Podcasts about modin

If you work in data science, you definitely know about data frame libraries. Pandas is certainly the most popular, but there are others such as cuDF, Modin, Polars, Dask, and more. They are all similar but definitely not the same APIs and Polars is quite different. But here's the problem. If you want to write a library that is for users of more than one of these data frame frameworks, how do you do that? Or if you want to leave open the possibility of changing yours after the app is built, same problem. That's the problem that Narwhals solves. We have Marco Gorelli on the show to tell us all about it. Episode sponsors WorkOS Talk Python Courses Links from the show Marco Gorelli: @marcogorelli Marco on LinkedIn: linkedin.com Narwhals: github.io Narwhals on Github: github.com DuckDB: duckdb.org Ibis: ibis-project.org modin: readthedocs.io Pandas and Beyond with Wes McKinney: talkpython.fm Polars: A Lightning-fast DataFrame for Python: talkpython.fm Polars: pola.rs Pandas: pandas.pydata.org Watch this episode on YouTube: youtube.com Episode transcripts: talkpython.fm --- Stay in touch with us --- Subscribe to us on YouTube: youtube.com Follow Talk Python on Mastodon: talkpython Follow Michael on Mastodon: mkennedy

Van broeken tot truitjes, t-shirts, sokken, jassen, hoodies en ondergoed. Jaarlijks worden zo'n 100 miljard nieuwe kledingstukken geproduceerd. Ruim de helft daarvan belandt binnen een jaar op de afvalberg.Deze aflevering in het kort:⇨ Hoe we de textielindustrie verduurzamen⇨ De grootste warmtepomp in gebruik genomen⇨ Duurzame Dinsdag met Kees KlompPeter Koppert is Manager Circulair Textiel bij Modint, vertegenwoordiger van de Nederlandse textiel- en kledingindustrie. We zoomen met hem in op deze branche, die kampt met grote duurzame uitdagingen. Harm somt ze aan het begin van de aflevering meteen maar even op: giftige kleurstoffen en bleekmiddelen die in de natuur en het water belanden, CO2 dat in enorme hoeveelheden de atmosfeer wordt ingepompt, omdat het spinnen, weven, verven en transport heel veel energie kost en grote druk op landbouwgronden. Bovendien slijt kleding 30 procent sneller dan voorheen en heeft ultra-fast fashion z'n intrede gedaan. Grote Chinese wegwerpwinkels als Temu overspoelen de markt met supergoedkope kleding die je doorgaans na een paar keer dragen al weer kunt weggooien. Luister ook | Deze modulaire fiets gaat een leven lang meeEr zijn veel initiatieven voor duurzamere grondstoffen. Maar met name op het gebied van recycling moet er nog veel gebeuren. Zo is het bijvoorbeeld heel lastig om kledingstukken met katoen én polyester op een hoogwaardige manier te recyclen. Modin zet zich al jaren in op de uitgebreide producentenverantwoordelijkheid. Dit pakket van maatregelen gaat onder meer over gescheiden inzamelen, het hergebruiken en verplicht recyclen van gedragen kleding.Luister ook | Hoe de Rotterdamse haven CO2-neutraal wil wordenHarm blikt terug op Duurzame Dinsdag, waar voor de 26e keer de Duurzame Troonrede werd uitgesproken. Deze keer gebeurde dat door betekeniseconoom Kees Klomp. ‘Dit wordt geen fijn verhaal', zo begon hij zijn betoog. Klomp vertelde over hoe we economische ontwikkeling en ecologische druk moeten loskoppelen en hoe we dat eigenlijk nog nergens doen. Dat gaat volgens hem onontkoombaar leiden tot heel grote maatschappelijke ontwrichtingen.See omnystudio.com/listener for privacy information.

Van broeken tot truitjes, t-shirts, sokken, jassen, hoodies en ondergoed. Jaarlijks worden zo'n 100 miljard nieuwe kledingstukken geproduceerd. Ruim de helft daarvan belandt binnen een jaar op de afvalberg. Deze aflevering in het kort: ⇨ Hoe we de textielindustrie verduurzamen ⇨ De grootste warmtepomp in gebruik genomen ⇨ Duurzame Dinsdag met Kees Klomp Peter Koppert is Manager Circulair Textiel bij Modint, vertegenwoordiger van de Nederlandse textiel- en kledingindustrie. We zoomen met hem in op deze branche, die kampt met grote duurzame uitdagingen. Harm somt ze aan het begin van de aflevering meteen maar even op: giftige kleurstoffen en bleekmiddelen die in de natuur en het water belanden, CO2 dat in enorme hoeveelheden de atmosfeer wordt ingepompt, omdat het spinnen, weven, verven en transport heel veel energie kost en grote druk op landbouwgronden. Bovendien slijt kleding 30 procent sneller dan voorheen en heeft ultra-fast fashion z'n intrede gedaan. Grote Chinese wegwerpwinkels als Temu overspoelen de markt met supergoedkope kleding die je doorgaans na een paar keer dragen al weer kunt weggooien. Luister ook | Deze modulaire fiets gaat een leven lang mee Er zijn veel initiatieven voor duurzamere grondstoffen. Maar met name op het gebied van recycling moet er nog veel gebeuren. Zo is het bijvoorbeeld heel lastig om kledingstukken met katoen én polyester op een hoogwaardige manier te recyclen. Modin zet zich al jaren in op de uitgebreide producentenverantwoordelijkheid. Dit pakket van maatregelen gaat onder meer over gescheiden inzamelen, het hergebruiken en verplicht recyclen van gedragen kleding. Luister ook | Hoe de Rotterdamse haven CO2-neutraal wil worden Harm blikt terug op Duurzame Dinsdag, waar voor de 26e keer de Duurzame Troonrede werd uitgesproken. Deze keer gebeurde dat door betekeniseconoom Kees Klomp. ‘Dit wordt geen fijn verhaal', zo begon hij zijn betoog. Klomp vertelde over hoe we economische ontwikkeling en ecologische druk moeten loskoppelen en hoe we dat eigenlijk nog nergens doen. Dat gaat volgens hem onontkoombaar leiden tot heel grote maatschappelijke ontwrichtingen.

Ever wondered how to choose between fine-tuning an open-source LLM and using an existing model API? I had a blast chatting with Doris Lee and Yusuf Ozuysal from Snowflake on The Ravit Show. Here are the highlights of our discussion: - Introductions and factors influencing the choice between fine-tuning an open-source LLM and using an existing model API - Examples of how open source has impacted model bias awareness, code security, and talent attraction - Key considerations when assembling a scalable and reproducible open source gen AI stack - How accelerating pre-training contributes to AI application performance - Examples of using Modin and Streamlit in building open source AI applications Stay tuned for more insights from the Snowflake Summit! #data #ai #snowflakesummit #snowflakeflake2024 #theravitshow

Lūgšanu nakts uzruna 7. jūnijā. KĀDS BŪTU JĒZUS VĒSTĪJUMS BAZNĪCAI LATVIJĀ ŠODIEN? Jautājums ir ļoti svarīgs, jo runa ir par Dieva gribu Baznīcai šodien, šeit un tagad. Ko Jēzus sagaida? Vai viņš ir ar mums kā Baznīcu apmierināts? Vai tomēr Viņa Sirds sāp?

Connor McDavid puts the team on his shoulders as the Oilers beat out the Dallas Stars to advance to the Stanley Cup Final. Their opponent will be the  Florida Panthers.    Listen Here:  Apple Podcasts   Direct MP3   iHeart Radio Title Player Freddy Modin Feedback - Arvids /  News Oilers 4 vs Stars 2 10 shots in final game and still won McDavid goal Skinner bounced back PK 28 in a row - record  - 14 in this series Special teams - Oilers  4PPG / 1 SHG 5v5 - very even series - Dallas 12-11 G / Shots 130-130 FLA 4 vs NYR 2 5v5 Panthers dominant - SF 59%  (164-112) GF 56%  xGF 62.5%  Shesterkin 94% SV  Rangers top line of Trocheck, Lafreniere, Panarin - Shots 42-26 Goals 4-2 Everyone else got destroyed by FLA Tkachuk Rodrigues Bennett - Shot 38-10  Goals 3-1 Minnesota wins first PWHL Walter Cup Don Waddel to Columbus Tulsky interim GM in Carolina Guess the 5th  Connections Last Week Bob Gainey Joe Sakic Serge Savard Milt Schmidt  -  This week: Bernie Parent, Mario Lemieux, Sidney Crosby  STANLEY CUP FINAL EDM v FLA Matchups  Barkov vs McDavid - will be fascinating to watch  Goalies Bobrovsky  .908   vs Skinner .897  Special Teams  EDM PP 37.3%  PK 93.9% FLA PP 23.3% PK 88.2%  D - Florida has more depth - top 3 on both teams very comparable but Oilers fall off Ekblad/Forsling, Montour /Mikkola  Ekholm/ Bouchard, Nurse /Ceci (Kulak)    Crazy Stat  

En Radio Diputados, Rodolfo Borini, quien fue convencional por el Modin, manifestó su desacuerdo con las modificaciones introducidas a la Carta Magna durante la Asamblea Constituyente de 1994, que se desarrolló en Paraná y Santa Fe. --- Send in a voice message: https://podcasters.spotify.com/pod/show/radio-diputados/message

This is a reading of the Gospel story of Jesus of Nazareth as told in the private revelation to Maria Valtorta. In this episode we see: Jesus Towards Modin.

Relative value investors come in and out of insurance-linked securities, while strategic investors consider ILS part of their long-term portfolio, said John Modin, president, Mt. Logan Re Ltd. Modin spoke with AM Best TV at Rendez-Vous de Septembre in Monte Carlo.

