Podcasts about Thel

Ang ikot ng mundo ay hindi naman hihinto kahit gaano pa kawasak ang iyong puso. Maghihilom din 'yan sa tamang panahon kaya sana piliin mo pa ring magpatuloy. Pakinggan ang kwento ni Thel sa Barangay Love Stories. 

Rebecca und Seba im Gespräch mit Leroy Böthel über seine Arbeit gegen Rechtsextremismus und Alltagsrassismus in NRW. Leroy motiviert die Zuhörer:innen, aktiv gegen Diskriminierung einzutreten und teilt wertvolle Tipps zur Zivilcourage.

Songs of Innocence and of Experience: Shewing the Two Contrary States of the Human Soul are two books of poetry by the English poet and painter, William Blake. Although Songs of Innocence was first published by itself in 1789, it is believed that Songs of Experience has always been published in conjunction with Innocence since its completion in 1794.Songs of Innocence mainly consists of poems describing the innocence and joy of the natural world, advocating free love and a closer relationship with God, and most famously including Blake's poem The Lamb. Its poems have a generally light, upbeat and pastoral feel and are typically written from the perspective of children or written about them.Directly contrasting this, Songs of Experience instead deals with the loss of innocence after exposure to the material world and all of its mortal sin during adult life, including works such as The Tyger. Poems here are darker, concentrating on more political and serious themes. Throughout both books, many poems fall into pairs, so that a similar situation or theme can be seen in both Innocence and Experience. Many of the poems appearing in Songs of Innocence have a counterpart in Songs of Experience with opposing perspectives of the world. The disastrous end of the French Revolution caused Blake to lose faith in the goodness of mankind, explaining much of the volume's sense of despair. Blake also believed that children lost their innocence through exploitation and from a religious community which put dogma before mercy. He did not, however, believe that children should be kept from becoming experienced entirely. In truth, he believed that children should indeed become experienced but through their own discoveries, which is reflected in a number of these poems. Blake believed that innocence and experience were "the two contrary states of the human soul", and that true innocence was impossible without experience.The Book of Thel is a poem by William Blake, dated 1789 and probably worked on in the period 1788 to 1790. It is illustrated by his own plates, and is relatively short and easy to understand, compared to his later prophetic books. The metre is a fourteen-syllable line. It was preceded by Tiriel, which Blake left in manuscript. A few lines from Tiriel were incorporated into The Book of Thel. This book consists of eight plates executed in illuminated printing. 15 copies of original print of 1789-1793 are known. Two copies have watermark of 1815, which are more elaborately colored than the others. (From Wikipedia.)Poems:Songs of InnocenceSongs of Experience The Book of ThelAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Comment l'Eglise Catholique fabrique-t-elle ses saints ? Quelle est la procédure, qui peut devenir saint ? Combien on en compte dans l'Eglise ? Le père François Marie Léthel est consulteur pour le dicastère pour la cause des saints. Au Vatican, il travaille précisément sur les dossiers de canonisation. Il nous raconte comment le Saint Siège travaille pour attester qu'une personne peut être proclamée "sainte".

O destino do bibliófilo é terrível: tudo o que toca se transforma naquilo que ele tanto preza, O LIVRO. Filmes, música, mesmo objetos cotidianos se convertem em grimórios malditos, em manuscritos perdidos, nas formas retangulares, divididas em páginas preenchidas por caracteres compreensíveis ou não. Esse destino terrível, contudo, reserva algo como um “plot twist”: ao transformar todos objetos em livros, extrai disso um estranho, requintado deleite — a transfiguração dos prosaicos e tenebrosos objetos de consumo em algo diferente, singular, cuja essência é outra. Mesmo que tudo isso dure apenas um instante, vale a pena. RARIDADES INUSUAIS, nova série do podcast da Raphus Press, celebra tais transformações. Objetos de hoje: “Blake: Poesia e Prosa Selecionadas”, Paulo Vizioli (tradução e seleção) (J. C. Ismael Editor, 1984); “O Matrimônio do Céu e do Inferno e O Livro de Thel”, William Blake (Iluminuras, 1987); “Cantigas da Inocência e da Experiência”, William Blake (Antígona, 1994); “Poemas do Manuscrito Pickering / Os Portões do Paraíso”, William Blake (Antígona, 1996); “Uma Ilha na Lua”, William Blake (Antígona, 1995); “Sete Livros Iluminados”, William Blake (Antígona, 2007); “For the Sexes: The Gates of Paradise”, William Blake (Black Letter Press, 2023). Para vasto acervo digital de Blake: https://blakearchive.org Minha tradução de textos de Trost pela Sol Negro: http://solnegroeditora.blogspot.com/p/blog-page_73.html Um artigo que escrevi a respeito de “Malombra” (filme com trama gótica que era fetiche dos membros de “Infra-Noir”) e do “cinema imaginário”: https://periodicos.ufmg.br/index.php/maaravi/article/view/25679 Esta série não seria possível sem o apoio dos leitores de nossa editora na campanha recorrente RES FICTA, que traz periodicamente aos leitores surpresas magníficas, impressas ou em formato digital. Link: https://www.catarse.me/res_ficta Nosso podcast também está disponível nas seguintes plataformas: - Spotify: https://open.spotify.com/show/4NUiqPPTMdnezdKmvWDXHs - Apple: https://podcasts.apple.com/us/podcast/podcast-da-raphus-press/id1488391151?uo=4 - Google Podcasts: https://podcasts.google.com/?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDlmZmVjNC9wb2RjYXN0L3Jzcw%3D%3D Leia a primeira postagem no Substack da editora: https://open.substack.com/pub/resficta/p/o-barroco-e-o-lugar-comum-the-baroque Apoie o canal: https://apoia.se/podcastdaraphus. Ou adquira nossos livros em nosso site: http://raphuspress.weebly.com. Dúvidas sobre envio, formas de pagamento, etc.: http://raphuspress.weebly.com/contact.html.

Send us a Text Message.In a futuristic fable/sci-fi mashup, a scheming shepherd boy is outfoxed by a clever ewe.LISTENER DISCRETION IS ADVISED THIS PODCAST IS THE PROPERTY OF SPIKED EGGS PRODUCTIONS – COPYRIGHT 2024 *********************************************************************************** SPIKED EGGS PODCAST ADAPTED FROM THE FABLE "THE BOY WHO CRIED WOLF" BY: Frank Donnelly and Jane D. Watson PRODUCTION AND SOUND DESIGN: Jane D. WatsonMUSIC SUPERVISION: Ginevra Iommetti CAST: CHARLIE                                      Richard GibsonSHEPHERD BOY                         Brian BallanceVILLAGE ELDER and THEL        Sharon GrunwaldLUCILLE                                       Jane WingAGNES                                         Erin CulpepperVILLAGER ONE                          John KennardPODCAST HOST                        Zachary BrownADDITIONAL VOICES               Ash Albiniak, Jesse Forrest, Kisara Garalde, Dexter                                                           Howard, Richard Nelson, Salathiel Reagan,                                                      Adam Robinson and Rae WitteMUSIC: "Frost Waltz (Alternate)""Laserpack""Spirit of the Girl""Dances and Dames""Walking Along""Alien Restaurant""Ghostpocalyse - 1 Departure""Himalayan Atmosphere""Lightless Dawn"Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/"Take Me with You"The Ginger Lizardshttps://open.spotify.com/artist/1cSExU16WF9ZnYjYjQVaIS?si=1CkmmAPaTDC279NEln7iiwORIGINAL EPISODE ART: Alaina Michaels SFX Provided by Freesound.org S: calm forest 0848 AM 240320_0695 by klankbeeld -- https://freesound.org/s/728218/-- License: Attribution 4.0S: park May 723PM NL DeNoise 210523_0284.wav by klankbeeld l License: Attribution 4.0S: DogYelp.wav by TobiasKosmos l License: Attribution 3.0S: Burn-Through-July-6th-2021 by audiomirage - https://freesound.org/s/579630/ -- License: Attribution 4.0YOU CAN FIND US ON:  Instagram: https://www.instagram.com/spikedeggsX: https://x.com/spikedeggsYouTube: https://youtube.com/@SpikedEggspodcast

It's the Brownload on my side - Nice to meet you! This podcast comes three by one! And if none of that makes sense, you need to hit play! I've got tales of human encounters from my travels, Kej meets Himanshu-kaka and Sach is getting stressed out while having a massage!

Du lundi au jeudi de 16h00 à 18h00 et le vendredi de 16h00 à 17h30.

Wer Erfolg haben will, muss zwischendurch scheitern – auch wenn das die wenigsten zugeben wollen. Miriam Müthel forscht zu Fehlern und weiß, wie man sie strategisch macht.

