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5 episodes with laski
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2 episodes with laski
2 episodes with laski
2 episodes with laski
2 episodes with laski
Wyjątkowe przesłanie niesie nowy Ojciec Święty, papież Leon XIV. Jego słowa o potrzebie miłości i jedności w trudnych czasach, kiedy chrześcijanie są często wyśmiewani i prześladowani, mają szczególne znaczenie. Papież, czerpiąc inspirację z nauk św. Augustyna, przypomina, że Słowo Boże może być źródłem siły i nadziei. Jego pontyfikat zaczyna się w momencie, kiedy świat potrzebuje nowych rozwiązań i otuchy w obliczu wielu wyzwań.Warto podkreślić, że często to właśnie ludzie, którzy doświadczyli największych trudności, potrafią inspirować innych do działania. Wspomniana wcześniej Róża Czacka, dzięki swojej determinacji i wierze, stworzyła miejsce, w którym osoby niewidome mogą odnaleźć swoją drogę i pełnić ważną rolę w społeczeństwie. To przykład, że miłość do bliźniego i chęć niesienia pomocy może odmienić życie wielu ludzi.Jezus w Ewangelii mówi: "Nowe przykazanie daję wam, abyście się wzajemnie miłowali". To przesłanie stało się mottem życia zarówno dla Matki Czackiej, jak i dla wielu innych postaci, które mimo przeciwności odnajdywały w sobie siłę do niesienia pomocy. Przykładem są także apostołowie Paweł i Barnaba, którzy nie poddawali się mimo prześladowań i odrzucenia. Ich historia przypomina, że tam, gdzie jest miłość i wyjście ku drugiemu człowiekowi, tam rodzi się siła do działania.
Roman Ślaski został prezydentem Lublina, gdy rozpętała się II wojna światowa. Był wówczas właściwym człowiekiem na właściwym miejscu. Do Archiwum Państwowego w Lublinie trafiły niedawno jego dokumenty przekazane przez wnuczkę Ewę Kulpińską-Mejor. Dzięki nim mamy pełniejszy portret tego oddanego pracy społecznej człowieka, dzięki któremu Lublin został skanalizowany przed wybuchem wojny, a po jej wybuchu zostały ocalone dzieła Jana Matejki. Autorka reportażu Monika Malec sięgnie po archiwalne audycje Marii Brzezińskiej, Tomasza Maczulskiego i Pawła Błędowskiego, by opowiedzieć o zapomnianym dziś prezydencie Lublina.
Czym jest programowanie funkcyjne? Co powoduje, że wchodzisz w niszę jako pierwsze zajęcie? Gdzie są i gdzie idą języki funkcyjne i społeczność dookoła tej technologii? O tym rozmawiamy w Grind #2 z Michałem Ślaskim, Technical Solutions Engineering Manager @ Google Cloud obecnie a w przeszłości mocno zaangażowaną osobą w Erlang w Erlang Solutions. Linki:
Kochani! Oto nowy format, który jest zlepkiem i Papierków i Papierów Rozwodowych, czyli naszego flagowego podcastu i Popkornera. Trochę zatem o nas, o tym co się działo przez ostatni tydzień, trochę plotek, aferek, o Buddach, Ksiazulach, Fagatach, Żabsonach, Trumpach i polecajki na ten tydzień. Zapraszamy!
Philippe AghionCollège de FranceÉconomie des institutions, de l'innovation et de la croissanceAnnée 2023-2024Colloque - Conference on the Economics of Innovation in Memory of Zvi Griliches : Ideas Rents and Firm GrowthColloque en anglais organisé par Philippe Aghion, Lee Branstetter et Adam Jaffe.Intervenant(s)Timo Boppart, "Ideas Rents and Firm Growth"(Co-authors: P. Klenow, R. Laski, H. Li)Discussant: Ernest Liu
Was there a Protestant Reformation in Poland? Who was Jan Laski, the Polish Reformer, and why do so few people know about him? Why did he want a national church, and how did he influence the Reformation in other countries? Join Emma, Grace, and Christian as they discuss Laski's fascinating story and the little-known Reformation in Poland with Dr. Dariusz Bryćko, head of the Tolle Lege Institute in Warsaw, Poland. Our friends at Reformation Heritage Books have provided two copies of Simonetta Carr's book, Church History, for our listeners. Register here for the opportunity to win a copy. Show Notes: For more information on the Heidelberg Catechism: https://www.heidelberg-catechism.com/en/ Dr. Brycko said his favorite Polish dish is Zurek, a soup made with sausages, smoked meats and rye sourdough starter. There are several recipes online if you'd like to try to make it!
Math is all around us. When it comes to teaching it, the challenge lies not in creating the opportunities, but in recognizing them. Counting grapes while they disappear is a fun one! Around the age of 4, a child's mathematical knowledge takes a big leap forward. They go from counting and recognizing numbers, to understanding 1:1 correspondence and being able to complete simple addition. As parents, we can support them in this leap by providing things to count, line up, and compare. Lovevery's Montessori Math Bars & Number Tiles for months 43-45 are a great place to start. On this episode, My New Life Host Jessica Rolph is joined by the principal investigator for Boston College's Thinking and Learning Lab, which studies cognitive development with a primary focus on mathematical knowledge: Dr. Elida Laski. Dr. Laski is also on the editorial board of the Journal of Montessori Research. Takeaways: By supporting early math, we're activating the same pathways in the brain that will support literacy. For example, knowing that the symbol 3 refers to three objects is the same thing a child has to do in early reading when they look at an arbitrary combination of lines that represent a B and know that it makes the sound buh. Beyond learning the numbers, exposing children to early visual repeating patterns like red, blue, red, blue, also builds a foundation for later math learning. There's research that shows that labeling the count set after you've counted with your child can make a big difference. So don't just count 1, 2, 3, 4, 5 and assume your child knows that represents five. Go the extra step, and say: “So we have five pegs.” This concept is demonstrated in the Lovevery wooden counting box. The Lovevery Montessori math bars not only show that numbers represent a larger quantity as you move up the count sequence, but also visually show how much more. You can reinforce this in the day-to-day, by asking your child: How many more floors do we have to go to get to number 6? Rather than leaning on tools like flashcards, Elida recommends more authentic math activities, where you're: counting real things; comparing who has more crackers, who has fewer; and placing things in order so that you can see their relation to the count sequence. Mentioned in this episode: Brought to you by Lovevery.com Receive weekly emails about your child's development, and stay in the know about new play essentials, promos, and more by signing up at Lovevery.com Follow Lovevery and Jessica Rolph on Instagram
LASKI night club (Moscow) presents mix by Sharapov Follow me ♫ Spotify: ►open.spotify.com/artist/0I3DQV… ♫ Instagram: ►www.instagram.com/sharapovmusi… ♫ PromoDJ: ►www.promodj.com/sharapovmusic ♫ Soundcloud: ►www.soundcloud.com/sharapovmus… ♫ Facebook: ►www.facebook.com/sharapovmusic ♫ Оfficial Page VK: ►www.vk.com/sharapovmusic ♫ Apple Music: ►music.apple.com/ru/artist/shar… ♫ Beatport: ►www.beatport.com/artist/sharap… ♫ Yandex Music ►music.yandex.ru/artist/4521378
