Podcasts about gentiles

The prophets foretold Israel’s fractured houses becoming one again. Yeshua’s mission to the lost sheep—and His promise of one flock—fulfills that vision as Gentiles are grafted into Israel’s covenant family. This episode challenges Church–Israel assumptions and restores the identity that the New Testament writers expected us to know. Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

Today's Promise: Matthew 2:1-2     After the birth of Jesus, an unexpected delegation arrived in Jerusalem. They were wise men from distant lands asking a stunning question: "Where is He who has been born King of the Jews?" Though Jesus came through the Jewish people, some of the very first to bow before Him were Gentiles. Their journey reminds us that Christ came for every nation, every background, every seeking heart.   In this episode, we explore the powerful truth that Jesus invites all of us, no matter who we are, to seek Him earnestly. And He promises that those who truly seek will surely find. (Matthew 6:33; 7:7)   The wise men traveled far to encounter the Savior. Today, wise men and women still pursue Him with all they have. Join us as we dive into their story and discover what it means to seek Jesus with passion, purpose, and an open heart.

Daily Dose of Hope December 15, 2025   Scripture - Acts 17   Prayer:  Holy God, Almighty Father, the Great I AM, throughout all time, you are good.  Your ways are perfect.  Teach us your ways, Lord.  Help us to know you better, to know you more.  Lord, on our own, we are powerless.  We are desperate for your wisdom, love, and mercy.  More of you and less of me, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  We have now walked through the Gospels and we are in the second half of the book of Acts.  Today, we will discuss Acts 17.   In this chapter, Paul preaches in Thessalonica, Berea, and Athens.  At each place, he tailors his message to his audience but it's still clearly the Gospel.  The reception he receives at each location is different too.  In Thessalonica and Berea, he starts at the synagogue, which has been his pattern.  He preaches the Gospel to the Jews first.  Some Jews believe in Jesus, as did a number of prominent Greek men and women.  But things turn south pretty quickly.  A number of Jews in Thessalonica are jealous at Paul's success and they raise up a mob to stop him.  They actually go to home in which they are staying and drag out Jason and other believers, arresting them and forcing them to post bond.  Paul and Silas were being helped by other believers, who were aiding their travel to Berea.   In Berea, they were accepted warming at first.  People believe.  But the troublemakers from Thessalonica find out that Paul and Silas are there and they try to get hold of them there.  But Paul and Silas are helped once again by believers who help them get to the coast.   In Athens, things are different still.  The philosophers are interested in what Paul has to say and he shares the Gospel and there are varied reactions – belief, sneering, and wanting more information.  But they aren't beaten up or thrown in jail, so that is quite a relief.   In each city, as different as they are, there are some people who take to the Gospel message right away and others who have more questions.  I think this is such a great model for us.  We share as God leads us and we tailor the message to those who are listening.  If we are telling the Jesus story to Jews, then we will focus on the Old Testament and the various prophecies about Jesus.  If we are telling the Jesus story to Gentiles, then the story will be spoken in a way that makes sense to them.  Paul appealed to what they knew – think about his use of the altar to an unknown God in Athens.    In our world, I present the Gospel to someone who grew up in the church differently than I do to someone who has never heard of Jesus.  I guess the theme here is know your audience and listen to the guidance of the Holy Spirit.   Blessings, Pastor Vicki  

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

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The story of the Messiah's arrival continues with a juxtaposition of two cities (Jerusalem and Bethlehem) and two kings (Herod and Jesus). King Herod desperately tries to hang on to his illegitimate authority as the news of the long-awaited Messianic King spreads through his city like wildfire. As his response to this revelation reveals his insecurity, a faithful response is ironically displayed by pagan astrologers from a Gentile nation, who follow a star to Bethlehem, where they worship the new King of the Jews.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Acts 10 teaches that God builds His church by challenging our prejudices and expanding our vision of who belongs in His family, as Peter learned that God shows no partiality. Cornelius's devotion and prayer didn't save him—he still needed the gospel—but God honored his seeking heart by sending Peter with the message of salvation. The Jewish believers' astonishment at Gentiles receiving the Spirit reveals how God's building plan often surprises even mature believers who think they understand His ways.

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity.      Daniel's discipline, humility, and doctrinal integrity made him a standout in Babylon. He did not protest his captivity, rebel against authority, or seek escape through human means. Instead, he accepted his circumstances as part of God's sovereign plan and chose to function as an ambassador for the Lord in enemy territory. God rewarded his faithfulness by granting him “knowledge and intelligence in every branch of literature and wisdom,” and Daniel himself was given “understanding of all kinds of visions and dreams” (Dan 1:17). Through divine promotion, Daniel rose to positions of high influence under successive kings and empires, yet he never compromised his loyalty to God. Living in the center of a hostile, idolatrous culture, Daniel demonstrated that it is possible to maintain spiritual stability and grace orientation even when surrounded by corruption and pressure. Daniel understood that divine viewpoint, not environment, determines stability.      Suffering intensified with the passing years. Daniel's three companions—Shadrach, Meshach, and Abednego—faced the fiery furnace when they refused to bow before Nebuchadnezzar's golden image (Dan 3:12–18). They told Nebuchadnezzar, “Our God whom we serve is able to deliver us… but even if He does not, let it be known… that we are not going to serve your gods” (Dan 3:17–18). They were willing to die rather than dishonor God. Their deliverance from the furnace demonstrated divine power, but more importantly, it vindicated their faith and revealed God's glory before a watching pagan world. Thieme notes, “This historical event illustrates a tremendous principle in the doctrine of suffering. God has designed human suffering for the blessing of the believer. Blessing is only possible when there is a consistent daily intake of Bible doctrine, which leads to spiritual maturity and occupation with Christ.”[1] Likewise, Daniel himself faced the lions' den when he refused to alter his prayer life under Darius' decree (Dan 6:10). He understood that prayer was a lifeline to the God who sustained him.      Daniel's long exile, spanning roughly seventy years, was marked by pressure, promotion, and persecution. He served under multiple kings, from Nebuchadnezzar to Cyrus, and in each administration he maintained the same spiritual consistency. Though elevated to positions of immense political power, he remained humble before God, recognizing that all authority is delegated by the Sovereign of heaven (Dan 2:21). His prophetic visions and intercessory prayers reveal a man whose heart was never seduced by Babylon's wealth or wisdom but fixed on God's promises to Israel. Through testing, isolation, and exposure to pagan corruption, Daniel became the living embodiment of grace under pressure, a believer functioning in the devil's world without being conformed to it (Rom 12:1-2; 1 John 2:15-16).      Daniel's captivity demonstrates the divine principle that adversity is God's classroom for spiritual advance. Like Joseph in Egypt and David in the wilderness, Daniel learned that promotion comes not from human favor but from the Lord (Psa 75:6–7). His entire life illustrates that faith is most often tested in crisis, and that true stability is the result of divine viewpoint thinking applied under pressure. Through exile and affliction, God transformed a Hebrew captive into a statesman-prophet, refining his faith through suffering and using his life as a witness to Gentile rulers. Daniel's story proves that spiritual victory does not require favorable circumstances, only a heart anchored in divine truth. In every generation, his life stands as a model of how to live faithfully in a pagan world without losing one's spiritual integrity: “The people who know their God will display strength and take action” (Dan 11:32). Steven R. Cook, D.Min., M.Div.   [1] R. B. Thieme, Jr., Daniel: Chapters One Through Six (Houston: R. B. Thieme, Jr. Bible Ministries, 2003), 83.

