Podcasts about First Nations

Tonight we will be speaking Norman Sollie. Norman is the author of Before Patty Volume I: Patrick-The Sasquatch/Human Hybrid & Our Genetic Inheritance. He shared with me a Sasquatch/Human Hybrid case he spent years investigating. He shared that he starting writing because of his own experiences. Here is the description: In 1891, a young woman was taken from a fishing camp in Eastern Washington by a Skanicum, as her people knew the Sasquatch. She eventually escaped from her ordeal, but she returned to her family with a terrible secret. Before Patty, Volume 1, is the story of the life of that woman, and of her hybrid son, Patrick, uncovered after months of research into more than 160 forgotten documents dating from as early as the 1890s and spanning 100 years. Tragic, startling, and surprising, this is the story of what many thought impossible, forever altering our idea of what it is to be human and leading us to consider that Sasquatch may be a fierce and free human tribe. This is also a story of the hardships Native Americans, First Nations, and Alaska Natives have endured since Europeans first landed on the shores, devastating hundreds of once thriving cultures. As Colville Indian Agent, George H. Newman, wrote in 1897, "I am astonished at the progress they have made, while at the same time I wonder how they have managed to live."   Check out his book, Before Patty Volume I: Patrick-The Sasquatch/Human Hybrid

First Nations and Métis leaders in Alberta are actively opposing the province’s secession movement. Alberta will hold a referendum this October on whether to separate from Canada. Premier Danielle Smith is in a war of words with First Nations leaders and faces legal challenges from tribes for pushing forward with the vote. Smith publicly admonished tribal leaders to “check themselves” after the main provincial First Nations chiefs organization said Smith's actions amounted to “treason”. So far, the public overwhelmingly opposes separation, but the debate is highlighting a very real question whether the provincial government can actually act on separation in light of historic treaties signed with the British Crown long before Alberta was established. GUESTS Chief Troy Knowlton (Piikani), Chief of the Piikani Nation and president of the Blackfoot Confederacy Danette Starblanket (Star Blanket Cree), assistant professor with the Johnson Shoyama Graduate School of Public Policy at the University of Regina Bruce McIvor (Métis), founder and senior partner at First Peoples Law LLP and an adjunct professor at the University of British Columbia's Allard School of Law Matthew Wildcat (Ermineskin Cree), assistant professor and director of Indigenous Governance in the Faculty of Native Studies at the University of Alberta Jon Eagle Sr. (Hunkpapa Lakota and Sisseton Wahpeton Oyate), former tribal historic preservation officer for the Standing Rock Sioux Tribe Break 1 Music: Old Alberta (song) Blue Moon Marquee (artist) Scream, Holler, and Howl (album) Break 2 Music: Feels Like [feat. Sheena Shandea] (song) Nataanii Means (artist)

The U.S. is celebrating 250 years since the Declaration of Independence, but some Native Americans in the Mount Rushmore state are turning their focus to a different anniversary, as South Dakota Searchlight's Meghan O'Brien reports. Ben Jones is South Dakota's state historian. He also chairs the state's America 250 commission. He wants it to be an inclusive celebration. “There was just a strong desire personally, and I think among all the members of the commission, that we include everybody and everybody who lives in South Dakota to be a part of this.” But as July 4 nears, Trina Lone Hill (Oglala Sioux) is not planning to celebrate. “For me personally, the 250th anniversary of the signing of the Declaration of Independence is like a slap in the face.” Lone Hill is a former historic preservation officer for the Oglala Sioux Tribe. Now, she serves on its tribal council. The founding of the country meant lost land, language, and culture for Indigenous people. So Lone Hill's focus is on the 150th anniversary of the Battle of the Little Bighorn, the week before Independence Day. The conflict on June 25, 1876, was a major victory for the Northern Cheyenne, Arapaho, Lakota, and Dakota people. It happened during the United States' encroachment on their land, after the discovery of gold in the Black Hills. Lakota people know the conflict as the Battle of the Greasy Grass. Representatives of several tribes are working with the National Park Service to commemorate the anniversary at the battlefield in Montana. Lone Hill will be one of more than a dozen speakers at the three-day event. U.S. Rep. Adelita Grijalva (D-AZ) holds a press conference on Monday, June 1, 2026, in Tucson., Ariz. The Indian Health Service (IHS) is preparing to close one of its three locations in Arizona. The agency says this is part of a plan to modernize operations and improve health outcomes. As KJZZ's Gabriel Pietrorazio reports, state Democrats are raising alarm. More than 28,000 patients depend on the Tucson, Ariz. area office, especially members from the Tohono O'odham Nation and Pascua Yaqui Tribe. It mostly handles administrative work, but is expected to merge with the IHS Phoenix office. That location is already responsible for 180,000 patients in Arizona, Nevada, and Utah. “Consolidating one to another, you're going to have a disruption of service. Any cut is going to cause a delay.” State Rep. Brian Garcia (Pascua Yaqui/D-AZ) is concerned. So too is State Sen. Sally Ann Gonzales (Pascua Yaqui/D-AZ), who also chairs the Indigenous Peoples Caucus. “I've never been to that clinic, but I know that some of our members do, and I used to represent Tohono O'odham and it's in their San Javier District, so it's disheartening to learn of its closure.” Arizona state Democrats sent a letter to Health and Human Services (HHS) Secretary Robert F. Kennedy earlier this month, urging him to halt the looming closure. The agency did not comment on the letter. Mark Cruz testified Wednesday before the U.S. Senate Indian Affairs Committee. The nominee to lead the IHS appeared before a U.S. Senate committee Wednesday. Mark Cruz (Klamath Tribes) answered questions from lawmakers on the Senate Indian Affairs Committee during his confirmation hearing to become the next IHS director. Cruz currently serves as senior advisor for Native Affairs at HHS. He told senators he would focus on strengthening tribal consultation, improving health care access, and addressing workforce shortages across Indian Country if confirmed. His nomination now moves forward in the Senate confirmation process. IHS provides care to about 2.8 million American Indians and Alaska Natives. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 25, 2026 — First Nations challenge Alberta's separation drive

1911 Gold is advancing its 100% owned True North Gold Project, a past-producing mine in Manitoba targeting a 2027 restart. CEO Shaun Heinrichs was interviewed by Mining Stock Daily, where he discussed a recently upsized its bought deal financing to $31 million. Also covered was drill results from the Ogama-Rockland deposit, and the company's hub-and-spoke regional development strategy. He also addressed upcoming technical milestones, including a near-term Ogama-Rockland resource update, a global resource update incorporating new discovery zones, a revised PEA, and progress on First Nations consultations and permitting.

Montreal is mourning 2 innocent victims killed by a shooter yesterday including a police officer. At least 40 people have drowned in France as millions of people across Europe deal with record heat. The Canadian Men's national team will play Switzerland at BC Place in Vancouver. The federal and Ontario governments have finalized a loan to give 7 First Nations a stake in the Darlington New Nuclear Project. Dentists in St. John, New Brunswick expressing concerns after fluoride was removed from water supply. Hundreds of thousands of Canadians say they are struggling to see a dermatologist. Some fast food restaurants are turning to AI chatbots to take drive-thru orders. An Australian man has won the title of world's loudest person.

Archie Belaney (Grey Owl) spent his final years pushing a message of conservation. While impersonating a First Nations man, he helped save the beaver from extinction. That path to becoming a famous for his conservation writings would have never happened if not for the love of his life, Anahareo. Her story is too often made a footnote to his story. ORDER MY FIRST HISTORY BOOK! CANADA'S MAIN STREET: https://sutherlandhousebooks.com/product/canadas-main-street/ Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/craigu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠canadaehx.com (Click Donate)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/canadaehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.ohcanadashop.com/collections/canadian-history-ehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Hello Fresh: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HelloFresh.ca/CHEHX⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ E-mail: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠craig@canadaehx.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/craigbaird⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Threads: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.threads.net/@cdnhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@cdnhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/c/canadianhistoryehx⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Want to send me something? Craig Baird PO Box 2384 Stony Plain PO Main, Alberta T7Z1X8 Learn more about your ad choices. Visit megaphone.fm/adchoices

Happy Pride! While Pride shouldn’t just be confined to a month, one of our audio producers described this time of year as “ ... a breath let go that you didn't know you were holding.” This episode is for everyone, but especially for those who have been waiting to exhale and looking forward to living every day with pride. It's about resistance and being seen in a time when queer and trans communities are being targeted. Our two stories this week come from the Queer Stories podcast. They were performed and recorded on the 8th of September, 2025, on Arrente land as part of the Northern Territory Writers Festival. Special thanks to Queer Stories, Maeve Marsden, Northern Territory Writers Festival, and 8CCC Radio. Patooki by Winnie Dunn Award-winning writer and first-ever published Tongan-Australian writer Winnie Dunn performs a story that traces the history of some other remarkable firsts for Tongan women in her family.   Winnie Dunn is the winner of the Sydney Morning Herald Best Young Novelist Award 2025 and the Kathleen Mitchell Award 2025 for her debut novel, Dirt Poor Islanders by Winnie Dunn. Written and performed by Winnie Dunn Shrewdly Innocent by Daniel Browning Daniel Browning is a Bundjalung and Kullilli award-winning writer, journalist, and broadcaster. Daniel muses on all of these things, being First Nations and queer, as well as struggling with a complex medical diagnosis. Written and performed by Daniel Browning These pieces were performed and recorded on 8 September 2025 in Mbantua, Alice Springs, on Arrente land as part of the Northern Territory Writers Festival. Special thanks to Queerstories, Maeve Marsden, Northern Territory Writers’ Festival, and 8CCC Radio. You can find out more about Queer Stories at maevemarsden.com/queerstories Looking for more queer stories? Then check this episode out! All The Best Credits Host: Gabriella Accaria Executive Producer: Melanie Bakewell Programming & Community Coordinator: Catarina Fraga Matos Production Manager: Kwame Slusher Digital Trainee: Imogen Brosnan Mixed & Compiled: Emma Higgins Theme Music composed by Shining Bird Special shout-out to all our volunteers See omnystudio.com/listener for privacy information.

Welcome to Episode 350 of Daughters of the Moon!Join us as we welcome Loren Morris, author of the upcoming book The Crafty Witch's Guide to Cord Magic, releasing in July. In this fascinating conversation, we explore the rich history and practical applications of cord magic, including binding, moon magic, spell cords, magical candles, intention setting, and the symbolism woven into every knot.Loren shares how moon phases can enhance your magical workings, why timing matters when crafting spell cords, and how different colors and materials can support prosperity, protection, healing, and personal transformation. We also discuss rainbow cords, rainbow water, meditation practices, magical correspondences, Shakespeare's references to magic, fairy tales, witch trials, and the importance of creating meaningful rituals in everyday life.Whether you're new to cord magic or an experienced practitioner, this episode offers inspiration, practical wisdom, and creative ideas for weaving more intention into your spiritual practice.Connect with Loren Morris:Website: www.primitivewitchery.comWebsite: www.primitivewitch.comFacebook: https://www.facebook.com/profile.php?id=61578236420067Instagram: @primitive_witcheryTikTok: @thatprimwitchConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonPodcastFacebook: https://www.facebook.com/DaughtersoftheMoon444Instagram: https://www.instagram.com/daughtersofthemoonpodcastLand Acknowledgement:Daughters of the Moon respectfully acknowledges that we live, work, and create on the traditional and ancestral lands of Indigenous Peoples. We honor the First Nations, Métis, and Inuit peoples who have cared for these lands since time immemorial and recognize their enduring connection to the land, waters, and culture.Disclaimer:The views and opinions expressed by guests on Daughters of the Moon are their own and do not necessarily reflect those of the hosts. This podcast is intended for educational, informational, and entertainment purposes only. Spiritual practices, intuitive insights, and metaphysical discussions shared in this episode are not intended as medical, legal, financial, or psychological advice. Please consult qualified professionals regarding your specific circumstances.#DaughtersoftheMoonPodcast #LorenMorris #CordMagic #CraftyWitchsGuideToCordMagic #MoonMagic #SpellCraft #Witchcraft #MagicalLiving #Paganism #Manifestation #IntentionSetting #WitchyWisdom #Spirituality #MagicAndMysticism #Podcast

Albertans are being told that asking questions about their own future might be “treason.”That should bother everyone.This episode is not about attacking First Nations people. Treaty rights matter. Consultation matters. History matters.But political leaders do not get a free pass when they use dangerous words to scare Albertans away from a democratic referendum conversation.Danielle Smith, the Alberta referendum, October 19, Ottawa, democracy, treason, political grandstanding — it all connects.The real question is simple:Are Albertans allowed to debate their future, or only when the political class approves of the conversation?Alberta's future should be decided by Albertans.Not Ottawa.Not political theatre.Not intimidation.Albertans.Listen now and decide for yourself.Support Our Mission Here

Vassy Kapelos is here for the first 90 minutes of today's 2-hour show. We start things off with a 1-on-1 chat with Canada's Energy Minister Tim Hodgson. He defends the government's promise to create 90,000 jobs and build 10 new nuclear reactors, despite the lack of specific new funding commitments in the nuclear strategy. CTV Quebec Bureau Chief Genevieve Beauchemin has the latest on the tragic shooting in Montreal, as an investigation into Monday's horrific events continues. Money Talk with John Klotz: Knowing when is the best time to buy a home. The Daily Debrief Panel - featuring Sharan Kaur, Jamie Ellerton, and Brian Platt. Graham Richardson takes over for the final 2 segments. CTV's Annie Bergeron-Oliver reports on new numbers from StatsCan, which show an increase in Canadians travelling to the U.S. for the first time in 15 months. Ontario Energy Minister Stephen Lecce discusses a new equity partnership with First Nations in the Small Modular Reactor project, located at the Darlington Nuclear Generation Station.

