Podcasts about gentiles

Romans 2:1 — It is easy to identify sin in other people but rationalize one's own sin. That is the very problem of the Jews that Paul explains in this sermon on Romans 2:1. Titled “Judged According to Truth”, Dr. Martyn Lloyd-Jones warns the listener to be careful passing judgement on others because the same measure will be used on them. Dr. Lloyd-Jones walks through the condemnation of sin and how this gospel applies to everyone. Both the Jews and the Gentiles are without excuse and in danger of God's wrath. Severe sins may be explained in the law and yet one may feel that condemnation does not apply to them since they are not “that bad.” Instead Paul warns that God's judgement is always based on truth and His standard never changes. No one can measure up to that standard on their own and it is only by the gospel that Paul is preaching that can save and Christ brought that salvation. Instead of putting the condemnation on others and their sin, each should turn their own eyes to the truth of the Lord and make sure they are always aligning their truth with God's truth. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In Acts chapter nine, God said the Apostle Paul would one day appear before Gentile governors and kings. More than a quarter century later, that day was finally here. Today, Ron takes us to Acts chapter twenty-five, and to the Apostle Paul's appearance before King Agrippa. It's all part of our continuing series, “Paul: Surprised by Grace,” and it comes your way next.  

The salient point of this podcast episode centers on the exploration of amillennialism, particularly through the insights of Keith Foskey, who articulates the significance of understanding Christ's role in uniting both Jews and Gentiles into one body of believers. We delve into the nuances of this theological stance, contrasting it with other eschatological views, specifically addressing the implications of the relationship between the church and Israel. Throughout the discussion, we engage with various biblical texts, highlighting the hermeneutical approaches that shape our understanding of these doctrines. The episode further examines how one's eschatological perspective can profoundly impact their daily walk with Christ, influencing both their worldview and practical application of faith. As we navigate these complex themes, we encourage listeners to engage thoughtfully with their beliefs and consider the broader implications of their theological positions.Takeaways: This episode emphasizes the significance of understanding various eschatological perspectives, particularly focusing on amillennialism, postmillennialism, and premillennialism. We elucidate the complexities of the relationship between Israel and the Church, highlighting the distinction between ethnic and spiritual Israel. The discussion highlights how one's eschatological view can profoundly influence their daily Christian walk and overall theological framework. We explore the importance of maintaining balance in theological discussions, avoiding extremes that can lead to divisive and unproductive debates. The nature of Christ's kingdom is discussed, with emphasis on the idea that it is both present and will be fully realized in the future. Listeners are encouraged to engage with the material presented and consider how it aligns with their own understanding of scripture and theology.

For the first time in Mark's Gospel, Jesus crosses from Jewish territory into Gentile lands to confront the spiritual forces that have oppressed the nations. In this podcast episode, David walks through the longest exorcism account in Scripture, showing how Jesus fulfills God's promise to bless all nations by liberating a man possessed by a legion of demons and demonstrating his authority over every fallen spiritual power.

Romans 2:1 — Does sin really condemn all people? In this sermon titled “Thou Art Inexcusable, O Man,” Dr. Martyn Lloyd-Jones introduces Romans 2 by connecting the theme from Romans 1 which tells of how God has provided a righteousness by faith for humanity. The Jews listened to Paul preach, but thought he was only condemning the Gentiles to which Paul declared that they were missing the whole point. The Jews thought they were already saved based on their works and today's humanity can fall into that same trap. Dr. Lloyd-Jones points out that sin can lead to many consequences when interpreting the Scripture. Dr. Lloyd-Jones outlines the various ways sin skews the view of Scripture and ends with a warning to all. The Christian should never be so wrapped up with knowledge and the studying of theology that they miss the repentance at the heart of the gospel. Learning the Scriptures draws the Christian closer to Christ so that their daily practice matches their position as a child of God

A Perpetual Covenant of Peace for all the Gentiles together with the Jew under Christ! This chapter speaks of the glorious New City and how Jesus will be our Husband, protector, and defender, showing us His kindness, peace and Mercy forever...oh yeah...in a city who's foundations are all precious stones like Sapphires, Rubies, and crystal!!   I'm ready for that- how about you?  If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Romans 2:1 — Does sin really condemn all people? In this sermon titled “Thou Art Inexcusable, O Man,” Dr. Martyn Lloyd-Jones introduces Romans 2 by connecting the theme from Romans 1 which tells of how God has provided a righteousness by faith for humanity. The Jews listened to Paul preach, but thought he was only condemning the Gentiles to which Paul declared that they were missing the whole point. The Jews thought they were already saved based on their works and today's humanity can fall into that same trap. Dr. Lloyd-Jones points out that sin can lead to many consequences when interpreting the Scripture. Dr. Lloyd-Jones outlines the various ways sin skews the view of Scripture and ends with a warning to all. The Christian should never be so wrapped up with knowledge and the studying of theology that they miss the repentance at the heart of the gospel. Learning the Scriptures draws the Christian closer to Christ so that their daily practice matches their position as a child of God To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In the second episode of this three-part series, Conversations with a Rabbi, R.A. Martinez and Rabbi David continue their discussion on understanding the concept of the Law. Join them as they explore the New Testament, unpack how Jesus fulfilled the Law, and consider what it means for us today—both from Gentile and Jewish perspectives. Register for AG25: www.mapsglobal.org/ag25

