Podcasts about confederate

California entered the union in 1850 as a free state—yet black Californians are about to cash out big on reparations, thanks to Gov. Gavin Newsom. So, who exactly is owed and for what? And what is Newsom's angle here, considering his state is already facing massive deficits? Victor Davis Hanson breaks down California's newly approved reparations agenda on today's episode of “Victor Davis Hanson: In a Few Words.” “ The black population of California is about 5.4% of the 41 million people. Who are going to be paying the reparations? The so-called white oppressor, victimizer class is only 42%. It is a minority.  “ Who is black in a multiracial, intermarried culture? Are we going to go back to the Elizabeth Warren rule? Do we need DNA badges? Are we gonna use the old Confederate measure of one-sixteenth? 16% to 17% of the California population identify as multiracial. How do we know who is white, who is Hispanic, who is black? It's very hard to adjudicate that.”

**Sun Tzu at Gettysburg with Ralph Siegel | Addressing Gettysburg** In this episode of *Addressing Gettysburg*, guest Ralph Siegel invites you into a provocative thopught exercise: how and where were the principles of **Sun Tzu's *The Art of War** applied in the Battle of Gettysburg? Sun Tzu (5th century B.C.) is one of history's most influential strategists. His treatise *The Art of War* — a compact work of 13 chapters on strategy, deception, intelligence, terrain, and timing — has shaped military thinking for millennia. ([Wikipedia][1]) He emphasizes that “the supreme art of war is to subdue the enemy without fighting,” and teaches lessons like striking where the enemy is weak, using deception, and the critical importance of knowing yourself and your enemy. ([Goodreads][2]) Meanwhile, the Battle of Gettysburg (July 1–3, 1863) stands among the most consequential clashes in American history. It resulted in massive casualties (over 50,000 combined) and marked a turning point in the Civil War, as Robert E. Lee's invasion of the North was repulsed and momentum shifted to the Union. ([American Battlefield Trust][3]) Over three brutal days, fighting raged across ridges, hills, and open fields — from McPherson's Ridge to Little Round Top, from Cemetery Hill to Pickett's Charge. ([National Park Service][4]) In this video, Ralph Siegel explores how key Sun Tzu maxims might have been applied (or misapplied) by Union generals like Meade and Confederate commanders like Lee or Longstreet. How might they have used terrain more cunningly, exploited intelligence (or lack thereof), feinted attacks, or avoided catastrophic frontal assaults? Could Pickett's Charge have been prevented or better supported by a more flexible, Sun Tzu-inspired doctrine? 

Last week, Krystal Ball and Saagar Enjeti had an interesting mini-debate on whether states and cities that don't cooperate with ICE are doing something wrong on the grounds that it involves a "neo-Confederate" rejection of federal supreamcy. Ben Burgis breaks it down.Watch the 32-hour workweek video previewed at the end:https://www.youtube.com/watch?v=Rr35Wr0H9mMFollow Ben on Twitter: @BenBurgisFollow GTAA on Twitter: @Gtaa_ShowBecome a GTAA Patron and receive numerous benefits ranging from patron-exclusive postgames every Monday night to our undying love and gratitude for helping us keep this thing going:patreon.com/benburgisRead the weekly philosophy Substack:benburgis.substack.comVisit benburgis.com

On this week's sode, Ubisoft pulls out their Confederate flag, Battlefield 6 is EA's last gasp before the Saudis take the reigns, and Japan opens a new front in Pornogate. Then we play a Peterson-led Reindeer Game (which is always risky), then JD reviews Baby Steps. 

National Divorce, The ‘New Confederates', Trump Invokes INSURRECTION ACT. Victor Davis Hanson, Glenn Beck, Dr. Steve Turley Victor Davis Hanson: Meet the 'New Confederates' in America's Blue Cities Glenn Beck- The HORRIFIC TRUTH about "national divorce" BREAKING! Trump Invokes INSURRECTION ACT as Terrified Dems PANIC!!!- Steve Turley   Victor Davis Hanson: Meet the 'New Confederates' in America's Blue Cities Across the country, a new confederacy is rising—built not on states' rights, but on resistance to federal immigration law.  As cities like Portland, Los Angeles, and Chicago openly defy federal immigration laws, Victor Davis Hanson argues we're seeing the rise of a “neo-Confederate secessionist ideology” where local officials act as if they're above the law on today's episode of “Victor Davis Hanson: In His Own Words.” “Sometimes it's sponsored or encouraged by the Democratic Party: Gavin Newsom in California, our governor, or Karen Bass, the mayor of Los Angeles, openly calling for resistance, or Gov. Pritzker of Chicago. “What's really disturbing is we're starting to see a new—I would call it—a neo-Confederate successionist ideology in these cities. In these blue cities, the officials who run them, the mayors or the police chiefs, believe they are a law unto themselves. In other words, within the confines of Chicago or within the confines of Portland, they can nullify all federal laws, just in the way that South Carolina said it could on the eve of the Civil War: The Union does not apply to us. We are morally superior.” Watch this video at- https://youtu.be/G2-_Qn_F49U?si=PUbnHmpsnVjoHUop The Daily Signal 946K subscribers Oct 9, 2025

Meet Dave Swartz the creator of Confederate Monster. A secret Confederate Plot is unfolding in the final months of the American Civil War. Desperate to turn the tide toward their favor, the Confederates have pursued a ghastly ghost story as a last resort. A horrific tale about a mad scientist who is believed to have brought a hideous dead monster back to life! Strangely enough, this foreign fairy tale has proved to be much more fact than fiction. As the rebels put their final plans into action, a reconstructive surgeon named Dr. Daniel Schmidt rebuilds their broken soldiers. All the while living with bone-chilling secrets of his own. For all his charm and brilliance, Daniel hides a monstrous past. Many years ago in a different life, He was none other than the lab assistant to the very same mad scientist the Confederates now seek, Dr. Victor Frankenstein! To find out more about Confederate Monster, visit https://www.kickstarter.com/projects/daveswartzart/confederate-monster-issue-4Ways To SupportBasil and Sage, visit them at https://basilandsage.com/. Use code WEBSTERSTYLE10GoTieLess: Use the code WEBSTERSTYLE to get 10% off your purchase. https://gotieless.com/?ref=websterstyleBeard Organics: www.beardorganics.com/WEBSTERSTYLEBecome a Producer on Patreon for just $1 per month. https://www.patreon.com/websterstylePete and Pedro: Use the link https://bit.ly/3rClqHK to get 10% off your first purchase.El Viajero Coffee use WEBSTERSTYLE for a 10% discount at checkout https://elviajerocoffee.com/Try Dubby energy drink. Get 10% off your first purchase with code WEBSTERMAN https://www.dubby.gg/discount/WEBSTERMAN?ref=4Ff8bGGh#comics #indiecomics #crowdfunding #swat #justincoke #creator #writer #comicbooks #zoop #style #crowdfunded #comicbookcreator #interviews #geek #blerd #blerdlife #geeklife #frankenstein

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Jon covers the news of the week including Vivek Ramaswamy's answer to Carl Benjamin on the character of the United States, Winsome Sear's confronts the Democrats on murder, Candace Owen's continued insinuations about Charlie Kirk's murder, Confederate statues hit piece from the New York Times, Mike Kelsey's political leanings, and J.D. Greear's article in The Gospel Coalition.Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00:00 Kelsey00:29:41 Greear01:19:52 VA Gubernatorial Race01:43:37 Ramaswamy01:54:36 Candace Owens and Closing MonologueOur Sponsors:* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Across the country, a new confederacy is rising—built not on states' rights, but on resistance to federal immigration law. As cities like Portland, Los Angeles, and Chicago openly defy federal immigration laws, Victor Davis Hanson argues we're seeing the rise of a “neo-Confederate secessionist ideology” where local officials act as if they're above the law […]

