Podcasts about buddha

Delusions are distorted ways of looking at things that make our mind unpeaceful and uncontrolled. Anger exaggerates someone's faults. Attachment exaggerates someone's good qualities. Both lead us away from reality and keep us trapped in craving or aversion. Buddha taught that what fuels delusions is inappropriate attention. When we dwell on thoughts that feed our delusions, we are engaging in "inappropriate attention." The way all delusions arise: Object + inappropriate attention = Delusion With anger, inappropriate attention might look like replaying an insult, focusing only on someone's faults, or exaggerating how much they've harmed us. Each time we dwell on these thoughts, our anger grows stronger. Appropriate attention brings peace. We might notice the impermanence of the situation, remember the person's good qualities, or recognize that anger hurts us more than it hurts anyone else. This kind of attention dissolves anger's grip. The same process that fuels anger also feeds jealousy and attachment. When we compare ourselves to others or fixate on what we lack, jealousy arises. When we focus on only the pleasurable or ideal aspects of someone or something, attachment takes root. Both are forms of clinging to illusions. We can train our minds to shift this attention. When you notice your train of thought is leading to the darkside--inappropriate attention-- you can say to yourself: "W.A.I.T. What am I thinking?" Are these thoughts leading me to peace or away from peace? How can I redirect my thoughts? This simple shift of attention offers profound freedom. By learning to direct our attention wisely, we begin to choose peace over pain, compassion over comparison, and clarity over illusion. All experience is preceded by mind,  Led by mind,  Made by mind.  Speak or act with a corrupted mind,  And suffering follows  As the wagon wheel follows the hoof of the ox.    All experience is preceded by mind,  Led by mind,  Made by mind.  Speak or act with a peaceful mind, And happiness follows  Like a never-departing shadow.  --Buddha, The Dhammapada, Verse 1 - 2 References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011. Find us at the links below:  Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Private Facebook Group:: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone YouTube: @Buddhism4Everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program To learn about Life Coaching with JoAnn Fox visit www.BuddhismforEveryone.com/coaching

On this episode of Crazy Wisdom, Stewart Alsop sits down with Leo Guinan to talk about the Manhattan Project for Human Potential, his vision of AI as a tool for personal agency, and the Bottega model inspired by the Medici workshops as a way to reimagine networks, mastery, and transformation. The conversation moves through themes of exponential versus linear growth in the economy, the decline of manufacturing in Ohio, China's rise through complexity and control of supply chains, the dangers of time violence and information asymmetry, and the potential of prediction markets to reshape politics and business. Leo also shares his creative project Hitchhiker's Guide to the Future, which he's building as a group art experiment on Substack — you can find it at hitchhikertothefuture.substack.com.Check out this GPT we trained on the conversationTimestamps00:05 Stewart introduces Leo Guinan and they discuss the Manhattan Project for Human Potential, personal agency revolution, and the Bottega model rooted in Medici workshops.00:10 Leo reflects on networks vs. individuals, the genius–insanity line, and how exponential growth clashes with linear wages in Silicon Valley.00:15 They explore economic tension, the decline of wages, mastery in Bottegas, and the vision of decentralized innovation hubs.00:20 Conversation turns to Argentina, decentralization, and Leo's Ohio roots, tying local manufacturing decline, Anchor Hocking, and drug addiction to global shifts.00:25 Leo shares his frustration with student debt, the fakeness of the economy, and neuroses encoded into AI models like Gemini.00:30 They examine China's manufacturing dominance, mercantilism, complexity inflation, and the concept of time violence.00:35 Leo explains infinite predictors, cooperation, and consciousness as network awareness, citing Creator HQ as conscious technology.00:40 Discussion moves to rigorous mysticism, deterministic transformation, probabilistic futures, and the monkey and the pedestal metaphor.00:45 They analyze 1971 as a break between linear and exponential growth, compute access, surveillance states, and the power of human spite.00:50 Leo imagines algorithm manipulation, local AI, and prediction markets, referencing futarchy and political false choices.00:55 They close with Hitchhiker's Guide to the Future, Leo's group art project on Substack, and the rediscovery of ancient wisdom.Key InsightsThe heart of Leo Guinan's work is what he calls the Manhattan Project for Human Potential, a recognition that artificial intelligence isn't just about technology but about a personal agency revolution. He frames AI as a mirror that reveals how networks of people, rather than isolated individuals, drive intelligence and creativity.The Bottega model, inspired by the Medici workshops, is central to Leo's vision. By gathering diverse minds in tight-knit communities where mastery and exploration thrive, Bottegas become nodes of transformation — miniature Silicon Valleys where reality is fluid and imagination creates exponential value.A recurring theme is the structural flaw of modern economies: wages grow linearly while technology and capital compound exponentially. This creates systemic inequality, leaving most people crushed by rising costs while the top flourishes, a dynamic Leo witnessed firsthand in both Silicon Valley and his Ohio hometown.Leo introduces complexity inflation and time violence as hidden forces of the system. Complexity is rewarded over simplicity, making technology harder for everyday people, while time violence lets some actors leverage others' time to their own advantage, turning the economy into an arms race of asymmetries.Consciousness, for Leo, is about networks that are aware of themselves. He praises simple, embodied tools like Creator HQ that respect users' lived reality and contrasts them with AI systems unmoored from the real world. True mastery, he argues, is embodied, consistent, and grounded in human transformation rather than probabilistic shortcuts.Prediction markets emerge as a future-facing tool, offering a way to test decisions, hedge uncertainty, and surface blind spots. Leo envisions organizations running internal prediction markets and even rethinking politics by holding leaders accountable to explicit promises rather than vague partisan change.At the personal level, Leo is experimenting with transformation through his Hitchhiker's Guide to the Future project on Substack, a group art process that forces him out of his engineering comfort zone. He ties this back to ancient wisdom — from Buddha to Renaissance workshops — showing that the process of transformation has always been a deeply human practice we must continually rediscover.

This disciple's dharma talk was given by Nov. Kensei at the Buddhist Temple of Toledo on September 12, 2025. Nov. Kensei discusses the deep immersion into dharma practice and cultivation of beginner's mind as foundations of abiding peacefully in the bardo of living between birth and death. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.

He was a radical Buddhist, high on a death bowl, when a spirit posing as a grandfather offered him 50,000 years off hell, if he took his own life. He obeyed. Eight hours later, after stabbing himself 34+ times, Steve Kang woke up in hell… until Jesus showed up.

Jack Kornfield and Prof. Rajiv S. Joshi explore ‘inner climate change,' guiding us through meditation and reflection on transforming the world by becoming the Tree of Enlightenment.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.Jack's new book hits shelves on 11/11: All in This Together: Stories and Teachings for Loving Each Other and Our World – Preorder your copy today!“As much as we want to transform the world, if we don't change ourselves, we might not inspire those around us and perhaps change the system.” –Prof. Rajiv S. JoshiIn this episode, Jack and Rajiv mindfully explore:Guided meditation: A journey into becoming the Tree of Enlightenment—rooted, steady, and open to the sky. Jack and Prof. Rajiv invite us to feel the deep stillness and sacred presence of the trees, reminding us that awakening is a natural unfolding within the web of life.Buddha and trees: The Buddha's life was interwoven with trees—born beneath one, meditating and awakening beneath another, and passing away surrounded by their quiet grace. Trees mirror the path of the awakened heart: grounded in the Earth, reaching toward the light.Trees as ancestors: They are our elders, silent teachers who breathe life into the world. Through their patience and generosity, they remind us of what it means to listen, to endure, and to belong.Collective healing: Our awakening is not only personal—it is collective. Through love across generations, we can heal the planet and one another, planting seeds of compassion that will grow long after us.Radical compassion: To live with an open heart requires both tenderness and courage. We learn to trust, to build bridges, to speak truth, and to act for justice with mindfulness and care.System change: True transformation begins within and extends outward. Each of us has a role to play in creating a world rooted in awareness, kindness, and right action.Spiritual community: Sangha becomes the living ground for our practice—a space to learn, to stumble, to grow, and to embody a new way of being together.Rajiv's story: After his accident, Rajiv discovered that spirituality is not apart from life—it is life. Every breath, every act, every moment becomes practice when the heart is awake.This Dharma Talk originally took place on 9/8/25 for Spirit Rock Meditation Center's Monday Night Dharma Talk and Guided Meditation. Stay up to date with Jack's upcoming livestreams and events here. About Prof. Rajiv S. Joshi: Professor Joshi is the Founder of Bridging Ventures and former Associate Dean for Climate Action at Columbia University. He helped launch Columbia's Climate School with President Obama, and has led groundbreaking work in global collaboration, climate technology, and regenerative entrepreneurship.“With trust, we learn to build bridges, not walls. That skill—the capability to build bridges in the most difficult of contexts—requires the depth of compassion.” –Prof. Rajiv S. JoshiAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“The Buddha was born under a tree, grew up under the trees, practiced under trees, got enlightened under the Bodhi Tree, taught under the trees, and died beneath two sal trees that immediately came into bloom when he died. He and the trees were one.” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode Jessica Gibbons offers a talk and guided meditation on mudita, the gifts of joy! Enjoy! Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

(Insight Meditation Society - Retreat Center) Final reflections of the first six weeks of the three-month retreat. It explores how refuge becomes internal rather than conditional, using the Buddha's final instruction, the Bhaddiya narrative, and the lion's roar to illuminate belonging, continuity of practice, and the transmission of Dhamma at transition points: for those staying for part 2 and those re-entering the world.

This week on The Big Talk Podcast, we're exploring the inseparable relationship between leadership and speaking – and how combining inner wisdom with powerful communication creates truly transformational influence.   With my new book "Being Smart is Stupid" launching next week, this episode examines how it works together with "The Influential Voice" to provide a complete framework for influential leadership.   In this episode, we'll explore: Why great leadership requires both wisdom and communication skills – and how my two books address each side of this equation The difference between speaking from ego versus "Buddha nature" and why authentic service creates lasting influence A real transformation story of a speaker who integrated these principles to dramatically increase his impact How to continue developing both your inner wisdom and outer voice through The Big Talk Academy More from Tricia  Preorder by book, Being Smart is Stupid Publish your book with The Big Talk Press Join me LIVE for my Free Monthly Workshop Explore my content and follow me on YouTube Follow me on Instagram  Connect with me on Facebook  Connect with me on LinkedIn  Visit my website at TriciaBrouk.com

Reflecting on the Parami of Truthfulness, Mary investigates what gets in the way and keeps us removed from reality and not seeing the world clearly. We are invited to reflect on being honest with the world and, what is sometimes even more difficult, being honest with ourselves. There is freedom in truth.Recorded Oct. 19, 2025 at Insight Community of the DesertSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this episode, JoAnn Fox shares the practice of W.A.I.T.—What Am I Thinking? to help us cultivate self-compassion and retrain the often-critical voice in our minds. Through mindfulness, we can begin to notice the thoughts that shape how we treat ourselves, and choose a kinder, more beneficial way to respond. The Buddha said:  All experience is preceded by mind,  Led by mind,  Made by mind.  Our world is created by our thoughts. Every word, every action, every mood begins as a whisper in the mind. And sometimes, those whispers aren't so kind. When we notice the narrator in our head becoming unkind, we can pause and think, ‘WAIT! What am I thinking?' Then we try to speak to ourselves with compassion instead of judgment.  Observe any specific automatic patterns of self-criticism, doubt, or fear. Gradually try to replace them with thoughts rooted in compassion, understanding, and encouragement. For a more on the practice of W.A.I.T for developing self-compassion, see our blog post Awakening Self-Compassion.  The Five Gates of Speech The Buddha, in his gentle wisdom, offered a path to mindful speech through what he called "The Five Gatekeepers of Speech." These gatekeepers stand like sentinels, reminding us to pause and make sure our words can pass through these five gates: Is it true? Is it kind? Is it beneficial? Is it necessary? Is it the right time? References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011. Neff, Kristin. (n.d.). What is self-compassion? Self-Compassion.org. Retrieved https://self-compassion.org/what-is-self-compassion Find us at the links below:  Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Private Facebook Group:: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone YouTube: @Buddhism4Everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program To learn about Life Coaching with JoAnn Fox visit www.BuddhismforEveryone.com/coaching  

