Podcasts about Father

Hey Biblos Family, we hope you enjoyed this week's episode.If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out ⁠⁠⁠⁠⁠seedgiver.org⁠⁠⁠⁠⁠, and consider becoming a part of this missions initiative. With your spare change, you can change the world!

This week on That Sober Guy Podcast, we step into the ring with professional heavyweight boxer, author, speaker, and legit chess assassin Ed Latimore for a hard-hitting conversation on why real strength means choosing clarity over chaos.We dive into the psychological warfare behind alcohol marketing, how society normalizes dysfunction, and why business owners, dads, and high-performing leaders are waking up and walking away from the booze trap. Ed breaks down the psyop of alcohol, the normalcy bias that keeps people stuck, and what it really takes to win in business and in life.From the boxing ring to the chessboard to the boardroom, Ed shares his story of transformation, discipline, and how quitting alcohol gave him a competitive edge most men are too numbed out to notice.It's raw, insightful, a little funny, and all real talk—no fluff, no filters.

How are we to live with hope without falling into presumption? How do we avoid despair while surrounded by a world that is crumbling? Get the answers on today's episode of Let's Talk About This. Father finishes with Weekend Readiness to prepare you for Sunday Mass. Show Notes Faith, Hope, Love: Pieper, Josef Beware of “Hopium” and “Copium”  The Fabric of Hope: Glenn Tinder Hope, wishful thinking and presumption — what's the difference? The Weight of Glory: Lewis, C. S.: iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 32-35; James 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends! On this July 18th episode, join your host Hunter as we celebrate day 200 of our journey through Scripture together. Today, we explore a rich selection of Bible passages, beginning with Isaiah chapters 32 through 35 and concluding with James chapter 2. Hunter guides us through themes of justice, transformation, and the outpouring of God's Spirit promised in Isaiah, leading us into James's powerful message that faith is made alive through good deeds. Along the way, you'll be invited to reflect on the true meaning of obedience, participation with God, and a faith that moves from our heads to our hands and feet. We close our time together in prayer, seeking to be bearers of peace and love in our world. Whether you're a seasoned listener or joining for the first time, settle in as we turn our hearts to the words of life and the love God has for each one of us. TODAY'S DEVOTION: When we think about good deeds, as James talked about in today's passage, it's easy to imagine that God is simply after a long list of accomplishments or acts of kindness—things we do to prove ourselves. But that's not it. He's not looking for a checklist. He's inviting us into something much deeper, into a real relationship—a relationship rooted in trust, participation, and obedience. George MacDonald, the Scottish theologian, once said, “When we cease listening to the cries of self seeking and self care, then the voice that was there all the time enters our ears. It's the voice of the Father speaking to his child. Never known for what it is until the child begins to obey it.” Real good deeds, the kind James writes about, are not simply about outward performance. They're about hearing the Father's voice and responding in obedience—a loving participation in the life God has given us. It's not just about thinking the right things, or believing the right doctrines in our heads; it's about moving from our heads to our hands and our feet—letting faith become real through action in the everyday, in love that serves others. Jesus calls us not only to agree with him, but to walk with him, step by step, letting our faith be seen and known through how we live and love. It's in the doing, in the participating, that we find transformation. This is how Christ is made visible in this world—when we act on what we say we believe. Let us do the next thing the Father sets before us, with hearts of trust in his loving care. Let's allow our faith to come alive by engaging, serving, loving—letting Christ's life flow through us. That's my prayer today—for my own soul, for my family, for my wife, my daughters and my son. And that's my prayer for you. May it be so. TODAY'S PRAYERS: Daily Radio Bible Prayer – July 18th, 2025 Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today—not ahead, not behind, but beside you—in trusted love through Jesus Christ, our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace; where fear takes root, let me plant trust; where the world rushes on, let me walk with you. May I seek not to climb but to kneel, not to win but to love, not to grasp but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“‘Don’t lay a hand on the boy!’ the angel said. ‘Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.’” (Genesis 22:12 NLT) The gripping story of Abraham and his beloved son Isaac gives us an unforgettable image of faith and sacrifice. Isaac was the son God promised to Abraham, a symbol of the covenant between Abraham and God. To say that Abraham had waited a long time for a son would be an understatement. When Isaac was born, Abraham was one hundred years old. His wife Sarah was ninety when she gave birth. Abraham was so delighted by his son that he named him Isaac, which means “laughter.” And laughter is what Isaac brought into the lives of Abraham and Sarah. Years later, the laughter turned into shock and fear when God said to Abraham, “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you” (Genesis 22:2 NLT). There was no greater sacrifice that God could have requested from Abraham. Isaac was the joy of Abraham’s life. Abraham did not question or hesitate. He took Isaac, who was a young man at the time, to the place of sacrifice. With no animal in sight to offer, Isaac asked, “Father . . . where is the sheep for the burnt offering?” (verse 7 NLT) Abraham prophetically replied, “My son, God will provide for Himself the lamb for a burnt offering” (verse 8 NKJV). God indeed provided the sacrifice, as an angel cried out, “Don’t lay a hand on the boy! . . . Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son” (verse 12 NLT). At that moment, Abraham saw a ram caught in a thicket—a sacrifice he could offer to God in place of his son. The story of Abraham and Isaac is a foreshadowing of what would occur on the cross. God provided Himself a sacrifice. Unlike the story of Abraham and Isaac, God did not provide for Himself a sacrifice. He provided Himself as a sacrifice. God Himself became the sacrifice for our sins when He gave His only Son to die for us. If we ever start to get complacent in our Christian faith, one of the best things we can do is remind ourselves of the cost of our salvation and eternal life. God sacrificed that which was most precious to Him so that we might live. Jesus said, “There is no greater love than to lay down one’s life for one’s friends” (John 15:13 NLT). If you want to experience a personal revival, embrace the opportunities you have to sacrifice for the One who sacrificed so much for you. How can you give up your time, resources, skills, and comfort to carry out God’s work? Answering that question may change your spiritual perspective in a profound way. Reflection question: What will you sacrifice for the cause of Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

