Podcasts about Satan

In this episode of The Cordial Catholic, I'm joined by my friend Devin Schadt founder of the Fathers of St. Joseph, to talk about the critical need for authentic Catholic men and what it means to practice your Catholic faith for husbands, fathers, and Catholic men everywhere. We talk about what it means to live an authentic Catholic life as a disciple, the role of humility (and pride!), and the real battle underway for the soul of each and every Catholic men – and why Satan hates Catholic men in particular! Plus, Devin shares some fantastic insights from his own personal journey. For more from Devin visit his website and check out his book The Rule: Counsels and Directives from Husbands and Fathers.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Christians living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

They helped create the genre of heavy metal, and then Satan and the censors tried to destroy them. Judas Priest defended the metal faithful on stage and in the courts, and became icons in the process. For a full list of contributors, visit ⁠⁠⁠⁠⁠⁠⁠⁠disgracelandpod.com⁠⁠⁠⁠⁠⁠⁠⁠ This episode contains themes that may be disturbing to some listeners, including suicide. If you're thinking about suicide, or are worried about a friend or loved one, call the Suicide Prevention Lifeline at 800-273-8255. To listen to Disgraceland ad free and hear an exclusive mini-episode about Judas Priest' drummer Dave Holland's notorious crime, become a Disgraceland All Access member at ⁠⁠⁠⁠⁠⁠⁠⁠disgracelandpod.com/membership⁠⁠⁠⁠⁠⁠⁠⁠. Sign up for our newsletter and get the inside dirt on events, merch and other awesomeness - ⁠⁠⁠⁠⁠⁠⁠⁠GET THE NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠ Follow Jake and DISGRACELAND: ⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠ (formerly Twitter)  ⁠⁠⁠⁠⁠⁠⁠⁠Facebook Fan Group⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠TikTok To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode, we welcome Gary Thomas back to the show. He is a bestselling author and international speaker. His books have sold over two million copies worldwide. He is most known for his marriage and relationship books, to include “Sacred Marriage” (over 1,000,000 copies sold) and “Cherish” (100 Books Every Modern Christian Man Should Read). In this interview, we discuss his new book “The Life You Were Reborn to Live: Dismantling 12 Lies That Rob Your Intimacy with God”, how pervasive restlessness is so damaging, how to fight our need to control outcomes, why putting our families first actually plays into Satan's hands, how to avoid self-centered salvation, how to fight against apathy towards Christ's bride, the dangers of complacent ignorance, and much more. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

When Jesus heals a demon-possessed man, the Pharisees accuse Him of working for Satan. This is a willful rejection of the Holy Spirit's testimony about the Son. Jesus warns that this unpardonable sin is the final, hardened refusal to see God's saving work in Christ. He then reveals that His true family is not defined by blood but is created by God through faith in Him.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Matthew 12:22-50.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

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Full episodes and much , much, more available at Patreon.com/SlopQuest Andy has a crazy dream about O’Neill and John Little then they talk about the Tylenol controversy. Then Andy and Ryan talk about the church reframing the visual depictions of the Devil to get farmers to stop worshipping Pan. This leads them to change up Pan and give him a cool modern twist with fun new traditions. Then O’Neill gets converted to Christianity by the idea of a scarier new Satan who sprays people with Round Up. Then the boys talk about how lame public, staged proposals are. Then Andy finds out just how absolutely shitty the author of “Eat, Pray, Love” and when he reveals the details, O’Neill rages like never before.

Reading Luke 22:1-13 where Judas under the influence of Satan enters into this plot to betray Jesus, but all of this is under the sovereign hand of God. Visit wwutt.com for all our videos!

Satan triumphantly sings "I'm Baaaaad to the Bone" until Damon admits that their great deception has been exposed and kids now know the truth about Halloween. “I hate it when kids believe the truth!  I've worked so hard all these years!  What about the candy?  Surely those kids don't want to give up all that candy!” cried Satan. “Well,” Damon answered, “apparently, there are some parents who eat all of their kid's candy so the candy isn't working as well as it used to.“. “You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked.” Psalms‬ ‭97‬:‭10‬ ‭NLT‬‬ (Matthew 6:24; Colossians 1:13-14) HOL 1 #kids, #storiesforkids, #biblelessonsforkids, #bedtimestoriesforkids, #christiankids, #halloween, #fishbytesforkids, #fishbytes4kids, #ronandcarriewebb, #roncarriewebb

