Podcasts about yoginis

Today's episode is the final part of three parts ~ 00:00:00 Introduction 00:01:49 Signs, visions, dreams 00:12:00 Protector land spirits 00:16:00 Tests, conceptual collapse and faith 00:20:00 Meditation boxes 0023:30 Sky burial 00:28:00 Sri Lanka vipassana reform 00:29:30  Khenpo Jigme Phuntsok and Larung Gar 00:32:00 Modernity, realization and tacit knowledge 00:39:00 Old world preservation 00:43:50 Yidam neuroscience and dilution 00:46:00 Changes in education system 00:49:00 Yogini tulkus and titles 00:57:00 The Gebchak way, peer-pressure and self-responsibility 01:03:00 Becoming a translator 01:07:00 Disrobing 01:10:00 Historical rarity of terms Rigpa and dzogchen 01:12:00 Character of yoginis and aspirations ༓ Listen to Part One here: On Gebchak's History & Yogic Activity in the Realm of the Meditators https://oliviaclementine.com/elizabet... ༓ Listen to Part Two here: On Embodied Practitioners of Tsa-lung Inner Fire & Dzogchen https://oliviaclementine.com/elizabeth-mcdougal-gebchak-yoginis-part-two/ ༓ Podcast website & transcripts https://oliviaclementine.com/podcasts ~ About Elizabeth Elizabeth McDougal, known also as Tenzin Chozom, grew up in Western Canada and then trained as a Buddhist nun in India and on the Tibetan Plateau for seventeen years. Towards the end of her time as a nun – she studied a Masters of Indian philosophy at Banaras Hindu University and then a PhD (2021) at the University of Sydney. Her research focuses on the modernisation of Tibetan Buddhist practice lineages and on pedagogy as a crucial bridge in translating pre-modern wisdom traditions to the modern world. Elizabeth currently lives in Australia with her human and animal family where she lectures at Nan Tien Institute in applied Buddhist studies. She continues to serve as a Tibetan-to-English translator for Gebchak Wangdrak Rinpoche and other practice lineage lamas. Elizabeth published a book in 2024 called “The Words and World of Gebchak Nunnery: Tantric Meditation in Context.” Images included: 1: Of two Gebchak yoginis by Jerome Raphalen 2: Yoginis looking out in ceremony to a sacred feminine vulva form in the landscape

Air Date - 27 March 2025We know that Yoga practitioners may use sacred Sanskrit terms, but is it appropriate for Yogis and Yoginis to use vulgar language? My guest this week on Vox Novus, Dr. Tracey L. Ulshafer says that there are some words that Yogis should refrain from using…and sometimes not! Rev. Dr. Tracey is the founder of One Yoga and Wellness Center, which operated as a physical studio in New Jersey until 2022. Dr. Tracey continues to escort international yoga and healing retreats. Her self-published, award-winning fictional book, The Accidental Yogini, continues to be praised as an easy read with digestible yoga philosophies spread throughout. The book was rebranded as a series in 2024 as The Accidental Yogini: Kristin, and a new book, The Accidental Yogini: Padma, was also released, with more books to come.Her website is https://www.oneyogacenter.net/, and she joins me this week to share her path and just published book, Sh!t Yogis Shouldn't Say!#TraceyLUlshafer #VoxNovus #VictorFuhrman #Spirituality #InterviewsVisit the Vox Novus Show Page https://omtimes.com/iom/shows/vox-novus/Connect with Victor Fuhrman at http://victorthevoice.com/Subscribe to our Newsletter https://omtimes.com/subscribe-omtimes-magazine/Connect with OMTimes on Facebook https://www.facebook.com/Omtimes.Magazine/ and OMTimes Radio https://www.facebook.com/ConsciousRadiowebtv.OMTimes/Twitter: https://twitter.com/OmTimes/Instagram: https://www.instagram.com/omtimes/Linkedin: https://www.linkedin.com/company/2798417/Pinterest: https://www.pinterest.com/omtimes/

Today's episode is part two of three parts. ~ Time notes: 00:00:00 Introduction 00:02:15 Subtle body, mind and prana 00:11:30 Yidam and reflections of the universe 00:13:40 Tsa-lung and trulkhor 00:18:51 Modernization influence on dedication, asceticism and health. 00:24:00 Chu Rey, wet sheet ceremony 00:31:00 Tsa-lung lama Jamtsen Chodron 00:33:40 Chudlen retreats 00:37:00 Mundane and sacred, collective and individual 00:39:00 Togal and trekchod 100 day winter practice 00:46:00 On memorization and reading as a means of realization 00:50:00 Tantric practice form of learning 01:00:00  Yogin Pema Dorje and a song of devotion 01:06:00 Yogin Pema Drimed 01:13:00 Sherab Zangmo and Urgyen Chodron 01:16:00 Sky burial 01:21:00 Recognizing signs 01:24:00 Cultivating a whole person ༓ Listen to Part One here: On Gebchak's History & Yogic Activity in the Realm of the Meditators https://oliviaclementine.com/elizabeth-mcdougal-the-gebchak-yoginis-part-one/   About Elizabeth: Elizabeth McDougal, known also as Tenzin Chozom, grew up in Western Canada and then trained as a Buddhist nun in India and on the Tibetan Plateau for seventeen years. Towards the end of her time as a nun – she studied a Masters of Indian philosophy at Banaras Hindu University and then a PhD (2021) at the University of Sydney. Her research focuses on the modernisation of Tibetan Buddhist practice lineages and on pedagogy as a crucial bridge in translating pre-modern wisdom traditions to the modern world. Elizabeth currently lives in Australia with her human and animal family where she lectures at Nan Tien Institute in applied Buddhist studies. She continues to serve as a Tibetan-to-English translator for Gebchak Wangdrak Rinpoche and other practice lineage lamas. Elizabeth published a book in 2024 called “The Words and World of Gebchak Nunnery: Tantric Meditation in Context.”  

Today's episode is part one of three parts that will be shared over the coming weeks.  Time notes: 00:00:00 Introduction 00:01:51 Elizabeth's early years at Jetsunma Tenzin Palmo's retreat place, and about the Togdens and Togdenmas 00:07:14 What led Elizabeth to Gebchak gonpa. 00:09:00 The initial meeting between Wandrak Rinpoche and the Gebchak yoginis 00:15:00 How Elizabeth spent her time at Gebchak gonpa 00:18:40 Nangchen as a fertile ground for yogis 00:23:00 Gebchak founder Tsang-Yang Gyamtso & the Rime period 00:29:37 The way of the yogin scholar 00:37:00 The first Tsokyni Rinpoche's, vision  00:44:00 Karma mudra and the early years at Gebchak with yogins and yoginis 00:55:00 Origin and preservation of practice texts at Gebchak 00:56:00 The yogini Sherab Zangmo 00:59:00 Rebuilding Gebchak 01:05:00 The Royal Family 01:08:00 Gebchak practice path 01:15:00 16 retreat divisions and yidam accomplishment 01:28:00 Typical day during drubchen periods 01:34:00 Typical day outside drubchen ~ About Elizabeth: Elizabeth McDougal, known also as Tenzin Chozom, grew up in Western Canada and then trained as a Buddhist nun in India and on the Tibetan Plateau for seventeen years. Towards the end of her time as a nun – she studied a Masters of Indian philosophy at Banaras Hindu University and then a PhD (2021) at the University of Sydney. Her research focuses on the modernisation of Tibetan Buddhist practice lineages and on pedagogy as a crucial bridge in translating pre-modern wisdom traditions to the modern world. Elizabeth currently lives in Australia with her human and animal family where she lectures at Nan Tien Institute in applied Buddhist studies. She continues to serve as a Tibetan-to-English translator for Gebchak Wangdrak Rinpoche and other practice lineage lamas.  Elizabeth published a book in 2024 called "The Words and World of Gebchak Nunnery: Tantric Meditation in Context." ~ Podcast website & transcripts https://oliviaclementine.com/podcasts  

