Podcasts about statutes

U.S. Freedom and Liberty Lost (1) (audio) David Eells, 5/31/26  I'm going to share some warning revelations about America losing its freedom to the beast. I believe some of these things are coming to pass now and some are happening very soon.   The Light Is True Liberty Cheri Watson - 06/24/2005 (David's notes in red) In a dream, I saw the Statue of Liberty with a great light behind it. Then I saw the right arm, holding the light, broken and brought down; then the statue crumbled and fell. Then I saw a figure that had been behind the statue. The figure was shaded because the light all around it was so bright that you couldn't make out any details... and the figure said, “I wore the crown of thorns and I AM the light. I tell you, America will be brought low, and I shall be raised up!“ (Considering all of the antichrist leaders of the U.S. who came after, Christians should rethink whether they should pledge allegiance to this Babylonish nation. Our allegiance is to Jesus who tells us to obey its laws.) Shortly after receiving this vision, I saw on the news where Condoleezza Rice (Secretary of State under George W. Bush) had invited Egypt and Saudi Arabia to be equal partners in Israel's peace agreement with the Palestinians, along with the EU, UN, and Russia, and I knew that the Lord must be really upset with America for taking such a strong stance against Israel...God, have mercy! (U.S., UN, and E.U. were increasingly ruled by the D.S. satanists. This is just one step on a long road of turning from the Lord against our own Liberty and Light.) (The Statue of Liberty holds the light, and it has what appears to be a crown of thorns on its head. But in truth it is not so. Many natural and manmade catastrophes will dissolve much false thinking about whose side America is on and Who is true Liberty. Death, burial, and resurrection will reveal the true Jesus hidden behind America. I believe it will start while America, as a harlot, is attempting to gratify herself at great cost to others. She is attempting to divide Israel for her own advantage. In the natural, God said, “I will curse those who curse thee“. In the spiritual, this is true for God's true New Testament, born-again people who are being increasingly crucified in America.) Statue of Liberty Falls to Its Knees Anonymous - 03/17/2012 (David's notes in red) I was awakened at 4:13 am and started praying in the Spirit earnestly and then the Spirit spoke to me, “It has begun“. Then I had a vision of a giant Statue of Liberty tripping over Washington, D.C. (Father will begin to judge the nation. Our freedom will be taken away by the nation stumbling over its foolish leadership.) Its knees hit the ground around the Mississippi River and the ground shook mightily. (The shaking of the New Madrid? Recently the Mississippi dried up and shipping and drinking water to a great extent ceased.) Then it proceeded to place its hands on the ground and bow down, facing west toward China. It looked defeated and tired. (China and its goods and political power have increased greatly in the U.S..) Here is another dream that fits with the U.S. bowing to China: Shelly Lynch (David's notes in red) I dreamed on 9/07/10, I heard an announcement which said, “America has been sold to the People's Republic of China“. “When?“ I asked. “25“, came the answer. I do not know what the dream means, except that there is a coming economic collapse of America, which is even now being sold to China. (As of 2010 USDA data, Chinese entities own approximately 384,000 acres, representing less than 1%of all foreign-held agricultural land in the United States. But now in 2026, if we Google, How much land and agriculture does China own in the US? We get: “This image cannot be generated.“ What are they hiding? Could it be a sign of fear that some states forbid China to own land in their state?) The other dream I had about 25 was on December 31, 2011, at 8:00 a.m. It was similar to the apples being picked in the spring dream. Then, right after that, there was the dream about the large gathering which was to be held on the 25th, where we were feeding pasta to unbelievers who were hungry. This is the verse given: {Isa.45:20} Assemble yourselves and come; draw near together, ye that are escaped of the nations. {49:10} They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. {11} And I will make all my mountains a way, and my highways shall be exalted. {12} Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim [China]. (How close these verses are to the Statue of Liberty dream verses below. Could this be the wilderness gathering after the quakes and Man-child anointing?) I asked the Father for a scripture to send along with this vision, and my finger was on: {Psa.132:15} I will abundantly bless her provision: I will satisfy her poor with bread. This is encouraging to me that even though bad things are coming upon this country, the Father will still provide for us and protect us, even in the midst of it all. Here it is in text: {13} For Jehovah hath chosen Zion; He hath desired it for his habitation. {14} This is my resting-place for ever: Here will I dwell; for I have desired it. {15} I will abundantly bless her provision: I will satisfy her poor with bread. {16} Her priests also will I clothe with salvation; And her saints shall shout aloud for joy. {17} There will I make the horn of David to bud: I have ordained a lamp for mine anointed. {18} His enemies will I clothe with shame; But upon himself shall his crown flourish. (The Man-child ministry will soon be anointed to lead the true Zion Bride and Church.) The Spirit told me to look up the word knees in the Strong's in relation to the Statue of Liberty, and the ones that stood out to me are shown in the following text: {Deu.28:33} The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway; {34} so that thou shalt be mad for the sight of thine eyes which thou shalt see. {35} Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. {36} Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. (Could this nation which we have not really known turn against us and plunder us? Jesus said, “Ye shall be hated of all nations for my name sake.“) {Eze.7:15} The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. {16} But those of them that escape shall escape, and shall be on the mountains like doves of the valleys (The doves or truly Spirit filled shall escape the valley low places to the mountains of high places of God.), all of them moaning, every one in his iniquity. {17} All hands shall be feeble, and all knees shall be weak as water. {18} They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. {19} They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. (Truly, money has been God.) {Eze.21:4} Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north (Great earthquakes breaks loose?): {5} and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more. {6} Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes. {7} And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah. Statue of Liberty's Nakedness Exposed B.A. - 10/24/2012 (David's notes in red) I saw myself standing on Liberty Island, NY, where the Statue of Liberty is located. I watched as the arm of the Lord Jesus came down out of Heaven and took the crown from off her head and cast it into the sea. (Job.19:9) He hath stripped me of my glory, And taken the crown from my head. He then stripped her of her garment, exposing her nakedness (her unrighteous acts). Then I saw the arm of the Lord force the Statue's arm holding the torch down into the water and holding it there until the light went out. I watched as the Statue became bright red. (The leftists have become full blown communists and are trying everything, including by force of arms and plagues, to turn us into a red communist nation. Lev.14:37) and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish (A nickname for the Statue of Liberty is “The Green Lady“) or reddish (Esau was red, or the color of the earth; beasts of the field with the colors or attributes of Satan), and the appearance thereof be lower than the wall; (38) then the priest shall go out of the house to the door of the house, and shut up the house seven days. (Tribulation?) She fell to her knees as her shame was exposed for the whole world to see. (Ecc.12:14) For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil. Left Wing Brings Death of Liberty Cheri Watson's Vision - 02/07/2006 (David's notes in red) I saw the Statue of Liberty as a huge knife whacked it in half. When the knife sliced through it from right to left, it looked like it just kind of jumped up for a second and then fell back onto the bottom half, slightly off-center. Then, in slow motion, the statue began to slide towards its left and it just plopped into the water. (Leftists are doing all they can to overthrow Christianity for Communism.) In Michael Boldea's dream of The Eagle and the Serpents, the second strike on the Eagle by a red and black diagonal-striped serpent heavily damaged its right wing. Since the first 9/11 brought about the destruction of the left wing, as in his dream, this could symbolize the destruction of the right wing of government through the next 9/11. If so, this would make the government fall hard to the left. This symbolizes the death of liberty, or freedom, in the waters of tribulation. Liberty and Leadership Lost, Take Refuge Gordon Borneman - 02/25/2009 (David's notes in red) Everyone must seek the Lord as they have not done so before, to understand their part in the plan and hold up their families for protection and mercy from the Lord. I listened to the broadcast from Trunews for February 23rd, which I've summarized below. The conjunction of the three guests' visions forms a composite picture of what I was seeing below. To recap: Dr. Igor Shafhid - first speaker - His vision is of the Statue of Liberty lying on the ground. Jesus is holding the wrist of one arm, feeling the pulse, while Satan is holding the other wrist, feeling the pulse. The entire Statue is in a dark shadow, except for the shoulder and arm that Jesus is holding. Then Jesus lets go of the arm, and the arm turns dark as well, signifying Jesus giving the country over to darkness. Nathan Leal had a vision on February 2, 2009, of the Statue of Liberty Decapitated! Last night, as I was seeking God, for a moment in the spirit, He allowed me to taste what is coming to our land. The only thing that I can describe is severe anguish and heartache. As I continued in prayer and waiting on Him for answers, He revealed to me that sorrow and distress are about to arrive here in America. When I asked Him for details, all that He would tell me was that His remnant needs to prepare to minister to one another and to comfort one another. The distress that is coming is going to test all of us in ways that we never imagined. As I went to sleep, I had a night vision. I found myself standing in a large field, and suddenly the Statue of Liberty appeared in front of me. She was on a small hill, maybe 50 to 75 feet high. She was not on Ellis Island. (He later said he thought this was on Capitol Hill.) She was about 500 feet away from me. I was just starting to look at her when suddenly her head fell off. It fell to the ground in front of her and started bouncing down the hill toward me. It stopped at my feet. The dream was over. I woke up and pondered it. I asked myself what this could mean. I wondered, does this mean America will be decapitated? I fell back asleep, and several hours later, I had the same dream again. Everything was repeating itself, but this time I saw a giant hand coming out of the clouds with a large sword. The sword was almost as tall as the statue. It was the hand of God, and this time, the hand with the sword chopped off the head of Lady Liberty! Again, the head bounced down the hill and stopped at my feet. Then I heard the words, “Liberty will be decapitated!“ The second dream was over. Augusto Perez comes on and explains three things the Lord showed him. Word: “They have planned a super-devaluation of the dollar“. (done) Vision: One of multiple Muslim terrorist training camps. They are training for a highly coordinated operation. The leaders are handing the teams two tubes or vials. One has a blue liquid, the other a gray liquid. They explain that they mix the two tubes together for the desired result. The date for the event was given as March 7th, but no year was given. The attacks will occur simultaneously in several American cities. (This bio attack has been prophesied or dreamed several times.) He also saw tens of thousands of white swans taking flight from all over the U.S. to go to the Caribbean Islands. When they did, rats flooded into the areas they left searching for them. (I believe the Caribbean Islands, which are popular paradise vacation spots, represent refuges in the midst of the sea of lost humanity for those in white. In Armenia, the Christians were warned just before the Muslims came over the mountains to slay, to flee to the U.S.. Will the Christians here be warned before it happens here as it has been dreamed?) The Buzzards and the Wrecking Ball Dream Deborah Rennier - 02/28/2009 (David's notes in red) I found myself standing on the sidewalk in front of the White House. Somehow, from this vantage, I could also see that the White House was flanked on either side by the Capitol Building and the Washington Monument. I saw the Stars and Stripes flying high up on all the buildings. As I watched, I saw a vast flock of very large birds approaching. At first, I thought they were eagles. However, I soon realized that they were buzzards. As I observed they began to attack and shred the flags. When they were done, the flags atop all three buildings were in unrecognizable tatters. (Freedom gone through those who prey on the dead.) Suddenly, out of nowhere, there appeared a huge wrecking ball. It began to strike and destroy the Washington Monument. Down came the Monument in a heap with bricks and dust flying everywhere. (An obelisk is an insult against God like many religious spires atop churches.) The ball then went to the Capitol building. As it commenced its destruction, I watched people screaming and running around. Then a loud voice spoke, “I do not hear your cries. You do not listen to MY voice“. Then the Capitol Building fell into ruins. Many were crushed as it fell. (This also has been prophesied with the decapitation of the government.) Then the wrecking machine turned to the White House. I again heard people screaming, “Let us escape first!“ It was like whoever was running the machine was not listening as it started its demolition of the White House. Soon, the White House was also a pile of rubble. Then it was over, and I awoke. Michael Boldea, Jr.: I was in a prayer meeting this past Wednesday here in Wisconsin, and as I was praying, I saw the words “a nation in mourning“ written in fire. Last night I saw the same words in the same manner in a dream. As yet, I do not know what or when, but I felt I needed to share it. We are living in truly perilous times, and as such must be more certain of our foundation now than ever before. The huge earthquakes coming.) America's Christians Lose Their Freedom Amos Scaggs - 11/16/2010 (David's notes in red) In a vision, I saw the British soldiers wearing tricorne hats and drab, abstract, black uniforms in an endless line coming against a militia of ordinary citizens, as we had during the Revolutionary War. (London is a seat of the Deep State and they are making revolutionary war on us.) The militia was in whitish trousers and tan shirts of that period. The table was light-colored with dark legs. They had several hard-fought battles. But in the face of an incoming force they could not defeat because of the sheer numbers, they pulled the plans off the table and rolled them up like a scroll to retreat with only the few in number they had left. Those last few escaped without harm as the bullets were flying all around them. (Some in the government are speaking of a golden age because of NESARA but after Revelation 12 and the Man-child anointing comes the mark of the beast in Rev. 13.) I thought, in the first Revolutionary War, we won our freedom from tyrants, but in this last struggle, we lose it to them. (Because of rebellion against God.) It appears from this that the battle for America's independence (freedom) will be lost. There will be some hard battles and hard fighting, but in the end, the militias will have to retreat. They will be simply outgunned and outnumbered. (Because of repentance. This is just as George Washingtons vision of the third great peril.) We know that Many Christians will fight to gain their freedom from an America taken over by banksters and corporate fascism but they will fail because they are disobedient to the commands of God in this regard. In the time of the tribulations in history, when God sent the Man-child to lead the people to freedom, they had become subjugate to the beast kingdoms that swallowed them up for their sins. America is being possessed by the beast nature from the pit for this purpose. In the time of Moses and that tribulation, the people of God had become slaves in Egypt. Only in Goshen was there light in the houses and deliverance from the plagues. In the time of Joseph and that tribulation, the people were at the mercy of the state, begging for food, losing their property. In the time of Daniel, the people were conquered in tribulation and under the authority of ruthless dictators who took their lives at will. In the time of Mordecai, the people in tribulation were under the sentence of death by the beast and fighting for their lives. In the time of Jesus, the people were under the iron fist of the Roman beast tribulation, with no representation or rights of their own. Jesus told them to flee to the mountains -- above the world and its influence. History always repeats (Ecclesiastes 1:9; 3:15). In this time of the end-time Man-child, in whom Jesus lives, a combination of all of the above will happen in tribulation. Christians have been just as rebellious as their predecessors and are in just as much need of crucifixion of self -- in just as much need of new leadership and old truths. Instead, they have insulated themselves only in their minds with lies of dominion, prosperity, once saved always saved, all fly away rapture, etc. America Is Being Conquered By Communism G. C. - 06/14/2009 (David's notes in