"The Little Season" refers to a brief period mentioned in the Book of Revelation (Revelation 20:3, 7-8) after Satan is released from his imprisonment for 1,000 years. During this time, he will deceive the nations for a final time before being defeated and cast into the lake of fire. Interpretations vary, with some believing this season is a future event, while others, known as preterists, suggest it has already occurred, possibly tied to the destruction of Jerusalem in 70 AD. A fringe interpretation, sometimes linked to conspiracy theories, suggests that our current history is a deception orchestrated by Satan during this "Little Season," with ancient architecture being evidence of a past, hidden reign of Christ.  Follow Joel down a Jesuit path to the origins of Preterism the fundamental foundation of the Little Season ideology. He starts with a hermeneutical breakdown of Matthew 16:28 and if it really meant that some of Jesus's disciples would actually see Him during His Second Coming. He then looks at Revelation 1 and several “proof” verses that Little Seasonists say prove that Jesus already came back in AD70 and if there is a deeper meaning to what John was prophesying. He looks at the writings of Josephus and Tacitus and the mysterious arial phenomenon that Little Seasonists claim was Jesus returning in the clouds. Lastly, Joel unravels the mystery of Preterism, the psychological operation created by the Jesuits to infiltrate the Protestant Reformation which setup many offshoots including the newest form of eschatology, The Little Season. The Meadow Project Film: https://merkelfilms.com Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Plato's Cave YouTube | Apple | Spotify

Rebuilding What Darkness Destroyed Zechariah 3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him.  2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”   Name the accuser, and let God rebuke him.   3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”  Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” 5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. 6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. 8 “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.  9 See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,' says the Lord Almighty, ‘and I will remove the sin of this land in a single day. 10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,' declares the Lord Almighty.”   Zechariah 4  Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?” I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.” 4 I asked the angel who talked with me, “What are these, my lord?” 5 He answered, “Do you not know what these are?”  “No, my lord,” I replied. 6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,' says the Lord Almighty. 7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!'”   Name the mountain, and trust God to move it.   8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you. 10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?”   Name your next step, and take it.    11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” 12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” 13 He replied, “Do you not know what these are?”  “No, my lord,” I said. 14 So he said, “These are the two who are anointed to serve the Lord of all the earth.”   Name your Source, and trust God's supply.

Jesus said in Matthew 12 that a good man manifests in his lifestyle what he thinks about, and likewise the thoughts of an evil man manifest in his lifestyle. Satan knows how powerful our thoughts are and continually seeks to invade them. We must choose to keep our thoughts on godly things, and not allow them to dwell on fleshly things.   "I am a spirit being, I have a soul, and I live in a physical body." In this message, Pastor Mitch breaks this principle that has helped shape his faith and understanding of how we related to God. This understanding will help you overcome sin and allow you to change your life from the inside out. Resources: Stay connected with the new Victory Church app Discover more on our website: victorychurchraleigh.com Subscribe to our Weekly Podcast!

Satan in a Skirt: Russia's Most EVIL Female Serial KillerRussia, 2010:A serial killer known as the Krasnoufimsk-Maniac, the She-Wolf and Satan in a Skirt would finally be named as a middle-aged housewife…Irina Gaidamachuk. Which was truly shocking news, seeing as this killer had been terrorising the streets of Krasnoufimsk and its neighbouring towns for almost a decade!Her crimes were so brutal and heinous, Police were convinced only a man could be so evil to commit them. Irina Gaidamachuk would be responsible for the murders of 17 elderly residents, all women…and her motive for killing was truly disturbing.Resources:Re-Engage UK https://reengage.org.uk/https://linktr.ee/eleanornealeresourcesWatch OUTLORE Podcast:https://www.youtube.com/@EleanorNealeFollow Me Here for Updates & Short Form Content:InstagramTikTok

Every Christian wrestles with temptation, but the Bible outlines a clear plan for victory.By submitting to God, fleeing from sin, and choosing holiness daily, we can live in freedom and strength. In this episode, Pastor Jeff and Tiffany explore why we face temptation and how believers can overcome it. They unpack practical steps from Scripture to stay steadfast in faith and restore fellowship with God when we fall short.What We Discussed[00:00] Introduction: Spiritual Victory and TemptationPastor Jeff and Tiffany continue their series on practical theology, turning to the topic of temptation and how believers can live in victory through Christ.[01:18] The Story of José RiveraPastor Jeff shares a humorous story originally told by Ravi Zacharias that illustrates how easily temptation can win when we give in to selfish desires.[04:30] What Is Temptation?Temptation is the invitation to act against God's will. It can come from the sin nature within us, from Satan, or from the world around us.[05:19] Step 1: Decide Not to YieldVictory begins with a firm choice to resist. James 4:7 reminds us to “Resist the devil, and he will flee from you.”[06:33] Step 2: Submit to God ImmediatelyThe first move in any moment of temptation is to surrender control to God. Submission gives Him command of our hearts and strength to resist.[07:21] Step 3: Resist in God's StrengthWe cannot fight temptation in our own power. We must rely on God's strength and, when possible, remove ourselves from the situation, just as Joseph fled from Potiphar's wife in Genesis 39.[08:16] Step 4: Do the Holy AlternativeInstead of focusing only on what to avoid, believers are called to do the holy alternative, to obey God and walk in His will.[10:16] Step 5: Avoid What Tempts YouPaul's words in 2 Corinthians 6:17 call believers to “come out from among them and be separate.” Avoid people, places, and influences that stir temptation.[13:00] Step 6: Deal with Sin ImmediatelyWhen we fall, we must confess and repent quickly. Sin breaks fellowship with God, but confession restores intimacy and peace.[14:04] What Happens When Fellowship BreaksSin doesn't destroy salvation, but it creates a barrier in our relationship with God. Like conflict in a family, the bond remains, but the closeness is lost until forgiveness is sought.[16:00] Restoring Fellowship through RepentanceRepentance is turning 180 degrees back toward God. 1 John 1:9 assures us that when we confess, He is faithful to forgive and cleanse us. Even after failure, repentance brings victory.[17:37] The Real VictoryNo victory over temptation is permanent in this life, but every defeat can become victory when it leads us back to repentance and renewal in Christ.“Defeat can become victory when repentance leads us back to God.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Who is the Islamic Satan, and what is it trying to teach? Today, we take a closer look at the beliefs surrounding one of the scariest versions of Satan. We'll talk about the hierarchy of demons in Islam, where ‘Iblis' comes from, the Book of Enoch, what Iblis teaches us, and other fascinating topics...WELCOME TO Religion CAMP!

