Podcasts about Holy Land

What is the significance of the Mount of Olives, the Temple Mount, and Israel? What are the signs of Jesus' return? Rabbi Schneider shares how connected God is to Israel, how the signs of Jesus' return are already happening, and how Jesus confirmed the signs of the end of the age. Learn what our response should be and what it means to us today as the rabbi unpacks biblical prophecy spoken by Jesus himself. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/2z9 

In this “Timelines” episode, we connect three iconic sites built during the same era: Petra's stunning rock-cut city in Jordan, the mysterious Nazca Lines etched across Peru's desert, and the monumental Great Wall of China. Explore how the Nabataeans engineered Petra's hidden oasis, why the Nazca created massive geoglyphs only visible from above, and what drove dynasties to construct thousands of miles of wall across China. Discover the origins, uses, and enduring mysteries of these world wonders, and see how ancient ingenuity and ambition shaped civilizations across continents—all within a shared moment in history.LinksSegment 1: PetraBedal, L. W. (2003). The Petra Pool Complex: A Hellenistic Paradeisos in the Nabataean Capital. American Journal of Archaeology.Parr, P. J. (2013). “Petra.” In Encyclopedia of Ancient History. Wiley-Blackwell.Schmid, S. G. (2001). “The Nabataeans: Travellers Between Lifestyles.” In Aram Periodical.UNESCO World Heritage Centre – PetraAmerican Center of Research (ACOR) – Petra Archaeological ParkBienkowski, P. (1990). Petra. British Museum Press.Hammond, P. C. (1973). “The Nabataeans: Their History, Culture, and Archaeology.” Biblical Archaeologist.Smithsonian Magazine – Petra's Great TempleBurckhardt, J. L. (1822). Travels in Syria and the Holy Land (rediscovery account).Segment 2: Nazca LinesSilverman, H., & Proulx, D. A. (2002). The Nasca. Blackwell Publishers.Reindel, M., & Isla, J. (2001). “Nasca: Wunder der Wüste.” C.H. Beck.UNESCO World Heritage Centre – Lines and Geoglyphs of Nasca and PalpaAveni, A. F. (2000). Between the Lines: The Mystery of the Giant Ground Drawings of Ancient Nasca, Peru. University of Texas Press.National Geographic – Nazca Lines: Mystery on the DesertOrefici, G. (2012). “Cahuachi: Capital of the Nasca World.” Andean Past.Ancient History Encyclopedia – The Geoglyphs of Palpa, PeruSilverman, H. (1993). Cahuachi in the Ancient Nasca World. University of Iowa Press.Isla, J., & Reindel, M. (2016). “Nasca and the ‘Puquios': Water and Ritual in the Peruvian Desert.” Antiquity.Segment 3: Great Wall of ChinaWaldron, A. (1990). The Great Wall of China: From History to Myth. Cambridge University Press.Lovell, J. (2006). The Great Wall: China Against the World, 1000 BC–AD 2000. Grove Press.UNESCO World Heritage Centre – The Great WallMan, J. (2008). The Great Wall: The Extraordinary Story of China's Wonder of the World. Da Capo Press.Steinhardt, N. S. (1990). The Great Wall of China: Dynasties, Dragons, and Warriors. Oxford University Press.The China Guide – Famous Sections of the Great WallState Administration of Cultural Heritage, China. “Archaeological Discoveries Along the Great Wall.”Barfield, T. J. (1989). The Perilous Frontier: Nomadic Empires and China. Blackwell.Friends of the Great Wall – Research and PreservationContactChris Websterchris@archaeologypodcastnetwork.comRachel Rodenrachel@unraveleddesigns.comRachelUnraveled (Instagram)ArchPodNetAPN Website: https://www.archpodnet.comAPN Discord: https://discord.com/invite/CWBhb2T2edAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Mrs. P does a deep dive on the Macy's Parade, and the whaler, and two crockery magnets responsible. We being with a story of philanthropy, feeding the unhoused, the needy, fighting tuberculosis and ends darker with our subjects supporting the confederacy, funding the creation of the state of Israel and a trip on the Titanic.  See Alex in Philly 12/20 and 12/21 - https://philadelphia.heliumcomedy.com/events/125409 Subscribe for Mrs. Pearlmania Ghost Hunts - https://www.youtube.com/@Mrs.Pearlmania If you're 21 or older, get 25% OFF your first order + free shipping @ IndaCloud with code TABS at https://inda.shop/TABS #indacloudpod Exclusive $35-off Carver Mat Frames at https://on.auraframes.com/TOOMANY Promo Code TOOMANY Protect your personal data with a subscription to DELETEME today and save 20% here: https://joindeleteme.com/PEARLMANIA20 Eat smart @ http://factormeals.com/toomany50off & use code toomany50off to get 50% off your first box, plus Free Breakfast for 1 year. JOIN OUR COMMUNITY -

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

In the epistle of James, we have the first of the New Testament writings - written sometime between 42- 44 AD. Of the many James's in the New Testament the author is most likely the half-brother of Jesus Christ. The use of the word "synagogue" tells us that believers had not yet formed ecclesias. The style of teaching in the letter is more like that of our Lord than any of the other letters. There are frequent references to nature and the use of parables is profuse. The early believers were already suffering persecution at the hands of the Jewish leaders. Verse 1 tells us that the letter was for the diaspora (those Jews living outside the Holy Land). Verses 2-18, of chapter 1, outline the purpose of trials (testing) in our life. The expression in verse 4, "perfect and complete, lacking nothing" was used to describe the athlete who had finished first in each of the disciplines of the pentathlon. The trials are to develop trust, character and perseverance. No believer will be exempted from testing. If we fail to understand why the test has befallen us, then ask God with Whom wisdom and understanding lays. But let the asking come from a mind that is assured God knows why, and He knows what He is doing. Both rich and poor will experience the withering winds of trial and in the fact that their Father treats them equally, they ought to rejoice. James echoes the message of Isaiah 40 as to our transient and weak state. He contrasts that with the power of the Word of the Almighty, which is eternal and when it has become the stabilising force in the believer's life it can bring eternal life to that person (compare 1 Peter 1verses22-25). From verse 13 to 15 James tells us of the source and site of the conflict (our mind). He explains that the mind of God, unlike ours, is incapable of being prompted by evil thoughts. This is why our Lord Jesus Christ shared in the trials common to humanity - but unlike us was victorious in the realm of his thinking. The process of sin, the writer tells us, is like baiting and luring a fish into a trap. Our Lord, although tempted (as he was man and not God), never succumbed to the temptation. Verses 17-18 tell us that God is a Father who gives only good gifts (see Matthew 7verses7-11). God is not subject to being eclipsed, nor to parallax error, as the moon is with respect to our sun. The natural world sometimes appears to look different than it really is.From verses 19-27 we are instructed in "hearing and doing the word". Matthew 7 concluded with the parable of the two builders (Vv24-27). We have learned to talk the talk, but have we learned to walk the walk. James' advice to his hearers is that they be swift to hear, but slow to speak. There is an old Jewish proverb that God gave us two ears and one mouth as he wants us to listen twice as much as we talk. He follows this with the need to be calm - be slow to anger (Greek "macrotheumia", literally long before boiling). When we look closely at the mirror of the Word of God we see a mirror of what we are as natural men and women - humans are comfortable with the picture which they see. We are repulsed by what God's Word shows us to truly be. But we must delve deeply into its transforming power to produce a metamorphosis (the changing of an ugly grub into a beautiful butterfly) in us (Romans 12verses1-2). This process liberates our minds from their normal condition of serving self (sin). Our actions will be blessed and a blessing to others. We will learn to practice pure religion in the eyes of our Father. This consists in internal motivations and external actions. Firstly, we must learn to control our tongue (elaborated in chapter 3). The objective of our acts will be to benefit and support the afflicted (here the widows are mentioned). But we also have a personal responsibility to be holy - this involves the rejection of worldly ways and thoughts.

Send us a textThe Rev. Dr. Allison Tanner is a Baptist pastor and national coordinator of Apartheid-Free Communities. She discusses the effort to get Christian churches to pledge to become apartheid-free communities and oppose Israeli occupation and apartheid. Dr. Tanner will bring her perspective and experience to a panel discussion Sunday, Dec. 14 on “A Deafening Silence? U.S. Church Leadership in the Face of Genocide." sponsored by Voices from the Holy Land. Every month the inter-faith, interdenominational coalition makes available a documentary on Israel-Palestine to members of the public who sign up to see it. The screening is followed by  a discussion of the film Sunday afternoons at 3 p.m. Eastern Time with expert voices on the topic.

