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Hello Yidden! After a few weeks traveling we are back giving the weekly class. We begin with a Bang... ELUL! What is all the fear about? Were tap into the true meaning behind it all and leave with a sense of calm and a clearer mind of what our avodah is leading up to the High Holidays. We discuss carpool and Claw machine arcade games along the way. Enjoy!
Rabbi Manis Friedman joins me on DEAD Talks to unpack some of life's biggest questions: Why are we here? Why do we fear death? What really happens after we die?From Judaism's view on the afterlife, reincarnation, heaven, and resurrection, to the universal search for meaning and purpose — Rabbi Friedman breaks it all down with wisdom, clarity, and humor.
This morning we learn that not only are we prohibited from causing unnecessary pain to any living creature, but we are also not allowed to cause anxiety or emotional turmoil of any kind. We highlight the work of Dr. Temple Grandin, the world's expert on designing equipment that keeps animals calm. She attributes this ability to her autism, which causes her to see the world in a way similar to how animals see it. We then explore the work of Betty Rollin, Dr. Wendy Harpham, and others who see their experience of cancer - terrible as that is - as leading them to live happier lives. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Consider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support! https://givebutter.com/HIA50thEpisode COMING SOON BUY MERCH! SUPPORT ME ON PATREON! https://www.patreon.com/ShaiDavidai --------- Guest: Melinda Strauss Linktree (all links): linktr.ee/melindastrauss In this Season 5 premiere, host Shai Davidai sits down with Melinda Strauss, a modern Orthodox Jewish creator and author with over 1.5 million followers. Melinda shares her journey from starting a food blog to becoming a prominent voice on Jewish life, faith, and food across social media. The conversation covers her approach to answering questions about Judaism, building inclusive communities, and addressing misconceptions—ranging from kosher food to Jewish identity and cultural appropriation. Melinda emphasizes the importance of curiosity, education, and making personal choices in religious practice, while also discussing the diversity within the Jewish community. This episode is a thoughtful exploration of Jewish culture, social media influence, and the power of sharing authentic stories.
In the parsha that contains the most mitzvos of any of the 54 Torah sections (a staggering 74 mitzvos), we read about the wayward and rebellious son, the requirement to build a fence around your roof to prevent tragedy, two episodes that we are mandated to remember, and many, many more interesting and insightful mitzvos.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★
Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube/Zoom)
Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★
This morning we explore the unnecessarily repeated use of the word Achichah (brother or sister) in the command to return a lost object to its owner. Rabbi Matisyahu Salamon explains this word in the Torah does not refer to a blood relative, but to one with whom we share a kinship of purpose, and for whom we would do anything to help. This is how we should feel toward each other. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
When I was in college, studying to become a minister, I came across a Bible tract titled something along these lines: “How to witness for the wrong side.” In the picture was a smiling, John Denver look-alike young man, casually dressed. He had the word “Jesus” in large letters across the front of his exaggerated cowboy hat; additionally, there were Bible Tracts in his hands, and falling out of his pockets, with all sorts of snarky comments about non-believers, and even obvious insults aimed at those of various political positions that were considered ‘unchristian,' by many in the Church. The point was clear – When Christians try to proclaim the Gospel message to the world, they need to be sure they are proclaiming the Gospel of Jesus, instead of insulting comments on political issues, or words that have almost nothing to do with the Gospel message! This true story brings me to ask a question: As a believer, does your life proclaim the Gospel of Jesus? Are you sure you understand what is, and is not, the Gospel message? And, finally, how does the Gospel message affect one's life when it is truly accepted into one's heart? There is a story in the Bible regarding a “true believer” of the Jewish faith, who, out of religious zeal, had begun to persecute members of the Church. The man was a Pharisee named Saul, who was walking towards the city of Damascus to seek out and persecute Christians. Here is where the story picks up: “And it came about that as he journeyed, he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting me? And he said, “Who art Thou, Lord?” and he said, “I am Jesus whom you are persecuting, but rise, and enter the city, and it shall be told you what you must do.” Acts 9:3-6. Those with Saul took him to Damascus, where God led one named Ananias to explain the Gospel message to him and show him the path to life with God. The ‘rest of the story,' of course, is that of Saul receiving Christ, becoming a traveling evangelist for Jesus, and writing much of what became the New Testament! One of the most interesting elements of this story is that Saul, who later became known as Paul (the Roman version of his name), was an active Pharisee in the Jewish faith. He believed in God, and he fought for what he thought was the true faith – but the true faith included Jesus as the fulfillment of the Law. He didn't understand that he had been proclaiming and defending what was now the ‘wrong' faith; the true faith was now Judaism, as fulfilled through Jesus! Saul, before his encounter with Jesus on the road to Damascus, was a witness for the wrong faith, because it was a faith that was not centered on the message of salvation through Jesus. Here's what we can learn from Saul's experiences: Let us make sure we correctly understand what the Gospel is that we have been given to proclaim! The Gospel we have been given is the message that Jesus, Son of God, God in the flesh, came and lived a sinless life, died on the cross to pay for our sin, and was risen from the dead to show God's power over death. Then he ascended into heaven, to be seated with God on the throne of heaven, to reign over all things forever. Salvation comes when we believe the truths of the Gospel and receive Jesus as our Savior, committing our lives to Him. The Gospel is not an opinion one might have on abortion, immigration, or any other political or social topic – it is the message of salvation in Jesus! It is acceptable to express an opinion on any topic, of course, but if the goal is to proclaim the Gospel and lead people to Jesus, then they must focus on the truth of the Gospel and not on one's opinions concerning the social issues of the day. To live as a Christ-follower involves a change in the direction of our lives! In the story of Saul, you will later learn that he took his Roman name, Paul, because he knew he would be more effective in reaching the Roman Gentiles if he carried it rather than the Jewish name Saul. This was a huge concession for Paul to make! In his Jewish tradition, one's name was a sacred gift; to change it meant that, for Paul, his life of proclaiming the Gospel had taken a major change in direction and purpose. When you accept the responsibility of proclaiming the message of Jesus, you must consider what can help you be more effective in that task. Perhaps you might work on your social skills, or even ‘bone up' on ways to share the message of Jesus effectively. Or, you might begin to focus on the needs of those around you, instead of judging those who have fallen in their lives. Regardless, Paul demonstrated the genuine commitment required to lead others to Jesus. Let me encourage you to follow the example of Paul and choose to share the message of Jesus with others. Your support is invaluable in spreading our ministry. By sharing our videos, you help build a strong community of believers. We appreciate your contributions and encourage you to inspire others to join our mission. Your involvement keeps our community connected and thriving. Your financial support is the backbone of our ministry, providing funding for outreach, facility upkeep, and essential resources. Your generosity fuels our mission, making a real impact. Give here: https://firstbaptistofindependence.aware3.net/give/ Stay updated by downloading our App: https://a3a.me/firstbaptistofindependence or liking our Facebook page: https://www.facebook.com/1stBaptist/. These platforms keep you engaged and connected. Thank you for your continued support. We look forward to this journey with you—see you next week!