(4:25) Bible Study: Exodus 11:10—12:14 What are the differences and similarities of the Mass and the Passover? Matthew 12:1-8 What does it mean that Jesus desires mercy and not sacrifice? (22:28) Break 1 (24:06) Letters: How many new years are there in the Jewish Calendar? Do we need to refrain from blood and meat now days? Father answers these and other questions, send him a letter at simon@relevantradio.com (36:39) Break 2 (37:21)Word of the Day Perpetual Institution (39:53) Phones: Mark - I went to mass and the readings were about trusting god's plan. I had surgery and was not allowed to eat anything that day and so I didn't take communion. Should I have taken it as part of trusting god's plan? Pat - My family has gotten into Judaism. what do i do? it threw me a little. Greg - the gospel says 'Jesus WAS saying' instead of 'he said'. It’s not quite fully in past tense. what’s your thought on that? Sal - I was trying to give rosaries to some Christians who came to my door and They got all defensive and offended and my reaction is always anger to them. What's a better way to approach this and when they mention the first commandment?

Father explains how the lamb at the first Passover is related to the Lamb of God.

Jesus reveals in John 14:20, "In that day, you will know that I am in the Father, you are in me, and I am in you." This is the heart of the Gospel. Through the blood of Christ and the power of the Holy Spirit, there is no separation between us and God. Created in His image, we misused our freedom and became a mess, blind to our Father's love. We even killed Jesus, our Creator. Yet, God raised Him from the dead and, instead of vengeance, offered grace. In our darkest moment, He redeemed us. When you realize how unfair this is, gratitude is our only remaining option. Even Jonathan Edwards realized late in life: "we contribute nothing to our salvation but the sin that made it necessary." The Gospel is simple—God finds us in our lostness and saves us by His grace alone.

Please enjoy this special pre-recorded edition of Ask A Priest Live with special guest Bishop Joseph Strickland. To get a question in for Bishop Strickland (or one of our other wonderful priests) on a future show, email us at priests@thestationofthecross.com  In Today's Show: Are we practicing Christian charity when we depend on the government to take money from earners and redistribute it in the form of government welfare programs? Can you explain the Church's position on "Social Justice"? What are the origins of bishops? What is His Excellency's favorite kinds of cars?   What is the optimal size of a diocese? Can bishops remove or censure a pope? What did Pope Paul VI mean when he said "the smoke of Satan has entered the church" in 1972? If a Catholic marries a Protestant outside the Church with no Catholic official present and/or without permission from the bishop, what is the status of the Catholic?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Daily PrayerIn this episode of "Warfare Prayers," Pastor Derrick Crosby offers a passionate, scripture-based guided prayer and devotional for the future of all sons. Pastor Derrick invokes biblical promises, asking for divine protection, wisdom, and favor over all sons' lives. Emphasizing faith in God's plans, the prayer seeks deliverance from negative influences and affirms the power of God's Word through daily scripture and daily meditation. Listeners are encouraged to trust in God's guidance and strength for overcoming life's challenges, highlighting the importance of prayer, devotionals, and spiritual grounding for loved ones.

In today's episode we spread some motivation with disappointing affirmations, Zach talks about his love for Cooper Flagg, Danny declares himself as “Father Spice”, we open some more packages from the P.O. box, answer questions from the breadsticks, and more!! Be sure to tune in every Monday and Thursday for new episodes!

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 6:12-13Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Hey Biblos Family, we hope you enjoyed this week's episode.If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out ⁠⁠⁠⁠⁠seedgiver.org⁠⁠⁠⁠⁠, and consider becoming a part of this missions initiative. With your spare change, you can change the world!

In a season of Stillness, but I'm still here. ❤️‍

Bible Verse: “But I tell you, love your enemies and pray for those who persecute you…” - Matthew 5:43-47 (NIV) ✨ Daily Meditation: In today’s profound devotional, Jaime Hampton, host of Praying Christian Women Podcast., explores one of Jesus’ most radical and challenging teachings: loving our enemies. This message, drawn from the Sermon on the Mount, calls us not only to tolerate but to bless, pray for, and show compassion to those who oppose or hurt us. We are reminded that our real enemy is not flesh and blood, but the spiritual forces of evil (Ephesians 6:12). When we shift from retaliation to intercession, we begin to see others through God’s eyes — as image-bearers, not adversaries. It’s in these moments of surrendered love that God does His deepest transformative work in us and through us.