In a passionate post-Thanksgiving message fresh from the Holy Land, guest speaker (filling in for Senior Pastor Micah Stephens) unpacked 2 Peter 1, showing how every believer possesses the same “like precious faith” as the apostles through Christ's righteousness alone. Sharing vivid stories from walking Hezekiah's tunnel and floating in the Dead Sea, he reminded the congregation that Scripture is historically true and life-changing. The heart of the sermon was Peter's promise: diligently adding virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love to our faith ensures we “never stumble” and live fruitful, grace-filled lives by partaking in God's divine nature—transforming ordinary believers into bold reflections of Jesus in a watching world.Reference Verses2 Peter 1 verses 1–15, Ephesians 2 verses 8–9, John 14 verse 12, 2 Corinthians 5 verse 21, Ephesians 1 verse 3, Acts 10 (implied), 1 John 2 verse 6, Hebrews 11 verse 6, Philippians 2 verses 12–13, Romans 8 verse 1, Romans 6 verse 11Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Diana revisits a former interview with the late Dave Ebert, who went to be with Jesus in July 2024. His wife, Bobbie Ebert, joins the conversation to discuss their unique ministry. The couple uses improv comedy as a tool to help survivors of sex trafficking rediscover their voice, improve communication, and build confidence. Bobby shares her personal story of overcoming abuse and finding faith, while Dave discusses their journey into full-time ministry and their goal of creating a residential facility to support survivors. The episode also touches on the importance of laughter and joy in the healing process and provides details on how listeners can support their mission. 00:00 Introduction: Comedy and Sex Trafficking? 00:23 Sponsor Message: 7 5 3 Academy 01:11 Welcome to The Wounds of the Faithful Podcast 01:42 Introducing Dave and Bobby Ebert 02:12 The Power of Improv Comedy in Healing 04:48 Dave's Ministry Journey 07:50 Bobby's Testimony and Healing Journey 15:38 How Dave and Bobby Met 24:16 A Surprise Proposal 25:29 The Significance of the Ring 26:07 Life After Marriage 27:11 Transition to Full-Time Ministry 28:11 Using Comedy to Heal Trauma 29:24 The Missionary Journey 32:16 Fundraising and Support 32:48 Future Plans and Goals 35:06 The Power of Laughter 41:17 Final Thoughts and Call to Action The website is still up after his passing. Bobbie may be keeping the ministry going in his place. www.gifts4glory.com   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Dave and Bobbie Ebert [00:00:00] What does comedy and sex trafficking have to do with each other? It's not what you think. We have my guest, Dave Ebert on the show again from the first season of the show to talk to us about his ministry once again. So find out the answer to my question next on The Wounds of the Faithful podcast. Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They [00:01:00] take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello friends. Welcome back to the podcast. I'm so glad to be here with you. We have a great show for you. More Dave Ebert. If you didn't hear Dave's first interview, please go back and listen to it. It was excellent. He told his personal [00:02:00] story and then how he started his ministry. He's gonna bring his wife tonight because they're doing this together. So you wanted to get the answer to the question that I posed in the beginning. The power of improv comedy in healing and growth. Reverends Dave and Bobby Ebert are on a unique mission to minister to survivors of sex trafficking using the power of improv comedy. With their help survivors find their voice, tap into their creativity, improve communication, and rediscover confidence as US missionaries. They use their unique calling to help those in need and bring light to the darkest of situations. So there areas of focus on their webpage here. Use comedy to break down walls and find the good soil for the seeds of God's word to be [00:03:00] planted. Rebuild confidence through fun, creative games and challenges. So these survivors are better prepared to reenter society. Provide a needed respite from the challenges of healing and recovery by creating a safe, fun, and laughter rich environment. Demonstrate the love of the father and share the redeeming power of Christ to encourage forgiveness of those who inflicted the unimaginable trauma. So I think you're gonna really enjoy Dave and Bobby. I mean, what, what could go wrong with comedians, right? I know that you're going to be blessed with their stories and their vision to help sex Traffick victims to heal. So without delay. Here's my conversation with Dave and Bobby Ebert. Please welcome back to the [00:04:00] show, Dave Ebert, and we also have his wife Bobby, on the show with us tonight. Welcome both of you guys. Thank you, Diana, for having us back or having me back. And then first time guest, long time listener. Bobby, thanks for having us. This is gonna be great having, uh, comedians on the show again, and you're on episode 12 of season one. So I definitely wanna see what you've been up to since then and you have some updates for us today. Yeah, absolutely. Did you want us to start? There's, there's a lot to cover. Yeah. Just remind the folks what you do, and then I'll have Bobby tell the folks a little bit about herself and what role she plays in the ministry you have there. Awesome. So for the last, decade, I've, run an improv ministry based here in Chicago where we sp spring the, light of Christ into various rooms using comedy to bring people together. [00:05:00] Most of our shows have been either ministry to the homeless or it's been fundraisers where we've raised funds for everything from animal care shelters to people who lost part of their home in a fire. To camps for foster kids, and it's all about bringing people together and uniting them in laughter. 'cause I truly believe that laughter is a gift from God because he knew that things would get stressful and science bears out that laughter is such a stress reliever, such a healthy benefit for the body that there's no way that happened by accident. God designed laughter as a gift to help us, kind of deal with, the things that are stressful and help us forget the things that really aren't our burdens to carry. And part of that ministry included for the last four and a half years have been working at Salt and Light Coalition in Chicago, working with survivors of sex trafficking, using improv as a way to kind of break down the walls that they've had to put up to just to survive because mm-hmm. Frankly, they've [00:06:00] been through hell on earth. And to survive you've gotta develop some calluses and around their heart, around in inside, there's just so many calluses and walls that are up and the gift of laughter kind of unlocks that and allows them to really advance in their healing. Mm-hmm. I'm such a big supporter of what you do, Dave, and, um, when you talk about. Oh, God created humor. I, I really wished in scripture there was more of like Jesus laughing or Jesus telling jokes, don't you? Yeah, I would think that the human experience would tell you that you get 13 men just camping out, walking the water in wilderness. They're gonna crack some jokes. They're gonna make some funny things like James and John teased Peter, oh, help me Lord, I'm drowning. Help me. And he would fire back, Hey, at least I got out of the boat. And the whole, the verse where, Jesus is talking about is easier for a camel to get through the eye of a needle. To me, that's. [00:07:00] That could be taken as a sarcastic moment, like just Jesus in front of everybody, just like making this comment, which is so ludicrous. It could easily be interpreted as being of a funny comment. Like, I mean, camel obviously can't pass through a needle. So I think that there are moments you can find in scripture that, that are funny. It wasn't his focus. Mm-hmm. But. Proverbs 17:22 says, Lightheart is like good medicine. Some translations say laughter is like good medicine. So I think mm-hmm. If it's covered at least once, then we can stick to it. 'cause the Bible is true from front to back. But yeah, it would be kind of fun to hear like open night in Jerusalem, open mike night. Yeah. That's awesome. So Bobby, why don't you tell the folks about your background and how you met the Lord maybe, and how you met Dave. Yeah, so [00:08:00] I am Bobby Ebert, Dave's wife. We've been married for eight years and. My testimony starts in my childhood is through a series of abuse growing up all the way from junior high all the way through high school. Um, it became pretty serious. The police ended up being, getting involved and just a wide variety of things that happened with. All of that and being severe trauma, the Lord revealed to me in a vision, my sinful nature. And so how that happened was I was in a counseling session at a crisis center, and it was in the middle of that crisis center session that. The Lord gave me this vision of a Santa Claus list where it has one size, all naughty and then a nice, but instead of it being naughty and nice and who's on that list, and it was all of my sins and I could read [00:09:00] them and I just remember like staring off in this what would look to other people as if a day I was in a daydream and I was just feeling mortified. About myself and the counselor had no idea what was going on. I was just looking off and the car ride home, I was just very silent. I was staying with my best friend and her family, and so they were my transportation, obviously, and I would just start repenting and just like asking Jesus to forgive me for salvation and. So one thing that I had a hard time wrapping my mind around was how does the blood of Jesus actually cleanse us? That is a dirty substance. How does that actually cleanse us? And I could not wrap my mind around that until that moment of [00:10:00] salvation and that veil was, it came right off and I just had like this instant understanding. So that was pretty amazing. And fast forward through. A few more years of going through like hope and healing and some other counseling sessions like the Lord did a really huge work in my heart and in my spirit, and even in my mind, like just completely renewed me and healed me. There is one Wednesday night I went to a church service where I was attending at that time. Happened to be at the back of the subdivision where I grew up and my dad still lived. In our childhood home at that time and on the way to church that Wednesday night, the Lord convicted me and told me three times, forgive your father. Mm-hmm. And I said, no, I am not. And after that third time I said, fine Lord. I will forgive him [00:11:00] if I drive by his house. I see the lights are on and he is up and awake. So after service, I drove by and I pulled in front of the house, and of course all the lights are on, doors are open, windows are open. He is watching tv. So I'm like, Ugh. So I arrived unannounced. And he let me in and we chatted and I had no idea why I was there. And finally I get up to excuse myself so I can travel home. It was a 45 minute ride to where I was living 'cause I had since moved in with another family member. And as I'm walking out the door. I literally have my body half in and half out of the door. And I turned and I said, I forgive you. And I was walking out that door and he says, hold on a minute. You get back in here there bubble. [00:12:00] And he says, what is this a 12 step program you're going through? So I came back and I sat back down and I just told him I could give you everything that has ever happened in my childhood, everything that you've ever done, and all the, I went on and he is like it created this special moment where he opened up and started talking about his childhood and the trauma and different things that he experienced, and he was still very unrepentant. Still is to this day, still denies everything that has. Ever taken place mostly 'cause he is protecting himself and from being vulnerable and having to actually repent. But it created this beautiful moment that had I disobeyed God, my dad to this day would [00:13:00] not be open. To hearing about Jesus. He doesn't always wanna hear it from me, but he'll ask me questions. He'll ask me questions, and he'll ask Dave questions and Dave has his. Unique way of being able to create this bond with my dad, where my dad's more open to speak with him versus me. And that's okay. Yeah. Uh, because he's still gonna get the gospel. Totally. So I'm glad that he's open and he's been. Open for 15 years now, and now he is just starting to do a Bible study with a friend. So God will use anybody and it doesn't have to be me. I planted, I watered seeds, but God gives an increase and he'll use anybody and I just pray, Lord. I don't care who it is, I just pray for his salvation. Mm-hmm. And he's, really into the chosen. And the chosen brings the word to life in a way that ma most people [00:14:00] haven't even thought of before. And so the chosen has been really powerful and getting him closer and closer to taking that final step and like, yes, Lord, I'm yours. So it's been really exciting to see over the last eight years to see, her dad really grow in that way. And, get closer and closer. He's in a crockpot right now. Yes. And a few more hours he'll be ready. Wow. I've talked about the chosen on the show before and some of the guests, and I don't necessarily like some of the liberties they take with some of it, who am I? If the show is getting people to get in the Bible? Mm-hmm. To come to church or to start asking questions. Or renew their relationship with Jesus. So I just let God do what God does, right? Yes. And I think that's a healthy place to be, is that you don't have to think that they're getting everything perfect or doing it right. I, and you know, there are times that we've looked at each [00:15:00] other like, maybe they could have done it differently, but like you said, it is getting people excited about the word and prayerfully people are not forming their entire doctrine and faith based on a TV show, but at least getting their appetite wet for more of the living word. Yes. Awesome. I really just love your story, Bobby, and that you are obedient to what God had called you to do, even though it maybe you were a little afraid to approach your father, but it looks like God's blessing you in that way, and even the healing from the trauma that you've gone through, that's a journey too. Now, how did you meet Dave? I was previously engaged and after that engagement broke off, I was like, Lord, like it's just you and me. And some of that was just a couple years of healing and being able to move on from that previous engagement. [00:16:00] 'cause it was a long-term relationship. We were together for over five years, so. I've been told by a counselor in the past that when you have something happen, you count how many years you've experienced that, divide it in half, and that's about how long it takes to like be able to move on from that, to heal from that. And it was probably about that halfway mark that I really felt like I was ready to move on and I. The Lord was blessing me to move on and to be open to dating again. And there's a few people who presented themselves, and Christians and non-Christians and the non-Christians. I was like, well, you're gonna be wasting your time and you're gonna be wasting my time. Mm-hmm. Yeah. But. Even the Christians who presented themselves, they weren't, they still weren't the right ones that God wanted for me.[00:17:00] And I am grateful because the Lord really showed me to be more discerning. So fast forward, I one day was like, I've always been against. Online dating, meeting people through dating websites and stuff. But I was like done. I was tired of being single and crying my eyes out in my pillow every night and I said, Lord, I don't care I doing this. So I signed up for Christian Mingle that night, and the next day I met a friend of Dave's and we got together and. We kinda. Tested things out for a couple of months and it wasn't a right fit to. But during that time I met Dave. He was actually dating somebody else that he had met, ChristianMingle. And actually I met her on Plenty of Fish. [00:18:00] Oh, sorry. Free site. Well, you were on Christian Mingle though, so the free version. I paid. Alright anyway, so we would all hang out as a group of friends and his relationship ended. My relationship ended with his friend and. Fast forward about three, four months. It's December, and the guy I was dating, he was having a Mark Schultz concert at his church and he needed help and I was like, you need some help. So I'm like, I volunteered to help as concert because he really. Volunteers. And so it was when we were there that Dave in showed interest in me and inquired like, so what is going on between the two of you? And he gave his blessing for Dave to make his move. And whoa, Dave and I [00:19:00] was, he friended me on Facebook along with some other people I met at the church that night. So I was like, okay, whatever. It's just people that I've met. Friending me on Facebook. But then we would start chatting on Messenger for hours on end, and he would try flirting with me. And I was like, Dave, stop. You're like, you're flirting with me. Stop. And I would use his cheesy line, be like, Hey, I can't help it. I'm a Libra, I'm a hopeless romantic. What would you say, Dave? Give us one of your best lines here. I would just say she had a nice smile, just simple, flirty stuff, trying to make her laugh through Facebook Messenger. Yeah. I don't really even remember any of my deadlines. I honestly don't remember either. But fast forward, come March, he asks me to go to a concert. Oh, he is asking me out on a date, and I wasn't for that. And so I assume like a bunch of your guy friends are going and he is like, well, actually mm-hmm. [00:20:00] It's just one friend of mine, my sister, and I'm asking you, and I was like, crap. So I agreed to go and it was so awkward. How do I connect with these people? His sister ended up not going, so it was just me and his friend that he had started to improv the group with. And finally after the concert, his friend started talking about. Moody Radio, moody Church here in Chicago. Okay, here's a point of connection. Here's something to strike up a conversation. And so we started to converse about that and Dave was freaking out thinking, oh no, they're connecting, but we really weren't connecting like that. So he walks me to the train after I protested. 