Antiquities of the Jews: Book 12, Chapter 11 THAT BACCHIDES WAS AGAIN SENT OUT AGAINST JUDAS; AND HOW JUDAS FELL AS HE WAS COURAGEOUSLY FIGHTING.   1 Maccabees 9:18-24  Judas also was killed, and the remnant fled. :19  Then Jonathan and Simon took Judas their brother, and buried him in the sepulchre of his fathers in Modin. :20  Moreover they bewailed him, and all Israel made great lamentation for him, and mourned many days, saying, :21  How is the valiant man fallen, that delivered Israel! :22  As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many. :23  Now after the death of Judas the wicked began to put forth their heads in all the coasts of Israel, and there arose up all such as wrought iniquity. :24  In those days also was there a very great famine, by reason whereof the country revolted, and went with them. 

Book 12, Chapter 6 HOW, UPON ANTIOCHUS'S PROHIBITION TO THE JEWS TO MAKE USE OF THE LAWS OF THEIR COUNTRY MATTATHIAS, THE SON OF ASAMONEUS, ALONE DESPISED THE KING, AND OVERCAME THE GENERALS OF ANTIOCHUS'S ARMY; AS ALSO CONCERNING THE DEATH OF MATTATHIAS, AND THE SUCCESSION OF JUDAS. 1. NOW at this time there was one whose name was Mattathias, who dwelt at Modin, the son of John, the son of Simeon, the son of Asamoneus, a priest of the order of Joarib, and a citizen of Jerusalem. He had five sons; John, who was called Gaddis, and Simon, who was called Matthes, and Judas, who was called Maccabeus, (19) and Eleazar, who was called Auran, and Jonathan, who was called Apphus. Now this Mattathias lamented to his children the sad state of their affairs, and the ravage made in the city, and the plundering of the temple, and the calamities the multitude were under; and he told them that it was better for them to die for the laws of their country, than to live so ingloriously as they then did.

Sedan de sågs på tåget på väg mot Exsitecs traineeprogram har de varit oskiljaktiga. Vi möter konsulterna Micaela Modin och Frida Yngve som inte bara fann en bra kollega i varandra utan en nära vänskap.

Summary Shopify uses machine learning to power multiple features in their platform. In order to reduce the amount of effort required to develop and deploy models they have invested in building an opinionated platform for their engineers. They have gone through multiple iterations of the platform and their most recent version is called Merlin. In this episode Isaac Vidas shares the use cases that they are optimizing for, how it integrates into the rest of their data platform, and how they have designed it to let machine learning engineers experiment freely and safely. Announcements Hello and welcome to the Machine Learning Podcast, the podcast about machine learning and how to bring it from idea to delivery. Your host is Tobias Macey and today I'm interviewing Isaac Vidas about his work on the ML platform used by Shopify Interview Introduction How did you get involved in machine learning? Can you describe what Shopify is and some of the ways that you are using ML at Shopify? What are the challenges that you have encountered as an organization in applying ML to your business needs? Can you describe how you have designed your current technical platform for supporting ML workloads? Who are the target personas for this platform? What does the workflow look like for a given data scientist/ML engineer/etc.? What are the capabilities that you are trying to optimize for in your current platform? What are some of the previous iterations of ML infrastructure and process that you have built? What are the most useful lessons that you gathered from those previous experiences that informed your current approach? How have the capabilities of the Merlin platform influenced the ways that ML is viewed and applied across Shopify? What are the most interesting, innovative, or unexpected ways that you have seen Merlin used? What are the most interesting, unexpected, or challenging lessons that you have learned while working on Merlin? When is Merlin the wrong choice? What do you have planned for the future of Merlin? Contact Info @kazuaros (https://twitter.com/kazuarous) on Twitter LinkedIn (https://www.linkedin.com/in/isaac-vidas/) kazuar (https://github.com/kazuar) on GitHub Parting Question From your perspective, what is the biggest barrier to adoption of machine learning today? Closing Announcements Thank you for listening! Don't forget to check out our other shows. The Data Engineering Podcast (https://www.dataengineeringpodcast.com) covers the latest on modern data management. Podcast.__init__ () covers the Python language, its community, and the innovative ways it is being used. Visit the site (https://www.themachinelearningpodcast.com) to subscribe to the show, sign up for the mailing list, and read the show notes. If you've learned something or tried out a project from the show then tell us about it! Email hosts@themachinelearningpodcast.com (mailto:hosts@themachinelearningpodcast.com)) with your story. To help other people find the show please leave a review on iTunes (https://podcasts.apple.com/us/podcast/the-machine-learning-podcast/id1626358243) and tell your friends and co-workers Links Shopify (https://www.shopify.com/) Shopify Merlin (https://shopify.engineering/merlin-shopify-machine-learning-platform) Vertex AI (https://cloud.google.com/vertex-ai) scikit-learn (https://scikit-learn.org/stable/) XGBoost (https://xgboost.ai/) Ray (https://docs.ray.io/en/latest/) Podcast.__init__ Episode (https://www.pythonpodcast.com/ray-distributed-computing-episode-258/) PySpark (https://spark.apache.org/docs/latest/api/python/) GPT-3 (https://en.wikipedia.org/wiki/GPT-3) ChatGPT (https://openai.com/blog/chatgpt/) Google AI (https://ai.google/) PyTorch (https://pytorch.org/) Podcast.__init__ Episode (https://www.pythonpodcast.com/pytorch-deep-learning-epsiode-202/) Dask (https://www.dask.org/) Modin (https://modin.readthedocs.io/en/stable/) Podcast.__init__ Episode (https://www.pythonpodcast.com/modin-parallel-dataframe-episode-324/) Flink (https://flink.apache.org/) Data Engineering Podcast Episode (https://www.dataengineeringpodcast.com/apache-flink-with-fabian-hueske-episode-57/) Feast Feature Store (https://feast.dev/) Kubernetes (https://kubernetes.io/) The intro and outro music is from Hitman's Lovesong feat. Paola Graziano (https://freemusicarchive.org/music/The_Freak_Fandango_Orchestra/Tales_Of_A_Dead_Fish/Hitmans_Lovesong/) by The Freak Fandango Orchestra (http://freemusicarchive.org/music/The_Freak_Fandango_Orchestra/)/CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0/)

Synpodden får en exklusiv intervju med Zebastian Modin när han precis har vunnit en guldmedalj i längdskidor, 18 km klassisk stil, i Para-VM i Östersund. Vad händer inom digitalisering och digital tillgänglighet och hur arbetar Synskadades Riksförbund med detta? Och hur gör man när man ska betala sina räkningar via den digitala brevlådan Kivra? Det ska vi fördjupa oss i i detta avsnitt av Synpodden.    Vi träffar Per Karlström från förbundsstyrelsen, Henrik Götesson som är intressepolitisk handläggare på rikskansliet samt Maria Samuelsson som ingår i SRF:s IT-kommission. Vi pratar om behovet av utbildning, tillgänglighetsdirektivet, signering med bank-id, appen Soundscape och vad som händer med den nu när Microsoft har bestämt att avveckla. I Techpepp visar Claudio Quitral hur man betalar sina räkningar via den digitala brevlådan Kivra. Till sin hjälp har han Karin Hjalmarson som visar hur hon betalar sin medlemsavisering i SRF. Vi ger även ett kurstips: Kurs i digital självständighet med Android för synskadade https://www.fristads.fhsk.se/kurser/synkurser/ Programledare: Monica Walldén och Johan Häglerud Ljudtekniker: Johan Häglerud Kontakta Synpodden Har du synpunkter, beröm, frågor eller önskemål på vad vi ska ta upp i Synpodden? Hör av dig på e-post Synpodden@srf.nu eller till vår telefonsvarare på 08-39 92 40. Och lämna gärna en recension i din poddspelare.   

Šoreiz raidījums būs nevis par grāmatām, bet galvenokārt par rokrakstiem, par hernhūtiešu rakstu liecībām. Raidījumā Grāmatai pa pēdām. Latvieši grāmatai 500 skaidrojam, kādas hernhūtiešu rakstu liecības glabā Latvijas grāmatu krātuves un kāpēc hernhūtiešu teksti ir rokrakstā nevis drukāti? Kādā no iepriekšējiem raidījumiem izsekojām Vidzemes brāļu draudžu sākotnei, pabijām Valmiermuižā, stāstījām par skolotāju semināra īso, bet ražīgo darbības posmu Jērakalnā. Nedaudz iezīmējām aizliegumu un periodu, kad hernhūtisms pārgāja savā otrajā darbības posmā, ko dēvē par „kluso gājienu”. Šodien par hernhūtisma rakstu liecībām. Latvijas Nacionālajā bibliotēkā pašlaik skatāma hernhūtiešu kultūras mantojumam veltīta izstāde „Modināšana. Stāsts par hernhūtiešiem”, un tajā ikviens var gūt priekšstatu par rakstu liecībām, pētīt rokrakstus un pat izmēģināt pārrakstīt senu rokrakstu. Laima Slava uz Latvijas Nacionālo bibliotēku devās, lai satiktu izstādes satura veidotājus, Nacionālās bibliotēkas vadošos pētniekus Beatu Paškevicu un Paulu Daiju. Skaidrojam, kas slēpjas aiz frāzes hernhūtiešu rakstu liecības? Ko hernhūtieši no rokas rokā nodeva rokrakstā, ko pārrakstīja un ko pierakstīja, kāpēc  nevis iespieda, bet rakstīja ar roku? Pētnieki iepazīstina arī arhernhūtiešu dzīvesstāstiem.   Vairāk par projektu “Latviešu grāmatai 500” var uzzināt šeit:

Raidījumā Grāmatai pa pēdām. Latviešu grāmatai 500 šoreiz par Vidzemes hernhūtiešu brāļu draudzes sākotni, par piētiski noskaņotiem Vidzemes mācītājiem. Dosimies uz Valmieru uzzināt, kur atradies skolotāju semināra ēku komplekss un ko paveikusi ģenerāliene Hallarte. Kopā ar Latvijas Nacionālās bibliotēkas vadošo pētnieci Beatu Paškevicu apmeklējam svarīgas vietas Valmierā un Valmiermuižā, lai labāk izprastu Vidzemes hernhūtiešu brāļu draudzes rašanos un tās sākotni. Mūsdienīgu atbalsi vēsturiskajiem notikumiem sniedz Valmiermuižas kultūras biedrības vadītāja Sabīne Vandāna. Bet kontekstu un situāciju, kāpēc radās brāļu draudze Vidzemē, raksturo Latvijas Universitātes Vēstures un filozofijas fakultātes profesors, vēsturnieks Gvido Straube. Vēsturnieka Gvido Straubes pētījumu lokā ir arī  brāļu draudze, tādēļ ar viņa starpniecību vēlos izzināt, kāpēc tieši Vidzemē varēja rasties hernhūtiešu brāļu draudze? Piētisma un hernhūtiešu idejas patīk ģenerālienei Magdalēnai Elizabetei fon Hallartei Valmiermuižā un Baltazaram fon Kampenhauzenam Ungurmuižā, un viņi ir tie, kas no augšas ar naudu, ar īpašumiem atbalsta kustību. Te jāpiebilst, sākotnēji no 1729. līdz 30. gadu vidum kustība skar baltvāciešus, savukārt latviešu zemniekiem tas ir kārtējais vācu izdomājums, taču Hallarte situāciju maina. Kopā ar Beatu Paškevicu dodos uz Valmiermuižu, kur mūs sagaida Valmiermuižas kultūras biedrības vadītāja Sabīne Vandāna. Ar Beatu Paškevicu dodamies uz Valmieras centru, un ejot pa Diakonāta ielu (tā mūsdienās glabā šo vēsturisko liecību, jo pašas diakonāta ēkas jau nav, tā bijusi pamatīga māja ar vairākām  krāsnīm, lai tajā varētu pulcināt daudz cilvēku, arī mācīt un tieši diakonātā redzam pirmsākumu skolotāju semināram, kas izveidojās turpat līdzās – Jerakalnā), esam nonākušas vietā netālu no Valmieras augstceltnēm, Gaujas stāvajā krastā, kur atradies skolotāju semināra ēku komplekss. Atgriežamies Valmiermuižas parkā, kurā mūsdienās tiek atgādināts par šīs vietas vēsturi, arī par hernhūtiešiem, un kā uzsver Sabīne Vandāna, Valmiermuižas kultūras biedrība lepojas ar Valmiermuižas vēstures līkločiem un vēlas runāt par gaismu, ko nesuši hernhūtieši. joprojām Latvijas Nacionālajā bibliotēkā skatāma hernhūtiešu kultūras mantojumam veltīta izstāde „Modināšana. Stāsts par hernhūtiešiem”, kurā eksponēts unikāls materiāls – hernhūtiešu rokraksti no LNB krājuma, kas iekļauts UNESCO programmas „Pasaules atmiņa” Latvijas nacionālajā reģistrā. Ieskatu izstādē var rast arī Latvijas Radio 1 mājas lapā. Vairāk par projektu “Latviešu grāmatai 500” var uzzināt šeit:

Juristen Edgar Modin har skrivit en bok om statstjänstemannarätt. Tillsammans tar vi reda på vem som är ytterst ansvarig för Transportstyrelseskandalen. For more info: https://bit.ly/DK_EdgarModin STÖTTA DEKONSTRUKTIV KRITIK på: SWISH 0046768943737 paypal.me/ARONFLAM Patreon: bit.ly/ARONFLAMDK Bitcoin: 3EPQMEMVh6MtG3bTbGc71Yz8NrMAMF4kSH

Devin Petersohn is CTO and co-founder of Ponder, and the creator of Modin,  a fast, scalable, drop-in replacement for the popular Pandas library. Download the FREE Report: State of Workflow Orchestration →  https://gradientflow.com/2022-workflow-orchestration-survey/?utm_source=gradientflow&utm_medium=DEpodcastSubscribe: Apple • Android • Spotify • Stitcher • Google • AntennaPod • RSS.Detailed show notes can be found on The Data Exchange web site

We continue with words of hizuk from Rav Shlomo Zalman Auerbach, from the new sefer about him, Gaon Yisrael (page 390). There was a Rosh Kollel, who felt tremendous pressure to raise money for the kollel . It was causing him so much stress and anxiety that he thought he would collapse under the pressure so he went to Rav Shlomo Zalman Auerbach. The Rabbi asked him how long he had been running the Kollel . The man answer ed that it had been for a year. The Rabbi then asked him if it was a difficult year , and the man said it was. Rav Shlomo Zalman then asked if Hashem had sent him the money that he needed in those difficult situations, and the man said that Hashem had indeed sent him the money. But he added that every single month , it was a new challenge, and a new pressure. To this , Rav Shlomo Zalman answered, “ You see that your F ather in heaven is directing everything , so why are you worried .” And then he added , “ My dear one, you are not the only one that has this problem. This yo ke is on every R osh Yeshiva , every businessman, and everybody who is marrying off their children. The answer to all one's worries is the exact opposite of worry, which is the full reliance on Hashem. Easier said than done. How can you get there? R av Shlomo Zalman said , “I will give you advice that has been tested and proven. Take a small notebook and guard it with your life. Every time you see a Yeshua/ salvation from Hashem, write it down in you little a thank - you pamphlet.” R av Shlomo Zalman was a man of Halacha , so obviously this was halachically correct. He said that before you say Modim in the Amida , take out the pamphlet and look at what you wrote down. The miracles and wonders that Hashem does to save you should not be something abstract , and you should actually thank Hashem for them when you say the words of Modim . Literally t hank Hashem for them. If you do that , says Rav Shlomo Zalman, I guarantee that all of your worries will disappear. “ In this powerful technique of inserting the thank - you s for all the miracles in Modim , you are accomplishing two things : You are th a nking Hashem for the miracles , and you're constantly remembering the miracles. This is similar to the concept we have mentioned in the past , where people write down their own personal hashgacha pratit stories in a journal. This goes back to a letter from Rabbi Y aakov Kamenetsky and Rabbi Moshe Feinstein, explaining the great importance of writing down one's experiences. Here, Rabbi Shlomo Zalman Auerbach is adding that you take out the pamphlet before Modin to thank God for those miracles. That way , the miracles will stay alive, and your worries will go away. Hashem makes miracles for us. This past Wednesday night there was a major women's event, were tens of thousands of ladies gather ed to strengthen themselves in the area of technology, staying away from unnecessary smart phones and other types of improper technology usage such as social media and like. One of the women that sp oke was the wife of the creator of Mike's C hicken , Mike Abadi . He's a wonderful young man . He was a student in our yeshiva program many years ago and he went on to open this very successful business in Lakewood. He and his wife were struggling with the use of smart phones, technology and social media, but they gave it up and decided they didn't need it for their business , and Baruch Hashem , their business is successful. They use simple regular phones and they are not living by smart phones. Mike's wife got up and told their story in front of tens of thousands of people. What better advertising can you get, than tens of thousands of people there love and untold numbers listening later on. It's probably the best advertising Mike's C hicken ever got. Hashem show ed that you can make a miracle. You can cut yourself off from all modern technology and social media , and God will bring about , in wondrous ways, a large, impactful message in advertising that is better than any thing else. So, Mike, write that one down. Have a wonderful day.