The era of top-down energy projects is over. Today demands collaboration, equity, and stakeholder engagement. And in the clean energy movement, Indigenous partnerships often lead the way. James Jenkins, Executive Director of Indigenous Clean Energy, joins thinkenergy to unpack the Regenerative Energy 2026 Report. He explores what a just transition looks like, how Indigenous communities are shaping the future, and what the industry can learn from working together. Related links:  Indigenous Clean Energy: https://indigenouscleanenergy.com/ James Jenkins on LinkedIn: https://www.linkedin.com/in/james-jenkins-27787913b/ Regenerative Energy 2026 Report: https://indigenouscleanenergy.com/regenerative-energy-national-survey-2026/ Bringing it Home Program: https://indigenouscleanenergy.com/our-programs/bringing-it-home/  Trevor Freeman on LinkedIn: https://www.linkedin.com/in/trevor-freeman-p-eng-8b612114  Hydro Ottawa: https://hydroottawa.com/en    To subscribe using Apple Podcasts:  https://podcasts.apple.com/us/podcast/thinkenergy/id1465129405 To subscribe using Spotify: https://open.spotify.com/show/7wFz7rdR8Gq3f2WOafjxpl To subscribe on Libsyn: http://thinkenergy.libsyn.com/ --- Subscribe so you don't miss a video: https://www.youtube.com/@thinkenergypod Follow along on Instagram: https://www.instagram.com/thinkenergypod/  Stay in the know on Facebook: https://www.facebook.com/thinkenergypod  Keep up with the posts on X: https://twitter.com/thinkenergypod -- Transcript: [00:00] Trevor Freeman: Welcome to Think Energy, a podcast that dives into the fast-changing world of energy through conversations with industry leaders, innovators, and people on the front lines of the energy transition. Join me, Trevor Freeman, as I explore the traditional, unconventional, and up-and-coming facets of the energy industry. If you have any thoughts, feedback, or ideas for topics we should cover, please reach out to us at thinkenergy@hydroottawa.com. [00:26] Trevor Freeman: Hi everyone, and welcome back. We often talk on this show about the what of the energy transition. What needs to happen, what is happening, what technologies or initiatives are growing or up-and-coming. But it's also important to consider the how of it all. Energy systems are complex. That is something that should be clear in all the conversations we have around here, but it's not just technical complexity that we need to consider. Our energy systems are also socially, politically, and societally complex. It's not just a matter of picking the right technology and implementing it. If it was that case, we've got, you know, most of the technology we need, and we'd be in a much better position than we currently are. We have to figure out how we move these projects forward. [01:14] Trevor Freeman: Traditionally, energy projects have been these large, top-down infrastructure projects. But increasingly, we're moving into a time when collaboration, equity, and stakeholder engagement are critical components of project success. One area where this can be seen—and, in fact, it's an area that's really pushing a lot of this change—is Indigenous leadership. [01:38] Trevor Freeman: Over the past decade here in Canada, at least, we've seen a profound evolution where Indigenous communities are not just participants in the clean energy transition or kind of bystanders; they are actively leading it in many cases. That's not to say all the problems or challenges have been solved, but we're seeing a lot of movement here. And that's the topic of my conversation today. [02:02] Trevor Freeman: To help us understand the scale of this movement, I'm joined by James Jenkins. James is the Executive Director of Indigenous Clean Energy, which is a leading organization accelerating First Nations, Inuit, and Métis participation in clean energy projects from coast to coast. I'm really excited to have James on the show today because his expertise comes straight from real, actual experience on these projects. As a proud member and former CEO of the Walpole Island First Nation, James personally drove the equity development for two 100-megawatt wind farms for his community. Today, he leverages that firsthand experience along with a diverse background in consulting, local government, and academia to serve as a national champion for Indigenous clean energy partnerships. [02:54] Trevor Freeman: His organization just released their third national survey, the Regenerative Energy 2026 report, which provides a really eye-opening snapshot of how Indigenous communities are shaping Canada's energy future through innovation, equity ownership, and community-driven solutions. So today, we're going to dive into the findings of this report, talk a little bit about, you know, what a just energy transition looks like, and explore what utility and industry players can learn from these successful partnerships. James Jenkins, welcome to the show. [03:31] James Jenkins: Hi Trevor, thank you for having me. [03:34] Trevor Freeman: So, James, let's start a little bit with some background. Tell us about Indigenous Clean Energy and how your organization works to advance First Nations, Inuit, and Métis participation in the clean energy sector. [03:47] James Jenkins: Sure. Indigenous Clean Energy is a not-for-profit organization, and we've been operating for about 10 years. So we started 10 years ago with the 2020 Catalyst Program, which was designed to develop a cohort of clean energy leaders coming primarily from Indigenous communities and businesses that could really shape the future of Indigenous participation in the energy transition. So we started with a cohort. It was led by just a few staff and our founding director, Chris Henderson. And this is our 10th year, so we'll be celebrating 10 years of the 2020 Catalyst Program at our national gathering in August. [04:24] Trevor Freeman: Awesome. Congrats. [04:26] James Jenkins: Thank you so much. So the goal of that program was to really expand the opportunities, the capacity, and the number of communities engaged in clean energy. And we have seen that progress tremendously over the last 10 years. We've seen federal grant programs to support that work also emerge as major contributors, and we've seen utilities across the country get on board and try to find ways to expand Indigenous participation. [04:54] James Jenkins: So we've seen quite a bit of success, and with that success, we've grown as well. So we're now a team of about 35, and we're much larger. So we've expanded into a few other areas. One of them is youth, so we have two different youth programs. And we've expanded into energy efficiency as well, mostly under our "Bringing It Home" umbrella. [05:16] James Jenkins: And the idea behind that is we've seen the success of the 2020 Catalyst Program and clean energy leaders really pushing the envelope in terms of what is possible when it comes to Indigenous-led generation projects. So now we're identifying a gap still existing when it comes to energy efficiency. And so, in a way, we're trying to replicate the success of the 2020 Catalyst Program. We'll be running our third year of the Project Accelerator soon. So that's geared towards energy efficiency; it's an intensive training program, and it comes with a grant. [05:47] James Jenkins: And finally, we have a policy arm as well that's also very involved in engaging at the community and regional level. So that's through our Energy and Climate team, and we have a national hub that just completed a series of directional gatherings regionally. We also have a global hub as well that's active in Oceania and Latin America. [06:09] Trevor Freeman: Oh, that's fantastic. Tell me a little bit about the youth programs that you're running. [06:14] James Jenkins: So, we support youth across our programs, but we have two programs in particular that are geared towards youth. One of them is the Imagination Program, which comes with wrap-around supports and training. Right now, we're developing a micro-credential with the University of Saskatchewan for our program participants. It comes with a grant to lead a community-scale project. A good example might be a solar-powered greenhouse. Many of them are linked to schools, and, you know, we see the passion of younger members of communities that want to move these projects forward, but it's entrepreneurial in spirit. [06:49] James Jenkins: The second is called Generation Power, which is a wage subsidy program for Indigenous youth, and we pair them with employers in the clean energy field. So some of them are utilities or renewable businesses; in some cases, they're communities or Indigenous businesses that are moving forward on projects. And it's more than just a wage subsidy; we identify all of the potential barriers for Indigenous youth entering these jobs and provide those kinds of support to increase their chance of success and staying in the workforce after the placement. [07:22] Trevor Freeman: Oh, that's very cool. We've talked a few times on this show about building that next generation of energy champions and people that are focused, you know, on this new form of energy—this new energy transition or this new world of energy that we're moving into. So fantastic to see you guys participating in that. That's really cool. [07:42] Trevor Freeman: So, I want to spend some of our time here talking about the report that your organization recently released titled Regenerative Energy 2026. So before we dive into the specific data and the numbers, let's talk about, you know, just that title itself and what the document sets out to achieve. So first of all, tell us about that term, "regenerative energy." What does that mean? Why did you choose that title? [08:09] James Jenkins: Sure. So just generally, regenerative energy is the idea that these projects are doing more than producing electricity for the market and potentially bringing in revenue. They're also contributing to the broader ecosystem, which could mean the ecology of the landscape or a reduction of carbon into the atmosphere. So it's looking at the wider impacts and planning energy with that in mind. [08:33] James Jenkins: In the Indigenous context, it goes deeper than that. We're incorporating sovereignty, energy sovereignty, and acknowledging that communities are increasingly expecting to be able to move through their energy journey on their own terms. And so that could mean other outcomes in addition to just energy stability and security. It expands to food security, but also ultimately the community being able to plan its future—how does energy fit into that? [09:03] James Jenkins: I think it fits into what we're seeing in Indigenous communities in general, where there is a need to revitalize our cultures, our practices, our governance structures. We're finding that the energy sector—it's a business sector and an opportunity and an expanding sector—but there's also alignment in terms of values in many places, with communities looking to have an impact on their landscape, on the ecology, and this is a way to do that. [09:30] James Jenkins: So regenerative energy is acknowledging that there is this revitalization happening. It's not as though our communities, our governments, our nations were extinguished over the last 300 years. What does it mean in terms of revitalizing those practices, and how do all of these projects and ambitions when it comes to energy fit into that? [09:51] Trevor Freeman: Yeah, I like that description. Thanks for that, James. I don't want to put words in your mouth, but is it fair to say that the choice to use "regenerative" instead of "renewable"—which is fairly buzzy as a term, everyone kind of has renewable energy on their mind—was a deliberate choice? You're building more aspects to it; there are more facets of the description you just gave of regenerative energy compared to just renewable energy. Is that fair to say? [10:19] James Jenkins: Well, and that's true as well. And as you've read in the report, we're seeing projects expand beyond just what we would term "renewable" projects. So that was the bulk of the projects up until recently, but now transmission lines and battery storage are becoming more prominent. [10:36] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my second question kind of at a high level around the report is, you know, one of the goals or one of the things you're doing in this report is really compiling and tracking national data around these projects. Why is that important? Why is that something that you're striving to do—to really track and compile that data? [10:59] James Jenkins: Well, in the context right now, we have a federal government that is trying to identify meaningful projects that can have an impact on the economy, have an impact on spurring economic growth in different regions. And so it's a critical time for us to broadcast information on our dataset because collectively, these projects that have Indigenous ownership and co-ownership are a massive portion of the electricity generating infrastructure of Canada, and they have a meaningful impact on the economy, but also the ability for communities to finance their own programs, to reinvest in economic development. [11:36] James Jenkins: So it's a critical time from that perspective. I think there's a need for us to be even louder because collectively as a nation, we seem to be looking for these wins that can be a shot in the arm. You know, we're worried about economic growth, and here we have many examples of projects that have Indigenous participation and that are having these benefits that are allowing different regions that are not participating in the economy in as active a way—this is a real opportunity for them. [12:05] James Jenkins: And unlike many of the mega-projects that we're thinking about right now, these have shorter timeframes, less challenges, and the risk is much more manageable in comparison. So, you know, we are trying to point out that, A, these kinds of projects—which are renewables, but also battery storage and some of these other projects—these are important for the federal government to continue to invest in because they have been investing in it heavily over the last 10 years, and that's part of the success story. [12:35] James Jenkins: But there is also a set of learnings that can be drawn from when we have so many examples of good partnerships between Indigenous and non-Indigenous organizations moving these projects forward. So I think when we look into the future as to how this should look, what does Indigenous participation look like for these mega-projects, we have a bit of a blueprint that we can draw from. [12:57] James Jenkins: And so we are trying to bring more attention to this. I think it's really step one. The federal government can pat itself on the back that it's been one of the key reasons why Indigenous participation in the energy sector has grown over the last 10 years, but it's not getting the attention it deserves in the current conversation. So I think that's why it's a really critical time, possibly for other non-government actors as well that are asking, "Well, in the current global and national framework, what is the best way to achieve climate outcomes, Indigenous participation in the economy, greater social outcomes?" And so we do want to point to this as a good news story that has a track record, and that's what the data really does—it speaks to that track record. [13:41] Trevor Freeman: Yeah, you often hear it framed, and in fact, just, you know, we're recording this on a Monday—just over the weekend I was listening to the radio, one of those call-in shows that really framed the choice as, "you know, we either invest in climate solutions or we focus on the economy." And I think you can probably say, "we invest in, you know, Indigenous partnership or the economy, or climate solutions." And what I'm hearing from you is it doesn't have to be a zero-sum game. It doesn't have to be either/or. In fact, the data you're showing and the projects that you're highlighting show that all of these outcomes can be achieved with the right focus and with the right investment. Is that fair to say? [14:21] James Jenkins: It is. And generally, the bucket of renewable projects or clean energy projects, the timelines are shorter, the cost is going to be easier to quantify, and the cost is coming down for these technologies—wind, solar, battery—in comparison to some of the other technologies that are being framed as the solution, which I think they will be. But framing it as either/or doesn't make much sense, especially when electricity demand is growing and it's an immediate issue. [14:51] James Jenkins: So we should look at some of these immediate solutions and acknowledge it's still a question mark for some of the other sectors that are going to be involved in building out our electricity capacity. Mining, some of these other sectors, there are some examples of Indigenous participation, but not hundreds of examples of equity participation. And so, absolutely, I've been hearing those kinds of either/or arguments, or "no more federal grants, we should have access to capital instead." That could do a real injustice to the existing capacity that's already there, like the number of people in energy offices at Indigenous communities right now. [15:28] Trevor Freeman: Yeah. So let's dive into some of the data then. You know, you see headlines sometimes about major Indigenous clean energy projects happening in collaboration, and the data in your report really backs this up. I don't want to throw too many stats out there for our listeners, but just quickly, you know, there are over 350 medium-to-large electricity generation projects across Canada with Indigenous participation. We've got 250 of those already operational, the rest in either construction or planning stages. From your perspective, James, you kind of already touched on this—the role of the federal government driving some of this momentum and visibility—just expand on that a little bit. Like, how did we get to these pretty impressive numbers where we're seeing lots of these projects? [16:15] James Jenkins: Sure, definitely. I think the origin goes back at least to around 2000 to 2008 when there was a series of Supreme Court decisions that ruled in favor of Indigenous communities when it comes to the duty to consult and accommodate—that's what the Supreme Court ultimately called it. So that's a framework that was very important when it came to Indigenous engagement in energy projects. [16:43] James Jenkins: As the UN Declaration starts to gain traction in our country, it may become less important, but it was certainly a turning point. So decisions like Mikisew Cree up to Tsilhqot'in created a framework where communities could get involved and had the legal backing to do so. Some jurisdictions—with Ontario probably taking the lead at that time, BC following, and many others following that model—supported Indigenous communities so that they could be involved in what the Supreme Court was framing as consultation. And what that meant was having the capacity to be engaged in project review. And often, the developer bore the cost of that. [17:23] James Jenkins: But there could be positive outcomes because it meant there was a framework and an impetus for communities and developers to sit down at the table when the development was taking place in the territory of an Indigenous community and their rights were potentially going to be impacted. So as that process became the norm in most regions in Canada, what emerged was this mechanism called an Impact Benefit Agreement as a way for the developer and the Indigenous community to sit down and say, "Okay, we've identified these impacts—and these are impacts to the practicing of rights that are enshrined in the Constitution, so there's this channel back to the Supreme Court decisions—so we'll have a confidential agreement called an Impact Benefit Agreement to offset those impacts," which never really fit the spirit of the Supreme Court decisions, but it was adopted all over the country. [18:14] James Jenkins: And when Ontario and BC went to bring more renewables onto the grid more quickly, they were looking at different ways to ensure there was the kind of local participation, and so they experimented with creating incentives for Indigenous equity participation in the projects. Sometimes that included municipal participation as well, but we saw a large uptake in that. And that was something I was involved in; I was a band manager in my community of Walpole Island First Nation in the past, and while this was happening, I had some other roles. [18:47] James Jenkins: But we saw it as an opportunity, and ultimately, there were many renewable projects entering the grid in Southern Ontario at a rapid rate. One of the things we were able to identify was that equity participation brought much more benefit to the community than an Impact Benefit Agreement. In the kind of projects we were looking at, it was usually tenfold if you quantified the net revenue from equity participation versus the takeaway from an Impact Benefit Agreement. [19:17] James Jenkins: So that started to become the norm, and Indigenous communities started to see this as a more meaningful way to address the need for development to happen rapidly in certain regions and especially with renewables. So there was a period where new hydroelectric projects started to include some equity participation, and then we saw, with the expansion of wind and to some extent solar, that happening at a rapid rate starting about 2008. [19:44] James Jenkins: It's expanded since then for a few reasons. So one is that over time, most regions in Canada have—most provinces have directed their utilities to put incentives in their calls to power to try to ensure more examples of Indigenous equity participation. The other possibility that's happened, which was more an Alberta story but it's been experimented with in some other jurisdictions, is a deregulated market where an Indigenous partner and non-Indigenous partner, or a fully Indigenous-owned project, can go to a consumer and negotiate a power purchase agreement, sell power directly. Sometimes having an Indigenous community providing power provides other benefits to the purchaser, whether it's the industrial or commercial partner, and so that led to quite a few projects as well in Alberta for completely different reasons. [20:34] Trevor Freeman: Would those other benefits be like preferred rates? What are the other benefits that you're referring to there? [20:39] James Jenkins: It could be preferred rates. In many cases, it's things like corporate responsibility, just the sustainability measures of having, you know, purchasing from an Indigenous partner. So that was enough of an incentive to really, you know, spur a market in those areas. [20:56] James Jenkins: And then we've seen the federal government invest through grant programs in Indigenous capacity in the energy sector. So that has allowed communities in many regions to engage in these opportunities and just have the staff to do it. Because most communities are generally dealing with many, many issues all at once—it's like three levels of government all in one, and most services are underfunded. So being able to actively participate in these opportunities, ensure there is enough trust to move forward and that the community is coming along with it, usually requires some expertise and people in the community that understand energy enough to keep everybody engaged. And these federal grant programs have contributed to that as well. [21:40] Trevor Freeman: Yeah. So with this change over the last let's call it 20-odd years or so, is there a fairly established model or process now that you see Indigenous communities and partners working through, or is every kind of new project finding its way anew? I guess what I'm asking is, yeah, is there an established process? Is it kind of like you know how these projects are going to go now, given that there's quite a bit of experience over the last 20 years? [22:06] James Jenkins: It's not an established process. And so we—for our Energy and Climate team—we engaged with BC Hydro and Manitoba Hydro to some extent on their recent calls to power and procurement because they're both looking at ways to ensure there's more Indigenous equity in projects, and there are different models to choose from. But there is the ability to look at what happened in different jurisdictions, draw from maybe what worked and what didn't, and so we're seeing utilities start to do that as they develop new procurement procedures. [22:38] James Jenkins: On the partnership side, things continue to evolve, and there's always the risk that some of these partnerships may be less beneficial to the Indigenous partner. So another report we released six months ago with Clean Energy BC is an equity guide, and the target audience of that is Indigenous communities that are looking at these equity participation opportunities to make sure that the process is fair to them and transparent to them. So there is a framework in place, but I think there's always a need to ensure that communities have access to the tools so that they have a meaningful seat at the table. And it's not a given that those will be in place, so it is an area where we place some of our efforts. [23:22] Trevor Freeman: And have you seen a change—like you talked about kind of the initial push for a lot of renewable projects being part of the impetus of seeing a big expansion here in Indigenous partnership—at least here in Ontario, which of course is where I'm sitting and we're having this conversation, there was a bit of a slowdown in that, but as we see demand significantly increasing, we're looking at more and more projects. So are you seeing that ebb and flow of project participation as well, or has it been pretty steady in terms of engagement over the last little while? [23:54] James Jenkins: In most regions, it's been growing. So you look at the Atlantic region, Quebec is really pushing for Indigenous participation in renewables. In most regions, that's happening—Maritimes very much so right now. [24:10] James Jenkins: In Ontario, we saw with the results of the most recent call to power quite a few northern projects, which is a bit surprising, but I know that's what they wanted to see happen, and it opens up some opportunity for communities in Northern Ontario. In Ontario, I think there are more regions where renewables are less socially accepted right now. And I talk to some people in Southern Ontario that are surprised how accepted it is in most of the country, with a few exceptions. So, you know, I think we might see ways that Ontario tries to draw projects in, whether it's within regions or partners where there is that social acceptance. But that's to be seen. [24:50] James Jenkins: But Ontario, like other places, knows they need to meet this growing demand, and renewables are relatively quick to deploy, relatively low risk, and will likely be part of that solution, just like everywhere. [25:05] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my next question, you mentioned this a few times, that we're not just talking about solar panels and wind turbines, which I think is what most people think of when they think of clean energy projects, but you have mentioned a significant growth in transmission projects as well as battery storage. And there's a number of projects that are now kind of in operation with Indigenous co-ownership that fall into that transmission and battery storage category. So tell us about the economic opportunity for Indigenous communities of these types of projects, not just generation projects. [25:44] James Jenkins: Right. So battery storage is growing more along the same trajectory as those generation projects have been in the past, and as the cost for battery storage has come down, it's become a very viable way for utilities and provinces to deal with the intermittency of electricity and increase stability while meeting targets for carbon emissions. So we're seeing more Indigenous leadership in that area. [26:10] James Jenkins: And there's a premier project in Ontario, the Oneida Energy Storage Project, where Six Nations of the Grand River approached NRStor, their partner, to develop the project and then went to the Ontario government and said, "This is what we'd like to do, this is how we see it will meet some of the needs." So there was some real ingenuity in there, and I think in some way, that's an example of what could be the next stage in terms of Indigenous energy planning as that kind of capacity builds because Six Nations of the Grand River had quite a bit of experience under their belt in terms of participating in energy projects. [26:45] James Jenkins: And then Ontario has also been the leader in procuring battery storage projects, and for the most part, most of them have Indigenous equity participation in those projects. A lot of them benefit from existing relationships between construction companies and communities that can look at these opportunities and co-design them together. And I think we'll start to see that in other parts of the country as that builds. But it is a major opportunity as the technology allows us to meet some of the need to stabilize the grid, and, you know, it could reduce our reliance on solutions like natural gas, so it's a real opportunity. [27:21] James Jenkins: When it comes to transmission lines, it's a slightly different trajectory, but I think it goes back to the duty to consult and accommodate and parties sitting at the table understanding where do we go from here when there's a project that is going to have this enormous landscape impact and we can no longer do what we did in the past, which was ignore any Indigenous rights on the landscape. [27:46] James Jenkins: And I was in Ontario for the last 20 or so years and witnessed the demand from Indigenous communities to participate in transmission projects. It wasn't passive in any way. So now we hear from utilities that are saying the right thing to do is to provide these opportunities, which is fantastic. But back then, it really was Indigenous people with the foresight and the stubbornness to for years say, "No, we need a solution that's going to meet all of our needs." And as we started to see some examples—Saugeen and Nawash being one of the first, and then others in Ontario where there would be this kind of Indigenous co-ownership—it gradually started to become more accepted. [28:25] James Jenkins: And now it's part of the plan in many regions of Ontario, and this is a way to move the project forward, have Indigenous communities on board, and when they're sitting there as partners, there are a number of advantages that they bring to the table because in many cases there is knowledge of the landscape itself. And looking at preferred routes and other major decisions can really benefit from having these communities at the table providing their knowledge as opposed to sitting sort of on the other side of an adjudication table, which is only going to add risk to a project. [29:00] Trevor Freeman: Yeah, I mean we see all parts of the electricity sector growing, and transmission is one of those areas for sure that in order to support electrification across the province, we're going to see more transmission. So it's great to hear that this is an area that is growing, or getting more buy-in, or there's more partnership happening in all parts of the electricity sector. [29:21] Trevor Freeman: So, James, you talked about regenerative energy earlier, we touched on that a little bit, and how that term is focused on being built on fairer and more equitable relationships. In your report, you kind of take this a step further by explicitly stating that this work seeks to advance the Truth and Reconciliation Commission—notably, Call to Action number 92. And so for our listeners who are not familiar—and please, definitely step in here if you want to explain it differently than I'm going to—but Call to Action 92 specifically calls on corporate Canada to adopt the UN Declaration on the Rights of Indigenous Peoples, to commit to meaningful consultation and consent, and ensure Indigenous communities gain equitable access to jobs, training, and long-term economic benefits. [30:13] Trevor Freeman: So we often hear reconciliation discussed in a social or a political context, but your report really points to the actual act of Indigenous-led clean energy infrastructure and how that can embody this reconciliation in a material and meaningful way. And I apologize that I'm rambling a lot, this is a long question. How does building out physical infrastructure—like generation programs, transmission lines that we've been talking about, battery storage—how does that advance these goals that are kind of laid out and described in this particular Call to Action? [30:52] James Jenkins: Mm-hmm. And you're right, the benefits of these projects isn't just the net revenue, but it's also apprenticeships, jobs, the business capacity that comes with participating in the project, and sometimes the ability to open up opportunities for practicing harvesting rights where, when Indigenous communities don't have a seat at the table, often the gate or the door is shut to opportunities and access. So it's a way to open those up. [31:19] James Jenkins: And in my experience with projects in my community, when we were reviewing projects through the IBA or Impact Benefit Agreement process, the goal was always a number of apprenticeships, contribution to education, capacity, and it was always a good news story getting some jobs, employment readiness out of the project. And it was a remarkable shift to be sitting at the table as a partner and be discussing those same outcomes and really led to more of a spirit of cooperation. And we had some really great successes come out of that. [31:51] James Jenkins: As well as community members feeling like, "This is an industry that I can go work in, and I'm not a stranger in a strange land. My community has a stake in this," and feel that sense of ownership but also home, which can be this indirect challenge when it comes to people entering the workforce and sticking with it. So that kind of ownership—it's part of the solution, how do we grow the Indigenous workforce? When the Indigenous communities have a financial interest in it, it really changes the picture quite a bit, and it really helps with the foreignness that can exist. And so we've seen the opposite in renewable industries and clean energy where many communities and youth are starting to see this as a viable career path and one that makes sense for them. [32:38] James Jenkins: So, you know, and like I said before, when Indigenous communities are sitting at the table—and in my experience we had gone through project review on many, many projects because of the Impact Benefit Agreement process—we were able to bring that knowledge we had of project review to the table, which can help the project. So it was a real meaningful exchange of, "How can we meet these milestones on time? What can we bring to the table?" So there's that aspect of it, but then there's also the multi-generational knowledge that comes with living on the land. [33:10] James Jenkins: And, you know, in some ways sitting down with elders, that does take a long time and commitment and is often different than how we would typically view going through the early stages of a project. But at the end of the day, it can lead to better outcomes and actually not take as long because the pathway to gain the knowledge for the least impact through a traditional process is also incredibly time-consuming. And so having an Indigenous party at the table that can bring the correct knowledge keeps things forward, making a meaningful decision from their perspective can really add value in that way as well. [33:48] Trevor Freeman: Yeah, it's great to hear that you're seeing the impact of these programs on both the projects themselves and better outcomes in the projects, as well as building capacity and partnership in Indigenous communities. And I'm glad you kind of brought those youth programs back up; it's great to hear about those programs. [34:07] Trevor Freeman: So, you have a report or you have a section sorry in your report called "Opportunities Unrealized," which really highlights major gaps or a gap for community-focused projects right now as different federal funding programs sunset, and you specifically call out three particular pillars that need renewed policy and funding commitment. So first off, you talk about 78 healthy energy housing projects that are mostly just small pilot initiatives. And that's looking at energy efficiency in homes, which you did touch on earlier, and how that's tied to Indigenous health and energy sovereignty. So how do we move beyond those pilots to fund these at scale? What are your thoughts on how we do that? [34:53] James Jenkins: Right. So our approach is really, A, to support these pilots as much as we can so that we have that cohort of Indigenous leadership that has that experience in community, and so it can have that ripple effect where, when we started to see successful generation projects, some of them coming out of the 2020 Catalyst Program, other communities said, "Well, I want to do that too. How do I make that possible?" And then there's some leadership to grow from. So it's really catalyzing that momentum. And where do we start? So that's the piece in terms of making sure that there is a core group of energy leaders in communities that are almost at the stage where they can have a very impactful, community-scale project when it comes to efficiency that can be replicated and that there are individuals with this knowledge that are in the community. [35:41] James Jenkins: So that's the first piece, but then the second piece and the other side of the coin that we're very active in is identifying what would the solution look like to make that kind of change repeatable on a national scale. And what we're generally pointing towards is some aspect of federal support, but also private investment as well. So what kind of mechanism can be put in place that will allow private finance to make sustainability programs for Indigenous healthy homes and buildings and infrastructure feasible? [36:15] James Jenkins: And we think it is going to have to be some kind of partnership between the federal government to secure some kind of financing tool and then to bring that private capital in. And so we have a number of partners that's expanding in the finance sector, in government, to really look at what a solution like that looks like. [36:35] James Jenkins: Indigenous housing, being a federal responsibility with the federal government having a large role in it, is certainly unusual and comes with some very unique challenges that make change at that scale difficult, but it's also an opportunity. And it does put the federal government in a position where it could lead a process like that and have some very large impact. So we want to make sure there is the existing community capacity for community members to know what meaningful change looks like at the local level, what the challenges and opportunities are that can contribute to that process. So that's the idea behind the Project Accelerator, but also design at the national level of a program that can lead to new builds, new sustainable builds, and retrofits on a major scale. [37:21] James Jenkins: And there are interesting examples. I was in the US earlier this year at a clean energy conference and was surprised to learn that there were very large subsidies for energy efficiency that were available to Indigenous communities up until recently—I would say at a scale tenfold of what we've ever seen in Canada. So those kinds of programs are possible, and I think we need to think outside the box and think about how do we put this into action. [37:51] James Jenkins: But ultimately, what we point out in those reports is that energy efficiency also leads to other very critical outcomes, including health and social outcomes at the community level. And speaking with communities, politicians from communities, housing tends to be a near number one or number one issue, with housing in need of repair being the core issue. And so ensuring that new housing is built with these sustainability measures in place will lead to houses that stay healthy for longer. And so, you know, it really goes much farther than just energy outcomes and that's why it's so critical. [38:34] Trevor Freeman: Yeah, it's another example of it it's not an either or question here, it's, you know, do it right in the right way and have a focus on both healthy and affordable housing at the same time as making sure it's energy efficient and you're kind of achieving both of those goals. So that's great. [38:58] Trevor Freeman: So, the second item you've identified in this section is, you know, a lot of northern and remote communities who rely on diesel for their energy focus, and our listeners may remember about a year ago we had a conversation with Quest Canada on this topic as well. And so, a lot of those communities are among the most affected by climate change and natural disasters, and you address what needs to happen from an early-stage planning and funding perspective to ensure that those communities that are not necessarily connected to a grid aren't left behind in this transition. Can you speak to us a little bit about that? [39:41] James Jenkins: Absolute. So already the cost of diesel in these remote communities is very high. So it's already an economic and social challenge in the territories and remote areas in the northern provinces. And so it's an area where communities tend to be very engaged and have been since the beginning. So we've been engaged with northern communities since the beginning with 2020 Catalyst. [40:15] James Jenkins: And I think it has a really—for them, clean energy has this impact on them like on a visceral level. For communities that have been able to implement clean technology and turn off the diesel generator for a while, they've talked about the impact of that silence that they haven't heard in so long, you know, the smell of clean air and that sort of thing. So there's this real passion, but also acknowledgment that, you know, they want to be part of a larger climate solution, they're feeling the impacts. And so there are many initiatives in the north, a number of which we've supported. [40:53] James Jenkins: But there are many challenges as well in terms of logistics, the value chain. Transportation is a real challenge compared to infrastructure in the south. So because there have been so many projects and we partnered with the federal government through two phases of a program called the Indigenous Off-Diesel Initiative—and that was supported by a number of federal programs and we're just finishing off the second cohort—there is so much that we've learned through a couple dozen communities that have been heavily invested in reducing their diesel reduction. [41:35] James Jenkins: And we're really at a stage now where we can learn—we can take stock of what we've learned through this process and identify how do we get this to the stage of successful projects. And we've learned a number of things. It's also bringing technology to these places that's robust enough to withstand the challenges and just be at a utility scale, ensuring different technologies can work well with each other. [42:04] James Jenkins: But there's a real need to continue that growth, especially when there's been so much investment and so many communities are so close, with a few success stories and so much pride that comes with this. But ultimately, if they are left behind, the cost for them to power their communities with diesel is not going to become less of a challenge over time. It's only going to become more problematic. And so it's a real priority, and something that, you know, we need to keep staying loud about as well because these are where some of our real energy leaders are living and coming from when it comes to clean energy and ensuring that their priorities have a seat at the table. [42:52] Trevor Freeman: Yeah, you mention success stories, James, and as we kind of wrap up our conversation here, I want to touch on that a little bit. So you talk about looking at this in perspective of the global stage, and one of your policy recommendations discusses Canada Global Indigenous Cooperation. And you outline that there are more examples of successful Indigenous-led energy projects in Canada than anywhere else in the world. How is your organization, Indigenous Clean Energy, sharing this expertise internationally, and what can the rest of the world learn about what's happening here in Canada? [43:32] James Jenkins: So we started to learn just how far ahead Canada is in this area through participation in forums like the United Nations Permanent Forum on Indigenous Issues, and we participated in a pre-conference with 88 global Indigenous delegates. And many of them were surprised to learn of these equity projects and opportunities that exist in Canada. For us, it can still be very frustrating, so it is good to put that in perspective in terms of—from many other jurisdictions, they're still at the beginning stages. [44:06] James Jenkins: But we do have some programs in place, and for several years we've been supporting a sister organization in Australia called First Nations Clean Energy Network using a train-the-trainer model. So we've been active in Australia every year. We've been active in New Zealand as well. And we have some programming in South America in Ecuador and Colombia. And over the last year, we finished a program where we engaged with all of the provinces within Colombia with delegates from communities to assist in developing clean energy plans for their communities that they could bring to the government and and discuss a partnership framework so that they could start to reduce their reliance on diesel and other other carbon fuels. [44:59] James Jenkins: And we supported those meetings with the government as well and supported delegates from these countries to also visit communities and see success stories in Canada. And the US is another area where there have been some really positive success stories over the last few years, and there were a number of energy programs that particularly rural and remote communities benefited from, Alaska having probably a slight majority and then others in the northern part of the Lower 48. I think they're going to start to struggle because those programs are sunsetting now, I think most of them have recently sunsetted. And so I think it should be a wake-up call to our federal government that there has been this investment in the form of grants from the federal government. If we don't have some kind of programming in place, we will start to see that progress recede. [45:57] James Jenkins: But just in general, there's a lot that we can share with other jurisdictions globally, everything from what a good partnership looks like, you know, what are the learnings for meaningful participation. But we do have some examples that are very unique, I think, in almost every jurisdiction—Indigenous equity in transmission lines is is really unheard of, so so we should, you know, acknowledge that there are some things that we're doing well and um sharing that and learning what other communities are going through in other jurisdictions. It also really helps us in our strategy. [46:40] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [47:28] James Jenkins: Definitely. And our model is very community-driven with with community-tailored solutions and with education and capacity building at the community level being our our primary focus, which does set us apart from other organizations to some extent, but does reflect that that um every every solution is going to be different, and really bringing up that capacity at the community level is the most effective way to do it. And for these kinds of projects, there isn't one solution that fits everybody. [48:02] Trevor Freeman: Is there, to kind of wrap it up here, is there, you know, one piece of advice that you'd give to—I know this is a bit of a big loaded question, it's hard to boil it all down to one piece of advice—but is there something that you would kind of leave with let's say a utility or a developer who wants to build a successful and mutually beneficial partnership with Indigenous communities? What's that kind of one piece of advice you'd leave with them? [48:30] James Jenkins: Um, the one piece of advice, and sometimes I am asked that question, and I know there are developers outside of Canada that are starting to look at our market as things change globally. And what I would share, first of all, meeting with the communities is incredibly important. Community leadership, finding out what their process is for engagement and then establishing that relationship is hugely important. And um I think the advice usually stops there. I think many utilities and developers have heard that. [49:07] James Jenkins: But what I would suggest based on my own experience is that engagement occurs from the very top of the organization, from the utility and the developer. And that if the C-suite isn't meeting with the Indigenous partner themselves, they should be fully aware and engaged in what's happening. And that's usually the recipe for success. And you know, for these opportunities, many communities have a history where trust is something that does need to be cultivated, and that would be my main suggestion. I think it's where really successful partnerships have their strength, is there's that level of engagement from the entire vertical organization of the non-Indigenous partner. And so when there is an issue, political leadership from the community, they know who to call and vice versa, and it doesn't lead to larger misunderstandings. And it can lead to some of the more innovative projects we've seen like Oneida Storage, and there are many other examples of that where the developer and the community, after a successful project, they sit down together and they say, "What's next?" And they want to build on what they've developed together. [50:37] Trevor Freeman: Yeah, I guess that's an indication of there actually being a relationship, trust built, rather than just kind of boxes checked and a process being followed. But if there's that actual trust built, it is more of a conversation that what next question can come up and there's sort of that mutual learning. So that's great. Thank you for that. So James, we always end our interviews with the same series of questions to our guests. So I'm going to dive right in here. What's a book that you've read that you think everybody should read? [51:11] James Jenkins: These are the top uh these are probably going to be the tougher questions for me, but um so I recently read a book by Cal Flyn, a UK author from Scotland, and it's called Islands of Abandonment. And the subtitle is Nature Rebounding in the Post-Human Landscape. And what she does is, in an investigative journalist style, goes to places where there hasn't been human presence for 50 or more years. Some of them are no man's land in war zones, some of them are cities facing urban decay, some of them are environmental catastrophe sites like Chernobyl, but then finding that nature has rebounded and that there is remarkable biodiversity in some of these places. [51:59] James Jenkins: So the message I don't want to take away from that is that if you get rid of humans everything will be perfect, because humans have had an impact on the landscape everywhere for much longer than we can comprehend. And in some cases, negative impacts to the landscape are because humans aren't doing what they were doing for a long time. So human intervention has a role and always will, but I think it's important to tell more stories that aren't a story of loss when we get to that point. [52:36] James Jenkins: And for Indigenous communities, many of us have been going through a process of healing, and many of us are still in that process. But as we start to heal and and ask ourselves what's next, that's when we start to think about regeneration, so regenerative energy, revitalization of our culture and and that's what's next and acknowledging that practices that have been lost are near lost can be revitalized in a way that that is uh is incredibly meaningful. And so I was happy to see that story in a widely publicized book because the major story in conservation, but also climate and other areas, has been one of loss. And so, with all of this loss, and and in some cases, you know, a bedrock of tragedy and historical tragedy, where is the, you know, where is the good news story? And I think having these stories about how nature can regenerate is important. It's important to tell that story. [53:50] Trevor Freeman: Yeah, that's fantastic. I appreciate that explanation, and these aren't supposed to be my questions to answer, but I do want to quickly mention a book called What If We Get It Right?—and I can't remember the author off the top of my head, but it really is a series of essays and poems and an exploration of like, what if we do the right things and we can address climate change? And I found it very helpful to kind of be able to imagine, yeah, this is what happens if we do the right thing, if we can address some of these challenges. So, along the same vein as what you mentioned. So, the next question is kind of the same, but what's a movie or a show that you've watched that you think everyone should take a look at? [54:36] James Jenkins: Uh, that that's a really tough one. I do like movies and shows. Um, I recently started watching two British series, um and uh they seem to be very into murder mysteries in the UK, which uh isn't something, you know, normally my favorite, but they do it really well. So I I really liked um Shetland, which is a series that takes place in remote islands in Northern Scotland. [55:06] James Jenkins: In some ways, I think even the setting that it's trying to tell, it resonates with our work in some ways and even the experience of living in an Indigenous community in a less remote location. So I enjoyed that, and then that led to um Sherlock, the the newer one starring Benedict Cumberbatch, which I thought was a very intelligent um show with a, you know, a compelling uh character with sort of superhero, but but somewhat comic book style realistic attributes, but also failings. Um, so I find I enjoy shows that are drawing from literature and putting them into today's terms and not worrying too much about um, you know, what's realistic and what's not, but really trying to—what would we how would this be written today? So I enjoyed that as well. [55:58] Trevor Freeman: Yeah, I like that. Um, if somebody offered you a free round trip anywhere in the world, where would you go? [56:05] James Jenkins: So, Air Canada used to have contests for that, and we used to say Nunavut because it would get the most bang for your buck. You know, these are $4,000–$5,000 tickets, which speaks to the challenges that those communities face when it comes to decarbonizing the north. Um, for me, I mentioned I spent much of my childhood in Northern Arizona. I think at this time I'd probably use it for that, you know, I hope to visit again soon. [56:39] Trevor Freeman: Yeah, fantastic. Um, James, who is someone that you admire? [56:44] James Jenkins: Um, I've been grateful for wonderful mentors in the course of my career. Um, I'm really grateful that the founder of ICE, Chris Henderson, has dedicated himself to be a mentor for me and has has really he's committed to that um and I've learned a great deal from him. [57:04] James Jenkins: Working at Walpole Island, there were a number of chiefs that I worked closely with and have been thinking about one, um Charles Samson, who's passed away, and he really came into his own once he was chief. He had run for a long time, over 10 years, and um really learned a lot from him and his perspective. But then, uh other chiefs, Burton Kewayosh and Dan Miskokomon really really supported me and helped um helped develop my uh the breath of experience that I draw from. And today, um the current chief, Leela Thomas, is really showing some really great leadership, and I think it's a real breakthrough in our region that most of the chiefs in Southwestern Ontario are female, which was um really more rare in the past. So that's a breakthrough as well. [57:59] Trevor Freeman: Yeah, that's great. Uh, and final question, what is something about the energy sector or its future that you're particularly excited about? [58:08] James Jenkins: Um, I think what I'm excited about is that the door is open for Indigenous communities to really change the way that they're engaged with the economy, um for there to be some real opportunities for business development. Um, you know, for many years because I lived in the United States for a while, it felt like the overall economic development capacity of US tribes was far beyond what exists in Canada for a number of reasons. And and one of them is there were a few key industries in the US that the federal government, um it cultivated at different times, gaming being one, uh but it did lead to the infrastructure for US tribes to engage in business all across the country in a way that's still the exception rather than the rule in Canada. [59:02] James Jenkins: So it is exciting for me to think about there being that shift and that um truly Indigenous-led projects stop becoming one-offs, um but they start to be that real uh, you know, Indigenous leadership becomes embedded in the framework of energy decision-making. Um, the idea of it becoming a career path becomes more solidified. So I think it was a dream at one point that some ambitious leaders had, like thinking of Saugeen and Nawash equity participation in that transmission line, there was no blueprint for that. [59:39] James Jenkins: Um, but now that there's been a dream and we've seen it come into practice, so um it's exciting to think that we may continue to see that progress, and then in 10 years there there will be some foundational pillars for communities to really meet their own communities' needs on their own terms. Right now it continues to be a challenge in most places. It's uh, you know, what do we prioritize with limited resources? And um yeah, exciting that this could be a pathway to to start thinking more in terms of abundance. [1:00:19] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [1:01:03] Trevor Freeman: James, thanks so much for your time. I really appreciate you coming on the show and helping us understand the work that Indigenous Clean Energy is doing, some of the great success stories, but also a little bit of the path that's still to be walked in order to get to success. So thanks very much, I appreciate your time. [1:01:21] James Jenkins: Thank you, Trevor, really enjoyed it. Thanks so much. [1:01:23] Trevor Freeman: Great. Take care. [1:01:25] Trevor Freeman: Thanks for tuning in to another episode of the Think Energy podcast. Don't forget to subscribe wherever you listen to podcasts, and it would be great if you could leave us a review. It really helps us to spread the word. As always, we would love to hear from you, whether it's feedback, comments, or an idea for a show or a guest. You can always reach us at thinkenergy@hydroottawa.com.

