Podcasts about leviticus

We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we understand the radical difference in the ages of the ancients? What changed from then till now? Why did God shrink the average life expectancy? This question intrigued many of our sages, and in this very fun and interesting podcast, we explore some of the ideas that they shared.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

According to the book of Leviticus, what was life like for the Israelites dwelling in God's presence? Find out with Tim Moore and Nathan Jones on Christ in Prophecy Radio!

In this transformative episode, part two of our seven-part Merkavah series, Rabbi Meisel explores Yitzchak as the embodiment of Gevurah, the divine quality of discipline, restraint, and the power to transform potential into reality. Building on the foundation of Avraham's Chesed, we uncover how Yitzchak's very existence, and especially the Akeidah, reveals a spiritual blueprint for personal growth, resilience, and the miracle of becoming. Through deep Torah insights, metaphors of birth and laughter, and the cosmic resonance of the shofar, this conversation draws a powerful connection between Gevurah and the hidden strength in navigating life's challenges.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.

Fr. Patrick preached this homily on August 2, 2025. The readings are from Leviticus 25:1, 8-17, Psalm 67:2-3, 5, 7-8 & Matthew 14:1-12. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

There are many levels of Torah. There are many ways to acquire Torah, 48 by the calculation of our Sages. The human with the greatest understanding of Torah was obviously Moshe, the one who received Torah directly from God. In our Parsha we get a stunning description of the profound depth of Moshe's understanding of Torah. When we plumb the matter further, we discover all sorts of secrets. There are actually 50 dimensions of Torah. The 48 ways to acquire Torah are only for the first 48 levels. Moshe's understanding went to the 49th level. Each level is a profound wellspring, be'er (באר) in Hebrew.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor of the person without whom there would never have been a Parsha Podcast. In honor of my mother, she should live and be well, on the occasion of her milestone birthday. May you have many more happy returns in good health. May Hashem send you a complete and total refuah Sheleimah, and may we gather for your next milestone birthday in happiness and harmony.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Scriptures: Luke 4:18-19, Isaiah 61:1-2, Luke 4:19, Leviticus 25:10, Isaiah 61:7, Deuteronomy 21:7 (NKJV)Speaker: Apostle Stephen A. DavisDate: Wednesday, July 30, 2025- STAY CONNECTED -https://StephenADavis.orgBishop Stephen A. Davis Instagram:https://www.instagram.com/bishopstephendavis/Bishop Stephen A. Davis Facebook: https://www.facebook.com/bishopstephenadavis/Refresh Family Church Instagram: https://www.instagram.com/RefreshFamilyChurch/Refresh Family Church Facebook:https://www.facebook.com/refreshfamilychurchVisit Our Website: https://refreshfamily.church/

There are so many of us who are disenchanted with the entire way Tisha b'Av demands of us. Sit on the floor. Mourn. Listen to sad stories. My Rebbi- Rav Yitzchock Berkovits Puts a terrific perspective on it all that had me actually excited for the avodah of Tisha B'av this year. In truth I gave this class right after I sat with Nachi Gordon from Meaningful Minute to film an Episode for Tisha B'av. What you will hear now is only bullet points of the depth we covered in that episode. You have to be a member of Meaningful Minute Plus to hear it. There is so much content there that it is a true life improving experience to be a member and tap into the many awesome classes, episodes and podcast available there. Please use code : www.Twocents.plus to join and hear this class in depth and all the new Two Cents Podcasts with my Brother Yossi and myself coming out weekly.

Join our Senior Pastor, Rev. Steve Hogg, every weekday morning as he gives his insight on a chapter from the Bible. At First Baptist Church Rock Hill we exist to Love God, Love People, and Make Disciples. Connect with us on: Twitter - @FBC_RH Instagram - @fbc_rh Facebook - https://www.facebook.com/FirstBaptistRH​​

In his speech to the Nation, Moshe revisits the episode of the Spies that occurred 39 years prior. When the nation was on the verge of entering the Land, Moshe commissioned 12 distinguished men to reconnoiter the Land and to share their findings with the nation. It was a debacle and a fiasco. As a result of the report, the nation abandoned hopes to enter the land. They became defeatist and lapsed in their faith. As a result, the nation was condemned to remain in the wilderness for 40 years. Now, when the nation is on the verge of entering the land once again, Moshe revisits this story. In his retelling, he reveals some startling details that completely upend our understanding of this pivotal event. In this Parsha Podcast we study and probe the shocking accusation that the nation made as a consequence of the Spies' report.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

Send us a textLeviticus is one of the most misunderstood books in the Bible—often skipped or seen as dry, violent, or irrelevant. But what if it's actually a profound invitation to draw near to a holy God?In this episode, we're joined by Phil Bray—former butcher, Bible teacher, and author of Leviticus on the Butcher's Block. Phil's rare combination of practical experience and theological insight brings Leviticus to life in ways you've probably never heard before.

Every rainbow carries a hidden message that ancient warriors would instantly recognize—but most of us miss it completely. When an archer surrenders, he turns his bow backwards, pointing it away from his enemy. The rainbow, Rabbi Bentzi Epstein reveals, is God doing exactly that.In this episode, we dive into the aftermath of the flood when Noah's family made a surprising choice: they refused to have children. Discover why God had to make an unprecedented covenant to convince humanity to rebuild, and what that promise actually guarantees (hint: it's not what you think).Along the way, Rabbi Epstein tackles a genuine stumper about what people could eat before the flood, explores why the soul resides in blood according to Torah, and explains the two distinct types of rainbows—each carrying a different divine message. We'll also uncover why modern debates about life and death echo ancient wisdom about when the soul enters and leaves the body.From the peculiar mathematics of parenting to God's precise wording about never destroying "all" flesh again, this episode reveals how the Torah's seemingly simple stories contain layers of meaning that speak directly to our world today.