Thomas Röthel ist einer der erfolgreichsten Stahlbildhauer in Deutschland. Manche seiner tonnenschweren Skulpturen scheinen regelrecht zu schweben. Immer bringt er Stahl in Bewegung. „Schichtung“, „Balance“, „Dialog“ oder „Vertikale Entwicklung“ heißen seine abstrakten Skulpturen. Poetisch wirken sie vor allem, wenn sie in einer Landschaft stehen und mit Naturformen kontrastieren. Zu seinem Erfolgsprogramm gehört auch, dass Thomas Röthel nachhaltig produziert – und oft Recyclingmaterial benutzt. Ab 2027 will der Bildhauer ausschließlich mit CO2-neutralem Stahl aus der Dillinger Hütte arbeiten.

Tune in as I speak with Dr. Thelá R. Thatch, an HR strategist and Equity instigator, about the state of DEIB in the workplace today. So many DEI professionals are leaving their roles, especially Female and Black executives. This is a serious issue and cannot be ignored. Listen to us chat about what it is like being a Black Woman in corporate America and check out Dr. Thatch's latest book, "The Diversity Dilemma: A Survivor's Guide for Diversity and Inclusion Good Doers" for further discussion on this topic. 

Pagãos do mundo com Petrucia Finkler do Brasil, que partilha entrevistas sobre tópicos de interesse como mitologia, magia, devoção e história. Em fevereiro, Petrucia Finkler entrevista Vesta N.O.X., astróloga, taróloga e Sacerdotisa de Babalon. Uma ocultista que vem realizando um trabalho inovador, sendo criadora do Círculo Escalate, o único círculo de mulheres no Brasil dedicado a Babalon, dentro da egrégora Thelêmica. Vesta usa do viés feminista e antropofágico para buscar e levar às pessoas um entendimento revolucionário do Novo Aeon.

Vloni vyšel česky nový překlad Rabelaisova Pantagruela, za který Patrik Ouředník získal Cenu Josefa Jungmanna. Paralelně s ní ale vznikal také překlad knihy Gargantua, který je kolektivním dílem takzvané Cibulské Thelémy pod vedením Petra Wohlmutha a Martina C. Putny.Všechny díly podcastu Mozaika můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Aí sim! Uma coisa é ler a obra, outra coisa é entender o contexto. Quando estudamos ocultismo temos uma série de obras literárias que são referências para compreender um assunto e aprofundar o nosso conhecimento gradativamente. Muitas vezes essas obras compõem o currículo de uma ordem iniciática e estão ali elencadas por que se espera que o estudante adquira as noções e os conceitos que são tratados naquele trabalho. Porém essa é uma aproximação do tema. Ao termos contato com a vida do autor, suas motivações e desafios, de alguma forma nós o humanizamos e os tornamos mais acessíveis. E dessa maneira os conceitos também se transformam e é possível enxergar o legado mágico, ou seja, a linha de transmissão da tradição! Lendo as biografias, as cartas trocadas, os documentos, fazendo um trabalho de pesquisa da vida dessas personalidades nós alcançamos um nível de compreensão da tradição que é ímpar. Isso nos traz uma espécie de integração, a intimidade com a doutrina, um manancial de potência mágica que é muito interessante. Você já pensou como vivem/viveram as grandes personalidades mágicas? É gente como a gente? Vem que essa semana o Diário Mágicko vai revelar o que acontece no camarim das suas celebridades favoritas! -Próximas Lives (Páginas Abertas): Páginas Abertas #27 – 01/09 às 20:00 [Lugares de Poder: o Templo, a Casa & o Mundo] - Envie seu relato!

Bate-Papo Mayhem 289 - Tales de Azevedo - Santa Temporada Thelêmica https://projetomayhem.com.br/ O vídeo desta conversa está disponível em: https://youtu.be/T6PA8qkmf3s Bate Papo Mayhem é um projeto extra desbloqueado nas Metas do Projeto Mayhem.  Todas as 3as, 5as e Sabados as 21h os coordenadores do Projeto Mayhem batem papo com algum convidado sobre Temas escolhidos pelos membros, que participam ao vivo da conversa, podendo fazer perguntas e colocações. Os vídeos ficam disponíveis para os membros e são liberados para o público em geral duas vezes por semana, às segundas e quintas feiras e os áudios são editados na forma de podcast e liberados uma vez por semana. Faça parte do projeto Mayhem: https://www.catarse.me/tdc

Pictures Powwow is the show in which we discuss a film that has been recommended whether it by us or you the listening people! In this episode, we covered "Ghost in the Shell" (1995) which came highly recommended from Ryan.  Thel istening people's recommendation for next episode is “Don't Look Up” (2021), so make sure to check that out. If you have any feedback, questions, comments, recommendations or interested in having your podcast promoted on the show make sure to email us at spitandpolished@gmail.com  FOLLOW US: Twitter: @SpitPolishPre Facebook: https://www.facebook.com/spitandpolishpresents/ LISTEN ON: Apple Podcasts: https://itunes.apple.com/au/podcast/spit-polish-presents/id1059224536 Spotify:https://open.spotify.com/show/5ycjMXxAbhlcSEEpihSax0 Podbean: http://spitandpolish.podbean.com/ RadioPublic: https://radiopublic.com/spit-polish-presents-6VQzVW TuneIn: https://tunein.com/podcasts/Comedy-Podcasts/Spit--Polish-Presents-p1087434/ iHeartRadio: https://www.iheart.com/podcast/269-spit-polish-presen-29693268/ Stitcher: https://www.stitcher.com/podcast/spit-polish-presents

Shalom human family, Please tune in Sunday as we honor mothers! You really don't want to miss these important topics. Bro. Micah, sister Thel, and the "Waking Up Israel" podcast will join our podcast as well. Tune in SUNDAY AT  5 PM CST. MAY 14, 2023. To listen, call (914) 205 5590. To listen online "live" or after the program has been recorded, go to this link:   http://tobtr.com/12226078 After show notes: Brother Purcell gets emotional on this episode regarding his mother's situation. Sister Thel, not taking sides, gives a powerful mother-son message of wisdom to her son, Bro. Micah (aka Bro. Kenwyn), regarding his disagreement with our stance on the Law & Grace episode on their podcast last week. We recorded it and played it on this episode. Very emotional show from everyone, yet informative.  

Hour 1: Now that 24 hours have past have we gotten over the Minnesota loss. 

Video Essay Link: https://youtu.be/IdAtkRLrCNoExploring how Martin Scorsese depicts his Catholic faith through cinema.Links:Support Mind Theater on Ko-fiFollow Mind Theater on Instagram, Twitter, and TikTokMusic:Grieg's Peer Gynt Suite No. 1, Mov. III (Anitra's Dance), Op 46Mendelssohn's Symphony No. 3 in A minor (Scottish), MOVEMENT III, Op. 56Music by Blue Dot SessionsElude 2 BriarSources/References:https://www.newsweek.com/brief-history-martin-scorseses-cinematic-obsession-religion-535820#:~:text=The%20inner%20battles%20of%20faith,controversial%20Last%20Temptation%20of%20Christ.https://www.rogerebert.com/features/silence-guilt-christ-and-martin-scorsesehttps://www.vox.com/culture/2019/11/26/20975991/scorsese-career-god-sacred-profane-irishman-netflix-streets-bull-innocence-last-temptationhttps://eyemythfilm.com/2017/03/15/martin-scorsese-catholic-guilt-and-strength-of-spirit/https://www.youtube.com/watch?v=0kB3HxHXF-0https://www.youtube.com/watch?v=3bY9bTPYxEohttps://www.youtube.com/watch?v=06jzTc1Vtp8https://www.wisegeek.com/what-is-catholic-guilt.htmhttps://www.avclub.com/whos-that-knocking-at-my-door-1798199879https://vimeo.com/135543996https://lithiumagazine.com/2021/01/20/catholic-guilt-is-complicated/https://www.highonfilms.com/how-martin-scorseses-mean-streets-explores-the-themes-of-penance-and-salvation/https://www.youtube.com/watch?v=Tqw_9E-6gWUhttps://www.youtube.com/watch?v=iPIPCrPTDrA

Simon Thel a fait l'aller-retour entre France et Pérou pendant plus de 7 ans. Il a connu les plantes maîtresses : ayahuasca (mélange de plusieurs plantes) De retour en France, il nous apporte une manière différente de voir les choses : toute plante pourrait bien être "maîtresse", non ? Que veut-il dire exactement ? Rejoignez-nous dans cet interview qui nous fait découvrir de nouveaux horizons. Abonnez-vous à la lettre d'information gratuite ! C'est ici : ➜ www.altheaprovence.com/podcast-lettreinfo ---------------------------- La transcription du podcast : ➜ https://www.altheaprovence.com/racines-dasperge-sauvage-un-diuretique-irritant/ Abonnez-vous à la lettre d'information gratuite ! C'est ici : ➜ www.altheaprovence.com/podcast-lettreinfo ---------------------------- La transcription du podcast : ➜ https://www.altheaprovence.com/les-plantes-maitresses-interview-de-simon-thel/

El 17 de Noviembre de 2552, John-117 entra a la atmósfera de la tierra y hace un aterrizaje forzoso en el este de África. Tras ser hallado por el Sargento Avery Johnson, y un grupo de marines, lo revisan y tiempo después aparece el Inquisidor Thel 'Vadam quien es atacado por el Jefe al no saber la unión entre Humanos y Elites, pero Johnson los calma, el grupo se moviliza hacia el punto de extracción ya dicho (acordado), pero es interceptado por varios grupos Covenant, los cuales atacan al grupo mientras es extraído, derribando las naves Pelican y capturando a los sobrevivientes, pero John-117 y Thel' Vadam no son capturados y van en busca de los sobrevivientes asesinando a todos los covenant presentes, logran rescatar a los sobrevivientes y el grupo es finalmente evacuado.