red) In a dream, I recall being somewhere in the western region of the U.S. I was in the home of a man who was loading up guns and stocking up on ammo. He was worried about protecting his home and property. Something was about to happen, though I am not sure what, but even the most undiscerning person could feel it in the air; we were on the verge of great lawlessness. The man, I thought, was taking the wrong approach in his preparation, and he ridiculed me for not taking up arms. (Militant patriots are preparing to “take the country back“ from the liberal communists who are destroying the Constitution and laws from within.) After this scene, I was in the eastern part of the nation. I quickly realized that I was in Washington, D.C. I was standing and looking at the White House. I saw that it was set in a peculiar position, which was with the back of the building facing a body of water. (The head of Babylon that is sitting on many waters?) I saw the Americans doing something in the water and, as I continued watching, many submerged vessels appeared on the surface of the water. These vessels were not American; they were Russian and they quickly moved ashore. This is where I saw many soldiers run up the shore and proceed to enter the back of the White House. There were hundreds, if not thousands, of these men overtaking the building. (Yes, the waters behind the White House represent the peoples ruled by it. Out of these waters have arisen the leftists who have taken the White House before many times and are very angry they have lost it now. This revelation was when Obama took office. These are ruled by the same principalities that ruled the Russian revolution of communists. It is a spiritual war. The right wing went down in flames -- losing the propaganda war before the coming physical war. A few years ago, we received a dream that the Statue of Liberty was shot at with missiles from a Russian sub and was cut in half, as the country is now. (The Bolshevik revolution was accomplished by very few people.) The top half, containing the head or government, then fell to the LEFT and into the water. At that time, I said this represented the coming of a left-wing government. This has only begun. Even though public sentiment is swinging back toward the right, there will come a stunning reversal of this trend, as God permits, that will bring great persecution to Christians and the mark. The something that was about to happen in the first paragraph above could be the scenario below.) The White House was quickly overrun and taken over by this force. The next thing I recall is that I was underground, beneath the White House itself. What I found was breathtaking; there was an extensive tunnel system underneath the structure. (We have learned that these tunnels were used by the DS to move trafficked children and other satanic evils.) I saw a few Americans resisting but, ultimately, being overcome by multitudes of Russians. (representing like the Bolshevik revolution) The invading force used the weapons systems that were stored down there against the Americans and quickly overcame them. (The underground, liberal, communist left is now taking over America by using its own political weapons against it. One of the weapons the right used to partially turn the country right was a false flag attack [9/11]; now it appears from this and other revelations, like below, that the left will use this method to turn the government left. See The Eagle and the Serpents and Civil War Is Coming.) This whole scene reminded me of a colony of enemy ants invading another colony and overtaking it. After seeing all that I had seen, my heart sank. I said within myself, “The whole country must be under attack! America has fallen!“ (Could this be Babylon spiritually falling near the beginning of the tribulation?) (Yes) But then a word from the Lord was given to me: “The goal of this operation is to weaken the country first; then, once weakened, America will be susceptible to a wave of Muslim terrorist attacks that will come later“. (Speaking of Babylon physically falling in the years to follow.) Just as quick as before, I was ushered off into the heavens. As I looked down, I saw what seemed to be military installations. I saw missile silos somewhere in the country; then I found myself looking down at the Pentagon. I realized that everything I was looking at was still in the hands of the Americans. I had thought the whole country was taken over, but the military infrastructure was uncompromised. (This made me think, even more, that the White House invasion is spiritual.) (Yes, this is an ideological attack by the Reds, a symbol of communists but also one of sinners, as in Isa.1:18.) My body was quickly translated from the heavens to the Pentagon below. I found myself in the presence of a very high-ranking general. I quickly alerted him that there was a Russian siege on the White House: everything was lost, and it was a total takeover. I was taken aback by his response. Although he did confirm to me that he and the other generals were well aware of the invasion, they were confident that the invasion would be contained to only the White House. It seemed to me they had taken steps to ensure that the invasion would not spread, but I was not as confident as him. (I saw the Pentagon and missile silos, and they were not breached, and the general took confidence in that, but look at it like this, friends: The Pentagon represents the muscles of the nation, the arm of flesh. No matter how strong a man is, if he loses his head, then his muscles are good for nothing; they cannot save him.) (Although it is true the U.S. Military is still full of right-wing people and not nearly as leftist/communist as the government, this may also be speaking of something spiritual. The other militant group that, from within, invaded the White House stand opposed to the right-wing militants who now have no access to the White House but falsely think they can still keep the country from being completely ideologically taken over.) If the communist-Russian invasion in the White House was not altogether physical, rather spiritual, then those without spiritual eyes cannot see the truth, or they underestimate the growing danger, due to their blindness. (Pro.22:3) A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it. It could be that the invading Russians represent communist ideology. The generals may realize that the White House has become socialist, but they remain confident that the military might of the nation will be able to detour any takeover. I was in deep thought about the dream for hours after I had it, and then I asked the Lord what it meant. But all I was getting was the word “infiltration“. This word came to me many times over the course of the day. This is the excerpt from a JFK speech about the NWO, which he warned was a growing threat 60 years ago:   For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence -- on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations.   (Before the physical invasion comes the spiritual one will come, according to Revelation 18. Before the physical fall of any nation comes the spiritual fall.) An angel to Dumitru Duduman said, “The Russian spies have discovered where the most powerful nuclear missiles are in America. It will start with the world calling for 'peace, peace'. Then there will be an internal revolution in America, started by the Communists. (The liberal one-worlders.) Some of the people will start fighting against the government. The government will be busy with internal problems. Then, from the oceans, Russia, Cuba, Nicaragua, Central America, Mexico, and two other countries (which I cannot remember) will attack! The Russians will bombard the nuclear missile silos in America. America will burn“. The Bears Attack Lisette Renaud - 08/16/2009 (David's notes in red) I dreamed I was outside by myself, resting somewhere in a park setting. (I can't say where I was exactly, but I was close enough to my house that I could run to it. I live in Alberta, Canada.) (Those who are resting in the safety of the Lord.) It was a beautiful, cool and fresh day, like a fall day, when I heard people screaming that bears were coming. Something terrible had just happened suddenly (another 9/11 from the left). (Bears could represent Russia as communism, socialism, or an attack on our freedoms as we know them. It could represent a greater economic collapse -- bear representing the bear market. It could also represent a sudden physical attack, like a nuclear bomb or something. Whatever it was, I sensed that it was something very big that had JUST HAPPENED and was affecting everyone.) (I believe the bear attacks represent all of the above calamities, another 9/11 coming upon the U.S. and Canada, because they are turning to the beast principality that ruled Russia/USSR under Communism, instead of God. Most Russians agree that this brought failure to their country's economy, totalitarianism, loss of freedom and many lives. This appears to be a confirmation of G. C.'s dream above.) People were panicking and were so afraid that they were running everywhere, not knowing where to turn. (The terrible calamities Jesus said would come are now here and will continue to increase. Those who called us crazy and said we were all a bunch of “conspiracy nuts and bible-thumping fanatics“ will be running like scared cats with no place of refuge, no hope. The world will be in shock at what is happening.) I did not run. I was confronted with a bear, but believed he could not hurt me because I was under God's protection. All the time he was in front of me, trying to attack me, I kept thanking God for His protection. (The true remnant of Christ will be at peace when this big calamity strikes, knowing that He has everything under control. The remnant will be resting in God, trusting Him, trusting in His Word. Those who are expecting the Man-child, who know they will be here for the tribulation period, yet protected under His wings, those who believe His Word and stand on His Word will be at peace, even though the world around them is turned upside down. They will not fear. They will experience Psalm 91.) When I took a good look at him, he looked like a big teddy bear. Then he finally left. (We have the authority of Christ. He has been preparing His remnant to be overcomers, to stand on His Word, and soon we will be put to the test.) Once he was gone, I ran home to check up on my husband. When I got into the house, I saw my husband sitting down on a chair, talking on the phone. His face was bleeding. He was covered in blood. He looked so distraught. (Concerned for their loved ones, the remnant will go to them and will see that because of these terrible calamities, many believers who had become cold toward God will now be calling on Him for help. The people we have been praying for (family, friends, neighbors) will finally get a sudden realization that they must get in touch with God quickly and get right with Him, if they want His protection.) Somehow, I knew he had not been attacked by a bear, but by thugs. (I realized that two things were going on: regular attacks by “thugs“ [People attacking our freedoms?] which seemed to have been going on for some time, by the comment that I heard later on in the dream, and now this new terrible thing that had just happened.) I then went downstairs, where some members of my husband's family were. I believe I saw his father, who had been deceased for some time. He was also covered in blood. Then I heard someone say, “How much more of this can we take?“ (Those who have some knowledge of God but do not have a relationship with Christ, those who are spiritually dead, will become discouraged, for there will be no hope, no escape, no refuge, only turmoil for them, unless they turn to God.) Then I woke up. Russians Behind Civil War in U.S.  Cheri Watson - 02/03/2008 (David's notes in red) I had a dream this morning at about 6:00 am. I saw the Statue of Liberty; one side of the statue was black and the other side was white. (In the dream, I said that the left side was black and the right side was white.) I knew what the Lord was showing me was division and the civil war coming to America. Anyway, in front of the Statue, there was a tank in the shadows with the cannon facing the Statue. I knew the tank in the shadows to be Russia running the show behind the scenes and provoking the Middle East to do its bidding. (Again this might be spiritual as the rest.) I also believe it has to do with the Christians -- so far as the coming revival and falling away. I also felt that all of these things would do MUCH destruction to our country and that Russia is waiting in the wings/shadows till it's time to make their move. I have no doubt the Russians are fueling fires even now. The Statue of Liberty represents America and its liberties. This division of black and white is somewhat racial, like in the Civil War. Also, it is that the left are the Communists and Democrats, and the right are Republicans and Christians. Cheri started thinking the Left were the guys in black (bad guys), but ended up seeing that the Right was also guilty. This is covertly started by the Bolshevik left in our country to weaken America, so they could militarily conquer her. Cultivating division in order to conquer is something both sides have been good at. I love it when The Lord does this... later in the morning, and every Sunday morning, several of us gather to listen to one of your teachings. This morning's teaching just happened to be Hidden Manna's - “U.S. Covenant, Civil War“!!! God is good! Anyway, David, I felt that this was confirmation for you for some reason and felt I was to share it with you today. Conspiracy Against Christianity  Brent Gearhart -10/23/2009 (David's notes in red) I dreamed on day four of a fast that I saw a man running naked with just a robe on barely covering him. (The false Christian leadership has not “put on the Lord Jesus“. They name “Christ“ as Savior, but they are not living in salvation. Their works do not cover them. They will be cast into great tribulation, as Jezebel --Revelation 2:20-23.) Then I saw a woman running behind him wearing a black, scanty outfit, as they were running to make an appointment somewhere. (The typical church pastor followed by the people. The woman is the harlot church in darkness, following its apostate leadership. Babylon's nakedness will be made known to all the world, as the Word says.) Then, I saw the same man and woman dressed up in formal attire, but now they wore disguises to appear older and distinguished. (Outwardly, they seem respectable in formal, black and white attire, but they profess the “light“ while walking in spiritual darkness. They are white-washed sepulchers full of dead men's bones.) They were trying to enter a formal party of some sort, but for some reason, the invitation they had was fake. (The formal “party“ is the Marriage Feast, where they have disguised themselves as “Christians“. Those who do not have the real wedding garment.) {Mat.22:8} Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.) When they approached the person who collected the invitations, the man started saying something to distract the ticket collector so they wouldn't pay attention to their fake invitation. It worked; they were granted admittance to the party. (Christian pretenders talk the talk so they can gain respect and acceptance. They have experienced only the fake calling, meaning invitation -- accept Jesus as your personal savior-type “invitations“, instead of the command to repent and believe. But this lukewarm Christianity is not dressing up for the seven-day Tribulation Wedding Feast. {Mat.22:11} But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: {12} and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. {13} Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.) (Note: It seems this is turning into the right-wing digging for dirt on the left-wing White House. This lukewarm spirit in Christianity above has bred many who seek change by political warfare instead of spiritual warfare.) When inside, I remember watching them split up right away, and it seemed like the man was looking for some information -- some files, perhaps, or some film from a camera. (They have no interest in the Feast but are conspiracy-chasers of the left-wing, like many apostates.) I remember seeing a little key like for a padlock or handcuffs. (Instead of seeking the key to freedom, they find only captivity.) I then saw them in the basement and I saw the man get caught and was about to be killed, perhaps by the owner of the house. (Possibly a plot that will bring this captivity is being hatched by the elites through the DS to bring disrepute to Christianity. Many spies have crept into the Trump administration and are being caught.) As they were down in the basement, the owner of the house took back what the first man had stolen and then planted a bomb in the utility room. (The Obama/Biden has lost much to the politically-minded, conservative Christians, but the blame put on them for the judgment of America will take back the ground lost. An apparent attack on the left-wing may actually be an attack on the right-wing.) Then he tried to blame it on the first man who got caught. (Called a “false flag“ operation. The owner sets off the thing and blames the Christians.) Right after the bomb went off, security came in. (Martial law) I saw my friend, Terry, from the UPC (he knows martial arts) and he was taking the man down who was being blamed for this false terrorist attack. (Possibly, Terry represents Christians under martial law, betraying other Christians, bringing great persecution to the church.) I remember seeing Terry take this man down with an armlock of some sort, actually; he had one arm spread out and he had the other arm locked in with his legs and it appeared the man who got caught looked like he was in a crucifixion position. (The apostates have always been used by Satan and the beast system to crucify true Christianity.) The man who got caught was looking at me to help him. I said, “Hey, I am staying out of it,“ and I remember picking up some of the pieces of the room that were torn apart. (The true Christians will have nothing to do with patriotic, political, militant Christianity, but will do what they can to repair the damage to the reputation of true Christianity. An attack will come and the blame will be put on “Christians“ who will be “crucified“ by the Law and false-professing Christians.) End of dream. Then a vision and prophecy began Then I lay back down, and I saw myself in a field, harvesting the crop. I felt impressed to go get my notebook and pen and write down what I saw or heard, as I am reaping the crop. I see a man come and talk me into stopping the harvesting and taking a break. I see myself taking a break and eating, drinking, and dancing with others. I then saw the laborers taken up by the Son of man as He came on the clouds for them. I saw the others get put into a winepress and squeezed. I heard, “This is the Day of the Lord, the Great and Terrible Day of the Lord“. (This is a day which is a year – Isa 34:8. This year comes after the 7 year tribulation of the saints to judge the wicked who persecuted and killed the saints. See Hidden Manna for the End Times. https://www.ubm1.org/?page=Hidden_Manna_for_the_End_Times-2 I was asked which group I wanted to be in, and I said, “The laborers“. He said, “Then you must die to self without complaining like you were today. There will be many days you will work more than 12 hours and have little time for your family. These days are coming soon“. Thus saith the Lord, You are being called into the harvest field. Your Nintendo Wii is not important; you must bear fruit 30-,60-,100-fold. No murmurers or complainers will make it through the wilderness. Stay out of those negative conversations; spirits are transferred there. Be wise, vigilant; the devil wants to sift you as he did Peter. (During this time, I heard the song, "How He Loves Us" by David Crowder, and then the song switched to "Lose This Life" by Tait.) You must lose your life to self, stick with the unleavened bread; don't let the devil separate you from them. Be patient and kind with your wife; she has gifts that the body will need and use. Be wise in all things. I love you. Try hard to join the marriage feast; join, Brent. Join". Then it ended. Vision to Evangelist A.A. Allen in the 1950s (See The Real Truth About Evangelist A.A. Allen below) As I stood atop the Empire State Building, I could see the Statue of Liberty, illuminating the gateway to the new world. Here, spread before me like an animated map, is an area 60 or 80 miles in diameter. I was amazed that the Spirit of the Lord should so move me, there atop the Empire State building. Why should I feel such a surge of His Spirit and power there? Suddenly I heard the voice of the Lord. It was as clear and as distinct as a voice could be. It seemed to come from the very midst of the giant telescope; but when I looked at the telescope, I knew it hadn't come from there, but directly from Heaven. The voice said, 2 CHRONICLES 16:9, "For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou has done foolishly; therefore, from henceforth thou shalt have wars". Immediately when I heard the voice of God, I knew this was a quotation of scripture, but never before had a thing come to me so forcibly by the power of the Spirit. The ticking of the telescope stopped. The man before me had used up his dime's worth. As he stepped away, I knew that I was next. As I stepped to the telescope and dropped in my dime, immediately the ticking started again. This ticking was an automatic clock which would allow me to use the telescope for a limited time only. As I swung the telescope to the north, suddenly the Spirit of God came upon me in a way that I had never thought of before. Seemingly, in the Spirit I was entirely caught away. I knew that the telescope itself had nothing to do with the distance which I was suddenly enabled to see, for I seemed to see things far beyond the range of the telescope, even on a bright, clear day. It was simply that God had chosen this time to reveal these things to me, for as I looked through the telescope, it was not Manhattan Island that I saw, but a far larger view. That morning, much of the view was impaired by fog; but suddenly as the Spirit of the Lord came upon me, the fog seemed to clear until it seemed that I could see for thousands of miles, but that which I was looking upon was not Manhattan Island. It was all of the North American continent spread out before me as a map is spread upon a table. It was not the East River and the Hudson River that I saw on either side, but the Atlantic and the Pacific Oceans; and instead of the Statue of Liberty standing there in the bay on her small island, I saw her standing far out in the Gulf of Mexico. She was between me and the United States. I suddenly realized that the telescope had nothing to do with what I was seeing but that it was a vision coming directly from God; and to prove this to myself, I took my eyes away from the telescope so that I was no longer looking through the lens, but the same scene remained before me. There, clear and distinct, lay all the North American continent with all its great cities. To the north lay the Great Lakes. Far to the northeast was New York City. I could see Seattle and Portland far to the northwest. Down the west coast there were San Francisco and Los Angeles. Closer in the foreground lay New Orleans at the center of the Gulf Coast area. I could see the great towering ranges of the Rocky Mountains and trace with my eye the Continental Divide. All this and more I could see spread out before me as a great map upon a table. As I looked, suddenly from the sky I saw a giant hand reach down. That gigantic hand was reaching out toward the Statue of Liberty. In a moment her gleaming torch was torn from her hand, and in it instead was placed a cup; and I saw protruding from that great cup a giant sword, shining as if a great light had been turned upon its glistening edge. Never before had I seen such a sharp, glistening, dangerous sword. It seemed to threaten all the world. As the great cup was placed in the hand of the Statue of Liberty, I heard these words, "Thus saith the Lord of hosts, drink ye and be drunken and spue and fall and rise no more because of the sword which I will send". As I heard these words, I recognized them as a quotation from Jeremiah 25:27. I was amazed to hear the Statue of Liberty speak out in reply, "I WILL NOT DRINK!" Then as the voice of the thunder, I heard again the voice of the Lord saying, "Ye shall certainly drink". (Jeremiah 25:28) Then suddenly the giant hand forced the cup to the lips of the Statue of Liberty, and she became powerless to defend herself. The mighty hand of God forced her to drink every drop from the cup. As she drank the bitter dregs, these were the words that I heard: "Should ye be utterly unpunished? Ye shall not be unpunished, for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts". (Jeremiah 27:29) When the cup was withdrawn from the lips of the Statute of Liberty, I noticed the sword was missing from the cup, which could mean but one thing. THE CONTENTS OF THE CUP HAD BEEN COMPLETELY CONSUMED! I knew that the sword merely typified war, death, and destruction, which is no doubt on the way. Then as one drunken on too much wine, I saw the Statue of Liberty become unsteady on her feet and begin to stagger and to lose her balance. I saw her splashing in the gulf, trying to regain her balance. I saw her stagger again and again and fall to her knees. As I saw her desperate attempts to regain her balance and rise to her feet again, my heart was moved as never before with compassion for her struggles; but as she staggered there in the gulf, once again I heard these words: "Drink ye and be drunken and spue and fall and rise no more because of the sword which I will send among you". (Jeremiah 25:37) (The fall of Liberty) As I watched, I wondered if the Statue of Liberty would ever be able to regain her feet, if she would ever stand again; and as I watched, it seemed that with all her power she struggled to rise and finally staggered to her feet again and stood there swaying drunkenly. I felt sure that at any moment she would fall again, possibly never to rise. I seemed overwhelmed with a desire to reach out my hand to keep her head above water, for I knew that if she ever fell again, she would drown there in the gulf. "Thou shalt not be afraid for the terror by night, nor for the arrow that flyeth by day, nor for the pestilence that walketh in darkness, nor for the destruction that wasteth at noonday". (Psalms 91:5-6) Then as I watched, another amazing thing was taking place. Far to the northwest, just out over Alaska, a huge, black cloud was arising. As it rose, it was as black as night. It seemed to be in the shape of a man's head. As it continued to arise, I observed two light spots in the black cloud. It rose further, and a gaping hole appeared. I could see that the black cloud was taking the shape of a skull, for now the huge, white, gaping mouth was plainly visible. Finally, the head was complete. Then the shoulders began to appear; and on either side, long, black arms. It seemed that what I saw was the entire North American continent, spread out like a map upon a table with this terrible skeleton-formed cloud arising from behind the table. It rose steadily until the form was visible down to the waist. At the waist the skeleton seemed to bend toward the United States, stretching forth a hand toward the east and one toward the west--one toward New York and one toward Seattle. As the awful form stretched forward, I could see that its entire attention seemed to be focused upon the United States, overlooking Canada at least for the time being. As I saw the horrible black cloud in the form of a skeleton bending toward America, bending from the waist over, reaching down toward Chicago and out toward both coasts, I knew its one interest was to destroy the multitudes. As I watched in horror, the great black cloud stopped just above the Great Lakes region and turned its face toward New York City. Then out of the horrible, great gaping mouth began to appear wisps of white vapor which looked like smoke, as a cigarette smoker would blow puffs of smoke from his mouth. These whitish vapors were being blown toward New York City. The smoke began to spread until it had covered all the eastern part of the United States. (Biological Chemtrails) Then the skeleton turned to the west and out of the horrible mouth and nostrils came another great puff of white smoke. This time it was blown in the direction of the West Coast. In a few moments' time the entire West Coast and Los Angeles area were covered with its vapors. Then toward the center came a third great puff. As I watched, St. Louis and Kansas City were enveloped in its white vapors. Then on they came toward New Orleans. Then on they swept until they reached the Statue of Liberty, where she stood staggering drunkenly in the blue waters of the gulf. As the white vapors began to spread around the head of the statue, she took in but one gasping breath and then began to cough as though to rid her lungs of the horrible vapors she had inhaled. One could readily discern by the coughing that those white vapors had seared her lungs. (Biological chemtrails to take our Liberty.) What were these white vapors? Could they signify bacteriological warfare or nerve gas that could destroy multitudes of people in a few moments' time? Then I heard the voice of God as He spoke again: "Behold, the LORD maketh the earth empty and maketh it waste and turneth it upside-down and scattereth abroad the inhabitants thereof. And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. The land shall be utterly emptied and utterly spoiled, for the LORD hath spoken this word. The earth mourneth and fadeth away. The world languisheth and fadeth away. The haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof because they have transgressed the laws, changed the ordinance, broken the everlasting covenant; therefore, hath the curse devoured the earth, and they that dwell therein are desolate; therefore, the inhabitants of the earth are burned and few men left". (Isaiah 24:1-6) As I watched, the coughing grew worse. It sounded like a person about to cough out his lungs. The Statue of Liberty was moaning and groaning. She was in mortal agony. The pain must have been terrific, as again and again she tried to clear her lungs of those horrible white vapors. I watched her there in the gulf as she staggered, clutching her lungs and her breast with her hands. Then she fell to her knees. In a moment, she gave one final cough, made a last desperate effort to rise from her knees, and then fell face forward into the waters of the gulf and lay still as death. Tears ran down my face as I realized that she was dead! Only the lapping of the waves, splashing over her body, which was partly under the water and partly out of the water, broke the stillness. (The death of our Liberty) "A fire devoureth before them, and behind them a flame burneth; the land is as the Garden of Eden before them, and behind them a desolate wilderness, yea, and nothing shall escape them". (Joel 2:3) Suddenly the silence was shattered by the screaming of sirens. The sirens seemed to scream, "RUN FOR YOUR LIVES!" Never before had I heard such shrill, screaming sirens. They seemed to be everywhere--to the north, the south, the east, and the west. There seemed to be multitudes of sirens, and as I looked, I saw people everywhere running, but it seemed none of them ran more than a few paces, and then they fell. And even as I had seen the Statue of Liberty struggling to regain her poise and balance and finally falling for the last time to die on her face, I now saw millions of people falling in the streets, on the sidewalks, struggling. I heard their screams for mercy and help. I heard their horrible coughing as though their lungs had been seared with fire. I heard the moanings and groanings of the doomed and the dying. As I watched, a few finally reached shelters, but only a few ever got to the shelters. Above the moaning and the groaning of the dying multitudes, I heard these words: "A noise shall come even to the ends of the earth, for the Lord hath a controversy with the nations. He will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth, and the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth. They shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground". (Jeremiah 25:31-33) Then suddenly I saw from the Atlantic and from the Pacific and out of the Gulf rocket-like objects that seemed to come up like fish leaping out of the water. High into the air they leaped, each headed in a different direction, but everyone toward the United States. On the ground, the sirens screamed louder, and up from the ground I saw similar rockets beginning to ascend. To me, these appeared to be interceptor rockets, although they arose from different points all over the United States; however, none of them seemed to be successful in intercepting the rockets that had risen from the ocean on every side. These rockets finally reached their maximum height, slowly turned over, and fell back toward the earth in defeat. Then suddenly the rockets which had leaped out of the oceans like fish all exploded at once. The explosion was ear-splitting. The next thing which I saw was a huge ball of fire. The only thing I have ever seen which resembled the thing I saw in my vision was the picture of the explosion of the H-bomb somewhere in the South Pacific. In my vision, it was so real that I seemed to feel a searing heat from it. As the vision spread before my eyes and I viewed the widespread desolation brought about by the terrific explosions, I could not help thinking, while the defenders of our nation have quibbled over what means of defense to use and neglected the only true means of defense--faith and dependence upon the true and living God--the thing which she greatly feared has come unto her! How true it has proven in Psalms 127:1: Except the Lord build the house, they labour in vain that build it; except the Lord keep the city, the watchman waketh but in vain. Then as the noise of battle subsided, to my ears came this quotation: "Blow ye the trumpet in Zion and sound an alarm in my holy mountain; let all the inhabitants of the land tremble, for the day of the Lord cometh, for it is nigh at hand. 2. A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains, a great people and a strong, there hath not been ever the like, neither shall be any more after it, even to the years of many generations. 3. A fire devoureth before them, and behind them a flame burneth; the land is as the Garden of Eden before them, and behind them a desolate wilderness, yea, and nothing shall escape them. 4. The appearance of them is as the appearance of horses; and as horsemen, so shall they run. 5. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6. Before their face the people shall be much pained; all faces shall gather blackness. 7. They shall run like mighty men; they shall climb the wall like men of war, and they shall march every one on his ways, and they shall not break their ranks. 8. Neither shall one thrust another; they shall walk every one in his path; and when they fall upon the sword, they shall not be wounded. 9. They shall run to and fro in the city; they shall run upon the wall; they shall climb up upon the houses; they shall enter in at the windows like a thief. 10. The earth shall quake before them; the heavens shall tremble; the sun and the moon shall be dark, and the stars shall withdraw their shining. (Joel 2:1-10) Then the voice was still. The earth, too was silent with the silence of death. Then to my ears came another sound--a sound of distant singing. It was the sweetest music I had ever heard. There was joyful shouting and sounds of happy laughter. Immediately I knew it was the rejoicing of the saints of God. I looked, and there, high in the heavens, above the smoke and poisonous gases, above the noise of the battle, I saw a huge mountain. It seemed to be of solid rock, and I knew at once that this was the Mountain of the Lord. The sounds of music and rejoicing were coming from a cleft high up in the side of the rock mountain. It was the saints of God who were doing the rejoicing. It was God's own people who were singing and dancing and shouting with joy, safe from all the harm which had come upon the earth, for they were hidden away in the cleft of the rock. There in the cleft they were shut in, protected by a great, giant hand which reached out of the heavens and which was none other than the hand of God, shutting them in until the storm be overpassed.     Printer-friendly version  