In this episode, Mikey offers a talk on Angulimala, the serial killer who became a Buddhist monk. This story reveals the profound potential for transformation through the dharma. Mikey also draws a compassionate parallel between Angulimala's journey and that of his student on death row, Christa Pike.If you would like to support Christa, you can sign the petition to help stop her execution here: mercyforchrista.org/petition Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

https://vimeo.com/1122063536?share=copy In times of great calamity, destruction and fear she comes to us to hold our hand, to let us know that all is well, to answer our prayers, and to guide us through synchronistic messages and signs towards our heart's desires. Today, we're gonna hear about The Way of the Rose, the radical path of The Divine Feminine hidden in the rosary by the co-authors Clark Strand and Perdita Finn. Join us to hear this beautiful transmission of love! After receiving messages from The Divine Feminine, Clark Strand and Perdita Finn collaborated to co-author their first book, The Way of the Rose, The Radical Path of the Divine Feminine hidden in the Rosary. They co-facilitate an open-hearted community dedicated to the forgotten earth wisdom of the Rosary. The shrine, Our Lady of Woodstock was installed in Woodstock, NY. To be seen from the road, always accessible. The Novena, is celebrated on June 16th, consisting of prayer, songs, art, plantings, sculptures, performances, food, and of course roses of all kinds. The Way of the Rose Circles can be attended in person or via zoom and free of charge. The Facebook group offers daily fellowship and support. Watch or listen to the show to learn more about connecting with a community devoted to honoring the prayers of The Divine Feminine. You're Invited!   PERDITA FINN BIO Perdita Finn is the co-founder of the non-denominational international fellowship The Way of the Rose, which inspired their book The Way of the Rose: The Radical Path of the Divine Feminine Hidden in the Rosary. In addition to studying with Zen masters, priests, and healers, she apprenticed with psychic Susan Saxman, with whom she wrote The Reluctant Psychic. She wrote middle grades novels. She has been a ghostwriter, a book doctor, a copy editor and a writing teacher. She has a lively substack, Take Back the Magic where readers can get sneak peeks into what she's working on now. She teaches workshops (takebackthemagic.com), to empower participants to their own magic. She is the author of Take Back the Magic: Conversations with the Unseen World. LINKS Web: takebackthemagic.com Facebook: https://www.facebook.com/perdita.finn Instagram: https://www.instagram.com/perditafinn/ Substack: https://substack.com/@perditafinn Amazon: https://www.amazon.com/stores/author/B00MQG0I3U/   CLARK STRAND BIO Clark Strand, a former senior editor at Tricycle: The Buddhist Review, has been studying the world's spiritual traditions for more than forty years. The author of  Waking Up to the Dark , Waking the Buddha, Meditation Without Gurus, How to Believe in God, and Seeds from a Birch Tree, Strand has written for The Wall Street Journal, The New York Times, and the Washington Post/Newsweek "On Faith" blog. He is the co-founder of Way of the Rose, a nonsectarian rosary fellowship open to people of any spiritual background, and the co-author, of Way of the Rose: The Earth Wisdom of the Goddess Hidden in the Rosary. LINKS Facebook: https://www.facebook.com/clarkstrand Instagram: https://www.instagram.com/clarkstrand/ Substack: https://substack.com/@clarkstrand   COLORABORATIVE LINKS Web: wayoftherose.org Facebook: https://www.facebook.com/groups/398032263660376/ Instagram: https://www.instagram.com/way_of_the_rose/   YOUR GUIDE TO SOUL NECTAR: KERRI HUMMINGBIRD Kerri Hummingbird, Medicine Woman, Mother and Mentor, is the Founder of Inner Medicine Training, a Mystery School that shares potent ancient traditions from the Andes and Himalayas for owning your wisdom and living your purpose. She is the #1 international best-selling author of “Inner Medicine: Becoming One with Mother Earth for the Survival of Humanity”, “Love Is Fierce: Healing the Mother Wound”, “The Second Wave: Transcending the Human Drama” (on the int'l bestseller charts for over 6 years) and the award-winning best-selling book “Awakening To Me: One Woman's Journey To Self Love” which descr...

[This episode originally aired on December 20, 2022] One of my favorite nursery rhymes contains quite a bit of wisdom: “Row row, row, row your boat gently down the stream; merrily, merrily, merrily, life is but a dream”  •  if we think of the stream as a stream of teachings, then we could consider the Buddha as the source of the stream  •  from that beginning a great river continues to flow over thousands of years  •  where does this stream flow? It flows into an ocean, which you could say is the awakening of the practitioner  •  you have a boat to carry you down this stream, and you have a set of oars to row with  •  what kind of effort do you apply? it's a steady effort, but it's also a relaxed effort: you're rowing gently, but regularly and persistently  •  and how are you doing all this? you're doing it merrily, merrily, merrily, merrily  •  it's not a big struggle; there's a sense of delight  •  in fact it could be dreamlike because it's not so solid, it's not so frozen  •  we're in a shifting and changing world; it's so dreamlike and so unreal in so many ways, but so beautiful and colorful at the same time. 

A small but powerful injection of Buddhism straight into your soul. The Dhammapada By: Unknown Translator: Gil Fronsdal Published: Sometime in the 3rd to 1st century BC 152 Pages Briefly, what is this book about? This is Buddhist scripture in a similar sense to how the New Testament is Christian scripture. In this case it's 423 verses (as opposed to nearly 8,000 in the New Testament) all of which have supposedly been uttered by the Buddha. The verses are arranged into thematic chapters (Mind, Anger, Happiness, etc.) What's the author's angle? In theory the author is the Buddha, and his angle would be bringing the readers to enlightenment. In reality most people believe that the verses were compiled by early Buddhist communities. The angle I got out of it was the elimination of desire. Who should read this book? Given how important this book is to tens of millions of people, and how short it is (if you're just looking at the verses absent commentary it's around 10,000 words) I would say anyone who's even remotely interested in religion, philosophy, or eastern thought, should read this book.  Specific thoughts: More directly Buddhist than I expected

Real leadership isn't about doing more. It's about doing what matters with consistency and care. Staying grounded in your purpose, your values, and your humanity is what separates longevity from burnout. The best leaders aren't performing strength. They are practicing steadiness, empathy, and self-awareness.That's what drives Daisy Auger-Domínguez. As President of Auger-Domínguez Ventures and author of Inclusion Revolution and Burnt Out to Lit Up, she has spent her career helping organizations like Google, Disney, and Vice prove that people and performance can thrive together. Her Dominican, Puerto Rican, and New York roots shape a leadership style that blends resilience, joy, and unshakable values.In this episode of Branding Room Only, Paula Edgar and Daisy explore how to lead with purpose while staying true to who you are. They share real-world insight on navigating burnout, building inclusive workplaces, and treating thought leadership as service rather than self-promotion. You will walk away with perspective and practical steps to build a career and a brand that sustain you.1:13 – Daisy's definition of personal brand, three words to describe herself, and her favorite Buddha quote and hype song4:11 – The brand impact of growing up in the Dominican Republic and uptown New York6:50 – How Daisy's identity, personal brand, and leadership were shaped out of necessity9:42 – How to manage and help leaders build a brand during challenging times13:21 – How Daisy serves as a fractional Chief People Officer (CPO) while maintaining her core brand values16:47 – The relationship between inclusion and personal branding and how burnout impacts leadership22:27 – Key strategy for dealing with empathy and energy drain so you don't take on other people's stuff24:22 – A view on pursuing recognition and visibility in a way that aligns with your personal values27:27 – Branding advice for leaders of the next generation28:33 – How to think about authentically building your brand as a thought leader33:44 – A practice you can start immediately to better align your brand with the kind of leader you want to be38:57 – What it means to build a career you don't have to recover from and how personal branding helps create it40:54 – Daisy's joy space, why she values dignity in her personal brand, and the magic she brings to a roomMentioned In Keeping It Lit: Purposeful and Authentic Leadership with Daisy Auger-DomínguezDaisy Auger-DominguezInclusion Revolution and Burnt Out to Lit Up by Daisy-Auger-DominguezLearn More About Paula's Personal Branding Strategy Session OfferReflective QuestionsWhere did I learn? Where did I make myself proud? Where did I fall short this week? What energized me and what drained me? How can I redirect my energy?/What are the things that I can do differently?/What are the best ways to redirect my energy so that I can show up as the best version of myself?How will I continue to protect what I uncovered?Sponsor for this episodePGE Consulting Group LLC empowers individuals and organizations to lead with purpose, presence, and impact. Specializing in leadership development and personal branding, we offer keynotes, custom proYou know I love conferences. They're where credibility, connections, and opportunities collide, but showing up isn't enough. That's why I created Paula's Playbook: Engage Your Hustle - Conference Edition.Check it out at paulaedgar.com/digital-products and get ready to stop blending and start branding at conferences.

6th July 2025 Ajahn Kassapa discusses Goodness and Path Factors. This session with Ajahn consists of a thirty-minute talk.  Chapters     00:00:00    Homage to the Buddha      00:00:35    Dharma Talk      00:29:56    Blessing Chant     00:32:16    Close  Please support us on Ko-Fi BSWA teachings are available from: · BSWA Teachings · BSWA Podcast Channel · BSWA DeeperDhamma Podbean Channel · BSWA YouTube Teaching retrieved from CBSWA please visit to find out how to attend the monastery in person.

Ajahn Kassapa discusses How We Develop Ourselves. This session with Ajahn consists of a thirty-minute talk.  Chapters     00:00:00    Homage to the Buddha      00:00:35    Dharma Talk      00:29:10    Blessing Chant     00:31:13    Close  Please support us on Ko-Fi BSWA teachings are available from: · BSWA Teachings · BSWA Podcast Channel · BSWA DeeperDhamma Podbean Channel · BSWA YouTube Teaching retrieved from CBSWA please visit to find out how to attend the monastery in person.

