Podcasts about arthur l

durée : 00:53:12 - "le p'tit crabe " à Goury dans la Hague avec Arthur Léonard

Here we talk of the first real molecular machines of the 1990s, and the chemistry advances required to invent them. We define what such a machine is, and reach back into organic chemistry of the 1940s and 1950s for "conformational analysis." We recall the Bell Labs chemists Harry Frisch and Edel Wasserman, and their foundation of chemical topology. Gottfried Schill, Arthur Lüttringhaus, plus Ian and Shuyen Harrison, synthesized interesting mechanical compounds. Through the 1970s and 1980s, chemists continued to advance molecular components of machines, and by the 1990s, the first true molecular machines (aside from existing biomolecules) were created.Support the show Support my podcast at https://www.patreon.com/thehistoryofchemistry Tell me how your life relates to chemistry! E-mail me at steve@historyofchem.com Get my book, O Mg! How Chemistry Came to Be, from World Scientific Publishing, https://www.worldscientific.com/worldscibooks/10.1142/12670#t=aboutBook

Arthur Williamson had a failed relationship but continued the friendship through drugs.  When he couldn't have the relationship he wanted, he took action into his own hands. Leaving you with a happy ending and on a good note, as always.  This week we are featuring:Inaudible DarlingBandcamp: https://inaudibledarling.bandcamp.com/album/inaudible-darling Facebook.https://www.facebook.com/InaudibleDarling?mibextid=2JQ9ocYoutube:  https://www.youtube.com/channel/UCeHEPtOL3YIpiehkijD9zHwReach out to  INAUDIBLE DARLING  and let them know that you heard them on our podcast! Written by Your HighnessHosted by BOOT (Ron Boot)  andYOUR HIGHNESS  (Mary Boot)Brought to you by  Boot Productions and listener donations. Reach out to us, we would love to hear from you!michiganmurdersmusic@gmail.comWe are also on Instagram, Facebook and Tik Tok.Would you like to help keep us independent and commercial free?  You can support us monthly through the following link.  We like to call our supporters SUGAR MOMMA'S AND SUGAR DADDIE'S.  We love you!Support the showFeeling Tipsy???https://www.buymeacoffee.com/thebootsMerch:https://michigan-murders-music.myspreadshop.com/ Support the showFeeling Tipsy???https://www.buymeacoffee.com/thebootsMerch:https://michigan-murders-music.myspreadshop.com/

On Cornell University's Impacts of A.I. Week:  How humans interact with artificial intelligence may take many forms. Jenny Sabin, Arthur L. and Isabel B. Wiesenberger Professor in Architecture & Inaugural Chair of Design Tech, details a piece of architecture that humans and A.I. can help influence. Jenny E. Sabin is an architectural designer whose work […]

Invité, fonction, était l'invité de François Sorel dans Tech & Co, ce jeudi 24 septembre. Il/Elle [est revenu(e) / a abordé / s'est penché(e) sur] [SUJET] sur BFM Business. Retrouvez l'émission du lundi au jeudi et réécoutez la en podcast.

Mardi 20 juin, François Sorel a reçu Frédéric Simottel, journaliste BFM Business ; François Chopard, fondateur et président de Starbust ; Jean-Philippe Girault, directeur général de Destinus France ; Jean-Christophe Drai, directeur commercial de Volocopter France ; Edward Arkwright, directeur général exécutif du Groupe ADP et Sergio Colella, président de SITA Europe ; Thibault Cantat, chercheur au CEA ; David Fraboulet, coordinateur des activités aérospatiales au CEA ; Florence Robin, cofondatrice et présidente de Limatech ; Alice Memang, cofondatrice et directirice générale de Delfox ; Bertrand Denis, vice-président Observation de la Terre & Science de Thales Alenia Space ; Eloa Guillotin, cofondatrice et PDG de Beyond Aero, et Arthur Léopold-Léger, président et fondateur d'Elixir Aircraft, dans l'émission Tech & Co sur BFM Business. Retrouvez l'émission du lundi au jeudi et réécoutez la en podcast.

Mais quelle soirée !… Quand un festival prend des allures de boum avec tous ces visages qui affichent de si beaux sourires. Hier au Biches Festival, Zaho de Sagazan, PPJ, Claude, Nelick, Yoa ont largement tenu leurs promesses et le public normand leur a bien rendu. La température était déjà bien montée quand tout à coup, un peu après minuit, deux gentils druides un peu perchés sont montés sur scène. Des machines, des synthés, un banjo, une guitare électrique, des mantras psychés serinés et une ambiance de feu pour le concert de Walter Astral. Un des meilleurs moments du festival, et allez, on se lance, certainement un des concerts de l'année. Tout ça avant que notre Antonin de Baccus Social Club ne finisse de transformer le festival en dancefloor sur herbe malgré la bruine… Tsugi Radio, toujours là, au taquet comme les valeureux Hugo Cardona et Arthur Lévy-Cussac qui m'accompagnent ici dans notre caravane du Biches Festival. On a encore envie de danser aujourd'hui et ça tombe bien puisque, aux alentours de 18h30, pour finir votre week-end en beauté, on vous offre le live techno de Calling Marian qui était ici vendredi soir. D'ici-là on va bavarder avec la lauréate 2023 du Prix Ricard Live, Maddy Street, mais aussi avec le chanteur Blond qui est en train de finir son premier et fort attendu premier album. Mais on commence par ceux qui vont clôturer le Biches 2023, deux cousins qui ont été sur Roulé, le mythique label de Thomas Bangalter, Alan Braxe et DJ Falcon.

On ne le sait pas assez mais les biches sont des animaux très chanceux. Chanceux de se retrouver au début de l'été dans le cadre verdoyant de la Ferme de Rai, dans l'Orne, en Basse-Normandie. Chanceux de profiter de concerts de grande qualité dans un cadre intimiste. Biches est un petit festival mais a tout d'un grand : l'accueil, le son, l'ambiance et la possibilité de voir comme hier Zaoui, Flavien Berger, Rendez Vous ou ce soir Zaho de Sagazan ou Fishbach de tout près. Avec Biches Festival, c'est le vrai lancement de notre tournée des festivals de l'été. On a fait les niveaux dans la Tsugi Mobile et on a retrouvé avec plaisir la caravane qui nous sert de studio ici en Normandie. Hugo Cardona et Arthur Lévy-Cussac s'affairent depuis le début de l'après-midi pour y faire passer nos câbles et nos micros pour ce premier direct. On est arrivé hier avec Jean Fromageau qui a pris le temps de bavarder avec Calling Marian dont le nouvel album sortira cet automne. À ce micro vont défiler Ouai Stéphane, PPJ, Walter Astral, mais d'abord, j'accueille une jeune femme qui était dans la sélection des Inouïs 2022, qui a sorti son 2ème EP, chansons tristes l'année dernière, qui était venue le présenter d'ailleurs dans Club Croissant et qui a rempli la Maroquinerie au mois de janvier, c'est Yoa.

Toute l'équipe du Mojito FC est en feu

Una produzione che si giustifica solo se i tuoi minuscoli demoni tornano a tormentarti per tu solo sai quale arcano motivo. Due ciaKKini ad un film dalla manifesta inutilità, una superflua riscrittura riuscita dannatamente male.

Jeudi 2 février, Frédéric Simottel a reçu Frédéric Bianchi, journaliste BFM Business, Jean-Gabriel Ganascia, spécialiste de l'intelligence artificielle, ex-président du comité d'éthique du CNRS, président du comité d'orientation du CHEC (Cycle des Hautes Études de la Culture) et membre du Conseil scientifique de l'Observatoire B2V des mémoires, Simon Létourneau, PDG et cofondateur de Carbo, Romain Paillard, cofondateur Le Wagon, Perle Bagot, directrice associée du HUB Institute, Christophe Aulnette, senior advisor chez Apax Partners, Jérôme Marin, fondateur de cafetech.fr, Patrick Cohen, directeur général d'AXA France, et Arthur Léonard, gagnant du concours Tech Challenger, dans l'émission Tech & Co sur BFM Business. Retrouvez l'émission du lundi au jeudi et réécoutez la en podcast.

Kaamelott ou Camelot ? Le roi Arthur, Perceval, Karadoc, Lancelot, Bohort, Léodagan, Yvain ou encore Gauvain, ne sont pas seulement des personnages de la saga Kaamelott d'Alexandre Astier, ce sont sont surtout des chevaliers de la Table ronde, des héros de la quête du Graal ! Légende ou histoire vraie ? C'est le sujet de cet épisode. Bonne écoute (et abonnez-vous)

Paying our respects to a recently identified, brave WWII soldier. The Bataan Death March. Anti-communism trumps all because it's the only thing that matters. Helping the NYT tear itself apart. See omnystudio.com/listener for privacy information.

Paying our respects to a recently identified, brave WWII soldier. The Bataan Death March. Anti-communism trumps all because it's the only thing that matters. Helping the NYT tear itself apart. See omnystudio.com/listener for privacy information.

