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Významný malíř se od tuctového pozná snadno. Tedy občas se tak stane až po jeho smrti. Jeho díla poznáme na první pohled. Když uvidíte pestrobarevné obrazy, jejichž linie jsou jednouché a námětem jsou dívky z Tahiti, můžete si být jisti, že je autorem Paul Gauguin. Narodil se 7. čevna 1848. Nejprve přišel mezi impresionisty, kterým se akademici posmívali. A někteří impresionisté se zase posmívali Gauguinovi. Prožil život plný zklamání, chudoby, ale naplněný touhou malovat.Všechny díly podcastu Příběhy z kalendáře můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.
Gauguin è il pittore che ha trasformato l'arte post-impressionista con paesaggi esotici, simboli e figure femminili vibranti. Scopri in questo podcast la vita, lo stile e le opere del pittore.
Najpogodniejsza z barw, synonim optymizmu, słońca, ciepła i czułości. Czcili go malarze Vincent van Gogh i Paul Gauguin, a mieszkańcy francuskiej miejscowości Roussillon pokochali na tyle, że wszystkie okoliczne domy pomalowali wydobywaną nieopodal miasta musztardowożółtą ochrą. To w końcu ton, który budzi, rozpogadza, dodaje energii. Czemu więc wciąż tak mało go na ulicach i w szafach? Może to kwestia jego zadziorności, łatki trudnego w komunikacji z innymi kolorami? Oto przewodnik, z czym łączyć żółte dodatki i ubrania w sezonie wiosna-lato 2025. Autorka: Pola Dąbrowska Artykuł przeczytasz pod adresem: https://www.vogue.pl/a/w-stylizacji-kolor-zolty-doda-energii-z-jakimi-kolorami-nosic-zolte-dodatki-i-ubrania-latem-2025-na-polskich-ulicach
Qui était cette Marie Henry, propriétaire de la buvette du Pouldu où séjournèrent, en 1890 Paul Gauguin et ses amis peintres ? Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
Planning a dream cruise to Tahiti, French Polynesia, and the Society Islands? Join Ken on RTE-Travel Talk as he sits down with Susanne Rose of Cruise Holidays of Oakville to compare Paul Gauguin Cruises and Windstar Cruises, two of the top luxury cruise lines sailing these stunning destinations. Both offer intimate small-ship experiences, but which one is right for you? We break down: ✔️ Ship size & onboard atmosphere – The dedicated luxury on m/s Gauguin vs. an upscale yacht experience aboard Windstar Star Breeze ✔️ Itineraries & Destinations – Which cruise line gives you the best access to French Polynesia's hidden gems? ✔️ Shore Excursions & Unique Experiences – Snorkeling, diving, cultural encounters, and private island visits ✔️ Food & Service – French-inspired gourmet dining vs. casually elegant cuisine ✔️ Inclusions & Value – What's included in your cruise fare? Which offers the best overall experience? ✔️ Who Should Sail Each Line? – Which cruise is perfect for honeymooners, adventurers, or luxury seekers?
Join Nathan Oliver as he delves into John chapter 4the story of Jesus and the woman at the wellto explore a faith that truly impacts our daily lives. Discover how faith is thinking, deeply personal, and actively lived out. If you're seeking a faith that goes beyond Sunday and meets you where you are, this message offers refreshing insights. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Transcription Bible Reading: John 4:4-45 This morning's reading is taken from the Gospel of John, beginning at verse chapter four, verse four. Now he had to go through Samaria. So he came to a town in Samaria called Saco, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there. And Jesus, tired as he was from the journey, sat down by the well. It was about noon when a Samaritan woman came to draw water. Jesus said to her, Will you give me a drink? His disciples had gone into the town to buy food. The Samaritan woman said to him, you are a Jew and I am a Samaritan woman. How can you ask me for a drink? For Jews do not associate with Samaritans. Jesus answered her, if you knew the gift of God and who it is that asked you for a drink, you would have asked him, and he would have given you living water. Sir, the woman said, you have nothing to draw with, and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock? Jesus answered, everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. The woman said to him, sir, give me this water, so that I won't get thirsty, and have to keep coming here to draw water. He told her, go call your husband and come back. I have no husband, she replied. Jesus said to her, you are right when you say you have no husband. The fact is, you have had five husbands and the man you now have is not your husband. What you have just said is quite true. Sir, the woman said, I can see you are a prophet. Our ancestors worshiped on this mountain. But the Jews claim that the place where we must worship is in Jerusalem. Woman Jesus replied, believe me, a time is coming when you will worship the father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know. We worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the father in the spirit and in truth, for they are the kind of worshipers the father seeks. God is spirit, and his worshipers must worship in the spirit and in truth. The woman said, I know that the Messiah called Christ is coming. When he comes, we will explain everything to us. Then Jesus said, I, the one speaking to you, I am he. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, what do you want? Or why are you talking with her? When leaving her water jar, the woman went back to the town and said to the people, come see a man who told me everything I ever did. Could this be the Messiah? They came out of the town and made their way toward him. Meanwhile, his disciples urged him, Rabbi, eat something. But he said to them, I have food to eat that you know nothing about. Then his disciples said to each other, could someone have brought him food? My food, said Jesus, is to do the will of him who sent me and to finish his work. Don't you have a saying? It's still four months until harvest, I tell you. Open your eyes and look at the fields. They are ripe for the harvest. Even now, the one who reaps draws a wage and harvests a crop for eternal life. So that the sower and the reaper may be glad together. Thus the saying one sows and another reaps is true. I sent you to reap what you have not worked for. Others have done the hard work and you have reaped the benefits of their labor. Many of the Samaritans from that town believed in him because of the woman's testimony. He told me everything I ever did. So when the Samaritans came to him, they urged him to stay with them. And he stayed two days. And because of this words, many more became believers. They said to the woman, we no longer believe just because of what you said. Now we have heard for ourselves, and we know that this man really is the Savior of the world. This is the Word of God. Opening Remarks Happy Mother's Day, I suppose. I don't know if that's a good introduction. It's too much of me. That's the first thing. But, And I'm here again. You know, Amy said a quiet life, not on a stage. I'm sorry about that. Thank you. That was. Pedram, you made us look way better than we are. That was good. I'm proud of Amy. and I love hearing her share her heart, too. So it's good. And, you know, before I begin, I'm going to pray. Father, thank you for your Grace. And free love. I love that line. That, you are greater. then, then our failures. So, God, I pray now that we would see your goodness this morning by your Holy Spirit. Would you make that clear to us? In your name we pray. Amen. So, Yeah. Like, I don't know how many people, would have known us before the video on the screen just now. we have been part of Deep Creek for about 12 months or so. you might know us. You might know us as, the family with the noisiest baby. Or you might know us as the family that's always late. which is fair. I didn't know there was music at the start until today. So this is the earliest we've turned up on a Sunday, so it was a good habit for us to begin. It's good. it's really good to be here and a good opportunity. Thank you for having me share with you this morning. My background is in church leadership, and, but it's been a couple of years since I've preached the until 8:00 this morning, and it was okay. so, you know, appreciate you, Grace and me having lots of nerves. I'm more nervous after the video than I was before. but I'm also nervous just just through the week. Thinking about this passage. I appreciate the Bible reading this morning. That was a long one. I'm sorry. and we're not going to go through it verse by verse if you wanted, though. open a Bible or have it in front of you. The text is going to jump around a little bit. but I'm nervous because, thinking about this passage and just actually applying it to my own heart. It's a big thing. there's a lot. There's a lot for us to think about. We're talking about everyday faith and how our faith makes a difference for us on the daily. Right. That's a big thing. And I think in my reflections this week, I'm feeling that very personally. And there's a there's a bunch that we can take out from this interaction that Jesus has, with the woman at the well. And so, what I want to look at, are three things about, I think, what this lady learned and definitely what we can learn about faith in everyday life. I want to look at how, our faith is a thinking faith, a personal faith and an act of faith. Just also want to clarify that when I. When I say faith, I mean faith in God. We're going to shorthand that today. we often in today's day and age, we talk about faith quite broad and quite generally, faith can mean that I just have general hope. have faith in myself. I have faith that we can get through. But definitely what we're talking about this morning is faith in everyday life is faith in God. The difference that he makes when we put our hope and trust in him? Okay, so thinking faith, personal faith and living faith. Faith in God is a Thinking Faith So the first one. Faith in God is a thinking faith. Okay, now, we read the passage, and one of the things that you'll notice at the start, or maybe I'll give words to you for that is there's six verses of context, six, six verses, just to set the story up. Now, the reason that's interesting to me is because you don't get that in every passage. I wish we did, but we don't. Often you'll get maybe one line, maybe one word, maybe just a really brief intro to what's happening. Maybe sometimes there's none. But here we get six whole verses on context, and so we need to learn from that and take well, the setting actually must be quite important. And it is. We need to know that the setting is significant to the people of Samaria. This is a Samaritan woman at the well. The setting where they are in Samaria is important. I like the way that the the passage was read this morning for us. It said Jesus had to go through this place, and it's sort of like, well, why else would he if he didn't have to? He probably wouldn't. And that's the case. Jews and Samaritans were not the best of friends. This was a time where where you came from determined significantly. What you believed today might not be that different, but it was very much the case in this time. Judea and sorry, Judea and Samaria were at this stage politically the same. They were both under the same Roman rule, technically within the same sort of like, country, I suppose. But historically, Samaria stood out. If you go back to one Kings, you'll see that there was a point in Israel's history where Samaria was made the capital of the northern Kingdom. Why that's significant is because when the Assyrian empire came in and took over Israel, they went for Samaria. They went for that city. It was strategically the smartest thing to do. And one of the ways that they defeated that city was to take all of the prominent Israelites out of it and put their own people in. Right. And so the people who influenced culture the most were now gone, and it was mixed in with the new Assyrian flavor. It became this sort of dual culture. And they changed. They mingled everything. They, they, they, they shared each other. They learned new recipes from each other and their background and their cultures. They they whatever. They watched each other's movies. I don't know how you learn someone else's culture, but they they sort of mixed everything up, including intermarrying and including borrowing from each other's religious perspective. So much so that Samaria kind of adapted this alt alt alternative version of the Hebrew faith. It's it's alt Jew Judaism, that's what it is. And, They sort of during this phase, they sort of like only focused in on the first five books of the Bible of the law. That's how they interpreted everything in Samaria. And so, the Jews actually had a further breadth to draw from, to understand God's Word, but it was just reduced. And because it was reduced to those five chapters or, sorry, five books of the Bible, the literal implications of that meant that they thought that the place where you worshiped God was in this specific setting on Mount Gerizim. And it was so important to them that they actually built a rival temple there. And that's. Does that make sense? Now, as you think about the conversation Jesus was having with this woman. And and he's saying, you believe this. And she's saying, well, we believe this. And you. And what about where you worship, right? That's why it's because of this, this background. And it was such a rivalry that was built between the two 200 years after that temple was built. There was an uprising by certain, Jewish people, and they destroyed their temple, the Samaritan temple. And that was 200 years before this story took place. This is a rivalry that is both historical and religious, and it's centered at the location where we're reading this story. Add something to the text. It adds something. Jacob's well was there, and Jesus finds himself there, and there's no one else there except this one lady, the Samaritan woman. And here we have a Jew and a Samaritan, and they begin to talk. If you need further confirmation of the rivalry, just look at verse nine where it says, the Samaritan woman said to him, You're a Jew. I'm a Samaritan woman. How can you ask me for a drink? And here it is, just there for you. For Jews do not associate with Samaritans. Clear as day. And yet they did associate. And it doesn't seem heated either. There is a reasonable exchange. And in the end, the woman Jesus is speaking with seemingly expresses faith in God the way that Jesus was talking about it. And by the end of the passage, we see she's a believer. Through this conversation. This is a powerful conversation. A reasonable exchange of thoughts and ideas took place, and it led to something very significant happening. It's not a normal conversation because Jesus uses all sorts of vivid imagery about water and, you know, water that doesn't run out. It's very metaphorical, right? I don't know. I don't know if you would if you would find that frustrating or not. Talking with someone