This week's message reveals the ultimate purpose of the Book of Ruth: proving God's sovereign grace in securing the line of the Savior. Hear how bitterness (Mara) turns to blessing, how a Gentile widow becomes an ancestor of Christ, and how Boaz prefigures Jesus as the ultimate Kinsman-Redeemer. A powerful study on redemption, loyalty, and God's surprising providence.

A lesson on the way that Abraham's story both proves and illustrates the doctrine of justification by faith alone, apart from works. The sermon, drawn from Galatians 3:6–9, powerfully affirms that salvation has always been by grace alone through faith alone in Christ alone, as exemplified in Abraham's life, whose faith was credited to him as righteousness long before the law or circumcision existed. Paul uses Abraham's story to dismantle the heresy of justification by faith plus works, showing that true spiritual descendants of Abraham are not defined by ethnic lineage or obedience to the law, but by faith in God's promise—faith that looks forward to Christ and rests in His finished work. The passage reveals that the gospel was preached to Abraham centuries before Christ, and that all who believe in Christ, whether Jew or Gentile, are blessed with Abraham through the same faith that credited him with righteousness. The sermon underscores that faith does not earn righteousness but receives it as a gift imputed by God, and that any addition of human effort or merit nullifies grace and undermines the sufficiency of Christ's work. Ultimately, it calls believers to rest entirely in Christ's perfect righteousness, recognizing that our standing before God is not based on our performance, but on His grace, and that this eternal truth remains the foundation of the church's identity and mission.

The Christmas story reveals profound truths when understood through its Jewish context. God chose humble shepherds, likely Levitical priests raising temple lambs, to receive the first announcement of Jesus' birth. These shepherds were near Migdal Eder, the prophetic location where the Messiah would be revealed. The timing during lambing season connects beautifully with Jesus as the Lamb of God, fulfilling Abraham's promise that God would provide a lamb. This birth announcement was initially for Israel but expanded to include all nations, demonstrating God's heart for both His chosen people and the Gentiles.

WATCH NOW: “Prayer Is A Priority” – Rabbi Steve Weiler (12/06/2025)Shabbat Service, December 6, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channelhttps://youtu.be/sQU3Dw9iwR8 Copyright Licensing InformationCCLI Profile #: 3931821Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:00pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Join us as we continue studying through the book of Acts. Find early chapters and hours and hours of more teachings on God's Little Hummingbird-Bible Teachings