Victor Davis Hanson- Reactionary, Neo-Confederate Portland.  Everywhere Islam gains power, Civilization collapses. 5 X Clips. Everywhere Islam gains power, Civilization collapses Victor Davis Hanson- Reactionary, Neo-Confederate Portland Post Islam Invasion  @IslamInvasion “Peace when weak, conquest when strong.” The pattern is clear, patience until power, then submission by force. Fourteen hundred years prove it, Sharia does not knock, it takes.   Post Bob @Shariakill Everywhere Islam gain power, Civilization collapse   Reactionary, Neo-Confederate Portland 16 Comments / October 6, 2025 Victor Davis Hanson American Greatness In blue cities across America—Portland, Oregon, especially—often violent protesters now seek to surround ICE facilities to stop federal officers from fulfilling their assigned and legal duties of arresting illegal aliens. Some 10 million or more illegal aliens were allowed to enter the U.S. during the Biden years—illegally and thus without criminal or health checks. Neither Antifa nor liberal urban America objected to such a flagrant disregard for the law. But both are now as intent on obstructing the legal enforcement of the law as they were earlier in favor of its illegal non-enforcement. Much less did they care about the consequences of sending millions of foreign nationals into cities and counties where they swamped social services, spiked crime, and flooded emergency rooms and schools. ICE has repeatedly presented data that show in its first rounds of deportations, it is concentrating on removing either criminal illegal aliens or those who have already been processed with deportation orders, somewhere between 70 and 90 percent of all current apprehensions. No matter. Left-wing protesters are swarming ICE headquarters in Portland to violently oppose all deportations, even those of known criminals and those who have already exhausted efforts to remain here illegally. Why? The Democratic Party apparat knows that the public wants both secure borders and deportations of illegal aliens. Indeed, in part, it lost an election by its open-borders advocacy. But Democrat officials feel that if street thugs like Antifa can surround and besiege ICE facilities in Portland, Oregon, then deportations will stop. Then, a de facto amnesty will follow for millions who entered the U.S. illegally—and will soon become Democratic constituents. As a result, they do not fully enforce the law when thugs attack federal law enforcement. Antifa and its spin-off groups favor the night, when they try to block all entries and exits of ICE vehicles and personnel, and can commit their violence with greater anonymity. The masked rioters assault anyone in their way. They count on exemption from punishment for committing violence against federal officers through the goodwill or indifference of kindred local and state officials who hate the Trump administration more than they respect the law. An Orwellian scenario follows in which federal officers are attacked by Antifa, which in turn counts on the non-intervention of local police. Summed up: the city of Portland's armed officers are in a de facto proxy war with their federal counterparts—in our version of something out of 1860, on the eve of a real civil war. Portland Mayor Keith Wilson and Oregon Governor Tina Kotek feel their constituents want open borders and thus should have the right in their own city and state to do as they please—and federal law be damned. But by doing so, both the Democrat Party officialdom and the street armies of Antifa are on the proverbial wrong side of history. America for almost 200 years has already decided, in formal law and court rulings, that no local or state entity can disrupt the enforcement of federal laws or usurp Washington's powers. To do so with impunity would unravel the American nation in short order. We know that from our own violent history. Andrew Jackson, in 1832, like Trump, threatened to send troops to stop South Carolina's nullification of federal tariff laws. America fought a Civil War over Confederate states' efforts to ignore federal law and confiscate or occupy federal property within their state jurisdictions. As late as 1963, Alabama Governor George Wallace thought he could nullify federal law by using his state guard to deny black students' enrollment in the University of Alabama—until the Kennedy administration federalized all state troopers and sent in additional federal troops. So what we are witnessing in Portland—and elsewhere—is a neo-Confederate attempt to supersede federal law and, in reactionary fashion, invoke states' and cities' rights. Oregon and Portland believe that they are more moral than the federal government and thus have a natural right to side with street mobs by both not enforcing their own laws against Antifa violence and ignoring the innate civil rights of ICE personnel. The latter are denied freedom of movement, association, and the ability to fulfill their job duties by what has turned out to be a near city-sanctioned siege of their facilities. The Democrats are fine with all this. They think the violence against ICE will be portrayed daily as general chaos by their allied media. Thus, the proverbial people who keep clear of the siege and its detritus will simply want all the bother to go away—and supposedly blame those enforcing, not breaking, the law. In sum, the Democratic Party is the official face of the left. Antifa provides the street shock troops, and the media serves as its propaganda arm. So, the left-wing logic is to allow the violence and siege to continue in a “safe space” for Antifa. A strapped ICE will supposedly eventually shut down operations and move on. And any violence that occurs can be chalked up to Trump's federal government “baiting” Portlanders. The reigning moralistic assumption is that ceding territory to terrorists, not enforcing local and state laws, and nullifying federal statutes are all small prices to pay for the larger projection of chaos and violence that can be blamed on Trump. Such thinking entails utter indifference to any Portlanders who live near the siege and are nightly subjected to constant disruptions, harassment, and occasional violence. Do these law-abiding residents have fewer civil rights than the lawbreaking armies of the night? In contrast, the use of federal troops to stop the siege of ICE facilities will remind the violent protesters of the left that their neo-Confederate tactics will not work, but instead subject them to arrest and federal indictments. Bringing in federal forces to uphold the law will also protect the rights of ICE personnel and neighborhood residents to live in peace and security and have their constitutional protections secured. Not all American citizens are Portlanders, but all Portland citizens are Americans. In other words, both Antifa and the appeasing Oregon officials are our new neo-Confederate secessionists. They feel that their states are now autonomous entities that are still entitled to federal money but not obligated to follow federal laws. Portland also reminds us of the recent utter incoherence of Los Angeles Mayor Karen Bass. On the one hand, she pleads for federal dollars to restore her city's burned-out neighborhoods due to her own incompetence and neglect, while on the other hand actively obstructs the federal government from enforcing immigration laws in her own city. For a party that has been quick to shout “insurrection,” it is ironic that Democrats and their useful, though violent, Antifa insurrectionists are in rebellion against the federal government and its agents. It is hard to know which is worse—the Antifa thug who nightly tries to injure a federal officer, or the sanctimonious neo-Confederate official who empowers him to keep trying?

Across the country, a new confederacy is rising—built not on states' rights, but on resistance to federal immigration law.  As cities like Portland, Los Angeles, and Chicago openly defy federal immigration laws, Victor Davis Hanson argues we're seeing the rise of a “neo-Confederate secessionist ideology” where local officials act as if they're above the law on today's episode of “Victor Davis Hanson: In His Own Words.” “Sometimes it's sponsored or encouraged by the Democratic Party: Gavin Newsom in California, our governor, or Karen Bass, the mayor of Los Angeles, openly calling for resistance, or Gov. Pritzker of Chicago. “What's really disturbing is we're starting to see a new—I would call it—a neo-Confederate successionist ideology in these cities. In these blue cities, the officials who run them, the mayors or the police chiefs, believe they are a law unto themselves. In other words, within the confines of Chicago or within the confines of Portland, they can nullify all federal laws, just in the way that South Carolina said it could on the eve of the Civil War: The Union does not apply to us. We are morally superior.”

VD Hanson is at it again, this time calling Portland "Neo-Confederate". https://mcclanahanacademy.comhttps://patreon.com/thebrionmcclanahanshowhttps://brionmcclanahan.com/supporthttp://learntruehistory.com

In this action-packed episode of our Gettysburg Geology series, we dig deep into the dynamic geological history of South Mountain. Discover how this towering terrain played a pivotal role in the Battle of Gettysburg, from offering a sneaky passage for the Confederates to serving as a dramatic retreat route. We explore the fascinating world of faults, folds, and the incredible rocks that shape this region. From ancient basalt and rhyolite to the rugged sandstones that make up many of the highest peaks, you'll be on the edge of your seat as we unearth the layers of history and geology intertwined in this stunning landscape.Download the CampGeo app now at this link. On the app you can get tons of free content, exclusive images, and access to our Geology of National Parks series. You can also learn the basics of geology at the college level in our FREE CampGeo content series - get learning now!Like, Subscribe, and leave us a Rating!——————————————————Instagram: @planetgeocastTwitter: @planetgeocastFacebook: @planetgeocastSupport us: https://planetgeocast.com/support-usEmail: planetgeocast@gmail.comWebsite: https://planetgeocast.com/

Erin Thompson considers the politics of public monuments as Trump talks of restoring Confederate statues. Mouin Rabbani returns for a look at Trump's dubious Gaza peace scheme. Ted Hamm, author of Run Zohran Run!, discusses Mamdani's campaign for NYC mayor. Behind the News, hosted by Doug Henwood, covers the worlds of economics and politics and their complex interactions, from the local to the global.