who's speaking in metaphors and hey, the wind is a bit of, I don't know, I don't even want to pretend like I can do that. But she doesn't know what Jesus means. But that's kind of the point. He says something, she clarifies. Jesus doubles down on his claims. She questions, how does that fit with my beliefs? Even the part Jesus miraculously knows her family history. She changes the topic and Jesus lets her, doesn't pull it back and say no, no, no, no. It's a very even conversation. Jesus gives room for the penny to drop. Because, you know, she needs to think this through. Even when the location question is brought up in verse 20, she says, but what about where you worship and where we worship? It's different. Jesus says, believe me. A time is coming when you will worship the father, neither on this mountain or in Jerusalem. A time is coming and has now come when the true worshipers will worship the father in spirit and in truth, for they are the kind of worshipers the father seeks. God is spirit, and his worshipers must worship in the spirit and in truth. In other words, Jesus says to her, where? Think about it. Think about it. Think about who God is and what he's like. Maybe think about how big he is, how great he is. Do you really think he cares which side of the hill you worship on? There is a coming time where none of that will matter. Not from your side or from my side. No, no, no. He cares about your heart. And you might say, well, why bother with all of that, right? We saw in the passage there was a moment he pulled the husband trick out, and he. And like, that was pretty impressive. Like like he pulled out the thing. He had no knowledge of that beforehand. He just says it like, why bother with all the interaction? Just do that again. She was on the ropes. Get her over the line now. Right. You could even say, why are we even reading this at all? If Jesus is like this, that people like do the the miracle trick on me, you know, and I'll believe 100% no gaps at all. Right? And the reason why he doesn't just zap us into faith is because faith requires thinking. I don't think you can have faith without thinking. Is that good news for you this morning? You can't have faith without thinking. Which I think that's good news, because I think there is a perception out there that Christians are people who have switched their brains off, and the people who think would never believe what we believe or what a Christian believes. But I don't think it can work like that to have faith in God who we can't see. We have to acknowledge that you can't prove God's existence, and at the same time, you can't disprove his existence either. So that puts the whole thing in a bit of a dilemma. Either side of that equation, you are going to have to stand on faith one way or the other. I do believe it or I don't believe it. Both are faith standpoints. You can't prove it either way. So the question becomes you have to what? What can you live with from that position of faith that you take? Whichever one is what has the least issues for you? And so you have to think about that. What am I content to live with? One person says God can't be real because there's so much pain and suffering. Another person says the pain and suffering led me to God. Do you see what I'm saying? This week, as I was hanging out with a friend at the pub, we were talking about politics because I'm a boring person now and have grown up conversations. We were talking about politics and everything that's wrong in the world. And he got really agitated about one specific thing. I'm not going to say it's too divisive. Don't even ask me about it. but, it was. Are you Team Naga or Brookie? Which one? And we said, I'm not going to go into it. No no, no. Three people are on social media. Okay, okay. No no, no, it was something else more global than that. And, and he he was super agitated. Right. And I was thinking to myself, how do I even help my friend? What's my role here? And so I had this strange idea to ask him a question. Okay, that's fair enough. I agree with you. It's bad. But where do you get peace from now? But what will bring you peace? How are you going to live with that? And what I really want to say was, because if you intellectualize issues and push them aside because they're too much, then you have to acknowledge that the only way to do that by is by faith that nothing matters ultimately. If if you intellectualize it and then say, well, I can't deal with it, I just have to push it aside. Well, then the only way to do that, really is the faith that nothing really matters in the end. But it does matter to my friend. It does, obviously it does. See, faith comes from thinking, and thinking leads to faith. Don't just leave it there. Think. Be a thoughtful person. Think. Think about what? Why is it that when you see a beautiful sunset, it does something in you? But why? Why so much art based on the things around the world that we would describe as beautiful? Why do photographers take pictures of things that's done? Why? Why do we like it when we see it? Think about these things. What is it? And then what's the next question after that? You got to think. Remember Jesus on the road to Emmaus talking with the disciples. And he said, guys, remember, this is what the Bible said, this and this and this. Put it together. Think about it. Remember Jesus when he taught on worry and he's lying to the people he was speaking to. He was you of little faith. Why? Because. Just think about it. Look at the lilies of the field. Look at the sparrows. They eat their feel right. Don't worry. Think about that. Think this faith is a thinking faith. Faith in God requires thinking. Faith in God is also Personal Faith in God is also personal. We need to accept faith in God, which means we need to let it in. Sometimes that's hard because the personal stuff we feel can run pretty deep and it's real stuff. And actually, that's what I want to talk about, the real stuff, where it is personal. It was very personal for this lady, at least in three ways. She had three. She she had she had hurdles to get over. Firstly, she was a Samaritan. Secondly, she was female. And thirdly, she had a personal history that was difficult. The fact that she's a Samaritan, I've already covered a bunch of that. It wasn't just a racial division, it was a religious division. Certain associations with the Samaritan would have made a Jew ritually unclean. In fact, the verse is in so verse nine where it says, For Jews don't associate with Samaritans. The Greek is a bit dubious there, and is often used to sort of like translate a different way, which would say for Jews and Samaritans don't share, don't share the same dish. Right. And yet Jesus pursues her. He jumps that hurdle. Secondly, she's female. Everything of note in regard to a Samaritan background of the woman would be intensified by the fact of her being female. There's a bit of a pause in the story when the disciples catch up with Jesus and see him chatting with a woman, right? Remember that bit at the end? And I think it says they were surprised. Huh? What are you doing? Jesus is you at a lady? And it says. But no one said anything. The implication being, normally they might write. She wasn't supposed to be chatting with him. In fact, there was a traditional law created in the oral tradition that declared all Samaritan women were unclean from birth. It just really shouldn't have been doing this. And yet, if you flick back just one chapter to John three, you know, for God so loved the world that he gave. Right? That and this chapter are eerily similar. It's Jesus speaking with one person, having a deep and meaningful about all the big things of life. Except in that instance, it was a man, a powerful, educated, religious Jewish man. And he treats what's what. What is so stark about the two passages is he treats them both identically. Jesus shows this lady the same dignity and respect as anyone else. He jumps that hurdle. And then it's the private life that Jesus is talking about needs. Using water as a metaphor, anyone who would drink the water that I could offer them, they'll never be thirsty again. And she hasn't really got it right. And so Jesus changes the topic and addresses something in her life. Go tell your husband. Go tell your husband. Which she says, well, I don't have a husband. Jesus knew that. But what she said wasn't entirely true. Jesus clarifies that he knew that too. Now, it's not the whole picture. You've had five husbands. The man you're with now currently is not your husband. And yet, here's the key. Jesus doesn't rub it in her face. He commends her honest answer. And then he reveals the full story. There's no doubt this woman would have experienced stigma in her day. And at no point does Jesus embarrass her. Tease her. Mock her. Look down on her. And neither does he condone her situation. But he doesn't treat her unfairly. Instead, the offer to her is the same to you. And I have faith in God from exactly where you are, exactly where you are. I don't know about you, but like, so often I think I'm like, in order to even have faith in God, I'm supposed to be at a certain standard, even when I pray. I'm not honest all the time because I'm. And I pretend like like God. Like I could schmooze him over to think that I'm actually worthy. You know what I'm saying? Do you relate to that at all? But it's it's the gaps in our life that are that show us where we need God. It's personal, it's deep, it's real. But it has to come from those gaps. I've been getting into, becoming cultured in the last couple of years and learning about art history. I'm grown up now, and I can have conversations with other grown ups, too. And so I'm just I just want to impress people that I know stuff about art. That's all it really is. No, but I find it fascinating. I've loved this guy's writing called Russ Ramsey. he tells the most beautiful stories about famous, art, events throughout history. Right. And as I was reading the passage this week, it made me think of one particular story about Van Gogh. van Gogh. here he is. Vincent van Gogh. People would know him mainly for two things. The starry night painting. And let me test the second thing. How else? What's famous about Van Gogh? It's not. He cut his ear off. All right. There you go. It's exactly what I thought. So that's true, except the lead up to the event where he cut his ear off. Lots of people don't know that. And it's pretty, pretty powerful, actually. maybe you be the judge. Anyway. so the reason that came to be. Let me tell you the story. Right? It's a true story. Van Gogh was desperate as an artist to be in community with other people. he was he was a very, passionate guy, I suppose is a good way of saying it. And he was desperate to be in a community of artists and, always wanted to, like, do art and better himself, become the greatest artist he could ever be. Right? never really had it. Never really found that community. his brother was an art dealer. And so through the work that he did, he connected with some other artists, including, Paul Gauguin, who was like someone that Van Gogh looked up to. Right. And so, through that connection with his brother, they actually got to know each other a little bit, and he slipped the invitation and say, would you ever consider coming and living in France with me? Go again? After some deliberation, said I will on a trial period. Right. But we won't know each other. We don't know each other. How are we going to get to know each other? We can't find each other on Facebook yet, so I don't even know what you look like, right? So through their letter exchanges, they said, well, let's paint a self-portrait of ourselves as a way of introduction and mail it in the mail. I like this better than social media. And and then they said, how about we also attach like, like a literary thing, like a, like expression to it so that we can get each other where we're at. Right? And so they did. and so can we have the next slide up. This is Gauguin painted a picture of himself. He painted himself in the image like he presented himself as Jean Valjean from, Les Mis. Which I think is pretty bold. so he's a hero. He's what he's saying, right? And this is what he wrote in the letter. It is the face of an outlaw, ill clad and powerful, like Jean Valjean. That's fun to say. With an inner nobility and gentleness. The faces flush, the eyes accented, and the surrounding colors of a furnace fire. This is to represent the volcanic flames that animate the soul of the artist. The girlish background, with its childlike flowers, is there to attest to our artistic purity. As for this Jean Valjean, whom society has oppressed, cast out, is he not equally the symbol of contemporary Impressionist painters and endowing him with my features? I offer you as well an image of myself, a portrait of all the wretched victims of society. So he writes and says, I'm a hero. I'm representing all the all the outcasts out there and. And that's that's why I do what I do. Van Gogh presented himself in the sort of like nature of a Japanese monk. Right. He was really influenced by Japanese culture. He loved that. You'veseen some of his famous paintings. You can see that. and, so he got his idea from the, you know, the book that became Madame Butterfly, right? The opera, which is about French soldiers stationed off the coast of Japan. He was, you know, sort of like that. He was into that. And this is what he wrote in his letter. If we study Japanese art, we see a man who's undoubtedly wise, philosophic and intelligent, who spends his time doing what he studies a single blade of grass, but the blade of grass leads him to draw every plant. And then the seasons, the wide aspects of the countryside, then animals, then the human figure. Come now. Isn't it almost a true religion which these simple Japanese people teach us, who live in nature as though they themselves were flowers? Now, here's the thing. Like, he's he's like none of these. Neither of the guys were like, what? They said they were right. They weren't. Came from a super broken. He'd just been kicked out by his family. He couldn't make any money. He was a failed stockbroker, and he really just needed a place to live. And he cast himself as his hero. And then, like, sorry, it's troubling history of Van Gogh, but he was he was a troubled man. He was deeply anxious. Deeply. He struggled with self-doubt significantly. And yet they present each other as like, hey, this is this. It sounds like it's going to be a great community. And they did produce some good work, but they could only stick it out for 63 days. They argued bitterly every day. They were so like they had such different views. And so. And it actually ended in one boozy beef up one night when they were drinking in a cafe, discussing where art should come from in the artist's eyes. Right. And it says, the cafe owner said, like Van Gogh threw his absinthe across the room, and then he went up to his