Традиционно в начале каждого года, спустя несколько дней после боя курантов я выкладываю в сети интернет отчетный микс одного из своих авторских радиошоу, в котором стараюсь отразить самые яркие релизы и треки, попавшие в мою коллекцию последние 12 месяцев. Вступая на порог нового года, всегда хочется верить, что все невзгоды, передряги и разногласия останутся позади, а впереди грядут только добрые и мощные свершения, реализация всех намеченных планов и осуществление всех загаданных мечт. Уверен, что удивительный мир электронной музыки не позволит потеряться в череде событий наступившего года! Несмотря на то, что в ушедшем году наш Город Фантазий не смог представить свою программу в летнем сезоне в Поповке по объективным причинам, творческая жизнь Z.CITY и участников проекта была насыщенной и сегодня я постараюсь вспомнить запомнившиеся ивенты 2023, а также поблагодарить тех людей, которые имели к ним отношение: Шоукейс Z.Residents в лице меня, Y.Y, Jenya Play, Кирилла Lirique, Varnikov, Miss Katt, Avi Vaker и Сергея Switch провели серию ярких мероприятий на московской площадке Gestalt. Гостями вечеринок выступали: Fonarev, Alexey Sonar, Natasha Wax и Sony Vibe. Также комьюнити являлось организатором двух фирменных мероприятий в Крыму, на локациях Izzbushka в Севастополе и Hungry Bird в Симеизе, где мы отлично провели время в компании друзей и поклонников города нового поколения. Кроме авторских вечеринок резиденты представили свои сольные выступления: Jenya Play в столичных проектах Laski, Polyanka и Luch Bar, Кирилл Lirique представил серию сансетов в Индии в заведении OCCO, а также принял участие в рамках ивентов промо-группы Рейв-медитация, Сергей Switch отыграл в заведении Prime Time в Севастополе, Varnikov принимал участие в вечеринках Qbas и Molex в Izzbushka и Tobasco, также представлял свои выступления в ночном клубе Buddha Room, Y.Y и Sergey Baribyn представили мощный back to back на мероприятии посвященному Дню рождения промо-группы КРЫМНЕСПИТ в Алуштинском Blockchain, также выступали на вечеринках шоукейса REACTOR в Евпатории и Симеизе, на мероприятии Secret Garden от Palmira Palace, где отыграли в компании с Пашей Kirilloff и Мишей Syntheticsax. Помимо этого ваш покорный слуга побывал на гастролях в городах Брянск, заведении Kyoto и Чебоксарах на фестивале музыки и спорта Surafest 2023, а также являлся участником серии ивентов от Metanoia Soul - Bazar и Headliners в компании с диджеем Ruby и вечеринке Around The World в отеле Mriya Resort & Spa в компании с Кириллом Slider из проекта Goom Gum. Я благодарю всех промоутеров и музыкальных директоров площадок, которые помогали в организации наших выступлений, а также всем диджеям и музыкантам, которые разделили с нами радость совместных выступлений на одной сцене. Передаю эксклюзивный привет: Коллективу Z.CITY и всем причастным к нашему городу, Sander Zhukov, Сергею Шевцову, Артуру Margaryan, Katya Zimcerla, Максу Krishnamira, Сергею Ej, Denis Kulikov и Александру Barashkov, Артуру Ispanets и его проекту Metanoia Soul, Роману Sheronov, Денису Den из Чувашии и Алексею Trudaev из Брянска, отелям Palmira Palace и Mriya Resort & Spa, а также промо-группе Рейв-медитация. Спасибо всем, кто верит в электронную музыку и посвящает свою жизнь ее популяризации. Искренне верю, что впереди нас ждет год счастья, радости и успеха. Желаю, чтобы предстоящие 366 дней принесли исполнение всех сокровенных желаний, достижения поставленных целей и высот. Пусть музыка будет в ваших сердцах, шагает по жизни рядом с вами и будет саундтреком всех пережитых моментов. #sergey_baribyn #zcity #zresidents 01.Oleg Klimov - Intergalactic Dogg (Z.CITY Music label) 02.DAVI – Always 03.Samantha Loveridge, Treetalk - Losing My Religion 04.Alliance - Na Zare (Anton Ishutin Remix) 05.Joezi feat. Coco & Pape Diouf - 7 Seconds 06.Sean Jay Dee, Gabriel Slick - I See You 07.Far&High - Sans Vetements 08.NP Project – Moto (Z.CITY Music label) 09.Michele Papa feat. MJ White - The Milky Way (Phreo Remix) 10.Mario Aureo - Raindrops (Markus Homm Remix) 11.Yuzza - Pray (Rebrn & Snirco Remix) 12.Snirco – Lunar 13.Thierry Tomas – Shaking 14.Borey - Exciting to the Mind 15.Annabell Kowalski - Hey Boy Hey Girl 16.Y.Y - Tundra 17.Plastic Robots - This or That 18.Argy, ARTBAT, Zafrir – Tibet 19.ID – ID 20.Stephan Bodzin - Tron (Raxon Remix) 21.ABBA - Happy New Year
História do Liberalismo - Completo! Para ajudar o canal escolha uma forma: *Pix: https://widget.livepix.gg/embed/e47d6b80-f832-4fc2-a6af-ee6fa4c9ad9a *Apoie o Canal: https://apoia.se/canaldosocran *Áudios Venda: -CONCEITO DE HISTÓRIA NA FILSOFIA EM ARENDT: https://go.hotmart.com/I73309280Y?dp=1 -O QUE É FASCISMO: https://go.hotmart.com/Y72077629D?dp=1 Referências do Artigo: AUT. VÁR.. The relevance of liberalism, ao cuidado de Z. BRZEZINSKI, Westview Press. Boulder 1978; Id., Il liberalismo in Italia e in Germania dalla rivoluzione del '48 alla prima guerra mondiale, ao cuidado de R. HILL e N. MATTEUCCI. Il Mulino, Bologna 1980; B. A. ACKERMAN. Social justice in the liberal State, Yale University Press. New Haven 1980; I BERLIN, Four essays on liberty, Oxford University Press. London 1969; P. COSTA, Il progetto giuridico. Giuffrè. Milano 1974; M. CRANSTON. Freedom — A new analysis. Basic Books, New York 1968; B. CROCE. Storia d'Europa nel secolo decimonono. Laterza, Bari, 1932; E. CUOMO. Profilo del liberalismo europeo. Edizioni Scientifiche iialiane. Napoli 1981; R. D. CUMMING, Human nature and history — A study of the development of liberal political thought. The University of Chicago Press. Chicago e London 1969; G. DE RUGGIERO, Storia del liberalismo europeo. Laterza. Ban 1925; M. DI LALLA, Storia del liberalismo italiano, Forni, Bologna 1976; M. DUVERGER. Giano: le due facce dell'Ocidente (1972). Comunità, Milano 1973; P. GENTILE. L'idea liberale, Garzanti. Milano 1958; H. K. GIRVETZ, From wealth to welfare: The evolution of liberalism, MacMillan. New York 1950; J. HABERMAS. Storia e critica dell'opinione pubblica (1962). Laterza, Bari 1971; J. H. HALLOWELL, The decline of liberalism as an ideology, University of California Publications, Berkeley-Los Angeles 1943; F. A. VON HAYEK, La società libera (1960), Vallecchi, Firenze 1969: M. HORKHEIMER. LO Stato autoritario (1942), in La società di transizione: Einaudi, Torino 1979; R. KOSELLECK, Critica illuministica e crisi della società borghese (1959). Il Mulino. Bologna 1972; R. KUHNL, Due forme di dominio borghese: liberalismo e fascismo (1971), Feltrinelli, Milano 1973; H. J. LASKI, Le origini del liberalismo europeo (1936). La Nuova Italia, Firenze 1962; C. B. MACPHERSON. Libertà e proprietà alle origini del pensiero borghese (1972), Isedi, Milano 1973; H. MARCUSE. La lotta contra il liberalismo nella concezione totalitaria dello Stato (1934), in Cultura e società. Einaudi, Torino 1969; N. MATTEUCCI, Il liberalismo in un mondo in trasformazione. Il Mulino, Bologna 1972; T. P. NEILL, The rise and decline of liberalism, Bruce Publishing Co., Milwaukee 1953; W. A. ORTON, The liberal tradition. Yale University Press. New Haven 1945; M. SALVADORI, L'eresia liberale, Forni, Bologna 1979; J. S. SCHAPIRO, Liberalism: its meaning and history, D. Van Nostrand, Princeton 1958; D. SPITZ. The liberal idea of freedom. University of Arizona Press. Tucson 1964; L. STAUSS, Liberalismo antico e moderno (1968), Giuffrè, Milano 1973; F. WATKINS, The political tradition of the west: a study in the development of modern liberalism. Harward University Press. Cambridge, Mass. 1948; R. P. WOLFF, The poverty of liberalism, Beacon Press. Boston 1969; V. ZANONE, Il liberalismo moderno, in Storia delle idee politiche economiche e sociali, ao cuidado de L. FIRPO, VI, UTET, Torino 1972. [NICOLA MATTEUCCI]
Marek Sawicki zdradza szczegóły nowego posiedzenia Sejmu, mówi o dymisji premiera, nowych marszałkach, prawie aborcyjnym, swoich obawach, zbrojeniach, podwyżkach dla administracji i nauczycieli
