Podcasts about Theology

What are some things you are devoted to? Family? Career? A sports team? In Acts 2, we find Luke telling us what the earliest followers of Jesus were devoted to. Can those areas of devotion inform our living today as well? It's a Discover the Word study that asks us to reflect on the question "what am I devoted to?"WAYS TO LISTEN & SUBSCRIBE:

On the first day of each month, we release Grace & Knowledge, a more in-depth article from Paul that allows him to expand on biblical truths beyond his weekly Wednesday's Word.Our prayer is that this resource helps you “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18).In this month's Grace & Knowledge, Paul reminds us that while fear is a natural part of life in a broken world, our hearts must be ruled not by fear of our circumstances but by a greater, hope-filled fear of God—trusting his power, presence, and grace in every moment.

Faith isn't just a belief. It's a way of seeing, living, and trusting God in every circumstance. That's what Paul Tripp and Shelby Abbott have been exploring in their ongoing series on The Connecting Podcast: What Even Is Faith?In part three, they dig even deeper into what it looks like to live out authentic faith in everyday life. 

The St. Paul Center's daily scripture reflections from the Mass for the Solemnity of All Saints by Dr. John Bergsma. All Saints Solemnity, No Obligation this Year to Attend Mass First Reading: Revelation 7: 2-4, 9-14 Responsorial Psalm: Psalms 24: 1b-2, 3-4ab, 5-6 Second Reading: First John 3: 1-3 Alleluia: Matthew 11: 28 Gospel: Matthew 5: 1-12a   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study, beginning November 5. Sign up to join the movement today at www.stpaulcenter.com/america

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 14:48)The Christian Worldview Honors History: The Christian Understanding of History Contrasted With Recent HeadlinesHow Politics Is Changing the Way History Is Taught by The New York Times (Dana Goldstein)Part II (14:48 – 18:47)Is It Hypocritical to Read Harry Potter and Not Celebrate Halloween? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart III (18:47 – 22:28)How Should I Respond to Gruesome Halloween Decorations as a Christian Father? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart IV (22:28 – 26:19)How Should Christians Think About Using A.I. Technology to Portray a Person as Communicating From the Dead? — Dr. Mohler Responds to Letters From Listeners of The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Relational Discontent: Sean and Rick discuss a New York Times piece on growing unhappiness in modern relationships, exploring how dating apps and individualism have replaced duty and community with self-focused fulfillment. They contrast fleeting “happiness” with the deeper pursuit of meaning.Gambling and Sports: They unpack the NBA betting scandal and the rise of legalized gambling in America, warning how it's reshaping sports culture, eroding integrity, and fostering addiction. The conversation highlights the moral and pastoral need to address gambling in the church.Bill Gates and Climate Change: The hosts examine Bill Gates' surprising shift away from climate alarmism, noting his call for pragmatic solutions that help the developing world. They discuss how doomsday rhetoric has replaced thoughtful stewardship and how Christians can respond with wisdom and balance.Listener Questions:On Israel and the Palestinians — Sean clarifies biblical promises to Israel and stresses the need for justice and compassion on both sides.How Christians and churches can thoughtfully respond when accused of being unloving or intolerant, emphasizing careful communication, listening, and clarity about biblical beliefs.On Bible reading — Sean and Rick share their personal Scripture study habits and tips for staying consistent and engaged.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

This week on a special Halloween episode of “Jesuitical,” Ashley and Zac speak with Micah Kiel, a professor of New Testament at Saint John's School of Theology and Seminary in Collegeville, Minn., where he teaches a class called “Apocalypse-mania.” Micah is also the author of Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future.  Ashley, Zac and Micah discuss: - How Catholics should read the Book of Revelation - Where our obsession with the apocalypse comes from - Revelation's (violent) critique of empire In Signs of the Times, Ashley and Zac discuss King Charles's monumental visit to the Vatican, Cardinal Burke saying the Latin liturgy in St. Peter's Basilica and Pete Hegseth's decision to retain awards for soldiers who massacred hundreds of Indigenous civilians at Wounded Knee in the late 19th century. In “As One Friend Speaks to Another,” Ashley and Zac speak to Jackson Goodman, strategic program manager at America, about his and Zac's upcoming participation in the New York City Marathon. Links for further reading:  Pope Leo and King Charles make history with first-ever joint prayer service in Sistine Chapel Cardinal Burke celebrates traditional Latin Mass in St. Peter's Basilica Analysis: Why is Pope Leo letting Cardinal Burke say the Latin Mass at the Vatican? Bishop, Jesuits reject Hegseth decision to honor soldiers who massacred Lakota at Wounded Knee Support Cristo Rey New York High School You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

The spooky season is here, and we might have Christian theology to thank for that. Bryan P. Stone is Leighton K. Farrell Endowed Dean at Southern Methodist University's Perkins School of Theology. He joins host Krys Boyd to discuss ghosts, witches, vampires and more and how they germinate from Christian imagery, subvert traditional teachings and play on Chrisitan anxieties. His book is “Christianity and Horror Cinema.” Learn about your ad choices: dovetail.prx.org/ad-choices

Welcome to Ask Paul Tripp, a weekly podcast from Paul Tripp Ministries where pastor and best-selling author Dr. Paul David Tripp answers your questions, connecting the transforming power of Jesus Christ to everyday life.This week, Paul answers a listener's question about a quote from Everyday Gospel—“It is wonderful to know that, if you are God's child, no sin is spiritually fatal”—and how it fits with Jesus' warning about the “unforgivable” sin in Matthew 12:32.If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/AskEveryday Gospel: A Daily Devotional Connecting Scripture to All of LifePaulTripp.com/EverydayGospel5-Minute Bible Studies:PaulTripp.com/BibleStudy

Answering your questions on our Discord and discussing everything on your mind. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirtieth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Romans 9: 1-5 Responsorial Psalm: Psalms 147: 12-13, 14-15, 19-20 Alleluia: John 10: 27 Gospel: Luke 14: 1-6   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study, beginning November 5. Sign up to join the movement today at www.stpaulcenter.com/america  

Is medieval antisemitism making a comeback inside the modern church? It's a question few are asking – and even fewer are brave enough to explore. In this thought-provoking episode of The Brian Nichols Show, we go deep into a topic that connects history, religion, and today's culture in ways that might surprise you. Why are ancient prejudices resurfacing in some Christian circles – and how did they ever start in the first place? Studio Sponsor: Cardio Miracle - "Unlock the secret to a healthier heart, increased energy levels, and transform your cardiovascular fitness like never before.": CardioMiracle.com/TBNS Brian sits down with Chloe Sparwath, Congressional Affairs Coordinator for the Israel Allies Foundation, to unpack her powerful article from Real Clear Religion about the reemergence of antisemitic sentiment within parts of the church. From medieval myths about “Christ killers” to modern-day conspiracy theories spreading on social media, Chloe reveals the historical roots – and modern consequences – of this dangerous pattern. This conversation cuts through surface-level talking points and asks hard questions about what's driving the new wave of hate. Is it politics? Theology? Or something darker, tied to ignorance and fear? And how do we separate legitimate policy criticism from outright antisemitism? Together, Brian and Chloe explore how misinformation spreads through online influencers, how old lies are reborn as “new ideas,” and what it means for Christian and Jewish relations in an already divided world. This episode doesn't lecture – it challenges listeners to think critically, seek truth, and recognize how easily moral decay can sneak back into sacred spaces. If you care about faith, freedom, and the truth, this is an episode you can't afford to skip. Watch now, join the conversation, and help push back against hatred disguised as conviction. ❤️ Order Cardio Miracle (CardioMiracle.com/TBNS) for 15% off and take a step towards better heart health and overall well-being!

