Podcasts about gentiles

Why did Paul tell the Corinthians to "examine themselves" before the Lord's Supper? What is "not my will but Your will be done" really mean? Does Romans 11 mean that we Gentile believers have been grafted into Israel?

Just as Jesus expects His disciples will give to the needy, so He expects that they will pray. He warns against the prayer of the hypocrites, in which an outward show is the goal, and He also warns against the prayer of the Gentiles, in which prayer is heard by an abundance of words. Jesus instead grounds His disciples' prayer in faith that their heavenly Father loves them, hears them, and already knows what they need. Jesus teaches His disciples how to pray with such confidence, giving them the very petitions that are pleasing to Him.  Rev. Dr. Martin Dressler, pastor at Salem Lutheran Church and School in Black Jack, MO, joins host Rev. Timothy Appel to study Matthew 6:5-15.  To learn more about Salem Lutheran, visit salembjmo.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

What would your life look like if you stopped striving to earn approval? If you didn't wrestle with guilt or shame? If you truly understood God's grace?   For most of us, that feels more like a dream than a reality—because grace is one of the most common words in Christianity and also one of the most misunderstood. We know we're saved by grace, yet we still live with performance, shame, striving, perfectionism, and self-reliance. We understand grace in theory but struggle to receive it in practice.   In this episode, Haley and Dustin explore what God's grace really is, why we need it, and the many ways it shows up across every dimension of life. They discuss common misconceptions about grace, the barriers that keep us from receiving it, and practical steps for learning to live from God's grace instead of constantly striving for approval.   Peter's call to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18) isn't just an instruction—it's an invitation to a different way of living.   If you're exhausted by striving, weighed down by shame, or stuck in perfectionism, this conversation is for you.   Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart. Hope for the Heart resources   Learn more about Hope for the Heart's international ministry: https://hopefortheheart.org/international   To support our international ministry, text the word NATIONS to 70919.   Connect with Hope for the Heart on social!    Facebook: https://www.facebook.com/hopefortheheart   Instagram: https://www.instagram.com/hopefortheheart    Learn more about the ministry and resources of Hope for the Heart: https://www.hopefortheheart.org/    Learn more about Hope Talks and catch up on past episodes: https://www.hopefortheheart.org/hopetalks/    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night     God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you      Give to the ministry of Hope for the Heart: https://hopefortheheart.donorsupport.co/page/hope-talks  -------------- Bible verses mentioned in this episode Matthew 5:45: "He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." Psalm 103:14: "For he knows how we are formed, he remembers that we are dust." Acts 17:25: "He is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else." 1 Timothy 6:17: "God richly provides us with everything for our enjoyment." Ephesians 2:8-9: "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast." Titus 2:11-12: "For the grace of God has appeared that offers salvation to all people. It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age." 2 Corinthians 12:9: "My grace is sufficient for you, for my power is made perfect in weakness." Galatians 1:15: "God, who set me apart from my mother's womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles." 1 Corinthians 15:10: "But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me." 1 Peter 1:13: "Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ." Philippians 1:6: "Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus." 2 Peter 3:18: "Grow in the grace and knowledge of our Lord and Savior Jesus Christ."

There's a ton of debate in theological circles about whether or not God has forsaken Israel. Today we're looking at Isaiah 49 where we'll see that God will continue to be faithful to the people of Israel and His covenant with them. Likewise, we'll see that even the Gentile believers will have a role in God's plan of redemption for His people. Join us in this key study in this key chapter!  DISCUSSION AND STUDY QUESTIONS: 1.    Have you ever felt as though you disappointed someone? How did it feel? How do you think the faithful remnant of Israel would have felt knowing that they had disappointed the Lord? 2.    The podcast mentioned that Isaiah 49 contains the second "Servant Song" in the Book of Isaiah (the others are Isaiah 42, 50 and 52-3). What is a "Servant Song"? Who are these referring to? Why do we need to know that these passages are unique in the Book of Isaiah? 3.   The background to Isaiah 49 is that the people have broken their covenant with God. Think back to our previous studies in this book. How has Isaiah shown the people that they have broken their covenant? 4.   In verse 1, who is speaking? Quickly skim this chapter with this "speaker" in mind. How does the fact that this is the Servant speaking help us understand the heart of this chapter? 5.   The opening verses of Isaiah 49 let us know that the Servant is a specific individual. What do these first few verses tell us about Him? 6.   The podcast mentioned that in verse 3, the Servant is the "New Israel". How does this give us a window into Jesus' preincarnate work among His people (in verse 4)? 7.   According to verse 5, who (or what people) comprise this "New Israel"? In verse 6, who is also included in this new nation? In verse 6, why would it be too small for the New Israel to be limited to just Israel and Judah? 8.   Verse 7 describes the Servant as one who is despised and abhorred by his own nation. How was this fulfilled in Jesus' earthy life? Verse 7 also says that the kings of the world will come to Him. How has that borne out to be true throughout history? 9.   In verse 8, the Lord gives the Servant as a covenant for the people. Think back to our study of Isaiah 42. What covenant would this be? Glance over at Matthew 26:28. How did Jesus inaugurate the covenant? 10.  Read over verses 9 to 13. What are some ways that this new nation or kingdom is described? Is this a place you would want to live? Do we see these kinds of promises in our world today? When will they be fully instituted? 11.  In verse 14, why would the people be afraid that the Lord has forsaken them? What is the Lord's response in verses 15 & 16? How do these words of encouragement show God's love for His people? How did Jesus fulfill these statements in His own ministry to His people? 12.  What does the Lord promise to do for the people in verses 18-23? How are they exalted in the world? How are these promises reaffirmed in other places in scripture? 13.  What kind of protection does the Lord promise for His people in verses 24-26? How does this remind us to keep praying for God's people? How often do you pray for Israel? How often do you pray for Christians around the world? 14.  As you think over the principles from Isaiah 49, how does this chapter help us see that God has not forgotten or forsaken His people and His covenants with them? Yet also, what role will they have in the New Israel when it is finally and fully established? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

