Podcast appearances and mentions of Susan Neiman

In her book Left Is Not Woke today's guest Susan Neiman argues that the left has taken a wrong turn and must differentiate itself from "wokism". She talks to Hugh about what she means by "woke" and why its appeal to traditional left-wing tendencies, like solidarity and supporting the underdog, helps disguise its more reactionary elements. They also talk about Germany's relationship with Israel and how its own history influences German views on what is happening in Gaza. Susan Neiman is an American moral philosopher, commentator and author known for her work on ethics, the Enlightenment and contemporary politics. She is the director of The Einstein Forum, a think-tank based in Potsdam, Germany, Hosted on Acast. See acast.com/privacy for more information.

Die US-amerikanische Philosophin Susan Neiman über Weltpolitik und Philosophie, von Voltaire bis Donald Trump, und warum sich die Linke statt auf Wokeness auf ihre traditionellen Werte besinnen muss. Die amerikanische Philosophin Susan Neiman springt für die Aufklärung in die Bresche. Die europäische Ideenwelt des 18. Und dann 19.Jahrhunderts von Rousseau, Voltaire, Hegel bis Marx muss das Fundament des Engagements der Linken bleiben, argumentiert sie. Susan Neiman ist von Donald Trump empört, bei dem sie Faschismus ortet. Und sie wendet sich bei der Verteidigung der Aufklärung gegen das postkoloniale Denken und ganz allgemein Wokeness in der akademischen Welt. “Links ist nicht Woke” ist der Titel ihrer jüngsten Streitschrift.Was Susan Neiman darunter versteht und wo Wokeness reaktionär wird, bespricht sie in einer Wiener Vorlesung. Im Gespräch mit dem Journalisten Günter Kaindlstorfer bietet sie einen Parforceritt durch Weltpolitik und Philosophie. Es geht um den französischen Philosophen Foucault und Donald Trump, um die Instrumentalisierung von Antisemitismus und die umstrittene Autorin Judith Butler. Hören Sie das Lob der Aufklärung und warum sich die Linke ihrer traditionellen Werte besinnen muss von der Philosophin Susan Neiman. Hosted on Acast. See acast.com/privacy for more information.

Biesler, Jörg www.deutschlandfunk.de, Kultur heute

Philosopher Susan Neiman on why the left is not necessarily "woke," the right's weaponization of antisemitism to shield Israel, the true meaning of the Enlightenment, and more. -------------- Watch full episodes on Rumble, streamed LIVE 7pm ET. Become part of our Locals community Follow System Update:  Twitter Instagram TikTok Facebook LinkedIn Learn more about your ad choices. Visit megaphone.fm/adchoices

Der Philosoph Michael Foucault verwandelt jeden Konflikt in eine Machtfrage. Auf dem Synodalen Weg stellten viele Synodalen die Machtfrage. Papst Benedikt dagegen stellte die Glaubensfrage und forderte die totale Redlichkeit. Hier scheiden sich die Geister. Bild von Sang Hyun Cho auf Pixabay

Why do we love evil?We may condemn tyrants and abhor serial killers, but we are obsessed with evil and violence. Our news and our entertainment focus on such material. Are we fascinated by evil, violent characters because they make life more exciting? Or because they express our true nature? Should we look to end this morbid obsession, or accept it as a feature of humanity?Join Terry Eagleton, Susan Neiman, and Stephen de Wijze for a debate about why evil is so seductive to modern society. Terry Eagleton is is a literary theorist, critic, and public intellectual. Susan Neiman is a moral philosopher and cultural commentator. Stephen de Wijze is senior lecturer in political theory at Manchester, whose work concerns the interface between ethical constraints and political action.To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesAnd don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode! Who do you agree or disagree with?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

durée : 00:59:37 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - La philosophe Susan Neiman nous présente le penseur Jean Améry, auteur trop peu connu qui a décrit ce qu'Auschwitz a fait à l'esprit, mais qui a aussi donné la meilleure défense des Lumières au 20ᵉ siècle selon elle. Que peut la pensée face au mal ? - réalisation : Nicolas Berger - invités : Susan Neiman Philosophe américaine

durée : 00:59:37 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - La philosophe Susan Neiman nous présente le penseur Jean Améry, auteur trop peu connu qui a décrit ce qu'Auschwitz a fait à l'esprit, mais qui a aussi donné la meilleure défense des Lumières au 20ᵉ siècle selon elle. Que peut la pensée face au mal ? - réalisation : Nicolas Berger - invités : Susan Neiman Philosophe américaine

Der PEN-Berlin hat eine Resolution zum Nahostkonflikt veröffentlicht. Trotz Abstimmung darüber sind nicht alle Schriftsteller und Schriftstellerinnen der Vereinigung zufrieden damit. Mitglieder wie Per Leo und Susan Neiman sind ausgetreten. Leo, Per www.deutschlandfunkkultur.de, Studio 9