In this episode of Meaningful People, we sit down with Matty Stein as she shares her remarkable journey of growing up in a non-religious home, moving from place to place, and suddenly facing financial collapse that left her family homeless and living in dangerous neighborhoods. Through pain, confusion, and loss, Maddie discovered Judaism, community, and ultimately herself. Her story is raw, emotional, and deeply inspiring — a powerful reminder that even in the darkest moments, there is a path to strength, faith, and hope. You can follow Matty on Instagram: https://www.instagram.com/mattysteinspeaks/ This episode was made possible thanks to our sponsors: ► Meaningful Minute Plus On Meaningful Minute Plus: MM+ is where the full experience happens. Members get:
Missionary Evangelist Robert Breaker talks about many of the world's religions and asks: "Which one is Right?"
Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube)
Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash kick off this year's Elul Unbound experience. This Elul bonus episode is the first in a series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Elul: Your On-Ramp into Rosh Hashanah and Yom Kippur, Anti-Fascist Mussar, The Siddur (Prayer-Book) Unbound, and Comix Midrash: Drawing the Orchards (Pardes) of Elul. Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it.To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.
Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash kick off this year's Elul Unbound experience. This Elul bonus episode is the first in a series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Elul: Your On-Ramp into Rosh Hashanah and Yom Kippur, Anti-Fascist Mussar, The Siddur (Prayer-Book) Unbound, and Comix Midrash: Drawing the Orchards (Pardes) of Elul. Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it.To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.
Alison and Amanda talk about spiderweb snafus, cereal scandals, winking weirdness, and fueling fiascos. Sis & Tell, an award-winning weekly comedic podcast, is hosted by southern Jewish sisters the Emmy-nominated Alison Goldstein Lebovitz from PBS' The A List and Time Magazine's 2006 Person of the Year, Comedian Amanda Goldstein Marks.
Did the Rambam really not "hold of" Kabbalah and the danger of learning torah without a mesorah.
Getting Relationships Right
Rabbi Amy Bernstein's weekly Torah study class via Zoom - Deuteronomy/Devarim 16:18 - August 29, 2025.
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Shoftim, the fifth portion in the Book of Deuteronomy, which outlines the establishment of a just society through judges, officers, and the pursuit of righteousness. Rabbi Wolbe begins with Deuteronomy 16:18-20, emphasizing the command to appoint judges and officers at all gates to ensure fair judgment, and the iconic verse “Tzedek, tzedek tirdof” (“Justice, justice you shall pursue”), highlighting the need for integrity free from bribery, which can corrupt even the wise and just. He connects the prohibition against planting a tree for idol worship near God's altar (Deuteronomy 16:21) to the sin of arrogance, which God despises most, as it elevates oneself above others and distorts one's role as a servant in God's world. Rabbi Wolbe explains that a king must carry a Torah scroll to remain humble, a reminder for the Jewish people as the chosen nation to uphold higher standards of honesty and responsibility, not arrogance. He shares a story about Rabbi Moshe Feinstein, who, for 14 years, returned Social Security checks sent erroneously due to a mistaken birth date, exemplifying the integrity expected of God's chosen people. Another story recounts a Russian couple who, unable to access a mikvah, abstained from intimacy for years to adhere to Torah laws, demonstrating profound commitment.Rabbi Wolbe urges listeners to appoint “judges and officers” in their personal lives by seeking mentors or friends to provide honest feedback, as illustrated by a story of a friend, Dan Coleman, who initially resented a rabbi's interrogation but later valued it as preparation for divine judgment. He emphasizes the importance of self-reflection—looking in the mirror to confront one's flaws—and seeking external perspectives to overcome personal blind spots, especially during Elul's introspective period. Rabbi Wolbe concludes by encouraging listeners to embrace vulnerability, accept constructive criticism, and pursue personal growth to align with divine justice, wishing all a meaningful Shabbos._____________This episode (Ep 7.44) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Shoftim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 29, 2025, in Houston, Texas.Released as Podcast on August 29, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Shoftim, #Justice, #Humility, #Integrity ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Shoftim, the fifth portion in the Book of Deuteronomy, which outlines the establishment of a just society through judges, officers, and the pursuit of righteousness. Rabbi Wolbe begins with Deuteronomy 16:18-20, emphasizing the command to appoint judges and officers at all gates to ensure fair judgment, and the iconic verse “Tzedek, tzedek tirdof” (“Justice, justice you shall pursue”), highlighting the need for integrity free from bribery, which can corrupt even the wise and just. He connects the prohibition against planting a tree for idol worship near God's altar (Deuteronomy 16:21) to the sin of arrogance, which God despises most, as it elevates oneself above others and distorts one's role as a servant in God's world. Rabbi Wolbe explains that a king must carry a Torah scroll to remain humble, a reminder for the Jewish people as the chosen nation to uphold higher standards of honesty and responsibility, not arrogance. He shares a story about Rabbi Moshe Feinstein, who, for 14 years, returned Social Security checks sent erroneously due to a mistaken birth date, exemplifying the integrity expected of God's chosen people. Another story recounts a Russian couple who, unable to access a mikvah, abstained from intimacy for years to adhere to Torah laws, demonstrating profound commitment. Rabbi Wolbe urges listeners to appoint “judges and officers” in their personal lives by seeking mentors or friends to provide honest feedback, as illustrated by a story of a friend, Dan Coleman, who initially resented a rabbi's interrogation but later valued it as preparation for divine judgment. He emphasizes the importance of self-reflection—looking in the mirror to confront one's flaws—and seeking external perspectives to overcome personal blind spots, especially during Elul's introspective period. Rabbi Wolbe concludes by encouraging listeners to embrace vulnerability, accept constructive criticism, and pursue personal growth to align with divine justice, wishing all a meaningful Shabbos._____________This episode (Ep 7.44) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Shoftim is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 29, 2025, in Houston, Texas.Released as Podcast on August 29, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Shoftim, #Justice, #Humility, #Integrity ★ Support this podcast ★
This evening we examine the difficult Mitzvah of following the Halachic ruling of your rabbi, even when he is wrong. When does this apply and when does it not apply. We explain the distinction between a dispute of east v. west, and a dispute between right v. left. We use the example of Rav Herschel Schachter and how he approached dealing with myriad questions during covid. Then we trace the single theme of the entire variegated High Holiday season, with its multiple Holidays, distinct Mitzvot and moods, all encapsulated in Psalm 27, the roadmap from Ellul to Shmini Atzeret, and where we hope to arrive at the completion. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