apartment. He got a razor to come back, and his intention was to kill Gauguin. He got a few steps away from him and then freaked out when Gauguin turned around and he just ran off and he ran up to his apartment, which is where the next thing he did was cut his ear off. What a tragic tale. What? What a tragic story. And the thing is about that Russ Ramsey, who I mentioned before, who writes about these things, what he says in this particular section is that to truly know someone. To truly know someone is to know their pain, is to know the gaps in their life, to know their area of need. That's how you know someone, not by their aspirational self, but by their actual self, when maybe even no one's looking. And then he points out that when you look at Jesus's ministry, that's in fact how you know anyone that Jesus related to. Think about all the people that Jesus ministered to. That we know them by their deficit. That's how we know them. Blind Bartimaeus. We know that the woman who was bleeding, we know the child who, like, was only sleeping like, you know what I'm saying? Like everyone that Jesus ministered to. It was at the point of need. It was the gaps in their life that actually made Jesus good news for them. And look at what Jesus is saying in this passage, verse 13 and 14. It says, everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I given will be coming them a spring of water welling up to eternal life. The gaps in your life, in other words, the things you ache for, the things that have hurt you, the things that make you broken, the things that put you at a distance from God do not preclude you from faith in God. In fact, it's the opposite. The prerequisite for faith is thirst. Jesus isn't saying it's bad to want things, or to desire things, or to to be broken or anything like that. He's saying that if you put your faith in those things, though, that if only my job was better, if only I had more money, if only I had if whatever. Your if only statement is that if you put your faith in those things, you will be left wanting. There is nothing big enough to contain the dreams of your heart, the daily lives that you live. There is nothing big enough to contain it other than the one who made you. That's what he's saying. Because he knows he's the only one he can hold us. Our hopes and dreams, our hearts hurts and our fears. He's the only one big enough who can handle that. He's the only one. Therefore, he's the only one who we could really, truly have faith in that can meet us where we're at. Do you see Jesus at the cross and what he's doing? He he goes to the cross for our sin, right? And he pays the penalty. He gets rid of the gap between us and God. The things that cause the hurt, the things that cause the act. He he deals with that. But do you notice what happens that kind of like the climactic moment, the moment where Jesus breathed his last, everything goes black. And then what happened in the temple? The holy place, the place where God resided. The place where he dwelt, the place that was the most special dwelling of him in earth at all, was protected by a thick curtain. And at the moment Jesus died and passed cross that thorn for us. It tore into, because nothing could keep his holiness away from our own holiness. Nothing could keep his love away from us. And so he says, no, it's not. You show me how good you are and then you earn it. I'm coming to you in love so that you can respond to me in faith. It's your thirst for all things is the prerequisite for faith in Jesus. And in doing these things, Jesus validates those aches. He validates the hurts. He validates the gaps in your life and says, yes, it was intended to be different. And one day all those things will be realized in him. If faith is not personal, I don't think it's worth it. So, friends, I ask you in love today. Where are the gaps in your life? These are the spaces where God wants to have wants us to have hope and trust and faith in him. This is what this is the conversation he's having at the well with this woman. And he is the very gift himself that he offers for it to happen. It's good news. So where are the gaps in your life? These are the spaces where our faith comes from, needs to come from, not the bits where you got to work out. Faith in God is a Living Faith The third thing leads from that, and it's that faith in God is a living faith. Once we have faith in God, then what? I'm going to be short here, so don't worry. So it's going along well. Let's look at the woman at the well. Can we read verse 28 to 30? It's like she hears and then she goes. She receives that. She leaves her jar there. People like talk symbolically like that. She's she's given up her mechanism to keep drawing from the physical water because she's received from Jesus. I don't know if that's what is actually going on or not. She just might have forgotten a jar, I don't know, but either way, like, she's gone and she's like, she's acting. She's like and telling people, guys, you'll never believe I just spoke to this. Man. He knew everything. He's. He's got to be the one. He's got to be. She did something. She acted. I love it, I love it how it says at the end. We no longer believe just because of what you said. Now we have heard for ourselves. You see, they're going through the process. We're thinking. We're applying it to ourselves. And now we believe. And so now we are in response. Yeah. There's two ways you need to respond to God in faith. If you believe it's true. Faith. I've been thinking about what faith is and you can sum it up as belief. You can sum it up as just what you think. I don't know, but one thing I think the Bible describes faith as is responding to what you know is true about who God is. Right. Which then helps us identify how we need to have faith in him. What do you know is true about God? Do you know that God is the most generous being in all the universe? Well, then, what does that say about how you use your resources, your finances, your time, your energy, keeping to yourself? Like, how could you if you know what God's like? What about how God welcomes strangers? Well, then who gets to eat at your table? How many times? This is for me too. How many times do people get to sit at your table who don't share the same surname as you? What does it mean to make new friends? Isn't that what God's like? I'm not saying you have to do it that way. But what do you know about God to be true? And then how do you live? What about that? That he will return one day to judge the living and the dead? Okay, so where do you cut corners? What are the small gaps in your life that you can offer to him in faith and trust him in those spaces? The second thing that we can see here is that faith is for ourselves to to live out. But then it's for the benefit of others, too. That's what happened. A whole community of people came to faith in Jesus because one woman responded. In my role, I raised money for churches during the week. That's what I do. and it means I get to go and speak with lots of wonderful people. And I had a meeting not long ago with, with a big, foundation that is not from a Christian or any sort of religious background, and they'd never worked with an organization that was a faith organization. And I didn't know that until we met. And but I just approached it the same way I normally would. and so we just met for coffee and had a really good time, and it was just lovely. It was so, so much fun. And we kind of got carried away and just having a good time having coffee together. That's sort of my life. But, And then she sort of caught herself unnoticed. She caught herself and went, oh yeah, I've got to ask that question. And she, I could tell, like her face dropped a bit and she said it was like she had this important question that she needed to check before we passed the test, you know, and she said, but what do you say about the fact that, churches already have loads of money, that churches are rich? I said, you should see my church. No, I said, that joke worked better this morning. and I said, well, yeah, institutionally, I can see that's true. But the reality is, every church that I know, they're in it because they believe it and nothing else, that they're writing off their own steam. They're pushing as hard as they can with every resource that they've got. And I just had happened to have come from a meeting where I met with someone who was leading a church, and in their congregation, they told me that there's a number of instances, serious instances, and one of them was domestic violence. And so he had actually invited a woman to come live with his family. And that's what had happened. And so I relayed that to this person. I said he's not doing it because he has to. This is out of hours work. He believes this is what to do. This is how to live by faith, because this is the way that God has treated him. And then it looks like that. And she said, I need to figure out how I can tell this to the people at my work, because we need to figure out how to make that more common. And then she indicated that she wanted to just to talk more about how this was real. Do you see? Do you see how it works? Faith that you think through then becomes real for you personally and you live out is compelling. It's beautiful. It's just like the good news that Jesus shared with us. Would you consider what it might look like to be a person of faith in God? And what that would look like for your life? Think it through. Personalize it. Let it get in the gaps and then live it. Concluding Prayer Let me pray. Father God, thank you for your grace. May we live humbly in response to it. Amen.
A Sunday morning sermon by Pastor Brett Deal. Have you ever heard a great song or watched an incredible movie then afterwards learned the inspiration for it, and it made it all the more powerful? Years ago, Elise and I were in a little art shop in a mall. Among all the large and impressive art for sale, there was a fairly small oil replica of Vincent van Gogh's Sunflowers. So simple. Flowers in a vase. I walked out with that little framed painting for my office. Later I learned Van Gogh painted the original to display in a room to show his gratefulness for his friend, Paul Gauguin, who was moving in with him. The painting was more than just vibrant impasto colors of liberal oil paint. The paint was more than just a still life of top-heavy sunflowers. The painting was friendship, closeness, gratitude. Psalm 102 is a powerful song we can sing in the valley. It is a song of suffering held deeply in the heart of the singer. Not wanting this to be missed, the compilers of Israel's song book kept a short superscript before the lyrics. It is one of a kind. The superscript of 102 is the only one in Psalms which, according to Rolf Jacobson “describes a psalm as intended for a particular instance in a person's life.” Psalm 102 is Van Gogh's sunflower with the backstory of gratitude. This fifth penitential psalm is at first glance a moving song of sorrow and shadow. It is does not hide its suffering. But holding gently the superscript at the beginning brings a deeper resonance: “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” There is a backstory. There is an affliction that has left the voice parched and in pain. This lament is sung from the little remaining, the last drops of oil in the widow's jar, the rasping voice of the thirsty soul. Like the sunflowers, it is a song for someone…and that someone is divine. He is enthroned on high. He is God Almighty. He is the eternal Father, merciful and compassionate. He is the Sovereign King, who builds and rebuilds. He is the Lord who hears our prayers sung in the darkness and responds with the radiance of hope.
Le plat du jour est signé Sébastien Martinez, chef étoilé à la tête du restaurant Le Moulin de Rosmadec à Pont-Aven (Finistère). Son restaurant a servi de cadre au tournage du film de Régis Wargnier. Le chef a même joué un rôle crucial durant le tournage en conseillant sur les recettes qui lui semblaient les plus pertinentes à filmer, de concert avec toute l'équipe sur place. Ainsi, son plat “Moules Paul Gauguin”, réalisé avec des coquillages bretons, une sauce au piment jalapeno, du lait ribot et une huile de persil, fait partie du récit est a été filmé sous tous les angles.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Neil BastianNeil's songs have been sung in West End venues including The Crazy Coqs, The Iris Theatre, Above the Arts, Seven Dials Playhouse, Phoenix Arts Club, Soho Theatre and The Other Palace.He was a top-5 finalist for the MTI Award 2023/24 and was nominated for the Stiles & Drewe Best New Song Prize 2022, as well as a finalist in the 2018 Iris Theatre Xmas Factor Song Competition. He is a member of the Book Music and Lyrics weekly songwriting workshop, as well as Mercury Musical Developments.The Rise and Fall of Vinnie and Paul is Neil's third musical - his other two, Force Ten Gayle and The Mayfly Man, are also in development.The Rise and Fall of Vinnie & PaulVan Gogh's house-share with Paul Gauguin started as a dream of artistic brotherhood but ended in a nightmare: after only 8 weeks together they had a blazing row, Paul left town and Vincent cut off his own left ear.Why? This electrifying two-man rock musical confronts a mystery that has baffled art historians for over a century.Promising to ruffle the feathers of art historians and Van Gogh fans the world over, The Rise and Fall of Vinnie & Paul blasts the roof off the little yellow house to reveal the pain and passion within.
Viaxamos á Bretaña francesa da 2ª metade do s. XIX, para descubrir algo máis sobre a Historia da Arte Contemporánea, seguindo a guia das obras seleccionadas polo grupo de Historia de Arte da CIUG para as probas PAU. Obra: Visión despois do Sermón, de Paul Gauguin. Serie: Historia da Arte Contemporánea, Historia da Arte, 2º de Bacharelato. Músicas da sintonía (Creative Commons Attribution 3.0):District Four, de Kevin MacLeod (https://incompetech.com)Temptation March, de Jason Shaw (http://audionatix.com). Este pódcast está baixo a licencia CC BY-NC 4.0.Música incluída neste episodio: (Creative Commons Attribution 3.0)Chanj tu, de Les Piedes dans l'BalMáis recursos en: facemoshistoria.gal].
Dernière étape, Hiva Oa, est souvent associée à Jacques Brel et Paul Gauguin. Cette île surprend par sa douceur et son cachet polynésien. Le centre culturel dédié aux deux artistes offre une plongée dans leur univers et l'importance de leur héritage culturel. Une visite du cimetière d'Atuona, où les deux reposent, apporte une note émouvante à ce voyage.Camille a aussi apprécié la chasse aux trésors archéologiques, notamment le tiki penseur, caché dans la végétation luxuriante. Une aventure qui rend hommage à la richesse historique de l'île.Pour écouter l'épisode en entier
Paléo 2025: le programme décrypté par Jacques Monnier, membre fondateur du festival, interrogé par Olivier Horner. Astérix bientôt en Lusitanie. Paul Gauguin réhabilité.