Hello Interactors,Language shapes power, but it can also obscure and manipulate. Words like woke and decolonize, rooted in justice, are now tools for distortion by figures like Trump and Modi. In this essay, we'll explore how these terms connect to economic and political geography, tracing their co-opting, parallels to colonialism, and the need to reclaim their transformative potential. Let's dig in — and stay woke.STAY WOKE, START TALKINGAre you woke? It's a provocative question these days. Especially since this term was co-opted by the right as a pejorative since the Black Lives Matter uprising of 2020. Even last June Trump said regarding so-called woke military generals, “I would fire them. You can't have woke military.”And then there's Elon Musk. He's been increasingly waging a war on what he calls the ‘woke mind virus'. It seems he started abusing the term in 2021, along with other political rhetoric he's been ramping up in recently. The Economist reports a “leap in 2023 and 2024 in talk of immigration, border control, the integrity of elections and the ‘woke mind virus'.”Folks more on the left are also starting to distance themselves from the term or use it as a pejorative. Including some of my friends. Even self-described leftist and socialist, Susan Neiman criticized "wokeness," in her 2023 book Left Is Not Woke. She argues, as do many, that it has become antithetical to traditional leftist values — especially as it becomes a weapon by the right.According to the definition in the Cambridge dictionary, I am decidedly woke. That means I'm “aware, especially of social problems such as racism and inequality.” It worries me that people are eagerly running from this word. I'd rather they interrogate it. Understand it. Find it's meanings and question the intent behind its use. We should be discussing these nuances, not shushing them.Using the word in a sentence (in an approving manner), Cambridge offers hints at one of the original meanings: “She urged young black people to stay woke.” In 1938 the great blues legend Lead Belly also urged “everybody, be a little careful when they go along through there (Scottsboro, Alabama) – best stay woke, keep their eyes open." Those are spoken words in his song "Scottsboro Boys", about nine young Black men falsely accused of raping two white women in Alabama seven years earlier in 1931.Not a decade before, the Jamaican philosopher and social activist Marcus Garvey wrote in 1923, "Wake up Ethiopia! Wake up Africa!" Fifty years later that inspired playwright and novelist Barry Beckham to write “Garvey Lives!”, a 1972 play that included this line, “I been sleeping all my life. And now that Mr. Garvey done woke me up, I'm gon stay woke.” #StayWoke was trending on Twitter the summer of 2020.In 1962, ten years before Beckham's play, novelist William Melvin Kelley wrote this headline for a piece in the New York Times Magazine: “If You're Woke You Dig It; No mickey mouse can be expected to follow today's Negro idiom without a hip assist. If You're Woke You Dig It.” The article, which is an uneasy glimpse of how mainstream media regarded Black people in 1962, is about how white people co-opt terms from the Black community. His target was white woke Beatniks of the 1960s.Awakening others to injustice in the United States may have originated with white folks inspired by Abraham Lincoln. In the lead up to the his 1860 election, the, then woke, Republican Party helped organize a paramilitary youth movement in the Northern states called the ‘Wide Awakes'. These activists, which included some Black people, were inspired by Lincoln's fight to abolish slavery and promote workers' rights.They took up arms to defend Republican politicians who brazenly awakened others to injustices in America in their campaign speeches. This armed aggression — especially armed Black men — in part is what woke the South to the dawning wokeness across the North. Frightened as they were, they organize their own paramilitary and soon a civil war broke out.RECLAIM, RESIST, REVIVEWords can have unusual lifecycles. The term "queer" evolved from a pejorative label for homosexuals to a term of empowerment. Particularly after the activism of the 1960s and 1970s, including the Stonewall Riots. Its reclamation was reinforced by academic queer theory, which critiques societal norms around sexuality and gender. Today, "queer" is widely embraced as a self-identifier that reflects pride and resistance against stigma.Christopher Hobson, of the Substack Imperfect Notes, suggested in a post about the word polycrisis, this progression of terminology:Proposed — A new word or meaning is introduced through individuals, cultural interactions, academia, or mass media.Adopted — A word or meaning is embraced by a community, shaped by social relevance and media influence.Spread — Diffusion occurs through social networks and media exposure, leading to wider acceptance.Critiqued — As words gain popularity, they face scrutiny from linguistic purists and cultural commentators. The appropriateness of a term can be questioned, highlighting the intent behind its dissemination.Institutionalized — Widely used words become institutionalized, appearing in dictionaries and everyday language as standards.Hobson adds one other stage that is particularly relevant today, ‘pipiked.' It's a term he ‘adopted' as ‘proposed' and I'm now ‘spreading'. It comes from Naomi Klein's book, Doppelganger: A Trip into the Mirror World. Hobson writes:"A useful concept she introduces is ‘pipikism', which she takes from Philip Roth's, Operation Shylock, one of the texts about doppelgangers that Klein engages with. She quote's Roth's description of ‘pipikism' as ‘the antitragic force that inconsequencializes everything—farcicalizes everything, trivializes everything, superficializes everything.' This captures the way in which the concepts and frames we use to help understand our world are rendered useless by bad actors and bad faith, caught in ‘a knot of seriousness and ridiculousness that would never be untangled.'" (3)This lifecycle certainly applies to the word woke, but let's turn to a term more closely related to economic geography that's also in the cross-hairs of being ‘pipiked' — decolonize.Like woke, the term decolonize began as a call to dismantle injustice, exposing the deep roots of exploitation in European colonial systems. It symbolized hope for liberation and justice for the oppressed. Over time, like many critical terms, its meaning shifted. Once radical, decolonize risks becoming performative as its potency weakens through co-optation, especially by bad faith actors.Narendra Modi exemplifies this, using decolonization rhetoric to promote Hindutva, a Hindu nationalist agenda. His government renames cities, revises textbooks to erase Muslim rulers like the Mughals, and marginalizes minorities, particularly Muslims, under the guise of rejecting British colonial legacies. This parallels America's own rewriting of history to reinforce a white Christian narrative. Protestant colonizers replaced Indigenous names and erased Native perspectives, reframing days like Thanksgiving, a time of mourning for many, into celebratory myths.DOCTRINES, DISSENT, AND DOMINIONEarly colonial educational curricula framed colonization as a divine mission to civilize the so-called savages. Native Americans were often depicted as obstacles to progress rather than as sovereign peoples with rich cultures and governance systems. Systems, like the Iroquois League, impressed and inspired the early framers of American government, like Benjamin Franklin.But it was Christian dogma like the Doctrine of Discovery, a theological justification for seizing Indigenous land, that was integrated into educational and legal frameworks. Slavery was sanitized in textbooks to diminish its horrors, portraying it as a benign or even benevolent system. Early 20th-century textbooks referred to enslaved people as “workers” and omitted the violence of chattel slavery.Early colonizers established theological institutions like Harvard University, originally intended to train ministers and propagate Christian doctrine. My own family lineage is culpable. I've already written about Jonas Weed (circa 1610–1676), a Puritan minister who helped colonize Weathersfield, Connecticut. But there's also the brother of my ninth Mother, Jonathan Mitchell (1624–1668). He was a Harvard graduate and Puritan minister who played a pivotal role in shaping the Protestant-oriented writing of American history.He promoted a Christian God-given view of history, framing events as manifestations of God's will. He emphasized covenant theology that cast Puritans as a chosen people. As a fellow at Harvard, he shaped the intellectual environment that influenced figures like Cotton Mather, who's Magnalia Christi Americana (1702) depicted New England as a "city upon a hill" destined to fulfill a divine mission. JFK ripped this quote from history, as did Reagan and Obama to further their campaigns but also to ingrain messages that started with people like Mitchell and Mather.Institutions like the church and universities advanced Christian-nationalist ideologies that justified colonial rule, marginalizing Indigenous, African, and non-European cultures by framing European Christian values as superior. European imperial powers reshaped local economies for their gain, turning colonies into sources of raw materials and markets for goods. Monocultures like sugar and cotton left regions vulnerable, while urban centers prioritized resource export over local needs, fostering uneven development.By the mid-20th century, America had risen to global dominance, cementing its power through institutions like the IMF and World Bank, which reinforced economic dependencies. Decolonization movements emerged in response, with nations in Africa, Asia, and the Caribbean seeking justice and sovereignty. Yet many former colonies remain trapped in systemic inequalities shaped by imperial and American influence. While initiatives like the G-77 — a UN coalition of developing nations promoting collective economic interests and South-South cooperation — aim to reshape global systems, progress remains slow and resistance strong.Today, Project 2025 seeks to revive Christian-nationalist doctrines, echoing colonial practices. Signs of rising authoritarianism, white Christian nationalism, and silencing dissent are evident. The Levant, too, reflects another iteration of the colonial Doctrine of Discovery — seizing land and subjugating oppressed populations under theological justifications.Even in the early days of American colonization, there were woke voices. One of them happened to be another ancestor of mine. My tenth grandfather, Stephen Bachiler (circa 1561–1656) was an English clergyman and an early advocate for the separation of church and state. His life exemplified the struggles for religious autonomy in early American history, but also the importance of sustained critique of power and injustice.Educated at St. John's College, Oxford, he became the vicar of Wherwell but was ousted in 1605 for his Puritan beliefs. At nearly 70, he left to New England in 1632 to establish the First Church of Lynn near Boston. It was there it is assumed he cast the sole vote against the expulsion of Roger Williams — a proponent of equitable treatment of Native Americans and a fellow Separatist.Both men showed a commitment to religious freedom, tolerance, and fair dealings. While they were clearly colonizers and missionaries, each with their own religion, they were also relatively woke. They showed the importance of a sustained quest for liberty and justice amid prevailing authoritarian orthodoxies.Trump wields language as a tool to cement his prevailing authoritarian orthodoxies. He surrounds himself with figures who reduce substantive critical discourse to noise. His media allies, from Fox News to populist voices like Joe Rogan, amplify his rhetoric, diverting attention from systemic injustices. These platforms trivialize urgent issues, overshadowing genuine grievances with performative derision and bad faith gestures.When language meant to confront injustice is co-opted, maligned, or muted, its power is diminished. Performative actions can “pipikize” critical terms, rendering them absurd or hollow while leaving entrenched problems untouched — many rooted in centuries of European colonization. Yet Trump's alignment with a new breed of colonization deepens these issues.Figures like Elon Musk and JD Vance, champions of libertarian techno-optimism, feed into Trump's agenda. Musk dreams of private cities and space colonies free from governmental oversight, while Vance benefits from Silicon Valley backers like Peter Thiel, who pour millions into advancing deregulation and creating self-governing enclaves.These visions are the new face of colonialism — enclaves of privilege where exploitation thrives, disconnected from democratic accountability. They mirror the hierarchies and exclusions of the past, dressed as innovation but steeped in familiar patterns of dominance.In this age of populism — another word twisted and worn thin — vigilance is essential. Language must be scrutinized not just for its use but for its intent. Without this, we risk falling into complacency, lulled by superficial gestures and farcical displays. Stay awake. Words can preserve the power to transform — but only when their intent remains grounded in uprooting injustice and inhumanity.References:* Cambridge Dictionary. Definition of woke. * Economist. (2024). Immigration, border control, and the ‘woke mind virus': Tracking political rhetoric. * Hobson, Christopher. (Sep 13, 2024). Imperfect Notes: In conversation with Pete Chambers. * Klein, Naomi. (2023). Doppelganger: A Trip into the Mirror World. New York: Farrar, Straus and Giroux.* Macmillan Publishers. (2023). Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy. * Neiman, Susan. (2023). Left Is Not Woke. Cambridge, MA: Polity Press.* New York Times Magazine. (1962). Kelley, William Melvin. If You're Woke You Dig It; No Mickey Mouse Can Be Expected to Follow Today's Negro Idiom Without a Hip Assist.* Press, Eyal. (2012). Beautiful Souls: Saying No, Breaking Ranks, and Heeding the Voice of Conscience in Dark Times. New York: Farrar, Straus and Giroux.* Roth, Philip. (1993). Operation Shylock: A Confession. New York: Houghton Mifflin Harcourt.* Time Magazine. (2023). India's textbook revisions spark controversy over history and ideology. * Walker, Corinne A. (2024). Aeon. What is behind the explosion in talk about decolonisation. * Dull, Jonathan. (2021). Post-Colonialism: Understanding the Past to Change the Future. World History Connected, 18(1), 125–142. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Susan Neiman studierte Philosophie an der Harvard University und Freien Universität in Berlin und leitet seit 2000 das Einstein Forum in Potsdam. Geboren wurde sie in Atlanta, Georgia und hat zuletzt Bücher veröffentlicht wie “Von den Deutschen lernen. Wie Gesellschaften mit dem Bösen in ihrer Geschichte umgehen” können und “Links ist nicht woke”, ein Buch, was mit Blick auf das aktuelle Wahlergebnis in den USA und die Rückkehr Trumps von großer Relevanz ist. Im Gespräch mit Wolfgang reflektiert Susan Neiman das für viele schockierende Ergebnis der US-Wahl und diskutiert zudem auch den Krieg in Gaza, die Haltung Deutschlands zu Kritik an Israel, sowie die Tatsache, dass der Konflikt viel größere internationale Aufmerksamkeit und Lösungen erfordere. Zudem beleuchtet sie den fortlaufenden Prozess der Vergangenheitsbewältigung in Deutschland und ihren eigenen Werdegang von den Südstaaten Amerikas bis nach Berlin. Zur Verortung: Das Gespräch wurde bereits am 19. November aufgezeichnet. Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/ApokalypseundFilterkaffee