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

Join our Senior Pastor, Rev. Steve Hogg, every weekday morning as he gives his insight on a chapter from the Bible. At First Baptist Church Rock Hill we exist to Love God, Love People, and Make Disciples. Connect with us on: Twitter - @FBC_RH Instagram - @fbc_rh Facebook - https://www.facebook.com/FirstBaptistRH​​

To be recognized, acknowledged, known and celebrated by God and others. Key Scriptures: Luke 24:13-35, Leviticus 19:34 Connect with us & let us know you are listening and how we can pray for you... https://www.pursuitnazarene.org/online-connection-card

Can Jesus be found in the book of Leviticus? Find out with Tim Moore and Nathan Jones on Christ in Prophecy Radio!

The ninth day of the Hebrew month of Av is the saddest day of the Jewish calendar. All manner of calamities and tragedies and disasters befell our people on this day. On this day the nation was condemned to wonder in the wilderness for 40 years. On this day both Temples were destroyed. On this day, the last stronghold of the Jewish rebellion in Betar was destroyed. Over the millennia, many more calamities occurred on this most inauspicious day. It is a day of fasting and mourning. What exactly are we mourning about? What is the purpose of mourning? What ought we to do on this day? In this special podcast we learn about the essence of the sadness of this day, and what we can do about it.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

5 weeks before his passing, Moses gives a three-parsha-long speech to the nation, which constitutes his last will and testament. He begins with a retrospective of the history of the nation over the past 40 years since the Exodus – subtly rebuking the nation, guiding them, admonishing them, ensuring that they don't repeat their mistakes of yore.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Why does the Bible talk so much about blood? In this powerful episode of Behind the Mike Podcast, Mike Stone walks through Leviticus 4 and answers the question so many of us ask: Why all the animal sacrifices and blood in the Old Testament?

Recorded live at our regular Sunday worship service held at the Performing Arts Center of Edgewood High School, Madison, WI.

Scripture: 1 Samuel 24, Matthew 7:20, Numbers 15:37-39, Romans 12:19, Deuteronomy 32:35, Leviticus 19:18, Mark 11:25, Luke 6:28, Romans 12:20, Proverbs 25:21-22, Romans 12:21. Today's class is entitled, “Revenge” and Pastor will compare worldly wisdom with biblical wisdom on the topic of revenge.  As we read chapter 24 of 1 Samuel, we read that David is now in en Gedi and Saul has found out and is headed along with 3000 men to en Gedi to find David. En Gedi is a wilderness area but it has several springs and many caves for hiding. As the story continues, Saul went into one of these caves to relieve himself. Unbeknownst to Saul, David and his men were further back into the cave hiding. David's men prompted David that this was his chance, his opportunity to put an end to the hiding by killing Saul. But instead David crept up unnoticed and cut off a corner of Saul's robe. This is action is prophetic. The Hebrew word that is used for “corner” is kanaf. It refers the corners of a Hebrew robe or prayer shawl. The scriptures were particular about what was to be on the corners of those robes. Numbers 15:37-39 “…make tassels on the corners of your garments….you will have these tassels to look at… to remember all the commands of the Lord that you may obey them …”  And David cuts off a corner tassel. The tassel, was to remind Saul to walk in God's path rather than his own path, to walk in God's will and not his own will. The tassel was to say pursue peace, be honorable, be faithful, walk by faith. Saul had abandoned those things and when David cut it off it was a prophetic act showing Saul's wandering from God's will. Next we read that David's conscience convicted him for cutting off the corner of Saul's robe. He tells his men that he shouldn't have done that to the Lord's anointed king, Saul. David's men encourage revenge but David stands strong saying that it would be contrary to God's plan and will. David rebukes the men and doesn't allow them to attack Saul. Instead David exits the cave calling to Saul and bowing down he says, “Why do you listen when they say David is bent on harming you. This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared you. I will not lay my hand on my Lord because you are the Lord's anointed. See this tassel of your robe in my hand, yet I did not kill you, but you hunt me down to take my life.” David holds Saul accountable even as he shows the heart and grace of God to Saul. We see that the activities of a person are a window into his heart and if we seek revenge we are going contrary to the heart of God. We can deal with unjust treatment and  still refuse revenge while still holding the individual accountable. Saul wept at David's words saying, “You are more righteous than I. You have treated me well but I have treated you badly.” What does God say about revenge?         -         Romans 12:19 - revenge is the Lord's - God is the righteous judge and he will judge in the end Resisting Revenge         -         Love your enemy Leviticus 19:18         -         Forgive your enemy Mark 11:25 (this doesn't mean we approve of what they have done, it does mean we let go of the bitterness, anger and desire for revenge.)         -         Pray for your enemy Luke 6:28         -         Feed your enemy Romans 12:20 as this can draw them into repentance before God. Pastor ends with Romans 12:21: “Do not be overcome by evil, but overcome evil with good.” This is how we are called to act. That's what we see in David and that is what we see in the heart of God. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The Sermons on the Amount - Part 2  "Owner - A Question: Who is Lord Over All?" MESSAGE SUMMARY: This Sermon series assembles important Biblical references to all aspects of money and finances and their influence and impact on us; therefore,  helping us to apply these Scriptures to our lives today. The reason for this series is because money and possessions have captivated our culture. In Colossians 1:16, Paul establishes Jesus' Divinity and primacy: “For him {Jesus} all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.". Jesus is the Creator and owner of all things both Earthly and Universally. Also, the Psalmist, in Psalms 24:1-2, establishes the supremacy of God's “ownership” of all things: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers.". God's aspects of “ownership” include our: 1) time – we can't change time or add time to a twenty-four-hour day or our earthly lives; 2) land – we are but passing through with only temporary stewardship for the land we occupy before our death; 3) animals – God created and owns all animal life; 4) gold, money and finances – as God tells us in Haggai 2:8: “The silver is mine, and the gold is mine, declares the LORD of hosts.”; and 5) all that we possess (tangible and intangible) – health, mind, family heritage, creativity, bodies.   When we realize that Jesus owns everything, even though we have worked hard to obtain and enjoy the benefits of land, money, time and the other tangible and intangible components of our lives then and only then do we obtain a freedom to truly live our lives to the fullest. Everything that we “have” and “enjoy” is because of and from the ownership of God, as we are told in 1 Chronicles 29:14-15: “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.”. Jesus is either the Lord over all, or He is not the Lord at all! In the New Testament, the word “Lord” means the one that rules over us for our own good. In these times today, we must be intentional to have Jesus as the “Lord” over our lives, money and possessions. Intellectually, we must come to a place where we recognize and accept that Jesus is the owner. Most people in Western Christianity never come to this realization and acceptance of Jesus' ownership and “Lord” over all. The Lord wants to bless us and reward us while we recognize His ownership and use, to His name, of all that He has permitted us to use and possess in our lifetime. It helps to openly acknowledge God's ownership of all that we possess – acknowledge to God that we are in partnership with Him for all that He has permitted us to possess while we are on this earth. In his writings, Andrew Murray recommends guidelines that we: 1) receive all our money with thanksgiving and as coming from God; 2) lay everything down before God as belonging to Him; 3) let our dealings with money be a part of our spiritual life; and 4) make the study of the Word of God, relating to finances and money, become a key part of our lives.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Matthew 6:19-24; Colossians 1:15-20; Psalms 24:1-2; 2 Peter 3:8; Matthew 6:27; Leviticus 25:23; Daniel 4:17-30; Deuteronomy 8:18: Psalms 50:10; Matthew 6:26; Haggai 2:8; Job 1:20-21;   1 Corinthians 6:19; 1 Chronicles 29:14-15. (Click the Bible References, in blue, below to read the full Bible text for these Scripture References.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “God Sees Jesus Followers as “In Christ”: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