Etnogrāfe Daina Kraukle grāmatā „Gadatirgi Latvijā. Rīga” raksta: „Gadatirgus Latvijas Etnogrāfiskajā brīvdabas muzejā” ir unikāls pasākums. 1971. gadā, kad tas tika rīkots pirmo reizi, neviens cits pasākums Latvijā nepulcēja tik daudz tautas daiļamatnieku, sniedzot tiem iespēju izstādīt pārdošanai savus darbus”. Šajās brīvdienās muzejs aicina uz jubilejas, proti, 50. andelēšanās reizi. Piedāvājam ieskatu muzeja vēsturē un šī gadatirgus tradīcijas nozīmīgumā. Brīvdabas muzeja galvenais krājuma glabātājs, vēsturnieks Mārtiņš Kuplais norāda, ka muzeja tapšanas laikā īpaša vērība tika pievērsta tam, lai tas būtu saprotams ikvienam apmeklētājam, ne tikai izmeklētiem estētiem, kuri savu laiku kavē mākslas galerijās. Pirmais par šāda mēroga vēsturiskā mantojuma saglabāšanu pēc 1.pasaules kara iestājās arhitekts un etnogrāfs Pauls Kundziņš. Turpina Mārtiņš Kuplais. Interesants ir arī Bonaventuras muižas stāsts. Par apdzīvotību Berģos esošās apdzīvotās vietas Baložu teritorijā ir saglabājušās liecības no 1545. gada, kad pilsētas pievārtē tika ierīkota muiža. 1582. gadā par Bonaventuras muiža muižas īpašnieci kļuva Nikolausa Mollera atraitne, kura pēc tam to atstāj mantojumā savam dēlam Bonaventuram Mollers, kura vārdā tad arī muižiņa ir nosaukta. 1780. gadā par muižas īpašnieku kļuva namnieks Jānis Balodis (Johann Ballod) no kura uzvārda cēlies latviskais muižas, kroga, kalna un visas tuvākās apkaimes nosaukums. Kā turpmākos muižas īpašniekus var minēt Franci Gustavu fon Lēvisu un Ādolfu Heinrihu fon Vulfu. 1919. gadā pēc zemes reformas muiža tika atsavināta un kļuva par Valsts Bankas īpašumu. 1934. gadā muižas centrā ierīkota Valsts stādu audzētava. Pēc Otrā pasaules kara bijušajā muižas centrā darbojas Latvijas Lauksaimniecības Universitātes Mežsaimniecības fakultāte un Berģu astoņgadīgā krievu skola. Bet nu atgriezīsimies pie stāsta par Brīvdabas muzeja tapšanu. Tā kā visu ēku un būvju aprakstam būtu nepieciešami vairāki Kultūras rondo raidījumi, jo kopējais apskates objektu skaits ir pāri simtam, ilustrācijai jāizvēlas kas konkrēts, un, ņemot vērā Mārtiņa Kuplā pieminēto izstādi  „Modināšana. Stāsts par hernhūtiešiem”, kura šobrīd ir iepazīstama Latvijas Nacionālajā bibliotēkā, dodamies sīkāk iepazīties ar brāļu draudzes saiešanas namu, kurš uz muzeju atceļojis no Plāņu pagasta „Jaunmežuļiem”  Valkas pusē. Otra apskates vieta: rija Vidzemes sētā, kurā ieejot, Mārtiņš Kuplais vispirms pievērš uzmanību klona klājumam. Gaidot 50., tātad, jubilejas Brīvdabas muzeja gadatirgu, kurš norisināsies šajā sestdienā un svētdienā, satiekos ar podniekiem Diānu Dzelmi un Nauri Galviņu, kuri darbojas savā darbnīcā „Ciparnīca” Talsos. Muzeja gadatirgos abi ar saviem darinājumiem piedalījušies vairakkārt, tādēļ mani interesē viņu līdzšinējā pieredze, kurā dalās Diāna. Ar vai bez gadatirgus, bet sevišķi zaļajā gadskārtu ritumā Latvijas Etnogrāfiskais brīvdabas muzejs ir viens no labākajiem galamērķiem, ja nevēlaties braukt pārāk tālu pāri pilsētas robežām. 

Nevienam citam nav izdevies atmodināt latviešus tā, kā to izdarīja  hernhūtieši – atzīst hernhūtiešu kultūras mantojumam veltītās izstādes veidotāji. Latvijas Nacionālajā bibliotēkā skatāma izstāde „Modināšana. Stāsts par hernhūtiešiem”. Izstāde ir viens no centrālajiem cikla „Latviešu grāmatai - 500” šī gada notikumiem. Izstādē eksponēts unikāls materiāls – hernhūtiešu rokraksti no Latvijas Nacionālās bibliotēkas krājuma, kas iekļauti UNESCO programmas „Pasaules atmiņa” Latvijas Nacionālajā reģistrā. Ekspozīcija iekārtota Latvijas Nacionālās bibliotēkas 5.stāva izstāžu zālē un būs apskatāma līdz 2023.gada 30.jūlijam. Turklāt izstādi papildinās pasākumu programma: lasījumi, akadēmiskas sarunas, arī ekskursijas izstādes veidotāju vadībā.

The rapid advancement in machine learning and data science fields have aided data scientists in arriving at meaningful insights. However, it’s not been an easy task to optimize machine learning infrastructures to allow data scientists to focus on their core expertise. Today, we will discuss how certain tools and hardware optimizations are not only saving […]

The rapid advancement in machine learning and data science fields have aided data scientists in arriving at meaningful insights. However, it’s not been an easy task to optimize machine learning infrastructures to allow data scientists to focus on their core expertise. Today, we will discuss how certain tools and hardware optimizations are not only saving […]

The rapid advancement in machine learning and data science fields have aided data scientists in arriving at meaningful insights. However, it’s not been an easy task to optimize machine learning infrastructures to allow data scientists to focus on their core expertise. Today, we will discuss how certain tools and hardware optimizations are not only saving […]

Mr. Modin continues to guide us in choosing the right spouse.

Mr. Modin give advice from his years.

I detta avsnitt pratar jag med Parasportstjärnan inom längdåkning med många medaljer och stora framgångar, Zebastian Modin. Han berättar om sin uppväxt och hans stora idrottsintresse. Han slog igenom med dunder och brak som 15-åring vilket påverkade honom en del. Han berättar hur synskadan har påverkat honom och hur den förändrats genom åren.Zebastian har utbildat sig på universitetet vilket ger honom en bra grund efter karriären!Vi pratar så klart om träningen och utmaningen han har att träna och tävla och vad som påverkar honom på olika sätt. Han berättar hur det fungerar med de guider han har och vilka egenskaper och kvalitéer de bör besitta för att samarbetet ska fungera. Mycket intressant att ta del av Zebastians berättelse och hur mycket han måste lita på sin guide. Han berättar också hur han kan träna om inte han har tillgång till guide. Zebastian har stora krav på sig själv och tränar otroligt mycket.Han berättar om kommande paralymics i Kina kommande säsong där han har stora förhoppningar, han är en av Sveriges stora medaljhopp.Vi pratar om många andra saker också där Zebastian har en härlig syn och inställning i många frågor, verkligen en klok och härlig kille.Jag är mycket glad att Zebastian gästade Vintersportpodden och önskar honom stort lycka till i kommande tävlingar och så klart vinterns stora mål Paralympics i Kina! Hosted on Acast. See acast.com/privacy for more information.