Can houses actually be haunted, and if so, what kind of activity suggests it might be real? How should Christians respond when they sense their might be a demonic manifestation in their home? Author Karl Payne has personally dealt with demonic manifestation in both people and homes. He is the author of Spiritual Warfare: Christians, Demonization, and Deliverance. He takes my toughest questions on haunted houses and demonic powers. READ: Spiritual Warfare, by Karl Payne (https://amzn.to/47Hm9fw) WATCH: Spiritual Warfare EXPLAINED: What the Bible Really Says about the Occult (https://www.youtube.com/watch?v=HwZLtqNaIVA&t=10s) *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [smdcertdisc] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:11-12Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Are the twin goblins of worry and anxiety haunting your days and going bump in the night? We'll help you banish the spirit of fear–and find peace. Dr. Greg and Lisa will help you solve your problems with relevant, relatable and achievable tools and solutions straight from the genius of the Theology of the Body.

This is our weekly LIVE Q&A. To send us a question, visit http://www.KeithFoskey.com Questions and TimestampsCan Christians Do Halloween? 15:57 
Why Church Discipline Feels Controversial 27:15
Youth Group “Merch” 31:47
Membership When You Work Nights/Weekends 42:15
Disagreement, Tone, and Calling to Teach 49:10
Sex During Menstruation 58:45
Shopping Ethically in a Fallen World 1:11:59
Anger with God (Theodicy) 1:22:38
Divine Election and Human Guilt (Theodicy) 1:22:38
Antichrist & Tribulation in Amillennialism 1:36:55
Dating Revelation & Amill/Postmill Frameworks 1:40:45
Kingdom Through Covenant Question 1:42:25
2 Thess 3 — Who Should Not Eat? 1:43:44
Sanctification vs. Glorification 1:48:30
Progressive Sanctification & “Quitting” a Particular Sin 1:52:26 
Leading Through Infertility 1:57:27
Common Grace and Annihiliationism 2:01:30
Justin Peters on Roman Catholicism 2:06:45
Thoughts on Michael Heiser's Theology 2:09:17
John's & Jesus' Baptisms—What's the Difference? 2:12:30
Federal Vision, Sabbath “Fulfillment,” and Doug Wilson 2:16:30
Were Ruckman's Teachings Heresy? 2:22:40
Ordination Amid Doctrinal Differences 2:26:30
Thoughts on Paul Washer 2:30:50Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

* Ecclesiastes: Without a teacher, men struggle to make sense of backslidden Solomon's book of Ecclesiastes, which says: All is vanity. What is crooked cannot be made straight. Man has no advantage over animals for all go to one place. Nothing is better than that a man should rejoice in his own works. So I praised the dead more than the living. Yet, better than both is he who has never existed. One good man among a thousand I have found, but a woman among all these I have not found. A man has nothing better under the sun than to eat, drink, and be merry. Drink your wine with a merry heart; for God has already accepted your works.  This study will help you to unravel the Ecclesiastes conundrum and appreciate the compelling love story of the Song of Songs (also called the Song of Solomon). The Shulamite spurns Solomon, despising a place among his harem of wives and concubines, while remaining faithful to her inaccessible true love. This Song illustrates the believer holding fast to his love for God in spite of the lures of the world.  Available on MP3-CD or download.   BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer. Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer. Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview. Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD. Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD! Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

Sermonaudio recently launched Top Sermons—a popular feature from the legacy site that has been ported to the new site. Let's talk about it.

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning the relationship between Israel and the Church, purgatory in Paul's letters, and the resurrection described in Matthew 27. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.

Check out the Theology in the Raw Patreon community to watch my extended conversation with Dr. Yarhouse Pick up a copy of Emerging Sexual Identities by Dr. Mark Yarhouse and Julia Sadusky today! Learn more about the Exiles in Babylon Conference hereMy guest today is Dr. Mark Yarhouse! Dr. Yarhouse has published over 100 peer-reviewed journal articles and book chapters and is author or co-author of several books, including Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. His forthcoming book, Emerging Sexual Identities (with Dr. Julia Sadusky) will be published by Brazos Press at the end of October.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Is medieval antisemitism making a comeback inside the modern church? It's a question few are asking – and even fewer are brave enough to explore. In this thought-provoking episode of The Brian Nichols Show, we go deep into a topic that connects history, religion, and today's culture in ways that might surprise you. Why are ancient prejudices resurfacing in some Christian circles – and how did they ever start in the first place? Studio Sponsor: ⁠Cardio Miracle⁠ - "Unlock the secret to a healthier heart, increased energy levels, and transform your cardiovascular fitness like never before.": ⁠CardioMiracle.com/TBNS⁠ Brian sits down with Chloe Sparwath, Congressional Affairs Coordinator for the Israel Allies Foundation, to unpack her powerful article from Real Clear Religion about the reemergence of antisemitic sentiment within parts of the church. From medieval myths about “Christ killers” to modern-day conspiracy theories spreading on social media, Chloe reveals the historical roots – and modern consequences – of this dangerous pattern. This conversation cuts through surface-level talking points and asks hard questions about what's driving the new wave of hate. Is it politics? Theology? Or something darker, tied to ignorance and fear? And how do we separate legitimate policy criticism from outright antisemitism? Together, Brian and Chloe explore how misinformation spreads through online influencers, how old lies are reborn as “new ideas,” and what it means for Christian and Jewish relations in an already divided world. This episode doesn't lecture – it challenges listeners to think critically, seek truth, and recognize how easily moral decay can sneak back into sacred spaces. If you care about faith, freedom, and the truth, this is an episode you can't afford to skip. Watch now, join the conversation, and help push back against hatred disguised as conviction. Order ⁠Cardio Miracle⁠ (⁠CardioMiracle.com/TBNS⁠) for 15% off and take a step towards better heart health and overall well-being! Submit Listener Questions to ⁠brian@briannicholsshow.com⁠ to hear your questions and perspectives answered and shared each and every week!  WATCH The Brian Nichols Show, available on ⁠YouTube⁠ & ⁠Rumble⁠. With over 1035 episodes featuring local candidates, elected officials, economists, CEOs, and more, each show educates, enlightens, and informs. Follow Brian on social media: X.com/Twitter ⁠(https://www.briannicholsshow.com/twitter⁠) & Facebook (⁠https://www.briannicholsshow.com/facebook⁠) Don't forget to like, share, and subscribe to ⁠The Brian Nichols Show ⁠for more captivating interviews and insights into common sense solutions for local problems! Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. James Cassidy speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. The lecture, titled "The Seed of Abraham, Christ in the patriarchs and the promise" by Dr. James Cassidy, addresses the common theological perception that New Testament authors, particularly the Apostle Paul in Galatians 3, give a "surprise ending" to the Old Testament, seemingly reading it against its original intent. Dr. Cassidy argues against this view by showing that the Abrahamic Covenant is fundamentally a covenant of grace, centered on Christ as the singular "offspring" of promise. He explains that the promise is both individual (Christ himself) and collective (all those redeemed through him from every nation), a subtlety Paul rightly handles without misinterpreting Genesis. Crucially, the address highlights that the subsequent giving of the Mosaic Law 430 years later did not and could not annul the original promise of justification by faith, thereby maintaining the primacy and immutability of God's covenant of grace. Chapter Markers 00:00 - Introduction 00:23 - Greetings and Reading of Galatians 3:15–20 02:20 - The "Surprise Ending" View of the New Testament Reading the Old Testament 04:13 - Three Parts of the Address: Paul's Theology, Eschatology, and Primacy of the New Testament Reading 04:35 - Part 1: Paul's Theology of Abraham's Offspring (Galatians 3) 05:25 - Argument from the Lesser to the Greater: Human vs. Divine Covenants 07:13 - Paul's Interpretation: Offspring is Singular (Christ) and not Plural (Ethnic Israel) 08:24 - The Grammatical Ambiguity of "Offspring" (Collective and Individual) 11:12 - The Individual and Collective Scope of the Offspring (Christ and the Church) 11:35 - The Law's Function: It Did Not Annul the Promise to Abraham 13:30 - The True Seed of Abraham is Christ and Those In Him 14:13 - Part 2: The Eschatology of Abraham's Promise 15:35 - The Delay in Fulfillment: Hope Against Hope (Romans 4) 18:24 - Abraham as the Archetypal Believer and the Nature of Saving Faith 20:18 - The Promised Land and the City Whose Builder is God (Heavenly Fulfillment) 22:15 - Christ is the Mediator of the Abrahamic Covenant 23:43 - The Abrahamic Covenant's Fulfillment in the New Covenant 25:27 - **Part 3:** The Primacy of the New Testament's Reading of the Old 26:40 - Reading the Old Testament Through the Lens of Christ 28:13 - The New Testament is the Proper Hermeneutical Key to the Old 30:17 - Application: Gospel Living and World Missions 32:00 - Conclusion and The Blessings to All Nations 35:55 - Final Exhortation

BREAKING: Vatican to Decide Is Mary ‘Co-Redemptrix'? New Magisterial Document November 4th!

Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Matt Slick Live (Live Broadcast of 10/30/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: What Does "Two Men are Taken" Mean in Matthew?/ A Caller is Having Problems with Unitarians/ A Caller Wants to Know if she is Sinning by going to an apostate Methodist Church?/ Elijah and Elisha-Are we today also Battling Dark Forces?/ Is the United Methodist Denomination and the RCC Both considered Apostate?/The Lord's Prayer-Is The Father God?/Questioning Jesus' Deity/ October 30, 2025

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:11-12Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

As the holiday season approaches, it's crucial to spend time with family, but sometimes a few relatives can be toxic. So how do you manage toxic family members while maintaining a Christ-like attitude during the holidays? Whether it's a controlling aunt, an overbearing uncle, or a narcissistic parent, there are healthy ways to navigate these situations and find that peace that surpasses all understanding. Dr. Ray will give you the answers in the latest episode of Self Talk.  Mat 5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;   Help Dr. Self continue this show - partner at www.icmcollege.org/donate  Answer your call by enrolling with the International College of Ministry at www.icmcollege.org/enroll  Purchase Dr. Ray's latest book, "The Call." God called you, and you answered: this is what you need to know! Click Here  Follow and subscribe to Self Talk with Dr. Ray Self on our podcast website: https://www.icmcollege.org/selftalk.   Click here to purchase Dr. Self's book – Hear His Voice, Be His Voice, or visit Amazon.com. Click here to purchase Dr. Self's book – Redeem Your Past and Find Your Promised Land, or visit Amazon.com. Or our new podcast website at https://www.buzzsprout.com/2249804   For show topic suggestions, email Dr. Ray Self at drrayself@gmail.com Enjoy free courses offered by the International College of Ministry Free Courses Show host bio - Dr. Ray Self founded Spirit Wind Ministries Inc. and the International College of Ministry. He holds a Doctorate in Christian Psychology and a Doctorate in Theology. He currently resides in Winter Park, Florida. He is married to Dr. Christie Self and has three sons and a daughter. 

Bobby and Meghan talk with Brian Smith and Ed Uszynski about how families can keep faith central in the world of youth sports. They discuss what inspired Away Game, how parents can manage emotions and expectations, and practical ways to support kids without sideline coaching. Hear real stories of transformation as parents shift from performance-driven mindsets to gospel-centered parenting that brings spiritual health and joy, both on and off the field. Get the Book Here.Download a FREE Parenting Athletes Guide at Empoweredhomes.org.About the Authors As two dads who've seen both the challenges and beauty of youth sports, Brian and Ed offer relatable wisdom to help parents guide their children spiritually in every season. Brian Smith is the author of several books, including The Christian Athlete, and has been on staff with Athletes in Action since 2008. A graduate of Wake Forest University, Brian has a master's degree in Theology and Sports Studies through Baylor University. Brian lives in Lowell, Michigan, with his wife and three kids and writes regularly at the christianathlete.com. Ed Uszynski is an author, speaker, and sports minister with over three decades' experience discipling college and professional athletes. He's written articles, essays, and training manuals at the intersection of faith and sport and is the lead strategist for Content Mercenaries. He has two theological degrees from Trinity Evangelical Divinity School and a PhD in American Culture Studies from Bowling Green State University. He and his wife Amy have four children and live in Xenia, Ohio.About Empowered Homes Who we are? The primary purpose of Empowered Homes is to connect church and home by equipping families, leaders and ministries to grow in the areas of marriage, parenting, personal growth. discipleship strategy, family ministry, and leadership development. We value the family as the first institution designed by God for spiritual formation, relationships, and reflecting His image. We seek to ensure that every element of church life supports and equips that essential role. What we do? Empowered Homes Ministry provides practical, gospel-based resources to connect church and home. The majority of our resources are offered online through our website empoweredhomes.org. We also partner with churches and ministries to provide conferences, equipping events & ministry coaching.Empowered Homes Podcast Show us some Love! Do you appreciate The Empowered Homes Podcast? Like, subscribe, comment, share. Every bit of your engagement helps us be open-handed in sharing resources to grow strong families, leaders and ministries. Thanks for your help in Empowering Homes for the gospel! FB : https://www.facebook.com/EmpoweredHomesResources Instagram: https://www.instagram.com/empoweredhomesresources/ Youtube: ...

In his new book, The Immortal Mind: A Neurosurgeon's Case for the Existence of the Soul, neurosurgeon Dr. Michael Egnor makes the case—based on 40 years of practice and over 7,000 brain surgeries—for a spiritual human soul.Youtube - https://youtu.be/-xg-fo4hqKgAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4Here's the link to Dr. Egnor's book - https://a.co/d/dlTSZDFIf you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit courses.andymilleriii.comAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

Has someone broken your trust? We'll help you discover what it takes to heal your heart and rebuild trust. Dr. Greg and Lisa will help you solve your problems with relevant, relatable and achievable tools and solutions straight from the genius of the Theology of the Body.

What do we learn about disability and the resurrection body from the works of Flannery O'Connor? The Rev. Dr. Scott Stiegemeyer (Associate Professor of Theology and Bioethics at Concordia University Irvine and author of "Disability and the Resurrection Body in Light of the Works of Flannery O'Connor" in the Concordia Theological Quarterly) joins Andy and Sarah to talk about who Flannery O'Connor was and the Southern Grotesque style she wrote, what value we find in reading things that shock us to reality, how Flannery O'Connor reacts to the Enlightenment personal autonomy mindset through her writing, what we learn from her perspective on disability and suffering, what we learn from Scripture and the Church Fathers on suffering and the resurrection, and where we find our ultimate hope. Download a PDF of Dr. Stiegemeyer's article at ctsfw.net/media/pdfs/StiegemeyerDisabilityAndTheResurrection.pdf or find the landing page for the article at media.ctsfw.edu/Text/ViewDetails/21656. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Episode 2.52Two short books. One urgent message.Jude and 2 Peter sound like echoes of each other—warning about false teachers, moral corruption, and a church tempted to drift. But behind their similarities lies a sharp, Spirit-led call to courage and purity.In this episode, Zach and Michael unpack how these “forgotten books at the back of the Bible” fit into the bigger New Testament story. They explore their shared language, debated relationship, and the timeless message that faith must be defended, not diluted.Covered in this episode:– How Jude and 2 Peter mirror each other almost word-for-word– Whether Peter borrowed from Jude—or Jude from Peter– What their warnings reveal about early heresies and modern ones– 2 Peter's threefold defense: God's Word, judgment, and return– Why Jude quotes 1 Enoch—and how it doesn't undermine Scripture– The call to “contend for the faith once delivered” in an age of moral confusionTakeaway:Grace doesn't excuse sin, and delay doesn't mean denial. God's patience is mercy—but judgment and redemption are still on the clock.Find our videocast here: https://youtu.be/AONR9zZGLMoMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