'cause the train was literally right across the street. I could walk myself and. It is Chicago is late at night. At night, [00:21:00] and you're not letting her walk by herself to the train. Mm-hmm. No. I've been to Chicago, but I'm not afraid of the city. So I've had plenty of experiences on my own and as a young kid in the city in some rough neighborhoods. So I am pretty confident. But anyway, I let him walk me to the train, and I have this anxiety about making sure I'm on the trains right away. And so I'm not missing my trains. So I get on this train and he's literally like, what? No hug. All right. So for context, I walked her all the way to the platform of the train. We're talking, and as soon as the doors opened, like literally as soon as they came apart, she was gone. No. So the lamest of lame ploys, I'm like. What, no hug. So she came back out, gave me the side bro hug, and then came back to the train. And here I am leaving this date thinking like, [00:22:00] man, I am in the friend zone. And then know what the friend zone is. So the next day we are talking on the phone and we're talking about this. Concert and what happened, and so to give some back info, the movie Courageous, if everyone has seen that at the end, they're doing the Father's Day speech and they're listing off all the I will declarations that they will do as fathers and men of the home and husbands. When that movie came out and I saw it, I was like, okay, Lord, whoever I marry really has to follow all of those declarations. And so we're on the phone discussing this date and at the, towards the end of the conversation, he starts saying all of these declarations. And he had never seen the movie. And so it was like literally God [00:23:00] was slapping me upside the head and I literally was on my couch like. Oh my. This is my husband. Well, okay Lord. So then it went from there. We dated for seven months, got engaged and got married seven months after our engagement. And now here we are eight years later. I propose at the end of church service. Yes, I had coordinated with, our pastor and I asked him to say, set it up as like a testimony stay. 'Cause it was two weeks before Thanksgiving, set it up as like, do you have any Thanksgiving testimonies? So a couple people shared and then when I realized that nobody was gonna go after, go next, I, that's when I started my testimony and then stood up to the platform and proposed and I was like, wow. Yeah, so, but it's funny though, because he stood up in his seat, well, not on his seat, from his seat, [00:24:00] and started to talk to the congregation, introducing himself and stuff. Okay. But then when he moved up to the front of the church, oh my gosh, Dave, this is not one of your comedy shows. You don't have to stand in front of everybody. You had no clue, huh? Yeah. And so one of the men in the church, he kind of thought it was funny too, and he is like, well, what is this? Like some kind of proposal happening. And as soon as he said that, I started backing up. 'cause I'm on the platform as part of the worship team. I interpreted. The worship in ASL. So I literally was backing up to the wall as far as I could go, and he starts his proposal and you hear the gasps and stuff, and I'm like, oh my goodness, because I'm not. Usually comfortable being center of attention and all [00:25:00] eyes were on me and I was no pressure freaking out. Were you happy that he proposed? Yes. And he will tell everybody that when he. I asked, will you marry me? That I never said yes, but I did several times with my head buried into his shoulder and in his ears. But what is true, I did not give her the ring. She snatched it out of the box. I did. But this is what is really cool. And so God ordained is the ring that he proposed with is his mom's ring. But it also happens to be the same exact ring that I used to look at in the old Sears and service merchandise catalogs when I was a kid. When I was a kid. Mm-hmm. So it was a sign that, yes, this really is of God and this, it really is your [00:26:00] husband. I've never heard that before. That is, yeah. That is something else. Yes. Wow. Years later, and I don't remember. You don't have any children, right? Not yet. Not yet. Not yet. Okay. We're working on it. Not right now though. Yeah. That'll drive up the ratings, the tmmi ratings, because it's been a few years. I didn't wanna assume, but sorry. No, we just go with it here. Yeah. And yeah, I can't make this stuff up. Right, right. Now you were doing the comedy, the improv, like part-time, right? And you were pastoring, weren't you, Dave? We were co children's pastors and have been together basically since we got married. And so that was, that's part-time unpaid volunteer here. [00:27:00] 'cause we've been at small churches. Mm-hmm. And building up rewards in heaven. Yes. Yeah. The economy was part-time and we get paid every once in a while, but it was never an income generator. So I've had a few different jobs that paid the bills, but what's different now is in October of 22, I got laid off and the Lord showed us through several circumstances that it was time to get into full-time ministry. And so this September we went through missions training and we are now a US missionary candidate. And we'll be doing what I've been doing in salt and light full time, which is working with survivors of trauma, using comedy and improv to unlock their creativity and their communication skills and remind them that it's okay to laugh, it's okay to, mm-hmm. Let your guard down and find joy in life. Yeah. So we've been working with specifically trafficking survivors, and the need is [00:28:00] they need to know that. There's hope for them and there is a future for them, and that their hope is in Jesus and that their future is in Jesus as well. So through the comedy, what we do is like the improv workshops with them, and through that we're able to break down the walls in their hearts and turn stone hearts into hearts of clay, and we're able to share the love of Jesus with them. And what's really awesome and was the unwritten benefit and the unwritten aspect is that I, I am a man coming in with these women who survived being abused and just put through literal hell on earth by men. So they're getting a chance to see that, number one, there are. Healthy men that you can trust. Mm-hmm. And also because we're married, Bobby's been able to come to a few of the workshops now, and they're [00:29:00] able to see that there is a possibility of a healthy marriage. And we get to model those things while we're also having fun and seeing God really break down a lot of walls. You lost your job in 2020. I lost my job in 2022 also. It's just amazing how God moves us in a different direction and it's definitely changed my life. And you might remember from our first conversation, Dave, that I was a missionary for 13 years Baptist ary as a church planter. Now that process of becoming a church planter, it's probably different than the process that you're going through to become missionaries, or you just went through candidate school and what does that look like? So it started in January with the application very in depth, had to find 10 references, which to me was like they're serious because especially for guys, we don't have that many close people. We're [00:30:00] just like, we have, Jesus had like really three close people. Mm-hmm. Then he had the 12 disciples, but he had three. And it's like, how am I supposed to have three times as many friends as Jesus, but we got the re re it calling people. Right? And this is Dave, um, Dave Ebert? Yeah. Yeah. The comedian. Oh no. Yeah, that, that's me. And so it was kind like trying to find a groomsman for the wedding. Calling up people from third grade, Hey, uh, what are you doing this weekend? What's your dad doing this? I heard from him for 10 years. Right. And usually when you hear somebody out of the blue after 10 years and they talk really friendly, usually they're trying to get you in some MLM. Right, right. Hey, hey, you wanna buy my tell you about what I'm doing? Yeah, exactly. Yeah. doTERRA unto others as you would have doTERRA unto you. But, so there's application [00:31:00] process and there were interviews with the head of missions, then interviews with the people who would be over my specific department. Several testing a lot of forms that fill out Yeah. Psych tests. Psych tests, psych tests, and then, yeah. Yeah. Make sure that. We can at least lie well enough to, no, I'm kidding. No, to make sure that we're ready because Yeah. When you walk out into full-time ministry, especially with missions where you're responsible for your own fundraising and support raising. It takes a toll and you have to be healthy. You have to be in a good position also. You have to be in a place where you're not like escaping the world to say, oh, I'm just gonna be a missionary and get away from stuff. Mm-hmm. So they do a very good job of vetting and making sure that you're healthy and ready. Yes. And then the candidate school, the orientation was six, 10 hour days of. Learning about fundraising, about how to, honor the [00:32:00] gifts that people give, and also the different rules and regulations that we have to follow because we are accountable to our home church, to our home district as well as to the national assemblies. So a lot of training, a lot of prep, a lot of numbers. And now we're hitting the road calling every pastor we know. The churches that we visited for fundraising with the comedy team, we're connecting with them and just asking them for support. Because what we're gonna do is we're serving organizations that don't have a budget to hire an improv coach. So we wanna go and serve them free of charge and just rely on the body of Christ to make sure that our cats don't go homeless. The goal is to also eventually open our own facility. Wow. So like a home, like a residential home? Yeah, like a residential facility for survivors, men, women and children. And to offer [00:33:00] them a comprehensive therapy as well as job training skills and things to get them on their feet so that once they're on the, in this place where they're ready to start over. If they're ready to start over and start building a life, instead of many trafficking victims when they come out of trafficking, unless they have an organization that walks in hand in hand, they either fall back into drugs, they fall back into that lifestyle again. Or worse, they fall into depression and impossible suicide because. They end up escaping, but they have a record. Yeah, because they're, they've probably been picked up by the police several times. They've also probably got a drug record because either the people that they were quote unquote working for or by their own desire to survive, they. End up on drugs, just trying to cope. Mm-hmm. In many cases, and courts really don't care why you're being arrested for being intoxicated or on drugs. [00:34:00] They just know that you are. And so that makes their lives really hard once they escape, because who's gonna help them? They've got a rap sheet, they've probably got no place decent to stay. Mm-hmm. They might have kids that are now in the system, so they have a lot stacked against them when they get out. We want to be another or be an organization that gives them all the tools they need to not only escape and survive, but to actually start to thrive. Mm-hmm. They can leave their past behind and it will be just a beautiful testimony to share of God's goodness that no matter what you're going through, God can redeem it and heal it. And, we wanna do our own facility here in Illinois and we also wanna reproduce what we're doing because. We believe it's valuable and it's unique, and it helps kind of fill in some of the gaps that traditional therapy might leave. Mm-hmm. Because a lot of the times these survivors have felt betrayed or felt like they can't trust people, [00:35:00] and so traditional therapy doesn't always work. It doesn't always help them free themselves from their past. Yeah. So when comedy is entered into the picture. We can kind of till that soil a little bit so that now therapy is a little bit easier because now the, some of the calluses and the walls are torn down. Yeah. So then you open doors for other types of healing methods once you get through that big block wall. Right. It's been amazing 'cause we've seen women open up publicly for the first time and share their stories where. Traditional therapies may not have worked in that way, if that makes sense. They find more freedom when they start to laugh. When you laugh in a room with other people, there's like this bond that happens where you feel safe because now you have all admitted something about yourselves. If you go to a comedy show and you hear a group of 500 strangers laughing, they're not strangers when they leave that comedy show because in the midst of that, [00:36:00] they laughed and admit they have something in common. And when you admit that you have something in common with 500 other people, now you don't feel alone. Now you feel a little bit of safety and we've seen these women, , find that they are, feel safe enough to share their story for the first time in any kind of a public setting. And as once you shed light on your pain and shed light on what you're struggling with, it doesn't seem quite as big and as daunting and shedding light on it allows you to give it to God and let him finish the healing. Like you say, the laughter is so powerful because it makes you feel good, and then the laughter makes you feel better because all those endorphins and the serotonin levels are. Where they're supposed to be. And you look on the world in a different perspective. It's crazy. Like I, 10 minutes ago I was depressed and now I think I'm gonna make it. And here's something I like to talk about is. When you laugh, when you have like a deep [00:37:00] laugh and you're like truly just enjoying the moment, you naturally lift your head up and automatically your eyes are lifting up. Mm-hmm. It's almost like it's a form of worship when you have a good laugh. Wow. Because you're looking up to where your help comes from. Wow. And. It's just a beautiful sign because when you're laughing you just, you're letting this energy go, whether it's stress or it's just, you're even fatigue. When you let it go, suddenly your shoulders lift up. Suddenly your blood pressure drops and you're reminded that there's more than what's here right in front of you. You lift your eyes up and you realize there's so much more, and that's just a beautiful thing to see. Let's also think about it. God is our father, and what good father doesn't take joy in laughing with his kids. And when you see a healthy father and child relationship, they have moments of giggles and cackles and tickle fights. So [00:38:00] what Good father him doesn't take joy in laughing and enjoying the presence of his kids. So I think that when we laugh. In those moments of where it's pure and it's just joy. He laughs with us. And I think that those, like I said, are moments of worship in a way because we're reminded of his goodness. Yes. God give us a gift. I think that. People outside the Christian community, they, they view us as fuddy daddies and stuffed shirts and that we don't ever have any fun. And we're serious all the time and we're about reading our Bibles and praying all the time and that we don't have any fun. But I like your perspective. Of showing the world that it is a gift from God. And we do have fun. And like I said earlier, talking about Jesus and the 12 disciples, you get a group of guys together that they're gonna goof off, they're gonna laugh. And the adoration that the disciples have for Jesus less Judas is [00:39:00] scar, the adoration. That does not happen when it's just a militant leader saying, thou shalt, there has to be moments of levity, moments of bonding, and pure joy. That's more than just. A rabbi teaching his students the love that they had, the love that they felt for him to be willing to die for him for his name. That doesn't happen in a military setting that happens in relationship where there's moments of levity and laughter, and I can't wait to eventually be and be in heaven and hear Jesus tell some jokes. That'd be amazing. Like why did you really call them Sons of Thunder? Right. Probably farting around the campfire. Ah, yes, exactly. Jesus. Pull my finger. Some people have like checked out at this point. Oh [00:40:00] man. Love it. I'm so glad you're gonna create a center as a goal in the future after the show, I definitely wanna give you some folks to connect with that. I know I've got a lot of connections, but we have the Dream Center here in Phoenix. Okay. And I've gone to a few of their fundraisers and they're an incredible place. They have this center for trafficked women and. And men, and we're very close to Mexico, so we get a lot of trafficked people here in Phoenix. And there'd be somebody to connect with for sure. 'cause they could show you how to create the facility and what not to do, and what to do and what they've learned. They create like apartments for these girls. They're like designer rooms. They're not just like bunks and dorms and stuff. I've seen these rooms. They're incredible. They treat the girls like they're princesses. It's really. Wonderful. And they do teach the skills of how not to go back on the streets and finding your worth in Jesus and your [00:41:00] value. You're not just a piece of meat to be used, you are a daughter of the king. And so yeah, I'll definitely give you their contact information. Do you know Mark Sowersby? Oh yeah. Mark. He's, he's been, uh, on my podcast before. He's a survivor. Yeah. Big time. So. I know that we talked about a lot of different things. Was there anything that we didn't cover today that you wanted to share with the audience? Yeah. So if the Lord is leading you and you feel like, feel like the Lord's saying, support this ministry and uh, give us the opportunity and the tools to go out and reach more survivors of trafficking. 'cause we're working in Chicago right now. And there, there's a plenty of harvest there, but there's also other places that we want to serve as well. Yes. You can go to, partners.gifts fork glory.com and that'll take you right to the, ag website where our, page is. And you can log in and, or you can sign in as a donor. And if you can do one time gift, [00:42:00] if you can do a monthly gift, or if you wanna do the faith promise, which is just your promise between you and the Lord of what you're. Willing to commit to support us. Anything is gonna help us get there. The website is partners.gifts for glory.com and whatever the Lord puts on your heart is gonna be, well appreciated and is gonna be used to serve many survivors. And you know, part of what we're doing is also doing podcasts. 'cause we wanna raise awareness that this is an issue. Mm-hmm. And we are hoping that between working with survivors. Doing advocacy by going, on podcasts or media that eventually we'll work ourselves out of a job and that there will be no more trafficking, there'll be no more slavery. That would be the biggest blessing of all is if we could work hard enough and the Lord would move enough that we would see an end to it. Mm, amen. Yeah. Even if you don't have the money right now to support. Dave and Bobby, you can definitely share this episode. Tell your friends [00:43:00] about the ministry. I definitely have that in the show notes, and we're gonna share the podcast episode like crazy and anything else you wanted to share. If you're listening or watching, be sure to subscribe to the wounds of the Faithful. Check every episode out and I'll go back and see how much I've changed in the last two years since the first time I was on. Yeah, I'm gonna put the episode of Dave's testimony, his story in the show notes, so you guys can just click on that and listen to that. This was great. Had a lot of fun and laughter and learn some things, and you guys are always welcome to come back on the show and give us an update. Absolutely. To see how you're doing and when you open your center up in the future someday. Then I'm gonna come and cut the ribbon. Absolutely. I've been in Chicago a few times. It's a nice city, so God bless you guys, and we wish you the very best. Thank you so much for having [00:44:00] us. Yes, Diana, thank you so much for having us. We love you and we love the show. Love you guys too. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend you could connect with us at DSW Ministries dot org. Where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