Sermon on Leviticus 21-22 titled Perfect Priest; Spotless Sacrifice. It was preached by Jeremy Fritz on July 27th, 2025 at Manhattan Presbyterian Church (PCA) in Manhattan, Kansas. You can learn more at ManhattanPres.com

Leviticus: "Returning to Eden," Part 2, Bobby James, July 27, 2025 by Evangelical Fellowship Church

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

July 26, 2025Today's Reading: Introit for Pentecost 7 - Psalm 119:145-149; antiphon: Psalm 50:15Daily Lectionary: 1 Samuel 10:1-27; Acts 22:17-29“Hear my voice according to your steadfast love; O LORD, according to your justice give me life.” (Psalm 119:149) In the Name + of Jesus. Amen.What is God's justice, and how does one gain life from it? The Psalmist would seem to know the answer, and God grant that we would come to know the same. But we must be on guard! For when we, or those dear to us, are hurt by another, or when we have worked hard toward some great accomplishment where others have not, we crave the kind of justice which reigns in this fallen world; justice which dictates that everyone get what they deserve. We desire to see payment commensurate with the amount and quality of one's work, and punishment of wrongdoers befitting the harshness of their crime. A desire for such justice in this world is not wrong. The Scripture speaks often of curbing evil and promoting good (e.g., Leviticus 19:15, Proverbs 18:5, Is 1:17, Amos 5:15, Romans 13:1-7). However, may God preserve us from coveting such justice against any wrongdoer's status in the kingdom of heaven. Jesus makes the danger of this clear when he says, “… with the judgment you pronounce, you will be judged, and with the measure you use it will be measured to you.” (Matthew 7:2)In God's kingdom, nobody gets what they deserve. In God's vineyard, the worker who labored but an hour receives the same pay as he who toiled the whole day. In God's household, finding one lost coin or sheep is celebrated with absurd lavishness, and the wretched, ungrateful, rebellious, wasteful son, who deserves nothing more than enslavement, is welcomed home and restored as an heir. In God's kingdom, he who is so indebted to the king that he cannot possibly atone for it in a lifetime is completely forgiven of it. Yet, anyone who would exact punishment rather than bestow mercy upon one indebted to them cannot abide in God's kingdom, where nobody gets what they deserve.What is God's justice, and how does one gain life from it? The answer to both questions is the same. God's justice is the broken body of Christ nailed to the course wood of the cross. God's justice is the blood and water flowing from the spear-gouge in Christ's side, pouring into the font of your Baptism and into the cup of the New Testament for the forgiveness of sins. To look for justice anywhere but Christ crucified is to look for justice to be visited upon oneself. And you can't handle the justice that God gives any more than those whom you are tempted to condemn. Look to Christ crucified and see God's justice such that you, and even those by whom you have been harmed, are given life from the author of life; life where all conflict, division, pain, and sin are put to death forever. In the Name + of Jesus. Amen. Since Christ has full atonement made and brought to us salvation, Each Christian therefore may be glad and build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