Lerne die Asanas der Yoga Vidya Grundreihe langsam kennen! Diese Yogapraxis bereitet dich auf die Mittelstufe der Yoga Vidya Grundreihe vor. Für fordernde Asanas wie den Kopfstand werden die sanfte Alternativen gezeigt. Diese 30 Minuten sind für Yogis und Yoginis, die ihrem Körper und Geist etwas Gutes tun wollen. Regelmäßige Yogaübungen können deine Körperhaltung und deine Körperwahrnehmung verbessern und deinen Geist zur Ruhe bringen. Wenn dir heute nach einer sanfteren oder fordernderen Praxis zu Mute ist, dann schau dir doch mal die anderen Videos aus dieser Reihe an. Das Video dazu findest du auf unserem Yoga Vidya YouTube Kanal „Yoga Der Beitrag Yoga: Sanfte Mittelstufe – 30 Minuten Yoga Vidya Grundreihe mit Shakti erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

"I do believe that literature is a very important source of knowledge complementary to history, epigraphy and archaeology. It is not easy to read drama at the best of times. It is even more difficult to read Sanskrit drama because it is quite out of the ordinary! But there is a lot of timelessness in these plays, however strange they may seem with their tigers, elephants and tantriks! The human elements are the ones we still completely recognize - love, jealousy and ambition. We haven't changed; we are laughing at the same things that people 2000 years ago were laughing at! One of the criteria for choosing the plays was that all the great playwrights had to be represented. And I didn't want to use plays based on the Ramayana and the Mahabharata because we already know those stories. This is a book about introducing different narratives to a lay public. Also, I wanted people to be aware that the millennium of classical Sanskrit drama does not come out of a Hindu universe alone. It comes out of a universe of political diversity, cultural diversity, religious diversity. But it's true that it is also a common universe however much people might have different ideologies and different religions; there are social mores that hold them all together" - Arshia Sattar, author, Vasanta; Stories from Sanskrit Plays talks to Manjula Narayan on the Books & Authors podcast about ancient plays like Shudraka's Mricchakatika ( The Little Clay Cart), Mahendravarman's The Holy Man and the Courtesan, and Harsha's Nagananda, among others, that continue to appeal to us  

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Applying the "influencer" concept to the study of religion, Gurus, Priestesses, Saints, Mediums and Yoginis: Holy Women as Influencers in Hindu Culture (MDPI, 2024) explores the varieties of strategies that holy women use for gaining and expressing power in diverse roles. It examines different concepts of holiness and leadership for men and women, the role of charisma, and the arenas of activity and accomplishment for holy women in India and abroad. By relating a new idea-that of the 'influencer'-to the study of women and religious authority, the Issue contributes fresh and refined analyses and explanatory models toward a greater understanding of women's evolving relationship to the Hindu tradition.  This book is available open-access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Lerne dich in den Asanas der Yoga Vidya Grundreihe immer wieder neu kennen! In dieser Yogapraxis auf Mittelstufen-Niveau begleitet dich Shivapriya durch die leicht fordernden Asanas wie Kopfstand, Schulterstand, Pflug und Krähe. Diese 30 Minuten sind für geübte Yogis und Yoginis, die ihrem Körper und Geist etwas Gutes tun wollen. Regelmäßige Yogaübungen können deine Körperhaltung und deine Körperwahrnehmung verbessern und deinen Geist zur Ruhe bringen. Das Video dazu findest du auf unserem Yoga Vidya YouTube Kanal „Yoga Übungsvideos – Yoga Vidya“: https://youtu.be/YA0iBU0S1ZA Schaue auf unserer Webseite vorbei:

Lerne dich in den Asanas der Yoga Vidya Grundreihe immer wieder neu kennen! In dieser Yogapraxis auf Mittelstufen-Niveau begleitet dich Shivapriya durch die leicht fordernden Asanas wie Kopfstand, Schulterstand, Pflug und Krähe. Diese 30 Minuten sind für geübte Yogis und Yoginis, die ihrem Körper und Geist etwas Gutes tun wollen. Regelmäßige Yogaübungen können deine Körperhaltung und deine Körperwahrnehmung verbessern und deinen Geist zur Ruhe bringen. Das Video dazu findest du auf unserem Yoga Vidya YouTube Kanal „Yoga Übungsvideos – Yoga Vidya“: https://youtu.be/YA0iBU0S1ZA Schaue auf unserer Webseite vorbei:

Sometimes at Tibetan Buddhist teachings or Tantric Initiations, attendees receive an envelop filled with sacred substances. Today we are joined by Dr. James Gentry to discuss the history, function and efficacy of one of the most famous substances—Mani pills. These pills are made through the process of meditation by special Buddhist Yogis and Yoginis, including His Holiness the Dalai Lama. So what are they and why should we care?   James Gentry is Assistant Professor of Religious Studies at Stanford University's School of Humanities and Sciences. He specializes in Tibetan Buddhism, with particular focus on the literature and history of its Tantric traditions. He is the author of Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, which examines the roles of Tantric material and sensory objects in the lives and institutions of Tibetan and Himalayan Buddhists. James's research ranges across Tibetan and Himalayan intellectual history, material culture, contemplative and ritual practice, and scriptural translation, revelation, and canonicity, from the Tibetan imperial period to the present. His current projects include a study of the reception in Tibet from the 9th century to the present of the “Five Protectors” (Pañcarakṣā)—a set of five Indian Tantric Buddhist texts that have been among the most popular scriptures used for pragmatic purposes throughout the Buddhist world. James is also doing a study of a comprehensive literary treatment of Himalayan religious material culture: a 20th century compilation entitled A Treatise on the Paraphernalia and Musical Instruments of the Old School of Secret Mantra. His work on this compilation is directed toward the creation of a multimedia encyclopedia of Tibetan Buddhist material culture for use among scholars, teachers, and students of Asian religions.   Before joining Stanford, James was on the faculty of the University of Virginia. He has also taught at Rangjung Yeshe Institute's Centre for Buddhist Studies at Kathmandu University, where he served as director of its Master of Arts program in Translation, Textual Interpretation, and Philology. He has also served as editor-in-chief of the project 84000: Translating the Words of the Buddha, which aims to commission English translations of the Buddhist sūtras, tantras, and commentaries preserved in Tibetan translation and publish them in an online open-access forum 84000.com.