It's another Alberta Politics roundup, and between the last week's events and the absolutely bonkers layers surrounding them...Well, it's a pretty bonkers episode.Dani's war with First Nations heats up, there's some new developments for the referendum and also the "Corrupt Care" scandal. Plus it seems like a lot of the senior leadership in Smith's government are letting the mask slide because we saw a lot of open racism from multiple members of government this week!Plus we announce our fourth guest for our live show in Edmonton, Deputy NDP Leader Rakhi Pancholi!To get tickets to that July 25th live show in Edmonton, visit www.thebreakdownablive.ca!If you're able to support our legal defense fund to fight back against the $6 Million lawsuit against us by Sam Mraiche, the man who imported Vanch masks and the Turkish Tylenot as well as who hosted MLA's and Ministers in his skybox as he had business with the government...You can do that at www.savethebreakdownab.ca!As always, if you appreciate the kind of content that we're trying to produce here at The Breakdown, please consider signing up as a monthly supporter at our Patreon site at www.patreon.com/thebreakdownab and we can now accept e-transfers at info@thebreakdownab.ca!If you're looking for our new merch lineup, you can find that at www.thebreakdownabmerch.comIf you're listening to the audio version of our podcast, please consider leaving us a review and a rating, and don't forget to like and follow us on Substack, Bluesky, Facebook, Twitter, Instagram and Threads!#abpoli #ableg #cdnpoli