This week, Toby Lichtig chats to Sam Leith about formative literature at Jewish Book Week; and David Horspool meets Sue Prideaux, winner of this year's Pol Roger Duff Cooper Prize.'The Haunted Wood: A History of Childhood Reading', by Sam Leith'Wild Thing: A Life of Paul Gauguin', by Sue PrideauxProduced by Charlotte Pardy Hosted on Acast. See acast.com/privacy for more information.
Un soir de décembre 1888, sous une pluie battante, Vincent Van Gogh vit l'un des moments les plus sombres de son existence. À Arles, la ville semble silencieuse alors que Noël approche, mais dans la petite maison jaune, la tension est à son comble. Une énième dispute avec Paul Gauguin pousse l'artiste au bord du gouffre. Torturé par ses démons intérieurs, son esprit vacille entre douleur et folie. Après des semaines de conflits et d'incompréhensions, l'amitié entre les deux peintres s'effondre. Dans la nuit, Van Gogh, submergé par la détresse, s'apprête à commettre un geste irréparable. Devant son miroir, il s'automutile en se coupant une oreille, un acte qui marquera à jamais l'histoire de l'art et témoignera de la fragilité du génie. Merci pour votre écoute Vous aimez l'Heure H, mais connaissez-vous La Mini Heure H https://audmns.com/YagLLiK , une version pour toute la famille.Retrouvez l'ensemble des épisodes de l'Heure H sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/22750 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : Un jour dans l'Histoire : https://audmns.com/gXJWXoQL'Histoire Continue: https://audmns.com/kSbpELwAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvVous aimez les histoires racontées par Jean-Louis Lahaye ? Connaissez-vous ces podcast?Sous le sable des Pyramides : https://audmns.com/rXfVppv36 Quai des orfèvres : https://audmns.com/eUxNxyFHistoire Criminelle, les enquêtes de Scotland Yard : https://audmns.com/ZuEwXVOUn Crime, une Histoire https://audmns.com/NIhhXpYN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.
Chapter 1 What's Noa Noa by Paul Gauguin"Noa Noa" is both a collection of writings and an artistic exploration by French artist Paul Gauguin, chronicling his experiences in Tahiti. Written in 1893, it highlights his quest for beauty, spirituality, and a return to primitive simplicity. Through vivid descriptions of the landscape and people, Gauguin reflects on the contrasts between Western civilization and the perceived Edenic state of Tahitian life. The text combines poetry and prose, interwoven with his thoughts about art, culture, and the essence of existence. Gauguin's work emphasizes the vibrant colors, exotic atmosphere, and sensuality of the island, portraying an idealized vision of paradise. While it serves as an artistic manifesto, "Noa Noa" also reveals the artist's struggles with his identity, showcasing the complex interplay between reality and Gauguin's romanticized interpretations.Chapter 2 Noa Noa by Paul Gauguin SummaryNoa Noa by Paul Gauguin: Summary Background: "Noa Noa" is a semi-autobiographical novel written by French post-impressionist painter Paul Gauguin, published in 1901. The work is a blend of travel narrative, art commentary, and personal reflections, detailing Gauguin's experiences in Tahiti, where he sought to escape European civilization and find inspiration for his art. Setting: The story is set in early 1890s Tahiti, a place that fascinated Gauguin for its natural beauty, cultural practices, and perceived primitivism. Here, he depicts the stark contrast between the lush landscapes of the island and the complexities of Western society. Narrative Structure: The book is presented as a series of interconnected fragments, exploring Gauguin's life, relationships, and artistic motivations during his time in Tahiti. He uses a poetic and impressionistic style to convey a dreamy, almost mystical perspective of the island and its people. Themes: The Quest for Authenticity: Gauguin's journey signifies a search for an authentic existence, away from the materialism and moral constraints of European civilization. He idealizes the simplicity and vitality of Tahitian life. Art and Nature: The artist's relationship with nature is a recurrent theme. When Gauguin describes the vibrant landscapes and cultural practices, he emphasizes how these experiences influence his artistic vision and creations. Colonialism: Through his reflections on Tahiti, Gauguin addresses the impact of colonialism, contrasting the innocence of the island's inhabitants with the exploitative actions of European powers. Identity and Exile: Gauguin grapples with his own identity as both an artist and a man in exile from society. His feelings of isolation inform his creative practice and philosophical musings throughout the text. Imagery and Symbolism: Gauguin's vivid descriptions are rich in color and form, using symbolism to enhance the narrative. He often incorporates local folklore, spirituality, and the natural world to reflect deeper human experiences and emotions. Conclusion: "Noa Noa" provides a unique insight into Gauguin's life as an artist and his complicated relationship with both the exotic Tahitian culture and his own background. It serves as a testament to his struggles, inspirations, and the profound impact of place on artistic expression, revealing not only an artist's journey but a cultural encounter shaped by differing worldviews.Chapter 3 Noa Noa AuthorPaul Gauguin was a French painter and one of the leading figures of post-Impressionism. He was born on June 7, 1848, in Paris, France, and died on May 8, 1903, in Atuona, French Polynesia. Gauguin is best known for his bold use of color and synthetist style that influenced modern art. Noa NoaHe wrote the book Noa Noa during his time in Tahiti, and it...
Em busca de Paul Gauguin e os anos de chumbo.
¿Cómo era vivir siendo mujer en un paraíso colonizado en el siglo XIX? ¿Y ser un niño esclavizado en la ‘moderna' Europa del siglo XVII? El colonialismo sigue presente en nuestros días y sus efectos sobre las comunidades sometidas también ha sido reflejado en el arte en los últimos siglos. Por eso, en este episodio, escuchamos a los protagonistas de dos cuadros de dos épocas diferentes, como Grupo familiar ante un paisaje, de Frans Hals, y Mata Mua, de Paul Gauguin. Además, contamos con Juan Ángel López, conservador y responsable de contenidos del museo, y la colaboración de la artista y activista Daniela Ortiz.
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Uncover the secrets behind Van Gogh's World famous artworks with our podcast Ep #49! Have you ever pondered why his brushstrokes seem to dance? Or what secrets lie hidden in the shadows of his self-portraits? We'll take you on a journey through the vibrant, tumultuous life of Vincent van Gogh. What drove him to paint? Story behind his famous Painting "The Starry Night"? Join us to discover the man, the myth, the masterpieces, and the madness. 00:00 - Artist's Struggle: Meet Van Gogh 02:00 - Letters That Reveal His Soul 02:43 - Childhood & Family Dynamics 04:37 - Early Turmoil in Van Gogh's Life 39:43 - Arrival in Paris, 1886 40:16 - Van Gogh Embraces Impressionism 42:42 - Secrets Behind His Art 46:33 - Paul Gauguin & The Yellow House 51:25 - The Famous Ear Incident 55:17 - Chasing His Cousin 56:38 - Van Gogh's Time in Hospital 59:03 - Citizens Petitioned Against Him 01:01:31 - Portrait of Doctor Félix Rey 01:02:06 - Van Gogh & Phrenology 01:03:10 - Asylum Days: Creativity & Pain 01:12:11 - Van Gogh's Final Days 01:17:37 - The Red Vineyard & More Masterpieces 01:19:08 - Family Tragedy Strikes 01:20:45 - True Hero: Johanna van Gogh-Bonger 01:28:03 - Real vs. Fake Van Gogh Paintings 01:29:38 - The “Chandelier” Painter 01:32:34 - Loving Vincent: Unique Movie 01:33:33 - Pain as Fuel for Creativity 01:36:22 - Great Artists as Visionaries 01:38:42 - A Gifted Curse 01:41:00 - Complex Ties with His Mother 01:41:58 - Closing Quote Van Gogh: The Life by Steven Naifeh & Gregory White Smith - https://amzn.to/3ZC7flB The Letters of Vincent van Gogh by Vincent Van Gogh - https://amzn.to/4gCcdpj Van Gogh Letters - https://vangoghletters.org/vg/ Van Gogh Paintings - https://www.vangoghmuseum.nl/en/collection Keywords: Van Gogh Punjabi Podcast, Vincent Van Gogh Art in Punjabi, Punjabi Podcast on Van Gogh, Van Gogh Masterpieces Explained in Punjabi, Punjabi Discussion on Van Gogh's Life, Van Gogh Paintings Analysis Punjabi, Punjabi Van Gogh Storytelling, Van Gogh's Influence in Punjabi Culture, Learn About Van Gogh in Punjabi, Van Gogh Art History Punjabi
Las obras que realizó Gauguin en las islas del océano Pacífico son algunas de sus pinturas más populares. El artista pasó de ser un agente de bolsa adinerado a dedicarse a la pintura en una recóndita isla del océano Pacífico, Tahití.
Tune in to the first of our 'In Conversation' podcast episodes, where we speak to all six of this year's shortlisted authors about their extraordinary works of non-fiction. First up, Georgina Godwin speaks to Sue Prideaux, author of 'Wild Thing: A Life of Paul Gauguin'. Prideaux's award-winning works have captivated readers worldwide. From her James Tait Black Memorial Prize-winning biography of Edvard Munch to her Duff Cooper Prize-winning book on Strindberg, and her celebrated Nietzsche biography, 'I Am Dynamite!', which received the Hawthornden Prize and The Times Biography of the Year in 2018. In her latest work, 'Wild Thing', Prideaux brings to life the vibrant and tumultuous journey of Paul Gauguin. From his privileged start in Peru to his rebellious adventures in France, she offers a nuanced view of Gauguin, celebrating his creative genius while not shying away from his flaws. Listen now to hear all about it. This podcast is generously supported by the Blavatnik Family Foundation. To keep up with all of our Prize news all year round, follow @BGPrize on Instagram, Facebook, Twitter, TikTok and YouTube.
Did you know that: · Vincent van Gogh's attempt to start an artist's colony with Paul Gauguin lasted only nine weeks, ending in his infamous "ear episode"? · Pablo Picasso was a prime suspect in the disappearance of the Mona Lisa? · Artemisia Gentileschi was tortured with thumbscrews to verify her testimony at her own rapist's trial? · Norman Rockwell's critics said his work would never be accepted as "high art"--and he agreed? These stories--and many more--shaped the work these artists left behind. In their art are lessons common to the human experience about the wonder and struggle of being alive: dreams lost, perspectives changed, and humility derived through suffering. Russ Ramsey will join us to dig into these artists' stories to mine the transcendent beauty and hard lessons we can take from their masterpieces and their lives. Each story from some of history's most celebrated artists applies the beauty of the Gospel in a way that speaks to the suffering and hope we all face.See omnystudio.com/listener for privacy information.
Tune into the latest episode of The Read Smart Podcast, where host Georgina Godwin is joined by Heather Brooke, a member of this year's judging panel, to discuss the 2024 shortlist. Why did these six books stand out from the rest of the longlist? Listen now to hear all about it. The 2024 shortlist: - The Story of a Heart by Rachel Clarke - Question 7 by Richard Flanagan - Nuclear War: A Scenario by Annie Jacobsen - A Man of Two Faces: A Memoir, A History, A Memorial by Viet Thanh Nguyen - Wild Thing: A Life of Paul Gauguin by Sue Prideaux - Revolusi: Indonesia and the Birth of the Modern World by David Van Reybrouck (translated by David Colmer and David McKay The podcast is generously supported by the Blavatnik Family Foundation. Be sure to follow @BGPrize on Instagram, Facebook, X, TikTok and YouTube. If you're interested in learning more about the books on the shortlist, then join us on the podcast in the run up to the winner announcement. We will be speaking to each of the shortlisted authors about their work and what inspired them to write on their chosen topics. Also be sure to join us on our social media channels where you we'll be sharing other author interviews, including readings by the writers themselves. The winner will be announced on Tuesday 19 November at an award ceremony generously supported by the Blavatnik Family Foundation. The announcement will also be livestreamed across the Baillie Gifford Prize for Non-Fiction social channels.