Join Pastor Rachel for Part 3 and the conclusion of the powerful series, "Deception Exposed," designed to help believers become totally free and awake in the spirit. This message illuminates the primary tactics of deceiving spirits, revealing how Satan attacks faith by questioning the goodness of God, the word of God, and the sufficiency of God, often leading people to depend on substitutes instead of Jesus alone. Learn how to recognize and renounce these attacks by practicing the four steps to continual freedom: Recognize, Renounce, Repent (changing your mind and direction), and Receive forgiveness. Pastor Rachel emphasizes the believer's responsibility to test every spirit and influence—including media and podcasts—by evaluating what they say about the Lord Jesus Christ and the inspired Word of God. By trusting your inner "knower" (the Holy Ghost) and rejecting common lies that prevent ministry, you are empowered to realize your identity: you are now light in the Lord, possessing the anointing and the name of Jesus, ready to shine brightly and bring healing and revival to a world desperate for the truth.

To support this ministry and help us continue to transform lives around the world, please visit: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/3ufMJav⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You're listening to Bishop Darlingston Johnson, lead pastor at Harvest Intercontinental Church, Olney, MD. Learn more about Harvesters-Olney at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.harvestersolney.org

In this special Halloween edition of movie night, Jake and Travis discuss the 1960 British “B-movie” The City of the Dead. The film, the directorial debut of John Llewellyn Moxey and released under the title Horror Hotel in the United States, tells the story of a coven of witches in New England who lure women for a diabolical yearly sacrifice to Lucifer. The British actors, including a very young Christopher Lee, put on their best American accents to make a film so spooky that distributors chose to cut some references to Satan worship for the U.S. distribution. Best of all? You can watch it for free in 4K right now on YouTube. https://www.youtube.com/watch?v=nl3cQ5Lo9HI Subscribe for $5 a month to get all the premium episodes: www.patreon.com/qaa Editing by Corey Klotz. Theme by Nick Sena. Additional music by Pontus Berghe. Theme Vocals by THEY/LIVE (instagram.com/theyylivve / sptfy.com/QrDm). Cover Art by Pedro Correa: (pedrocorrea.com) qaapodcast.com QAA was known as the QAnon Anonymous podcast.

In a season of Stillness, but I'm still here. ❤️‍

Should we focus on the enemy? If not, what's the best way to approach spiritual warfare? I'm trying to understand Philippians 2 about God working within us. Does it really mean we try to become blameless and pure? (If so, I'm toast!) As believers, can we have our bodies cremated instead of buried? Or do we have to pay for a burial site and a casket?

What If Satan Was Elected Pope?!

In No More Goodbyes, Alexis A. Goring tenderly reflects on the deep sorrow of loss and the eternal hope believers have in Jesus Christ. Drawing from Matthew 5:4, this devotional reminds us that while goodbyes are painful, they are never final for those who belong to Christ. One day, in Heaven, there will be no more tears, no more pain, and no more goodbyes—only joy in God’s presence and reunion with loved ones who have gone before us. Through Scripture and song, Alexis invites readers to rest in the comforting truth that death does not have the final word—Jesus does. Highlights Earthly goodbyes are temporary; eternal reunion awaits in Heaven. Sin and death entered the world through Adam and Eve, but salvation through Christ restores eternal life. Jesus’ sacrifice gives believers unshakable hope beyond loss and sorrow. Heaven promises perfect peace—no pain, no separation, no final farewells. Worship songs like “Goodbye for Now” and “No More Pain” beautifully express the hope of Heaven and the comfort of Christ. Join the Conversation How does the promise of no more goodbyes comfort you today? Have you experienced peace through God’s promise of eternal reunion? Share your reflections or favorite worship songs that bring you hope with @LifeAudioNetwork using #HeavenHope #FaithBeyondGoodbyes #EternalComfort

Are we living in Satan's Little Season? Revelation 20 speaks of the dragon bound for a thousand years and then loosed “for a little season.” Some believe this prophetic mystery may already be unfolding. Has the Millennium already happened? Did history itself get rewritten to hide Yahusha's reign? In this teaching, we explore: Revelation 20:1–10 — Satan bound, loosed, and final judgment Yahusha's promise of “coming quickly” to His first-century hearers The Millennium: history, early church fathers, and competing views The “timeline reset” theory (700–1,000 years missing from history) Strange evidence: palaces with no bathrooms, mud floods, and “old world” architecture How this relates to the Gog & Magog deception at the end of the age We'll draw from Scripture, history (Josephus, Tacitus, Augustine), and modern questions about prophecy and history. Stick around to the end for a biblical conclusion: hope in Yahushas' victory, even in days of deception.