From the mountains of Saudi Arabia to the ruins of Noah's Ark in Turkey, Joseph F. Dumond has spent over four decades uncovering prophetic patterns hidden in plain sight. His discoveries about the Jubilee cycles, the Red Heifer's coming sacrifice in 2026, and the shocking fulfillment of biblical prophecies in our headlines today… will shake you. Joseph F Dumond I was born in 1958 to an Anglican mother and a Catholic father. I was raised Catholic and married my high school sweetheart, Barbara, in 1978 after graduating in 1977 from Orangeville District Secondary School in Ontario, Canada.Barbara and I had our daughter in 1981, our son in 1982, and then later our third child—another son in 1990. We wanted to be good parents and began to attend the Catholic church weekly, but we learned very little about God at this time.In 1981, I first heard Herbert Armstrong teaching about the Sabbath on my car radio late one night on my way to work in Eastern Ontario. He was teaching about the ancestry of the French people, which I found very interesting as I worked on my family tree, but I was not able to write his contact information down while I drove.A few days later, I heard him again as I left from work and wrote in to request some material. That winter of 1981-82, I found myself studying the Bible unlike I had ever done in the past. I was desperately trying to prove wrong what he said about the Sabbath being Friday sunset to Saturday sunset. How could one billion Catholics be keeping the Sabbath on the wrong day?I worked seven days a week as a foreman, supervising natural gas pipeline workers. There was no way I could possibly take a day off to attend church on Saturday. But finally, after six months of solid day and night study, I could no longer discount just how clear Yehovah has always been on this matter and that we all should be keeping the Sabbath. I was forced to conclude the seventh day Saturday Sabbath had never changed, and that it was the Catholic Church that was to blame for changing the Saturday Sabbath to Sunday, so I began to attend the Worldwide Church of God (WCG) in April of 1982.About a month after my first visit, I learned about the Holy Days. Through those Holy Days—all of which are found in Leviticus 23—I was able to learn of Yehovah's divinely inspired plan for mankind and how it was all to come together. I attended the WCG from 1982-1994. Hebert Armstrong died in 1986 and the Church he left behind began to return to—and look more and more like—the Catholic Church. There were many splits during these years.I left the WCG after attending Sukkot in 1994. They were now serving communion which is what we did every Sunday in the Catholic faith. I began to study on my own from that week onward. Because my wife was not interested, I would leave the house each Saturday and drive to a deserted dead-end road and study there alone—and did so until 9/11 took place in 2001.The Sabbath after 9/11, I was attending the United Church of God (UCG) which was one of the many offshoots of the WCG. While there, I began to write just a few articles for the Good News Magazine and the monthly newspaper published by the UCG.In the winter of 2004-05, I heard about Michael Rood and Nehemia Gordon giving a teaching in Lansing, Michigan. I drove down and for the first time learned that God had a name, that the Hillel calendar I was currently following began in 358 C.E., and the original calendar used by Yehshua and the Apostles was the crescent moon to begin the month and the barley each spring to begin the year. Once again, I was being challenged in my beliefs. Once again, I began an intensive search to discover the truth.I was not sure which methodology was correct, so I decided to keep both and no one would know. The Holy Days would only be a couple days apart at the most. Then Nehemia announced the barley was Aviv and they would be keeping the Holy Days one month before those on the Hillel calendar. I decided to keep both calendars anyway, even though they would be 30 days apart. On Passover according to the barley, I discovered the proof scripture showing me absolutely which calendar was correct. It was when Yehshua said no man could know the day or the hour. Then on that same day through Qadesh La Yahweh Press, Yehovah showed me the Jubilee years, when they were, and how to prove them. They had written about 11 historical Sabbatical and Jubilee years.I was able to connect the curses of Leviticus 26 to these Jubilee cycles. I was then able to bridge the gap between the Old and New Testament chronologies because of the Jubilee cycles, one of which (the year they entered the Promised Land) I discovered when I did the Genesis chronology. This led me to know that the end of the 6th millennial day of mankind would be in 2044.This also led me to understand the prophecy of Daniel 9, which shows there are 70 Jubilee cycles from the Exodus—and it was not talking about Jesus. The middle of the 70th week, or 70th Jubilee cycle, was 2020. I began warning about 2020 starting in 2005. Then the COVID-19 pandemic impacted the entire world in 2020.In the WCG I had learned how the Holy Days of Leviticus 23 explained the plan of salvation, but it was not until I combined the Jubilee cycles with those Holy Days that it all came together.I had begun to talk to the brethren about all I was discovering and by August 2006 I was asked to leave the UCG. That same month I began our website, Sightedmoon.com. The internet was still new and growing fast. This is when we began to write a weekly newsletter and share all those things we were discovering about the Jubilee cycles and prophecy, which I had written up in short articles since Passover 2005.I never wanted to be someone who teaches religion. Never. But when I saw that no one else was speaking about the Sabbatical and Jubilee cycles and how they revealed end-time prophecy, I could no longer remain silent.In 2005, I took my first tour of Israel. In 2006, I mikveh'd (baptized) in the Gihon Spring and had hands laid on me. I have not been able to shut up since this time. Then in 2007, I went to Noah's Ark in eastern Turkey on the Iranian border to prove to myself if this was true and whether I could believe in the Bible. It was at this time that I also discovered I was in the Garden of Eden. After going to Israel and then Noah's Ark, I came away knowing the accuracy of the Bible. As of December 2024, I have been conducting my own tours of Israel, having now been there 25 times, as well as climbing Mount Sinai in Saudi Arabia in 2022 where I saw the Golden Calf Altar.I continued to explain my findings to people repeatedly through our website, or in various Bible study groups, but few understood. In 2008, a friend told me to publish my writings into a book so they all would be in one place.In 2009, I kept my first Sabbatical year and let our land rest, stocking up food the year before. I also published the Sabbatical and Jubilee Charts for the first time in 2009.Having never written a book before, I was able to publish my first book The Prophecies of Abraham in 2010. I was trying to explain everything I understood in one book. I felt the least qualified to teach or to write as my English communication skills were horrendous.I assumed everyone already knew all these things I was explaining and that I was just another person saying the same old things once again. To my amazement, they did not know these things, nor had they heard such teachings before. Those double checking what I was saying could not find fault.This book, along with the charts, compares various prophetic Jubilee cycles with our current 120th cycle. Luke speaks of the days of Noah and of Lot. This is only understood when you see each of their Jubilee cycles and compare it to our own. Then that scripture makes so much more sense. Then we discovered the seven years of plenty and the seven years of famine also confirmed what I was explaining.Many people could not understand how The Prophecies of Abraham demystified the Sabbatical and Jubilee years. To help them, in 2013, I then published Remembering the Sabbatical Year of 2016. I went into great detail and explained how to know when each and every Sabbatical and Jubilee year was. I walked the reader through each step in understanding how to figure this subject out, answering every question that has been raised about this subject.I was able to present all of this for the first time in 2013 at Sukkot in Fall Creek Falls State Park in Tennessee. I was able to record all of these teachings for the very first time on video. It was during this Sukkot that I was introduced to the Tombstones of Zoar for the very first time.But the brethren still had trouble understanding the 70 weeks of Daniel 9 in relation to the Jubilee cycles. These end-time prophecies needed yet another book to explain them in great detail. This led me to publish my 4th book in 2014, The 2300 Days of Hell. I originally wanted to call it the 70 Shabua of Daniel, but no one understood the title, so I changed it just before publishing. Once you see the charts for the Jubilee cycles, you can then see how they explain the meaning of the 70 Weeks of Daniel, which were sealed until the time of the end. That time is right now.The brethren can now see many things on the nightly news that this book explains: the deception of the Paris Accords or Climate Change, and the rise of military confrontations in the Middle East, EU, Iran and China. In 2014, there was a lot of hype about the Blood Moons. Our 5th book, The Blood Moons-The Elephant in the Room, is only available as an e-book through our website, Sightedmoon.com. It shows you how there were blood moons on each of the Jewish Holy Days in the spring and in the fall just before almost every major event in the Bible, all the way back to