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 11 Has God rejected Israel? Absolutely not. Paul himself, a Jew redeemed in Christ, stands as proof of God's faithfulness. A remnant chosen by grace remains, just as in Elijah's time. Israel's rejection of the gospel has paved the way for Gentiles to receive salvation, but this is part of God's greater plan to ultimately restore Israel. Paul suggests that Israel may become jealous of God's favor towards the Gentiles and turn back to Him. Meanwhile, Gentiles are warned against pride, being reminded that they are grafted into the tree of God's people and must remain humble and faithful. If God did not spare the Israelites who turned away, He will also not spare Gentiles who stray. Yet His grace is accessible to all, and His wisdom and sovereignty deserve all glory. Although many of God's people turned away, it did not mean the entire nation was lost. In His grace, God knew there were faithful hearts among them and reached out with the gospel to redeem them. Even today, in a world where faith often falters, God sees the soft-hearted and pursues them with His saving message. This calls us to remain hopeful and steadfast, sharing the name of Jesus with others without discouragement. However, there is also a warning for those who have been saved: if we despise His kindness, we will be cut off, as Israel was in the past. God's mercy and power demand our reverence, obedience, and unending praise as we glorify Him now and forever. Benevolent God, thank You for Your faithfulness and mercy, even when we fall short. You have not abandoned Your people but continue to work Your perfect plan of redemption into our hearts. Help us to remain humble, recognizing that salvation is a gift of grace, not of works. Strengthen us to share the gospel with others, trusting that You are still lovingly pursuing the lost. Guard our hearts against pride and complacency, and help us honor Your kindness through faithful obedience. We praise You for Your wisdom, power, and mercy, and we glorify You as the Creator and Lord of all.  Thought Questions: -       God saved a remnant among Israel by His grace. How does that give you hope that God will seek and find the tenderhearted on earth today? -       God warns the Gentiles of becoming arrogant and being cut off. Is it possible for you to fall into this arrogance? How do you prevent it? -       “For from Him and through Him and to Him are all things.” What does this verse mean to you, and how does it shape your daily living?

Gary answers email questions that he has received recently about Romans 11 and what "all Israel" being saved means. The most influential and popular view is Dispensationalism and its understanding of this passage is to split it off and push it far into the future. This doesn't work exegetically or contextually, where Paul is talking about his own present day.

Persecution scattered the church—but it didn't stop the mission. In fact, it birthed the first Gentile church in Antioch. Through ordinary believers sharing Jesus in unfamiliar places, God built something extraordinary. Sometimes God leads us down unexpected roads to reach unexpected people. Will we see the opportunity?

Welcome to Day 2664 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2664 – New Testament Orientation – “The Letters of Paul: God's Design for a New Humanity” Putnam Church Message – 06/29/2025 Sermon Series: New Testament Orientation Message 9: “The Letters of Paul: God's Design for a New Humanity”   Last week, we had a wonderful missions focus with the Filsingers, and two weeks ago, we explored “The Interpretation and Proclamation of the Gospel.” Core Verses: Acts 8:4 Matthew 28:18-20 (NLT) But the believers who were scattered preached the Good News about Jesus wherever they went. This week marks Message 9 of 12 in our New Testament Orientation, with the message title: “The Letters of Paul: God's Design for a New Humanity.” Core Verses: Romans 1:16-17 (NLT) “For I am not ashamed of this Good News about Christ, for it is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is by faith that a righteous person will live.'” Opening Prayer Heavenly Father, we come before You, grateful for the profound wisdom contained within the letters of Your servant, Paul. As we open these ancient texts today, we pray for Your Holy Spirit to illuminate our understanding. Help us to grasp the revolutionary truths Paul proclaimed—the Good News that powerfully unites Jew and Gentile in Christ. May these words challenge our assumptions, deepen our loyalty to Jesus, and embolden us to live as true members of Your diverse and glorious family. In the name of Jesus, our Lord and Messiah, we pray. Amen. Introduction: Paul's Epistles – Shaping the New Israel Today, we embark on a swift but essential journey through the 13 letters attributed to the Apostle Paul. These are not merely theological treatises; they are living documents, forged in the crucible of real-life challenges faced by fledgling communities of believers—Jews and Gentiles—grappling with what it truly meant to follow Jesus as Lord. Our core verses from Romans 1:16-17 serve as a magnificent declaration of Paul's unwavering conviction: “For I am not ashamed of this Good News about Christ, for it is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is by faith that a righteous person will live.'” This statement,/from the longest and arguably most influential letter,/encapsulates the revolutionary message that pulsed through all of Paul's writings. For the early believers, rooted in ancient Israelite culture, the concept of God's “salvation” was deeply tied to joining the family of Abraham and to a covenant relationship with Yahweh, the one true God. It wasn't primarily about an individual's escape from hell, but about a transformation of identity and allegiance, leading to a new way of life under the kingship of Jesus. Paul's letters systematically unpack how this new reality, initiated by Christ,...

Isaiah 56: 1-12: Salvation for the Gentiles! Join me for details about more details about the New Millenium and more of what we can expect to see once we get there! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Is the live action version of the original animated classic “fire” or is it “toothless”? James and Jam saddle up and soar through the ups and downs of the Dreamworks Dragons origin story, discussing both versions and their amazing, shared themes of the transformed life, transformed community, and freedom from the enslaving dragon. Watch the episode here. Chapter: 00:00 - Intro 00:32 - Welcome & Summary 03:15 - Popcorn Ratings 04:44 - Animated VS Live Action 06:33 - Theology Ratings 09:24 - SPOILER WARNING! Popcorn Thoughts 12:49 - Darker Tone and Casting 16:05 - Classic Coming of Age Story 20:07 - Dreamworks VS Disney 24:38 - Subscribe, Share, Support 25:44 - Ads 27:58 - The Transformed Life 34:03 - Agent of Change 37:06 - End of the Dragon's Reign 44:36 - Vikings and Dragons: Jews and Gentiles 50:09 - Lightning Round 1:00:05 - Until Next Time… Don't forget to SUBSCRIBE and click the notification bell. Follow & connect: https://linktr.ee/popcorntheology Support: https://www.patreon.com/popcorntheology Rate and review to get 2 FREE Popcorn Theology Stickers! Write a 5-star review and send a screenshot, along with your mailing address, to feedback@popcorntheology.com, and you'll receive 2 FREE stickers! iTunes link here: https://podcasts.apple.com/us/podcast/popcorn-theology/id990110281 #HowtoTrainYourDragon #LiveActionRemake #Toothless #Hiccup #GerardButler #MasonThames #Nico Parker #GabrielHowell #NickFrost #JulianDennison #BronwynJames #ChristopherMintz-Plasse #ChristianPodcasts #MoviePodcasts #YouAreNotAMindlessConsumer #MovieDiscussion #FilmCriticism #MovieReview #FilmReview #FilmDiscussion #FilmAnalysis #CharacterAnalysis #MovieExplanation #MovieAnalysis #MovieReaction #medialiteracy #medialiteracymatters #reformedtheology Intro Music by John Powell: https://www.youtube.com/watch?v=hiHI6jhxFuk