This morning we examine the prohibition of cutting down fruit trees. Based on an essay by Rabbi Akiva Wolff, we explore the exceptions and the dangers, both physical and spiritual, in wasting anything God has given us. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Many of us secretly harbor the belief the we would make a fine president. Leading a nation sounds like a cushy job: armies of aides at your beck and call, ready to execute your agenda and vision. Kings have truly unlimited power. They don't have term limits. There are no checks and balances to weaken their power. Jewish Kings however are subject to God. The Torah limits their powers and checks their authority. They must be subservient to their Creator and must exemplify humility. In this wonderful and provocative Parsha podcast, we explore the fascinating subject of a Jewish King and share a very controversial and surprising insight on the attribute of humility.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Beracha of "She'lo Asani Abed," which we recite each morning, expresses our gratitude to G-d for making us free, that we are not an "Ebed" – "servant." This refers to an "Ebed Kena'ani" – a gentile servant purchased by a Jewish owner, who undergoes a partial conversion whereby he becomes obligated in the same Misvot that are binding upon a woman. After we recite the Beracha of "She'lo Asani Goy," thanking Hashem for not making us a gentile, who has no Misva obligations whatsoever, we thank Hashem also for not making us an "Ebed," who is obligated in only some Misvot. Furthermore, servants do not have Yihus (respectable lineage), and so we are grateful that we have the status of free men who enjoy the honor of Yihus. A person who is held captive, G-d forbid, nevertheless recites this Beracha, even though he does not enjoy freedom. "She'lo Asani Abed" refers specifically to the status of an "Ebed Kena'ani," and so even a Jew who is in captivity recites this Beracha because he is a full-fledged Jew. The word "Ebed" is pronounced "Abed" because of a grammatical rule that a "Segol" vowel at the end of a sentence changes to a "Kamatz." The next Beracha that men recite each morning is the blessing of "She'lo Asani Isha" – "who has not made me a woman." Some mistakenly view this Beracha as an indication that Judaism regards women as somehow inferior to men. This is certainly not true; both men and women are equally important from the Torah's perspective, and neither plays a more a vital role in the mission of the Jewish Nation than the other. Men recite this Beracha because they have more Misva obligations than women. Just as we all recite "She'lo Asani Goy" to thank Hashem that we are not gentiles, who have no Misva obligations, and "She'lo Asani Abed," thanking Hashem that we are not servants who have limited Misva obligations, men go further and thank Hashem for the additional Misva obligations that they have as men. Women recite instead the Beracha "She'asani Ki'rsono" – "who has made me according to His will," thanking Hashem for creating them in a way that does not require the same Misva obligations as men. We might draw an analogy to two kings who are crowned on the same day – one of whom inherited the throne from his father, and another who needed to work to earn the appointment as ruler. Both deliver speeches expressing their joy and appreciation for having reached this milestone – one for the privilege of being born into royalty, and the other for having successfully worked to earn his position. Both are equally distinguished, and both are equally grateful, but for different things. Similarly, men recite a Beracha thanking Hashem for the work they are given to achieve spiritual greatness, and women recite a Beracha thanking Hashem for being created in a state of spiritual refinement that does not require as many Misvot as men require. Women recite simply, "Baruch Ata She'asani Ki'rsono," without "Hashem Elokenu Melech Ha'olam." If a woman wishes she can think these words in her mind before concluding "She'asani Ki'rsono." A woman recites the Beracha "She'lo Asani Goya," in the feminine form, instead of "She'lo Asani Goy," and "She'lo Asani Shifha" instead of "She'lo Asani Abed" (as a "Shifha" is a female maidservant). Summary: The Beracha of "She'lo Asani Abed," which thanks Hashem for our being full-fledged Jews, as opposed to servants, is recited even by those in captivity, Heaven forbid. Women recite the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" in the feminine form: "She'lo Asani Goya," and "She'lo Asani Shifha." Instead of the Beracha of "She'lo Asani Isha," a woman recites "Baruch She'asani Ki'rsono," without "Hashem Elokenu Melech Ha'olam." If a woman wishes she can think these words in her mind before concluding "She'asani Ki'rsono."
As with the murders of Israeli embassy workers Yaron Lischinsky and Sara Lynn Milgrim in 2025, a story that conveniently ran interference for Israeli soldiers threatening to kill foreign diplomats in the West Bank just hours before, the August 27, 2025, mass shooting at Annunciation Catholic School-Church did something similar for another story about Israel twice bombing a hospital the same week, killing patients, aid workers and journalists. The shooter, Robin Westman, was classified by the following political affiliations as such: The political right blamed his trans identity, implying drugs were involved, and accused the political left of inciting the violence because one of the messages written on his equipment included “kill Donald Trump.” The whole of LGBTQ was indicted, and he was referred to as having been “groomed.” The political left blamed the far-right, guns, and Nazism, because among a collection of writings and messages the shooter had scribbled on his equipment phrases like “6 million wasn't enough,” “Israel must fall” and “Jew gas.” He had also spoken of murdering “filthy Zionist Jews” in a video manifesto and wrote in a journal “Free Palestine” using the Cyrillic alphabet. Robin Westman (or Westwoman) also strangely wrote “release the list” next to an upside down cross that we can be assured had nothing to do with St. Peter. On two separate ammo magazines he wrote “suck on this” and “where is your God” respectively. Strangely, it appeared that below the former he drew a bird above the Arabic word “Mashallah.” These details were used as evidence that his influence was Islam, and that Muslims were coming to kill Jews. However true any of the above actually is the fact remains that a supposedly antisemitic mass shooter decided to take his anger about Zionism out on Catholics, and children specifically, at a facility where his mother found employment. Something was seriously wrong with this story. First, the concerns of drugs, hormone therapy, puberty blockers, and radical leftwing rhetoric is a valid concern; but blaming the shooting on “transgenderism” serves no other role than to incite and obfuscate. Second, the accusations of Nazism against Westman by the leftwing seem to be a great example of why you aren't supposed to throw stones in a glass house; isn't the political left perceptually the party of anti-Israel? Third, someone who wants “the list,” presumably of Jeffrey Epstein's clients, released could be motivated by either political bias, or by an anarchial spirit against all organized government. Fourth, the tropes about “6 million” dead Jews and Jews being gassed are nothing but atrocity propaganda and gas lighting in light of the facts. Also, the phrase “Israel will fall” is itself anti-Nazi since the latter helped to establish the former. Fifth, the phrase “Free Palestine” has been associated with nearly every act of public violence in the U.S. since October 7, 2023. Sixth, the idea that this shooter was influenced by Islam makes even less sense if he wrote “where is your God,” unless that phrase was meant to imply that he believed the Christian God was different than Allah, an Arabic word for God; and for added confusion on this point, there are three Abrahamic religions, including Islam, Christianity and Judaism. Seventh, the word “Mashallah” denotes the beauty or greatness of something and is a protective charm against the evil eye; it is especially popular among Arabic Christians. Eighth, why would a kid who grew up in a Christian community, presumably, grow to hate Jews, Israel, and Zionists so bad