Rejected by her usual publisher, Farewell Leicester Square is a novel by Betty Miller, written in 1935, exploring antisemitism, Jewishness and "marrying out". Marghanita Laski may now be best known for her contributions to broadcasting on programmes like The Brains Trust but was also a published author of many stories including The Victorian Chaise-Longue and Little Boy Lost. Both writers have now been republished by Persephone Books. Matthew Sweet's guests are the novelist Howard Jacobson, the academic Lisa Mullen and the author Lara Feigel. They explore the writers' lives and why they both abandoned writing fiction to focus on literary biographies. At the end of the discussion Howard Jacobson tells listeners “I very rarely hear people describing a novel that makes me want to read it - in fact if there is any listener out there who now does not want to read Marghanita Laski they are heartless.” Producer: Fiona McLean Betty Miller published 7 novels including Farewell Leicester Square and On the Side of the Angels (1945) and a biography of Robert Browning (1952). Marghanita Laski's books include To Bed with Grand Music (1946), Tory Heaven (1948), Little Boy Lost (1949), The Village (1952) and The Victorian Chaise-longue (1953), biographies of Jane Austen and George Eliot . She was also a prolific contributor to the Oxford English Dictionary (OED). On the Free Thinking programme website you can find a collection of episodes exploring prose, poetry and drama including previous discussions featuring Howard Jacobson, Lara Feigel and Lisa Mullen
Zainspirowana książką "Beauty Sick" zapytałam dziewczyn na IG - czy czują się piękne. Odpowiedzi mnie ZSZOKOWAŁY do tego stopnia, że aż się popłakałam. W podcastcie czytam Wasze odpowiedzi, mówię o tym, jak wygląda to u mnie i jak moim zdaniem, możemy poprawić swoją pewność siebie. PS: Bardzo dziękuje za tak dobre przyjęcie podcastu! ❤️ PS2: spot o którym wspominam: https://www.youtube.com/watch?v=VrWF_myE4nI Całusy :* --- Send in a voice message: https://podcasters.spotify.com/pod/show/glowuppodcast/message
Paul Laski is a music producer, sound designer, and Ableton Certified Trainer. He designs sounds in the factory preset bank of XFER Records Serum and sample and preset packs for Sample Magic, Splice, and Sonic Academy. Paul teaches computer music production, sound design, and live performance with ICON Collective in Los Angeles. I had a great conversation with Paul about how he has carved out a career in music via producing, teaching, and sound design. Paul went into detail about the challenges of work-life balance, especially as a new father. We went deep into the philosophy around creativity and productivity, and how we can find satisfaction and fulfillment in our work and the unexpected paths that present themselves along the way. Listen on Apple, Spotify, Stitcher, Google, or watch on YouTube Show Notes: Paul's Official Site - https://www.p-lask.com/ ICON Collective - https://iconcollective.edu/music-production-programs/ Tape Hiss and Vinyl Crackle Free Ableton Live Pack - https://brianfunk.com/blog/2012/07/19/free-ableton-pack-60-tape-hiss-vinyl-crackle War of Art by Steven Pressfield - https://amzn.to/415Q4HD The Power of Myth by Joseph Campbell - https://amzn.to/41XRFAx Ben Burnes on the Music Production Podcast - https://brianfunk.com/blog/ben-burnes-4 The Power of Now - https://amzn.to/3Lptkgd Brian Funk Website - https://brianfunk.com Music Production Club - https://brianfunk.com/mpc 5-Minute Music Producer - https://brianfunk.com/book Intro Music Made with 16-Bit Ableton Live Pack - https://brianfunk.com/blog/16-bit Music Production Podcast - https://brianfunk.com/podcast Save 25% on Ableton Live Packs at my store with the code: PODCAST - https://brianfunk.com/store This episode was edited by Animus Invidious of PerforModule - https://performodule.com/ Thank you for listening. Please review the Music Production Podcast on your favorite podcast provider! And don't forget to visit my site https://BrianFunk.com for music production tutorials, videos, and sound packs. Brian Funk
Greg Laski, civilian Assistant Professor of English at the United States Air Force Academy, and Bert Emerson, Associate Professor of English and Director of the Honors Program at Whitworth University in Spokane, Washington join us to discuss their new book, Democracies in America (Oxford University Press). The book features twenty-five essays written by a diverse group of leading intellectuals in history, literature, religious studies, political philosophy, rhetoric, and other disciplines, and it is organized around enduring dilemmas for society and governance, including republic versus democracy, citizenship and representation. Links in this episode: · Democracies in America: Key Words for the 19th Century and Today (Oxford University Press) Use Code AAFLYG6 for 30% off. · Commission on the Practice of Democratic Citizenship, American Academy of Arts and Sciences · Colored Conventions Project
In today's episode, we're happy to have Amy Laski! She is a passionate and award-winning business leader who thrives on identifying and acting on the opportunities in every challenge Armed with her business education and over 20 years of integrated communications experience as a client and a consultant, Amy flexed her entrepreneurial muscle by founding a virtual PR agency, Felicity. The Felicity "Brains not Bricks™" model breaks the traditional agency mold, delivering a completely client-centric experience based on outputs (not billable hours). We brought her on the show to thoroughly discuss why a nonprofit needs PR to reach out to a larger audience, build successful relationships and alliances with supporters, and promote the causes they care about. Some quick highlights: What's really PR? Well-being Marketing Strategic partnerships and alliances PR & Custom content for nonprofits The three misconceptions about PR Influencers relationships What to look for when hiring PR and more… Check out the show notes by visiting https://wowdigital.com/053 #digitalmarketing #publicrelations #nonprofit
Bryan is a business owner having fun helping patients and prioritizing ethical practices. He is also a dog parent and beer lover! Steve is also passionate about helping people and shaking up the healthcare model. In this episode we talk about: -starting your own business -being the change you want to see -navigating fears and uncertainty -normalizing therapy and talking about mental health -it's more than just running -disabilities and appreciating movement -growth and self-discovery Tune into episode 163 for Bryan's first appearance on For The Long Run. Follow Bryan and Steve on Instagram @bryankent @stevelaski and their company Forward Spine & Sport @forwardspineandsport and For The Long Run @forthelrpod --- Support this podcast: https://anchor.fm/forthelongrun/support Tracksmith Thank you to Tracksmith for sponsoring this episode. Tracksmith is an independent running brand inspired by a deep love of the sport. When gifting for the runners in your life or for yourself this season, versatility and durability are paramount and Tracksmith ticks all the boxes! As the weather changes, versatile pieces are essential for handling whatever the season holds. Visit Tracksmith to see some of my favorite pieces, and all orders with the code FTLR. It will offer free shipping and a 5% donation to Bigger Than The Trail https://www.bttt.run/ which supports mental health efforts via trail running. Freedom Solar Power This episode is brought to you by Freedom Solar, the company