In this week's Book Club podcast Sam Leith's guest is the great Sue Prideaux who, after her prize-winning biographies of Nietzsche, Munch and Strindberg, has turned her attention to Gauguin in Wild Thing: A Life of Paul Gauguin. She tells me about the great man's unexpected brief career as an investment banker, his highly unusual marriage and his late turn to anticolonial activism. Plus: why she starts with his teeth. This podcast is in association with Serious Readers. Use offer code ‘TBC' for £100 off any HD Light and free UK delivery. Go to: www.seriousreaders.com/spectator Produced by Patrick Gibbons and Oscar Edmondson.
In this week's Book Club podcast Sam Leith's guest is the great Sue Prideaux who, after her prize-winning biographies of Nietzsche, Munch and Strindberg, has turned her attention to Gauguin in Wild Thing: A Life of Paul Gauguin. She tells me about the great man's unexpected brief career as an investment banker, his highly unusual marriage and his late turn to anticolonial activism. Plus: why she starts with his teeth. This podcast is in association with Serious Readers. Use offer code ‘TBC' for £100 off any HD Light and free UK delivery. Go to: www.seriousreaders.com/spectator Produced by Patrick Gibbons and Oscar Edmondson.
This week: the Fitzwilliam Museum in Cambridge, UK, has invited the US artist Glenn Ligon to explore its history and collections, and his interventions are revealed this week. Ben Luke goes to Cambridge to talk to Ligon about the project. Few artists' lives prompt as much discussion as that of Paul Gauguin, and a new biography of the French artist by Sue Prideaux has just been published. We talk to Sue about the book. And this episode's Work of the Week is the piece that has just been unveiled on the Fourth Plinth in Trafalgar Square. Mil Veces un Instante or (A Thousand Times in an Instant) by Teresa Margolles is made up of plaster casts of the faces of 726 trans, non-binary, and gender non-conforming people. Ekow Eshun, the chair of the group that commissions the projects for the Fourth Plinth, speaks to our associate digital editor, Alexander Morrison, about the work.Glenn Ligon: All Over The Place, Fitzwilliam Museum, Cambridge, UK, until 2 March 2025. Distinguishing Piss from Rain: Writings and Interviews by Glenn Ligon, Hauser & Wirth Publishers, £32 or $38. Untitled (America/Me), High Line, New York, until November 2024. Listen to our in-depth interview, A brush with… Glenn Ligon from 18 August 2021.Wild Thing: A Life of Paul Gauguin, by Sue Prideaux, Faber, £30; published in the US next year, by WW Norton, $39.99.Teresa Margolles: Mil Veces un Instante (A Thousand Times in an Instant), Fourth Plinth, Trafalgar Square, until 2026.Subscription offer: you can get the perfect start to the new academic year with 50% off a student subscription to The Art Newspaper—that's £28, or the equivalent in your currency, for one year. Visit theartnewspaper.com to find out more. Hosted on Acast. See acast.com/privacy for more information.
TV reviews - Sue Prideaux on Wild Thing: A Life of Paul Gauguin - Dame Sarah Connolly and Mihhail Gerts
When the Pharisees and Scribes confront Jesus about his disciples not ritually washing hands before eating, Jesus confronts them with their ability to sacrifice the rules of God with man-made traditions in order to justify themselves. In what ways do we do this today? How are we to overcome this desire? Image: The Field of Derout-Lollichon, by Paul Gauguin, public domain by release from LACMA. Image location: https://collections.lacma.org/node/253530
Acabamos esta serie hablando de dos personajes que quisieron encontrar su Edén de amor libre en el Pacífico: Paul Gauguin, pintor francés y Margaret Mead, antropóloga norteamericana.
Dr. Stephanie Brown talks about a missing painting by the great Paul Gauguin and how it was found. Learn more about your ad choices. Visit megaphone.fm/adchoices
durée : 00:51:23 - Répliques - par : Alain Finkielkraut - Tendu entre l'influence de la sensibilité impressionniste et la liberté colorée de Paul Gauguin, Pierre Bonnard fût longtemps méjugé par l'histoire de l'art. Pierre Bonnard n'était-il, comme on l'a beaucoup dit, que le "peintre du bonheur bourgeois" ? - invités : Benjamin Olivennes Essayiste; Stéphane Guégan Historien, critique d'art, Conseiller scientifique auprès de la Présidence du musée d'Orsay et du musée de l'Orangerie.
Join me, Clara, on a tranquil journey to the Island of Love. This guided visualization is designed to soothe your mind and invite restful sleep. It's perfect for those with "islomania," an obsessive enthusiasm for islands. This episode immerses you in the serene beauty of island life. Picture yourself as an island hopper, savouring the freedom of the open sea, with white sandy beaches, swaying palm trees, and crystal-clear waters bringing you contentment and peace. As you settle into a comfortable resting place, let your mind drift away from daily stresses. Imagine boarding a timeless ferry, feeling the sea breeze and gentle rocking of the boat. Pass deserted atolls and vibrant coral reefs and be welcomed to the island with a fragrant garland of ginger blossoms. Feel the warm embrace of the Island of Love, explore a cosy cabin once home to the painter Paul Gauguin, and experience a sense of stillness and connection. Let the vivid imagery lull you into a peaceful sleep, dreaming of endless possibilities and beauty. Embrace your islomania and enjoy this serene island adventure. What Listeners Are Saying: “This put me to sleep within the first few minutes; it felt dreamlike and tranquil. There are lengthy, silent moments that lull your brain to sleep, but it is not boring, the mind stays engaged in a relaxing, drifting sort of way. I will be trying out more of these because it worked so well and is a nice change from the sleep meditations and music I usually use.“ Michael B. Audible One of the best. I listen every night to a "sleepy time " podcast. While my favorites are good, I admit I am getting a little bored with the same type episodes. I found this one by sampling several more. I love it and it is now my first choice! Voice is soothing, pace is perfect, background sounds are terrific and stories are great. Not just someone reading old classics. These stories are, as far as I can tell, unique. Gee, Audible
Send us a Text Message.In today's episode, Debbi Kickham discusses luxury travel and fashion, highlighting unique discoveries and experiences. Debbi is a former editor of Robb Report, current senior editor at Honeymoons.com and luxury travel contributor to Forbes.com, WestFair and Travel Curator. Follow Debbi's life and work here: http://gorgeousglobetrotter.com/ Instagram: https://www.instagram.com/DebbiKickham/ X: https://x.com/debbikickham Forbes: https://www.forbes.com/sites/debbikickham/ Honeymoons.com: https://honeymoons.com/about/ Westfair: https://westfaironline.com/author/dkickham/ Travel Curator: https://travelcurator.com/about-us/ Canyon Ranch: https://www.forbes.com/sites/debbikickham/2024/02/14/celebrate-beauty-and-wellness-at-canyon-ranch-spas-first-ever-special-event/ Miraval: https://www.forbes.com/sites/debbikickham/2022/11/15/world-spa-awards-reveals-the-best-spa-and-wellness-brands-for-2022/ Bill: https://westfaironline.com/author/debbi-and-william-d-kickham/ Regent Seven Seas Cruises: https://www.rssc.com/ Viking: https://www.vikingcruises.com/oceans/why-viking/the-viking-difference.html Paul Gauguin: https://www.pgcruises.com/ Channel Five, NY: https://www.fox5ny.com/ I love men in tassled loafers: https://www.amazon.com/Love-Men-Tasseled-Loafers-Judge/dp/155770029X Canfora Capri Sandals: https://www.canfora.com/ Ola: https://hawaiianbodyproducts.com/ French Kande: https://www.frenchkande.com/ Jet Set Candy: https://jetsetcandy.com/ Sandals Jamaica: https://honeymoons.com/best-sandals-in-jamaica/ Bora Bora: https://www.forbes.com/sites/debbikickham/2018/04/27/tahitis-overwater-bungalows-are-the-ultimate-luxury/ 25 Best Overwater Bungalows: https://honeymoons.com/overwater-bungalows-caribbean/ Transcendent Travel: https://www.forbes.com/sites/debbikickham/2024/05/15/transcendent-travel-reigns-supreme-and-will-cross-the-1-trillion-mark-in-2024/ It's Easy.com: https://www.itseasy.com/ Thank you for listening! Please take a moment to rate, review and subscribe to the Media in Minutes podcast here or anywhere you get your podcasts:
Jára Cimrman y Les Luthiers se apoderan del Premio Iberoamericano. Paul Gauguin, el artista hispano. La cristelería de Harrachov, la más antigua de Chequia
Qui était cette Marie Henry, propriétaire de la buvette du Pouldu où séjournèrent, en 1890 Paul Gauguin et ses amis peintres ? Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
durée : 01:25:06 - Toute une vie - par : Pascale Lismonde - "C'est de la musique, si vous voulez !" Voilà comment Gauguin a pu parler de sa peinture. Les ombres roses ou violette, les chiens rouges ? La peinture est harmonique. Découvrir la peinture de Paul Gauguin, c'est plonger dans le mystère éclatant de la couleur pure.