« Normalito » de Pauline Sales, éditions Les Solitaires Intempestifs Lecture : Laëtitia, Céline, Lisy, Léna, Floriane, Lelio, Louna, Margot, Arthur L., Léana, Mandy, Véda, Giovanni, Erwan, Raphaël, Aymeric, Matthias, Arthur R., Clément, Ethan, Romuald, Jérémy, Honorine, Timéo, Kieran, élèves de 5èC du collège Fernande Benoist à Hazebrouck - enseignante Lisa Fourrier assistants prises de sons et création sonore : Elise, Madysone, Henry et Chloé Partenaire : centre André Malraux d'Hazebrouck. Montage et musique : Vincent Burlot (russian boy, l'ourse) Réalisation : Emmanuelle Soler pour Minute papillon

Raising children, which was always hard, has become harder; not because of the work that goes into changing diapers, preparing meals, taking kids to soccer or piano, or all the laundry that one has to do; but because not everyone is good with children. On top of that, in modern times and in modern living, parents' abilities to control what children have access to has fundamentally changed, requiring parents to deal with difficult information and ongoing conflict in motives between what the parents think is appropriate versus what children desire. All this amplifies the ongoing tension and erodes relationships between contemporary parents and their teens while the complex world never ceases to be complex.On this episode, ADHD and parent-teen relationships expert, author, and clinical psychologist, Dr. Arthur Robin, discusses how to build better communication, problem solving, and realistic thinking in interpersonal relationships. A key ingredient to Executive Function development and mastery is effective interpersonal communication and self-initiated problems solving and hence, parents play a vital role in facilitating that for their children.About Arthur L. Robin, Ph.D.Since receiving a Clinical Psychology Ph.D. from the State University of New York at Stony Brook in New York in 1975, Dr. Arthur Robin's 47 year career has included clinical practice, teaching, 37 years as a pediatric psychologist at Children's of Michigan and Wayne State University School of Medicine, research, and writing.  Specializing in parent-teen relationships, ADHD in adolescents and adults, and eating disorders in adolescents, he has authored/ coauthored five book and many chapters and journal articles and spoken often throughout the United States and elsewhere on these topics.  Common across all of his books is Dr. Robin's emphasis on building better communication, problem solving, and realistic thinking in interpersonal relationships.  A licensed psychologist in Michigan, at present Dr. Robin maintains a small clinical practice evaluating and treating adolescents and adults with ADHD and related disorders at Dennis, Moye, Branstetter and Associates in Bloomfield Hills, Michigan.Books:Negotiating Parent-Adolescent Conflict: A behavioral family systems approachADHD in Adolescents: Diagnosis and TreatmentDefiant Teens: A Clinician's Manual for Assessment and Family InterventionYour Defiant Teen (2nd Ed)Adult ADHD-Focused Couple TherapyAbout Host, Sucheta KamathSucheta Kamath, is an award-winning speech-language pathologist, a TEDx speaker, a celebrated community leader, and the founder and CEO of ExQ®. As an EdTech entrepreneur, Sucheta has designed ExQ's personalized digital learning curriculum/tool that empowers middle and high school students to develop self-awareness and strategic thinking skills through the mastery of Executive Function and social-emotional competence.Support the show

« Normalito » de Pauline Sales, éditions Les Solitaires Intempestifs Lecture : Laëtitia, Céline, Lisy, Léna, Floriane, Lelio, Louna, Margot, Arthur L., Léana, Mandy, Véda, Giovanni, Erwan, Raphaël, Aymeric, Matthias, Arthur R., Clément, Ethan, Romuald, Jérémy, Honorine, Timéo, Kieran, élèves de 5èC du collège Fernande Benoist à Hazebrouck - enseignante Lisa Fourrier assistants prises de sons et création sonore : Elise, Madysone, Henry et Chloé partenaire : centre André Malraux d'Hazebrouck. Réalisation : Emmanuelle Soler Musique : Vincent Burlot Illustration : Olivier Tallec minutepapillon.radio@laposte.net

@barbarasaccomori @jmaica @rodrigocosma @e001 @jujumassena

« Normalito » de Pauline Sales, éditions Les Solitaires Intempestifs Lecture : Laëtitia, Céline, Lisy, Léna, Floriane, Lelio, Louna, Margot, Arthur L., Léana, Mandy, Véda, Giovanni, Erwan, Raphaël, Aymeric, Matthias, Arthur R., Clément, Ethan, Romuald, Jérémy, Honorine, Timéo, Kieran, élèves de 5èC du collège Fernande Benoist à Hazebrouck - enseignante Lisa Fourrier assistants prises de sons et création sonore : Elise, Madysone, Henry et Chloé partenaire : centre André Malraux d'Hazebrouck. Réalisation : Emmanuelle Soler Musique : Vincent Burlot Illustration : Olivier Tallec minutepapillon.radio@laposte.net

Arthur is the CEO / Founder of PORTEIRO an app designed to Help Solo Entrepreneurs and Small Business Owners. He stops by to talk about the latest updates with his company, what he's learning during his journey, and we even have a super bowl prediction. Download the app today https://porteiro.com/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/blackequity/message Support this podcast: https://anchor.fm/blackequity/support

Nessa edição do AGNE Fala trouxemos Ana Beatriz, Arthur, Lívia e Mariana para falar um pouco sobre pautas raciais no mês da consciência negra.

At the turn of the last century, Black entrepreneur Arthur L. Reese convinced developer Abbot Kinney to hire Black workers for Kinney's seaside resort and amusement park, Venice of America. Reese had a hard time recruiting Blacks to the area because, even though Venice was one of the few neighborhoods without racially restrictive covenants, no one would rent or sell to them. Thus was born the Black ethnic enclave of Oakwood, formed through de facto racial separation, or the “racing of space.” In this episode, alum Rita Cofield delves into Oakwood's rich history, from the effects (positive and negative) of spatial segregation to the tangible and intangible evidence that remains--yet now faces erasure through rampant gentrification.

Masks have become ubiquitous in the last 18 months. In a pinch, they can be constructed out of inexpensive, repurposed materials, while their use (or lack thereof) can provide commentary on how the wearer feels about politics, responsibility, and design––a lot like art. Host Charlotte Jusinski introduces listeners to #mask: Creative Responses to the Global Pandemic at the Museum of International Folk Art (MOIFA). She's joined by this episode's co-host Felicia Katz-Harris, senior curator at MOIFA, and Santa Fe native Santero artist Arthur López, whose works were the inspiration for this exhibition.  Although masks take center stage in the exhibition's title, Arthur's beautifully carved La Sagrada Papel prompted the MOIFA to explore ideas around personal safety during the pandemic. The wooden sculpture features a roll of toilet paper surrounded by golden rays akin to religious works depicting the saints.  It's fitting as Arthur describes himself as a contemporary Santero artist, a modern-day saint maker who honors traditional methods of carving and coloring his retablos (two-dimensional panels) and bultos (three-dimensional works). La Sagrada lends a humorous touch to an object that obtained almost sacred status during the lockdown of March 2020.  Arthur's tongue-in-cheek approach extends to 2020 Altar Vision, his second piece for #mask. In it, a kitchen sink is transformed into an au courant altar, complete with hand sanitizer, soap, and a bottle of Corona––offerings to the patron saints of healthcare and wine. “A lot of people that are doing what are called traditional art, I look at as textbook, and I've never wanted to be a textbook artist,” he says. No worries there. Additional visual details in 2020 Altar Vision perfectly capture the danger still lurking outside our kitchen windows while speaking to the solace many of us have found in “FaithTime,” the artist's nod to connecting via FaceTime. Like Arthur, the other artists featured in #mask draw on their traditions and cultural heritage for inspiration, creating works that address protection in the time of COVID-19. They question the social implications of a crisis that has disproportionately affected marginalized communities around the globe and celebrate what it means to care for each other. *** #mask: Creative Responses to the Global Pandemic is on view at the Museum of International Folk Art through January 15, 2023. Plan your visit at internationalfolkart.org. To learn more about Arthur López and his work, visit artlopezart.com Visit http://newmexicoculture.org for info about our museums, historic sites, virtual tours and more. *** Encounter Culture, a production of the New Mexico Department of Cultural Affairs, is produced and edited by Andrea Klunder at The Creative Impostor Studios. Hosted by Charlotte Jusinski Technical Director: Edwin R. Ruiz at Mondo Machine Recording Engineer: Kabby at Kabby Sound Studios in Santa Fe Executive Producer:  Daniel Zillmann Theme Music: D'Santi Nava For more, visit NewMexicoCulture.org.

Déconner à la radio, accompagner les téléspectateurs les soirs de réveillon, jouer dans « Le Dîner de cons », diriger une des plus grosses boîtes de prod' du PAF, ou encore produire un film avec Tom Hanks... toutes ces expériences figurent sur le CV d'Arthur. Mais comment a t-il fait tout ça ? Retour sur une carrière pas comme les autres. MediaStory est un podcast du label Podcut, retrouvez les autres podcasts du label sur www.podcut.studio     

Déconner à la radio, accompagner les téléspectateurs les soirs de réveillon, jouer dans « Le Dîner de cons », diriger une des plus grosses boîtes de prod' du PAF, ou encore produire un film avec Tom Hanks... toutes ces expériences figurent sur le CV d'Arthur. Mais comment a t-il fait tout ça ? Retour sur une carrière pas comme les autres. MediaStory est un podcast du label Podcut, retrouvez les autres podcasts du label sur www.podcut.studio

This episode features Dr. Arthur L. Jenkins III, Founder  of Jenkins NeuroSpine, Founder of Greenwich Neurological Institute & CEO at Neurotect LLC. Here, he discusses his pride in his practice, what trends he is watching in spine surgery, and more.

RUTH ELLEN DOERING (née WEIRICH), 90, passed away on April 27, 2021. Daughter of Arthur L. and Edna M. Weirich (née Joss), Ruth was born in Massillon OH on August 20, 1930. She was a 1952 graduate of Heidelberg College in Tiffin OH, where she earned a degree in psychology and was captain of the debate team. At Heidelberg she met her husband of 61 years, Roger M. Doering (decd. 2015). Ruth, a member of P.E.O., was devoted to community and education her entire life. After college, she worked for the YWCA in Cleveland, then began a long relationship with...Article LinkSupport the show (http://henricocitizen.com/contribute)

Russ and Sully talk with Alen Paul Silverrstieen about all things Augmented Reality. Then, Arthur L. Smith talks about the cloud industry and what that means for business communications. Plus, George Steinbrenner IV shares about the interest in green energy in the racing industry.

Neste podcast falamos sobre fake news.

Découvrez son travail sur https://www.instagram.com/lanarra01/ Le podcast au format vidéo est disponible sur http://youtube.com/benjamincerbai et https://odysee.com/@benjamincerbai:f Callipeg, notre application d'animation 2D pour iPad, est disponible ici : https://apps.apple.com/app/callipeg/id1456172656

"I'm not telling you it's going to be easy. I'm telling you it's going to be worth it" - Arthur L. Williams Jr.