As Christians, we play into the hand of Satan and his demonic host when we approach demonic warfare as a theoretical game or curiosity rather than a life-threatening conspiracy from the pit of hell. While we try to see how "normal" we can still appear to other Christians and our non-Christian colleagues and neighbors, demonic accusers relentlessly and ruthlessly plot our distraction and destruction. Dr. Karl Payne will join us to focus on clarifying and explaining the "how to's" for recognizing and resolving attacks from the world, the flesh, and the devil. Join us as we open the phones to take your questions on this crucial topic.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠ Unleash the mysticism in corridos tumbados with Analytic Dreamz on Notorious Mass Effect, dissecting Víctor Mendívil's explosive "Orula," released October 3, 2025, via Rico o Muerto Music LLC. This 20-year-old from Hermosillo, Sonora, fuses trap, hip-hop, and regional Mexican bravado, rising via TikTok in 2023 and collabs like Oscar Maydon's "Hong Kong." Inspired by Yoruba deity Orula—god of wisdom—"Orula" weaves satanic pacts, street success, and lyrics like "Satanás me ayuda mucho... fue por la mano de Orula," sparking debates on violence vs. clean music. Debuting #1 on Spotify Mexico, surpassing Natanael Cano and Tito Double P, it averages 240K daily streams (1.2M in first 5 days), hits Top 5 Spotify Global Latin, and racks 10M+ YouTube views in 2 weeks. TikTok duets drive 70% initial plays, with 40% U.S. Latino diaspora boost from Yoruba nods. Instagram promo in CDMX surged streams 300%, while "Narcos: Mexico" fan edits spiked 20%. Combined with "2+2," Mendívil's top singles exceed 2.4M Spotify plays. Explore its cultural intrigue and genre evolution. Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Tonight at 8:30pm CST, on the Flyover Conservatives show we are tackling the most important things going on RIGHT NOW from a Conservative Christian perspective! Tonight at 8:30pm CST, on the Flyover Conservatives show we are tackling the most important things going on RIGHT NOW from a Conservative Christian perspective! TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.com▶ https://flyovergold.comOr Call 720-605-3900 Or Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.com► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comwww.prosperousmarriage.comAmanda GraceAmanda GraceYOUTUBE: https://www.youtube.com/@ArkOfGraceMinistriesYOUTUBE: https://www.youtube.com/@ArkOfGraceMinistrieshttps://www.youtube.com/@ArkOfGraceMinistriesWEBSITE: https://arkofgrace.org/WEBSITE: https://arkofgrace.org/Send us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

Gar Bozeman | Be Strong In this powerful message, Gar Bozeman unpacks how Christ destroyed the power of death by dying and rising again. He confronts the justice of God, the accusations of Satan, and the only answer that silences both: the perfect, sacrificial blood of Jesus. If you're living in fear, this is a call to remember that death has been defeated, and you are free to live boldly in light of the cross.Hebrews 2:14-18Philippians 2:12Hebrews 9:22        Be Strong Men's ConferencePlease leave a review on Apple or Spotify to help others grow in their faith. Click here to get our Colossians Bible study.