This week we're covering disallowed Employee Retention Credits and a recent extension to the statute of limitations on refunds.

Pope Leo XIV is preparing an encyclical on artificial intelligence — the first document of its kind from any global institution older than the machine. He took the name Leo specifically to echo Leo XIII, who wrote Rerum Novarum in 1891. That was the Church's response to industrial capitalism. This is the response to whatever comes next.The Vatican has more cultural authority on labor ethics than any government because it survived industrial capitalism, late capitalism, and communism. CEOs who ignore UN reports read papal statements. Tech executives are already requesting audiences. 1.4 billion Catholics doesn't move legislation. It moves boards.Rerum Novarum named the working class as worth protecting forty years before any law caught up. The moral framework arrives first. The legislation follows.The Church operates 130,000 schools, 5,000 hospitals, and the longest continuous dataset on human formation in existence. When the Vatican draws a line, billions of consciences move with it. That isn't enforcement. That's formation. A different lever entirely.Lawyers measure what's permitted. The Pope is measuring what we'll become.1891 was the last time an institution older than the machine got the first word on what the machine did to people. The encyclical won't pass Congress. It'll pass through pulpits, classrooms, hospitals, and dinner tables. That's the only regulatory mechanism humans ever built that survives changes in government, technology, and language. Statutes get rewritten. Traditions get inherited.⏱️ Chapters0:00 — Why Leo XIV took the name of the 1891 social-question Pope0:25 — MiniDoge: encyclicals don't move legislation, they move boards0:55 — Saarvis: Rerum Novarum 1891 — moral framework arrives 40 years before the law1:20 — Nyx: 130K schools, 5K hospitals — formation, not enforcement1:50 — HH: the state asks what's legal, the Pope asks what we'll become2:05 — Saarvis: statutes get rewritten, traditions get inherited⚡ Learn agentic ai free - https://staas.fund/ai-workshop ⚡-----

Criminal Defense attorney at Butler, Norris and Gold, Jeff Kestenband talks the legal side of things regarding the Erin Stewart fiasco. Could she serve time? Have the Statute of limitations expired? He explains it all.

Review Guide: The Contracts Engine Mastering the Hidden Rules of Contract Law: Insights from an Expert CommentaryThis episode unpacks the intricate anatomy of contract law, revealing how private agreements are created, interpreted, and challenged in modern commerce. Whether you're a law student or a professional, the insights provided clarify how the legal system balances certainty, fairness, and practical reality in contractual relationships.Most of us accept that contracts are just about exchanging promises — but in reality, they're a complex legal engine shaping the entire modern economy. What if I told you that the rules we learn in law school only apply to a tiny, outdated fragment of how agreements actually work today? From smartphones secretly scripting your rights on page 27 of dense legalese to supply chains moving faster than courts can keep up, this episode reveals the hidden infrastructure that makes commerce tick.You'll discover the crucial difference between mutual assent and subjective intent, and why the objective theory of contracts is the cornerstone of modern deal-making. We break down the practical significance of consideration—specifically, the legal detriment that fuels valid contracts—using iconic cases like Hammer v. Sidway. Ever wondered what legal rules govern the transition from a casual chat to a binding deal? We explain the triggers that turn a handshake into enforceable law, including the role of consideration and the infamous Peppercorn Theory.We explore the game-changing divide between common law and the Uniform Commercial Code, showing how legal systems adapt when the stakes are high—like shipping microchips on an assembly line or modifying a contract mid-stream without new consideration. Plus, we demystify the double-edged sword of legal defenses—what it means when a contract is void, voidable, or protected by kill switches like the Statute of Frauds or capacity limitations. You'll learn to spot the subtle distinctions that can make or break a case.Finally, we reveal the strategic blueprint used by top lawyers to decode and predict contract disputes—emphasizing the three pillars: assent, consideration, and defenses. Whether you're a law student preparing for exams or a future dealmaker craving a master's perspective, this episode equips you with the clarity and frameworks to see beyond the dense legal jungle. Understand how private parties create their own laws—and how, with this knowledge, you can anticipate, navigate, or even shape the future of commerce. Hit play and see contracts in a new light—because understanding their hidden machinery is your key to mastering the legal code of human exchange.Main Topics:The life cycle of a contract: formation, interpretation, breach, and remediesLegal doctrines and standards: offer, acceptance, consideration, and the governing law (UCC vs. common law)Defense mechanisms: kill switches such as the Statute of Frauds, capacity, and unconscionabilityTheoretical frameworks: efficient breach, expectation damages, and the dual performance hypothesisInterpretation disputes: the four corners rule versus contextual evidence and the parole evidence rule

Mary Dalley's boarding house in Philadelphia is where history happened! In the early days of the Revoluiton it was called "Liberty Hall,"  and after 1787 it was "Constitution House." Gouverneur Morris lived here, had his law office here, and probably wrote the Constitution at Miss Dalley's Boarding House.  Gathered around Miss Dalley's table at different times were fifteen signers of the Declaration of Independence, 12 signers of the Constitution, future governors, legislators, the Baron von Steuben, the Marquis de Lafayette, and George Washington, John Adams, and James Madison. Adam Levinson, creator of the  legal history blog Statutes and Stories, and public historian Tim Schantz have led a campaign to mark the site of Miss Dalley's boarding house, once known as Constitution House.  Telling its history “from the boarding house out,” they show how the house reveals the relationships, and political culture that helped sustain the cause of independence in the streets of Philadelphia.Tell us what you think! Send us a text message!

Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened up 90-points this morning from yesterday's close, at 41,880 on turnover of 18.5-billion N-T. The market closed higher once again on Monday, but the gains were muted after Taiwan Semiconductor Manufacturing saw losses following a the Wall Street Journal report that Apple could shift its orders to Intel. Statute of limitations for child sex crimes to be extended The Ministry of Health has announced draft amendments to Sexual Assault Crime Prevention Act and the Child and Youth Sexual Exploitation Prevention Act. According to the ministry, the planned revisions seek to change the starting point for the statute of limitations in sexual assault cases involving minors to when a victim turns 20. The head of the ministry's Department of Protective Services says the proposed amendments are aimed at ensuring victims can seek justice after gaining a better understanding of their victimization (受害) and having greater resources to speak out. Under current regulations, the statute of limitations begins from the date the offense was committed, making it difficult for victims abused as minors to pursue legal action after reaching adulthood. Taipei conducting 5-day cleaning drive to counter 'rat problem' The Taipei City government is continuing a cleaning and sanitation (衛生) drive across all 12 administrative districts this week, as it seeks to combat concerns about recent increases in rat sightings. According to the city government, the cleaning drive that began last Friday in Zhongshan District is is now being expanded to other city districts through Thursday. City officials say sanitation work will focus on Nangang, Wenshan and Neihu districts today. It will continue tomorrow in Songshan, Daan and Xinyi districts, before concluding on Thursday in Shilin and Beitou districts. US Passengers exposed to Hantavirus arrive back in US US health officials say eighteen passengers from a cruise ship linked to a hantavirus outbreak have now been flown back to the US and placed under monitoring. One passenger who tested positive for the rare virus strain is being treated in a biocontainment (生物隔離) unit. Ira Spitzer has more. Indigenous Orgs Urg UN Protections Against Organized Crime Indigenous organizations from across the Amazon and Latin America have sent a letter to the United Nations warning that organized crime — including illegal mining, drug trafficking and logging — is driving violence and environmental destruction in Indigenous territories. The groups urged governments to avoid heavily militarized responses and instead strengthen Indigenous-led protections. Leaders from Peru's Amazon warned criminal networks are increasingly recruiting Indigenous youth, exploiting girls and expanding influence in remote communities where state presence is weak. Signatories say the expansion of organized crime is undermining Indigenous governance systems and threatening communities that have long acted as stewards (管理員) of some of the world's most biodiverse ecosystems. The letter calls on the U.N. Permanent Forum on Indigenous Issues to conduct a dedicated study on organized crime and illicit economies in Indigenous territories and urged U.N. agencies to include Indigenous perspectives in anti-crime and anti-corruption policies. That was the I.C.R.T. EZ News, I'm _____. －－－－以下為 SoundOn 動態廣告－－－－ 找工作不再焦慮！ 參加YS鋼鐵人職場體驗計畫，讓你在職場脫穎而出！ 專為18-29歲青年打造的免費職涯資源： 1.職涯導師陪伴精準求職 2.60小時實戰工作坊 3.知名企業3-5天職場體驗 6/14前報名迎戰三大職場試煉，煉就鋼鐵通才：https://sofm.pse.is/93st8g -- 「挺你所想！與你一起生活的銀行」 2026/5/31前至中國信託LINE官方帳號輸入「母親節拿優惠」玩互動遊戲，免費領勝博殿、雞湯大叔…等多家餐廳優惠券，現省超過300元！首次綁定LINE個人化服務再送10點OPENPOINT。 加入中國信託LINE官方帳號 https://sofm.pse.is/943sr5 -- Hosting provided by SoundOn

On this episode of the Trade Guys, Bill and Scott unpack a novel lawsuit against Cisco under the Alien Tort Statute of 1789. They also discuss President Trump's threat of 25% tariff of EU cars and trucks and King Charles' successful effort to reverse U.S. tariffs on British Scotch whiskey. They conclude with a look at what to expect from the Trump-Xi summit this week.

We're back. The first episode in a new round of Spiritual Cafe where Yishai and I discuss the responsive creation in which we live.

Leviticus 25:1-27:34

Alpha Warrior and Josh Reid come in fired up after a Sunday show that hurt some feelings, and they are not slowing down. The duo opens with the David Morens indictment, the two unnamed coconspirators that almost certainly point to Peter Daszak and Ralph Baric, and the six day perjury statute clock ticking on Fauci. The DOJ said today they will not charge Fauci with perjury, which the guys read as a tell that the actual charge will be something much bigger. From there they roll into Kash Patel's Hannity sit down where Patel openly used the words grand conspiracy, talked about a hidden room of unburned burn bags inside the FBI, and credited rank and file good guys for leaving breadcrumbs. Alpha and Josh argue this was military intelligence preservation all along, finally being entered legally into evidence. Then the receipts. They reconstruct exactly how 2020 was stolen, walking from Soros funded 2018 secretary of state races to COVID timing to mail in ballot rule changes that state supreme courts later ruled unconstitutional. Plus the Strait of Malacca confirmation from Glenn Beck, the IRGC missile incident in UAE, and why the church may be next.

The JP Morgan story was fake…but funny….Klay vs Meg. A Summer House Update. The team discusses their views on AI.

Review Guide: The Undo Button Ever feel overwhelmed by the myriad ways contracts can fail even when they seem perfect? This episode dissects the core defenses that can invalidate or prevent enforcement of agreements—crucial knowledge whether you're in court or studying for exams. We explore how legal flaws operate beneath the surface, examining capacity, bargaining flaws, and the statute of frauds, all through a structured, clear lens that turns complex doctrine into practical expertise.Most contracts are not as bulletproof as they seem. Hidden flaws—like a buyer's age, a secret mistake, or a shady bargaining tactic—can turn a seemingly solid deal into a legal ghost. Understanding when and how these flaws can kill a contract gives you the power to force a reset or avoid a costly mistake. Whether you're prepping for law school, the bar exam, or just want to decode the secret life of agreements, this episode reveals the crucial defenses that can unravel even the most seemingly airtight contracts.Imagine a bustling Bombay dock in 1862. Two merchants shake hands—what seems like a binding deal—except unknown to both, two ships named Peerless are setting sail at different times. That tiny ambiguity becomes the key to understanding how courts decide whether a contract truly exists. From capacity issues with minors and mental incapacity to trickery and duress, we break down the core flaws that can invalidate agreements. You'll discover how courts differentiate between void and voidable contracts, and the precise moments when an agreement can be rescinded, even after signing.We delve into specific legal defenses: capacity, mistake, fraud, duress, undue influence, and unconscionability. You'll learn how courts scrutinize each, from a minor's ability to disaffirm for non-necessities, to the tricky nuances of digital consent in today's tech-driven world. We cover key doctrines like the Statute of Frauds—the law's way of preventing perjury on land deals, big sales, and promises to pay others' debts—and how modern UCC exceptions keep commerce flowing even without a formal signed document.Why does all this matter? Because missing a flaw means losing your chance to undo a bad deal or enforce a valid one. Whether you're a law student, a contract drafter, or a savvy negotiator, recognizing these invisible cracks can save you from disaster or give you leverage when things go wrong. This episode isn't just a rules rundown—it's a masterclass in thinking critically about the life and death of agreements.Perfect for anyone navigating the complex terrain of contract law—law students, legal professionals, or entrepreneurs—this deep dive arms you with the insight and tools to see beyond the surface. After all, understanding how contracts can fail is the first step toward mastering how they succeed.Main topics include:The distinction between void and voidable contractsThe biological metaphor of contract anatomy: DNA, viruses, and paper trailsHow capacity issues—like minors, mental incapacity, and intoxication—affect enforceabilityFlaws in bargaining: mistake, fraud, duress, undue influence, and unconscionabilityThe statutory framework: MY LEGS mnemonic and UCC exceptionsHow conflicts between doctrines play out in real-world scenarios, such as digital contracts and high-stakes dealings

https://vimeo.com/1188884054?share=copy&fl=sv&fe=ci https://www.currentfederaltaxdevelopments.com/podcasts/2026/5/3/2026-05-04-treasury-previews-upcoming-280e-medical-marijuana-guidance This week we look at: Reasonable Cause Relief Under the Small-Corporation Provision for Form 5472 Penalties Extending the Statute of Limitations for Disallowed ERC Claims Legislative Update: House Passes Comprehensive Tax Administration and Relief Bills Anticipated IRS Guidance Following the Rescheduling of Medical Marijuana Analysis of the New Dyed Fuel Excise Tax Refund Regulations Under Section 6435 Executive Order on Retirement Savings and Its Interaction with IRC Section 6433

This week we look at: Reasonable Cause Relief Under the Small-Corporation Provision for Form 5472 Penalties Extending the Statute of Limitations for Disallowed ERC Claims Legislative Update: House Passes Comprehensive Tax Administration and Relief Bills Anticipated IRS Guidance Following the Rescheduling of Medical Marijuana Analysis of the New Dyed Fuel Excise Tax Refund Regulations Under Section 6435 Executive Order on Retirement Savings and Its Interaction with IRC Section 6433

In this episode of the David vs. Goliath Podcast, Stan Gipe and Matt Dolman are joined by leading sexual abuse attorney Martin D. Gould to break down what makes these cases different—and why it matters for survivors seeking justice. They discuss trauma-informed advocacy, the long-term psychological impact of abuse, and why many survivors don't come forward until years later. The conversation also dives into the legal pathways still available—even decades after the abuse occurred. Plus, they unpack the growing concerns around online platforms like Roblox, where children may be exposed to predators, and what parents need to know to protect their families.