A PREGNANT SILENCE Many times, God has spoken after long periods of silence. There were 400 years of silence after the prophet Malachi spoke in the last book of the Old Testament, and then John the Baptist and Jesus were supernaturally born into the earth. there were also 400 years of silence during the time of Israel's slavery in Egypt under Pharoah until God spoke to Moses to set his people free and prepare to journey into the promised land. The number 400 in the Bible speaks of these seasons of Pregnant Silence, which can be described as a time of silence when all communication is suspended and that time feels both empty and yet strangely full, filled with anticipation that something important is about to be spoken or revealed. For about four thousand years after Adam when Jesus was born the earth had suffered under the weight of its brokenness. Humanity was lost, unable to heal itself. Suspicion and hostility toward Father God, sown by Lucifer, had led to a distorted view of God in the earth, and many saw Him as distant and judgmental, and even Judaism opposed itself from within through doctrines of legalism and hypocrisy and pride. This distancing of Israel from the love and grace of God caused Jesus to tell them at that time that they had ‘missed their day of visitation' (Luk 19:44).  Galilee of the Gentiles was the battlefield of good against evil and of light against darkness, as Isaiah had prophesied concerning the birth of Jesus as the light out of darkness and the new birth of life out of death. In Galilee of the Gentiles the people who walked in darkness Have seen a great light. Those who dwelt in the land of the shadow of death, upon them a light has shined. (Isaiah 9:1-2.  God had a greater answer—not a set of rituals or rules, but Himself. Jesus, as God and man, would bridge the gap between heaven and earth. He would step out of eternity and into time, exchanging pure Spirit existence for divine/human existence as the first New Creation Being in the earth. In this great mission, the Holy Spirit played an essential role. The Holy Spirit partnered with Jesus, sharing every moment of His earthly life. This partnership ensured that the Holy Spirit too would intimately experience human existence. After Jesus completed His mission, the Holy Spirit would continue the work of revealing God's love - and drawing humanity into communion with the Divine so that we too could become a New Creation in Christ. To begin this new chapter, God sent a divine Spiritual seed into the earth, choosing Mary, a young and humble woman, to receive it. The angel Gabriel appeared to her, announcing that she had been chosen to become pregnant and bear the God-child Jesus, and he reassured her that this was God's will. Although Mary was initially confused, having never been with a man, Gabriel explained that the Holy Spirit would overshadow her, and she would conceive a child by divine power, and Mary, in faith and humility, responded, “Let it be done unto me according to your word” (Luke 1:38). Mary was betrothed to a man called Joseph and in the cultural context of Mary and Joseph, betrothal was a formal, legal agreement between families, often formalized with a written contract (ketubah) and the couple was considered legally married, but if there was a breach of honour to that contract, either party could initiate divorce proceedings.  When Joseph discovered that Mary was pregnant with child, he was deeply troubled, but he resolved to act with compassion, planning to quietly divorce her (Matthew 1:19). However, the angel Gabrielle also appeared to him in a dream, telling him that Mary's child was conceived by the Holy Spirit and would save His people from their sins. Joseph obeyed the angel's command, and he took Mary as his wife. Six months earlier a priestly prophet named Zechariah was told by the same angel Gabrielle that his wife Elizabeth who was beyond the age of childbearing, would also supernaturally give birth to a child and the child would be called John.  Luke 1:17-20 … a child who would go before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, and to make ready for the Lord a people prepared.  However, Zechariah could not believe this, so the angel said I am Gabriel, I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place because you did not believe my words, which will be fulfilled in their time.  This was another supernatural pregnancy and from this moment a supernatural pregnant silence occurred as the priestly prophet was struck dumb until the pregnancy was over and the baby John was born. Zecharia the priestly prophet being struck mute for a season of time was symbolic of Israel, who had not heard a prophetic voice since the prophecy of Malachi, the last prophet to speak until both John the Baptist and Jesus came to proclaim the supernatural birth of the Kingdom of God in the earth.  Following Gabriel's announcement to Zechariah and Mary and Joseph, Mary journeyed to visit her cousin Elizabeth, who had been with child for six months, the baby John, who would prepare the way for Jesus. And the baby leaped in Elizabeth's womb as the two sisters shared the wonder of their supernatural pregnancies. Elizabeth finally gave birth to her son, and it was assumed the child would be named Zechariah, after his father. However, Elizabeth insisted he be named John, and when questioned, Zechariah, who had been struck mute for doubting Gabriel's prophecy, wrote the name John on a clay tablet and immediately, his voice returned, and he praised God. The silence was broken for all the world to hear God and have his presence amongst them. When John the Baptist began his ministry of preparing the way for Jesus, many in Israel believed that he was Elijah whom Malachi had prophesied about. The final words of Malachi's prophesy came from the last verse of the last chapter of the last book of the Old Testament, and they declared that God would send the prophet Elijah before the coming of the Messiah and that he would turn the hearts of the children to their fathers and the hearts of the fathers to their children.   and even Jesus said that John had come in the spirit of Elijah - This is the one about whom it is written: “I will send my messenger ahead of you, who will prepare your way before you. (Matthew 11) And today, we find ourselves in a similar season of pregnant silence from Heaven upon a world that is rife with uncertainty, division, and spiritual disconnection. Many voices in this global culture clamour for attention yet rarely do they bring clarity or wisdom. But in the midst of this time of empty-but-full silence, God's people wait with expectant hope as God is stirring the hearts of His people to hear his voice and to awaken others and turn their hearts back to him. Just as John's mission was to prepare the way for Jesus, the Holy Spirit is working in us who believe, to bring light and hope to the world.  This preparation doesn't rely on loud proclamations or dramatic gestures but on God's people hearing his voice and responding with consistent acts of love and faith as he moves through our everyday lives inspiring us to reflect God's mercy and truth in our daily interactions. Zechariah's regained voice reminds us that God's word always comes at the appointed time. As we await a fresh movement of the Spirit, we can take comfort in knowing that God is never silent without purpose. Our silence can also be purposeful, and our waiting can be with hope and faith that God is at work in the world of the unseen on our behalf. The Bible says Whatsoever is born of God overcomes the world and this is the victory that has overcome the world—our faith. (1John 5:4) We wait in silence, but that silence is pregnant with the faith of bringing to birth God's will in our lives and in the Church. When His voice breaks through, it will be with clarity, cutting through the confusion of the world. We wait to hear and God waits to speak. Isaiah 30:18 Therefore the LORD will wait, that He may be gracious to you;                                                                                                                                                                                                                Malachi prophesied before the 400 years of silence that God would turn the hearts of the children to their fathers and the hearts of the fathers to their children before his return – in the days his first coming to Israel - and in the days of his second coming into the world. Today this means that there will be a grace upon families that will become reunited in the love of God and one another. This promise remains true for us today. In the midst of the darkness of today's world of chaos, the light of God's love is beginning to shine. As we choose to live in that love and its light, we will witness the hand of God bringing order out of chaos and bringing unity, hope, and peace to people in our own personal world. Amen Paul O'Sullivan – pauloss@me.com    

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.  (NASB 1995)

This sermon explores the nature of the Kingdom of God, drawing primarily from the closing of Paul's letter to the Corinthians and the ministry of Jesus. The speaker emphasizes that the Kingdom of God is not based on ethnic origin, wealth, or social status. Instead, entrance into the kingdom is solely through faith in Jesus Christ. The kingdom is universal, welcoming people from all backgrounds, including Jews and Gentiles. It is not a kingdom that can be coerced or influenced by money or power, unlike worldly kingdoms. The lecture concludes by reiterating that the prerequisite for entering the kingdom is faith in Christ alone, and commendation within the kingdom is based on being a faithful follower of Christ, regardless of one's background.

Christ came to bring true and lasting peace, not as a mere absence of conflict but as a profound reconciliation with God and one another through His incarnation, death, and resurrection. This peace, rooted in the gospel and secured by Christ's blood, breaks down the dividing walls of hostility—particularly between Jew and Gentile—by abolishing the law of commandments and creating one new humanity in Himself. The sermon emphasizes that this peace is both vertical, restoring humanity's relationship with God, and horizontal, transforming broken relationships among people through the unifying power of the cross. It is a peace that surpasses understanding, eternal and unshakable, which believers experience in worship and daily life, enabling them to live as citizens of God's kingdom and ambassadors of reconciliation. Ultimately, Christ's peace is not a political or cultural ideal, but a divine reality that transforms hearts and unites all who trust in Him.

Acts 15:6-11 In Antioch, Gentile believers were living freely in Christ. Unfortunately, their freedom (salvation) was not celebrated by all. In the eyes of a group that had come Judea, they deemed the Gentiles salvation insufficient. This heresy was a direct challenge the 'heart' of salvation (God's grace). Their agenda was adamant 'Unless you are circumcised according to the custom of Moses, you cannot be saved.' Paul and Barnabas were sent to Jerusalem. They met with the apostles and elders to consider a consequential matter. The meeting of the minds wasn't just about differences of opinion; it was a critical time for the early church both theologically and culturally.

Based on the doctrines spelled out in chapters 1-8 and God's dealings with the relationship between Jew and Gentile, Paul gives us some practical ways to "work out your salvation." In other words, we have some responsibilities as followers of Jesus.