just before the death of Adam. It is a stunning book which can only be explained when you understand the Jubilee cycles.In 2019, I was convinced of the need to write our 6th book, It Was A Riddle Not A Command, because many people would write us and say that no man knows the day or the hour, and therefore you cannot know these end-time prophecies that you are teaching in your other books. It was always disappointing to see this response, as it showed they would not and could not learn any more than what they had already come to understand at their local church or assembly. They had stopped growing. They had never learned what that expression they so often used was actually telling them—the very day our Messiah was going to come back on.In order to prove to you what this Hebrew idiom actually does mean, we must look at a few other subjects, which will again deepen your understanding of the time when our Messiah was killed and of what is meant by Revelation 12. You will also learn that Yehshua always spoke in parables to purposely not reveal the information He was teaching about to the public. He wanted them to remain ignorant because they would not take the time to learn about Him in more detail.In the Parable of the Ten Virgins, I hope you will be just like the wise virgins who bought extra oil so that they had it when they needed it. The five foolish virgins had to go buy the oil because they did not have enough, but they were too late.I had stated publicly I would close our website if nothing happened in 2020 as we had been warning in our book The 2300 Days of Hell. COVID-19 did happen, and it proved our accuracy of the Jubilee cycles, but it even took us some time to realize just how huge COVID was and what that meant.My 7th book was published in 2021. The Mystery of the Jewish Rapture 2033 was addressing the rapture debate and showing from scriptures when it was to take place. In The Mystery of the Jewish Rapture 2033, we drill down on the Rapture itself and show you exactly where it is explained and the very day and year it is to take place on—exactly as your Bible shows you. Our book It Was A Riddle Not A Command also tells you the very day our Messiah is to come, so these last two books answer that burning desire most Christians have as to when these things are to take place. This answer is not possible to know though unless you understand the Sabbatical and Jubilee years.With the restrictions of COVID diminishing in 2022, and after having seen the Golden Calf Altar and Mount Sinai in Saudi Arabia, the realization of how COVID was a signal or marker to start another countdown began to dawn on me. I was now in a rush to get our next book out, but it turned out it was going to have to be three books which we called our Elijah Trilogy.Our 8th book was titled The Restoration of All Things and published in August 2022 as part one of our Elijah Trilogy. Yehshua said that Elijah must come first, and he would restore all things, and then the Messiah would come. So, what are the “all things” that have been lost and who is restoring those things today? Once we know what to look for, then we can see those who are restoring what was lost.Out 9th book, number two in the Elijah Trilogy, is The Abomination That Makes Desolate—The Epilogue. Released January 1, 2023, this book shows you how to know when the abomination was set up. Yes, the countdown to the abomination was already winding down as we raced to publish this book. Most have no clue because they are not looking, having not seen any of the works Yehovah is doing right now worldwide. Yes, we fully expected the abomination to be set up in 2023 and I even went to Israel to specifically look for it. I wrote Prime Minster Netanyahu and the Chief Rabbi and spoke face to face with Rabbi Yehudah Glick on September 10, 2023, but no one believed me. I was so stupid, so naive. Yehshua warned us that when you see the abomination you were to flee. Yehudah did text me on October 7 to say I was right, but it was too late for many people.I found a new shrine to the Blessed Virgin Mary in the very location we expected to discover this abomination. Fortunately for me the abomination was set up on October 6, 2023, exactly 1290 days after the count had begun. To confirm this count date, the second part of Daniel's prophecy also took place 1335 days from that same marker. I experienced over 2000 rockets sent out from Gaza towards Israel and Jerusalem where I was. My understanding of prophetic events was proving to be spot on.My 10th book and 3rd book of the Elijah Trilogy was published in September 2023 and is titled The 10 Days of Awe. This book explains another understanding of the Holy Days from the Feast of Trumpets until the Day of Atonement. These 10 days are likened to the final 10 years before Satan is locked away with the Great Tribulation ending at that time. These 10 years are also connected to the curses of Revelation, as well as the 10 plagues of Egypt. I explain in this book about the curse of the Sotah woman of Numbers 5 and how each of the 10 plagues are what Yehovah is doing to show how the false gods have no power at all. My 11th book, The Stones Cry Out, published September 5, 2024, was originally going to be one book explaining all the various proofs we have discovered, demonstrating when the Sabbatical and Jubilee years are throughout history.You can know; it is not a mystery.As I began to write The Stones Cry Out, I quickly found myself going back, time and time again, to explain how the calendar is behind the confusion of the Sabbatical and Jubilee years. The Rabbis, as they began to write the Mishnah, incorporated wrong understandings, and those errors were written into what became known as the Mishnah, the Jerusalem and Babylonian Talmud and then the Mishneh Torah. The expulsion from the land and subsequent persecutions in trying to send out messengers to report the barley being found, or the crescent moon being seen, proved to be increasingly dangerous over time. All of these things took place over 14 centuries.Then as I was working on The Stones Cry Out, I discovered that many people were now accepting the Zadok calendar as factual. This is when we pivoted to include all the details of the various calendars that have crept back into public knowledge today and are being used to mislead new people who are just starting to learn about the calendar. All of this was directly connected to the period starting with the Hasmonaeans, up to the destruction of the Temple. Then with the compiling of the Mishnah, the studies that led into the writing of the Jerusalem Talmud, then the Babylonian Talmud, and finally the Mishneh Torah, each error that was added was compounded over time.The Stones Cry Out Part 1 explains the history of how each compilation of the Oral Torah incorporated errors, leading the followers thereof away from the actual Torah. In understanding these facts, it is then possible to understand more readily how the Sabbatical and Jubilee years were then mixed and later changed. By explaining all this history, I am able to help you, the reader, understand the tombstones when most authorities do not. They have assumed, to their error, the Hillel calendar to have always been used since Mount Sinai. Not understanding the history of the calendars is why most authorities dismiss the tombstones as too confusing to use. Once you understand The Stones Cry Out Part 1, Part 2 will be very easy to grasp.My 12th book, The Stones Cry Out Part 2, published in December 2024, utilizes the knowledge that there are multiple calendars being used throughout history. Reconciling them all into one cohesive chronology has been the difficulty of all chronologists. It is the lack of understanding about the various calendars why many of the Jubilee experts dismissed so many of the historical artefacts that were available to them.Some proofs are undeniable, while others are weak if they have to stand on their own. It is with a great sense of pride that I share with you what I have been able to document and what we now currently know about the Sabbatical and Jubilee proofs in our possession.Ladies and Gentlemen, this book should have actually been the first book I presented. When I began to understand the Sabbatical and Jubilee years in 2005, at that time I only had 11 Sabbatical years as a reference. From just those 11, I was able to prove a 2nd Jubilee year. Considering we only knew about one Jubilee year prior to this discovery and proof, I was excited. With just these 12 proofs, I have come to understand all the prophecies I have shared with you over the years in all of our books.All of these books, all of this understanding was only possible because of the understanding gained from the knowledge revealed through the Sabbatical and Jubilee cycles by Yehovah. They truly are the foundation or KEY to understanding all end-time prophecy.We have 84 Biblical & historical records recording 63 Sabbatical years and 5 Jubilee years. When all 68 are combined, they prove beyond all doubt when to keep the Sabbatical and Jubilee years. It has been my passion since 2005 to discover and explain these mysteries. As I have proven when the Sabbatical and Jubilee years are to be kept, Yehovah has revealed the profound meanings of many prophecies hidden by not understanding the Jubilee cycles. As I have learned them, I have shared these discoveries in each of my books in order for you, the reader, to also understand their profound meanings and grow closer to Yehovah God. It is for this purpose that I have created our website, Sightedmoon.com, and spent all this time and energy in producing these books—to help you to understand. I pray I have succeeded in helping you to understand. May they all be a blessing to you as well.You TubewebsiteFree Books