David discusses the movies he's been watching lately, including Wicked Little Letters, Occupied City, Birth/Rebirth, One from the Heart, BlackBerry, Our Body, Boudica, Coonskin, Heavy Traffic, One Hand Don't Clap, First Time Female Director, Close to Vermeer, La région centrale, The Tuba Thieves, Delicate Arch, Immaculate, We Grown Now, Summer Vacation 1999, Housekeeping for Beginners, The Song of Styrene, Civil War, Igualada, On the Waterfront, The Wild One, Not a Pretty Picture, Paul Gauguin, Guernica, Bumpkin Soup, The Crazy Family, The People's Joker, All the World's Memory, Slam, In a Lonely Place, The Big Heat, Van Gogh, Air Force One and In the Line of Fire.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Several years ago, a book caught my eye, called "Lu Xun's Legacy". Published by the Muban Educational Trust, a non-profit dedicated to the preservation of woodblock art in China and located in London, England, it opened my eyes to Chinese woodblock prints. Reading the book, I realized how little I knew about printmaking, woodblock or otherwise, from China. All I really knew was that Japanese woodblock has roots within Chinese printmaking and I was curious as to how that transpired. Today, I speak with Senior Research Fellow at the Muban Educational Trust, David Barker. David's interests lie in the history and techniques of Chinese printmaking, having written a book on the subject in 2005 called "Tradition and Techniques in Contemporary Chinese Printmaking". David speaks to me about the history of printmaking in China, its techniques, and process. David discusses his time in the country, how prints evolved from the pre-modern (Tang and Ming Dynasties, for instance) into more modern times. We discuss Lu Xun, and the history of purchasing and selling prints in China, and where printmaking in China is today. Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints or email me at theunfinishedprint@gmail.com Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note if available. Pieces are mokuhanga unless otherwise noted. Dimensions are given if known. Print publishers are given if known. Muban Educational Trust : website Lu Xun (1881-1936) : was a seminal figure in modern Chinese literature, renowned for his impactful short stories and essays that exposed the societal and political issues of his era. Born in Shaoxing, Zhejiang Province, his works, including "The True Story of Ah Q" and "Diary of a Madman," critically examined the struggles of ordinary people and the shortcomings of traditional Chinese society. A staunch advocate for cultural and political reform, Lu Xun's writings continue to inspire and resonate with readers, solidifying his legacy as one of the most influential writers in 20th-century Chinese literature. Goldsmiths College: A renowned public research university in London known for its arts, design, and humanities programs. etching: A printmaking technique where an image is created by using acid to etch lines or textures onto a metal plate. lithography: A printing process where images are transferred onto a surface using a flat plate or stone. St. Francis Xavier (1506-1552): was a Roman Catholic missionary who played a significant role in spreading Christianity in Asia, particularly in Japan and India, during the 16th century. Shimabara Rebellion: was a 17th-century uprising in Japan led by Christian peasants against oppressive feudal lords and the prohibition of Christianity. Cultural Revolution: A socio-political movement in China initiated by Mao Zedong in the 1960s aimed at purging "counter-revolutionary" elements and promoting Maoist ideology. Mao Zedong (1893-1976) - was the founder of the People's Republic of China and a key figure in Chinese communist history. Open Door Policy: A U.S. policy in the late 19th and early 20th centuries advocating for free trade and equal economic access to China among foreign powers. Gang of Four: A political faction led by Mao Zedong's wife, Jiang Qing, during the Cultural Revolution, known for its radical and controversial policies. Anne Farrer PhD: is the Senior Research Fellow at the MET with a BA in Chinese and a PhD in late Ming woodblock illustration from the School of Oriental and African Studies, University of London. She has served in various roles at the Ashmolean Museum and the British Museum, focusing on Chinese painting, prints, and Central Asian collections. Currently, she is the Programme Director for the MA in East Asian Art at Sotheby's Institute of Art in London and also works with the Muban Educational Trust. Dr. Farrer's exhibitions and publications span topics such as Chinese art from the Silk Route, traditional and contemporary Chinese printmaking, and she has a particular research interest in woodblock printing from seventeenth and eighteenth-century China. Tang Dynasty: An influential dynasty in Chinese history known for its cultural and economic prosperity during the 7th to 10th centuries. Ching Dynasty: Also known as the Qing Dynasty, the last imperial dynasty of China, ruling from 1644 to 1912. Ming Dynasty: preceding the Qing Dynasty, known for its cultural renaissance and maritime exploration during the 14th to 17th centuries. gouache: is a water-based paint known for its opaque and vibrant colours. Made from pigment, water, and gum arabic as a binder, it offers artists versatility in creating both translucent washes and opaque layers. Gouache can be reactivated with water and comes in a range of colors, making it a popular choice for various painting techniques. Gauguin in the South Pacific: refers to the artistic period of Paul Gauguin (1848-1903) when he lived and worked in the South Pacific islands, producing vibrant and exotic paintings. kentō - is the registration system used by printmakers in order to line up the colour woodblocks with your key block, or outline block, carved first. Ten Bamboo Studio: was a renowned Chinese printing studio established during the Qing Dynasty. Founded by Hu Zhengyan, it produced exquisite woodblock-printed books known for intricate designs and high-quality craftsmanship. These publications covered literature, poetry, painting, and calligraphy, showcasing meticulous detail and vibrant colors. Today, works from the Ten Bamboo Studio are treasured cultural artifacts admired globally for their beauty and historical significance. The Ding Workshops: was a renowned studio in China specializing in traditional woodblock printing. For generations, the Ding family mastered the art of printmaking, producing high-quality prints that often depicted landscapes, figures, and daily life scenes with intricate details and rich colors. Their prints were highly sought after and played a significant role in preserving and promoting Chinese artistic heritage. Postmodernism in China: a cultural and artistic movement in China that emerged after the Cultural Revolution, characterized by a mix of traditional and contemporary influences. Christer von der Burg : founded the Han Shan Tang bookshop in 1978 in London, specializing in East Asian arts and culture books. Recognizing the underappreciation of Chinese prints compared to Japanese prints, he established the Muban Foundation in 1997 to promote Chinese printing knowledge. Over a decade, he amassed a collection of over 8,000 Chinese prints, now housed with the Muban Educational Trust. Retiring from the book business in 2000, Christer remains active, building one of the world's largest collections of antique Chinese prints, particularly from Suzhou. His passion has revitalized interest in Chinese woodblock printing, educating both artists and collectors on its significance, evident in today's rising print values at Chinese auctions. Cleveland Museum: The Cleveland Museum of Art, a major art museum located in Cleveland, Ohio, known for its diverse collection spanning various cultures and time periods. British Museum: A world-renowned museum in London, housing a vast collection of art and artifacts from around the world. The Ashmolean Museum: in Oxford, England, one of the oldest public museums in the world, known for its extensive collection of art and archaeology. The Dresden Museum of Art: is renowned for its diverse collection of artworks from various periods and styles. Founded in the 19th century, it features masterpieces by artists like Raphael and Rembrandt. The museum's elegant architecture and rotating exhibitions attract art enthusiasts worldwide, making it a cultural hub in Dresden. Crown Point Press: A prestigious printmaking studio and publisher based in San Francisco, known for collaborating with renowned artists. oban: A traditional Japanese print size, approximately 10 x 15 inches, often used for Japanese style woodblock prints. Huizhou :located in Guangdong Province, China, is a city steeped in rich history and cultural heritage. Once a significant center of trade and commerce during the Ming and Qing Dynasties, Huizhou today blends its storied past with modern development. The city offers a mix of historical sites, natural parks, and cultural landmarks, making it a diverse and appealing destination. With its coastal location, Huizhou also attracts beachgoers and outdoor enthusiasts. Furthermore, its thriving economy, particularly in industries like electronics and petrochemicals, highlights its importance as a dynamic hub in southern China. Beijing: The capital city of China, known for its historic landmarks like the Forbidden City and the Great Wall, as well as its modern development. Tianjin: is situated in northeastern China, is a bustling metropolis renowned for its historical significance, vibrant culture, and modern development. As a major port city and economic hub, Tianjin blends traditional Chinese architecture and heritage sites with contemporary skyscrapers and bustling commercial districts. The city boasts a rich cultural scene, featuring theaters, museums, and galleries, as well as a diverse culinary landscape reflecting its cosmopolitan character. With its strategic location and rapid urbanization, Tianjin continues to thrive as a key player in China's economy and as a dynamic center for business, culture, and innovation. Yunnan Province - is a diverse and culturally rich province in southwest China, known for its stunning landscapes, ethnic minorities, and traditional crafts. Matteo Ricci (1552-1610) was an Italian Jesuit priest and missionary who played a key role in early interactions between China and the West during the Ming Dynasty. Ricci learned Chinese, adopted local customs, and impressed Chinese intellectuals with his knowledge of Western science and technology. He collaborated with Chinese scholar Xu Guangqi to translate Western texts into Chinese, promoting cultural exchange. Despite challenges from both Chinese officials and European Jesuits, Ricci's efforts laid the foundation for future East-West interactions and understanding. Manchu : are an ethnic group primarily originating from the northeastern region of China, historically known as Manchuria. In the 17th century, under the leadership of the Aisin Gioro clan, the Manchu established the Qing Dynasty, which ruled China from 1644 to 1912. Initially a nomadic and tribal people, the Manchu gradually adopted Chinese culture, language, and governance systems as they integrated into the broader Chinese civilization. Despite their eventual assimilation, the Manchu maintained a distinct identity, characterized by their unique language, customs, and traditions. Today, the descendants of the Manchu continue to uphold their cultural heritage and identity, contributing to the rich tapestry of ethnic diversity within China. © Popular Wheat Productions opening and closing musical credit - Car Hiss By My Window by The Doors from the album L.A. Woman released in 1971 by Elektra Records. logo designed and produced by Douglas Batchelor and André Zadorozny Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) Слава Українi If you find any issue with something in the show notes please let me know. ***The opinions expressed by guests in The Unfinished Print podcast are not necessarily those of André Zadorozny and of Popular Wheat Productions.***
Art historian and Professor Griselda Pollock traces the memories of contemporary artist women like Sutapa Biswas, one of her students in the 1980s, and the entanglements in feminist, queer, and postcolonial thinking in art schools and universities. Griselda Pollock has long advocated for the critical function of contemporary art - and artists - in society. Whether paintings, drawings, or sculptures, these media can translate the traumatic legacies of colonialism, imperialism, and migration into visual form, and serve as refusals to forget - especially in our memory-effacing digital age. Born in apartheid South Africa, Griselda has lectured in global contexts; at the University of Leeds in the 1980s, she encountered Sutapa Biswas, a ‘force of nature' and one of the institution's first POC art students. She shares her experience of the two-way flows of teaching and learning. Drawing on stills from the artist's new film work Lumen (2021), and historic ‘Housewives with Steak-Knives' (1984-1985), she highlights both Bengali Indian imagery, and motifs of 17th and 18th century Old/Dutch Masters like Vermeer and Rembrandt - and why the artist ‘didn't need Artemisia Gentileschi' when she had the Hindu goddess Kali. Engaging with leaders of the Blk Art Group like Lubaina Himid, Sonia Boyce, and Claudette Johnson, we find connections with the first generation of British artists, born in the UK of migrant parents. Griselda also shares the important work of art historians and academics beyond Western/Europe, like Homi K. Bhabha, Gayatri Chakravorty Spivak, Chandra Mohanty, Catherine de Zegher, and Hiroko Hagewara. We discuss how being open to challenge and conversation, unsettling your own assumptions, denormalising and widening visibility are all ongoing obligations. Still, with Coral Woodbury's paintings, layered atop H.W. Jansen's History of Art (1968), we see how little the education system has changed. Griselda concludes with thoughts on Vincent van Gogh, Paul Gauguin, and challenging the norms of modernist colonial tourism within the confines of free speech and market demand. Medium and Memory, curated by Griselda Pollock, ran at HackelBury Fine Art in London until 18 November 2023. An expanded exhibition of Coral Woodbury's Revised Edition runs until 4 May 2024. Griselda Pollock on Gauguin is published by Thames & Hudson, and available from 28 May 2024. For more from Lubaina Himid, hear the artist on their work Lost Threads (2021, 2023), at the Holburne Museum in Bath: pod.link/1533637675/episode/4322d5fba61b6aed319a973f70d237b0 And read about their recent exhibition at Tate Modern, and work with the Royal Academy (RA) in London, in gowithYamo: gowithyamo.com/blog/the-revolutionary-act-of-walking-in-the-city For more about The Thin Black Line exhibition at the Institute of Contemporary Arts (ICA) in London (1985), hear curator Dorothy Price on Claudette Johnson's And I Have My Own Business in This Skin (1982) at the Courtauld Gallery in London: pod.link/1533637675/episode/707a0e05d3130f658c3473f2fdb559fc For more about the artist Gego, who practiced in Germany and South America, read my article about Measuring Infinity at the Guggenheim Bilbao (2023), in gowithYamo: gowithyamo.com/blog/infinite-viewpoints-gego-at-the-guggenheim-bilbao WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. She won the Holberg Prize in 2020 for her contributions to feminism in art history and cultural studies, books, and exhibitions. She is the curator of Medium and Memory. ART: ‘Lumen, Sutapa Biswas (2017) and Lubaina Himid, from the Revised Edition series, Coral Woodbury (2023)'. PRODUCER: Jelena Sofronijevic.