Reading IActs 12:1-11In those days, King Herod laid hands upon some members of the Church to harm them.He had James, the brother of John, killed by the sword,and when he saw that this was pleasing to the Jewshe proceeded to arrest Peter also.–It was the feast of Unleavened Bread.–He had him taken into custody and put in prisonunder the guard of four squads of four soldiers each.He intended to bring him before the people after Passover.Peter thus was being kept in prison,but prayer by the Church was fervently being madeto God on his behalf.On the very night before Herod was to bring him to trial,Peter, secured by double chains,was sleeping between two soldiers,while outside the door guards kept watch on the prison.Suddenly the angel of the Lord stood by himand a light shone in the cell.He tapped Peter on the side and awakened him, saying,“Get up quickly.”The chains fell from his wrists.The angel said to him, “Put on your belt and your sandals.”He did so.Then he said to him, “Put on your cloak and follow me.”So he followed him out,not realizing that what was happening through the angel was real;he thought he was seeing a vision.They passed the first guard, then the second,and came to the iron gate leading out to the city,which opened for them by itself.They emerged and made their way down an alley,and suddenly the angel left him.Then Peter recovered his senses and said,            “Now I know for certain            that the Lord sent his angel            and rescued me from the hand of Herod            and from all that the Jewish people had been expecting.”Reading II2 Timothy 4:6-8, 17-18I, Paul, am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.The Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly Kingdom.To him be glory forever and ever.  Amen.GospelMatthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

Series: First Love Living | Destroying the Dividing Wall  | June 29, 2025(v11-13) 11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.(v14-18) 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.(v19-22) 19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 9 God is almighty in His plan to save. Salvation is not the result of human effort but God's mercy and purpose. Paul begins by expressing deep sorrow for Israel's rejection of Christ despite their unique privileges as God's chosen people. He explains that God's promises have not failed, as true Israel is defined not by ethnicity but by faith in God's promises. Examples like Jacob and Esau highlight that God's choices depend on His mercy, and He has the right to extend mercy wherever He chooses. God has every right to shape His plan like a potter molding clay. He chose to bring Christ through the Jewish people and to extend salvation to Gentiles. These decisions are uniquely His to make. Salvation is open to everyone through faith in Christ. Christians trust in God's authority and embrace His will, even when His ways are beyond our understanding. His choice is to bless “children of the promise,” meaning those who pursue faith in the likeness of Abraham. God's choices regarding mercy are not always easy to comprehend, like choosing Jacob over Esau or hardening Pharaoh's heart. We have no right to find fault with God's decisions concerning Jews, Gentiles, or anyone else. We simply need to trust Him. We know there are “vessels of mercy” who are blessed by God, and that we can be among those people if we honor His sovereign power and achieve righteousness through faith in Jesus. Those who do so faithfully will never be disappointed.  Sovereign God, we praise You for Your mercy, which cannot be earned by our works but is given freely through Your kindness in Your Son. Your ways, from the beginning, are higher than ours. Your merciful choices, actions in the lives of people, and divine will are beyond anything we can fully understand or control. Lord, we choose to trust You. Your ways are good, and Your help is abundant for those who place their faith in Jesus. May His authority never become a stumbling block for us but serve as the unbreakable foundation upon which we build our lives.  Thought Questions: -       Paul sincerely laments the faithlessness of the Jews. Do you feel likewise about people in your life, and how do you deal with that sorrow? -       What do the examples of God choosing Isaac over Ishmael and Jacob over Esau teach you about His sovereignty and will? -       The Jews pursued righteousness by works instead of faith and did not achieve it. What would that mistake look like in your life?

Have you ever wondered what the Baptism of the Holy Spirit truly means? Join us as we journey through the Bible to bring clarity to this powerful Christian doctrine, exploring its Old Testament roots and New Testament fulfillment.In this episode, we unravel the biblical texts that define the Baptism of the Holy Spirit, from Acts of the Apostles to Paul's epistles. We'll tackle the nuances of indwelling vs. empowerment, the significance of Pentecost, and the Old Testament prophecies that foretold the New Covenant outpouring of the Holy Spirit. We'll examine:✅ The core debate: Is the Baptism of the Holy Spirit a subsequent or simultaneous experience with conversion? ✅ The classical Pentecostal position and their key proof texts from Acts, including the role of tongues and spiritual gifts. ✅ The prophetic connection between baptism with fire and God's judgment or purification. ✅ A crucial dive into 1 Corinthians 12:13, clarifying the Baptism of the Holy Spirit as a salvific event that unites all believers into Christ's body. ✅ The historical context of Acts 2 and Acts 8 (Jews & Samaritans) versus Acts 10 (Gentiles) and why it matters for our understanding today. ✅ The significance of the Day of Pentecost and its powerful parallels with Old Testament events, inaugurating the New Covenant. ✅The crucial question: Is this just a semantic debate, or does it profoundly impact church unity, the gifts of the Spirit, and how we view fellow believers? (No “two-tiered Christians” here!) ✅ Our concise definition of the Baptism of the Holy Spirit from a “Radical Middle” perspective.This discussion will equip you to understand this vital theological topic with clarity, charity, and a deeper appreciation for the power of the Holy Spirit in every believer's life.0:00 Intro: Baptism of the Holy Spirit4:42 The Core Debate: Subsequent or Simultaneous?6:52 Classical Pentecostal View & Proof Texts19:39 Baptism with Fire: Judgment or Purification?32:38 Acts 2, 8 vs. Acts 10: Historical Context44:16 Pentecost & the New Covenant50:53 Semantics or Real Division?59:28 A “Radical Middle” Definition Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