What happens when ancient laws clash with modern urban planning?In this episode, we dive into a fascinating thought experiment that is playing out in real-time in Vancouver, British Columbia. This podcast contrasts a Biblical mandate in Leviticus 25:23—which explicitly forbids the permanent sale of land, asserting that humans are merely tenants and stewards— with the Squamish Nation reclaiming their ancestral territory to build Senakw.Senakw is the largest First Nations economic development project in Canadian history: an unapologetically massive, ultra-dense, net-zero carbon mega-project. Because it is being built entirely on designated reserve land, it completely bypasses the city's strict traditional zoning bylaws.But with density projections five times higher than Canada's current highest-density neighborhoods, the project has sparked a fierce debate. Is this sustainable, earth-centric urban design an inspiring triumph of indigenous reclamation, or an infrastructural recipe for disaster as critics claim?In this episode, we discuss:The staggering $20B economics and architecture of the Senakw development.The density debate: Why urban planners are sounding the alarm on liveability.The ultimate question: Would our cities be better managed if we followed ancient rules of stewardship?

June 21 is National Indigenous Peoples Day in Canada, celebrated in many aboriginal communities across Canada by hosting events such as festivals, cultural performances, ceremonies and community gatherings. Let’s mark this special day by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books available at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Its a tense day for the residents of Lytton. B.C. officials say the wildfire burning south of the village grew to seven square kilometres overnight. Dozens of properties are under an evacuation order - and some residents of Lytton First Nation have also been ordered to leave.Also: Heavy rainfall and severe flash flooding has devastated parts of Montreal and other areas in southern Quebec. A series of thunderstorms closed streets, damaged homes, and left thousands without power. And the forecast shows more rain is coming later this week. And: From sunrise ceremonies to traditional games, communities across Canada are gathering to celebrate the 30th National Indigenous Peoples Day. We'll take you through some of the events and messages delivered in honour of the culture and contributions of First Nations, Inuit and Metis people.Plus: Parliament's summer break, "New France" demonstrations, Bison return to roam in Star Blanket Cree nation, and more.