that he would decide to carry out an act of violence against… Catholic children?Within hours, understandably, the FBI began investigating the incident as an “act of domestic terrorism and hate crime targeting Catholics.” We are to believe the word “Mashallah” indicates his Islamic inspiration, which itself is beyond confusing because the word draws on beauty and peace, not violence. Put another way, a Christian anti-Zionist who hated Jews became a Muslim, though he doesn't actually believe in God, and then killed Catholics.An equally peculiar question can be asked about why someone who wanted to “kill Donald Trump,” a leftist chant, would write supposedly radical, rightwing, Nazi phrases - themselves the modern language of the political left - on their equipment before carrying out a shooting against the Church? It seems clear that the rhetoric here is meant to convince us once again that not only are Muslims terrorists, but godless ones that should be shown no mercy; we are to imagine that Muslims hate Jews and Christians so much they will slaughter their children; the mysterious writing is intended to confuse and obfuscate, creating unclear conditions where emotions override critical thinking; the upside down cross facilitates the subconscious Christian reaction. Even more bizarre is the fact that above the Arabic word “Mashallah”, itself semitic, was what appeared to be a bird drawn on one of the magazines. Birds play a role in the Islamic holy texts as symbols of wisdom and guides from Allah, similar to Huginn and Muninn, the sacred ravens of Odin. Birds also fly, swim, walk on land, and are symbols of fiery rebirth like the phoenix. This must have a deeper meaning because not only is a bird representative of the four elements, i.e., GOD, but the shooter wrote “like a phoenix we rise from the ashes” on his equipment too. For the layman these things appear to indicate some sort of cryptic symbolism, which no doubt Internet sleuths will argue over for months or years to come. But what it may mean in context is yet another covert insult to God. Finally, we read from the Jewish Telegraphic Agency of another curious phrase written by the shooter: “A YouTube account believed to have belonged to Westman shared videos prior to the shooting in which gun parts and smoke grenades can be seen with neo-Nazi messaging including, ‘6 million wasn't enough,' ‘Burn Israel,' ‘Israel must fall' and ‘Destroy HIAS,' a reference to the Jewish humanitarian organization. The videos were removed after the shooting. HIAS was also targeted in online writing by Robert Bowers, the man convicted of murdering 11 Jews in the Tree of Life synagogue shooting in Pittsburgh in 2018.” Based on what we learned about HIAS earlier, the picture here begins to form into a clear remedy for all the confusion. Why would a Christian inspired by Islam and a hatred of Jews, specifically blaming HIAS for facilitating illegal immigration, also hate Donald Trump while simultaneously writing or saying things considered rightwing, and then after all is said and done kill Catholic children as punishment for what the Jews supposedly had done? All the propaganda and rhetoric surrounding Jews conveniently became a national story just as the country is questioning why Israel bombed a hospital, waited for journalists and aid workers to arrive with help, and then bombed the facility a second time. According to the New York Post, “the deranged gunman mused about assassinating President Trump and Jews,” but instead decided on the “children of innocent civilians.” The Robin Westman shooting appears to be CIA-Mossad intelligence operations, if not the even itself then the response.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.
What happens when you sit down with your oldest friend...the one who knows your childhood stories as well as you do? In this episode, Holly is joined by Aliza Krivisky, her childhood best friend who grew up Reform Jewish and later found her path in Chabad Lubavitch Judaism. With Jill on baby duty, Aliza was the perfect person to have a meaningful conversation and kibbitz with. Together, they reflect on faith, spirituality, grief and tradition, and why the oldest friendships may be the most grounding and meaningful connections we have. Connect with Aliza on InstaMiYaD: Your Jewish Home, Away From Home MiYaD Hebrew School Info
In this episode we are joined by Rabbi Gershon Meisel to explore how Moshe Rabbeinu embodies the sefirah of Netzach—endurance, victory, and eternity. We discuss why Moshe, the greatest of all leaders, is rooted in Netzach, how Netzach channels mind, heart, and action into lasting habits, and how it must be balanced with Hod's humility and gratitude. Through Moshe's role in bringing Torah into the world, we learn that true victory is not about conquest or success alone, but about transforming ourselves, elevating our struggles, and carrying Hashem's presence into every step of our lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of Prayer Download a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more. Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon Meisel Uncover the depth behind Torah, life, and the spiritual reality beneath it all.
The next judge in the book of Judges is Gideon. A mighty man of valor who will fight the enemy before him with only a small band of unarmed combatants. A man who is called by many a coward when the story begins. But when we stop and consider what Gideon is doing and the opposition that he faces we find a completely different story. Gideon is a man of great courage, but he is also a man full of doubt. A combination of traits that God can work with to accomplish his plans.
GOD: An Autobiography, As Told to a Philosopher - The Podcast, S1
Questions? Comments? Text Us!What's your spiritual story? In this episode of God: An Autobiography, The Podcast, philosopher Jerry L. Martin sits down with Joel Weiner to explore a journey that moves from childhood faith, through rejection, to rediscovery and renewal.Joel grew up in a Jewish home in Philadelphia, went through Hebrew school, and walked away from synagogue life right after his bar mitzvah. Years later, he found his way back, first through the Reform movement at Keneseth Israel, and later as a leader at Temple Judea, where Torah study and community reignited his spiritual curiosity.Along the way, Joel encountered Jewish Renewal, Hasidic inspiration, and the deeper wisdom behind Torah stories. Together, he and Jerry discuss what it means to be “chosen,” the role of Midrash, how different faiths can walk many roads to God, and why the New Axial Age invites us to see religion beyond walls and labels.From ecology and technology as gifts of God, to the sacred task of tikkun olam—repairing the world—Joel shares how spirituality becomes real in everyday life. His story shows how faith can evolve with honesty, reason, and heart.✨ Listen now to discover how Jewish tradition, spiritual renewal, and universal wisdom come together in a personal search for meaning.Other Series:The podcast began with the Dramatic Adaptation of the book and now has several series:The Life Wisdom Project – Spiritual insights on living a wiser, more meaningful life.From God to Jerry to You – Divine messages and breakthroughs for seekers.Two Philosophers Wrestle With God – A dialogue on God, truth, and reason.Jerry & Abigail: An Intimate Dialogue – Love, faith, and divine presence in partnership.What's Your Spiritual Story – Real stories of people changed by encounters with God.What's On Our Mind – Reflections from Jerry and Scott on recent episodes.What's On Your Mind – Listener questions, divine answers, and open dialogue. Stay ConnectedShare your thoughts or questions at questions@godandautobiography.com
Following on from the release of ‘Side A' of Player 1 vs The World's StrangeCast x The Lost Records Journal's Patreon episode, Adnan Riaz and Adam Evalt continue their talk on all things Don't Nod Entertainment, Deck Nine, Square Enix's Life Is Strange franchise and Don't Nod Montreal's Lost Records: Bloom & Rage and so much more in this ‘Side B' episode!