Full Text of ReadingsMonday of the Thirteenth Week in Ordinary Time Lectionary: 377The Saint of the day is First Martyrs of the Church of RomeFirst Martyrs of the Church of Rome's Story There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D. There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius' death in 54 A.D. Paul's letter was addressed to a Church with members from Jewish and Gentile backgrounds. In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31. Reflection Wherever the Good News of Jesus was preached, it met the same opposition as Jesus did, and many of those who began to follow him shared his suffering and death. But no human force could stop the power of the Spirit unleashed upon the world. The blood of martyrs has always been, and will always be, the seed of Christians. Saint of the Day, Copyright Franciscan Media

Today's daf is sponsored with gratitude to HKB"H by Tina and Shalom Lamm on the occasion of the brit and naming of their new grandson, Shilo Lavi, born to their children, Bracha and Akiva Berger. When a city contains idol worshippers but the surrounding areas do not, business dealings with those outside the city are permitted even when the city celebrates its holidays. Reish Lakish, citing Rabbi Chanina, defines "outside the city" by referencing the bazaar of Gaza as an example. In an alternative version of this teaching, Reish Lakish asked Rabbi Chanina specifically about shopping in Gaza's bazaar, which was located just outside the city limits. Rabbi Chanina permitted this activity, comparing it to a situation where a Jew and a Gentile cook in separate pots on the same stove—a practice the rabbis allowed. Three sages offer different interpretations of this comparison. Rabbi Meir and the other rabbis disagree about whether one may walk through an idolatrous city during their holiday celebrations when traveling to reach another destination. The Gemara presents four cases involving someone who bends down to perform an action directly in front of an idol. Even without intending to bow, such behavior is prohibited unless one can act in a way that clearly does not appear to be worship. Why did the rabbis need to mention all four cases? One example involves drinking water from a fountain where water flows from a human statue, since this creates the appearance of kissing the idol. This case leads to another case: one should not drink water directly from a pipe for health reasons, as this might result in swallowing a leech. Swallowing a leech was considered life-threatening, and Rabbi Chanina even permitted boiling water on Shabbat for someone who had swallowed one. Rav Huna also recommended drinking vinegar while waiting for the water to boil. Drinking water at night was also considered dangerous due to the evil spirit called shavrirei, which was believed to cause blindness and could be life threatening. The Gemara offers several possible remedies for those who are thirsty and need to drink water at night. In an idolatrous city, one may purchase from stores that are not decorated for idolatry, but not from those that are adorned for such purposes. Rabbi Yochanan and Reish Lakish disagree about both the reason for this prohibition and its scope.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Jeremiah 39. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Paul R. House. Follow us on social media to stay up to date: Instagram Facebook Twitter

Finding Jesus in Unexpected Places // At the Disciple's Feet Matthew 20:28 (NIV)“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” John 13:1-17 (NIV)“It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?' Jesus replied, ‘You do not realize now what I am doing, but later you will understand.' ‘No,' said Peter, ‘you shall never wash my feet.' Jesus answered, ‘Unless I wash you, you have no part with me.' ‘Then, Lord,' Simon Peter replied, ‘not just my feet but my hands and my head as well!' Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.' For he knew who was going to betray him, and that was why he said not every one was clean. When he had finished washing their feet, he put on his clothes and returned to his place. ‘Do you understand what I have done for you?' he asked them. ‘You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.'” Mark 9:34-35 (NIV)“But they kept quiet because on the way they had argued about who was the greatest. Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” Mark 10:45 (NIV)“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”     Luke 22:21-27 (NIV)“But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!”  They began to question among themselves which of them it might be who would do this. A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.  For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.'” Mark 4:9 (NIV), Matt 11:15 (NIV)Whoever has ears to hear, let them hear.” Some Keys to Servanthood: 1.     Serving like Jesus means we move in humility, take action on behalf of others.Phil 2:8 (NIV)“And being found in appearance as a man, he humbled himself by becoming obedient to death.” 2.     Serving like Jesus means we engage compassionately.Matthew 9:36 (NIV)“When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” 3.     Serving like Jesus means we must serve graciously.Luke 6:35 (NIV)“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”             Galatians 5:13 (NIV)“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” 4.     Serving like Jesus, we must take time for people.1 Peter 4:10 (NIV)“Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms.” Let your doing be done for the sake of the doing, not to be seen!

Jesus said, “Many are called but few are chosen.” For many Christians, these words of Jesus should bring a pause and consider moment. What was Jesus saying here? If we believe “God is love,” and we believe Jesus came as our Savior, do we also believe that everyone outside of Christianity, outside of this call, is lost and gone forever? Is this what Jesus was saying? If so, then how does that square with God being love? Is Jesus saying God is love, but only for the few whom He chooses, and the rest of His human creation are essentially garbage? Isn't that a massive contradiction? If we are willing to examine this statement by Jesus in the light of Scripture, we will find a completely different answer. What we will find is a logic and a harmony founded upon God's love AND His justice. This statement of Jesus appears at the end of the Parable of the Wedding Feast. To properly understand its meaning, we need to connect it with God's character of love and justice. Reviewing the Abrahamic Covenant is a good place to start. Initially, Israel was called to be the sole source of the “stars of heaven”—a spiritual seed that would bless the world. However, national rejection of Jesus meant they forfeited this opportunity. Still, they weren't permanently cast off; they remain essential to God's plan as the “sand of the seashore,” the natural seed who will bless the world on earth. The parable illustrates God's persistent calling to those who could become true disciples of Jesus: First invitation: Offered through Jesus' ministry to Israel. Second: Extended at Pentecost by the apostles. Third: Went out to the Gentiles, beginning with Cornelius. This teaches us that discipleship is not based on heritage but on being drawn by God. The “many” called spans time, culture and background, but the chosen are those who respond fully to the invitation. This call involves great responsibility. Discipleship requires self-denial, daily sacrifice, transformation and leaving behind worldly attachments. Like wedding guests required to wear the provided garment, those called must be “clothed” in Christ's righteousness. Failing to do so leads to exclusion—not eternal torment, but the sorrow of lost opportunity. Those who are chosen become part of a "royal priesthood" and "holy nation" (1 Peter 2:9), called to reflect God's character and ultimately bless all mankind. Importantly, the rest of humanity is not abandoned. Many scriptures point to a future restoration when all people will have opportunity for salvation. The current calling is simply the first phase of a broader redemptive plan that will ultimately fulfill God's promise to bless all the families of the earth.