Bryan and Anderson review Superman, KPop Demon Hunters, and I Never Sang for My Father (from Alan Hosari). Then the boys revisit a past topic with Top 5 Movies with the Character's Name in the Title! Loaded for Bear New Promo Video! The Film Vault on Youtube TFV Patreon is Here for Even More Film Vault Anderson's new doc: Loaded for Bear Atty's Antiques Baldywood Newsletter COMEDY CONFESSIONAL  Listener Art: Drake Ducham Featured Artist: Dog Mound The Film Vault on Twitch Buy Bryan's Book Shrinkage Here The Film Vaulters “Kubrick is Everywhere” Shirt CONNECT WITH US: Instagram: @AndersonAndBryan Facebook.com/TheFilmVault Twitter: @TheFilmVault HAVE A CHAT WITH ANDY HERE ATTY & ANDY: DIRECTED BY A FOUR-YEAR-OLD Subscribe Atty and Andy's Youtube Channel Here THE COLD COCKLE SHORTS RULES OF REDUCTION MORMOAN THE CULT OF CARANO Please Give Groupers a Rotten Tomatoes Audience Score Here Please Rate It on IMDB Here The Blu-ray, US The Blu-ray, International Groupers is now available on these platforms. On Amazon On Google Play  On iTunes On Youtube On Tubi On Vudu Learn more about your ad choices. Visit megaphone.fm/adchoices

We're back and we've got lots of nonsense to discuss. Wimbledon, Emmy noms and John Text, the Father of Texting.

On today's Bible Answer Man broadcast (07/17/25), Hank answers the following questions:I am struggling with pornography. Can you give me advice? Terry - Arcadia, WI (0:51)Is it a sin to pray for mercy for the consequences of my sin? Jim - Liberty, MO (5:48)Is it okay to hold a grudge? Bob - Howell, MI (6:58)Are the days of creation in Genesis literal 24-hour days? Hugh - Columbia, MO (15:11)Will we have a relationship with God the Father in heaven? Jim - Western Springs, IL (19:53)If a Christian were responsible for giving a lethal injection to a person on death row, would they be considered a murderer by God? Pam - Lincoln, NE (21:20)When Jesus returns, will He be our true parent? Will he come from Asia to cleanse the lineage? Doug - St. Louis, MO (23:11)

Billy discovers a very special talking parrot at the pet store and tries to convince his mom to buy it. “Our fellowship is with the Father, and with His Son Jesus Christ,” 1 John 1:3. LOJ 3 (previously aired 8/6/21) #Storiesforkids, #bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #christiancharacter, #letthechildrencometoJesus, #fellowshipisfriendship, #fishbytesforkids, #fishbytes4kids, #fishbitesforkids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb

In this powerful message, Kyle breaks down what it means to be a pathfinder. God has given each of us a unique set of talents and abilities; it is our job to figure out how to use them to help build His Kingdom here on Earth. Join him as we figure out how to do that together!

Adam Smith may be known as 'The Father of Economics,' but 400 years before him, Muslim scholar Ibn Khaldun was putting forward economic theories that are now taken for granted. IDEAS explores Ibn Khaldun's famous book, Muqaddimah and the lessons it has for us on the philosophy of history, economics, biology, sociology, and political theory. *This episode originally aired on June 24, 2021.

“Jesus came and told his disciples, ‘I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.’” (Matthew 28:18–20 NLT) One thing many believers and nonbelievers have in common is that both are very uptight about evangelism. Believers are uptight about evangelizing, and nonbelievers are uptight about being evangelized. Maybe you remember someone sharing the gospel with you when you really didn’t want to hear it. Or maybe you know what it’s like to share with someone who had no interest in what you were saying. If you’re new to the Christian faith, you may have recent memories of both scenarios. As intimidating or uncomfortable as sharing your faith may be, it’s something every believer has been called to do. The apostle Paul wrote in Romans 10:14, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?” (NLT). There’s no arguing with his logic. Jesus left marching orders for everyone who follows Him: “Go into all the world and preach the Good News to everyone” (Mark 16:15 NLT). In the original language, this verse could be translated to say, “I command you to go into all the world.” That’s why we call it the Great Commission and not the Great Suggestion. It’s an order from our Commander-in-Chief. If we’re faithful followers of Jesus, then we need to make the attempt. We need to do what we can to share His message. The when, where, and how are up to us (to a certain extent). Evangelism strategies are like fingerprints and snowflakes. No two are exactly alike. That’s because no two experiences with Jesus are exactly alike. In John 9, Jesus healed a man who had been born blind. When the Jewish religious leaders interrogated the man, hoping to get him to change his story, he said, “I know this: I was blind, and now I can see” (verse 25 NLT). That’s what evangelism is: telling others what we know about Jesus, what He’s done for us. It’s the logical next step after receiving Christ: telling others how to do it, too. When you start to tell others about Christ, you’ll discover something amazing: For every lock, there is a key. Your story, your experience, your specific approach to sharing the gospel may succeed where others have failed. You may be able to reach people whom others cannot. That’s why God wants to work through you. He wants to use your unique experience to reach others for Him. Will you be open to His guidance and direction? Will you be available? The opportunities are plentiful. But it’s up to you to seize them. Reflection question: How would you describe your approach to sharing your faith? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Bible Study: Exodus 3:13-20 What is the importance of the name of God? The answer is surprising. Matthew 11:28-30 Was this a funny sang? Break 1 Letters: Can the devil tempt us through our dreams? How do you reconcile the new and the old Mass? If you donate your body to science can you still have a funeral Mass? Father answers these and other questions, send him a letter at simon@relevantradio.com Break 2 Word of the Day Burden Phones: Aaron - What is the reason behind we don’t do the Latin Mass anymore? Very respectfully and genuinely asking. Once I heard it was for uniformity, and keeping the same language, but it seems know with Mass being said in different languages, there is no uniformity. I am confused and would like some clarity. Glen Marie - Conference in New Jersey on Exorcism, does the blessing they gave us also apply to the articles online? Jarod - Council of Jerusalem, abstain from unlawful marriage, and abstain from blood. Do Christians still need to abstain blood and blood sausages?