“If you're going to create, open yourself up to different things that might come in that are outside of your design, because that's where the gifts come. And if you're not open to that, it's a lot tougher to create.” – Gregory Copploe Today's featured award-winning, bestselling author duo is a great mix of talent, business acumen, and storytelling. One is a mentor, educator, and certified Pilates & yoga instructor. Their tag partner is a keynote speaker, artist, and entrepreneur. They are Gregory Copploe & Dani Forrest. Greg, Dani, and I had a fun on a bun chat about their 1st book, “I Am Pink”, the importance of patience and openness in creativity when co-authoring a book, upcoming projects, and tons more!!Key Things You'll Learn:How a trip to Hawaii led to a bestselling bookGreg and Dani's process for finishing their 1st co-authored bookWhat Dani and Greg hope readers gain from their bookWhat Dani and Greg learned about themselves through the co-authoring processDani's Site: https://www.amazon.com/stores/author/B0C68TR2LZ/allbooksGregory's Site: https://www.gregorycopploe.com/Dani & Greg's Book: https://a.co/d/6HMPgOdThe opening track is titled, “Unknown From M.E. | Sonic Adventure 2 ~ City Pop Remix” by Iridium Beats. To listen to and download the full track, click the following link. https://www.patreon.com/posts/sonic-adventure-136084016 Please support today's podcast to keep this content coming! CashApp: $DomBrightmonDonate on PayPal: @DBrightmonBuy Me a Coffee: https://www.buymeacoffee.com/dombrightmonGet Going North T-Shirts, Stickers, and More: https://www.teepublic.com/stores/dom-brightmonYou May Also Like…Ep. 967 – Life Lessons from a Jill of All Trades with Kristin Massey (@TheJOATbook): https://www.goingnorthpodcast.com/ep-967-life-lessons-from-a-jill-of-all-trades-with-kristin-massey-thejoatbook/#GNPYear1 Bonus Episode 1 - Giggles & Joy with Ariane De Bonvoisin (@clickariane): https://www.goingnorthpodcast.com/gnpyear1-bonus-episode-1-giggles-joy-with-ariane-de-bonvoisin-clickariane/Ep. 928 – The Little Book of Big Dreams with Isa Adney (@IsaAdney): https://www.goingnorthpodcast.com/ep-928-the-little-book-of-big-dreams-with-isa-adney-isaadney/Ep. 951 – How to Live Fearlessly in Business and Life with Rhonda Britten (@RhondaBritten): https://www.goingnorthpodcast.com/ep-951-how-to-live-fearlessly-in-business-and-life-with-rhonda-britten-rhondabritten/Ep. 960 – The Power of the Actor with Ivana Chubbuck (@ivanachubbuck): https://www.goingnorthpodcast.com/ep-960-the-power-of-the-actor-with-ivana-chubbuck-ivanachubbuck/Ep. 990 – How To Rise Above Self-Doubt In The Creative Arts with Dr. Albert Bramante: https://www.goingnorthpodcast.com/ep-990-how-to-rise-above-self-doubt-in-the-creative-arts-with-dr-albert-bramante/839 – How AI Can Enhance Your Storytelling and Creative Process with Richard Rosser: https://www.goingnorthpodcast.com/ep-839-how-ai-enhance-your-storytelling-and-creative-process-with-richard-rosser/433 – Ticking Clock: Behind the Scenes at 60 Minutes with Ira Rosen: https://www.goingnorthpodcast.com/ep-433-ticking-clock-behind-the-scenes-at-60-minutes-with-ira-rosen/760 – From Bonham to Buddha and Back with Clementine Moss: https://www.goingnorthpodcast.com/ep-760-from-bonham-to-buddha-and-back-with-clementine-moss/965 – From Hollywood Writing Rooms to Writing Her Own Rules with Amy Suto (@Sutoscience): https://www.goingnorthpodcast.com/ep-965-from-hollywood-writing-rooms-to-writing-her-own-rules-with-amy-suto-sutoscience/618 – A Book About You with David Green: https://www.goingnorthpodcast.com/ep-618-a-book-about-you-with-david-green/953 – How to Find Sweetness in Adversity with Amy Olmedo: https://www.goingnorthpodcast.com/ep-953-how-to-find-sweetness-in-adversity-with-amy-olmedo/805 – The Full Spirit Workout with Kate Eckman (@KateEckman): https://www.goingnorthpodcast.com/ep-805-the-full-spirit-workout-with-kate-eckman-kateeckman/

In this episode of Crazy Wisdom, host Stewart Alsop sits down with Sam Barber for a wide-ranging conversation about faith, truth, and the nature of consciousness. Together they explore the difference between faith and belief, the limits of language in describing spiritual experience, and how frameworks like David Hawkins' Map of Consciousness help us understand vibration, energy, and love as the core of reality. The discussion touches on Christianity, Buddhism, the demiurge, non-duality, demons, AI, death, and what it means to wake up from the illusion of separation. Sam also shares personal stories of transformation, intuitive experience, and his reflections on A Course in Miracles. Links mentioned: Map of Consciousness – David R. Hawkins, A Course in Miracles.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop and Sam Barber open with reflections on faith vs belief, truth, and how knowing feels beyond words. 05:00 They explore contextualizing God, religious dogma, and demons through the lens of vibration and David Hawkins' Map of Consciousness. 10:00 Sam contrasts science and spirituality, the left and right brain, and how language limits spiritual understanding. 15:00 They discuss AI as a mirror for consciousness, scriptures, and how truth transcends religion. 20:00 The talk moves to oneness, the Son of God, and the illusion of separation described in A Course in Miracles. 25:00 Sam shares insights on mind, dimensions, and free will, linking astral and mental realms. 30:00 He recounts a vivid spiritual crisis and exorcism-like experience, exploring fear and release. 35:00 The dialogue shifts to the demonic, secularism, and how psychology reframes spirit. 40:00 They discuss the demiurge, energy farming, and vibrational control through fear. 45:00 Questions of death, reincarnation, and simulation arise, touching angelic evolution. 50:00 Stewart and Sam close with non-duality, love, and consciousness as unity, returning to truth beyond form.Key InsightsFaith and belief are not the same. Stewart and Sam open by exploring how belief is a mental structure shaped by conditioning, while faith is a direct inner knowing that transcends logic. Faith is felt, not argued — it's the vibration of truth beyond words or doctrine.God is not a concept but a living presence. Both reflect on the limits of religion in capturing what “God” truly means. Sam describes feeling uneasy with the word because it's been misused, while Stewart connects with Christianity not through dogma but through the experiential sense of divine love that Jesus embodied.Vibration determines reality. Drawing from David Hawkins' Map of Consciousness, Sam explains how emotional frequency shapes perception. Living below the threshold of 200 keeps one trapped in fear and materialism, while frequencies of love and peace open access to higher awareness and spiritual freedom.Scientism is not science. Stewart critiques the modern tendency to worship rationality, calling scientism a new religion that denies subjective truth. Both agree that true science and true spirituality are complementary — one explores the outer world, the other the inner.The illusion of separation sustains suffering. The pair discuss how identifying with the mind creates an illusion of division between self and source. Sam describes separation as forgetting spirit and mistaking thoughts for identity, while Stewart links reconnection to the experience of unity consciousness.Darkness, demons, and the demiurge reflect inverted consciousness. Sam shares a personal account of what felt like an exorcism, using it to explore how low-frequency energies or “demonic processes” can influence humans. They connect this to the Gnostic idea of the demiurge — a false creator that feeds on fear and ignorance.We are in a training ground for higher realms. The episode closes with the idea that human life is a kind of spiritual simulation — an “angelic apprenticeship.” Through cycles of suffering, awakening, and remembrance, consciousness learns to return to love, which both see as the highest frequency and the true nature of God.

In this talk Mary reflects on the idea of emptiness which can be thought of as an absence of attachment to self or I, Me and Mine. This freedom can seem elusive, but we can recognize it in our daily lives as we work on letting go.Recorded Oct. 9, 2025 in the virtual worldAfter Buddhism by Stephen BatchelorPay Attention, for Goodness' Sake by Sylvia BoorsteinSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

(Pali Canon Study Group) - The Realms of Existence - Volume 11 - (Chapter 141-148)Explore The Teachings of The Fully Perfectly Enlightened Buddha through "The Words of The Buddha" Book Series in the Pali Canon in English Study Group.To learn more about this program, visit this link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/PaliCanonStudyGroup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Using The Words of The Buddha book series, this program is offered to guide you in learning and practicing The Teachings of The Buddha on The Path to Enlightenment.You can access The Words of The Buddha Books Series using this link.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buddhadailywisdom.com/freebuddhabooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this Podcast, David will guide you in understanding the Pali Canon in English through The Words of The Buddha which will help you to learn, reflect, and practice The Teachings of Gotama Buddha on The Path to Enlightenment.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

The Four Great Refuges in Buddha's Teachings are Loving-Kindness (Metta), Compassion (Karuna), Joy in others happiness (Mudita), and Equanimity (Upekha).Loving-Kindness (Metta) is one the great abode Buddhists practice, take refuge under. The practice of loving-kindness requires a clear understanding in order to have true penetration. Otherwise loving-kindness cannot truly happens.

Geoffrey Shugen Arnold, Roshi - ZMM - 10/12/25 - Passing this lamp that the Buddha lit, it falls to the next generation to tend that lamp for the next generation, and for generations to come. Building something new, whether a temple or a community as Daido Roshi and others from the Monastery's early years have done, over time it's the vow itself that comes alive. On this 45th Anniversary of ZMM, Shugen Roshi celebrates all those who helped to put down good roots here. When each of us arrive at the place of practice, the vows of our ancestors unfold.

Esistono persone in grado di farci arrabbiare con una semplice espressione del volto, con un piccolo sbuffo… persone che ci sono vicine ma allo stesso tempo ci mettono alla prova. Ecco questi sono i nostri “Buddha”, individui che ci mettono alla prova quotidianamente, se riconosciuti e affrontati possono “illuminare la nostra esistenza”... esagero? Clicca qui per leggere il Post: (link attivo dalle 5:00 Am del 13/10/25) https://psinel.com/affronta-il-tuo-buddha-personale/Sei Psicologa/o? Stiamo creando una squadra di professionisti partecipa al Sondaggio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://newmanspirit.typeform.com/to/cq3TyGC1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mindfitness è il nostro percorso gratuito per sviluppare il legame tra energia mentale e fisica. L'ho fatto insieme ad un grande professinista il dott. Valerio Rosso (medico psichiatra).⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Iscriviti gratis cliccando qui⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Se ti piace il podcast adorerai il mio Nuovo libro: “Restare in piedi in mezzo alle Onde - Manuale di gestione delle emozioni”...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://amzn.eu/d/1grjAUS⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠- Vuoi Imparare a Meditare? Scarica Gratis Clarity:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://clarityapp.it/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠- Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/gennaro_romagnoli/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠I NOSTRI PERCORSI:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://psinel.com/corsi-online/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lifeology.it/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

A jug fills drop by drop -The Buddha Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

The week we continue our Retrospective on Osamu Tezuka's Buddha! Tune in to learn about Siddhartha's messy teenage years and questionable coronation practices! We also discuss truly edgy media, Dandadan, Trigun Stargaze, and more!!! Send us emails! mangamachinations@gmail.com  Follow us on Social Media! @mangamacpodcast Check out our website! https://mangamachinations.com Support us on Ko-fi! https://ko-fi.com/mangamac  Check out our YouTube channel! https://www.youtube.com/mangamactv Check out our new gaming channel! https://www.youtube.com/@NakayoshiGaming/  Timestamps: Intro - 00:00:00 Listener Question - 00:01:44 E.T. - 00:24:15 New Yen Press Releases - 00:34:06 Trigun Stargaze - 00:37:37 Dandadan - 00:43:02 Yasemasho: 40-sai Mangaka ga Hantoshi de 15kg Honki (Maji) Diet Shita Kiroku - 00:58:37 Next Episode Preview - 01:10:32 Buddha - 01:10:50 Outro - 02:11:54 Song Credits: “Celebration” by Suraj Nepal “Jiggin the Jig” by Bless & the Professionals “Divine” by Suraj Nepal “Tasty Bites” by ZISO