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to have back on the show for a third time: Satanic and Masonic Ritual Abuse, mind control and organized abuse survivor, overcomer, and whistleblower, writer and author, content creator, loving mother and grandmother, spiritual warfare and deliverance warrior, selfless servant of God, and my dear, sweet friend, StacyA little bit about Stacy if you're new here or missed her previous episodes on ‘The Imagination' and a sneak peek of what we will be talking about today:From the tender age of two, Stacy's life was forged in the crucible of unimaginable pain, born into a multigenerational lineage of ritual abuse. Raised in a chaotic world shaped by a dissociative mother and an alcoholic father, her childhood was tethered with torment. After her parents' divorce, her mother's remarriage to a Freemason thrust Stacy deeper into a nightmare of violation - at home, in Freemason lodges, at Bohemian Grove, and even the mayor's residence, where councilmen and others preyed upon her and other children. For decades, the truth of her past lay buried, only to resurface in her 40s, shattering the illusion of the life she thought she knew. Fragmented memories revealed chilling horrors: satanic rituals, curses binding her soul, a forced “marriage” to Satan, and a scapegoat ritual that forced her to carry the sins of her abusers.Yet Stacy's story is not one of defeat - it's a testament to her unyielding courage and radiant spirit. Refusing to be defined by the dark strongholds that once gripped her, she embarked on a transformative journey of deliverance and spiritual warfare. This fierce passion became her lifeline, guiding her through the agony of remembering and into a powerful path of healing. Leaving behind the confines of a 9-to-5 life, Stacy now dedicates herself to guiding fellow survivors, helping them break free from spiritual chains and find liberation from bondage.Her previous episodes captivated listeners with her raw, powerful testimony of surviving profound trauma and her extraordinary walk with God, whose grace restored her soul. Today, Stacy is back to dive into urgent topics - AI, soul trading, nanotechnology, secrets lurking underground, cancer, and more - igniting vital conversations with her unshakable faith and relentless drive to set others free. Stacy's journey is a blazing testament to the power of resilience and redemption - she is living proof that even the deepest wounds can become wellsprings of purpose. With every step, she transforms pain into power, guiding others out of darkness with her radiant light. Her unwavering commitment to truth and healing inspires us all to rise above our past, embrace hope, and fight for a world where every soul can be free. Stacy is not just a survivor - she is a warrior, a beacon, and a catalyst for change, reminding us that no darkness is too great for the light of courage and faith to overcome.CONNECT WITH STACY: YouTube: @SlayallDayDeliveranceMinistry - https://www.youtube.com/@SlayallDayDeliveranceMinistryEmail: wehaveauthorityoverdemons@gmail.comCONNECT WITH EMMA / THE IMAGINATION: YouTube: https://www.youtube.com/@imaginationpodcastofficialRumble: https://rumble.com/c/TheImaginationPodcastEMAIL: imagineabetterworld2020@gmail.com OR standbysurvivors@protonmail.comMy Substack: https://emmakatherine.substack.com/BUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastSupport the show

Fr. Bobby Blood joins Patrick to discuss How to Celebrate Halloween (6:47) what makes Halloween a holiday? What is the draw to Halloween? (15:02) Nancy - When I was a little girl our gas station had outdoor toilets and the kids decided they were going to tip them over. The guy who owned the station would move the out houses so the kids would fall in. It was really funny. (21:24) Break 1 Margaret - I am 83 and what we used to do in the 50s is pray down by the cemetery. (27:48) Sarah - I am struggling with the Idea of trick-or-treat. I want to know if participating gives Satan any power? (32:25) Adele - This year my son and friend are evangelizing by dressing up as bishops and nuns and giving out prayer cards and candy. Nathan - if Halloween is a good how do we celebrate for the glory of God. Patrick - its interesting that its turned into a season. (39:30) Break 2 Jan - I have a memory of when my husband made costumes for our kids. The best one was that my son was a front loading washing machine. I love the idea that its the people around us rather than what we do! so true! (43:09) Theresa - I was going to forgo Halloween but now I am going to use this open door night to give out my prayer cards. I am so excited now! I love you guys. (45:16) Crystal - I married into a catholic family who I love but they have very strict rules on Halloween. so for a long time I didn’t participate but with my newborn I want to start doing it again. How do I get my family on board by taking baby steps?

We don't have the power to transform the culture we live in, but we do have the power to be obedient to God. In this sermon, Pastor Allen Jackson discusses Satan's responses to God's movements. In the Old Testament book of 2 Chronicles, we read about King Hezekiah's obedience to the Lord, which brought about both a renewal of his culture and pushback, hardship, and threats from the enemy. However, as Pastor Allen shows, God is always faithful to intervene when we choose His ways. Like King Hezekiah, we will experience backlash when we live for Jesus—but if we will choose obedience to God in an unrelenting, courageous way, God will do what we can't: transform our culture.

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Sam Marr are answering a few questions about the end times. Some of the questions have to do with Satan, his incarceration, his final defeat and the whys of the timing of these events. Also, who is included in “the dead in Christ?” Thanks

The Bible tells us that the enemy prowls like a roaring lion — but many of his attacks and temptations to sin sneak in. A flicker of envy at a friend's house, a small moment of discouragement while cooking dinner, a quiet thought that says, “Why not me, God?” In today's episode, we're talking about how to be on guard against Satan's work — envy, ungratefulness, bitterness, laziness, gossip — and how to pivot, with the power of Jesus Christ in you, back into a life God has for us: contentment, joy, gratitude, and purpose. Mentioned in this Episode

There are political deceptions — and then there are spiritual deceptions. When Christians start chasing the shadows instead of standing in the light, Satan has already won. From JFK to COVID, from the deep state to the dark web, conspiracy thinking is swallowing up discernment. This is not harmless curiosity — it's the Devil's diversion.

No one says, "One day, I'd really like to be an addict." Whether it's drugs or food or sex or entertainment, we can be enslaved gradually, then suddenly. Our word "addiction" comes from a Latin word that means, "to deliver up, to devote, to sacrifice." So if we don't want to be the sacrifice, we won't sacrifice our time and treasure to idols - demons. Today we'll hear Jim's closing remarks on 1 Corinthians 10. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS10162025_0.mp3Scripture References: 1 Corinthians 9-10

Satan's accusations are like a relentless storm, pounding you with guilt day and night. In today's message, Pastor Mark describes how the enemy accuses you constantly, sometimes with truths about your failings, other times with lies. But the good news is that Jesus covers every wrong with His blood. As a believer, your sins are forgiven when you repent, and false accusations fall powerless. You're shielded by Christ's sacrifice, no matter what the enemy claims. Blood speaks louder than any accusation. You stand secured in His grace. Are you resting in Christ's blood to silence Satan's accusations against you?