I am using to go solar on my house. When I first started looking into solar, I thought it would be a clunky and expensive process. Going solar isn't as hard as you think it is, and Freedom Solar Power is a turnkey solution focused on educating the consumer and making sure they have all the information they need to make sure going solar is right for them, both financially and as a way to help the planet. With no downpayment required, solar not only ads value to your home and is great for the environment, and might even allow you to save money from day one. Freedom Solar operates in Texas, Colorado, Virginia, North Carolina and Florida, but there are plenty of other great options nationwide. Previnex This episode is also brought to you by Previnex. Previnex makes clinically effective supplements that promote longevity, performance, and every day health, and they donate vitamins to malnourished children with every customer order. From firsthand experience, I can tell you that Previnex supplements are awesome and flat out work! I highly recommend you check out and try these products for yourself. One of the best parts is that if you don't experience benefits on any product within 30 days, Previnex has a no questions asked 100% money back guarantee for a full refund. You have no risk and everything to gain here. Use code FTLR for 15% off your first purchase of any products at previnex.com. Goodr This episode is also brought to you by Goodr. Goodr have the slickest shades around, for only $25 and $35. They don't slip or bounce, and stay on my face way better than more expensive sunglasses. If you'd like to support me and the show, treat yourself to a pair (or two) and head over to Goodr and get 15% off your entire order with the code FTLR. Your face will thank you! --- Support this podcast: https://anchor.fm/forthelongrun/support
Sprawdź cały materiał na VIDEO: https://youtu.be/KbXduVvE5zI Książka "Sztuka Uwodzenia" jest już dostępna" : http://www.blog.socoach.pl/jak-uwiesc-kobiete-2/ A ja przez ponad 25 lat kariery zawodowej osiągałem wiele sukcesów w tym wprowadzenie spółki na GPW oraz praca z największym instytucjami finansowymi w Polsce. Moje życie osobiste było także pasmem sukcesów, żona dwie wspaniałe córki, dom kolejne nieruchomości oraz samochody, historia jak z bajki a może raczej Brazylijskiej tele noweli. Jednakże czy facet, którego życie jest nieustającym pasmem sukcesów, ma prawo opowiadać i uczyć o tym, jak podnieść się z porażki? Moim zdaniem nie, dlatego jako facet, który w jednym roku stracił żonę, rodzinę, firmę i większość majątku nabrałem właśnie takiego prawa i dziś pokazuję Wam jak się podnieść, jak zbudować pewność siebie w trudnych sytuacjach. Podniosłem się po stracie prawie wszystkiego, odzyskałem spokój oraz możliwość rozwoju siebie, jak i wspierania innych. Kiedyś sądziłem, że wszystko, co straciłem to wina kogoś innego, dziś im dziękuję, bo dzięki nim mieszkam na Bali, rozwijam siebie i pomagam rozwijać się Wam. Zapraszam Was także na moje social media: IG: https://www.instagram.com/socoach.pl/FB: https://www.facebook.com/SebastianOwczarskiPolskaYouTube: https://www.youtube.com/channel/UC-2p6T8Sms2nqMjr_9n9OOATikTok: https://www.tiktok.com/@socoach.pl?lang=pl-PL Sprawdź moje poradniki oraz książki na: www.sklep.socoach.pl lub w Apple Books http://books.apple.com/us/book/id6443213222 Słuchaj moich podcastów: Spotify https://open.spotify.com/show/4pDrUi5LbGw2AIfR6kuVbKApple Podcast https://podcasts.apple.com/us/podcast/mops-monolog-o-pewności-siebie/id1636705899 Lista mailingowa - SZTUKA UWODZENIA - http://eepurl.com/h189C9 PEWNOŚĆ SIEBIE - http://eepurl.com/h189wP
When a war-haunted veteran of the Crimean War is roped into a hunt for an enigmatic fugitive in the wilds of northwestern England, he finds that one of his companions is more than a mere man. Tonight's story is “https://docs.google.com/document/d/1dCRbRllUfXNUhyU8p2-U7UsLtvJzYHVB_0ILX-a8I28/edit# (Darker Things Than Man)” by https://twitter.com/cardinal_west (Casimir Laski), whose debut novel, https://www.fenrispublishing.com/order.php?r=m&s=laski (Winter Without End), a post-apocalyptic survival story told from the perspective of a dog, is now available from https://www.fenrispublishing.com/order.php (Fenris Publishing). He also operates the YouTube channel https://www.youtube.com/c/CardinalWest (Cardinal West), primarily devoted to discussion of literary xenofiction and western animation. Read by Ianus J. Wolf, two wolves in one. thevoice.dog | https://www.thevoice.dog/apple (Apple podcasts) | https://www.thevoice.dog/spotify (Spotify) | https://www.thevoice.dog/google (Google Podcasts) If you have a story you think would be a good fit, you can https://www.sofurry.com/view/1669084 (check out the requirements), fill out the https://drive.google.com/drive/folders/1z81u5O2i8PWSfEpzaVhHeTjrp1kKP7TX?usp=sharing (submission template) and get in touch with us on https://twitter.com/voiceofdogpod (Twitter).
Radio Novan Aamussa Aki ja Minna keksivät toisilleen hävittäjälentäjien kutsumerkkejä. Mikä ero on marmatuksella ja motkotuksella? Kuuntele jälki-istunto tästä!
In the upheaval of early-Renaissance-era Europe, Reynard the Fox finds himself questioning his purpose as a trickster, and engages in a riddle competition with a fellow spirit in order to prove himself worthy of her advice. Today's story is “https://docs.google.com/document/d/1Ra9-wo79R9cFaq4MqgFttO1o_Dhyy1FBkNhdHR-1eyE/edit# (Riddles With a Raven)” by https://twitter.com/cardinal_west (Casimir Laski), whose debut novel, https://www.fenrispublishing.com/order.php?r=m&s=laski (Winter Without End), a post-apocalyptic survival story told from the perspective of a dog, is now available from https://www.fenrispublishing.com/order.php (Fenris Publishing). He also operates the YouTube channel https://www.youtube.com/c/CardinalWest (Cardinal West), primarily devoted to discussion of literary xenofiction and western animation. Read for you by Rob MacWolf — werewolf hitchhiker. thevoice.dog | https://www.thevoice.dog/apple (Apple podcasts) | https://www.thevoice.dog/spotify (Spotify) | https://www.thevoice.dog/google (Google Podcasts) If you have a story you think would be a good fit, you can https://www.sofurry.com/view/1669084 (check out the requirements), fill out the https://drive.google.com/drive/folders/1z81u5O2i8PWSfEpzaVhHeTjrp1kKP7TX?usp=sharing (submission template) and get in touch with us on https://twitter.com/voiceofdogpod (Twitter).
Melbourne's iconic Monarch Cakes has been dispensing joy on Acland Street, St Kilda, since 1934 and owner Nikki Laski has been working in the family enterprise her whole life. What's it like being custodian of a business that's so important to its community, especially in a time of short-staffing and increasing prices? And what is the mysterious Paradise cake that's coming back to the menu?https://monarchcakes.com.auFollow Deep In The Weeds on Instagram https://www.instagram.com/deepintheweedspodcast/?hl=enFollow Huckhttps://www.instagram.com/huckstergram/Follow Rob Locke (Executive Producer)https://www.instagram.com/foodwinedine/LISTEN TO OUR OTHER FOOD PODCASTShttps://linktr.ee/DeepintheWeedsNetwork
100. rocznica powstania Polskiego Towarzystwa Turystyczno-Sportowego "Beskid Sląski" w Republice Czeskiej - spotkanie z prezes towarzystwa Haliną Twardzik; najstarszy turysta Eugeniusz Monczka. W programie także zaproszenie na koncert charytatywny dla Ukrainy organizowany przez Zarząd Główny Polskiego Związku Kulturalno-Oświatowego.