AM Service 14 December 2025 Sometimes the sharpest battles for the truth of the gospel are not fought against outsiders, but within the church itself. We expect the world to resist the gospel, but what happens when compromise comes from one of our own? What happens when a respected leader, even an apostle, stumbles and by his example leads others astray? That is exactly what happened in Antioch. The apostle Peter — the one who had preached at Pentecost, the one who had been given the vision that Gentiles were clean in Christ, the one who had defended Gentile inclusion before the church in Jerusalem — fell into fear and hypocrisy. And when Peter fell, others followed. Even Barnabas, Paul's dear companion, was swept along by his example. In that moment, the very truth of the gospel was at stake. Would the church be divided into two classes of Christians — Jews who were “truly clean” and Gentiles who were “second-class” unless they adopted Jewish customs? Or would the church stand firm on the gospel of justification by faith alone, through Christ alone, without any additions of law or culture? Into that crisis stepped Paul. He did not remain silent. He opposed Peter to his face — publicly, boldly, and for the sake of the gospel. This was not about personal rivalry, but about guarding the gospel of grace. Beloved, this passage teaches us that the gospel is not only a doctrine to be confessed but a life to be lived. To compromise in conduct is to deny in practice what we profess with our lips. And here we will see both the danger of hypocrisy and the glory of Christ, who has broken down every dividing wall and calls us to walk in step with His truth.

Romans 9:1-33 — The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul's way of harmonizing the Old Testament with the New Testament. There is no contradiction in God's purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones shares his justification for this conclusion by drawing attention to Romans 11:33–36 and the apostle's doxology. Listen as he traces the central theme of Romans 9–11 as well as subsidiary themes of this important section of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

The Holy Spirit had Isaiah record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and of its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still good and full of peace.

The Holy Spirit inspired Isaiah to record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still goodSupport the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

Daily Dose of Hope December 12, 2025   Scripture:  Acts 16   Prayer:  Holy God, We come before you this morning with humility.  You, Lord of all Creation, Almighty God, came down to earth to become one of us.  You didn't come because you needed to, but because we needed you to.  Thank you, Lord Jesus, for the gift of incarnation.  As we continue through this Advent season, help us prepare our hearts for your coming.  Help us remember who and whose we are.  In the Name of the Father, Son, and Holy Spirit, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We have been walking through the Gospels and now we are mid-way through Acts.  Today, we are in Acts 16. There are two parts of this passage I want us to discuss.  The first is when Paul meets Timothy and decides to bring him on his missionary journey, he circumcises him.  Wait?  Didn't Paul just argue at the Council of Jerusalem that circumcision and the law were an unnecessary burden for Gentiles?  Yes, he did.  Now he circumcises Timothy.  Is he contradicting himself?  I don't believe so, but there are some layers to unpack.    Timothy's mother was Jewish and his father was Greek so he would not have been circumcised.  Now, Timothy and Paul are going to be visiting many young churches, some filled with Jewish believers.  While circumcision wouldn't be required, it probably gave Timothy a bit more authority in the eyes of those new Jewish converts.  It was probably also a debate they just didn't want to have.  They wanted the focus to be on salvation through Jesus Christ and they wanted to avoid anything that would be a distraction.  Of course, I'm thinking – was there a circumcision check at the door?  How would they even know?  But I digress.    The other part of the passage that is fascinating to me is how the Spirit of God discourages Paul and crew from going one way so that they would end up in Macedonia.  I mean, they had a route already planned out and they were prevented from taking that route.  And then Paul has a dream about a man calling to them and begging for them to come to Macedonia.  So they head in that direction.  When they go into Macedonia, it opens up a whole new area to the Gospel.  They head to Philippi, where they meet a woman named Lydia and she accepts Jesus.  She welcomes them into her home, which later becomes a house church.  This is only the beginning!  By listening to the Spirit and not insisting on their own way, the Gospel was advanced.    How often do we want to force our own way with God?  Yet, the Spirit is always trying to guide us, if we let him.   I can't finish today's devotional without at least addressing the prison story.  Paul and Silas are arrested after a debacle of sorts with a servant girl.  She had a spirit in her that told the future.  Keep in mind, this spirit would not have been of God, so most likely the power was demonic.  She followed the men around and was really wearing on Paul's nerves so he cast out that spirit.  But she was quite a money-maker for her owners.  When they find out the future-telling spirit is gone, they are livid.  They drag Paul and Silas into the public square and have them beaten.  Then, they are put in prison.  It feels a lot like a local mob gone crazy.   But God is always up to something.  An earthquake basically opens up the prison so the men could have theoretically walked out.  But they didn't.  I don't know why they didn't leave.  Maybe the Holy Spirit impressed upon them to stay, we don't have that information.  But because they stayed, the jailer is saved and so is his family!  One door opens another.    God is always opening at doors, always at work, but we have to be paying attention.  How have you seen God working behind the scenes in your life this week?   Blessings, Pastor Vicki  

The Holy Spirit had Isaiah record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and of its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still good and full of peace.

In this honest and theologically grounded conversation, Pat Kahnke and global Christian leader Tihomir Kukolja unpack the biblical warning in Romans 2:24 — “God's name is blasphemed among the Gentiles because of you.” Together, they confront the deep harm being done to the Christian witness by Donald Trump and the current Christian nationalist movement in America.

Study the daily lesson of Sefer HaMitzvos for day 287 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