This is a fan fav episode. On Today's Episode: Is your ultimate goal about how much money you earn? Is it about the lifestyle you provide for yourself and your family? In the grand scheme of things we know that money doesn't bring you joy, and it is far better to chase fulfillment and joy, and yet you may still think fulfillment and joy are boring. Optimizing yourself to execute at higher levels of success requires that you spend time growing as a person in all major areas of your life. Your physical health, your mind, your mental and emotional health are all areas to focus on, and Vishen Lakhiani, CEO of Mindvalley and best selling author is changing the way people access customized education. Vishen is back with Tom on this episode to discuss the number one habit successful people have that we should adopt, but that most of us won't. He wrote The Code of the Extraordinary Mind, The Buddha and the Badass, and now he's released a method he's been perfecting for years called The 6 Phase Meditation Method. Contributing in a meaningful way to society is what lays at the root of your desire for money and for lifestyle. Growing with expedience and intention is a tool that allows you to get there. ORIGINAL AIR DATE: 10-11-22 Books Mentioned in this Episode: Best Evidence by Michael Schmicke: https://www.amazon.com/Best-Evidence-Investigative-Psychokinesis-Reincarnation/dp/0595219063 The Conscious Universe by Dean Radin: https://www.amazon.com/Conscious-Universe-Scientific-Psychic-Phenomena/dp/0061778990 Check out Vishen Lahkiani's latest book, The 6 Phase Meditation Method: https://www.amazon.com/Phase-Meditation-Method-Technique-Supercharge/dp/0593234642 SHOW NOTES: 0:00 | Introduction to Vishen Lahkiani 0:10 | What Is Your Rate of Growth? 5:13 | The Source of Our Intuition 23:06 | Boost Your Creative Ideas 30:13 | Science of Sending Good Vibes 45:55 | Why 6 Phases of Meditation? 52:17 | Do This To Up Your Performance 1:08:23 | The Missing Pieces of Education 1:20:44 | Life Changing Practices What's up, everybody? It's Tom Bilyeu here: If you want my help... STARTING a business: join me here at ZERO TO FOUNDER SCALING a business: see if you qualify here. Get my battle-tested strategies and insights delivered weekly to your inbox: sign up here. ********************************************************************** If you're serious about leveling up your life, I urge you to check out my new podcast, Tom Bilyeu's Mindset Playbook —a goldmine of my most impactful episodes on mindset, business, and health. Trust me, your future self will thank you. ********************************************************************** Join me live on my Twitch stream. I'm live daily from 6:30 to 8:30 am PT at www.twitch.tv/tombilyeu ********************************************************************** LISTEN TO IMPACT THEORY AD FREE + BONUS EPISODES on APPLE PODCASTS: apple.co/impacttheory ********************************************************************** FOLLOW TOM: Instagram: https://www.instagram.com/tombilyeu/ Tik Tok: https://www.tiktok.com/@tombilyeu?lang=en Twitter: https://twitter.com/tombilyeu YouTube: https://www.youtube.com/@TomBilyeu Learn more about your ad choices. Visit megaphone.fm/adchoices

(Group Learning Program) - Guided Breathing Mindfulness Meditation and Student QuestionsBreathing Mindfulness Meditation was the primary form of meditation employed by The Buddha to attain Enlightenment. There are many aspects of The Path to Enlightenment that one would need to learn and practice with guidance from a Teacher, however, Breathing Mindfulness Meditation should be among the top priorities for any Practitioner aspiring to attain Enlightenment.The goal of Breathing Mindfulness Meditation is to develop “Right Mindfulness”, “Right Concentration”, and to eliminate the unwholesome root of craving/desire/attachment.All discontentedness is caused by craving/desire/attachment so it is important to train the mind to not have craving/desire/attachment as part of "Developing Your Life Practice”.In this Podcast, David will guide you in a Breathing Mindfulness Meditation session and will accept questions from Students to help you develop your meditation practice and progress forward on The Path to Enlightenment.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://bit.ly/GroupLearningProgram|The Words of The Buddha - Pali Canon in English Study Grouphttps://bit.ly/PaliCanonStudyGroupFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://bit.ly/DailyWisdom-FacebookYouTube: https://bit.ly/DailyWisdom-YoutubePodcast: https://bit.ly/DailyWisdom-PodcastSupport our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #buddhismclass #buddhismcourse #enlightenment #awakening #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse #meditationclass

This short captures Edgar Robledo's style, rooted in the South Bronx. Growing up admist noise, chaos, and unpredictable rhythm, he learned laughter was crucial for survival.

On this episode, Matt continues our review of the Octet Chapter, or the Book of Eights, with Sn 4:3  The Corrupted Octet, located in the Sutta Nipāta, in the fifth book of the Pali Canon, the Khuddaka Nikāya. This part of the Canon holds some of the earliest teachings of the Buddha, cutting to the heart of his Dhamma. We will be working through this chapter for the next several months. Details and past classes can be found at Classes - Cross River Meditation. NOTE: next week's class will be meditation only and the following week will be our Fall Hybrid Retreat. Please join us for both.  Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

Every year, Joseph Goldstein does a three month silent meditation retreat by himself at his home in Massachusetts. In this conversation you're about to hear, Joseph had just emerged from one such retreat with a bunch of thoughts on what are called the three proliferating tendencies or three papañca to use the ancient Pali term.  These are three ways in which we perpetuate an unhealthy sense of self. Joseph has explained that you can think about the process of going deeper in meditation as a process of lightening up or getting less self-centered. You're about to get a masterclass in doing just that.  For the uninitiated, Joseph is one of the co-founders of the Insight Meditation Society in Barre, Massachusetts. His co-founders are two other meditation titans, Sharon Salzberg and Jack Kornfield. Joseph has been a teacher at IMS since it was founded in the seventies and he continues to be the resident guiding teacher there.  In this episode we talk about: The framework for understanding the three proliferating tendencies; the basic building blocks of our experience in the world Six things that make up what the Buddha called “the all”  What non-self means and why it's essential to the Buddhist teaching of liberation The two levels of truth: conventional and ultimate Why language is so important in conditioning how we experience things  How the three proliferating tendencies provide a very practical guide to understanding how we manufacture our own suffering   Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   Get ready for another Meditation Party at Omega Institute! This in-person workshop brings together Dan with his friends and meditation teachers, Sebene Selassie, Jeff Warren, and for the first time, Ofosu Jones-Quartey. The event runs October 24th-26th. Sign up and learn more here! Tickets are now on sale for a special live taping of the 10% Happier Podcast with guest Pete Holmes! Join us on November 18th in NYC for this benefit show, with all proceeds supporting the New York Insight Meditation Center. Grab your tickets here!  To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris Thank you to our sponsor: Airbnb: Your home might be worth more than you think. Find out how much at airbnb.com/host.  

Episode #411: This is the second part of our interview with the meditation teacher, Tempel Smith, and it starts off with his decision “to commit to deep intensive Burmese-style meditation, break through some of these habits, and then find a more integrated lifestyle.” With this in mind, he boarded a flight to Myanmar with his friend Diana Winston, and ordained under Sayadaw U Pandita.Although U Pandita's reputation as a stern and very demanding teacher caused him some concern, he went to the Sayadaw's monastery and began to practice. Tempel describes U Pandita's style as a “ruthless investigation” which was uncommon among Western teachers, and which ultimately led to a deeper understanding of the second foundation of mindfulness.After some time, Tempel became concerned about the intensity of the practice, and when he heard about the newly established Pa Auk Monastery, he decided to try it out, as he was especially keen to practice mettā intensively through jhāna meditation.At Pa Auk, he would find a very different style of monastery. The monastics and lay meditators were more relaxed, and openly discussed scripture and practice between meditation sittings. Tempel also found the actual practice to be quite different, particularly the absorptive states that Pa Auk taught. As he progressed in samathā, he began to see lights, considered a positive sign that one's practice is going well,. He even began to develop psychic powers, such as predicting the future. This, in particular, shook him to his core, and caused him to question Western notions of “the real world.”This paradigm shift of reality began to affect his faith as well. “I was feeling that devotion to the Buddha, his teachings, the centuries of people practicing it, people rediscovering it at different times and re-encouraging that level of practice,” he says. “And then to see that it wasn't mythology, that it actually could be possibly more true than you might have imagined.”In the next segment, we explore how he took these teachings from Myanmar back home to the US with him.

Enjoyed our podcast? Shoot us a text and let us know—because great conversations never end at the last word!We trace Paper Buddha's path from collage and Buddhist iconography to securing Tezos as a baker, exploring how remix culture, meditation, and code fuse into a global counterculture practice. Along the way, we unpack permanence on-chain, sustainable patronage, and multi-chain strategy that rewards collectors without hype.• collage as a language for remix culture and East–West fusion• Detroit grit, Zen practice, and authenticity shaping process• three-stage workflow: wild sourcing, meditative cutting, intentional sharing• impermanence versus permanence and why censorship resistance matters• generative mandalas in P5 and encoding style into algorithms• Tezos as punk rock: accessibility, global culture, and Turkish freedom mints• baking as sustainable patronage and income smoothing for artists• bridging validator and art communities with practical tooling• multi-chain vaults, pricing equilibrium, and collector rewards• upcoming drops for Marfa, Halloween, and Miami, feeding back into the baker

This dharma discourse was given by Rev. Do'on Roshi at the Buddhist Temple of Toledo on September 3, 2025 prior to the funeral for our dear sanga member, Sokei.  In this discourse, Do'on Roshi discusses the Tibetan Book of the Dead and its importance within our lineage. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.  

The Royal Albert Hall was the unlikely venue for the biggest Sumo wrestling tournament ever staged outside of Japan on 9th October, 1991. Around forty wrestlers, described in the press as “bouncing like fat Buddhas,” thundered across a ring on clay sourced from a field near Heathrow.  Part of the grand Japan Festival - a four-month cultural takeover marking 100 years of the Japan Society, including kabuki at the National Theatre and Buddhist sculptures at the British Museum - demand for tickets was sky-high, thanks to Channel 4's cult Friday night sumo broadcasts. A Shinto-style canopy was shipped over, and reinforced hotels were arranged for the athletes, complete with detachable showers, reinforced beds, and double-sized meals to help them hit their 7,000-calorie daily target. The lineup featured stars with nicknames like “The Killer Whale,” “The Plum,” and the 37-stone “Dump Truck,” Konishiki Yasokichi. In this episode, Arion, Rebecca and Olly consider the impact the festival had on introducing Londoners to Japanese culture; reveal why the wrestlers had a pit-stop in Anchorage on their way to England; and explain why some fans didn't tell their colleagues they were attending… Further Reading: • ‘Albert Hall hosts first sumo tournament held outside Japan' (The Guardian, 1991): https://www.theguardian.com/theguardian/2013/oct/10/sumo-wrestling-royal-albert-hall • ‘Sumo Wrestling's Solid Foundation in the UK and Europe' (SportsLook, 2023): https://featured.japan-forward.com/sportslook/sumo-wrestlings-solid-foundation-in-the-uk-and-europe/ • ‘Sumo: Terao v Kotogaume 1991 (London)': https://www.youtube.com/watch?v=Fa0TrLXi-uk #Japan #Sport #London #90s Love the show? Support us!  Join 

This talk explores the simple yet profound practice of using the breath as an anchor for awareness. In a world where distraction and stress pull us in countless directions, the breath is always available as a doorway back into presence. Drawing from the Buddha's teachings on mindfulness of breathing and weaving in reflections from daily life, we'll look at how one conscious breath at a time can ground us, reveal our inner state, help us transform reactivity, and open us to freedom in the present moment.   You'll learn how to return to the breath as a reliable home base, how the breath mirrors both body and mind, and how conscious breathing can transform patterns of stress into calm awareness. We'll also explore how the breath reveals impermanence and points us toward liberation. With stories, teachings, and reflections, this talk will offer practical ways to deepen your practice and remind you that awakening is as close as your next breath.