If healthcare “works” on paper but people are afraid to walk through the doors, what are we really measuring? I'm joined by Roxanne Sappier, a longtime First Nations health leader and executive director for a health and wellness organization representing 15 First Nation communities, to talk about what it takes to redesign care so it actually serves the people it's meant to serve.We start with Roxanne's personal journey from growing up in community, learning early lessons about service, and stepping into leadership after decades in health administration. From rebuilding local health services to using accreditation as a roadmap for stronger policies and patient safety, she shares what sustainable community health leadership looks like when the work is real, daily, and complicated. We also dig into the systemic barriers that keep programs fragile, especially siloed and term-limited funding that makes long-term prevention and mental health support harder than it needs to be.Then we zoom out to the bigger picture: Indigenous-led health transformation in New Brunswick, what “culturally safe care” actually means, and why relationship-based learning matters more than a quick online module. Roxanne breaks down how holistic wellness connects with the pillars of lifestyle medicine, and why frameworks centered on hope, meaning, belonging, and purpose can change how we deliver care. We also talk about systemic racism, trust, and how Indigenous patient navigators can help people access services sooner and more safely.If you care about Indigenous health, culturally safe healthcare, lifestyle medicine, and practical health system reform, this conversation offers both clarity and a path forward. Subscribe, share this with someone in healthcare training, and leave a review so more people can find the show.Go check out my website for tons of free resources on how to transition towards a healthier diet and lifestyle.You can download my free plant-based recipes eBook and a ton of other free resources by visiting  the Digital Downloads tab of my website at https://www.plantbaseddrjules.com/shopDon't forget to check out my blog at https://www.plantbaseddrjules.com/blog You can also watch my educational videos on YouTube at https://www.youtube.com/channel/UCMpkQRXb7G-StAotV0dmahQCheck out my upcoming live events and free eCourse, where you'll learn more about how to create delicious plant-based recipes: https://www.plantbaseddrjules.com/Go follow me on social media by visiting my Facebook page and Instagram accountshttps://www.facebook.com/plantbaseddrjuleshttps://www.instagram.com/plantbased_dr_jules/Last but not least, the best way to show your support and to help me spread my message is to subscribe to my podcast and to leave a 5 star review on Apple and Spotify!Thanks so much!Peace, love, plants!Dr. Jules 

In this short bonus episode, Bron discusses the financial stress experienced by many psychology students undertaking placements and the push to include psychology students in the Australian Government's Commonwealth Prac Payment scheme. She covers:

In this episode, we speak with Bronwyn Cochrane and Debbie Hoger, proud Aboriginal women, educators, business founders and co-founders of the TIPIAC x Riley Callie Resources National First Nations Education Conference. Together, they share their journeys in Aboriginal education and offer practical advice for educators wanting to embed Aboriginal and Torres Strait Islander perspectives in authentic, meaningful and culturally safe ways. The conversation explores moving beyond tokenism, choosing appropriate resources, working with local community, embedding perspectives across the curriculum, and the importance of centring First Nations voices in education.TIPIAC – Bronwyn (Bonnie) Cochranehttps://tipiac.com https://www.facebook.com/TipiacEdu/https://www.instagram.com/edutipiac/https://www.pinterest.com.au/edutipiac/https://www.youtube.com/@tipiacfirstnationseducationhttps://www.linkedin.com/in/bronwyn-cochrane/ Email: admin@tipiac.comRiley Callie Resources – Deborah (Debbie) Hogerhttps://www.rileycallieresources.com.au/https://www.facebook.com/rileycallieresourceshttps://www.instagram.com/rileycallieresources/https://www.linkedin.com/in/deborah-hoger-b7b924142/ Email: info@rileycallieresources.com.auTeaching Indigenous Perspectives In the Australian Curriculum

National Indigenous People's Day is Sunday. It's a day to recognize and celebrate the traditions, cultures and contributions of First Nations, Inuit and Métis. And that is the theme for today's show.

Welcome back to Daughters of the Moon Podcast!In Episode 349, we welcome internationally renowned psychic medium, spiritual teacher, and author Vincent Genna for a fascinating conversation exploring the divine nature within each of us. Together, we discuss what it means to be spiritual beings having a human experience, the importance of declaring your worth, trusting your intuition, and embracing your soul's purpose.Vincent shares his perspectives on soul energy, healing, multidimensional existence, Edgar Cayce's teachings on higher dimensions, extraterrestrial consciousness, intergalactic councils, and why higher beings will not intervene without our consent. We also explore the power of belief, self-worth, spiritual experiences, and the intriguing story of Joliette, the theater ghost.Whether you're curious about intuition, spiritual awakening, ET contact, personal transformation, or discovering your own divine potential, this episode offers thought-provoking insights and practical wisdom.Connect with Vincent Genna:Website: VincentGenna.comFacebook: @VincentGennaMSWInstagram: @vincent_genna_mswX/Twitter: @VGBelieveYouTube: www.youtube.com/user/vinnygennaBook: The Secret That's Holding You BackPodcast: The Genna EffectConnect with Daughters of the Moon:YouTube: https://www.youtube.com/@DaughtersoftheMoonWebsite: https://daughtersofthemoon.ca Facebook: @DaughtersoftheMoon444Instagram: @daughtersofthemoonpodcastListen on your favorite podcast platform.Land Acknowledgement:We respectfully acknowledge that we live, work, and create on the traditional territories of Indigenous Peoples. We honor their enduring connection to the land, waters, and communities, and we recognize the important contributions of First Nations, Métis, and Inuit peoples, past and present.Disclaimer:The views and opinions expressed by podcast guests are their own and are intended for educational and entertainment purposes only. Daughters of the Moon Podcast does not endorse or guarantee any claims, spiritual practices, or experiences discussed during this episode. Listeners are encouraged to use their own discernment and seek qualified professional advice when appropriate.If you enjoyed this episode, please Like, Subscribe, and Share to help others discover the show. Your support helps us continue bringing inspiring conversations and diverse perspectives to our growing community.#DaughtersOfTheMoonPodcast #VincentGenna #SpiritualAwakening #Intuition #SoulPurpose #PsychicMedium #ETContact #HigherConsciousness #EdgarCayce #SpiritualGrowth #SelfWorth #DivineWithin #Podcast

More Canadians are using GoFundMe to help pay for essentials like groceries, rent, and bills. Then, Ottawa introduces Bill C-37, a new First Nations clean water bill. Plus, in the Big Picture: SpaceX's deal for AI coding startup Cursor, Gildan drops after a short-seller report, and Quebec reaches a French-language funding deal with three English universities.The Peak Daily is produced in partnership with reframevid.com

The federal government tables new legislation designed to ensure access to safe drinking water for First Nations. We ask the Indigenous Services Minister when those taps might start flowing.Despite warnings from officials, a U.S.-Iran peace deal is prompting displaced Lebanese families to head home -- and one mayor says he understands the temptation to return because he never left. This fall, after 74 years, NHL hockey will no longer air on CBC; sportswriter Bruce Arthur tells us that's been a long time coming -- but it's still a shame for Canadians. An Irish writer tells us about the moment she learned a poem she'd written that was inspired by her son had appeared on his English exam. A new study shows that your trash is a bowerbird's treasure -- used by males to charm females. Sir Rod Stewart disappoints fans by cancelling a concert due to a sinus infection -- and disappoints fans further by showing up healthy, the next day, at Scotland's first World Cup game.As It Happens, the Tuesday Edition. Radio that guesses whatever will be, will be -- que Sir Rod, Sir Rod.

Federal government tables new version of First Nations clean drinking water bill. Canada adds new sanctions to Russia, as G7 leaders focus on Ukraine to kick off summit in France. Iran's foreign minister says ending the war in Lebanon is the most important issue in the Iran-US peace plan. Competition Bureau to investigate Canada's food supply. New study suggests coral reefs are more resistant to climate change than previously thought. 12 children injured at BC waterpark. Mi'kmaq poet is remembering Indigenous children who died at residential schools across the country.

This is an episode originally published in August 2024. It is one of my most popular.Have you ever wondered what builds resilience in us and our children?In this episode, Kate chats with Tania Johnson, co-founder of the Institute of Child Psychology.Tania shares her journey, from fostering four First Nations children to her academic accomplishments and her profound insights into attachment theory and resilience.Together, they explore the power of purposeful parenting, the importance of allowing children to fail and learn, and practical strategies to foster resilience in our young ones.Listen For:4:44 Experiences as a Foster Mom11:15 When Did We Start Protecting Children from Failure?26:17 The Impact of Overpraising35:51 Teaching ResilienceLeave a rating/review for this podcast with one click

Content warning: This episode of Doin' Time contains audio descriptions and images and the name of a First Nations person who has died, graphic discussion of deaths in custody and massacres. Please donate to Doin Time, the target is $1000. You can donate here or call 9419 8377.Throughout the show the Doin' Time show paid tribute to First Nations warrior Uncle Ray Jackson. A segment from a past interview from the Doin Time show in the 1990s with Ray Jackson was played where he spoke about Aboriginal deaths in custody. The Doin' Time show also connected with Carolyn Jackson, daughter of Ray Jackson. Violet Coco, a Flotilla activist spoke about the need to donate to the Doin' Time show to help women in prison.David Glanz from the Refugee Action Collective spoke about refugees and asylum seekers. Rob Harrison from the Monday Breakfast show joined us and talked about the importance of donating to the Doin' Time show, to tackle ongoing genocide and colonisation. Rob, a past Doin' Time presenter joined the entire show as well.