Danielle (00:20):Welcome to the Arise podcast, conversations about reality and talking a lot about what that means in the context of church, faith, race, justice, religion, all the things. Today, I'm so honored to have Sarah Van Gelder, a community leader, an example of working and continuing to work on building solidarity and networks and communication skills and settling into her lane. I hope you enjoy this conversation. Hey, Sarah, it's so good to be with you. And these are just casual conversations, and I do actual minimal editing, but they do get a pretty good reach, so that's exciting. I would love to hear you introduce yourself. How do you introduce yourself these days? Tell me a little bit about who you are. Okay.Sarah (01:14):My name is Sarah Van Gelder and I live in Bremer and Washington. I just retired after working for the Suquamish Tribe for six years, so I'm still in the process of figuring out what it means to be retired, doing a lot of writing, a certain amount of activism, and of course, just trying to figure out day to day, how to deal with the latest, outrageous coming from the administration. But that's the most recent thing. I think what I'm most known for is the founding yes magazine and being the editor for many years. So I still think a lot about how do we understand that we're in an era that's essentially collapsing and something new may be emerging to take its place? How do we understand what this moment is and really give energy to the emergence of something new? So those are sort of the foundational questions that I think about.Danielle (02:20):Okay. Those are big questions. I hadn't actually imagined that something new is going to emerge, but I do agree there is something that's collapsing, that's disintegrating. As you know, I reached out about how are we thinking about what is reality and what is not? And you can kind of see throughout the political spectrum or community, depending on who you're with and at what time people are viewing the world through a specific lens. And of course, we always are. We have our own lens, and some people allow other inputs into that lens. Some people are very specific, what they allow, what they don't allow. And so what do we call as reality when it comes to reality and politics or reality and faith or gender, sexuality? It's feeling more and more separate. And so that's kind of why I reached out to you. I know you're a thinker. I know you're a writer, and so I was wondering, as you think about those topics, what do you think even just about what I've said or where does your mind go?Sarah (03:32):Yeah. Well, at first when you said that was the topic, I was a little intimidated by it because it sounded a little abstract. But then I started thinking about how it is so hard right now to know what's real, partly because there's this very conscious effort to distort reality and get people to accept lies. And I think actually part of totalitarian work is to get people to just in the Orwellian book 1984, the character had to agree that two plus two equals five. And only when he had fully embraced that idea could he be considered really part of society.(04:14):So there's this effort to get us to accept things that we actually know aren't true. And there's a deep betrayal that takes place when we do that, when we essentially gaslight ourselves to say something is true when we know it's not. And I think for a lot of people who have, I think that's one of the reasons the Republican party is in such trouble right now, is because so many people who in previous years might've had some integrity with their own belief system, have had to toss that aside to adopt the lies of the Trump administration, for example, that the 2020 election was stolen. And if they don't accept those lies, they get rejected from the party. And once you accept those lies, then from then on you have betrayed yourself. And in many ways, you've betrayed the people who trust you. So it's a really tough dilemma sort of at that political level, even for people who have not bought into the MAGA mindset, or I do think of it as many people have described as a cult.(05:31):Now, even for people who have not bought into that, I think it's just really hard to be in a world where so many fundamental aspects of reality are not shared with people in your own family, in your own workplace, in your own community. I think it's incredibly challenging and we don't really know, and I certainly don't know how to have conversations. In fact, this is a question I wanted to ask you to have conversations across that line of reality because there's so much places where feelings get hurt, but there's also hard to reference back to any shared understanding in order to start with some kind of common ground. It feels like the ground is just completely unreliable. But I'd love to hear your thoughts about how you think about that.Danielle (06:33):It's interesting. I have some family members that are on the far, far, including my parent, well, not my parents exactly, but my father, and I've known this for a while. So prior to what happened in a couple weeks ago with the murder of an activist, I had spent a lot of time actually listening to that activist and trying to understand what he stood for, what he said, why my family was so interested in it. I spent time reading. And then I also was listening to, I don't know if you're familiar with the Midas Touch podcast? Yeah. So I listened to the Midas Brothers, and they're exact opposites. They're like, one is saying, you idiot, and the other one is like, oh, you're an idiot. And so when I could do it, when I had space to do it, it was actually kind of funny to me.(07:34):Sometimes I'm like, oh, that's what they think of someone that thinks like me. And that's when that guy says, calls them an idiot. I feel some resonance with that. So I did that a lot. However, practically speaking, just recently in the last couple months, someone reached out to me from across the political ideology line and said, Hey, wouldn't it be fun if we got together and talked? We think really differently. We've known each other for 20 years. Could you do that? So I said, I thought about it and I was like, yeah, I say this, I should act on it. I should follow through. So I said, okay, yeah, let's meet. We set up a time. And when you get that feeling like that person's not going to show up, but you're also feeling like, I don't know if I want them to show up.(08:24):Am I really going to show up? But it's kind of like a game of chicken. Well, I hung in there longer, maybe not because I wanted to show up, but just because I got distracted by my four kids and whatnot, and it was summer, and the other person did say, oh, I sprained my ankle. I can't have a conversation with you. I was like, oh, okay. And they were like, well, let me reschedule. So I waited. I didn't hear back from them, and then they hopped onto one of my Facebook pages and said some stuff, and I responded and I said, Hey, wait a minute. I thought we were going to have a conversation in person. And it was crickets, it was silence, it was nothing. And then I was tagged in some other comments of people that I would consider even more extreme. And just like, this is an example of intolerance.(09:13):And I was like, whoa, how did I get here? How did I get here? And like I said, I'm not innocent. I associate some of the name calling and I have those explicit feelings. And I was struck by that. And then in my own personal family, we started a group chat and it did not go well. As soon as we jumped into talking about immigration and ice enforcement and stuff after there were two sides stated, and then the side that was on the far right side said, well, there's no point in talking anymore. We're not going to convince each other. And my brother and I were like, wait a minute, can we keep talking? We're not going to convince each other, but how can we just stop talking? And it's just been crickets. It's been silence. There's been nothing. So I think as you ask me that, I just feel like deep pain, how can we not have the things I think, or my perception of what the other side believes is extremely harmful to me and my family. But what feels even more harmful is the fact that we can't even talk about it. There's no tolerance to hear how hurtful that is to us or the real impact on our day-to-day life. And I think this, it's not just the ideology, but it's the inability to even just have some empathy there. And then again, if you heard a guy like Charlie Kirk, he didn't believe in empathy. So I have to remember, okay, maybe they don't even believe in empathy. Okay, so I don't have an answer. What about you?Sarah (11:03):No, I don't either. Except to say that I think efforts that are based on trying to convince someone of a rational argument don't work because this is not about analysis or about rationality, it's about identity, and it's about deep feelings of fear and questions of worthiness. And I think part of this moment we're in with the empire collapsing, the empire that has shorn up so much of our way of life, even people who've been at the margins of it, obviously not as much, but particularly people who are middle class or aspiring to be middle class or upper, that has been where we get our sense of security, where we get our sense of meaning. For a lot of white people, it's their sense of entitlement that they get to have. They're entitled to certain kinds of privileges and ways of life. So if that's collapsing and I believe it is, then that's a very scary time and it's not well understood. So then somebody comes along who's a strong man like Trump and says, not only can I explain it to you, but I can keep you safe. I can be your vengeance against all the insults that you've had to live with. And it's hard to give that up because of somebody coming at you with a rational discussion.(12:36):I think the only way to give that up is to have something better or more secure or more true to lean into. Now that's really hard to do because part of the safety on the right is by totally rejecting the other. And so my sense is, and I don't know if this can possibly work, but my sense is that the only thing that might work is creating nonpolitical spaces where people can just get to know each other as human beings and start feeling that yes, that person is there for me when things are hard and that community is there for me, and they also see me and appreciate who I am. And based on that kind of foundation, I think there's some hope. And so when I think about the kind of organizing to be doing right now, a lot of it really is about just saying, we really all care about our kids and how do we make sure they have good schools and we all need some good healthcare, and let's make sure that that's available to everybody. And just as much as possible keeps it within that other realm. And even maybe not even about issues, maybe it's just about having a potluck and enjoying food together.Danielle (14:10):What structures or how do you know then that you're in reality? And do you have an experience of actually being in a mixed group like that with people that think wildly different than you? And how did that experience inform you? And maybe it's recently, maybe it's in the past. Yeah,Sarah (14:32):So in some respects, I feel like I've lived that way all my life,(14:44):Partly because I spent enough time outside the United States that when I came home as a child, our family lived in India for a year. And so when I came home, I just had this sense that my life, my life and my perceptions of the world were really different than almost everybody else around me, but the exception of other people who'd also spent a lot of time outside the us. And somehow we understood each other pretty well. But most of my life, I felt like I was seeing things differently. And I don't feel like I've ever really particularly gained a lot of skill in crossing that I've tended to just for a lot of what I'm thinking about. I just don't really talk about it except with a few people who are really interested. I don't actually know a lot about how to bridge that gap, except again, to tell stories, to use language that is non-academic, to use language that is part of ordinary people's lives.(16:01):So yes, magazine, that was one of the things that I focused a lot on is we might do some pretty deep analysis, and some of it might include really drawing on some of the best academic work that we could find. But when it came to what we were going to actually produce in the magazine, we really focused in on how do we make this language such that anybody who picks this up who at least feels comfortable reading? And that is a barrier for some people, but anybody who feels comfortable reading can say, yeah, this is written with me in mind. This is not for another group of people. This is written for me. And then part of that strategy was to say, okay, if you can feel that way about it, can you also then feel comfortable sharing it with other people where you feel like they're going to feel invited in and they won't feel like, okay, I'm not your audience.(16:57):I'm not somebody you're trying to speak to. So that's pretty much, I mean, just that whole notion of language and telling stories and using the age old communication as human beings, we evolved to learn by stories. And you can tell now just because you try to tell a kid some lesson and their eyes will roll, but if you tell them a story, they will listen. They won't necessarily agree, but they will listen and it will at least be something they'll think about. So stories is just so essential. And I think that authentic storytelling from our own experience that feels like, okay, I'm not just trying to tell you how you should believe, but I'm trying to say something about my own experience and what's happened to me and where my strength comes from and where my weaknesses and my challenges come from as well.Yeah, you mentioned that, and I was thinking about good stories. And so one of the stories I like to tell is that I moved to Suquamish, which is as an Indian reservation, without knowing really anything about the people I was going to be neighbors with. And there's many stories I could tell you about that. But one of them was that I heard that they were working to restore the ability to dig clams and dies inlet, which is right where silver Dial is located. And I remember thinking that place is a mess. You're never going to be able to have clean enough water because clams require really clean water. They're down filtering all the crap that comes into the water, into their bodies. And so you don't want to eat clams unless the water's very clean. But I remember just having this thought from my perspective, which is find a different place to dig clamps because that place is a mess.