Guest: Art Laski "Scale Pro Shop"Instagram: @scaleproShow Notes:-SoCal Open May 1st-Judging EventsSign up: laskiscale.comhttps://scaleproshop.com/Scale Riders Hobby Store: https://scaleriders.com/
En el episodio de hoy hablamos sobre el pensamiento de Harold Laski --- Support this podcast: https://anchor.fm/naomisoliz/support
Babes! Here's another special bonus episode for you, a psychological terror, the ghostly tale of a tower in Italy! Nicole delivers a haunting narration of The Tower by Marghanita Laski, so get cozy and get in the mood to be spooked! CW/TW: Suicidality
La 1105-a E_elsendo el la 03.10.2021 ĉe www.pola-retradio.org Nia nunsemajna felietono estas dediĉita al pionora aktivulino favore al polaj blinduloj Elżbieta Róża Czacka, kreinta la blindulcentron en la apudvarsovia loko Laski, en septembro kalkulita al la Beatuloj de la Romkatolika Eklezio. La komencaj kulturkronikaj informoj rilatas al la komenciĝinta ĵus 18-a Internacia Chopin-konkurso, al la […]
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Rafał Ślaski opowiada o rodzinie Włodków. Rodzina Włodków od zawsze posiadała związek z ziemiaństwem. Natomiast dwa ostatnie pokolenia już na stałe przeprowadziły się do Krakowa. Było to związane z wykładaniem na Uniwersytecie Jagielońskim. Gość mówi o inicjatywach, które mają mieć w niedługim czasie miejsce, w Krakowie. --- Send in a voice message: https://anchor.fm/radiownet/message
Conservative News & Right Wing News | Gun Laws & Rights News Site
Pierre Trudeau was a Communist In 1947, Trudeau was a student at the London School of Economics, founded by the Fabian Socialists to train Marxists and spread Marxism. Professor Harold Laski, then head of the Fabian Society, was publicly advocating violent revolution at the time. Almost twenty years later, Trudeau, about to become Prime Minister, reflected on his training and told reporter Norman DePoe that Laski is, https://historylessonsdeleted.blogspot.com/2018/12/pierre-trudeau-was-communist.html A biography of former Prime Minister Pierre Trudeau entitled, Young Trudeau, revealed that he was “a fascist, anti-Semite, separatist” and communist. In 1936, at age 17, Trudeau wrote an essay on “Leading... View Article
Powiedziała mi, że nie chce wyskakiwać z lodówki, ale ogólnie lubi do niej zaglądać. Łączy nas to, że oboje musimy pilnować formy. Zostając w ciężarach to cieżko z nią żyje się w związku, bo ludzie mają o niej mylne wyobrażenie. To była inspirującą rozmowa, bo czułem, że rozmawiam z Karoliną Gilon i nie mam pojęcia co robi, ale teraz już wiem kim jest.
11 maja 330 – Odbyła się inauguracja Konstantynopola jako nowej stolicy Cesarstwa Rzymskiego.11 maja 1573 – W pierwszej w Polsce wolnej elekcji został wybrany na króla Polski Henryk Walezy.11 maja 1846 – James Polk przedstawił w Kongresie akt wypowiedzenia wojny Meksykowi.11 maja 1878 – Nieudany zamach na cesarza Wilhelma I Hohenzollerna.11 maja 1911 – Założono Towarzystwo Opieki nad Ociemniałymi.11 maja 1935 – Józef Piłsudski doznał krwotoku żołądkowego.11 maja 1960 – Adolf Eichmann został porwany przez Mosad w Argentynie i wywieziony do Izraela.11 maja 1997 – Kasparow przegrał mecz szachowy z superkomputerem IBM Deep Blue.
Radio B - SETkání (3. 2. 2021) /w Laski by Radio B
The Victorian Chaise-longue (1953) is a terrifying short novel by the writer, broadcaster and lexicographer Marghanita Laski. Joining Andy and John is the novelist Eley Williams, author of the awarding winning Attrib. and Other Stories and this year’s wonderful novel of mendacious lexicography, The Liar’s Dictionary. The episode also features Andy’s report back from the summit of Thomas Mann’s The Magic Mountain and John excavates an old Puffin anthology called Authors’ Choice which contains ‘The Tower’ (1955), another deeply unsettling story by Marghanita Laski story, chosen and introduced by Alan Garner.
Trev Downey reads The Tower by Marghanita Laski and then discusses it with Neil Poole.
Today's guest on the Auto Glass Repair and Replacement magazine (AGRR) podcast is John Laski, CEO at City Auto Glass who shares how his company was slightly ahead of the curve when it came to preparing for COVID-19.
Work Culture, innovation, leadership, and mentorship… hear how Jeff Laski, a principal director at Shive-Hattery, is building a culture of entrepreneurship at one of the top design firms in the Midwest. Shive-Hattery is an architecture and engineering consulting firm, with deep knowledge of all industries while also delivering customized solutions and providing support as an extension of staff. In the episode, host George Lucas Pfeiffer talks with Jeff about entrepreneurship, promoting culture, technology, and trends. -- Visit the BOS website BOS Facebook BOS Twitter BOS LinkedIn BOS Instagram
On today's podcast I speak with Jennifer Laski who has worked as a photo editor , video director, and producer for both editorial and advertising productions for over 20 years. She has worked with publications and brands such as Elle Magazine, Premiere Magazine, Departures Magazine, Pottery Barn, and Essence Magazine to name a few. She is currently the executive Photo & Video director at The Hollywood Reporter and Billboard magazine. In this interview I speak to Jen about her journey in the photo industry as well as what advice she would give to younger people getting in the business. I hope you enjoy and thanks for listening. Instagram - @jenlaskiphotovideo
Consistently rated as one of top scary stories ever... #Marghanita Laski# was an English journalist and author, born in Manchester to a family of Jewish intellectuals. She herself was an atheist and an advocate of nuclear disarmament. She was very intelligent and went to Oxford. She died in 1988 aged 67. She later lived in London at Hampstead (where I’d like to live if I lived in London: the home of psychoanalysts and left-wing intellectuals). Though popular and highly regarded in her day, a lot of Laski’s work is now out of print. This story: The Tower is consistently rated as one of the most ferrying ever written, even though it is pretty short. Because of that, I had to hunt down a copy and read it. I wasn’t terrified. There may be something I’m missing here. The story is well-written and the prose elegant. She conjures the picture of the upper middle class family life of a British Council official in Italy with only a few brush strokes. I read the story alone and late at night. I’d just watched a recent horror movie #black magic# (bear://x-callback-url/open-tag?name=black%20magic) and a lot scarier, but even so, with book and movie added together I slept like a baby. I get the issue about the number of steps, but still, I don’t get it. Maybe I’m missing something. I get that she’s like Giovanna and she had fallen into the clutches of the evil black magician Niccolo and that like Giovanna: she is lost, she is damned as she descended into presumably hell… However, it did remind me of a scary episode I had. Once I was at #Ireland (bear://x-callback-url/open-tag?name=Ireland) . I went there a lot of times on ghost hunts and horror events to be honest, but they had this ruined tower in the castle. I decided to climb up the spiral stone stair that went to the ruined top to see how far I could get. There was no hand rail, just a drop and the steps were stone slabs coming out from the walls. One or two of them had come away, but you could step to the next. The the tower seemed to slope in and the slabs got narrower and narrower and the wall pressed in on me. Unlike Caroline, I realised I needed to turn back before I got to the top. So I turned and looked back at the narrow stone slabs and the huge drop and the missing steps and I panicked. But, like Caroline, I realised I just had to go down. No question about it. So, bricking it, as we say, I descended and got to the bottom. Not to hell. I believe I had a nice glass of wine after that. I quite fancy one now, but we’ve no alcohol in the house. If you figure out what’s so scary about The Tower, let me know If you were helpful enough to do some or any of these following things for me, I would be immensely grateful. I swear down I would. ———————— Share the Podcast to your friends Rate the Podcast on Apple or elsewhere Buy me a coffee via Paypal (https://paypal.me/gospatric) Sign up as a Patron for $1 a month to keep me going on Patreon (http://www.patreon.com/barcud) Support the show (https://www.patreon.com/barcud) (https://www.patreon.com/barcud) Support this podcast
Kobieca solidarność jest jak bazylia w doniczce - zachwycasz się, pielęgnujesz, chwalisz, doglądasz, a ona i tak potrafi zaliczyć zgona choćbyś była królową domowych ogrodniczek. Dlaczego laski laskom rzucają czasem kłody pod nogi? Na to pytanie próbujemy odpowiedzieć w nowym odcinku podcastu.
Por Radio Trend Topicwww.radiotrendtopic.com.ar
Adrian sits down with Jill Laski (@jilliankendelle) to talk about career changes and taking risks to pursue your dreams, her experiences on tour with Ariana Grande and beginning her acting career at 'The Second City' in Chicago before moving to L.A. Also, a conversation on mental health and knowing when to seek help, cutting toxic people out of your life and how she inspired Adrian to take his nutrition and workout regimens more seriously. - Visit Sounds of Serenity's website (www.teamsounds.org ) to learn more about their mission to raise awareness and empower children of the hard of hearing community or follow them on Instagram @teamsoundsof.