Father teaches us how important it is to understand the book of Exodus in order to really understand our Freedom from sin.

Gospel Matthew 10:7-15 Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Reflection When Jesus describes that he is meek and humble of heart. He's also saying clearly to all of us that the father, God the Father, is meek and humble of heart. It's hard for us to understand fully how radical such a statement would be, because there was an image of the father as being much like the other gods. Powerful, in need of praise, in need of honor, in need of obedience. And here he is saying, no, this God, this God the Father that I've come to reveal to you is a loving, caring, patient, gentle father. And when you rest in that image, you will find rest that's so needed in all of our lives. Closing Prayer Father, so many images around us of power seem to be coming from people who are filled with their egos and filled with self-centeredness. So sometimes it's hard for us to understand how fully the authority that you have is so radically different in the way the world sees power. Bless us with this consistent, clear image of a loving, caring, forgiving father. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cale continues to take a look at Jesus' teaching on the fatherhood of God as expressed in the Lord's Prayer. He looks at the four elements of being a good father which are true of Divine Fatherhood, and human fatherhood as well.

Send us a textEver had a child born in an elevator? Jeremy Greene has, and it's just one of the fascinating stories he shares on this episode of the Quarterback Dadcast. As a father of two young children and the co-founder of Feather, a relationship-focused productivity platform, Jeremy brings a refreshing perspective on balancing entrepreneurship with present parenting.  Growing up in a family where his grandfather and father built a successful residential construction business, Jeremy absorbed powerful values that now shape his approach to parenting. "Family is everything at the center," he explains, describing how this foundation has only strengthened since meeting his wife Christina, whose West Indian culture similarly prioritizes family bonds.The conversation takes a dramatic turn when Jeremy recounts his son Cameron's birth – a four-hour labor that culminated with delivery in a hospital elevator with the help of a doctor who happened to be nearby. This story of unexpected challenge mirrors Jeremy's entrepreneurial journey, which began when he recognized the need for better relationship management tools while sending Father's Day messages to fellow dads in his contact list.What makes this episode particularly valuable is Jeremy's honesty about his parenting struggles. He openly discusses his efforts to be more present despite the demands of building a company, sharing practical wisdom like taking ten seconds before entering the home to reset his energy. His three-part advice for fellow fathers – energy management, partner alignment, and giving yourself grace – offers simple yet powerful practices for anyone navigating the complex journey of parenthood.Whether you're an entrepreneur balancing work demands with family life or simply a father looking for inspiration, Jeremy's blend of vulnerability, practical wisdom, and unwavering commitment to family values will leave you with actionable insights for your own parenting journey. Listen now and discover how you can strengthen the quarterback position in your own family huddle.Please don't forget to leave us a review wherever you consume your podcasts! Please help us get more dads to listen weekly and become the ultimate leader of their homes!