Dzisiaj trzecia część historii Jerozolimy, czyli okres od wyzwolenia z Babilonu do powstania Machabeuszy. Innymi słowy Jerozolima w czasach imperium Perskiego i później w czasach hellenistycznych. Czasy perskie to Jerozolima na skraju imperium czyli na prowincji. Później w czasach hellenistycznych czyli podczas rządów Greków Jerozolima i jej okolice były placem boju pomiędzy dwoma królestwami greckimi. Zacznijmy jednak od początku.Powrót do Jerozolimy opisuje księga Ezdrasza. W rozdziale pierwszym przepisano dekret króla Cyrusa, który zezwolił na powrót i odbudowę świątyni w Jerozolimie. Oddał też naczynia, które zrabowali Babilończycy podczas zagłady Jerozolimy. Rozdział drugi wylicza tych, którzy wrócili. W wersecie 64 czytamy, że było ich 42 tysiące. Po przybyciu rozeszli się do różnych miast i pewnie odbudowywali sobie domy jednak w miesiącu 7 przybyli do Jerozolimy. W Ezdrasza 3:2 czytamy: “Wtedy Jeszua, syn Josadaka, wraz ze swoimi braćmi kapłanami i Zerubbabel, syn Szealtiela wraz ze swoimi braćmi zabrali się do budowy ołtarza Bogu Izraela, aby składać na nim ofiary całopalne, jak to jest przepisane w zakonie Mojżesza, męża Bożego”.Nie oznaczało to, że odbudowano wtedy świątynię. Odbudowano jedynie ołtarz i zaczęto na nim składać ofiary. Ten miesiąc siódmy, w którym to się wydarzyło nazywał się Tiszri i przypadał gdzieś na przełom września i października. Wtedy obchodzono święto namiotów nazywane też świętem szałasów. Izraelici obchodzili to święto, ale odbudowa świątynii ruszyła dopiero pół roku później. W Ezdrasza 3:8 czytamy: “A w drugim roku po ich przybyciu do domu Bożego w Jeruzalemie, w drugim miesiącu: Zerubbabel, syn Szealtiela, i Jeszua, syn Josadaka, i reszta ich braci, kapłani i Lewici oraz wszyscy, którzy powrócili z niewoli do Jeruzalemu, rozpoczęli odbudowę”. Jak im poszło?Asyryjczycy i później Babilończycy mieli strategię zabezpieczania się przed buntem. Po prostu wywozili ludzi w obce miejsca. Tak więc Izraelici poszli do niewoli do Asyrii, a później do Babilonu. Za to do Izraela sprowadzono inne ludy. Najbardziej znani są Samarytanie. Praktykowali oni synkretyzm religijny czyli połączyli swoje religie z miejscową religią czyli religią Izraelitów. Gdy ci powrócili Samarytanie i inne ludy zaproponowały współpracę. Ich słowa zacytowano w Ezdrasza 4:2 “Przystąpili do Zerubbabela, do Jeszuy i do naczelników rodów, i rzekli do nich: Będziemy budować razem z wami, gdyż czcimy Boga waszego tak jak wy i składamy mu ofiary od czasów Asarchaddona, króla asyryjskiego, który nas tutaj sprowadził”.Izraelici się na to nie zgodzili, a niechęć czy wręcz nienawiść pomiędzy Żydami i Samarytanami istnieje do dzisiaj. Księga Ezdrasza opisuje odbudowę Świątyni. Późniejsza księga Nehemiasz opisuje odbudowę murów. Tak więc najpierw odbudowano ołtarz, potem świątynię, a na końcu mury Jerozolimy. Ile to trwało? Izraelici powrócili z niewoli w Babilonie około 537 p.n.e. Rok później w 536 p.n.e. położono fundamenty świątynii, ale odbudowę zakończono dopiero w 515 p.n.e. Zajęło to ponad 20 lat. Z kolei mury Jerozolimy odbudowano dopiero w 455 p.n.e. czyli ponad 80 lat od powrotu.Świątynię budowano 20 lat, bo sprzeciwiały się okoliczne narody. Za to mury Jerozolimy odbudowano szybko Nehemiasza 6:15 mówi tak: “A mur został wykończony dwudziestego piątego dnia miesiąca Elul, w ciągu pięćdziesięciu dwóch dni”. Niestety nie wiemy wiele o tym co się później działo w Jerozolimie. Należała ona do imperium perskiego i była miastem na prowincji. Coś jak Warszawa w zaborze rosyjskim, czy Kraków w zaborze austryjackim. Później jednak państwo perskie upadło.W 333 p.n.e. Aleksander Wielki pokonał armię perską w bitwie pod Issos. Ruszył oblegać Tyr i zażądał pomocy od Żydów w Jerozolimie. Ci pozostali lojalni Dariuszowi, królowi Persji. Grekom za to chętnie pomogli Samarytanie. Później gdy Aleksander już zdobył Tyr ruszył na Jerozolimę wraz z Samarytanami, zaprzysięgłymi wrogami Żydów. Wg Józefa Flawiusza Żydzi pokazali mu wtedy proroctwo Daniela mówiące o tym, że grecki król pokona Persję. W Daniela 8:20, 21 czytamy: “Baran z dwoma rogami, którego widziałeś, oznacza królów Medii i Persji. A kozioł, to król grecki, a wielki róg, który jest między jego oczami, to król pierwszy”. Aleksander uwielbiał proroctwa i być może to zmieniło jego stosunek do Żydów.Zawsze mnie to zastanawiało, czy Żydzi pokazali Aleksandrowi całe proroctwo czy tylko część dotyczącą jego samego. Kolejny werset, Daniela 8:22 mówi: “A to, że został złamany, a cztery inne wyrosły zamiast niego, znaczy: Z jego narodu powstaną cztery królestwa, ale nie z taką mocą, jaką on miał”. Państwo Aleksandra Wielkiego rozpadło się na cztery mniejsze. Dla historii biblijnej ważne są dwa z nich: Syria i Egipt. Pamiętajcie jednak, że w tych dwóch państwach rządzili grecy. W Syrii dynastia Seleucydów, a w Egipcie dynastia Ptolemeuszy. Toczyli oni ze sobą wojny, a polem bitwy była właśnie Palestyna.Jeden z królów syryjskich z dynastii Seleucydów, Antioch IV Epifanes, złupił Jerozolimę. Poświęcił też tamtejszą świątynię Zeusowi Olimpijskiemu. Wybuchło wtedy powstanie Machabeuszów. Czytamy o tym w 1 Machabejskiej “W tym czasie powstał Matatiasz, syn Jana, syna Symeona, kapłan z pokolenia Joariba z Jerozolimy, który mieszkał w Modin. Miał on pięciu synów: Jana, który miał przydomek Gaddi, Szymona, który miał przydomek Tassi, Judę, który miał przydomek Machabeusz” (1 Machabejska 2:1-4). Kapłan Matatiasz Hasmoneusz odmówił złożenia ofiary i później uciekł wraz z pięcioma synami. Jeden z nich (z tych synów) Juda Machabeusz zdobył Jerozolimę w 164 p.n.e. i ponownie poświęcił świątynię. Tak narodziło się święto Chanuka, które jest obchodzone właśnie w rocznicę ponownego poświęcenia świątyni w Jerozolimie.Mamy więc w Biblii dość dokładny opis tego co się działo z Jerozolimę przez około 100 lat po powrocie z Babilonu. Późniejszy okres jest opisany właśnie w 1 Księdze Machabejskiej, którą jednak nie wszyscy uważają za księgę biblijną. W polskich przekładach Pisma Świętego można tą księgę znaleźć tylko w przekładach katolickich, np. w Biblii Tysiąclecia. Nie ma tej księgi w przekładach protestanckich, np. w Biblii warszawskiej. Jednak nawet przeciwnicy tej księgi uznają jej wartość historyczną. Niezależnie więc drogi słuchaczu jaki masz stosunek do wartości religijnej księgi 1 Machabejskiej to na pewno warto ją przeczytać z powodów historycznych.Mamy tam opis tego co się działo w Jerozolimie. Żydzi podzielili się na tych wiernych religii i tradycji oraz tych, którzy się helenizowali czyli przyjmowali kulturę i religię grecką. W 1 Machabejskiej 1:14 i 15 czytamy: “W Jerozolimie więc wybudowali gimnazjum według pogańskich zwyczajów. Pozbyli się też znaku obrzezania i odpadli od świętego przymierza. Sprzęgli się też z poganami i zaprzedali się [im], aby robić to, co złe”. Tradycja mówi, że Żydzi zaczęli uprawiać greckie sporty, w tym zapasy. Grecy robili to nago. Żydzi, którzy chcieli się przyłączyć wstydzili się obrzezania. Robili sobie więc dość bolesną operację, która miała odtworzyć im ucięty po urodzeniu napletek.Tak więc w Jerozolimie byli wtedy zhellenizowani Żydzi oraz ci wierni tradycji. Król grecki postawił ołtarz Zeusa, co musiało się podobać tym pierwszym, ale wywołało bunt tych drugich. Machabeusze wygrali i odnowili ołtarz w Jerozolimie. Ich stronnictwo, czyli stronnictwo przeciwników hellenizacji podzieliło się co najmniej na trzy grupy: esseńczyków, faryzeuszy i saduceuszy. Ale o tym mówiłem już w odcinku 9.Na dzisiaj to wszystko. W następnym odcinku powiemy trochę o historii Jerozolimy w czasach rzymskich. Podsumowując dzisiejszy odcinek. Gdy rządzili Persowie w Jerozolimie odbudowano najpierw sam ołtarz, potem całą świątynię, a na końcu mury Jerozolimy 80 lat po powrocie z Babilonu. Później Persja upadła pokonana przez Aleksandra. Powstało wiele greckich państw. Na północy Izraela grecka Syria czyli państwo Seleucydów, a na południu grecki Egipt czyli państwo Ptolemeuszów. Walczyli oni o wpływy w Jerozolimie. Syryjski król Antioch IV Epifanes postawił w Jerozolimie ołtarz dla Zeusa, ale powstanie Machabeuszów przywróciło dawne zwyczaje.Wtedy Jeszua, syn Josadaka, wraz ze swoimi braćmi kapłanami i Zerubbabel, syn Szealtiela wraz ze swoimi braćmi zabrali się do budowy ołtarza Bogu Izraela, aby składać na nim ofiary całopalne, jak to jest przepisane w zakonie Mojżesza, męża Bożego (Ezdrasza 3:2)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Ezdrasza/3/2A w drugim roku po ich przybyciu do domu Bożego w Jeruzalemie, w drugim miesiącu: Zerubbabel, syn Szealtiela, i Jeszua, syn Josadaka, i reszta ich braci, kapłani i Lewici oraz wszyscy, którzy powrócili z niewoli do Jeruzalemu, rozpoczęli odbudowę, ustanawiając Lewitów w wieku od dwudziestego roku życia wzwyż nadzorcami robót przy budowie domu Pana (Ezdrasza 3:8)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Ezdrasza/3/8Przystąpili do Zerubbabela, do Jeszuy i do naczelników rodów, i rzekli do nich: Będziemy budować razem z wami, gdyż czcimy Boga waszego tak jak wy i składamy mu ofiary od czasów Asarchaddona, króla asyryjskiego, który nas tutaj sprowadził (Ezdrasza 4:2)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Ezdrasza/4/2A mur został wykończony dwudziestego piątego dnia miesiąca Elul, w ciągu pięćdziesięciu dwóch dni (Nehemiasza 6:15)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Nehemiasza/6/15Baran z dwoma rogami, którego widziałeś, oznacza królów Medii i Persji.A kozioł, to król grecki, a wielki róg, który jest między jego oczami, to król pierwszy (Daniela 8:20)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Daniela/8/20A to, że został złamany, a cztery inne wyrosły zamiast niego, znaczy: Z jego narodu powstaną cztery królestwa, ale nie z taką mocą, jaką on miał (Daniela 8:22)http://biblia-online.pl/Biblia/Warszawska/Ksiega-Daniela/8/221 Machabejska, rozdział 2https://biblia.deon.pl/rozdzial.php?id=1055