1. Shcaa - Pacific Gold (Original Mix) 2. Evan Michael - Acid Anonymous (Original Mix) 3. Adham Zahran - Honey Dips (Freudenthaler Remix) 4. Bootie Grove - Jenni (Original Mix) 5. Quarion - Falling Down (Original Mix) 6. Headless Ghost - Dirtee Groove (Original Mix) 7. Lay-Far - Submerging (Crackazat Rework) 8. Peggy Gou - Shero (Original Mix) 9. Sek - The Realm (Original Mix) 10. Fred Everything - Winter Dubs (Original Mix) 11. DJ Heure - Outsider Resource (Original Mix) 12. Nico Cano - Aperitivo, Pt. 1 (Original Mix) 13. Phil Weeks - Encore (Original Mix) 14. Shcaa - An Ungrateful Death (Original Mix) soundcloud.com/caitlyn_laski mixcloud.com/caitlynlaski vk.com/caitlyn.laski instagram.com/caitlyn_laski
KK13 Zbawienie z Laski czy Uczynkó
Show Notes- https://scaleproshop.com/ http://www.laskiscale.com/ https://65locs.com/
Izba Wytrzeźwień przedstawia edukacyjny program walentynkowy pod tytułem: jak podrywać! Dwóch chłopaków, dwie dziewczyny, słuchacze i pikentne doświadczenia z prawdziwego życia.
Izba Wytrzeźwień przedstawia edukacyjny program walentynkowy pod tytułem: jak podrywać! Dwóch chłopaków, dwie dziewczyny, słuchacze i pikentne doświadczenia z prawdziwego życia.
Elektroniikkajätti Samsung on raportoinut vahvasta, muistikorttien ja näyttöpaneelien kovan kysynnän siivittämästä tuloksesta. Samsungin nettotulos .. Lisää >> http://ift.tt/2ErwVYi
Turvapaikanhakijoiden määrä laski viime vuonna Suomessa selvästi, kertoo Maahanmuuttovirasto. Viime vuonna hakijoita oli 5 059, kun toissa vuonna h .. Lisää >> http://ift.tt/2EoJ8gh
Erika Pykäläinen laski sijalle 12 ja oli vuosina 2000 ja 2001 syntyneiden kolmas. Lisää >> http://ift.tt/2DXFsEy
Suomesta haettiin viime vuonna turvaa jo vähemmän kuin ennen vuoden 2015 piikkiä. Lisää >> http://ift.tt/2nogtk9
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski's complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski's examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski’s complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski’s examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gregory Laski approaches the concept of democracy in his text, Untimely Democracy: The Politics of Progress after Slavery (Oxford University Press, 2018) from a variety of dimensions and perspectives, integrating the concept of temporality to considerations of liberty and justice within an analysis of American political thought and history, especially in the period following the Civil War. Laski's complex and sophisticated text will have great appeal to political theorists and political philosophers as well as scholars of American political development and American letters and literature. Laski explores the idea of temporality in context of American democracy, and democracy generally, and the concept of progress as we often consider it in relation to post-slavery America. Untimely Democracy highlights an often-under-explored area of American politics, in the post-bellum writers and their discourse that examines a period of stasis as Reconstruction comes to an end and African-American liberty does not, in fact, expand. Laski approaches these theoretical considerations through post-Civil war writers like Stephen Crane, Pauline Hopkins, Callie House, W.E.B Dubois, Charles W. Chesnutt, Frederick Douglass and others. The thrust of this exploration is to reposition, in a sense, the concept of racial progress and the quest for liberty—providing a counter-discourse to the expected linear arc generally associated with racial progress. Laski's examination is multilayered and examines these written and rhetorical works, especially within an analysis that explores our understanding of time, memory, recollection, and progress as an only-forward moving trajectory. This book takes the reader on a journey through concepts of temporal distinctions or horizons within a democratic quest, examining what Laski titles “untimely democracy”—neither clear progress, nor a forgetting of the past, but a consideration of democracy and the concept of expanded liberty from within a context that is bracketed in time and that explores this tension within time.
In the first hour, hosts Brad Gray and Jeanine Bitzan began by visiting with Jeff Staley from Detroit Mountain Recreation Area in Detroit Lakes, MN about some fun winter activities you can enjoy with the whole family. Brad and Jeanine then joined the Diocese of Superior's Fr. Adam Laski to talk about the incredible story behind Our Lady of Guadalupe. Finally, our hosts spoke with Jim Kinyon, Executive Director of Catholic Social Services in Rapid City, about the importance of remembering those struggling with the loss of loved ones and how we can help provide support.
In the second hour, host Msgr. Patrick Schumacher talked with newly ordained Fr. Jordan Dosch of the Diocese of Bismark about his experience as a priest so far. Monsignor then spoke with Deacon Bruce Dahl about adoration in the home. To wrap up the show, our host joined the Diocese of Superior's Fr. Adam Laski to talk about St. Therese of Lisieux and her "little way".
For this week's NOL guest, law and life are interconnected. The way this man handles his business is how he also handles his personal life (note: with integrity). Ben Laski is an attorney, businessman, and entrepreneur. His law practice focuses on entertainment, intellectual property, health & fitness, hospitality, media, music, television, technology, motion pictures, and startup matters. I am honored to be a client. On the business and consulting side, Ben focuses on developing business opportunities, consulting, and obtaining deals for various companies, including innovative startups through his business expertise and relationships with companies such as Sony, Universal, CAA, IMG, MTV, Fox, Live Nation, ABC, CBS, premier advertising agencies, talent agencies, and many others. As an entrepreneur, Ben invests in various companies at angel, seed, and A round phases. Ben is also a tenured professor at Boston University's Los Angeles campus. Ben obtained a B.A., summa cum laude, in Political Science from University of California at Los Angeles (UCLA). He received his J.D. with Honors in Intellectual Property Concentration, from Boston University School of Law and his M.S., with honors, in Mass Communications from Boston University. For more information, please visit laskilaw.com In this episode, we discuss: Ben's journey, including his years as a DJ and later a manager in the music business, which still finds its way into his life today. Check out his current Spotify playlist, a nod to his early “mix tapes": https://open.spotify.com/user/benlaski/playlist/5v7GVxi60AsUHo4JIdE4Ba His project for Alice In Chains His list of principles he follows in both law and life, including communication, transparency, cultivating patience and more. His unique approach to creating contracts Ben's advice on applying the principles with clients and with your family The importance of making lists Making change actually happen - taking action and creating good habits
For this week's NOL guest, law and life are interconnected. The way this man handles his business is how he also handles his personal life (note: with integrity). Ben Laski is an attorney, businessman, and entrepreneur. His law practice focuses on entertainment, intellectual property, health & fitness, hospitality, media, music, television, technology, motion pictures, and startup matters. I am honored to be a client. On the business and consulting side, Ben focuses on developing business opportunities, consulting, and obtaining deals for various companies, including innovative startups through his business expertise and relationships with companies such as Sony, Universal, CAA, IMG, MTV, Fox, Live Nation, ABC, CBS, premier advertising agencies, talent agencies, and many others. As an entrepreneur, Ben invests in various companies at angel, seed, and A round phases. Ben is also a tenured professor at Boston University’s Los Angeles campus. Ben obtained a B.A., summa cum laude, in Political Science from University of California at Los Angeles (UCLA). He received his J.D. with Honors in Intellectual Property Concentration, from Boston University School of Law and his M.S., with honors, in Mass Communications from Boston University. For more information, please visit laskilaw.com In this episode, we discuss: Ben’s journey, including his years as a DJ and later a manager in the music business, which still finds its way into his life today. Check out his current Spotify playlist, a nod to his early “mix tapes": https://open.spotify.com/user/benlaski/playlist/5v7GVxi60AsUHo4JIdE4Ba His project for Alice In Chains His list of principles he follows in both law and life, including communication, transparency, cultivating patience and more. His unique approach to creating contracts Ben’s advice on applying the principles with clients and with your family The importance of making lists Making change actually happen - taking action and creating good habits
In the first hour, host Fr. Craig Vasek spoke with Darlene Shea of Tim Shea's Nursery and Landscaping in Grand Forks about some helpful landscaping tips as you prepare for your Spring projects. Fr. Vasek also spoke with Fr. Adam Laski of the Diocese of Superior about Marian devotion, the Rosary, and consecration to Mary.