HOW DID A LATIN WORD — NOT FOUND IN ANY BIBLICAL MANUSCRIPT — BECOME ONE OF THE MOST DEFINING IDENTITY LABELS OF THE FAITH TODAY?IN THIS EPISODE, WE WILL TRACE THE HISTORY OF THE TERM “GENTILE” AND UNCOVER HOW ITS INTRODUCTION INTO THE SCRIPTURAL TEXT CHANGED THE WAY THE WORLD HAS INTERPRETED SCRIPTURE AND DIVIDED HUMANITY. YOU'LL LEARN HOW:·THE WORD “GENTILE” IS NOT FOUND IN ANY HEBREW, GREEK, OR ARAMAIC MANUSCRIPTS NO INDIVIDUAL IN SCRIPTURE WAS EVER CALLED “A GENTILE” IN THE ORIGINAL TEXTS — THE SINGULAR FORM WAS INCORRECTLY INSERTED IN SEVERAL KJV VERSES HOW THE TERM ENTERED BIBLE TRANSLATIONS THROUGH THE LATIN VULGATE WHEN BISHOP DAMASUS COMMISSIONED JEROME'S TRANSLATION IN THE LATE 4TH CENTURY CE THE LATIN GENTILIS EVENTUALLY REPLACED NEUTRAL BIBLICAL WORDS LIKE “NATION” AND “PEOPLE” (HEBREW: GOY / GOYIM) AND TOOK ON A JUDGMENT-LADEN MEANING THAT SCRIPTURE NEVER INTENDED HOW THE GREEK WORD ETHNOS (USED OF ISRAEL ITSELF MANY TIMES) WAS MISTRANSLATED AS “GENTILES” IN LATER ENGLISH BIBLES EXAMPLES WHERE ‘GOY' & ‘ETHNOS' CLEARLY REFERS TO THE NATION OF ISRAEL — PROVING IT CANNOT MEAN “NON-ISRAELITES” STEP BY STEP, VERSE BY VERSE, INTHIS EPISODE YOU'LL SEE HOW A TRANSLATION CHOICE — NOT SCRIPTURE — CREATED THE FALSE IDEA OF A PERMANENT OUTSIDER CLASS IN THE FAMILY OF YAHUAH.WHEN YOU REALIZE THAT THERE WAS NEVER A WORD IN SCRIPTURE THAT WAS DESIGNATED TO MEAN“NON-ISRAELITE,” EVERYTHING CHANGES IN THE WAY YOU UNDERSTAND OUR MESSIAH ANDTHE FATHER'S PLAN OF REDEMPTION. BY RECOVERING THE TRUE HISTORY AND LANGUAGE BEHIND THIS WORD, WE DISCOVER THAT YAHUAH'S FAMILY WAS ALWAYS MEANT TO INCLUDE PEOPLE FROM ALL NATIONS GRAFTED INTO HIS PROMISES — WITHOUT LABELS THAT DIVIDE.To watch on YouTube, click hereContact me: stephanie@promise-perspective.comVisit my website: www.promise-perspective.comSupport the show

Send us a textTony Gentile went from a Houston Gulf Coast kid who loved cooking and fishing to the chef behind Blue Sushi and Flagship Restaurant Group's 48‑restaurant machine. He and I break down how he engineered stupid‑level consistency across the country, why prime cost and supply chain are life or death, and how systems can either free your team or choke the soul out of your business. We get into culture, vulnerability, owning your screw‑ups, the Tony Gentile System for Success, and how marriage and kids forced him to stop working himself into the ground and start leading like a grown man. If you're trying to scale anything — not just restaurants — this is the kind of truth you can't un-hear.Listen to this episode on other podcast platforms: Spotify: https://tinyurl.com/BeAuthenticSpotifyGoogle Podcast: https://tinyurl.com/BeAuthenticGooglePodcastApple Podcast: https://tinyurl.com/BeAuthenticApplePodcastAmazon Music: https://tinyurl.com/BeAuthenticAmazonMusic Connect with "Be Authentic or GTFO" on social media:Facebook: https://www.facebook.com/beauthenticorGTFOInstagram: https://www.instagram.com/beauthenticorGTFOWebsite: https://beauthenticorgtfo.com Follow Podcast Host Eric Oberembt on social media:Facebook: https://www.facebook.com/eric.oberembtInstagram: https://www.instagram.com/oberembt

Daily Dose of Hope December 11, 2025   Scripture – Acts 15   Prayer: Holy God, We come before you today rejoicing in your powerful name.  Thank you for who you are and all you do.  Thank you for loving us.  Help us gather our scattered thoughts, help us set aside distractions, and truly focus on you right now.  In these next few moments of silence, Lord, we want to hear your voice...In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church Bible reading plan.  Today, we are working through Acts 15.   This is a pretty crucial moment for the young church.  Some people from Judea have gone to the churches and said that to follow Jesus, you must first be a Jew first and follow the law of Moses.  That means being circumcised and the whole bit.  Well, Paul and Barnabas are appalled and they debate fiercely with these men.  Thus, they are invited to go to Jerusalem to meet with the apostles and elders to discuss the matter.  This is a pivotal moment.  Will the council in Jerusalem put the burden of the Law on these new Gentile believers?  Because the Law is a heavy burden. Even the Jews can't handle it.   Amazingly, it seems that the discussion at the council meeting is both civil and Spirit-filled.  Don't we wish all church meetings could be this way?  Paul and Barnabas give testimony to what they have witnessed with Gentile believers receiving the Holy Spirit.  James stands up and quotes Scripture from the prophets which points to Gentiles accepting the Lord.  Thus, they come up with a compromise to not make the burden too heavy for the new believers.  They are to avoid sexual immorality, not eat meat dedicated to idols or meat from strangled animals or blood.  All three of these were very pagan behaviors associated with idol worship.  This is where they decide to draw the line and it makes sense.  We know this won't be the end of the story but it is a great place to start.   As the chapter progresses, there is a sharp dispute between Paul and Barnabas.  They are ready for another missionary journey and Barnabas wants to bring John Mark.  Paul does not.  Apparently, John Mark abandoned them on the last journey.  It must have been a pretty heated argument in which neither party backed down.  So, they went their separate ways.  Barnabas took John Mark and they went one way.  Paul took Silas and they went another way.  While some of us might be surprised that believers had such an intense dispute, they are still human beings.  It appears they weren't ugly about it and they came up with a solution.    This is the truth.  We will not always agree.  Even as Christians.  We aren't always going to agree but we don't have to be disagreeable.  We can show respect, we can be kind, and we can do our best to find a compromise.  In the end, the Gospel won out because now there were two different missionary journeys occurring at the same time.  More people get to hear about Jesus!   This would be a good time to talk about conflict.  Are you in one?  How are you dealing with it?    Blessings, Pastor Vicki    