This audio comes from one of RENEW.org's National Gatherings. Interested in joining one of our events? Check out upcoming events here: https://renew.org/resources/events/  Get early access to all of the 2025 RENEW Gathering Breakout Tracks: https://reallifetheologypodcast.supercast.com/  Visit RENEW.org for great resources on Disciple Making and Theology: https://renew.org/  The Importance of Baptism in Christian Faith: A Biblical Perspective In this episode, we dive into the significance of baptism in Christian doctrine, drawing from the life of Jesus and the teachings in the Gospel of Luke. The speaker emphasizes the biblical and historical aspects of baptism, exploring how current practices and understandings may deviate from original texts. Through references to Greek terminology, early translations, and theological implications, the discussion sheds light on the necessity of immersion as the intended form of baptism. The episode also connects baptism to the broader promise of blessings through Abraham, highlighting the continuity from Old Testament promises to New Testament fulfillment. Key Takeaways  00:00 Introduction: The Importance of Biblical Teachings 01:07 The Context of Luke 7:11-35 02:06 John's Baptism and Its Significance 03:39 The Great Commission and Modern Misinterpretations 05:59 Historical and Theological Perspectives on Baptism 08:06 The Greek Lexicon and Biblical Translation 11:19 Theological Aspects of Immersion 13:15 Paul and Peter's Understanding of Baptism 15:09 Connecting Gentile Christians to Abraham's Promise 18:03 Conclusion: The Global Significance of Baptism

