Podcast appearances and mentions of Billy Graham

When Mike Arena realized he and his family were becoming too busy in life, they took a sabbatical and prayed about what God had in store next. That's when Mike received an email from his dad with a request that would take him and his wife far away from their comfortable life in Georgia. Today, Mike and his wife are missionaries in Alaska's rugged wilderness, where Mike serves as a Christian radio broadcaster helping to spread the Gospel to some of America's most remote communities.  Discover how this couple's leap of faith led them from comfort, to the frontier of ministry on this episode of GPS: God. People Stories. Connect with us through email at gps@billygraham.org or on Facebook at Billy Graham Radio. If you'd like to know more about beginning a relationship with Jesus Christ, or deepening the faith you already have, visit FindPeacewithGod.net. If you'd like to pray with someone, call our Billy Graham 24/7 Prayer Line at 855-255-7729. 

„Toto evanjelium o kráľovstve bude sa zvestovať po celom svete na svedectvo všetkým národom, a potom príde koniec.“ (Mt 24:14) Sme správcami evanjelia. Moc hlásať najúžasnejšiu správu v nebesiach či na zemi nebola daná anjelom. Bola daná znovuzrodeným ľuďom. Táto úloha bola daná pokorným laikom. Niektorí ľudia si myslia, že iba kazatelia môžu kázať, ale […] Billy Graham

Pastor Greg Melvin encouraged the congregation to persevere and finish strong in their spiritual and personal lives by keeping their focus on Jesus and avoiding distractions. He emphasized the importance of endurance, drawing on biblical references and personal anecdotes, such as the story of Billy Graham and the lesson of catching a "second wind." Ultimately, the message conveyed that life is a marathon requiring steadfast commitment, willpower, and faith to receive the eternal reward of hearing "well done" from the Lord.

J. Jackson, lead singer and lyricist of ApologetiX ("that Christian parody band") spends the hour with Tim today to highlight songs from the band's most recent three CDs: X-Tract, ApologetiX '77, and Simply Ironic. You can enter to win a 3-pack of those CDs throughout July on WFIL's home page :). J. lives in Pittsburgh and is an avid reader and sports fan, so the conversation leads off with (and weaves in and out of) the Pirates and other teams & players. With 78 CDs and nearly 1000 songs in their library, ApologetiX is often likened to a mix of "Weird Al" Yankovic and Billy Graham, with a two-fold mission: to reach the lost and teach the rest. Scripture passages for each parody are in the CD liner notes. Find out more at www.apologetix.com. Sports clips: Zack Wheeler (Philadelphia Phillies starting pitcher) (courtesy of NBC Philadelphia's YouTube page)See omnystudio.com/listener for privacy information.

Ever wonder how childhood rebellion transforms into steadfast faith? The journey of Billy Graham offers a powerful dose of hope for anyone concerned about raising faithful children in today's challenging world.As he was growing up, young William Franklin Graham was just a baseball-obsessed boy who despised everything about church. He couldn't stand the stillness required during services, hated missing baseball games with friends, and openly mocked preachers at summer Bible camp. In fact, young Will frequently declared there were two professions he would absolutely never pursue – preacher and mortician – as both seemed too focused on the afterlife when there was so much living to be done.The key insight for parents today lies in understanding that  truth properly planted remains, waiting for the right season to flourish. Don't live in fear of what your children will face in an increasingly secular world. Instead, focus on equipping them with the truth that will sustain them when they're ready to embrace it. We would love to hear your comments. Send us a Text MessageSupport the show

Billy Graham was frequently at the White House during the Bush/Regan Administration, yet I never had cause to personally encounter him.I was, however, privy to conversation about Billy Graham since my MK Ultra mind control owner US Senator Robert C Byrd often bragged about controlling him through Voice of God programming. (https://trance-formation.com/voice-of-god/)Unbeknownst to Billy Graham, he was being manipulated to blur the line between church and state, promoting politics to his followers. Graham's followers were strategically increased through DARPA/CIA harmonics, which were also the driving force behind Byrd's Voice of God programming. The formula for mind control is always the same, whether it is of an individual, classroom, military, church, nation, or the world.Harmonics vibrate neuron pathways in the brain for effective means of subconscious manipulation. Scientifically tuned frequencies both audible and subaudible were already being imbedded in popular music to create icons like MK Ultra's notorious Michael Jackson and, above all, to socially engineer the public. Of course this harmonic equipment is used in evangelical movements like it was in Billy Graham's!I'm often asked what I know about Billy Graham since apparently other survivors have named him as a complicit perpeTraitor, and my insight is not intended to discredit their assertions despite my experience being far removed from theirs. Instead, it is imperative to factor MK Ultra into the equation before conclusions are drawn. Consider that mind control is used on those who refuse to comply with the Deep State globalist dark agenda.Intelligence insider Mark Phillips, who was working the highest levels of intelligence to preserve the sanctity of free thought, reported being exposed to information on the MK Ultra manipulation of Billy Graham. Mark was livid to learn how churches – like every other aspect of society- were being covertly infiltrated. This outrage, along with seeing innocent citizens like my daughter and me used deep in the Wash DC MK Ultra human trafficking swamp, added to his determination to expose these crimes against humanity.How fortunate for my daughter and me that Mark chose to lift us free of our victimization. He knew, like experience taught me, that without free thought there is no free will ability to access the strength of the human spirit and infinite power of love. Mind control is ultimately a spiritual battle, which compounds the felony of controlling churches through MK Ultra means. It was my experience to have had exposure to the Jimmy Swaggart dynasty of complicit Deep State globalist controls. Swaggart was aware of harmonic means of manipulation, and chose to use the evangelical route to grow and control a congregation. His infamous admission “I have sinned” was a mere diversionary understatement of his true crimes against humanity.Swaggart's “missions” included MK Ultra mind control human trafficking and CIA cocaine ops. Traveling into Haiti, Mexico, and throughout the Caribbean, missionaries were used to inadvertently transport cocaine for CIA drug ops running through Bill Clinton's Mena operations and the Country Music industry. Further details are in my 1995 testimony for Congress, which was censored under National Security, TRANCE Formation of America. Swaggart's ministries interfaced with Billy Roy Moore's Lord's Chapel in Nashville, which is among several MK Ultra complicit churches I was used through in the 1980's. This gave me insight into Swaggart's Deep State operations that extended through his relatives associated with Country Music industry Mickey Gilley and Johnny Lee.  Read full article on Cathy's website here!