Jeder ist seines Glückes Schmied? Wir sprechen mit Schauspielerin Wolke Hegenbarth ("Mein Leben & Ich") über Privilegien, soziales Engagement, die Härten des Elternseins - und was wir von Yoginis und Stoikern übers Glück lernen können. Von WDR.

Entdecke die tiefen Wurzeln des Yoga und Psychologie als Wissenschaft in unserem inspirierenden Podcast mit Vivien Esche Tauche ein, in eine Welt der tiefen Erkenntnisse und praktischen Anwendungen des Yoga. In einer kürzlich vorgestellten Episode hatten wir das Vergnügen, Vivien, eine engagierte Yogalehrerin zu erleben. Ihre beeindruckende Präsentation und Praxis während einer Yoga-Einheit haben uns fasziniert. Vivien geht nicht nur authentisch auf persönliche Herausforderungen ein, sondern wirft auch einen tiefen Blick auf die Verbindung zwischen empirischer Wissenschaft und Yoga. Ihre Analyse von Themen wie emotionale Intelligenz, Stressbewältigung, Achtsamkeit und die transformative Kraft von Atem und Meditation ist ebenso beeindruckend wie erhellend. Besondere Highlights sind ihre Einblicke in Studien zu Depressionen, Essstörungen und dem Wohlbefinden sowie zu Angst und Achtsamkeit. Vivien bringt uns die Komplexität dieser Themen näher und öffnet damit einen Raum für tiefgreifendes Verständnis. Ein weiterer Höhepunkt der Episode ist ihre meisterhafte Integration der Chakren und des Prana. Vivien erklärt auf klare und verständliche Weise Blockaden und ihre möglichen Auswirkungen. Die Beispiele zur Stimulation dieser Energiezentren sind wahrlich gelungen. Verpasse nicht die Gelegenheit, von Viviens Erfahrung zu lernen und tiefer in die Welt des Yoga einzutauchen. Abonniere unseren Podcast und lasse dich von den inspirierenden Erzählungen unserer Yogis und Yoginis bereichern. Jetzt anhören – für eine transformative Reise durch Yoga und Wissenschaft.

In dieser Podcast tauschen wir uns über die 7 Bandhas des Yoga aus. Wir werden darüber sprechen, wie Du sie in Bezug auf die Ausrichtungsgrundlagen im Yoga erlebst.

In dieser Episode des FlowingOm-Podcasts freue ich mich darauf, mit zwei wunderbaren Frauen sprechen zu dürfen: Carola Notzon und Susann Kind. Nach einer langen Pause, in der wir auf jegliche Art von Veranstaltungen verzichten mussten, haben sie eine Idee formuliert, die wir im Sommer als Prana High Conference erleben dürfen. Diese drei Tage Yoga vereinen nicht nur verschiedene Themen, sondern auch Yoginis und Yogis, Kolleginnen und Kollegen und vor allem Freundinnen und Freunde. In dieser Episode erfährst du gemeinsam mit mir, was Yoga-Gemeinschaft für die beiden bedeutet und welchen Wert sie in unserer bunten Yoga-Welt hat. Ich freue mich, wenn du zuhörst! Namasté, Christiane Erlebe die Prana High Yoga Conference im Juli 2023 in Wiesbaden! Mehr zu Christiane und zum FlowingOm findest du hier. Du möchtest dein Yoga-Wissen vertiefen und dein persönliches und berufliches Potential voll ausschöpfen? Informiere dich gerne über die FlowingOm-Yogalehrer*innenausbildung! Wenn du noch mehr über das Lebenskonzept des Ayurveda erfahren möchtest, kannst du dir auch die Ayurveda-Ausbildung für Yogalehrende ansehen.

Beinahe wie Schweben. Der neue Trend „Aerial Yoga“ lässt Yoginis in die Luft gehen. Lange Tücher, die von der Decke baumeln, bieten Schutz, Stabilität und Spaß für verschiedene Positionen. Wir testen das fliegende Ganzkörpertraining im Selbstversuch und sprechen über die luftigen Erfahrungen.Host Niki Löwenstein macht den Schmetterling. Gut einen Meter über dem Boden sitzt sie unter Anleitung von Lehrerin Iris eingepuppt im gelben Yoga-Tuch und lässt beim sanften Schaukeln Anspannungen los. Aerial Yoga vereint bei unterschiedlichen Balanceübungen Dehnen, Kräftigen und Entspannen. In den farbenprächtigen Tüchern zu schwingen, teilweise sogar kopfüber, sieht nicht nur akrobatisch aus, es entlastet auch Wirbelsäule und Gelenke.Auf Tuchfühlung: Iris Rastl hat vor 18 Jahren ihre Liebe zu Yoga entdeckt und beruflich komplett umgesattelt, um ihre Leidenschaft mit anderen Menschen zu teilen. Die Wanderführerin und Nuad Thai-Masseurin verrät uns, warum Yoga nicht immer bedeutet, zur Ruhe finden zu müssen, Stichwort emotional in die Luft gehen. Außerdem gibt's Tipps, wie wir unseren Atem bewusst im Alltag nützen können.Show Notes: Das Tagebuch zu unserem Redaktions-Retreat im G´sund und Naturhotel „Die Wasnerin“ findet ihr HIER.Übrigens: Das carpe diem-Magazin findet ihr überall, wo es Zeitschriften gibt und unter carpediem.life/abo. Ihr könnt wählen, mit welcher Ausgabe euer Abo beginnen soll – es kann natürlich mit der aktuellen Ausgabe starten. Die aktuelle Ausgabe von carpe diem finden Sie überall, wo es Zeitschriften gibt. Oder Sie lassen Sie sich als Einzelheft bequem nach Hause senden. Digital ist das Heft unter kiosk.at/carpediem erhältlich.Wenn euch dieser Podcast gefallen hat, dann abonniert ihn, schreibt einen Kommentar, chattet mit uns via WhatsApp und gebt ihm 5 Sterne auf Apple Podcasts oder Spotify (Sterne-Wertung am Smartphone möglich). Wir freuen uns ganz besonders über Post, Anregungen und Ideen an: podcast@carpediem.lifeWusstest du schon, dass du jetzt via WhatsApp mit uns Kontakt aufnehmen kannst?Das geht ganz einfach. Speichere die carpe diem-Podcast-Nummer +43 664 88840236 in deinen Kontakten ab.Dann öffne dein WhatsApp und schick uns eine Nachricht. Egal ob als Text- oder Sprachnachricht.Wir freuen uns immer über Lob, Kritik, Anregungen, Themenideen und Vorschläge für Wunschgäste. Und auf deine Stimme.

Why are women so important in the spiritual journey? This episode is a dialogue welcomed by host of the Infinite Light Podcast, Mirabai Devi on the topic of Women and Self-Realization. Yoginis having tea in the Blue Ridge Mountains of Virginia. Defining self-realization can help one know how to attain and sustain higher consciousness. The difference between a self-realized teacher who can take one into unity consciousness and an inspired spiritual teacher or sage. Samadhi is a spiritual state, a union with the divine. People are fortunate if they have one taste of Samadhi. Is it possible to sustain this enlightenment and sustain it? How do we transcend the small self and merge with the True Self? Why humanity is so destructive, and is it possible to change? Is there Hope for humanity?