(19:11):And then years later, I found out it was now clean enough that they were digging clamps. And I realized that for them, spending years and years, getting the water cleaned up was the obvious thing to do because they think in terms of multiple generations, and they don't give up on parts of their water or their land. So it took years to do it, but they stayed with it. And so that was really a lesson for me in that kind of sense of reality, because my sense of reality is, no, you move on. You do what the pioneers did. One place gets the dust bowl and you move to a different place to farm. And learning to see from the perspective of not only other individuals, but other cultures that have that long millennia of experience in place and how that shifts things. It's almost like to me, it's like if you're looking at the world through one cultural lens, it's like being a one eyed person. You certainly see things, but when you open up your other eye and you can start seeing things in three dimensions, it becomes so much more alive and so much more rich with information and with possibilities.Danielle (20:35):Well, when you think about, and there's a lot probably, how do you apply that to today or even our political landscape? We're finding reality today.Sarah (20:48):Well, I think that the MAGA cult is very, very one eyed. And again, because that sense of safety and identity is so tied up in maintaining that they're not necessarily going to voluntarily open a second eye. But if they do, it would probably be because of stories. There's a story, and I think things like the Jimmy Kimmel thing is an example of that.(21:21):There's a story of someone who said what he believed and was almost completely shut down. And the reason that didn't happen is because people rose up and said, no, that's unacceptable. So I think there's a fundamental belief that's widespread enough that we don't shut down people for speech unless it's so violent that it's really dangerous. We don't shut people down for that. So I think when there's that kind of dissonance, I think there's sometimes an opening, and then it's really important to use that opening, not as a time to celebrate that other people were wrong and we were right, but to celebrate these values that free speech is really important and we're going to stand up for it, and that's who we are. So we get back to that identity. You can feel proud that you were part of this movement that helped make sure that free speech is maintained in the United States. Oh, that'sDanielle (22:26):Very powerful. Yeah, because one side of my family is German, and they're the German Mennonites. They settled around the Black Sea region, and then the other side is Mexican. But these settlers were invited by Catherine the Great, and she was like, Hey, come over here. And Mennonites had a history of non-violence pacifist movement. They didn't want to be conscripted into the German army. And so this was also attractive for them because they were skilled farmers and they had a place to go and Russia and farm. And so that's why they left Germany, to go to Russia to want to seek freedom of their religion and use their farming skills till the soil as well as not be conscripted into violent political movements. That's the ancestry of the side of my family that is now far.(23:29):And I find, and of course, they came here and when they were eventually kicked out, and part of that them being kicked out was then them moving to the Dakotas and then kicking out the native tribes men that were there on offer from the US government. So you see the perpetuation of harm, and I guess I just wonder what all of that cost my ancestors, what it cost them to enact harm that they had received themselves. And then there was a shift. Some of them went to World War II as conscientious objectors, a couple went as fighters.(24:18):So then you start seeing that shift. I'm no longer, I'm not like a pacifist. You start seeing the shift and then we're to today, I don't know if those black sea farmers that moved to Russia would be looking down and being good job. Those weren't the values it seems like they were pursuing. So I even, I've been thinking a lot about that and just what does that reality mean here? What separations, what splitting has my family had to do to, they changed from these deeply. To move an entire country means you're very committed to your values, uproot your life, even if you're farming and you're going to be good at it somewhere else, it's a big deal.Sarah (25:10):Oh, yeah. So it also could be based on fear, right? Because I think so many of the people who immigrated here were certainly my Jewish heritage. There is this long history of pilgrims and people would get killed. And so it wasn't necessarily that for a lot of people that they really had an option to live where they were. And of course, today's refugees, a lot of 'em are here for the same reason. But I think one of the things that happened in the United States is the assimilation into whiteness.(25:49):So as white people, it's obviously different for different communities, but if you came in here and you Irish people and Italians and so forth were despised at certain times and Jews and Quakers even. But over time, if you were white, you could and many did assimilate. And what did assimilate into whiteness? First of all, whiteness is not a culture, and it's kind of bereft of real meaning because the real cultures were the original Irish and Italian. But the other thing is that how you make whiteness a community, if you will, is by excluding other people, is by saying, well, we're different than these other folks. So I don't know if this applies to your ancestors or not, but it is possible that part of what their assimilation to the United States was is to say, okay, we are white people and we are entitled to this land in North Dakota because we're not native. And so now our identity is people who are secure on the land, who have title to it and can have a livelihood and can raise our children in security. That is all wrapped up in us not being native and in our government, keeping native people from reclaiming that land.(27:19):So that starts shifting over generations. Certainly, it can certainly shift the politics. And I think that plus obviously the sense of entitlement that so many people felt to and feel to their slave holding ancestors, that was a defensible thing to do. And saying it's not is a real challenge to somebody's identity.(27:51):So in that respect, that whole business that Trump is doing or trying to restore the Confederate statues, those were not from the time of slavery. Those were from after reconstruction. Those were part of the south claiming that it had the moral authority and the moral right to do these centuries long atrocities against enslaved people. And so to me, that's still part of the fundamental identity struggle we're in right now, is people saying, if I identify as white, yes, I get all this safety and all these privileges, but I also have this burden of this history and history that's continuing today, and how do I reconcile those two? And Trump says, you don't have to. You can just be proud of what you have perpetrated or what your ancestors perpetrated on other people.And I think there was some real too. I think there were people who honestly felt that they wanted to reconcile the, and people I think who are more willing to have complex thoughts about this country because there are things to be proud of, the Constitution and the Bill of Rights, and the long history of protecting free speech and journalism and education for everyone and so forth. So there are definitely things to be proud of. And then there are things to recognize. We're incredibly violent and have had multiple generations of trauma resulting from it. And to live in this country in authenticity is to recognize that both are true and we're stuck with the history, but we're not stuck without being able to deal with that. We can do restitution and reparations and we can heal from that.Danielle (30:15):How do you stay connected even just to your own self in that dissonance that you just described?Sarah (30:30):Well, I think part of having compassion is to recognize that we're imperfect beings as individuals, but we're also imperfect as cultures. And so for me, I can live with, I mean, this is something I've lived with ever since I was in India, really. And I looked around and noticed that there were all these kids my own age who were impoverished and I was not. And that I knew I have enough to eat at the end of the day, and I knew that many of them would not have enough to eat. So it's always been a challenge for me. And so my response to that has been when I was a kid was, well, I don't understand how that happened. It's certainly not right. I don't understand how it could be, and I'm going to do my best to understand it, and then I'll do my part to try to change it. And I basically had the same view ever since then, which is there's only so much I can do, but I'll do everything I can, including examining my own complicity and working through issues that I might be carrying as somebody who grew up in a white supremacist culture, working on that internally, and then also working in community and working as an activist in a writer in any way I can think of that I can make a contribution.(31:56):But I really do believe that healing is possible. And so when I think about the people that are causing that I feel like are not dealing with the harm that they're creating, I still feel just somebody who goes to prison for doing a crime that's not the whole of who they are. And so they're going to have to ultimately make the choice about whether they're going to heal and reconcile and repair the damage they will have to make that choice. But for my part, I always want to keep that door open in my relationship with them and in my writing and in any other way, I want to keep the door open.Danielle (32:43):And I hear that, and I'm like, that's noble. And it's so hard to do to keep that door open. So what are some of the tools you use, even just on your own that help you keep that door open to conversation, even to feeling compassion for people maybe you don't agree with? What are some of the things, maybe their internal resources, external resources could be like, I don't know, somebody you read, go back to and read. Yeah. What helps you?Sarah (33:16):Well, the most important thing for me to keep my sanity is a combination of getting exercise and getting outside(33:27):And hanging out with my granddaughter and other people I love outside of political spaces because the political spaces get back into the stress. So yeah, I mean the exercise, I just feel like being grounded in our bodies is so important. And partly that the experience of fear and anxiety show up in our bodies, and we can also process them through being really active. So I'm kind of worried that if I get to the point where I'm too old to be able to really move, whether I'll be able to process as well. So there's that in terms of the natural world, this aliveness that I feel like transcends me and certainly humanity and just an aliveness that I just kind of open my senses to. And then it's sort, they call it forest bathing or don't have to be in a forest to do it, but just sort of allowing that aliveness to wash over me and to sort of celebrate it and to remember that we're all part of that aliveness. And then spending time with a 2-year-old is like, okay, anything that I may be hung up on, it becomes completely irrelevant to her experience.Danielle (35:12):I love that. Sarah, for you, even though I know you heard, you're still asking these questions yourself, what would you tell people to do if they're listening and they're like, and they're like, man, I don't know how to even start a conversation with someone that thinks different than me. I don't know how to even be in the same room them, and I'm not saying that your answers can apply to everybody. Mine certainly don't either, like you and me are just having a conversation. We're just talking it out. But what are some of the things you go to if you know you're going to be with people Yeah. That think differently than you, and how do you think about it?Sarah (35:54):Yeah, I mean, I don't feel particularly proud of this because I don't feel very capable of having a direct conversation with somebody who's, because I don't know how to get to a foundational level that we have in common, except sometimes we do. Sometimes it's like family, and sometimes it's like, what did you do for the weekend? And so it can feel like small talk, but it can also have an element of just recognizing that we're each in a body, in perhaps in a family living our lives struggling with how to live well. And so I usually don't try to get very far beyond that, honestly. And again, I'm not proud of that because I would love to have conversations that are enlightening for me and the other person. And my go-to is really much more basic than that.Maybe it is. And maybe it creates enough sense of safety that someday that other level of conversation can happen, even if it can't happen right away.Danielle (37:14):Well, Sarah, tell me if people are looking for your writing and know you write a blog, tell me a little bit about that and where to find you. Okay.Sarah (37:26):Yeah, my blog is called How We Rise, and it's on Substack. And so I'm writing now and then, and I'm also writing somewhat for Truth Out Truth out.org has adopted the Yes Archive, which I'm very grateful to them for because they're going to keep it available so people can continue to research and find articles there that are still relevant. And they're going to be continuing to do a monthly newsletter where they're going to draw on Yes, archives to tell stories about what's going on now. Yes, archives that are specifically relevant. So I recommend that. And otherwise, I'm just right now working on a draft of an op-ed about Palestine, which I hope I can get published. So I'm sort of doing a little of this and a little of that, but I don't feel like I have a clear focus. The chaos of what's going on nationally is so overwhelming, and I keep wanting to come back to my own and my own focus of writing, but I can't say that I've gotten there yet.Danielle (38:41):I hear you. Well, I hope you'll be back, and hopefully we can have more conversations. And just thanks a lot for being willing to just talk about stuff we don't know everything about.As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Drama on a SundayFirst, a look at the events of the day.Then, The Lives of Harry Lime starring Orson Welles, originally broadcast October 5, 1951, 74 years ago, Operation Music Box.  In London, Harry breaks three music boxes and founds an orphan asylum!Followed by Dragnet starring Jack Webb, originally broadcast October 5, 1950, 75 years ago, The Big .38.  Friday and Romero investigate a series of robberies committed by a gunman wielding a .38 revolver. The suspect has been holding up liquor stores and small businesses, showing no hesitation in using violence.Then, Philo Vance starring Jackson Beck, originally broadcast October 5, 1948, 77 years ago,  The Bulletin Murder Case.  Vance becomes involved when a newspaper bulletin reports the murder of a prominent man before the crime has actually been committed. Soon after the bulletin airs, the man is indeed found dead, exactly as described.Followed by Frontier Gentleman starring John Dehner, originally broadcast October 5, 1958, 67 years ago, The Librarian.   A librarian from Boston and a Confederate veteran battle over a homestead in the Dakota Territory. Finally, Lum and Abner, originally broadcast October 5, 1942, 83 years ago, New Observatory Named. Abner plans to buy a Mexican jumping bean farm. Lum is going to buy land atop a mountain for an observatory.   Thanks to Laurel for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamIf you like what we do here, visit our friend Jay at http://radio.macinmind.com for great old-time radio shows 24 hours a day