Saint Isaac the Syrian begins this homily with the words: “The soul that loves God finds rest only in God.“ This thought permeates all that is to follow. Our weaning ourselves from our attachment to the things of the world and our own self-esteem and judgment opens our eyes to the love and freedom that is ours in Christ. To see this, Saint Isaac tells us, one must engage in the ascetic life; that is, we must discipline the body through vigils, prayer fasting and the like; cultivating the heart in such a way that not only desires God above all things, but is willing to suffer every hardship for his sake. Indeed it is suffering and humiliation that frees us from the yoke of the self to such an extent that we can embrace such hardship with joy. In fact, the one who flees the futile glory of this world already has come to see something of the hope of the age to come. St. Isaac wants us to understand that our freedom from attachment to the things of the world does not merely mean our possession of riches, but rather also the acquisition of anything to which our will clings. Until this takes place, we are scattering with one hand what we have gathered with the other. All that we hold onto prevents us from rising above a worldly understanding of justice and prevents us from experiencing true freedom in our actions. We cannot show mercy to others except through what has been gained through our own labor and hardship. To sow from another man's seed is to make our actions ingenuine and hypocritical. It's a reflection of our desire to isolate ourselves from the suffering of our fellow man. What Isaac is preparing us to see is that we are not simply called to be merciful at the highest level of natural virtue or even what we would see as virtue elevated by the grace of God. Rather, we are called to be merciful as our Heavenly Father is merciful, to be perfect as our heavenly Father is perfect. This means giving to everyone who ask of us and not expecting our goods to return to us; not merely to suffer injustice or to have our possessions taken from us, but also to be willing to lay down our life for our brother. Our mercy must be such and our love for our brother so great that even if we were to be treated shamelessly and abusively, our desire would be not to grieve our brother‘s heart.  Guided by intellect and reason alone we have already reached the level of absurdity. In the months to come, we will be shown that the mercy and love of God stretches far beyond the measures of man's mind. The love of God has the very dimensions of God Himself. --- Text of chat during the group: 00:18:47 Bob Čihák, AZ: P. 141, start of Homily 4, first paragraph 00:34:05 Myles Davidson: On the subject of suffering for Christ, “contempt and humiliation with good will”… I'm reading an extraordinary book called The Autobiography Of A Hunted Priest by John Gerard S.J. written by an English Jesuit priest who survived the Elizabethan anti-Catholic police-state known as the penal times. These young English Catholic men would travel to the continent to attend seminary, knowing when they returned they would be constantly hunted and faced a high chance of imprisonment, torture and martyrdom via being hung, drawn and quartered. While the author lived to tell the tale, he did suffer horrendous conditions in prison and painful torture. What is striking about the story, is the joy and peace he often experienced under these conditions and the often profound effect he had on his jailers. A very real example of “suffering contempt and humiliation with good will”. The book is a real faith booster! 00:35:10 Ryan Ngeve: Father what makes the trope of the fool-for-Christ different from those who actively seek humiliation or other forms of false piety 00:40:18 David: The movie "The Island" has a good example of a fool for Christ who is ideal as a follower of Christ and showing humility and humor. 00:40:25 Anthony: St Gabriel of Georgia should be patron of political philosophers but he was a fool for Christ. 00:40:34 Ben: Replying to "The movie "The Islan..."

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Could you explain the difference in the concepts of original sin in the East versus West? As Western Catholics, are we able to venerate Eastern Saints or ask for their intercession? How does one experience a beatific vision? Do many, or few, go to heaven? Were my parents married in the proper way? Why are there so many "types" of Catholics, and do they get along? Are there any traditions in the Melkite church that have come about because of Latinization? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

What happens when the very word "Father" triggers pain instead of comfort? For many, reconciling the image of God as Father with traumatic experiences of earthly fathers creates a profound spiritual struggle.This episode navigates the delicate terrain of father wounds with both gentleness and honesty. We acknowledge that many listeners bring experiences of neglect, absence, abuse, or abandonment to their understanding of God. These wounds can make it nearly impossible to trust that God as Father is fundamentally different from the human fathers who caused harm.Scripture doesn't shy away from questioning God. Job rants for thirteen chapters. David's laments fill the Psalms. Even Jesus cried out, "My God, why have you forsaken me?" The biblical invitation to "reason together" with God (Isaiah 1:18) actually means "argue it out"—God welcomes your wrestling, your questions, and even your anger. If you're limping through life with father wounds, we pray you'll encounter the God who binds up bruises and heals wounds, not with pat answers, but with His loving presence.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 6:12-13Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Chilling new dashcam video has been released showing fugitive child-killer father Travis Decker behaving erratically...days before he allegedly snuffed the life out of his 3 daughters. A pair of women in Florida allegedly forced a teen to drink alcohol & then set her up to be raped by one of the suspect's brothers. Plus, a 911 dispatcher's prank, ends with her in the clink! Jennifer Gould reports. See omnystudio.com/listener for privacy information.

In this powerful continuation of our 1 John series, Steve Wood explores Stage 3 of Christian Maturity through 1 John 2:12–14, focusing on the deep spiritual calling to “know Him who is from the beginning.” What does it mean to truly know God the Father—not just know about Him? Many Christians today have a personal relationship with Jesus, yet overlook the intimate relationship available with God the Father. In this episode, Steve shares personal stories, Scripture, and reflections on the Father's love, adoption, and the transformative journey from courtroom to family room. Featuring insights from Romans 5, Ephesians 3, J.I. Packer, and the Council of Trent, this episode invites listeners to rediscover the heart of our faith: God the Father. Enjoying this series? Support the ministry and go deeper by joining Unplugged. With your donation, you'll get access to study guides, episode handouts, and additional resources to help you grow in Christian maturity. Visit us online at www.BibleforCatholics.com. 