    Have you ever been interrogated by someone really pressing you to explain something you did or said or even something you strongly believe? That can be a deeply troubling experience, especially if your interrogator is relentless in their pressure and arousing doubt in the minds of all who hear you.  Let’s rejoin what is sometimes called “the Jerusalem Council” as recorded by Dr. Luke in Acts 15. Paul and Barnabas had come from Syrian Antioch, accompanied by some Gentiles from the Antioch church who were followers of Jesus in that great, multi-ethnic, multi-cultural city. You’ll recall it was there, in Syrian Antioch, not Jerusalem that the followers of Jesus were first called “Christians”, (Acts 11:27) In this historic meeting it didn’t take long for the gauntlet to be laid down by those disputing the Gospel as presented by the apostle Paul and Barnabas: “The Gentiles must be circumcised and required to keep the law of Moses.” They said. (Acts 15:5) (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Tuesday, 23 June 2026   A summary of Matthew Chapter 20.   Chapter 17 revealed that there is a future for Israel in God's redemptive plans. The main message of Chapter 18 was that childlike faith is required to enter into the kingdom. The final parable, that of the wicked servant, dealt with Israel's rejection of Christ's fulfillment of the law, showing that they would be delivered up until they entered the New Covenant. Chapter 19 took the reader through various topics to reveal what God prioritizes. The contrasts between law and faith were seen throughout the chapter.   Chapter 20 began with a parable based on Peter's question that came toward the end of Chapter 19, “See, we have left all and followed You. Therefore what shall we have?” (Matthew 19:27). Jesus mentioned what would happen in the regeneration, meaning during the millennium, when the Son of Man would sit on the throne of His glory along with those who would sit judging the twelve tribes of Israel. The chapter closed out with Jesus' words of verse 30, “But many who are first will be last and the last first.”   That is what precipitated the parable of the workers in the field. Those who came last during the dispensation of the law would be the first to enter into the New Covenant, receiving grace, while those throughout the dispensation of the law had to labor.   Immediately after that parable, it noted that Jesus was going up to Jerusalem (Foundation of Peace). He took His twelve disciples aside to tell them about His coming passion. The place known as the Foundation of Peace would be where peace is realized through Christ's accomplishment of His work.   Immediately following those three verses, it noted that the mother of Zebedee's sons came to Him. Rather than their names being stated, it called them “Zebedee's sons”. Zebedee is from the Hebrew Zebadyah (translated as Zebadiah). That is from zabad to confer or bestow, and the shortened form of Yehovah, Yah. The name means Yah Has Bestowed (Given).   Their mother's request was that Jesus would grant that her two sons would sit at Jesus' left and right in His kingdom. Ironically, she was asking the Lord incarnate to bestow upon Zebedee's (Yah Has Bestowed) sons what she requested. His answer was that it was not His to give. Instead, it was for those whom His Father had prepared.   As noted at the time, this does not mean that Jesus isn't God, but that His humanity had to complete His mission before the Father, through Him, could make such a grant. That discourse ended with the words, “just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28).   The punning continued with that statement because Jesus is the fulfillment of the name Yah Has Bestowed. Despite this truth, there is an order and a propriety in all things pertaining to God. Each step in the redemptive process must be completed before the next step can be taken or before the next allowance can come to pass.   With that matter settled, the final section concerning the blind men was given. That began with, “Now as they went out of Jericho.” Jericho is Place of Fragrance. Typologically, it signifies the surety of heaven. Matthew, unlike Mark and Luke, notes that there were two blind men sitting by the road. Two is the number of division or difference. Whereas one precludes the thought of another, two signifies that there is another.   As this occurred while Jesus was going out of Jericho on His way to Jerusalem, it can be deduced that this refers to the surety of heaven (Jericho) for those who follow Christ to where He establishes peace (Jerusalem). Their cry was to the “Lord, Son of David.” They have recognized Him as the fulfillment of the messianic promises. Because there are two in Matthew's gospel, the number of division and difference, it can be assumed that this typologically refers to Jews and Gentiles who were previously blind, but who come to the realization that Jesus is the Christ.   They have heard the word that Jesus is passing, they have asked for their sight to be restored, and He touched their eyes, and they were restored. With that accomplished, it says that they followed Him. It is thus an anticipatory note of salvation by grace through faith based on the completed work of Christ. With that complete, the surety of heaven is realized.   The physical blindness is used as a picture of the spiritual blindness that infects all humanity and which is corrected by faith in the completed work of Jesus.   Life application: Chapter 20 is a chapter filled with hints of the transition from the dispensation of the law to the dispensation of grace. It deals with order and propriety concerning each step of the redemptive process to ensure that nothing is dealt with until the previous steps are completed.   The words from Jesus to the sons of Zebedee about being great in the kingdom show that greatness in God's redemptive process is not based on ruling over others, but rather serving others, Jesus being the example par excellence of that concept. He is the quintessential Servant to humanity, having given His life as a ransom for many.   To procure the blessings of heaven, God has made faith in what He has done the necessary condition. Nothing more can be added to it, and without meeting that one condition, there is no chance of obtaining access. These are the precious details of this wonderful chapter of Matthew.   Lord God, thank You for the incredible details that are tucked away in Your word. We are the recipients of Your wisdom and favor when we pick it up, read it, and consider its contents. Thank You for the innumerable mysteries You have allowed us to see within it. Thank You for this precious word that tells us of our wonderful Savior, Jesus. Amen.   Matthew 20   20 Like, for, it is the ‘kingdom, the heavens': man, housemaster, who he exited concurrently early to hire toilers into ‘vineyard, his'. 2Having also harmonized with the toilers from ‘denarius, the day,' he sent them into the ‘vineyard, his'. 3And having exited about the third hour, he saw others having stood in the market, inactive. 4And to them, he said, “You go, also you, into the vineyard, and whatever if it should be righteous, I will give you.” And these, they departed. 5Again, having exited around ‘sixth and ninth hour', he did likewise. 6Around, also, the eleventh hour, having exited, he found others having stood inactive. And he says to them, “Why, here, you ‘having stood all the day' inactive?” 7They say to him, “Because no one, us, he hired.” He says to them, “You go, also you, into the vineyard, and the ‘if it should be righteous', you will take.”   8Evening, also, having become, he says, the ‘lord, the vineyard' to ‘commissioner, his', ‘You call the toilers, and you pay them the reward, having commenced from the last unto the first.' 9Having come, also, those about the eleventh hour, they took each – denarius. 10Having come, also, the first, they deemed that more, they will take, and they took, also themselves, each – denarius. 11Having taken, also, they grumbled against the housemaster. 12Saying that “These, the last, one hour they made, and equal, them, to us, you made those who were bearing the burden of the day and the blaze.” 13The ‘also answering one of them', he said, ‘Scammer! Not I wrong you! Not for a denarius, you harmonized me? 14You bear the ‘yours', and you go! I will, also, this: the last to give as also you. 15Or not it permits me, what I will to do in ‘these, mine'? Or the ‘eye, you' evil, it is, because I – good, I am? 16Thus, they will be the last, first, and the first, last. Many, then, they are called; few, also, selected.'   17And ascending, the ‘Jesus to Jerusalem', He took twelve disciples apart alone, and in the road, He said to them, 18You behold! We ascend to Jerusalem, and the ‘Son, the Man', He will be surrendered to the chief priests and scribes, and they will sentence Him – death, 19and they will surrender Him to the Gentiles unto the ‘mock, and flog, and crucify', and the third day, He will rise up.   20Then she approached Him, the mother – the ‘sons, Zebedee', with the ‘sons, hers', worshipping and asking something from Him.   21The ‘Also He said' to her, “What do you desire?”   She says to Him, “You said that they might sit, these, the ‘two sons of mine,' one from ‘rights, You', and one from ‘lefts, You', in the ‘kingdom, Yours'.”   22Answering, also, Jesus, He said, “Not you have known what you ask! Are you able to drink the cup, the ‘I, I am about to drink,' or the immersion, the ‘I, I am immersed' to be immersed?”   They say to Him, “We are able.”   23And He says to them, ‘The ‘indeed, ‘cup, Mine',' you will drink, and the immersion, the ‘I, I am immersed' you will be immersed. The, also, to sit from ‘rights, Me', and from ‘lefts, Me', not it is Mine – these to give, but those it has been prepared under the ‘Father, Mine'.'   24And having heard, the ten, they outraged about the two brothers. 25The ‘also Jesus having summoned them', He said, “You have known that the ‘rulers, the nations' they subjugate them, and the greats, they dominate them.” 26Not thus, also, it will be in you, but whoever if he wills in you to ‘great, become', let him be your attendant. 27And whoever, if he wills in you to be first, let him be your slave. 28Just as the ‘Son, the Man', not He came to be attended to but to attend, and give the ‘soul, His' – ransom for many.   29And they, proceeding from Jericho, it followed Him, ‘crowd, great'. 30And you behold! Two ‘blind' sitting beside the road, having heard that Jesus, He passes, they croaked, saying, ‘You compassionate us, Lord, ‘Son, David'!'   31The ‘also crowd', it admonished them that they should mute. The ‘also greater they croaked', saying, “You compassionate us, Lord, ‘Son, David'!”   32And having stood, Jesus, He vocalized to them, and He said, ‘What you ‘will' I should do to you?'   33They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.' 34Having gut-wrenched, also Jesus, He touched the ‘eyes, theirs', and immediately they up-looked, their ‘the eyes', and they followed Him.  

A @Christadelphians Video: ## YouTube Video DescriptionJoin **we, the Christadelphians**, for this **outstanding** and **thought-provoking** Bible exposition with Sam Tomkins as we continue our series on *Peter after the Resurrection*. In part four, ‘Healing and Hope in Sharon', we witness God's **wonderful** preparation of Peter for a watershed moment—the opening of the gospel to the Gentiles.This **revealing** study traces Peter's journey through Lydda and Joppa, where two miraculous healings (Aeneas and Tabitha) become powerful pictures of the spiritual condition of the nations—lame and dead, yet raised to walk before God. With **insightful** connections to Cornelius in Caesarea, we see how God spare no effort to transform Peter's heart, moving him from ritual separation to embracing the very people he once avoided.You'll be captivated by the **expositional** depth as we uncover Old Testament echoes—Psalm 41, Exodus 30, Leviticus 20—and the stunning symbolism of Joppa as the place where Gentile raw material was brought for the temple. This is a **wonderful** reminder that our Heavenly Father works patiently behind the scenes in our lives too, preparing us for His purposes.Whether you're a long-standing believer or new to Scripture, this video will inspire and strengthen your faith. Don't miss the climactic moment when Peter declares, “Of a truth I perceive that God is no respecter of persons.”##