Watch the YouTube version of this episode HERETired of case management tools that move slower than your law firm? In this episode of the Maximum Lawyer podcast, Tyson Mutrux takes you behind the scenes of the custom, AI‑powered case management system he built for his firm in just three weeks. He walks through how a failed software launch pushed him to start from scratch, why imagination (not vendors) is now the limiting factor, and the specific features that are changing how his team handles cases.You'll see how Tyson used APIs, automation, and AI to migrate his data, build the dashboard he always wanted, and give his team superpowers, from trial readiness analysis to mock juries and instant mailroom workflows. He also shares the mindset shift that unlocked “wishlist” ideas from his team and the tech stack he used to turn prompts into a fully operational system.If you've ever thought “my current platform will never do that,” this episode will show you what's actually possible when you stop waiting on vendors and start building for yourself.Timestamps00:00 – Why Your Imagination Is the Only Limit02:00 – How We Migrated Everything in 2–3 Days02:40 – Inside Our New Firm Dashboard03:20 – Statutes, Holds, and Red‑Flag Cases04:00 – Leads Channel and Micro‑Intake Board05:00 – Breaking the “We're Limited” Mindset05:40 – Built‑In AI Assistant on Every Case07:30 – Trial Mode and AI Trial Readiness08:10 – Mock Juries, Focus Groups, and Jury Selection10:50 – Settlement Calculator and Buffett Paradigm NumberResources:Join the Guild MembershipSubscribe to the Maximum Lawyer Youtube ChannelFollow us on InstagramJoin the Facebook GroupFollow the Facebook PageFollow us on LinkedIn Resources:Join the Guild MembershipSubscribe to the Maximum Lawyer Youtube ChannelFollow us on InstagramJoin the Facebook GroupFollow the Facebook PageFollow us on LinkedIn

Leviticus affecting our lives today; Christ's baptism; Fire?; "Euphrates" (fruitful); Flow of sacrifice; Charity alone; Ordering wood?; Information sources; Unhewn stone?; Metaphors; Burnt offerings; Goat?; Codification?; Strong delusion of modern Christianity; Interpretation of the Old Testament without Holy Spirit; Divine fire; Faith of Abraham; Withered tree; Life in the presence of God; Evolution?; Lev 9:16 Untranslated aleph-tav; Spirit-led decisions; Eighth day?; What was Moses teaching?; Lev 9:24 Day of completion?; Not to be that way with YOU!; Covetous practices; Obedience; No exercising authority; Image of the beast?; Making the word of God to effect; Prospering society; Moses' way; Living altars; Making Israel great; Turtledove goddess?; Lev 10:1 Nadab and Abiju; vav-yod?; Serving the Lord in earnest; Mourning?; Excuses; Tabernacle of the congregation?; Declaration of Independence; Where do rights come from?; Woodrow Wilson; Splitting the vote; Lev 10 what did they do wrong?: Opening the box; Towers of modern religion; Not seeing your covetousness; Drunk on mistaken understanding; Righteousness?; Trees without fruit; Strange/Divine fire - what's the difference?; Obeying the Lord; v9: Do not drink wine nor strong drink; Modern religion; Individual inspiration; Sharing light; Religion without snares; Repenting and seeking His kingdom and righteousness; Statutes? Chet-kuf-hey; Revelation; Freewill offerings alone; Obedience?; Red Heifer?; "Leaven"; Conceived in hell; Church welfare; Wilderness of unrighteousness; v16 Moses seeking the goat; Atonement; Practicing Pure Religion to draw near; Moses' disappointment; Taking back responsibility; Goat = strength; Eating in the holy place?; Sin offering - extra for atonement; Efficient social welfare; Lacking oversight; Focus on doing the right way; Right to use; Widows and orphans; Hospice; Altars; Loving our enemy; Laying down your life; Uniting Israel; Red Heifer?; Putting away your idols; Blind eye to covetousness; Social safety net based on love and charity; "Priests"; Burning incense?; Seek the Way of Christ.

The system was supposed to protect them. Instead, it's being used to silence them. In this episode of Cut to the Chase: with Gregg Goldfarb, South Florida mass tort attorney Gregg Goldfarb sits down with trial attorney Jason Joy and survivor advocate Curtis Garrison to give a critical update on the legal battles reshaping how America handles child sexual abuse cases — from landmark NDA legislation to the corruption hiding inside the Boy Scouts bankruptcy. This is one of the most important conversations happening in law right now — and most people have no idea it's unfolding. Join Gregg, Jason, and Curtis on Cut to the Chase: as they discuss: What Trey's Law is and why its federal passage could be a game-changer for every abuse survivor in America Why over 24 states have now opened or eliminated statute of limitations windows — and which states are next How the Boy Scouts $2.5 billion bankruptcy became a case study in litigation financing gone wrong Why survivors are receiving far less than they deserve — and who is really profiting The disturbing connections between Epstein survivors, Boy Scouts victims, and the same attorneys and institutions appearing on both sides Why the window to file may be closing in your state — and what to do right now What survivors, advocates, and concerned citizens can do today to help move the needle KEY MOMENTS 00:00 — Triangulation tactics used to divide survivor communities 00:35 — Gregg introduces Curtis Garrison and Jason Joy 01:10 — Trey's Law update: NDA bans for child sex abuse settlements 02:30 — Federal bipartisan legislation: Cruz, Gillibrand, Klobuchar and more co-sponsor the Treys Act 04:00 — Statute of limitations updates across states 05:30 — Maryland caps liability — what it means for survivors 06:30 — How to get involved: SOScsa.org and advocacy steps 08:00 — Epstein survivors and the connections to Boy Scouts 10:00 — The common denominators: power, wealth, and institutions 12:00 — Litigation financing explained — how lawyers are profiting at victims' expense 18:00 — What survivors should look for when hiring an attorney 22:00 — Boy Scouts bankruptcy: potential malpractice and Congressional investigation ahead   Guest Bios Jason Joy Jason Joy is a trial attorney who represents survivors of child sexual abuse, including Boy Scouts claimants and clergy abuse victims. He has fought to maximize case values for survivors and is actively working to bring cases to trial rather than accepting inadequate settlements driven by litigation financing interests. Curtis Garrison Curtis Garrison is a Boy Scouts survivor and the founder of Speak Out to Stop Child Sexual Abuse (SOScsa.org), a nonprofit advocacy organization fighting to eliminate statute of limitations on child sex abuse cases and ban NDAs in abuse settlements nationwide. Curtis travels to state capitols and Washington D.C. to advocate for survivors and push landmark legislation forward. The resources mentioned in this episode are: Visit SOScsa.org — Speak Out to Stop Child Sexual Abuse — to follow legislative updates, support survivors, and donate to the cause. Learn more about Trey's Law and the federal Treys Act, co-sponsored by Senators Cruz, Gillibrand, Klobuchar, Britt, and others — bipartisan federal legislation to ban NDAs in child sex abuse settlements. Follow the Boy Scouts of America bankruptcy case and its $2.5 billion settlement and what it means for claimants. Learn about the Cindy Clemmens Shire Law in Oklahoma, eliminating statute of limitations and NDAs for abuse survivors. Contact Jason Joy if you are a survivor seeking experienced legal representation in child sexual abuse cases. Want to hear more legal updates and issues shaping our communities and affecting everyday people? Subscribe to Cut to the Chase: with Gregg Goldfarb. #TreysLaw #ChildSexualAbuse #BoyScouts #CutToTheChase #SurvivorJustice

Public service announcement for some free services in the community! Dropping some cool factoids about the Statute of Liberty that'll make wanna plan a trip to N.Y.C. We feature local Germantown musical artist Birdie Busch and take a listen to several tracks from her new release "Night Blooming".

Send us Fan MailWelcome back, everyone, for the conclusion of my interview with Retired FBI Special Agent, Author, and Professor Raymond Carr. When we think of bank robberies, it conjures up visions of iconic movies like Dog Day Afternoon, Heat, and, of course, Keanu Reeves and Patrick Swayze battling it out in Point Break. My guest on the show today, retired FBI Special Agent Raymond Carr, hunted down hundreds of real bank robbers. Today's episode, we will break down that one defining case of a career for Ray, the most prolific bank robber of all time, who was known as the Friday Night Bank Robber, Carl Gugasian. Carl evaded capture for thirty years before Ray was on the case. Carl is believed to have been involved in over 50 robberies before Ray ultimately arrested him. We will also dive into Ray's life after leaving the bureau, being a college professor, and writing the book, 30 Years On The Run: The Hunt For The Most Prolific Bank Robber In History.Please enjoy this fascinating conversation with the FBI agent who caught the bank robber who was on the run for over 30 years and brought him to justice.  In today's episode, we discuss:·      The Friday Night Bank Robber, Carl Gugasian. When and how he first become aware of him and started working on the case?·      A breakdown of the case. ·      Carl's background.·      Over 30 years of robbing banks!·      Army Ranger and 3rd degree black belt in karate.·      Troubled youth.·      His bunkers.·      His sometimes violent robberies·      How he was arrested.·      How Ray got a confession. ·      Statute of limitations on bank robberies and how this played out in this case.·      Ray's relationship with Carl. ·      When is Carl eligible to get out of prison?·      Life after retirement. What Ray misses the most about being in the FBI, or least?·      Ray's book, 30 Years On The Run: The Hunt For The Most Prolific Bank Robber In History. Why write it?All of this and more on today's episode of the Cops and Writers podcast.Check out Ray's website! Check out my newest book! Police Stories: The Rookie Years - True Crime, Chaos & Life as a Big City Cop!What's the craziest thing you saw when you were a cop?My first week on the job, a guy running at me with a butcher knife. He'd just killed his brother over the last hot dog.That's chapter 1. There are 33 more.Police Stories: The Rookie Years just launched - available on Amazon. Search 'Police Stories Patrick O'Donnell' or click thSupport the show

Is there anything wrong with traditions in religious life?  In worship or daily living?  Can traditions enhance worship or are they a problem for the Christian?Matthew 15:2-3 KJV“Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.”  But He answered and said unto them, “Why do ye also transgress the commandment of God by your tradition?”Related Podcasts:— Having the Right Perspective— Faith and the Christian Experience— The Right Thing at the Right Time— Do You Know What to Do?Related Podcasts at TrueWisdom:— Is the Lord in your Traditions?Text UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines.  We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource.We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study.Finally, check out these awesome Bible Maps!We pray that all of these resources will be very helpful to you in your Bible Studies.

The Archives are Open: Turning Lungs to StoneThe Paraquat Murders remain one of the most haunting "Forensic Zero" cases in history—a spree where the weapon was a common herbicide and the battlefield was the country's own sense of public trust.In this episode, we step away from the neon lights of the Tokyo Bubble and into the quiet, suffocating reality of the "Stone Lungs."Key Talking Points The Architecture of a Ghost: How the Phantom utilized the "Safety Myth" and the Japanese virtue of Mottainai (wastefulness) to bait traps without ever showing their face. The Biological Countdown: A clinical look at Paraquat's unique cruelty—how it bypasses immediate detection to begin a slow, conscious process of internal calcification. The Drowning Ink: Analysing the "Last Letters" of victims who were granted the "mercy" of time—only to spend it watching their own erasure. The Psychology of Distance: Why the indiscriminate killer finds more power in the potential of the kill than the act itself. The Copycat DNA: How the 1985 blueprint evolved into the digital age and influenced later tragedies like the 1998 Wakayama Curry Case. Deep Archive: Beyond the HeadlinesWhile the headlines focused on the terror in the streets, the true complexity of the case lay in the sociological and chemical details that the police struggled to contain.The "Blue" Confirmation When a suspected victim arrived at the hospital, doctors performed a rapid "Dithionite Test." They would add a sodium dithionite reagent to the victim's fluids. If the liquid turned a vibrant, electric blue, it was a death sentence. The blue colour wasn't natural to the poison; it was a dye added by manufacturers to prevent accidental ingestion. The Phantom turned this safety feature into a psychological brand.The Statute of Shadows For decades, the Paraquat Phantom was protected by the "Statute of Limitations." In Japan, the limit for murder used to be 15 years. This case, along with other high-profile unsolved mysteries, fuelled the public outcry that eventually led to Japan abolishing the statute of limitations for murder entirely in 2010. Technically, if the Phantom is still alive, the hunt is still on.The Trivia of the Void"In a world built on the assumption of kindness, the machine becomes a monster." The 100-Yen Bait: Nearly all the poisoned bottles were found in the retrieval slots of machines where the previous customer had "forgotten" their drink. The Phantom relied on the fact that 100 Yen was a significant enough value that a passerby wouldn't want to see the drink go to waste. The "Pop" Revolution: Before 1985, many Japanese energy drinks used simple twist-off caps or pull-tabs that could be easily manipulated. The Paraquat spree forced a nationwide industry standard shift to the "tamper-evident" vacuum-sealed "pop" caps we see today. If you've ever felt a sense of relief hearing that snap when opening a bottle, you are hearing the legacy of the Phantom. Machine Density: At the height of the spree, Japan had approximately 5 million vending machines—one for every 23 people. This made the task of the Tokyo Metropolitan Police impossible; they were trying to guard a "population" of machines that outnumbered the police force by 50 to 1. The Oronamin C Connection: The killer almost exclusively used Oronamin C and Coca-Cola. Oronamin C was marketed as a "health" and "energy" tonic, making the irony of the poison particularly sharp—victims reached for vitality and found a slow-acting stone. Thank you so much for your support legends!!! Could not do this without you backing me up and I hope you love these new True Crime focus on Japanese crime! Let me know what you think mates!