.    Job is so committed to his service to God that he declares, “Though he slay me I will hope in him, yet I will argue my ways to his face.  This will be my salvation. That the godless shall not come before him.” [v.15,16]  Yet when God finally reveals himself in conversation and “answered Job out of the whirlwind.” [30 v.1] Job is almost silenced, see v.3-5. Later God speaks of the “friends” and says his “anger burns against” them… for you have not spoken of me what is right as my servant Job has.” [40 v.7]     Are we speaking of God and his Son “what is right”?  Sadly, many use “whitewash” in their self-confident portrayal of what God is; what many talk of as “faith” has no real substance. This took our thoughts to what we read today in Peter's 1st Epistle, he told the believers “if necessary (in the wisdom of God) you have been grieved by various trials, so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honour at the revelation of Jesus Christ.” [1 v.6,7]      May our faith become really genuine, if it is not that way already. May we not deceive ourselves by using “whitewash” in our thinking and ways of talking.     Have you seen it?  The context of the above statement we read today in the Epistle of James is most interesting – and challenging!  We can say that we have seen the purpose of the Lord in many things, in particular in the death and resurrection of Jesus Christ, but note the particular context in which James makes this statement.. “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.  Behold, we consider those blessed who remain steadfast.  You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” [Ch.5 v.10,11]The Lord does nothing without a purpose, but do we always recognize that purpose?  Our reading of Job illustrates God's purpose with him in developing his character.  The prophets all went through a similar development of character, although only in the larger books is this fully apparent. Studies of the lives of Jeremiah and Isaiah are most revealing about this!  Now James was writing when the nation of Israel was soon to be destroyed.  In v. 3 today he calls them “the last days” and he has many thoughts very suitable for these last days of the Gentile era.  Patience and steadfastness were vital qualities. The Greek words could also be translated as endurance. It is God's will and purpose that we go through trial, look at Ch.1 v.2-4. James' life was a huge learning curve.  If we accept that, in all probability his mother was Mary (the mother of Jesus) and that Jesus made a special appearance to him after his resurrection (1 Cor. 15 v.7) we see that James is writing this as he reaches the climax of his life. Historical records indicate fairly clearly that he was martyred in A D 62. So James marvelled at the purpose of the Lord in his life and he is exhorting others to see the same in their lives – and so remain steadfast under trial: “establish your hearts, for the coming of the Lord is at hand.” [v.8]   What an appropriate message and example for us as we near the end of 2013 and the events in and, especially around God's Holy Land show seemingly endless conflict, the latter day “purpose of the Lord” is unfolding – and God's purpose will become increasingly clear to those who really know his word..

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

The giftsand offices to the early church in order that the people of the church, thebelievers, would grow to spiritual maturity and display to the world what itreally means to be a follower of Jesus Christ. Acts11:26 tells us that the believers, the disciples, were “first calledChristians at Antioch” of Syria. Remember that this was a church made up believersfrom various nationalities and backgrounds. There were Gentile believers. Therewere Jewish believers. And no doubt, some were there from other nationalities. Itwas a mixed group of believers but we find that these people worked together insuch a way they were called Christians, which means they were Christlike. Thespiritual life is not a destination that we finally arrive at, and we are now spirituallymature. No, my friend, the real spiritual mature believer's life is a journey,it is a daily walk in the right direction. Yesterday we talked about the wascalled “a perfect man” in these verses. What it means to be “perfect”.Christ tells us that we should be perfect even as our Father in heaven isperfect. That means we are like Christ. Which means that we are in a placewhere we are being obedient to the Lord and the Holy Spirit's leading and doingand living out the will of God moment by moment in our daily lives.  Ilike what Oswald Chambers says about this. When we really have grown to a placeof spiritual maturity, on our journey, “we are walking by faith, not by sight”.He said, that it is not a matter of trying to figure out and doing the will ofGod, but “we are the will of God”.  Wesee that in these verses. We're not like children any longer, walking accordingto the lust of the flesh, walking according to the desires of our heart, doingwhat we want to do. No, we're living in the Holy Spirit, walking by faith, inthe Word of God. Again notice, that the apostles, prophets, evangelists, pastorsand teachers were given for the equipping of the saints for the work of theministry and for the edifying of the body of Christ. Paul,as awesome as he was as an Apostle and disciple and follower of Christ andchurch planter, he said, "I've not yet arrived. I still reach forth."(Philippians 3:12-14).  We're alwaysreaching forth. We are still every day coming to the knowledge that I have somuch more to grow in the grace and knowledge of Jesus Christ. It's a growthevery day. It is a daily going in the right direction!The“work of the ministry” also includes the edifying of the body of Christ. Thisproduces unity in the church. That's why they were called Christians first atAntioch. There was that unity of believers despite their background, despitetheir culture, despite where they came from, rich and poor, etc. They worktogether in love displaying the characteristics of Christlikeness in theiractions and attitudes. Paulgoes on to say that we have come to the “unity of the faith”. Which is based onthat body of truth concerning the person of Jesus. What do you believe aboutJesus. That's why he goes on to say and of the knowledge of the Son of God. Whois Jesus? If someone doesn't believe that Jesus is Christ, the Son of God, Godin the flesh, He is deity, and that He is divine, the apostle John and otherwriters of the New Testament make it very clear, they are antichrist. They are nota true follower of Christ. (Read 1 and 2 John). TheChristian life is a walk of faith. “We walk by faith not by sight” (2 Corinthians5:7). And “We are no longer children tossed to and fro” (v. 14).Children are selfish. Children live on their emotions. They feel good and theyshow in their attitude and actions that they feel good. But then when they feelbad, in their actions and attitude they act bad and they treat others wrong. Theylive by their feelings. There are too many people in the church like that. Godwants us to always be growing spiritually where we're displaying thecharacteristics of Jesus Christ in our attitude and in everything we say and do. 

Reading 1Isaiah 11:1-10On that day, a shoot shall sprout from the stump of Jesse,and from his roots a bud shall blossom.The spirit of the LORD shall rest upon him:a spirit of wisdom and of understanding,a spirit of counsel and of strength,a spirit of knowledge and of fear of the LORD,and his delight shall be the fear of the LORD.Not by appearance shall he judge,nor by hearsay shall he decide,but he shall judge the poor with justice,and decide aright for the land's afflicted.He shall strike the ruthless with the rod of his mouth,and with the breath of his lips he shall slay the wicked.Justice shall be the band around his waist,and faithfulness a belt upon his hips.Then the wolf shall be a guest of the lamb,and the leopard shall lie down with the kid;the calf and the young lion shall browse together,with a little child to guide them.The cow and the bear shall be neighbors,together their young shall rest;the lion shall eat hay like the ox.The baby shall play by the cobra's den,and the child lay his hand on the adder's lair.There shall be no harm or ruin on all my holy mountain;for the earth shall be filled with knowledge of the LORD,as water covers the sea.On that day, the root of Jesse,set up as a signal for the nations,the Gentiles shall seek out,for his dwelling shall be glorious.Reading 2Romans 15:4-9Brothers and sisters:Whatever was written previously was written for our instruction,that by endurance and by the encouragement of the Scriptureswe might have hope.May the God of endurance and encouragementgrant you to think in harmony with one another,in keeping with Christ Jesus,that with one accord you may with one voiceglorify the God and Father of our Lord Jesus Christ.Welcome one another, then, as Christ welcomed you,for the glory of God.For I say that Christ became a minister of the circumcisedto show God's truthfulness,to confirm the promises to the patriarchs,but so that the Gentiles might glorify God for his mercy.As it is written:Therefore, I will praise you among the Gentilesand sing praises to your name.GospelMatthew 3:1-12John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