Once a priest of Satan, soon-to-be saint Bartolo Longo's life became a powerful testament to the mercy of God and the intercession of the Blessed Mother. In this episode of Fatima Today, Barb Ernster and Katie Moran share his dramatic journey from darkness into light — how the Rosary, a Dominican priest, and a devoted Sister led him back to the Catholic faith. Discover how Bartolo Longo spent the rest of his life making reparation, spreading devotion to the Rosary, and inspiring Pope John Paul II to establish the Luminous Mysteries.    

Thursday, 16 October 2025   Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. Matthew 13:40   “Therefore, just as it is gathered, the darnel, and fire – it consumed, thus it will be in the age's consummation” (CG).   In the previous verse, Jesus explained who the enemy is, what the harvest signifies, and who the reapers are from His parable of the darnel. He next says, “Therefore, just as it is gathered, the darnel.”   In the parable, the darnel was gathered first. As noted previously, this cannot be speaking of the end of the church age without severe modification of the typology, something that would make no sense. This is not only true from the idea of keeping the parable comparable to actual events, but also because of who Jesus is speaking to.   Speaking about the church, something not yet understood by the disciples, would be comparable to someone today speaking about the terrible job the next administration is doing in handling the economy. The next administration is years away, and the candidates haven't even been selected.   Therefore, at the end of the age of Israel's interaction with the law, meaning the end of the tribulation, the darnel, the sons of the wicked one, will be gathered up first. From there, Jesus says, “and fire – it consumed.”   Before the wonderful millennial reign, the agents of Satan will be identified and eliminated. Like darnel, fire will consume them. Only then will the world be ready to enter into the final dispensation. To sum up this thought, Jesus says, “thus it will be in the age's consummation.”   The word aión, age, is used. This is not its first instance, but as a reminder, it speaks of various things based on the context. It signifies an era or time span. HELPS Word Studies says it is “characterized by a specific quality (type of existence)”.   In this case, it does not have to mean the end of the church age, even if that is what comes next. The type of existence that Jesus is currently speaking to (and about) is Israel under the law, not yet having received Him. It is the consummation of this age, this type of existence, that is being referred to. Keeping the boxes straight will keep students of the Bible from having actual contradictions in their biblical understanding.   Life application: In this parable, Jesus speaks of fire as the disposition of the darnel. It is rather popular for people to overlook or diminish Jesus' judgment and the resulting effects of it. Some say, contrary to several passages, that condemnation is not eternal. Rather, people are just snuffed out and done.   Others say that nobody will go to hell. Such notions would mean that the Bible is actually untrue in its statements and depictions. Rather, judgment lies ahead for all humanity. For believers, their judgment for salvation or condemnation was realized in their receiving Jesus' punishment, meted out to Him vicariously, at the cross of Calvary.   However, even believers have a judgment of fire coming. To understand that, or to refresh yourself, Paul says –   “Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. 14 If anyone's work which he has built on it endures, he will receive a reward. 15 If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” 1 Corinthians 3:12-15   “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.” 2 Corinthians 5:9-11   Real judgment lies ahead for each of us. In Christ, it will be a judgment for receiving rewards or for the loss of what we could have received. How will we live our lives in Christ? The choice is up to each of us.   When we fail to live appropriately, we will suffer loss, but praise God! We will be saved. Jesus has paid the full price for our sins. Condemnation no longer hangs over us. This is one of a long list of verses that assure us of eternal salvation. Thank God for His grace. Hallelujah and amen.   Lord God, may we be faithful in our walk with You. We received Jesus' work, were saved, and at that time we were sealed with the Holy Spirit as a guarantee. May we now reflect that in our daily walk, pressing forward with Jesus as the fixation of our eyes. Amen.

Revelation 12-14 presents a cosmic battle between the dragon (Satan), the beast (anti-God empires), and the Lamb (Jesus). The woman clothed with the sun represents Israel and the church, while the dragon's fury explains why bad things happen to good people. The beast symbolizes any system demanding loyalty at the cost of faith, whether ancient Rome or modern consumerism and nationalism. In contrast, the Lamb conquers through humility and self-sacrifice, not force. These chapters call us to examine whose jersey we're wearing and whose song we're singing, challenging us to live as worship becomes resistance against fear and empire.