Diese Folge ist uns wichtig und es wäre großartig wenn Ihr sie teilen und darauf hinweisen würdet. Müssten wir der Wahllisten Reihenfolge treu bleiben, wäre dies, die Folge bei der wir einem AFD Mitglied den Raum geben müssten, sich und sein Politik darstellen zu können. Das werden wir nicht tun. Und wundern uns ehrlich gesagt, dass es immer noch Medien gibt, die AFD Vertreter zu gemütlichen Gesprächsrunde oder Interviews einladen. Weil das allerdings so ist, müssen wir dringend Reden. Und zwar nicht mit, sondern über die AFD. Dazu hat sich Leroy Böthel von der Mobilen Beratung gegen Rechtsextremismus bereit erklärt, mit uns über die Vernetzungen der AFD mit der rechten Szene, ihr Gedankengut und ihre Strukturen zu sprechen. Nordfunken ist politisch neutral. Und gerade nach dem Gespräch mit Leroy fühlen wir uns bestärkt, dass wir in diesem Fall nicht neutral bleiben dürfen. Kontakt zur Mobilen Beratungsstelle gegen Rechtsextremismus: https://www.mobile-beratung-gegen-rechts.de/fileadmin/inhalte/pdfs/Mobile_Beratung_Flyer_DEZ_2018.pdf Webseite Mobile Beratungsstelle gegen Rechtsextremismus: https://www.mobile-beratung-gegen-rechts.de Wichtig: Die Reihenfolge der Veröffentlichungen der Kandidierenden orientiert sich ausschliesslich an der Landesliste. Folgt gerne Nordfunken bei Instagram, Facebook und Twitter! Instagram: https://www.instagram.com/nordfunken/ Facebook: https://www.facebook.com/nordfunken/ Twitter: https://twitter.com/nordfunken Disclaimer: Die in dieser Nordfunken Folge oder im Rahmen des Nordfunken Kanals getätigten Äusserungen und Meinungen stehen in keinem Zusammenhang mit Positionen des Vereins Kermit e.V. oder denen der Mitglieder oder des Vorstandes von Kermit e.V..

Folge 106 – Sven Nöthel [Folge anhören? HIER KLICKEN!] … erlangte jüngst zusammen mit seinem Küchenchef Timo Baaske den ersten Stern für sein Restaurant MOD in Duisburg-Baerl. Darüber lässt sich trefflich erzählen – und so sind Ralf und Buddy glücklich, dass sich Sven die Zeit genommen hat um ein wenig über seine Story zu plaudern. Denn, Insider wissen das, Sven hatte bereits schon einmal einen Stern: Mit 27 Jahren – als „selbstausgebildeter Küchenchef“ im Restaurant Kamin – wurde er seinerzeit schon einmal mit einem Stern ausgezeichnet. Und die Story dahinter ist mehr als spannend. Nun kann man meinen, weil Sven aus einer Gastro-Dynastie kommt, das der Erfolg „familiär vor-programmiert“ sei – aber dem ist nicht so. Sven und sein Team haben unfassbar viel Arbeit in den neuen Laden gesteckt und freuen sich jetzt über die Anerkennung. Aber hört selbst!So trafen Buddy und Ralf den – sehr entspannten – Sven zu Trüffelnudeln und Schaumwein und feierten ein wenig. Nicht nur das Sven grad einen Stern bekommen hat, sondern auch das er jüngst in den Stand der Ehe wechselte – und das alles in nur einer Woche. Traurig wird's auch: Denn der letzte Wintertrüffel der Saison wird feierlich verabschiedet – natürlich auf einer, dem Anlass entsprechenden, Portion Pasta. Ein toller Podcast – bei dem man merkt: Der Kerl will noch mehr erreichen … und er und sein Team haben das Zeug dazu!Auf Facebook, Instagram und Twitter findet Ihr den Podcast unter GASTROSURVIVAL– und tut Ralf und Buddy einen Gefallen: Abonniert was das Zeug hält – oder folgt den Beiden auf Eurem Lieblingskanal. Übrigens: Buddy haut ab und an mal für besonders fleissige Fans einen der legendären Gastro Survival Hoddies raus… also mitmachen!Zu gewinnen gibt es, wie immer auch etwas: Die Gastro Survival Passionistas spendieren ein Wahnsinns-Messer im Porsche-Design von der Firma Chroma. Also: Zuhören, Frage (im Kommentarfeld bei Instagram oder Facebook) beantworten und mit ein wenig Glück, könnt Ihr das Messer gewinnen. Neue Songs gibt's für die Playlist von Buddy und Ralf auf Spotify – reinhören lohnt sich. Hier geht es zur Playlist: GASTRO SURVIVAL TUNES - HIER KLICKEN! 

主播：梅莉| 翩翩音乐：Don't Worry Be Happy建议学习方式：边听音频，边看文稿，边做笔记。英语国家，人们特别喜欢使用字母缩写来表达。那今天，我们就应粉丝要求，给大家总结了最最常见的10个字母缩写（common texting word abbreviations）。希望能够助力大家的工作！01. OOO OOO= Out of Office不在公司 一般设置为自动回复，this is usually sent automatically。在英语中，不在公司怎么说？×I'm not in the company.√ I'm out of office. 是非常地道的说法。如果你想用英文自动回复：自己不在公司，休假回来再回复信息。该怎么说呢？I'm OOO. I will reply when I get back from vacation. 这种缩写是一种informal way（非正式的方式），只是适用于close coworkers（亲密的同事）。如果想更加正式一点的话，可以把OOO，换成out of office，发给客户或者老板都妥妥的没问题。02.EODEOD=End of Day 是日结束，当天结束比如：I will call you by EOD. 今天结束之前我会给你打电话。I need that on my desk by endofdaytomorrow.明天结束前把它放在我桌上。03.NRNNRN=No Reply Necessary/ Needed 不必回复。比如：Meeting changed from 10am to 11am, NRN. 会议时间从上午10点改为早上11点。此条信息无需回复。04.NB这个缩写可不是“很牛” 的意思。NB=Nota Bene（是拉丁词组，在英语中是Note Well），意思是“ 注意，很重要！”怎么用呢？比如：● NB：the deadline for registration is next Monday.注意：注册的截止日期是下周一。用的时候，就在NB后加一个冒号，放在你想让对方特别想知道的信息前面就可以了。● 注意：办事处将从7月1日起关闭。NB：The office will be closed from July1 .05.RSVP RSVP大量出现，是读懂英文请柬（invitations）的关键一步。RSVP=répondez s'il vous plait（法语，意思是please reply）敬请回复/务必回复怎么用呢？● Please RSVP. 务必回复。（口语中，就直接读出来）● RSVP by March 20th. 3月20日前请务必回复。（写或直接说都可以）6.PTOPTO = Paid Time Off. 带薪休假PTO的时间一般是看how long you have worked in the company，你在这个公司任职的时限。比如：PTO is added after 90 days of recruitment. 入职（recruitment）90天之后就会增添带薪休假这一项福利。7.BR这个出现率太高了！BR=Best Regards是祝福语，问候语，表示祝好，致敬等经常在邮件署名处见到。署名的时候，一般是写一个BR，然后逗号，再另起一行，写自己的名字。8. LOLLOL=Laughing out Loud 笑出声来这个缩写，微信、信息都很常见。下面这个表示笑得更厉害：LMAOLMAO=Laughing My Ass Off 把屁股都笑掉了（就是我们说的“笑掉大牙”）9. ASAPASAP=As Soon As Possible尽快不仅发文字性的信息可以用，在口语里面也经常会说，比如：Please let me know ASAP. 请让我尽快知道。*ASAP说的时候，可以逐个字母拼出来A-S-A-P，也可以把它当成一个单词来读，ASAP /ˈeɪsæp/。10.CULCUL=See you later! 回见！这个稍微不太一样，它是单词发音的缩写。它在日常生活中comes in handy（用起来很顺手，很便捷）。The letter Cand Usound like see you，再见，and theL is later. 所以，CUL三个大写字母，就是指“see you later”，回见！请留言告诉我们：听完这个节目，不知道你学会了吗？你还知道其他的英文缩写吗？

Talking about Narcissist Gaslighting --- Support this podcast: https://anchor.fm/drlarendajones/support