When we explore our history we find so many ages where Jews were forced to convert, hide, leave or otherwise mask their Judaism to survive. Where are those people today and how do we know they have Jewish roots? Want more history? Go back and listen to this series from the beginning, as Winston Churchill once said “The farther back you can look, the farther forward you are likely to see.” so we are going all the way back, so we can understand what is happening now and plan for the future.Check out more about Rabbi Ken Spiro and his work at www.KenSpiro.comLearn more about Ellie Bass and her work at www.elliebass.comLearn more about The Jewish Family Institute at www.MyJFI.comTo send us questions and ideas for topics email us at rememberwhatsnext@gmail.com Thank you for joining us on Remember What's Next with Rabbi Ken Spiro and Ellie Bass. This is a project that we do out of love for our people, if you would like to be a supporter or patron of this project please let us know! We would love to continue to do this project and expand it beyond the thousands of listeners we already have! Our podcast has now hit number one multiple times in multiple countries and we want to keep the momentum going. Get in touch with us atrememberwhatsnext@gmail.com and let us know your thoughts, topic ideas and how you would like to support us going forward. Don't forget to like, share, subscribe and review us which helps more people find our podcast and have access to the essential knowledge and understanding of who we are as a Jewish people and what is happening in the world today through the vital lens of history. Subscribe to the YouTube Channel here: https://www.youtube.com/channel/UCSK8eyX12C-4pa2PpAdcOrg
On Tuesday's Mark Levin Show, the question media pundits keep asking: what is happening to the democrat party? What happened is that the people have learned a great deal about the Democrat Party and its ideologies over the years and they don't like it. Ideas do have consequences. Educating and reading remain crucial. Unfortunately, too many people with microphones and TV cameras have forgotten about this. Scholarship, history, philosophy still matter. They have always mattered. It's called getting back to basics. Getting back to our founding principles, beliefs, and values, and exposing those who seek to pervert, undermine, and destroy them. The Democrat Party is struggling and failing because it stands for virtually everything most Americans reject. Also, the American people elected President Trump in a massive landslide, saving the country from four more years of destructive policies like open borders, anti-military degradation, and campus marches chanting "from the river to the sea." We should not be complacent in the midterms. Also, the U.S. has offered to provide intelligence, surveillance, reconnaissance (ISR), command and control, and air defense assets to support a European-led security plan for postwar Ukraine, including participation in an air shield and no-fly zone enforcement. This includes US aircraft, logistics, and radar to enable European troop deployments, while monitoring ceasefires via superior satellite capabilities. This is necessary. Later, Democrats support violent criminals, while Trump is quickly controlling crime in Washington, D.C., by enforcing the law with police backed by the National Guard. Finally, by 2040 Islam could surpass Judaism as the nation's second-largest religion. America's Christian foundations—rooted in individual liberty, personal responsibility, and devotion to God—are eroding due to silence and fear. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Subscribe to Inside Call me Back: inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: Last week, on Inside Call me Back, Nadav and Dan had a conversation prompted by an especially insightful listener question that wound up generating lots of feedback from the “insiders.” The topic was, what do Israelis and diaspora Jews misunderstand about one another? It was an example of the types of discussions we strive for at Inside Call me Back: unfiltered, challenging, and often unresolved while still illuminating. On today's bonus episode, we're giving the general Call me Back audience a taste of what goes on at our members-only edition of the podcast. If you want more of this content, where we bring you into the kind of conversations we have when the cameras stop rolling, subscribe at inside.arkmedia.org. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer
What if the missing piece in your spiritual journey isn't more meditation apps, rituals, or retreats—but something as practical as spiritual intelligence? In this enlightening and surprisingly fun episode, Will & Karen sit down with Dr. Yosi Amram, licensed clinical psychologist, CEO leadership coach, best-selling author, and pioneering researcher in the field of spiritual intelligence. With roots in mystical Judaism, Buddhism, Kundalini Yoga, and the Diamond Approach, Yosi bridges ancient wisdom and modern science to show how spirituality can actually be lived...right here, right now. From gratitude practices that shift your heart in seconds, to reframing life's red lights as blessings in disguise, to uncovering your evolving sense of purpose, Yosi provides listeners with both timeless insight and practical tools they can start using today. Along the way, expect plenty of laughs, like what happens when Will compares spiritual bypassing to Monty Python's “it's just a flesh wound” moment, or when Karen presses Yosi on who really has the higher spiritual intelligence. Spoiler: the answer might surprise you. By the end of this episode, you'll discover that cultivating spiritual intelligence doesn't require quitting your job, moving to a monastery, or renouncing Netflix binges. It's about small, conscious choices that deepen self-awareness, expand compassion, and connect you to a sense of purpose, while making daily life a whole lot more peaceful (and even joyful). What You'll Learn in This EpisodeWhat spiritual intelligence really is, and how it differs from emotional intelligence or mindfulnessThe 22 timeless spiritual qualities that traditions across the world all agree on (like gratitude, humility, and service)Practical, bite-sized ways to grow your spiritual muscles daily, without adding “3 hours of meditation” to your calendarHow suffering, trust, and purpose weave together in the journey of spiritual growthWhy our personal awakenings ripple outward into healthier relationships, workplaces, and even societiesThe inconvenient truth about spiritual growth that nobody wants to hear, but absolutely needs toResources & Links MentionedTake the Free Spiritual Intelligence Assessment: AwakeningSI.orgYosi's Award-Winning Book: Spiritually Intelligent Leadership (available on Amazon & major booksellers)Learn More About Dr. Yosi Amram: YosiAmram.netReady to Raise Your Spiritual IQ? This episode is a must-listen for anyone navigating a spiritual awakening and wondering how to practically integrate it into everyday life. Whether you're brand new to the path or years in, Dr. Yosi Amram's insights will help you align with purpose, deepen compassion, and discover why inner peace is more possible than you think.Subscribe, Rate & Review! If you found this episode enlightening, mind-expanding, or even just thought-provoking (see what we did there?), please take a moment to rate and review us. Your feedback helps us bring more transformative guests and topics your way! Subscribe to The Skeptic Metaphysicians on your favorite podcast platform and YouTube for more deep dives into consciousness, spirituality, metaphysical science, and mind-body evolution.Connect with Us:
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
One of the Berachot we are required to recite each morning is "She'lo Asani Goy," in which we thank Hashem for making us Jews. We have the great privilege of having been chosen to build a special relationship with G-d, and so the Sages instituted a Beracha to express our gratitude for the gift of being part of G-d's chosen people. There is considerable discussion and debate among the Poskim as to whether this text of the Beracha is indeed the correct text. The Zecher Yehosef (Rav Yosef Zecharya Stern, 1831-1903) noted that the term "Goy" – which means "nation" – is used even in reference to the Jewish People, as in the verse in Dibreh Hayamim I 17:21), "U'mi Ke'amcha Yisrael Goy Ehad Ba'aretz" ("And who is like Your nation, Israel, a singular nation on earth"). Accordingly, the Zecher Yehosef claims that the wording of this blessing was changed by the Church to "Goy" so that it would not be offensive to Christians. The Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), among others, maintained that the proper text for this Beracha is "She'lo Asani Nochri," substituting the word "Goy" with "Nochri," which means "gentile." The Zecher Yehosef disagreed with this practice, arguing that the word "Nochri" technically means "foreigner," referring even to somebody from a different family or land, and does not necessarily refer to non-Jews. It is reported that the Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933) recited this Beracha as "She'lo Asani Obed Kochabim U'mazalot" – specifying that we are not worshippers of foreign deities. Others, however, dismissed this opinion, noting that there are many gentiles who do not worship foreign deities, and we are thankful also for not being among them, for being part of the Jewish Nation. In any event, common practice is to recite the text "She'lo Asani Goy." The explanation might be that although the Jewish People collectively is sometimes called a "Goy," this term used in the context of an individual refers specifically to a gentile. Hence, when we say "She'lo Asani Goy," we mean that Hashem did not make us a non-Jew. The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) recited the text "She'lo Asani Goy Ke'goyeh Ha'arasot" – "who did not make me a 'Goy' like the nations of the other lands," in order to specify foreign nations. This is not the commonly accepted practice, though one certainly may recite this text, for even if the phrase "She'lo Asani Goy" is correct, adding the words "Ke'goyeh Ha'arasot" does not undermine the Beracha's legitimacy. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) raises the question of why this blessing is formulated in the negative form, thanking Hashem for not making us gentiles, rather than thanking Hashem for making us Jewish. One answer, as the Bayit Hadash brings, is based on the Gemara's sobering comment in Masechet Erubin (13), "No'ah Lo La'adam She'lo Nibra Yoter Mi'she'nibra" – "It would have been preferable for a person not to have been created, rather than to have been created." As life presents us with so many opportunities for failure, a person would have been better off having never been brought into this world. As such, it would be incorrect to thank Hashem for "making us" a certain way. The Bayit Hadash rejects this explanation, and suggests a different answer – that if we said "She'asani Yisrael," thanking Hashem for creating us as Jews, we would then be unable to recite the next two blessings – thanking Hashem for not making us a servant ("She'lo Asani Abed") and for not making us a woman "(She'lo Asani Isha"). The term "Yisrael" implies a free, Jewish man, and thus includes the next two Berachot. Hence, the Sages formulated this blessing in the negative form – "She'lo Asani Goy," so that we would be able to recite two additional blessings thanking Hashem for our freedom and for making us male. The Taz (Rav David Segal, 1586-1667) suggests a different answer, explaining that the text "She'asani Yisrael" would give the mistaken impression that only Jewish males have value and significance. Although we are thankful for being Jewish and for being male, we certainly do not believe that those who aren't Jewish, or Jewish women, are unimportant or do not have crucial roles to play in the world. For this reason, the Sages chose not to formulate the blessing as "She'asani Yisrael," and chose the negative form, instead. The Poskim debate the question of whether a Ger (convert) recites this blessing. The Rama (Rav Moshe Isserles, Poland, 1530-1572) maintained that a convert does not recite this Beracha, since he cannot say that Hashem made him a Jew, as he was born a gentile. The Bayit Hadash understood the Rama to mean that a Ger recites instead, "She'asani Yehudi" – "who has made me a Jew." However, the Bayit Hadash disputes this opinion, arguing that it was the convert himself, and not G-d, who turn him into a Jew, as he was born a gentile and then made the decision to become a Jew. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) refutes this challenge, noting that Hashem enabled the convert to become Jewish by establishing the process of conversion. It is thus indeed appropriate for a convert to thank Hashem for "making" him a Jew by making conversion a possibility and assisting him along this process. A different view is brought by the Magen Abraham (Rav Abraham Gombiner, 1633-1683) – that a convert should recite the Beracha "She'asani Ger" – "who made me a convert." The verb "A.S.A." ("make") refers to the motivation to convert, as evidenced by the verse in the Book of Bereshit (12:5), "Ve'et Ha'nefesh Asher Asu Be'Haran" ("and the souls which they made in Haran"), which refers to the idolaters whom Abraham and Sara influenced to convert to monotheism. Others suggested that a Ger should recite the blessing, "She'hichnisani Tahat Kanfeh Ha'shechina" – "who has brought me under the wings of the Shechina," which refers to the process of joining the Jewish Nation. Others maintained that a Ger recites the standard Beracha of "She'lo Asani Goy," because he thanks Hashem for the fact that he is now a Jew. According to Kabbalah, this blessing thanks Hashem for restoring our Jewish soul in the morning, and this is relevant also to converts. Hence, according to this opinion, converts recite the same text as those who were born Jewish. In practice, however, the Hida (Rav Haim Yosef David Azulai, 1724-1806) maintained that a convert should not recite "She'lo Asani Goy" or any variation thereof, noting that the Bet Yosef appears to concur with this ruling. Later Poskim also noted that given the differences of opinion on this subject, we apply the famous rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha when it is uncertain whether it is warranted. Instead, a convert should recite "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. If a woman converted to Judaism while she was pregnant, it is uncertain whether the child has the status of a gentile or of a regular Jew. The child in this case was conceived when the mother was a gentile, but was delivered after she became a Jew, and it is questionable whether the child's status is determined at conception or at