¡Vótame en los Premios iVoox 2025! Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Este lugar entra en una nueva era. Una vez más se demuestra que la fe en la Humanidad sólo trae destrucción y caos. Es descorazonador tener que dar la razón a Lampedusa, y verse uno obligado a generar cambios para que todo siga igual. En EPSA siempre hemos contado con la inteligencia del oyente, con su presencia cómplice, y durante mucho tiempo nos creímos la utopía anarca, comprobando cómo la mejor norma era precisamente la de la libertad sin matices, darnos el lujo de no censurar nada (a no ser que el interesado lo pida, obviamente), viviendo de espaldas a la estupidez. Pero el affair de las llamadas nos ha demostrado lo contrario. La experiencia nos dice que ante estos conflictos lo mejor es tirar hacia delante y no pronunciarse, confiar en el olvido que todo lo cubre de manera casi instantánea en estos tiempos. But not today, Satan! Mucha gente se lo ha pasado en grande con el affair de las llamadas, algunes han aprovechado para vomitar lo peor de sí mismes, otros han visto una ocasión para poner a prueba su propia capacidad de destrucción, y algunos han manifestado su disconformidad de manera civilizada y constructiva. Muchos han entrado aquí por vez primera para oler el campo quemado y de paso cumplir su misión bélica, mientras otros se han limitado a entrar para dejar un reguero de mierda fétida y pestilente, en este nuestro lugar, donde casi siempre nos hemos divertido sin mayor pretensión, viviendo una tranquilidad que creíamos ganada y conquistada. En EPSA siempre hemos defendido un axioma: Al final, lo único importante es estar tranquilo. Y vamos a poner medidas para eso: Para estar tranquilos. Lo demás es secundario. Estoy convencido de que el 98% de la audiencia coincidirá con nosotras. Nuestro agradecimiento a ese 98% por haber tenido paciencia estos días y habernos dado un voto de confianza. Sois los mejores.Escucha este episodio completo y accede a todo el contenido exclusivo de Podcast El Programa de Sita Abellán. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/30132

Satan is craftier than we expect and stronger than we know. Today, R.C. Sproul teaches that while our enemy poses a great threat to us, he is no match for our omnipotent Redeemer. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/the-prince-of-darkness-grim/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

IRIS IS BACK, BABY! October means horror movies (it's the only time of year I can get away with it) and questionable life choices, so naturally she picked Immaculate, starring Sydney Sweeney, a convent, and vibes that are NOT Christ-like. Robin countered with The Dark and the Wicked, a film so psychologically deranged it makes Hereditary look like a Hallmark movie.Saturday: Robin's back to doing true crime, and this one's WILD. Investigators tried 418 times...yes, FOUR HUNDRED AND EIGHTEEN TIMES...to recreate how this victim died. They failed every single time. It's still unsolved.  Sunday: Red, White & Bruised gets its own damn podcast feed because apparently talking about the dumpster fire of modern politics once a week as a series is still making people angry. If you love screaming into the void about how we got here, join us there too.Become a supporter of this podcast: https://www.spreaker.com/podcast/we-saw-the-devil-a-true-crime-podcast--4433638/support.Website: http://www.wesawthedevil.comPatreon: http://www.patreon.com/wesawthedevilDiscord: https://discord.gg/X2qYXdB4Twitter: http://www.twitter.com/WeSawtheDevilInstagram: http://www.instagram.com/wesawthedevilpodcast.

Don't ignore satan - answer him. When Satan sends thoughts our way, many times we ignore them instead of answering with the Word. The enemy's thoughts and temptations don't simply disappear by ignoring them. They continue to build until the enemy traps us. It is vital to answer the enemy with the Word until we get the victory.  

Canon Benjamin Norman, ICKSP, was ordained in 2018. He currently serves at Most Holy Rosary Chapel (St. Vincent's School For Boys) in the Archdiocese of San Francisco.   In Today's Show: Can You Be Open to Demonic Attack Without Knowing It? Why is the church supposedly for income redistribution? Is there a way to confess sins we're not aware of? Why does God allow protestant ministers to perform exorcisms? Should people go to Bible studies about predicting the rapture? What does Satan being bound in the book of Revelation mean? YouTube Rapid Fire Questions Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

"You shall have no other gods before Me." We're supposed to believe that the biggest problem in the Old Testament - the most intractable sin, and the most abhorrent to God - has just vanished from the earth. If we do talk about idolatry, we might confine the discussion to the love of money - and boy, do we know some other people who need to hear that message! Today our study of 1 Corinthians will help us think more seriously about the rivals for our affection, and what's behind them. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS10152025_0.mp3Scripture References: 1 Corinthians 9-10

The Lord Jesus Christ is the man of miracles, and 'The Stiller Of Storms'. Here in Mark 4:35-41 we see one of four significant miracles that demonstrate His power. Here the force of nature; a devil-inspired storm is tamed and defeated by a word from God's Son. However, prior to the miracle the disciples were doubting and wondering if Jesus cared. Life's storms can cause us to doubt God's goodness toward us. This is what Satan wants, but even in the most diabolical storms God can reveal His love and power to His children. This message is available at https://www.preachtheword.com now in MP3 audio format...