Welcome to the Art Life Faith Podcast, and I’m your host, Roger Lowther. We are recording live from the JCAMM conference in downtown Tokyo with the theme of “The Beauty of Japan・The Beauty of Heaven.” It’s a week-long conference from Friday, May 22 to Wednesday, May 27, 2026, where we are talking about the arts of Japan, the beauty of Japan, and how that helps us worship God. We’ve had so many amazing guests this week, and now I have the privilege of sitting down with one of our key presenters, a band like no other I’ve ever seen in the world called IziBongo. They sing not only in the various languages of the world, but they use the various instruments of the world and the various styles and genres of the world so people can see what it looks like for the nations to praise God and how that can lead us all in praise of God. So I wanted to sit down with them and have a conversation. I’ve also asked Akira Mori to sit down with us. He is our MC for the conference, and he’s a longtime friend and partner. We got to know each other very well through the 2011 earthquake, tsunami, and nuclear disaster. He’s the pastor of Global Mission Chapel in Iwaki, Japan, not too far south of the nuclear power plants in Fukushima. And his amazing church was one of the key centers for relief work for all of Tohoku. Through the years, we’ve gotten to know each other better, and I’ve so appreciated not just his encouragement and the way he leads especially movements of prayer in Japan but the way he’s encouraged me personally and for his friendship. And so I invited him to be the MC for this conference and also to be with us for this podcast episode. So thank you, all of you, for being here. Why don’t we start with a quick introduction? Please tell me who are you and where this name IziBongo came from. It’s kind of an interesting name. Cory Sure, Izibongo is a Zulu word which means praises intoned in honor of a person. It’s a kind of praise poetry. This is a second generation of the group itself, originally called the Wycliffe World Music Band, which came from Wycliffe Bible Translators. Roger Not as catchy… Cory Yeah…, which came from Wycliffe Bible Translators. Roger Okay, so what do you do? Why did you form IziBongo? Cory Originally, the Wycliffe World Music Band was meant to be an illustrative form of the music of the world and to promote Bible translation. That was one of the hopes for the people who organized it. We would go to Christian music festivals and perform there to show how the nations would worship or do their songs. Paul I might add that originally it was an ad hoc group of students in a particular class learning about some of these principles of music and worship around the world. The leader of that class was our mentor, Tom Avery. He would gather the students and throw instruments at them and say, “Sing this and let’s play this.” And so it was just to appreciate the worship around the world. This developed out of that educational starting point to more of a worship focus and whatever it is today. Cathy Another point that Tom would make when teaching us these songs was that music is not a universal language, it’s a universal phenomenon. But different peoples have different ways of singing. We think we might understand what they’re singing about. We might make a judgment if we hear another culture’s music and say, “That’s demonic,” or, “You could not praise God with that music.” But he was teaching us that we need to understand when we go into cultures their music systems. We can’t just go in and say, “No, you have to sing it this way.” Mary And to follow up on that is the focus of outsider-insider, an outsider trying to understand from the insiders, “What does this mean to you? What is the content?” because as outsiders, we can really miss it and not understand what’s actually being expressed. So we have terms. We say etic and emic, outsider/insider perspectives, that we talk about in our courses and our learning. Roger Help us to see what this looks like a little bit more concretely. What countries, what groups are you representing, and what kinds of instruments are you playing? Paul Well, I’m playing about 3 or 4 instruments here. One is a charango from Bolivia, which I bought on the River Walk in San Antonio from a real live player. I’m also playing a Moroccan oud, which we use for other instruments as well. We don’t carry 50 instruments, we carry about 10. And I’m playing a Greek bouzouki, but I’m using that to represent music from other parts of the world as well if the instrument sounds similar to the sounds. So again, we’re approximating all these. We’re never being exactly authentic. We are just Americans. We’re not trying to pretend that we’re something else. But we love the sounds of the world and the praises that they lift up. So we want to approximate those sounds so that you will learn to appreciate their music. As for the countries that we actually sing songs from, we could give a list if you’d like. Cory We do some from South America, so there’s Brazil, Venezuela, Bolivia…Ghana, Democratic Republic of Congo… Cathy Nigeria… Cory Egypt… Paul Tunisia, Papua New Guinea, Bhutan, South Korea…We don’t have a Japanese song yet. Roger Okay, well, we’ll have to fix that. Paul Exactly! We’re working on it. Roger So tell me more about why you do this. What is your purpose in singing these different styles—using different instruments, different languages, representing different countries? Paul Well, for myself, and I think for my wife as well, we were worship leaders in a local church and trying to find the most relevant ways to help people worship in our culture. It was mostly not a mixed culture. It was mostly just a normal American church in Texas, but still we had to wrestle with contemporary versus older styles and who was there and what kind of music they liked. In the South it’s a little more Baptist hymnal kind of songs, which I wasn’t that familiar with. So you always have to learn and find out from the congregation that you’re worshiping with, what helps them express their heart, because that’s really what a worship leader is trying to do, just help the people worship from their heart. So that was where we started, and when we ran into Tom and he was doing that in the jungles of Brazil, it sounded radically different, of course. So we learned from him how to approximate that sound so that we could present it. Cathy So the first time we performed this kind of music, we thought we were just going to give people an educational experience and say, this is what your brothers and sisters sound like over in Africa, or this is what they say to God in their songs. The people that heard us in Memphis, Tennessee, on that very first trip were crying. They said, “This is a kind of worship that we’ve never experienced before.” It wasn’t necessarily something they could participate in, but it was like when you look up at the stars and go, “Wow, God, that’s amazing.” And you get a glimpse of the worship that God is preparing for himself across the world. And it does increase your love for your brothers and sisters. So we wanted to give more people that kind of understanding and that kind of love for brothers and sisters that they’ve never met, maybe an experience that would have them want to pray for those brothers and sisters. And so when we go to a mission conference, we hope, too, that it opens people’s eyes to understand that we want to encourage authentic ethnic worship and not just press our Western songs onto others. Mary I was just going to say one word, beauty. Well, I’ll say a few more words than just that. We have a colleague who decades ago said, why would God have created birds that only sing one song? And so we think about the diversity of artistic communication and think about the beauty of how we can all be different and have different artistic expression, but that it can be unified in the worship of our Creator, and to learn to appreciate that, but also know that it’s perfectly great to have those styles and songs and ways that you can sing and worship that come really from a deep place in your heart. So, we want to get into what that is in each culture to lead people to that place of beauty. Paul It makes me think also the necessity that we feel of presenting things with authentic instrumentation as much as possible and with some costuming. It’s not like we’re not trying to appropriate someone else’s culture. We’re trying to represent so that you will have a deeper appreciation of those—the beauty, not just the sound, but the beauty of those cultures in their expression of worship. Roger I’m glad you all are talking about this because that was one of my next questions is like, why is this important? You know, when I first came to Japan, the first thing that people wanted me and my wife to do is, as musicians, help with worship. And there’s basically two choices you can do. Contemporary or you can do traditional. One or the other. If you play organ and piano, well that’s traditional. If you use the guitar, well then that’s going to be contemporary. Those are the only two choices, so choose. If you go back and forth between the two, then that’s blended, a little of both. So to hear what you all do is so far outside people’s expectations of what worship can be. And that message, I feel, is especially needed in Japan. I would love Mori-Sensei to comment on that. Have you heard anything like this in Japan, this group? Mori No. That’s it. Roger And is it important then for Japan? Mori Absolutely. Japanese people like to feel safe, I guess, and don’t want to be criticized. Therefore, they try to conform to whatever is the mainstream, whether it’s a small group of 3, 4, 5 or a bigger group of 50–100. But that’s what I sense, and that’s what I find in myself from the past. So, especially when you think about the Christian church. The gospel was brought by typically Caucasian Western missionaries, and I don’t think they had any other way than to just do what they were used to. And without being intentional, I believe a kind of very clear line between Christians and non-Christian Japanese was drawn. When I was a teenager and a church member, the pastor said secular songs shouldn’t be sung, not even for yourself when you’re alone. So there was a very clear line, and I think in every church it was the same. And if you dare to play jazz or, rock was not so much in Japan in those days, then you were looked at as unspiritual, not a good Christian. So naturally, for those reasons, the Japanese ethnic or original music was separated from the church. It is still very much the same, I think. Therefore, it’s very difficult to take different styles of music and even ethnic music into the church. We don’t have any group like IziBongo. I don’t know if any other countries do either, but it is great riches brought to the church. Roger You know, when I first came to Japan, I was in language school that first year. We made friends with a clarinetist, and she was feeling turmoil about being in the church because the church told her she couldn’t play. She was a professional clarinet player, but they would not allow her to play clarinet in church because that was not appropriate for Christian worship. But, they said, you can play the piano because we need someone to play the piano. She was like, but I’m not a keyboardist and don’t play the piano very well, and it was hard for her to worship while playing the piano. When we came in, they asked us as missionaries to come give a concert, and we invited her to join us. There were tears in her eyes because that was the first time anyone in the church had ever heard her play the clarinet, which was her heart language. And I was like, wow, well, maybe it’s just this church. Well, then we went and were helping to plant another church out in Chiba, where we met a pastor whose son played the saxophone. And it was the same story. He invited his son to play saxophone once in worship, and the church members got so upset. Saxophone is not appropriate for worship, they said. It sounds worldly. It sounds like jazz, you know. And we’ve come across stories like that over and over again. And I want to tell you one more. Sorry I’m talking so much! But there’s this other story when we met this koto player. She was featured in one of our videos during the conference. I think I’ve shared this in a past podcast episode, but we invited her to come and play koto in worship. That’s a traditional Japanese harp, and it was so beautiful. We loved it, but there were so many people upset afterwards. And there were so many meetings afterwards, not the kind of meetings that you really want to have happen, you know, like with the pastor and the elders. Okay, this person’s upset, and they felt like it was connecting to the non-Christian culture in Japan. They said, “You can’t use the koto in worship. You were distracting me from worship. I was not able to worship God because you had the koto there.” And, you know, the way—I’ve shared this with some of you before—the way that we were able to bring healing to that situation is when they realized how she was able to worship God through her heart language, through the koto, it drew them in and they were able to worship God by seeing how she was worshiping God. It wasn’t a gimmick, you know, it wasn’t like we’re trying to force something on the church, but that this is how she worshiped, and they were able to worship through her. It was that relational key that made all the difference. Mori Um, can I ask you a question? Roger Sure. Mori That was your experience in the beginning. Is that still very much the same in the Japanese churches? Roger I do sometimes continue to hear stories, yeah… Mori This is my subjective, biased opinion, but around 20 years ago, God raised a young man and gave him song after song. An authentic Japanese young man, producing Japanese praise songs, worship songs, and they did some gatherings using yukatas and guitars on the stage, dancing and singing. And those worship songs created by those people, they have quite rapidly spread all across Japan. Roger Oh, wow. I’d like to hear them. Mori Yes. Oh, you know him. Taka. His songs, I believe, have changed the atmosphere of Japanese churches. Nagasawa Takafumi wrote that famous song, “Sono Hi Zen Sekai Ga” (“On That Day”). He started out as a worship leader in his father’s church. Now, he’s the senior pastor. But he was invited as a worship leader to a church in a different place, totally different place, and the pastor, as the congregation sang that song, proudly said to Taka, “Don’t you think this is an awesome song?” He didn’t know that Taka wrote that song, and Taka did not tell him. But today, more instruments are naturally taken into church services. Different styles are tolerated. Not every church, but, by and large, so many churches are resembling Western American churches, worship band in front and leading songs with guitars and drums and bass guitars and keyboard. And it’s spreading. And I just think that change has been happening. But still though, not Japanese authentic instruments or styles. Roger Yeah, that's still pretty rare. Mori Yeah, because of the schism that happened, right in the beginning, the Christians somehow feel that those instruments are not theirs. And to me, that’s okay if Christians don’t play any koto or shakuhachi. Of course, they’re greatly considered by Christians to be a special genre of instrument. Roger Generally. Yeah, Cathy? Cathy That’s one thing that seems to happen when we play. We had an experience in Singapore. A Japanese gal came up and talked to me afterwards and said, “This makes me want to go home and find what is unique from my culture that I can offer to God. It makes me want to go home and find or make something unique from my culture. And so, I think that IziBongo sometimes has that effect when we show what other cultures are doing. Roger Yeah, I also wanted to ask you all, I know that like sometimes I hear this word “appropriation” in the States, because you are not from those cultures, because you are Americans doing that music. If someone was to come at you and say, “Hey, that’s not appropriate for you to be doing that,” how would you respond to them? Paul Well, it depends who it’s coming from, I think, is where we start. We have never had anyone come to us from those nations with a problem with us. In fact, all we’ve ever heard is appreciation that we at least attempted to sing in their language. And again, we don’t do it perfectly. We had one experience up at Prairie Bible College where we played a First Nations song, a Native American song, and there was one young gentleman there who was a young man from the First Nations, and he was so excited. He wanted to sing the song. It was very simple, so he wanted to lead it. It was so amazing to him that he could do that. And almost immediately, we got strong pushback from a missionary couple who’d been there for 30 years working with First Nations peoples who felt like that was very inappropriate for the church. So let me say it this way: What we do is not try to impose on the church what you should do. What we’re doing is saying praise is happening all over the world, not always on Sunday morning. In fact, most of this wouldn’t be in Sunday morning worship, but it’s worship. Some of it’s on the streets of Brazil, a samba. And it was a Christian song sung on the streets of Carnaval. I mean, that’s not Sunday morning. So again, what we’re presenting is just the various expressions of praise. Whether they fit on Sunday morning in the church, your pastor and your worship leaders need to work that out. And we shouldn’t be judging them. They’re the ones who are to guide and guard the flock. So pray for your pastors that they might have vision even when they have reservations. Cathy I would say it’s also not only praise, but Scripture memory songs, storytelling, telling of Bible stories, and historical things. So there are other ways to use the music. Cory And the use of the music that we do when we perform are based on relationships that we have with the communities themselves, either through a Bible translation project or actual one-on-one. So, we have gotten permission to do these songs according to the communities that we’ve come in contact with. Mary And I’ll say that coming back to the U.S. from West Africa and starting to hear this word appropriation, I was a little bit shocked because I was like, oh, what does that mean? You know, I had to say, what does that actually mean? Because to be in West Africa or in that particular culture, you dress with the cloth and you learn their songs and they are thrilled that you are learning their language and wearing their clothes. So appropriation is not about using these things for our own benefit, but it’s about lifting up and respecting that culture. Roger We are almost out of time, but I want to give Mori Sensei the last word. So, think about what you’re going to say. Let me just say that I’ve been moved by talking with all of you, you know, outside this interview, the stories you’ve told me about how people respond saying, wow, I had no idea I could worship God in that way through my culture, through my art, and how it’s encouraging them, empowering them really. You are empowering the nations to say, God has given you these gifts to worship him, and it’s just such an important message. Thank you so much for the time and money you’ve spent to come all the way to Japan to share this with us. We really appreciate it. Mori Sensei, do you have any final comments? Mori Well, thank you very much. I’m so honored. Change is happening in the Japanese churches. It’s not only negative. In one church, 45 minutes away from Tokyo, they started using enka. Enka is very secular, many love songs. They were the songs church members' husbands especially loved. So they invited the husbands and did a couples' night. They served beer and they sang enka. And the people loved it. Actually, the wives loved it too. So, some changes are happening. Also, Japanese instruments—koto, shakuhachi, shamisen—are not widely used in the churches. I think that’s because nowadays Japanese people have grown up without those instruments nearby. But those who have, they should be invited to the churches to perform and make them feel at home. Still, the Japanese churches are very much under the control of pastors. So these gatherings would be excellent for the Japanese pastors to know and come attend, listen to, hear the stories. That’s probably the challenge for the near future. Roger Thank you. Thank you so much, all of you. I really appreciate it. God bless you. You've been listening to the Art Life Faith Podcast. To watch the video of this podcast or many other videos from the conference, please go to our website: www.communityarts.jp. As we say in Japan, “Ja, mata ne.” We'll see you next time.

Tribes in Washington State and Vancouver, British Columbia are presenting their culture and history to soccer fans all over the world. The Puyallup Tribe's partnership with FIFA is the first time an Indigenous nation is formally represented at the World Cup for the games in host city, Seattle. The Musqueam Indian Band and Squamish Nation also have hosting and planning agreements in Canada. They are all contributing cultural events, visual arts, and music during the matches that are attracting fans from all over the world. At the same time, Native victims advocates like the Seattle Indian Health Board are preparing resources to combat the expected increases in Indigenous human trafficking that inevitably accompanies such large, high-profile events. GUESTS Jamin Zuroski (ʼNa̱mǥis First Nation, Polish, Ukrainian), artist Tamia Overes (səlilwətaɬ [Tsleil-Waututh Nation]), artist Chelsea Hendrickson (citizen of the Northern Arapaho Nation, and Cup'iq), survivor leader Hope Sandstrom (Puyallup), digital media manager for the Puyallup Tribe of Indians Abigail Echo-Hawk (Pawnee), executive vice president of Seattle Indian Health Board and director of Urban Indian Health Institute

In this episode of The Safe Bet Show, Martin Lycka is joined by one of Canada's most respected gaming industry experts, Troy Ross, President of TRM Public Affairs.The conversation explores the rapid evolution of Canada's regulated gaming market, including Alberta's upcoming iGaming launch, Ontario's continued success, responsible gambling initiatives, and why more provinces could soon follow the regulated model.Troy shares insights from more than three decades working across Canadian gaming regulation, public policy and industry affairs, offering a unique perspective on where the market is heading next.Topics include:

Amber Ruddy and Keith McLaughlin join Alberta Edge to debate whether the province's two main Tory leaders are successfully calming separatist tensions. Premier Danielle Smith, who leads Alberta's UCP, and Pierre Poilievre, leader of the federal Conservatives, are arguably on the same federalist side—but are taking different approaches to handling grievance politics. The conversation also touches on the pipeline MOU, internal UCP tensions, First Nations backlash, and the increasingly volatile political atmosphere surrounding Alberta's referendum season. This podcast is generously supported by Don Archibald. The Hub thanks him for his ongoing support.The Hub is Canada's fastest-growing independent digital news outlet.Subscribe to our YouTube channel to get our latest videos: https://www.youtube.com/@TheHubCanadaSubscribe to The Hub's podcast feed to get our best content when you are on the go:https://tinyurl.com/3a7zpd7e (Apple) https://tinyurl.com/y8akmfn7 (Spotify) Want more Hub? Get a FREE 3-month trial membership on us: https://thehub.ca/free-trial/Follow The Hub on X: https://x.com/thehubcanada?lang=en CREDITS:Falice Chin - Host, Producer, and Editor Hosted on Acast. See acast.com/privacy for more information.

On The Streets is a podcast by Green Left giving you bite-sized updates about the protest movements and grassroots campaigns across the country. On this episode, we discuss protests resisting government crackdown on the right to protest and the fight against Pauline Hanson's racism. Find more upcoming events here. Music and editing by Sean Valenzuela/@LittleArcherBeats. We acknowledge that this video was produced on stolen Aboriginal land. We express solidarity with ongoing struggles for justice for First Nations people and pay our respects to Elders past and present. If you like our work, become a supporter: https://www.greenleft.org.au/support Support Green Left on Patreon: https://www.patreon.com/greenleft Green Left online: https://www.greenleft.org.au/ Twitter: https://twitter.com/greenleftonline YouTube: https://www.youtube.com/greenleftonline TikTok: https://www.tiktok.com/@greenleftonline Instagram: https://www.instagram.com/greenleftonline/ Podbean: https://greenleftonline.podbean.com/ Telegram: https://t.me/greenleftonline Facebook: https://www.facebook.com/greenleftaction

This episode features Councillor Gordon Peters.  Councillor Gordon Peters is a member of the Turtle Clan and is Lunaapeew (Lenape) from Eelünaapéewi Lahkéewiit (Delaware Nation). He currently serves as a Councillor for Eelünaapéewi Lahkéewiit. Councillor Peters has worked with First Nations in both political and non-political capacities for more than four decades, applying his extensive organizing knowledge to promote and advance Indigenous sovereignty. He formerly served as Deputy Grand Chief, an elected position within the Association of Iroquois and Allied Indians (AIAI). He also served as Ontario Regional Chief for the Assembly of First Nations for 12 years and as head of the AIAI for four years. He is an author and educator and is frequently invited to speak on issues related to First Nations communities, economic development, and cultural development. In addition to his work with the AIAI and the Assembly of First Nations, Councillor Peters was instrumental in the creation of the Centre for Indigenous Sovereignty, a non-profit corporation that prioritizes the development and implementation of First Nations initiatives focused on rebuilding Indigenous communities. Through his work at the Centre, Councillor Peters has also played a key role in preserving the Lunaapeew language in the Delaware Nation in southwestern Ontario. Due to the pervasive and ongoing effects of racism and colonialism in Canada, earlier generations were discouraged from passing along this critical component of Lunaapeew culture and identity. Over the past decade, Councillor Peters has worked with Elder Dianne Snake, the last fluent speaker of Lunaapeew, to train a new generation of speakers. Through this collaborative process, Lunaapeew is now taught to youth in Delaware Nation schools. http://amshealthcare.ca/  

Closing the systemic healthcare gap for First Nations communities requires more than government support; it demands a radical shift toward self-determined, community-led philanthropy. In this conversation, we are joined by Nathania Fung, inaugural CEO, and Dr. Ruth Williams, Board Chair of the First Nations Health Foundation, to explore how they are bridging critical funding and knowledge gaps across British Columbia. By grounding their work in holistic wellness, cultural wisdom, and trust-based relationships, they illustrate how a community-driven approach can accelerate infrastructure development and empower Indigenous leadership. Listeners will gain insights into the necessity of moving beyond traditional funding models, the importance of social determinants in holistic health, and the transformative potential of donor partnerships that honor the unique needs and autonomy of First Nations peoples.