Guest Bio: Renee Kylestewa Begay is from the Pueblo of Zuni in Southwest New Mexico. She is a mother to three daughters and married to high school sweetheart Donnie Begay. During her undergrad, she founded the Nations movement—a national ministry...Good morning. It's October 30th, 2025. Can you believe it? So I'm releasing these videos. Today's videos on resilience. Four distinct cultures coming at you. Jenny McGrath. Me, Danielle, my friend Renee Begay from New Mexico and Rebecca Wheeler, Walston. Tune in, listen to the distinctly different places we're coming from and how we're each thinking about resilience. And then find a way that that impacts you and your own community and you can create more resilience, more generosity, more connection to one another. It's what we need in this moment. Oh, and this is The Arise Podcast, and it's online. If you want to download, listen to it. There you can as well.   Renee Begay (00:14):Okay, cool. Okay, so for those watching my introduction, I'll do it in my language. So my name is Renee Bega. I just spoke in my language, which is I'm from the Pueblo of Zuni tribe in Southwest New Mexico, and I shared the way that we relate to one another. So you share the clan system that you're from. So being a matrilineal society, we belong to our, there's lineage and then we are a child of our father's side of the family. And so I belong to the Sandhill Crane clan as my mom is my grandma. And then my daughters are Sandhill Crane, and then I'm a child of the Eagle Clan, which is my dad's side. So if I do introduce myself in Zuni and I say these clans, then people know, oh, okay, you're from this family, or I'm, or if I meet others that are probably Child of Crane, then I know that I have responsibility toward them. We figure out responsibility toward each other in the community and stuff, who's related to all those things. Yeah. And here in New Mexico, there are 19 Pueblo tribes, two to three Apache tribes, and then one Navajo nation tribe. So there's a large population of indigenous tribes here in New Mexico. So grateful and glad to be here.(02:22):Yeah. I guess I can answer your question about what comes to mind with just the word resilience, but even you saying a d Los Muertos, for me that was like, oh, that's self-determination, something that you practice to keep it going, to remember all those things. And then when you mentioned the family, Jenny, I was like, I think I did watch it and I looked on my phone to go look for it, and I was like, oh yeah, I remember watching that. I have a really short-term memory with books or things that I watch. I don't remember exactly details, but I know how I felt. And I know when I was watching that show, I was just like, whoa, this is crazy.(03:12):So yes, I remember watching that docuseries. And then I think Rebecca, when you're talking about, I was thinking through resilience feels like this vacillation between different levels, levels of the individual in relation to the community, how much do we participate in self discovery, self-determination, all those things, but then also connect it to community. How do we continue to do that as a community to stay resilient or keep practicing what we've been taught? But then also generationally too, I think that every generation has to figure out based on their experience in this modern world, what to do with the information and the knowledge that is given to us, and then how to kind of encourage the next generation too. So I was just thinking of all those scenes when I was listening to you guys.Rebecca (04:25):Yeah, when you said the generational thing that each generation has to decide what to do with the information given to them. This past weekend in the last week or so was that second New Kings march, and there's some conversation about the fact that it was overwhelmingly white and in my community that conversation has been, we weren't there. And what does that mean, right? Or the noticing that typically in this country when there are protests around human rights, typically there's a pretty solid black contingency that's part of that conversation. And so I just have been aware internally the conversation has been, we're not coming to this one. We're tired. And when I say I say black women specifically in some instances, the larger black community, we are tired.(05:28):We are tapping out after what happened in the last election. And I have a lot of ambivalence about that tapping out. I'm not sure how I feel about it, but it does make me think about what you said that in this moment my community is taking the information given to them and making a conscious choice to do something different than what we have done historically. So that's what I thought about when you were mentioning the generational sort of space that's there. What do we do with that and what does that mean about what we pass to the next generation?Danielle (06:09):Through this moment. So I think it's interesting to say, I think Rebecca said something about does your resilience, what does it feel grounded in or does it feel solid? I can't remember exactly how she put it. And yeah, she's frozen a bit on my screen, so I'll check in with her when she gets back. And I would say I felt like this week when I was thinking about my ancestors, I felt in having conversations in my family of origin around race and assimilation, just that there was this in-between generation. And I mean like you mentioned the voting, you saw it in our voting block, the Latino voting block pretty clearly represented.(07:09):There was this hard push for assimilation, really hard push and the in-between. And I feel like my generation is saying that didn't work. And so we know the stories of our ancestors, but how did we interpret those stories to mean many of us, I would say in our community to mean that we don't fight for justice? How did we reinterpret those stories to mean the best course was silence or forgetting why people migrated. The reason for migration was not because there was a hate for our land. That's very clear to me. The reason for migration was what we see now happening with Venezuela. It was ongoing oppression of our people through the, well, in my case, through the Mexican government and collaboration with the United States government that exacerbated poverty and hunger, which then led to migration. So do we forget that? It seems like we did. And in some, I wondered to myself, well, how did a guy like Cesar Chavez or I, how did they not forget that? How did they remember that? So I think resilience for me is thinking Los was like, who were my ancestors remembering why they moved and remembering what this moment is asking me to do. Is it asking me to move somewhere and maybe physically move or mentally move or I don't know what the movement means, but it's some kind of movement. So that's kind of what I thinkRenee (09:07):I'm seeing the importance of, even just in this conversation, kind of the idea of the trans narrative across all communities, the importance of storytelling amongst each other, sharing stories with each other of these things. Like even just hearing you Danielle of origins of reasons for migration or things like that, I'm sure very relatable. And we have migration stories too, even within indigenous on this continent and everything. So I think even just the importance of storytelling amongst each other to be able to remember together what these things are. I think even just when we had the opportunity to go to Montgomery and go to the Rosa Parks Museum, it, you hear the macro story of what happened, but when you actually walk through the museum and read every exhibition, every paragraph, you start learning the micro stuff of the story there. Maybe it wasn't everyone was a hundred percent, there was still this wrestling within the community of what to do, how to do it, trying to figure out the best way to do good amongst each other, to do right by each other and stuff like that. So I just think about the importance of that too. I think Danielle, when you mentioned resilience, a lot of times it doesn't feel good to practice resilience.(11:06):For me, there's a lot of confusion. What do I do? How do I do this? Well, a lot of consultation with my elders, and then every elder has a different, well, we did this, and then you go to the next elder, oh, well we did this. And so one of my friends said three people in the room and you get four ideas and all these things. So it's just like a lot of times it doesn't feel good, but then the practice of it, of just like, okay, how do we live in a good way with each other, with ourselves, with what faith you have, the spiritual beliefs that you hold all those, and with the land, all that stuff, it's just, yeah, it's difficult to practice resilience.Rebecca (12:03):I think that that's a good point. This idea, the reminder that it doesn't always feel good. When you said it, it's like, well, duh. But then you sit for a minute and you go like, holy crap, it doesn't feel good. And so that means I have to be mindful of the ways in which I want to step away from it, take a step back from it, and not actually enter that resilience. And it makes me think about, in order to kind of be resilient, there has to be this moment of lament or grief for the fact that something has happened, some type of wounding or injury or threat or danger that is forcing you to be resilient is requiring that of you. And that's a moment I always want to bypass. Who has time to, no, I don't have time to grieve. I got stuff I got to do, right?(13:06):I need to make it to the next moment. I need to finish my task. I need to keep it together. Whatever the things are. There are a thousand reasons for which I don't want to have that moment, even if I can't have it in the moment, but I need to circle back to it. Once the chaos sort of settles a little bit, it's very difficult to actually step into that space, at least for me personally, probably somewhat out of the cultural wider narratives that I inhabit. There's not a lot of invitation to grief element or if I'm very skilled at sidestepping that invitation. So for me, that's what comes to mind when I think about it doesn't feel good. And part of what doesn't feel good for me is that what there is to grieve, what there is to process there to lament. Who wants to do that?(14:10):I think I told you guys outside of the recording that my son had a very scary car incident this week, and several people have asked me in the last 48 hours, are you how? Somebody said to me, how is your mother heart? Nothing in me wants to answer that question. Not yesterday, not today. I'm almost to the point, the next person that asked me that, I might smack you because I don't have time to talk about that. Ask me about my kid. Then we maybe could ask me about myself and I would deflect to my kid really fast.Jenny (14:59):I'm thinking about, for me, resilience feels so connected to resistance. And as you were sharing stories of migration, I was thinking about my great great grandparents who migrated from Poland to the States. And a few years ago we went to Poland and did an ancestry trip and we went to a World War II museum. I really traced World War I through World War ii, but it really actually felt like a museum to resistance and seeing resistance in every tier of society from people who were Nazis soldiers smuggling out letters that were written in urine to people making papers for people to be able to get out.(16:05):And I found myself clinging to those stories right now as ice continues to disappear people every day and trying to stay situated in where and how can I resist and where and how can I trust that there are other people resisting even if I don't know how they are, and where can I lean into the relationships and the connections that are fostering collective resistance? And that's how I'm finding it as I am sitting with the reality of how similar what we are experiencing in the US is to early days of Nazi Germany and how can I learn from the resistance that has already taken place in former atrocities that are now being implemented by the country that I live in.Rebecca (17:41):That makes me think, Jenny of a couple of things. One, it's hard to breathe through this that we are perilously close to Nazi Germany. That feels like there's not a lot of vocabulary that I have for that. But it also makes me think of something that Renee said about going to the Rosa Parks Museum in Montgomery, and stepping really close to the details of that story, because I don't know if you remember this, Renee, but there's one exhibit that talks about this white law firm that was the money behind the Montgomery bus boycott and was the legal underpinning behind that. And I don't think I knew until I went to that museum and saw that it's like one picture on one poster in the middle of this big exhibit. And I don't think I knew that. I know a lot of things about Rosa Parks and the Montgomery Busboy.(18:53):I've taught them to my kids. We know about her and the bus and all of that, but the details and to know that there was this group of white people in 1950 something that stepped forward to be resistant in that moment. And it's like, gosh, I didn't know that. And it makes me, Jenny have the question, how many more times has that happened in history? And we don't actually have that information. And so the only larger narrative that I have access to is how white people were the oppressors and the aggressors in that. And that's true. I'm not trying to take anything away from that. But also there was this remnant of people who said, not me, not my house, not my family, not today, not tomorrow, not at any time in my lifetime. Am I going to be on the wrong side of history on this conversation? And I think that that's probably true in many places and spaces that we don't have access to the detail of the stories of resistance and alliance that is there across people groups, and we don't have that information.Jenny (20:21):It makes me think of something that's front of mind just because we were in Detroit last week as we talk about Rosa Parks, she lived the end of her days in Detroit in a home that the CEO of Little Caesar's spot for her,Wow. Where it's like one, it's tragic to me that such a heroine had had to need some financial assistance from some white CEO, and that was what that CEO decided to use his money towards is really beautiful for me. And you can go to her house in Detroit. It's just a house now. But it is, it's like how many of these stories we know that actually are probably for good reason if they're happening right now, because it's not always safe to resist. And we were just having breakfast with a friend today talking about, and or what a brilliant show it is and how resistance probably needs to be underground in a lot of ways in this current moment.Danielle (21:54):Do you know the animal for Los Martos, Renee? Maybe it, it's the Libre. It's the spirit animals from Mexican folklore, and they come out and they have to, traditionally they represent three of the four elements like air, water, earth, and fire. And so they put them on the altars and they're like spiritual protectors or whatever. And they highlighted during this time, and I don't know if any of y'all have seen some of the videos of, there's a couple videos where there's a couple of these more racist folks trying to chase after a person of color, and they just trip and they fall out their face on the pavement and talking with a couple of friends, some Mexican friends, they're like, oh, Libre has got that. They just bam flat, just the idea that the earth tripped them up or something. I love that. Something in the spirit wall brought them to their knees. So yesterday I took Luis is like, what are you doing? I made him go get me all this spray paint. And I put these wood panels together and partly we had at home and I was using his wood. He's like, don't paint all of it, but I was painting this panel of this que and I'm going to put it in downtown, and it's not something I'm doing and I'm thwarting the government. But it did feel resilient to paint it or to think about the spirit world tripping up these guys. It gave me some joyRebecca (23:42):But I actually think, and I've talked to you about this a little bit, Danielle, I think what I love about that is that there's something in the collective story of Mexican people that you can borrow from, that you can pull from to find this moment of resilience, of resistance, of joy, of relief release. And I think we need to do more of that. So often when we step into our collective narratives, it's at the pain points, it is at the wounding points. And I think that I love that there's something of something that you can borrow that is a moment of strength out of our collective narrative. I think that that's actually how you grow resilience. I think it is how you learn to recognize it is you borrow from this collective narrative, this moment of strength so that you can bring it with you in this moment. I think that that's who Rosa Parks has been in my community to me in my family, I think I've told you guys this before, but I have a daughter who's now in college, but when she was in elementary school, we had a whole thing for a semester with a bus driver that just had it out for black and brown kids on her bus route to the point that all the white kids in our little suburban neighborhood were like, what the heck is wrong with a bus driver coming after all the brown people?