Henry V stands at the peak of his power. He's not just England's king—he's heir and regent of France. But for Henry, two crowns aren't enough. His eyes are fixed on the ultimate prize: the Holy Land. A crusade promises glory, conquest, and divine favor. To Henry, it's more than ambition—it's obedience to the only master he truly serves: God. Yet destiny has its own designs, and the Almighty may not share Henry's plan… To hear about how the French fared under Henry's rule, listen back to our last miniseries, The Glass King.  Remember, you can always delve deeper into the history behind each episode by becoming a This Is History Royal Favourite on Patreon. In addition to ad-free listening and bonus episodes — now available to watch on video — you get to chat with mediaeval buffs from around the world, chat with Dan and the team, and get exclusive access to behind the scenes extras just for favourites.  Don't miss out. Sign up at patreon.com/thisishistory  –  A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com  Learn more about your ad choices.  Visit megaphone.fm/adchoices  Written and presented by Dan Jones Producer - Alan Weedon  Senior Producer - Dominic Tyerman Executive Producer - Simon Poole Production Manager - Jen Mistri  Production coordinator - Eric Ryan  Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wassim Razzouk's name is on the oldest tattoo shop in the world. Located in the heart of Jerusalem, Razzouk Tattoo has been tattooing Christians and pilgrims for over 700 years—including Brian. In this fascinating conversation, Wassim and Brian talk about the history of Christian tattoos, what it's like to carry a family legacy for 27-generations, and the challenges of being a Palestinian Christian living in the Holy Land.  Watch the full episode on YouTube here