SPEAKERS Jeremy A. Abbate Vice President and Publisher, Scientific American Melinda Wenner Moyer Contributing Editor, Scientific American; Faculty Member, Science, Health and Environmental Reporting Program, Arthur L. Carter Journalism Institute, New York University; Author, How To Raise Kids Who Aren’t A--holes (forthcoming) In response to the Coronavirus COVID-19 outbreak, this program took place and was recorded live via video conference, for an online audience only, and was live-streamed by The Commonwealth Club of California from San Francisco on January 20th, 2021

Arthur l’Aventurier à 70%Sympathique personnage de la culture québécoise adressée à la relève, Arthur score solide avec Tommy et on va essayer ensemble de comprendre pourquoi.ChroniqueursTommy Gaudet à l’animationBruno Corbin L’article 70 – 702 – Arthur l’Aventurier, 2021-01-25 est apparu en premier sur RadioH2O.

Arthur l’Aventurier à 70%Sympathique personnage de la culture québécoise adressée à la relève, Arthur score solide avec Tommy et on va essayer ensemble de comprendre pourquoi.ChroniqueursTommy Gaudet à l’animationBruno Corbin L’article 70 – 702 – Arthur l’Aventurier, 2021-01-25 est apparu en premier sur RadioH2O.

Today on the show, I am joined by Dr. Jennifer Taylor.Dr. Taylor is the Arthur L. and Joanne B. Frank Professor of Environmental and Occupational Health and is the founding Director of the Center for Firefighter Injury Research & Safety Trends—The FIRST Center.The FIRST Center is a research, education, and practice enterprise at the Dornsife School of Public Health at Drexel University in Philadelphia, PA. It comprises data scientists, epidemiologists, organizational scientists, and psychologists that are supporting the fire and rescue service through objective data collection and analysis on safety culture, stress, mental health, and injury.Dr. Taylor also served as the consultant epidemiologist to the International Association of Fire Chiefs' (IAFC) National Near-Miss Reporting System from 2007-2011.If you want to learn more about what Dr. Taylor and the FIRST Center are doing, you can check them out here.

Arthur L. Friedberg has been a professional numismatist for over 40 years. He has BA in history from George Washington University and an MBA from New York University. His family firm the Coin and Currency Institute is a founding member of the elite International Association of Professional Numismatists (I.A.P.N.). In June of 2001 Arthur was elected President of the Association, the first time in it's 50 year history an American has held that office. He is a lifetime member of the American Numismatic Association, and a member of the prestigious Professional Numismatists Guild since 1977. He's been a consultant to the Money and Medal Programme of the Food and Agriculture Organization of the United Nations in Rome, Italy and has testified as an expert before the United States Senate Banking Committee. Arthur has also authored several books including, Paper Money of the United States, Modern World Coins, and Coins of the Bible. He's a contributor to The Numismatist and Coin World.   The Coin and Currency Institute: http://www.coin-currency.com/   Buy Arthur's books! http://www.coin-currency.com/page8.html https://www.amazon.com/s?i=stripbooks&rh=p_27%3AArthur+L.+Friedberg&s=relevancerank&text=Arthur+L.+Friedberg&ref=dp_byline_sr_book_1   If you have questions, comments, or if you know who DB Cooper was, you can reach us on Facebook, Twitter, or email us at dbcooperpodcast@gmail.com. We are on Instagram @thecoopervortex If you enjoyed the show please leave us a review. https://www.facebook.com/TheCooperVortex https://twitter.com/DBCooperPodcast   Thank you for checking out our show! Darren Schaefer and Russell Colbert  

Author Donald Savoie penned a new book that was recently published by Nova Scotia based Nimbus Publishing. The book explores the relationships between members of the New Brunswick Irving family and the story of Irving Oil.

On this episode I sit down with Dr. Dhaval Bhanusali, a board certified dermatologist in Manhattan.  We discuss his role in bringing access to generic medications to his patients and the platform that he helped develop which gave this option to patients across the country.  Dr. Bhanusali is a leading Dermatologist and digital health entrepreneur based in Manhattan.  As a member of the prestigious Medical Scholars program at Michigan State University, Dr. Bhanusali was accepted into medical school at the age of seventeen and graduated college in three years. He was awarded both the Spartan scholarship, as well as the Arthur L. Foley, MD PhD scholarships for his outstanding academic achievements. After finishing medical school, Dr. Bhanusali completed his Dermatology residency at Mount Sinai hospital in New York City.  During his training, he also started Health Digital, a hybrid venture capital/ development platform that Forbes noted could “revolutionize health care innovation.”               Throughout his young career, Dr. Bhanusali has been featured on Elite Daily, Buzzfeed, Yahoo, Askmen, GQ, Business Insider, the Atlantic, People Magazine, Teen Vogue, Bustle, Self, WebMD, and countless other media outlets. His novel laser techniques and humanitarian efforts were featured on ABC , FOX, and People Magazine.  His award winning research has been presented around the world and earlier this year, he was the Dermatologic formulation scientist behind Amazon’s first exclusive skincare line, Fast Beauty Co.       Most recently, Dr. Bhanusali helped build Skin Medicinals, a technology platform that helps provide access to compounded medications at affordable prices for patients.  He also co-founded AIRE Health, a fast growing EMR platform in Dermatology and HairStim, a technology platform providing access to personalized hair loss formulations. Between being active in digital health and his dermatology practice in NYC (Hudson Dermatology and Laser Surgery),  Dr. Bhanusali spends time working with non-profits and serving as a member of the American Academy of Dermatology’s media advisory team, as well as numerous committees (Access to Care, Teledermatology, Artificial Intelligence, etc). Skin Medicinals - https://www.businessinsider.com/dermatologist-dhaval-bhanusali-site-cheaper-prescriptions-skin-medicinals-2019-4 Health Digital- https://www.forbes.com/sites/amitchowdhry/2015/07/07/how-this-incubator-will-revolutionize-healthcare/#4f59a27cf29a Dermatologist- https://people.com/style/amanda-morris-slashing-victim-how-a-dermatologist-treated-her/ https://hauteliving.com/hautebeauty/635062/dr-bhanusali-opens-hudson-dermatology-and-laser-surgery-center/ MSU Alumni of the Year - https://markets.businessinsider.com/news/stocks/michigan-state-university-alumni-office-to-honor-dr-dhaval-bhanusali-1028568505 Find Dr. Bhanusali online https://www.instagram.com/drbhanusali/ Hudson Dermatology & Laser Surgery https://www.hudsondermlaser.com/ Skin Medicinals https://www.skinmedicinals.com/ Find Dr. Portela online https://www.instagram.com/208SkinDoc Treasure Valley Dermatology & Skin Cancer Center https://www.instagram.com/treasurevalleyderm

This is a rebroadcast of Minnesota Drummer LIVE – 8:00pm CST, Thursday 8/13/20 for a live conversation with Arthur L.A. Buckner. Arthur dropped his new eight-song collection, “Big Homie,” online last week and unexpectedly topped the iTunes jazz chart this past weekend. We will be learning more about him and how he created this charting release. Support L.A. and buy his amazing CD!!!!! If you’re a drummer or jazz lover you’re going to love this. L.A. Buckner online: FaceBook: www.facebook.com/TheArthurB Big Homie CD on iTunes ($8.00): https://music.apple.com/us/album/big-homie/1524854209?fbclid=IwAR0akfCALfmNkcMdoDW8Odw_6YNGu20makfSu2JGW2Y4jV3N1fmnc2yqFE0 YouTube videos in this episode: Arthur LA Buckner Solo 2020 https://youtu.be/-v2JIfyqWQQ YouTube videos in this episode: LA Buckner @el2theay VOYAGER DRUM COVER 2020 https://youtu.be/dVaYGmOziMM MND Website: www.MinnesotaDrummer.com Become a student of David Stanoch’s at: www.DavidStanochSchoolOfDrumming.com Opening beats provided by Alec Tackmann: www.AlecTackmann.com

“Peyderpey Türkiye Sineması” isimli yeni projemize hoşgeldiniz. Geriye dönük bir bakışla Türkiye sinemasını irdelediğimiz bu projemizde kendimizce seçtiğimiz, “şehirlilik”-“sınıf”-“ahlak” ekseninde meseleleri ele alan filmleri tartışacağız. Bu bölümümüzde Kanun Namına (1952, Ö. Lütfi Akad) ve Namus Uğruna (1960, Osman F. Seden) özelinde 1950’ler Türkiye sinemasının izine düştük. Değindiğimiz kaynaklar: Özön, Nijat. “Türk Sinema Tarihi.” (1962). Baker, Trudy, and Rachel Jones. “Coffee, Tea or Me?” (1967). Hochschild, Arlie Russell. “The Managed Heart: Commercialization of Human Feeling.” (1983). Stinchcombe, Arthur L. “Information and Organizations.” (1990). Suner, Asuman. “Hayalet Ev: Yeni Türk Sinemasında Aidiyet, Kimlik ve Bellek.” (2006). Kaya, Dilek. “Between Tradition and Modernity: Yeşilçam Melodrama, Its Stars, and Their Audiences.” Middle Eastern Studies (2010). https://www.academia.edu/674332/Between_Tradition_and_Modernity_Ye%C5%9Fil%C3%A7am_Melodrama_its_Stars_and_their_Audiences Arslan, Savaş. “Cinema in Turkey: A New Critical History.” (2011). Atakav, Eylem. “Women and Turkish Cinema: Gender Politics, Cultural Identity and Representation.” (2012). Türeli, Ipek. “Istanbul, Open City: Exhibiting Anxieties of Urban Modernity.” (2017).