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

Accidents are unfortunate. Accidents that lead to death are a catastrophe. Among the myriad of subjects discussed in this week's double Parsha is the law of the accidental murderer. When someone kills accidentally, they are punished by being confined to certain cities from which they mustn't leave. These cities of refuge serve as open-air prisons, which the accidental murderers must remain until the death of the high priest. In this very special and interesting Parsha podcast, we explore the fascinating connection between the death of the high priest and the release of accidental murderers, and ponder the over-representation of murderers on the East side of the Jordan River versus the West.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of Luke21, Steve Wood begins a deep dive into Revelation chapters 6–16, where St. John reveals four interconnected series of God's judgments: the 7 Seals, 7 Trumpets, 7 Thunders, and 7 Bowls. While many are familiar with the seals, trumpets, and bowls, the 7 Thunders—briefly mentioned and sealed in Revelation 10—are often overlooked. Steve explains how these four sevenfold judgments unfold as a progressive sequence, increasing in intensity and rooted in Old Testament context, especially Leviticus 26. Drawing powerful connections between Israel's Holiness Code and modern-day moral decline, Steve warns that the sins judged in ancient times—such as sexual immorality, child sacrifice, occult practices, and blasphemy—are now embedded in contemporary culture and law. Are we, like ancient Jerusalem, inviting divine judgment?  Dive into this prophetic section of Revelation and explore what it means for believers today. For more resources, visit us online at www.BibleforCatholics.com.   