Episode Synopsis:In the opening words of the Book of Romans, Paul introduces himself to a church he has never visited and to a group of fellow believers, most of whom he has never met in person.  Therefore, it is important for Paul to explain his apostolic office as well his role in undertaking the Gentile mission.  Paul is making travel plans which include a future visit to the city of Rome.  Since the church in Rome was predominantly Gentile (with a Jewish Minority), it is important that both groups understand that all of Paul's missionary efforts are grounded in the preaching of the Gospel of God–the death and resurrection of Jesus on behalf of sinners.To the Jewish Christians in Rome, Paul must explain that the gospel he preaches was revealed to him by Jesus Christ who was himself a descendant of David (Israel's greatest king), while at the same time the eternal Son of God who ushers in a new age in redemptive history.  This gospel is not a message invented by Paul–a charge he's heard previously from opponents in Galatia and Corinth.  The gospel which he is about to proclaim in the balance of the letter to follow, is the same message proclaimed throughout the Old Testament–though hidden in types and shadows, and a mystery which Paul is about to explain.  Furthermore, the gospel is true because its central figure (Jesus) has not only the proper Davidic genealogy, but he was raised bodily from the dead in power in accordance with the work of the Holy Spirit.  By virtue of his resurrection, Jesus is the Lord–an important bit of information to those living in Rome during the days of Caesar Nero, who thinks of himself as a sort of demi-God.  Nero is not Lord, Jesus is.Since Rome is such an important place–the capital of a huge pagan empire–Paul will make the point that this gospel “promised before hand,” is a gospel for all the nations, as foretold by Israel's prophets.  This gospel summons all those called to belong to Jesus to the obedience of faith.  Is faith an act of obedience in our part.  Is it a work?  Is it the one thing which we must do to be saved?  Is there any merit in faith–something God sees and rewards.  And what is so-called, “evangelical obedience?” For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.151 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. 1."Annoyance is the price you pay for community." Do you think that's an accurate statement? How do you personally navigate that tension? 2.Paul tells the strong to restrain their freedom for the sake of a tender brother or sister, even when they're right. Is there an area where you've had to hold a freedom loosely for someone else's sake? What did that cost you? 3.RC Sproul called it "the tyranny of the weaker brother" when someone tries to make their personal conviction everyone else's law. Have you seen that happen — or done it yourself? What does it look like when a disputable matter gets treated as indisputable? 4.It seems there can be a tension between living out the kingdom of God vs having the modern optimized, maximized life. Do you see that tension in your life and if so, where?5.Mrs. Leonard's whisper — "I wish you were my little girl" — is offered as a picture of what it feels like to really be welcomed by Jesus. Have you experienced Jesus' welcome? When/how?6.How can the gospel make you and our community more welcoming?

Today on the Daily Nugget, Mike explores Galatians 3:28 and the radical unity that believers share in Christ. Paul reminds us that distinctions such as Jew or Gentile, slave or free, male or female do not determine our standing before God. Our background, social status, wealth, ethnicity, and even our sex do not make us more or less accepted in God's family. What matters is that we are clothed with Christ through faith. Because our identity is found in Jesus, we stand as equals before God and are united as one people in Him. Join us as we reflect on the freedom, humility, and unity that flow from belonging to Christ.

Messianic Jews and Gentiles whom God leads to support the Messianic Jewish community recognize that the Hebrew Roots movement threatens the integrity and outlook of Messianic Judaism. This podcast aims to start an open conversation about how we can solve this problem, for our sake and theirs.To donate in support of defending the Messianic Jewish community against Hebrew Roots replacement theology, you can go to www.twomessianicjews.com/donate00:00 - Introduction4:09 - What is Hebrew Roots?14:33 - Distinguishing Hebrew Roots from Gentiles genuinely led to our community19:10 - Contradictions and Conflicts between Hebrew Roots and Messianic Judaism33:30 - Results of Survey on Hebrew Roots in Messianic Congregations37:18 - "Approximately how often do you notice Hebrew Roots people in your Messianic congregations?"37:50 - "How do you feel about Hebrew Roots?"38:50 - "How does the presence of Hebrew Roots in Messianic congregations affect whether you invite Jewish people to a service or event?"45:02 - "Have you heard Jewish believers of Jewish non-believers comment on the presence of Hebrew Roots in Messianic congregations? If so, what did they say?"47:05 - "What effect does the presence of Hebrew Roots have on your Messianic congregations and the Messianic community in general?"51:50 - "How has the presence of Hebrew Roots in Messianic congregations affected your personal commitment to the Messianic Jewish community?"1:00:29 - How did a supersessionist movement for Gentiles take over an anti-supersessionist community for Jews?1:00:45 - Factor #1 - Hebrew Roots use Messianic Jewish labels and spaces for themselves1:06:43 - Factor #2 - We use Hebrew Roots "Dog Whistles"1:06:53 - Factor #3 - We operate our services in ways compatible with Hebrew Roots1:08:13 - How can we repair the damage?1:08:25 - What is the Messianic Jewish mission and purpose?1:17:10 - How do we protect our mission against the Hebrew Roots threat?1:17:17 - Solution #1 - Implement Guardrails to protect our organizations and spaces1:22:39 - Solution #2 - clear about our view of the Church, Gentiles, and Torah1:23:40 - Solution #3 - Avoid using Hebrew Roots "Dog Whistles"1:27:14 - Solution #4 - Do not invite Hebrew Roots to our spaces1:27:21 - Solution #5 - We need to publicly denounce Hebrew Roots theology1:28:08 - Solution #6 - Make our spaces incompatible with Hebrew Roots / Affirm Gentile identity in our congregations1:35:11 - Solution #7 - Politely ask Hebrew Roots people to leave our congregations and ministry spaces1:35:20 - Resources to help communicate change1:36:09 - 8 Reasons Why Gentiles Matter in God's Kingdom1:38:35 - An Urgent Call to Hebrew Roots Christians1:40:00 - 13 Principles of Ethical Distinction in Messianic Jewish Congregations1:45:59 - Spectrum of Hebrew Roots chart (explained in 'What is Hebrew Roots?' section)1:46:20 - Other helpful resources, listed belowHelpful ResourcesDr. David Rudolph, “One New Man” Article (link)Messianic Jewish Perspectives (check back soon!)- “Are We Fulfilling the Messianic Jewish Vision? Looking to Our Past to Guide Our Future”- “2026 Academic Gathering Statement”Survey Results of “Hebrew Roots in Messianic Judaism” (link) 13 Principles of Ethical Distinction in Messianic Congregations (link) 8 Reasons Why Gentiles Matter (link) Ruben Gomez, “The Hebrew Roots Movement: A Critical Analysis of its Origins, Teachings & Biblical Interpretations” Gateway Center for Israel Articles- One Law (link)- Replacement Theology (link) - Why Christians Get Weird About Jewish Tradition (link)Joel Willitts, "Jewish Fish (ΙΧΘΥΣ) in Post-Supersessionist Water: Messianic Judaism within a Post-Supersessionistic Paradigm" (link) Joseph Culbertson, “Rediscovering My Gentile Roots,” (link) “The Messianic Jew: An Organ of the Jewish Messianic Movement” (link) Check out our video on the opening article! (link)

Romans 9 is one of the most challenging chapters in the New Testament—but it is also one of the most important.In this lesson, we explore Paul's teaching on God's sovereignty, Israel's special role in God's plan, and the relationship between God's choices and human faith. Far from teaching that God arbitrarily saves some and condemns others, Romans 9 reveals a God who faithfully carries out His redemptive plan through history while extending mercy to all who believe.In this study, you'll learn:• Why Paul grieved for his fellow Israelites • What Israel's special privileges were and why they mattered • The difference between God's choice of a covenant lineage and personal salvation • Why Isaac was chosen over Ishmael and Jacob over Esau • What it means that God hardened Pharaoh's heart • The significance of the potter and the clay illustration • How Jews and Gentiles alike become vessels of mercy through faith • Why salvation has always been rooted in God's grace rather than human achievementRomans 9 reminds us that God is sovereign, trustworthy, and faithful. His plan was never based on human greatness, but on His mercy, wisdom, and desire to bless all nations through Jesus Christ.Key Text: Romans 9"Whoever believes in Him will not be put to shame." (Romans 9:33)If this lesson helped you better understand one of Scripture's most debated chapters, please like, subscribe, and share it with others seeking a deeper understanding of God's Word.#Romans9 #GodsSovereignty #BibleStudy #RomansSeries #FaithAndGrace #ChristianSermon #Salvation #PotterAndClay #ChurchOfChrist #GodsMercy