Think of the most powerful messages you've heard. Were they long or short?In this episode of Live the Bible, we're looking at a chapter of Scripture that proves we don't have to say a lot for our words to be powerful. I'm talking about 1 Corinthians chapter 13. In just thirteen short, inspired verses, Paul gets down to the essence of what it means to love. But is the kind of love Paul describes possible in a world of hurt?Again, the answer is short: YES. Support the show

There is evidence that Dan and other tribes learned seafaring and other skills from the Phoenicians.  The Phoenicians were descendants of Ham who lived on the coast of the Holy Land and who sailed to many lands, engaging in mining and trade.  God strategically placed them where they could pass their skills on to the tribe of Dan. VF-2356 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Father Dave Pivonka, TOR, is the president of Franciscan University in Steubenville, Ohio and is our guest on this episode. Fr. Dave grew up in a devoted Catholic family and he and his siblings were very involved in various types of sports. Fr. Dave liked the competitive nature of sports, but most appreciated the relationships that are prevalent in team sports. Looking back, he realizes how the lessons he learned in his early years in sports helped shape him for his current role.   As the president of a university, Fr. Dave is a very busy man who has many responsibilities. With a full day in front of him, he finds that spending 30 to 45 minutes on a treadmill each morning before going to the office is very beneficial to his day.  Fr. Dave also recently attended a Notre Dame game and is a Denver Broncos fan. He can't imagine his life without sports.   Fr. Dave explains the three types of Franciscan Orders and the Third Order Regular (TOR). Although he felt called to the priesthood at a young age, Fr. Dave knew that he was not called to be a diocesan priest. He needed to be in a community, a brotherhood that supports each other. He lives with nineteen Friars and enjoys the camaraderie and the sports rivalries inherent in a group of men. Fr. Dave also explains what he likes about St. Francis who lived in the 12th to 13th century in Italy and felt called by God to “Rebuild My Church”.   Fr. Dave explains some of the many assignments he had in the Order prior to his assignment as President of Franciscan University in 2019. In his current role, he talks about celebrating early morning daily Mass in a packed chapel that holds 590 people at a time when roughly 70% of “kids” stop going to church. Franciscan University also sponsors about 25 summer youth conferences across the country with approximately 60,000 young people attending.   Fr. Dave discusses his collaboration with Wild Goose TV in producing a video series called My Father's Father in which he talks about experiences and discussions he had with his father that taught Fr. Dave more about Our Heavenly Father. He also collaborated with Wild Goose TV to produce a series called “Metanoia”, a Greek word that means a transformation of the heart, a spiritual conversion, which comes about through repentance. The Metanoia series was filmed in the Holy Land. Fr. Dave also talks about two video series he is involved in called “In Focus” and “In Person”.   Of all the many things that encompass Fr. Dave's life, he just wants to do what God wants him to do. He hopes everything he's doing comes from his personal relationship with Jesus. Fr. Dave cannot imagine doing anything else. He hopes that his 2000 students know that “Fr. Dave is proud of me!”, like Fr. Dave's father was proud of him.   Fr. Dave talks about prayer and says it's “pretty simple” and tells listeners how to have a good prayer time. Like the old Nike adage, Fr. Dave encourages listeners to “Just Do It!” In the life of a Franciscan, the word “kenosis” is important. Kenosis means “emptying” of oneself and is best described in Philippians 2:6-8. While prayer may be simple, kenosis takes practice (like hitting a baseball). Fr Dave talks about how he experiences kenosis.   Fr. Dave ends by emphatically stating that young people are good, and they are not the future of the Church as he has heard some people say, young people are part of the Church today! He invites listeners to visit Franciscan University and go to Mass at 6:30 in the morning! He likes that young people are “messy” sometimes and are still trying to figure things out. With his belief in and enthusiasm for young people, it's not a stretch to say that God has Fr. Dave in just the right place!   Links: Franciscan University of Steubenville | Live the Truth Youth Conferences - Steubenville Conferences Wild Goose TV streaming platform – My Father's Father and Metanoia Franciscan University Faith & Reason - Nurture your soul and your mind. – contains “In Focus” and “In Person” series with Fr. Dave among other faith-oriented videos Franciscan University of Steubenville – a mission of the Third Order Regular of Saint Francis Fr. Dave's Bio | Franciscan University of Steubenville   #catholicsports, #franciscanuniversity, #faithandreason, #striveforkenosis

Pope Leo XIV makes history on his first apostolic visit outside Italy to Turkey and Lebanon. Meanwhile, lawmakers remain split on pro-life provisions in the 2026 government funding bills. And, amid rising tension in the Holy Land, the Franciscan Order continues to foster peace.

Brian Bush is our guest. He's a news and biblical correspondent in the Middle East who has lived in Jerusalem for over 25 years. He gives us a firsthand perspective of life and Christianity in the Holy Lands.

Linda Gradstein and Noah Efron talk about (1) our slow slouch seemingly back towards war on four fronts – Gaza, Lebanon, Syria and Iran – why is it happening and where might it lead? and (2) what to make of three new political parties that have set themselves up, as we near the start of Knesset election campaigns. For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: How does celebrating the Pilgrim's first year in the New World look and feel when you do it in the very old world of the Holy Land? All that and Isaac and ourselves, Israelis in paradisical Hawaii, and Opera in Tel Aviv. Plus, new music for these uncertain times.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 5:4 - And when the chief Shepherd appears, you will receive the unfading crown of glory. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

My wife and I just got back from one of the most incredible Israel tours we've ever taken—truly a journey we'll never forget. This trip was filled with meaningful moments, breathtaking sights, and more “firsts” than we ever expected. We can't wait to unpack all of it with you—what we saw, what we learned, and what impacted us the most. Join us on this episode of the Endtime Show as we take you along on our amazing adventure through the Holy Land! ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Emily and Chris headed off to Illinois, we sat down to chat about the good, the bad, and the necessary of Thanksgiving. Kate shared stories, Casey cracked jokes, Emily wept, and Chris philosophized. So, pretty much your typical episode, only this time with a side of gravy. This episode of Visitation Sessions was brought to you with the help of Select International Tours, who is not only our favorite pilgrimage company because of their faith-filled tours, but also because of their work with Select to Give, a non-profit run by volunteers of Select International which provides material support to Christians living in the Holy Land. To learn more, visit selecttogive.org. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit visitationsessions.substack.com/subscribe

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:10–11 - As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The Jubilee of Choirs concludes in Rome, where Pope Leo invited attendees to rediscover their ministry as one rooted in love and unity. Meanwhile, amid rising tension in the Holy Land, the Franciscan Custos fosters harmony among Christians, Jews, and Muslims.

The Order of St John was founded in the eleventh century in Jerusalem as a religious and military order dedicated to caring for sick and poor pilgrims in the Holy Land. How they ended up over 1000 miles away on an island in the middle of the Mediterranean, embedded in one of the greatest fortifications of the medieval world, is one of history's greatest maritime stories. In this episode, Dr Sam Willis and maritime historian Liam Gauci from Heritage Malta explore that history. They visit the Grand Master's Palace in Valletta and marvel at its armoury and frescoes depicting naval battles. They tell the story of how the Knights were granted Malta by Charles V in 1530, built a significant fleet and fortifications and then survived the Great Siege of 1565 when the Knights, outnumbered 40,000 to 12,000, successfully defended their island home against the Ottomans. The episode highlights the Knights' naval prowess, their influence on Mediterranean maritime history, and their contributions to Malta's social welfare. Hosted on Acast. See acast.com/privacy for more information.