Susan Neiman is a Philosopher, Cultural Commentator and author of Left Is Not Woke. She joins Robert on this edition of The Film Cult Podcast to talk the world and the aftermath of the 2024 election.  intro: The Smalls    https://www.susan-neiman.com/

Depending on who you are, you might understand “woke” to mean “concerned with fundamental human justice”. Alternatively, you might think its means obsessed with identity politics, tribal, angry, and inclined to cancel and censor. Either way, you probably associate the term with the left. After all, “lefty” and “liberal” and the words most commonly paired with “woke”. But what if that isn't the case? What if it's an oversimplification? What if woke isn't left and left isn't woke? Where does that leave the left? And where does it leave wokery? Depending on who you are, you might understand “woke” to mean “concerned with fundamental human justice”. Alternatively, you might think its means obsessed with identity politics, tribal, angry, and inclined to cancel and censor. Either way, you probably associate the term with the left. After all, “lefty” and “liberal” and the words most commonly paired with “woke”. But what if that isn't the case? What if it's an oversimplification? What if woke isn't left and left isn't woke? Where does that leave the left? And where does it leave wokery? Purchase a copy of Susan's book 'Left is not Woke' here: https://www.amazon.co.uk/Left-Not-Woke-Susan-Neiman/dp/1509558306

Hollywood, Harvard, Halloween: Amerika war mal Sehnsuchtsort. Spätestens seit Donald Trump ist das transatlantische Verhältnis angespannt. Kann es gerettet werden – und wollen wir das überhaupt? Das bespricht Jakob Augstein mit Susan Neiman.

Zu Gast im Studio: Susan Neiman, Philosophin und seit dem Jahr 2000 Direktorin am Einstein Forum in Potsdam. Sie hat die amerikanische, israelische und deutsche Staatsbürgeschaft. Ein Gespräch über Hoffnung als Prinzip, Universalismus, die Ideale der Aufklärung, Ungleichheit, demokratischer Sozialismus, Aufstieg des Faschismus, Biden vs Trump, die Politik des Status Quo, den Nahostkonflikt, eine Ein-Staaten-Lösung für Israelis und Palästinenser, den 7. Oktober, Hamas und Netanjahu, Susans Biografie, Werdegang und Großwerden in den USA sowie Wokeness und Susans Kritik an linker Identitätspolitik und vieles mehr + eure Fragen via Hans Bitte unterstützt unsere Arbeit finanziell: Konto: Jung & Naiv IBAN: DE854 3060 967 104 779 2900 GLS Gemeinschaftsbank PayPal ► http://www.paypal.me/JungNaiv

Florian Scheuba berichtet über einen mit Regierungsinseraten gesponserten Hitler-Fan und den bevorstehenden Auslieferungs-Hattrick des steirischen FPÖ-Chefs Mario Kunasek. Mit der Philosophin Susan Neiman spricht er über rechte Fans der Postmoderne, Rasta-Locken und Parallelen zwischen Benjamin Netanjahu und Donald Trump.Susan Neimans Buch "Links ist nicht woke" ist im faltershop erhältlich: https://shop.falter.at/detail/9783446278028/links-ist-nicht-woke Hosted on Acast. See acast.com/privacy for more information.