Matt, hey, my friends, welcome to the off the wire podcast. My name is Matt Wireman, and with over 25 years of coaching experience, I bring to you a an integrated approach to coaching where we look at mind, body and soul. So this being my little corner of the universe, welcome we cover everything from spiritual formation or the interior life all the way to goal setting and how to make your life better with life hacks, and I cover everything in between. So whatever it fits my fancy, I'm going to share with you, and I'm so thankful for your time, and I hope this episode helps you. All right. Well, hey, welcome, welcome to another episode of Off The Wire. This is Matt, still I haven't changed, but I do have with me, my friend. Really proud to call him a friend. And from seminary days, Dr Josh chatro, who is the Billy Graham chair for evangelism and cultural engagement at Beeson. That's a mouthful. Josh, well done. And then he is also, they just launched a concentration in apologetics at Beeson, which is really exciting. They got a conference coming up this summer. Is that also an apologetics Josh,its own preaching and apologetics? Okay? Awesome.And, and largely, you're also, you're also part of the Tim Keller Center for Cultural apologetics, and then also a, they call them fellows at the Center for Pastor theologians as well. That's right, yeah. And you in, you have been at Beeson for a couple years, because prior to that, you were at a you were heading up. And what was it largely an apologetics group, or was it, was it more broad than that in Raleigh?Yeah, it was. It was much more expansive than that. Evangelism and apologetics is part of what we were doing, but it was the Center for Public Christianity, okay? It was also very much in the work and faith movement. And I was also resident theologian at Holy Trinity Anglican in Raleigh. We were there for five years,excellent and and you don't know this because you don't keep tabs on who bought your book, but I've got every one of your books brother, so every every book you put out, and I'm like, I love this guy, and I'm gonna support him and buy his book. So it started all the way back, if you remember, with truth matters, yeah. And I use that book for one of the classes that I built here where I teach. And then then I want to go through the Litany here and embarrass you a little bit. And then it goes to apologetics, at the Cross Cultural Engagement, telling a better story, surprised by doubt. And then one that you just released called the Augustine way, retrieving a vision for the church's apologetic witness. So do you write much on apologetics? Is that kind of your thing?Yeah, I've written a few books on that.So why? Like, what is it about apologetics that has really captured your heart, in your mind and like, as opposed to just teaching theology, yeah, it's a certain it's a certain stream. If folks are first of all, folks are curious, like, What in the world is apologetics? Are you apologizing to folks? Like, are you saying I'm sorry?Well, I do have to do that. I'm sorry a lot. That's a good practice. That's not quite what apologetics is. Okay. Okay, so we, one of the things I would say is, and when I meet, when I meet up with old friends like you, sometimes they say, What have you been doing? Because we didn't see this coming. And when we were in seminary together, it wasn't as if I was, you know, reading a lot of apologetic works. And so one of the things is,and you weren't picking fights on campus too much. You were always a really kind person. And most, most time, people think of like apologists as, like, real feisty. And you're not a feisty friend. I'm not. I actually, unless you start talking about, like, soccer and stuff like that, right? Yeah,yeah, I'm not. Yeah, I don't. I don't love, I don't love, actually, arguments I'd much rather have, which is an odd thing, and so I need to tell how did I get into this thing? I'd much rather have conversations and dialog and kind of a back and forth that keeps open communication and and because, I actually think this ties into apologetics, most people don't make decisions or don't come to they don't come to any kind of belief simply because they were backed into an intellectual corner. And but now maybe I'll come back to that in a second. But I got into this because I was doing my PhD work while I was pastoring. And when you do yourpH was that in in Raleigh, because you did your PhD work at Southeastern, right?That's right, that's right. But I was actually, we were in southern, uh. In Virginia for the first half, we were in a small town called Surrey. It was, if you know anything about Tim Keller, it was he served in Hopewell, Virginia for seven or nine years before he went to Westminster and then to New York. And we were about 45 minutes from that small town. So if you've read Colin Hansen's book, he kind of gives you some background on what is this, these little communities, and it does, does kind of match up the little community I was serving for two years before moving to another little community in South Georgia to finish while I was writing. And so I pastored in both locations. So these aren't particularly urban areas, and yet, people in my church, especially the young people, were asking questions about textual criticism, reliability of the Bible.Those are any topics forfolks like, yeah, something happened called the Internet, yes. All of a sudden now, things that you would, you would get to, maybe in your, you know, thm, your your master's level courses, or even doctoral level courses. Now 1819, year old, 20 year olds or 50 year olds had questions about them because they were reading about some of this stuff on the internet. And because I was working on a PhD, I was actually working on a PhD in biblical theology and their New Testament scholar, people would come to me as if I'm supposed to know everything, or you know. And of course, of course, when you're studying a PhD, you're you're in a pretty narrow kind of world and very narrow kind of lane. And of course, I didn't know a lot of things, but I was, I kind of threw myself into, how do I help people with these common questions. So it wasn't as if, it wasn't as if I was saying, oh, I want to study apologetics. I kind of accidentally got there, just because of really practical things going on in my church context. And and then as I was reading and I started writing in response to Bart Ehrman, who is a is a agnostic Bible scholar. Wrote four or five New York Times bestsellers, uh, critical of the New Testament, critical of the Bible, critical of conservative Christianity. I started writing those first two books. I wrote with some senior scholars. I wrote in response. And then people said, so your apologist? And I said, Well, I guess I am. And so that, yeah, so I'm coming at this I'm coming at this area, not because I just love arguments, but really to help the church really with really practical questions. And then as I began to teach it, I realized, oh, I have some different assumptions coming at this as a pastor, also as a theologian, and trained in biblical theology. So I came with a, maybe a different set of lenses. It's not the only set of lens. It's not the it's not the only compare of lenses that that one might take in this discipline, but that's some of my vocational background and some of my kind of journey that brought me into apologetics, and in some ways, has given me a little bit different perspective than some of the dominant approaches or dominant kind of leaders in the area.That's great. Well, let's go. Let's get after it. Then I'm gonna just throw you some doozies and see how we can rapid fire just prove all of the things that that are in doubt. So here we go. Okay, you ready? How do we know that God exists?Yeah, so that word no can have different connotations. So maybe it would be better to ask the question, why do we believe God exists? Oh,don't you do that? You're you can't, you can't just change my question. I was kidding. Well, I think, I think you bring up a great point, is that one of the key tasks in apologetics is defining of terms and understanding like, Okay, you asked that question. But I think there's a question behind the question that actually is an assumption that we have to tease out and make explicit, right? Because, I mean, that's, that's part of you. So I think sometimes people get into this back and forth with folks, and you're like, Well, you have assumptions in your question. So go ahead, you, you, you go ahead and change my question. So how do we knowthe issue is, is there is that when we say something like, you know, we people begin to imagine that the way Christianity works is that we need to prove Christianity in the way we might prove as Augustine said this in confessions, four plus six equals 10. And Augustine, early church father, and he's writing, and he's writing about his own journey. He said I really had to get to the point where I realized this is not how this works. Yeah, we're not talking about, we do not one plus one, our way to God.Yeah. And when is Augustine writing about When? When? So people are, yeah, 397,at. This point. So he's writing right at the, you know, right right before the fifth century, okay? And, and, of course, Augustine famously said, we have to believe to understand, for most believers, God is intuitive, or what? Blaise Pascal, the 17th century Christian philosopher He called this the logic of the heart. Or I can just cite a more contemporary figure, Alvin planeta, calls this basic belief that. He says that belief in God is a basic belief, and and for So, for for many believers, they would say something like this. And I think there's validity in this so is that God just makes sense, even if, even if they haven't really worked out arguments that they they say, Well, yeah, this God makes sense to me. Now I can kind of begin to explore that. I will in just a second, but I just want to say there's, for most of your listeners, it's something like, I heard the gospel and this and the stories of Jesus, and I knew they were true, right? And as kind of insiders here, we would say that's the Spirit's work. The Holy Spirit is working, and God speaks through creation and his word, and people believe. And so that's that's why we believe now, of course, once we say that people have these kinds of intuitions, or as theologians would put it, this sense of God kind of built into them, I would want to say, as an apologist, or even as a pastor, just a minister, you don't have to be apologist to say this is that we can appeal to those intuitions and make arguments in many different types of ways. Well,hold on one second. Isn't that a little too simplistic, though? Because, I mean, you have the Greeks who believed in all the different gods, and the Romans who adopted those gods and changed their names and like, how do we assimilate that? You know, where, you know Christopher Hitchens or Richard Dawkins famously say, Well, I don't, I don't believe in Zeus. So does that make me an atheist? It would have made me an atheist back in, you know, you know Roman and Latin and Greek times. So, so there's an intuition, but, but how do we delineate that? Well, that's not the right object of that intuition.Like, yeah, yeah, yeah, yeah. So we have this intuition, you know, we could say Romans, Romans, one is pointing us to, this is what I would argue, this sense of God, and yet we're, we're fallen, according to the Christian story. And so even though we have this sense of God, we suppress that, and we worship false gods, or we worship the created, rather than the Creator. So the Christian story as a as a Christian, helps make sense of both the kind of why? Well, although we have this sense this, there's this common sense of God, it goes in many different directions and and I would argue that even if you deny kind of transcendence altogether, you're still going to have you're going to still make something kind of a god. You're going to you're going to want to worship something. And I think that's that's part of the point of Romans, one, you end up going to worship the created rather than the Creator. So does that get out what you're asking Matt or Yeah,I think so. I think sometimes the arguments that are real popular, even now is like, well, I just don't, I just don't, I just don't believe that God exists, just like I don't believe that Zeus exists, like, what's, what's the big deal? Why? Why are you so adamant that I believe in that God exists? Like to because I don't, I don't know that God exists because I don't see him. So how would you respond to somebody who says, Well, this Intuit intuition that that you say we all have, and that Romans one says we have, I just don't buy it, you know, because, I mean, I'm, I wouldn't believe that Zeus exists, because there's no empirical evidence to show me otherwise. So how would you respond to somebody that's equivocating or saying that, you know, Yahweh of the Old Testament, the God of the, you know, the God of the Bible is, this is just a tribal deity, just like Zeus is. So, how should we? Iwould, I would say so. So I think we can make kind of arguments for some kind of for transcendence. So there's ways to make arguments against naturalism. That's that's what's being promoted. And there's various different kinds of, you know. So sometimes these kinds of arguments that are in the Christian tradition are used to say, hey, we're going to prove God's existence using these arguments. I think I'm not. Are typically comfortable with the language of prove and how it's used in our context today, again, we get into the math, kind of two plus two equals four. Kind of thinking, yep. But I think a lot of those arguments are appealing to both intuitions and they they work much more effectively as anti naturalistic arguments. Not so much saying, Okay, we know a particular God through, say, the moral argument, okay, that we're but, but it's arguing against simply a naturalistic, materialistic. You know, even Evans, who's a longtime professor at Baylor, makes this argument that those, those types of arguments are really good against pushing back against naturalism. So plan again, has a famous argument that says, if naturalism and evolutionary theory are both true because of how evolution theory works, it's not about right thinking, but right action that you perform certain things to survive. Then, if both of those are true, you have no reason to trust your kind of cognitive faculties.Can you tease that one out a little bit? I kind of lost on that one. He said,What planet is arguing? Is he saying? Look, if, if all of our kind of cognitive faculties are just a product of evolution, okay? And by the way, not only does it's not just a plan. Ago makes this argument, it's actually kind of interesting figures who were like Nietzsche and others made this argument that basically, if, if evolution and naturalism is true that all we are is energy and manner and this product of evolutionary process, then we would have no reason to actually trust kind of our rationality, and that's what rationality is actually mapping onto reality. All of our our brains and our minds are really just producing certain conclusions to help us survive. So it would undercut the very foundations of that position. Now again, yeah, being able to observe, yeah, yeah. So, so with that, again, I think that's an example of an argument that doesn't so much. You know, say this is the Christian God. This supports the belief in Christian God. But what it does is it from within their own thinking. It challenges that. It undercuts their own way of thinking, which is what you're assuming and what you're kind of pushing back on, is a kind of naturalistic world. And I think we can step within that try to understand it and then challenge it on its own terms. And I think that's the real strength of planning this argument. What he's doing now, go ahead.Well, that's it, yeah, in his, in his, like, the the Opus is, uh, warranted. Christian belief is that what you're referencing the the big burgundy book.I can't remember where he makes this argument? Yeah, I can'tremember exactly. But like, if all your cognitive faculties are working, somebody who believes that God exists does not mean that they does not negate all of the other cognitive faculties that they're like if they're in their rational mind, that they have warrants for their belief. But, but that's what I what I think, where I'm tracking with you, and I love this is that even like, it still holds true, right? Like there's not one silver bullet argument to say now we know, like, that's what you were challenging even in the question is, how do you know that you know that you know that God exists? Well, you have to layer these arguments. And so this is one layer of that argument that even the Greeks and the Romans had a sense of transcendence that they were after, and they identified them as gods. But there's this other worldliness that they're trying to attribute to the natural world that they observe, that they can't have answers for, and that we can't observe every occurrence of reality, that there has to be something outside of our box, so to speak, out of our naturalistic tendencies. And so even that can be helpful to say, well, that kind of proves my point that even the Greeks and the Romans and other tribal deities, they're after something outside of our own experience that we can experience in this box. Yeah, that'sright. And there's a, I mean again, this, this argument, isn't intellectually coercive, and I don't think any of these are intellectually coercive. What I mean by that is you can find ways out. And so the approach I would take is actually called an abductive approach, which says, Okay, let's put everything on the table, and what best makes sense, what best makes sense, or what you know, what story best explains all of this? And so that way, there's a lot of different angles you can take depending on who you're talking to, yep, and and so what one of the, one of the ways to look at this and contemporary anthropology? Psycho psychologists have done work on this, to say, the kind of standard, what we might call natural position in all of human history, is that there's there's transcendence. That's, it's just the assumption that there's transcendence. Even today, studies have been shown even people who grow kids, who grew up in a secular society will kind of have these intuitions, like, there is some kind of God, there is some kind of creator, designer. And the argument is that you actually have to have a certain kinds of culture, a particular culture that kind of habituate certain thinking, what, what CS Lewis would call, a certain kind of worldly spell to to so that those intuitions are saying, Oh no, there's not a god. You know, there's not transcendence. And so the kind of common position in all of human history across various different cultures is there is some kind of transcendence. It takes a very particular, what I would say, parochial, kind of culture to say, oh, there's probably no there. There's not. There's, of course, there's not. In fact, Charles Taylor, this is the story he wants to tell of how did we get here, at least in some secular quarters of the West, where it was just assumed, of course, there's, of course, there's a God to 500 years of to now, and at least some quarters of the West, certain, certain elite orsecular? Yeah? Yeah, people. And even then, that's a minority, right? This is not a wholesale thing, yeah.It seems to be. There's something, well, even Jonathan height, uh, he's an atheist, says, has acknowledged that there seems to be something in humans. That's something like what Pascal called a God shaped hole in our heart, and so there's this kind of, there's this deep intuition. And what I'm wanting to do is, I'm wanting in my arguments to kind of say, okay, given this as a Christian, that I believe we have this sense of God and this intuition of God, these intuitions, I want to appeal to those intuitions. And so there's a moral order to the universe that people just sense that there is a right and wrong. There's certain things that are right and certain things are wrong, even if a culture says it is, it is, it is fine to kill this group of people, that there's something above culture, that even there's something above someone's personal preference, that is their moral order to the universe. Now, given that deep seated intuition, what you might call a first principle, what makes best sense of that, or a deep desire, that that, that nothing in the universe seems to satisfy that we have. This is CS Lewis's famous argument. We have these desires, these natural desires for we get thirsty and there's there's water, we get hungry and there's food, and yet there's this basically universal or worldwide phenomenon where people desire something more, that they try to look for satisfaction in this world and they can't find it. Now, what best explains that? And notice what I'm doing there, I'm asking that the question, what best explains it? Doesn't mean there's, there's not multiple explanations for this, but we're saying, What's the best explanation, or profound sense that something doesn't come from nothing, that intelligence doesn't come from non intelligence, that being doesn't come from non being. Yeah, a deep sense that there's meaning and significance in life, that our experience with beauty is not just a leftover from an earlier primitive stage of of evolution. And so we have these deep experiences and intuitions and ideas about the world, and what I'm saying is particularly the Christian story. So I'm not, I'm not at the end, arguing for just transcendence or or kind of a generic theism, but I'm saying particularly the Christian story, best, best answers. Now, I'm not saying that other stories can't incorporate and say something and offer explanations, but it's a, it's a really a matter of, you know, you might say out narrating or or telling the Gospel story that maps on to the ways we're already intuiting about the world, or experiencing or observing the world.Yeah, so, so going along with that, so we don't have, like, a clear cut case, so to speak. We have layers of argument, and we appeal to what people kind of, in their heart of hearts, know, they don't have to like, they have to be taught otherwise. Almost like, if you talk to a child, they can't, they kind of intuit that, oh, there's something outside, like, Who created us? Like, who's our mom? You know, like, going back into the infinite regress. It's like, okay, some something came from nothing. How does that even how is that even possible? So there has to be something outside of our. Experience that caused that to happen. So, so say you, you go there, and then you help people. Say, help people understand. Like, I can't prove God's existence, but I can argue that there are ways of explaining the world that are better than other ways. So then, how do you avoid the charge that, well, you basically are a really proud person that you think your religion is better than other religions. How, how could you dare say that when you can't even prove that you're you know? So how? How would you respond to somebody who would say, like, how do you believe? Why do you believe that Christianity is a one true religion? Yeah, um,well, I would say a couple of things. One is that, in some sense, everyone is staking out some kind of claim. So even if you say you can't say that one religion is true or one one religion is the one true religion, that is a truth claim that you're staking out. And I think it's fine that this for someone to say that they just need to realize. I mean, I think they're wrong, but I think they're they're making a truth claim. I'm making a truth claim. Christians are making truth so we're, we all think we're right, and that's fine. That's fine, but, but then we but then once you realize that, then you're not saying, Well, you think you're right, but I just, I'm not sure, or it's arrogant to say you're right. I think, of course, with some some things, we have more levels of confidence than other things. And I think that's the other thing we can say with Christian with as Christians, it's saying, Hey, I believe, I believe in the resurrection. I believe in the core doctrines of Christianity. It doesn't mean that everything I might believe about everything is right. It doesn't even mean all my arguments are are even 100% always the best arguments, or I could be wrong about a particular argument and and I'm also not saying that you're wrong about everything you're saying. Okay, so, but what we are saying is that, hey, I I believe Jesus is who he said he was, and you're saying he's not okay. Let's have a conversation. But it's not, rather, it's not a matter of somebody being air. You know, you can hold those positions in an arrogant way. But simply saying, I believe this isn't in itself arrogance, at least, I think how arrogance is classically defined, yeah. And what is this saying? I believe this, and I believe, I believe what Jesus said about himself. And I can't go around and start kind of toying with with, if I believe he's Lord, then it's really not up to me to say, okay, but I'm gonna, I'm gonna, kind of take some of what he said, but not all of what he said. If you actually believe he rose from the dead and he is Lord and He is God, then then you take him at his word.What is it, as you think about cultural engagement, cultural apologetics that you've written on like, what is it in our cultural moment right now where people you say that thing, like Jesus said, You know, he, he, he said, I'm God, you know, not those explicit words, right? That's some of the argument. Like, no, but you look at the narrative he did, and that's why he was going to be stoned for blasphemy. That's why all these things. But that's, that's another conversation for another day. But, and then you talk to someone, you're like, Well, I don't believe he was God. I don't believe His claims were. Like, why then do you do we oftentimes find ourselves at a standstill, and people just throw up their hands like, well, that's your truth, and my truth is, I just don't, like, just don't push it on me. Like, why do we find ourselves in this? And it's not new. I mean, this is something that goes back to, you know, hundreds of years ago, where people are making arguments and they're like, Well, I just don't know. So I'm gonna be a transcendentalist, or I'm gonna be a deist, or I'm gonna whatever. So how do we kind of push back on that a little bit to say, No, it's not what we're talking about. Is not just a matter of preference, and it's not just a matter of, hey, my truth for me and your truth for you. But we're actually making it a claim that is true for all people. Like, how do we kind of encourage people to push into that tendency that people have to just throw up their hands and say, whatever? Pass the piece, you know? Well,okay, so I think let me answer that in two ways. One's philosophically, and then two are practically. One philosophically. I do think it's, you know, CS Lewis was on to this, as he often was way ahead of the curve on certain things, but on an abolition of man. When he talked, he's talking about the fact value distinction and how we've separated. You know, you have your facts, and then everything you know, where, classically, you would kind of recognize that courage, you know, is a virtue, and that's, it's a, it's a, it's also a fact that we should pursue courage and rather than just my preference of kind of and so there's actually. Be this, but now we have, well, that's a value, kind of courage, and say you should do something, but it's, it's, that's your value and and so we have this distinction between facts, which is, follow the science, and then values over here. And as that has opened up. You have both a kind of, on one hand, a very, very much, a people saying in a very kind of hard, rationalistic way, you know, science has said, which, that would be another podcast to kind of dive into that more science is good and, yeah, and, but science doesn't say anything. So I'm a fan of science, but it doesn't say anything. We interpret certain things, but, but so you can kind of have a hard rationalism, but you also combine with a kind of relativism, or at least a soft relativism that says, Well, this is my truth, because values become subjective. So that's the philosophical take. But the kind of practical thing, I would say, is they need people. One of the reasons people do that is because, it's because they've seen kind of these to reference what you're talking about earlier this hey, this person's coming in wanting to talk about my worldview, and it just becomes this fierce, awkward encounter, and I don't want anything to do with that type of thing, like I don't, I don't want to go down the dark corners of of the Internet to have these, to have these intellectual just like Charles Taylor says, a lot of the kind of arguments are, I have three reasons why your position is untenable. He says something like untenable, wrong and totally immoral. Now, let's have a conversation. It just and so it's kind of like, no thanks. I don't think I want to have that conversation. You do you. And so there's, there is a part that, culturally, something is going on which needs to be confronted. And Lewis was doing that work, and a lot of philosophers have followed him in that but there's also a side of of maybe where our own worst enemies here, and the way that we try to engage people, and where we start with people, and we think, Okay, let's start in this kind of, you know, apologetic wrestling match with people. And a lot of times, people are just looking to cope. People are just looking to survive. They have mental health issues going on, and they don't want another one to pop up because of the apologist. And so they're just looking to try to skirt that conversation and get to feeding their kids or dealing with their angry neighbor. And so we've got to kind of take stock on kind of where people are at, and then how to engage them with where they're at. Now I'm going to apologize. I think all of those arguments are helpful in a certain context, but a lot of times, we've been our own worst enemy, and how we try to try to engage so what I what I encourage students and ministers to do is is start talking about people's stories, and you know how life is going and where what's hard, and asking really good questions, and kind of having a holy curiosity and and often, I was in an encounter with a guy who came up to me after a kind of a university missions thing, and he was an atheist, and he wanted to talk about the moral argument. And I was happy to do that for a few minutes, but then I just asked him. I said, what you know, what do you love to do? Tell me about yourself, and where do you really find joy in life? And he looked at me, and he started to tear up, and he said, You know, I'm really lonely right now, you know, go figure this moment in our world, the kind of fragmented world we live in. And he said, what's really meaningful to me is my is my pet, because he provides solace. And there's this moment where, of course, I mean, here's an atheist wanting to show up at a Christian event, right? And because Christians were nice to him, and he's deeply lonely, and we got to have a pretty meaningful conversation about, you know, the benefits of following Christ in the community, communion with not only God, but with others, yeah, but if I would have just left it at, let's go to the more we would have never got there. But it took me kind of asking the question, which is, in essence, what I was trying to ask is what, I didn't put it like this, but what are you seeking? What are you really after here? And where are you really getting joy in life, and what's going on? And I if we can learn to go there, I think we'll have much more productive conversations. And then just kind of, I heard chatro talk about the, you know, ontological argument. Now let me throw that out there at somebody. I think that's why apologists and apologetics have sometimes been given a bad name. But if you. Actually look at the tradition, the the larger tradition. There's so many resources, and there's so many people, apologists, doing lots of different things, that I think gives us kind of way to actually engage people where they're at.Yeah, yeah. No, that's great. Well, I It reminds me, I believe it was Schaefer who talked about the the greatest apologetic, at least his time, and I think it stands true even now, is welcoming people and being hospitable towards people, welcoming the questions, not looking at folks as adversaries, but fellow pilgrims. And then you welcome them into that space, into that community. And then they're they see that, quite frankly, the faith works. The Christian ethic actually works, albeit imperfect, by imperfect people in imperfect ways. But you know, as we go through pain and suffering, as we go through, you know, elation and disappointment, like there's still a lot that that we can demonstrate to the world through our testimony that it works. You know, so to speak. So I'd love to hear you kind of help walk us through how the Christian story tells a better story about pain and suffering, because that's that's a fact of every person listening is that there's some modicum of pain and suffering in their life at any moment. And then you look at the grand scale of the world and all these things, but just even we can go down to the individual level of the why is there pain and suffering in my life and in the world and, you know, in general. But I like, like for you to just kind of riff on that for a little bit for us, to helpus, yeah. And in some ways, this question, and the apologetic question is a kind of real, a snapshot into the into what we're talking about with, how do we respond to that? Not just as Okay, an intellectual question, yeah, yeah, but it's also a profoundly experiential question. And there's youmean, you mean, and how, in the moment when you're saying, in the moment when somebody asks you the question, not getting defensive, but being being willing to listen to the question, Is that what you mean by that? And yeah,well, what I mean is, that's certainly true. Matt, what I was really thinking, though, is how this is not just something kind of an abstract, intellectual question. Oh, okay, but it's a profound experiential and there's different angles that we might take into it. But I mean, as a kind of snapshot or a test case in our apologetic is, I think there's ways to answer that question that are sterile, that are overly academic, and I and that also, I would say, rushes in to give an answer. And I would want to argue that Christianity doesn't give an answer to evil and suffering, but it gives a response. And let me make, let me explain that, yeah, is, is an answer. Tries in the way I'm using it, at least tries to say, I'm going to solve this kind of intellectual problem, and the problem of evil and suffering in the world, of why a good God who's all powerful would allow the kind of evil and suffering we see in the world is, is one that we might say, Okay, now there's the problem. Now let me give the solution. And this is often done, and we've you maybe have been in this if you're listening into a certain context where a kind of famous apologist says, Here is the answer, or famous Christian celebrity says, Here is the answer to evil, and this solves all the problems, until you start thinking about it a little bit more, or you go home, or three or four years, and you grow out of that answer and and so I think we need to be real careful here when we say we have the answer, because if you keep pushing that question back in time, or you start asking questions like, well, that that bullet that hit Hitler in World War One and didn't kill him? What if the God of the Bible, who seems to control the wind and everything, would have just blown it over and killed Hitler. It seems like maybe it could have been a better possible world if Hitler, you know, didn't lead the Holocaust. Okay, so, so again, I think, I think pretty quickly you begin to say, Okay, well, maybe some of these theodicies Don't actually solve everything, although I would say that some of the theodicies that are given things like free will, theodicy or or the kind of theodicies that say God uses suffering to to grow us and develop us. And I think there's truth in all of that, and there's but what it does. What none of them do is completely solve the problem. And so I think that there's value in those theodicies in some extent.Hey, did you know that you were created to enjoy abundance? I'm not talking about getting the latest pair of Air Jordans or a jet plane or whatever that this world says that you have to have in order to be happy. Instead, I'm talking about an abundant life where you are rich in relationships, you're rich in your finances, but you are rich in life in general, that you are operating in the calling that God has for you, that He created you for amazing things. Did you know that? And so many times we get caught up in paying our mortgage and running hither and yon, that we forget that in this world of distractions that God has created you for glorious and amazing things and abundant life. If you would like to get a free workbook, I put one together for you, and it's called the my new rich life workbook. If you go to my new rich life.com my new rich life.com. I would be glad to send you that workbook with no strings attached, just my gift to you to help you. But here'sthe thing, here's what I want to go back to with a question. Is that the Odyssey as we know it, or this? And what I'm using theodicy for is this, this responsibility that that we feel like we have to justify the ways of God, is a particularly modern phenomenon. I think this is where history comes and helps us. Charles Taylor talks about this in that the kind of way we see theodicy and understand theodicy was really developed in the middle of the 1700s with figures like Leibniz, and then you have particularly the Lisbon earthquakes in the middle of the 18th century. And that was this kind of 911 for that context. And in this 911 moment, you have philosophers being saying, Okay, how do we justify the ways of God? And are trying to do it in a very kind of this philosophical way to solve the problem. But from for most of human history and history of the West, of course, evil and suffering was a problem, but it wasn't a problem so much to be solved, but it was a problem to to cope with and and and live in light of, in other words, what you don't have in the Bible is Job saying, Okay, well, maybe God doesn't exist. Or the psalmist saying, maybe God doesn't exist because I'm experiencing this. No, they're ticked off about it. They're not happy about it. They're struggling to cope with it. It is, it is a problem, but it's not, then therefore a problem. That says, well, then God doesn't exist. Yeah. And it didn't become a widespread kind of objection against God's very existence, until certain things have happened in the kind of modern psyche, the kind of modern way of imagining the world. And here is what's happened. This is what Charles Taylor says. Is that Taylor says what happened is kind of slowly through through different stages in history, but but in some sorry to be gloved here, but it's, it's a very kind of, you know, long argument. But to get to the point is, he says our view of God became small, and our view of humans became really big. And so God just came became kind of a bigger view of version of ourselves. And then we said, oh, if there is a reason for suffering and evil, we should be able to know it, because God's just a bigger kind of version of us, and he has given us rational capacities. And therefore if we can't solve this, then there must not be a god. That's kind of where the logic goes. And of course, if you step into the biblical world, or what I would say a more profoundly Christian way of looking at it is God. God isn't silent, and God has spoken, has given us ways to cope and live with suffering and ways to understand it. But what he what he doesn't give us, is that we're going to he actually promises that, that we're not going to fully understand His ways that, that we're going to have to trust Him, even though we can't fully understand why he does what he does in history all the time. And so this leads into what, what's actually called. There's, this is a, this is a weird name if you're not in this field, but it's called skeptical theism. I'm a skeptical theist. And what skeptical theists Are you is that we're not skeptical about God, but we're skeptical about being able to neatly answer or solve the problem of evil. But we actually don't think that's as big of a deal, because, simply because. I don't understand why God, God's simply because I don't understand God's reasons. Doesn't mean he doesn't have reasons. Yeah, yeah. Andso just beyond your the your finite, uh, temporo spatial understanding of things, right? Like you don't understand how this horrible situation plays out in a grander narrative,right? So it's Stephen wickstra. He had this famous argument. I'll riff off of it a little bit. I mean, just metaphor. He says, if you have a if you have a tent, and we go camping together, Matt and and I open the tent and say, there's a giant dog in there. And you look in there, there's no dog, you would say, Yeah, you're either crazy or a liar. But if I open the tent and say there's tiny bugs in there, and they're called no see ums, you wouldn't, you wouldn't know. You wouldn't be in a position to know. You wouldn't be in an epistemological position to know whether there's a bug in there or not. So you would simply have to decide whether you're going to trust me or not. And then, you know, the claim of the non Christian might be, well, yeah, why would I trust the God given the kind of crap that I see in the world? And I would say, well, a couple reasons. One is most profoundly because God has entered into this world. He has not sat on the sidelines. So even though we don't fully understand it, he has in the person of Jesus Christ, he has suffered with us and for us. So this is a God who says, I haven't given you all the answers, but I have given you myself. And that's I think both has some rational merit to it, and profoundly some intellectual merit to that. I'd also say that the Christian story actually gets at some deep intuitions, kind of underneath this challenge or this problem. It was CS Lewis, who was an atheist in World War One, and and he was very angry at God because of the evil and violence and his his mom dying at an early age, and was an atheist. But then he realized that in his anger against God, that he was assuming a certain standard, a certain kind of moral standard, about how the world should be, that there is evil in the world and that it shouldn't be so, and this deep intuition that it shouldn't be so that certain things aren't right. Actually, you don't have if you do away with God's existence, you just you have your preferences. But in a world of just energy and matter, why would the world not be absurd? Why would you expect things not to be like this. Why would you demand them not to be like this?So a deeply embedded sense of morality that can't be explained by naturalism is what you're getting, yeah?That that we have a certain problem here, or certain challenge with not fully being able to answer the question, yeah, but they have, I would say, a deeper challenge, that they don't have even the kind of categories to make sense of the question. So that's those are some of the directions I would go, and it's first stepping inside and kind of challenging against some of the assumptions. But then I'm as you, as you can tell, then I'm going to say how the Christian story does make sense of these deep intuitions, our moral intuitions, that are underneath the problem, or the challenge of evil and suffering. And then also going to Jesus in the Gospel. And the Gospel story,one of the questions I had on our on the list of questions was, how do we know the Bible is true? But I want to delve into more of this understanding of doubt and how that plays, because you've written a lot on this. But I'd like, could you just direct us to some resources, or some folks, if folks are interested in, how do we know the Bible is true? I'm thinking real popular apologist right now is Wesley. Huff is a great place to go. But are there other like, hey, how do I know that the Bible is true? Because you keep appealing to Christianity, which is in for is the foundation of that is the Bible. So could you give us a few resources so people could chase those down.Peter Williams has written a couple little good books on the Gospels. AndPeter Williams Williams, he's in Cambridge, right, orTyndale house, over there and over the pond. And he's written a book on the Gospels. And I can't think of the name, but if you put it on the internet, it'll show up. And the genius of Jesus as well. Okay, little books, and I think both of those are helpful as far as the Gospels go. Richard, Richard balcom is really good on this, Jesus and the eyewitnesses. As well as a little book that most people haven't heard of. It's a, it's an introduction to the Gospels in that off in an Oxford series, which is, you know, kind of a brief introduction to the Gospels. And he, especially at the very beginning, he gives us John Dixon, who's at Wheaton now, has written a lot of good books on on on this. And it's got this series called skeptics guide to and it does both Old Testament and New Testament kind of stuff. So that little series is, is really helpful. So those are some places I would start. And in my books, I typically have, you know, chapters on this, but I haven't, haven't written, you know, just one book, just on this. The early books, truth matters and truth in a culture of doubt, were, were engaging Bart airman. But really, Bart airman not to pick on on Airmen, but just because he was such a representative of a lot of the the views that that we were hearing, he ended up being a good kind of interlocutor. In those I would just say, I know you didn't. You just asked for books. And let me just say one thing about this is I, I think if you are trying to engage, I think if you take the approach of, let me prove the Bible, let me take everything and just, yeah, I don't think that's the best way. I think you often have to give people some you know, whether it's, you know, the beginning of Luke's Gospel, where he's saying, This is how I went about this. And I actually did my homework to kind of say, this is at least the claim of the gospel writers say, and then, but the real way that you you come to see and know, is you have to step into it and read it. And I think one of the apologetic practices I would want to encourage, or just evangelistic practices, is is offering to read the gospels with people and and working through it. And then certain things come up as you read them, apologetically that you'll, you'll want to chase down and use some of those resources for but I think often it's, it's saying, hey, the claims are, at least that, you know, these guys have done their homework and and some of the work Richard welcome is doing is saying, you know, the Gospel traditions were, were were pinned within the lifetime of eyewitnesses and this. And so that's some of the work that that balcom has helpfully done that kind of help us get off the ground in some of these conversations.Would that be your go to gospel Luke or, like, if you're walking with players, or a go to like,some people say more because of the shortness or John, I I'm happy with them. Allfour should be in the canon. Yeah, no, that's great. And I think a couple other books I'm thinking of Paul Wagner's from text from text to translation, particularly deals with Old Testament translation issues, but then text critical pieces, but then also FF. Bruce's canon of Scripture is a real, solid place to go, if people are interested in those big pieces, but those, I mean, yeah, Richard Bauckham work was really helpful for me when I was like, How do I even know, you know the starting place is a good starting place. So, yeah, thank you for that. Sowhat the challenge is, people have got to make up their mind on Jesus. Yeah. I mean, I think that's where I want to kind of triage conversations and say, Hey, I know the Bible is a big book and there's a lot going on. First things you gotta make a call on. So that's where I'm going to focus on, the Gospels. That'sgreat. No, that's great. Well, you know, a lot of times you, and you've mentioned this earlier, that sometimes in our attempts to give reasons for our faith, we can come to simplistic answers like, Okay, this is, here you go. Here's the manuscript evidence, for example. Or, hey, here's the evidence for the resurrection. Oh, here. You know, this is pain and suffering, Romans, 828, you know, having these quick answers. And I think it stems from a desire to want to have a foundation for what we stand on. But a lot of times, and I think what we're seeing in our culture, and this is not anything new, this topic of deconstruction is not really a new topic is, you know, it's what's been called in the past, apostasy, or just not believing anymore. But now it's gotten a more, you know, kind of sharper edges to it. And and I would love for you to you know how you would respond to someone who is deconstructing from their faith because it didn't allow for doubt or because they were raised in perhaps a really strict Christian home. So how would you respond to somebody who says, I don't I don't like the. Had answers anymore, and I don't, you know, it's just too simplistic, and it doesn't, it's not satisfying. So how would you, because I encounter a lot of folks that are in that vein, the ones who are deconstructing, it's, it's not, you know, there's definitely intellectual arguments, but there's something else in back of that too, I think. So I'd love to hear you just kind of, how would you respond to someone who is deconstructing or has deconstructed in their faith?Yeah, yeah. And of course not. In that situation, my first response it's going to be, tell me more. Let's, let's talk more. I want to hear, I want to hear your story. I want to hear your deconversion story, or where you're at and and to have some real curiosity. Rather than here, let me tell you what your problem is. And let me tellyou, yeah, you just don't want to believe because you got some secret sin or something. Yeah? Oh, goodnessno. I mean, it's right faith, unbelief and doubt is complex, and there's lots of forms of doubt. And we use that word I mean, it has quite the semantic range, and we use in lots of different ways. And of course, the Bible, by no means, is celebrating doubt. The Bible, it's, you know, that we is saying we should have faith. It calls us to faith, not to doubt, but doubt seems to be a couple things to say. We talk about, we talk about ourselves as Christians, as new creations in Christ, but we also recognize that we still sin, we still we still have sinful habits. We're still sinful, and in the same way we we we believe, but we can struggle with doubt, and that's a reality. And it seems to me that that doesn't mean, though, that then we celebrate doubt, as if doubts this great thing, no, but at the same time, we need to be realistic and honest that we do. And there's certain things culturally that have happened, because we now live in a pluralistic world where people seem very sane and rational and and lovely, and they believe radically different things than we do. And just that proximity, Peter Berger, the late sociologist, did a lot of work on this area. This is just it. It creates these kinds of this kind of contestability, because, well, we could imagine even possibly not believing, or kids not believing, in a way that, again, 500 years ago, you know you Luther was wrestling with whether the Roman Catholic Church had everything right, but he wasn't wrestling and doubting the whole the whole thing, yeah, God. So that creates certain pressures that I think we need to be honest about, and but, but with, and part of that honesty, I think, in that kind of conversation to say, Hey, you're not alone and you're not just simply crazy because you're you're raising some of these things because, I mean, that's in many ways, understandable. Yeah, okay, yeah. I'm not saying it's good, I'm not saying it's right, I'm just saying it's understandable. And I hear what you're saying, and I'm, let's talk about it now. The the kind of metaphor that that I use is to think about Christianity as a house. Of course, that's not my metaphor. I'm I'm borrowing from CS Lewis, who talked about Christianity as a house and in Mere Christianity, Lewis said he wanted to get people through non Christians into the hallway, and so he wanted to get them into the door so that they would and then they could pick up a particular tradition, they could enter a room. But his approach in Mere Christianity was to represent kind of the whole house. And what I think is happening in many cases is that people, now, I'm riffing off of his metaphor, people in the church. People have raised in the church, so they've grew up their whole life in the house, but it's actually in the what I would call the attic. And the attic as as I talk about it is, is in the house. It's, it's a Christian community, but it was, it was many times they're built out of a kind of reactionary posture against culture, without a deep connection to the rest of the house. It's kind of like, Hey, we're scared, and understandably so, the kind of decadent morality, certain shifts happening in the west with Can you giveus a couple examples of what you're thinking like? What would a person living in the attic like? What would their tradition kind of. Look like,yeah. So a couple of things. One in response to, in some cases, in response to the kind of intellectual movements, the kind of sex, secular and, you know, thinking they would say, you know, intellectualism is bad, that would be one response from the attic, like, don't worry about, you know, thinking. Just believe your problem is you're just thinking too much. So that would be one response, a kind of anti intellectualism. The other response is what I would call a kind of, depending on what kind of mood I'm in, I would call it a kind of quasi intellectual that, and that sounds harsh that I say what kind of mood I'm in, but a kind of quasi intellectual response, which is like, Oh, you want arguments. You want evidence. We'll give you two plus two equals equals God, and we'll kind of match, you know, fire with fire, and we can prove God's existence. And oftentimes, those kinds of apologetic reactions, I would call them, sometimes they're kind of quasi intellectual, because I don't think that's how the kind of bit we come to the big decisions. I don't think it's rational enough about a rationality about kind of what type of humans we are, and how we come to the big decisions and the big truths and and so I think that's one response, and that's why you have a kind of industry of apologetics sometimes. And the way they do it, I'm not saying in some ways it can be helpful, but in other ways, it can cause problems down down the road, and we've seen that at least, like, for instance, with the evil and suffering kind of conversation we were having before. If people say, actually, those arguments actually don't make, don't fully do what they were. We you claim too much for your arguments. Let's just say, like that. Okay, so that's one kind of, so there's a there's a kinds of, well, Christianity, in that side can kind of become this kind of intellectual, sterile work where you're just kind of trying to prove God, rather than this, than this way of life, where does worship come in? Where does devotion come in? What is And so very quickly it becomes, you know, this intellectual game, rather than communion with the living God. And so the emphasis understandably goes a certain way, but I would say understandably wrong goes a certain way, and that argument should be part of this deeper life of faith that we live and so we again, I'm wanting to say the motives aren't necessarily, aren't wrong, but where we get off because we're too reactionary, can go off. Let me give you one other ones. And I would say, like the purity culture would be another kind of side of this where we see a morally decadent culture of sexuality, and we want to respond to that we we don't want our kids to grow up believing those lies. Yeah, as as a friend of mine says, you know that the sexual revolution was actually and is actually bad for women, and we need to say that. We need to say that to people in the church, absolutely. But in response to that, then we create what, what has been called a purity culture, which, which has, has kind of poured a lot of guilt and have made have over promised again, if you just do this, you'll have a wonderful life and a wonderful marriage if you just do this, and then if you mess up, oh, you've, you've committed this unpardonable sin, almost. And so there's a lot of pressure being put on, particularly young women and then, and then over promising and so all of this,can people see that the House of Cards is coming down because they're like, Yeah, my marriage is horrible.It creates this pressure, right where you have to. You have to think a certain way. You have to behave this very kind of way. It's reaction to want to protect them. So again, I'm saying, Yes, I understand the reactions, yeah, and, but, but, and this is, I think, a key part of this, because it's not connected well to the rest of the house. It often reacts, rather than reflected deeply on the tradition and helps fit your way, the centrality of the Gospel, the centrality of what's always been, Christian teaching and coming back to the main things, rather than kind of reacting to culture because we're nervous, and doing it in such a way that, you know, well, people will begin to say, That's what Christianity is about. Christianity is really about, you know, your politics, because that's all my pastor is talking about, interesting, you know, and this is all they're talking about. So that becomes the center,even though the ethic is is, is, becomes the. Center, as opposed to the the philosophy and theology guiding the ethic, is that, would that be another way to put it, like how you live, become, becomes preeminent to, you know, wrestling with doubt and and trying to bring God into the space of your doubt and that kind of stuff is, that, is that?Yeah, I mean, so that, I think one of the things that the the early creeds help us to do is it helps us to keep the main thing. The main thing, it helps us to keep, rather than saying, well, because culture is talking about this, we're going to, you know, kind of in our churches, this becomes the main thing, is reacting or responding, maybe, whether it's with the culture and certain movements or against the culture, yeah. But if you're anchored to the kind of the ancient wisdom of the past you're you do have, you are at times, of course, going to respond to what's going on culturally, yeah, but it's always grounded to the center, and what's always been the center, yeah? And I think so when you're in a community like this, like this, the pressure of, I've gotta think rightly. I've gotta check every box here, yes, and oh, and I've, I've been told that there is proofs, and I just need to think harder. I just, you know, even believe more, even Yeah, if I just, if I just think harder, then I'll eliminate my doubt, but my doubts not being eliminated. So either I'm stupid or maybe there's a problem with the evidence, because it's not eliminating all my doubt, but this creates this kind of melting pot of anxiety for a lot of people as their own Reddit threads and their Oh, and then this, trying to figure all this out, and they're Googling all these answers, and then the slow drip, oh, well, to be honest, sometimes the massive outpouring of church scandal is poured into this, yeah. And it just creates a lot of anxiety amongst young people, and eventually they say, I'm just going to jump out of the attic, you know, because it looks pretty freeing and it looks like a pretty good way of life out there. And what, what I say to people is two things. Number one, rather than simply jumping out, first look what you're about to jump into, because you have to live somewhere, and outside the attic, you're not just jumping into kind of neutrality, you're jumping into cultural spaces and assumptions and belief. And so let's, let's just be just as critical as, yeah, the attic or house as you are will be mean, be just as critical with those spaces as you have been with the attic. So you need to explore those. But also, I'm wanting to give them a framework to understand that actually a lot of the ways that you've kind of grown up is actually been in this attic. Why don't you come downstairs, and if you're going to leave the house, explore the main floor first.And what would be the main floor? What would you say? The main floor?Yeah. I would say themain orthodox historic Christianity, like, yeah. Orthodox historic Christianity, Apostles Creed, the Nicene Creed, just kind of go into the Yeah. And whatI would say is, for instance, the apostle creed gives us kind of what I would call load bearing walls in the house. So it gives us the places where you don't mess like load bearing walls. You don't you don't knock those down if you're going to do a remodel, and, and, and. So you would recognize the difference between load bearing walls, walls that are central versus actual different rooms in the house, and how? Well, these aren't load bearing walls, but they're, they're, they're, they're how certain people in Christian communities, churches at particular times, have articulated it and and some of these, you could deny certain things, but you could, but those are more denominational battle lines, rather than the kind of load bearing things that you if you pull out the resurrection of Jesus, if you pull out the the deity of Christ and the full humanity of Christ, If you pull out the Trinity. So let's go back to the core. And if you're going to reject, if you're going to leave, leave on the basis of those core things, not okay. I've had these bad experiences in the church now, yeah, what I think this to kind of wrap this up on this is what often happens, or what can happen if someone says, Well, yeah, I've done that, and I still don't, I don't believe Okay, yep, that's going to happen. Yep. But one of the things I suggest, in at least some cases, is that the addict has screwed people up more than they realize, and that the way that they approach. Approach the foundation and the the main floor, it's still in attic categories, as in, to go back to our first question, well, I can't prove this, yeah. And I was always told that I should be able to prove it. Well, that's not how this works, yeah. And so they they reject Christianity on certain enlightenment terms, but they don't reject Christianity as Christianity really is. So people are going to interact with Christianity, I would say sometimes your people are investigating, say the resurrection, and reflecting more on on these central claims, but they're still doing it as if, if it doesn't reach kind of 100% certainty that I can't believe. And that's just not how this works.Yeah, that's, that's food for thought, because there, there's so many people that I interact with that I try to encourage. Like, yeah, your experience was really bad, like I'm affirming that, and that was messed up. That's not That's not Christianity, that is a branch on this massive tree trunk that stinks and that needs to be lamented and grieved and also called out as wrong. So I'm using another metaphor of a tree instead. But I love the because the house metaphor is something that you use in the telling a better story. Isn't that surprised bydoubt? Surprised by doubt? Yes, that's that's what we use, and we march through things, and we use that as, really our guiding metaphor through all the chapters. And that's what I would encourage if you're if you have somebody who's struggling with this, or you're struggling with this yourself, that's That's why a friend of mine, Jack Carson, that's why we wrote the book together, because obviously this is a we had a lot of friends and acquaintances and people who were coming to us and we weren't fully satisfied with all of the kind of works, yeah, that were responding and so this, this was our attempt to try to helppeople. Well, the book right after that was, is telling a better story. And one of the things I've really appreciated in your emphasis over the last few years has been, I would call a more humane apology, apologetic in that, you know, not giving into, okay, we're gonna give you want evidence. We're gonna give you evidence, as opposed to like, okay, let's just talk about being a huma