In this episode, Dr. Samuel B. Lee delivers one of his most expansive and paradigm-shifting teachings yet — a CDT plate-infused journey through the five major world religions, peeling back layers of distortion to reveal the sacred science at their core. From Judaism to Islam, Christianity to Hinduism, and Buddhism in between, Dr. Lee invites you to follow the golden thread of eternal truth that transcends dogma, doctrine, and division.What if the teachings of Jesus, Buddha, and Muhammad were never meant to birth religion — but remembrance? What if the crucifixion was a distortion, the chakras an incomplete map, and karma a hijacked loop? This episode boldly reclaims the original purpose of sacred traditions: to awaken the eternal flame within, not to control, separate, or suppress.Dr. Lee unpacks the hidden science of the Azuray Point, the base-12 Kathara grid, and how religion has been both the fruit and the fracture — a set of leaves disconnected from their sacred root. He also explores the financial guilt trauma embedded in religious systems, the crucifixion implant, sexual energy siphoning, and how sacred truth — once veiled — is now rising again.This is not a call to abandon your path. It's an invitation to go deeper — to move from ritual to resonance, from text to template, from belief to embodied remembrance.

Sermon Summary — “Jesus Is the Only Way” Text: John 6:41–71; John 11; Philippians 3 Theme: “Nowhere Else to Go — Jesus Alone Is Life” Speaker: Pastor Matthew Robbins (LWWC) 1. Introduction: The Question of Direction Pastor opened with John 6:41–71, the account of Jesus declaring, “I am the bread which came down from heaven.” The sermon's central image was Peter's confession: “Lord, to whom shall we go? You have the words of eternal life.” This statement marked a turning point — when many walked away, the true disciples realized there is nowhere else to go but Jesus. Title meaning: “Jesus is the only way” is not merely doctrine — it's a life decision point every believer must reach. 2. Jesus, the Bread of Life Jesus contrasts spiritual nourishment with physical hunger: “Your fathers ate manna in the wilderness and are dead. He who eats this bread will live forever.” The Jews misunderstood, thinking literally of flesh and blood; Jesus was speaking spiritually — about receiving Him fully. The pastor emphasized that many today make the same mistake — trying to understand God naturally instead of spiritually. The Spirit gives life; the flesh profits nothing. The Spirit and the Word always agree — the Holy Spirit never contradicts Scripture. 3. The Division of Disciples As Jesus spoke hard truths, many followers turned back. Jesus asked the Twelve, “Do you also want to go away?” Peter's answer becomes the heart of the message: “Lord, to whom shall we go? You have the words of eternal life.” This is where faith matures — when we realize there's no plan B. True disciples endure, even when teachings are hard or seasons difficult. “Life changes when you come to the place where there's nowhere else to go but Jesus.” 4. The Example of Josiah — All or Nothing Pastor drew from King Josiah (2 Kings 22) as an example of wholehearted devotion: At 18, Josiah heard the Word of God and led a complete national cleansing, destroying idols both inside and outside Jerusalem. Most kings “cleaned up what people could see,” but Josiah went deeper — cleansing what others couldn't see. Application: “Are you just cleaning up what others can see, or letting the Holy Spirit clean you inside and out?” 5. The Resurrection of Lazarus (John 11) The story of Lazarus revealed Jesus' power over death and His identity as the Resurrection and the Life. Martha showed faith — “If you had been here, my brother would not have died” — but still thought in natural terms. Jesus lifted her perspective: “I am the resurrection and the life. He who believes in Me, though he die, yet shall he live.” The resurrection is not a concept — it is a person. Because Jesus lives, believers will live also. “If He came out of the grave, I'm walking out too!” 6. Jesus Among False Comparisons The world still tries to place Jesus on the same level as other religious leaders — Buddha, Muhammad, Confucius. But that cannot stand logically or spiritually: If Jesus said, “I am the way, the truth, and the life; no one comes to the Father except through Me,” then He is either Lord, liar, or lunatic — but not merely “a good teacher.” To be good, one must tell the truth; to be wise, one must be right. Therefore, if Jesus is both good and wise, His exclusive claims must be true. 7. The Evidence of His Resurrection Pastor listed historical and scriptural proofs of Jesus' resurrection: He lived — more evidence of His life than any other person in history. He was crucified — both Jews and Romans confirm it. He died — verified by witnesses. He was buried — in a borrowed tomb. He rose again — testified by angels, disciples, and even Roman guards. The tomb was empty — no opposing claim refuted that fact. The disciples died for this truth — scattered across the world, they suffered and were martyred, none recanting the resurrection. “Men will not die for what they know is a lie. But they died for what they saw.” 8. Application: Knowing Christ Above All From Philippians 3, Paul's words mirror Peter's confession: “What things were gain to me, I count as loss for Christ… that I may know Him and the power of His resurrection.” Religious credentials, education, and achievements mean nothing without Christ. Only one thing matters when we cross the finish line — being clothed in the righteousness of Christ. The Christian's journey is about transformation — being both clothed with and filled by righteousness. 9. Pressing Toward the Mark Paul's instruction: “Forgetting what is behind and reaching forward to what is ahead, I press toward the prize.” Forgetting doesn't only mean bad memories — sometimes it's laying down our own plans or dreams to know Him more fully. Pastor challenged believers: “Are you just wanting Christ to help you when you're in a jam, or do you want Him to own you — all of you?” The task may change in life, but the call never changes — the call is to know Him. 10. Closing Call and Prayer Life's tasks come and go — but the call to know Christ remains constant. God may place us in different seasons or struggles to draw us closer. Some believers stay in the wilderness longer because they resist His process. Final prayer: “Lord, bring us to that place where, like Peter, we realize — we have nowhere else to go but You.” Key Takeaways Jesus is not a way — He is the only way. Faith must move from the natural to the spiritual. True disciples endure — even when others walk away. The resurrection is the foundation of our hope. Our greatest calling is not ministry, but intimacy: to know Him.

We're celebrating 700 episodes of The Big Talk Podcast! This milestone episode is a powerful reminder that your voice has the potential to create meaningful change in the world.   From the 700 conversations, stories, and insights shared on this show, one truth emerges: your voice is your most powerful tool for leadership and influence.   In this episode, you'll discover:   Why most people operate at a fraction of their vocal potential - and what's holding them back Real stories of breakthrough moments when doctors, CEOs, and entrepreneurs learned to communicate their brilliance effectively The difference between speaking from ego vs. Buddha nature - and why authenticity trumps perfection every time Your unique responsibility to use your voice in whatever context you find yourself   More from Tricia  Go from idea to stage-ready inside The Big Talk Academy Join me LIVE for my Free Monthly Workshop Explore my content and follow me on YouTube Follow me on Instagram  Connect with me on Facebook  Connect with me on LinkedIn  Visit my website at TriciaBrouk.com

Reflecting on a piece of writing from Kittasaro, Mary talk about the 'gap between thoughts' which is so important but also something that we miss most of the time. It's when we make the effort to release the habitual thinking mind that we make space for deep knowing and wisdom to arise. This is the path to liberation and awakening.Recorded Oct. 4, 2025 in the virtual worldAmerica's Racial Karma by Larry WardSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