Guest: Stephen Laski NYCC December 2016 Graduate Hometown: Long Island, NY Dr. Stephen Laski graduated from New York Chiropractic College and finished his clinical rotation at the esteemed Rhode Island Spine Center with Dr. Don Murphy. He is preparing to head to the Dominican Republic to volunteer as the clinical supervisor for World Spine Care at their Moca Clinic. In this episode we discuss his time at NYCC, active participation in SACA and chiropractic politics, the concept of a Primary Spine Practitioner, and what he hopes to learn by working in a hospital setting in a foreign country. Tic Pick: Hands In Training Blog by previous guest, Dr. Brendan McCann.
Inbound content marketing requires buy-in from top level management. Amy Laski shares hot to harness the power of stakeholders to tell great brand stories. Newsmodo.com
O różnych rodzajach tej podstawowej pomocy w orientacji przestrzennej opowiadają Dorota i Tomasz Bileccy.
Teoretycznie limit pecha wyczerpaliśmy przy okazji 10 odcinka, ale 13 zawsze źle się kojarzy. Żeby więc było na kogo zwalić wszelkie niepowodzenia, do naszego chillout roomu zaprosiliśmy nowych-starych gości. Mieszanka była wybuchowa!
This 107th episode is titled, “Reform Around the Edges.”It's difficult living in the Modern World to understand the Late Medieval norm that a State had to have a single religion all its subjects observed. You'd be hard pressed to find a European of the 16th C who didn't assume this to be the case. About the only group who didn't see it that way were the Anabaptists. And even among them there were small groups, like the extremists who tried to set up the New Jerusalem at Munster, who did advocate a State Church. Mainstream Anabaptists advocated religious tolerance, but were persecuted for that stance.As we've seen in the story of the Church in Germany and as was hammered out in the Peace of Augsburg, peace was secured by deciding some regions would be Lutheran, others Catholic by the principle of cujus regis eius religio [coo-yoos regio / ay-oos rel-i-gio] meaning, “Whose realm, whose religion.” The religion of a region's ruler determined that regions subjects' religion. Under Augsburg, people were supposed to be free to relocate to another region if a ruler's religion didn't square with their convictions.Sounds simple enough >> for moderns who are highly mobile and have little sense of the historic connection between identity and place. Many think nothing today of packing up and moving to a new place across town, or across a state, nation, or even some other part of the globe. Not so most Europeans for most of their history. Personal identity was intimately connected to family. And Family was identified by location. That's why long before people had surnames, they were identified by their town. John of Locksley. William of Orange. Fred of Fillsbury. Families built a house and lived in it for many generations. Losing that home to whatever cause was one of the great tragedies that could befall one. It was a betrayal of previous generations who'd handed down both a family name and home, as well as all those future generations who now would have no home to call their own.On the surface, the Peace of Augsburg sounded like a sound solution to the religious conflicts that raged after the Reformation. But it was in fact, a highly disruptive force that ultimately helped spark the Thirty Years War.The wars of religion that washed over Europe in general and France in particular is evidence that the rule a region could have but one religion wasn't workable. Even the Edict of Nantes, passed by French King Henry IV after the bloody St. Bartholomew's Day Massacre, only guaranteed the survival of French Protestantism by granting a number of Protestant cities as enclaves in an otherwise Roman Catholic realm.We've given a thumbnail sketch of the spread of the Reformation over Germany, France, England, Scotland, the Low Countries and in Scandinavian.Let's take a look now at Spain.Before the Reformation reached the Iberian Peninsula, many hoped the Spanish Church would lead the way in long-overdue reform. Queen Isabella's faith was earnest. She and Cardinal Jiménez de Cisneros implemented a massive reform—including a renewal of biblical studies centered on the Complutensian Polyglot Bible. Today a polyglot is known as a parallel Bible, where multiple versions of the bible are arranged in side-by-side columns for comparison. But in parallel Biblr, these version are all the same language. A polyglot is the comparison of different languages. The Complutensian Polyglot had the Hebrew, Latin and Greek texts of the OT as well as the Aramaic of the Torah. The NT was both Greek and Latin. Spain also had many humanists scholars similar to Erasmus—some of them in high places—who longed for reform.The arrival of the Protestant Reformation saw attitudes in Spain changed. At Worms, the upstart monk Martin Luther defied Emperor Charles V, who just happened to be King Charles I of Spain. Charles became the champion of opposition to Protestantism. The Spanish Inquisition, previously aimed at Jews and occultists, turned its attention toward those calling for reform and anything that smacked of the now-dreaded Lutheranism. Several leading humanists fled to places like the Low Countries where they were welcomed. Others stayed in Spain and tried to lay low, devoting themselves to their studies and hoping the storm would pass them by.The Inquisition wasn't able to halt the “Lutheran contagion,” as it was called. Valladolid and Seville became centers of Reformation despite frequent burnings at the stake by the Inquisition. A monastery in Santiponce near Seville was a reform center where Bibles and Protestant books were smuggled in barrels labeled as oil and wine. When one of the smugglers was captured and burned, a dozen of monks fled, agreeing to meet in a year in Geneva. One of them became pastor to a Spanish congregation there. Another, Casiodoro de Reina, spent the rest of his life translating the Bible into Spanish; a recognized masterpiece of Spanish literature released in 1569. A few years later, another of the 12, Cipriano de Valera, revised de Reina's version, which is known as the Reina-Valera Bible. Back in their monastery in Santiponce and throughout the area around Seville, the Inquisition cleansed the Church of all trace of Protestantism.We hop over now to Italy.Among the inaccessible valleys of the Alps, some more reachable parts of Northern Italy and Southern France, the ancient community of the Waldensians continued a secluded but threatened existence. They were repeatedly attacked by armies hoping to suppress their supposed heresy. But they'd long stood firm in their mountain fastness. By the early 16th C the movement lost steam as constant persecution suppressed them. Many among them felt that the price paid for disagreeing with Rome was too high, and increasing numbers returned to Catholicism.Then, strange rumors were heard. News of a great Reformation arrived. An emissary sent to inquire about these rumors returned in 1526 announcing they were true. In Germany, Switzerland, France, and even more distant regions dramatic change was afoot. Many of the doctrines of the Reformers matched what the Waldensians had held since the 12th C. More delegations met with leading reformers like Martin Bucer, who warmly received them and affirmed most of their beliefs. They suggested some points where they differed and the Waldensians ought to consider revising their stand to bring it into closer alignment with Scripture. In 1532, the Waldensians convened a synod where they adopted the main tenets of the Protestant Reformation. By doing so, they became the oldest Protestant church—existing more than 3 Cs before the Reformation.Sadly, that didn't make things any easier for the Waldensians. Their communities in Southern France, whose lands were more vulnerable than the secluded Alpine valleys, were invaded and virtually exterminated. The survivors fled to the Alps. Then a series of edicts ensued, forbidding attendance at Protestant churches and commanding attendance at Mass. Waldensian communities in southern Italy were also exterminated.Large armies raised by the Pope, the Duke of Savoy, and several other powerful nobles wanting to prove their loyalty to Rome repeatedly invaded the Waldensian mountain enclaves, only to be routed by the defenders. On one occasion, only six men with crude firearms held back an entire army at a narrow pass while others climbed the mountains above. When rocks began raining on them, the invaders were routed.Then, in what has to be a premier, “Can't a guy catch a break?” moment, when the Waldensians had a prolonged respite from attack, a plague broke out decimating their population. Only two pastors survived. Their replacements came from the Reformed centers of Switzerland, bringing about closer ties between the Waldensians and the Reformed Church. In 1655, all Waldensians living in Northern Italy were commanded under penalty of death to forfeit their lands in three days as the lands were sold to Catholics, who then had the duty to go take them from recalcitrant rebel-Waldensians.In the same year, the Marquis of Pianeza was given the assignment of exterminating the Waldensians. But he was convinced if he invaded the Alps his army would suffer the same fate as earlier invaders. So he offered peace to the Waldensians. They'd always said