In this episode of The Horse's Mouth, I had the great pleasure of talking with Dr Dzavid Haveric. Dzavid is a force of nature — an academic of the highest order, you might say. He's one of the most well-read people I've ever met and has dedicated his life's work to history, particularly the story of early Muslims trading with the First Nations people of Arnhem Land prior to white colonisation. His published work also explores Muslims fighting alongside Australians in the Boer War and both World Wars. To date, he has had 16 books published, along with numerous university papers. Dzavid's own story is just as remarkable. He grew up in Bosnia and fled when Serbia invaded in the early 1990s, eventually making his way to Australia. Dzavid's life is an incredible story, and I was thrilled to have him on for a chat. Cheers, Dzavid.

What happens when a little girl collecting bush fruits in outback New South Wales, not knowing she was poor, just knowing she was rich in country, grows up to launch the first-ever Australian Native Food Festival and win the most prestigious trailblazer award in the industry? You get Sharon Winsor. In this extraordinary conversation, Sharon joins Tawnya Bahr to tell her story with radical honesty: the stillbirth that cracked her open at 21, the domestic violence that nearly took her life, the government consultant who told her bush foods would "never belong on a plate in a restaurant," and the quiet, relentless determination that built Indigiearth into something far bigger than a food business. This is an episode about food sovereignty, cultural responsibility, and what it actually means to give back not once a year during Reconciliation Week, but every single day. Episode Highlights [17:00] — "It has purely been built on the back of desperation": survival, healing, breaking cycles [29:00] — The government consultant who said bush foods would "never belong on a plate in a restaurant" [46:30] — The jar of bush fruits confiscated at school and reported to welfare as "dirty food" [51:00] — Grassroots vs. bandwagon: who really owns the native food space [55:30] — What respectful engagement with native ingredients actually looks like for chefs [1:14:00] — Building the Australian Native Food Festival: $22k personal debt, 10,000 attendees, $225k back to Aboriginal businesses [1:26:00] — Winning the inaugural Bill Granger Trailblazer of the Year — the car park, the big screen, the speech she can't remember [1:32:00] — The Australian Native Food Festival returns: 25–27 September at Carriageworks, with the First Nations Bush Food Alliance delivering the industry trade day [1:35:00] — Quickfire round: lemon myrtle, quandongs, kangaroo, morning coffee on the veranda, and a horse that keeps her sane Key Takeaways On cultural responsibility over commerce: "Indigiearth is not a food business. It is so much more than that." Sharon built her brand not chasing profit but chasing healing — and the community that came with it. On what respectful engagement actually looks like: "Native foods is more than just an ingredient. It connects us to country, to storylines, to trading with our tribal areas, our songlines, Mother Earth. It's so deeply embedded in who we are as Aboriginal people." Chefs and businesses who want to use native ingredients are welcome — but they need to do the work. On the tokenism problem: Sharon has sat in high-end restaurants and asked a waiter where the native ingredient was — only to have the chef come out and admit they were out of it. "Guys, that's not okay. You're misrepresenting what our food is. You're bastardising the industry." On Reconciliation Week: "Aboriginal people didn't start that. Why are we needing to be the ones doing the reconciling?" Sharon only works with organisations that do the work year-round, not just when it's on the calendar. On backing herself when nobody else would: She went into the first Australian Native Food Festival knowing she couldn't cover all the costs. She covered the $22,000 deficit herself. "I had to back myself and I had to back the bigger vision." On the rise of all of us: "It's not about the rise of one of us. It's about the rise of all of us." About Sharon Winsor Sharon Winsor is a Ngemba Weilwan woman, award-winning Indigenous chef, and the founder of Indigiearth — a native food business grounded in over 30 years of cultural knowledge, community connection, and hard-won resilience. Born in Gunnedah, NSW, Sharon grew up foraging on country before bringing that knowledge to Sydney, then Mudgee, and eventually to the national stage. She is the creator and driving force behind the Australian Native Food Festival, the first of its kind and a founding member of the First Nations Bush Food Alliance, a peak body for Aboriginal and Torres Strait Islander peoples in the native food industry. In 2023, Indigiearth won the prestigious Outstanding Native Producer trophy at the delicious. Harvey Norman Produce Awards, and in 2026, she was named the inaugural Bill Granger Trailblazer of the Year at the Sydney Morning Herald Good Food Awards, presented by Kylie Kwong. People & Places Mentioned Kylie Kwong — Longtime ally, friend, and the person who told Sharon she belonged in the room at the Good Food Awards. Presented Sharon with the Bill Granger Trailblazer award Ben Shewry — Featured at the Australian Native Food Festival cooking demonstrations Karima Hazim — Also featured at the festival Aunty Beryl — Shared cultural stories on stage with Kylie Kwong at the festival Raylene Brown, Aunty Pat Torres (Kimberley), Sharon Brindley (Victoria) — Co-collaborators on the First Nations Bush Food Alliance, working together for over ten years Bill Granger — The award bearing his name, in partnership with his family, was presented for the first time at the 2026 Sydney Morning Herald Good Food Guide Awards. Indigiearth — Sharon's native food business, now including retail products, events, catering, Warakirri dining experiences, and more Carriageworks, Sydney — Host venue for the Australian Native Food Festival Gunnedah, Rocky Glen, Coonabarabran, Gulargambone, Mudgee — The country that shaped her Dates for Your Diary Australian Native Food Festival: 25–27 September, Carriageworks, Sydney, featuring the First Nations Bush Food Alliance industry trade day Resources & Links Indigiearth: Indigiearth.com.au First Nations Bush Food Alliance: Follow Sharon on social media for the relaunch announcement If you're a chef or a business that wants to use native ingredients respectfully, Sharon is open to masterclasses and conversations. Reach out via Indigiearth. Have a story to share or a topic we should dive into? Drop us a line. About Straight To The Source Straight To The Source brings you closer to the chefs, producers, growers and makers across the entire food chain, the people shaping where food is headed and why it matters. Hosted by food experts Tawnya Bahr and Lucy Allon. Follow, rate and review Straight To The Source to help more people discover the stories shaping Australia’s food and hospitality industry. You can find us: Straight To The Source Food Podcast: https://lnk.to/jBCTBE Straight To The Source Instagram: https://www.instagram.com/straight_to_the_source/ Straight To The Source Website: http://straighttothesource.com.au Tawnya Bahr LinkedIn: https://www.linkedin.com/in/tawnyabahr/ Instagram: @tawnyabahr Email: tbahr@straighttothesource.com.au Lucy Allon LinkedIn: https://www.linkedin.com/in/lucyallon/ Instagram: @lucy_allon Email: lucy@straighttothesource.com.au Keywords: Sharon Winsor Indigiearth Australian native ingredients bush foods Australia Indigenous food sovereignty Aboriginal food business First Nations bush foods native food cultural appropriation ethical sourcing native ingredients lemon myrtle quandong wattle seed bush food supplier Australia Indigenous chef Australia Australian Native Food Festival Carriageworks Sydney First Nations Bush Food Alliance Bill Granger Trailblazer Award Good Food Awards 2026 Kylie Kwong how to source native ingredients ethically Aboriginal owned food business Australia bush foods on restaurant menus native ingredients for chefs Australia@straighttothesourcepodcast: https://www.youtube.com/See omnystudio.com/listener for privacy information.

In this yarn, I sit down with Sharon Winsor, a proud Ngemba Weilwan woman from Western NSW and the founder of Indigiearth, one of Australia's most awarded Aboriginal-owned businesses. For 30 years Sharon has been sharing First Nations food, knowledge, and culture with the world, not from ambition, but from a deep connection to Country and a knowing that this knowledge belongs to all of us. We talk about building a business from scratch, the fight to keep culture at the centre of an industry that has largely shut First Nations people out, and why less than 2% of Australia's native food industry is owned by First Nations people. We also get into the moment Sharon nearly skipped an awards night and ended up winning the Bill Granger Trailblazer Award without knowing she was even nominated. Resources and Links Indigiearth: www.indigiearth.com.au Australian Native Food Festival at Carriageworks: https://carriageworks.com.au/events/australian-native-food-festival/ Support First Nations businesses: www.supplynation.org.au Website: www.blackmagicwoman.com.au Follow us on Instagram - @blackmagicwomanpodcast If you enjoyed this episode, please ‘Subscribe’ on Apple Podcasts or ‘Follow’ on your Spotify app and tell your friends and family about us! If you’d like to contact us, please email, info@blackmagicwoman.com.au Black Magic Woman is produced by BlakCast.See omnystudio.com/listener for privacy information.

Dalawampu't anim na batang Aboriginal at Torres Strait Islander footballers ang lalahok sa kauna-unahang John Moriarty Football Talent Showcase sa Sydney.

Trust God's Plan for Your Life (Even When It Looks Different Than Yours) Have you ever found yourself gripping tightly to a vision for your life, only to have everything unfold differently than you imagined? In this heartfelt Monday episode, Jackie shares one of the biggest lessons she's learned over the past year: sometimes the greatest blessing isn't what God gives you—it's what He lovingly redirects, removes, or protects you from. Drawing from the affirmation inside her 21 Days of Tapping, Prayer & Affirmations experience, Jackie explores the powerful practice of surrendering control, trusting divine timing, and learning to recognize the subtle whispers, nudges, and miracles guiding you toward a bigger plan than the one you created for yourself. If you're navigating uncertainty, grief, change, relationship transitions, health challenges, parenting struggles, or simply feeling called into a new season of life, this episode will remind you that you are not walking alone. Based on today's affirmation: "I trust God's plan for my life." Jackie shares personal stories, lessons from a recent church service, powerful tapping insights, and a moving experience helping a First Nations elder release years of physical pain through EFT tapping. In This Episode, You'll Learn: Why surrendering control often creates space for bigger blessings How to trust God's timing when life feels uncertain The difference between giving up and cooperating with divine guidance How grief can deepen your connection with God, Spirit, or the Universe The importance of paying attention to subtle nudges, glimmers, and miracles Three qualities that create courage: trust, humility, and faith A powerful journaling prompt to uncover resistance to trusting your path How EFT tapping can help you find peace in seasons of transition The remarkable healing experience Jackie witnessed with a First Nations elder Why learning EFT tapping can become one of the most valuable tools in your life Journal Prompt Rate your agreement with this statement on a scale from 0–10: "I trust God's plan for my life." Then journal on: "I don't trust God's plan for my life because..." Allow yourself to be completely honest and specific. The more specific you are, the more clarity and healing become available. Powerful Quote from This Episode "Maybe there is something greater that you don't even know exists yet. By being willing to surrender your plan, your control, and your idea of how things should happen, you may be guided onto a path more magnificent than you could have imagined." Resources Mentioned ✨ 21 Days of Tapping, Prayer & Affirmations ✨ One-on-One EFT Tapping Sessions with Jackie ✨ Tapping School Certification Program

Professor Lisa Wilson is CEO and co-founder of nGRND, a gold protocol that turns verified but unmined "in-ground" gold into a fully backed, reward-bearing digital asset rather than digging it up. An Australian who holds a South African professorship and lives in France, Wilson is a genuine mining insider — she has written operational and hazard-standards systems for the likes of Rio Tinto and BHP — with a parallel career in blockchain, where she helped list the world's first actively managed certificates for investment-grade carbon assets. Why you should listen Wilson's pitch is a contrarian one: the best place to keep gold may be exactly where it already is. Billions of ounces of verified gold sit classified as resources that can't economically advance to production, with mine timelines now stretching toward two decades once permitting, First Nations consultation and environmental compliance are factored in. Gold, she argues, is unusual among metals — it has almost no industrial use, so above-ground stock is mostly worn or stored, which means an ounce in the ground is functionally the same store of value as an ounce in a vault. nGRND acquires long-term rights (30 to 100 years) to independently verified deposits, leaves the metal "in situ," and monetizes it without the environmental decimation of extraction. The mechanics are concrete: for every 35,000 tokens in circulation, at least one ounce of preserved gold is held in the protocol treasury, and every ounce left undisturbed avoids an estimated 792kg of CO2. The more interesting half of the model is what happens on the surface. Because the land above each deposit stays untouched, nGRND layers a second income stream on top of gold's own appreciation — what Wilson calls alternative land-use monetization. That can mean soil-carbon and avoided-mining carbon credits, ecotourism, data cables routed across otherwise off-limits ground, or wind and solar microgrids, with a single site capable of generating millions a year across a multi-decade rights agreement. Brownfield sites are their own opportunity: in Australia a decommissioned site can carry a reclamation bond north of $20 million, and nGRND positions itself as the party that cleans up tailings and restores biodiversity while still capturing the value sleeping below. The token itself is tokenized through a VARA-regulated issuer in Dubai and backed by resources verified to NI 43-101 standards — a structure aimed squarely at the institutional real-world-asset crowd having its moment right now. For all the heavy machinery of the model, nGRND's on-ramp is deliberately playful: its sponsored mobile games Dig It and Gold Fest have pulled in more than 855,000 players across 200-plus countries and accrued roughly $6 million in rewards ahead of the token launch, with TON Foundation backing and a Base expansion planned. Wilson is adamant the ecosystem isn't just for stakers and gamers — she describes participation streams spanning impact, learning and governance, including immersive digital twins of actual project sites. In the closing hot-take round she leans to the Bitcoin side of the spectrum as a self-described early mover, makes the case that crypto literacy should be embedded education for everyone, and sketches a ten-year future in which wealth migrates away from a USD-hedged system toward assets people actually control — before signing off with a charmingly vintage sci-fi pick in the British fantasy series Catweazle. Supporting links Stabull Finance nGRND nGRND on Twitter Andy on Twitter Brave New Coin on Twitter Brave New Coin If you enjoyed the show please subscribe to the Crypto Conversation and give us a 5-star rating and a positive review in whatever podcast app you are using.