God is most glorified in us when we are most satisfied in Him. I first read those words more than twenty years ago in John Pipers The Pleasures of God. Second only to the Bible, that book has had a profound impact on my life. I have owned several copies over the years; my first copy had to be replaced because I wore it out, and the copy on my shelf today is well marked. To give you a sense of why Pipers book means so much to me, let me read something I underlined from his chapter, The Pleasure of God in His Creation: What is the universe but the lavish demonstration of the incredible, incomparable, unimaginable exuberance and wisdom and power and greatness of God! What a God he must be! In that book, Piper says this about prayer: God is the kind of God who delights most deeply not in making demands but in meeting needs. Prayer is his delight because prayer shows the far reaches of our poverty and the full riches of his grace. Then he gives an image for prayer that has stayed with me. He says, Prayer is the walkie-talkie on the battlefield of the world. It is not a domestic intercom to increase the comforts of the saints, but a wartime means of calling upon God for courage, protection, provision, reinforcements, and the advance of His Word. It is not that I didnt believe Pipers words then; it is that prayer was not part of the culture of my heart in the same way that it is now. My prayer is that what we learn from Revelation 8:15 will help us see prayer the way heaven sees it. Last week, we saw that John heard the number of Gods sealed people144,000 from the tribes of Israelbut when he looked, he saw a great multitude no one could number from every nation, tribe, people, and language. I do not believe these are two different peoples of God, but Jews and Gentiles gathered into one redeemed people through Israels Messiah, the Lamb who purchased people for God from every tribe and language and people and nation. We also saw that the list of the 144,000 has the feel of a military census, like Numbers 1, where Israel was counted by tribe according to the men able to go to war. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb. In other words, Revelation 7 gives us a symbolic picture of the people of God gathered, sealed, and ordered around the conquering Lamb. Whatever you believe about the 144,000, their commitment and loyalty to the Lamb is a picture of discipleship and abiding in Jesus. Revelation 14:4 says, It is these who follow the Lamb wherever he goes. They are not pictured as passive spectators. They are sealed saints who live with a wartime ethic. Now, when we come to Revelation 8:15, there is a dramatic pause of silence. At the center of that silence stands an angel at the altar with a golden censer. Revelation has already linked incense with prayer. In Revelation 5:8, the elders held golden bowls full of incense, which are the prayers of the saints. In Revelation 6, the martyred saints cried out beneath the altar, O Sovereign Lord, holy and true, how long? Now, in Revelation 8, the prayers of all the saints rise before God with the smoke of the incense. Then the angel takes fire from the altar, fills the censer, and throws it to the earth. The prayers of the saints rise before the throne, and the fire of Gods judgment falls upon the earth. The Silence Before the Throne of God Notice what precedes the silence in heaven. Remember what I said previously: if the six seals describe what is happening on the world stage in Gods theater, then Revelation 7 shows us what is happening behind the curtain during the first six seals. Notice the language used in Revelation 7:1517: Therefore they are before the throne of God,and serve him day and night in his temple;and he who sits on the throne will shelter them with his presence.They shall hunger no more, neither thirst anymore;the sun shall not strike them, nor any scorching heat.For the Lamb in the midst of the throne will be their shepherd,and he will guide them to springs of living water,and God will wipe away every tear from their eyes. Remember whose vision this is. It is Johns vision. The John who wrote these words in our Bibles is the same John who heard Jesus say, If anyone serves me, he must follow me; and where I am, there will my servant be also (John 12:26). To the hungry and thirsty, John heard Jesus say, I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst (John 6:35). Regarding our need for a shepherd, John heard Jesus say, I am the good shepherd. The good shepherd lays down his life for the sheep (John 10:11). What is my point? The language used to describe Johns vision of the multitude from every nation, tribe, people, and language before the throne is the language of abiding brought to its final fulfillment. Revelation 7:1517 shows us the completed experience of abiding in Christ and where it ultimately leads: Those who abide in Jesus now, will dwell before God then. Those who come to Jesus as the Bread of Life now, will hunger no more then. Those who drink from Jesus as the fountain of living water now, will thirst no more then. Those who follow Jesus as the Good Shepherd now, will be guided by the Lamb forever then. To be a Christian is to be a person who abides in Jesus. Jesus never made this optional. If you are struggling to see the connection, let me share what Jesus said in John 15: I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. (vv. 14) Then Jesus said of all who abide in Him, If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you (John 15:7). The evidence that you are abiding in Jesus is that you desire to follow the Lamb wherever he goes (Rev. 14:4). And one of the evidences that you are following the Lamb is that you pray. Listen, abiding in Jesus and prayer are not separate. You cannot abide in Christ apart from a praying life. Prayer is the language of abiding. The sealed people of the Lamb are not passive spectators. They are not casual in their Christianity, and they are not content with merely warming chairs on Sunday morning. They are consecrated saints living with a wartime ethic, and one of the primary ways they wage war is by bringing their poverty, weakness, burdens, and cries before the throne of God. So, against the backdrop of Revelation 7, where John hears the people of God numbered as 144,000 and then sees them as a great multitude before the throne, the Lamb opens the seventh seal. And when He does, heaven falls silent. The Prayers Before the Throne of God Remember what I have said about the book of Revelation: it is the crescendo of the whole counsel of Gods Word, packaged into twenty-two glorious chapters. The themes that run from Genesis 1:1 through Jude 25 converge in Johns apocalypse. Genesis begins, In the beginning, God created the heavens and the earth. Jude ends by praising the God who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy (Jude 24). Between Genesis and Jude, one of Scriptures great themes is clear: the people of God live in the middle of a war. Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory. The war is ongoing and unrelentingbut our strength to engage it does not come from within ourselves; it comes from the Lord. This is why Paul wrote, For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:12). This is why Revelation does not picture the church as passengers on a cruise ship drifting comfortably through calm waters. No, we are at war, and the church is made up of sealed, redeemed people who follow the Lamb, resist the dragon, refuse Babylon, and find their source of power and strength before the throne of God through prayer. That is why Paul urges us to put on the whole armor of God so we may stand against the devils schemes (Eph. 6:11). Yet the armor of God is not secured by human effort, self-discipline, or religious activity. It is ours because we are in Christ. He is our truth. He is our righteousness. He is our peace. He is our salvation. He is the Word who gives us the sword of the Spirit. We put on the armor by abiding in Jesus, and we stand firm in it by praying at all times in the Spirit (Eph. 6:18). Now, with the image of 144,000 sealed warriors of the Lamb, clothed in the armor of God and standing firm in prayer, we are ready to understand why Revelation 8:15 matters so much. Do not miss where the angel stands in verse 3. He stands at the altar with a golden censer, and he is given much incense to offer with the prayers of all the saints on the golden altar before the throne. Remember, this is not the first time Revelation has connected incense with prayer. In Revelation 5:8, the elders held golden bowls full of incense, which are the prayers of the saints. Then, when the fifth seal was opened, John saw the souls of the martyrs beneath the altar crying out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? (6:10). Here in Revelation 8, John sees these prayersthe prayers of all the saintsrising before God with the smoke of incense in the presence of God Almighty. Notice that what rises before God is not only the prayers of the martyrs but the prayers of all the saints. Not only the prayers of pastors, but all the saints. Not only the prayers of the spiritually mature, but also the prayers of those who are struggling. The prayers of all the saints rise before God. Every person whose faith rests in Jesus Christ, the Lamb of God who takes away the sin of the world, has access to the throne of God through the blood of Jesus. This means that even the weakest cry of the weakest saint, offered through Christ, is not ignored in heaven. All of this takes place within the silence of heaven, but what John sees cannot be misunderstood: God hears the prayers of all who have been redeemed by the blood of His Son. At this moment, John watches the angel take the censer, fill it with fire from the altar, and cast it to the earth. Then peals of thunder, rumblings, flashes of lightning, and an earthquake pierce the silence. These are the images and sounds of the perfect justice of a holy God. Heaven is silent, but God is not indifferent. His people cry out, and He answers in His time, in His way, and according to His holy character. Joel Beeke says of these verses, Prayer is powerful and effective in this world because God takes more notice of the prayers of His saints than He does the dictates or decrees of governments. When the prayers of the saints ascended to God in heaven, John writes that the earth was shaken with thunder, rumblings, flashes of lightning, and an earthquake as seven angels prepared to sound seven trumpets. God wants to impress upon us the effectiveness of prayer.... God is saying this: By your prayers, I will overthrow governments. I will confound human plans; I will turn the world upside down, casting the wicked to the ground and delivering My ransomed people. That is why prayer is not a small thing. Prayer is one of the means by which God accomplishes His purposes in history.It is not that our prayers bend God to our will, but as we abide in Christ, we bend to His will. And this same God, who does all that he pleases (Ps. 115:3), is pleased to hear the prayers of His people. Proverbs 15:8 says, the prayer of the upright is His delight (BSB). Conclusion So, permit me to leave you with three questions: If prayer is the language of abiding, what does your prayer life say about your dependence on Jesus? If prayer is the walkie-talkie on the battlefield of the world, have you been using itor have you been trying to fight in your own strength? If heaven receives the prayers of all the saints, can you really say that God has not heard you, or that your prayers do not matter to Him? Listen to me: even the weakest saint, crying out in the name of Jesus, is heard before the throne of God. If you are a Christian, you have access to the throne of God through the Son of God because of the blood of the Lamb. So pray. Pray when you feel weak. Pray when you are afraid. Pray when you do not know what to do. Pray for your family. Pray for this church. Pray for the lost. Pray for those suffering for the name of Christ. Pray for the kingdom to come and for the will of God to be done on earth as it is in heaven. John Piper closes his chapter on prayer with a quote from Patrick Johnstone that I believe serves as an appropriate conclusion to this sermon: Let us mobilize prayer! We can tip the scales of history. Christians can be the controlling factor in the unfolding drama of todays worldlet us not allow ourselves to be chased around by the enemy, but let us go up at once and take the kingdoms of this world for Jesus (Numbers 13:30; Daniel 7:18)He is delighted to give them to us (Daniel 7:22, 27; Luke 12:32). In practical terms, may these truths make our prayer lives as individuals, and in prayer meetings, outward-looking, Satan-shaking, captive-releasing, kingdom-taking, revival-giving, Christ-glorifying power channels for God! Prayer is not how we bend God to our will; prayer is how we abide in Christ, draw near to the Father, and, through the power of the Holy Spirit, join in the purposes of the sovereign God who hears the prayers of all His saints.