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Spend your Saturday Evenings in The MC Lounge with XN, xnmfjx13, and Co-host Jay Axe as they interview some of the best folks from around the MCoC community. 8:30 pm CST XN asks the questions that you want answers for. This Week XN and Jay talk to Lead Champion Designer Kabam Ein XN Interviews Twitter: https://twitter.com/InterviewsXn Discord: https://discord.gg/dp45DMe Our Guest this Week: Kabam Ein Check out XNMFJX13's links: https://twitter.com/xnmfjx13 https://twitch.tv/xnmfjx https://www.youtube.com/channel/UC-kJfkwvSel1WnZDyr4GRvQ Check out Jay Axe's links: https://twitter.com/JayAxe_ https://www.twitch.tv/jay_axe https://www.youtube.com/c/JayAxe Support XN Interviews: https://www.patreon.com/XNInterviews Art by: https://twitter.com/raphlsnts Music Provided by #LCMusicTracks ■YT https://bit.ly/LCMusicTracksYT ■SC: https://bit.ly/LCMusic1 YOU SENT AN INVITE TO JOIN A SERVER The MC Lounge 47 Online 282 Members Joined --- Support this podcast: https://anchor.fm/xninterviews/support

Sophie verantwortet in ihrer Rolle global die Trainee-Programme bei Daimler Trucks & Buses und begleitet die Konzeption der Programme genauso wie die Auswahl der BewerberInnen. Uns findet ihr auch bei Instagram: https://www.instagram.com/psych_in_podcast/