birth. Therefore, this child when he grows up should not recite the Beracha of "She'lo Asani Goy," given the different opinions that exist. All opinions agree that a convert recites the Beracha of "She'lo Asani Abed" and (in the case of a male convert) the Beracha of "She'lo Asani Isha." The Mishna Berura explains that a convert must thank Hashem for having been given the opportunity to be free and to be a man, an opportunity which he would not have had if he had been born as a servant or a woman. These three Berachot – "She'lo Asani Goy," "She'lo Asani Abed," and "She'lo Asani Isha" – are to be recited in this sequence. One first thanks Hashem for making him a Jew, then for making him a free person, as opposed to a slave, and then for making him male. A gentile, of course, is not bound by the Torah's commands at all, whereas a servant has already begun the process of becoming a Jew, and is obligated in some Misvot. And a woman, of course, is a full-fledged Jew, though with fewer Misva obligations then men. These three Berachot, then, follow a specific sequence, proceeding gradually from more general to more specific. The Magen Abraham ruled that if a person recited these Berachot out of order – reciting "She'lo Asani Isha" first – then he can no longer recite the other two blessings. The Beracha of "She'lo Asani Isha," as mentioned, is the most specific, and it thus naturally includes the other two. Meaning, once a person thanks Hashem for making him a man with numerous Misva opportunities, he in effect thanks Hashem also for not making him a gentile – who has no Misva obligations – or a servant – who has relatively few Misva obligations. This resembles the situation addressed by the Poskim where a person recited the Beracha of "Zokef Kefufim" – thanking Hashem for the ability to stand up straight – before reciting the Beracha of "Matir Asurim," which thanks Hashem for the ability to move our limbs. According to some opinions, the person in this case can then not recite "Matur Asurim," because the ability to move our limbs is included in the ability to stand up straight. (This is, in fact, the Halacha.) By the same token, the Magen Abraham writes, a person who recited "She'lo Asani Isha" before reciting "She'lo Asani Goy" and "She'lo Asani Abed" does not then recite those two blessings. However, the Mishna Berura cites the Elya Rabba (Rav Eliyahu Shapira, Prague, 1660-1712) as disagreeing with this ruling, and maintaining that the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" may be recited even after "She'lo Asani Isha." The Taz explains that the Beracha of "She'lo Asani Isha" does not necessarily cover the other two blessings, because a servant and a gentile have certain advantages over a Jewish woman, in that they have the possibility of becoming a full-fledged Jewish male. Therefore, even after reciting "She'lo Asani Isha," one still has reason to thank Hashem for not making him a servant or a gentile. Hacham Ovadia Yosef, in Halichot Olam, cites a large number of Poskim who follow this second opinion, that "She'lo Asani Goy" and "She'lo Asani Abed" may be recited after "She'lo Asani Isha." (These include the Elya Rabba, the Taz, the Peri Hadash, the Mateh Yehuda, the Shulhan Aruch Ha'Rav, the Peri Megadim, Rabbi Akiva Eger and the Shalmeh Sibur.) Therefore, as this is clearly the consensus view, this opinion should be followed, and one who mistakenly recited "She'lo Asani Isha" before "She'lo Asani Goy" and "She'lo Asani Abed" may still recite those two Berachot. Summary: A Ger (convert), who was not born Jewish, should not recite the full text of the Beracha of "She'lo Asani Goy," and should recite instead, "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. The Berachot of "She'lo Asani Goy," "She'lo Asani Abed" and "She'lo Asani Isha" should be recited in that specific sequence. Nevertheless, if one recited one of the later blessings first, he still recites the others.
Elul is all about a relationship. After a safari trip over bein hazmanim to South Africa, Rabbi Stark has an entirely new pshat on how the animal within helps one build that relationship with Hashem.
Historically Thinking: Conversations about historical knowledge and how we achieve it
In 1960 Yigael Yadin, formerly chief of the Israeli general staff and by that year a prize winning archaeologist, visited the home of Israel's president David Ben-Gurion, and said to him “Mr. President, I have the honor to tell you that we have discovered 15 dispatches written or dictated by the last president of ancient Israel over 1800 years ago.” Yadin was announcing the discovery of a collection of scrolls written by Simon Bar-Kosiba, better known as Bar-Kohkba, who had led the Second Jewish Revolt against Rome, from 132 to 135 AD. Bar-Kochba was an inspiration to Israelis in the founding generation of the Republic of Israel who otherwise detested each other politically, finding in him a common source of inspiration for their own struggle. His is one of the many legacies of the series of revolts by the Jews against their Roman rulers, but not close to being the most consequential. For among the many unintended consequences of the wars of Rome against the Jews was not only the creation of the Talmud and modern Judaism, but the simultaneous growth of Christianity. With me to talk about these momentous events is Barry Strauss. He is the Corliss Page Dean Senior Fellow at the Hoover Institution of Stanford University as well as the Bryce and Edith M. Bowmar Professor in Humanistic Studies Emeritus at Cornell University, where he was formerly Chair of the Department of History as well as Professor of History and Classics. A prolific author, his most recent book is Jews vs Rome: Two Centuries of Rebellion Against the Worlds Mightiest Empire. This is his fourth appearance on Historically Thinking. For Further InvestigationBarry Strauss' most recent appearance on the podcast was to discuss "The War That Made the Roman Empire". He also contributed
This week I have two stories for you. The first is about a childless couple who must settle an old debt from eighteen years ago, and the second is about a chance meeting between American tourists and an unexpected companion in the Scottish Highlands during the month of Elul. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/where-i-go-you-cant-follow To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter
Rabbi Emeritus Steven Carr Reuben explores a modern vision of Torah and it's meaning for contemporary life. This class was held on August 21, 2025
Madlik Podcast – Torah Thoughts on Judaism From a Post-Orthodox Jew
The Torah bans bribery — so why do our holiest rituals look like payoffs? We're diving into a provocative topic as we enter the month of Elul - bribes, sacrifices, and cosmic payoffs in Judaism. We explore the tension between Deuteronomy's clear prohibition on bribery and the sacrificial rituals found elsewhere in the Torah that look suspiciously like attempts to curry favor with the divine. Key Takeaways The language of bribery and ransom intersects with concepts of atonement in Jewish texts Deuteronomy emphasizes internal purification over ritualistic practices Rituals like Kaparot and Tashlich can be viewed as attempts to influence divine judgment Timestamps [00:00:00] Bribery in Torah and the puzzle of Yom Kippur's absence in Deuteronomy [00:02:29] Surprising omission of the High Holidays in Deuteronomy [00:03:00] Deuteronomy's clear ban on bribery and its implications [00:06:20] Ransom, redemption, and the link to atonement [00:08:06] Rambam and the scapegoat: is it a bribe to Satan? [00:12:00] Rambam's sensitivity: accusations of idolatry and bribery in ritual [00:15:05] Yom Kippur as atonement—bribe or genuine repentance? [00:17:00] Deuteronomy's alternate vision: inner repentance over ritual [00:19:46] The Christian “Ransom Theory” of atonement and Jewish parallels [00:23:50] Kapparot, petty bribery, and the danger of cheap rituals Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/671028 Transcript here: https://madlik.substack.com/