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - an app that connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:12–13 - Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. [13] But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - an app that connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:11 - …To him belong glory and dominion forever and ever. Amen. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

Healing Through Laughter: Dave Ebert on Comedy, Faith, and Overcoming Trauma In this episode, Diana rebroadcasts the interview of the late Dave Ebert, who passed away unexpectedly July 2, 2024. He discusses his journey from struggling with depression and contemplating suicide to becoming a renowned improv coach, pastor, and comedian. Dave, who founded Gifts for Glory Ministries, shares his early love for entertaining, the personal struggles he faced, and how faith and comedy became his tools for healing and helping others. He also explores his work with the Salt and Light Coalition, helping survivors of sex trafficking through improv, which aids in their communication skills and self-esteem. The episode delves into the importance of connection, trust, and the transformative power of laughter in overcoming trauma and finding hope. We hope you enjoy hearing Dave's legacy and timeless advice.  You will hear the second interview of Dave and his wife's missionary work next episode. 00:00 Introduction and Sponsor Message 00:47 Meet Your Host, Diana 01:34 Introducing Dave Ebert 02:51 Dave's Childhood and Early Love for Comedy 03:45 Struggles with Family and Faith 07:30 Turning Point: Finding Faith and Purpose 10:57 Battling Depression and Suicidal Thoughts 21:04 The Power of Presence and Support 24:25 A New Beginning in Chicago 26:32 Starting a Faith-Based Improv Team 27:32 Creating Clean Comedy for All Ages 29:10 Using Comedy as a Ministry Tool 31:50 Connecting with Salt and Light Coalition 33:12 Teaching Improv to Trafficking Survivors 36:20 Stories of Transformation Through Improv 44:18 Current Projects and Online Improv Shows 47:16 Offering Support and Contact Information 50:47 Final Thoughts and Podcast Information   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Dave Ebert  [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. Thanks for joining us today. You know, I've been telling you there are many paths and tools for healing and comedy is one of them. I think you'll enjoy our podcast today, friends. Our guest, Dave Ebert is the founder of Gifts for Glory Ministries. Dave is an improv coach, speaker, pastor, actor, and improv performer with his wife Bobby, residing in Chicago, Illinois. Gifts for Glory is ready to provide high quality, clean family friendly entertainment and professional [00:02:00] improv coaching to survivors of sex trafficking. Hey, welcome to the show Dave. Hey, thanks so much for having me. I'm, uh, really looking forward to having our conversation. Your bio is so impressive. I had trouble. Uh, shortening it for the intro. I'm sorry, I, I try to provide enough information, but, uh, I, I could have probably shortened it, but maybe it's because I'm a pastor. I just like to embellish and go on for a long, long period of time. So we're gonna fill in the blanks here and throughout our time together, and I can't wait to hear some good jokes. We will. We'll see what comes up. I'm an improviser, so nothing's ever planned. So if there's a moment of funny, yeah, I just give God the credit and if there's not, it's just, I don't know. We'll see. So tell us about your childhood. Were you always funny or into comedy? I really [00:03:00] was, uh, one of the earliest pictures of me other than, you know, baby pictures, uh, was a old Polaroid of, uh, me flexing, like I was in a bodybuilding contest because we we're at the city pool. There was an actual, like a swimsuit or bodybuilding competition going on on the other side. And my parents and their friends were just there at the pool and I was like, no, they're not gonna get the attention. I'm gonna get the attention. So there's this picture of me flexing my little chubby 2-year-old arms and it was like, I, I love to entertain and I love the attention and trying to, uh, get people an opportunity to laugh. So yeah, pretty much my entire life, um. Uh, I, I just liked it. I enjoyed, and I lived off of people's laughter. Now, did you experience any trauma in your life? There were, um, there wasn't any like one singular event, like a, a massive. You know, tragedy. But my dad was in Vietnam. He was in the [00:04:00] Vietnam War, and he got in contact with that chemical agent Orange that, uh, I've heard about. And, uh, that just ravaged his body. You know, when he hit 30, he was, you know, a healthy, strong 30-year-old guy working in the trades, and he was disabled by the time he was. 37, 38, um, from heart attacks, from just loss of, uh, dexterity in his hands and uh, and losing his ability to even walk. And it was all, uh, just complications and, and complications from the agent Orange. And so we were living in Chicago at that. You know, when I was first born and then when he'd had his third heart attack, we had to move out of the city and get away from the fast pace of Chicago and went down to Virginia where it's a lot slower lifestyle, a little bit easier for him to handle that kind of stress. But over the next 20 or so years as his health failed, there were a lot of conflicts in the home [00:05:00] between he and mom, between he and myself, and, um, so it was. It wasn't a tragic event, it was just this long period of watching my dad lose his ability to do the things that men do, like work with their hands, play with their son, hang out with their son, things like that. And, uh, you're not able to handle that because we really didn't have a strong faith. Base. So there was nothing kind of anchoring us in that storm. Mm-hmm. And so it was over, you know, two decades that, you know, there's just a lot of little traumas. Little fights, uh, big fights and, and things like that. We said we were Christian and we went to church. Um. Uh, fairly regularly, uh, mostly for holidays and potlucks. Uh, but um, we, uh, we said we were Christian, but it kind of [00:06:00] only existed from 11 to 12 on, on Sundays. Uh, we lived decently. We weren't out killing people. We weren't doing drugs and like that, but, um, but we weren't really like practicing. We didn't say, you know, grace at meals. We didn't pray together. We, I don't think I ever saw an either of my parents actually open a Bible. So we were kind of Christians in name only. Um, we had the, the membership card went to the meetings, but we didn't actually do a lot of practicing outside of church. So kinda like Chris and dumb. Yeah, yeah, yeah. Kind of, kind of creases with a little bit more regular attendance because the church I grew up in, uh, or at least as a kid, they had a lot of potlucks. It, it was almost like the one way to guarantee people would come. It was like, yeah, we're gonna have a potluck to celebrate this this weekend. And I love the potlucks because there's always at least five to sometimes six, uh, different varieties of mac and cheese, and that's my favorite. Favorite. Yes. [00:07:00] Yes. Mac and cheese. Yes. Mashed potatoes. Mm-hmm. Mashed potatoes, uh, all sorts of desserts. And, uh, for your, your listeners, they won't know this, but if they see, you know, my headshot or whatnot, I, I'm not a small individual and I will put the blame firmly on that church. Where all the potlucks, oh, they fed me, but not spiritually. Oh. That's funny. So when did you meet the Lord for real? Well, my story's kind of unique or maybe it's not. Um, but for me it depends on what your personal theology is to interpret it. I. Going into my sixth grade year, uh, that, that summer before my sixth grade year, I went to a summer camp and I, uh, went, you know, we had devotions each night at a campfire. And I remember on Thursday night, the day before, the night before we're leaving. [00:08:00] Something at the devotion spoke to me and I said, on my way by myself, said That little sinners prayer of Jesus coming to my heart. I want to make you Lord. Um, and you know, I remember the prayer, I remember walking up that gravel driveway up towards the cabin. And, but like I said, it kind of hinted at there wasn't a lot of discipleship for young believers at my church. So. It was like, oh, I accepted Christ. What does that mean? What do I do with it? And so from that year. For many years after, I never really got truly discipled to understand what it meant to be a Christ follower. And through my depression and the, you know, just some of the choices I made, I kind of walked away from that. So if you believe that you can walk away from salvation, then you could say that I walked away from it. Uh, some believe once saved, always saved. So you can either choose that summer or you can look to, uh, January, 2013 when. Uh, [00:09:00] still wrestling, depression, still looking for purpose in life. I was walking to work, uh, on a Saturday morning and. There were these two kids from a local Bible college out there looking for people to witness to, uh, they had the, uh, tract, which, uh, for anybody that doesn't know tract is a small graphic novel that, uh, kind of tells the gospel story. And, um, so they were out there and there's really no reason for them to be there 'cause it wasn't a very populated area. Um, so there really wouldn't be a lot of people out there on a Saturday morning. So it was obviously a divine appointment. They gave me the track and they offered to pray for me, but I didn't, you know, I kind of blew them off. Said, yeah, I'm a Christian, I'm saved. Yeah, I'm good, but I gotta get to work. But because they were there, they passed out the track and because of a lot of stuff that was leading up to that moment, it was like, okay, God, I'm ready to submit. I'm, I'm ready. So that night I, uh, opened up my, uh, Rick Warren, purpose Driven Life. I started reading [00:10:00] my, uh, dollar General, uh, king James version Bible got all the way through Deuteronomy before. I was like, I need something simpler. Uh, yeah. But, uh, yeah. Um, those two kids, I don't know if I'll ever see them again, at least not in this life, but they were kind of the straw that broke the camel's back to where I made the decision because I was still wrestling with depression and I was literally at this place where I was on top of, I, I described it as I was on a peak of a mountaintop where. I was still considering, you know, taking my life so I could either go left and just take my life and, and end it once and for all, or I could go right and give my life and fully submit to God. And that was kind of the moment that kind of clenched it for me to take that step towards God and really for the first time, pursue a relationship with him. So that was in, uh, January of, uh, 2013. So let's unpack the. Part where you talked about you wanted to end [00:11:00] your life. What happened there? It was a, a culmination of a lot of things. I, I had a lot of dreams and ideals of what life should look like, and this started in, uh, junior high and high school. Um, and then, uh, you know, combine that with, uh, this struggle with my relationship with my dad. Um, you know, not ever quite being good enough because he always had, sometimes these. Surreal expectations and, and when I didn't meet them, I felt like a failure and, you know, just all these different things. Um, it just added up to one night. I remember, um, I was pursuing this, this young lady to date her in high school and you know, for the first time I was like, this might be the one that I actually get her to date me. And then, um. Afternoon, after I talked to her in the morning, I saw her walking, holding hands with somebody else, and that was. [00:12:00] Kind of the straw that broke the camel's back the other way, uh, to where I entered into that depression. And, uh, it just kept getting deeper. The more my dad and I fought, the more my mom and dad fought. You know, it just got deeper and through, um, my junior year, senior year high school, all through college, after college for many years, uh, through my first marriage, you know, just. That voice was always in the back of my head, you're not worthy. Um, no one's gonna truly love you. Um, might as well end the pain now. And so I just, I really wrestled with the idea of suicide. There were times that I was ready to do it, but I cursed myself for being too weak or too afraid to commit. But looking back, it was that, as the Bible calls it, the still small voice. That was, you know, just kind of coaxing me to don't give in just yet. Don't give in just yet. So looking back, obviously God was [00:13:00] there with me the entire time. It's just I didn't realize who that voice was or why I was not able to fully take that next step. It was because God was there trying to yank and pull me back from the edge. Wow. I'm sure a lot of our listeners can relate to, um, the things that you're saying right now about wanting to end it all. Now, did you cover up your depression, your feelings? Did anybody else know about that? I covered it. Um, as I mentioned, I love to entertain people, make people laugh. So it started off very, when I was very young. It was just this pure thing of enjoying the laughter and enjoying giving that gift to people. But when I entered the Depression, it became a defense mechanism where I would keep people from seeing what I was feeling and also try to prevent them from feeling the darkness I felt. If I could do that, if I could make somebody laugh, if I could [00:14:00] entertain somebody, if I could make somebody feel better, then I was able to justify living for the next week or the next day or what have you. And so comedy or making people laugh was where I found my worth and my value. And if I went too far and I offended somebody, if I hurt somebody's feelings, uh, or if I said something that just kind of embarrassed me. It went into the spiral where it was like, see, even the one thing you count on for value you fail at. And so it would spiral me and it was like, man, I just, I need to drive my truck off this cliff, or I need to, um, do this or that other thing to myself just, and I always wanted to leave it as an ac, you know, make it look like it was an accident. Um, whenever I really contemplated, uh, suicide because I didn't want the embarrassment. I didn't want people to judge me and say things about me, and I also didn't want the judgment to follow my [00:15:00] parents or anybody else because I didn't want them to be punished for what I was going through. So I always tried to make it or plan out to look like an accident. Um, one night I in particular, I remember driving home late at night through the mountain roads. It was maybe three or four in the morning, and I just was at this breaking point and I prayed. I said, God, if you don't want me to do this, gimme a sign. Do something. And if you think about Pure Flix movies or a Hallmark movie, you know, you think in that moment, all of a sudden the sky opens and the lights shines, and the angels come down. And, but in that moment, it felt like it got darker. It almost, it felt like, like God actually got quieter. Than, than I felt he had been. And so I got mad and I got angry at God. And I, I think I probably said a few curse words at him and, and said, you know, whatever. And I got mad and I drove [00:16:00] home. But here's the, the thing about it, I drove home. I didn't drive to the left off that cliff and. I, I say that that was a moment where God knew what I needed. It's not conventional, it's not what you would expect, but it's what I needed. 'cause he knew I'd go mad or I would get mad, and he knew that he would have to take some barbs from me in that anger. But it was God laying himself down for me in that moment so that I would go home instead of, you know, take my life. And that's just another thing that I look back on and say, wow, God was there this whole time. Wow. I've never contemplated suicide myself. I've had some really dark times with my, abuse history. Mm-hmm. Now I've had depression before. Mm-hmm. But it wasn't so much that I needed to take medication. Um, it was just this cloud of darkness and like [00:17:00] sitting in a pit. Yeah. That you can't get out of and it's no amount of positive thinking is going to do it. Right. It just took a long time to crawl out of that. These brilliant people, you know, we're talking about comedy and the most brilliant comedian was Robin Williams. Sure. And he was so funny. And, yeah. When he took his own life after battling depression, um, I really mourned his death. 'cause Yeah. Yeah. It, and that's one of the things where it shows that fame, fortune, having everything at, at your fingertips, it's not a substitute for. Anything because you look at Rob Williams, you think about even, you know, they don't classify necessarily as a suicide. You look, but you look at somebody like Chris Farley, uh, John Belushi, um, the lifestyle that those two guys [00:18:00] chose and the way that they treated their bodies was kind of a long term suicide because they did not take care of their bodies. And I'm not talking about being heavy. I'm talking about the drugs, the drinking, the things like the partying. For hours upon hours on end, it was they were trying to fill something in their soul that they couldn't fill. Um, so for, and I don't say these things as judgment. Mm-hmm. I say these things as warnings. Um, heads up. If you see somebody that is trying to fill their life with partying, find the time when they're sober and talk to them. See if there's something going on. Uh, and like you look at somebody like Robin Williams. It's a very hard thing to know how to handle that because you don't know what his family life was like. Did he have somebody in his, in his corner that knew what he is wrestling with and they were just happened to be gone in an, in the instant that he was the weakest? Um, [00:19:00] for me, I think one of the, the biggest things is if you see somebody or know somebody that could potentially be similar to where Robin Williams was at. Pray and ask for God to show you how to reach them, um, and be willing to pursue it. Um, it's, no, no two depressions are the same because no two people are the same. There's no blanket there, a, b, c methodology that's going to, like, if I do these three or four things, I'm gonna pull my friend out of what they're at. Because there's different triggers, there's different experiences, there's different chemical imbalances in the mind. So don't ever feel like a failure if you try to help somebody and you can't see results. Because some people, it takes time, some people it takes the miracle of God flipping a switch and healing whatever chemical imbalance is in the mind. Um, so my advice is always just keep [00:20:00] pursuing, um, because. Eventually there's gonna be a breakthrough it because somebody that's in that mode is going to see that they're not gonna give up and that's going to fly directly in the face of so many of the inner voices or, or the self-talk of, I'm not worth it, nobody's gonna really care. Or I, I'm a burden. But when you're continually pursuing, you are speaking against all that and you're giving evidence against that case. And we all know, especially, uh, as Christians, that those voices are of the enemy. So they're all mm-hmm. Of the king of lies. Yes. And when you can step in and bring the truth and bring the light, the enemy has no footing left. So that's always my advice, is just to keep pursuing him. It's worth it. It's worth being able to pursue somebody and give them [00:21:00] a chance to hope and a chance to fight against the lies of the enemy. Um, I never know what to say to somebody that's struggling with depression. I'm always afraid that I'm gonna say the wrong thing. Right. Um, so those, those suggestions are really, valuable because. I don't wanna push them too far, but I want them to know that I care. So, yeah. And, and here's the thing, and this is something that I, whenever I talk to people, I, I try to take this burden off your shoulders. It's not your job to save them. It's not your job to rescue them. It's your job to be there and let God do the saving. It is not, it's not your job. So whatever words you say, whatever things you say, it's not gonna matter because it's not gonna be really remembered. The mistakes or, or the, the bad choice words or whatever you say that doesn't [00:22:00] work, quote unquote work, it's not gonna matter. What's gonna matter is that person that you're pursuing, that you're fighting for is gonna remember that you were there. They're gonna remember your presence, not so much your words. Now, there'll be some times where God will give you wisdom and they'll remember those words of wisdom, but for the most part, part, they're gonna remember that you were there. Just like when you go to a funeral and you talk to the people that are grieving, uh, whether it's the widow or the widower, or maybe it's, uh, the child that lost their parent, whatever the case may be. They don't remember the words that you said as you go in the line. They remember your face, they remember the, the calming touch on the shoulder, on the hands. They remember that you were there and it was, it is very much the same for somebody that's in the dark pit of, of depression. If you're there constantly showing them love, willing to let them have [00:23:00] what I call verbal diarrhea and just get whatever they're wrestling without. They're gonna remember that you were there and they're gonna remember that, and it's going be that evidence to say, Satan, shut up. Amen. You're not telling the truth. This person is here. They see me as valuable enough to fight through this. So you're lies of I'm not worthy. Nobody loves me, nobody will miss me. Those are lies straight from the pit of hell, and that's where you belong. That's right. Wow. No, that's, that's really helpful comparing it to, um, a funeral. 'cause, uh, I just lost my brother December 5th and, yeah, and some people, they don't know the right things to say and, but you're right. I remember that. They cared about me. But yes. The fact that they took time to say, I'm praying for you, or let us know if there's anything we can do to help you meant a lot. So I appreciate that [00:24:00] advice for sure. Let's switch over something a little funnier. Sure. Okay. Than a funeral. Um, so speaking of Robin Williams, he was a guest on. Whose line is it anyway, and it was my favorite episode ever. And you started a Christian version of that show. Tell me more about that. Absolutely. So when I, uh, rededicated my life to the Lord in January of 2013, I knew that performing and being on stage was my calling. God was going to. Keep me in front of people, keep me entertaining people, but he's changing and he changed the reason why, instead of trying to hide how I felt and hide myself, I was now gonna use comedy as a way to reveal who he is. And I had no real opportunities, uh, in Beckley, West Virginia. Nothing against West Virginia. Uh, [00:25:00] I have a lot of friends back there. I had a lot of great experiences, but it wasn't where God wanted me. And so I was like, so God, where do I go? Do I go to Roanoke, Virginia, which is about three hours west in, uh, west in, in west in Virginia. Excuse me. And, uh, that's where my mom lived. Do I just move in with her and start over? And it was kind of like. You could, but that's not really where you belong. So I kept, like reading Rick Warren's book, I kept reading the Bible and finally in a, in a conversation, my sister, who doesn't really have a relationship with the Lord, but he used her. She said, well, if you want to, you can move up here to Chicago in, in, uh, start over here. And I said, are you sure? 