One hundred years ago, many of the prophecies in this book were still obscure. Today as we are approaching the end, they become more understandable just as the angel told the prophet at the end of Daniel, “But you, Daniel, shut up the words and seal the book until the time of the end.” (Daniel 12:2) Daniel's prophecies provide us with a comprehensive and chronological prophetical view of the broad movement of history, from the Times of the Gentiles to the Messianic Rule of Messiah. It is also thoroughly practical as well. In the harsh environment of the captivity, the faith, prayer life, and the love for God Daniel had still stands today as a great example for us to follow.Welcome to Shalom Ariel and the continuing study in the Book of Daniel with Messianic leader, Jacques Isaac Gabizon. Be blessed as you listen, shalom. To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Tim and Mary look at some of the top headlines of the last week. We often ask ourselves, are things winding down, or winding up? Civilization seems to be winding down, in the classic historical sense. What is winding up is prophecy, marching to judgment in an unrepentant world. Where is that pivot point? As we head into another Christmas season, we know that the big moment that changed everything was “unto us a Child is born, unto us a Son is given”. For God so loved, he GAVE. Ever since that proclamation, lovers of Jesus have anticipated His return. And all the more reason with Israel securely a nation state on the world scene. And that’s just one sign, albeit a huge one. So today, we continue to point to the wind up and the wind down, talking about the focus now on the Middle East and Israel in particular. The Word tells us that there will be a conclusion to the ‘times of the Gentiles’, so we know that one dispensation will wind down, and Israel’s redemption will wind upward.  Another topic today is the latest from the Pope and his pro-Islam pandering, pretty disturbing on every level. Meanwhile, in churches around the nation, pastors are getting creative with Ai in multiple ways. The question is, are they as easily calling on the Holy Spirit to guide, direct and teach? This is an uncomfortable question for those who believe a church should be Spirit led, not Ai driven. We also take apart the Minnesota welfare scandal, and no one should be saying anyone “meant well” on this one. A full hour.

Did you ever notice that at the beginning of the Christian church the apostles didn't have very much to say about the teachings of Jesus. How about that! Last time we saw how God sent Peter to Cornelius, the gentile, which let Peter and everyone know that the good news was open to all peoples. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Acts 2-4 describes the Holy Spirit filling those gathered in the upper room through three distinct manifestations: a mighty rushing wind, tongues of fire, and speaking in tongues. In episode six of "The Holy Spirit," Duane Sheriff explores the role of the Holy Spirit and addresses common misconceptions and controversies that arose during the day of Pentecost.Despite its controversy, speaking in tongues is well-documented in the Bible. It functions as a tool for magnifying God and, contrary to some beliefs, should not be prohibited. Acts 10 and Acts 19 provide further instances of both Jews and Gentiles receiving the Holy Spirit and speaking in tongues. Why would God devote so much scripture to this if it were not meant to be an enduring aspect of our faith journey?The decision to speak in tongues is personal. God does not impose His will on us; instead, we choose to believe and receive. Like other acts of faith within God's kingdom, it requires our active participation.Click for FREE offer ➡️https://pastorduane.com/landing/the-holy-spirit/

Delve into the prophecies of Jeremiah and Jesus concerning Israel's future tribulation. Examine Paul's teachings on Israel's partial hardening and ultimate salvation. Discover John's apocalyptic visions of the Great Tribulation, including wars, natural disasters, and supernatural events. Learn about the rise of the Antichrist, the breaking of the peace covenant with Israel, and the gathering of armies at Megiddo. Understand the connection between Israel's rejection of the Messiah and the spread of the Gospel to Gentiles.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

The Promise of ProvisionToday's Passage: Matthew 6:31-33Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

Holy Indignation, Hanukkah, and Cleansing the Temple of Your Heart | KIB 509 Kingdom Intelligence Briefing Description In this episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake share a timely word about holy indignation, the Feast of Dedication (Hanukkah), and the urgent need to cleanse the temple of our hearts in these perilous last days. Mary Lou begins by sharing what she continues to see in prayer—a mushroom cloud and the possibility of suitcase nuclear devices slipped into America through open borders. Rather than yielding to fear, the Lakes call the remnant to focused intercession, asking God to expose and thwart every hidden plot and scheme of the enemy. From there, Mary Lou walks through the story of the Maccabees, their guerrilla warfare tactics, and their divinely inspired strategies that turned weakness into strength. The Lakes connect this to our own call to stand against Mystery Babylon, fight spiritual battles with God-given wisdom, and cleanse the temple of compromise in our lives. Dr. Lake then unpacks the biblical and prophetic meaning of Hanukkah, the desecration and rededication of the temple, and the way this foreshadows the abomination of desolation and the rise of the Antichrist. He also addresses biblical dietary laws, the temple of the Holy Spirit, and how Mystery Babylon uses "strange fire" and unclean practices to defile believers. The heart of this episode is a powerful teaching on holy indignation—what it is, what it is not, and how it differs from carnal anger and internet "bickering." Using examples like Moses, Phineas, Nehemiah, Jesus cleansing the Temple, Paul, David and Goliath, Elijah, and Samson, Dr. Lake shows how Spirit-led indignation is rooted in God's holiness, love, and covenant faithfulness—not personal ego or offense. Mary Lou then shares from her own journey of healing as a survivor of severe trauma and programming, encouraging those who feel too broken or disqualified that Jesus can cleanse, heal, and reclaim every part of the temple. She models how to stand in your God-given authority, reject what the enemy programmed, and insist that every part of your being belongs to Jesus alone. The episode closes with a call for the remnant to walk in the fear of the LORD, as described in Malachi 3:16–18, allowing God to write our conversations and responses in His book of remembrance and to mark us as His treasured possession in the days ahead. If you've been beat down by your past, wounded by what calls itself "the church," or confused by the anger and division you see online, this message will help you discern between fleshly outrage and true holy indignation that burns away apathy, compromise, and tolerance of sin.