(25:13):And I remember actually borrowing from the story of Rosa Parks to say to my daughter, this is how we're going to handle this. What does it look like for you with dignity, but really firmly say, you cannot mistreat me. You will not mistreat me on this bus route. And so to me, the story, what you're telling Danielle, is that same sort of, let me borrow from this folklore, from this narrative, something to give to myself, to my family, to my people in this moment. I love that. I'm going to borrow it. I'm going to steal it. So send me a picture of the painting.Renee (26:03):Yeah. Have you guys talked about, I guess expressions or epigenetics, I guess with resilience with epigenetics, when we do experience hardship, there's a certain way of taking that hardship in and either it alters our expression or our reaction, our behavior and how we carry that through across generations. But I was thinking of that word even with Jenny when you were talking about resilience to you, you remember it maybe probably in your body as resistance because of your great grandparents. My question was, or even just with D Los MTOs, the spirits that help that are kind of like protectors, did you guys sense that as information first or did you feel it first kind like that there's this feeling inside, you can't really quite pinpoint it, but you feel it as a practice and then when you do get that information, you're like, ah, that's what it was. Or is it the other way? I need information first. And then you're like, okay, it confirms this. I dunno. I don't know if that's a clear question, but I was just kind of curious about that. Even with the Rosa Parks, this is how we're going to do it, this is how we remember it, that was successful in its ways. Yeah.Jenny (27:54):I think for me personally, the more stories I learn, the more of me makes sense. And the same great grandparents were farmers and from where they lived to the port sold vegetables along the way to pay for their travels. And then when they got to the port, sold their wagon to pay for their ship tickets and then just arrived in the states with practically nothing. And there's so much of a determined hope in that, that I have felt in myself that is willing to just go, I don't know where this is going to lead to, but I'm going to do it. And then when I hear these stories, I'm like, oh yeah, and it's cool to be with my husband as I'm hearing these family stories, and he'll just look at me like, oh, that sounds familiar.Danielle (29:07):I think there's a lot of humor in our family's resistance that I've discovered. So it's not surprising. I felt giddy watching the videos, not just because I enjoyed seeing them fall, but it did feel like the earth was just catching their foot. When I used to run in basketball in college, sometimes people would say, oh, I tripped on the lines. The lines of the basketball court grabbed them and just fell down. And I think for a moment, I don't know, in my faith, like God or the earth has its own way of saying, I'm not today. I've had enough today and you need to stop. And so that's one way. I don't know. I feel it in my body first. Yeah. What about you? Okay.Renee (30:00):Yeah, humor, definitely A lot of one elder that I knew just with crack jokes all the time, but had the most painful story, I think, of boarding school and stuff. And then we had the younger generation kind of just ask him questions, but one of the questions for him to him was, you joke a lot, how did you become so funny? And then he was just like, well, I got to do this, or else I'll like, I'll cry. So there's just the tragic behind it. But then also, yeah, humor really does carry us. I was thinking about that one guy that was heckling the lady that was saying free Palestine, and then he tripped. He tripped backwards. And you're like, oh.(31:00):So just those, I think those captures of those mini stories that we're watching, you're like, okay, that's pretty funny. But I think for us in not speaking for all indigenous, but even just within my community, there's a lot of humor for just answering to some of the things that are just too, it's out of our realm to even just, it's so unbelievable. We don't even know what to do with this pain, but we can find the humor in it and laugh about the absurdity of what's happening and And I think even just our cultural practices, a lot of times my husband Donnie and I talk about just living. I don't necessarily like to say that I live in two worlds. I am part of both. I am. We are very present in both of just this westernized society perspective, but we do see stark differences when we're within our indigenous perspective, our worldview, all those things that it's just very like, whoa, this is really different.(32:27):There's such a huge contrast. We don't know if it's a tangent line that never crosses, but then there are moments where when communities cross that there is this possibility that there's an understanding amongst each other and stuff. But I think even just with our cultural practice, the timeline of things that are happening in current news, it's so crazy. But then you look to, if you turn your head and you look toward the indigenous communities, they're fully into their cultural practices right now, like harvest dances and ceremonies and all those things. And it's just kind of like, okay, that's got grounding us right now. We're continuing on as it feels like the side is burning. So it's just this huge contrast that we're constantly trying to hold together, living in the modern world and in our cultural traditions, we're constantly looking at both and we're like, okay, how do we live and integrate the two?(33:41):But I think even just those cultural practices, seeing my girls dance, seeing them wear their traditional clothing, seeing them learning their language, that just my heart swells, gives me hope that we're continuing on even when it feels like things are falling and coming apart and all those things. But yeah, real quick story. Last week we had our school feast day. So the kids get to kind of showcase their culture, they wear their traditional clothes, and kids are from all different tribes, so everybody dresses differently. We had a family that was dancing their Aztec dances and Pueblo tribes in their Pueblo regalia, Navajo students wearing their Navajo traditional clothes and all those things. So all these different tribes, everyone's showcasing, not just showcasing, but presenting their cultural things that they've been learning. And at the very end, my daughter, her moccasin fell off and we were like, oh, no, what's happening? But thankfully it was the end of the day. So we were like, okay. So I took apart her leggings and then took off her moccasin and stuff. Then so we started walking back to the car, and then my other daughter, her moccasin leggings were unwrapping.(35:17):We were laughing, just walking all the way because everyone, their leggings were coming apart too as they were walking to their car. And everyone's just laughing all like, okay, it's the end of the day. It's okay. We're falling apart here, but it's all right. But it was just good to kind of have that day to just be reminded of who we are, that we remain, we're still here, we're still thriving, and all those things.Rebecca (35:56):Yeah, I think the epigenetics question is interesting for the story arc that belongs to black American people because of the severing of those bloodlines in the transatlantic slave trade. And you may have gotten on the ship as different tribes and different peoples, and by the time you arrive on US soil, what was many has merged into one in response to the trauma that is the trans glamorous slave trade. So that question always throws me for a loop a little bit, because I never really know where to go with the epigenetics piece. And it also makes me understand how it is that Rosa Parks is not my ancestor, at least not that I know of. And yet she is my ancestor because the way that I've been taught out of my Black American experience to understand ancestry is if you look like me in any way, shape or form, if there's any thread, if there is a drop of African blood in, you count as an ancestor.(37:13):And that means I get permission to borrow from Rosa Parks. She was in my bloodline, and I teach that to my kids. She's an elder that you need to respect that. You need to learn all of those things. And so I don't usually think about it until I'm around another culture that doesn't feel permission to do that. And then I want to go, how do you not catch that? This, in my mind, it all collapses. And so I want to say to you, Renee, okay, every native person, but when I hear you talk, it is very clear that for you ancestry means that tracing through the clans and the lines that you can identify from your mother and your father. So again, not just naming and noticing the distinction and the differences about how we even understand the word ancestor from whatever our story arcs are, to listen to Jenny talk about, okay, great grandfather, and to know that you can only go so far in black life before you hit a white slave owner and you lose any connection to bloodline. In terms of the records, I have a friend who describes it as I look into my lineage, black, black, white, nothing. And the owner and the listing there is under his property, not his bloodline. So just noticing and naming the expansiveness that needs to be there, at least for me to enter my ancestry.Rebecca (38:56):Yeah, that's a good, so the question would be how do generations confront disruption in their lineage? How do you confront disruption? And what do you work with when there is that disruption? And how does, even with Rosa Parks, any drop of African-American blood, that's my auntie, that's my uncle. How do I adopt the knowledge and the practices and traditions that have kept us going? Whereas being here where there's very distinct tribes that are very different from one another, there's a way in which we know how to relate through our lineage. But then also across pan-Indian that there's this very familiar practice of respect of one another's traditions, knowing where those boundaries are, even though I am Zuni and if I do visit another tribe, there's a way that I know how to conduct myself and respect so that I'm honoring them and not trying to center myself because it's not the time. So just the appropriateness of relationships and stuff like that. So yeah, that's pretty cool conversation.Danielle (40:40):It was talking from a fisherman from Puerto Vallarta who'd lived there his whole life, and he was talking, he was like, wink, wink. People are moving here and they're taking all the fish. And we were like, wait, is it Americans? Is it Canadians? He is like, well, and it was people from other states in Mexico that were kind of forced migration within Mexico that had moved to the coast. And he's like, they're forgetting when we go out and fish, we don't take the little fish. We put 'em back and we have to put 'em back because if we don't put 'em back, then we won't have fish next year. And he actually told us that he had had conversations. This is how close the world seems with people up in Washington state about how tribal members in Washington state on the coast had restored coastline and fish populations. And I thought, that is so cool. And so his whole thing was, we got to take care of our environment. I'm not radical. He kept telling us, I'm not radical in Spanish. I want my kid to be able to fish. We have so much demand for tourism that I'm worried we're going to run out, so we have to make this. How do we make it sustainable? I don't know. It just came to mind as how stories intersect and how people see the value of the land and how we are much more connected, like you said, Renee, because of even the times we can connect with people across thousands of miles,(42:25):It was really beautiful to hear him talk about how much he loved these little fish. He's like, they're little and they squirm around and you're not supposed to eat. He is like, they need to go back. They need to have their life, and when it's ready, then we'll eat them. And he said that in Spanish, it sounded different, but sounded way better. Yeah. Yeah. In Spanish, it was like emotional. It was connected. The words were like, there's a word in Spanish in Gancho is like a hook, but it also can mean you're deceived. And he is like, we can't deceive ourselves. He used that word. We can't deceive ourselves that the fish will be here next year. We can't hook. And with the play on words, because you use hook to catch fish, right?That's like a play on words to think about how do we preserve for the next generation? And it felt really hopeful to hear his story because we're living in an environment in our government that's high consumer oriented, no matter who's in charge. And his slowing down and thinking about the baby fish, just like you said, Renee is still dancing. We're still fishing, felt good.Renee (43:59):I remember just even going to Juno, Alaska for celebration when all the Alaskan tribes make that journey by canoe to Juneau. And even that, I was just so amazed that all the elders were on the side on the shore, and the people in the canoe did this whole ceremony of asking for permission to come on the land. And I was like, dang, even within, they're on their own land. They can do what they want, but yet they honor and respect the land and the elders to ask for permission first to get out, to step out. So it's just like, man, there's this really cool practice of reciprocity even that I am learning. I was taught that day. I was like, man, that's pretty cool. Where are those places that will help me be a good human being in practicing reciprocity, in relationship with others and with the land? Where do I do that? And of course, I remember those things like, okay, you don't take more than you need. You always are mindful of others. That's kind of the teachings that come from my tribe, constantly being mindful of others, mindful of what you're saying, mindful of the way you treat others, all those things against. So yeah. So I think even just this conversation crossing stories and everything, it's generative. It reminds us of all these ways that we are practicing resilience.(45:38):I was going to tell you, Danielle, about humor in resilience, maybe a little humble bragging, but Randy Woodley and Edith were here last week, and Donnie and I got to hang out with them. And I was telling them about this Facebook group called, it's like a Pueblo Southwest group. And people started noticing that there were these really intimate questions being asked on the page. And then people started realizing that it's ai, it's like a AI generated questions. So with Facebook, it's kind of maybe automatically implemented into, it was already implemented into these groups. And so this ai, it's called, I forget the name, but it will ask really sensitive questions like cultural questions. And people started, why are you asking this question? They thought it was the administrator, but then people were like, oh, they caught on like, oh, this is ai. And then people who kind of knew four steps ahead, what was happening, they were like, don't answer the questions. Some people started answering earnestly these really culturally sensitive questions, but people were like, no, don't answer the questions. Because they're mining for information. They're mining for knowledge from our ways. Don't give it to them.(47:30):So now every time this AI robot or whatever asks a question that's very sensitive, they just answer the craziest. That's a good one of them was one of 'em was like, what did you learn during a ceremonial dance? And no one would ask that question to each other. You don't ask that question. So people were like, oh, every time I hear any man of mine, a country song, they just throw out the crazies. And I'm sitting there laughing, just reading. I'm like, good. Oh man, this is us. Have you ever had that feeling of like, this is us. Yes, we caught on. We know what you're doing. This is so good. And then just thinking of all these answers that are being generated and what AI will spit out based off of these answers. And so I was telling Randy about this, and he just like, well, this is just what used to happen when settlers used to first come and interact with indigenous people. Or even the ethnographers would come and mind for information, and they gather all this knowledge from indigenous communities. And then these communities started catching on and would just give them these wild answers. And then these ethnographers would gather up this information and then take it to the school, and the teachers would teach this information. So maybe that's why the school system has some crazy out there information about indigenous peoples. But that's probably part of what's happened here. But I just thought that was so funny. I was like, oh, I love us.Rebecca (49:19):Yeah, that's going to show up in some fourth graders history report or social studies report something about, right. And I can't wait to see that. Yeah, that's a good idea. So good. That feels like resistance and resilience, Renee.Renee (49:40):Yeah. Yeah. Humorous resistance. It just, yeah. So one of the questions is, have you ever harvested traditional pueblo crops?(49:52):And then some puts, my plastic plants have lasted generations with traditional care.So unserious just very, yeah, it's just so funny. So anytime I want to laugh, I go to, oh, what did this ai, what's this AI question for today? Yeah. People have the funniest, funniest answers. It givesYeah, yeah. Jenny's comment about it kind of has to go underground. Yeah. What's underneath the surface?Danielle (50:36):I have to pause this, but I'd love to have you back. Rebecca knows I'm invited every week. May invited. I have a client coming. But it is been a joy.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Welcome to Manna for the Movement, short devotionals from the CCDA community to encourage you to meet with God today, wherever you find yourself on your journey. This series focuses on the theme of Shalom—a concept encompassing wholeness, well-being, justice, development, and harmony. It speaks to a state of right relationship with God, with one another, and with creation, where nothing is missing and nothing is broken.In this episode, Marie Moy leads us in meditating on Jeremiah 6:13-16b through the practice of Lectio Divina.Marie Moy serves as the Director of Operations, and is a member of the Restorative Practices training and implementation team at Erie County Restorative Justice Coalition (ECRJC). ECRJC's mission is to promote racial and social justice through Restorative Practices providing training, coaching, consulting, and restorative responses, including Restorative Justice Conferencing in lieu of traditional punitive measures. Marie grew up in a small town in northern Indiana, where her parents owned a Chinese-American restaurant. As children, she and her sisters attended an independent Baptist church. Marie first learned of Christian Community Development while attending Renovation Church in Buffalo in 2010. She participated in CCDA's El Camino del Inmigrante in 2016 with approximately 70 others to bring attention to the plight of immigrants. Marie is a graduate of Northeastern Seminary at Roberts Wesleyan College in Rochester, NY with MA in Theology & Social Justice from, and of Indiana University, Bloomington with a BS in Biochemistry. Marie integrates her background in science and theology to bring just practices to the operations of organizations, and is particularly interested in creating spaces without traditional hierarchy that are inclusive and supportive of marginalized communities. As a second-generation Asian American, Marie is passionate about immigration reform in addition to her work with ECRJC to end mass incarceration, and restore relationships and communities Marie is married with two adult children, and a small Cavalier King Charles/poodle mix named Chani. She is a member of the CCDA Board and Leadership Cohort 8, and the John R. Oishei Foundation Karen Lee Spalding Oishei Fellows for Leaders of Color. She is embarking on sabbatical to spend time with God, and exploration of embodied restorative practices after a long season in nonprofit work.Learn more about CCDA and how you can get involved at ccda.org. Connect with CCDA on Instagram, Twitter, Facebook, and LinkedIn. Follow CCDA on YouTube.