La fe cristiana depende de la Historia de una manera distinta a cualquier otra religión. Si el origen del Islam o el budismo no es como ellos cuentan, eso no cambia nada su enseñanza y la verdad del camino al que su fe apunta, pero si Jesús no resucitó, dice Pablo que nuestra fe no tiene sentido (1 Corintios 15:14). John Michael Talbot nació en una familia metodista de Oklahoma, pero como tantos hippies empezó a tocar la guitarra con su hermano Terry en un grupo de "country-rock", mientras buscaba el sentido de su vida en la religión nativa americana y el budismo. En la Revolución por Jesús descubre que "Él ha resucitado" (He Is Risen). Tras su conversión hace un disco con su hermano Terry e inicia una carrera en solitario en 1976. El primer álbum bajo su nombre lleva esta canción. Luego se divorcia y se hace monje franciscano en 1978. Hay todavía mucha música maravillosa poco conocida de la Gente de Jesús, antes de que se formara la industria de la llamada "música cristiana contemporánea". Un buen ejemplo es el de la cantautora británica Lou Hayles y su único disco en 1977, que tiene un precioso tema dedicado también a la verdad de que Cristo resucitó, "¡No dejes que te engañen!" (Don´t Let Them Fool You!). El mayor opositor a la comercialización de esta música fue, sin duda, el tristemente pronto fallecido Keith Green, muerto en un accidente de aviación. Su canción sobre la victoria de Cristo a la muerte (The Victor) la grabó en el único disco de un músico de su iglesia, la Comunidad de la Viña, que aparece Bob Dylan tocando la armónica en1978, antes de sacar "Slow Train Coming" y anunciar al mundo su nueva fe en 1979. El llamado "cine bíblico" es generalmente sinónimo de mediocridad con su excesivo tono épico, habla engolada y falsa teatralidad. Suele ser además, bastante aburrido. No es el caso de "En busca de la tumba de Cristo" (L´Inchiesta 2006), un intento de recuperar lo mejor de aquellas producciones europeas de los 60 con grandes actores como el protagonista sueco de tantas películas de Bergman, Max Von Sydow o el Salieri de "Amadeus", Murray Abraham. Es obra de un director italiano Giulio Base con dinero también del español Enrique Cerezo. Se llama originalmente "La investigación" y tiene el atractivo de no confundir la ficción con la historia de los Evangelios, al tratar una investigación romana sobre la desaparición del cuerpo de Jesús, tres años después ya de la crucifixión. José de Segovia comenta algunos diálogos doblados al castellano con la banda sonora original del hijo de Ennio Morricone, Andrea. La tumba vacía es ciertamente la primera evidencia de la Resurrección, junto con el carácter transformado de los discípulos y el testimonio de varios registros históricos auténticos. Michelle Pillar nos dice quién "Movió la piedra" (He Rolled Away The Stone) en su canción de 1983. Tras comenzar en los discos de alabanza de Maranatha!, graba un tema con el guitarrista Phil Keaggy, que le lleva a hacer algunos discos en solitario hasta su matrimonio con el músico de jazz Larry Carlton, poco antes de que fuera tiroteado delante de su casa en Los Ángeles en 1988. Pillar cantó en muchas campañas de Billy Graham, además de poner voz a Los Simpson. En una de esas reuniones evangelísticas se convirtió Benny Hester, un músico de Texas que trabajaba en Las Vegas. En una canción de 1985 nos habla de cómo la esperanza de la Resurrección "Llena nuestros corazones vacíos" (To Fill Our Empty Hearts).