Welcome to the MAKES SENSE podcast, where we apply the science, art and philosophy of sense making to the things that make you go Hmmm? Those most pressing thoughts and discussions going on in our minds today. The Makes Sense Podcast is an expense free service with the intention of helping you execute on the concept of changing the way you look at things, so that the things you look at begin to change. Today we'll MAKE SENSE of THE PROGRAM- That way you think, feel and act? It's not your fault, its your program. Contact - Dr. JC Doornick - https://zez.am/makessense SHOW NOTES: As we move further into this new Makes Sense podcast, it's important that I continue to provide you with the base constructs, concepts and language that we will be using in later episodes. This podcast is about you transforming into a more conscious version of yourself so you can begin to see the previously unseen. My intention in this episode is to expose something to your conscious mind. What makes this challenging is that this thing I want to show you is invisible to you. In fact it often cloaks itself as you. No it's not your ego. In fact, your ego works for it. “I woke up to realize that my perception of reality was not my own but one I assumed, as a result of the information I had been consuming.” - Dragon Stop for a moment and ask yourself this question. Is your interpretation of reality, including the way you look at and respond to things, your own? Or can you acknowledge the outside forces that have played a role in it? Before you say no, can you prove that it's not possible? That the way you perceive, believe and respond are a manifestation of what you have been taught and continue to reinforce everyday with the things you consume with regularity? Welcome to the program. An excerpt from my new book MAKES SENSE, Solving the mystery of why shit happens. After a life of misfortune and suffering, French artist, Paul Gauguin painted a masterpiece in his dying days while living in exile in Tahiti. Viewed from right to left, it demonstrates the circle of life from birth to death. This powerful piece unveils the deepest mysteries of the human race and is appropriately named. Where do we come from? Where are we? And where are we going? These questions are the premises upon which we all roam this planet in search of answers as sense-making machines. When we seek the answers to unanswerable questions, we are forced to do our best to fill in the gaps and make sense of things.. In other words, we make shit up. In fact, this is the birthplace of religion, psychology, theories, and science. All representing man's attempt to make sense of things. Think about that for a second. Whatever it is that represents your foundation for your reality. What's good or bad. Right or Wrong? Just or injust? Did you come up with that? Well if you came up with it, you are pretty special as most humans are born into this world without knowing these things until they are taught to them. Why is this important? To recognize that our sense making machines have been programmed and that program is the backbone software that is controlling your hardware and virtual reality suit? Well, for starters, what if it's not accurate? I know you've been sold into the idea that it was. But what if it is not? Here you are doing your best to make the right decisions in life, choose the right path as well as stay on track and follow through with your physical, mental and financial goals. And now we are for the first time noticing a red, check engine light that's been on yet had black tape over it for years. That light, now illuminated, is suggesting that we take a look under the hood at an engine that was built by others with their own intentions for you. Perhaps different than the ones that are actually FOR YOU. It's important here to shift into a curious state of possibility thinking. Why? If you can't justify a reason to rethink or re-evaluate something due to the mere possibility that there may be another truth or better way? The idea of making changes to your regularly scheduled program will seem nonsensical. So in order to experience growth we must be willing to challenge this programming that we have received and become open to a better way. Otherwise, you will find yourself hell bent on protecting and justifying your position on things and that is the life of the herd. The majority. The popular masses that are ok with trying to get into town in a rocking chair. Because they believe in that rocking chair and that rocking chair is part of their core values etc.. This of-course gives rise to the definition of insanity. To add some color to this, it's interesting to look at the characteristics and strategies of scientists. There is no group of humans more open and curious than scientists. Why? Scientists seek the truth and seek facts. The idea of coming across something that improves or debunks their own theories excites them. Because it is the truth they seek and will let nothing deter them from acquiring it. Not even their own theories. So a nice role playing exercise to play in life is that of a scientist. Checking facts and remaining open and curious to better ones. The Operating System “We seldom realize, for example, that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society.” ― Alan Watts If you look into a baby's eyes, you'll see they have little self-awareness. The person one grows into is a mask worn over their consciousness. You'll be surprised to learn that this mask is given to them from the outside in. Once a human becomes awakened, their consciousness begins to penetrate and shine through the mask to see what it sees. Not what it's been trained to see. We come into this world as biologically conditioned structures without a self-image. However, there is much debate over the idea that we are all born prematurely. This is because a newborn baby's brain is not fully developed at birth. In a perfect world, we'd further our stay in our mother's womb for 15 months. Not a good thing at all for the mom, I know. However, the theory makes sense and unveils our susceptibility to not only learning and absorbing from the outside in. But reminds us that our brains can become permanently wired to accept all that we consume at this early phase as reality. Simply, the way things are. As we grow through life, we face the challenge of increased responsibility for ourselves. Over the next several years, I began experiencing a series of awakenings that unveiled an inefficient operating system that was not moving me forward. I became aware that I was running a program inside that was unconsciously calling the shots. This program decided what was good or bad, and what I should or should not do. What is interesting about this program is that I was unaware that it was running. I always assumed that I was voluntarily making decisions. Not the case. There was an automatic operating system that would activate in different ways in response to certain happenings, people, and scenarios. The side effects and symptoms of this programmed response system began showing up. For example, I'd find myself overeating, and saying things I didn't intend to friends and family. There was something inside me calling the shots without consulting me. SPONSOR MAKES SENSE ACADEMY: https://www.riseupwithdragon.com/makes-sense-academy M.F.T.P.S.E. (The Programmers) This brings up a unique challenge. See, once a program has been absorbed, we have a fail-safe defense mechanism to protect it from anything otherwise. Its your number one employee and right hand man. Your ego. A fun analogy to use is one I call The Bouncer: A bouncer stands outside his nightclub with a detailed guest list, checking every ID. The nightclub represents your life and your bouncer controls who and what gets in and who doesn't. That's your trained ego safeguarding and preserving your programmed thoughts, feelings, and concepts labeling and judging everything it perceives. Your bouncer works closely with your VR Suit and decides who and what gets into the nightclub, and it's not open to new ways of perceiving the world. Remember, the bouncer works for you and is just doing its job. In order to consider reprogramming our intel processor and VR Suit, we must take control of the bouncer. It's like the write-protected switch on an SD card. Your bouncer, or ego, is committed and not open to new ideas. If it is protected, it cannot receive new data. I became intensely curious to identify where I received this inefficient operating system? Think about it. Whenever we buy a new car or technology, it malfunctions or breaks down. Who do we blame? Yes, the manufacturers. I was already blaming my parents for all my problems, and now I know why. They played a role in programming my operating system by teaching me to adopt theirs. They taught me the good and bad of what they were taught. I bought into it all, as most kids do, and unknowingly started viewing the world through their eyes. But I knew there was more. I couldn't blame or credit them solely for it all. I wasn't consuming and absorbing information from them alone. Who else is involved in my programming? Like a detective, I began unpacking the files of my past and evaluating where I picked up the thoughts, perceptions and concepts that controlled my mind and VR suit? My mother. My father. Oh, wait, my teachers and preachers too! Making these observations into my 30's, I recognized that I had spent over 20 years in the box of the education system. Consuming with regularity, the lessons shared by my teachers. We weren't religious, but I sure had preachers in my life. They were represented by those that spoke from a place of being right about things. People that shared concepts over and over again with my vulnerable, neuroplastic mind. Friends, family, and authority figures. I was in school, in and out of synagogues and churches throughout my life as well. Consuming and assuming their uploads were valid. All well-intentioned, I'm sure. But unconscious to the ramifications of me buying into their program. The very nature of mothers, fathers, teachers, and preachers is to nurture, guide, and protect. Some useful, some harmful, but all are well-intentioned. Nobody's perfect, right? So, I couldn't blame them as that would imply that they were at fault. In fact, I've learned through parenting my own children and mentoring others throughout my career, my goal is not to indoctrinate people to believe what I do. Or look at the world the way I do? Mothers, Fathers, Teachers and Preachers often unconsciously push their own concepts of reality onto others to simply validate themselves. If someone buys into what I think, it only validates what I think. Not them. Make sense? Traveling further into my evidence room, and placing all things on my evidence board aka my CRAZY WALL. I discovered other elements at play that were responsible for my own operating system. Now referring to our programmers as our M.F.T.P.S.E. There's the mother, father, teacher, preacher, society and evolution. The last two being the silent killers. Silent meaning we are often unaware of their influence because we don't consider these things. Remember, that which you consume with regularity, programs your mind and VR suit to assume with regularity. It's hard to register, but society and evolution represent other components of our programming. We are exposed to society daily through interactions, social media and the idiot box. That's what my grandfather called the TV. Throw in the passing on and forward paying of all things our predecessors and ancestors learned through the evolution of man dating back to the days of the caveman. Even though there are no more sabertooth tigers and T Rexes trying to kill us, our stress response systems have been wired to fight or flight in the face of anything that remotely resembles anything from the past. That's right, you've been programmed and continue to unconsciously consume and, over time, assume its programming. Now, it's become your operating system. What's interesting to note is that you've constructed a customized surrounding and strategic perception of society that validates and supports your program. This is known as confirmation bias, where we seek out and favor only the information that supports our existing beliefs. Even in the absence of them being factual. Turning our head from anything and everyone that thinks otherwise. This can lead to an illusion of reality and creates a challenge should you decide to change the way you look at things. Think about those things in your life you call your core values and beliefs? Perhaps the non-negotiables? You might even be known as stubborn or hard nosed? “The confidence people have in their beliefs is not a measure of the quality of evidence, but of the coherence of the story the mind has managed to construct.” ―Daniel Kahneman Rock climbers refer to that one hard move in their line that poses the biggest challenge. The Crux! The Crux in reclaiming control of our program lies with the bias we've developed over time to support that program. Confirmation and cognitive bias is the simplified processing of all information through a filter that references all past experiences and preferences. We use this filter to process perceptions, make decisions, and determine our reality. This cognitive bias can direct our focus on things that others can't see. Typically due to the fact that they are not there to be seen. Outside the realm of logic and rationale. Projecting an augmented version of reality that suits our current needs which prompts us to support that reality by focusing only on the things that confirm it and ignoring those that falsify it. In other words, we make shit up to make our story true. Even in the absence of facts. All of this, going on without you even knowing it. Almost makes you feel like a puppet, no? The programming we've received thus far becomes justified and protected by our bias, or the ego's opinion. You could even say that the ego is the master of puppets. Many refer to Descartes's famous quote, “I think; therefore, I am, " as the fall of civilization. It began a movement that prompted people to address reality and form opinions and reactions based on their thoughts. In his defense, I don't think Descartes knew how much we would be thinking about how susceptible we would be to the repetitive suggestions from our programmers. Our influential MFTPSEs. It's easy to become wired into the suggestions, opinions, and concepts we consume regularly. “Neurons that fire together wire together.” This principle is known as the Hebbian learning rule; when two neurons in the brain are activated at the same time, they become more strongly connected to each other over time. This process is called synaptic plasticity, and it is the basis for learning and memory formation in the brain. Hebb's theory also proposes that the strength of the connection between two neurons depends on the frequency and timing of their activation. When two neurons are activated at the same time repeatedly, the connection between them becomes stronger. This reminds us of the power of consistency as it leverages these neural connections where memories of the event are formed. This created a situation where people could be led to believe one thing and be close-minded to the possibility of another. Descartes also said; "Since our senses cannot put us in contact with external objects themselves, but only with our mental images of such objects, we can have no absolute certainty that anything exists in the external world.” Descartes postulated what he called the “evil demon argument.” This is where he proposed we all live with an entity, a demon, capable of deceiving us. As a result, we lose our inherent ability to process what we see, without doubting its difference compared to what