"Opgroeien betekent beseffen dat geen enkele tijd in je leven de beste is, en het besluit nemen om van elke seconde vreugde binnen handbereik te genieten. Je weet dat alles voorbij zal gaan, en je ervaart dat niet langer als verraad." - Stine vertelt over deze levenswijsheid van de Amerikaans-Duitse filosoof Susan Neiman.

Mariajosé O'Shea, Arturo Fontaine y Noam Titelman analizaron la teoría de la filósofa de Harvard, Susan Neiman, quien asegura que "la cultura de la cancelación existe en la izquierda y derecha". La estadounidense se encuentra presentando su libro "Izquierda no es Woke".

Mariajosé O'Shea, Arturo Fontaine y Noam Titelman analizaron la teoría de la filósofa de Harvard, Susan Neiman, quien asegura que "la cultura de la cancelación existe en la izquierda y derecha". La estadounidense se encuentra presentando su libro "Izquierda no es Woke".

En una nueva edición de Página 13, Iván Valenzuela y Kike Mujica conversaron con los columnistas Paula Escobar y Rodrigo Jordan sobre el “wokismo” en jaque, a partir del libro “Left is not woke”, de Susan Neiman. Además, comentaron lo que será más relevante en la agenda 2024.

Susan Neiman is an American moral philosopher, cultural commentator, and essayist. She is the author of "Left is Not Woke", available here.

On peut avoir franchi le cap de la majorité il y a des années mais toujours trouver difficile de faire ses propres choix de vie, d'assumer ses convictions politiques ou d'ignorer complètement l'avis de ses parents. Pendant l'enfance, on veut les rendre fiers et en retour, ils nous semblent (presque) parfaits… Jusqu'au jour où on se rend compte qu'en fait, c'est loin d'être le cas. Soudain, leurs gestes d'affections nous semblent étouffants et leurs opinions complètement dépassées. Mais le temps continue de passer, et on peut rester imprégné·e de l'envie de bien faire et de la peur de les décevoir. Alors pourquoi idéalise-t-on ses parents ? Et comment faire pour s'émanciper de ce regard surplombant et enfin construire une relation d'égal à égal avec eux ?Dans cet épisode, la journaliste Manon de la Selle rencontre l'autrice Emma Becker, qui, pour y parvenir, a quitté la France, commencé un projet d'écriture et travaillé dans une maison close. Elle interroge également Claire et Axel sur l'impact de ces blocages dans leur vie de jeunes adultes, et s'entretient avec le psychiatre et psychanalyste Alain Vanier ainsi que la philosophe Susan Neiman pour explorer les chemins qui devraient nous mener à nous-mêmes.Pour aller plus loin : Les livres “Alice” (éditions Denoël) et “La Maison” (éditions Flammarion) de Emma BeckerLe livre “La Gloire de mon père” de Marcel Pagnol (éditions Grasset)L'essai “Grandir, éloge de l'âge adulte à une époque qui nous infantilise” de Susan Neiman (éditions Premier Parallèle)Le livre “Etat des Lieux” de Déborah Levy (éditions du sous-sol)Et si les questions liées à la parentalité vous intéressent, que vous soyez des enfants ou des parents, on vous conseille d'écouter Faites des gosses, un podcast de Louie Media présenté par Marine Revol.Manon de la Selle a tourné et écrit cet épisode. Hervé Triquet était au montage, à la réalisation sonore et au mix. Nicolas Berger et Anaïs Ysebaert ont lu les extraits de La Gloire de mon Père et d'État des lieux. Laurence Malonda a fait le doublage de Susan Neiman. Le générique est un extrait d'En Sommeil de Jaune. Lena Coutrot est la productrice d'Émotions, accompagnée d'Elsa Berthault. Suivez Louie Media sur Instagram, Facebook, Twitter. Et si vous souhaitez soutenir Louie, n'hésitez pas à vous abonner au Club.Extraits : Requiem, Axel Chevalier, 2022Le Petit dinosaure et la vallée des Merveilles, Don Bluth, 1989 Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

The ongoing war between Israel and Hamas has now passed the 100 day mark. On the 14 January Alona Ferber attended the Jewish Labour Movement conference, which happened to take place on the 100th day of the war. In this podcast she speaks with Susan Neiman, the American moral philosopher, about the splits this war has caused on the left and tensions she sees between tribalist currents on the left and universalist principles, which Neiman believes are the values of a true left. Read Susan Neiman's essay: The universalist tradition has been forgotten, the Enlightenment betrayedSwitch on with 50% offRefresh your perspective in 2024 with free-thinking journalism and 50% off our annual subscriptions. Simple use the code JAN50 at the checkout.*Offer ends 31st January and applies to the first year only.www.newstatesman/subscribe Hosted on Acast. See acast.com/privacy for more information.

The ongoing war between Israel and Hamas has now passed the 100 day mark. On the 14 January Alona Ferber attended the Jewish Labour Movement conference, which happened to take place on the 100th day of the war. In this podcast she speaks with Susan Neiman, the American moral philosopher, about the splits this war has caused on the left and tensions she sees between tribalist currents on the left and universalist principles, which Neiman believes are the values of a true left. Read Susan Neiman's essay: The universalist tradition has been forgotten, the Enlightenment betrayedSwitch on with 50% offRefresh your perspective in 2024 with free-thinking journalism and 50% off our annual subscriptions. Simple use the code JAN50 at the checkout.*Offer ends 31st January and applies to the first year only.www.newstatesman/subscribe Hosted on Acast. See acast.com/privacy for more information.

What explains Germany's steadfast support for Israel? Even as Israel's response to the October 7th Hamas attacks has drawn increasing international condemnation, Germany has doubled down on support, proclaiming that Israel's security is its Staatsräson and cracking down on speech deemed insufficiently supportive of Israel. To answer this question from a historical perspective, Ted speaks with Daniel Marwecki, a lecturer at Hong Kong University, about his book Germany and Israel: Whitewashing and Statebuilding. He argues that German support for Israel did not always stem from guilt and the need to atone for historical crimes, but instead from clear-eyed Realpolitik. A German version of the book comes out in early 2024. -Susan Neiman in the NYRB on Germany, memory culture, and Israel https://www.nybooks.com/articles/2023/10/19/historical-reckoning-gone-haywire-germany-susan-neiman/ -Read Daniel's piece in Le Monde Diplomatique here: https://mondediplo.com/2020/05germany-israel -Haaretz on German-Israeli history: https://www.haaretz.com/2015-05-12/ty-article/.premium/the-complicated-israel-germany-love-affair/0000017f-dbbe-d3a5-af7f-fbbe05ad0000?v=1699498553307 -- Support Spaßbremse on Patreon here: ⁠⁠⁠https://www.patreon.com/spassbremse⁠⁠⁠ Co-hosted by Ted (⁠⁠⁠⁠@ted_knudsen⁠⁠⁠⁠) and Michelle (⁠⁠⁠⁠@shhellgames⁠⁠⁠⁠). Edited by Nick of ⁠⁠⁠@cornerspaeti⁠⁠⁠ Follow Spaßbremse on Twitter (⁠⁠⁠@spassbremse_pod⁠⁠⁠). Music by Lee Rosevere. Art by Franziska Schneider.