 When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost.My home is in Heaven. I'm just traveling through this world.Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened.God has given us two hands, one to receive with and the other to give with.Nothing can bring a real sense of security into the home except true love.Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.When granted many years of life, growing old in age is natural, but growing old with grace is a choice.Racial prejudice, anti-Semitism, or hatred of anyone with different beliefs has no place in the human mind or heart.The word 'romance,' according to the dictionary, means excitement, adventure, and something extremely real. Romance should last a lifetime.The great question of our time is, 'Will we be motivated by materialistic philosophy or by spiritual power?I think it is a sin to look at another person as inferior to yourself because of race or because of ethnic background, and I think the greatest thing to do is to pray that God will give you love for them, and I do.Being a Christian is more than just an instantaneous conversion - it is a daily process whereby you grow to be more and more like Christ.I know that soon my life will be over. I thank God for it, and for all He has given me in this life...But I look forward to Heaven.The will of God will not take us where the grace of God cannot sustain us.God never takes away something from your life without replacing it with something better.Joy cannot be pursued. It comes from within. It is a state of being. It does not depend on circumstances, but triumphs over circumstances. It produces a gentleness of spirit and a magnetic personalitySelf-centered indulgence, pride and a lack of shame over sin are now emblems of the American lifestyle.I feel sorry for the man who has never known the bracing thrill of taking a stand and sticking to it fearlessly. Moral courage has rewards that timidity can never imagine. Like a shot of adrenaline, it floods the spirit with vitality.Comfort and prosperity have never enriched the world as much as adversity has.My Video:  Billy Graham quotes  https://youtu.be/419T9CF0asEMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast4/Billy-Graham-quotes.mp3