Pastor Terry concludes the Beth stanza of Psalm 119 by reading verses 9–16 and focusing on verse 16, where the psalmist declares, "I will delight myself in thy statutes." He highlights the need to hide God's Word in the heart, meditate on it, and apply it as the path to cleansing and right living. The episode urges listeners to seek God's will daily through prayer, Scripture, and faithful practices—rejoicing, thanksgiving, and obedience—so we may be guided by the Holy Spirit and experience God's peace.

The legal question that will determine whether Sheriff Chris Nanos remains in charge of the Nancy Guthrie investigation comes down to a single word in a territorial-era statute: refusal.This week's look back at the most consequential legal developments examines the procedural mechanism the Pima County Board of Supervisors has invoked and why it may not accomplish what the public expects. Arizona Revised Statute § 11-253 empowers the board to require sworn reports from a county officer. The stated consequence for non-compliance is removal from office. The Board voted unanimously to invoke this provision, directing outside counsel to draft the legal language compelling Nanos to provide sworn statements regarding his employment history and the Guthrie investigation. Nanos has publicly stated he will comply.That compliance may be the loophole. The statute's removal trigger is refusal — not the content of the response. If Nanos submits sworn statements, even ones that contradict the documented record, the Board's path to forced removal under this specific mechanism may be legally foreclosed. County attorneys are working through that question. April 7 is the operative date.The broader accountability landscape includes the recall effort organized by congressional candidate Daniel Butierez, which requires petition signatures and faces its own procedural timeline. The no-confidence vote from the Pima County Deputies Organization — 241 voting to demand resignation, zero voting confidence, 65 abstaining — has no binding legal force but carries significant institutional weight. Supervisor Matt Heinz's public characterization of Nanos's career as "fruit of a poison tree" and his description of the December 2025 deposition testimony as disqualifying — in which Nanos reportedly testified he had never been suspended despite eight documented suspensions during his El Paso tenure — frames the political pressure but does not independently create a legal removal pathway.The Nancy Guthrie investigation enters its third month inside this institutional environment. No suspect has been named. No arrest has been made. The woman at the center of this case — a 30-year churchgoer whose single Sunday absence triggered the investigation, a University of Arizona professional who built programs and raised three children alone after losing her husband at 49 — remains missing.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NancyGuthrie #SheriffNanos #PimaCounty #TrueCrimeToday #SavannahGuthrie #NoConfidenceVote #NanosRecall #LawEnforcementAccountability #CriminalJustice #MissingPerson

The legal architecture of the Duggar coverup is what makes this story about more than one family's failures. It's about how specific legal mechanisms — mandated reporting, statutes of limitations, and the intersection of private settlement with public accountability — were exploited or circumvented at every critical juncture.This week's look back at the most consequential legal developments examines the documented timeline. In March 2002, Jim Bob Duggar learned his teenage son had been molesting his daughters. He did not contact law enforcement. He went to church elders, who recommended a labor program — not licensed therapeutic intervention. In July 2003, Jim Bob brought Josh to a personal friend in Arkansas law enforcement. Under Arkansas law, that officer was a mandated reporter, legally required to contact the Child Abuse Hotline upon learning of sexual abuse of a minor. He did not. He gave Josh a talk and filed nothing. That officer was later convicted on serious criminal charges and is currently serving 56 years in prison.The legal consequence of that 2003 contact was decisive. Under Arkansas's three-year statute of limitations for child sexual abuse, the clock started when the abuse was first reported to a law enforcement officer. By the time police formally investigated in December 2006 — triggered by an anonymous tip to the Oprah Winfrey Show's production company — the window had closed. No charges were filed. The victims never saw a prosecution for what was done to them.According to testimony given under oath at Josh Duggar's 2021 federal pretrial hearing, the conduct had been ongoing since Josh was approximately 12 years old. The youngest person involved was 5. Jim Bob Duggar took the stand at that hearing and testified he could not remember the specifics of what his son had done. Federal Judge Timothy Brooks issued a written finding: not credible. The judge cited selective lapse in memory and obvious reluctance to testify against his son.Meanwhile, the television franchise continued. TLC canceled "19 Kids and Counting" in 2015 after the police report became public, then greenlighted "Counting On" within months. That spinoff ran for over a decade. It ended only when Josh Duggar's federal arrest made continuation untenable. Derick Dillard has publicly alleged Jim Bob controlled family TLC contracts and payments without meaningful consent from his adult children — allegations not adjudicated in court. Whether mandated reporting failures or contractual control structures create any remaining legal exposure for Jim Bob Duggar remains an open question.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#DuggarFamily #JimBobDuggar #JoshDuggar #TrueCrimeToday #DuggarCoverup #19KidsAndCounting #MandatedReporting #StatuteOfLimitations #CriminalJustice #ReligiousAbuse

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

PREVIEW FOR LATER. GUESTS: John Batchelor and Professor Richard Epstein. SUMMARY: John Batchelor and Richard Epstein discuss Supreme Court oral arguments regarding birthright citizenship. Epstein predicts the court will uphold statutes for illegal aliens' children but may strike down birthright tourism due to potential abuses. (1)1922 SCOTUS

Pastor Terry reflects on Psalm 119:5 and the psalmist's deep desire to keep God's statutes, connecting it to Paul's struggle in Romans 7 and Jesus' teaching that true obedience begins in the heart. He urges believers to walk in the Spirit, rely on Christ's deliverance, and choose daily surrender to experience victory over the flesh.

This month, Jude and Stef explore Tolkien's complex thoughts on justice, healing, and the intricacies of Elven marriage and reincarnation through an in-depth analysis of the 'Laws and Customs Among the Eldar' in the History of Middle-earth Volume 10, Morgoth's Ring. We delve into Tolkien's writing process, the philosophical debate of the Valar and the Statute of Finwë and Míriel, and the implications for understanding Elven mortality in Arda Marred.   Citations Tolkien, J. R. R. Morgoth's Ring. Ed. Christopher Tolkien. The History of Middle-earth: Vol. 10. HarperCollins, London, 1993. 

The legal and institutional framework surrounding Pima County Sheriff Chris Nanos now involves three simultaneous tracks: a 241-0 no-confidence vote from the deputies' union, a unanimous Board of Supervisors invocation of a territorial statute requiring sworn statements under threat of removal, and an active recall campaign. Supervisor Matt Heinz publicly characterized Nanos's 42-year Pima County tenure as "fruit of a poison tree" and stated that Nanos's answer in a December 2025 deposition is "disqualifying for any county employee, but especially one in law enforcement."The critical procedural development: Nanos has stated he will comply with the board's order. The statute invoked ties its removal mechanism to non-compliance — refusal to submit sworn statements — not to the adequacy or content of those statements. Whether compliance, even if the board finds the substance deficient, provides a legal basis for removal under this specific statute is a question county attorneys are currently working to resolve. The board's next scheduled meeting is April 7, at which point outside counsel is expected to present draft language and the board will determine next steps.This episode provides a full procedural breakdown of the statute's scope, the December deposition at issue and its legal implications, the recall campaign's procedural threshold and timeline, and what each possible outcome means for the active kidnapping investigation.Former FBI Counterintelligence Behavioral Analysis Program Chief Robin Dreeke then addresses listener questions on the operational and behavioral dimensions: what command-level instability does to active investigators, what the sustained pattern of Nanos's public communications signals from a behavioral analysis standpoint, and how the FBI's involvement functions — or is complicated — under conditions of jurisdictional friction at the sheriff level.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NancyGuthrie #ChrisNanos #SavannahGuthrie #TrueCrimeToday #MissingPersons #HiddenKillers #PimaCounty #FBI #BringNancyHome #RobinDreeke