Heute haben wir ein mega inspirierendes Interview mit Julia und Yann Sura für euch. Sie sind Coaches, Yoginis und Manifestationsexperten und beide Teilen in der heutigen Folge ihre spannenden Erfahrungen zum Thema bewusste und achtsame Partnerschaft, Traumpartner manifestieren & Businessaufbau. In dieser Folge erfährst du: - Wie du Manifestation für dich und deine (zukünftige) Beziehung nutzen kannst - Wie dir Yoga, Meditation und Energiearbeit dabei hilft, einen Partner anzuziehen, der mit deinen Werten und Wünschen übereinstimmt - Wie sich Beruf und Privatleben vereinbaren lässt, um positive Energie in deiner Beziehung zu kultivieren - Was es brauch, um in deiner Partnerschaft Raum für Heilung, Verbindung und Vertrauen zu schaffen Manifesting Monday - Kostenlos Jeden Montag Abend von 19.00 - 20.00 über Zoom: https://www.yannsura.com/geschenke#manifesting-monday Sicher dir jetzt dein kostenloses E-Book zu Kundalini Yoga inkl. kostenfreier Yogastunde: https://surayoga.de/2021/02/11/ebookkundaliniyoga/ WEB Julia: www.surayoga.de Yann: www.yannsura.com INSTAGRAM Julia: https://www.instagram.com/surayoga/ Yann: https://www.instagram.com/yann_sura/ ________________ Dir hat die Folge gefallen? Dann teile sie gerne mit Menschen, die sie auch unbedingt hören müssen, abonniere den Podcast, um keine Folge mehr zu verpassen und hinterlasse uns eine Bewertung. Damit unterstützt du uns dabei, noch mehr großartige Leaderinnen und Leader da draußen zu erreichen und zu ihrem NEXT LEVEL in ihrer Beziehung und ihrem Business zu begleiten. Von Herzen DANKE! Mehr zu uns: - Homepage: https://www.annalena-reimo.com - Instagram: https://www.instagram.com/annalena.reimo - YouTube: https://www.youtube.com/c/AnnalenaReimo - Facebook: https://www.facebook.com/annalenareimo Du bist für dich oder gemeinsam mit deinem Partner/deiner Partnerin an einem Coaching interessiert? Mehr Infos hier: https://www.annalena-reimo.com/mentoring Let's travel to your next level! Annalena & Reimo

16 Jnana Siddha Yoginis Yoga Nidra In this Feminine Empowered Yoga Nidra we invite the 16 Jnana Siddha Yoginis into our sphere of meditation. These Yoginis are from the Shaiva Tantra Tradition of Northern India where they were a popular practice over a 1000 years ago in the Swat Valley, high in their Himalayan Mountains of Kashmir. The Yoginis are messengers of a transitional primal power, the goddess, fierce compassion for change and upliftment and actually beyond the grasp of the conceptual mind. They are related to the elements and all the guises of our being. The Jnana Siddha Yoginis Practice help us recognize our own energies to push us through our blockages, samsara's, patterns, or issues. They are a source of our ability to love ourselves more deeply and feel the preciousness of our lives. Patreon Link: to join my 21 Tara Practices Study Group and support "Melissa Abbott Yoga & Meditation" Podcast and Goddess Studies: http://patreon.com/Melissaabbott  To find out about my In Person & Zoom Yoga, Meditation Classes, New Podcasts, and Events or Subscribe to my mailing list: https://linktr.ee/melissaabbott The Yoginis are elemental, inherent, pure, and true.  Much Love, Shubha Melissa Abbott

Intriguing temples dedicated to the worship of #yoginis  , group #deities  symbolising the sacred feminine force, are scattered all over Central and Eastern India, but remained largely unknown and unstudied by scholars till mid-20th century. Even today the beliefs and practices of those who worshiped in these temples remain steeped in mystery. Who built these temples? Why were they hidden away in forests and deserted areas? Why do they diverge so drastically from the Indian architectural norms? For what sort of powers were the Yoginis worshipped? Is it true that the  rituals involved alcohol, blood, and corpses? How prevalent were such beliefs? Were lower caste and tribal people allowed inside these temples? And finally when and why were they abandoned? To answer these and many related questions about the Yoginis we have with us one of the best scholars on this subject. Explore More at - www.argumentativeindians.comDISCLAIMER:We invite thought leaders from across the ideological spectrum. The guests in our sessions express their independent views and opinions. Argumentative Indians does not profess to subscribe, agree or endorse the same or be in anyway responsible for the stance, words and comments of our guests.

In this episode, Alexandra speaks with Vicki Noble!Vicki Noble is a feminist healer and wisdom teacher, co-creator of Motherpeace and author of eight books, including Motherpeace: A Way to the Goddess; Shakti Woman: Feeling Our Fire, Healing Our World (a handbook for women healers); and The Double Goddess: Women Sharing Power (a survey of the long lineage of Amazons and Yoginis practicing female shamanism since time immemorial). After a series of psychic and spontaneous healing events in the late 1970s, Noble co-created, with Karen Vogel, the round feminist Motherpeace tarot cards revising both divination and world history to include women and people of color. In 2017, the fashion company Christian Dior licensed the Motherpeace images for a special clothing line, sending their matriarchal values out to all the urban centers of the world.In the late 1980s, Vicki Noble founded and directed the Motherpeace Institute in California, and published an award-winning quarterly journal, SnakePower: A Journal of Ancient and Contemporary Female Shamanism. For decades she has traveled and taught internationally, and leading pilgrimage groups to sacred Goddess sites around the world; her books are translated and published in numerous languages. Her intensive teaching in Italy for more than a decade has led to a dedicated group of Italian feminist women practicing and passing on her teachings.She is retired from teaching as a graduate professor in the Women's Spirituality Masters Programs at CIIS, New College in San Francisco, and finally at Sofia University in Palo Alto (formerly called ITP). She has been a professional astrologer and healer, and for two decades has adapted Tibetan Buddhist Dakini practices for her Goddess students. Currently she holds private intensives and Motherpeace Certifications in Santa Cruz, where she lives near her family and close to the Pacific Ocean, gardening, walking, and watching whales.In this episode, you'll discover:Reflections on the overarching respect of celebrity and youth culture in the U.S. and subsequent lack of valuing our elders in our culture, and how that differs from indigenous cultures throughout history and today.  Plus, ideas on how that greatly impacts women, and especially older women, going through menopause and beyond.The origins of Vicki's work and co-creations of the Motherpeace tarot deck and her book Shakti Woman, how the tarot community reacted to the deck at the time of its creation, and how the work holds up and is still relevant today.Reflections on our move into patriarchy as a society, and how that took us away from living as sacred, living collectively, living sustainably, and experiencing life from a female-centered, peaceful way of living.Ideas around separating the patriarchy from masculinity, and the complexities and process of this journey as women living within the patriarchy interested in healing with the masculine in our own lives.Reclaiming women's spirituality in our culture, and how it is also a call for structured practices and commitment.And so much more… Follow along with Vicki on IG @vickinobleone here.Explore Vicki's books, the Motherpeace tarot deck, and other offerings here.Join Creative Woman Set Free, Alexandra's new 6-week masterclass and group portal here.