What explains Germany's steadfast support for Israel? Even as Israel's response to the October 7th Hamas attacks has drawn increasing international condemnation, Germany has doubled down on support, proclaiming that Israel's security is its Staatsräson and cracking down on speech deemed insufficiently supportive of Israel. To answer this question from a historical perspective, Ted speaks with Daniel Marwecki, a lecturer at Hong Kong University, about his book Germany and Israel: Whitewashing and Statebuilding. He argues that German support for Israel did not always stem from guilt and the need to atone for historical crimes, but instead from clear-eyed Realpolitik. A German version of the book comes out in early 2024. -Susan Neiman in the NYRB on Germany, memory culture, and Israel https://www.nybooks.com/articles/2023/10/19/historical-reckoning-gone-haywire-germany-susan-neiman/ -Read Daniel's piece in Le Monde Diplomatique here: https://mondediplo.com/2020/05germany-israel -Haaretz on German-Israeli history: https://www.haaretz.com/2015-05-12/ty-article/.premium/the-complicated-israel-germany-love-affair/0000017f-dbbe-d3a5-af7f-fbbe05ad0000?v=1699498553307 -- Support Spaßbremse on Patreon here: ⁠⁠⁠https://www.patreon.com/spassbremse⁠⁠⁠ Co-hosted by Ted (⁠⁠⁠⁠@ted_knudsen⁠⁠⁠⁠) and Michelle (⁠⁠⁠⁠@shhellgames⁠⁠⁠⁠). Edited by Nick of ⁠⁠⁠@cornerspaeti⁠⁠⁠ Follow Spaßbremse on Twitter (⁠⁠⁠@spassbremse_pod⁠⁠⁠). Music by Lee Rosevere. Art by Franziska Schneider.

Sam talks with Dr. Susan Neiman, Director of the Einstein Forum in Germany. Her latest book is Left Is Not Woke. Her first work of fiction, Nine Stories: A Berlin Novel, will be published in 2024. She has written two recent thought provoking essays for the The New York Review of Books: Historical Reckoning Gone HaywireGermans' efforts to confront their country's criminal history and to root out antisemitism have shifted from vigilance to a philosemitic McCarthyism that threatens their rich cultural life. (Published October 19) Germany on EdgeIn recent weeks, Germany's reflexive defenses of Israel and suppression of its critics have assumed a fevered pitch. (Published November 3) More recently she authored The universalist tradition has been forgotten, the Enlightenment betrayedThe Hamas attack has devastated progressive Jews who are not prepared to celebrate the carnage as an act of liberation. (Published by The Newstatesman on November 29) Mentioned in this episode: A Trump dictatorship is increasingly inevitable. We should stop pretending. by Robert Kagen ‘A mass assassination factory': Inside Israel's calculated bombing of Gaza by Yuval Abraham “The Only Democracy in the Middle East” Is a Fascist State by Paul Street What the “Pause” in the Fighting in Gaza Has Not Paused: The Ongoing U.S.-Backed Palestinian Genocide by Israel from Revcom.us How to help the show? Rate and review wherever you get your podcasts; share with your friends! Get involved at RefuseFascism.org. We're still on Twitter (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@RefuseFascism⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) and other social platforms including Threads, Mastodon and Bluesky. Plus! Sam just joined TikTok, check out ⁠⁠⁠⁠@samgoldmanrf⁠⁠⁠⁠. Send  your comments to samanthagoldman@refusefascism.org or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@SamBGoldman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Record ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠a voice message for the show here. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Connect with the movement at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RefuseFascism.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and support: · ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paypal.me/refusefascism⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ · ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠donate.refusefascism.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ · ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/refusefascism⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music for this episode: Penny the Snitch by Ikebe Shakedown --- Send in a voice message: https://podcasters.spotify.com/pod/show/refuse-fascism/message

Susan Neiman on her The New York Review of Books essay, "Germany on Edge: In recent weeks, Germany's reflexive defenses of Israel and suppression of its critics have assumed a fevered pitch." Then another installment of The Past Inside the Present with Sebastian Wuepper. Check out Susan's article here: https://www.nybooks.com/online/2023/11/03/germany-on-edge-israel-palestine/ Help keep This Is Hell! completely listener supported and access weekly bonus episodes by subscribing to our Patreon: https://www.patreon.com/thisishell

Susan Neiman is a philosopher. She writes about the Enlightenment, moral philosophy, metaphysics, and politics. Some of that might sound esoteric, but she sees philosophy as a living force for thinking and action, so her books and articles are as much about contemporary politics as philosophy. She came to Indiana University as a Patten Lecturer in early March, and she'd been invited on the basis of her 2019 book Learning from the Germans. That book looks at how the Germans reckoned with the Holocaust as a model for how Americans might address the legacy of slavery. Since then she's written a new book, Left is Not Woke, where she argues that the left has to return to what she says are its core values: a commitment to universalism over tribalism, a firm distinction between justice and power, and a belief in the possibility of progress. We talked about how her childhood and adolescence in the American South shaped her politics and philosophy, how she got into philosophy as a way to think about big questions that matter to people, not just obscure abstract concepts, and why she's such a passionate defender of the Enlightenment. These questions about the relationship between identity and politics are coming up a lot right now. For another perspective on all this, I want to recommend an article by Maurice Mitchell, executive director of the Working Families Party. It's called Building Resilient Organizations, and he, too, is grappling with the ways - as he puts it - "Identity and position are misused to create a doom loop that can lead to unnecessary ruptures of our political vehicles and the shuttering of vital movement spaces." Along with analyzing how we got here, he offers a number of solutions - solutions, I should say, that do not involve ignoring identity.

Die so genannte "woke Bewegung" prägt gesellschaftliche und politische Diskurse. Nicht nur innerhalb von Milieus, die sich als links verstehen, sondern quer durch die politischen Lager sorgt das für immense Konflikte. Aber wie links ist eigentlich das Woke? Studiogast: Susan Neiman, Philosophin; Moderation: Jürgen Wiebicke Von WDR 5.