                                                                                                                                                                                                                      Last time we spoke about the continuation of the war after Nanjing's fall. The fall of Nanjing in December 1937 marked a pivotal juncture in the Second Sino-Japanese War, ushering in a brutal phase of attrition that shaped both strategy and diplomacy in early 1938. As Japanese forces sought to restructure China's political order, their strategy extended beyond battlefield victories to the establishment of puppet arrangements and coercive diplomacy. Soviet aid provided critical support, while German and broader Axis diplomacy wavered, shaping a nuanced backdrop for China's options. In response, Chinese command decisions focused on defending crucial rail corridors and urban strongholds, with Wuhan emerging as a strategic hub and the Jinpu and Longhai railways becoming lifelines of resistance. The defense around Xuzhou and the Huai River system illustrated Chinese determination to prolong resistance despite daunting odds. By early 1938, the war appeared as a drawn-out struggle, with China conserving core bases even as Japan pressed toward central China.   #170 The Battle of Taierzhuang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Following their victory at Nanjing, the Japanese North China Area Army sought to push southward and link up with the Japanese Eleventh Army between Beijing and Nanjing. The two formations were intended to advance along the northern and southern ends of the JinPu railway, meet at Xuzhou, and then coordinate a pincer movement into Chinese strongholds in the Central Yangtze region, capturing Jiujiang first and then Wuhan. Recognizing Xuzhou's strategic importance, Chinese leadership made its defense a top priority. Xuzhou stood at the midpoint of the JinPu line and at the intersection with the Longhai Line, China's main east–west corridor from Lanzhou to Lianyungang. If seized, Japanese control of these routes would grant mobility for north–south movement across central China. At the end of January, Chiang Kai-shek convened a military conference in Wuchang and declared the defense of Xuzhou the highest strategic objective. Chinese preparations expanded from an initial core of 80,000 troops to about 300,000, deployed along the JinPu and Longhai lines to draw in and overstretch Japanese offensives. A frightening reality loomed by late March 1938: the Japanese were nearing victory on the Xuzhou front. The North China Area Army, led by Generals Itagaki Seishirô, Nishio Toshizô, and Isogai Rensuke, aimed to link up with the Central China Expeditionary Force under General Hata Shunroku for a coordinated drive into central China. Li Zongren and his senior colleagues, including Generals Bai Chongxi and Tang Enbo, resolved to meet the Japanese at the traditional stone-walled city of Taierzhuang. Taierzhuang was not large, but it held strategic significance. It sat along the Grand Canal, China's major north–south waterway, and on a rail line that connected the Jinpu and Longhai lines, thus bypassing Xuzhou. Chiang Kai-shek himself visited Xuzhou on March 24. While Xuzhou remained in Chinese hands, the Japanese forces to the north and south were still separated. Losing Xuzhou would close the pincer. By late March, Chinese troops seemed to be gaining ground at Taierzhuang, but the Japanese began reinforcing, pulling soldiers from General Isogai Rensuke's column. The defending commanders grew uncertain about their ability to hold the position, yet Chiang Kai-shek made his stance clear in an April 1, 1938 telegram: “the enemy at Taierzhuang must be destroyed.” Chiang Kai-shek dispatched his Vice Chief of Staff, Bai Chongxi, to Xuzhou in January 1938. Li Zongren and Bai Chongxi were old comrades from the New Guangxi Clique, and their collaboration dated back to the Northern Expedition, including the Battle of Longtan. Li also received the 21st Group Army from the 3rd War Area. This Guangxi unit, commanded by Liao Lei, comprised the 7th and 47th Armies. Around the same time, Sun Zhen's 22nd Group Army, another Sichuan clique unit, arrived in the Shanxi-Henan region, but was rebuffed by both Yan Xishan, then commander of the 2nd War Area and Shanxi's chairman and Cheng Qian, commander of the 1st War Area and Henan's chairman. Yan and Cheng harbored strong reservations about Sichuan units due to discipline issues, notably their rampant opium consumption. Under Sun Zhen's leadership, the 22nd Group Army deployed four of its six divisions to aid the Northern China effort. Organized under the 41st and 45th Armies, the contingent began a foot march toward Taiyuan on September 1, covering more than 50 days and approximately 1,400 kilometers. Upon reaching Shanxi, they faced a harsh, icy winter and had no winter uniforms or even a single map of the province. They nevertheless engaged the Japanese for ten days at Yangquan, suffering heavy casualties. Strapped for supplies, they broke into a Shanxi clique supply depot, which enraged Yan Xishan and led to their expulsion from the province. The 22nd withdrew westward into the 1st War Area, only to have its request for resupply rejected by Cheng Qian. Meanwhile to the south Colonel Rippei Ogisu led Japanese 13th Division to push westward from Nanjing in two columns during early February: the northern column targeted Mingguang, while the southern column aimed for Chuxian. Both routes were checked by Wei Yunsong's 31st Army, which had been assigned to defend the southern stretch of the Jinpu railway under Li Zongren. Despite facing a clearly inferior force, the Japanese could not gain ground after more than a month of sustained attacks. In response, Japan deployed armored and artillery reinforcements from Nanjing. The Chinese withdrew to the southwestern outskirts of Dingyuan to avoid a direct clash with their reinforced adversaries. By this point, Yu Xuezhong's 51st Army had taken up a defensive position on the northern banks of the Huai River, establishing a line between Bengbu and Huaiyuan. The Japanese then captured Mingguang, Dingyuan, and Bengbu in succession and pressed toward Huaiyuan. However, their supply lines were intercepted by the Chinese 31st Corps, which conducted flanking attacks from the southwest. The situation worsened when the Chinese 7th Army, commanded by Liao Lei, arrived at Hefei to reinforce the 31st Army. Facing three Chinese corps simultaneously, the Japanese were effectively boxed south of the Huai River and, despite air superiority and a superior overall firepower, could not advance further. As a result, the Chinese thwarted the Japanese plan to move the 13th Division north along the Jinpu railway and link up with the Isogai 10th Division to execute a pincer against Xuzhou. Meanwhile in the north, after amphibious landings at Qingdao, the Japanese 5th Division, commanded by Seishiro Itagaki, advanced southwest along the Taiwei Highway, spearheaded by its 21st Infantry Brigade. They faced Pang Bingxun's 3rd Group Army. Although labeled a Group Army, Pang's force actually comprised only the 40th Army, which itself consisted of the 39th Division from the Northwestern Army, commanded by Ma-Fawu. The 39th Division's five regiments delayed the Japanese advance toward Linyi for over a month. The Japanese captured Ju County on 22 February and moved toward Linyi by 2 March. The 59th Army, commanded by Zhang Zizhong, led its troops on a forced march day and night toward Linyi. Seizing the opportunity, the 59th Army did not rest after reaching Yishui. In the early morning of the 14th, Zhang Zizhong ordered the entire army to covertly cross the Yishui River and attack the right flank of the Japanese “Iron Army” 5th Division. They broke through enemy defenses at Tingzitou, Dataiping, Shenjia Taiping, Xujia Taiping, and Shalingzi. Initially caught off guard, the enemy sustained heavy losses, and over a night more than a thousand Japanese soldiers were annihilated. The 59th Army fought fiercely, engaging in brutal hand-to-hand combat. By 4:00 a.m. on the 17th, the 59th Army had secured all of the Japanese main positions. That same day, Pang Bingxun seized the moment to lead his troops in a fierce flank attack, effectively supporting the 59th Army's frontal assault. On the 18th, Zhang and Pang's forces attacked the Japanese from the east, south, and west. After three days and nights of bloody fighting, they finally defeated the 3rd Battalion of the 11th Regiment, which had crossed the river, and annihilated most of it. The 59th Army completed its counterattack but suffered over 6,000 casualties, with more than 2,000 Japanese killed or wounded. News of the Linyi victory prompted commendations from Chiang Kai-shek and Li Zongren. General Li Zongren, commander of the 5th War Zone, judged that the Japanese were temporarily unable to mount a large-scale offensive and that Linyi could be held for the time being. On March 20, he ordered the 59th Army westward to block the Japanese Seya Detachment. On March 21, the Japanese Sakamoto Detachment, after a brief reorganization and learning of the Linyi detachment, launched another offensive. The 3rd Corps, understrength and without reinforcements, was compelled to retreat steadily before the Japanese. General Pang Bingxun, commander of the 3rd Corps, urgently telegraphed Chiang Kai-shek, requesting reinforcements. Chiang Kai-shek received the telegram and, at approximately 9:00 AM on the 23rd, ordered the 59th Army to return to Linyi to join with the 3rd Corps in repelling the Sakamoto Detachment. Fierce fighting ensued with heavy Chinese losses, and the situation in Linyi again grew precarious. At a critical moment, the 333rd Brigade of the 111th Division and the Cavalry Regiment of the 13th Army were rushed to reinforce Linyi. Facing attacks from two directions, the Japanese withdrew, losing almost two battalions in the process. This engagement shattered the myth of Japanese invincibility and embarrassed commander Seishirō Itagaki, even startling IJA headquarters. Although the 5th Division later regrouped and attempted another push, it had lost the element of surprise. The defeat at Linyi at the hands of comparatively poorly equipped Chinese regional units set the stage for the eventual battle at Tai'erzhuang. Of the three Japanese divisions advancing into the Chinese 5th War Area, the 10th Division, commanded by Rensuke Isogai, achieved the greatest initial success. Departing from Hebei, it crossed the Yellow River and moved south along the Jinpu railway. With KMT General Han Fuju ordering his forces to desert their posts, the Japanese captured Zhoucun and reached Jinan with little resistance. They then pushed south along two columns from Tai'an. The eastern column captured Mengyin before driving west to seize Sishui; the western column moved southwest along the Jinpu railway, capturing Yanzhou, Zouxian, and Jining, before turning northwest to take Wenshang. Chiang Kai-shek subsequently ordered Li Zongren to employ “offensive defense”, seizing the initiative to strike rather than merely defend. Li deployed Sun Zhen's 22nd Group Army to attack Zouxian from the south, while Pang Bingxun's 40th Division advanced north along the 22nd's left flank to strike Mengyin and Sishui. Sun Tongxuan's 3rd Group Army also advanced from the south, delivering a two-pronged assault on the Japanese at Jining. Fierce fighting from 12 to 25 February, particularly by the 12th Corps, helped mitigate the reputational damage previously inflicted on Shandong units by Han Fuju. In response to Chinese counterattacks, the Japanese revised their strategy: they canceled their original plan to push directly westward from Nanjing toward Wuhan, freeing more troops for the push toward Xuzhou. On March 15, the Japanese 10th Division struck the Chinese 122nd Division, focusing the action around Tengxian and Lincheng. Chinese reinforcements from the 85th Corps arrived the following day but were driven back on March 17. With air support, tanks, and heavy artillery, the Japanese breached the Chinese lines on March 18. The remaining Chinese forces, bolstered by the 52nd Corps, withdrew to the town of Yixian. The Japanese attacked Yixian and overran an entire Chinese regiment in a brutal 24-hour engagement. By March 19, the Japanese began advancing on the walled town of Taierzhuang. To counter the Japanese advance, the Chinese 2nd Army Group under General Sun Lianzhong was deployed to Taierzhuang. The 31st Division, commanded by General Chi Fengcheng, reached Taierzhuang on March 22 and was ordered to delay the Japanese advance until the remainder of the Army Group could arrive. On March 23, the 31st Division sallied from Taierzhuang toward Yixian, where they were engaged by two Japanese battalions reinforced with three tanks and four armored cars. The Chinese troops occupied a series of hills and managed to defend against a Japanese regiment (~3,000 men) for the rest of the day. On March 24, a Japanese force of about 5,000 attacked the 31st Division. Another Japanese unit pressed the Chinese from Yixian, forcing them to withdraw back into Taierzhuang itself. The Japanese then assaulted the town, with a 300-strong contingent breaching the northeast gate at 20:00. They were subsequently driven back toward the Chenghuang temple, which the Chinese set on fire, annihilating the Japanese force. The next day, the Japanese renewed the assault through the breached gate and secured the eastern portion of the district, while also breaking through the northwest corner from the outside and capturing the Wenchang Pavilion. On March 25, a morning Japanese onslaught was repelled. The Japanese then shelled Chinese positions with artillery and air strikes. In the afternoon, the Chinese deployed an armored train toward Yixian, which ambushed a column of Japanese soldiers near a hamlet, killing or wounding several dozen before retreating back to Taierzhuang. By nightfall, three thousand Chinese troops launched a night assault, pushing the Japanese lines northeast to dawn. The following three days subjected the Chinese defenders to sustained aerial and artillery bombardment. The Chinese managed to repulse several successive Japanese assaults but sustained thousands of casualties in the process. On March 28, Chinese artillery support arrived, including two 155 mm and ten 75 mm pieces. On the night of March 29, the Japanese finally breached the wall. Setting out from the district's southern outskirts, a Chinese assault squad stormed the Wenchang Pavilion from the south and east, killing nearly the entire Japanese garrison aside from four taken as prisoners of war. The Chinese then retook the northwest corner of the district. Even by the brutal standards already established in the war, the fighting at Taierzhuang was fierce, with combatants facing one another at close quarters. Sheng Cheng's notes preserve the battlefield memories of Chi Fengcheng, one of the campaign's standout officers “We had a battle for the little lanes [of the town], and unprecedentedly, not just streets and lanes, but even courtyards and houses. Neither side was willing to budge. Sometimes we'd capture a house, and dig a hole in the wall to approach the enemy. Sometimes the enemy would be digging a hole in the same wall at the same time. Sometimes we faced each other with hand grenades — or we might even bite each other. Or when we could hear that the enemy was in the house, then we'd climb the roof and drop bombs inside — and kill them all.” The battle raged for a week. On April 1, General Chi requested volunteers for a near-suicide mission to seize a building: among fifty-seven selected, only ten survived. A single soldier claimed to have fired on a Japanese bomber and succeeded in bringing it down; he and his comrades then set the aircraft ablaze before another plane could arrive to rescue the pilot. One participant described the brutal conditions of the battle “"The battle continued day and night. The flames lit up the sky. Often all that separated our forces was a single wall. The soldiers would beat holes in the masonry to snipe at each other. We would be fighting for days over a single building, causing dozens of fatalities." The conditions were so brutal that Chinese officers imposed severe measures to maintain discipline. Junior officers were repeatedly forbidden to retreat and were often ordered to personally replace casualties within their ranks. Li Zongren even warned Tang Enbo that failure to fulfill his duties would lead him to be “treated as Han Fuju had been.” In Taierzhuang's cramped streets, Japan's artillery and air superiority offered little advantage; whenever either service was employed amid the dense melee, casualties were roughly even on both sides. The fighting devolved into close-quarters combat carried out primarily by infantry, with rifles, pistols, hand grenades, bayonets, and knives forming the core of each side's arsenal. The battle unfolded largely hand-to-hand, frequently in darkness. The stone buildings of Taierzhuang provided substantial cover from fire and shrapnel. It was precisely under these close-quarters conditions that Chinese soldiers could stand as equals, if not superior, to their Japanese opponents, mirroring, in some respects, the experiences seen in Luodian, Shanghai, the year before. On March 31, General Sun Lianzhong arrived to assume command of the 2nd Army Group. A Japanese assault later that day was repulsed, but a Chinese counterattack also stalled. At 04:00 on April 1, the Japanese attacked the Chinese lines with support from 11 tanks. The Chinese defenders, armed with German-made 37mm Pak-36 antitank guns, destroyed eight of the armored vehicles at point-blank range. Similar incidents recurred throughout the battle, with numerous Japanese tanks knocked out by Chinese artillery and by suicide squads. In one engagement, Chinese suicide bombers annihilated four Japanese tanks with bundles of grenades. On April 2 and 3, Chi urged the Chinese defenders around Taierzhuang's north station to assess the evolving situation. The troops reported distress, crying and sneezing, caused by tear gas deployed by the Japanese against Chinese positions at Taierzhuang's north station, but the defenders remained unmoved. They then launched a massive armored assault outside the city walls, with 30 tanks and 60 armored cars, yet managed only to drive the Chinese 27th Division back to the Grand Canal. The fighting continued to rage on April 4 and 5. By then, the Japanese had captured roughly two-thirds of Taierzhuang, though the Chinese still held the South Gate. It was through this entry point that the Chinese command managed to keep their troops supplied. The Chinese also thwarted Japanese efforts to replenish their dwindling stocks of arms and ammunition. In consequence, the Japanese attackers were worn down progressively. Although the Japanese possessed superior firepower, including cannon and heavy artillery, the cramped conditions within Taierzhuang nullified this advantage for the moment. The Chinese command succeeded in keeping their own supplies flowing, a recurring weakness in other engagements and also prevented the Japanese from replenishing their dwindling stock of arms and bullets. Gradually, the Japanese maneuvered into a state of attrition. The deadlock of the battle was broken by events unfolding outside Taierzhuang, where fresh Chinese divisions had encircled the Japanese forces in Taierzhuang from the flanks and rear. After consulting their German advisors earlier, the commanders of the 5th War Area prepared a double envelopment of the exposed Japanese forces in Taierzhuang. Between March and April 1938, the Nationalist Air Force deployed squadrons from the 3rd and 4th Pursuit Groups, fighter-attack aircraft, in long-distance air interdiction and close-air support of the Taierzhuang operations. Approximately 30 aircraft, mostly Soviet-made, were deployed in bombing raids against Japanese positions. On 26 March, Tang Enbo's 20th Army, equipped with artillery units, attacked Japanese forces at Yixian, inflicting heavy casualties and routing the survivors. Tang then swung south to strike the Japanese flank northeast of Taierzhuang. Simultaneously, the Chinese 55th Corps, comprised of two divisions, executed a surprise crossing of the Grand Canal and cut the railway line near Lincheng. As a result, Tang isolated the Japanese attackers from their rear and severed their supply lines. On 1 April, the Japanese 5th Division sent a brigade to relieve the encircled 10th Division. Tang countered by blocking the brigade's advance and then attacking from the rear, driving them south into the encirclement. On 3 April, the Chinese 2nd Group Army launched a counter-offensive, with the 30th and 110th Divisions pushing northward into Beiluo and Nigou, respectively. By 6 April, the Chinese 85th and 52nd Armies linked up at Taodun, just west of Lanling. The combined force then advanced north-westward, capturing Ganlugou. Two more Chinese divisions arrived a few days later. By April 5, Taierzhuang's Japanese units were fully surrounded, with seven Chinese divisions to the north and four to the south closing in. The Japanese divisions inside Taierzhuang had exhausted their supplies, running critically low on ammunition, fuel, and food, while many troops endured fatigue and dehydration after more than a week of brutal fighting. Sensing imminent victory, the Chinese forces surged with renewed fury and attacked the encircled Japanese, executing wounded soldiers where they lay with rifle and pistol shots. Chinese troops also deployed Soviet tanks against the defenders. Japanese artillery could not reply effectively due to a shortage of shells, and their tanks were immobilized by a lack of fuel. Attempts to drop supplies by air failed, with most packages falling into Chinese hands. Over time, Japanese infantry were progressively reduced to firing only their machine guns and mortars, then their rifles and machine guns, and ultimately resorted to bayonet charges. With the success of the Chinese counter-attacks, the Japanese line finally collapsed on April 7. The 10th and 5th Divisions, drained of personnel and ammunition, were forced to retreat. By this point, around 2,000 Japanese soldiers managed to break out of Taierzhuang, leaving thousands of their comrades dead behind. Some of the escapees reportedly committed hara-kiri. Chinese casualties were roughly comparable, marking a significant improvement over the heavier losses suffered in Shanghai and Nanjing. The Japanese had lost the battle for numerous reasons. Japanese efforts were hampered by the "offensive-defensive" operations carried out by various Chinese regional units, effectively preventing the three Japanese divisions from ever linking up with each other. Despite repeated use of heavy artillery, air strikes, and gas, the Japanese could not expel the Chinese 2nd Group Army from Taierzhuang and its surrounding areas, even as the defenders risked total annihilation. The Japanese also failed to block the Chinese 20th Group Army's maneuver around their rear positions, which severed retreat routes and enabled a Chinese counter-encirclement. After Han Fuju's insubordination and subsequent execution, the Chinese high command tightened discipline at the top, transmitting a stringent order flow down to the ranks. This atmosphere of strict discipline inspired even junior soldiers to risk their lives in executing orders. A “dare-to-die corps” was effectively employed against Japanese units. They used swords and wore suicide vests fashioned from grenades. Due to a lack of anti-armor weaponry, suicide bombing was also employed against the Japanese. Chinese troops, as part of the “dare-to-die” corps, strapped explosives such as grenade packs or dynamite to their bodies and charged at Japanese tanks to blow them up.  The Chinese later asserted that about 20,000 Japanese had perished, though the actual toll was likely closer to 8,000. The Japanese also sustained heavy material losses. Because of fuel shortages and their rapid retreat, many tanks, trucks, and artillery pieces were abandoned on the battlefield and subsequently captured by Chinese forces. Frank Dorn recorded losses of 40 tanks, over 70 armored cars, and 100 trucks of various sizes. In addition to vehicles, the Japanese lost dozens of artillery pieces and thousands of machine guns and rifles. Many of these weapons were collected by the Chinese for future use. The Chinese side also endured severe casualties, possibly up to 30,000, with Taierzhuang itself nearly razed. Yet for once, the Chinese achieved a decisive victory, sparking an outburst of joy across unoccupied China. Du Zhongyuan wrote of “the glorious killing of the enemy,” and even Katharine Hand, though isolated in Japanese-controlled Shandong, heard the news. The victory delivered a much-needed morale boost to both the army and the broader population. Sheng Cheng recorded evening conversations with soldiers from General Chi Fengcheng's division, who shared light-hearted banter with their senior officer. At one moment, the men recalled Chi as having given them “the secret of war. when you get food, eat it; when you can sleep, take it.” Such familiar, brisk maxims carried extra resonance now that the Nationalist forces had demonstrated their willingness and ability to stand their ground rather than retreat. The victors may have celebrated a glorious victory, but they did not forget that their enemies were human. Chi recalled a scene he encountered: he had picked up a Japanese officer's helmet, its left side scorched by gunpowder, with a trace of blood, the mark of a fatal wound taken from behind. Elsewhere in Taierzhuang, relics of the fallen were found: images of the Buddha, wooden fish, and flags bearing slogans. A makeshift crematorium in the north station had been interrupted mid-process: “Not all the bones had been completely burned.” After the battle, Li Zongren asked Sheng if he had found souvenirs on the battlefield. Sheng replied that he had discovered love letters on the corpses of Japanese soldiers, as well as a photograph of a girl, perhaps a hometown sweetheart labeled “19 years old, February 1938.” These details stood in stark contrast to news coverage that depicted the Japanese solely as demons, devils, and “dwarf bandits.” The foreign community noted the new, optimistic turn of events and the way it seemed to revive the resistance effort. US ambassador Nelson Johnson wrote to Secretary of State Cordell Hull from Wuhan just days after Taierzhuang, passing on reports from American military observers: one had spent time in Shanxi and been impressed by Communist success in mobilizing guerrilla fighters against the Japanese; another had spent three days observing the fighting at Taierzhuang and confirmed that “Chinese troops in the field there won a well-deserved victory over Japanese troops, administering the first defeat that Japanese troops have suffered in the field in modern times.” This reinforced Johnson's view that Japan would need to apply far more force than it had anticipated to pacify China. He noted that the mood in unoccupied China had likewise shifted. “Conditions here at Hankow have changed from an atmosphere of pessimism to one of dogged optimism. The Government is more united under Chiang and there is a feeling that the future is not entirely hopeless due to the recent failure of Japanese arms at Hsuchow [Xuzhou] . . . I find no evidence for a desire for a peace by compromise among  Chinese, and doubt whether the Government could persuade its army or its people to accept such a peace. The spirit of resistance is slowly spreading among the people who are awakening to a feeling that this is their war. Japanese air raids in the interior and atrocities by Japanese soldiers upon civilian populations are responsible for this stiffening of the people.”. The British had long been wary of Chiang Kai-shek, but Sir Archibald Clark Kerr, the British ambassador in China, wrote to the new British foreign secretary, Lord Halifax, on April 29, 1938, shortly after the Taierzhuang victory, and offered grudging credit to China's leader “[Chiang] has now become the symbol of Chinese unity, which he himself has so far failed to achieve, but which the Japanese are well on the way to achieving for him . . . The days when Chinese people did not care who governed them seem to have gone . . . my visit to Central China from out of the gloom and depression of Shanghai has left me stimulated and more than disposed to believe that provided the financial end can be kept up Chinese resistance may be so prolonged and effective that in the end the Japanese effort may be frustrated . . . Chiang Kai-shek is obstinate and difficult to deal with . . . Nonetheless [the Nationalists] are making in their muddlIn the exhilaration of a rare victory”. Chiang pressured Tang and Li to build on their success, increasing the area's troop strength to about 450,000. Yet the Chinese Army remained plagued by deeper structural issues. The parochialism that had repeatedly hampered Chiang's forces over the past six months resurfaced. Although the various generals had agreed to unite in a broader war of resistance, each prioritized the safety of his own troops, wary of any move by Chiang to centralize power. For example, Li Zongren refrained from utilizing his top Guangxi forces at Taierzhuang, attempting to shift the bulk of the fighting onto Tang Enbo's units. The generals were aware of the fates of two colleagues: Han Fuju of Shandong was executed for his refusal to fight, while Zhang Xueliang of Manchuria had allowed Chiang to reduce the size of his northeastern army and ended up under house arrest. They were justified in distrusting Chiang. He truly believed, after all, that provincial armies should come under a national military command led by himself. From a national-unity standpoint, Chiang's aim was not unreasonable. But it bred suspicion among other military leaders that participation in the anti-Japanese war would erode their own power. The fragmented command structure also hindered logistics, making ammunition and food supplies to the front unreliable and easy to cut off a good job of things in extremely difficult circumstances. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Chinese victory at the battle of Tairzhuang was a much needed morale boost after the long string of defeats to Japan. As incredible as it was however, it would amount to merely a bloody nose for the Imperial Japanese Army. Now Japan would unleash even more devastation to secure Xuzhou and ultimately march upon Wuhan.