Today's daf is sponsored with gratitude to HKB"H by Tina and Shalom Lamm on the occasion of the brit and naming of their new grandson, Shilo Lavi, born to their children, Bracha and Akiva Berger. When a city contains idol worshippers but the surrounding areas do not, business dealings with those outside the city are permitted even when the city celebrates its holidays. Reish Lakish, citing Rabbi Chanina, defines "outside the city" by referencing the bazaar of Gaza as an example. In an alternative version of this teaching, Reish Lakish asked Rabbi Chanina specifically about shopping in Gaza's bazaar, which was located just outside the city limits. Rabbi Chanina permitted this activity, comparing it to a situation where a Jew and a Gentile cook in separate pots on the same stove—a practice the rabbis allowed. Three sages offer different interpretations of this comparison. Rabbi Meir and the other rabbis disagree about whether one may walk through an idolatrous city during their holiday celebrations when traveling to reach another destination. The Gemara presents four cases involving someone who bends down to perform an action directly in front of an idol. Even without intending to bow, such behavior is prohibited unless one can act in a way that clearly does not appear to be worship. Why did the rabbis need to mention all four cases? One example involves drinking water from a fountain where water flows from a human statue, since this creates the appearance of kissing the idol. This case leads to another case: one should not drink water directly from a pipe for health reasons, as this might result in swallowing a leech. Swallowing a leech was considered life-threatening, and Rabbi Chanina even permitted boiling water on Shabbat for someone who had swallowed one. Rav Huna also recommended drinking vinegar while waiting for the water to boil. Drinking water at night was also considered dangerous due to the evil spirit called shavrirei, which was believed to cause blindness and could be life threatening. The Gemara offers several possible remedies for those who are thirsty and need to drink water at night. In an idolatrous city, one may purchase from stores that are not decorated for idolatry, but not from those that are adorned for such purposes. Rabbi Yochanan and Reish Lakish disagree about both the reason for this prohibition and its scope.

16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbae. 17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos : 18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:et ad praesides, et ad reges ducemini propter me in testimonium illis, et gentibus. 19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini : 20 For it is not you that speak, but the Spirit of your Father that speaketh in you.non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis. 21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.Tradet autem frater fratrem in mortem, et pater filium : et insurgent filii in parentes, et morte eos afficient : 22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit.Saul of Tarsus was first a great persecutor and made havoc of the infant Church. Miraculously converted, he began his three great Apostolic Voyages and wrote his Epistles. After a captivity of two years in Caesarea, he came to Rome and travelled to that part of the Church situated beyond Italy. He was beheaded A.D. 65.

In this episode, we'll watch a Gentile woman come to Jesus and ask Him to do the unthinkable; share His miraculous power with a Gentile. Danny and Kurt consider the many challenges that she faces and highlight her persistence to get the help she needs.

Full Text of ReadingsSolemnity of Saints Peter and Paul, Apostles Lectionary: 590, 591The Saint of the day is Saints Peter and PaulSaints Peter and Paul's Story Peter (d. 64?) Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19). But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b). Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus' ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus. Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. Reflection We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father's revelation. I, not you, build my Church.” Paul's experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life. Saint Paul is the Patron Saint of: Greece Saint of the Day, Copyright Franciscan Media

God sends Elijah not to the faithful or the powerful—but to a poor, Gentile widow in enemy territory. Why? Because His mercy knows no borders. God sees the outsider, works through the overlooked, and invites us to trust Him—even when our jars feel empty.Catch the latest sermon at bridge.tv/sermonsSupport the show

As the gospel slowly spread out from the center at Jerusalem, it began to be accepted by various representatives of the variegated Gentile world. Remember . . . Jerusalem, Judea, Samaria, and the uttermost parts of the earth (Acts 1:8). There were the Samaritans (Acts 8:5ff). There was the Ethiopian eunuch (Acts 8:38). There was Cornelius and his people (Acts 10:34). There was Sergius Paulus, the first out-and-out pagan (Acts 13:12). There was resistance to this, and some complaining (Acts 10:45; 11:2-3, 12), but nothing was definitively settled.

Friends of the Rosary,Today, June 29, the faithful venerate the two Apostles Peter and Paul, Apostles (d. 64-67), on whom the Church was built.Peter, the head of the apostles, and Paul, the apostle to the Gentiles, have been remembered together on this date since ancient times.Under God's guidance, they were led to make Rome, the capital of the Empire, sanctified by their martyrdom, the center of the Christian world, from where the preaching of the Gospel would radiate down the centuries.St. Peter suffered martyrdom under Nero, in A.D. 66 or 67. He was buried on the hill of the Vatican; his tomb is on the very site of the Basilica of St. Peter's. St. Paul was beheaded in the Via Ostia on the spot where now stands the basilica bearing his name, today a pilgrimage place.In today's main reading (Matthew 16:13-19), we see Christ changing the name of Peter to Cephas (Greek: Petros, meaning "rock"), and asking,“Who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