Billy Graham - Um dos evangelistas mais influentes do século XX, pregando para mais de 200 milhões de pessoas em cruzadas ao redor do mundo. Seu livro Paz com Deus é um clássico da evangelização moderna. Seu ministério destacou a simplicidade do evangelho e a integridade pessoal.

„… ako svetlo, ktoré sa zjaví pohanom a oslávi Tvoj ľud izraelský.“ (L 2:32) Ak by sme mohli pozerať cez mohutný ďalekohľad alebo počuť elektrickú rezonanciu, boli by sme schopní počuť a vidieť kovové hviezdy, ktoré za posledné roky Rusko a Amerika vyslali do vesmíru. Žiadna z týchto umelých hviezd nepriniesla svetu pokoj. Avšak Božia […] Billy Graham

Welcome to Inside the Epicenter. In this episode, host Joel Rosenberg sits down with Dr. Hormoz Shariat, the founder of Iran Alive Ministries—a man often called the “Billy Graham of Iran.” Together, they unpack the aftermath of the “12 Day War” between Israel and Iran, examining the impact on the Iranian regime, the hopes and fears of the Iranian people, and how recent conflict fuels a spiritual awakening across the country. The conversation examines how Iranians perceive their leadership during a crisis, their unusual attitudes toward Israel and the United States, and the role of the church in a nation yearning for change. Joel and Hormoz also discuss what Bible prophecy—specifically Jeremiah 49 and Ezekiel 38—might reveal about Iran's future and what these tumultuous days mean for believers both inside and outside the country. 00:00 US-Iran Conflict and Church Dynamics03:13 Iran's Satellite Gospel Outreach08:21 Desperate Leadership Amid Collapse12:43 Iranian Uprising Hindered by Fear14:41 Fear Prevents Uprising in Iran18:16 Herzog and Netanyahu's Divergent Views23:33 Faith Flourishes Amid Iranian Struggles27:07 Iran's Role in End-Times Prophecy31:06 Journey from Israel Amidst War32:21 Surreal Gulf Journey and Appeal35:49 Democracy Challenges for Iranians41:11 "Israel Ascendant: Regional Superpower?"44:10 NATO Tensions and Middle East Conflict47:00 Iran's Spiritual Shift Amid Instability50:14 "Support and Pray for Iran" Bible Verse Jeremiah 49, focusing on verses 37–38:“So I will shatter Elam before their enemies and before those who seek their lives, and I will bring calamity upon them, even my fierce anger, declares the Lord, and I will send out the sword after them until I have consumed them. And then he says, God says through Jeremiah the prophet in verse 38, then I will set my throne in Elam and destroy out of it king and princes, declares the Lord.”(Jeremiah 49:37-38) Prayer Request Joel asked for prayer for:The liberation of IranGrowth and courage of the church in IranThe salvation of many more millions in IranJudgment on the wicked regime (unless they turn to Jesus and step down from power) Dr. Hormoz Shariat added:Pray for God’s intervention, as for the Iranian people, it’s a choice between “bad and worse.”Even if the government collapses, pray against greater suffering and confusion duringthe transition, and that Iranians would not be deceived.Pray for Iranian Christians to remain courageous and not be controlled by fear but by “faith, hope, and love,” gathering the harvest in these difficult times. Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Related Episodes:Joel at Refuge Church Pt.2 God Shaking Israel: A Biblical Perspective on Recent Events #296SPECIAL EPISODE: Trump SHOCKS world by ordering B-2 bombers to ATTACK Iranian nuclear sites #295SPECIAL EPISODE: Fmr VP Mike Pence "Trump & Israel must FINISH THE JOB of crushing Iran" #294Israel at War: Urgent Updates and The Humanitarian Response in the Epicenter #293Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. We should all want hope in our country. But you know what? We'll never have hope in our country until we have hope in our cities. And we'll never have hope in our cities until we have hope on our streets. We'll never have hope on our streets until we have hope in our homes. And we'll never have hope in our homes until we have hope in our heart. So then, here's the question: how do we get hope in our hearts? The source is Jesus Christ. Jesus came so that we could have new life. And it is that new life that is the fountain of hope within us. Billy Graham said it well, "For the believer, there is hope beyond the grave, because Jesus Christ has opened the door to heaven for us by His death and resurrection." This eternal hope starts the moment we put our trust in Jesus and carries through all eternity. To learn how to share this hope, visit sharelife.today.