they'd only fight a war of defense. So they made peace with the Marquis and welcomed the soldiers into their homes where they were fed and housed against the bitter cold. Lovely story huh? Well, wait; it's not over yet. Two days later, at a prearranged time, the guests turned on their hosts, killing men, women and children. This “great victory” was then celebrated with a Te Deum; a short church service of thanksgiving to God.Yet still the Waldensians resisted, hoping their enemies would make peace with them. King Louis XIV of France, who ordered the expulsion of all Huguenots from France, demanded the Duke of Savoy do as the Marquis had done with his Waldensians. This proved too much for many of them who left the Alps to live in Geneva and other Protestant areas. A few insisted on remaining on their ancestral lands, where they were constantly menaced. It wasn't until 1848 that the Waldensians and other groups were granted freedom of worship in Italy.Ah, time for a breather, we'd hope. But again, it was not to be. Because just two years later, famine broke out in the long exploited and now over-populated Alpine valleys. After much debate, the first of many Waldensian groups left for Uruguay and Argentina, where they flourished. In 1975, the two Waldensian communities, one on each side of the Atlantic, made it clear that they were still one church by deciding to be governed by a single synod with two sessions, one in the Americas in February, the other in Europe in August.The Waldensians weren't the only Protestant presence in Italy. Among others, Juan de Valdés and Bernardino Ochino deserve mention.Valdés was a Spanish Protestant Humanist of the Erasmian mold. When it was clear Charles V was determined to wipe Protestantism out of Spain, he fled to in Italy in 1531 where we settled in Naples and gathered a group of colleagues who devoted themselves to Bible study. They didn't seek to make their views public, and were moderate in their Protestant leanings. Among the members of this group was the historically fascinating Giulia Gonzaga, a woman of such immense beauty the Muslim ruler Suleiman the Great tried to have her kidnapped so he could make her the chief wife of his huge harem. Another member of the group, Bernardino Ochino, a famous and pious preacher, was twice elected leader of the Capuchins. Ochino openly promulgated Protestant principles. When the Inquisition threatened him, he fled to Geneva, then went to Basel, Augsburg, Strasbourg, London, and finally Zürich. Ochino's journeys from city to city marked a concurrent journey from Biblical orthodox to heresy. He became ever more radical, eventually rejecting the Trinity and defending polygamy; another reason he moved around a lot. He kept getting kicked out of town. He died of the plague in 1564.Now we take the Communio Sanctorum train to HUNGARYAt the beginning of the Reformation, Hungary was ruled by the 10-year-old boy, King Louis II. A decade later, in 1526, the Ottoman Turks defeated the Hungarians and killed him. The Hungarian nobility elected Ferdinand of Hapsburg to take the throne while nationalists named John Sigismund as king. After complex negotiations, western Hungary was under Hapsburg rule while the East was Ottoman. Stuck between West Hungary ruled by devoted Catholic Hapsburgs and the East ruled by Muslim Ottomans, was Royal Hungary, known as Transylvania, where King Sigismund managed to carve out a small holding.Sigismund knew that religious division would weaken his already tenuous hold on the realm, so he granted four groups to have equal standing; Roman Catholicism, Lutheranism, Calvinism, and Unitarianism, which we'll take a closer look at when we consider Poland.The Ottomans, ever seeking to weaken the powerful Hapsburgs, supported whichever one of these four was weakest, so that it would continue to cause trouble to the others and so weaken the entire realm. If that group then began to gain power and influence, the Ottomans switched their support to the new underdog.Lutheranism reached Hungary early. There's evidence Luther's 95 theses circulated in Hungary only a year after their original posting in Wittenberg. By 1523, the Hapsburgs ordered Lutherans to be burned to prevent their spread. A few years later, Zwingli's teachings entered the scene, and similar measures were taken against them.Though Ottoman rule was harsh and atrocities were committed against all Christians, it was in the territories occupied by Ottomans that Protestantism grew most rapidly.Hungarians preferred the Reformed Tradition coming out of Switzerland to the church government advocated in Lutheranism. They already suffered under a highly centralized government. In the Swiss-Reformed tradition, pastors and laity shared authority. Also, this decentralized form of church government made it more difficult for Ottoman authorities to exert pressure on church leaders. Records make it clear that Ottoman authorities accepted the appointment of a parish priest on the condition the congregation pay if the priest was arrested for any reason. So, priests were often arrested, and freed only when a bribe was paid.Both Hapsburgs and Ottomans tried to prevent the spread of what they called heresy by means of the printing press. In 1483, long before the Reformation, the Sultan issued a decree condemning printers to have their hands cut off. Now the Hapsburg King Ferdinand I issued a similar ruling; except that, instead of having hands amputated, printers were drowned. But that didn't stop the circulation of Protestant books. Those were usually printed in the vernacular, the language of the common people, climaxing in the publication of the Karoly Bible in 1590 and the Vizsoly Bible in 1607, which in Hungary played a role similar to that of Luther's Bible in German. It's estimated that by 1600 as many as 4 out of 5 Hungarians were Protestant.Then conditions changed. Early in the 17th C, Ottoman power waned, and Transylvania, supported by Hungarian nationalists, clashed with the Hapsburgs. The conflict was settled by the Treaty of Vienna, granting equal rights to both Catholics and Protestants. But the Thirty Years' War—in which Transylvania opposed the Hapsburgs and their allies—brought devastation to the country. Even after the end of the War, the conflict among the Hapsburgs, Royal Hungary and Ottomans continued. The Hapsburgs eventually gained the upper hand, and the Peace of Karlowitz in 1699 gave them control over all Hungary—a control they retained until 1918 and the end of WWI. In Hungary, as elsewhere, the Hapsburgs imposed virulent anti-Protestant measures, and eventually the country became Catholic.We end with a look at POLAND.When Luther posted his theses on that door in Wittenberg, there was already in western Poland a growing number of the followers of the Pre-Reformer, Jan Hus; Hussites who'd fled the difficulties in Bohemia. They were amped by the prolific work of the German monk. The Poles, however, had long been in conflict with Germans, and distrusted anything coming from such a source. So Lutheranism did spread, but slowly. When Calvinism made its way to Poland, Protestantism picked up steam.The king at the time was Sigismund I who vehemently opposed all Protestant doctrine. But by the middle of the 16th C, Calvinism enjoyed a measure of support from Sigismund II, who even corresponded with Calvin.The leader of the Calvinist movement in Poland was Jan Laski, a nobleman with connections to a wide circle of people with Reformed leanings, including Melanchthon and Erasmus. He purchased Erasmus' library. Exiled from Poland for being a Calvinist, he was called back by the nobility who'd come to favor the Reformed Faith. Laski translated the Bible into Polish, and worked for a meeting of the minds between Calvinists and Lutherans. His efforts led to the Synod of Sendomir in 1570, 10 years after Laski's death.The Polish government followed a policy of greater religious tolerance than most of Europe. A large number of people, mostly Jews and Christians of various faiths, sought refuge there. Among them was Faustus Socinius, who denied the Doctrine of the Trinity, launching a group known as Unitarians. His views were expressed in the Racovian Catechism, authored not by Socinius, but by two of his followers. Published in 1605, this document affirms and argues that only the Father is God, that Jesus is not divine, but purely human, and that the Holy Spirit is just a way of referring to God's power and presence.Throughout most of the 16th C and well into the 17th, Protestantism as affirmed at the Synod of Sendomir, had a growing number of Polish followers—as did Socinian Unitarianism. But as the national identity of Poland developed in opposition to Russian Orthodox Church to the East, and German Lutherans to the West, with both Russia and Germany repeatedly seeking to take Polish territory, that identity became increasingly Roman Catholic, so that by the 20th C, Poland was one of the most Catholic nations in Europe.This brief review of the Reformation around the edges of Europe reveals that within just a few decades of Martin Luther's time the ideas of Protestant theology had covered the continent and caused large scale upheaval. What we HAVEN'T considered yet, is the impact of the Reformation further East. In a later episode we'll take a look at the impact it had on the Eastern Church.
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