Mike Isaacson: I'm sorry, but there's really no comparison between Irish indentured servitude and African chattel slavery. [Theme song] Nazi SS UFOsLizards wearing human clothesHinduism's secret codesThese are nazi lies Race and IQ are in genesWarfare keeps the nation cleanWhiteness is an AIDS vaccineThese are nazi lies Hollow earth, white genocideMuslim's rampant femicideShooting suspects named Sam HydeHiter lived and no Jews died Army, navy, and the copsSecret service, special opsThey protect us, not sweatshopsThese are nazi lies Mike: Thanks for joining us for episode six of The Nazi Lies Podcast. We've talked about Hitler survival rumors, neo-Nazis denialism, the Jewish Talmud, critical race theory and even lizard people. Today we are going to tackle the myth of Irish slavery. We are joined by Miki Garcia, author of The Caribbean Irish: How the Slave Myth Was Made. Garcia is a 20-year veteran in the media and consulting industry. She has a master's in journalism from the City University of London and is currently working on her PhD at the University of Westminster. Thanks for joining us, Miki. Miki: Thank you for having me. Mike: Before we get into the Irish slavery myth, I want to talk to you about how you came to this research. What sparked your interest in the transatlantic trade of Irish indentured servants? Miki: When I was a student in the 1990s, I did some volunteer work for street workers in the Kings Cross area. It was a rundown area of London in those days and all the people sleeping rough in the 1990s in this specific area were Irish. It was the time when the IRA were bombing across England and the British media was very biased and had a hostile attitude towards Irish people. We didn't have a St. Patrick's Day festival in London. It's hard to believe, but Irish history is not in the school curriculum in England or continental European countries either. So, I asked around, but no one knew what was going on. To clear so many why, I immersed myself in Irish history and language and I play the Irish music instruments as well, and turned out those homeless people were the 1950s immigrant workers. So the decade was the height of Irish immigration. During the post war years, Britain used a substantial number of immigrant workers and many of them were youngsters, teenagers, and I got to know them personally. It was heartbreaking. When Irish people left home, they took a boat and they arrived at Holyhead which is in Wales and they took the train to come to London and the last stop in London was called Euston. And Kings Cross and Euston are basically side by side so there were so many Irish people there newly arrived and settled and so many Irish businesses like Irish pubs, restaurants, hostels, Catholic funeral parlors, barbers and so on. It was a very, very Irish area. I'm basically interested in the Irish diaspora, how the Irish people were influenced by the British policies. There are quite a few people who are interested in their status within the British system. For example, Marx and Engels, German immigrants in England, they were very interested in the Irish people as workers, and they wrote a lot about them. Irish history is most part a history of struggle against England and British imperialism since 1169, the Anglo-Norman invasion. So it's been going on for such a long time, more than 800 years. 852 years. The Irish in the Caribbean have been at the back of my mind for a while and this topic contains so many issues and it's also contentious. I wanted to write about them, but I didn't know where to start. It was the Black Lives Matter movement a few years ago. I saw many discussions on the internet, and there are so many innocent questions like, were Irish people slaves or Black? Or to more aggressive ones like “get over it” and so on. I've written some books on the Irish diaspora before so I wanted to write something very easy, simple, and informative. I think a myth is created because quite often people don't know the facts or the truth, so this is how it started. Mike: Let's start by discussing what Irish indentured servitude was not namely chattel slavery. What were the major differences in how Irish indentured servants and enslaved Africans were treated and dealt with? Miki: By definition, slaves are for life, so they were basically property, and they were owned, no human rights or civil rights. But indentured servants, they work for a time for a few years and they will be free, so they had human rights and civil rights in theory. But the Irish people were not homogenous. The majority of them who went to the Caribbean were forced, but many were born into service. Some of them were colonizers. They were colonial officers, administrators, traders, merchants, skilled workers, soldiers, sailors, and so on. But during the 17th century, forced people didn't exchange a legal contract. There are many types of indentured servants as well, and many wanted to go there. At the end of the servitude, they received land or sugar or whatever raw materials. They bought property, land and they settled just like mainland America, Virginia, Georgia, and so on. So that was their purpose. In the Caribbean, quite a few Irish people went there to have a better life. But it was after Cromwell's invasion, England captured too many people so they didn't know what to do with them, the local prisons were packed so that's why a large-scale systematic transportation policy was set. This produced many forced indentured servants. They were basically so-called political prisoners and criminals, wandering women, spirited children, and orphans, and so on. But within the context of the Caribbean, they were independent Irish settlers. For example, St. Christopher (St. Kitts) became the first English colony in the Caribbean in 1623 and then Barbados, Nevis, Montserrat, Antigua, and Jamaica and so on. So, African people and Irish people are very, very different, legally different as well. Mike: I want to get into the Cromwell stuff. Cromwell, basically, effectively made it illegal to be Irish in the UK. Am I correct in saying that? That's what I got from reading the book. Miki: Yeah. Because basically what England wanted to do is to wipe out the whole population. They wanted to control the whole island. So yeah, that's what's been happening all those years, centuries. Mike: Yeah, because thinking about reading the book, one of the things that you mentioned was that there were technically people that went voluntarily into indentured servitude, but it seemed like their choices were basically either go into indentured servitude to avoid being arrested for vagrancy or get arrested for vagrancy and go into indentured servitude anyway. Miki: Right after Cromwell's invasion, there were a lot of people who were shipped basically, transported. They had no choice. But at the same time, they are always volunteer settlers as well because they had no choice, you know? England sent a lot of soldiers, so they didn't have a life. They wanted to have a better life in general. But majority of them right after Cromwell's invasion, they were basically transported. They didn't have a choice. Mike: Okay. So, now getting back to the neo-Nazis, particularly those of Irish descent, they've drawn parallels between Irish indentured servitude and African slavery usually to downplay the latter while bemoaning the former. You'd think it would be to motivate them, to show solidarity with people of African descent, but they're Nazis, so.. Every myth starts off as a misinterpreted fact as you kind of said, and there were parallels between these two instances of forced labor mainly because they were both industrial processes of the British Empire. What were the similarities between Irish indentured servitude and African slavery? Miki: Irish people were basically the major workforce before Africans were transported. So at the beginning, they were growing tobacco, indigo, cotton and provisions and these can be grown in a relatively small space and sugarcane. The sugarcane production was extremely labor and capital intensive, so it needed unskilled workers. This speeded up with the arrival of Africans. But it's not very simple to pinpoint servants working and living conditions as each locality or planter was different. Some planters were very nice, sympathetic, but some were not so. But generally speaking, Irish servants received better foods and clothing and better living and working conditions than African workers. But in some plantations, because they worked only for a few years, they were treated like temporary slaves, in some cases worse than the slave workers. One of the unique aspects is that some forced indentured servants in the Caribbean, they did very well later in life. Irish workers finished their indenture and left the region or stayed as wage workers, became overseers, foremen, plantation slave owners, traders and so on. Basically, they moved up the social ladder. I saw many documents at the local archives. It is hard to find the information when they arrived, but their wills and inventory of death are easier to find. So this indicates that they have become wealthy plantation owners and more British by the time they died. But this was the purpose of the English. They wanted to make them English. And servants and slaves, they didn't mingle too much when they worked together in the same plantation because they had different tasks and responsibilities, but they cooperated on many occasions. For example, servants joined with slaves in plots of revolts and sea escapes. And these are very well documented in Barbados. When they were caught, slaves got heavier punishment and often tortured and executed. But servants, they were typically sent to other places, for example, from Barbados to Jamaica. Jamaica is huge, so it needed to be settled. And another example is in Jamaica, runaway slaves and servants went to the mountains and they formed independent communities on the mountains and they were called the Maroons. In the early 19th century, the movement for Catholic emancipation in Ireland and Britain and African slave emancipation developed at the same time. In the 1960s, it was the decade of the civil rights movement. There is the similarity of the civil rights struggle in Northern Ireland and with the struggle of the African-American civil rights movement. In the modern-day context, the status of Irish and African people as a major labor force at the bottom of the hierarchy is so visible because they belong to the most powerful nations, Britain and the US. So there are some similarities because they're both a part of American and British imperialism. Mike: Right. And one thing that you didn't mention just now was also the mortality rate, it seemed like there was a pretty high mortality rate not only in the trip over to the Caribbean but also during one's time as an indentured servant. Miki: Yes, because Irish people were not used to the climate, hot and humid climate, so it took time for them to get used to that climate. And also, they were not immune to tropical diseases. There were so many insects because of the climate. But African people were quicker to adjust with the local climate. That's why the Irish people the scorching sun burned their legs so they were called redlegs, and so they really struggled with the climate and tropical diseases as well. And also some early planters were very brutal as well, and they really couldn't survive. Mike: Okay. Now in the book, you talk a bit about the various attitudes and actions that the Caribbean Irish and Irish people in general took towards enslavement of the Africans and those of African descent. Can you talk a bit about that? Miki: The relationship between the colonizer and the colonized can be viewed a bit as like between the superior and inferior group. Thel colonizers, all colonizers, British or European colonizers, they typically felt superior to the colonized. So within the context of the British Empire in the Caribbean, I think Irish and African because they both belong to the working class at the bottom of the hierarchy. So basically, they were treated as second class citizens. And so, Ireland is basically England's oldest colony, the last colony, the southern part is independent, but the north eastern part is not. This means Britain have not been trading Irish people with respect for such a long time. And I think discrimination, prejudice, or stereotypes don't go away immediately because it's in their culture, language, and society, everyday life accumulated over the years, centuries in fact, and I think Irish and British children they know these facts long before they start reading history books. There was a survey in early 1980s in Nottingham, England, primary school children were asked which group was least favorable, Irish, Germans, West Indians, and Asians. Asians means Commonwealth immigrants from India, Pakistan, Bangladesh. They answered Irish. I don't know which area of Nottingham the survey was conducted, but they probably have never really interacted or talked to new immigrants. But the issue is quite deep rooted because they didn't probably know what to think of new immigrants. And Irish children also they know what England did to their country and to them long before they start going to school. So the issue is quite deep rooted. For example, in England, our grandfathers' and fathers' generation fought against the Germans, so they still have bitter feelings so you've got to be careful when you mention the G-word. But the children and grandchildren, they are not angry at the Germans because this was a one-time event in history. So Irish and Africans, they have been within the British or American system for such a long time, so the issue is so deep rooted. What I think is that the things we do, say or feel every day are habitual, so our habitual thinking patterns are passed down through generations. I think you've got to be aware of your stereotypical views or negative thinking patterns too and reframe them with historical facts or healthier views on a conscious level, otherwise it's hard to break the cycle. But I think younger generations, especially the generation Y and Z, because of the internet they are more global and borderless, and they're more relaxed and less competitive. Yeah, I think they are more educated. I think. I don't know, but that's the impression I've got. Mike: One of the things that I was thinking about was towards the end of the book you talk about the Irish that got involved in the abolition movement. Could you talk a bit about that? Miki: There are a lot of people who are against the slavery, but before Atlantic slavery trade started, Irish people have been really oppressed by England. Daniel O'Connell and all the rest, there are quite a few people who are against the oppressive regime, England or wherever. These two, Catholic emancipation and African slave emancipation, they went hand in hand. The argument they were making were basically the same. It started at the end of the 18th century and at the beginning of 19th century. They acquired Catholic emancipation first and then African slave emancipation, but England couldn't really give up the Atlantic slave trade because it was just too lucrative. And so they created this new system called apprentice system. It didn't end immediately but gradually, it wasn't very lucrative anymore because it was highly dangerous and morally wrong as well. So yeah, gradually, things developed and ended. Mike: Could you talk a bit about the apprentice system real quick? Miki: Apprentice system, it was basically English people trying to justify themselves. African slave workers, they are not used to being independent because when they were working, religion was banned, religion was highly dangerous. That's what they thought. Education, religion, and none of those empowering activities were possible, so they believed that African people need to go through stages to be independent. So basically, it's more like indentured servitude. They sort of changed the title apprentice, but what they did exactly was exactly the same. They just changed the title. But it was a gradual development. Mike: And there were Irish people at the time that came out against the apprentice system too, right? Miki: Some people, yeah, but not all of them. As I said earlier, Irish people are not homogenous. And a lot of people who are still in the Caribbean in the late 17th and early 18th century,and became quite wealthy as well. Yeah, a lot of people were against. But in reality, it was very difficult to have an opposing opinion because it was also very dangerous because a lot of people are very, very directly, indirectly involved with the business. It was all over, not just the Caribbean. They were in America as well that they are established trades, you know? There were so many people benefiting from the trade in not just the Caribbean but in mainland America and British Isles as well. So a lot of people were pretty much part of the British Empire in those days. Mike: Okay. So next, I want to talk about sources, which is my favorite thing to talk about with historians and journalists. What sources were you using to tell the story of the Caribbean Irish and how did you navigate the bias of these authors? Miki: I think there are quite a few history books out there and probably more academic than general books. This is another reason why I wanted to write something broad and sort of an overview of the Irish people who went there. I've read a lot, but I've visited local archives throughout the Caribbean and London of course and the Netherlands and Portugal as well. I used primary sources, witness accounts and diaries when I could to navigate the biases, especially when you are writing something Irish history, Irish affairs, I think you need to read widely from different sources, writers. Catholic and Protestant writers, for example, have their own perspective to explain the same historical events. The books written by revisionists, historians and third-party writers are also very important to us. So just read as much as I can and that's what I do so that you can form your own opinion writing voice, I think. Mike: Yeah, your use of sources really comes through in the book. Just the amount of names that you have in the book to start with. It's incredible how many people's stories you're able to tell. Miki: Yeah, it's interesting, you know? The local archives were absolutely brilliant because imagine it's so humid and hot, and you get to see century old documents, papers. It's just amazing. A lot of them are so unreadable, and paper changes color but still, it's just so amazing they still survive those heat and humidity. Yeah, I was amazed. Mike: It's my firm conviction that the purpose of studying history is to provide instructive lessons for the present. What historical lessons does the story of the Caribbean Irish have to teach us? Miki: Some people think this event occurred in a faraway land many, many years ago, but I think we are all connected. I'm not going into an esoteric spiritual argument here, but we can learn a lot from the Irish diaspora because the Irish diaspora is so unique because it was not a one-time event in history, but it occurred across centuries and continents involving diverse individuals, so that's why it's used as a screening device or a massive database. You can integrate a wide range of subjects such as race, ethnicity, class, gender, and social inequality and all the rest of it. For example, I visited Bucharest, the capital of Romania, and Sofia, Bulgaria a few years ago. These countries are the weakest economies within the EU, and what I noticed first was that these countries have few youngsters as many of them are gone to Germany or France, the UK where they can make more money, so it's kind of normal. But at the same time, I spotted cracks on the streets, derelict buildings in the city centers and graffiti on the wall, but no workers are left in the countries to fix those infrastructure and buildings, and the crime rate is getting higher. My initial thought was that this was a bit like Dublin in the 1950s when the Irish government wants to build their country and infrastructure. All their capable workers were in England. In the late 1950s, the Irish government had to ask the workers to come home, officially ask them to come home. They said that the economy is better. It was getting better, but not significantly. It was more like a gradual improvement. But anyway, the EU definitely needs to reform. They were talking about it because of Brexit but the COVID pandemic disrupted. So anyway, as long as these European countries belong to bigger and powerful economies, there'll be not only economic but also cultural and social consequences as well. There is a case study. We can learn a lot from the Irish experience. Mike: So, you're currently enrolled in a PhD program. What research are you working on now? Miki: I'm looking at the Irish diaspora newspaper, Irish immigrant newspaper in London that functioned as the voice of the working-class movement in England during the mid-20th century. The purpose of this newspaper was to unite two Irelands and protect Irish people's rights in Britain. What they did was they tried to bring the Irish question and working-class people together. The working-class movement means they operated with the general left wing and anti-fascist movement, Rhodes' base. They worked with left wing organs, trade unions, communist parties, labor parties, mainly with the London headquarters but in the three jurisdictions, London, Belfast, and Dublin. So this newspaper was basically a political campaign tool. This newspaper's office was also in the Kings Cross area. Right after the war, first war years, this was the only support system for Irish people in England so they helped a lot of Irish immigrants as well. Yeah, so it's a very exciting project. Mike: Miki Garcia, thank you so much for coming on The Nazi Lies Podcast to talk about the Irish slavery myth. The book again is The Caribbean Irish: How the Slavery Myth Was Made out from Chronos Books, which provides a great introductory account of Irish indentured servitude. She also has two other books on the Irish diaspora, Rebuilding London Irish migrants in Post-War Britain and The Irish Diaspora in a Nutshell both out from The History Press. You can follow Miki Garcia on twitter @mikigarcia. Thanks once again for coming on the podcast. Miki: Thank you! Mike: If you enjoyed what you heard and want to support The Nazi Lies Podcast, consider subscribing to our Patreon or making a one-time donation via Cash App or PayPal, both username Nazi Lies. [Theme song]