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

CW: Suicide This episode we are talking about Law and Order--where Ritsuryo system gets its name.  We are going to look at some of the underlying theory of how the government was set up and then some of the new laws people were expected to follow and examples of punishment--as well as pardons and general amnesties. For the blogpost, check out:  https://sengokudaimyo.com/podcast/episode-145 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 145:  Law and Order in the Reign of Temmu     The sound of struggle could be heard, as a man, hands bound behind him, was roughly brought into the courtyard by several sturdy men.  They thrust him roughly to the bare ground in front of the pavilion.  The man's clothes were disheveled, his hair was unkempt, and his right eye was swollen shut.  He was a stark contrast from the four officials standing over him, and even more from those who stood in the pavilion, above, prepared to dole out judgment.  A clerk was handling the paperwork at a nearby desk, but the court official already knew this case.  He had read the reports, heard the testimony of the witnesses and, to top it all off, he had read the confession.  It seems it had taken some coercion, but in the end, the criminal before him had admitted to his wrongdoing. And thus the official was able to pronounce the sentence with some sense of moral clarity.  After all, if this man was innocent, why would he confess?  On the other hand, if he were truly innocent, how would he even have come to their attention?  Even if he was not guilty of this crime, if he had been such an upstanding citizen, why would his neighbors have accused him in the first place?  One way or another, justice was being done.     We remain—for at least the next couple of episodes—firmly in the reign of Ohoama, aka Temmu Tennou.  There is a lot more in this reign, and we are reaching a period where we won't be able to cover nearly as much as previously, so we'll have to summarize some things, but there is still a lot here to discuss.  Last episode we looked at what was happening outside of the court.  This episode we turn our attention back to the center, and specifically, what law and order meant in Ohoama's time. This period is called the Ritsuryo period, and as the name indicates, it is characterized by the set of laws and accompanying penal codes, the ritsu and the ryo.  Most of these codes are no longer extant, only known to us by other sources which contain only fragments of the originals.  But it was this adoption of a continental style of law that seems to most characterize this period.  So this episode, we are going to look at the project Ohoama kicked off to establish  one such law code —possibly even the first actual—for Yamato, as well as some of the examples of how law and order were enforced. In Episode 143 we talked about Ohoama's  historiographical project, which kicked off in the third month of 681 and culminated in the very chronicles we have been poring over.  However, a month before that, we see the start of a different and likely more immediate project, as the sovereign ordered work to begin on a new legal code.  This task was decreed from the Daigokuden to all of the Princes and Ministers -- who were then cautioned to divide it up and take it in shifts, since after all, they still needed to administer the government.  And so this division of labor began. The code would take years to compile, so, like so many of the ambitious projects of this reign, it was not quite ready by the time of Ohoama's death in 686.  In fact, it wouldn't be promulgated until 689, and even then that was only the "Ryou" part of the "Ritsuryou"—that is to say it contained the laws, the "ryou", but no the penal code, or "ritsu".  Still, we are told that the total body of laws was some 22 volumes and is known today as the Asuka Kiyomihara Code.  It is unfortunately no longer extant—we only have evidence of the laws based on those edicts and references we see in the Nihon Shoki, but it is thought by some to be the first such deliberate attempt to create a law code for Yamato.  We do have an earlier reference to Naka no Ohoye putting together a collection of laws during his reign, known as the Afumi Code, but there is some question as to whether that was actually a deliberate code or just a compilation of edicts that had been made up to that point.  These various codes are where the "Ritsuryo" period gets its name, and the Asuka Kiyomihara Code would eventually be supplanted in 701 by the Taihou code—which is one of the reasons why copies of previous codes haven't been kept around.  After all, why would you need the old law code when you now have the new and improved version? This also means that often, when we don't have other evidence, we look to later codes and histories to understand what might be happening when we get hints or fragments of legal matters.  The Chronicles often make note of various laws or customs, but they can be sparse on details.  After all, the main audience, in the 8th century, would be living the current law codes and likely understood the references in ways we may have to work out through other sources. As for the Kiyomihara Code, there are further notes in the Chronicles that seem to be referencing this project.  Besides the obvious—the new laws that were promulgated through various edicts—we see a few entries sprinkled throughout that appear to be related to this project.  First, I would note that in the 10th month of the same year that they started the project, 681, there was issued an edict that all those of the rank of Daisen on down should offer up their admonitions to the government.   Bentley notes that Article 65 of the Statutes on Official Documents provides a kind of feedback mechanism via this admonitions, where anyone who saw a problem with the government could submit it to the Council of the State.  If they had a fear of reprisals they could submit anonymously. This entry for the 10th month of 681 could just refer to a similar request that all those who had a problem should report it so it could be fixed, but in light of several other things, I would also suggest that it was at least in line with the ongoing efforts to figure out what needed to be figured out vis a vis the laws of the land.  Later, in the 8th month of 682 we see a similar type of request, where everyone from the Princes to the Ministers were instructed to bring forward matters suitable for framing new regulations.   So it looks like that first year or so there were, in a sense, a lot of "listening sessions" and other efforts going on to give deliberate thought to how the government should operate.  A few days later in 682 the Chronicles tell us that the court were working on drawing up the new laws, and as they did so they noticed a great rainbow.  Bentley suggests that this was an auspicious sign—even Heaven was smiling on the operation. So we know that there was lawmaking going on.  But what did these laws actually look like? This episode we are going to look at both criminal law – crimes and punishments, and gow they could be mitigated as well as those laws that were less about criminal activities and more about how the state itself was to be run. As I just stated, a lot of the laws and edicts are not necessarily about criminal activities.  Many of them are about the government and how it works—or at least how it is supposed to work.  Some of this helps to reveal a bit about the theoretical and philosophical underpinnings of this project.  That said, I'm not always sure that Ohoama and his officials were necessarily adherents to those philosophies or if they saw them more as justifications fro their actions.  And, in the end, does it matter?  Even if they weren't strict Confucianists, it is hard to argue that Confucian theory didn't loom large in their project, given its impact on the systems they were cribbing from.  Furthermore, if we need to extrapolate things that go unsaid, we could do worse than using Confucianism and similar continental philosophies as our guide, given what we see in the record.  A particularly intriguing record for understanding how that government was supposed to work is a declaration that civil and military officials of the central and provincial governments should, every year, consider their subordinates and determine what promotions, if any, they should receive.  They were to send in their recommendations within the first ten days to the judges, or "houkan".  The judges would compare the reports and make their recommendations up to the Daibenkan—the executive department of the Dajokan, the Council of State.  In addition, officers who refused orders to go on various missions for the court were ineligible for promotion, unless their refusal was specifically for genuine illness or bereavement following the loss of a parent. This feels like an important note on how the whole bureaucratic appointment and promotion system worked.  It actually follows early ideas of the meritocratic bureaucracy that was at the heart of how the government was supposed to work.  It isn't quite the same as magistrates roaming the land and seeking out talented individuals, but it still demonstrates a promotion system that is at least nominally about the merit of the individual and not solely based on personal patronage—though I'm sure the sovereign, the sumera no mikoto, or tennou, could still issue promotions whenever he so wished. And as cool as I find all that to be, I think the piece that I find particularly fun is the fact that they had to specify that only a "genuine" illness was a valid excuse.  That suggests to me that there were people who would feign illness to get out of work.  In other words, faking a sick day is nothing new and you could totally have a ritsuryo version of "Ferris Buehler's Day Off". This meritocratic idea seems to be tempered a bit a few years later, in 682.  We see an edict that not only describes the language and character of the court ritual, but also talking about verifying the lineage and character of anyone who applies for office.  Anyone whose lineage was found to be less than sufficient would be declared ineligible, regardless of whatever else they had done. And this is the tension of trying to overlay a theoretical system, based on the idea of merit, on a hereditary aristocracy.  In a meritocracy, one wouldn't blink twice at a person from a "lesser" ranked family making their way up and above those of "superior" families.  Then again, you probably wouldn't have families ranked in a hierarchy, anyway.  I feel like we've touched on this in a past episode, somewhere, but it isn't the last time we'll be talking about this.  After initially adopting the system as it theoretically should be, the cultural pressures of the elite nobles would start to shape the government into something that was not quite so threatening to the power of those elite families.  After all, those families held a lot of power—economic, political, and otherwise—and, as elites throughout history have done, they would do whatever they could to hold onto that power. This is actually something we see on the continent.  Whatever sense of justice or equality may have lay at the heart of the theory behind good governance, it was always going to be impacted by those with resources and the familial connections that bind people together.  For instance, it was the wealthy who would have the money and leisure time to be able to hire tutors, acquire books, and spend time studying and learning—something that is hard to do if you have to help your family work in the fields.  And the court would always be a place of politics, which was fueled by wealth and connections.  No doubt, if you asked someone of the time, they would say that the "correct" thing to do would be to work your way up from the bottom, starting from a low ranked position and climbing up based on their good deeds.  That's all well and good, but then we see preference given to the highest nobles, with their own progeny getting a jump on things by being automatically placed higher in rank.  With only a finite number of positions in the government, this meant  that climbing through the ranks would be almost impossible at some point, as there just weren't enough positions for those qualified to take them. This is an all-too-common problem, regardless of the actual system of government.  The powerful and wealthy have always had a leg up—though sometimes more than others. That isn't to say that those less fortunate were always ignored.  For instance, early in his reign, Ohoama made a decree to divide the common people—those who were not members of the royal family, so not princes or princesses—into three different classes, Upper, Middle, and Lower, all based on their wealth or financial status.  Only the two lower groups were eligible for loans of seed rice, should they need it.  That isn't so different than a lot of modern, means-tested government assistance programs, when you think about it.  The idea of breaking up groups into an "Upper", "Middle", and "Lower" category is found elsewhere—Bentley notes Article 16 of the Statutes of Arable Land dividing up families who planted mulberry.  "Ryou no Shuuge", a 9th century commentary on the Yoro law-code, notes that, at least by that time, the three categories were based on the number of people in a given household, not just the total wealth, it would seem.     Other decrees help us understand the make-up of the court, such as decree in the 8th month of 679, with the sovereign requesting that various houses send women to work in the court.  Bentley notes that this is very similar wording to Article 18 of the statutes of the Rear Palace, where the sovereign's consorts lived.  He also mentions a note in Ryou no Shuuge stating it was specifically women from noble families in the capital city and nearby who were employed for low-level tasks in the palace.     Continuing with the ordering of the government, in the third month of 681, Ohoama went to the well of the New Palace—the Nihi no Miya—and he ordered the military drums and other instruments to be played.  In the continental style, music was an important part of the military, with certain instruments and tunes that would be played for a variety of purposes.  It is unclear that the archipelago had such a detailed history of military music, and so it seems that this is in emulation of the continental practice. Then, in the 5th month, Ohoama had to crack down on another practice that was apparently taking off with the various public functionaries.  As we noted, earlier, public functionaries were reliant on their superiors, the judges, and then the Council of State for their promotion.  However, some appear to have found another way to garner favor, and that was through female palace officials—those working in the private quarters.  Those palace officials would have access to the sovereign and his families—his queen and various consorts.  And of course, if Ohoama heard good things about a person, then perhaps he would put them forward for promotion.  At the very least, if that person's name came forward, it might be well thought of.  And so public functionaries had taken to paying their respects to the women working in the palace.  Sometimes they would go to their doors and make their case directly.  Other times they would offer presents to them and their families.  This was clearly not how the system was intended to work.  As such, Ohoama told everyone to knock it off—should he hear about anyone trying this in the future, then the offenders would be punished according to their circumstances. Of course, I would note that this only would be a problem if the individuals were caught.  If the rest of Japanese history—heck, world history—is anything to go on, then humans are going to human and the court was no doubt deeply steeped in political maneuvering of all kinds.  I imagine that this practice never fully stopped, but it probably stopped being quite as blatant—for now. Continuing with the development of how the government operated, we get the entry for the 28th day of the 3rd lunar month of 682.  It starts with various sumptuary laws, with Princes down to public functionaries no longer wearing specialized caps of office—effectively getting rid of the idea of "cap-rank".  They also would no longer wear the aprons, sashes, or leggings that were part of the previous outfit.  Likewise the Uneme and female palace officials would no longer wear the elbow-straps or shoulder-scarves.  This appears to have moved the court closer to what the continent was wearing at the time, with belted garments based on clothing not too dissimilar from what was found across the Silk Road, to be honest.  They also discontinued all sustenance-fiefs for Princes and Ministers.  Those had to be returned to the State.  Presumably their salaries would then come from any stipends associated with their rank, instead.  This doesn't seem all that connected with the other edict, focused on clothing and rank, except that is part of the further centralization of power and authority—all taxes were to go to the central government and then get parceled out, and everyone—or at least those in the court—were to conform to a standard uniform.  That said, for all that it may have been the intent, as we shall see, the court would never fully get rid of the idea of privately held tax land—it would just take different forms over time. Later, we get more sumptuary laws, some about what the people of the court would wear, but others that were more general.  Sumptuary laws are laws specifically focused on controlling things such as expenditures or personal behavior—including what one wore and how they expressed themselves--and they are generally made to help order society in some way.  There were a lot of cultures where purple, for instance, was reserved for royalty—often because of how expensive it was and difficult to make.  Wearing an expensive purple fabric could be seen as an expression of wealth—and thus power—and that could feel like a challenge to those in power themselves.  It probably also meant that there was enough dye for the royal robes and it was not nearly so scarce. In other instances, we see sumptuary laws to call out people of certain groups.  Some laws are to distinguish an in-group, and others to call out a group to be set apart from society.  Other such laws were made to distinguish between social constructs such as caste or gender.  Even today we have a concept of "cross-dressing" as we have determined that certain clothing or styles are seen as either more masculine or feminine, and there are those who call out such things as somehow perverting society.  And yet, the clothing is simply pieces of fabric, and what may have been considered masculine or feminine in one time or place may not bee seen as such in another. In this case, the sumptuary laws in question focused on hairstyles.  Ohoama decreed that all persons, male or female, must tie up their hair—they couldn't leave it hanging down. This was to be done no later than the last day of the year—the 30th day of the 12th lunar month, though it could be required even before that.  We are also told that women were expected to ride horses in the saddle similar to the way men did. This appears to mean they would sit astride a saddle, with their legs on either side, and not in something akin to side saddle.  This also likely meant that women riding horses would want trousers, similar to what men wore, at least for that part of it.  Trying to wear a long skirt with your legs on either side of a horse does not strike me as the most comfortable position to put yourself in, not that people haven't figured it out over the centuries in various ways.  Indeed, in some Tang statuary, women are often depicted riding horseback with trousers.   In the 9th month of 682 we get a fun entry.  Well, I find it amusing.  We are told that the practice of ceremonial crawling and kneeling was to be abolished and that they would adopt the ceremonial custom of standing, as had been practiced in the Naniwa court.  And a part of me thinks of some old courtier who was having trouble with all of the kneeling who was suddenly very happy with this new ordinance.  On the other hand, it is fascinating to think of the other implications. First, we are being told that there was a custom of standing at the Naniwa court, while in Asuka there was a tradition of ceremonial crawling and kneeling.  Bentley's translation makes it apparent that this was specifically as you entered through the gates: that you would bow and then crawl through the entranceway. I'm assuming that the standing custom was based on continental tradition, since that seemed to be what the Naniwa palace was built to emulate, and that in returning to Asuka they were partaking in a more local ritual—though I'm not entirely certain as I just don't have enough information to know at this point.  Aston does claim that it was custom in the Tang court, though I'm not sure of his source for that. In 683 we get more information on how the court functioned.  We are told that there was a decree that all persons of rank in the Home Provinces were expected to present themselves at Court at some point in the first month of each quarter.  You were only excused if you were sick, at which point an official would need to send a report up to the judicial authorities.  So every noble in the Home Provinces had to travel to the court once every four months.  And if they couldn't, they need to be able to produce the equivalent of a doctor's note, saysing so. We aren't told why this was implemented.  I suspect that there had to be some compromise between nobles being at and working at the court and going back to their hometown to also keep an eye on things there.  