In November 1861, a secret band of East Tennessee Unionists struck at the heart of Confederate supply lines by burning railroad bridges across the region. They believed the Union army would soon march in to liberate them, but it didn't happen. Instead, Confederate authorities unleashed brutal retaliation, hanging several of the men, while others barely escaped with their lives. In this episode, we tell the story of the East Tennessee bridge burners, the risks they took and the terrible cost they paid. It's another one of the Stories of Appalachia. If you've not done so already, subscribe to the Stories podcast wherever you get your favorite podcasts so you don't miss any of our stories.

Kentucky Barracuda: Parker H. French by Joe Goodbody https://www.amazon.com/Kentucky-Barracuda-Parker-H-French/dp/1960224239 Parkerhfrench.com Parker Hardin French was certainly an adventurer and entrepreneur who engaged in elaborate, bold, and ambitious exploits but he was also a magnificent con-man-a barracuda. Those who followed his exploits were variously exasperated, captivated by his audacity and nervy cheek, or humored by his latest escapade. He was judged an incorrigible scoundrel, labeled a chronic megalomaniac, or peddled as a misunderstood victim of his enemies. Many believed him a hero- many just thought him insane. Some of his efforts may have begun as legitimate endeavors, but they inevitably resulted in double-crossed partners, betrayed allies. and swindled creditors. French was reported killed five times-twice killed in gunfights; executed in Mexico by both hanging and firing squad; and once killed in Nicaragua. For a short while there was a lapse of interesting press reports, so many just presumed that he was already dead, the victim of retribution or excessive alcohol. He ultimately died of natural causes-in his bed. In the era of steam, sail and horse, the rapidity of French's movement and breadth of his adventures is almost mind-numbing. As a runaway kid he fought in the British Navy in the first Opium War. When he was just 22 years old, he was a commission merchant and, a year later, built the first ocean going ship on the upper Mississippi. Before he was 30, he was the leader of an infamous gold rush expedition; implicated in an irregular invasion of Cuba; jailed bandit and then a paramilitary hero in Mexico; lawyer, district attorney, legislator, journalist, and political enforcer in California; member of an American cabal which governed Nicaragua; and, appointed but rejected Nicaraguan ambassador to the United States. He did not slowdown in his 30s: he was a real estate developer; lawyer; journalist; part of a conspiracy to invade Mexico; suspected seditionist agitator and Confederate agent; jailed as a political prisoner; and, lawyer and purveyor for Union troops. His final days were spent in obscurity but the period was still peppered with the occasional swindle that garnered both regional and national attention. First and foremost, he was always a barracuda.About the author Author of the historical biography: KENTUCKY BARRACUDA: PARKER HARDIN FRENCH (1826-1878) Subtitle: The Notorious Scoundrel & Delightful Rogue of Antebellum and Civil War America. Parker French swindled my Great Grandfather. Born and raised in Escondido California; a fourth generation Californian. The nuns at St Mary's Elementary (especially Sister Mary Arimathea) would be astonished that I ever learned to write a complete sentence or form a paragraph. A graduate of Escondido High School with a bachelor's degree from University of Nebraska at Omaha and a masters from Florida Institute of Technology. Married for over 50 years to the love of my life; two sons and four grandkids. After a wonderful career of 28 years service, I retired from the United States Army as a Colonel. Retired again as a corporate leader.

In this episode we discuss 2 female Confederate spies from the area of Fairfax, Virginia - Antonia Ford and Laura Ratcliffe!

Think of the Confederacy, and your focus probably shifts to the U.S. South. Yet during the Civil War era, the Canadian border emerged as an important political and military battleground. On one hand, enslaved people went to great lengths to forge freedom in Canada. Confederates, however, also executed violent attacks on the Union home front from Canada. As a border state, Kentucky played a crucial role in these excursions between North and South. Join us today for a discussion of how Confederate Kentuckians exploited the Canadian border during the Civil War. Our guest is Dr. Cassandra Jane Werking, a December 2024 research fellow at the Kentucky Historical Society. Dr. Werking is from East Greenbush, New York, and graduated with a PhD in history from the University of Kentucky in May 2025. Her dissertation is titled "Refuge, Raids, and Confederates on Sleighs: How the Confederacy Exploited Canada and the International Border and Shaped the American Civil War." Werking now plans to publish her dissertation as a book and pursue her dream of becoming a history professor. When Werking is not researching the military, political, and social history of the American Civil War and the long nineteenth century, she can be found enjoying Dunkin iced coffee and going on roads trips to the Adirondack Mountains. We are also sending a shout-out to Clay Wallace, the Kentucky History Award winning podcast host of "Any Old Place" for the Capital City Museum: https://www.aop.frankfortpodcast.org/ Kentucky Chronicles is inspired by the work of researchers worldwide who have contributed to the scholarly journal, The Register of the Kentucky Historical Society, in publication since 1903. https://history.ky.gov/explore/catalog-research-tools/register-of-the-kentucky-historical-society Hosted by Dr. Allen A. Fletcher, associate editor of The Register of the Kentucky Historical Society and coordinator of our Research Fellows program, which brings in researchers from across the world to conduct research in the rich archival holdings of the Kentucky Historical Society. https://history.ky.gov/khs-for-me/for-researchers/research-fellowships Kentucky Chronicles is presented by the Kentucky Historical Society, with support from the Kentucky Historical Society Foundation. https://history.ky.gov/about/khs-foundation This episode was recorded and produced by Gregory Hardison, with support and guidance from Dr. Stephanie Lang. Our theme music, “Modern Documentary,” was created by Mood Mode and is used courtesy of Pixabay. To learn more about our publication of The Register of the Kentucky Historical Society, or to learn more about our Research Fellows program, please visit our website: https://history.ky.gov/ https://history.ky.gov/khs-podcasts

Erin Thompson on the politics of public monuments as Trump talks of restoring Confederate statues • Mouin Rabbani returns for a look at Trump's ludicrous Gaza peace scheme The post Fundraising special: politics of public monuments revisited, Trump's Gaza “peace plan” appeared first on KPFA.