Black Equity Premium features the greatest minds in Black Culture in the world of Economics, Politics, Justice, Media, and Education. These documented conversations serve as foundational wisdom for our future to review, learn, grow overall. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/blackequity/message Support this podcast: https://anchor.fm/blackequity/support

This is another episode that we recorded in our final days together in the office before COVID-19. However, the topic is just as relevant — if not more so — in our new reality. The topic is free speech and our guest is Stephen D. Solomon, Marjorie Deane Professor at the Arthur L. Carter Journalism […]

A conversation about income inequality in the U.S. with Anand Giridharadas, author of the recently published Winners Take All: The Elite Charade of Changing the World (Alfred A. Knopf, 2018).In his book, Giridharadas asks hard questions: Why, for example, should our gravest problems be solved by the unelected upper crust instead of the public institutions it erodes by lobbying and dodging taxes? He also points toward an answer: Rather than rely on scraps from the winners, we must take on the grueling democratic work of building more robust, egalitarian institutions and truly changing the world.Giridharadas is an editor-at-large for Time, an on-air political analyst for MSNBC, and a visiting scholar at the Arthur L. Carter Journalism at NYU. His others books include The True American: Murder and Mercy in Texas, and India Calling: An Intimate Portrait of a Nation’s Remaking.LISTEN ON APPLE PODCASTSCurious where you can get a copy of Anand's book Winners Take All?We encourage you to support our local independent bookselllers:People Get Ready: https://peoplegetreadybooks.indielite.orgAtticus (taking book orders by phone): http://www.atticusbookstorecafe.com Books & Company (Hamden): https://www.booksandcohamden.com RJ Julia (Madison): https://www.rjjulia.com/

Revenge! Murder! Incest! In episode 7 of Sparking Connections, Esmé and Kim discuss the Caroline revenge tragedy 'Tis Pity She's A Whore,' by John Ford. Show Notes: For more information and Transcripts please visit: https://pleaseholdfor.squarespace.com Boehrer, Bruce, ‘“Nice Philosophy”: 'Tis Pity She's a Whore and the Two Books of God', Studies in English Literature, 1500-1900, 24.2 (1984), 355–71 Bowers, Rick, ‘John Ford and the Sleep of Death', Texas Studies in Literature and Language, 28.4 (1986), 353–87 Champion, Larry S., ‘Ford's 'Tis Pity She's a Whore and the Jacobean Tragic Perspective', PMLA, 90.1 (1975), 78–87 Clerico, Terri, ‘The Politics of Blood: John Ford's “ 'Tis Pity She's a Whore”', English Literary Renaissance, 22.3 (1992), 405–34 Cooper, Farah Karim, and Tiffany Stern, Shakespeare's Theatres and the Effects of Performance (Bloomsbury Publishing, 2015) Diehl, Huston, ‘Inversion, Parody, and Irony: The Visual Rhetoric of Renaissance English Tragedy', Studies in English Literature, 1500-1900, 22.2 (1982), 197–209 Forker, Charles R., ‘“A Little More Than Kin, and Less Than Kind”: Incest, Intimacy, Narcissism, and Identity in Elizabethan and Stuart Drama', Medieval & Renaissance Drama in England, 4 (1989), 13–51 Gleason, John B., ‘The Dutch Humanist Origins of The De Witt Drawing of the Swan Theatre', Shakespeare Quarterly, 32.3 (1981), 324–38 Hopkins, Lisa, ‘Speaking Sweat: Emblems in the Plays of John Ford', Comparative Drama, 29.1 (1995), 133–46 Hoy, Cyrus, ‘“Ignorance in Knowledge”: Marlowe's Faustus and Ford's Giovanni', Modern Philology, 57.3 (1960), 145–54 Jephson, Valerie L., and Bruce Boehrer, ‘Mythologizing the Middle Class: “'Tis Pity She's a Whore” and the Urban Bourgeoisie', Renaissance and Reformation / Renaissance et Réforme, 18.3 (1994), 5–28 Kaufmann, R. J., ‘FORD'S TRAGIC PERSPECTIVE', Texas Studies in Literature and Language, 1.4 (1960), 522–37 Kistner, Arthur L., and M. K. Kistner, ‘The Dramatic Functions of Love in the Tragedies of John Ford', Studies in Philology, 70.1 (1973), 62–76 Martin, Matthew R., ‘The Raw and the Cooked in Ford's “ 'Tis Pity She's a Whore”', Early Theatre, 15.2 (2012), 131–46 Maus, Katharine Eisaman, ‘Horns of Dilemma: Jealousy, Gender, and Spectatorship in English Renaissance Drama', ELH, 54.3 (1987), 561–83 Mikesell, Margaret, ‘The Formative Power of Marriage in Stuart Tragedy', Modern Language Studies, 12.1 (1982), 36–44 Sasayama, Takashi, ‘The Decadence of John Fordʹs Tragedies', in English Criticism in Japan: Essays by Younger Japanese Scholars on English and American Literature, ed. by EARL ROY MINER (Princeton University Press, 1972), pp. 101–14 Sensabaugh, G. F., ‘John Ford and Platonic Love in the Court', Studies in Philology, 36.2 (1939), 206–26 Silverstone, Catherine, ‘Sexing Death: Giuseppe Patroni Griffi's “ 'Tis Pity She's a Whore”', Shakespeare Bulletin, 29.4 (2011), 559–72 Smith, Emma, and Garrett A. Sullivan Jr, The Cambridge Companion to English Renaissance Tragedy (Cambridge University Press, 2010)

Why would you become an entrepreneur? What truly motivates them? How can you get involved in entrepreneurship? These are some of the questions that Arthur L. Chait answers during this year's Inaugural Lesson. He is an eminent executive, entrepreneur, startup mentor, and professor that came to Universidad Francisco Marroquín to share his ideas on why you don't have to be an inventor to be an entrepreneur. Arthur presents the definition of being an entrepreneur and how this profession gives more control over your destiny, is a major source of new jobs, helps to develop your talents, and other plus points. He then reveals the real incentives that entrepreneurs have, this based on a survey directed by MIT where money, freedom, and changing the world were the elements of analysis. Chait proceeds to explain the characteristics of each type of entrepreneurship to show that all are opportunities with different kinds of objectives. Arthur makes a comparison between invention and innovation, explaining in detail three possible areas of improvement: product-service features, business model, and process. He argues that innovation doesn't need to be an important discovery, or involve high technology, but to have a big market. Arthur Chait describes the characteristics of sustaining versus disruptive innovation, the importance of competitive advantage, efficiency, and new market innovations. Later reveals where do many innovations come from, the importance of challenging established practices, and the common elements for successful innovation. By sharing his personal journey, testimonials from UFM and other universities’ alumni, he encourages the audience to minimize their regrets and maximize life experiences.

Vous allez possiblement être surpris de mon prochain invité sur mon podcast, mais c'est une figure emblématique pour les tout-petits au Québec et j'ai nommé Arthur L'aventurier ! Il nous raconte un peu les débuts de sa carrière, comment Carmen Campagne l'a inspiré, de comment il est devenu Arthur, de la musique, de la course en montagne et bien plus! Prenez le temps d'écouter son histoire parce que je ne l'admire pas pour rien!

I am joined by Navy Commander Dr. Robert Liotta, the Associate Dean for Recruitment & Admissions for the Uniformed Services University F. Edward Hebert School of Medicine.  This is a uniquely informative conversation as we discuss military medicine, the benefits of serving in the armed forces, the commitment that is required, some of the unique training opportunities and much more.  Most importantly, we hear about some of the special qualities and characteristics that they value in their admissions process and how their admissions process works.   Have a question for the show, school suggestion, or just want to say hi? Send it to allaccess@case.edu Visit https://case.edu/medicine/allaccess for more information on this episode and others. Calendar: AAMC Virtual Fair - Thursday, February 20, 2020 - Registration Here (I think I said February 22nd in my recording. It's the 20th.  Sorry!) AAMC Recruitment Fair - Sheraton Grand Chicago Hotel Saturday, March 28, 2020 - Registration Here NAAHP Recruitment Fair - Hilton New Orleans Riverside, June 27, 2020 - Registration info coming soon Resources:  Uniformed Services University USU Commissioning Health Professions Scholarship Programs Curriculum: Molecules to Military Dr. Liotta’s Recommendations: Perfectly Yourself: 9 Lessons for Enduring Life Happiness by Matthew Kelly Podcasts by Jordan Peterson Out of the Crucible by Dr. Arthur L. Kellermann, Dean for the School of Medicine Contact: admissions@usuhs.edu

  Rev. Arthur L. Lane is the pastor of St. Matthew Missionary Baptist Church in Corpus Christi, Texas.

What is it like to help build Billion Dollar companies? Our guest today, Arthur L. Burris Jr., knows exactly what it looks and feels like and is using that expertise to craft his own company, Porteiro. The best part is his newest venture won’t only solve a root problem but will also make a social impact. Head over to www.porteiro.com to learn more and enjoy this exclusive conversation on the future of creating your own lifestyle. This episode is brought to you by @sipandsharewines . Join the wine club today - https://bit.ly/2lYGskt Music Credit - Jiem EB Music --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/blackequity/message Support this podcast: https://anchor.fm/blackequity/support