Spend your Saturday Evenings in The MC Lounge with XN, xnmfjx13, and Co-host Jay Axe as they interview some of the best folks from around the MCoC community. 8:30 pm CST XN asks the questions that you want answers for. Our Guest this Week: https://twitter.com/kabamthel?s=21 Discord: https://discord.gg/dp45DMe  Check out XNMFJX13's links:  https://twitch.tv/xnmfjx https://youtube.com/channel/UC-kJfkwvSel1WnZDyr4GRvQ Check out Jay Axe's links:  https://twitch.tv/jay_axe  https://youtube.com/c/JayAxe  Support XN Interviews: https://www.patreon.com/XNInterviews --- Support this podcast: https://anchor.fm/xninterviews/support

Sign of Sanctification“ ‘ “You shall keep my sabbaths, for this is a sign between me andyou throughout your generations, that you may know that I, theL ord , sanctify you” ’ ” (Exod. 31:13, RSV).An exceptionally rich Sabbath passage is Exodus 31:12–17, whichfollows the Lord’s directions for the building of the sanctuary and theestablishment of its services (Exod. 25:1–31:11).The concept of the Sabbath as a “sign”—a visible, external, and eter-nal sign between God and His people—is expressed here in this mannerfor the first time. The text itself contains some fascinating conceptsworthy of our study. Two new ideas are joined together in this text:1. The Sabbath as a sign of knowledge.2. The Sabbath as a sign of sanctification.Consider the sign aspect related to knowledge. The Hebrew under-standing of knowledge includes intellectual, relational, and emotionalaspects. “To know” did not simply mean to know a fact, particularlywhen a person was involved. It also meant to have a meaningful rela-tionship with the one known. Thus to know the Lord meant to be in aright relationship with Him—to “serve” Him (1 Chron. 28:9), to “fear”Him (Isa. 11:2), to “believe” Him (Isa. 43:10), to “trust” Him and“seek” Him (Ps. 9:10), and to “call on” His name (Jer. 10:25).Look up each of the texts in the above paragraph. In what ways do thesetexts help us to understand what it means to “know” the Lord?__________________________________________________________________________________________________________In addition, the Sabbath has significance as a sign of sanctification.It signifies that the Lord “sanctifies” His people (compare Lev. 20:8)by making them “holy” (Deut. 7:6).The sanctification process is as much the work of God’s redemptivelove as is the saving and redeeming work of God. Righteousness (justi-fication) and sanctification are both activities of God: “ ‘I . . . the Lord. . . sanctify you’ ” (Lev. 20:8, RSV). Thus, the Sabbath is a sign thatimparts the knowledge of God as Sanctifier. “The Sabbath given to theworld as the sign of God as the Creator is also the sign of Him as theSanctifier.”—Ellen G. White, Testimonies for the Church, vol. 6, p. 350.Consider the Sabbath day and the process of sanctification, thatof being made holy. What role does Sabbath keeping have in thisprocess? How can the Lord use our experience of keeping theSabbath to help sanctify us?

Sign of Sanctification“ ‘ “You shall keep my sabbaths, for this is a sign between me andyou throughout your generations, that you may know that I, theL ord , sanctify you” ’ ” (Exod. 31:13, RSV).An exceptionally rich Sabbath passage is Exodus 31:12–17, whichfollows the Lord’s directions for the building of the sanctuary and theestablishment of its services (Exod. 25:1–31:11).The concept of the Sabbath as a “sign”—a visible, external, and eter-nal sign between God and His people—is expressed here in this mannerfor the first time. The text itself contains some fascinating conceptsworthy of our study. Two new ideas are joined together in this text:1. The Sabbath as a sign of knowledge.2. The Sabbath as a sign of sanctification.Consider the sign aspect related to knowledge. The Hebrew under-standing of knowledge includes intellectual, relational, and emotionalaspects. “To know” did not simply mean to know a fact, particularlywhen a person was involved. It also meant to have a meaningful rela-tionship with the one known. Thus to know the Lord meant to be in aright relationship with Him—to “serve” Him (1 Chron. 28:9), to “fear”Him (Isa. 11:2), to “believe” Him (Isa. 43:10), to “trust” Him and“seek” Him (Ps. 9:10), and to “call on” His name (Jer. 10:25).Look up each of the texts in the above paragraph. In what ways do thesetexts help us to understand what it means to “know” the Lord?__________________________________________________________________________________________________________In addition, the Sabbath has significance as a sign of sanctification.It signifies that the Lord “sanctifies” His people (compare Lev. 20:8)by making them “holy” (Deut. 7:6).The sanctification process is as much the work of God’s redemptivelove as is the saving and redeeming work of God. Righteousness (justi-fication) and sanctification are both activities of God: “ ‘I . . . the Lord. . . sanctify you’ ” (Lev. 20:8, RSV). Thus, the Sabbath is a sign thatimparts the knowledge of God as Sanctifier. “The Sabbath given to theworld as the sign of God as the Creator is also the sign of Him as theSanctifier.”—Ellen G. White, Testimonies for the Church, vol. 6, p. 350.Consider the Sabbath day and the process of sanctification, thatof being made holy. What role does Sabbath keeping have in thisprocess? How can the Lord use our experience of keeping theSabbath to help sanctify us?

Olá, Crianças do Abismo! Está no ar o Cubo MágicoContinue reading

Nous sommes tellement reconnaissants pour les nombreuses années de la force, de la vision et du cœur d'Eric et Candace Johnson ici à Béthel. Nous les aimons et les célébrons dans leur transition vers un nouveau chapitre de la vie!

Nous sommes tellement reconnaissants pour les nombreuses années de la force, de la vision et du cœur d'Eric et Candace Johnson ici à Béthel. Nous les aimons et les célébrons dans leur transition vers un nouveau chapitre de la vie!

Read for This Week’s Study: Isa. 1:1–9, Isa. 1:10–17, Isa. 1:18,Isa. 1:19–31, Isa. 5:1–7.Memory Text: “ ‘Come now, and let us reason together,’ says theL ord , ‘though your sins are like scarlet, they shall be as white assnow; though they are red like crimson, they shall be as wool’ ”(Isaiah 1:18, NKJV).Lost in the land of forgetfulness. If you drive in Ireland along a nar-row country lane lined with hedgerows, you may find the wayblocked by a herd of cows ambling home after a crunchy meal.Even if no herdsman is with them, they will go to their owner’s barn.They will know where, and to whom, they belong.If a small boy in a store gets separated from his mother and yells,“I’ve lost my mommy!” he may not know exactly where he is, or wherehis mother is, but amid a sea of mothers walking through the store, hewill know the one mother who, alone, is his own.Sad to say, unlike even those Irish cows (much less the little lostboy), the Judaeans forgot that they belonged to the Lord, their heavenlyLord, and thus lost their true identity as the covenant people. “I rearedchildren and brought them up, but they have rebelled against me. Theox knows its owner, and the donkey its master’s crib; but Israel does notknow, my people do not understand” (Isa. 1:2, 3, NRSV).This week we’ll take a look at God’s work to restore His people toHimself.