Sermon on the Mount Introduction (Life of Messiah 45) | Jesus, Moses, and True Righteousness Thomas Fretwell resumes his Life of Messiah series after reviewing the twelve apostles and Judas, returning to Luke 6 and introducing the Sermon on the Mount in Matthew 5–7 (with Luke 6 as the shorter parallel). He explains common misunderstandings of the sermon and argues it primarily addresses a correct interpretation of the Mosaic Law in its first-century Jewish context, repudiating Pharisaical externalism and calling for internal, heart-level righteousness for believers, not a works-based salvation or merely a future-kingdom constitution. He highlights Matthew's Jewish emphasis versus Luke's Gentile focus, and develops the “new Moses” theme by linking Jesus “going up the mountain” and “sitting down” to Exodus/Deuteronomy imagery and Deuteronomy 18's prophet-like-Moses promise. The episode ends at Matthew 5:2 as Jesus begins to teach. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

In this episode of the Divine Council Worldview Podcast, Ronn and Mike delve into various theological questions, exploring the concepts of theosis and deification, the significance of Jesus' first miracle of turning water into wine, the humor present in Jesus' life, the implications of the incarnation, and the understanding of idols in spirituality. Each topic is examined with depth and insight, providing listeners with a rich understanding of these complex themes. They also delve into the spiritual significance of idols in biblical narratives, exploring their role as objects of worship and their psychological influence on believers. The discussion transitions into the topic of Gentile salvation in the Old Testament, emphasizing the importance of loyalty to Yahweh and the implications of salvation for both Jews and Gentiles. Finally, they reflect on the complexities of understanding these themes within the broader biblical narrative.

In this sermon Tony wraps up the story of Peter and Cornelius. It is such a powerful story to watch God open the doors of salvation to the nations and to also watch Him change Peter's heart toward the Gentiles. 

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

(Romans 11:17 - 36)In this episode, we wrap up chapter 11. And with it, we start to conclude Paul's thoughts on God's sovereignty and how it affects both Jews and Gentiles. What does it mean that the gifts and callings of God are irrevocable? What does the mercy of God look like? We trust it would bless you!Don't forget to leave a rating and share it with a friend!Got any questions? Feel free to reach out to me (Daniel Babalola) on IG: @daniel.babz--------------------------------------------If you want to be a part of the ongoing live zoom teachings, we meet every Saturday at 9am CST:Zoom ID: 89834204951Password: epistles-------------------------------------------Benediction:I am a diligent student and doer of the word.I am a teacher of the word.The word is profitable for my growth.Call: By the wordRes: I am correctedCall: By the wordRes: I am trained in righteousnessCall: And in the wordRes: My spirit rejoices!

Psalm 24 lifts our eyes up to the grandeur of God and His rule over all that exists in His creation. If not read through the lens of Christ, our eyes drop in discouragement over the next set of verses—for who can enter the presence of their Creator but only those with clean hands and a pure heart! This statement is a universal qualifier. There is no distinction between Jew and Gentile, slave or free, rich or poor, Republican or Democrat. Who can say that their heart is pure and their hands are clean? According to scripture – no one! But also, anyone and everyone – no matter where they are from or what they have done, is invited in to stand before the King of the Universe with confidence based soley on the life, death, and resurrection of Jesus. Jesus is the door by which we enter into the presence of Almighty God. (John 3:16, John 10:7, Acts 10:34-35, Romans 10:12-13, Hebrews 4:15-16, Revelation 3:20)Because of Jesus this psalm is a song of victory and praise, of unity and celebration! In all His grandeur, might and strength, He is near to His people who exist all over the globe! Let us be mindful of the psalmist's call to acknowledge that the earth is the Lord's and everything in it. Let us allow the depths of this truth to permeate into every facet of our being such that the King of Glory can be welcomed into our hearts, homes, and neighborhoods!Prepare for this week's teaching by reading Psalm 24 with the scriptures highlighted above.---------To help us keep God's word planted deep into our hearts we encourage you to memorize a Psalm over the Summer. The children in Grace Airways will be memorizing all of Psalm 23, feel free to join with them or choose a psalm to your liking. There are 12 weeks of summer – breaking the psalm down into manageable portions and then building on them week by week is a helpful strategy when taking on longer portions of scripture. 

This week Pastor Mel preached Romans 10, picking up where guest Pastor Eran Holt left off in Romans 9. The question driving these chapters is a hard one: if God's promises are so good, why did so many in Israel miss their own Messiah? Mel answers it with a single picture — two roads to righteousness. Israel pursued being right with God by works, by keeping the law, and stumbled over the very cornerstone, Jesus. The Gentiles, who weren't chasing it at all, received it by faith. Same God, same offer, two different roads. From there Mel opens the heart of Romans 10: the gospel is near — as close as confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead. The offer is universal — everyone who calls on the name of the Lord will be saved, with no distinction between Jew and Gentile. And because the offer is for everyone, the church has a job: faith comes by hearing, so we give, we go, we pray, and we send. Mel closes with God's relentless heart — "all day long I opened my arms to them" — and the reminder that there is a gospel in every believer, as simple as your own story of who you were before and who you are now. 1. Mel describes two roads to righteousness: Israel chased being right with God by works and stumbled, while the Gentiles received it by faith. He warns, "they got so focused on just working their way to heaven that they miss the Messiah." Where in your own life are you still trying to earn something from God that he's actually offering as a gift? What would it look like to receive it by faith instead of working for it? 2. Mel says, as gently as he can, "Our sincerity is not enough because we can be sincerely wrong. Your sincerity in a lie is still a lie. Your sincerity to an idol is still an idol." Where might you be sincere — but sincerely off — in how you're relating to God? How do you tell the difference between genuine faith and a sincere assumption you've never examined? 3. Mel insists salvation is "nearer than your next breath," but also that "your life is a confession of who you think Jesus is." If someone read your life this past week like a confession, what would it say you actually believe about Jesus? Where do the words of your mouth and the witness of your life line up — and where don't they? 4. Mel admits, "there are people in my life that I'm not sure will be saved," and yet, "when it says everyone, it means everyone." Who is the person you've quietly written off? What changes in how you treat them this week if you genuinely believe the offer of grace includes them? 5. Mel says every lost person "is a person with a name and a face and a story," and that there's a gospel in you — your own two-minute story of who you were before and who you are after. Who is one specific person God is putting on your heart? What is one concrete step this week to give, go, pray, or send toward them?