This month only! Dr. Cheryl is teaching some FREE relationship workshops! Sign up NOW for one of her Passion Masterclasses—choose the time that works best for you. You'll also hear about the 12-week Become Passion program—it kicks off in October. Doors are now open! You can check it out and join the program HERE  “Why does lust fade in long-term relationships?” “How do happy couples keep their sex life alive after years together?” “Is it normal to lose desire for my partner over time?” “What's the best way to bring back passion after kids or menopause?” Turns out bunny-rabbit lust has an expiration date—but on Sex, Love and Elephants, Dr. Cheryl makes it clear your sex life doesn't have to expire with it. In this candid and funny re-release, she and her sweetheart dive deep into intimacy, desire, and what really happens when sex shifts over time. From menopause to scheduled sex, from the biology of lust to the reality of long-term love, this conversation is both raw and reassuring. If you've ever wondered why you and your partner don't connect the way you used to—or if you've worried that something is “wrong” because you're not in the mood 24/7—this episode is your permission slip to drop the fairy tales and start focusing on what actually builds passion that lasts. Cheryl and her husband share their own story, including struggles, dry spells, and what it really takes to keep desire alive. Spoiler: no couple is “broken” just because spontaneous lust fades. The ones who thrive are the ones who adapt, laugh, and keep choosing each other—in and out of the bedroom. Want to know more about my program? Check out the Become Passion testimonials for reviews from actual couples that I've helped through this profound program. In This Episode, You'll Learn: (05:57) Why lust is always temporary—and why that's not a bad thing (15:38) How menopause can shake up your sex life, and what to do about it (21:09) Why long-term couples often experience low desire—and why you're not “broken” if you do (29:36) The biology behind fading lust and how to work with it, not against it (39:19) Today's LoveByte: Schedule sex. Don't tell me it's not romantic to schedule sex. I'll tell you what's not romantic: never having sex. Wherever you are, we begin where you are, bring sensuality back. Snuggle your sweetheart today and make your erotic life a priority again.  Want to learn more about Buddhism and relationships? Cheryl's book Buddha's Bedroom is a great resource!  Let's Connect!   Follow @DrCherylFraser on Instagram Website - Sign up for Weekly LoveBytes here  Youtube

Michael tells the story of Angulimala, a murderer who met the Buddha and changed his ways though was still stoned to death. This teaching illustrates how we are never free of karma and that our conduct always shapes our lives. Recorded Sept 28, 2010. The Awake in the World podcast is brought to you by the generosity of our amazing Patreon supporters, making it possible for us to keep Michael's archive of teachings available to the public. To become a patron, visit: patreon.com/michaelstone.