Primeira Leitura: 1 Macabeus 2,15-29 Leitura do primeiro livro dos Macabeus – Naqueles dias, 15os delegados do rei Antíoco, encarregados de obrigar os judeus à apostasia, chegaram à cidade de Modin para organizarem os sacrifícios. 16Muitos israelitas aproximaram-se deles, mas Matatias e seus filhos ficaram juntos, à parte. 17Tomando a palavra, os delegados do rei dirigiram-se a Matatias, dizendo: “Tu és um chefe de fama e prestígio na cidade, apoiado por filhos e irmãos. 18Sê o primeiro a aproximar-te e executa a ordem do rei, como fizeram todas as nações, os homens de Judá e os que ficaram em Jerusalém. Tu e teus filhos sereis contados entre os amigos do rei. E sereis honrados, tu e teus filhos, com prata e ouro e numerosos presentes”. 19Com voz forte, Matatias respondeu: “Ainda que todas as nações, incorporadas no império do rei, passem a obedecer-lhe, abandonando a religião de seus antepassados e submetendo-se aos decretos reais, 20eu, meus filhos e meus irmãos continuaremos seguindo a aliança de nossos pais. 21Deus nos guarde de abandonarmos sua Lei e seus mandamentos. 22Não atenderemos às ordens do rei e não nos desviaremos de nossa religião nem para a direita nem para a esquerda”. 23Mal ele concluiu essas palavras, um judeu adiantou-se à vista de todos para oferecer um sacrifício no altar de Modin, segundo a determinação do rei. 24Ao ver isso, Matatias inflamou-se de zelo e ficou profundamente indignado. Tomado de justa cólera, precipitou-se contra o homem e matou-o sobre o altar. 25Matou também o delegado do rei, que queria obrigar a sacrificar, e destruiu o altar. 26Ardia em zelo pela Lei, como Fineias havia feito com Zambri, filho de Salu. 27E Matatias saiu gritando em alta voz pela cidade: “Quem tiver amor pela Lei e quiser conservar a aliança, venha e siga-me!” 28Então fugiu, ele e seus filhos, para as montanhas, abandonando tudo o que possuíam na cidade. 29Também muitos, seguidores da justiça e do direito, desceram para o deserto e ali se estabeleceram. – Palavra do Senhor. Salmo Responsorial: 49(50) A todos os que procedem retamente / eu mostrarei a salvação que vem de Deus. 1. Falou o Senhor Deus, chamou a terra, † do sol nascente ao sol poente a convocou. / De Sião, beleza plena, Deus refulge. – R. 2. “Reuni à minha frente os meus eleitos, / que selaram a Aliança em sacrifícios!” / Testemunha o próprio céu seu julgamento, / porque Deus mesmo é juiz e vai julgar. – R. 3. Imola a Deus um sacrifício de louvor / e cumpre os votos que fizeste ao Altíssimo. / Invoca-me no dia da angústia, / e então te livrarei e hás de louvar-me. – R. Evangelho: Lucas 19,41-44 Aleluia, aleluia, aleluia. Oxalá ouvísseis hoje a sua voz: / Não fecheis os corações como em Meriba! (Sl 94,8) – R. Proclamação do Evangelho de Jesus Cristo segundo Lucas – Naquele tempo, 41quando Jesus se aproximou de Jerusalém e viu a cidade, começou a chorar. E disse: 42“Se tu também compreendesses hoje o que te pode trazer a paz! Agora, porém, isso está escondido aos teus olhos! 43Dias virão em que os inimigos farão trincheiras contra ti e te cercarão de todos os lados. 44Eles esmagarão a ti e a teus filhos. E não deixarão em ti pedra sobre pedra. Porque tu não reconheceste o tempo em que foste visitada”. – Palavra da salvação.

Vi möter Kajsa Modin som brinner för utveckla välfärden och har hittat sitt sätt att göra det på som dataanalytiker inom vård, omsorg, hälso- och sjukvård. I dagens avsnitt berättar Kajsa om att våga fatta beslut och att våga byta studiebana tills man hittar rätt. Om att få vara del av och påverka samhället på gräsrot och nationell nivå genom sina intressen. Har du beSTEMt dig? 

When you start working on a data project there are always a variety of unknown factors that you have to explore. One of those is the volume of total data that you will eventually need to handle, and the speed and scale at which it will need to be processed. If you optimize for scale too early then it adds a high barrier to entry due to the complexities of distributed systems, but if you invest in a lot of engineering up front then it can be challenging to refactor for scale. Modin is a project that aims to remove that decision by letting you seamlessly replace your existing Pandas code and scale across CPU cores or across a cluster of machines. In this episode Devin Petersohn explains why he started working on solving this problem, how Modin is architected to allow for a smooth escalation from small to large volumes of data and compute, and how you can start using it today to accelerate your Pandas workflows.

Uldis risināja medus problēmu, kaut kur sniga, kaut kur nē, bet visiem gribējās klausīties "Siekalas"!

Uldis risināja medus problēmu, kaut kur sniga, kaut kur nē, bet visiem gribējās klausīties "Siekalas"!

Professor Modin closed out the week reminding us to show continuous love and compassion to all during these trying times.

Dick Modin speaks to the student body about the vital role that evangelism plays in our faith and how we can start spreading the gospel.

Mr. Modin urges us to share the truth with others.

Podden #KreativaTankar av Tuana I dagens avsnitt pratar jag med Jonas Modin som jobbar som Digital kommunikatör/AD

What is Bullying? Let's Psyconnect addresses this question, reviews some statistics pertaining to it, and talks about the mental health outcomes of bullying. Stay psyconnected with us on: Instagram Visit our website: www.letspsyconnect.com Support us on Anchor or become a Patron and enjoy exclusive benefits (e.g. get invited to Patron-only events) Get Let's Psyconnect Merch (T-shirts available) ______________________________________________________ References: National Center for Health Statistics, & Centers for Disease Control and Prevention. (2013). National Health Interview Survey [Data set]. Retrieved from http://www.cdc.gov/asthma/nhis/2013/table1-1.htm Dantchev, S., & Wolke, D. (2019). Trouble in the nest: Antecedents of sibling bullying victimization and perpetration. Developmental Psychology, 55(5), 1059-1071. https://doi.org/10.1037/dev0000700 National center for educational statistics. (2019). Student Reports of Bullying: Results From the 2017 School Crime Supplement to the National Crime Victimization Survey. National Center for Education Statistics (NCES), a part of the U.S. Department of Education. https://nces.ed.gov/pubs2019/2019054.pdf Östberg, V., Modin, B., & Låftman, S. B. (2017). Exposure to school bullying and psychological health in young adulthood: A prospective 10-Year follow-up study. Journal of School Violence, 17(2), 194-209. https://doi.org/10.1080/15388220.2017.1296770 _______________________________________________________ Disclaimer: Let's Psyconnect Podcast and its associated social media platforms are used for informational and educational purposes and should not be considered therapy or any form of treatment, diagnosis, and is not intended to substitute professional psychological, psychiatric or medical advice. Additionally, we do not recommend or endorse any specific tests, physicians, products, procedures, opinions, or other information that may be mentioned on this Podcast or other platforms used to promote it. --- Support this podcast: https://anchor.fm/letspsyconnect/support

Este capítulo de Baúl de Cartas es un trabajo colectivo con niños, niñas y jóvenes del corregimiento Modín (Cartago, Valle del Cauca, Col) en donde los participantes leyeron sus producciones escritas, monitoreron el sonido, grabaron voces y crearon efectos sonoros para presentarles este programa radial donde son los protagonistas. La escritura de estos textos es animada por el profesor Edward Argüelles quien nos ha invitado a participar de este proceso. Algunos de los textos fueron publicados en «Crónicas desde la montaña» nuestra la edición de noviembre de 2017 de la Revista Literariedad (Literariedad.co) Quédense a escuchar. Leer más en: https://literariedad.co/2020/10/02/modinradio/ *** Escucha también Baúl de Cartas en: - iTunes o Apple Music: https://goo.gl/VfrwfC - Spotify: https://open.spotify.com/show/2eCVCTS... - Deezer: https://www.deezer.com/en/show/572462 - Google Podcast: https://goo.gl/DJGyAc - Tune In: https://goo.gl/WUo7qv - Stitcher: https://www.stitcher.com/podcast/baul... - SounCloud: https://soundcloud.com/bauldecartas -Overcast: https://overcast.fm/itunes1209807760/... - Castbox: https://castbox.fm/channel/Ba%C3%BAl-... - Breaker: https://www.breaker.audio/baul-de-car... - Radio Public: https://radiopublic.com/bal-de-cartas... **** Escríbeme: WhatsApp: https://wa.me/573116688515 Instagram: https://www.instagram.com/saragapi/ Twitter: https://twitter.com/BauldeCartas TikTok: https://www.tiktok.com/@saragapi Telegram: @saragapi *** Rastreamos documentos y cartas, viajamos al pasado, contamos historias, hacemos radio.

Pandas is a Python data analysis library, and an essential tool in data science. Pandas allows users to load large quantities of data into a data structure called a dataframe, over which the user can call mathematical operations. When the data fits entirely into memory this works well, but sometimes there is too much data The post Modin: Pandas Scalability with Devin Petersohn appeared first on Software Engineering Daily.

Pandas is a Python data analysis library, and an essential tool in data science. Pandas allows users to load large quantities of data into a data structure called a dataframe, over which the user can call mathematical operations. When the data fits entirely into memory this works well, but sometimes there is too much data for a single box.The Modin project scales Pandas workflows to multiple machines by utilizing Dask or Ray, which are distributed computing primitives for Python programs. Modin builds an execution plan for large data frames to be operated on against each other, which makes data science considerably easier for these large data sets.Devin Petersohn started the Modin project, and he joins the show to talk about data science with Python, and his work in the Berkeley RISELab.

Pandas is a Python data analysis library, and an essential tool in data science. Pandas allows users to load large quantities of data into a data structure called a dataframe, over which the user can call mathematical operations. When the data fits entirely into memory this works well, but sometimes there is too much data The post Modin: Pandas Scalability with Devin Petersohn appeared first on Software Engineering Daily.

Pandas is a Python data analysis library, and an essential tool in data science. Pandas allows users to load large quantities of data into a data structure called a dataframe, over which the user can call mathematical operations. When the data fits entirely into memory this works well, but sometimes there is too much data The post Modin: Pandas Scalability with Devin Petersohn appeared first on Software Engineering Daily.