Matthew Week 141   Matthew 26:1-5 ESV   When Jesus had finished all these sayings, he said to his disciples, 2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."   3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, "Not during the feast, lest there be an uproar among the people."       Matthew 16:21 ESV   21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.       Matthew 17:22-23a ESV   22 As they were gathering in Galilee, Jesus said to them, "The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day."       Matthew 20:17-19 ESV   17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day."     Matthew 2:13 ESV   13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him."     John 10:31-33 ESV   31 The Jews picked up stones again to stone him. 32 Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?" 33 The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God."       Matthew 26:5 ESV   5 But they said, "Not during the feast, lest there be an uproar among the people."     Matthew 26:6-13 ESV   6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, "Why this waste?9 For this could have been sold for a large sum and given to the poor." 10 But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."       Acts 2:23 ESV   23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.       John 12:1-8 ESV   Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 "Why was this ointment not sold for three hundred denarii and given to the poor?" 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, "Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me."       John 11:26-26a ESV   25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die.       John 11:45 ESV   45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,       Matthew 26:14-15 ESV   14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.      

This week we look at Acts 10, in which God uses two divine visions to reach a Gentile man and, in doing this, he bursts the doors of the church open to a whole new group of people!  Acts 10:1-48 Pastor Matthew McCleary, Associate Pastor Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

What if the most overlooked passage in Romans holds one of its most powerful truths? Romans 16 reads like a simple list of names—26 people we've never heard of, immortalized in Scripture for reasons that aren't immediately clear. But when we dig deeper, we discover something profound: these aren't just credits at the end of a movie. These are real people with real lives, real struggles, and real faith that changed the world. From Phoebe, entrusted with carrying the precious letter of Romans across dangerous terrain, to Priscilla and Aquila, who risked their lives and opened their home for the church in hostile Rome, to Rufus, whose father Simon carried Jesus' cross—each name tells a story of sacrifice, diversity, and unity in Christ. What emerges is a beautiful picture of the early church: slaves teaching masters, women serving as deacons, Jews and Gentiles working side by side, wealthy and poor united in purpose. The central message challenges us today: Are we building the same kind of diverse, sacrificial, loving community? Would we risk our homes, our comfort, our status for the gospel? And most importantly, do we recognize that God knows each of us by name, just as intimately as He knew these 26 saints? This passage reminds us that God is both infinitely big—breathing out stars—and intimately personal, numbering the hairs on our heads and calling us each by name.**Detailed Notes**- **All Scripture Matters** – 2 Tim. 3:16–17   - All Scripture is God‑breathed and profitable, even “just a list of names” in Romans 16.   - The Spirit intentionally preserved these 26 names to teach us.- **Phoebe (Rom. 16:1–2)**   - Sister, servant (diakonos / deacon), patron (financial supporter).   - Likely carried the only copy of Romans from Corinth to Rome—dangerous, costly, yet faithful.   - Deacons = lead servants; trusted with people, money, and needs.- **Priscilla & Aquila (16:3–5; Acts 18; 2 Tim. 4:19)**   - Fellow workers; risked their necks for Paul; hosted a church in their home.   - Forced out of Rome; everywhere they went, they planted churches.   - Viewed exile and hardship as mission, not punishment.   - Tentmaking friendship with Paul likely began through ordinary vocational contact.   - Lifelong, harmonious partners in ministry.- **Epaenetus (16:5)**   - First convert in Asia; Paul still knows his name and story.   - Firstfruits of a Gentile harvest.- **Andronicus & Junia (16:7)**   - Kinsmen, fellow prisoners, in Christ before Paul, well known among the apostles.   - Likely family Paul once persecuted; powerful testimony of grace and reconciliation.   - Example of costly obedience (imprisonment, suffering).- **Ampliatus & Others (16:8ff)**   - Likely former slave who rose to church leadership.   - Early church mixed slave/free, male/female, Jew/Greek, rich/poor—fulfilling Gal. 3:28.   - Masters sometimes sat under teaching of their slaves; the kingdom inverts status.- **Rufus & His Mother (16:13; Mark 15:21)**   - Probably the son of Simon of Cyrene who carried Jesus' cross.   - Simon's forced interruption became his family's salvation story.   - Rufus' mother became like a mother to Paul.- **Big Themes from the Names**   - Real people, real costs, real love, real partnership.   - Church as family: greeting, thanking, remembering, honoring.   - Diversity and unity under Christ, not human categories.- **God Knows Your Name (Luke 19:1–10 & Survey of Scripture)**   - Jesus calls Zacchaeus by name; salvation comes to his house.   - God calls individuals by name across Scripture (Adam, Noah, Moses, David, Lazarus, Saul, etc.).   - The Creator who names the stars also numbers the hairs on our heads.   - He has not abandoned or forgotten us; He is personal and near.---**Practical Applications**1. **See Yourself as a “Name” God Knows**    - Pray personally: “Lord, thank You that You know me and my situation.”2. **Embrace Servant Leadership**    - Look for ways to be a “Phoebe” or a deacon‑hearted servant this week—meet a practical need.3. **Open Your Home and Life**    - Consider how your home/resources can serve the kingdom, not just comfort.4. **Pursue Gospel Friendships**    - Initiate one new conversation at church; your “tentmaking” connection may become lifelong partnership.5. **Reject Status & Division**    - Examine prejudice (race, class, gender, education). Repent and intentionally honor someone different from you.---**Discussion Questions**1. Which person in Romans 16 stood out to you most and why?  2. How does knowing that God preserved these “hidden” names affect how you see unnoticed service in the church?  3. Where might God be inviting you to turn a hardship or “exile” into a mission opportunity?  4. In what concrete ways can your home or job become a platform for ministry, like Priscilla and Aquila?  5. How have you personally experienced God's “He knows my name” care?  6. What divisions or hierarchies do you see creeping into the church today, and how can we resist them?

WATCH NOW:  “Practicing Spiritual Warfare” – Rabbi Steve Weiler (05/29/2026)Erev Shabbat Service, May 29, 2026More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/sEjPoOdtkx4 Copyright Licensing InformationCCLI Profile #: 3931821Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:00pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

As we conclude chapter 13 in our WILDFIRE series, we hear as Paul preaches to the Jews and Gentiles and gives the message of the Good News. This simple but fundamental idea shows what we should share with others, that Christ died for us and because of His sacrifice we have forgiveness and eternal life.

Where are we in the spectrum? Law vs liberty. Jewish vs Gentile. Carnal vs spiritual. Weak vs strong in faith.

5 Hours and 37 MinutesPG-13This is the complete audio of Pete reading and commenting on Maurice Samuel's 1924 book "You Gentiles."You Gentiles by Maurice SamuelPromo code peteq for 5% offPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

How does one approach difficult problems and issues in the church? Do they see how each part relates to the whole or simply attack the problem directly? In his sermon on Romans 14:13–15 titled “Clean or Unclean?” Dr. Martyn Lloyd-Jones calls for paying attention to the apostle Paul's method in dealing with one of the premier problems in the early church. After one pays attention to the apostle's method, they also need to follow his teaching. Dr. Lloyd-Jones brings out the Lord's teaching on loving one another and combines it with Paul's words found in Romans. As the church disagrees on matters indifferent – like whether a Christian should eat meat – the love commandment becomes all the more appropriate. One's opinions, says Dr. Lloyd-Jones, may be right but if they have forgotten love for their fellow Christian then the right opinion may be a cause of serious trouble. But what is the apostle Paul's teaching on clean and unclean food? Are Christians prohibited from eating certain foods? Listen as Dr. Lloyd-Jones navigates the intricacies of the Mosaic Law and the tension of the early church between Jew and Gentile.

How does one approach difficult problems and issues in the church? Do they see how each part relates to the whole or simply attack the problem directly? In his sermon on Romans 14:13–15 titled “Clean or Unclean?” Dr. Martyn Lloyd-Jones calls for paying attention to the apostle Paul's method in dealing with one of the premier problems in the early church. After one pays attention to the apostle's method, they also need to follow his teaching. Dr. Lloyd-Jones brings out the Lord's teaching on loving one another and combines it with Paul's words found in Romans. As the church disagrees on matters indifferent – like whether a Christian should eat meat – the love commandment becomes all the more appropriate. One's opinions, says Dr. Lloyd-Jones, may be right but if they have forgotten love for their fellow Christian then the right opinion may be a cause of serious trouble. But what is the apostle Paul's teaching on clean and unclean food? Are Christians prohibited from eating certain foods? Listen as Dr. Lloyd-Jones navigates the intricacies of the Mosaic Law and the tension of the early church between Jew and Gentile. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

By Lee Massie - Who was Paul and what was he not? We take a look into the attributes and history of the apostle Paul that made him such a unique and valuable tool used by God to preach the gospel to the Gentiles.