2 Timothy 4:9-229 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you.

June 29, 2025 Today's Reading: Matthew 16:13-19Daily Lectionary: Joshua 4:1-24; Acts 9:23-43“Simon Peter replied, ‘You are the Christ, the Son of the living God.'” (Matthew 16:16)In the Name + of Jesus. Amen.What's the point of Peter's confession? He gets it right. Jesus is not just a reincarnated Moses or Elijah. He's not just another religious figure with good ideas on how to be kind to one another. Jesus asks His disciples, “Who am I?” not to trap them but to reveal to them who He is. Peter confesses that Jesus is the Christ, the Son of the Living God, the one all of Scripture points to as the one who will save and deliver God's people. There's more to it than that, though, more to Peter's confession than even Peter realizes.This confession is one that is seen with eyes of faith. It's the confession that the church, the baptized community, makes every Sunday in the Creed. It is your and my confession when we remember our baptisms: that we are united to Jesus, the Christ, the Son of the Living God who saved us from our sins. Peter is not handed the keys to the “pope mobile” here to guide the church in confessing. No, friends, this is the beginning of Peter's confession—or rather, his struggle against his own flesh to continue to confess boldly in season and out of season.And then there's Paul. Paul is the persecutor turned pastor to the Gentiles, whose ministry is defined by suffering as Jesus suffered, for the sake of the Gospel and being content in all things. Paul's confession was all things to all people. Not sacrificing the substance or truth, but truly embodying that Christ Jesus, the Son of the Living God, came into the world to save sinners “of whom I am the foremost” (1 Timothy 1:15).Confession of who Jesus is matters. He's not Moses or Elijah or John the Baptist. He is the Christ who took on our flesh and came into the world. The Son of the Living God to save you that this might be revealed to all who hear His Word and open their eyes of faith as Peter's and Paul's were. When you stand and confess the Creed, you see those witnesses around you but know that there's a whole host of witnesses saying it who have gone before you. In the Name + of Jesus. Amen.Merciful and eternal God, Your holy apostles Peter and Paul received grace and strength to lay down their lives for the sake of your Son. Strengthen us by your Holy Spirit that we may confess Your truth and at all times be ready to lay down our lives for the one who laid down His life for us, even Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textActs 15:5-21But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,“‘After this I will return,and I will rebuild the tent of David that has fallen;I will rebuild its ruins,and I will restore it,that the remnant of mankind may seek the Lord,and all the Gentiles who are called by my name,says the Lord, who makes these things known from of old.'Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”Support the show

Presented by Julie Busteed We've explored what it means to practice hospitality in everyday life, but how does that translate to our jobs? Today, there's an entire hospitality industry—hotels, restaurants, travel, and event services. You can even earn a degree in hospitality management! For those working in that field, hospitality is built into the job: welcoming strangers, serving with kindness, offering guidance, and meeting the practical needs of guests. But even if you don't work in that industry, the call to hospitality still applies. In the workplace, it might look like showing patience and grace to coworkers and clients, offering help when someone is overwhelmed, or simply pausing your own agenda to listen. It's that same outward focus—seeing others and responding with care. The greatest example of hospitality is Jesus himself. He consistently met people's practical needs with compassion and love. In Mark 8, he responds to a hungry crowd. “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance” (Mark 8:2-3). Jesus saw their need—and he acted. He miraculously provided food when none was available. In Mark 1, a man with leprosy begs Jesus for healing. Moved with compassion, Jesus reached out and touched him. ‘I am willing,' he said. ‘Be healed!' Instantly the leprosy disappeared, and the man was healed (Mark 1:41-42 NLT). Jesus saw the unseen people. He touched the untouchable, welcomed the outcasts, and made space for the overlooked—women, children, lepers, Gentiles, and sinners. Then of course when Jesus washed his disciples' feet at the last supper he beautifully demonstrated how to practice hospitality—to show God's love in practical ways and serve them—all for his glory. Hospitality isn't all about entertaining. It's about seeing others and serving them with love. Whether it's a kind word, a helping hand, or a listening ear, it's all for God's glory. I hope you're encouraged to practice hospitality wherever you are—including your workplace. Because when we serve others, we reflect the heart of Christ.

Is Modern-Day Israel the Israel of the Bible? • Friday Service To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org Scripture References: Ezekiel 36:24 (NKJV) “For I will take you from among the nations, gather you out of all countries, and bring you into your own land.” Jeremiah 31:10 (NKJV) “Hear the word of the Lord, O nations, and declare it in the isles afar off, and say, ‘He who scattered Israel will gather him, and keep him as a shepherd does his flock.'” Jeremiah 16:14–15 (NKJV) “‘Therefore behold, the days are coming,' says the Lord, ‘that it shall no more be said, “The Lord lives who brought up the children of Israel from the land of Egypt,” but, “The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.” For I will bring them back into their land which I gave to their fathers.'” Amos 9:14–15 (NKJV) “I will bring back the captives of My people Israel… I will plant them in their land, and no longer shall they be pulled up from the land I have given them,” says the Lord your God. Ezekiel 37:21–22 (NKJV) “…I will take the children of Israel from among the nations… and bring them into their own land… and they shall no longer be two nations.” Romans 11:1 (NKJV) “I say then, has God cast away His people? Certainly not! For I also am an Israelite…” Romans 11:25–26 (NKJV) “…Blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved…” Romans 11:29 (NKJV) “For the gifts and the calling of God are irrevocable.” Jeremiah 31:35–37 (NKJV) “‘If those ordinances depart… then the seed of Israel shall also cease from being a nation before Me forever,' says the Lord.” Romans 1:3 (NKJV) “…Jesus Christ our Lord, who was born of the seed of David according to the flesh.” Revelation 5:5 (NKJV) “Behold, the Lion of the tribe of Judah, the Root of David, has prevailed…” Zechariah 14:3–4 (NKJV) “Then the Lord will go forth and fight against those nations… and His feet will stand on the Mount of Olives…” Zechariah 12:10 (NKJV) “Then they will look on Me whom they pierced… and mourn for Him as one mourns for an only son.” Matthew 23:39 (NKJV) “…You shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!'” Psalm 122:6 (NKJV) “Pray for the peace of Jerusalem: May they prosper who love you.”