In this episode I speak about data transformation frameworks available for the data scientist who writes Python code. The usual suspect is clearly Pandas, as the most widely used library and de-facto standard. However when data volumes increase and distributed algorithms are in place (according to a map-reduce paradigm of computation), Pandas no longer performs as expected. Other frameworks play a role in such context.  In this episode I explain the frameworks that are the best equivalent to Pandas in bigdata contexts. Don't forget to join our Discord channel and comment previous episodes or propose new ones.   This episode is supported by Amethix Technologies Amethix works to create and maximize the impact of the world's leading corporations, startups, and nonprofits, so they can create a better future for everyone they serve. Amethix is a consulting firm focused on data science, machine learning, and artificial intelligence.   References Pandas a fast, powerful, flexible and easy to use open source data analysis and manipulation tool - https://pandas.pydata.org/ Modin - Scale your pandas workflows by changing one line of code - https://github.com/modin-project/modin Dask advanced parallelism for analytics https://dask.org/ Ray is a fast and simple framework for building and running distributed applications https://github.com/ray-project/ray RAPIDS - GPU data science https://rapids.ai/

Molly interviews illustrator Angelique Modin. Be sure to support the Macho and the Great Dragon Escape Kickstarter at the link below https://bit.ly/31bmGom Facebook: Art by Angelique  Instagram: art_by_angelique Patreon: Art by Angelique Kickstarter (or other crowdfunding site): https://www.kickstarter.com/projects/haliefewkes/macho-and-the-great-dragon-escape?ref=nav_search&result=project&term=Halie Website: www.drawingsbyangelique.com Please be sure to rate us and review this episode wherever you listen to podcasts.  It really helps other people find us.    Follow the show on Instagram at readbetweenthelinespodcast Follow our parent network on Twitter at @SMGPods Make sure to follow SMG on Facebook too at @SouthgateMediaGroup Learn more, subscribe, or contact Southgate Media Group at www.southgatemediagroup.com.   Check out our webpage at southgatemediagroup.com/readbwetweenthelines

Business professor Dick Modin talks about staying connected to the vine, and that will equip us for good work.

Business professor Dick Modin reminds us to keep our priorities straight.

Business professor Dick Modin leads a devotion about giving our focused attention to Jesus.

Gordon Modin has done it all when it comes to video editing and production, including working closely with Adobe on their Seattle usergroup and updating Premier after FCX was launched. Such great stories!

Idrott, gigantiska ekonomier, stora känslor, besvikelser, nationella drömmar och satsningar, doping, superstjärnor, idoler och folkhälsa. Idrott rymmer så mycket och som sportjournalist är du med om allt. Jenny Modin jobbar som sportjournalist på SVT, kanske världens roligaste jobb (om man älskar sport), och har intervjuat och bevakat många av världens största idrottsstjärnor.

In Folge 15 sind Jochen und Dominik vom Python Podcast zu Gast um uns dem maschinellen Lernen zu widmen. Gemeinsam besprechen wir ganz konkret die notwendigen Schritte, um Nachrichtentexte automatisch Tags zuzuordnen. Einerseits diskutieren wir über das richtige Tooling im Python-Umfeld, etwa Jupyter Notebooks, PyData Tools wie numpy und pandas sowie unsere bevorzugten Plotting Bibliotheken. Nach einer ersten Datenanalyse besprechen wir den Umgang mit Null-Werten und wie man mit TF-IDF oder Word-Embeddings den Text vektorisiert. Wir diskutieren verschiedene Algorithmen aus der Scikit-Learn Bibliothek und erklären Pipelines und Hyper-Parameter Tuning. Abschließend überprüfen wir die Güte unserer Modelle anhand eines Klassifikations-Reports und streifen Themen Skalierung, Deep Learning und vieles mehr. [Reuters Dataset](https://martin-thoma.com/nlp-reuters/) [Pandas Profiling](https://github.com/pandas-profiling/pandas-profiling) [Pathlib](https://docs.python.org/3/library/pathlib.html) [Modin](https://github.com/modin-project/modin) [Pandarallel](https://github.com/nalepae/pandarallel) [Dask](https://dask.org/) [Sklearn Pipelines](https://www.kaggle.com/baghern/a-deep-dive-into-sklearn-pipelines) [Management von Machine Learning Modellen](https://www.inovex.de/blog/machine-learning-model-management/) [kaggle](https://www.kaggle.com/)

Diesmal haben wir eine etwas experimentellere Folge aufgenommen. Zum einen reden wir nicht einfach nur so, wie sonst, sondern gehen ein konkretes Beispielprojekt anhand von Jochens Jupyter-Notebooks durch. Zum anderen haben wir mit Nico nicht nur einen Expertengast zum Thema Data-Science mit dabei, sondern veröffentlichen diese Crossover-Episode auch auf Nicos Inoteccast. Shownotes Unsere E-Mail für Fragen, Anregungen & Kommentare: hallo@python-podcast.de Reuters Dataset Pandas Profiling Pathlib Modin Pandarallel Dask Sklearn Pipelines Management von Machine Learning Modellen kaggle

Cystic Fibrosis Podcast 118 - Traveling With Cystic Fibrosis Pre And Post Transplant Anna Modin by Jerry Cahill