Send us Fan MailEverything in Abraham's story screams “impossible,” and that's exactly why Romans 4 won't let us treat faith like a vague feeling or spiritual optimism. We open Romans 4:18-20 and follow Paul's argument that salvation rests on grace, with righteousness credited through faith so the promise stays sure. Abraham becomes the living example because he is counted righteous before circumcision, before the law, before there is even a national Israel, which means Jew and Gentile come to God the same way: not by earning, but by trusting. We talk through the gritty details Paul includes on purpose: Abraham's body “as good as dead,” Sarah's barren womb, and the temptation to let what we see set the limits of what we believe. “He considered not” doesn't mean he ignored reality; it means he refused to let obstacles define God. We also draw a hard line between true Christian faith and self-motivation. Faith honors God because it leans on His power and faithfulness, not ours, and that's why it gives glory to God instead of feeding our pride. The conversation turns to resurrection-shaped hope, connecting Abraham's confidence to Hebrews 11 and the offering of Isaac, then we wrestle with the honest question: if Abraham and Sarah laughed and stumbled, how can Scripture still call Abraham a model of faith? The answer pulls us back to covenant grace, where God swears by Himself and keeps His promise in spite of human weakness. If you want a clearer, steadier grasp of justification by faith, Romans 4, and what it means to “believe the unbelievable,” listen now, then subscribe, share this with a friend, and leave a review with your biggest takeaway.Support the showBE PROVOKED AND BE PERSUADED!

Study session scripture: Romans 9:30-10:13What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness[d] did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.” Brothers,my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) “or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”Study session topics:Israel's Rejection of God's Promises Israel's Unbelief (9:30-10:4) As with last time, we begin with "What shall we say then?" Points back to Paul's discussion of God's promises to Israel What follows is Paul's summation of what he laid out in Ch. 9 Paul lays out a grand irony between the Jews and Gentiles: Gentiles, on the whole, neither possessed nor pursued God's law, but they have been given an opportunity to receive God's righteousness by faith Jews, on the whole, possessed and pursued God's law for generations, yet that pursuit has not yielded the righteousness that leads to life Why did Israel fail to obtain righteousness through the law? They failed to use the law for its intended purpose: as a mirror to reveal their wickedness and point to a savior Instead, they attempted to use the law to increase their own righteousness As a result, they stumbled over the purpose of the Messiah and His teachings Paul diagnoses the issue of the Jews as being zealous for God, but being wrong about what God requires -If the Jews understood the law and its purpose rightly, they would look to Christ, "the end of the law for righteousness." What does "end" mean? Fulfillment -Culmination -TerminationGod's Message of Salvation to All (10:5-13) Paul again contrasts righteousness based on the law with righteousness based on faith He quotes Leviticus 18:5, a verse he also uses in a similar way in Galatians 3:10-14 The way of the law and the way of faith are mutually exclusive Using several Old Testament references, Paul lays out 3 different types of religion: The religion of the law (10:5) This is the religion of legalism, which Paul refuted in Ch. 7 No one can perfectly keep the law all their life The law was never meant to be a means of salvation The religion of signs (10:6-7) Here Paul references Deuteronomy 30:11-14 and recontextualizes it to refer to Christ's work, laying out several different meanings for Israel and Christians: Neither Israel nor Christians need any further word from God Neither Israel nor Christians need to do anything to bring the Messiah to them Neither Israel nor Christians should look for miracles The religion of faith (10:8-10) -This is a religion of belief and confession Belief: not mere intellectual assent, but trust, resting your hope for the future on Christ's work -Confession: several elements here "Jesus is Lord"--placing oneself under the kingship of Christ Confession with one's mouth is done before others--publicly identifying oneself with ChristConfession with one's mouth is how we share our faith with others Paul ties this passage back into his greater point on Israel's unbelief and rejection of God's promises "Everyone who believes in Him will not be put to shame" refers back to 9:38 where Paul assembles several quotes from Isaiah, all of which refer to the Messiah and come together to show both the promise of salvation and Israel's rejection of itPaul continues to hammer downs the walls between Jew and Gentile by restating what he said in 3:29-30 and universalizing Joel 2:32Study session audio: S4 E25: Romans 9:30-10:13 Download

Send us Fan MailFaith is either a gift that rests on Christ or it becomes another work we brag about. We open Romans 4 and press on Paul's argument that Abraham is justified by faith before circumcision, before the Mosaic law, and even before the labels “Jew” and “Gentile” make sense. That timeline is not trivia. It is Paul's demolition of every salvation story built on heritage, rituals, moral scorecards, or “advantages” that people think put them ahead with God. We also address the question that always shows up: “So do you disagree with James?” We lay James 2 alongside Romans 4 and explain why they are speaking to different problems. James confronts dead profession that never produces obedience, while Paul destroys the idea that works can earn righteousness. The result is a clear, practical framework: good works matter, but they flow from justification, they do not purchase it. From there we talk covenant signs like circumcision and baptism, why the sign is not the thing itself, and why an outward act without an inward change of heart is empty. We keep circling back to the core comfort of the gospel: God credits the righteousness of Jesus Christ to believers by faith, and Christ is the one who holds us fast. If you want a Romans 4 breakdown that is both theological and direct, this one will challenge you and steady you. Subscribe for more, share this with a friend who's stuck in works-righteousness, and leave a review if the conversation helped. What part of Romans 4 hits you the hardest right now?Support the showBE PROVOKED AND BE PERSUADED!

Doesn't it seem like the hardest resistance shows up precisely when you're trying to do something meaningful for God? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reassures believers that discouragement, hindrances, and difficulties are not proof you're off track—they're often the pressure that comes with pursuing God's vision. God's purpose for Paul's life was crystal clear: he was Christ's “chosen instrument” to proclaim the Gospel to Gentiles, kings, and Israel (Acts 9:15). But the fulfillment of that vision wasn't immediate. Paul didn't go straight from Damascus to royal courts—years passed before he stood before King Agrippa in Acts 26. In between were beatings, imprisonment, hunger, insults, and relentless hardship (2 Corinthians 11:22–28). What kept Paul moving forward when everything seemed against him? The power of a God-given vision—and the certainty that God equips what He calls. Dr. Youssef reminds you that the same principle applies today: your life has Kingdom purpose. You are God's people, His holy nation, His temple, and the aroma of Christ to a dying world (1 Peter 2:9–10; 1 Corinthians 3:16; 2 Corinthians 2:15). Even if you never stand before kings, God has a vision for your life. When you feel insignificant, remember: you are a child of the King. Prayer: God, help me not to be discouraged when I am faced with obstacles to the vision You have given me. Help me to remember that it is Your vision and that You will give me everything I need to fulfill it. I pray in the name of Jesus. Amen. “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). Learn more in Dr. Michael A. Youssef's sermon Vision for Life, Obedience to the Vision: WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Ghost and Ashe in America walk through Season 4 Episode 4, the aftermath of Reyma's death. Quintus gets demoted, not for killing a Jew but for killing a Roman citizen in front of a crowd, because in Rome the offense was always optics. Gaius gets elevated to Praetor with a heart that has already been quietly converting for months, slapping the water every day without realizing what it was building toward. The hosts walk through how the showrunners present every character outside the Sanhedrin on a sliding moral scale and what that says about the difference between Roman morality, Jewish morality, and the new thing Jesus is introducing. Then it lands on the scene. Gaius kneeling before Jesus, confessing the illegitimate sick son he was too ashamed to bring before, and Jesus marveling that he has not found such faith in all of Israel. The hosts unpack why it is always the Gentiles in the show who push the envelope, why James and John picking that exact moment to ask for seats at the right and left hand makes Jesus look so tired, and why the Great Awakening is the slap, not the title.