'cause she was going to college at the time and I would be moving in on staying on her couch in her studio apartment. And I was like, are you sure? She's like, yeah, if, if you need. A new, you know, new start. And so six weeks later I left, uh, [00:26:00] West Virginia, everything I could pack in my truck I brought up. And I started completely over in, um, in March of 2013. And it was shortly thereafter, I started pursuing acting opportunities and opportunities to be in front of people. A couple of mo short films I got into, I realized after accepting the part, I shouldn't have done this role. Uh, this will be something that if I ever become famous, will be one of those things that they play to, to tease you when you get like a lifetime achievement award. Oh, yeah. Um, and then through Craigslist I connected with a, a, a guy, um, named Ryan McChesney. And he and I, uh, discussed, you know, doing, uh, movies together or something like that, uh, faith-based, and we said, well, we both like improv. He had gone through the second 30. Second City, Chicago Conservatory. I had, um, done a few classes at Second City, but uh, most of my acting and performing training [00:27:00] came from eight years of, uh, pro wrestling in, uh, West Virginia and Virginia. Um, so we thought, well, what if we started a faith-based improv team? There's nothing like that in Chicago. And we thought that there was almost nothing like that in the rest of the world. So, uh, we decided to start trying to cast and we, uh, brought two more people on. And my church at that time was, uh, very, uh, gracious in allow, allowing us free reign to use a building for rehearsals or anything else we wanted to do. And so we just started, uh. Creating an improv team and for anybody that's not really familiar with improv, uh, uh, Diana, as you mentioned, uh, whose line is it anyway, is kind of the same kind of improv that we do where it's, uh, game base where they'll give us a game with a scenario and certain rules within that game to follow, and the rest we make up. We make up the characters. The dialogue is completely made up. And the idea is not to try to be funny, but just to [00:28:00] try to respond in the moment because that's where the funny's gonna come from, is that just that creative mind that we have. It's going to find things that are funny in our natural reactions. And so what we do is we just create scenarios. It's basically like. A more organized way to play, pretend. Uh, we create characters, voices, points of view. And so we, and we don't do it based on the Bible because we don't want to ever. Get careless and misrepresent the Bible or say something. Oh, okay. That's fair. Uh, we don't wanna ever come across as a Christian improv team that is, uh, disrespecting the Bible. So we just do clean comedy that's accessible for all ages, whether you're five or 105. Um, we want you to be able to come and enjoy and laugh. And, um, we kind of filter it through [00:29:00] Philippians four, eight, whatever's pure and lovely and praiseworthy. If it kind of fits along that, then, uh, then we're good. Um, and we just, um. We go out and use it as a ministry tool. Uh, either we open for a speaker and use laughter as a way to tear down some walls and, and make people comfortable enough that they can hear it. Mm-hmm. Or we just do pure comedy with the love and the joy of Christ and allow our presence and the fact that Christ is coming in with us to somehow reach them on a spiritual level to where they'll either ask us, why are you guys clean? Why don't you curse? Or Why don't you do innuendo or blue? Right. Or they track us down on social media and they're like, oh, they're Christian, and they're funny and they're creative. Maybe God is more than I thought he was. I'm not naturally funny. Um, my husband is, and that's the, the thing [00:30:00] is. You don't have to be funny to be good at improv, you just have to be willing to listen and respond naturally. 'cause most of what's funny in our improv at least, is that people recognize either weird quirks, uh, about themselves or about people that they know or they recognize weird characters that they're like, that's Samantha from work. Oh my gosh. Um, and, and it's that recognition of, of the human experience because. We are so much alike. There we're, we are all more alike than we are different. Mm-hmm. And when we share those experiences, we realize that we're not alone. That we're not this weird thing in the middle of the world that has no connection. When we get a room with people laughing together, even if none of them know each other. They connect, uh, on this really interesting level. When they laugh together, they don't feel alone in that room. And that's why comedy is so important and effective in [00:31:00] speaking and in ministry. If you can get, get them to laugh, there's a wall that comes down to where now they're able to receive, uh, some information or receive the word or receive the message. And, uh, you know, that's what we love to do is to either. Set the ground for, uh, the speaker to bring the word, or to just simply be a light in that room to where there's a question, why, why are they different? And, um, that's what we do now. Uh, we've been, uh, this team has been running since, uh, July of 2013. Um, we've had a lot of changes, a lot of turnover, but the, the mission has always been the same is to just use comedy to bring people closer to God. So you can, definitely use comedy to heal people in their pain. And you got connected with, salt and Light Coalition. So tell us more about that. Sure. Uh, Salton Lake Coalition [00:32:00] is an organization that works with, uh, women who have survived sex trafficking. Um, many of the women that they serve, uh, were sold into trafficking by their parents at a young age. So many of them either have a very short, if. Or maybe a non-existent childhood to, uh, draw from. So they're very stunted in ma many areas as far as emotions, uh, uh, especially the ability now to trust people. And so, and most of them obviously have been hurt. Used and abused by men. Mm-hmm. So the fact that me as a guy was asked to come in and serve the weight of that is not lost on me. But I also see absolutely see benefit because here is a man in a healthy relationship with his wife, who is in a healthy relationship with the Lord, who can come in and bring that. As a model for these women to show that it is possible that [00:33:00] not every single man is a creep that's going to hurt you. Right? So, and I, I value that ability to, and that opportunity to bring that example, uh, to them. And I teach improv as a way to improve their communication because, uh, many of them, like I said, had, are stunted either, um. Educationally, either they were, they had to drop outta school because they were doing what their handlers or pimp or whatever you wanna call 'em, were making them do. And so I go and help them improve communication. Uh. Find and develop their self-esteem. Because when you're learning improv and you're creating stuff together, you're starting to realize, wait, I have a voice. I have something to say, and the things that I say can be valuable, and that only helps to improve the self-esteem. So they start realizing that all the stuff that I've been through in the past is my past and all the work that I'm doing [00:34:00] now to get back on my feet and rebuild my life. I'm worth it because I have something to say. I have something to contribute. So we do that through improv and, and at the end of the day, they get an hour where they can laugh like kids either for the first time or laugh like kids again because. And, and it, I don't say these things to brag on me. Mm-hmm. God put me in this position. There was, there's been several times where the women have, or a couple of the women have come in and you could see that they are literally carrying their world on their back. The burdens are there, the brow was furrowed. The, you could see in their eyes that they're waiting for somebody to say that one word so that they can explode on them. Mm-hmm. And part of what they have to do is they have to participate even if they're not feeling it. So they, they still get in the circle, they still participate in the games, and you can see literally. The, [00:35:00] that facade, crack and fall, you literally see them crack up and within five minutes of participating, the burden is gone. The, the fierceness in their eyes, the the anger or the frustration, or the hurt. It fades away. And they get to forget that and realize that there's hope, that there's something bigger than what they're wrestling with in that moment. And that has been such a huge blessing for me to be a part of that for the last couple of years. And, um, and like I said, it's, it's such a blessing to, to be a man in that position, to kind of be an ambassador, literally an ambassador for Christ, to show that it's okay to. To trust again. And I, and I love doing that. That is incredible. You know, I've had some training in sex trafficking, with Mending the Soul We have a program called Princess Lost. [00:36:00] Princess Found. Oh, okay. And I didn't know anything about sex trafficking before that, or at least I thought I did know. Mm-hmm. I, I thought of what the rest of the world thinks about, you know, prostitutes or sex workers, but it really, that training had opened my eyes. Do you have a story of one of those tough nuts that crack open with your comedy improv class? Yeah. Um. Specific, I can't mention names, obviously. No. Yeah. But, uh, the one lady I think of in particular, she's a single mom. She was, uh, sold by her mom into trafficking, for sex because her mom needed a. She needed a, a fix. And so she gets involved and then she gets traded, bought, and sold. Um, and the thing wa the thing that a lot of people don't realize is [00:37:00] people who are in that life, who are stuck, who are, who are trapped, they're not always stuck in some shady building off in the corner of, of the city, right? They're, they're still out walking around, they're going to the store, but. They're in such a way that they don't think they can escape and they don't know who they can trust. Mm-hmm. They don't know if the person that they're gonna talk to to say, Hey, I need help, is connected to this person that they're, that they're, uh, enslaved by. So they feel like they can't trust anybody. Even though that they're out walking around, they're, they're stuck. And they're also, many times they're forced to take drugs. Yes. So people will dismiss them when they see 'em. Like, oh, she's just a junkie. There are a lot of junkies, but there's also a lot of women and, and some men that are on drugs, either because they're trying to cope with what they're being forced to do, or it's part of what they're required to do in [00:38:00] order to survive. Um, and, and the, the, the pimps know that when they're on drugs and they're high people will dismiss them and won't really give them two looks. So all that to say is this, this young lady, she's, I think she's in her mid twenties now. Mm-hmm. Uh, single mom struggling to get her kids back because in, in the eyes of the court system, she's just a junkie. She, it, it doesn't matter why she was on drugs, it doesn't matter what caused her to be arrested for these different things. All that matters to them is that she, you know, you were high, you were on drugs, you have this in your system, you're not fit to be a mom. So she's trying to rebuild her life, trying to get her kids back and one day, I don't know, I don't know the details 'cause I don't really talk to get to know them much, just because they're trying. You don't wanna protect them. 'cause the fewer people that know the stories, know where they are, where they're [00:39:00] from, the better for them so that they can avoid getting. Found by the people that are looking for them. Mm-hmm. Because when a woman, escapes sex trafficking, that's property in the minds of the people that quote unquote own them. Yes. And they don't like to lose property because they're losing profit. So. You know, I know very little about them. I know their, I know their first name. I know a little bit about their story. Some of their stories come out as, you know, part of the improv, but she's trying to get her life back together. She comes in and she's the one that I always envision when I talk about the cracking up. She came in and I swear, I I, there was a moment where I was worried, it was like, is she gonna fly off on me if I say the wrong thing? 'cause she just looked angry at the world. Mm-hmm. And, uh, fortunately, and obviously they're not gonna leave me in the room alone, so there's a couple of the Salton light [00:40:00] volunteers there just to supervise and to coach and say, Hey, you need to go ahead and get in a circle and, and participate. You know, this is part of the program. And so. She came in, arms are crossed and she's just looking down at the ground. And so I just changed my plan and I opened up with, uh, a warmup that I knew everyone enjoyed. Um, and it's a silly game. It's called Bippity bippity bop. And, and so this game, uh, somebody's in the middle of the circle, they go around the circle and it's, it's a quick response game. I'll look at you and, and if I say Bippity bty bop, you just have to say the word bop before I get to bop. And then there's other layers to that game. So I start the game and say, all right, so we're gonna warm up with bip bippity bop. So I go around the circle and there are a couple times where like, as I'm going around the circle, I look at her like, I'm gonna give her the, you know, [00:41:00] the, the, uh, interaction. But then I go past and then I come back, and then I get her the first time it's like pip bop. She, you know, obviously wasn't ready 'cause she's not. Fully into it. So she goes, all right, un crosses her arms, walks in the circle, starts doing it, and as soon as she starts participating you, that's when it starts cracking up. And she starts laughing and, and having fun. And she became, she was two people. The first five minutes, she was one person. And then once she started to laugh, she was a completely different person. And it's like. God, this is why, this is why I'm here. And again, it's not, Hey, Dave Ebert's wonderful. You know, toot the horns. It's like, God put me in this position to use my testimony, my story to, and my experiences to try to help in the healing process of, of some women that desperately need healing and desperately need to know the love of [00:42:00] Jesus. I love that story. You know, the biggest thing I learned in, in my training that I went through was a lot of these women are in this predicament. At no fault of their own, they were mm-hmm. They were groomed or they were kidnapped, or they were, you know, trafficked by somebody that they trusted. Mm-hmm. Or they should have been able to trust and that these, these ladies and some gentlemen, by the way, are people. Valuable people, loved by God. They're not trash and not somebody that we throw away or toss aside, they are, they are children of God and they need Jesus too. Yeah. And, and these are all people that, and I, I don't like think, or in my heart, I don't believe that Jesus means this. In his language, but he's talking to us in our language when he talks about the least of these. Mm-hmm. Because he loves us and [00:43:00] God loves us equally. And there is no true least in God's kingdom. But I think it's, it's Jesus dumbing down the language so that we would understand. And that's why he is like what you do to the least of these you do to me. So yeah, there are people who. Are out there who are high on their own accord, doing their own thing, that are just throwing their lives away because they think it's fun. But you don't know until you know. So don't, I would just ask, never dismiss somebody because they look like a junkie. Mm-hmm. Or they look like they've made some bad choices. 'cause maybe they have, or maybe they're stuck in a situation. And I would always encourage, if nothing else, pray for them. Mm-hmm. And maybe in that prayer time, God's like, Hey, that that's somebody that needs you. But if you're willing to just dismiss everybody 'cause they look like they're scarred from injections or they, their face is broken out from different [00:44:00] things, if you just dismiss 'em automatically, then you're blocking God from reaching you to tell you, hey, they need your help, and God's just gonna have to find somebody else. And you're gonna miss the blessed opportunity to reach somebody that needs the love of Christ. Amen. What are you up to now? You have any new projects in the works coming down the pike? When you said, what are you up to now? I was gonna say six foot two. Um, yeah. Right now, uh, because of, uh, the global thing that's going on and I'm in Illinois, so. Theaters aren't open. We're not doing much as far as the comedy. Um, you know, so everybody's kind of focusing on their family. One of the things I have been doing is connecting with other Christian improvisers and, uh, we're, uh, doing. Semi, uh, maybe once a month. Uh, comedy shows where we just get together and we've never practiced before. We've never rehearsed, but we're gonna [00:45:00] put out, uh, some shows where people can just watch online, watch us improvise and participate. Uh, those, uh, will broadcast live on my Facebook page, and I'll advertise those that you know about a week in advance once we get people able to commit to a date. Um. And the, our first one that we did, we had somebody from West Virginia, somebody from Arkansas, two people from Texas, and Oh, had one person, uh, from Ohio, I believe. So we had like a conglomerate of people from all over the, the nation coming in. Uh, we've never practiced before, but we did improv and. Improv and Christianity are so much alike because to do good improv and to be a good Christian, quote unquote good Christian, you need humility. You need to be willing to support the other person, and you need to be willing to love the other person so that they're successful. Um, so when you come into an improv stage as a Christian [00:46:00] improviser. I mean, you've got all the tools just built in. And so we go, we perform online, we're willing to support each other and it makes it really fun. Now, the way we do it, we don't have crowd, you know, reaction, but because we're together, we kind of know what's funny and we're like, okay, this is, you know, we can laugh at each other. And, uh, just really a lot of fun. It's nothing like the real improv of being on stage and no. Intimate experience, but it's a good substitute. It, it's a good gap filler until we can get past all of what's going on. Yeah. Saw your, your post on, Christian Creatives are on the same group. Yeah. And I'm gonna see if I can try and watch that. That'll be fun. This has been great. I, I so appreciate you coming on the show today and putting up with the, uh, the Zoom demons earlier, and I know you don't do this for, [00:47:00] reward or pat's on the back, but. From me to you, thank you so much for what you do for the Lord and what you do for these ladies, because you are changing people's lives and making a difference. So thank you very much. Thank you. So tell the folks how they can connect with you if they wanna know more information about your ministry. Sure. Well, I actually have three primary things that I'm involved with. GIF for Glory is the kind of the umbrella over everything. Uh, you can find us on Instagram, Twitter, Facebook at gifts, the number four, glory. And uh, that's where my podcast is. That's, uh, kind of the over um. Corp corporate umbrella over, um, my personal, uh, speaking in improv coaching where you can find me at, real Dave Ebert. Um, there's actually another comedian who's also from the Midwest, uh, not a Christian, [00:48:00] uh, who's, his name is, uh, Dave or David Ebert. So, uh, so I beat him to the punch and I took the real Dave Ebert. Oh, glad you mentioned that. Um, which is hilarious. 'cause on Twitter I'll often get tagged in things that. I have nothing to do with Christianity or ministry, and it's like kind of embarrassing. Totally. And so I'll respond and I'll be like, Hey, I think you meant this guy. Um, but uh, thanks so much for the shout out. You don't want the credit for some dirty joke. Right, right. Yeah. I mean, I, I. Unfortunately, before Christ really took over my life there, I did say quite a few dirty jokes, especially in wrestling locking rooms. Um, but uh, that's washed by the blood and forgiven and mm-hmm. Um, but yeah. Uh, so at real, Dave Ebert is how you can find me. And there is one thing I do like to, uh, share on any every interview. Is, um, if there's somebody out there that hears this podcast and you're [00:49:00] somebody that's wrestling with depression or considering suicide, uh, my email box is open to you, uh, 24 hours a day. Uh, it goes directly to my phone, and this is an email address. I'll always keep active. So if in 2035 somebody picks up this podcast, that email will be available barring rapture. Um. Yeah, and I say that tongue in cheek, but, uh, if you're somebody that's wrestling, I really want to hear from you and wanna walk you through it. Uh, my email address is Dave at gifts, the number four glory.com. dave@giftsforglory.com. And, uh, I'm not gonna preach at you. I'm not gonna just copy and paste a bunch of scripture. I just want to hear what your story is and I wanna walk with you through it. I know that. In my depression. For me, I feel like had somebody had that option where I could talk to somebody that didn't know me, that didn't have preconceived ideas, that I'm, I would've been willing to just open up. And I'm [00:50:00] hoping that, uh, even one person, if you need that and you just, and I refer to it earlier, that verbal diarrhea, just like, let let it pour out. Uh, my dad was a military man. I was in wrestling for eight years. There's not a curse word I haven't heard. So if you need to curse in your email, don't feel like, oh, he's a pastor. I gotta edit. No, don't worry about that. Just tell me what you're want. A safe person, uh, yeah, and I wanna be there and I want to help in any way I can. If it's just listening and reading your email and just sending a few words back, that's what I wanna do. So that's open for you for, and if you're somebody that knows somebody that's not able to ask for help, uh, you know, contact me and I'll be happy to, uh, to do what I can. That is so awesome. Thank you so much for, for being a resource for, for the listeners, and I hope those that are listening will take advantage of that opportunity. And I love your podcast. [00:51:00] I listen to your podcast every week and you have some great guests on there. And we seem to agree on a lot of, um, things that I won't mention. I don't talk about politics on the show, but yeah. We seem to be on the same page on a lot of things. So thanks again for, for coming on the show tonight. Thank you so much. You as well. And, uh, I hope that, uh, uh, DSW Ministries takes off in the new year and that, uh, you meet every goal that, you've, that you've set forth. God bless you, Dave. Now I'll put all of his information in the show notes for everybody. You are never a victim when you choose to take action. Remember that friends, so we will see you all next week. God bless. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please [00:52:00] hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