In this episode, Kevin explores the dynamic interplay between external forces and inner authority, weaving together analogies, spiritual teachings, and practical frameworks for conscious living. At the heart of the discussion lies a question that shapes every life decision: when do we row with effort and willpower, and when do we sail by allowing the currents of the universe to carry us?Kevin begins by comparing life's unfolding to a journey across an ocean scattered with islands representing career, spirituality, and love. The winds and currents - the neutrino field, planetary alignments, and the larger movements of the cosmos - direct us toward certain destinations at different times. While these external influences shape the trajectory, individuals retain the power of choice, the ability to pick up the oar and row toward desires, even when currents seem to be guiding elsewhere.Through the lens of astrology, human design, and conscious manifestation, Kevin explains that these frameworks are not in conflict but complementary. The spiritual blueprint, informed by cosmic movements, offers insight into where energy is naturally flowing. Consciousness, however, is the muscle that strengthens through practice, meditation, and intentional thought. The more one rows with awareness, the more powerful that faculty becomes, enabling greater influence over direction and outcome.The conversation moves deeper into spiritual history, drawing parallels with the teachings of mystics like Krishna, Buddha, and Jesus. Kevin emphasizes that the essence of their message was not external authority, but inner authority - the divine spark within each person. The revolutionary truth they shared was that no religion, government, or system outside of the self is needed to discover truth or live righteously. Over time, however, these teachings were co-opted by institutions, distorting their original intent.Throughout the episode, Kevin highlights the balance between surrender and effort. To only row without awareness of the currents is to risk exhaustion or misdirection, while to only sail without ever rowing is to be carried far from one's deepest desires. Wisdom lies in discerning when to act and when to allow. This discernment requires self-knowledge, the ability to “know yourself,” as the Oracle of Delphi instructed, and as mystics across traditions have echoed.By integrating the frameworks of cosmic influence and conscious thought, Kevin argues that individuals become unstoppable. Recognizing the currents as truth, and simultaneously embracing the power to shape reality through consciousness, creates a unified approach to life. It is not either/or, but both/and - an alignment of external flow with internal authority.Closing with an invitation for reflection, Kevin asks listeners to consider what feels most “alpha” to them, even through music, as a way of understanding how each person defines strength, energy, and authenticity. The episode encourages men to elevate their awareness, practice conscious thought, and embrace the truth that the ultimate authority lies within.This is not only a lesson in spiritual frameworks, but a call to reclaim personal sovereignty and live with both alignment and intention.

In this rich and heartful conversation, I join two dear Buddhist monks — Ajahn Kovilo and Ajahn Nisabho — who are in the process of founding Clear Mountain Monastery, a new Buddhist community in the Seattle area. Their bright, warm spirit brings a lighthearted and sincere presence to our dialogue, making this exchange a true joy to share. Together, we explore many dimensions of the spiritual path — including my own journey of finding refuge during a dark time, the teachers who've inspired me, and the teachings that most deeply call to my heart. We also reflect on the practice of RAIN, the dance between directing attention and opening to what's here, and how compassion and equanimity intertwine to support us in these challenging times. Along the way, we touch into the Pali word sanook — meaning fun or lightheartedness — which beautifully captures the spirit of our time together. May this conversation nourish your own trust in the path and remind you of the goodness and joy that are always here, waiting to be discovered. In this talk, we'll look at: - how trusting our basic goodness becomes the foundation for intimacy, creativity, and awakening compassion in a suffering world. - Tara's own journey through illness and fear, and how softening around pain opens the heart to freedom and love. - the power of the RAIN meditation to transform judgment and reactivity into mindful presence and self-acceptance. - how taking a sacred pause helps us step out of the virtual trance and re-enter embodied awareness and connection - trusting Buddha-nature — the radiant goodness that shines through all beings — as the ultimate refuge in an unraveling world. Ajahn Kovilo and Ajahn Nisabho are part of Clear Mountain Monastery Project, an aspiring Buddhist forest monastery in the Seattle area.  Website: https://www.clearmountainmonastery.org/ YouTube: https://www.youtube.com/c/ClearMountainMonastery 

Jack Kornfield leads a guided sound journey into spacious awareness—exploring meditation, mantra, and the freedom beyond duality.Dive into Jack's recently unearthed lost tapes from a vintage Yucca Valley retreat in 1990! Take the The Sacred Journey Home: Timeless Teachings on Freedom and Love Just Where You Are with Jack Kornfield“When we touch spaciousness, we discover that in letting go there arises a natural compassion, the great heart of a Buddha. In this, we find that the true place of peace is one of trust—an open, spacious heart in the very midst of our life.” — Jack KornfieldIn this episode, Jack mindfully explores:The Spacious Heart: A guided sound journey into awareness, transcending duality, and opening to the vastness of mind and heart.Beyond Duality: Discovering consciousness as boundless as the sky, where there is no inside or outside, only open spaciousness.Weather of the Heart: Seeing moods, joys, and sorrows as passing like colors in water or changes in the weather.Enlightenment as Non-Perfection: The Third Zen Patriarch's teaching that freedom is found in letting go of anxiety about imperfection.Meeting Life with Spaciousness: Guided practice for opening to difficult emotions and situations with equanimity and compassion.Mantra and Sound: Exploring Om Mani Padme Hum, the jewel and the lotus, and the seed mantra Ah as gateways to the heart.This Dharma Talk from 7/12/1993 at Spirit Rock Meditation Center was originally published on DharmaSeed.“Your mind is not limited to your head, but rather your awareness, consciousness, expands beyond your head to be open like the sky, space without boundaries.” – Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“To me, the most amazing line in all of Zen literature is this astonishing line from the Third Zen Patriarch: To be enlightened is to be without anxiety about non-perfection.” – Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to a new episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino explore the importance of silence and its role in personal transformation and spiritual practice.  They further discuss noble silence in the Plum Village tradition – a fundamental practice that allows for deep reflection, self-awareness, and connection with the present moment; silence as a space that enables practitioners to listen deeply; the challenges of silence; the contrast between the mainstream emphasis on productivity, noise, and external validation, and the Buddhist approach of valuing stillness, presence, and inner listening as a path to true well-being and happiness; silence as a means to engage more deeply with life, rather than as an escape; embodied listening; and more. The episode concludes with an invitation to take time for silent reflection and to explore the transformative power of silence in our lives. Enjoy! Co-produced by the Plum Village App:https://plumvillage.app/   And Global Optimism:https://globaloptimism.com/ With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ List of resourcesInterbeinghttps://en.wikipedia.org/wiki/Interbeing Being with Busyness: Zen Ways to Transform Overwhelm and Burnouthttps://www.parallax.org/product/being-with-busyness/ Calm in the Storm: Zen Ways to Cultivate Stability in an Anxious Worldhttps://www.parallax.org/product/calm-in-the-storm/ Buddha Path https://buddhapath.com ‘The Four Dharma Seals of Plum Village'https://plumvillage.org/articles/the-four-dharma-seals-of-plum-village Brother Spirithttps://plumvillage.org/people/dharma-teachers/brother-phap-linh Brother Phap Unghttps://plumvillage.org/people/dharma-teachers/brother-chan-phap-ung ‘Three Resources Explaining the Plum Village Tradition of Lazy Days'https://plumvillage.app/three-resources-explaining-the-plum-village-tradition-of-lazy-days/ Tao Te Ching https://en.wikipedia.org/wiki/Tao_Te_Ching Bimbisarahttps://en.wikipedia.org/wiki/Bimbisara Devadattahttps://en.wikipedia.org/wiki/Devadatta Quotes “When we learn to allow ourselves to be in silence, the silence becomes delicious because it gives us an immense feeling of spaciousness. But silence is also very scary if we are not trained in it – scary because we get to see our restlessness.” “The silence that we are learning to cultivate is the stillness that we all need.” “When we engage with the world, we don’t know how to be silent. That is not engaged Buddhism. That is not applied Buddhism. So the middle way is very important. Silence is not to suppress or to bypass what is going on; in our practice, there’s a space and time for everything.” “Silence allows us spaces of deep reflection. Silence is also to hear ourselves.” “Noble silence is the silence of being present.” “There’s a lot to learn in silence, and a lot to discover, as well as to celebrate.” “The silence of listening is an art form and a practice of embodied listening. And that means that we’re not just listening with our minds, but that we need to learn to listen with our whole body.” “We’re not here trying to gain more to enhance our ‘label'; actually, Zen is about seeing our label and letting it go, in order to see our wholeness. Because our wholeness is not limited to ‘I am a monk', ‘I am a journalist', ‘I am a coach', ‘I am a business leader', ‘I am my technician'. We’re so much more than this.” “Learn to let go. That’s the hardest practice.” “A lotus to you, a Buddha to be.” “Don’t just do something, sit there.” “There’s nothing to learn, but there is a lot to unlearn. Because, actually, when we strip away all the fears, judgments, and sufferings, home is already there. It’s already present, it’s never gone away; we just traveled a long way from it.” “So much of life is about feeling safe, and about knowing that we’re not on our own and that we are going to be supported.” “Colors blind the eye. Sounds deafen the ears. Flavors numb the taste. Thoughts weaken the mind. Desires wither the heart. The Master observes the world, but trusts his inner vision. He allows things to come and go. His heart is as open as the sky” – from the Tao Te Ching, credited to Lao Tzu. “There is no way to happiness; happiness is the way.”

Anyone with a passing familiarity with Buddhism will know that “delusion” is rarely, if ever, mentioned in a positive way. In fact, the Buddha included delusion (aka: confusion about the way things really are) on his list of “the three poisons.” The whole point of meditation, per the Buddha, is to uproot delusion -- along with greed and hatred. Only then can you be enlightened. My guest today is here to valiantly make the case that delusion -- or self-deception -- has an upside. Many upsides, in fact. While he concedes that self-deception can, of course, be massively harmful, he argues that it also plays a vital role in our success and wellbeing, and that it holds together friendships, marriages, and nations. Understanding this, he says, can make you happier, more effective, and -- crucially -- more empathetic with people with whom you disagree. Shankar Vedantam is the host of the popular podcast and radio show Hidden Brain. His latest book is called Useful Delusions: The Power and Paradox of the Self-Deceiving Brain. In this episode we talk about: the many ways our brains filter and alter our perception of reality why we evolved for a robust capacity to lie to ourselves and how his research on delusions has colored his view of the chaos and confusion of our modern world.    Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris   SPONSORS:  Bumble: Thinking about dating again? Take this as your sign and start your love story on Bumble.    AT&T: Staying connected matters. That's why AT&T has connectivity you can depend on, or they will proactively make it right. Visit att.com/guarantee for details. Odoo: Discover how you can take your business to the next level by visiting odoo.com. Modern management made simple.