One of our most frequently requested guests, Rabbi Chaim Eisen, returns for a wide-ranging conversation on the broader tradition of Ḥazal and the Rishonim, as illuminated through Maimonides' cosmological framework. While the Rambam's understanding of providence, revelation, and miracles was articulated through the science of his time, his goal was never to innovate a lone philosophy, but to express the timeless truths of the Torah's sages in the intellectual language of his era. Many assume that if the physics is outdated, the metaphysics must be too—but that assumption reflects a deep misunderstanding of how firmly Maimonides stood within the mainstream tradition. We explore how this unified worldview—shared by the overwhelming majority of the Rishonim—preserves the harmony between Torah, reason, and reality. The discussion also considers the role of Kabbalah as another mode of expression within that same continuum of truth, while recognizing how easily its metaphors can be distorted when read literally. The conversation culminates with some of the most challenging theological questions: Can God do the impossible? And if direct communion with God were entertained, would it open dilemmas that Maimonides and the sages of Israel worked so carefully to guard against?---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Rabbi Chaim Eisen is the founder and dean of Yeshivath Sharashim – Zion Bible Studies, a Web-based educational venture to engage users worldwide in a deepening understanding of the Hebrew Bible and other religious classics, through live, recorded, and written content. An acclaimed speaker, he's been stimulating audiences throughout Israel, North America, and Europe for over 40 years. For nearly all his career, he's been involved in adult education, principally as a senior rabbinical lecturer at the Orthodox Union (OU) Jerusalem World Center, where he taught for more than 36 years. For over 20 years, he also taught Talmud and Midrash, Biblical commentary, and especially Jewish thought and philosophy at various yeshivot in Israel. In addition, he served as a Torah lecturer in the Israel Defense Forces Rabbinate Torah Lecture Corps (reserves), for over 16 years, and continued to volunteer there, after his retirement. Besides teaching, he was founding editor of the OU journal 'Jewish Thought: A Journal of Torah Scholarship' and has written and edited numerous essays in this field. He's been teaching, editing, and publishing Judaica for more than four decades. In particular, he feels passionately that, to pave the way for God's “great and awesome day” (Yoel 3:4 and Malachi 3:23), there's a burning urgency now to enunciate the Torah's message in the global marketplace of ideas, where, all too often, it's so sincerely sought — and so sorely missing. Tragically, nowadays, few who value the Torah's message appreciate the global marketplace of ideas — and vice versa. Most of all, he's committed to harnessing a lifetime of Torah study and teaching, to address and redress this absence, by the Torah's light. This is his mission — and the raison d'être of Yeshivath Sharashim – Zion Bible Studies.---• Check out his channel: https://www.youtube.com/@jewishphilosophymatters ---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Fr. Josh shares an update about the show. Text “askfrjosh” to 33-777 to subscribe to Fr. Josh's shownotes or go to www.AscensionPress.com/askfatherjosh Submit your questions and feedback to Fr.Josh by filling out a form at www.ascensionpress.com/askfatherjosh