Gregory Peters, a devotee of the Goddess Kali, shares how he connects to the Feminine Divine as a man, what non duality is, and why he believes women are a sacred earthly embodiment of the Goddess. Jai Devi! See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In dieser Folge vom „YogaWorld Podcast“ hat Susanne sich kein geringeres Thema als die Bhagavad Gita vorgenommen. Die gehört nämlich zu den wichtigsten alten Schriften für Yogis und Yoginis. Unterstützt wird sie dabei von Dr. Eckard Wolz-Gottwald. Vormals Dozent für Philosophie und Religionswissenschaft an der PTH Münster, konzentriert er sich nun auf seine Tätigkeit als Autor und Ausbilder. Eckard legt dar, warum die Bhagavad Gita, im Bezug auf Yoga, bis heute nichts an Aktualität eingebüßt hat. Er beschreibt konkrete Übungsszenarien, wie du mitten in deinem Alltag die alten Lehren umsetzen kannst. Außerdem plädiert er für eine klare Trennung von Yoga und Religion. Seiner Ansicht nach geht es im Yoga um das Hier und Jetzt. An die Wiedergeburt zu glauben, mache einen noch lange nicht zum Yogi. Willst du wissen, was die Bhagavad Gita zum Sinn des Lebens sagt?

Ob in Amalfi neben surrealen Yoginis oder unter der Vogelstange in Frenkhausen. Ob Planung einer Hochzeit, die gar nicht stattfindet oder Sanierung des Analleidens. Und wer zum Teufel ist eigentlich Clark? Ach und Backstage bei Beatrice Egli waren die Dorfqueens auch.

Ob in Amalfi neben surrealen Yoginis oder unter der Vogelstange in Frenkhausen. Ob Planung einer Hochzeit, die gar nicht stattfindet oder Sanierung des Analleidens. Und wer zum Teufel ist eigentlich Clark? Ach und Backstage bei Beatrice Egli waren die Dorfqueens auch.

Senz, Karinwww.deutschlandfunk.de, Tag für TagDirekter Link zur Audiodatei

Há qm viva yoga como meio de relaxamento, arrefecimento de sintomas. Não suPORTAM Indis-Posições: angústias, depressão, ansiedade são {toxinas} a serem eliminadas com medo de alastrarem-se e derrubarem seus frágeis corpos. E há os que vivem seus yogas como meio de escuta corporal. Filosofam fisiologicamente. Suas práxis yoguicas se alimentam dos sintomas. É uma questão paradigmática, de estar embebido de uma perspectiva positiva ou negativa. Nenhum é mais yoga do q outro. Cada um opera para fins de polaridade específicas. Eles se diferenciam pelo tempo de cozimento. Os primeiros, negativos, devem o qto antes extirpar corpos estranhos, diferentes. Demoram-se menos. Se dedicam, ademais, à filosofia do bem-estar; vivem e praticam para o dia. São imediatos, solares, rajasicos. Fritam, não cozem. Mas não deixam de ser yogiNIs por suas velocidades e acelerações. Os segundos, os positivos, são lentos. Cozinham em banho-maria seus corpos. Fogo brando. Eles se dedicam à filosofia da inquietação; vivem e praticam para a noite. Há sempre uma mediação, são lunares, tamasicos. Derretem, não fritam. São yogiNIs envoltos em desacelarações, lentidões, {devagaram-se}. O relaxamento habita tds corpos yoguicos, não se engane. Mas são úteis, seja na produção de quem são (positivos e lentos, devir ♾ ) ou do que não podem deixar de ser (negativos e acelerados, escassez ♾). Todo meu empenho aqui não é o confronto destrutivo, mas da reflexão crítica a td forma de pedantismo. Tu é yogiNI, mesmo despossuído de qq matriz indiana. Se o seu yoga potencializa, empodera ou entristece é uma questão para além do bem e do mal. Reside na arte dos encontros e não da moralidade. Yoga é pagão.

Qq tentativa de mapeamento das tribos yoguicas BR, sem considerar o “jeito” q o capital neoliberal organiza seus corpos, será sempre insuficiente. Há {estilos de vida} Yoga convivendo com outros dentro de subcampo espiritual brasileiro. E essas populações yoguicas BR só existem, pois outros {estilos de vida espirituais}, muito mais antigos, permitem yogiNIs viverem entre eles. O conceito de {liberdade}, portanto, diverge, pois cartografias yoguicas outras foram inventadas. O samadhi peruano não é o inglês. Kaivalya em Matsyendra diverge de Iyengar, q pode não ser nem o q Patox pensou o q Vyasa escreveu. O {jeito} brasileiro de viver Yoga, obviamente, está atravessado por signos espirituais brasileiros. O início foi construído em meio esotérico, depois com a {mesa branca} espírita kardecista, e hj em dia assistimos a umbanda, o funk carioca, as ciências psi e religiões ayahuasqueiras, dentre outras, encantarem corpos outros tb. Esse caldeirão vem produzindo vetores e fugas bem originais. O gde jogo é resistir e lutar contra a hegemonia de um dos povos sobre os outros: (1) conservadores-sedentários-paranóicos, (2) capitalísticos-sedentários-neuróticos e (3) nômades-selvagens são jeitos de yogar singulares e comunais. O {jeito 1} acredita na metafísica da liberdade: ela é transcendente. Vive da esperança. O {jeito 2} crê a liberdade como mérito. Yoga é uma {peregrinação} calçada pela escassez. O {jeito 3} vive liberdade na imanência. Todo seu esforço é o dos {encontros}: Sê pleno, cessa a vida peregrina ou buscadora. _________ Estas tribos coexistem hj. A mais antiga delas, são as populações nômades e selvagens. É (e sempre será) de suas sedentarizações q as org.institucionais yoguicas (ou “tradições”) nascem. Em td carne conservadora corre sangue nomádico e selvagem. . .

Alcançar a Paz exige preparar-se para a Guerra, e há uma em curso - silenciosa e nomadizando novos selvagens. Os dias contados por aulas dadas sedentarizam: namastê, mantras, saudação ao sol, asanas em pé, sentados, torções, deita, senta pra meditar, dói as costas, a mente agitada, mãos em prece, Om, Namastê e Gratidão. Foto pro insta. Esforçar-se pra sorrir. Descanso atualizando feed's e organizando o retiro de carnaval, formação em março… responder aos capturados da leadpage. Vc está em guerra, perdendo e exausta. A arruda murcha na orelha já não estão dando conta de manter os kriyas em dia. Há um oco q ecoa no tórax. Capturade estamos. Não passa mais nada. Sua alternativa tem sido trabalhar pra eles: tatus e anões do yoga. Não é contraditório rezar {cittavrttinirodha} enqto passa óleo de cortisol no ajna chackra? Essa é mandinga a se quebrar: resgate da escuta de corpos. 1. Normatizar performances; 2. Estabelecer autovigilância cte do desempenho; 3. Aumentar a competitividade. Não é + sobre solidariedade, a marca dos antigos yogiNIs desviantes, but about competitiveness! Qto + distantes de suas terras, + deusas morrem desanimando corpos, encantando mercadorias. MANTRA PARABELO: “Há em todo nômade selvagem a marca na pele da sua terra. São nômades, pois se movem; e selvagens, pois não se deixam domesticar (nem pelo capital, nem pelo livro)”. E vc aí, parado com mãos em prece, olhos esbugalhados, tremendo frio enqto gritam na sua cara: Lute! Resista! E vc, pagando de {Arjuna-egípcia}. Os autoritários se alimentam da sua resignação, impondo interesses, utilidades e satisfações ao yoga que vende. Feitiço da escassez. Plataforma de