„… On nedopustí pokúšať vás nad možnosť…“ (1K 10:13) Satanovým cieľom je ukradnúť semiačko pravdy z tvojho srdca poslaním rozptyľujúcich myšlienok. Malo by ťa povzbudiť, že satan ťa považuje za dostatočne dobrého kresťana na to, aby si z teba urobil cieľ. Rozdiel medzi kresťanom a nekresťanom je nasledovný: hoci obaja môžu mať dobré a zlé […] Billy Graham

Although Rhett Walker grew up in a Christian home, he lived by his own rules in his teenage years. That was, until his girlfriend became pregnant.Find out how his young journey to parenthood led the Christian singer to see God's grace on this episode of GPS: God. People Stories.  Connect with us through email at gps@billygraham.org or on Facebook at Billy Graham Radio. If you'd like to know more about beginning a relationship with Jesus Christ, or deepening the faith you already have, visit FindPeacewithGod.net.If you'd like to pray with someone, call our Billy Graham 24/7 Prayer Line at 855-255-7729. 

Join the Millennial Mustard Seed host, Rod Smith, for a thought-provoking voyage into the unusual, unexplained, and unexplored facets of our world! Armed with a seeker's humility and a Biblical lens, Millennial Mustard Seed never fails to inspire, provoke, and intrigue listeners to deeper faith in Christ.Subscribe here for exclusive episodes!

This Summer is off to a beautiful start and is full of connection, growth and activation at Studio. We are calling this our “Summer of Kindness”! On Sunday we did part 3 of this series with our panel talk on “Sharing Jesus.” We had a great time exploring what this looks like in our lives and in our world today. We kicked things off by talking about evangelism—what it is, why it matters, and how it's a central part of following Jesus. In Mark 16:15, Jesus tells us to “Go into all the world and preach the gospel to all creation.” These were some of His final words to his disciples and we carry this commission to GO.Our goal was to put flesh on some of these big words, to know the power of the gospel (good news), and to get God's heart for humanity. We talk through things like:What does sharing the gospel look like in everyday life?Why is it sometimes hard to do?How do we know when to talk to someone, and what do we even say?What is the role of love in reaching humanity?As we aim our heart and attention toward people, it's important to be aware of who is in front of us. Do we know who we're talking to—whether someone knows Jesus, has church hurt, or is just figuring things out. Especially in the South, where there are churches on almost every corner, it's easy to assume where people are coming from. Walking in the awareness of God's love often looks like slowing down, listening, and being present.Billy Graham said it best:“It's the Holy Spirit's job to convict, God's job to judge, and my job to love.”At the end of the day, we're all called to share the hope we've found in Jesus—it doesn't require us to know everything, but is powerful when we are moved by love. Let your light shine (Matthew 5:16), give what you've got, and trust that God will use it.Let's continue to grow and mature in love, and get good at sharing it with those around us!For more info, you can go to our website, check us out on Instagram, Facebook, or YouTube. If you would like to support STUDIO financially, you can do so here.Have a great week!

Jesus Christ sermons series Part 1 - Billy Graham. ACU Sunday Series. Redemption 66.8K subscribers 1,065,905 views Premiered Oct 7, 2023 Sermon series about Jesus Christ by Pastor Billy Graham. Content: -Who Is Jesus Christ. The Coming Aspects Of Jesus Christ. -Why We Glory On The Christs Cross. Jesus Said I Am. Beneath The Cross Of Christ. Lord, thank you for the wonderful gift of your blessings. Help us to follow your Word and obey your commands, that we may receive your blessings each day. Grant us and our families peace, joy, and favor through your spiritual blessings. Bless us and our families wherever we go, and bless us as we perform our daily tasks. Thank you that we can walk in the abundance of your blessings through Jesus Christ. In Jesus' Holy Name, We pray, Amen.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God, and how we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly “Going Under the Hood” theme by identifying some normalized things that pull us away from a relationship with our Heavenly Father. Gary L. Thomas joined the conversation as we discussed how we commit adultery when we allow these things to pull us away from God, because those “things” become our new god. Gary L. Thomas is a sought-after speaker, award-winning author, and pastor. He has also authored several books, including “Sacred Pathways: 9 Ways to Connect With God.” We also flipped to James 4:4-8, where it says that friendship with the world makes us an enemy to God and that we must resist the devil and draw near to the Lord. We then had Dr. Hormoz Shariat join us to update us on the current state of Iranian believers. Dr. Shariat is the Founder and President of Iran Alive Ministries (IAM), which uses satellite broadcasting and the internet to reach Iranians with the gospel. Dr. Shariat has been named “the Billy Graham of Iran” and “the most influential Iranian American” by Christianity Today. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Bloodline of Revival: Will Graham and the Mission That Won't Quit: In this powerful episode, we're joined by Will Graham—grandson of the legendary evangelist Billy Graham and son of Franklin Graham. He is Exec VP of Billy Graham Evangelistic Association. A remarkable 75-year, three-generation legacy of ministry. We dive into the weight and privilege of carrying such a heritage. With a growing spiritual hunger among Gen Z, we explore why so many young people today are turning to faith in search of purpose, direction, and connection in ann increasingly isolating world. What's fueling this youth revival? How do we help them sustain that momentum once they find faith?We also talk about the unique challenges facing today's youth, and the surge in Bible engagement.We learn how Billy Graham could put politics asideso as to minister to U.S. presidents across party lines. 13 in fact!This episode is a deep and timely conversation about legacy, leadership, and the timeless message ofhope.https://billygraham.org/PleaseSupport this Podcast:www.mypillow.com  Promo Code: ROSEwww.mypatriot.com/rosewww.americansforprosperity.orghttps://wordmarketingservices.com/Rose's Ministry: www.sheiscalledbyhim.com  Sign up for free newsletter

Get the free eBook – Revival Starts Here: https://discipleship.org/shop/revival-starts-here-primer/  Today's episode will help us recognize the historical patterns of revival, awaken a deeper hunger for God, and take practical steps to spiritually prepare for a movement of disciple-making in our time. Join Discipleship.org at one of our fall events: https://discipleship.org/one-day-events/  The Deeper Walk Experience | Franklin, TN | Aug. 15-16, 2025: https://deeperwalk.com/sp/dw-experience-franklin/  Discipling Men | Dallas, TX | Sept. 11, 2025: https://discipleship.org/one-day-events/dallas-2025-regional/  The Discipleship Gospel | Oceanside, CA | Oct. 9, 2025: https://discipleship.org/one-day-events/2025-west-coast-conference/  Check out Discipleship.org for resources on disciple-making: https://discipleship.org/resources/  Stay Informed - Get our newsletter: http://eepurl.com/hPViAr The Next Great Revival: How to Prepare for God's Powerful Move In this episode of The Disciple Maker Podcast, hosts Josh and Jason dive deep into the topic of revival. They explore historical revivals in America, discuss the cyclical pattern of these spiritual awakenings every 50 years, and dream about the possibility of a new revival in 2025. Through lively discussion and passionate storytelling, they emphasize the importance of prayer, fasting, and repentance as essential preparations for a mighty move of God. Join them as they call believers to wage war on lukewarm Christianity and become disciples who make disciples in anticipation of a fresh outpouring of the Holy Spirit. Get Discipleship.org's premium Podcast Feed: https://disciplemakerspodcast.supercast.com/  Key Takeaways  00:00 Welcome Back, Disciple Makers! 00:45 Introduction to Revival 01:56 Historical Revivals in America 04:44 The Pattern of Revival 06:38 Preparing for the Next Revival 07:21 Skepticism and Faith 10:11 Current Signs of Revival 11:19 Revival Ready: A Call to Action 15:00 The Power of Persistent Prayer 15:57 The Role of the Pastor in Revival 16:28 Stories of Revival and Conviction 19:07 Practical Steps for Church Leaders 20:13 Counting the Cost of Revival 25:14 The Importance of Repentance 26:34 Waging War on Lukewarm Christianity 31:24 A Call to Action for Revival Check out our Blogs: https://discipleship.org/blog/    Join us for our 2026 National Disciple Making Forum: https://discipleship.org/2026-national-disciple-making-forum/  See Below for a longer description: In this episode, Josh H and Jason I dive into revival—what it means, where we've seen it in history, and what it could look like today. Josh kicks things off by noting that listeners had asked for this topic, and he's eager to unpack it. They trace the major revival movements in American history, starting with the First Great Awakening around 300 years ago, led by Jonathan Edwards. They walk through the Second Great Awakening with Charles Finney and his intercessor Nash, and the revivals led by D.L. Moody and Billy Graham, all of which were marked by repentance and spiritual renewal. They land on the 1970s Jesus Revolution, which they say might be the last nationwide revival—exactly 50 years ago. Josh and Jason suggest this 50-year pattern may signal another wave is coming. While not predicting anything specific, they urge listeners to stay spiritually alert and ready. They share powerful stories, like two elderly sisters who prayed revival into their community during the Hebrides Revival—where even ships passing by felt the weight of God's presence. Jason emphasizes the need to be structurally and spiritually prepared for revival, drawing from Jesus' teaching about counting the cost before building. Both hosts agree: revival won't come without prayer, repentance, fasting, and a willingness to sacrifice. They also stress that revival must lead to disciple-making—not just emotional experiences, but long-term transformation. True revival, they argue, involves everyone, not just a few leaders. The episode ends with a challenge: join the growing movement of prayer and fasting through Discipleship.org and prepare your heart and community for what God might do next.