Dan Rankine (aka 'trials') was the only little Aboriginal boy living in his rural Welsh village when he woke up shaking from a nightmare. That's when he and his mother knew they needed to go home to Adelaide.Dan is now one of Australia's most respected hip hop producers, writers and rappers.Born in Adelaide, Dan spent his early years on the other side of the world - in the rolling, green hills of rural Wales - with his mum, who had fled there from Dan's violent father in the middle of the night.Far from his Ngarrindjeri connections, and with no one around who looked like him, Dan felt isolated.After an unexplained nightmare, he and his mum decided to move back to Adelaide, where things didn't suddenly become perfect.But a car crash, which could have been tragic, became an incredible turning point in Dan's life, allowing him to buy his first set of turntables.And at 16 years old, Dad set himself on the path to becoming 'trials', performing, writing and producing with and for artists like the Funkoars, Hilltop Hoods, Archie Roach and A.B. Original.Dan has recently stepped out on his own, to release his debut solo album Hendle - something of an origin story, full of honesty, pain and passion.Hendle is out now. Dan is set to publish an accompanying memoir later this year.Keep up to date with Dan's music, art and tour dates at on his Instagram page.This episode of Conversations was produced by Meggie Morris. Executive Producer was Eliza Kirsch.It explores First Nations excellence, substance abuse, family violence, domestic violence, cultural education, blended families, Briggs, Paul Kelly, Gurrumul, childhood trauma, art, expression, alcoholism, fatherhood, love, grief, estrangement, Australian hip-hop, Dune Rats, DZ Deathrays, TV and film soundtrack, systemic racism, justice system, violent crime, art as therapy, painting, memoir, writing, book, sobriety, poetry, Dan Sultan, triple J, Reclaim Australia, Aus Music Month, how to write songs, dark humour, growing up, becoming a man, journalling, self improvement, metaphysical, the Dreaming, belonging, prison, incarceration, beats, NWA, Wu Tang Clan.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

Manitoba Premier Wab Kinew is planting his federalist flag, wading into the Alberta separatism debate and making the case for a major new nation building project in his province. Today we speak to the former journalist, and first ever First Nations provincial Premier about keeping the country together, the need for stronger tech regulations and Indigenous consultation.For transcripts of Front Burner, please visit: https://www.cbc.ca/radio/frontburner/transcripts

June is National Indigenous History Month in Canada, an opportunity to learn about the unique cultures, traditions and experiences of First Nations, Inuit and Métis who have lived on the land since time immemorial. Let’s mark the beginning of this month by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

In this episode of The Cultural Competence Collective, we speak with academic theologian and Uniting Church ordained minister Rev Dr Seforosa Caroll about the role cultural competence plays in inter-faith dialogue. Through her experience growing up in multi-cultural and multi-religious communities, Seforosa carries principles of cultural competence–empathy, openness and a willingness listen–into her advocacy and ministry. Join us as we explore how cultural competence plays a key role in bridging inter-faith communication, and dive into Seforosa's work in gender equality, climate justice, and advocacy for Indigenous knowledge. Show notes This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can access more of Rev Dr Seforosa Carroll's work through her Research Output academic profile. Below are some of Seforosa's works related to this episode of the Cultural Competence Collective: Article: Carroll, S. (2022). Climate change, faith and theology in the Pacific (Oceania): the role of faith in building resilient communities. Practical Theology, 15(5), 409–419. Report: Carroll, S & Theology of Disaster Resilience Working Group 2019, A Theology of Disaster Resilience in a Changing Climate (Framework Paper), UnitingWorld, Sydney. Book Chapter: Speaking Up! Speaking Out! Naming the Silences: Women, Power, Authority and Love in the Pacific. / Carroll, Seforosa. Routledge, 2021. Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of The Cultural Competence Collective, we speak with academic theologian and Uniting Church ordained minister Rev Dr Seforosa Caroll about the role cultural competence plays in inter-faith dialogue. Through her experience growing up in multi-cultural and multi-religious communities, Seforosa carries principles of cultural competence–empathy, openness and a willingness listen–into her advocacy and ministry. Join us as we explore how cultural competence plays a key role in bridging inter-faith communication, and dive into Seforosa's work in gender equality, climate justice, and advocacy for Indigenous knowledge. Show notes This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can access more of Rev Dr Seforosa Carroll's work through her Research Output academic profile. Below are some of Seforosa's works related to this episode of the Cultural Competence Collective: Article: Carroll, S. (2022). Climate change, faith and theology in the Pacific (Oceania): the role of faith in building resilient communities. Practical Theology, 15(5), 409–419. Report: Carroll, S & Theology of Disaster Resilience Working Group 2019, A Theology of Disaster Resilience in a Changing Climate (Framework Paper), UnitingWorld, Sydney. Book Chapter: Speaking Up! Speaking Out! Naming the Silences: Women, Power, Authority and Love in the Pacific. / Carroll, Seforosa. Routledge, 2021. Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness. This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier's Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can learn more about Associate Professor Remy Lowe through his University of Sydney Academic Research Profile. Below are some of Remy's works discussed in this episode of the Cultural Competence Collective: Book: Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan. Book: Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer. Edited Books: Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness. This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier's Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can learn more about Associate Professor Remy Lowe through his University of Sydney Academic Research Profile. Below are some of Remy's works discussed in this episode of the Cultural Competence Collective: Book: Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan. Book: Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer. Edited Books: Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness. This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier's Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Resources You can learn more about Associate Professor Remy Lowe through his University of Sydney Academic Research Profile. Below are some of Remy's works discussed in this episode of the Cultural Competence Collective: Book: Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan. Book: Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer. Edited Books: Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

On today's Destination Special, we're taking you somewhere that, for so many travellers, represents the ultimate holiday feeling: Queensland, Australia.This is a state seven times the size of Britain! A place where one trip can take you from the cultural heartbeat and riverside energy of Brisbane, to the al fresco beach lifestyle of the Gold Coast, to ancient rainforest, island life, wildlife encounters, Aboriginal and Torres Strait Island cultures, First Nations storytelling, and one of the seven natural wonders of the world, the Great Barrier Reef.Known as Australia's Sunshine State, Queensland is, of course, famous for its blue skies, golden beaches and that blissful sense of switching off the moment you arrive. But as I discovered through making this episode, it is so much more than that.And that, really, is what makes Queensland so compelling - it's not just one kind of holiday. It's a whole collection of holidays in one place. You can wake up in Brisbane, wandering along the river as the city comes to life, stop for brilliant coffee and world-class food, then be out in nature within minutes, perhaps heading to nearby Minjerribah, also known as North Stradbroke Island, for First Nations culture and extraordinary natural landscapes. You can head south towards the Gold Coast for beach walks, coastal drives, wineries, rainforest and incredible produce. Or you can travel north to the Whitsundays, where Hamilton Island, Whitehaven Beach and the Great Barrier Reef deliver that almost dreamlike version of Australia with its turquoise water, white sand, sailing, seafood, and warm tropical air.Today's guest is someone who experienced Queensland through one of its great strengths: food. Matt Tebbutt, chef, broadcaster and host of Saturday Kitchen, recently travelled there, eating his way through the state, from riverside restaurants and beachside lunches to extraordinary seafood and island dining.What struck me most in speaking to Matt was that the food became a way into everything else: the landscape, the wildlife, the culture, the openness, the warmth, and that easy-going Aussie outdoor lifestyle. This episode is wanderlust, guaranteed. So let's buckle up and get started.Destination RecapBrisbaneStanley Restaurant, BrisbaneHoward Smith Wharves, BrisbaneJames Street, BrisbaneLone Pine Koala Sanctuary, BrisbaneNorth Stradbroke Island / MinjerribahLady Elliot IslandThe Great Barrier ReefGold CoastRick Shores, Gold CoastTamborine Rainforest SkywalkMason Winery, Mount TamborineThe WhitsundaysHamilton IslandThe Sundays, Hamilton IslandWhitehaven BeachCatseye Pool Club, Hamilton IslandLong Pavilion at qualiaBommie, Hamilton IslandPassage Peak, Hamilton IslandThank you to Tourism and Events Queensland for working with me on this episode. For more information and further inspiration about travelling to Queensland, visit queensland.com. If you enjoyed this episode, please hit follow or subscribe wherever you're listening. It really helps the podcast grow, allows me to keep bringing you these incredible guests - and it means you're delivered a fresh dose of wanderlust each week.And if you'd like a little more Travel Diaries in your life, you can find me on Instagram and TikTok @hollyrubenstein.Thanks so much for listening, and I'll see you on Tuesday. Hosted on Acast. See acast.com/privacy for more information.

Welcome to the first episode of The Cultural Competence Collective podcast! For our first episode, we are joined by the multi-talented actress, musician and director, Zindzi Okenyo! You may recognise her from your TV screen on shows like Fisk, Wakefield and Play School, on stage from her multiple shows with Sydney Theatre Company or maybe you've heard her hits like ‘A Woman's World' as a solo artist Okenyo, or ‘Love + Kindness' from her fun, family-friendly kids project Zindzi & the Zillionaires. Tune into our first episode as we chat with Zindzi about the importance of cultural competence, diversity and representation across the arts. Show notes This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Featured Music: - A Woman's World by OKENYO - Anthropology by OKENYO You can find more of Zindzi's music on her webpage OKENYO: http://www.okenyo.com/ You can find music by Zindzi & the Zillionaires on their webpage: https://www.zindziandthezillionaires.com/about. Resources You can read more about DESTINY, Zindzi's most recent piece of directorial work through the Melbourne Theatre Company: https://www.mtc.com.au/discover-more/backstage/destiny-programme/. The Sydney Morning Herald article mentioned can be found here: https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html If you are interested in developing your knowledge about race and racism, and deepen your understanding of the diversity of the world's cultural histories and identities, you can enrol in the NCCC's free online course Confident conversations about race and racism: https://www.coursera.org/learn/confident-conversations-about-race-and-racism Participants will learn about the dynamics of cultural difference, and how to increase their knowledge and ability to address inequity, bias and privilege, and to create space for effective dialogue about racism. Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Welcome to the first episode of The Cultural Competence Collective podcast! For our first episode, we are joined by the multi-talented actress, musician and director, Zindzi Okenyo! You may recognise her from your TV screen on shows like Fisk, Wakefield and Play School, on stage from her multiple shows with Sydney Theatre Company or maybe you've heard her hits like ‘A Woman's World' as a solo artist Okenyo, or ‘Love + Kindness' from her fun, family-friendly kids project Zindzi & the Zillionaires. Tune into our first episode as we chat with Zindzi about the importance of cultural competence, diversity and representation across the arts. Show notes This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia. Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman Podcast Artwork: Zein Arif Featured Music: - A Woman's World by OKENYO - Anthropology by OKENYO You can find more of Zindzi's music on her webpage OKENYO: http://www.okenyo.com/ You can find music by Zindzi & the Zillionaires on their webpage: https://www.zindziandthezillionaires.com/about. Resources You can read more about DESTINY, Zindzi's most recent piece of directorial work through the Melbourne Theatre Company: https://www.mtc.com.au/discover-more/backstage/destiny-programme/. The Sydney Morning Herald article mentioned can be found here: https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html If you are interested in developing your knowledge about race and racism, and deepen your understanding of the diversity of the world's cultural histories and identities, you can enrol in the NCCC's free online course Confident conversations about race and racism: https://www.coursera.org/learn/confident-conversations-about-race-and-racism Participants will learn about the dynamics of cultural difference, and how to increase their knowledge and ability to address inequity, bias and privilege, and to create space for effective dialogue about racism. Mental Health Support Services: For University of Sydney staff: CONVERGE Converge offers multiple dedicated helplines for specialist services: All staff: 1300 687 327 First Nations helpline: 1300 287 432 LGBTQIA+ Helpline: 1300 542 874 Domestic and Family Violence Helpline: 1300 338 465 Aged Care Helpline: 1300 035 337 Disability and Carers Helpline: 1300 243 543 Youth and Student Helpline: 1300 687 399 Spiritual and Pastoral Care Helpline: 1300 772 435 www.convergeinternational.com.au Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people https://wellmob.org.au/ 24-hour crisis hotlines 13 Yarn Beyond Blue LifeLine: NSW Mental Health Line Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Photo courtesy Great Lakes Indian Fish and Wildlife Commission / Facebook All eleven federally recognized tribes in Wisconsin have seats on a new committee aimed at protecting wild rice. Chuck Quirmbach reports. Gov. Tony Evers (D-WI) has announced his 24 appointees to the Wild Rice Stewardship Council. One member, Gloria Waabigwan Wiggins (Bad River Band of Lake Superior Chippewa), works for the group Wisconsin Native Vote. Wiggins also keeps up a tribal tradition, protected by a 1983 federal court ruling, of gathering wild rice in the ceded territory of Northern Wisconsin. “I’ve been harvesting wild rice, manoomin, with my husband for say, the last 9-10 years. Our powwow, our celebration of manoomin, is in August. So that’s a very important event for our community.” Wiggins says wild rice is also part of a sacred migration story for the Anishinabe, Indigenous people of the Great Lakes region. But tribal and state officials report low production of wild rice in recent years, due to factors like windstorms and very heavy rainfall, and long-standing threats like water pollution and excessive waves from boats. Another member of the new Stewardship Council, Eric McLester, helps direct environmental policy for the Oneida Nation. He says the big picture concern is climate change. “The amount of rain, water levels. It’s important to not have huge increases or decreases in water levels. Drought certainly impacts the wild rice beds.” McLester says the Oneida have restored about 35 acres of wetlands for wild rice production in recent years. He hopes the tribal members on the wild rice council can share best practices for the resource. It’s also possible the committee will propose new regulations to protect wild rice. A First Nations family in Canada is demanding answers after 24-year-old Jaali Sutherland-Weenie died during childbirth after reportedly being diagnosed with pre-eclampsia while 36 weeks pregnant. Family members say Sutherland-Weenie, from Beardy's and Okemasis’ Cree Nation in Saskatchewan, sought medical care in the days leading up to her death and raised concerns about symptoms linked to the dangerous pregnancy complication. According to the Mayo Clinic, pre-eclampsia causes high blood pressure during pregnancy and can quickly become life-threatening for both mother and baby if not closely monitored and treated. According to relatives, Sutherland-Weenie first went to a hospital in Rosthern before being transferred to Jim Pattison Children's Hospital and later to the labor and delivery unit at Royal University Hospital in Saskatoon, where she died on April 26 after giving birth to her daughter. Her death is now drawing attention from Indigenous advocates and community members who say Indigenous women continue to face inequities in maternal health care and are too often dismissed when reporting pain or complications. Loved ones are calling for accountability and a full review into what happened. Community members have also taken to social media to share condolences and call for better protections for Indigenous mothers navigating the health care system. The Saskatchewan Health Authority says a review is underway. Blayne Morin, Sutherland-Weenie's partner, said during a news conference held at Wanuskewin Heritage Park in Saskatoon, Saskatchewan earlier this week, he plans to attend her graduation ceremony next month to accept her degree on her behalf. Morin says the couple wanted to build a better life for their daughter than the ones they experienced growing up. “The family and I will be attending her congregation next month, taking her degree, and we planned so much for our baby before she made her appearance here. We didn't want her to grow up like how we did, breaking the intergenerational trauma.” Sutherland-Weenie leaves behind a newborn daughter and a grieving family now hoping her story raises awareness about the warning signs of pre-eclampsia and the importance of timely medical care. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, May 28, 2026 — Exploring home, culture, and personal resolve with writers Joan Kane and Sherman Funmaker