Sam Houston State University (TX) Director of Percussion Studies John Lane stops by to talk about his job and the journey to get there (03:00), the social justice collaborative project The Innocents with Al Otte (22:30), his podcast Standing in the Stream (31:40), growing up in central Texas, music within his family, and his time in DCI (41:30), going to Stephen F. Austin State University (TX) for undergrad and becoming more serious about his physical fitness as an adult (50:20), his Masters at North Texas, teaching in Wyoming, and going to Cincinnati Conservatory of Music (OH) for his doctorate (01:01:25), and finishing with the Random Ass Questions, including segments on composers of percussion music, his love of cooking, Oppenheimer, and Susan Neiman (01:15:40).Finishing with a Rave on the 4K re-release of the 1984 concert film Stop Making Sense (01:46:50).John Lane Links:John Lane's SHSU pageThe InnocentsStanding in the Stream: Conversations with Creatives podcastPrevious Podcast Guests mentioned:Eric Willie in 2022Jason Baker in 2020Norm Weinberg in 2017Mark Ford in 2023Brian Zator in 2017Matt McClung in 2022Aiyun Huang in 2023David Levy in 2020Raves:Stop Making Sense 2023 trailer

Susan Neiman ist eine berühmte Moralphilosophin. Sie hält die Woke-Bewegung im Kern nicht für progressiv, sondern für reaktionär. Es ist nicht so, dass Susan Neiman kein Verständnis hat. Natürlich gehe es »woken« Menschen um den Kampf gegen Unterdrückung und Ungerechtigkeit, so die 68-jährige Moralphilosophin. »Nur glaube ich, dass die philosophischen Thesen, auf die sich diese Bewegung bezieht, vielen dieser Menschen nicht bewusst sind.«Neiman stammt aus dem US-Bundesland Georgia und ist Direktorin am Einstein Forum in Potsdam. Sie lehrte als Professorin in Yale und an der Universität von Tel Aviv. Zuletzt veröffentlichte sie ihr Buch »Links ist nicht woke«. Im Podcast »Moreno+1« erklärt Neiman den in ihren Augen wichtigen Unterschied zwischen den lobenswerten Absichten der Woken-Bewegung und ihrem intellektuellem Kern, vertreten unter anderem von Leuten wie Ibram X. Kendi und Robin Di Angelo.»Wer Stammesdenken an die Stelle des Universalismus setzt, Gerechtigkeitsansprüche immer nur auf Machtansprüche reduziert, und alle vergangenen Fortschritte als subtilere Formen von Herrschaft ansieht, kann schwerlich aktiv für linke Politik eintreten«, so Neiman. +++ Alle Rabattcodes und Infos zu unseren Werbepartnern finden Sie hier: https://linktr.ee/morenoplus1 ++++++ Alle Infos zu unseren Werbepartnern finden Sie hier. Die SPIEGEL-Gruppe ist nicht für den Inhalt dieser Seite verantwortlich. +++ Alle SPIEGEL Podcasts finden Sie hier. Mehr Hintergründe zum Thema erhalten Sie bei SPIEGEL+. Jetzt für nur € 1,- für die ersten vier Wochen testen unter spiegel.de/abonnieren Informationen zu unserer Datenschutzerklärung.

Woke: Laurie Taylor talks to Susan Neiman, philosopher and director of the Einstein Forum about her analysis of the concept of ‘woke'. Contrary to popular assumption, she argues, it is not a set of attitudes which belong on the left of the political spectrum, but is rather an attack on progressive, universal values and the Enlightenment. They're joined by Huw Davies, lecturer in digital education at the University of Edinburgh, who offers a dissection of the British ‘war on woke', suggesting that it is an intensive ideological campaign that is mobilising reactionary tropes within mainstream British political discourse. Producer: Jayne Egerton

Jim talks with Susan Neiman about the ideas in her latest book, Left Is Not Woke. They discuss the history & meaning of wokeness, the underlying reactionary assumptions of wokeness, making leftism & socialism acceptable terms, how the New Left of the Sixties set leftism back for a generation, disentangling left & woke, the right & tribalism, progressivism as a child of the Enlightenment, normative vs descriptive claims, refuting the idea of reason as an instrument of violence, why Hume doesn't belong to the Enlightenment, the danger of sheer subjectivity, data & empiricism, rates of police killings by race, liberal universal humanism, the term liberalism, identitarianism, the blacklisting of Paul Robeson, the idea that altruism is simply power politics, the appeal to the Stone Age brain, hope vs optimism, and much more. Episode Transcript Left Is Not Woke, by Susan Neiman Why Grow Up?: Subversive Thoughts for an Infantile Age, by Susan Neiman Susan Neiman is an American philosopher and writer. She has written extensively on the Enlightenment, moral philosophy, metaphysics, and politics. Her work shows that philosophy is a living force for contemporary thinking and action.

Die „woke“-Bewegung sei zwar von links-liberalen Gefühlen angetrieben, im Grunde speise sie sich aber aus reaktionärem Gedankengut, sagt Susan Neiman. Außerdem: Eine Flüchtlingsunterkunft im Hamburger Nobelstadtteil Harvestehude. Und: Hubert Aiwanger. Von WDR 5.

Susan Neiman (world-leading moral philosopher, socialist, Einstein Forum director) joins me to clear up a wholly frustrating and destructive dialogue stopper – wokeism. Susan is the Director of the Einstein Forum, in Potsdam, Germany. She has a doctorate in philosophy from Harvard and has written big, influential tomes on German guilt, the value of evil and how we all need to grow up, all through a philosophical lens. Her latest book is titled Left is Not Woke and in this episode, she explains why woke has become a loaded term, weaponised by the Right and has inverted to contradict Left or progressive principles. Susan plants the wild idea we need to abandon wokeism and become truly awake to the threat so much infighting is distracting us (sigh) from the rise of fascism. Much as Left infighting enabled Hitler to rise to power in the 1930s.The Show NotesLeft is Not Woke is available nowSusan mentions Paul Robeson's performance at the Sydney Opera HouseI mention my Substack post listing centre-right writers, you can read it hereIf you need to know a bit more about me… head to my "about" pageFor more such conversations subscribe to my Substack newsletter, it's where I interact the most!Get your copy of my book, This One Wild and Precious LifeLet's connect on Instagram Hosted on Acast. See acast.com/privacy for more information.

Susan Neiman is an American philosopher and writer. She is the Director of the Einstein Forum in Potsdam, Germany, and the author of Left is Not Woke. In this week's conversation, Yascha Mounk and Susan Neiman discuss how liberals can uphold their universal values while maintaining a politics of empathy and compassion; how the left's tendency to discount the progress of the past inhibits progress for the future; and whether Germany can serve as a model for how America, and other nations, should deal with the dark aspects of their own history. This transcript has been condensed and lightly edited for clarity. Please do listen and spread the word about The Good Fight. If you have not yet signed up for our podcast, please do so now by following this link on your phone. Email: podcast@persuasion.community  Website: http://www.persuasion.community Podcast production by John Taylor Williams, and Brendan Ruberry Connect with us! Spotify | Apple | Google Twitter: @Yascha_Mounk & @joinpersuasion Youtube: Yascha Mounk LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

Nos Livros da Semana do Programa Cujo Nome…, Carlos Vaz Marques traz “Uma História de Repouso”, João Miguel Tavares fala na obra “História Global da Alimentação Portuguesa”, Pedro Mexia divulga “Cultura de Direita” e Ricardo Araújo Pereira refere a obra de Susan Neiman, ainda sem tradução portuguesa, “Left is not Woke”.See omnystudio.com/listener for privacy information.