In August 1861, General John C. Fremont—once America's most famous explorer and the Republican Party's first presidential nominee—issued an unauthorized order freeing all slaves in Missouri. President Lincoln swiftly revoked it, fearing the decision would drive crucial border states into Confederate hands. The clash between these two men revealed a fundamental tension: Fremont operated on […]

In August 1861, General John C. Fremont—once America's most famous explorer and the Republican Party's first presidential nominee—issued an unauthorized order freeing all slaves in Missouri. President Lincoln swiftly revoked it, fearing the decision would drive crucial border states into Confederate hands. The clash between these two men revealed a fundamental tension: Fremont operated on moral urgency and personal instinct, while Lincoln worked within constitutional constraints and political reality. Fremont's military career never recovered from the confrontation.Yet sixteen months later, Lincoln's Emancipation Proclamation employed the exact legal framework Fremont had pioneered: military necessity as commander-in-chief during wartime. Historian and journalist John Bicknell joins us to explore how this forgotten general's bold gambit forced critical conversations about slavery's role in the war effort and ultimately shaped the constitutional pathway to emancipation. The story reveals why we remember one man as the Great Emancipator while the other faded into historical obscurity—and why both were essential to America's path toward freedom.Host: Jeff SikkengaExecutive Producer: Jeremy GyptonSubscribe: https://linktr.ee/theamericanidea

A listener recalls visiting their great-grandparents' old Mississippi farmhouse, a home that carried a weight they could never explain. Each visit brought the same haunting dream: a Confederate soldier standing under a fig tree, staring silently as if waiting to speak. The dream repeated over and over, year after year, leaving the family uneasy but without answers. Years later, when the farmhouse stood empty, the haunting grew stronger. Sleeping in their late great-uncle's room, the storyteller was jolted awake as a perfume bottle flew violently off a dresser, nearly striking them in the face. It wasn't gravity—it was force. Terrified, they fled the room, certain they were no longer alone. The mystery deepened when research revealed that the land itself had been part of a Civil War battlefield and hospital grounds, where soldiers died in staggering numbers. So many that some were buried in wheelbarrows in the very fields around the farmhouse—many in unmarked graves. Was the soldier in the dreams one of the buried dead? Was he trying to tell his story, or simply demanding to be remembered? This haunting is more than a ghost story—it's a brush with forgotten history that still echoes through generations. #RealGhostStories #CivilWarGhosts #HauntedFarmhouse #ConfederateSoldier #ParanormalActivity #UnmarkedGraves #MississippiHaunting #GhostStoriesOnline #TrueHauntings #Supernatural Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

The American Civil War and the end of slavery in the US may seem like one and the same from our modern perspective, but for those living through the conflict, the abolition of human bondage was anything but certain. Even into the last days of the war, slave traders in Confederate-held cities continued to auction off human beings, realizing handsome profits as they imposed violence and family separation on their subjects.   In his new book, An Unholy Traffic: Slave Trading in the Civil War South, Robert K.D. Colby brings together a wide variety of sources to offer up a never-before seen look into the slave trade during the American Civil War. In this episode, he joins Ben and guest co-host Tim Talbott to explain how the slave trade evolved, why slave traders remained confident in the future of slavery even during the Civil War, and how the combined trauma of slavery and war impacted enslaved Americans long after their freedom had been secured.   Robert K.D. Colby is Assistant Professor of History at Ole Miss who specializes in the Civil War and the history of slavery. His newest book, An Unholy Traffic was published by Oxford University Press in April 2024 and is available in both print and audiobook.   Tim Talbott is the Chief Administrative Officer for the Central Virginia Battlefields Trust in Fredericksburg, Virginia and founding member and President of the Battle of New Market Heights Memorial and Education Association. Tim holds a MA in Public History from Appalachian State University, where Ben had the great fortune to study alongside him.   Relevant Links: ·      The Smithsonian Digital Volunteers Transcription Center website ·      RTN Episode 270: Women & American Slavery w/ Stephanie E. Jones Rogers ·      RTN Episode 117: Slavery and the Making of American Capitalism w/ Edward Baptist   This is a rebroadcast of RTN #308, which originally aired on June 17, 2024. Edited by Ben Sawyer.     

Send us a textEpisode 224It is the spring of 1892 in Harlem, Georgia. The air is heavy with the scent of pine and the sharp sound of train whistles drifting across the small Southern town. In a modest home, a boy named Norvell Hardy — later known to the world as Oliver — is born into a family that knows both comfort and tragedy. His father, a respected Confederate veteran turned county treasurer, dies when Norvell is just ten months old. His mother, Emily, strong and resourceful, raises him almost single-handedly, keeping her son close even as he grows restless, stubborn, and larger than life.This boy will carry with him not just his mother's devotion, but also the weight of loss, the charm of the South, and a restless energy that never lets him settle. Years later, audiences won't know him as Norvell Hardy at all. They will know him as “Ollie,” one half of the greatest comedy duo the silver screen has ever seen. But before he meets Stan Laurel, before the bowler hats and the slow burns, there is a boy in Georgia, already looking for a way to stand in the spotlight.Support the showInsta@justpassingthroughpodcastContact:justpassingthroughpodcast@gmail.com

In 1864, the American Civil War reached a critical juncture with Ulysses S. Grant’s Overland Campaign, including the brutal battles of the Wilderness and Spotsylvania, which claimed over 60,000 casualties, surpassing Gettysburg as the Americas’ deadliest clash. Abraham Lincoln faced a contentious re-election against George B. McClellan, while Confederate General Jubal Early’s troops came within five miles of the White House. Abolitionists pushed for emancipation, and desperate Confederate plots, like the attempt to burn New York City’s hotels, marked the war’s final months, culminating in Lincoln’s assassination by John Wilkes Booth in April 1865. Today’s guest is Scott Ellsworth, author of “Midnight on the Potomac: The Last Year of the Civil War, the Lincoln Assassination, and the Rebirth of America.” We explore how the staggering losses of 1864 shaped Lincoln’s strategy of attrition amid political uncertainty. These include lesser-known moments, like the Washington Arsenal explosion that killed 21 workers and Early’s near-invasion of Washington, D.C., which could have altered the war’s course. We also examines the November 1864 Confederate plot to destabilize New York and the conspiracy behind Lincoln’s assassination, including the unresolved question of Confederate government involvement. Reflecting on the war’s toll—over 620,000 dead and four million African-Americans freed but facing new struggles—Ellsworth illuminates how these events reshaped America’s identity.See omnystudio.com/listener for privacy information.

**Ask A Gettysburg Guide #114 – Cutler's Brigade with Charlie Fennell** In this episode of *Ask A Gettysburg Guide*, fan-favorite licensed battlefield guide **Charlie Fennell** takes us deep into the action of **Cutler's Brigade** at the Battle of Gettysburg. Charlie expertly breaks down the pivotal role this Union brigade played on **July 1, 1863**, during the early stages of the battle. Learn how Cutler's men, despite being pushed back, delayed the Confederate advance long enough to allow more Union forces to arrive on the field.

We missed the rapture! This week we're diving deep into the political machine playbook - because understanding the past is the only way to make sense of the insanity we're witnessing today.Why are Republicans frantically trying to turn a dead podcaster into the next Confederate monument? And what does it mean when your political strategy depends on keeping your base at a "full boil" 24/7?Plus, we examine how history is rewritten in real time, why the "people of influence" keep enabling strongmen, and what happens when a political movement runs out of deliverable promises.Why does Trump's administration feel so familiar yet so different from classic American political corruption? What can the iron grip of Chicago's Mayor Daley teach us about how power really works? And how did we get from neighborhood patronage politics to fascist spectacles complete with rolling crosses and martyr-making?  Because if we don't remember this stuff, who will?Not safe for work. Recorded live from the Cornfield Resistance.Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

This episode was originally released on 3/1/2020. While new episodes of Breaking Walls are on hiatus I'll be going back and posting the older episodes. ____________ In Breaking Walls episode 101, we spotlight the career of John Dehner during 1958. In February of that year, Dehner was cast in the title role of J.B. Kendall in Antony Ellis' short-lived western, Frontier Gentleman. We'll focus on four episodes of the series which had a recurring character named Belle Siddons, a beautiful gambler and ex-Confederate spy. Although Frontier Gentleman only aired for nine months, it has left a lasting impression on listeners in the years since. —————————— Highlights: • John Dehner: Artist and Disney Animator • How John Dehner Got Into Radio • Breaking Into the Inner Circle of CBS West-Coast Character Actors • Television Usurps Radio Drama in the 1950s • How Gunsmoke Influenced the Western Drama • Antony Ellis • CBS Radio Turns a Profit in 1957 • Frontier Gentleman Is Launched • The Radio Landscape in February of 1958 • The Travels of J.B. Kendall • Who Is Belle Siddons? • Love and Honor • Have Gun Will Travel Replaces Frontier Gentleman • Radio Drama Dies • Looking Ahead to the Return of Johnny Dollar —————————— The WallBreakers: thewallbreakers.com Subscribe to Breaking Walls everywhere you get your podcasts. To support the show: patreon.com/TheWallBreakers —————————— The reading material used in today's episode was: • On The Air: The Encyclopedia of Old-Time Radio - by John Dunning • Radio Rides The Range: A Reference Guide to Western Drama on the Air, 1929 - 1967 by Jack French and David S. Siegel • Network Radio Ratings, 1932-1953 - by Jim Ramsburg As well as articles from: • U.S. Radio, 2/1958, and Broadcasting Magazine 2/101958, and 12/8/1958 —————————— On the interview front: • Harry Bartell, Lilian Buyeff, John Dehner, Lawrence Dobkin, Sam Edwards, Virginia Gregg, Jack Johnstone, and Vic Perrin were with SPERDVAC, the Society to Preserve and Encourage Radio Drama, Variety, and Comedy. For more information, please go to SPERDVAC.com • Virginia Gregg was also with Chuck Schaden. Hear their full chat at SpeakingofRadio.com. • William Conrad, John Dehner, Norman Macdonnell, and William N. Robson were with John Hickman. Mr. Hickman was the longtime host of WAMU's Recollections. Today, this program is heard each Sunday evening as The Big Broadcast. For more information, please go to WAMU.org • John Dehner and Vic Perrin were also heard with Neil Ross for KMPC in 1982. • Vincent Price and William N Robson were with Dick Bertel and Ed Corcoran for WTIC's The Golden Age of Radio. These interviews can be heard at GoldenAge-WTIC.org. • And Roberta Goodwin was with John Dunning for his 71KNUS program from Denver on February 7th, 1982. —————————— Selected Music featured in today's episode was: • Hog of The Forsaken - By Michael Hurley • Ghost Bus Tours - By George Fenton for High Spirits • Sligo Creek - By Al Petteway and Debi Smith for Ken Burns' The National Parks—America's Best Idea • Get a Job - By The Silhouettes • Someone to Watch Over Me - By Rosemary Squires & The Ken Thorne Orchestra • Young at Heart - By Frank Sinatra • Guess Things Happen That Way - By Johnny Cash