In this episode of Faith & Family Bible Study, Steve Wood reflects on two surprising encounters with Jesus in Matthew 8 that deepen our understanding of healing, faith, and salvation. Jesus touches and cleanses a leper, revealing that His holiness restores what sin and shame have damaged. He then marvels at the faith of a Roman centurion, showing that Gentiles are fully included in God's covenant plan—there is one salvation in Christ for all. This episode offers clear, biblical insight into Christ's healing power and God's redemptive purpose for all peoples. For a limited time, receive a free copy of Steve Wood's new book (with any donation): RescuingYoungCatholics.com

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Episode 518 debuts on Wednesday, June 17, at 7:00 PM (Eastern Time). Rebroadcasts will take place according to the Crusade Radio Network programming schedule. Our topic is What Exactly is the Point of Ecumenism? A Papal Audience That Rewrote Ecumenism — by Edward Pentin at edwardpentin.substack.com Mortalium Animos: The Promotion of True Religious Unity — by Pope Pius XI, at catholicism.org  G.K. Chesterton on Ecumenism and Dying of Broadmindedness — by Brother André Marie at catholicism.org Synodality: The Latest Ecclesiastical MacGuffin — by Brother André Marie at catholicism.org Ecumenism and Fatima Reconsidered — by Brother André Marie at catholicism.org Charity for Gentiles and Jews — by Brother André Marie at catholicism.org Remembering the Sacrilege of Assisi I, Thirty Years Later — by Henry Sire, at onepeterfive.com Two Patrons for True Ecumenism — by Brother Francis at catholicism.org Pope John Paul II in attendance with leaders of various world religions at the ecumenical gathering in Assisi on October 27, 1986. Source: CNS/L'Osservatore Romano Reconquest is a militant, engaging, and informative Catholic radio program featuring interviews with interesting guests as well as commentary by your host. It is a radio-journalistic extension of the Crusade of Saint Benedict Center.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  1 Kings 20-21, 2 Chronicles 17, Colossians 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible. On this 17th day of June, Hunter guides us through our ongoing journey in scripture, reading from 1 Kings 20-21, 2 Chronicles 17, and Colossians 3. In today's episode, witness the dramatic confrontations between kings, the consequences of choices, and the hope found in God's steadfast love. Hunter reflects on the astounding truth that God shows no favoritism—reminding us that all are loved and included in Christ. Join us for wisdom, prayer, and a renewed understanding that you are cherished by God, no strings attached. TODAY'S DEVOTION: God has no favorites. I have three daughters, and every once in a while, someone will ask me, "Hunter, who's your favorite?" And I have to chuckle, because my mind doesn't even go there. I don't think in terms of one daughter being favored over another—they're all my kids, all my girls, and I love them dearly. I have no favorites. And we're told that God, too, has no favorites. We are all his children. It doesn't matter whether we're Abigail, Magdalene, Eden, Hunter, Heather—or you—it doesn't matter. Whether we are Jew or Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave or free, it doesn't matter. Christ is all that matters, and he lives in all of us. He is the favored one, and our lives are hidden in his. That's what Paul says. Our real life is hidden with God in Christ, the favored one. He has no favorites because we are all favored. We are all loved. We have been included. God has reconciled the whole world to himself, Paul says. He has no favorites because we are all loved by him. And that, my friend, is such good news. And the prayer of my own heart today is that I will see who I am in Christ: favored and loved. That's a prayer I have for my family, too, for my daughters, for my wife, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

3:45 - Why did Gentiles before Christ not have to sacrifice animals? / 12:33 - My friend just found out her fiance's previous divorce was never finalized, what should they do? / 20:46 - Can we use the book of Enoch at all? / 30:40 - Comment on Jesus being able to speak to a crowd all at once. / 33:51 - Who does the music for Focal Point? / 37:45 - My church is putting on a production of Aladdin, is that ok? / 43:19 - Who is the 'Angel of the Lord'? / 49:09 - What do you think about Ellen G. White's prophecies?

How does one approach difficult problems and issues in the church? Do they see how each part relates to the whole or simply attack the problem directly? In his sermon on Romans 14:13–15 titled “Clean or Unclean?” Dr. Martyn Lloyd-Jones calls for paying attention to the apostle Paul's method in dealing with one of the premier problems in the early church. After one pays attention to the apostle's method, they also need to follow his teaching. Dr. Lloyd-Jones brings out the Lord's teaching on loving one another and combines it with Paul's words found in Romans. As the church disagrees on matters indifferent – like whether a Christian should eat meat – the love commandment becomes all the more appropriate. One's opinions, says Dr. Lloyd-Jones, may be right but if they have forgotten love for their fellow Christian then the right opinion may be a cause of serious trouble. But what is the apostle Paul's teaching on clean and unclean food? Are Christians prohibited from eating certain foods? Listen as Dr. Lloyd-Jones navigates the intricacies of the Mosaic Law and the tension of the early church between Jew and Gentile. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

1 Timothy 2:1-7 (ESV)Andrew, Isack, and Edwin discuss Paul's transformation from a blasphemer, persecutor, and insolent opponent to a preacher, apostle, and teacher.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25873The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In this episode of Discovering Truth with Dan Duval, Dan answers a major theological and political question for the body of Christ: Do Jews have a separate covenant with God that entitles them to the land of Israel today, independent of the New Covenant in Christ?  Dan walks through Scripture to examine whether “two-covenant theology” is biblical, how the Old Covenant functioned, what happened when Israel and Judah broke covenant, and why the New Covenant in Jesus' blood is the only covenant by which both Jews and Gentiles are reconciled to God. This teaching also explores how political Zionism has shaped Christian thinking, why many believers feel obligated to support the modern State of Israel without question, and how Christians can think biblically about Israel, the Middle East, war, and the people of God without abandoning the centrality of Jesus Christ.Learn more about Bride Ministries Institute here: https://www.bridemovement.com/instituteThen we ENCOURAGE you to do 4 QUICK THINGS!!Sign up to be a podcast memberwww.danduval.comBe sure to check out and like our new Facebook page: https://www.facebook.com/DiscoveringTruthNetworkSubscribe to the new podcast YouTube Channel: https://www.youtube.com/channel/UC5nxloF2rt7-dXkjppGHdFAAND Subscribe to our Rumble Channel, where we will post all of our interviews that are TOO HOT for YouTube!DiscoveringTruthNetwork (rumble.com)

In this episode of The Leader's Notebook (Ep. 317), I take you into Paul's powerful letter to the Galatians and one of the most important truths in all of Scripture: salvation comes by faith alone in Jesus Christ. From Galatians 3, we discover why Paul spoke so forcefully against anything that tries to add human effort, religious performance, or legalism to the finished work of Christ. The Gospel is not Jesus plus something else—it is Jesus alone. Through the story of the Galatian churches, we explore the danger of being drawn away from the simplicity of faith and into systems of rules, guilt, and spiritual performance. Whether the temptation comes through religious traditions, legalistic thinking, or the pressure to earn God's favor, Paul reminds us that Christ has already borne the curse and secured our freedom. This message is a timely call to trust fully in the grace of God, rest in the sufficiency of Christ, and live by the power of the Holy Spirit rather than the works of the flesh.– Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:26) - Congratulations! Travis Rutland Launches a Podcast(00:01:59) - You've Got Mail(00:10:12) - Paul's opposition to Gentiles in the New Testament(00:18:59) - Paul compares Gentile believers to Jews(00:27:02) - What the Law Can Produce(00:31:36) - Pentecostal Legalism(00:38:42) - Confessions and the Sin(00:39:19) - Paul on the Life of Prisoners(00:45:15) - The Leader's Notebook

Were the feeding of the 5,000 and the feeding of the 4,000 the same event? Some scholars say yes, and they use that claim to cast doubt on the reliability of the Gospels and the whole of Scripture. In this episode of Beyond the Notes, Elder Peter Finch walks through the specific differences between the two miracles: the location, the crowd, the season, the amount of food used, the length of time the people had been with Jesus, the Greek word for "basket," and the crowd's response afterward. He also examines Matthew 16, where Jesus himself references both feedings by name, and considers why Christ would repeat a miracle of this magnitude. The answer has less to do with the bread and more to do with who Jesus is feeding. His provision is not reserved for one people group, one season, or one kind of person. He is the bread of life for Jews and Gentiles, for the familiar and the stranger, for those who have come to church for years and those who have never walked through the door. Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com New to McGregor? Plan a visit at mcgregor.net/plan-a-visit

Paul and Barnabas traveled to hostile and pagan territory, and yet the good news of Jesus still took root. How? Looking at Acts 14, Pastor Ben Stuart breaks down six ways the door of faith gets opened to the Gentiles and what it actually looks like to share the Gospel in everyday life today. The Gospel is the most impactful movement in human history, not because of impressive people, but because ordinary people believed it was true and committed their lives to making it known. If you've ever wondered how your life could actually make a difference, this talk is for you. — Give towards what God is doing through Passion City Church: passiondc.link/give  — Subscribe to our Youtube channel to see more messages: www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Reading Acts 10:30-35 where Peter comes into the house of Cornelius, and realizes that God shows no partiality but is having the gospel go out to Jews and Gentiles. Visit wwutt.com for all our videos!