Arthur L. Bernstein Bernstein is the Producer, Writer, Actor for Walt Before Mickey. He is the Producer, Actor for 15 Rounds formerly known as American Brawler now The Brawler , Swing State. Bernstein plays Special FBI Warfield in Brawler. He played Daryl Hoats in Swing State. Bernstein also played Frank L. Newman in Walt Before Mickey. The man who fired Walt Disney. Bernstein was the Executive Producer for New Life a film that deals the realities of Cancer. Bernstein is working on BoneRidge, Stealing Elvis and Smoke-I. He was born March 3rd in the Good Samaritan Hospital in West Palm Beach to parents Michele Alexanne Packer and Richard S. Bernstein, who are no longer married today. Mr. Bernstein attended Cardigan Mountain, Brewster Academy and Palm Beach Gardens High-school, which he graduated high-school with honors in 1996. This led Bernstein to a scholarship at the University of Miami having earned his Bachelor of Arts in Motion Picture and Theatre Production with a minor in Marketing as a graduate of 2000. Bernstein is an award winning film maker. Bernstein began his career film career as an extra on SuperForce TV show in the 1980s. He always had a passion for film. Bernstein worked at WXEL for radio checks. He eventually worked on productions such as U.S. Customs Classified with Stephen J. Canal and Reebok Commercial as an extra. Bernstein went on to direct many commercials and infomercials such as the City Of Riveria Beach, Port of Palm Beach, Jeffrey Greenwald Commercial Mayor Frankel for West Palm Beach in 2004, Bob Beamon Golf & Tennis 2004 with Dr. J and Carl Lewis. Bernstein worked on various Happy Madison features at Sony Studios in California. Bernstein holds credits in movies such as Lemon Twist which was O.J. Simpson last movie, The Mastermind, Hitter's Anonymous and Senorita Justice. Bernstein went on to learn from the famous Burt Reynolds. Bernstein went on to produce a TV show called the Screening Room where people all over the world were sending their student films and films to be screened. They had guests such as Paul Lazarus III, stuntman Mike Kurton, Johnathan Krane, and etc. Bernstein has acted as himself in many Business Development Board videos for the Gala at the Breakers Hotel with many other business leaders in Palm Beach Community. Arthur, a rainmaker at Richard S. Bernstein and is responsible for group business development,individual life insurance and employee benefits analysis at Richard S. Bernstein and Associates, Inc. Mr. Bernstein has a background in marketing including assisting corporations expand their current revenues while creatively exploring additional methods to reduce insurance costs. In addition to utilizing his communication skills to teach clients and potential clients the value of insurance. Bernstein would coordinate and film Richard & Robin's Annual Maralago Video at Maralago to show their clients and guests. Mr. Bernstein has a unique ability of placing business leaders together for profitable relationships. Bernstein is an avid fan of movies and sports. His favorite teams are the Miami Heat, The New York Yankees and the Miami Dolphins. His favorite players are Dwyane Wade and Ben Simmons. His all time favorite players are Lou Gherig, Ty Cobb, Babe Ruth, Derek Jeter, Rickey Henderson, Magic Johnson, Larry Bird, Kareem Abdul Jabbar, Mario Lemieux, Patrick Roy, Don Mattingly, Jim Brown, O.J. Simpson and Dan Marino.Guest: Arthur L. BernsteinGuest: Jake SilverHost: Evan Golden

Coffee and Conversation at 16thStreet Baptist Church in Birmingham, Alabama Featuring Special Guest: Rev. Arthur L. Price, Jr. I love this church. I love its heartbeat. This is hallowed ground where evil once struck; yet the love of Jesus Christ continues to resound triumphantly in the lives and ministry of this precious congregation. I was privileged to sit down with Rev. Price over a cup of coffee and listen as he shared his redemption story, as well as his unique perspective as Pastor of this historic church that was challenged 56 years ago “for such a time as then.” I think you will agree that his testimony of grace and wisdom is relevant “for such a time as now.” But my greatest takeaway from this marvelous conversation is this: the main attraction of 16th Street Baptist Church is Jesus Christ. And just like Jesus, they have answered nails with gospel truth, love, reconciliation, and forgiveness. That uncommon witness is “for such a time as always."