Tell us what you think about this podcast!In this eye-opening episode, Bishop Rader Johnson dives deep into The Humanity of Jesus, unpacking the divine mystery of how the eternal God revealed Himself through the man Christ Jesus. Rooted in Matthew 11:25–27, this teaching explores how one God operates in distinct roles:Father in CreationSon in RedemptionHoly Ghost in our heartsBishop Johnson explains how Jesus, though fully divine, prayed as a man because He took on humanity to accomplish what the eternal Spirit could not, to suffer and die for our salvation. The world didn't recognize Him then, and it still doesn't recognize the true church (the body of Christ) today.This revelatory teaching emphasizes that spiritual understanding doesn't come from intellect or status, but by divine revelation. To know who Jesus truly is, one must first come to the Son to be saved, then continue in Him to be taught. Only through the Son can the Father be revealed.This is a must-listen for anyone seeking deeper understanding of Jesus' identity and the oneness of God.For more lessons and sermons, follow our YouTube channel at https://www.youtube.com/@GBT

Today, we will focus on three verses on parenting from The Message Bible.A refusal to correct is a refusal to love; love your children by disciplining them. (Proverbs 13:24 MSG) God-loyal people, living honest lives, make it much easier for their children. (Proverbs 20:7 MSG) Discipline your children; you'll be glad you did—they'll turn out delightful to live with. (Proverbs 29:17 MSG) Because God was the first Parent, the Bible is clear that discipline is a natural and necessary part of the process. It is important to remember that discipline is not punishment. It is guiding, building into and yes, sometimes correcting them. God says He disciplines us because He loves us. If He did not care, He would not care if we changed either.Regardless of how you were raised, you can look to God to teach you how correct and balanced discipline can benefit both you and your children in a spirit of love and grace.God disciplines us because He loves us. You are His delight and He desires your relationship with Him to become more loyal and more honest each day. You can reflect that same deliberate guiding love to your children as You receive from God.Pray: “Thank You, Father, for discipline and correction. Help me when I get it wrong and help me to see when I get it right. Guide me, balance me, in Your love and grace. As above, so below, Amen.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Calvin Tilman from Valley View, TX. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:25: And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” — Mark 11:25 Jesus just finished teaching about bold, mountain-moving prayer. But now he adds a critical detail: forgiveness. Jesus says, “Whenever you stand praying, forgive.” Why? Because unforgiveness short-circuits prayer. You can pray with passion. You can pray with persistence. But if your heart is harboring bitterness, something is blocked. Unforgiveness is a spiritual deadbolt. It locks up your heart, hardens your spirit, and hinders the flow of grace, not just toward others, but also from God to you. Jesus isn't suggesting forgiveness. He's commanding it. He's saying: Don't come into God's presence asking for power while holding onto poison. Prayer isn't just about talking to God—it's also about being shaped by God. And when we pray, one of the clearest signs that God is shaping us is our willingness to forgive. This doesn't mean trust is instantly restored. It doesn't mean consequences disappear. But it does mean releasing others from the debt they owe you, just as God released you. So here's the challenge: Don't just pray for mountains to move—pray for your heart to soften. Because some of the most immovable mountains in your life might be made of unforgiveness that lies in your heart. #ForgiveAndPray, #GraceFirst, #Mark11 ASK THIS: Why does Jesus tie forgiveness to prayer? What happens spiritually when we refuse to forgive? Is there someone you're still holding a grudge against? What would it look like to forgive them as God forgave you? DO THIS: Who is the person you need to forgive today, before I ask God for anything else? PRAY THIS: Father, help me forgive others the way you've forgiven me. I don't want to carry bitterness—I want to walk in the freedom of grace. Amen. PLAY THIS: “Forgiveness” by Matthew West.