December 11th, Friday’s show is over, but the quality music and the topics covered can be experienced via our podcast. Catch up with DJ Canatan’s Follow the Tribe December 11th show where the following artists are featured:Gojira - Only PainAmon Amarth - Cry of the Black BirdsMyrath - Get Your Freedom BackNeed - BecketheadExmortus - RelentlessThe Dear Hunter - In Cauda VenenumAnathema - Fragile DreamsThe Pineapple Thief - God Bless the ChildAbnormal Thought Patterns - Electric SunPersuader - Judas ImmortalKreator - Hail to the HordesPrimal Fear - The HealerAnubis Gate - HorizonsJon Oliva’s Pain - Death Rides a Black HorseSieges Even - The Lonely Views of CondorKiko Loureiro - Vital SignsOverkill - Bastard NationAccept - Stand TightJudas Priest - Beyond the Realms of DeathBruce Dickinson - Book of Thel

Get spooky with us as we relive some childhood Halloween memories, speak about the logistics or whoring out ghosts, and creating content.Follow This Is A Podcast! all over social media! www.facebook.com/thisisapodcastwww.twitter.com/thisisa_podcastwww.instagram.com/thisisapodcastListen and leave a rating/review elsewhere!iTunes: bit.ly/appletiapGoogle Play: bit.ly/playtiapStitcher Radio: bit.ly/stitchertiapSpotify: bit.ly/spotifytiap

Quizmasters Lee and Marc are joined by Peter Kolter and Tommy Scott of Southwest Florida rock band The Electric Mud to ask, suss and answer a general knowledge quiz with topics including Geometry, Cult Leaders, Music, World History, Literature, Topography, Movies, U.S. Census, Concert Records, Minerals, Television, Movie Soundtracks, Fast Cars, Video Games, Inventions and more! Round One GEOMETRY - How many equal sides are there on a scalene triangle? CULT LEADERS - "Do what thou wilt" is the core edict of THEL-ema, a religion founded by what British occultist in 1920? MUSIC - Musica Norteña a musical genre originating in Northern Mexico in the 19th century, was heavily influenced by what European style of music? WORLD HISTORY - The RMS Titanic sank in the early morning of April 15th in the North Atlantic Ocean, four days into the ship's maiden voyage from Southampton to 1912; in what year did this disaster occur? LITERATURE - The Raven by Edgar Allen Poe was inspired by a talking raven in the novel Barnaby Rudge, A Tale of the Riots of 80? TOPOGRAPHY - A yeti or rakshasa is said to roam the foothills of what Himalayan mountain, the third tallest in the world, and whose name means ‘the five treasures of the high snow’? KnowNotes “In the last episode Lee made a comment during the Vincent Fernier question suss that Michael Buble was a fake name. Not sure if it was a joke from a previous episode but Michael Buble is in fact his birth name.” - submitted by Myles Jenny writes in to tell us we’re her first supported Patreon project. Thanks Jenny! Round Two MOVIES - What 2007 film features props said to be designed by Francois Voltaire, but were actually co-designed by Marc Jacobs and Eric Chase Anderson? U.S. CENSUS - What state has the highest percentage of Black people in the United States? CONCERT RECORDS - What rock and roll band set the record for the highest-priced general admission concert tickets of all time, priced at $624? CRIME STATISTICS - In what year did the United States of America experience it’s highest rate of violent crime? MINERALS - What ornamental mineral was a mark of high-status (and shares its name with a character first introduced in 1993’s Mortal Kombat II) which roughly translates to “loin stone” in French and Spanish? TELEVISION - The television show Garfield and Friends (1988-1994) also contained what other short cartoon? Rate My Question MOVIE SOUNDTRACKS - The band Rascal Flatts covered Tom Cochrane's country hit "Life is a Highway" for the soundtrack of what 2007 film? Final Questions CHESS - The queen was not always the name of the piece; what was the original name? FAST CARS - What limited production electric sports car, manufactured by a British automobile manufacturer, holds the current record for the most horsepower? VIDEO GAMES - Selling 200m copies, including mobile game downloads, what is the highest-selling video game of all time? INVENTIONS - Arthur Fry invented what office staple in 1974? MUSIC - What Oscar- and Grammy-winning film composer plays background keyboards on and appears in the music video for the 1980 classic new wave hit “Video Killed The Radio Star” by The Buggles? Upcoming LIVE Know Nonsense Trivia Challenges August 6th, 2020 - Know Nonsense Trivia Challenge - Live on Twitch 8pm - 9pm EDT You can find out more information about that and all of our live events online at KnowNonsenseTrivia.com All of the Know Nonsense events are free to play and you can win prizes after every round. Thank you Thanks to our supporters on Patreon. Thank you, Quizdaddies – Dylan, Tommy (The Electric Mud) and Tim (Pat's Garden Service) Thank you, Team Captains – Gil, David, Rachael, Aaron, Kristen & Fletcher Thank you, Proverbial Lightkeepers – Jenny, Logan, Spencer, Kaitlynn, Manu, Mo, Matthew, Nicole, Luc, Hank, Justin, Cooper, Elyse, Sarah, Karly, Kristopher, Josh, Shaun, Lucas and Max Thank you, Rumplesnailtskins – Tiffany, Allison, Paige, We Do Stuff, Mike S. ,Kenya, Jeff, Eric, Steven, Efren, Mike J., Mike C. If you'd like to support the podcast and gain access to bonus content, please visit http://theknowno.com and click "Support." Special Guests: Peter Kolter and Tommy Scott.

Minders, por si se lo perdieron, aquí les va un #rewind de todos los '10 segundos' que se mostraron en la primera temporada, ¿los recuerdas todos?. Si tu quieres mostrar tu trabajo, promocionar tu marca o podcast, dedicar una canción o dar felicitaciones manda un mensaje al INSTAGRAM DE MIND REWIND: https://www.instagram.com/mindrewindpodcast_/?hl=es-la también puedes enviarnos tus comentarios en audio por ANCHOR: https://anchor.fm/mindrewindpod. MÁS LINKS: Ed Rangel INSTAGRM: https://www.instagram.com/eddiando/?hl=es-la  - Javier Pacheco INSTAGRAM: https://www.instagram.com/no_me_llamo_javier/?hl=es-la - Abraham Núñez INSTAGRAM: https://www.instagram.com/abethesound/?hl=es-la - Thelían Rangel INSTAGRAM: https://www.instagram.com/thelianrangel/?hl=es-la. 

EP 27 of the daily podcast, GET THE ROOM NOISE. We took Thel for a quick swim in Rapid Creek. Music by Blue Dot Sessions. ------------- PSA: The Centers for Disease Control and Prevention is working to help keep you and your community safe from the threat of novel, or new coronavirus. Take the following everyday steps to help avoid the spread of all respiratory viruses: Wash your hands often with soap and water for at least 20 seconds. Cover your cough or sneeze with a tissue, throw the tissue away, and then wash your hands. Avoid touching your eyes, nose, and mouth. Clean and disinfect frequently touched objects or surfaces such as remote controls and doorknobs. Avoid close contact with people who are sick. Stay home if you are sick. Call your doctor if you develop fever, cough, or difficulty breathing. For more tips, visit c-d-c dot g-o-v.

SPOILER ALERT! Rebeca y Joshua te quieren contar, en una especie de feedback, lo que ha sido para ellos crear un podcast. Dale play para descubrir más acerca de la segunda temporada, UPSSS ya escribí mucho. ¡No te pierdas los 10 segundos de Thelían Rangel!. MIND REWIND INSTAGRAM: https://instagram.com/mindrewindpodcast_?igshid=1bah7q3teqt2n THELÍAN RANGEL INSTAGRAM: https://instagram.com/thelianrangel?igshid=161fpjv3bb6jn ROAD TALKS PODCAST: https://open.spotify.com/show/2pghx9UxqFHUZRAKhLDnMg?si=zUoH9iUvRnmaum-otGXG-Q

More great books at LoyalBooks.com

Überraschung! Diese Woche gibt es ein Special zum Thema Legal mit den Experten Dr. Lukas Mezger (Kanzlei Unverzagt von Have) und Prof. Dr. Stephan R. Göthel (Pier 11). Es gibt einen Querschnitt durch das vielschichtige Thema: Von Buzzwordbingo bis DSGVO von Gesellschaftervertrag bis UG-Gründung gibt es hier die Basics, die man als Startup GründerIn wissen sollte. 

Thel Life of Christ Jesus Condemed Death by Hancock Assembly of God

Nathan Judah and Joe Edwards deliver Episode 145 from E&S towers in the middle of winter break The duo break down the shock departure of Kevin Thelwell and what implications that may have in the future both on and off the pitch We look into the the weird and wonderful world of Renat Dadashov and whether he will become a viable first team option. All your questions are answered and there's the return of work experience kid! We also give away two VIP tickets to Spurs v Wolves plus Bully is in the house! All this and much much more...

Sam, Hannah, and Ellie recount their exhilarating Cabo trip and get into a heated conversation about literally every kind of threesome you can imagine. They discuss what they’re into, what they’re not into, and even talk about whether or not they’d go down on their bestie, of course. The topics in this episode are both sexual and not so sexual, as the girls also get into veganism of all things. Subscribe and Watch Every Episode of S.H.E. on Youtube:https://www.youtube.com/channel/UCgjaX6G8qHEekb7gLsz8R9AFollow S.H.E. on Instagram:https://www.instagram.com/she.pod/Like the S.H.E. Facebook Page:https://www.facebook.com/she.pods/Follow Sam on Instagram:https://www.instagram.com/samanthanicolethomass/Follow Hannah on Instagram:https://www.instagram.com/_hannah_janee/Follow Ellie on Instagram:https://www.instagram.com/elianaliss/Intro and Outro Music Produced by Mr. Wilson:https://www.instagram.com/mrwilsononthebeat/Support the show (https://www.youtube.com/channel/UCgjaX6G8qHEekb7gLsz8R9A/)

It's hard enough dealing with all the inequities in the workplace, but when it comes to the written and unwritten rules around hair, things get a little twisted. In this episode hosts Stacey, Thelá and Lisa talk about all the ways "You Shoulda Fixed Your Hair" to avoid racial and economic bias, as well as California's new C.R.O.W.N. Act banning dress codes that forbid braids, twists and other natural hair styles.