Quando ela deu por si já estava em águas profundas em direção a outra colônia dos povos da cruz. Alguns sacerdotes haviam a condenado de bruxaria. Seria desterrada pelas bandas lá. Só não a queimaram, como as outras de pele escura, por milagre de Nossa Senhora (a mãe do Deus cruzado), pois bem registraram: “seu caldeirão era interno, localizado nas ancas, onde ascendia uma serpente que enfeitiçava homens cristãos casados, desviando-os d'Eus”. Ela, pensando hj, acha curioso como os ritos rítmicos yoguicos de ontem, continuam {vivekadiando-se} em full moon's hj em corpos, como de Goa Gil. Após meses ao mar mantrando a Shanta Durga, Conceição (nome de convertida forçada) não consegue atracar na ilha de Gohayó. Uma batalha entre os nativos e o povo da cruz, afundou sua barca. Nadou até Itaquitanduva, atrás do Xixová. Viveu ali, entre as {dravidianas} das bandas de cá por alguns anos. Amou outras e aprendeu fechar o {cavalo} aos povos da cruz, mas tb ensinou a arte do {cozimento de corpos} a elas. Eram lunares. (En)cantavam lindaMentes. A natureza é trans. Como partes D'Ela, tds somos um pouco Drag. Não há fora. Como não Sê-la Queer? Yoga, essa religião do corpo, manifesta-se de diferentes formas; múltiplos jeitos de pensar vidas singulares e comunais. Bailam nuas, banhadas de lua em escuros transes psy. Enfeitiçam, derretendo ideais, fritando universais, enqto cozinham corpos em largos quadris de barro. O fogo na mata escura, alumia cantos de velhas sereias, doulas dos povos nômades. Perambulando, conheceu os jardins carijós, numa outra ilha. Casou de novo (cunhadismo, sabe como é) e educou 7 filhas. Estas, nômades tb, habitam rios prânicos q deságuam orgone à jovens gaiarsas: cozinha mágica alimenta yogiNIs e coiotes dos seios de Durga. Todas elas continuam (en)cantando corpos e espantando tatus-bolas e anões de labirinto. . . . Homenagem à todes não recomendáveis

Eram quase 3:30h da manhã e o mesmo sonho se repetia: um anão agachado num labirinto baixo. Saí, só eu e a Lila pelo beco da lua. Alguns passos e a sombra do anão me acena. Bermuda cargo, camisa “gratiluz” e olhos arregalados dividem a atenção entre nós e o tic-tac q o apressa. - Se a Natureza é limitada, e a satisfação humana infinita, como ser feliz pra sempre? (me indaga) Chegando mais perto, é que percebi que o anão-yogi era da Tradição Solar Nova Liberdade, fundada pelo swami Mises-Hayekananda. - Mas é uma falácia a satisfação humana ser infinita (respondi). - Não pode ser. É um sutra sagrado de nossa tradição. Td práxis deles obedecem à Trimurti Satisfação-Interesse-Utilidade das coisas yoguicas. (E continua): - Nós humanos, somos partes d'Ele. E sendo partes, condenados estamos a incompletude. Eles percebem a plenitude, animando coisas, q eram naturais, mas extraídas d'Ele, desanimam ou {desaPranam}. Por isso, buscam conforto em suas práticas pra acalentar seus vazios nos templos Shoppings. Sorri e isso o incomodou muito. Ele com pressa, mantrava algoritmos. - Olha só, sinto vc preso num pensamento circular. Está vivendo na crença que ninguém está nunca {plenamente} satisfeito, pois parte D'Ele, e isso é correto. Mas, conclui, equivocadamente, haver uma peregrinação {sem fim} ao aumento de Conforto Divino. A felicidade que anseia reside numa {nuvem} imaginária|delirante. (O anão-yogi deu um passo pra trás, mãozinha no queixo, olhou pro relógio igual coelho d'Alice, apertou um botão instalado em suas longas orelhas, e desapareceu num patinete verde em busca de coisas que o completem) Para os yogiNIs-anões Nova Liberdade, td yoga precisa com{poStar} uma utilidade que satisfaça seus interesses. Suas carências confortam-se por um tempo, até o tédio bater e os aniquilar por exaustão. E o ciclo recomeça. (Ficarão de pé em seus baixos labirintos assim q {des}aprenderem Ser. Vida de criança) Há q se romper com a magia do {jalandhara-bandha} ♾, colando seus queixos no peito, fixando-os num {drishti} eterno para seus japas de silício monitoradores de tédio. . .

Anlass unseres Interviews ist ein wundervolles Kartenset - Yogaherz, das Kartenset für kleine und große Yoginis, doch entsponnen hat sich ein ganz besonders tiefes Gespräch über den eigenen Weg. Das Dharma, das Warum wir für uns losgehen und die Erfahrung, dass sich mit diesem Entschluss und Mut, einem Türen öffnen, die bis eben noch nicht sichtbar waren. Es ist ein Gespräch über die Essenz von Leben, Zeit und Lebendigkeit. Wenn du dich anstecken magst und ebenso neugierig bist auf die Impulse der Karten, kannst du ab sofort mit dem Rabattcode verliebtinyoga bei Julia shoppen: https://yogaherz-shop.de Wir wünschen dir eine Fülle von Impulsen und das Wachküssen deines ganz eigenen Herzens-Mutes, einen weiteren Schritt für dich zu gehen. Von Herz zu Herz, Julia & Andrea Wenn du mehr über Julia und Ruhr York Yoga erfahren magst, wirst du hier fündig: Webseite: https://ruhryorkyoga.de/yogaherz Instagram: @juliafromruhryork und @_yogaherz_

Vamos ser diretos. Como o yoga pode lhe ajudar na vida real se vc busca o irreal? Yogar|Meditar é expandir sua superfície de contato com outros corpos, alargar sua reflexão crítica sobre o meio em q vive. Se seu yoga só ajuda a vc, provavelmente ele é sedentário. Yogas sedentários avançam muito pouco para além de suas próprias peles. Se sentem imunes (purificados) com a morte de Moïse ou outres. Não é que sejam desumanos, eles ainda não aprenderam a ser humanos. Deliram metafísicas. Escondem seus corpos por trás de suas posturas. Não cozem, fritam KOSHAS. Há uma preparação pra sentir mundos. Não é espontâneo sentir o outro, é natural, mas exige educação (treino|habitus). YogiNIs nômades aprendem a conviver (e não tolerar ou “respeitar”) diferentes. Se alimentam das contradições, pois exercitam a reflexão crítica. Eles se encontram em Khumba Mela e em outros terreiros sagrados do mundo. Citta vrtti nirodha não é “não pensar em nada”, é visitar e cultivar um espaço de silêncio e vazio (samadhi). Seus frutos é o discernimento (vivekas) e não “bem-estar” e {enhancement} ou resiliência. Tapas não é ser atleta de asanas! Que Isvara me livre dos yogiNIs e yogas do bem. Não lhes desejo mal, só que mais viveka os embebam a carne. Kaivalya não é isolar-se da sociedade e bla bla, mas o saber da alteridade, condição bem distante da alienação (avidya). Yogi q vive em caverna exerce função social tiozão. Yogar|Meditar é {ser} humano, nada mais! Pois não existe yoga em Vulcano