Lawrence Wright is an author, screenwriter, playwright, and a staff writer for The New Yorker magazine. He won the Pulitzer Prize for his 2006 book The Looming Tower: Al-Qaeda and the Road to 9/11. Most recently, filmmaker Alex Gibney directed an HBO documentary based on Wright's reporting in Going Clear: Scientology, Hollywood, and the Prison of Unbelief. Much of Wright's work is about how religious belief animates personal action and political conflict. He has documented the Jonestown massacre, explored allegations of Satan worship, profiled brimstone-tinged gospel preachers, and, of course, tracked the histories of al-Qaeda and the Church of Scientology. Regarding the latter, he isn't necessarily sympathetic to the Church's claims, but he understands its appeal. "People don't go into it because it's a cult, they go into it because they're looking for something," says Wright. "It's like going into therapy; people do benefit from it." "But it's one thing to get into it, it's another thing to get out of it." Originally aired April 14, 2015See omnystudio.com/listener for privacy information.

Daily Study: On a regular basis, most of us face the "success dilemma," which involves choosing between following our calling from God or doing something else "we think" will make more money. I know I do. However, this success dilemma is a trick of Satan to get us out of the will of God. But the truth is, if we simply stick to our calling, we will be in God's will and achieve financial success.     Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Welcome to this episode of our “Identity in the Battle” series, based on an exploration of Ephesians 6:10-13. The focus is on understanding our identity as followers of Christ and what it means to engage in spiritual warfare by putting on the full armor of God. We invite you to consider purchasing the accompanying workbook here: https://www.gospelspice.com/identity  Let's break down the main themes and lessons from this episode: Context: Our Identity and the Reality of Battle Stephanie begins by grounding us in the overall theme of the series: Identity in the Battle. She reminds listeners that Paul's letter to the Ephesians moves from teaching about who we are in Christ (chapters 1-3) to how we act because of our identity (chapters 4-6). As Paul closes his letter, he introduces the imagery of spiritual armor, summarizing the main points and equipping believers for spiritual warfare. Paul's message isn't just for specific groups—it's for everyone who claims Christ, regardless of gender, age, or role. If you are in Christ, you are called to be a warrior, not fragile china hidden away. This call is universal across the body of believers. Understanding the Battle Paul urges us to "be strong in the Lord and in His mighty power,” highlighting that our strength comes not from ourselves, but from being in Christ. This is not a battle for our salvation—Christ has already won that war on the cross—but a fight for our effectiveness and witness as believers. Satan cannot take our salvation, but he can undermine our impact if we're unprepared. Stephanie emphasizes that the true battle is spiritual—not against flesh and blood, but against unseen spiritual forces. Personal struggles, relationship challenges, or internal battles are surface-level; behind them is a deeper spiritual conflict. Recognizing this shifts our focus from blaming people or circumstances to standing guard against spiritual opposition. Equipping Ourselves: The Armor of God Paul uses two key actions: “put on” and “take up” the full armor of God. At salvation, we “put on” this armor permanently (sealed with the Holy Spirit), but we must also “take it up” daily, making a conscious choice to stand firm each day. The armor equips us to resist the devil's schemes, knowing the victory is assured through Christ. Stephanie illustrates that we should not wait until the enemy is upon us to prepare; the armor must be worn in readiness. Just as Roman soldiers were only as effective as their preparation, so we must be spiritually ready. Our Posture: Standing by Kneeling The repeated exhortation from Paul is to “stand.” Stephanie challenges us to see that the only way to stand against spiritual attacks is first to kneel before God in submission. Standing in the Lord's strength means a posture of dependence on Him, not self-reliance. If we kneel to God, we can stand against the enemy. If we refuse, we risk kneeling to the enemy by default. Victory and Intentional Living Finally, know that the war is already won. Satan has lost, though he fights to claim small victories day-to-day. We cannot lose our salvation, but we must fight to maintain our effectiveness. The invitation is to daily put on the armor, resist the enemy, and live out our victorious identity in Christ—standing firm in faith and ready for spiritual battle. Takeaway: As a believer, you are a spiritual warrior. Your true battle is not against people or circumstances, but against spiritual forces seeking to undermine your effectiveness. The key to standing strong is daily surrender to God, putting on His armor, and living confidently in the victory Christ has secured. ----- IDENTITY IN THE BATTLE WORKBOOK ------ You have the option to go beyond listening to this series, and to participate actively. This exclusive Gospel Spice Ministries resource is available at gospelspice.com/identity . You will receive a downloadable, printable workbook containing listening guide for each of the 6 episodes in this series, space for note taking, and discussion questions if you want to do this study with a friend! What better way to enjoy a cup of coffee with a friend this season, than to discuss your identity in the battle together? So, grab a friend or family member, or someone to mentor or be mentored by, and signup together.  Every week, Stephanie shares truth from Scripture and invites you to dig deeper in your faith to delight in the glory of God. PLAY IT FORWARD by SHARING the link with friends and family PAY IT FORWARD by supporting us financially PRAY IT FORWARD by praying for us and those you share it with! Find out more at gospelspice.com We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today! Support us on Gospel Spice, PayPal and Venmo!