In this episode we explore the life of Avraham Avinu as the embodiment of Chesed (loving-kindness) and the first to crown Hashem as King. Joined by Rabbi Meisel, we discuss how Avraham's spiritual journey, marked by courage, isolation, and unwavering faith, serves as a model for those navigating their own path back to truth, often feeling alone or disconnected from their past communities. Through his story, we gain insight into the deeper meaning of divine kingship, personal transformation, and the sacred role each individual plays in bringing holiness into the world. This episode is an invitation to recognize the Avraham within, and to embrace the unique purpose Hashem has placed in each of us.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback,  discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

Join our Senior Pastor, Rev. Steve Hogg, every weekday morning as he gives his insight on a chapter from the Bible. At First Baptist Church Rock Hill we exist to Love God, Love People, and Make Disciples. Connect with us on: Twitter - @FBC_RH Instagram - @fbc_rh Facebook - https://www.facebook.com/FirstBaptistRH​​

Phil's blunt honesty takes center stage as Jase, Al, and Zach share classic “Phil-isms” that somehow never offended people because they were rooted in truth. The guys drop insider info about the re-release of The Blind with new special content, and how the film highlights Phil's simple gospel message. A powerful baptism story leads into a deep dive on how atonement and resurrection work together: Jesus' death cleanses sin, but His resurrection brings true freedom and new life. In this episode: John 11, verse 49; Mark 10, verses 17–21; 1 Corinthians 15; Isaiah 6; Zechariah 6, verse 12; Leviticus 16, verses 15–16; Luke 18, verse 3; Hebrews 2, verse 17; Romans 3, verses 24–25; Hebrews 9, verse 5; 1 John 2, verse 2; 1 John 4, verse 10 “Unashamed” Episode 1131 is sponsored by: https://mrpen.com/unashamed — Get 10% off your first order with our code Unashamed at checkout. https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://chefiq.com — Get 15% off during their FLASH SALE when you use promo code UNASHAMED! Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. — Learn more about your ad choices. Visit megaphone.fm/adchoices

This time of year is always an odd one in Judaism. we are meant to feel something for Galut and the Bet Hamikdash but what? Believe it or not there is an underlying simcha to it all. We journey with the Jews in the Parsha through the 42 places in the Midbar to find a starting point for ourselves in making sense of these times. Also I admit I still like Lego.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores the combined Torah portions of Matos and Mas'ei, which conclude the Book of Numbers. He highlights the turbulent history of the Jewish people in Numbers, marked by crises like the spies, Korach's rebellion, and the Baal Peor incident, setting the stage for Deuteronomy's review of the Torah's teachings over Moses' final 36 days. Rabbi Wolbe delves into Matos, which opens with the laws of oaths, emphasizing the sacredness of one's word. He stresses that in God's world, every spoken commitment must be fulfilled, as one's word reflects their relationship with the divine attribute of truth (Emet). He shares stories of sages like Rabbi Siegel, who left a wedding early to honor a promise to a child, and Rabbi Nosson Tzvi Finkel, who, despite severe Parkinson's, attended a bris to keep his word, illustrating the meticulous care sages took to uphold truth. Rabbi Wolbe recounts an anecdote about Rabbi Yaakov Kamenetsky, who chose an authentic sermon over a polished one during a rabbinic interview to avoid misleading a congregation, underscoring the importance of absolute truth. The episode also covers the tribes of Reuven, Gad, and half of Menashe opting to settle in Transjordan, contingent on aiding the conquest of Israel, highlighting communal responsibility. Rabbi Wolbe defines spirituality as infusing physical actions—like prayer or mitzvot—with divine meaning, contrasting this with mere religion, and urges listeners to live with absolute truth to emulate God. He concludes by encouraging self-evaluation to ensure one's actions align with divine truth, preparing for the ultimate accountability before God._____________This episode (Ep 7.39) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Matos-Masei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 21, 2025, in Passaic, New Jersey.Released as Podcast on July 23, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Matos, #Masei, #truthfulness, #integrity, #vows, #promises, #partialtruth, #authenticity, #sincerity ★ Support this podcast ★

Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782

What did the nation do over the course of the 40 years in the wilderness? What was their objective? In our parsha we read that the nation stopped in 42 locations over the course of their 40-year sojourn. The Torah delineates the names of the 42 different venues where the nation encamped. What is the salience of such a detailed recounting of the nation's sojourns? In this podcast, we explored this fascinating question. What we discover can serve as an illuminating light in our own journey in life.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Welcome to the books of the Bible!In these next few episodes, we'll go through all 73 (!!) books of the Bible - both the Old Testament and the New Testament. We'll briefly summarise each book, and discuss what it's about, what its key themes are, and where it sits in the Bible and the broader narrative of salvation history. The aim of these episodes is to provide us with a bird's-eye view of the whole Bible, to help equip us to begin reading it, or to read it more deeply. In this episode, we'll look at the following books:Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra, Nehemiah, Tobit, Judith, Esther, and 1 and 2 Maccabees. STRAP IN FOLKS HERE WE GO⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:The Bible (New Revised Catholic Edition)The Great Adventure Catholic BibleUSCCB, The Books of the BiblePope Pius XII, Humani GenerisPeter Kreeft, You Can Understand the BibleThe Council of Trent, Decree Concerning the Canonical ScripturesThe Bible in 10 Minutes (feat. Fr. Mike Schmitz)St Paul Centre, How to Approach the Bible Catholic Answers: The Old Testament Isn't Strict HistoryIs Genesis Authentic History?What Do the Days in Genesis Mean?Catholics Need to Read Their BiblesJudith and EstherThe Catholic Encyclopedia: Old TestamentPentateuchJimmy Akin:History as the Ancients Wrote It How Ancient Authors Wrote