Billy Graham- One of the MOST POWERFUL Videos You'll Ever Watch. Quentin L. Cook, D. Todd Christofferson. ACU Sunday Series.   Billy Graham | One of the MOST POWERFUL Videos You'll Ever Watch - Inspirational Video BILLY GRAHAM | The Speech That Will Change Your Life Forever - Inspirational & Motivational Video Faith Over Fear: Walking the Path of Peace | Elder Quentin L. Cook It's Not Too Late to Repent, But Don't Procrastinate | Elder D. Todd Christofferson Chior Song- Nearer, My God, to Thee. Take a look at the kind of young men Christianity produces- Watch this video at- https://youtu.be/PKsr49csFYk?si=Xp5PEQuSLcJGVnwx   Billy Graham | One of the MOST POWERFUL Videos You'll Ever Watch - Inspirational Video Watch this video at- https://youtu.be/zHPaFDRZMUo?si=rHuiBCPL17_FryUv ABOVE INSPIRATION 2.8M subscribers 4,129,453 views Jun 26, 2019 #encourage #God #Jesus God is unchanging today and forever. God's love is unchanging. He'll never love you any less than he does right now. God's plan of salvation will never change. It is solely through the sacrifice of Christ on the cross. Repentant sinners are saved by grace through faith. ✩ SUPPORT THE CHANNEL ✩ ✭ SHOP: https://aboveinspiration.myspreadshop... ✭ JOIN: https://youtube.com/aboveinspiration/... ✭ DONATE: https://bit.ly/2IS5rgs ✩ FOLLOW US ✩ ✭ FACEBOOK:   / aboveinspiration   ✭ INSTAGRAM:   / above_inspiration   ✭ TWITTER:   / above_inspire   ✭ WEBSITE: https://aboveinspiration.org ✭ TIKTOK:   / above__inspiration   Speaker: Billy Graham Music: Whitesand - Eternity    • Whitesand - Eternity (Epic Beautiful Drama...   Spotify - https://open.spotify.com/artist/3GXun... Bandcamp - https://whitesand.bandcamp.com/ Our focus is to inspire, motivate and encourage believers in their walk with God. #aboveinspiration #inspire #encourage #motivation #inspiration #Jesus #God   BILLY GRAHAM | The Speech That Will Change Your Life Forever - Inspirational & Motivational Video Watch this video at-  https://youtu.be/V6ujbmidGPY?si=b8emxA3i0kKlqSgN ABOVE INSPIRATION 2.8M subscribers 502,204 views Apr 20, 2020 #encourage #God #Jesus Jesus came to seek and save the lost. He came to rescue sinners. Jesus calls all who are weary and burdened to come to Him and find rest. We don't need to wait for the perfect time to approach Jesus. Come as you are, He is waiting for you! ✩ SUPPORT THE CHANNEL ✩ ✭ SHOP: https://aboveinspiration.myspreadshop... ✭ JOIN: https://youtube.com/aboveinspiration/... ✭ DONATE: https://bit.ly/2IS5rgs ✩ FOLLOW US ✩ ✭ FACEBOOK:   / aboveinspiration   ✭ INSTAGRAM:   / above_inspiration   ✭ TWITTER:   / above_inspire   ✭ WEBSITE: https://aboveinspiration.org ✭ TIKTOK:   / above__inspiration   Speaker: Billy Graham Music: Whitesand - Eternity    • Whitesand - Eternity (Epic Beautiful Drama...   Spotify - https://open.spotify.com/artist/3GXun... Bandcamp - https://whitesand.bandcamp.com/ Our focus is to inspire, motivate and encourage believers in their walk with God. #aboveinspiration #inspire #encourage #motivation #inspiration #Jesus #God   https://youtu.be/ggkRQbi6U4g?si=bbZ8p_COpGmK4aM4 Faith Over Fear: Walking the Path of Peace | Elder Quentin L. Cook The Church of Jesus Christ of Latter-day Saints 2.45M subscribers Subscribed 4K Share 81,634 views Jan 9, 2025 Why does God allow bad things to happen to good people? In the face of life's hardships, the promise remains: joy and peace await those who choose faith over fear and hope over despair. Jesus Christ's love offers strength to endure, healing for our wounds, and a path to rise above life's challenges with grace and courage. Through Him, every sorrow can be turned into purpose, and every trial into a step closer to eternal joy. "We do not know all the answers; however, we do know important principles that allow us to face trials, tribulation, and adversities with faith and confidence in a bright future that awaits each of us. "We can joyfully be peaceable followers of Christ." —Elder Quentin L. Cook (General Conference Oct. 2023) SUBSCRIBE to The Church of Jesus Christ of Latter-day Saints for the latest videos. Follow The Church of Jesus Christ of Latter-day Saints on Facebook: @churchofjesuschrist Twitter: @ch_jesuschrist Instagram: @ChurchOfJesusChrist Website: churchofjesuschrist.org   It's Not Too Late to Repent, But Don't Procrastinate | Elder D. Todd Christofferson Watch this video at- https://youtu.be/J5GKlJfQq3k?si=n4IT72wwYawmrOyq The Church of Jesus Christ of Latter-day Saints 2.45M subscribers 61,320 views Jan 19, 2025 Repentance is a gift made possible through the infinite sacrifice of Jesus Christ. It invites us to turn our hearts to Him, find forgiveness, and experience lasting joy. While it's never too late to embrace this sacred gift, the scriptures remind us not to delay. Each day offers an opportunity to make small course corrections, grow, and draw closer to our Savior. Let the love of Jesus Christ inspire you to repent daily—He is ready to welcome you with open arms. SUBSCRIBE to The Church of Jesus Christ of Latter-day Saints for the latest videos. Follow The Church of Jesus Christ of Latter-day Saints on Facebook: @churchofjesuschrist X: @ch_jesuschrist Instagram: @ChurchOfJesusChrist Website: churchofjesuschrist.org   Nearer, My God, to Thee Watch this video at- https://youtu.be/PKsr49csFYk?si=Xp5PEQuSLcJGVnwx The Church of Jesus Christ of Latter-day Saints 2.45M subscribers 12,975,888 views Apr 9, 2013 A priesthood choir from Young Single Adult stakes in Salt Lake sings "Nearer, My God, to Thee." Facebook:   / churchofjesuschrist   Twitter:   / ch_jesuschrist   Instagram:   / churchofjesuschrist   Website: ChurchOfJesusChrist.org   For over 10 ACU shows from our archives on the Atonement of Jesus Christ visit- https://acupodcast.podbean.com/?s=atonement   From ACU- For Come Follow Me lesson manual and materials visit- Come, Follow Me For Individuals and Families: New Testament 2023 https://www.churchofjesuschrist.org/study/manual/come-follow-me-for-individuals-and-families-new-testament-2023?lang=eng For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   Subscribe to The Church of Jesus Christ of Latter-day Saints for the latest videos: http://bit.ly/1M0iPwY Facebook: https://www.facebook.com/churchofjesu... Twitter: @Ch_JesusChrist Instagram: https://www.instagram.com/ChurchOfJes... Website: ChurchOfJesusChrist.org The Church of Jesus Christ of Latter-day Saints   BYUEducationWeek Get a Free Book of Mormon | ComeUntoChrist Church of Jesus Christ https://www.churchofjesuschrist.org › requests › free-...   The Book of Mormon brings you closer to Jesus. Click to download a free digital copy of the Book of Mormon and learn about it with online missionaries.   -------------------------------------------------------------------------- For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.   For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.   American Conservative University Podcast (ACU) is not an official representative for The Church of Jesus Christ of Latter-Day Saints. All opinions, selections and commentary are solely those of ACU.  We post a variety of selections from various Christian denominations.   ACU Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------  

"A Good father is one of the most unsung, unpraised, unnoticed and yet one of the most valuable assets in our society."  Billy Graham 

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we wrapped up our weekly theme of “Fathers in the Bible” by discussing the greatest father of all, God. We turned to Luke 15:11-24 to analyze the parable of the Prodigal Son, as it relates to the rejoice and warm embrace our Heavenly Father has waiting for us whenever we come to Him. Our Heavenly Father wants an intimate and devoted relationship with us all, but we have to cast away the things of the world and submit to Him as the Prodigal son did when returning to his father. We also heard from Anne Graham Lotz, who shared her memorable moments with her Dad, Billy Graham, before his passing. Anne is known for her deep biblical wisdom, as she speaks globally and was called “the best preacher in the family” by her late father. We also had Karl pop in from Burundi, East Africa, to provide us with an update on what’s going on there. Then we heard a testimony from one of the listeners in the Boom Crew, Josiah. You can hear the highlights of today’s program on the Karl and Crew Showcast.Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

How do you hold on to faith when life falls apart?   Pastor and author Ray Ortlund joins host Curtis Chang for a wide-ranging, honest conversation about suffering, betrayal, regret, and even death—drawing from personal stories and the powerful promise of Isaiah 57:15. From the fractures of the global church to intimate heartbreak, Curtis and Ray explore how spiritual honesty, resurrection hope, the Psalms, and lived community can sustain us through rock-bottom moments. If you're facing pain, loss, or doubt, Ray offers a faithful roadmap toward healing and hope.   Donate to Redeeming Babel   Resources mentioned in this episode: John Wesley's Rules for Small Groups Dietrich Bonhoeffer's Life Together (pdf) A discussion on John Wesley's theology of dying Isaiah 57:15 ESV Matthew 5:10-12 NIRV Philippians 2:12-13 ESV   More From Ray Ortlund: Ray Ortlund's Good News at Rock Bottom Ray Ortlund & Sam Alberry's podcast: You're Not Crazy  Ray Ortlund's Renewal Ministries Follow Ray Ortlund on Instagram Follow Ray Ortlund on Bluesky   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter    

Tony Dungy won his first Superbowl during his second year in the NFL. When he was traded and released at 25 years-old, he thought his career was over. On this Father's Day episode, listen as the former NFL player and coach shares how his faith saw him through many unexpected twists and turns in his career and family—such as becoming a father to 12 through fostering and adoption.  Connect with us through email at gps@billygraham.org or on Facebook at Billy Graham Radio.If you'd like to know more about beginning a relationship with Jesus Christ, or deepening the faith you already have, visit FindPeacewithGod.net. If you'd like to pray with someone, call our Billy Graham 24/7 Prayer Line at 855-255-7729. 

Jesus Calls You by Name. Billy Graham Classic Sermon. ACU Sunday Series. Many things hinder us from coming to Jesus Christ. And yet, Jesus is calling us by name to Himself. In this 1979 sermon delivered in Halifax, Nova Scotia, Billy Graham calls on the audience to lay aside any obstacles holding them back and surrender to the calling of Jesus Christ. Watch this video at- https://youtu.be/7c_yxXjQMyI?si=fQrLfPwpjZ9tsKb4 Billy Graham Evangelistic Association 1.13M subscribers 904,860 views Premiered Jul 15, 2024 #MondayNightClassics Watch more #MondayNightClassics every Monday at 8 p.m. ET. CONNECT with the Billy Graham Evangelistic Association: on Facebook:   / billygrahamevangelisticassociation   on Instagram:   / bgea   on Twitter:   / bgea   on Pinterest:   / bgea   on YouTube:    / billygraham   on TikTok:   / bgeaofficial   --------------------------------------------------------------------  Check out our ACU Patreon page: https://www.patreon.com/ACUPodcast   HELP ACU SPREAD THE WORD!  Please go to Apple Podcasts and give ACU a 5 star rating. Apple canceled us and now we are clawing our way back to the top. Don't let the Leftist win. Do it now! Thanks. Also Rate us on any platform you follow us on. It helps a lot. Forward this show to friends. Ways to subscribe to the American Conservative University Podcast Click here to subscribe via Apple Podcasts Click here to subscribe via RSS You can also subscribe via Stitcher FM Player Podcast Addict Tune-in Podcasts Pandora Look us up on Amazon Prime …And Many Other Podcast Aggregators and sites ACU on Twitter- https://twitter.com/AmerConU . Warning- Explicit and Violent video content.   Please help ACU by submitting your Show ideas. Email us at americanconservativeuniversity@americanconservativeuniversity.com   Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For the Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.   Report on Food For the Poor by Charity Navigator https://www.charitynavigator.org/ein/592174510   -------------------------------------------------------- Disclaimer from ACU. We try to bring to our students and alumni the World's best Conservative thinkers. All views expressed belong solely to the author and not necessarily to ACU. In all issues and relations, we hope to follow the admonitions of Jesus Christ. While striving to expose, warn and contend with evil, we extend the love of God to all of his children. ----------------------------------------------------------------------------------------- 

My guest today on the Online for Authors podcast is W. Terry Whalin, author of the book 10 Publishing Myths. W. Terry Whalin understands both sides of the editorial desk--as an editor and a writer. He worked as a magazine editor and his magazine work has appeared in more than 50 publications. A former literary agent, Terry is an Acquisitions Editor at Morgan James Publishing.   He has written more than 60 books through traditional publishers in a wide range of topics from children's books to biographies to co-authored books. Several of Terry's books have sold over 100,000 copies.   Terry's most recent book is BOOK PROPOSALS THAT SELL (THE REVISED EDITION) which has over 150 Five-Star reviews. He has also written 10 PUBLISHING MYTHS, INSIGHTS EVERY AUTHOR NEEDS TO SUCCEED and BILLY GRAHAM, A BIOGRAPHY OF AMERICA'S GREATEST EVANGELIST (all from Morgan James Publishing). Also, Terry has an innovative online training course to help authors effectively connect with literary agents and editors called Write a Book Proposal.   Terry is a popular speaker and teacher at numerous writers' conferences and an active member of the American Society of Journalists and Authors. He lives in Southern California and has an active following on twitter.   In my book review, I stated 10 Publishing Myths by W. Terry Whalin is a great craft book helping authors understand what publishing a book entails - and what it doesn't. Many writers get started on the path to authorship without a real understanding of what comes after the book is written. Terry's book gives authors a realistic look at what to expect.   I loved that the book gave real-life examples, actionable tips, and even links for more information. It's a quick read but stuffed with great information - whether you are published or not. This book should be on every author's bookshelf.   Subscribe to Online for Authors to learn about more great books! https://www.youtube.com/@onlineforauthors?sub_confirmation=1   Join the Novels N Latte Book Club community to discuss this and other books with like-minded readers: https://www.facebook.com/groups/3576519880426290   You can follow Author W. Terry Whalin Website: https://terrywhalin.blogspot.com/ X: @terrywhalin LinkedIn: @Terry Whalin FB: @terrywhalin   Purchase 10 Publishing Myths on Amazon: Paperback: https://amzn.to/3ZjpHka Ebook: https://amzn.to/3ZjpHka   Teri M Brown, Author and Podcast Host: https://www.terimbrown.com FB: @TeriMBrownAuthor IG: @terimbrown_author X: @terimbrown1   Want to be a guest on Online for Authors? Send Teri M Brown a message on PodMatch, here: https://www.podmatch.com/member/onlineforauthors   #wterrywhalin #10publishingmyths #authorcraft #writercraft #terimbrownauthor #authorpodcast #onlineforauthors #characterdriven #researchjunkie #awardwinningauthor #podcasthost #podcast #readerpodcast #bookpodcast #writerpodcast #author #books #goodreads #bookclub #fiction #writer #bookreview *As an Amazon Associate I earn from qualifying purchases.