The experience of a lifetime. Walking where Jesus walked. Watching the bible come alive in front of your eyes. Believing is one thing, and it's beautiful. But seeing though, that is another thing entirely. Join me as I share our journey. I trust God will reveal more and more, in His perfect timing.#justhebeginninggailroot.com

He was taking pilgrims on a tour of the Holy Land. 

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

What's a question only you can answer? In this episode of Live the Bible, we're opening our God's Word to a book that's like a candy store to me: Romans. Paul's letter to the church in Rome is so chock-full of good stuff—it's tough to choose what to dig into first! But today, I've got four questions from Romans for you, four questions only YOU can answer.I can hardly wait for you to hear these questions!Are you ready?Support the show

In this episode of The Catholic Talk Show, Ryan and Ryan explore the most sacred places in The Holy Land associated with Birth, Life, Crucifixion, and Resurrection of Jesus Christ Episode 341:In this episode, we will discuss:• The EXACT Site of Christ's Birth• The Place Where Christ Performed His 1st Miracle• The Site Of The Sermon On The Mount• The Upper Room Where The Last Supper Happened• The Holy Sepulchre: The Most Sacred Place On Earth• And More 00:00 Holy Land Pilgrimage Invitation 02:04 Day 1: Travel To Holy Land 02:33 Day 2: Mount Carmel 05:10 Day 3: Nazareth 09:30 Day 4: Caesarea Philippi 11:50 Day 5: Sea of Galilee 17:07 Day 6: Mount Tabor 19:50 Day 7: Dead Sea 25:00 Day 8: Bethlehem 32:10 Day 9: Mount of Olives 38:00 Day 10: Jerusalem 51:50 Day 11: Jordan 52:04 Day 12: Petra 53:10 Day 13: Mount Nebo 56:34 How To Register Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Dr Robert and Donna Schuller for the most important Pilgrimage of your life. Walk where Jesus walked and experience the ancient lands and spiritual realities found only by being there. To make it even more interesting there's an optional 3-day add on to Jodran, which is where the newest 7th wonder of the world is--Petra. The Pastors Schuller have been to The Holy Land 30 times or more and leading groups since 1973. Don't miss it. Space is very limited. Your relationship with Jesus will flourish and your Bible reading will be enhanced beyond your wildest dreams.(photo used for this episode is from the Jordan River Baptism of 2023)

To begin with, I'd like to draw your attention to the music in this primary source. It is called J. II. 9 (Turin Codex) also known as the Cyprus Codex, an anonymous manuscript created at the Nicosia court in the early 15th century during the Frankish rule of Cyprus under the Lusignan Dynasty. It is the only known source of Western music from the region and one of the rare exclusively French codices from that era. In other words, you're listening to Medieval Cypriot music that has been reconstructed by Dimitris Kountouras. The full album*, "ΜΟΥΣΙΚΗ ΑΠΟ ΤΗΝ ΑΥΛΗ ΤΩΝ ΛΟΥΖΙΝΙΑΝΩΝ: Ο ΚΩΔΙΚΑΣ ΤΗΣ ΚΥΠΡΟΥ" can be purchased here: https://exsilentio.org/  https://s22.gr/products/kountouras-kypros Wilbrand von Oldenburg, a nobleman from 12th-century Germany, pursued an ecclesiastical career and became a canon of Hildesheim in 1211. Connected to imperial and religious elites, he traveled to the Holy Land (1211–1213) for diplomacy and pilgrimage. His Itinerarium Terrae Sanctae is a key source on the political, military, and religious landscape of Lesser Armenia, Cyprus, and the Levant, highlighting the region's cultural diversity. He makes several observations on the affluence of the island's nobility and their conspicuous consumption. This primary source serves as a springboard into my next episode with Dr. Maria Parani on the Material Culture of Medieval Cyprus! *Φανή Αντωνέλου φωνή / Fanie Antonelou voice Φλώρα Παπαδοπούλου γοτθική άρπα / Flora Papadopoulos gothic harp Ηλέκτρα Μηλιάδου βιέλα / Elektra Miliadou fiddle Νίκος Βαρελάς κρουστά / Nikos Varelas percussion Δημήτρης Κούντουρας φλάουτο με ράμφος & διεύθυνση/ Dimitris Kountouras recorder & direction

Mark Levin engages in a compelling dialogue with Yael Eckstein, the president and CEO of the International Fellowship of Christians and Jews. Their conversation delves into the pressing issues facing Israel and the Jewish community, particularly the alarming rise of antisemitism on college campuses across America.Yael opens the discussion by highlighting the hope that is beginning to emerge in the Holy Land, as Christian tourists return for pilgrimages after a challenging period marked by the pandemic and conflict. However, the conversation quickly shifts to a more somber topic: the ideological war being waged in educational institutions. Levin and Eckstein express their concern about the indoctrination of students with Marxist and Islamist ideologies, which they argue are undermining the values of freedom and democracy that America stands for.Eckstein emphasizes the importance of education, not just in terms of academic knowledge but in understanding history and scripture. She points out that many college students today lack a fundamental understanding of events like 9/11, which is critical for contextualizing current geopolitical issues. The duo stresses that the confusion surrounding the Israeli-Palestinian conflict is rooted in a lack of historical knowledge and a skewed narrative that often portrays Israel as the oppressor. This episode is a powerful reminder of the challenges we face in preserving our values and standing up for truth. It is a call to action for all who care about freedom, justice, and the future of our society. Be sure to listen to the full episode to gain deeper insights into these pressing issues and learn how you can make a difference. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people.   To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

The evidence is abundant showing a nearly continuous Jewish presence in the Holy Land since ancient days and linking modern Jews and ancient Israelites. __________ Access Truth Rising The Study: Educators' Edition at colsoneducators.org.

We welcome back Steve Ray, convert and expert tour guide of the Holy Land, to explain how we should think about Purgatory, how we should explain it to others, and why we need to pray for the dead.  Show Notes Catholic Convert | Steve Ray Leaf by Niggle, by J.R.R. Tolkien  The Great Divorce: Lewis, C. S. Miserentissimus Redemptor - Papal Encyclicals Praying for the Dead and Gaining Indulgences During November iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Why is Israel called the Holy Land? Is there truly anything holy about the land God promised to the nation of Israel?

What do you do when God directs you down a path that makes no sense?Honestly, I've lost count of the number of times the Lord has led me in a direction that, well, just seems so terribly inefficient!In this episode of Live the Bible, we'll be in the book of Acts to look at times Peter and Paul must have felt the same way. So often, we know where we're headed; we feel ready. But instead of taking us on a direct path, the Lord throws in a hard left turn. We all know the shortest distance between two points is a straight line, so why does God always seem to take us the long way?There's an answer, and it's a good one!Support the show

(4:09) Bible Study: Wisdom 2:23–3:9 Why is the devil envious of humanity? Luke 17:7-10 If you are doing things for Jesus then why aren’t you happy about it? (20:29) Break 1 (22:45) Letters: Why was the Holy Land chosen by the Lord to be the promised land? How do you treat the blessed sacrament with reverence? Father answers these and other questions, send him a letter at simon@relevantradio.com (34:01) Break 2 (35:07) Word of the Day Visitation (38:15) Phones: Delores - Can you put recorded music during the adoration? my mother can’t concentrate. Gary - We ask St. Michael to cast Satan into hell. Is that accurate with scripture? Joe - Are there certain sins that prevent you from going to communion? Anne - I was told there was one unforgiveable sin in the Bible, but they didn't know what it was. I would like to know what that is.

Send us a text Ever heard of a graveyard where the coffins are shaped like humans—some lifelike, others downright bizarre? In this episode, we dig into the secrets of the Philistines at Beit Shean: a crossroads of kings, conquerors, and cultures. It's biblical drama, ancient mysteries, and archaeological surprises—buried, literally, in the dirt of the Holy Land. Support the show

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

In this captivating episode, we are joined by Mark Olly—a renowned musician, archaeologist, author, producer, public speaker, and television presenter. Mark hosted the acclaimed series Lost Treasures and has appeared on hit shows like Ancient Aliens. With an extraordinary breadth of expertise, he delves into history's most enigmatic secrets. Today, Mark dives deep into the legendary Knights Templar—officially the Poor Fellow-Soldiers of Christ and of the Temple of Solomon—a formidable Catholic military order established to safeguard pilgrims journeying to the Holy Land. Drawing from his exhaustive research, Mark reveals startling insights into their rise, rituals, and enduring mysteries, which spread around the world, while sharing his own personal ties to the modern Holy knights who carry the Templar legacy forward.We are thrilled to announce the official launch of Let's Get Freaky merchandise! Our collection includes hoodies, t-shirts, mugs, stickers, and more. Explore the full range at http://tee.pub/lic/aQprv54kktw.Do you have a paranormal or extraordinary experience to share? We'd love to hear from you! Contact us to be a guest on the Let's Get Freaky podcast. Email us at letsgetfreakypodcast@mail.com or reach out via social media on Facebook, Instagram, X, TikTok, or YouTube at @tcletsgetfreakypodcast. Connect with us at https://linktr.ee/letsgetfreaky.

Patrick gently responds to a listener's fear of attending Mass, advocating both spiritual and therapeutic support, and assures a young Protestant woman that the Church holds space for everyone, whether or not they have a family. Donation updates, reflections on government funding explored via Elon Musk’s recent remarks, and gratitude for listener support thread through the hour, keeping things urgent, compassionate, and grounded in community connection. Alex - If IVF is not approved by the Church what else is there that is Catholic approved for those struggling with infertility. (01:04) Marlene (email) - I love listening to you and Drew. How do you maintain your composure? (14:44) Rose (email) – Is it safe to travel to the Holy Land? (16:04) Audio: Elon explains how illegal immigrant voters are paid off to vote https://x.com/tarabull/status/1986101204385206768?s=46&t=m_l2itwnFvka2DG8_72nHQ (28:46) Audio: Elon Musk about why Democrats don’t want to clean out all the dead people names from Social Security – https://x.com/wallstreetapes/status/1985235065123779001?s=46&t=m_l2itwnFvka2DG8_72nHQ (34:57) Linda - Elon Musk is very spot on. I worked in an industry that ran Motor Vehicle Reports. 100 year death indicator. People will go to the cemetery and shop around for names and assume a dead person's identity. (44:58)

1. Hostage Remains and Psychological Warfare The podcast opens with a news story from the Jerusalem Post about Hamas returning partial remains to Israel. These remains were not from known hostages, which the speaker describes as a form of psychological torture against Israeli families. The Red Cross acted as an intermediary in the handover, but Hamas did not specify whose remains were being returned. 2. Personal Reflections and Pilgrimage Ben then shares that this trip to Israel is a spiritual journey, visiting sites related to Jesus and expressing feelings of safety and peace in Jerusalem. Encourages others to visit Israel, stating it feels safe despite the conflict. 3. Rise of Antisemitism in the U.S. A major theme is the alleged rise of antisemitism among American conservatives. Specific figures mentioned include Candace Owens, Tucker Carlson, and Nick Fuentes, accused of downplaying Israel’s importance as a U.S. ally. The speaker references Senator Ted Cruz, who warned of a “growing cancer” of antisemitism on the political right and urged Christian leaders to confront it. 4. Media Criticism Ben criticizes mainstream media for allegedly portraying Israel as the aggressor and failing to tell the stories of Israeli victims and hostages. 5. Support for Donald Trump Ben praises Donald Trump’s leadership, particularly his role in the Abraham Accords and efforts to secure the release of hostages. Expresses gratitude from Israelis for Trump’s support and contrasts it with previous U.S. administrations. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the The Ben Ferguson Show Podcast and Verdict with Ted Cruz Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

Have you ever wondered why God chose a book to reveal Himself?In this new interview, I talk with my longtime friend and publishing expert Joel J. Miller about how books have shaped civilization—and how the Bible itself transformed human thought, language, and culture.Joel's insight is remarkable. From Augustine's moment in the garden to the invention of the printing press, he shows how the simple act of writing words on a page became God's chosen way to speak to us—and still changes lives today.You'll never look at your Bible (or your bookshelf) the same way again.Support the show

In the latest episode, we delve into a pressing issue that has resurfaced in today's discussions: replacement theology. With Yael Eckstein from the International Fellowship of Christians and Jews, we explore the historical roots and the dangerous implications of this ideology. Eckstein articulates how this perversion of Christianity has, in the past, led to significant tragedies, including the Holocaust.As we navigate through the conversation, Eckstein highlights the importance of understanding scripture. She emphasizes that many who promote replacement theology do so from a place of biblical illiteracy. To counter this, she urges listeners to study the scriptures and recognize the enduring bond between Jews and Christians.The episode also sheds light on the role of the International Fellowship in supporting Christian communities in the Holy Land, particularly in areas like Nazareth and Bethlehem. Eckstein shares inspiring stories of how the Fellowship provides food and medical assistance, affirming the commitment to stand with those in need.Moreover, we discuss the crucial alliance between the U.S. and Israel, especially in light of recent political events. Eckstein reflects on the overwhelming support from American Christians for Israel and how this solidarity is vital for peace and stability in the region.This episode is not just about addressing the past; it's about looking towards the future. Eckstein encourages listeners to recognize the "silenced majority" of Christians who stand with the Jewish people, emphasizing that their voices need to be heard.Join us in this enlightening discussion that calls for unity in faith and action. It's a reminder of the strength found in our shared values and the importance of standing together against the forces that seek to divide us. Tune in to gain insights that can empower you to make a difference in your community and beyond. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to the Maccabean Revolt period! Jeff Cavins joins Fr. Mike to introduce the tenth biblical period in our journey, which begins with the Greek oppression of the Jews under Antiochus Epiphanes, and ends with Herodian rule of the Holy Land. Jeff and Fr. Mike walk us through the key events of this period, highlighting the zealous response of the Maccabean family, the celebration of Hanukkah, and the heroic martyrdom of Jews who would not betray their religious identity in the midst of persecution. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.