A stunning collection of stoic portraits and intimate ephemera from the lives of Black Civil War soldiers Though both the Union and Confederate armies excluded African American men from their initial calls to arms, many of the men who eventually served were black. Simultaneously, photography culture blossomed--marking the Civil War as the first conflict to be extensively documented through photographs. In The Black Civil War Soldier: A Visual History of Conflict and Citizenship (NYU Press, 2025), Deb Willis explores the crucial role of photography in (re)telling and shaping African American narratives of the Civil War, pulling from a dynamic visual archive that has largely gone unacknowledged. With over seventy images, The Black Civil War Soldier contains a huge breadth of primary and archival materials, many of which are rarely reproduced. The photographs are supplemented with handwritten captions, letters, and other personal materials; Willis not only dives into the lives of black Union soldiers, but also includes stories of other African Americans involved with the struggle--from left-behind family members to female spies. Willis thus compiles a captivating memoir of photographs and words and examines them together to address themes of love and longing; responsibility and fear; commitment and patriotism; and--most predominantly--African American resilience. The Black Civil War Soldier offers a kaleidoscopic yet intimate portrait of the African American experience, from the beginning of the Civil War to 1900. Through her multimedia analysis, Willis acutely pinpoints the importance of African American communities in the development and prosecution of the war. The book shows how photography helped construct a national vision of blackness, war, and bondage, while unearthing the hidden histories of these black Civil War soldiers. In combating the erasure of this often overlooked history, Willis asks how these images might offer a more nuanced memory of African-American participation in the Civil War, and in doing so, points to individual and collective struggles for citizenship and remembrance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

A stunning collection of stoic portraits and intimate ephemera from the lives of Black Civil War soldiers Though both the Union and Confederate armies excluded African American men from their initial calls to arms, many of the men who eventually served were black. Simultaneously, photography culture blossomed--marking the Civil War as the first conflict to be extensively documented through photographs. In The Black Civil War Soldier: A Visual History of Conflict and Citizenship (NYU Press, 2025), Deb Willis explores the crucial role of photography in (re)telling and shaping African American narratives of the Civil War, pulling from a dynamic visual archive that has largely gone unacknowledged. With over seventy images, The Black Civil War Soldier contains a huge breadth of primary and archival materials, many of which are rarely reproduced. The photographs are supplemented with handwritten captions, letters, and other personal materials; Willis not only dives into the lives of black Union soldiers, but also includes stories of other African Americans involved with the struggle--from left-behind family members to female spies. Willis thus compiles a captivating memoir of photographs and words and examines them together to address themes of love and longing; responsibility and fear; commitment and patriotism; and--most predominantly--African American resilience. The Black Civil War Soldier offers a kaleidoscopic yet intimate portrait of the African American experience, from the beginning of the Civil War to 1900. Through her multimedia analysis, Willis acutely pinpoints the importance of African American communities in the development and prosecution of the war. The book shows how photography helped construct a national vision of blackness, war, and bondage, while unearthing the hidden histories of these black Civil War soldiers. In combating the erasure of this often overlooked history, Willis asks how these images might offer a more nuanced memory of African-American participation in the Civil War, and in doing so, points to individual and collective struggles for citizenship and remembrance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A stunning collection of stoic portraits and intimate ephemera from the lives of Black Civil War soldiers Though both the Union and Confederate armies excluded African American men from their initial calls to arms, many of the men who eventually served were black. Simultaneously, photography culture blossomed--marking the Civil War as the first conflict to be extensively documented through photographs. In The Black Civil War Soldier: A Visual History of Conflict and Citizenship (NYU Press, 2025), Deb Willis explores the crucial role of photography in (re)telling and shaping African American narratives of the Civil War, pulling from a dynamic visual archive that has largely gone unacknowledged. With over seventy images, The Black Civil War Soldier contains a huge breadth of primary and archival materials, many of which are rarely reproduced. The photographs are supplemented with handwritten captions, letters, and other personal materials; Willis not only dives into the lives of black Union soldiers, but also includes stories of other African Americans involved with the struggle--from left-behind family members to female spies. Willis thus compiles a captivating memoir of photographs and words and examines them together to address themes of love and longing; responsibility and fear; commitment and patriotism; and--most predominantly--African American resilience. The Black Civil War Soldier offers a kaleidoscopic yet intimate portrait of the African American experience, from the beginning of the Civil War to 1900. Through her multimedia analysis, Willis acutely pinpoints the importance of African American communities in the development and prosecution of the war. The book shows how photography helped construct a national vision of blackness, war, and bondage, while unearthing the hidden histories of these black Civil War soldiers. In combating the erasure of this often overlooked history, Willis asks how these images might offer a more nuanced memory of African-American participation in the Civil War, and in doing so, points to individual and collective struggles for citizenship and remembrance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A stunning collection of stoic portraits and intimate ephemera from the lives of Black Civil War soldiers Though both the Union and Confederate armies excluded African American men from their initial calls to arms, many of the men who eventually served were black. Simultaneously, photography culture blossomed--marking the Civil War as the first conflict to be extensively documented through photographs. In The Black Civil War Soldier: A Visual History of Conflict and Citizenship (NYU Press, 2025), Deb Willis explores the crucial role of photography in (re)telling and shaping African American narratives of the Civil War, pulling from a dynamic visual archive that has largely gone unacknowledged. With over seventy images, The Black Civil War Soldier contains a huge breadth of primary and archival materials, many of which are rarely reproduced. The photographs are supplemented with handwritten captions, letters, and other personal materials; Willis not only dives into the lives of black Union soldiers, but also includes stories of other African Americans involved with the struggle--from left-behind family members to female spies. Willis thus compiles a captivating memoir of photographs and words and examines them together to address themes of love and longing; responsibility and fear; commitment and patriotism; and--most predominantly--African American resilience. The Black Civil War Soldier offers a kaleidoscopic yet intimate portrait of the African American experience, from the beginning of the Civil War to 1900. Through her multimedia analysis, Willis acutely pinpoints the importance of African American communities in the development and prosecution of the war. The book shows how photography helped construct a national vision of blackness, war, and bondage, while unearthing the hidden histories of these black Civil War soldiers. In combating the erasure of this often overlooked history, Willis asks how these images might offer a more nuanced memory of African-American participation in the Civil War, and in doing so, points to individual and collective struggles for citizenship and remembrance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Send us a textJeff McArdle joins us to discuss Civil War letters. This is the Civil War as the soldiers experienced it!More from Jeff here: https://www.ironhorsemilitaryantiques.com/Music is graciously provided by Craig Duncan.Our website: https://www.untoldcivilwar.com/Our Youtube Channel: https://www.youtube.com/channel/UCMMWxSupport the show:One time donation of any amount here: https://www.paypal.me/supportuntoldCWMonthly payment through Patreon and unlock unique perks!https://www.patreon.com/user?u=51151470&fan_landing=truThis show is made possible by the support of our sponsors:The Badge MakerProudly carrying affordable, USA made products for reenactors, living history interpreters, and lovers of history.Civil War TrailsThe world's largest 'Open Air Museum' offering over 1,350 sites across six states. Paddle to Frederick Douglass's birthplace, follow the Gettysburg Campaign turn-by-turn in your car, or hike to mountain tops where long forgotten earthworks and artillery positions await you.Military Images MagazineAmerica's only magazine dedicated solely to the study of portrait photographs of Civil War soldiers.The Excelsior BrigadeDealers in FINE CIVIL WAR MEMORABILIA.The goal of the "Brigade" is to offer high quality, original items while ensuring the best in service and customer satisfaction.HistoryFixCome enjoy history! Explore stories from the Middle Ages to the early 21st century. Enjoy historical video content always ad free and get a 7-day free trial as you explore our site.1863 DesignsAre you looking for Civil War themed graphic design, logo design, historical art and or hand drawn art? Look no further than 1863 Designs. Use the code, “UNTOLD” for 15% off your purchase!Support the show

Matt Trump takes listeners through a jam-packed episode of Spellbreakers, framing the week's chaos as a “choose your fighter” showdown between Jimmy Kimmel and Charlie Kirk. He unpacks the left's attempt to rally around Kimmel after Kirk's assassination, calling it a weak counter to the spiritual energy Kirk represented. From analogies to World War I trench lines to modern cancel culture game theory, Matt explores how cultural battle lines are hardening. Along the way, he touches on Trump's $100K fee for H1B visas and the growing backlash against India's outsized role in U.S. tech, the reopening of Civil War debates through Confederate monuments, and viral Senate hearings where Kash Patel dismantled Adam Schiff. He highlights Erica Kirk's rise as a unifying voice, massive memorials across America, and even a stunning pro-UK rally drawing millions to the streets of London. With trademark wit, historical depth, and sharp cultural critique, Matt blends political warfare, spiritual struggle, and global unrest into a call for listeners to pick their side wisely in the battles ahead.