we think. Hmmm. Interesting to think about this concept. That there's an evil demon, or machine, living inside our heads calling shots. As if it is a separate entity, implanted in our brains that controls and coordinates our perceptions and responses? I believe we all inherently feel there is a guest or as i call it, the "little liar,” manipulating us. The concept of the “dark passenger” is widely accepted. We have these preposterous thoughts that cause us to cringe at the very idea of others knowing of them. As Jim Dethmer describes in his drama triangle theory, we place blame on the demon or machine in our head. As if it were placed there by others. Plato's Cave Plato's allegory of the cave is a symbolic story of how humans learn to interpret reality based on what they see rather than what is. In this story, Plato described a scenario where a bunch of prisoners were constrained by chains side by side in a cave where they were forced to only look at a wall in front of them. With a fire lighting the room behind them, the projected shadows on the wall from people walking behind them, became the only thing the prisoners saw over time. After some time, these shadows became their interpretation of the world and reality. The allegory looks at our philosophical thoughts of truth and how we come to terms with it and confidently describe it. Not until the prisoners are released can they slowly begin to entertain a new reality. The narrative ponders what would happen once the freed prisoners learned of the new reality outside the cave. First, the assumption was that they would return to the cave and attempt to free the others so they, too, could see the vast new reality. Their following belief was that the prisoners still in the cave would try to kill the messenger threatened by his blasphemy. Humanity today is not much different from Plato's narrative. We are what we eat, and that's not just with food. The “S” in MFTPSE “society” reminds us of our constant daily consumption. Watch the news regularly and see how your perceptions, conversations, and reactions to everyday life shift. Follow politics or the conflict on the Gaza Strip and see how that affects your perceptions and conversations with others? I spent my whole life consuming and shaping my perceptions with a programmed operating system that I received and confirmed from my MFTPSE. My brain (software) and my VR suit (hardware) became hardwired to my unique way of looking at things. My programming was its manifestation, and my perceptions and responses were not actually mine. Not from my conscious mind but my subconscious programmed mind. I learned later that it represented 95% of the operating system. We program and support our subconscious mind with the repetitive consumption of data. Data from your MFTPSE. If you have a concept and belief system, it was created, molded and confirmed by your consumption. Those learned concepts are running on autopilot and in charge of your life. They say what you see is what you get. I agree. However, is what you get what actually is or just a manifestation of what you see. Another SNAP moment. It was all becoming clear. I began reviewing clips of every event in my life through a new set of lenses. As if I was in a library using the good old news searching system we used to call microfiche. I had been justifying my reality and potential based on something I bought into. Now? I am progressively waking up and disputing everything. All bets are off and that means that I might be wrong about a lot of stuff. Including my potential and the very resource of potential in the world. When I use the word awakening, I'm referring to the opposite of being asleep. The difference between being instinctively closed, unconscious, and unaware vs. being open and conscious and aware. When you've been programmed, your VR suit (your 5 senses) continues to process, consume and confirm your current operating system. You're unaware of it, and it validates the programming. This is the same way good and bad habits are created. Practice an activity or consume something for 60-90 days, and you not only become good at it. You become unconsciously competent at it. You don't even know who you are. That's a habit. There's something called the rule of 100. It states that an individual that spends 100 hours a year or 18 minutes a day on a discipline will end up being better than 95% of the entire world at that discipline. This awakening helped me tackle things like losing weight and keeping it off for 18 years. Rather than trying to stop the destructive behaviors, I began looking at why they were even there. We wake up one day to recognize our own inefficient operating system. It happens while running our regularly scheduled program, when some sort of glitch in the matrix pops up that suggests it is not working. We notice the insanity of our behaviors where we expect different outcomes from doing the same old things. If you don't challenge this and just go with the flow and stay comfortable, the universe has a way of forcing your hand to change. The universe is in full support of your success and fulfillment. Yet if you are sleepwalking through life, it will curb stomp you to grab your attention and make you take a look at things. Get too comfortable? Fat, lazy, depressed. Move too fast? Divorce, hypertension, anxiety, substance abuse. I experienced a series of car accidents that forced me to recognize I was moving too fast and to re-access my behaviors, priorities and the underlying reason for their existence. Or when I experienced that SNAP moment, I was forced to see that therapist and learn why I hated my birthdays. I'm sure all humans have these universal offerings that force them to see something and make a powerful distinction. However, if we're not seeking growth. We may miss or ignore them. Disclaimer: It is important to acknowledge that I was seeking growth with urgency at this time. We all want the same things in life. We want to be Happy-ER, Healthy-ER, and Wealthy-ER. I refer to humans as “seekers of the ER”. However, only those that seek with urgency will follow through and do the work. If you are learning this stuff and not moving into action, that's ok. Your time will come and it will come when you build urgency around it. I was frustrated with my lack of certainty, confidence, and progress at that time. I wanted more and began to engage in personal growth with a specific interest in neuroscience and the study of the human brain and consciousness. I became open and curious about these observations, even while in full survival mode. This is a lifelong journey, and you're welcome to join me. Are you ready to leave your concept cave? Here's the good news folks. This programmed mind of yours? Demon included. It's completely re-programmable and we're gonna talk about some strategies to execute on that in upcoming episodes and conversations with guests. However, it starts with the awareness and acknowledgement that our perceptions, thoughts and feelings have been persuaded by an outside stimulus which means they may very well not be of our own choice. Here are a few simple practices to begin the process of reclaiming control of your goals, dreams and reality. These practices are not effective by simply knowing them and feeling you understand and agree with them. They must be practiced until they begin to show signs of opening up new alternate beliefs that unveil different possibilities and outcomes of your future potential. Just say Hmmm?: When you find yourself contemplating yourself in evaluation of your willpower or motivation, just say Hmmm? Not to the thing you are evaluating, but to the very act of generating those concepts of your motivation and belief. Remember the idea of Brain Awareness Perception. Focus on your North Star: Very often when we feel “stuck” and begin contemplating our willpower, motivation and, our belief in ourselves, it's a side effect and symptom of forgetting where you were going and why? When you feel lost and confused, simply look up at the North Star and find your way back home to your goals and dreams. Practice Patience: A few words missing from most people's 2024 goal sheet are patience , agility, awareness. Again, a side effect of our programmed mind are things like entitlement, impatience and frustration. They easily trigger a contingency plan to abort and move in a different direction. Once the contingency plan is set forth, our program begins to validate the decision to abort with the excuses that demonstrate the concepts of things like self belief, motivation and willpower being precursors to our following through. Saying Hmmm, and pausing your programmed mind will help you practice patience. Remember. Truly doing the work can be exhausting at first. Not to mention frustrating as there are not too many wins associated with it at first. Making Sense of these distinctions can easily be washed away by your programmed mind and sense making machine as a waste of time if you are not ready. Perhaps showing up as you are telling yourself something like. “Ah, fuck this. We only live once and I don't want to spend my time struggling to move this mountain ahead of me. I want to enjoy my life etc..” My response to you would be “Hmmm?” If that is going on in your mind right now or later, it's normal and you can feel better knowing that most people will do the same. But right after you feel better because you're not the only one. Ask yourself why only a few individuals sit at the top of the mountain at the table of success, fulfillment and happiness? Then look at your statement of “Ah, fuck this” and see why that is? It's a game I call “DRIFTING and SHIFTING”. Drifting refers to the act of unconsciously falling back into your regularly scheduled program. The one that isn't advancing you towards your desired state. Remember, it's not your fault. You are wired to do this. But if you can learn to simply place a pause on that idea of not following through and retreating to the comfortable place called “known”. By inserting a “Hmmm?” and allow yourself to look at the idea you have from a place of logic and rationale? You'll catch yourself DRIFTING again. See, Drifting is not the problem. Drifting off-course is a normal human behavior. Life gets sticky when you are unconsciously drifting. So catching yourself drifting is where the win is. As it becomes the fertile ground to you SHIFTING. Not only shifting back on course, but shifting into a more conscious version of yourself, that can remember things like the lesson you just heard on Motivation, Self Belief and Timing, and how they are not factors in your success. It takes what I call PRACTION. A state of practicing being in action. See, you won't be good at this at first. You may find yourself drifting more than shifting. But keep at it. It never gets easy. But it does get easiER. Be well my friends. And remember. If you learned something today? Give it away. That's the only way it will stay. We hope that you will consider paying forward this podcast to your contact sphere. Strike up conversations with them about the topics and you'll find that its when we teach that we learn twice. Contact - Dr. JC Doornick - https://zez.am/makessense
durée : 00:51:31 - Répliques - par : Alain Finkielkraut - Tendu entre l'influence de la sensibilité impressionniste et la liberté colorée de Paul Gauguin, Pierre Bonnard fût longtemps méjugé par l'histoire de l'art. Pierre Bonnard n'était-il, comme on l'a beaucoup dit, que le "peintre du bonheur bourgeois" ? - invités : Benjamin Olivennes Essayiste; Stéphane Guégan Historien, critique d'art, Conseiller scientifique auprès de la Présidence du musée d'Orsay et du musée de l'Orangerie.
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
Il y a exactement cent ans, lors de l'hiver 1924, le fils du magnat JP Morgan, Jack Morgan, faisait don au public de la collection de livres titanesque de son père. Cette collection est encore abritée aujourd'hui dans un sublime palais de marbre sur Madison Avenue à New York. Depuis plus d'un siècle, des chercheurs du monde entier s'y rendent pour consulter les copies originales de manuscrits les plus rares de l'histoire de l'humanité. La Bible de Gutenberg, le livre d'heures de Catherine de Clèves, l'édition originale de Paradis Perdu de John Milton, les correspondances entre Paul Gauguin et Vincent van Gogh... Pour tant de richesses durement négociées et méticuleusement archivées, est-ce que vous saviez qu'à la tête de cet empire littéraire régnait une femme ? Son nom, Belle Greene. C'est l'héroïne de notre histoire, le summum de la self made woman. Belle da Costa Greene de son nom complet vivait à une époque d'une violence inouïe pour les personnes noires. De descendance afro américaine, cette femme métisse a l'éducation brillante a bravé mille interdits pour se construire une carrière au sommet de l'échelle sociale. Née quinze ans à peine après l'abolition de l'escalvage en 1865, la loi américaine lui interdisait l'accès à toute forme de prestige. Malgré son teint légèrement matte, et la clarté de ses yeux verts, malgré le teint pâle de ses soeurs et leur chevelure blonde, Belle et les siens étaient perçus comme des gens de couleur, des marginaux. En effet, les lois Jim Crow passées en 1877 les maintenaient à l'écart des blancs dans les transports, dans les écoles, dans les bibliothèques et les restaurants. D'après la célèbre “One drop Rule” règle de l'unique goutte de sang, chaque personne métis vivant sur le territoire américain était contrainte de se déclarer comme noire. Une seule goutte de sang, la goutte d'un seul ancêtre africain suffisait pour les condamner à la précarité absolue. Tout individu métis qui tentait de se faire passer pour blanc était passible de lynchage, c'était considéré comme un crime. Cette histoire est consacrée au destin d'une femme qui en a décidé autrement, qui a eu le courage de braver la loi, le courage de s'inventer une vie et la sublimer à la perfection. Le génie de Belle Greene lui a valu de devenir au début du XXe siècle, tout simplement la femme la plus riche des Etats Unis. Toutefois, c'est son audace qui lui a permis d'être considérée à sa juste valeur. A la effrontée et précautionneuse, légère mais indétrônable. Belle Greene est un phénomène unique de l'histoire. Elle semble même la devancer d'un demi-siècle tant son indépendance et son goût du moderne transcendaient les mœurs de son époque. Elle écrivait d'ailleurs en 1910 à son amant, l'historien Bernhard Berenson, la lettre suivante: « Je pense que, chez la plupart d'entre nous, il y a le désir de transgresser les limites. Je sais que ce besoin d'aller au-delà de toutes les expériences ne me quitte pas. C'est comme ça, Fiamma mia : je suis habitée par le goût de l'excès, et mon amour pour toi n'y changera rien.» Et voici son récit … Ecriture: Iona Bermon pour Timeline
The tragic human cost of the bombardment of the Gaza Strip in the Israel-Hamas war is well documented. What is now becoming clear is how many historic buildings and sites have also been destroyed. We talk to Sarvy Geranpayeh, a correspondent for The Art Newspaper in the Middle East, about the fate of heritage in Gaza. As a huge exhibition of the work of Emily Kam Kngwarray, perhaps the most celebrated of all Indigenous Australian artists, opens at the National Gallery of Australia in Canberra, we speak to the show's curators Kelli Cole and Hetti Perkins, about her life and work. And this episode's Work of the Week is a manuscript written by Paul Gauguin just months before he died in French Polynesia—Martin Bailey, our London correspondent, tells us more about the document, which has been acquired by The Courtauld in London.Emily Kam Kngwarray, National Gallery of Australia, Canberra, 2 December-28 April 2024 Hosted on Acast. See acast.com/privacy for more information.