So say the Founding Fathers of this great country in 1776, the Creator of all and all things endowed every human being so born with unalienable rights. Those rights, God-given, could not be changed or eliminated in any way by mankind. They were part of the DNA, the genetic inheritance of every man and woman at birth and through all of life. Those unalienable rights were the cornerstone of the new nation, that which made America the shining light on the hill, an example to all mankind and all nations, making America both different and better, a model of hope and understanding for all.LIFE. The Declaration of Independence prioritized life, that all should live life to the fullest. The Great Creator, God the Father, fully agreed. The Son of that Father was the epitome of that life. Even as the Founding Fathers were concerned with life here, and the natural laws which protected that life, then came a higher law, the highest moral law, in the person of Jesus Christ. He told us that whoever finds Him, finds life, real life, a life which no natural law can give. He told us that He was the Bread of Life, that partaking of the Bread and Blood would transform any human life and bring it to the next level.The Founding Fathers took their inspiration for life, at least to some extent, from Him. But the life promised by Jesus Christ was not only for here and now, but for eternity:ETERNAL LIFE.To be sure, life here should be an abundant life, so He said, “And the Christ of Glory, Jesus of Nazareth, was concerned that our joy might be full, again, here and hereafter.” The resurrection promised us that new life, a saving proposition which formed the belief of many of the Founding Fathers. There was, said to Christ, the BOOK OF LIFE in which the name of all who believe would be written. That was the written indication of the guarantee of life eternal. Natural law and all that was envisioned by the Founding Fathers was taken to the next level, the highest possible moral level, by Jesus Christ. What a blessing to have a life abundant here, but much more importantly, to firmly and confidently expect life eternal THERE, and with Him.LIBERTY/FREEDOM. The great revolutionary Patrick Henry said:“GIVE ME LIBERTY OR GIVE ME DEATH.”For him, not to live free was worse than death. To live forever under British rule and yoke was intolerable, as bad or even worse than death. No matter the cost, all colonists, all Americans, had to live free no matter what. But there was a higher freedom. Then came the Son, the only one who can really set anyone FREE. No human being could live to the fullest without absolute freedom of:CHOICETHOUGHTACTIONBELIEFThey, all of them, were part of the unalienable rights of the Declaration of IndependenceNo man or woman could live without the Truth. But, with the higher law, the Christ of Glory promised all that HE was the way, and the TRUTH, and the life. He not only brought joy through salvation, here and now, but freedom, here and eternally, from all transgressions and sin. His spirit, the Holy Spirit, came to strengthen, admonish, and encourage us as we lived and walked with Him. Real freedom, the only liberty, which was total and complete, was only found in the:SAVING GRACE OF JESUS CHRIST.HAPPINESS. There was the necessity for full life, there was the necessity for liberty, and there was the necessity for every human being to engage for his or her life in the:PURSUIT OF HAPPINESS.Happiness as that individual defined it. That was the unalienable right of every human being. But then came the higher law, through the Holy Person.Then came the One who brought real joy, real happiness, and showed the way to life abundant here, and with the promise of even more hereafter. This man, our Lord, was so determined to teach us the meaning of happiness and life abundant that He gave His life for that purpose. He admonished us to be cheerful, happy, we were to have fun, and joy, the very best of this life, knowing that the ultimate joy, the higher law, that which was above the natural law, was yet to be fulfilled, but would be so for all eternity. Ultimate joy and happiness would only be accomplished as we live with Him eternally. Some, perhaps many of the Founding Fathers, believed this.We who believe in our Lord Jesus Christ and His higher laws of life, liberty, and happiness can well sing the song HAPPY AM I, JESUS LOVES ME. We can also sing I AM HAPPY IN THE SERVICE OF THE KING because we are in that service and it does provide ultimate fulfillment and happiness.We then should be extremely grateful, thankful, to those revolutionaries, those Founding Fathers, who gave us the great Declaration of Independence and, the Constitution of 1787, our Founding Documents, and the freedoms, the unalienable rights, which they granted to colonists then, and to all of us Americans here and now. Thank you, all 56 of those great men who gave us the Declaration of Independence.We, their heirs and successors, have received and lived the fruits of those blessings and we owe them the highest debt of human gratitude. But there is more, and we have that. There are laws and rights higher than the natural laws of 1776. There is life, there is liberty, and there is happiness and joy, all from HIM and we who believe in Him can partake of the very best here and now, this life, but with far greater expectation of what is to come in the next life.WITH HIM!

Q: Over the past few episodes or so, I believe I heard that “the Trinity” is not found in the Bible.  This inspired some study, and now I'm wondering why we call God, Jesus, and the Holy Spirit the Trinity at all?  It seems that, before the Council of Nicaea in 325 AD, early Christians had differing ways of describing them, usually referring to them as separate, but not necessarily as a 3-in-1.  As a child, I tried to think of the Trinity like an apple with the outer part, inner part, and the seeds being separate but one, and that being like God.  But that was still incredibly confusing.  Is that confusion necessary, if it's not actually described that way in the Bible?  What if we went back to the early Christian way of understanding, that the relationship between them is not fully defined?  More mysterious, but maybe more precise that way?  Thanks for your thoughts! Summary: Dr. E addresses a listener's question regarding the Trinity. Dr. E affirms that while the term “Trinity” doesn't appear in Scripture, the truth of the Trinity is clearly taught throughout. He explains that God exists as three united persons—Father, Son, and Holy Spirit—without separate existence, forming one divine essence. Using passages like Matthew 3:16–17, 1 Corinthians 12:4–7, and others, Dr. Easley shows how Scripture reveals each person of the Godhead functioning distinctly yet in perfect unity. He cautions against modalism and stresses the importance of clarity over mystery. The early church wrestled with how to define the Trinity, but Scripture drives us toward this essential doctrine for understanding salvation: the Father sends the Son, the Son accomplishes redemption, and the Spirit indwells believers. While mysterious, the Trinity is vital—foundational to Christianity and unmistakably present in the biblical narrative. In short, we don't believe in three gods—we believe in one God, three persons, co-equal and co-eternal. Takeaways: The word “Trinity” isn't in Scripture, but the doctrine is clearly taught. God exists as three distinct persons—Father, Son, and Holy Spirit—in one divine essence. Analogies like water or apples oversimplify and often misrepresent the Trinity. Scripture presents the Father sending the Son, the Son sending the Spirit, and the Spirit indwelling believers. The Trinity is essential for understanding salvation and God's relational nature. We worship one God in three persons—not three gods, and not one God acting in different modes. Links Mentioned: The Moody Handbook of Theology by Paul Enns Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