Aqueles que ficam e lutam! Todo yoga carrega consigo um jeito de lidar com o sofrimento humano. Cada ser humano está inserido numa coletividade. Por isso, cada yoga é singular e comunal. YogiNIs contemporâneos encontraram o mal-estar capitalístico e inventaram formas diferentes de lidar com ele. Alguns associando-se a eles, outros como se não existisse (ou fosse “passar”), alguns poucos ficam, resistem e lutam. Foi um yogi budista do Vietnã

Fomos vencidos. Isso precisamos admitir. O yoga perdeu sua força transformativa da realidade social. Há vários yogas, mas todos cópias. A modernização yoguica, que nasce com sua internacionalização em fins do século XIX, fez yogiNIs descobrirem o lucro e reinventar-se a partir de novo mercado espiritual. A estratégia adotada pelos dominantes foi associar-se a Ciência e, quando se ligaram na crescente secularização que esse flerte provocava, passaram a desejar um "purismo" pelo retorno a um passado delirante. Fomos vencidos. Aquele yoga plural (esquisito) com suas inúmeras ordens espirituais que “guerreavam” entre si, não pela hegemonia e morte do diferente, mas contra o “imperialismo” de um em face ao outro, é raro. A modernização yoguica é repetição e produção subjetiva do “éramos melhor” e o funcionalismo instado pela lógica do capital prevalecem como dogmas. O funcionalismo e o conservadorismo são duas formas de repressão que tomaram o lugar da ética pluralista - a própria nervura que faz o yoga se manter vivo hoje. Mas há sempre linhas-de-fuga. Resistência. EsquiZoYogas. Os yogiNIs nômades, os de lá quanto os de cá, não desejam restabelecer uma memória yoguica impossível, mas transformar realidades. O conceito de yoga é um conceito de guerra (Skanda). Essa imagem da paz ✌️ ☮️ é algo moderno. Há lutas esperando serem travadas nos mats enqto sítaras e tablas alucinadas percorrem corpos em savasanas. É à destruição que Shiva dança. A “liberação” provocada pelos yogiNIs tementes de livros antigos e dos funcionalistas, não resistem à dúvida como práxis que incide sobre suas concretudes. A dúvida é uma prática destrutiva de coisas contra a prepotência do poder, como já disseram os filósofos da imanência. A verdade, tiozão, está no fazer: yogiNIs do real (ou em nomadismo) só podem conhecer aquilo que eles mesmos construíram. Rezar para o passado voltar ou buscar as “funcionalidades” yoguicas não levará ninguém a gênese de si-mesmos. Yogas são aliados e não caminhos a serem seguidos, isso é repressão. Que mais yogiNIs filósofes retomem os processos criativos de seus yogas comunais.

Wie verbringen bekannte Yogis und Yoginis die magische Zeit zwischen den Jahren?

O Tellus dos Yogas Estamos cansades. Um cansaço generalizado que nos faz perder o rumo| sentido de ser yogiNI, abstraído do concreto| real q fomos em-p(b)urrados q f(s)omos: vive-se em yogas ideiais| imaginários. YogiNIs que produzem yogas-mercadorias para sub-existência e não mais como processo de vivência. Perdemos aos poucos o contato com a Natureza|Deus|corpo|tellus que somos tb - partes Dele. Desencantamos corpos-Tellus|terra des-locando seus encantos para as mercadorias (commodity). YogiNIs capitalistas são encantadores de produtos e suas ferramentais. Alienam-se (avidya) da própria ilusão (maya) que inventam para si e consumo de outres. Quais os produtos yoguicos? Diminuição dos sintomas de ansiedade, depressão, cansaço, “estresse”, dores, aumento de força core, alinhamento, alongamento é maior eficiência mental e criativa na produção e reprodução do próprio capitalismo. E as mercadorias yoguicas? Iyengar-Yoga, Asthanga Vinyasa, Yogaterapias, Vedanta-Yoga, Tantras-Yogas, AyurYoga, AcroYogas, e muitos outros. E qual o problema? Me perdi tiozão! (1) vc sabe qual produto e mercadoria consome, produz e vende? (2) curte o que produz (produto-yoga) e comercializa (mercadoria-yoga)? (3) vc, yogiNI, é dono de seus próprios meios de produção subjetiva e práxis yoguica? Sabe|domina (tem ciência| vidya| conhece) os “produtos-yoga” que constrói, ou apenas replica = vende sua mão-de-obra trabalhadora yoguica? (4) quem é dono do yoga-mercadoria que vende e|ou dos yogas-produto que comercializa? Compreender esses processos é botar o Yoga “real” em movimento novamente: vencer avidya, não? Yogas presos à lógica capitalística implica se alimentam e são marcados pelas crises. A sua crise agora + a vida yoguica de sub-existência (cada um na sua correria), alimenta o individualismo e alienação de nem saber mais pq “serve” o yoga que vende em instaulas! Pegou o rolê? E a saída? Te trazer até aqui é o rolê de hj. Acesse ao curso integral: https://robertosimoes.eadplataforma.com/curso/formacao-na-filosofiapratica-do-yoga

O ponto de partida YogiNIs hj vem encantando suas “ferramentas” de trabalho, enquanto desencarnam a si mesmos. Asanas, pranayama, kriyas, mantras e etc são utensílios|técnicas yoguicas na desconstrução de quem pensam ser. O “produto” final dos yogiNIs então é, antes, um anti-produto não comercializável, portanto, anticapitalista desde o berço. Mas a abstração da lavra yoguica atual desloca o professor de yoga em comerciante, alienando-o totalmente do seu “ofício” pedagógico libertário. Me explico melhor: vc fixa a sua atenção (ou ensina isso como técnica) em um dado obj. qq como ponto de partida em “desfoca-lo” de tantos outros corpos que lhe atravessam - consciente ou não, real ou imaginário. Quando este obj. estiver “estável”, se afunda nele até que seus signos venham sendo des-colados de sua aparente concretude. É um processo de abstração visando desorganizar o obj. e suas representações. Esse movimento continua até q depois de um rolê gigante de abstrações, o obj. será o mesmo, mas o observador é que se modifica em outros níveis de reflexão. É uma pesquisa. É o yogiNI, independente do obj. que deixa de representar e volta a ser. O que? Nada, mas sendo um nada, inventa sentidos pra vida, mas se esquece que cria. Yogar é voltar a criar, como uma criança, mas à espreita para não se alienar em suas próprias abstrações. É ambivalente nossa existência e dialética a compreensão do processo. Somos inventores de mundos q nos esquecemos e passamos a adotar e adorar nossas criações e das de outres que nos contam como crenças fantasmáticas. Acesse o curso completo:https://robertosimoes.eadplataforma.com/curso/formacao-na-filosofiapratica-do-yoga

Yoginis know best! Join me in the conversation with my master yoga teacher Andrea Martin to learn how Yoga is medicine. 