In August 1942, over 7,000 Allied troops stormed the beaches of Normandy, France, in a largely forgotten landing, with only a small fraction surviving unscathed. The raid failed due to poor planning and lack of underwater reconnaissance, which left the Allies unaware of strong German coastal defenses and underwater obstacles. Inadequate submersible technology prevented effective pre-landing surveys, leading to heavy casualties and the inability to secure a foothold. Scientists had a rudimentary grasp of mixing air for prolonged underwater survival, with limited rebreather technology, poor understanding of oxygen toxicity, and inadequate gas supply systems. Two summers before D-Day, the Allies realized they desperately needed underwater intelligence to succeed in another beach invasion and win the war. Led by controversial biologists J.B.S. Haldane and Dr. Helen Spurway, an ingenious team of ragtag scientists worked in makeshift labs throughout the London Blitz. Amid a rain of bombs, they pioneered groundbreaking advances in underwater reconnaissance through painful and potentially fatal self-experiments. Their discoveries enabled the safe use of miniature submarines and breathing apparatuses, ultimately allowing the Allies to take the beaches of Normandy. Blast-injury specialist Dr. Rachel Lance, author of Chamber Divers: The Untold Story of the D-Day Scientists Who Changed Special Operations Forever, joined us a few years ago to discuss the CSS Hunley, a Confederate submersible used during the American Civil War, the first submarine to sink an enemy ship in combat. We explore these experiments while bringing to life the men and women whose brilliance and self-sacrifice shaped the war’s outcome, including the danger they faced in their quest to enable Allied troops to breathe underwater.See omnystudio.com/listener for privacy information.

Greg Dworkin took a break from supervising the construction of his new walk-in shower to join us and KITM and David Waldman for our Thursday chat. Trump had Jimmy Kimmel disappeared in broad daylight yesterday... ABC wanted to do its part in building the national information hegemony and FCC chair Brendan Carr was happy to lend them a hand, one way or the other. Every person that Trump wanted to anger or sadden has been angered or saddened by the news. Teddy Roosevelt would have been against this treason, and the monopolies too. Oh no, now Stephen King too! Now ABC has been cancelled! (It's the Australian one though, as if that mattered to Trump.) In order to streamline the administration's persecution efforts, all “woke” will henceforth be known as “Antifa”, and illegal. All “Groypers” will be “Leftists” until further notice.      Charlie Kirk hasn't yet been added to the Pledge of Allegiance, because Trump has dibs on that slot. They might mandate that his tiny little face be etched into all Confederate statues though. Why can't Democrats manipulate the masses like Charlie? Gavin Newsom has never met an angle he didn't like, and Charlie sure had a few.                                                    The difference between the mortgage fraud Scott Bessent and Bill Pulte's parents are accused of, and the mortgage fraud Lisa Cook and Letitia James are accused of, is that theirs is nonexistent.

History often remembers generals and presidents, but what about the spies who worked in the shadows? In this episode, I speak with journalist and author Gerri Willis about her new book Lincoln's Lady Spymaster: The Untold Story of the Abolitionist Southern Belle Who Helped Win the Civil War. Gerri uncovers the incredible life of Elizabeth Van Lew, a Richmond-born abolitionist who used her privilege, intelligence, and courage to run a Union spy network deep in Confederate territory. We discuss Van Lew's daring missions, the hidden world of Civil War espionage, and why her story remained untold for so long.

The former senator and former Dem has some not-very-nice things to say about Schumer and Obama—as well as progressives—who he blames for hounding Biden to move left and diminishing his will to fight. And while he's proud he helped protect the filibuster while he was in the Senate, Republicans just invoked the nuclear option to get Trump's nominees approved. Plus, what's with all the Confederate flags in West Virginia? And why aren't West Virginians more angry that conditions in the state have not improved since flipping red under Trump? Sen. Joe Manchin joins Tim Miller. show notes Sen. Manchin's new book, "Dead Center: In Defense of Common Sense" Tim's 2021 piece, "An Ode to Saint Joe Manchin" Bulwark Live in DC and NYC at TheBulwark.com/events. Tix for a second Toronto show go on sale for members Tuesday at noon and for everyone else on Wednesday!

In which the Federals discover an important piece of in formation, and the command woes continue in the Confederates' Army of Tennessee. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read my deep-dive article about people literally dying of fright:https://weirddarkness.com/scared-to-death-true-cases/From thunder and burglars to fake ghosts and even tree frogs, newspapers throughout history documented thousands of cases where people literally dropped dead from terror. These disturbing accounts reveal how the human body can turn fear itself into a fatal weapon, with victims ranging from soldiers frightened by practical jokes to children scared by animals looking through windows.Join the DARKNESS SYNDICATE for the ad-free version: https://weirddarkness.com/syndicateTake the WEIRD DARKNESS LISTENER SURVEY and help mold the future of the podcast: https://weirddarkness.com/surveyIN THIS EPISODE: It has been scientifically proven that we can truly be scared to death – but some of the situations of people dying of fright might surprise you. We'll look at a few newspaper headlines and stories from the past where people were deemed to be scared to death. (Incidents of Death By Fright) *** The tragic death of 11-year-old Darius Flinders could quite possibly be one of the strangest deaths ever recorded. It wouldn't seem so at first, but it gets that way as the possible explanations come forth. (The Strange Death of Darius N. Flinders) *** Last month a group of disgruntled TikTok witches reportedly got together and combined their online powers to cast a negative spell on the moon. Not a sentence I thought I'd ever read aloud, but that's just the kind of year we're having, isn't it? (Disgruntled Witches Curse the Moon) *** Weirdo family member Chris Harrell feels something hop onto the end of his bed… and it wasn't his dog. (Zombie Paralysis) *** Philadelphian Dorothy Cooper Forstein appeared to be happily married, comfortably well-to-do, a loving mother, and well-liked. She was, in short, one of the last people anyone would imagine as a victim of one of the creepiest disappearances in American history. (The Disappearance of Dorothy Forstein) *** Allan Pinkerton started the nation's first P.I. firm, saved Abraham Lincoln's life, and led Union spies behind Confederate lines during the Civil War. We'll look at the formation of the Pinkerton Agency. (America's First Private Eyes)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:00:52.954 = Show Open00:03:21.591 = Incidents of Death By Fright00:30:10.366 = Strange Death of Darius N. Flinders00:39:00.697 = Disgruntled Witches Curse The Moon00:41:41.540 = Zombie Paralysis00:45:19.265 = Disappearance of Dorothy Forstein00:50:19.739 = America's First Private Eyes00:56:24.791 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“Incidents of Death by Fright” by Chris Woodyard for The Victorian Book of the Dead: https://tinyurl.com/yyojesk6“The Strange Death of Darius N. Flinders” by Jennifer Jones for The Dead History: https://tinyurl.com/y2ulwdfv“The Disappearance of Dorothy Forstein” posted at Strange Company: https://tinyurl.com/y295teyk“Disgruntled Witches Curse The Moon” by Rob Schwarz for Stranger Dimensions: https://tinyurl.com/y4etwyck“Zombie Paralysis” by Weirdo family member Chris Harrell: https://tinyurl.com/yydgjgye“America's First Private Eyes” by Grace Srinivasiah for The Line Up: https://tinyurl.com/yxo4akj3=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: August 08, 2020EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/ScaredToDeathABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.#TrueHorror, #MedicalHistory, #StrangeDeaths, #HistoricalMysteries, #VictorianEra

Dan, James, Andy and Mary Beard discuss charioteers, Confederates, Latin and lovers.  Visit nosuchthingasafish.com for news about live shows, merchandise and more episodes.  Join Club Fish for ad-free episodes and exclusive bonus content at apple.co/nosuchthingasafish or nosuchthingasafish.com/patreon

In February 1864, more than 100 Union Army officers broke out of Libby Prison, an infamous Confederate prisoner of war compound in Richmond, Virginia. It was the largest prison break of the Civil War. Libby held more than 1,000 Union officers who were crammed into the former tobacco warehouse. They faced rampant illness, meager rations, and constant abuse from sadistic guards.As conditions worsened and the death toll mounted, a small crew of prisoners resolved to escape. Working in secret, they excavated a narrow tunnel out of Libby's rat-infested cellar in a daring attempt to dig their way to freedom.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The senseless death of three people thanks to an illegal truck driver’s stupidity is finally alerting Americans to how open borders has led to mayhem on the roads. Transport Sec. Sean Duffy explains what the Trump Admin is doing to crack down and stop this mess. Charlie then turns to sanctuary cities, where he calls for a sweeping crackdown on “neo-Confederate” Democrats who think they have the power to flout federal law. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.