Christian Science, Nation of Islam, Unity School of Christianity, Unification Church, Baha'i World Faith, Judaism
Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 27, 2025, this week beginning with Shemot/Exodus 12.29. (Facebook/Zoom)
Mijal and Noam sit down with award-winning author Dara Horn (People Love Dead Jews) to tackle one of the most urgent questions today: What's wrong with Holocaust education—and how do we fix it? Together, they explore why most American students meet Jews only as Holocaust victims, how teaching the Shoah without Jewish civilization erases the very culture the Nazis tried to destroy, and why that erasure actually fuels antisemitism rather than combating it. From Holocaust denial to October 7th, from the “big lie” at the heart of Jew-hatred to the paradox of Jewish sovereignty, Dara doesn't hold back. This episode, originally released on Yom HaShoah (Holocaust Remembrance Day) isn't just a history lesson—it's a call to rethink how we talk about Jews, Judaism, and antisemitism. Click here to read more about Dara Horn and her work, including 7 books. BOOK TICKETS for Unpacking Israeli History LIVE in NYC - Sep 7 at 92nd St Y with special guest Dan Senor: https://unpacked.bio/uihny25 Use Promo code UIH20 to get 20% off your tickets Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Unpacking Israeli History Soulful Jewish Living Stars of David with Elon Gold
On this episode of “613 Books” podcast, producer Heather Dean interviews Rivkah Lambert Adler, a writer, book reviewer and adult educator whose most recently-published book is called “Adrift Among the Nations: Between Christianity and Torah.” This is a book about leaving Jesus by Dr. Adler who is a journalist, an educator, and an Orthodox Jew. In this interview she speaks about writing this book specifically, and her many years of researching this topic in general. She speaks about what this book is, what it's not, and for whom it's written. Through stories of former Christians, “Adrift Among the Nations” presents a deeply personal look at the emotional, spiritual, intellectual, interpersonal and communal challenges many Christians face when they separate from Jesus. IMPORTANT: This book is not an argument for why a Christian should part from Jesus and it's certainly not a call to convert to Judaism. Rather, it's an intimate look at the process of rethinking everything one has been taught… and coming to a completely different conclusion. SUBSCRIBE to “613 Books” Podcast and discover new books every week! = = = Show notes: Featured Guest: Dr. Rivkah Lambert Adler Featured Book: “Adrift Among The Nations: Between Christianity and Torah” Email Dr. Rivkah Lambert Adler: rivkah@kotevet.com Find her on Facebook: Rivkah Lambert Adler Link to purchase on Amazon: “Adrift Among The Nations: Between Christianity and Torah”: https://www.amazon.com/Adrift-Among-Nations-Between-Christianity/dp/0999378988 Earlier book mentioned on this podcast: Link to purchase on Amazon: “Ten From The Nations: Torah Awakening Among Non-Jews” https://www.amazon.com/Ten-Nations-Torah-Awakening-Non-Jews/dp/0999378902/ref=sr_1_1?crid=377PJGIO08UPK&dib=eyJ2IjoiMSJ9.lWCNI_OEnm0mCOqnzeSuhQ.p6eY0vTR3aVeKXnrrQHElffpineVROHl39NSJqOf_3U&dib_tag=se&keywords=Ten+From+The+Nations%3A+Torah+Awakening+Among+Non-Jews&qid=1756122173&s=digital-text&sprefix=ten+from+the+nations+torah+awakening+among+non-jews+%2Cdigital-text%2C424&sr=1-1-catcorr
Episode: At a live event at Wycliffe Hall, Erin once again sat down with Matthew Novenson to discuss his latest monograph: Paul and Judaism at the End of History (Cambridge University Press, 2024). […] The post Matthew Novenson – Paul and Judaism at the End of History first appeared on OnScript.
Professor Haim Bresheeth is the son of Holocaust survivors, raised in Palestine and Israel, and a founder of the Jewish Network for Palestine. He served in the Israeli army during the Six-Day War in 1967—an event that transformed his life forever. On Nov. 1, 2024, Bresheeth was arrested in London after giving a speech at a pro-Palestine rally outside the home of Tzipi Hotovely, the Israeli ambassador to the United Kingdom. In this installment of our ongoing series “Not In Our Name” on The Marc Steiner Show, Marc speaks with Professor Bresheeth about his path to becoming an Israeli Jewish scholar and activist fighting for Palestinian liberation and fighting against the horrors of Zionism, including Israel's ongoing genocide of Palestinians in Gaza.Guest:Haim Bresheeth is a filmmaker, photographer, and a film studies scholar, retired from the University of East London, where he worked since early 2002. He is the son of Holocaust survivors and a founder of the Jewish Network for Palestine. His books include the best-selling Introduction to the Holocaust—the first version, which was reprinted numerous times, was titled Holocaust for Beginners (1993), has been translated into multiple languages, including Turkish, Croatian and Japanese.Additional resources:Jewish Network for Palestine websiteDerek Seidman, Truthout, “Jewish anti-Zionist activist describes his arrest under UK's Anti-Terror Law”Marc Steiner, The Real News Network, “Holocaust survivor Gabor Maté: Gaza genocide ‘the worst thing I've seen in my whole life'”Marc Steiner, The Real News Network, “Yes, goddamnit, it's genocide!: A conversation with Norman Solomon”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork
The nation is on the doorstep of Canaan. In our Parsha, the people are instructed in how they must treat the Canaanite inhabitants of the land. It's not pleasant. The people are told that they must engage in total war against these nations. How do we understand the requirement to be so violent and aggressive towards the Canaanite nations? What about the Canaanites who opt to join the nation? What is their status? In this podcast, we first explore the general notion of how to understand the Torah's instructions regarding the Canaanite policy, and then we explore a very interesting thread about the power of behavior and how it can get embedded in the spiritual DNA that we transmit to our descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Krista is continuing to report on issues related to Israel, Palestine, Judaism and Islam. In this episode, I share the perspective of Arab Christians in Israel. She also explains the challenges she's faced in finding an Arab Christian pastor to share his perspective, the influence of Palestinian liberation theology and claims of Christian persecution in Israel. Featuring a CBN News interview with Pastor Salem Shalash of Jesus the King Church in Nazareth about the equal rights of Christians and religious freedom in Israel, contrasting their experience with persecution in Gaza, Bethlehem, and other Middle Eastern countries.
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