Javier Perdomo of Javier Perdomo YouTube Channel The post Paths to Lutheranism: From Baptist Theology – Javier Perdomo, 10/29/25 (3023) first appeared on Issues, Etc..

This week, Jake and Bob welcome Dr. Shane Owens to explore how desire, the heart, and theology work together for our good, through the lens of St. Augustine's Confessions. Dr. Owens breaks down St. Augustine's healing journey and how by understanding the desires motivating our actions, we are led into deeper communion with God. They also discuss how memories shape our view of reality, why we distrust a good God, and what the Scriptures teach us about our identity. Key Points: Our desires ultimately point us towards God Sin is a result of misdirecting our desires towards something that is not God. It is an attempt to counterfeit the beautiful Memory is dynamic, not static, and returning to our heart to examine our memories plays an important role in forming our identity and facilitating healing. St. Augustine's willingness to be vulnerable in his "Confessions" is a model for vulnerability and understanding our desires. Scripture helps us recognize true beauty and reveals our true identity There will always be a tension between our desires and satisfying those desires. Healing and maturation occurs when we listen to our desires but wait for true fulfillment in God rather than settling for counterfeits. Resources: Return to the Heart: The Biblical Spirituality of St. Augustine's Confessions by Dr. Shane Owens Dr. Owen's Instagram Bible Across America "Vice As Counterfeit Beauty" chart from Dr. Owens' book (see our website here) Dr. Owens on the Abiding Together Podcast Connect with Restore the Glory: Instagram: @restoretheglorypodcast Twitter: @RestoreGloryPod Facebook: Restore the Glory Podcast Never miss out on an episode by hitting the subscribe button right now! Help other people find the show and grow in holiness by sharing this podcast with them individually or on your social media. Thanks! Chapters: 00:00 Introduction 02:56 St. Augustine's Healing Journey 13:52 Connecting Desire, the Heart, and Theology 26:02 Every Sin is Counterfeit Beauty 35:05 Why We Distrust A Good God 43:06 Allowing Desire to Guide Even When We Aren't Satisfied 48:05 Memory Shapes How We Perceive Reality 58:05 Restoring the Glory Through Childlike Trust

This week, Paul reminds us that the real trouble with aging isn't just the passing of time, but how we interpret the unexpected events and new awareness it brings.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

In this episode of The Remnant Radio, hosts Joshua Lewis and Michael Rowntree welcome back Dr. Carmen Joy Imes, associate professor at Biola University's Talbot School of Theology, to unpack her latest book, Becoming God's Family: Why the Church Still Matters. Born from reflections during COVID-19, this discussion dives into the biblical roots of the church, starting with Abraham and tracing the concept of the “ekklesia”—the gathered assembly of God's people—through both the Old and New Testaments.Whether you're wrestling with past church hurts, seeking deeper biblical prophecy insights, or simply wanting to strengthen your understanding of Christian community, this episode reaffirms the church as a family waiting together for Christ's return — messy, but ultimately transformative. 0:00 – Introduction5:27 – Ekklesia: Gathered Community7:50 – Church Vocation: Waiting Together for God12:26 – Biblical Narrative: Worship, Wait, Work, Word15:03 – Church Continuity from Abraham18:20 – Deuteronomy: Community Care and Tithe21:30 – Practical Applications to Modern Church27:48 – New Testament Use of Old Testament Laws32:14 – Prophets Rebuking Disorder and False Prophecy38:49 – Addressing Abuses: Accountability and Leaving47:15 – Navigating Political Divisions and Unity55:38 – God's Use of Broken People in Church59:03 – Closing: Power of Gathering as Family 

Pastor Tim Keller is a Presbyterian legend. Redeemer Church, which he planted in Manhattan, became a model for dozens of churches across the US and the globe. His sermons, lectures, interviews, and books presented a provocative and winsome gospel to today's cultured skeptics. Even during his lifetime, Keller was a flashpoint, and the debate over his work and legacy has continued since his death in 2023. To many, he is a stalwart hero; to others, his effort to be winsome left him defenseless against the aggressive progressivism of the early twenty-first century. On October 17, 2025, the Theopolis Institute and Immanuel Reformed Church co-hosted a conversation on Keller's life and legacy between James Wood, author of the widely-discussed essay, "How I Evolved on Tim Keller," and Collin Hansen, author of the intellectual biography, Tim Keller: His Spiritual and Intellectual Formation. Peter Leithart, President of Theopolis, moderated the discussion. James Wood is an Associate Professor of Religion and Theology at Redeemer University in Hamilton, Ontario. Collin Hansen is Vice President for content at The Gospel Coalition and Executive Director of the Keller Center for Cultural Apologetics. Regional Course: Leviticus (Wichita, KS) November 14-15 https://theopolisinstitute.com/gatherings/regional-course-leviticus-wichita-ks/ Download the Theopolis App! app.theopolisinstitute.com/menu

Turn From Your Sin And Live! - The Book of Ezekiel - Chapters 17-18 - 2025 Study by Shawn Ozbun

Did the Vatican Host a Religious Snake Ritual? Interfaith Gathering Examined

In our second catch up episode of the year we chat Charlie Kirk, postpartum time, current reads, favorite movies, and more yappy catch-uppy things. Join us! The post Break Thoughts appeared first on Sheologians.

This is The Briefing, a daily analysis of news and events from a Christian worldview.On today's edition of The Briefing, Dr. Mohler discusses the federal investigation that led to major arrests in an illegal gambling scheme involving the NBA and organized crime, why we are so interested in organized crime, and the heist at the Louvre.Part I (00:14 – 16:07)Gambling, Organized Crime, and the NBA: Federal Investigation Leads to Major Arrests in Illegal Gambling SchemeNBA Head Coach Charged in Illegal Poker Scheme Tied to Organized Crime by The Wall Street Journal (Jared Diamond, Louise Radnofsky, and Robert O'Connell)Legalize and Regulate Sports Betting by The New York Times (Adam Silver)Part II (16:07 – 21:15)The Drama of Crime in America: Why Does Organized Crime Exist, and Why Are We So Interested In It?Part III (21:15 – 25:36)The Heist at the Louvre: This is a Huge Embarrassment for FranceSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.