We can say that alongside revelation contained in Sacred Scripture, there is a divine manifestation in the blaze of the sun and at the fall of night. To find out more about how God's inexhaustible riches are shown forth in nature, find out more in this reflection from Fr. Kubicki

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This week it's the anime cult classic Perfect Blue (1997)! Jamie and Nikisha talk parasocial relationships, influencer life, D.I.D., K-Pop, highway hypnosis, toilet talk, DropoutTV, 'Scream 3', and, of course, London, Eng-a-land. Follow us on Instagram | TikTok: @TalkHorrorPod Check out Jamie (aka EmoSupportJamie) on Twitch! Find Bryan and Jamie on Letterboxd Check out Father of the Bride and Séance

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

LESSON 198Only My Condemnation Injures Me.Injury is impossible. And yet illusion makes illusion. If you can condemn, you can be injured. For you have believed that you can injure, and the right you have established for yourself can be now used against you, till you lay it down as valueless, unwanted and unreal. Then does illusion cease to have effects, and those it seemed to have will be undone. Then are you free, for freedom is your gift, and you can now receive the gift you gave.Condemn and you are made a prisoner. Forgive and you are freed. Such is the law that rules perception. It is not a law that knowledge understands, for freedom is a part of knowledge. To condemn is thus impossible in truth. What seems to be its influence and its effects have not occurred at all. Yet must we deal with them a while as if they had. Illusion makes illusion. Except one. Forgiveness is illusion that is answer to the rest.Forgiveness sweeps all other dreams away, and though it is itself a dream, it breeds no others. All illusions save this one must multiply a thousandfold. But this is where illusions end. Forgiveness is the end of dreams, because it is a dream of waking. It is not itself the truth. Yet does it point to where the truth must be, and gives direction with the certainty of God Himself. It is a dream in which the Son of God awakens to his Self and to his Father, knowing They are one.Forgiveness is the only road that leads out of disaster, past all suffering, and finally away from death. How could there be another way, when this one is the plan of God Himself? And why would you oppose it, quarrel with it, seek to find a thousand ways in which it must be wrong; a thousand other possibilities?Is it not wiser to be glad you hold the answer to your problems in your hand? Is it not more intelligent to thank the One Who gives salvation, and accept His gift with gratitude? And is it not a kindness to yourself to hear His Voice and learn the simple lessons He would teach, instead of trying to dismiss His words, and substitute your own in place of His?His words will work. His words will save. His words contain all hope, all blessing and all joy that ever can be found upon this earth. His words are born in God, and come to you with Heaven's love upon them. Those who hear His words have heard the song of Heaven.For these are the words in which all merge as one at last. And as this one will fade away, the Word of God will come to take its place, for it will be remembered then and loved.This world has many seeming separate haunts where mercy has no meaning, and attack appears as justified. Yet all are one; a place where death is offered to God's Son and to his Father. You may think They have accepted. But if you will look again upon the place where you beheld Their blood, you will perceive a miracle instead. How foolish to believe that They could die! How foolish to believe you can attack! How mad to think that you could be condemned, and that the holy Son of God can die!The stillness of your Self remains unmoved, untouched by thoughts like these, and unaware of any condemnation which could need forgiveness. Dreams of any kind are strange and alien to the truth. And what but truth could have a Thought which builds a bridge to it that brings illusions to the other side?Today we practice letting freedom come to make its home with you. The truth bestows these words upon your mind, that you may find the key to light and let the darkness end:Only my condemnation injures me.Only my own forgiveness sets me free.Do not forget today that there can be no form of suffering that fails to hide an unforgiving thought. Nor can there be a form of pain forgiveness cannot heal.Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the face of Christ appears unveiled at last in this one dream. This is the gift the Holy Spirit holds for you from God your Father. Let today be celebrated both on earth and in your holy home as well. Be kind to both, as you forgive the trespasses you thought them guilty of, and see your innocence shining upon you from the face of Christ.Now is there silence all around the world. Now is there stillness where before there was a frantic rush of thoughts that made no sense. Now is there tranquil light across the face of earth, made quiet in a dreamless sleep. And now the Word of God alone remains upon it. Only that can be perceived an instant longer. Then are symbols done, and everything you ever thought you made completely vanished from the mind that God forever knows to be His only Son.There is no condemnation in him. He is perfect in his holiness. He needs no thoughts of mercy. Who could give him gifts when everything is his? And who could dream of offering forgiveness to the Son of Sinlessness Itself, so like to Him Whose Son he is, that to behold the Son is to perceive no more, and only know the Father? In this vision of the Son, so brief that not an instant stands between this single sight and timelessness itself, you see the vision of yourself, and then you disappear forever into God.Today we come still nearer to the end of everything that yet would stand between this vision and our sight. And we are glad that we have come this far, and recognize that He Who brought us here will not forsake us now. For He would give to us the gift that God has given us through Him today. Now is the time for your deliverance. The time has come. The time has come today.- Jesus Christ in ACIM