You ARE a Yogi Get inspired on your journey of self-discovery. Learn about the 8 Limbs of yoga and how yoga isn't just about a yoga mat and exercise, and what you learn here might just be a game changer on your journey! We take a dive inside Slayer's world and start opening our minds to more possibilities of what more there is to seek in this world. As she outlines the 8 limbs of Yoga and the relationship to our personal quest, we start to realize, maybe we are all Yoginis and Yogis after all, and what if we seek the path inside...as we work on the outside? Prepare to open your heart, mind and soul...and seek some heartsing!MeditationSlayer also shares will start meditation instruction outside her private group soon, men and women! Jump on the mediation email list at Namaslayer.com to get on the list for one of the FREE intro talks to learn more! Join the FUN!  FREE Heartsing Podcast Facebook CommunityFaecbook LIVE the month of May 2021 at 8 AM Pacific Time on FridaysDiscuss the episodes, learn grow and share with other like minded women and join in the fun on Slayer LIVES! Namaslayer.com for information on Coaching, Meditation and the MEfirst Sisterhood and GuideReferences in the Show:Deepak Chopra and David Simon'sThe Seven Spiritual Laws of Yoga: A Practical Guide to Healing Body, Mind, and SpiritTo Reference more on Patanjali and the Yoga Sutras:The Yoga Sutras of Patanjali (Sacred Teachings)Support the show

Notations -> http://www.shivkumar.org/music/#a Amba Neelayatakshi Ragam: Neelambari (29th mela janyam) ARO: S R G M P N D N S || AVA: S N P D N P M G R G S || Talam: Adi (2 kalai) Composer: Dikshitar Version: Semmangudi Srinivasa Iyer Pallavi: Ambaa Neelamyatakshi Karunaakataakshi Akhilaloka Sakshi Katakshi Anupallavi: Bimbaadhari Chitpratibimbaadhari Bindunaada Vashankari Shankari Ambujaaramana Shodhari Aadhari Ambari Kaadambari Neelambari Charanam: Sivaraajadhaani Kshetravaasini Sritajana Visvasini Siva Kaayaa Rohanee Sollasini Chitrupa Vilaasini Navayogini chakra Vikaasini Navarasa Darahaasini Suvarnamaya Vigraha Prakaashini Suvarnamaya Haasini Bhuvanoodaya Sthithilaya Vinodhini Bhuvaneshwari Kshipra Prasaadini Navamaanikya Vallaki Vaadini Bhava Guruguha Vedini Sammodhini Meaning: (From TK Govinda Rao's book) Oh Mother (“Amba”) Neelaayatakshi, whose eyes (“akshi”) are full of compassion ("karuna”). You are the witness (“sakshi”) to all (“akila”) the happenings of the world (“loka”). Please shower your Blessings (“katakshi”) on me. Her lips (“aadhari”) are red in colour like the BIMBA fruit. She is of the form of knowledge (“chit”) and its reflection (“pratibimba”). She is captivated (“vashankari”) by the Naada and Bindu. She is SHANKARI... The sister (“sodhari”) of Mahavishnu (“Ambujaramana”). She pervades as the vast ether-space, and is fond of the Kadamba flowers (“kadambari”) and adorned with blue (“neela”) silk (“ambari”). She resides (“vaasini”) in SIVARAAJADHANI - nagapattinam- and protects those (“sritajana”) who take refuge (“viswaasini”) in her. She delights in sharing half the form (“kaaya”) with Lord Shiva and shines (“rohane”) as supreme consciousness. (“sollasini”). She is established (“vikaasini”) in the Sri Chakra (“chakra”) with nine Yoginis (“nava yogini”). Her smile (“haasini”) reveals all the nine (“nava”) Rasas (“rasa”). Her form (“vigraha”) is gloriously resplendent (“prakaashini”) like the gold (“Suvarnamaya”) and She sports a beatific smile (“Haasini”). She is the suzerain of the universe (“bhuvaneshwari”), sports (“vinodhini”) in creating (“udaya”), sustaining (“sthithilaya”) and dissolving the world. She is pleased very easily (“KshipraPrasaadini”). She plays on VALLIKAVINE, bedecked with nine (“nava”) gems (“maanikya”). She is understood well (“vedini”) by Shiva (“bhava”) and Guruguha and always established in happiness (“samodhini”).

In this episode with folded hands I take the opportunity to introduce the great legendary eight Yoginis. What was their true essence that made them who they were. From a BrahmaYogini to a VeenaVadini Yogini to Vaidini, to Katayani, Yakshini to Mandakini Yogini to Kamayani Yogini and the Dharma Yogini. Can we identify ourselves with their true nature and attributes? Find out and leave your feedback on my Podcast message section or connect with me on my Instagram account- Jyotially. Don't forget to tune in to the next episode where I begin with the journey of one of the most prominent Yogini of ancient era. Most revered and most divine- that is why, with devotion in my heart, I address her as Dharma Yogini.

Can we pause... slow down a bit to hear the true calling not outside but within us ! Can the Yoginis help us to know the true purpose of our lives. Join me in this episode to know more. Connect with me on my Instagram account- Jyotially. Send me a message about what you think of the Podcast- YOGINI Dharma. Subscribe if you like to receive next episode and every episode. Regards and Namaskar, Dr. Jyoti Ahlawat .

What role did Dharma play in the lives of Yoginis? Was it Dharma or YOG that made them Yognis? Or was it both... Were they seekers or healers or worshippers? Lets find out in this episode. Connect with me on Instagram account- Jyotially.  Write to me about what you think of YOGINI Dharma Podcast.

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Yoginis often feel a tremendous amount of pressure to go for a “natural” birth. Today, we're joined Izzy Adair, a Certified Birth Doula and Postpartum Doula and 500 hr certified Yoga Instructor specializing in pre and post-natal yoga. Learn why we want to use the term “unmediated birth” instead of “natural.” Izzy walks us through how the best birth preparation involves tuning in to our own body awareness, with tips on how to do exactly that. She also covers challenges that can arise in birth (especially for woman who do yoga), and tips on how to navigate both birth and post-partum gracefully. Do not miss this episode if you're pregnant or considering conceiving soon! Izzy Adair is a Certified Birth Doula and Postpartum Doula, 500 hr certified Yoga Instructor specializing in pre and post-natal yoga, Ayurvedic Wellness Counselor, and student of Women's Anthropology   Special Guest: Izzy Adair www.holisticbirthandwellness.com Instagram @izzyadair   Creator & Host: Brett Larkin http://www.brettlarkin.com/   Sound Engineer: Zach Cooper www.zmcmusic.tumblr.com   Producer: Benn Mendelson www.sivanaspirit.com www.sivanapodcast.com   Please consider leaving us a rating or review on iTunes! https://blog.sivanaspirit.com/leave-podcast-review