Arthur L. "Art" Williams Jr. is an American insurance executive living in Palm Beach, Florida. He is the founder of A.L. Williams & Associates, known as Primerica Financial Services since 1991. This is his Just Do It Speech. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Being not without controversy, there are two dominant interpretations of Jesus’ teaching on the “Vine and branches.” First, those branches that do not “bear fruit” (John 15:2), who are “thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned” (John 15:6), are considered those who are pseudo-Christians, being without genuine faith, as those who had never truly believed.[1]The second view sees those who do not bear fruit and who are eventually burned as genuine believers, having a union with Christ, but who are failing in their communion with Him. Such believers are justified. However, their intimacy and fellowship with Him is not growing because they are not “abiding” in Christ. The idea of being “burned” speaks to discipline, and not the Lake of Fire.[2]It is this last view that holds the greatest credibility, both in John’s Gospel and within the bounds of Scripture as a whole. Therefore, it is the viewpoint that will be endorsed and explained here.John 13-16 finds Jesus teaching His disciples and encouraging them before His betrayal and arrest. Soon He would be gone, and they would need to carry on. But how? The Lord’s explanation of the indwelling Holy Spirit would certainly be of some comfort to them. But when a flood of emotions rush upon a person unexpectedly, much of what is valued can be quickly forgotten. When our emotional state has been heightened into a “fight or flight” condition, rational and steadfast truths can easily fade into the background. This is most certainly true for the eleven disciples of our Lord.In troubled times, obedience is paramount. This is a theme that carries the reader into John 15, with Jesus stating “but so that the world may know that I love the Father, I do exactly as the Father commanded Me” (John 14:31a). Obedience testifies to the world system about the love that we have for God. This was Jesus’ greatest desire, seeing that He was always in submission to the Father. In disputing the two possible viewpoints of this text, Jesus’ words bring clarity. Jesus “abides” in the Father. Therefore, believers should abide in Him as well. While further justification for the “fellowship/communion” view will be supplied as we work through the text, it is clear that Jesus has love on His mind, which He has shown to be demonstrated through obedience (John 14:15, 21). John 15:1-3.Jesus begins this significant teaching by stressing two designations in the form of an analogy. First, Jesus describes Himself as the “true vine,” with the surrounding context giving us little in understanding the necessity of Jesus using the adjective “true” in distinguishing Himself. Many have referred to the comparison made of the nation of Israel to a vine in the Old Testament (Jer 2:21). This is quickly followed up with the idea that Jesus, in His perfect obedience, is everything that Israel should have been unto God the Father. But this association seems forced, being without much merit when considering the context and the events that would soon follow. Since this pericope is focused on the importance of “abiding,” Jesus’ words may be a “setting apart” from other possible competing influences that would seek to draw away the devotion of the eleven. If the believer is to “abide” in anything, let their abiding be in Christ! The second designation refers to the Father as the “vinedresser.” This is geōrgosin the Greek, being a compound word with ge meaning “land, soil,” and ergonmeaning “work.” Literally, this word speaks of God the Father as One who is working with the soil, or in this case, a worker of the vine. The importance of the Father as the vinedresser is a designation that encompasses more than what might be readily understood by the reader. Jesus’ analogy is deliberate and no point of consideration is wasted. The weight of this description is captured well by Derickson and Radmacher: “A vinedresser is more than a mere farmer. His work is not like the typical farmer, who simply plows up a field, plants a crop, harvests it, and waits for next season (We are speaking simplistically here). Grapes are more than an annual crop. They are individuals. A husbandman must know all about grapes, how they grow, what they need, when they need it, and what produces the best health as well as production in the plant. But, to be effective, they not only must know the right things, but they must nurture their plants with loving care.The vinedresser’s grapevines remain with him for decades. He comes to know each one in a personal way, much like a shepherd with his sheep. He knows how the vine is faring from year to year and which ones are more productive or vigorous than others. He knows what they respond to and what special care certain one’s need. Every vine has its own personality. And the vinedresser comes to know it over the years. The vinedresser cares for each vine and nurtures it, pruning it the appropriate amount at the appropriate times, fertilizing it, lifting its branches from the ground and propping them or tying them to the trellis, and taking measures to protect them from insects and disease.So, when Jesus calls His Father the Vinedresser, He is describing Him in terms of His relationship and attitude as well as His actions in the lives of the disciples… To call Him a vinedresser is to tell them He cares for them personally and is wise to know exactly what to do to make them fruitful. With such a Vinedresser, the branches can experience complete confidence and security.”[3]Thus established, the Father works through the Vine (Jesus) for the health and productivity of the branches in bringing forth fruit. In 15:1-11, we see the idea of bringing forth fruit of some kind (whether “much fruit” or “more fruit”) or not bringing forth fruit six times. From this we can conclude that the Father’s skilled and loving involvement in seeing that the branches are bearing fruit is a dominant theme.In 15:2, Jesus addresses the product, or lack thereof, of the branches. He begins by stating “every branch IN ME” (emphasis added) demonstrating the location of the branches at the time of expected productivity. This argument alone should be enough to dismiss the notion that fruitless Christians are not really saved. While the comparison of the branches being representative of the eleven is not made clear until 15:4, the fact that the location of the branches being “in Me,” with Christ being the One speaking, does not change. Hart notes that “elsewhere in the New Testament, nonbelievers are never said to be ‘in Me (Christ)’ in any sense of the term.”[4]Jesus’ words are clear that both the productive and unproductive branches in 15:2 are in Him, dismissing the idea of pseudo-believers. One of the greatest evidences promoting the “pseudo-Christian” interpretation is that the branch that “does not bear fruit” is taken away (John 15:2a), which is the rendering of every major English translation of the Bible with “cuts off” (NLT) and “removes” (HCSB) being some of the variants available. However, this is not the onlyway to understand the Greek word airō, and most certainly not the way to understand how a vinedresser would initially deal with a branch that is not fruit bearing. It would seem that many of the presumptions that stem from the meaning of being “burned” in John 15:6 have controlled the decision to translate airōas “takes away,” as can be seen in the study notes of the NET translation.[5]Noting this bias, Boice writes “Undoubtedly, their translation has been made to conform to what they know or believe is coming in verse 6, but the translation is not the best or even the most general meaning of the Greek word airowhich lies behind it.”[6]At this point, the deliberate nature of Jesus describing the Father as the “vinedresser” becomes essential to understanding the text properly. The word airōis shown to have the following meanings, which are mostly decided upon by the surrounding context of the passage in question. Note the following:1.to raise up;a.to raise from the ground, take up: stones, Jn. 8:59; serpents, Mk. 16:18; a dead body, Acts 20:9.b.to raise upwards, elevate, lift up: the hand, Rev. 10:5; the eyes, Jn. 11:41; the voice, i. e. speak in a loud tone, cry out, Lk. 17:13; Acts 4:24, (also in prof. writ.); to raise the mind, i. q. excite, affect strongly (with a sense of fear, hope, joy, grief, etc.); in Jn. 10:24 to hold the mind in suspense between doubt and hope, cf. Lücke [or Meyer] ad loc.c.to draw up: a fish, Mt. 17:27 (Hab. 1:15); Acts 27:17; anchors from the bottom of the sea, Acts 27:13, where supply; cf. Kuinoel ad loc.; [W. 594 (552); B. 146 (127)].2.to take upon one’s self and carry what has been raised, to bear: Mt. 4:6; Lk. 4:11, (Ps. 90 (91):12); a sick man, Mk. 2:3; Mt. 11:29 (Lam. 3:27); a bed, Mt. 9:6; Mk. 2:9, 11 sq.; Lk. 5:24 sq.; Jn. 5:8–12; Mt. [10:38 Lchm. mrg.]; 16:24; 27:32; Lk. 9:23; Mk. 8:34; 10:21 [in R Lbr.]; 15:21; Rev. 18:21; to carry with one, [A. V.take]: Mk. 6:8; Lk. 9:3; 22:36. Both of these ideas are expressed in classical Greek.3.to bear away what has been raised, carry off;a.to more from its place: Mt. 21:21; Mk. 11:23, (be thou taken up, removed [B. 52 (45)], sc. from thy place); Mt. 22:13 [Rec.]; Jn. 2:16; 11:39, 41; 20:1.b.to take offor awaywhat is attached to anything: Jn. 19:31, 38 sq.; to tear away, Mt. 9:16; Mk. 2:21; to rend away, cut off, Jn. 15:2.c.to remove: 1 Co. 5:2 (cast out from the church; tropically: faults, Eph. 4:31, Jn. 1:29, [36 Lchm. in br.], to remove the guilt and punishment of sin by expiation, or to cause that sin be neither imputed nor punished; but in 1 Jn. 3:5 is to cause our sins to cease, i. e. that we no longer sin, while we enter into fellowship with Christ, who is free from sin, and abide in that fellowship, cf. vs. 6.d.to carry off, carry away with one: Mt. 14:12, 20; 15:37; 20:14; 24:17 sq.; Mk. 6:29, 43; 8:8, 19 sq.; 13:15 sq.; Lk. 9:17; 17:31; Jn. 20:2, 13, 15; Acts 20:9.e.to appropriatewhat is taken: Lk. 19:21 sq.; Mk. 15:24.f.to take away from another what is hisor what is committed to him, to take by force: Lk. 6:30; 11:52; Mt. 13:12; 21:43; 25:28; Lk. 8:12, 18; 19:24, 26; [Mt. 25:29]; Mk. 4: (15), 25; Jn. 10:18; 16:22.g.to take and apply to any use: Acts 21:11; 1 Co. 6:15.h.to take from among the living, either by a natural death, Jn. 17:15 (take away from intercourse with the world), or by violence, Mt. 24:39; Lk. 23:18; Jn. 19:15; Acts 21:36; with the addition of Acts 22:22; of a bloody death inflicted upon one, Acts 8:33 (Is. 53:8).i.of things; to take out of the way, destroy: Col. 2:14; cause to cease: Acts 8:33 (Is. 53:8).[7]Notice that the idea of “taking away” (#3, b.) stems from the understanding “to bear away what has been raised” (#3), and does not assume a negative connotation. The instances before this speak of being “raised up” or “to take up or carry for one’s self,” all of which happen to fit the cultural, historical, and contextual implications of this passage in likening the Father to a vinedresser. Viticulture, being the cultivation and care of grapevines, is a meticulous calling, as described above in Derickson and Radmacher’s comments. But the specifics of bringing a branch that is not bearing fruit into a place where fruit can be produced is often overlooked or totally dismissed as a course of action that the vinedresser would take, opting instead to dismiss the branch into the Lake of Fire.In viticulture, a branch of the vine that was not bearing fruit was usually due to the branch coming off the trellis and resting on the ground. Being on the ground, the branch now has a disruption in receiving the nourishment that is needed to be productive. Desperately in need, the branch develops sprigs that plug into the ground seeking moisture for nourishment. Now the branch is dependent upon the ground for its sustenance, and though inferior, has attached itself as the sole means of getting nourishment. That which is produced from this inferior source is worthless at best. The vinedresser must get involved personally in order to give the opportunity for maximum production to the fallen branch. However, this is not an easy, or immediate process.Caring for the branch, and wishing to restore it to its greatest source of nourishment from the vine, the Father slowly begins separating the fallen branch from its inferior dependency. To do this, the branch is lifted only slightly without breaking the sprigs attached to the ground. He then places a small rock under the branch in order to keep it lifted, slowly weaning the branch from its inferior source of nourishment. Over the next few days, the separation of the branch from the ground becomes more gradual until all dependency is removed and the branch can once again be restored to the trellis where a maximum flow of nourishment can occur, being provided from the vine. This illustration shows the Father’s loving care in slowly separating the believer from inferior sources of nourishment so that they are fully dependent upon Christ alone.This is not a novel understanding. Hart explains, “The verb translated takes awaycan just as easily be translated ‘lifts up,’ denoting the Vinedresser’s action in stimulating growth in a fruitless branch (God helping a fruitless believer to produce fruit). In the viticulture of Israel, late fall was the season for removing dead branches (v.6). The springtime (the time of the upper room message and Jesus’ death) was the season to ‘lift up’ fruitless branches from the ground to encourage productivity.”[8]Being on the move (John 14:31b), it very well could have been that Jesus and His disciples were passing a vineyard at the time of this illustration. They could easily see the difference between those branches that had fallen to the ground and those who had remained on the trellis and were bursting with production. The Father takes those who are in a position of fruitlessness and gives them the opportunity and provision to grow. This is an opportunity that should not be wasted, but is a grand invitation to draw near to the Father and to be used for His purposes, ones that will display astriking testimony (John 14:31a), bringing Him great glory and honor before men.The second point in John 15:2 speaks of those branches that are bearing fruit and being productive. Such branches are “pruned” in order to have a greater productivity. This word is kathairōand is an obvious wordplay off of airō(“lifts up”) in the previous clause. It means, “to cause something to become clean, make clean, literally of a place that has been swept,… to remove superfluous growth from a plant, clear, prune of a vine.”[9]This is similar to the English word “catharsis” and is understood as a cleaning that takes place. Some have associated this cleansing of the productive branch as divine discipline,[10]but this hardly makes sense. Why would the Lord discipline a branch that is properly plugged into the vine, remaining steadfast in where it was placed, and receiving the correct nourishment so that production is rightly occurring? Instead, this “cleansing” would be better understood as divine “testing” that is being introduced into the believer’s life. Trials are God’s means of developing His people into mature saints. Note James’ words when he writes, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing” (Jas 1:2-4). Notice that the outcome of letting “endurance have its perfect result” is that the believer becomes “perfect and complete” (“mature” and “blameless”), having all that he or she needs. Hodges notes, “James is referring to the way trial and testing apply ‘fire’ to our faith, so that it can come through the ‘furnace’ of trouble cleansed of any dross or impurity from the flesh. Like gold that has been refined, faith can be purified from the selfish motives and misguided perceptions that often distort and weaken it. God can use trouble to accomplish justthat.”[11]Such testing always asks the question of belief or unbelief of the believer. Trials can rid the believer of the self-life and move us into a greater dependency on Him. Those who choose to believe God’s Word in the midst of their trials are those who will “bear more fruit” (John 15:2b). In John 15:3, Jesus states that the eleven are “already clean” (katharos- “being clean or free of adulterating matter, clean, pure”[12]) and this is because of the word that He has spoken to them. This may seem to be an out-of-place comment, but it finds its connection in John 13:10which states, “Jesus said to him, ‘He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’” The following verse records John’s commentary that the one who is not clean is the betrayer, Judas (John 13:11). Having left the group in John 13:30, Judas’ absence allowed for Jesus to give a much more concentrated teaching to those who were justified. Their being “clean” in 15:3 speaks to their justification, having been declared righteous by God after responding in faith to Christ. Justification had placed them in a position of unconditional acceptance before the Father, connecting them to the Vine, Jesus Christ. Now their responsibility would be to abide in that Vine in order to experience Life to the full.John 15:4-6.With 15:4 the word “abide” is introduced for the first of ten mentions in this passage. “Abide in Me, and I in you.” In Greek, the word “abide” is menōmeaning “to remain in the same place over a period of time—‘to remain, to stay.’”[13]That to which the disciples are told to “abide” is in Christ. This imperative draws theimmediate implication that abiding is not automatic, even though the eleven are “already clean” (15:3). Jesus clearly delineates between one’s justification and their sanctification. His call to abide “in Me” is to explain the means for having a beneficial experience in the here and now by bearing fruit that will give God glory. This nourishing communion is a means of total blessing to the believer in Christ, having the power of God’s provision flowing to them and producing fruit through them. Augustine writes, “The relation of the branches to the vine is such that they contribute nothing to the vine, but from it derive their own means of life; while that of the vine to the branches is such that it supplies their vital nourishment, and receives nothing from them. And so their having Christ abiding in them, and abiding themselves in Christ, are in both respects advantageous, not to Christ, but to the disciples.”[14]In understanding what is meant by “and I in you” (John 15:4b), we should not attempt to understand this apart from the preceding context either. In the previous chapter, Jesus was clear about how to cultivate an intimate fellowship with Himself and the Father. John 14:21finds Jesus stating, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose (emphanizō-revealing clearly in detail; moving from the sensory to the cognitive in being fully known) Myself to him.” It is obeying that equates to abiding, and it is by abiding that one bears fruit. Such obedience is what cultivates intimacy with the Father and the Son. This is synonymous with “fellowship.” “To abide in Christ is, on the one hand, to have no known sin unjudged and unconfessed, no interest into which He isnot brought, no life which He cannot share,” states Scofield. “On the other hand, the abiding one takes all burdens to Him, and draws allwisdom, life and strength from Him. It is not unceasing consciousness of these things, and of Him, but that nothing is allowed in the life which separates from Him.”[15]Such a view is in complete alignment with everything that the New Testament espouses in “walking in the Spirit” (Gal 5:16, 25), “walking in a manner worthy” of our calling in Christ (Eph 4:1), and “walking in love” (Eph 5:2). All known sin must be confessed and every hinderance must be laid aside to ensure that “abiding” is a constant condition of the branch. This example is seen again in Jesus’ response to Judas (not Iscariot) in John 14:23when He says, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.” In essence, abiding is the believer remaining intimate with the Father and the Son in obeying the Word of Christ, keeping what has been commanded (John 14:15, 21, 31). The Word of Christ is central and paramount to intimate fellowship with the Godhead. In abiding, the Word must abide in us (15:7a). When this happens, not only is greater intimacy experienced, but “more fruit” is produced!The example that accompanies this truth in John 15:4b is plain: A branch cannot produce anything if it does not abide in the vine in order to receive the provision for such production. Neither can a believer produce anything of benefit if he or she is not abiding in Christ. A believer is not self-nourishing. As the Scriptures clearly state, the flesh profits nothing (John 6:63; Rom 8:8). Just as absurd as it is to expect for a branch to produce fruit while separated from the vine, so is it equally absurd to expect the believer in Christ to produce fruit when we are not operating in connection with Christ. Independence from Christ in any situation, at any time, is sin.John 15:5 clarifies the intended parties in this analogy. Jesus is the vine, the eleven (and being that this is a truth that is true of the Church Age believer as well, all believers in Christ would be included) are the branches. By abiding in Christ, one produces “much fruit.” The opposite of this is very much true as well. Jesus states, “apart from Me you can do nothing” (15:5b). “Nothing” here is ou oudeiswith ou being a negative adverb and oudeis meaning “no.” One should expect absolutely nothing if they are not abiding in fellowship with Christ. Such disconnection leaves the believer in a barren state. Robertson succinctly concludes, “There is nothing for a broken off branch to do but wither and die.”[16]This is precisely what is concluded by Jesus in John 15:6.Jesus unfolds the consequences of those who do not abide in Him. The analogy is consistent, seeing that branches that have been separated from the vine and are no longer “abiding” are not good for anything other than kindling. Their sole purpose is to bear fruit, and once that has been rendered obsolete, they are no longer able to be used. Those branches that are not bearing fruit, after having been carefully and lovingly separated from their inferior means of securing self-nourishment and given the grand opportunity to become exceedingly productive only to spurn it, eventually dry up. Since nourishment is no longer flowing through them, they are only a sad representation of what they could have been had they remained in Christ.Again, it must be stated, fruit bearing is the sole purpose of the disciple of Christ. Having denied themselves that purpose by refusing to abide, they are gathered and burned, for that is the only thing that they are good for. With many, the analogy of being “burned” immediately conjures disturbing images of hellfire and brimstone, and forces a theological conclusion on many that the lack of fruit in abeliever’s life is grounds for eternal damnation. Such conclusions are unbiblical for two reasons. First, salvation is based on the finished work of Christ and whether one has believed in Him or not (John 3:16-18; 5:24; Acts 16:31). Second, if hellfire were the result of not bearing fruit, salvation becomes ultimately contingent upon one’s works or lack thereof, and the work of Jesus performed on the cross would have to be considered insufficient to save, which violates Romans 3:21-28, Titus 3:5, and 1 Peter 3:18, just to name a few.Since damnation is not in view, how should we understand this? Dillow writes, “a fruitless branch is lifted up to put it into a position of fruit-bearing. This does not contradict verse 6, which states that a branch that does not abide is ‘thrown away,’ literally ‘cast out’ (ballō exō). This would suggest that the heavenly Vinedresser first encourages the branches and lifts them in the sense of providing loving care to enable them to bear fruit. If after this encouragement, they do not remain in fellowship with Him and bear fruit, they are then cast out.”[17]God does not force obedience upon His children. He will direct them, even lead them, educate them, implore them, exhort them, and challenge them, but He does not force them. When such beckoning and education is not met with a favorable response, the Lord has no problem disciplining His children (Heb 12:5b-11). As the Vinedresser, the Father is longsuffering with His children, desiring what is best for them and setting them up for maximum success with all that has been provided for them in Christ. But there are many Christians who spurn the Lord’s loving care by clinging to the self-life. Such consequences are disastrous and can range from loss of intimacy with the Father and Son (John 14:24), physical death (1 Cor 5:5; 11:28-30), and loss at the Judgment Seat of Christ (1 Cor 3:15). To be “cast out” and “burned” is not to lose one’s salvation, otherwise the promises of Jesus would be a lie (John 3:16; 10:27-30).John 15:7-11.In v.7 we are given greater revelation as to what Jesus meant when He stated “I in you” in v.4. As stated previously, the Word of God is paramount. It is how Christ abides in us. Our abiding and His Word “dwelling richly” in us (Col 3:16) is followed up by a fantastic statement: “ask whatever you wish, and it will be done for you” (John 15:7b). Jesus has just handed His disciples the keys to an effective prayer life; one that actually brings results with God’s fingerprints clearly shining along the way. The Word of God is the will of God, and when one is abiding in Christ and His Word is abiding in them the result is “the effective prayer of a righteous man” which “can accomplish much” (Jas 5:16b). The concept of abiding is now better understood as a life being marked by practical righteousness (sanctification) and not only positional righteousness (justification).John 15:8 explains that the Father is glorified in the abiding disciple because they are bearing much fruit. Is this not the chief end of all of history? Ryrie notes that “Scripture is not man-centered as though salvation were the main theme, but it is God-centered because His glory is the center.”[18]Some have stumbled over Jesus’ words here in stating that one would “prove to be My disciples” (John 15:8b). The common approach is to conclude that the one who does not bear much fruit is not truly saved, with the absence of fruit being the deciding factor. The word “prove” is ginomaimeaning “to become, i.e. to come into existence, begin to be, receive being.”[19]The issue that is often overlooked is the difference between a believer and a disciple. This is plain because all that surrounds this teaching is with a strict emphasis upon those who are already believing. When the branch bears much fruit, the Life of the Vine is plainly seen by all. Thus God is glorified when the believer in Christ has forsaken thatwhich hinders his or her growth and has embraced God’s Word for living one’s daily life. No one can speak against the fruit with an honest conscience because it has its origin in the Vine!Whereas the abiding of Christ’s Word was brought forward in John 15:7a, so now the theme of “love” is reintroduced in John 15:9. Five times in v.9 and 10 do we find the mention of “love.” Leading off this series is the example of the Father’s love for the Son. Divine intimacy is the first picture offered. Such an image draws the mind back to John 14:10 with the Father abiding in Christ, John 14:20 which speaks of the “already” loving communion that the Father and Son experience perpetually, and John 14:31 where Jesus speaks of His personal obedience to the Father’s will so that a testimony is promoted to the world. Every verse shows this communal love that is a daily experience between the Father and Jesus. In the same way, Jesus has loved His disciples, teaching them, leading them, bearing with them, guiding them, healing them, and demonstrating for them the sacrificial service that they are to have.Jesus then issues the imperative to “abide in My love” (John 15:9b). Where else would they go? Where would be a better place than remaining in the love of Christ? Following up this command is the “how” of abiding in Christ’s love. John 15:10a states, “If you keep my commandments, you will abide in My love.” This harkens back to John 14:15 and 21, showing that love is truly demonstrated because the commands of Christ are valued as being the ultimate truth, and therefore worth rearranging one’s life in order to experience a fullness of Life in the here and now.The second half of John 15:10 draws the reader’s attention back to the truth of John 14:31. Jesus sets the tone for what it is to abide; to be walking in intimate fellowship with the Father. While the world has defined many things as “love,” Jesus defines it as obedience. To love the Lord is to obey Him. To demonstrate that one does not love the Lord is to not keep His Word (John 14:24). It is impossible to abidein Him if we are not keeping His Word. While obedience has no bearing on one’s justification, it has everything to do with whether a believer in Christ is experiencing the saving power of God in their daily life. This only comes about by pursuing intimacy with Him daily, moment by moment.In John 15:11, Jesus gives the reason for this indispensable principle of abiding in Him. “Joy” is a word that is far fetched in this day and age. Few of us experience genuine joy. By and large it is a word that is absent from our vocabularies and our lives. Unless we are singing “Joy to the World,” we have little to do with “joy.” Abiding in Christ accomplishes two things. First, it establishes the joy of Jesus Christ in the disciple. It is a joy inexpressible. It is joy divine! Second, the joy of Jesus Christ makes our joy “full,” meaning that it is a supernatural joy that is abounding in our being. It is this truth that led John to pen the epistle of 1 John. In it he writes, “What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. These things we write, so that our joy may be made complete” (1 John 1:1-4, emphasis added).Notice the interplay between “fellowship” and “joy.” John was experiencing in his daily life the fellowship that exists between the Father and the Son, and such wonderous fellowship produces joy! John’s desire is that every believer would experience this great joy and so have fellowship together with them as they fellowshipped with the Father and the Son. The entire epistle of 1 John is written to tell the believer in Christ how they can have fellowship with Christ so that they would experience this inexpressible joy! This is seen plainly in John’s borrowing of the “abide” concept in 1 John stretching from 2:6 to 4:16. The call is to abide, for in doing so, sin become a non-issue and intimacy with the Lord abounds! Are we experiencing inexpressible joy; such that is radiating through us, where God is glorified and we are made full? Are we abiding in Christ? An uncertain response is confirmation that we are not. If this is the case, what have we allowed to move us out of the abiding communion that the Father has so gracious given to us? Where are the areas of unbelief that are keeping us from bearing much fruit?In pondering all of this, J. Oswald Sanders offers a cogent statement for the Christian to ponder: “It is a sobering thought that we… are as close to Christ as we really choose to be.”[20]What better place is there to be than abiding in Christ?Jesus’ call to “abide” is only made clearer in the use of the vine/branch illustration. Ponder this relationship for a moment: Contact is essential. Proper nourishment comes about from consistent contact with the Vine. The Vinedresser assures that every care and precaution is taken so that the greatest opportunity for fruitfulness can be experienced by the branch stemming through the Vine. When contact stops, nourishment stops. The flow is meant to encourage total dependency. This is what it is to abide in Christ; a total dependency on Him where whatever needs to be accomplished in our lives is accomplished because His supernatural nourishment is flowing through us with the Father helping it along. In this way, the branches are understood to be seamless with the Vine. This is Christ living His Life through us! Again, Sanders offers his thoughts, writing “It would seem that admission to the inner circle of deepening intimacy with God is the outcome of deep desire. Only those who count such intimacy a prize worth sacrificing anything else for are likely to attain it. If other intimacies are more desirable to us, we will not gain entry to that circle.”[21][1]See John MacArthur Jr., ed., The MacArthur Study Bible, electronic ed. (Nashville, TN: Word Publishers, 1997), p. 1615, and David J. Ellis, “John” in The International Bible Commentary,ed. F.F. Bruce (England/Grand Rapids: Marshall Pickering/Zondervan 1986), p. 1255-1256.[2]See Lewis Sperry Chafer, Systematic Theology, vol. 7 (Grand Rapids: Kregel Publications, 1993), p. 3–6, and Joseph C. Dillow, “Abiding Is Remaining in Fellowship: Another Look at John 15:1–6,” Bibliotheca Sacra147 (1990): 44–53.[3]Gary Derickson and Earl Radmacher, The Disciplemaker: What Matters Most to Jesus(Salem, OR: Charis Press, 2001), p. 152–153.[4]John F. Hart, “John” in The Moody Bible Commentary, ed. Michael Rydelnik and Michael Vanlaningham(Chicago: Moody Publishers, 2014), p. 1649.[5]NET Notes on John 15:2, “takes away” with emphasis added- “In Johannine usage the word occurs in the sense of ‘lift up’ in 8:59 and 5:8–12, but in the sense of ‘remove’ it is found in 11:39, 11:48, 16:22, and 17:15. In context (theological presuppositions aside for the moment) the meaning ‘remove’ does seem more natural and less forced (particularly in light of v. 6, where worthless branches are described as being “thrown out”—an image that seems incompatible with restoration).-Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible; The NET Bible(Biblical Studies Press, 2005).[6]James M. Boice, The Gospel of John, vol. 4 (Grand Rapids: Zondervan Publishing House, 1978), p. 227[7]Thayer, A Greek-English Lexicon, p. 16–17, with the Greek elaborations removed for ease of reading.[8]Hart, “John,” Moody Bible Dictionary, p. 1649.[9]BDAG, p. 488.[10]See Tom Constable, Tom Constable’s Expository Notes on the Bible(Galaxie Software, 2003), Jn 15:2.[11]Zane C. Hodges, Arthur L. Farstad, and Robert N. Wilkin, The Epistle of James: Proven Character through Testing(Irving, TX: Grace Evangelical Society, 1994), p. 19.[12]BDAG, p. 489.[13]Louw and Nida, Greek-English Lexicon,p. 728.[14]Augustine of Hippo, “Lectures or Tractates on the Gospel according to St. John,” in St. Augustin: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies, ed. Philip Schaff, trans. John Gibb and James Innes, vol. 7, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, First Series (New York: Christian Literature Company, 1888), p. 345.[15]C. I. Scofield, The Scofield Study Bible(New York: Oxford University Press, 1996), Jn 15:4.[16]A.T. Robertson, Word Pictures in the New Testament(Nashville, TN: Broadman Press, 1933), Jn 15:5.[17]Dillow, “Abiding Is Remaining in Fellowship”: 51.[18]Charles Caldwell Ryrie, Dispensationalism, Rev. and expanded. (Chicago: Moody Publishers, 1995), p. 48.[19]Thayer, A Greek-English Lexicon, p. 115.[20]J. Oswald Sanders, Enjoying Intimacy with God(Chicago: Moody Press, 1980), p. 18.[21]Ibid.