Dobson interviews Pastor Skip Heitzig about his innovative approach to understanding the Bible. From his acceptance of Jesus through the preaching of Rev. Billy Graham, to founding Calvary Church in Albuquerque, New Mexico, Pastor Skip shares how seeing Scripture from "30,000 feet" reveals God's continuous narrative across both the Old and New Testaments. His practical method helps turn biblical knowledge into life-changing wisdom. To support this ministry financially, visit: https://www.oneplace.com/donate/707/29

Alex Grand and co-host Jim Thompson interview comic writer Don McGregor, in a third parter on discussing Black Panther fighting the KKK, antagonism with editorial, Archie Goodwin & Jim Shooter, the personal issues he was dealing with in the middle to later 1970s that affected his writing output, writing Michael Golden's first Marvel work, Dagger, and Sabre with Eclipse.  Images used in artwork ©Their Respective Copyright holders, CBH Podcast ©Comic Book Historians. Thumbnail Artwork ©Comic Book Historians.  Edited & Produced by Alex Grand.  Support the show

“Evangelism” What comes to your mind when you hear that word? Billy Graham? A man standing on the corner with a sign and megaphone? Does evangelism matter and make a difference? Is there a right or wrong way to do it? On this week's show Kurt and Chad welcome back Phil Morrison, founder of Hoops For Christ ( https://hoopsforchrist.org ) to talk about evangelism and whether it's a 10 second video clip seen by millions or carrying a 10 ft cross down the street. Both can touch one person and change the trajectory of their life, pointing them to Jesus and changing them for eternity.

What if a 2,700-year-old prophecy could explain the chaos in America today—and offer your family a roadmap to understand our times? If you’ve ever wondered whether Scripture speaks to the headlines—or how to make biblical prophecy compelling and relatable for the next generation—this episode is for you. Catherine welcomes back internationally acclaimed best-selling author and prophetic voice Jonathan Cahn for a powerful conversation that bridges ancient truth with modern turmoil. Known by many as one of the most influential Christian leaders of our time, Jonathan returns to discuss the reimagining of his groundbreaking book The Harbinger—a New York Times bestseller for over 100 weeks—now released as a stunning, fully illustrated graphic novel designed to captivate a new generation. Together, Catherine and Jonathan explore why biblical prophecy isn’t just a theological niche—it’s a vital tool for apologetics and a faith-building resource for parents and teens alike. With clarity and conviction, Jonathan unveils the uncanny and often chilling ways that the prophetic patterns of ancient Israel are unfolding in America today. In this episode, you’ll discover: The shocking biblical parallels between Israel’s fall and America’s spiritual decline How prophecy can transform your family’s faith and spark meaningful dialogue with your teens Why modern-day prophetic fulfillment serves as a powerful and often overlooked defense of the Christian faith Jonathan shares how specific warnings from Scripture—originally spoken to ancient Israel—are now echoing in America through real-world events, political acts, and public declarations. These harbingers manifest in physical objects and moments of national significance—often through leaders who are unaware they are echoing the voice of God. From the fallen sycamore tree at Ground Zero to prophetic utterances on Capitol Hill, this conversation builds a compelling case for the supernatural accuracy of God’s Word. Don’t miss these unforgettable moments: Jonathan’s miraculous journey from never having written a book to penning The Harbinger, and the prophetic confirmations that guided him The jaw-dropping fact that Isaiah 9:10—the very verse warning of judgment—was the daily reading in the One Year Bible on September 11th… sixteen years before 9/11 A powerful discussion about America’s current “window of opportunity” for revival—and how humility, repentance, and prayer are key to changing the course of our nation Jonathan delivers a sobering reminder: “If we change the laws but don’t change the people, the unchanged people will change the laws back… The only thing that can save America is repentance and revival.” And Catherine challenges parents to respond with faith, not fear: “The signs of the times are not a cause to be afraid, but a call to return.” As you listen, ask yourself:What might God be saying to your family through the shaking of our times?How can you use prophecy—not only to defend your faith—but to plant seeds of unshakable hope in your children’s hearts? About the guest: Jonathan Cahn has been named along with Billy Graham as one of the top spiritual leaders to have radically impacted our world in modern times. He has spoken at the United Nations, on Capitol Hill, to members of Congress, and to millions around the world. Every one of his books, starting with The Harbinger onward, has become a New York Times bestseller. He is recognized as a prophetic voice for our times. His teachings and prophetic words on YouTube have received over 100 million views. He leads Beth Israel at the Jerusalem Center in Wayne, New Jersey, and Hope of the World ministry, a world outreach of God’s Word and compassion to the world’s most needy. Episode Resources: The Harbinger: A Graphic Novel (June 3, 2025) The Dragon's Prophecy: Israel, the Dark Resurrection, and the End of Days The Return of the Gods Beth Israel Worship Center Hope of the World Ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Charlotte Elliot's story is one of resilience, faith, and grace. Born in 1789 in England, she faced lifelong physical and emotional struggles that left her questioning her worth before God. A turning point came when Dr. Cesar Malan visited her and encouraged her to come to God just as she was. This profound moment inspired her to write the hymn Just As I Am in 1835—a reflection of her personal journey of surrender and faith. The hymn's simple yet powerful message of approaching God without pretence has touched millions. It influenced figures like C.S. Lewis, who found comfort in its words during his spiritual journey, and Billy Graham, who regularly used it in his evangelistic altar calls. Just As I Am endures as a timeless reminder of God's unconditional love and grace—welcoming all who come to Him, just as they are. 

When Mark Batterson was 22 years old, his church plant in Chicago failed. “It was embarrassing. It was discouraging. It was a little confusing, to be honest,” Mark said. However, God used that closed door to redirect Mark to start a church plant in Washington, D.C.—this time with a very different outcome. Today, he's pastored National Community Church for nearly 30 years and launched Kingdom-focused businesses to help people in his city.  “I want people to hear my heart here that prayer is not outlining our agenda to God. It's about God outlining his agenda to us.”Hear Mark share his story and more Biblical wisdom on this episode of GPS: God. People. Stories. Connect with us through email at gps@billygraham.org or on Facebook at Billy Graham Radio. If you'd like to know more about beginning a relationship with Jesus Christ, or deepening the faith you already have, visit FindPeacewithGod.net. If you'd like to pray with someone, call our Billy Graham 24/7 Prayer Line at 855-255-7729. 

It's Thursday, May 22nd, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Pakistani Muslim man abducted, forcibly converted, and “married” Christian teen A Christian 15-year-old girl in Pakistan reunited with her parents yesterday after being abducted five months ago. A 29-year-old Muslim man, Muhammad Anees, kidnapped her with four other men from her aunt's home, forcibly converted her to Islam, and married her. The girl suffered abuse for months and is now pregnant.  Attorney Hanif Hameed told Morning Star News, “This is a clear case of false conversion and fake marriage to cover the crime of abduction and rape.” Sadly, such cases are increasing in the South Asian country. Pakistan is ranked eighth on the Open Doors' World Watch List of nations where it is most difficult to be a Christian.  Billy Graham Association to host evangelism meeting in Germany The Billy Graham Evangelistic Association is hosting the largest meeting on evangelism in 25 years in Berlin, Germany later this month. It's the same location that Rev. Billy Graham held the first World Congress on Evangelism in 1966. Evangelist Franklin Graham is focusing the upcoming event on the church in Europe. Listen to his comments to CBN News. GRAHAM: “We want to ignite a fire in Europe to where there's an excitement for evangelism and the churches are willing to be bold and not ashamed of the Gospel. “We've got Ukrainian churches coming. We have churches coming from Russia. You know, some say, ‘These countries are at war.'  Yes, they are, but the Gospel is more powerful than any of that stuff.” In Romans 1:16, the Apostle Paul wrote, “I am not ashamed of the Gospel of Christ, for it is the power of God to salvation for everyone who believes.” Trump announces “Golden Dome” missile defense system U.S. President Donald Trump announced plans for a $175 billion missile defense system on Tuesday. U.S. Space Force General Michael Guetlein is leading the project, known as the “Golden Dome.”  Trump said the system should be completed in about three years. Defunding Planned Parenthood remains in Trump's budget bill A handful of conservative Republicans, who hesitated to support Trump's “big, beautiful bill,” appear ready to support the massive package after a furious pressure campaign from President Trump and Speaker Mike Johnson, reports The Hill. After meeting with Trump at the White House on Wednesday afternoon, and then huddling together afterward on Capitol Hill, the members of the conservative Freedom Caucus emerged to say they're on the cusp of supporting the package — if a laundry list of changes promised by the White House is reflected in the final proposal. Their newfound enthusiasm appears to stem from assurances Trump and Johnson made during the White House meeting, including a promise from the president to issue more executive orders addressing some of the spending concerns the conservatives couldn't secure in the legislation, and expanding the rollback of green energy tax credits enacted in the Democrats' 2022 Inflation Reduction Act.  The bill seeks to deliver on Trump's key campaign promises, including making permanent Trump's 2017 tax cuts and eliminating taxes on tips.  And, thanks in part to the calls of Worldview listeners, the defunding of Planned Parenthood remains in the bill. Court: Florida should require parental consent for a minor's abortion Last Friday, a federal appeals court ruled against a Florida law that allows minors to get abortions without parental consent. A three-judge panel of the U.S. Fifth District Court of Appeals ruled that the law was unconstitutional and violated parental rights. The decision stated, “Whatever asserted constitutional abortion rights may have justified Florida's [law] in the past unequivocally have been repudiated by both the U.S. Supreme Court and the Florida Supreme Court.” Married, employed, church-attending people happier Harvard University recently published their Global Flourishing Study which surveyed 200,000 people across 22 countries over the past five years. The study found people experienced higher levels of wellbeing when married, employed, and attending religious services. Professor Tyler VanderWeele led the research. He noted, “Religious service attendance was one of the factors most consistently associated with present or subsequent wellbeing, across countries and across outcomes.” Anniversary of First Council of Nicaea And finally, this month marks the anniversary of the First Council of Nicaea, 1,700 years ago. In May A.D. 325, about 300 Christian leaders convened in the city of Nicaea, located in modern-day Turkey.  The council dealt with the doctrine of the Trinity. In particular, the church at the time had to refute the heresy of Arianism, which denied that Jesus is fully and eternally divine.  The council went on to affirm the Trinity and Christ as fully God in the Nicene Creed. It is recited by churches worldwide to this day.  The creed affirms there is “one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by Whom all things were made.” John 1:1 and 4 says, “In the beginning was the Word, and the Word was with God, and the Word was God. ... In Him was life, and the life was the light of men.” Close And that's The Worldview on this Thursday, May 22nd, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

En un pequeño granero de Carolina del Norte, en 1934, un grupo de cristianos se reunió a orar por un avivamiento. Oraban con fe, sin cámaras, sin redes sociales, sin aplausos. Una de sus peticiones fue que Dios levantara a un joven que predicara el evangelio a las naciones. Ese día, un adolescente escuchó el mensaje del evangelista y entregó su vida a Cristo. Su nombre: Billy Graham. Las grandes obras de Dios suelen comenzar con oraciones humildes. Ana oró por un hijo y nació Samuel. Elías oró y descendió fuego del cielo. La iglesia oró por Pedro en la cárcel y un ángel lo liberó. Por lo tanto, no subestimes lo que ocurre cuando te arrodillas. Cada oración, por más sencilla que parezca, llega al trono del Dios todopoderoso. Tal vez no veas la respuesta de inmediato, pero algo se está moviendo en el cielo. Por eso, ora sin cesar. Ora como si tu oración pudiera cambiar una generación. Porque puede. La Biblia dice en Santiago 5:16: “La oración eficaz del justo puede mucho” (RV1960).

After her first child was born with Down syndrome and her anxiety led to crippling panic attacks, Rebekah Lyons encountered God's supernatural peace and healing.Rebekah is a wife, mother, Bible teacher, author, and speaker. On this episode of GPS: God. People. Stories., she shares how she came to embrace Jesus' admonition not to let your heart be troubled.Connect with us through email at gps@billygraham.org or on Facebook at Billy Graham Radio. If you'd like to know more about beginning a relationship with Jesus Christ, or deepening the faith you already have, visit FindPeacewithGod.net. If you'd like to pray with someone, call our Billy Graham 24/7 Prayer Line at 855-255-7729.