Send us a textActs 15:1-4But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. Support the show

Friday, 27 June 2025   But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9   “But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).   In the previous verse, Jesus noted that those wearing the fines, they are in the king's houses. He continues referring to John by asking again, “But what you went out to see?”   As with the previous time He asked, it indicates that the people, in fact, did not go out to see someone dressed in the fines. Rather, they had a different purpose entirely. Knowing why they went, He asks rhetorically, “A prophet?”   The people heard about John's crying in the wilderness, proclaiming the coming of the Lord –   Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” 23 He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord,”' as the prophet Isaiah said.” John 1:22, 23   The people had heard of John's call to repentance and went into the wilderness to hear his prophetic message. Of him, Jesus continues, saying, “Yes! I say to you and beyond a prophet.”   John was asked who he was by the priests and Levites from Jerusalem. His response to them indicated that he was more than a prophet because he was the subject of prophecy. Isaiah said there is the voice of one crying in the wilderness. John said that voice was referring to him. Therefore, Isaiah was referring to him as the subject.   But more, he was not only the subject of the word, but he was the one to continue conveying the word. The words of John were uttered, and they have been recorded in Scripture for us. His role was to fulfill prophecy and to continue to proclaim the prophetic word of God concerning the coming of the Lord.   And yet, there is more. Not only would he fulfill the prophetic word while continuing to speak out the prophetic word, but he would personally acknowledge that his prophecies were fulfilled in the coming of the Messiah, Jesus –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   The other prophets of God spoke and wrote about the coming of the Messiah, but John personally beheld Him and proclaimed Him to be the One. Jesus will explain further about the greatness of John and his prophetic office in the verses to come.   Life application: The Bible is the main way that God specifically expresses Himself to the people of the world. It is true that He expressed Himself through nature and creation (general revelation). He has also revealed Himself through those who then prophesied His word (special revelation). He has further revealed Himself specifically through Jesus, who is the epitome of special revelation.   However, these instances of special revelation were limited to certain times and locations. Isaiah, Daniel, and the other prophets transmitted the word of God. Their words have been compiled into Scripture. Jesus came and fulfilled His ministry before ascending. Since then, the record and explanation of what He did and will continue to do is recorded in the New Testament.   The Bible is the record of those things. As the Bible is completed, there is no longer a need for special revelation apart from it. This logically tells us that when someone claims a word from the Lord, such a person is either deluded or lying. Why would God continue to give instructions apart from His word?   Look at the history of the church since the completion of the Bible. Those who have claimed prophecy have only brought disorder, not further harmony. And yet, despite not receiving further prophecy, because of how the Bible is written, we are a part of the fulfillment of prophecy.   If you think your situation isn't of any value in the stream of church history, consider that the Lord, through Isaiah, spoke of you –   “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” Isaiah 42:1   Verses such as this came when the Gentiles were without hope, separated from the covenant promises. And yet, the Lord prophesied that at some point, both Jews and Gentiles would be included in what God would do for humanity through His Messiah.   Even if it is a distant reference to you, it still applies to you. Feel confident that the Lord planned and He has fulfilled His word partly through you if you have trusted in Jesus. What a comforting thought.   O God, thank You for having looked upon us and saved us. While we were Your enemies, You made the first move, sending Jesus to bring us back to You. All You asked us to do was to believe the gospel. And we do! Thank You for saving us and promising us restoration and eternal life. Thank You for Jesus. Amen.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 7 Paul explores the believer's relationship with law and the ongoing struggle with sin. He explains that through Christ, Christians have died to the Old Law and are no longer bound by its demands, enabling them to bear fruit for God. The law itself is not sinful, but it reveals sin, emphasizing man's inability to achieve righteousness on his own. Paul shares his personal struggle, acknowledging the inner conflict between his desire to do good and the sin that too often resides within him. This tension exemplifies the human condition: even with a desire to obey God, sin remains a problem. If justification depends on perfectly adhering to the Law of Moses or any law, then there would be no hope. But “thanks be to God through Jesus Christ our Lord!” Marriage illustrates that God's laws, be it matrimony, Moses's Law, or the law of conscience, bind for life. However, death severs this bond, allowing union with another. We should thank God daily for Jesus' death, which frees us from the burden of law and unites us with Him. No law apart from Christ—whether the law of Moses or Gentile morality—can save us, as we all fail to keep the law perfectly. While Christ's law does exist, our justification comes through grace, not perfect obedience. This truth is crucial as we continually wrestle with sin. Like Paul, we often stumble in frustrating, repeated ways. This struggle should deepen our thankfulness for Jesus, where forgiveness and hope are found. Dear Lord, we praise You for the freedom bestowed upon us through Your Son, Jesus Christ. Thank You for liberating us from the burden of law. None of us can perfectly uphold any law, and without Christ, there would be no hope of redemption for our sins. We honor You for redeeming us in Him and guiding us to follow His will and produce fruit of gratitude for You. Father, we mourn our sins. Too often, we wish to obey but still find ourselves falling short. Thank You for freeing us from the penalty of our failures through Jesus.  Thought Questions: -       Paul uses marriage as an example of the life-long intent of law. Does this principle of honoring marriage for life still hold today? -       Does redemption from the burden of the law mean we now have no law? Why must we still “bear fruit for God” in Christ's church?  -       Do you know the misery of choosing sin in the flesh when your spirit only wants to do right? How does Christ help you through such times?

Have you ever wrestled with God? Have you wrestled with God and prevailed? Few wrestle with God, fewer wrestle with God and win. Jacob wrestled with God for one night, and his life was changed forever. He was given a new name, a new identity, and the name God gave him was given to a whole nation. The Israelis are forever a passionate people, full of fight. When will we, as Gentiles, direct our fight and passion toward our relationship with God? 