As we go through this season with a theme of Shoulda, Woulda, Coulda, we thought it would be good to introduce the hosts to you and we hope you'll get to know us more as we travel along this journey together.

A last class on Blake's Book of Thel, with much attention given to the Clod of Clay's line: "I ponder and I cannot ponder." NB: February vacation next week, so no new episodes till the week after.

With a quotation from Blake's description of his (lost) painting "A Vision of the Last Judgment": I assert for My self that I do not behold the Outward Creation & that to me it is hindrance & not Action it is as the Dirt upon my feet No part of Me. What it will be Questiond When the Sun rises do you not see a round Disk of fire somewhat like a Guinea O no no I see an Innumerable company of the Heavenly host crying Holy Holy Holy is the Lord God Almighty I question not my Corporeal or Vegetative Eye any more than I would Question a Window concerning a Sight I look thro it & not with it.  

In particular "The Garden of Love" and "London," "To the Evening Star," and a touch of The Book of Thel

Denne uken har vi besøk av de unge talentene i videoproduksjonsselskapet Nisju, Robin og Thel. De står bak musikkvideoer for blant andre Kamelen, Dårlig Vane, Angelo Reira, Klaus Perry, Haien, Luna +++Husk at DU kan påvirke innhold og kvalitet ved å støtte oss på Patreon!https://www.patreon.com/jonnybayershowFølg oss på SoMe:Jonny Bayer Show - Facebook: https://www.facebook.com/jonnybayershow/Jonny Bayer Show - Instagram: https://www.instagram.com/jonnybayershow/Mainstream AS - Facebook: https://www.facebook.com/mainstream.as/Mainstream AS - Instagram: https://www.instagram.com/mainstream.as/Jonny Bayer på Instagram: https://www.instagram.com/heltjonny/Espen Drivenes på Instagram: https://www.instagram.com/espendrivenes/https://www.mainstream.as/jonnybayershow See acast.com/privacy for privacy and opt-out information.

Programa Painel da Manha, veiculado pela Rádio Roquete Pinto (94,1 FM), do Rio de Janeiro sobre o tema "Negros E Negras Na Publicidade", com a participação da cineasta Aline Lourena (fundadora da Agência TheLírios), a estilista Tenka Dara (fundadora da Baobá Brasil), Douglas Blaster (fundador da Agência Trust.me) e a pesquisadora Érika Portilho (fundadora do Instituto Hoju).

Programa Painel da Manha, veiculado pela Rádio Roquete Pinto (94,1 FM), do Rio de Janeiro sobre o tema "a presença negra na moda brasileira", com a participação de: Aline Lourena, Fundadora da TheLírios Cíntia Felix - Produtora e Designer de Moda, Proprietária da AZ Marias; Vitor Koff Del Rey - Criador do aplicativo Kilombu; e Renata Pedro - Fundadora da marca Bantu, Designer de Moda, Estilista e Figurinista

Esta edição do Bate Papo Ponto Com colocou em debate a imagem da mulher negra e o seu consumo em nossa sociedade. Para a cineasta, mestre em Comunicação e Cultura e fundadora da Agência TheLírios , Aline Lourena, a luta do movimento negro vem mostrando para as marcas que elas precisam incorporar a diversidade em sua comunicação e em seu marketing. "Mulheres negras estão sendo mais vistas do que antes, mas muito longe do que é a realidade do Brasil. Está havendo uma mudança de percepção do mercado em relação ao seu público e que esse público precisa ser representado para consumir. Não é uma mudança aleatória, mas fruto de conquistas e pautas que vêm sendo impulsionadas pelo movimento negro" , explicou.

Creating a 30 second promo trailer for your show is a great way to grow your audience. A trailer is a little "taster" for potential new listeners, and gives them an idea of the tone, feel, and content of the show. It's easy to consume, and easy to share too. On this episode we're going to listen to and offer feedback on some promo trailers that were created by members of The Podcast Host Academy as part of our monthly ($50 prize) competition. The shows are; The Postcard Academy - https://postcardacademy.co Tog & Thel - http://aducklingknits.com The Curious Parent - https://happyselfjournal.com/podcast High Heels & Heartache - http://highheelsandheartache.com Here, you'll learn more about the ways you can create a promo trailer that really works for you in promoting your show, and pulling in new listeners. Also mentioned; How to Make a Promo Trailer - http://thepodcasthost.com/promotrailer The Podcast Host Academy - https://www.thepodcasthost.com/academy Alitu: The Podcast Maker - https://alitu.com Hostile Worlds - http://hostileworlds.netSupport the show (https://pod.academy)

What’s in Our Cup Jocelyn is sharing her Chocolate Shop red wine. Woolly Workings Jocelyn: Dragon’s Rest Shawl by Abigail Phelps out of Bernat Premium in Medium Grey Heather Stormy Sky Shawl by Life Is Cozy out of Fleece Artist’s National Parks Colourway Thousand Islands, Ontario Diana: #acrosstheprairiesKAL (Exploration Station by Stephen West) out of Cog Yarns Hand Dyed MCN Sock in Weekend Thoughts, Tog and Thel… Continue reading Episode 76 – Harder with a Softer Deadline

Larry Feldman Buzzsprout-703161 Sat, 21 Apr 2018 00:00:00 -0700 2560 shuvah yisrael, larry feldman, messianic congregation, israel, messiah fear god, walk with god, love, serve, grace, growth, groups, gifts, giving, lamb of god, revelation, scroll, worthy is the lamb, saved, prophesy, lamb who was slain, yeshua, jesus, end full false webmaster@shuvahyisrael.org (Larry Feldman)Shuvah Yisrael Messianic Congregation

Join the ladies of Moscato and Tea as they Interview CEO& Founder of MrsHR Thelá R. Thatch and discuss the latest in Politics, Community Initiative with LA County, LAAAWPAC and more. Don't forget to subscribe, rate and review.

Please support the podcast: www.patreon.com/matterall Discord Channel: discord.gg/hKhxq4m Speakers: Tiberius Stargazer: DICE/Northern Coalition & EVE_NT Staff member Dirk MacGirk: Sniggerdly/PL...

Exposition de la Genèse avec le Dr. Raymond Perron

Méditations dévotionnelles de la Parole de Dieu avec le pasteur Raymond Perron

Was Kannadasan wrong in using "Kadikkum Thel" instead of "Kottum Thel"? What is the meaning of the lines "Unmai enna poimai enna... thaen enna... kadikkum thael enna.."? ask Kaushik. Our aasthaana follower, Priya Puratchimani, gives a clear and concise answer to this question. The upcoming question for our next episode is a tricky one though - why do lyricists always pick on heart when writing love songs? If you think you know the answer, let us know in the comments.

Join Holly of Red Velvet Media as she talks to old friend and owner of Ragin Cajun Stephen Domingue. *Stephen is involved in a fun project with the food network. *Please see the press release below in the blog:))) The Ragin Cajun Cafe opened in 1992, in beautiful Hermosa Beach, California. It was founded by Stephen Domingue, originally from Cajun country, Lafayette, Louisiana. When he moved to Southern California in 1987, Steve missed the one-of-a-kind cooking he had grown to love back home. Realizing that no authentic Cajun restaurants existed in Southern California, Steve hit upon the idea of bringing the unmatchable taste of fine Cajun cuisine to theL.A. area. Quickly, he preparedsome of his mother's own Cajun specialties and began previewing them at local foodfestivals. These "practice runs" were a huge success, and just about everyone who sampled the delicious food asked, "Where's the restaurant located?" The response confirmed what Steven knew: the time was perfect to make the Ragin Cajun a reality. The restaurant opened in April of 1992, with an original seating capacity of 36 patrons. Using the food as its own advertisement, Steven and the other employees passed out free food samples to the beach-going crowd walking on the boardwalk.Before he knew it, Stephen had a 45-minute waiting line of eager customers stretching down the sidewalk. By December of that year, the original Ragin Cajun Cafe had been selected by the local paper as the Best Cajun Restaurant in the area – the Ragin Cajun craze had begun. Now, five years later, Stephen and the Ragin Cajun team keep the menu items limited to only the best, most authentic Cajun dishes, as they continue with their mission to bring the best of Cajun cuisine to more and more people. And every night, the line continues to form on the boardwalk at Hermosa Beach.

Mandrágora é um programa diferente que visa levar até o ouvinte muita cultura, política e misticismo. O conteúdo induz a uma reflexão mais crítica da sociedade. Nesse primeiro programa foi traçada uma biografia de Raul Seixas e relembrada a construção, na década de 70, de uma Sociedade Alternativa . Além …

Please support the podcast: www.patreon.com/matterall Discord Channel: discord.gg/hKhxq4m Speakers: Tiberius Stargazer: DICE/Northern Coalition & EVE_NT Staff member Dirk MacGirk: Sniggerdly/PL... Support this podcast: https://anchor.fm/talking-in-stations/supportSupport this podcast at — https://redcircle.com/talking-in-stations/donations