"Flesh is interesting. it comes in different sizes and colors and shapes but the bones are the things that bind us and hold us up and also what is left of us when we are gone. Happy to have the flesh be part of the culture, I want the politics to focus on the bones because that's the only place that you get a sense of common human dignity and common human rights." -Susan Neiman“Susan Neiman's profound wisdom, courage and vision give us a public conception of goodness and a reinvigorated progressive vision. She is a beacon of light and hope in these morally debased times.” -Cornel WestWoke. If there is one word that can embody and define so much of what is right and wrong here in America, while mapping out the journey in between, its Woke.Weapon for the right; as in Ron DeSantis's lovely “Stop Woke” Act, philosophical (or actual) tattoo alongside the butterflies and infinity symbols for the left, this multi layered word that started out as a way to describe being a non-racist, empathetic, aware and grown ass human (and a lyric in an amazing song) has become much larger and more powerful than it's mere 4 letters would lead you to believe. (We see you “fuck”) In this episode, Adam sits down with American philosopher, writer, and director of the Einstein Institute, Susan Neiman, author of Left is Not WokeSusan has written extensively on the Enlightenment, moral philosophy, metaphysics, and politics. Her work shows that philosophy is a living force for contemporary thinking and action. An adept philosopher and public intellectual who has taught at Yale and Tel Aviv University, she has been a member of the Institute for Advanced Study and this is the latest of her nine books. Her upbringing in Atlanta during the Civil Rights Movement sealed her identity on the left. She has lived for years in Berlin, where she lectures and serves as the director of the Einstein Forum.Born and raised in Atlanta, Georgia, during the Civil Rights Movement, Neiman dropped out of high school to join American activists working for peace and justice. Later she studied philosophy at Harvard University, earning her Ph.D. in 1986 under the direction of John Rawls and Stanley Cavell. In the 80s she spent six years in Berlin, studying at the Free University and working as a freelance writer. She was professor of philosophy at Yale and Tel Aviv University. In 2000 she assumed her current position as director of the Einstein Forum in Potsdam.Links you are going to want after listening to this incredible episode: https://www.nytimes.com/2023/07/07/opinion/black-dancer-american-ballet-theater.htmlAmanda Gorman https://plato.stanford.edu/entries/foucault/https://plato.stanford.edu/entries/schmitt/Tell us what you think on Twitter! Or if you are fed up with Elon's bullshit, hit us up on Threads! There is always shenanigans over on TikTok too…Thanks for helping us save democracy one episode at a time!Join the Dirty Moderate Nation https://dirtymoderate.substack.com/Find us on Twitterhttps://twitter.com/DirtyModerate

On Sunday, May 21, 2023, we welcomed Harvard-educated, American moral philosopher, cultural commentator, and essayist Susan Neiman. Dr. Neiman has written extensively on the juncture between Enlightenment moral philosophy, metaphysics, and politics, both for scholarly audiences and the general public. She is a lifelong leftist and socialist, and an unlikely critic of "woke-ism." She argues the tenets of the woke have become antithetical to the traditional values of the left. She currently lives in Germany, where she is the Director of the Einstein Forum in Potsdam. Neiman writes in her new book, Left Is Not Woke: "I am unwilling to cede the word 'left' or accept the binary suggestion that those who aren't woke must be reactionary. A left-wing critique of those who seem to share the same values might seem to be an instance of narcissism. But it's not small differences that separate me from those who are woke." She adds that the discourse around "woke-ism" is confusing. It evokes emotions that all progressive people share, such as empathy for those who are marginalized and indignation for the oppressed, but those emotions are "derailed by a range of theoretical assumptions that ultimately undermine them." https://Youtube.com/@TruthandDemocracyCoalition https://Tinyurl.com/RedPillMen https://Tinyurl.com/Jan6th2024 https://Tinyurl.com/PoliticalTherapy

On Sunday, May 21, 2023, we welcomed Harvard-educated, American moral philosopher, cultural commentator, and essayist Susan Neiman. Dr. Neiman has written extensively on the juncture between Enlightenment moral philosophy, metaphysics, and politics, both for scholarly audiences and the general public. She is a lifelong leftist and socialist, and an unlikely critic of "woke-ism." She argues the tenets of the woke have become antithetical to the traditional values of the left. She currently lives in Germany, where she is the Director of the Einstein Forum in Potsdam. Neiman writes in her new book, Left Is Not Woke: "I am unwilling to cede the word 'left' or accept the binary suggestion that those who aren't woke must be reactionary. A left-wing critique of those who seem to share the same values might seem to be an instance of narcissism. But it's not small differences that separate me from those who are woke." She adds that the discourse around "woke-ism" is confusing. It evokes emotions that all progressive people share, such as empathy for those who are marginalized and indignation for the oppressed, but those emotions are "derailed by a range of theoretical assumptions that ultimately undermine them."

Philosopher Susan Neiman talks to Brendan O'Neill about her new book, Left Is Not Woke. Susan and Brendan discuss the woke's abandonment of progress, the rebirth of racial tribalism and the dangers of valorising victimhood. Get your tickets to the launch of Brendan O'Neill's new spiked book, A Heretic's Manifesto. Brendan will be interviewed by Andrew Doyle, on Monday 5 June at 7pm, live on Zoom. Find out more: https://www.spiked-online.com/2023/05/18/event-brendan-oneills-book-launch/  Pre-order Brendan O'Neill's A Heretic's Manifesto now from:

durée : 00:58:16 - Avec philosophie - par : Géraldine Muhlmann - Penser une éthique est-il encore possible après "la mort de Dieu" ? Deux propositions éthiques singulières nous offrent une réponse : celle de Susan Neiman, qui interroge la nature du mal, et celle d'Ágnes Heller, dont l'éthique de la personnalité se fonde sur l'observation des bonnes personnes. - invités : Martine Leibovici maître de conférences émérite en philosophie politique à l'université de Paris; Gilles Achache ancien professeur de philosophie, désormais éditeur et directeur de la collection “Liberté de l'Esprit” aux éditions Calmann-Lévy