SPEAKERS ARE: CO-HOST – REV. ARTHUR L. HUNT, JR – MLK BIBLE – ARKANSAS PRAYER FOR NIGHT – SARAH LOWE – NATIONAL DAY OF PRAYER AREA REPRESENTATIVE APOSTLE FRED BERRY – ASUZU STREET – CALIFORNIA PASTOR CAROLYN SISSOM – EASTGATE MINISTRIES – TEXAS CHAPLAIN YOLANDA WALKER – TRI-FOLD MINISTRIES – NASHVILLE, TN MOMMA JANIE STERLING – PRAYING AND PREACHING MEN AND WOMEN – NASHVILLE, TN. PASTOR CARL TAVARES – MEMBER OF TREE OF LIFE CHURCH IN BALTIMORE MARYLAND APOSTLE NATAKI TOMPKINS – CHURCH OF THE LIVING WATERS – DETROIT, MICHIGAN APOSTLE WILBERT SCOTT – RHEMA CHRISTIAN CENTER – NEW ORLEANS, LA DR. CORINTHIA RIDGLEY BOONE - NAT. DAY OF PRAYER REP WASHINGTON DC Mr. Hunt has a vision to UNITE the preachers across the country every year on MLK Day because Dr. King was A MINISTER FIRST BEFORE HE DID CIVIL RIGHTS ACTIVISM. Dr. King is the only minister who has a day set apart in this nation so Mr. Hunt has the vision to dedicate this day to ALL ministers across this country. He will lead the charge this night for HEALING OF THE NATIONS across this country. We believe that by CLEANSING THE COUNTRY FROM ONE END TO THE OTHER BY READING THE WHOLE BIBLE IN 24 HOURS PRIOR TO THIS BROADCAST THAT WE ARE PROPHETICALLY WASHING THIS COUNTRY - A CLEANSING. Each minister will preach!  