In this episode of VISITORS, we sit down with Gino Gentile, the research mastermind behind the wildly popular YouTube channel The Why Files. While his brother AJ is the face on camera, Gino is the one behind the scenes selecting stories, conducting deep research, and pitching the paranormal and fringe topics that have captivated millions of viewers. Gino shares the fascinating origin story of how The Why Files evolved from COVID lockdown boredom into a phenomenon, starting with simple science videos before pivoting to UFOs, cryptids, and conspiracy theories after Gino suggested covering the Black Knight satellite. He walks us through his research process using AI tools to catalog hundreds of hours of content, his partnership with AJ and sister-in-law Jen, and how their complementary skill sets—from Gino's relationship building at the legendary Comedy Store to AJ's entertainment expertise—created the perfect storm for success. The Why Files on X: https://x.com/OMGTheWhyFiles Patreon ⇒     http://patreon.com/frightday      TikTok ⇒     http://tiktok.com/frightdaypodcast     Spotify ⇒  https://open.spotify.com/show/14ioP0z... Website ⇒  https://www.frightday.com   Apple Podcasts  ⇒   https://podcasts.apple.com/us/podcast... Instagram ⇒  http://instagram.com/frightday    X ⇒   https://x.com/frightday Media Inquiries ⇒  byron@frightday.com

It's Tuesday, December 9th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson Nigerian Muslims killed 48 Christians A wave of deadly attacks in the Southern Taraba State in Nigeria resulted in the deaths of 48 Christians and hundreds of homes were reduced to ashes. Religious leaders point to Muslim terrorists as freely killing, without any intervention from the Nigerian military. In an article by TruthNigeria.com, one resident said, “We made calls to the Nigerian military, but the personnel refused to pick up. Later, they switched off their phones.”  Shockingly, Nigeria's former Chief of Defense Staff, General Lucky Irabor, recently confirmed in a news interview that certain Nigerian politicians have been financing terror in the country. Major Japanese earthquake Japan just experienced its most severe earthquake in 10 years, reports The Guardian.   According to The Independent, 23 people were injured. Yesterday's tremor hit the northern part of Honshu, registering 7.6 on the Richter scale. Japanese economy struggling Japan's economy is also taking a hit — a 2.3% annualized decline in its Gross National Product last quarter. This would be Japan's first recessionary trend since 2020. The nation's new Prime Minister, Sanae Takaichi, promises more government spending with a $110 billion stimulus package to fix the problem. Japanese elderly dying without known relatives Increasingly, Japan's elderly are dying without any known relatives or family relationships. This is measured by unclaimed inheritances.   Disturbingly, about $1 billion of unclaimed assets from elderly men and women, who have passed away, reverted to the Japanese federal treasury in 2024, reports The Japan Times.  That's four times the amount in 2013.  Above all, Japan needs the Gospel.  In the words of Ephesians 2:11-12,  “Remember that you, once Gentiles in the flesh … were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” Cambodia and Thailand back at war As of yesterday morning, Cambodia is back at war with Thailand, following a Trump-brokered peace agreement, reports Nation of Thailand. Thailand's air force is targeting Cambodia's military operations. Russia-Ukrainian peace plan  delayed again There remains a disconnect between the United States and Europe on the Ukraine war resolution.   Ukrainian President Volodymyr Zelensky met with United Kingdom Prime Minister Keir Starmer yesterday and clarified that there was still no deal on the U.S. proposal of land swaps in Russia's favor.  China controls First World countries by lending money Now, the Chinese government has set out to control nations by loans and grants — all of which have strings attached.  That's the essence of a report from AidData.org.   Chinese loan commitments are extending into First World countries, of which the United States tops the list — followed by Australia, Russia, Venezuela, Pakistan, Angola, Brazil, the United Kingdom, and Switzerland. Chinese state-owned lenders have opened up about $1 trillion of credit to high-income countries, with the United States leading the pack as the largest debtor to China. According to the report, “China remains the world's largest official creditor, lending approximately $140 billion to public sector and private sector borrowers around the globe in 2023.”   Proverbs 22:7 warns, “The debtors are servants to the lenders.” Trump cut $600 million from “family planning” groups The Trump administration cut $600 million this year from various international groups' family planning budgets.   This cut was quickly compensated for by the Gates Foundation, which recently announced another $2.5 billion to the program.  30-somethings are 10% less likely to own a home A new report finds that 30-somethings here in the United States are drawn to risky investments like Bitcoin, but less likely to buy homes. The report projected that young folks, born in the 1990s, would have a home ownership rate that will be 10% lower, upon their retirement, than their parents' generation.  Home affordability is affecting the younger buyers. Samaritan's Purse sending 12 million children Christmas gifts And finally, Samaritan's Purse Operation Christmas Child is well under way toward collecting 12 million shoe boxes containing toys, necessities, and the Gospel message for children in 100 countries around the world.  That's up from 9 million shoe boxes filled in 2020. A vision inspired by Franklin Graham, Operation Christmas Child got started in 1993, when the organization distributed 28,000 shoe box gifts to children in the Balkans in southeastern Europe. Since then, Operation Christmas Child has collected and delivered more than 232 million gift-filled shoe boxes to children in more than 170 countries and territories. For late comers, there are 8 processing centers still open around the country to receive the Operation Christmas Child shoe boxes -- in Denver, Dallas, Atlanta, and Charlotte, North Carolina. You can also make a financial donation through a special link in our transcript today at wwww.TheWorldview.com.   Close And that's The Worldview on this Tuesday, December 9th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Angel Studios https://Angel.com/Herman Join the Angel Guild today where you can stream Thank You, Dr. Fauci and be part of the conversation demanding truth and accountability.  Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeEpisode links:HERE WE GO AGAIN: CNN's Jake Tapper just confidently told the world the J6 pipe bomber was a “white man”… while completely ignoring the surveillance image that shows a suspect who is very clearly not white.Wild “Coincidence” – J6 Pipe Bomb Suspect is Mentally Simple, His Father, Also Brian Cole, Worked with Civil Rights Lawyer Ben Crump, a Close Personal Friend of Pam BondiPortland jury clears black man of assault because white man he stabbed had said the n-wordJewish Zionist activist Melanie Phillips, at pro-Israel conference, mocks Christianity to widespread laughter as "a Jewish sect that got slightly out of hand." - "The values that everybody in the West holds dear, secular or religious, are fundamentally Jewish values," she insists. Where will Jesus return?Sit and feel it on your ownSpiritual but not religious people claim the Holy Spirit is in everyoneWhat Does God's Word Say?Romans 11:25–26“I do not want you to be ignorant of this mystery… Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved.”Zechariah 13:8–9 “In the whole land,” declares the LORD,“two-thirds shall be cut off and perish,and one-third shall be left alive.And I will put this third into the fire,and refine them as one refines silver…they will call upon my name,and I will answer them…”