The co-hosts welcome philosopher Susan Neiman to discuss her new book, Left Is Not Woke. Neiman separates her critique of “wokeism” from right-wing attacks on it and argues that woke ideology rejects key elements of leftist thinking, by rejecting “commitment to universalism, a firm distinction between justice and power, and a belief in the possibility of progress.” She and the co-hosts also discuss the influence of woke ideology within the broader left and why she regards that influence as harmful. Plus current-events segment: : Fox fires Tucker Carlson after paying Dominion $787.5 million to settle its stolen-election defamation case.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comSusan is a philosopher and writer focusing on the Enlightenment, moral philosophy, metaphysics and politics. She was professor of philosophy at Yale and Tel Aviv University, and in 2000 assumed her current position as director of the Einstein Forum in Potsdam. She's the author of nine books, including Evil in Modern Thought, Moral Clarity and Learning from the Germans. Her new book is Left Is Not Woke. We hit it off from the get-go.For two clips of our convo — on why being an “ally” is misguided, and the Nazi philosopher who influenced woke thought — pop over to our YouTube page. Other topics: the tension between universalism and tribalism in her Jewish upbringing in Atlanta; her mom's work desegregating schools amid night calls from the Klan; Susan joining a commie commune; making it to Harvard as a high-school dropout; the legacy of Kant; Montaigne on how the West could learn from other cultures; the views of Voltaire, Rousseau, Wittgenstein and Rawls; the dialogue between Socrates and Thrasymachus on justice and power; the cynical faux-sophistication of postmodernists; the impact of Foucault and Carl Schmitt on wokeness; truth and reason as mere instruments of power; the woke impulse to deny progress; evolutionary psychology; Jesus rejecting tribalism; the Enlightenment rebuking clerical authority but respecting religion; Anthony Appiah and universalism within African and Indian cultures; anti-colonialism; the Iraq War and the hypocrisy of a liberal democracy using torture; the transition from Obama to Trump; and the Afropessimism of Ta-Nehisi Coates and others.Browse the Dishcast archive for another discussion you might enjoy (the first 102 episodes are free in their entirety). Upcoming guests include Mark Lilla on liberalism, Nigel Biggar defending colonialism, Tabia Lee on her firing as a DEI director, Chris Stirewalt on Fox News, Ben Smith on going viral, and John Oberg on veganism.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comBob is a foreign affairs and travel journalist, and a scholar of the classics. For three decades he reported for The Atlantic and wrote for many other places, including the editorial pages of the NYT and WaPo — and TNR back in my day. He holds the Robert Strausz-Hupé Chair in Geopolitics at the Foreign Policy Research Institute and is a senior adviser at Eurasia Group. He's the author of 21 books, including The Coming Anarchy, Balkan Ghosts and Asia's Cauldron. His new book is The Tragic Mind.For two clips of our convo — why anarchy is worse than tyranny, specifically in Iraq, and the question of whether Taiwan is worth going to war over — pop over to our YouTube page. Other topics: Bob's working-class upbringing; his global travel as a young reporter; his complex views of humanity after visiting Soviet Europe and the Balkans; Reagan's talent and good fortune; H.W.'s record of averting disaster; the optimism and hubris of the US after the Cold War; the series of US victories in the ‘90s — ending in Iraq and Afghanistan; the evil of Saddam; Obama's love of Niebuhr and his overcompensation on Russia and China; Biden's deft balancing act in Ukraine; how the Afghan exit actually benefitted the US against Russia; Greek tragedy vs. Shakespearean tragedy; Sophocles and Oedipus; the Christian understanding of tragedy; Hobbes and his Leviathan; Zionism as the lesser of two evils; Spengler's Decline of the West; American decadence and the poison of social media; and Bob's clinical depression after the Iraq invasion.Browse the Dishcast archive for another discussion you might enjoy (the first 102 episodes are free in their entirety). Upcoming guests include Mark Lilla on liberalism, Susan Neiman on how “left is not woke,” Tabia Lee on her firing as a DEI director, Chris Stirewalt on Fox News, Nigel Biggar on colonialism, and John Oberg on veganism (recorded already but I'm sampling a variety of plant-based meats to comment on when the episode is released). As always, please send your guest recs and listener feedback to dish@andrewsullivan.com.

In recent years, the word "woke" has evolved from a catchphrase into a political ideology — and a catch-all pejorative, routinely wielded on the right against its left-leaning adherents. But in her new book, Left Is Not Woke, moral philosopher Susan Neiman argues that the "woke" ideology represents a fundamental break from traditional leftist ideals.

UnHerd's Flo Read meets philosopher Susan Neiman.Read the article here Hosted on Acast. See acast.com/privacy for more information.

This week, Germany found itself needing a new defence minister amid criticisms for not agreeing to supply Ukraine with Leopard 2 tanks. Why is Germany still so afraid of taking a military stance? Is Europe ready for an active German army? And how does this apprehension look to Ukrainians? Andrew Mueller is joined by Quentin Peel, Susan Neiman and Aliona Hlivco. See omnystudio.com/listener for privacy information.

Whether you're interested in history, politics, memoirs, or light reads by the pool, our listeners have recommendations for you: "Learning from the Germans: Race and the Memory of Evil" by Susan Neiman “In the wake of white nationalist attacks, the ongoing debate over reparations, and the controversy surrounding Confederate monuments and the contested memories they evoke, Susan Neiman's Learning from the Germans delivers an urgently needed perspective on how a country can come to terms with its historical wrongdoings.” "Against Fascism and War"  A report to the 7th Congress of the Communist International, 1935 that includes a 1936 speech on the People's Front and a short speech to Young Communist International. Foreword by James West, then a U.S. youth delegate to the 7th Congress.  "Dreams of El Dorado: A History of the American West" by H.W. BrandsIn Dreams of El Dorado, H. W. Brands tells the thrilling, panoramic story of the settling of the American West. "The Soul of America" by John Meachum Meachum writes about the Civil War, Reconstruction, and the birth of the Lost Cause; the backlash against immigrants in the First World War and the resurgence of the Ku Klux Klan in the 1920s; the fight for women's rights; the demagoguery of Huey Long and Father Coughlin and the isolationist work of America First in the years before World War II; the anti-Communist witch-hunts led by Senator Joseph McCarthy; and Lyndon Johnson's crusade against Jim Crow. Each of these dramatic hours in our national life have been shaped by the contest to lead the country to look forward rather than back, to assert hope over fear—a struggle that continues even now. “Waterman's Song” by David Cecelski The first major study of slavery in the maritime South, The Waterman's Song chronicles the world of slave and free black fishermen, pilots, rivermen, sailors, ferrymen, and other laborers who, from the colonial era through Reconstruction, plied the vast inland waters of North Carolina from the Outer Banks to the upper reaches of tidewater rivers. "Four Funerals, No Marriage: A Memoir" by Mike Keren                                                                            Author Mike Keren gives his readers an inside look at his unexpected foray into caregiving to his sick and dying parents and in-laws. Often funny and always poignant, the story begins when his loving but difficult parents announce they are moving back to New Jersey from their retirement home in North Carolina because they “never really liked it there.” Within days of arriving on a house-hunting trip, his father is hospitalized with a stroke and his mother with another in a series of heart attacks. At the same time, his partner's mother is recuperating from a hysterectomy and struggling with chemotherapy after a diagnosis of uterine cancer. Additionally, he must deal with the unhappy marriage between his parents, sibling relationships that have often been his undoing, a homophobic world, and his own lifetime of affective dysregulation. "The Gown" by Jennifer Robson'It is about two young women who work for a dress designer just after World War II, and they were involved in making the gown for Queen Elizabeth's wedding.' "How Fascism Works: The Politics of Us Versus Them" by Jason StanleyAs the child of refugees of World War II Europe and a renowned philosopher and scholar of propaganda, Jason Stanley has a deep understanding of how democratic societies can be vulnerable to fascism: Nations don't have to be fascist to suffer from fascist politics. In fact, fascism's roots have been present in the United States for more than a century. Alarmed by the pervasive rise of fascist tactics both at home and around the globe, Stanley focuses here on the structures that unite them, laying out and analyzing the ten pillars of fascist politics—the language and beliefs that separate people into an “us” and a “them.” He knits together reflections on history, philosophy, sociology, and critical race theory with stories from contemporary Hungary, Poland, India, Myanmar, and the United States, among other nations.