Dr. June will interview this incredible man who will share how God partnered him with the heart of Dr. Martin Luther King Jr. He has worked to promote MLK for the past 30 years! Arthur has the heart to celebrate ministry through the memory of Martin Luther King Jr. He wants society to remember Dr. King's legacy in ministry by celebrating ministry on this day. Hear about his nationwide Bible-reading project. He will have a big celebration in Washington DC on the 21st at the MLK Memorial! Will be an amazing show!

Arthur L. Kaplan, PhD

Arthur L. Kaplan, PhD

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. During the University of Chicago Physical Sciences Division Diploma and Hooding Ceremony on June 13, 2015, graduates from Chemistry, Computer Science, Financial Mathematics, Geophysical Sciences, Mathematics, Physical Sciences, Physics, and Statistics received their MS and PhD degrees. Faculty members Andrew Campbell and Angela Olinto were honored with the Faculty Awards for Excellence in Graduate Teaching and Mentoring and Robert Fefferman and Robert Wald were honored with the Arthur L. Kelly Prize for Exceptional Service.

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. During the University of Chicago Physical Sciences Division Diploma and Hooding Ceremony on June 13, 2015, graduates from Chemistry, Computer Science, Financial Mathematics, Geophysical Sciences, Mathematics, Physical Sciences, Physics, and Statistics received their MS and PhD degrees. Faculty members Andrew Campbell and Angela Olinto were honored with the Faculty Awards for Excellence in Graduate Teaching and Mentoring and Robert Fefferman and Robert Wald were honored with the Arthur L. Kelly Prize for Exceptional Service.

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. During the University of Chicago Physical Sciences Division Diploma and Hooding Ceremony on June 14, 2014, graduates from Astronomy & Astrophysics, Biophysical Sciences, Chemistry, Computer Science, Financial Mathematics, Geophysical Sciences, Mathematics, Physical Sciences, Physics, and Statistics received their MS and PhD degrees. Faculty members Michael D. Hopkins and Anne Rogers were also honored with the Arthur L. Kelly Prize for Exceptional Service.

The Great Dome on Mercury by Arthur L. Zagat from Astounding Stories, April 1932, as found on Project Gutenberg Music by Kevin MacLeod

Minister Weathersby joins Mary E. LaLuna, host of Be Inspired, Be Transformed to talk about his 2 books, and his faith walk, as well as the use of online mediums to minister for the Kingdom.    Minister Arthur L. Weathersby is a licensed Minister of The Gospel for over 12 years and is currently an Associate Minister/Pastor at King Memorial Interdenominational Church of Christ of Bridgeton, NJ.  He is a volunteer at Cadia-Silverside Rehabilitation Center of Wilmington, DE where he conducts a weekly Bible Study class as well as Sunday Worship services.  He is a published author of 2 books "Unless God Builds a House" and "Check the DNA, Whatever Happened to We are Family?" He is currently working on his 3rd book! He has a ministry on Face Book as well as a Sunday radio program that I am a featured speaker.    

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. During the University of Chicago Physical Sciences Division Diploma and Hooding Ceremony on June 15, 2013, graduates from Chemistry, Computer Science, Financial Mathematics, Geophysical Sciences, Mathematics, Physical Sciences, Physics, and Statistics received their MS and PhD degrees. Faculty members Ka Yee Lee and John Frederick were also honored with the Arthur L. Kelly Prize for Outstanding Service.

Options for Reducing Morbidity and Mortality in an Influenza Pandemic Arthur L. Reingold, MD Professor and Head, Division of Epidemiology, Associate Dean for Research, UC Berkeley School of Public Health. In a presentation prepared for an audience in Singapore but equally applicable globally, Dr. Reingold discusses influenza epidemics and pandemics, the role of pneumonia and secondary bacterial infections in influenza, as well as some of the challenges and opportunities in reducing morbidity and mortality. Sponsors:  Singapore College of Paediatrics & Child Health (President: A/Prof. LEE Bee Wah) and the Singapore Paediatrics Society (President: A/Prof. Daniel GOH). http://epi.berkeley.edu/ http://sph.berkeley.edu/   links:  http://epi.berkeley.edu () and http://sph.berkeley.edu (UCB School of Public Health) keywords:  influenza, pandemic, epidemic, vaccine, preparedness, H1N1, H5N1, bird flu, swine flu, pneumonia, pneumococcus, secondary bacterial infections  

Options for Reducing Morbidity and Mortality in an Influenza Pandemic Arthur L. Reingold, MD Professor and Head, Division of Epidemiology, Associate Dean for Research, UC Berkeley School of Public Health. In a presentation prepared for an audience in Singapore but equally applicable globally, Dr. Reingold discusses influenza epidemics and pandemics, the role of pneumonia and secondary bacterial infections in influenza, as well as some of the challenges and opportunities in reducing morbidity and mortality. Sponsors:  Singapore College of Paediatrics & Child Health (President: A/Prof. LEE Bee Wah) and the Singapore Paediatrics Society (President: A/Prof. Daniel GOH). http://epi.berkeley.edu/ http://sph.berkeley.edu/   links:  http://epi.berkeley.edu () and http://sph.berkeley.edu (UCB School of Public Health) keywords:  influenza, pandemic, epidemic, vaccine, preparedness, H1N1, H5N1, bird flu, swine flu, pneumonia, pneumococcus, secondary bacterial infections