Send us a textActs 14:24-28Then they passed through Pisidia and came to Pamphylia. And when they had spoken the word in Perga, they went down to Attalia, and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. And they remained no little time with the disciples.Support the show

Does God feel like a distant thought? Or do you feel like God has pulled away from you because of something you've done? You might feel far from God, but He isn't far from you. Ephesians 2 tells us that because of the work of God's Son, Jesus, on the cross, we are brought near. Jesus came and preached peace to us who are far and to us who are near. That word, peace, means wholeness. Jesus reconciles us to God to bring us near. And it doesn't depend on us; it depends on Him, and the work is done. If you feel far from God, why don't you just turn your heart to Him today? Say, “Jesus, I feel far. But I know you've done all that is needed for me to be near. Thank you, Lord. Forgive me. In the name of Jesus, amen.” Always remember there is hope with God. "He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near." Ephesians 2:17 radio.hopewithgod.com

Galatians 2:1-7a, 8b, 10 - [Paul wrote:] “Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those who seemed influential) the Gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery to them we did not yield in submission even for a moment, so that the truth of the Gospel might be preserved for you. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. On the contrary, when they saw that I had been entrusted with the Gospel … to the Gentiles … and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the [Jews]. Only, they asked us to remember the poor, the very thing I was eager to do.”

Galatians, Grace, and Gospel: Paul's Passion and Our Freedom In this episode of the Exploring More Podcast, Michael Thompson and SJ Jennings open a brand-new journey through the book of Galatians. With passion and insight, they explore Paul's missionary travels, his dramatic transformation from Pharisee to apostle, and the cultural tension between Jewish and Gentile believers in the early church. This episode lays the foundation for the Galatians series—a deep dive into one of Paul's most emotional and urgent letters. Michael and SJ unpack themes of identity, freedom, grace, and spiritual warfare, and examine how Paul's personal encounters with the resurrected Christ shaped his bold message of salvation by grace, not by works. Alongside historical and theological context, the conversation gets personal: What are we adding to the gospel? Where are we still performing for acceptance? Through honest reflection and practical application, the hosts invite listeners to confront performance-based faith and embrace grace as the empowering presence of God. Whether you're listening alone or with a small group, this series invites you into the heart of the gospel—a life of freedom, identity, and unshakable belonging in Christ. We hope you enjoy this episode and invite you to connect with us!

By Gary Smith - In this Bible Study Mr. Smith begins to look at the chart the church uses to summarize the prophecies relating to the beast power. He first covers the history of this chart and then finishes the study by showing what the chart presents relating to the four Gentile powers given in Daniel 2.

Romans 1:16-17 — What is salvation? Christians may use this word out of context and Dr. Martyn Lloyd-Jones discusses what the Bible means by the terms “being saved” and “salvation.” Romans 1:16–17 is filled with meaning regarding what happened as a result of the fall of humanity. In the sermon “God's Great Plan for Salvation,” Dr. Lloyd-Jones conveys that the Christian has a three-fold deliverance from sin through the power of salvation: deliverance from the guilt of sin, the power of sin, and the pollution of sin. Dr. Lloyd-Jones goes on to explain that salvation also has an implication of time: the Christian has been saved, is being saved, and will be saved. Paul glories in this because it emphasizes his point that he is not ashamed to preach this message of reconciliation and deliverance. This gospel applies to both the Jews and the Gentiles, those who followed the law and those who did not, and it shows that all have hope in Christ by grace through faith. Christians were previously under the wrath and destruction of God, but salvation restores them again in the hope of glory.

Acts 15:1, 2b-4a, 5-12 - [After many Gentiles came to faith in Jesus,] some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And … Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed … But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the Gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as He did to us, and He made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

Romans 1:16-17 — What is salvation? Christians may use this word out of context and Dr. Martyn Lloyd-Jones discusses what the Bible means by the terms “being saved” and “salvation.” Romans 1:16–17 is filled with meaning regarding what happened as a result of the fall of humanity. In the sermon “God's Great Plan for Salvation,” Dr. Lloyd-Jones conveys that the Christian has a three-fold deliverance from sin through the power of salvation: deliverance from the guilt of sin, the power of sin, and the pollution of sin. Dr. Lloyd-Jones goes on to explain that salvation also has an implication of time: the Christian has been saved, is being saved, and will be saved. Paul glories in this because it emphasizes his point that he is not ashamed to preach this message of reconciliation and deliverance. This gospel applies to both the Jews and the Gentiles, those who followed the law and those who did not, and it shows that all have hope in Christ by grace through faith. Christians were previously under the wrath and destruction of God, but salvation restores them again in the hope of glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 4 Righteousness before God comes through faith in Jesus, not through perfect adherence to the Old Law or any law separate from Christ. Paul illustrates this with the example of Abraham, who was justified by faith before both circumcision and the Law of Moses. God's promises have always flourished among those who believe in Him and obey Him out of trust in His power. This message was true for Abraham and remains true for all who believe, whether Jew or Gentile. Abraham's faith in God's promise of a son, despite his old age and Sarah's barrenness, was credited to him as righteousness. Paul connects this to believers in Christ, explaining that righteousness is similarly credited to those who trust in God, the One who raised Jesus from the dead for our justification.  “Abraham believed God, and it was credited to him as righteousness.” If we follow in the footsteps of Father Abraham, we too are justified and blessed by our heavenly Father. Unlike other New Testament chapters concerning Abraham, this passage says little about acts of obedience. The emphasis is on trust. When God spoke, Abraham believed Him. In “hope against hope,” he trusted in God's promises. As a result, Abraham glorified God with his life, showing immediate and complete obedience. While this text was written to demonstrate that salvation comes through Christ and not through the Law of Moses, the message remains powerful for us: we are justified by faith in the resurrection of Jesus, not by perfect law keeping.  God of enduring promises, we praise You for Your kindness and love. Thank You for the promises of justification and eternal life through Jesus Christ. We believe in His life, His resurrection, and His kingship in heaven. Father, help us strengthen our faith in the days ahead. Lead us to urgent faith like Abraham, trusting in Your promises and Your power, even in “hope against hope.” We are not righteous on our own; however, by Your grace, we are saved as we trust You and strive to follow Your will. We rejoice in being justified as righteous through Your beloved Son.   Thought Questions: -       What does it mean to say that “Abraham believed God, and it was credited to him as righteousness”? Do you trust God as Abraham did? -       If we are justified apart from the works of the law, does that mean there are no laws for us to follow in Christ? Why must we still obey His law? -       When have you had to trust in God “in hope against hope”? What have been the outcomes when you have held strong in belief?