It is possible that there were plenty of people who just weren't coming to the court unless they had to—living off their stipend, but not necessarily doing the work.  So this may have been a "return to office" type order to make sure that people were there, in the "office" of the court at least once every four months. This brings to mind the Edo period practice of alternate attendance, or Sankin-koutai, where daimyo would have to attend on the Shogun for a time and then could return home.  Of course, that was also done as a means to drain their coffers, and I don't believe this was meant in quite so punishing a manner. Having a permanent city, where the nobles had houses in the city, would likely fix these issues, allowing the court to be more regularly staffed.  Sure enough, that same decree included the decree that there would be a Capital City at Naniwa as well as other places, while the work at Nihiki, on what would become the Fujiwara capital, was already underway. Speaking of the capital, that work would require labor and people to oversee it.  In 10th month of 684, we see a note that gives us a glimpse into the management of corvee labor, as Prince Hatsuse and Kose no Asomi no Umakahi, as well as officials down to facilities managers, 20 people in all, were set up as corvee labor managers for the royal region.      Next, let's talk criminal matters.  What kinds of things were people being accused of or what laws were being set up to constraing the activities of individuals.   We'll start by looking at how justices was handled, generally speaking.  Some of it seems almost obvious, like in 675, when we are told that the sovereign ordered that nobody—whether a minister, a functionary, or a citizen—should commit an offense lest they be punished accordingly.  'But what was happening previously to make such a proclamation necessary? On the one hand, I suspect that this was a warning to the elites of the archipelago more than anything else, especially those who might not have been in direct fealty to the Yamato sovereign previously.  Those elites farther out in the provinces were probably used to a looser hand, and fewer consequences for their actions.  Back in Taika years, in the late 640s, just as everything was kicking off, the court had had to bring the hammer down on the governors and various kuni no miyatsuko, local elites who had been doing things their own way.  I suspect this was just a similar attempt to bring people into line and a reminder of who actually wore the hakama in this administration.  It also seems to be a straightforward statement that the law applied to every person—or at least every person outside of the sovereign, himself. That was likely a novel idea for many people, where those in positions of power were likely able to get away with murder, quite literally, because who was going to stop them?  We've seen how many of the more powerful families controlled what were essentially private armies. At the same time, 675 is before these new formal law codes and punishments were in place.  Presumably there was tradition in place and some understanding that the sovereign could declare laws and punishment, but I also wonder if this isn't part of the reason that they felt that centralized, authoritative, written law codes were required in the first place.  After all, communicating laws and punishments verbally across the archipelago, even with the potential for written edicts, likely relied a lot on local administrators to interpret the edicts and figure out what was going on. This seems to align with an edict from the 10th month of 679, which decried that there were many people guilty of crimes and violence hanging around the capital.  This was blamed on the Princes and Ministers, since the edict claimed that these high officials heard about it but didn't do anything, instead treating it like a nuisance that was too much trouble—or perhaps too personally expensive—to do anything about.  Alternatively, those same princes and ministers would see people that they knew were guilty, but they didn't want to go through the trouble of actually reporting them, and so the offenders could get away with it.  The proposed solution was to exhort those in higher stations to punish the offenses of those beneath them, while those of lower stations were expected to remonstrate with their superiors when those superiors were rude or violent.  In other words, if everyone just held everyone else accountable, then things would work out. This seems like a great sentiment, but I have to imagine that there was something more beyond the high-minded ideals. Again,  I suspect that it was probably as much Ohoama putting people on notice.  Still, this seems aspirational rather than definitive.      A clear example of the kind of thing that was being prohibited is likelye the decree about fishermen and hunters, who were forbidden from making pitfalls or using spear traps or similar devices.  Also, from the beginning of the 4th month until the 13th day of the 9th month, no one was to set fish-weirs, or himasakiri—an unknown device, but probably another type of fish trap.  Ohoama also prohibited the eating of cattle, horses, dogs, monkeys, or chickens.  Other animals, including boar, deer, fish, etc., were all fair game, as it were. The prohibition on traps is likely because they were a hazard to anyone walking through the area.  In the Tang dynasty they did something similar, but they did make exceptions for hunters in the deep mountains, who were supposed to put up signs warning any travelers.  As for the weirs and himasakiri, whatever that might be, I have less context, but likely it did have some reasoning—possibly similar to our modern concepts of having certain seasons for various types of fishing.  Fish weirs do create obstructions, and between the 4th and 9th lunar months Japan does see the summer monsoon rains—could that be the reason?  Tsuyu, or rainy season, is often around July to mid-June, today.  Or perhaps there is another motivation for that particular prohibition. As for the eating of various animals—of the animals listed, all but the monkeys are domesticated animals who generally weren't considered as food animals.  Cattle were used for working the fields, horses were ridden, and dogs were used for hunting.  I wonder if monkeys were just too close to people. The chicken prohibition may seem odd to us, today.  The word for chicken, "niwatori", literally means garden bird, though the Nihon Shoki uses something more like "barn door bird".  We know that cock-fighting was a thing in later periods, and that chickens were associated with Amaterasu, possibly for their legendary habit of crowing as the sun comes up.  We can also note the lack of some animals, like cats, from the list.  Perhaps cats were never in danger of being seen as a food source, or perhaps cats just weren't as prevalent at the time—we know cats were around from at least the Nara period, but there isn't much evidence before that.  There are examples of bones thought to be from a cat from the Yayoi period found on Iki island, but it is hard to say from that if they were fully established across the archipelago. Still,  I do find it curious they are not on the list.Continuing on, we later see where see the court issued an edict that prohibited the cutting of grass or firewood on Mt. Minabuchi and Mt. Hosokawa.  Furthermore they prevented any indiscriminate burning or cutting on all of the mountains in the Home Provinces.  This feels somewhat religious—after all, the mountains were often considered the domain of the kami.  Perhaps there were some religious restrictions.  On the other hand, some of it sounds like they were trying to just ensure that with a growing population they didn't denude the mountains around the capital. This whole incident brings to mind problems that occurred in and around Chang'an, the western Tang capital.  The palace itself—not to mention all of the houses and temples—took so much wood that it was a drain on the nearby forests.  And that is without taking into account the simple harvesting of wood for cooking fires, tools, etc.  In fact, the logging industry of that time devastated the local environment, meaning that they had to travel farther and farther to find suitable wood for the monumental buildings they wished to create.  It is also thought to have contributed to various natural disasters in and around the capital.  Perhaps Yamato was worried that unrestricted logging in the Home Provinces could likewise cause problems?  Or was that simply an added benefit gained from the idea that mountains were sacred spaces?   Later in the 10th month of 679, there was an edict determining sumptuary rules for monks clothing, as well as what kind of retinue could accompany them when they went out.  We talked about this back in Episode 142.  That same month, there was an edict that, while monks and nuns might normally be expected to stay at a temple—such as in the quarters identified in the ruins of Kawaradera—that it became a problem when older monks became bed-ridden.  After all, if they couldn't leave their bed, then one can only imagine how it must have been.  Not to get overly graphic, but they couldn't exactly make it out to the latrine at that point, either.  So it was determined that if an elderly monk were to reach the stage that they were bed-ridden, and unlikely to recover, then the temple would seek out relatives or laypersons to help build a hut or two in vacant spaces on the temple grounds.  There, the sick and bed-ridden monks could be cared for in a more sanitary manner. Now the way this is written, on the one hand it seems they were worried about ritual purification as much as anything, but I imagine that this was also practical.  After all, as you get all of those monks living together, one can only imagine that disease and illness could easily spread in those close quarters.  So separating those who were quite sick only makes sense, like an early form of quarantine. A lot of these prohibitions seem to be fairly practical.  Don't put traps where people could accidentally fall into them.  Don't chop down the nearby forest—we may need that later.  And even: don't leave a sick or elderly monk in a crowded dormitory situation.But what about the penal codes? If you lived in the latter part of Temmu's reign and you did violate one of the rules mentioned above, or one of the many others at play, what would happen to you, and how did that vary based on your place in society? Unfortunately, most of what we get on this is kind of bare bones.  We often see the punishment, but not t he crime.  We are just told that someone was found guilty, or condemned.  Take, for example, the Buddhist Priest, Fukuyou, of Asukadera, who was condemned and thrown into prison.  We aren't told what he did to deserve confinement, but it wouldn't last long.  Apparently Fukuyou cut his own throat, ending his life, rather than face other consequences or live with the shame of whatever crime he had committed. By the way, the term "prison" here is interesting.  We certainly see people being imprisoned in some way, shape, or form—locked up and unable to freely travel.  That isn't exactly the same, however, as a prison complex or system.  There may have been buildings used a jail—a temporary holding facility while the actual punishment was determined.  And we also see the equivalent of house arrest.  Later, there would be formal "prisons" set up for the detention of individuals, who were often then forced to labor as part of their punishment.  However, they had many other forms of punishment, many of which required much fewer staff.  After all, a prison requires that you have guards constantly watching the prisoners to make sure nothing gets out of hand.  Instead, you could just exile them to an island or even just another province, with a lot less manpower. A less drastic punishment was handed out back in the 4th month of 675, when we are told that Tahema no Kimi no Hiromaro and Kunu no Omi no Maro were both forbidden from attending the court—for what purpose we aren't immediately told.  However, six days later, Kunu no Maro was held accountable for offering resistance to a royal messenger—maybe the one who communicated that he was banished from the court.  As a punishment, he was stripped of all of his offices and dignities.  Both Tahema no Hiromaro and Kunu no Maro appear to have been pardoned at a later date, though we aren't sure when.  It could have been one of the various general amnesties—and we'll talk about that in a moment.  Hiromaro passed away in 685, but he was provided a posthumous promotion in rank and is noted for his efforts supporting Ohoama during the Jinshin no Ran.  Meanwhile, Kunu no Maro—also known as Abe no Kunu no Maro is seen delivering a eulogy in 686.  Perhaps somewhat ironically, he did so on behalf of the Office of Punishments—later the Keimu-shou, or Ministry of Punishment.  These actions certainly seem to be at odds with them being punished, let alone banished from the court. We also see an example where  Prince Womi, who was of the 3rd princely ranks—even higher than Prince Kurikuma, whom we discussed last episode—was guilty of some kind of offense and banished to Inaba.  One of his children was also banished to Izushima and the other to Chikashima.  Aston suggests that this means Ohoshima and Chikashima may be in Hizen.  Again, very little to go on as to what was happening, though it seems that all three were punished together and sent away from each other, perhaps so that they could not plot or scheme together.  Later amnesties would probably have resulted in pardons for them.   Speaking of pardons—the punishments that we are speaking about all appear to be permanent, other than imprisonment, which may have been more of a temporary situation.  It wasn't like being sent away for so many years.  However, on the other side of the coin was the option for a pardon or amnesty.  While I imagine that the sovereign could always provide a pardon directly, we more regularly see general amnesties declared, sometimes with very specific guidelines. One of the most illuminating such instances, and possibly where Kunu no Maro and Tahema no Hiromaro were pardoned, came in the 7th month of 676.  That month the court issued a general amnesty, likely to increase the merit accrued to the State through an act of mercy and forgiveness, given the drought and famine that had been reported earlier that summer.  Perhaps paradoxically, this act of leniency gives us an interesting view into the types of punishments that were made, as well as how severe each was considered.    The amnesty mitigated all sentences of death, enforced servitude, or the three classes of banishment, and they would all be mitigated by one degree.  So anyone sentenced to death would instead just become enslaved.  Those who were sentenced to enslavement would be banished to a distant province.  Those banished to a distant province would only be banished to a province at a medium distance.  Banishment to a medium province would be downgraded to a nearer province.  And Banishment to a nearer province would be downgraded to banishment—or removal—to a place in the same province.  For anyone who committed a crime for which they would be removed to a place in the same province—or for any lesser crime—would be completely pardoned, whether or not the crime was actually known.  So you couldn't be held responsible, retroactively. This gives us a kind of hierarchy to use as far as the kinds of punishment that might be handed out.  Of course, there are also a few others, which I generally assume were considered lesser.  For instance: banishment from the court, or being stripped of government rank, that sort of thing. There was a caveat that this amnesty would not apply to those who had already left for their place of banishment—nor, obviously, to those who had already been executed.  So if you had already settled in to your new life, this amnesty didn't exactly matter.  This could be where Tahema no Hiromaro and Kunu no Maro were pardoned and thus allowed to find their way back into the court's good graces.  On the other hand, others probably wish that this amnesty happened a bit later—one month later, to be exact.  We are told that Prince Yagaki, the current viceroy of the Dazaifu, was accused of some offense and banished to Tosa, in Shikoku.  As usual, the record does not feel the need to tell us what the offense was or try to justify it anyway.   This is all well and good, but what exactly did the justice system look like?  How were criminals accused, and how would they investigate and prove your guilt?  In the 11th month of 682, we see a rather detailed description of how trials and punishment were to be carried out.  For any offense against the law, whether it was in the palace or the court, it would be immediately examined, and nobody was allowed to conceal information about it.  If the offense was grave enough, then the next step would depend on the rank of the individual.  For individuals of high birth, their guilt would be reported to the court, presumably for whatever punishment they deemed appropriate from there.  For others, they would be arrested.  If they resisted arrest, then the palace guards would be sent after them.  A typical punishment was flogging, which was not to go beyond 100 blows.  Finally, if the individual were clearly guilty, but yet continued to profess their innocence, then that would be considered perjury and added to their sentence. It should be noted that in East Asia at this time, there was no concept of innocent until proven guilty.  If you were accused of a crime, then it was up to you to prove that you were innocent.  It was not uncommon for an arrest to occur, and then for the authorities to then torture a confession out of the individual.  Since they already had assumed the individual's guilt, this was just meant to get them to admit it.  Even into modern times, Japan has had a high conviction rate, but there are accusations that this is simply because of the presence of coerced confessions.  A coerced confession helps to demonstrate that the system is correct, and working as designed, whilst protestations of innocence call into question the validity of the system. There is another type of guilt and punishment—and leniency, for that matter—mentioned in the 6th month of 677: We are told that the Yamato no Aya no Atahe were considered guilty of the "seven misdemeanors", which seems like it is more an indictment of their moral failings rather than any kind of direct criminal behavior.  Furthermore, they were accused of pushing back against the rightful sovereigns from the time of Kashikiya Hime down to the time of the Afumi court.  This would seem to indicate that they had been supporting the Soga and the Afumi court, but if so, I wouldn't say that the Chronicles help to clarify it in any way.  Perhaps they just were willful and not showing the right amount of loyalty to the throne.  Whatever they did, Ohoama was none too pleased, but he also didn't want to completely destroy the uji.  Instead, as a compromise, he offered them clemency for any past actions, pardoning them, but also claiming that if they stepped out of line again, then their offense would be unpardonable.  This whole entry is a vibe.  It is less of a punishment and more of a sword of Damocles being set up above them. Several years later, in 682, we see the Yamato no Aya being granted the title of Muraji.  In consequence of the appointment, the entire household—all the men and women alike, presented themselves to the court.  They rejoiced and praised Ohoama, thanking him for raising them in status.  This doesn't feel like a normal entry—it isn't like every family was coming into court and giving thanks every time that a promotion was handed out.  This feels like classic "kissing the ring" to get back into good graces with someone who was, effectively, an autocratic ruler.  While there was a bureaucracy, based on everything we've seen Ohoama had bent it largely to his will by appointing family members and other members of the elite princely class—those with at least nominal familial connections—to positions of power and authority.   And with that, I think we will bring this episode to a close.  Next episode we'll finish out this reign with a few projects and various other miscellaneous events. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Classes on Rambam, divided according to the daily schedule.

https://vimeo.com/1173804604?share=copy&fl=sv&fe=ci https://www.currentfederaltaxdevelopments.com/podcasts/2026/3/15/2026-03-16-trump-account-proposed-regulations This week we look at: Proposed Regulations for IRC Section 530A "Trump Accounts" IRC Section 6434 Trump Account Pilot Program Micro-Captive Scrutiny Formalized BBA Audits: Notice Defects and the Statute of Limitations

Classes on Rambam, divided according to the daily schedule.

This week we look at: Proposed Regulations for IRC Section 530A "Trump Accounts" IRC Section 6434 Trump Account Pilot Program Micro-Captive Scrutiny Formalized BBA Audits: Notice Defects and the Statute of Limitations

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

Classes on Rambam, divided according to the daily schedule.

I will put My Spirit within you and cause you to walk in My statutes, [NKJV]

Richard Epstein reports that the Supreme Court's 6-3 ruling determined the president cannot unilaterally impose tariffs using emergency statutes without clear Congressional approval or an actual, profoundly disruptive emergency. 3.1910 SIXTH STREET BRIDGE

Jonathan Adler reports that following the tariff decision, the administration must now use specific statutes with procedural strings, limiting the president's ability to adjust trade penalties on a whim. 8.