Tuesday, 22 July 2025   how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? Matthew 12:4   “How he entered into the house of God and the bread ‘the before-setting' they ate, which not it is being permitted him to eat, nor those with him, if not the priests only?” (CG).   In the previous verse, Jesus questioned the Pharisees as to whether they remembered what Scripture said in regard to David. He continues with that now with the words, “How he entered into the house of God.”   This account was cited in the previous verse commentary. The tabernacle was located at Nob, where Ahimelek the priest was. David went into an area designated for the priests only. Also, the words of Jesus continue with, “and the bread ‘the before-setting' they ate.”   The word prothesis, before-setting, is introduced. It is used at this time when referring to the consecrated bread set before the Lord in the tabernacle (and later the temple). However, the word is not limited to this. It is a word that can speak of a set purpose, such as that used in Romans 8:28 –   “And we know that all things work together for good to those who love God, to those who are the called according to His purpose [prothesis].”   In Matthew, the “before-setting” refers to the showbread set before the Lord. The Hebrew literally reads “bread, faces,” which signifies the bread of the Presence first mentioned in Exodus 25:30. Of this bread, Jesus continues with, “which not it is being permitted him to eat.”   This is stated explicitly in Leviticus 24 –   “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7 By each stack put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the Lord. 8 This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.” Leviticus 24:5-9   The law says that the bread belonged to Aaron and his sons. It further defines where it could be eaten. There is no legal provision to allow the priest to give this bread to David, “nor those with him, if not the priests only?”   Understanding this, the Pharisees, who had used a precept from the law, had an account from Israel's history presented to them which refers to violations of the law. And yet, the Bible remains silent on the event other than noting that it occurred.   In other words, there is a positive command in the ceremonial laws for the priests to eat the bread in the sanctuary, just as there is a positive command concerning the Pharisees' accusation concerning the Sabbath. Despite these, there is an underlying allowance on display in the account of David when the needs of man must be met.   To condemn Jesus means that these men would have to, in turn, condemn David, the hero of God and a man after the Lord's own heart. But how could they? The word concerning David contained no word of condemnation.   The two accounts, that of what David and his men did, and the example of Jesus with his disciples, are on a one-to-one footing. The Pharisees, therefore, no longer have a valid accusation to raise against Jesus.   Life application: There are times when things in our stream of existence will come into conflict with what is written. An example may be the establishment of a church in an area previously unevangelized. Suppose there are two people in the area who could be chosen to lead the church.   The first is a lady who heard the good news while away. She not only heard the gospel, but she also was there long enough to obtain sound biblical doctrine. She then returned to tell the people in her village about Jesus.   The second is a man who just learns about Jesus but who is willing to lead the people in their newly accepted faith. Wouldn't the woman be a better candidate? Scripture provides thoughts on both –   “Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve.” 1 Timothy 2:11-13   “A bishop then must be ... not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.” 1 Timothy 3:2 & 6, 7   Which would be the appropriate person to lead the church? It is a conundrum that must be thought through as both are technically biblically excluded from the role. However, if one must be chosen, the substance behind the matter and the intent behind the precepts need to be considered.   There is a need for the people to have proper leadership. At times, there will be instances, like this example, where decisions must be made that have to consider the spirit and intent of the word, even if there is a conflict with a precept stated in the word.   Glorious God, help us to always carefully consider Your word. May we be cautious to uphold it for what it is and then apply it to our walk before You. You have set forth guidelines for us to consider. May we carefully and cautiously do so at all times. Amen.  

Send us a textWhat does it mean to be live honestly? To protect the vulnerable? To treat others with dignity, even when it costs us something? This message challenges us to examine the gap between claimed love and lived-out truth--and invites us to become people who speak truth and extend hospitality with courage and care.Whether you've struggled with being honest in hard moments, or you've been tempted to ignore the needs of others because of busyness or burnout, this sermon will gently confront and compassionately call you forward.We continue our Love Thy Neighbor series by looking at Leviticus 19:11-14 and rediscover how holiness is more than personal piety--it's about relational integrity and compassion in action.Other Episodes in this series:Leftover & Left BehindHonesty & HospitalityLove & Loyalty (coming July 28)Sin & Slavery (coming August 11)Foreign & Friend (coming August 18)Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

Too often we enjoy Jesus at church—but He's not so prominent in our homes. Why? Because we let the fire of the Holy Spirit burn down in our lives. But as the Lord instructed Moses, "the fire must be kept burning on the altar continuously; it must not go out" (Leviticus 6:13). Let's rekindle the fire by seeking God again! When we do, He will not fail to heal our families and our homes.

The Mishnah is a massive, sprawling, and utterly comprehensive canon of Torah law. Spanning 60+ books over 6 Orders, the Mishnah includes all the laws of the Torah. To study it all would take a very long time. To know it all, takes a lifetime. In this podcast, we try to gain an appreciation for the general concepts of Mishnah, beginning in the Order of Planting (Agriculture).– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Jesse and Hunter look at the story of Absolom, son of David whose desire for justice goes unchecked, mixes with is pride, and results in betrayal and death.--Scripture Explored: 2 Samuel 13-19; Leviticus 18--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi--Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource. -Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.--If you feel led, give to the work of Parable:https://www.parableministries.com/donate