FOUNDATIONAL FRAMEWORK. PART 42Foundational Truths: The Bible is God’s self-revelation.God is the Eternal, Sovereign Creator; all that He creates is good.Man is a responsible agent, held to a moral standard.Sin originates within a person, separating us from God.God declares one righteous by faith alone, apart from works.The glory of God is the centerpiece and goal of all existence.God’s glory is maximally realized in the promised, coming Kingdom.The time period between the Old and New Testaments is known as the “400 Years of Silence.” During this span of time a prophet speaking on behalf of YHWH could not be found. However, this does not mean that history was without Guidance. What brought about this “divine silence?”Ezekiel 8:1-18. This vision took place on September 17, 592 BC (8:1). Ezekiel was a priest in the Temple and a prophet of YHWH. He is noted as part of those who were exiled from the land at the Babylonian invasion in 597 BC. While there, he lived in Telabib next to the Chebar River (Ezek 3:15) and served as a mouthpiece for YHWH, seeing that the elders of Judah sought regular counsel from him in this trying time (8:1; 14:1; 20:1). In 8:1, a vision from the “Lord GOD” (“Adonai YHWH”) comes to him, lifting him up and bringing him to Jerusalem (8:3-4). It is clear from the context of Ezekiel 1:26-27 that the being that appears to the prophet in 8:2 is YHWH Himself. Upon arriving in Jerusalem, the “glory of the God of Israel” is seen. This is none other than the “Skekinah Glory” of YHWH. (“Shekinah” means “to dwell.”)This chapter is broken up into four levels of abominations (meaning “horrible, detestable”). Each pattern is the same with YHWH asking Ezekiel, “do you see?”, followed by “you will see” as each abomination progresses. Each instance makes a solid case against Israel as to why their intimacy with YHWH has been forfeited. This is seen in the remark that YHWH makes in 8:6 where He states, “Son of man, do you see what they are doing, the great abominations which the house of Israel are committing here, so that I would be far from My sanctuary? But yet you will see still greater abominations.” Indulgence in evil, especially after a heightened period of revelation from YHWH, is such that repels Him,moving Him to vacate His intimacy with His chosen people. Or to put it another way, sin separates people from God, regardless if they are believers in Him or not. For the unbeliever, he or she is separated from a relationship with Him because they are still dead in their trespasses and sins (Eph 2:1), while the believer is separated from their fellowship with Him if sin is persistent, habitual, and/or unconfessed (1 John 1:9).#1. 8:5-6. While we are not exactly sure what the “idol of jealousy” is, we do know that YHWH is a jealous God, as stated in the Ten Words in Exodus 20:5. This should not be understood that YHWH experiences jealousy like human beings, but that He experiences jealousy perfectly. This may sound strange, but if YHWH desires the best for His creatures and they are settling for far less than an active relationship and a vibrant fellowship with the Creator of all things, the jealousy of YHWH is rational and warranted because the inferior has been deemed more preferable than the Superior. YHWH will not compete with any god or idol and He most certainly will not make His dwelling place tolerable of such lesser fixtures. He is GOD, the Creator, the Sustainer, the Lord, YHWH.The location specified is the entrance of the altar gate to the north. This was the north gate of the inner court that would lead to the sacrificial altar. Constable writes that, “King Jotham (750-732 B.C.) had built this gate, which apparently did not exist when Solomon first constructed the temple (2 Kings 15:35). Other names for it were the upper Benjamin gate (Jer. 20:2), the new gate (Jer. 26:10; 36:10), the altar gate (Ezek. 8:5), and the upper gate (2 Kings 15:35; Ezek. 9:2).” For such an idol to stand in the way of one making their way to the altar of sacrifice is to deter obedience to YHWH and to encourage allegiance to another.#2. 8:7-12. Ezekiel is told to look through a hole in the wall and to dig away the excess around the hole by which he comes upon a secret door. This secret door leads to a room where seventy elders of Israel are found worshiping created things rather than the Creator of things (Deut 4:16-19; Rom 1:22-23). This is a dangerous scene, for throughout theScriptures we see replete evidence that leaders speak for their nation and when the leaders have gone astray, the people are sure to follow.The one leading the elders of Israel in their secret idolatry is “Jaazaniah the son of Shaphan” (8:11b). Shaphan was the scribe that read the Law to King Josiah for the first time, setting off national reforms with Josiah leading Judah back to YHWH, while at the same time tearing down the altar, idols, and high places that had been built (2 Kgs 22:8-14).The mention is made that these acts were done “in the dark” (8:12b), with the statements of the elders regarding YHWH being made known to Ezekiel. Their mindset/attitude is one that believes that they can hide their idolatry from YHWH, while simultaneously accusing Him of forsaking the Land of Promise. This conclusion would make their belief a result of unbelief.Such secrecy is believed by some to be a result of the worship of Egyptian idols while under Babylonian rule (the two were at fierce odds with one another), while others see such secrecy as an attempt to hide themselves from the eyes of the Almighty. According to the context of the passage, the latter explanation is the correct one, seeing the attitude of the elders is made manifest in their collective statement: “The Lord does not see us; the Lord has forsaken the land” (12b). The depths of idolatry had robbed the leaders of Israel of their awareness of the basic attribute of God’s omnipresence (Psalm 139:7-12; Prov 15:3; Jer 23:23-24) and His promise to care for them while in the land if they would be faithful to Him, obeying His Law (Deut 5:32-33).#3. 8:13-14. The Lord brings Ezekiel to the north gate, which would lead to the inner court of the Temple. This gate is significant because it was the gate that would have been used by the king. The scene before him is of women who are weeping for Tammuz, who was known as the Babylonian god of vegetation, who they believed to be dying and resurrecting each year with the cycle of the seasons. McClain notes that Tammuz was “a heathen god corresponding to the Greek Adonis whoseworship was attended by such licentious orgies that the cult was finally suppressed by Constantine the Great.”With only this one mention of “Tammuz” in the Bible, we may be quick to disregard the seriousness of this moment as seen by Ezekiel. Cooper provides us with some insight as to how deep the seedbed of Tammuz idolatry ran in Israel. He writes, “After the exile the Hebrew calendar included a month called Tammuz, the fourth month (June–July). This was the time for grapes to be harvested. The preservation of the name Tammuz in the calendar suggests the impact this form of pagan worship had on Jewish life and worship, both during and after the exile.”Such devotion to this false deity is an affront to YHWH who is “YWHW Yireh,” the Provider of Israel (Gen 22:14).#4. 8:15-17. Moving into the inner court and standing at the entrance to the Temple, Ezekiel finds himself stationed between “the porch and the altar” just outside the Holy Place (8:16b). The inner court was a place for priests only, which makes their identity clear. “They were the priesthood of the nation, represented here by the presidents of the twenty-four courses with the high priest at their head!” Oh, the violation; seeing that they have prostrated themselves in worship to the sun, meaning that this was the worship of Ra, the god of the sun, as previously seen in Egyptian culture. With their back to the Temple and their faces to the east, toward the sun, their posture symbolizes that they had turned their back on YHWH and the wholly-devoted oath that they had committed to (Exod 19:8), choosing instead to bow before the created, inferior objects of this world (Rom 1:18-21).The First Temple which was built by Solomon was not destroyed by King Nebuchadnezzar until 586 BC, so this “transportation” (vision) that Ezekiel is experiencing was likely revealing real-time events to him (remember, this chapter takes place in 592 BC). This further solidifiedthe reason for YHWH allowing for their captivity and for the destruction that was to come.Ezekiel 9:1-11. This is an awful scene, and one that could have been avoided had the Israelites heeded the Word of YHWH and obeyed His commands. While this passage is plain in speaking for itself, it is important to note that the “glory of the God of Israel” (9:3a) moves from His place over the Ark of the Covenant in the Holy of holies to the threshold of the Temple, which is the doorstep.Such judgment is merited because of Israel’s gross sin. YHWH declares that the iniquity of Israel and Judah “is very, very great,” with the land full of blood and perversion being found throughout the city (9:9).Ezekiel 9:1-11. This may seem to be a slight detail, but it is significant nonetheless. The “glory of the Lord,” the Shekinah Glory moves from over the cherubim to the point of filling the court, which could be specified as being only the inner court, in contrast to the mention of the sound of angel’s wings in the outer court (10:5). This would be the same “court” that was previously mentioned in 8:16.YHWH being “over the cherubim” should not be seen as the cherubim that were part of the Mercy Seat that sat upon the Ark of the Covenant in the Holy of holies in the Temple, but rather as the cherubim that accompanied YHWH wherever He would go from chapter 1.Ezekiel 11:12, 22-24. This passage captures the third movement of the glory of the Lord away from the Holy of holies, eventually leaving Jerusalem altogether. Verse 12 summarizes the atrocities of the Jews. In a sentence, they have repeatedly broken the Mosaic Covenant. Verses 22-24 find the glory of the Lord, hovering above the cherubim that follow Him, leaving Jerusalem, and positioning Himself outside of the city to the east, above the Mount of Olives. YHWH was no longer dwelling with His people. Cooper writes, “The most severe aspect of God’s judgment was his absence from among his people.” This is known as Ichabod meaning “the Departed Glory.” Hosea 5:14-15 had been fulfilled.Thankfully, we are told in Zechariah 14:4 that when the Lord returns to set up the Millennial Kingdom, He will set His foot down on the Mount of Olives, returning again at the Second Coming in the exact same way that He left.Ezekiel 21:24-27. The charges against Israel are clear: Their sins were something of public knowledge. The Hebrew word translated “remembered” in the NASB is hazkar meaning, “to remember, to be mindful, to bear something in mind, to account, to consider, to contemplate things called back to memory.” It is almost like the sins of Israel had become a memorial to their destruction, being complete self-inflicted and deserving of judgment.The “wicked one, the prince of Israel” is understood to be King Zedekiah who was Judah’s last king. Zedekiah was installed as king of Judah by King Nebuchadnezzar, and was little more than a puppet with little power (2 Kgs 24:11-16). Though he had sworn an oath of allegiance to Babylon, and though he was warned to allow for the wrath of YHWH to proceed without retaliation by Jeremiah (Jer 27:1-17), Zedekiah eventually sided with Egypt in rebellion against the chosen discipline of the Lord, breaking his oath (2 Chr 36:13). The breaking of his word as sworn unto YHWH classified him as a wicked king. He is commanded to remove his turban and to take off his crown (Ezek 21:26b). The crown would remain vacant in Israel until “He comes whose right it is, and I will give it to Him” (Ezek 21:27b), that being the Lord Jesus Christ, the rightful king of Israel.These passages touch upon the reasons for the discipline that fell upon Israel, the vacancy of the Shekinah Glory of YHWH in the Temple, and the absence of a king worthy to rule and lead the people in pursuing righteousness. This justifies the Silent Years. However, YHWH was still moving in history.With the division of Israel into the Northern (Israel) Kingdom and the Southern (Judah) Kingdom, the nation fell into a tailspin spiritually withthe Northern Kingdom being overtaken by the Assyrians in 721 BC and the Southern Kingdom first being attacked in 605 BC (of which the prophet Daniel was taken away) and finally falling to Babylon in 586 BC after a series of invasions in between. Showing themselves to be the dominate superpower of the day, Babylon conquered Nineveh, the capital of Assyria, in 612 BC.In 539 BC, the Medo-Persian Empire invaded Babylon, conquering it and bringing new names to the geographical territories of the Middle East, most notable of which is the renaming of the “Province of Megiddo in the north” to Galilee , which contains Nazareth, the Sea of Galilee, and Capernaum, just to name a few of the places that would later be prominent New Testament locations in the life of Jesus Christ.With the Jews being taken captive by Babylon, the Idumeans moved into the southern territory that was once Judah. These people were descended from Esau, being “carryovers” from the Edomites. With the conquering forces of Alexander the Great in 330 BC causing a sweeping infection of Hellenistic culture, a change in the common language and the renaming of many provinces reflected the domination of Greece.When Alexander the Great died, his kingdom was divided between his top four generals. It did not take long for two of these generals to fall to the others, creating the powers of the Ptolemies, which ruled over the provinces of Egypt (which included Israel and Jerusalem), and the Seleucids who reigned over Syria. “Until 198 BC Israel remained under the Ptolemies of Egypt, who did not disturb the Jewish way of worship or forcefully Hellenize the people.” However, Hellenism was zealously promoted by the Seleucids, who in 198 BC set out to conquer Egypt, which resulted in the exchange of Israel to the Seleucids’ control.Though there were a succession of leaders at this time, one leader stood out among them all. Antiochus Epiphanes IV was king of the Syrians who took control of Judea, profaning the Second Temple by sacrificing pigs on the altar and smearing its chopped flesh across the wall of the Templewhile forcing the Levitical Priests to drink the blood. His army killed an estimated 40,000 Jews over a period of three days. Such acts foreshadow the desecration of the Temple of YHWH and the ensuing slaughter that the “man of lawlessness” will enforce during the future seven-year tribulation (Matt 24:15-21; Dan 9:24-27; 2 Thess 2:3-4).When the tyranny and violence of Antiochus seemed at its worst, the Lord God rose up a family that took him and his army to task. Led by their father Mattathias, the Maccabees family (whose name means “the hammer of God”) took a stand for the righteousness of YHWH God. Ironside recounts the story:“There came one day to Modin, Apelles, king Antiochus’ commissioner, to force all the inhabitants to conform to the heathen rites. Recognizing in Mattathias a ruler and an honorable man, Apelles came first to him, demanding that he set the example by sacrificing on the heathen altar which had been set up in the midst of the village. Mattathias indignantly refused, and declared without reservation that neither he nor his sons would harken to the king’s words. As he spoke, a renegade Jew pressed through the throng to offer before the idol. This so stirred the venerable old man that he ran forward and slew not only the transgressor himself, but ere the astonished commissioner realized his danger, he also was slain by Mattathias, who then destroyed the altar. Thus had a second Phinehas arisen in Israel.The breach was made; the king was openly defied.”Such an act set off a firestorm, fueling the flames of insurrection, and paving a path for restoration for the Jewish people. Upon Mattathias’ death in 166 BC, his son Judas took up the cause, leading victory after victory against the Syrians. Again, Ironside captures the scene:“Another and greater army, commanded by Seron, was sent by king Antiochus to annihilate the Jewish company. The two forces met at Beth-horon. Seron, haughty and defiant, at the head of a vast host; Judas, intrepid and strong in faith, but leading a small company, who had been obliged to fast all that day, and were weak and discouraged as theybeheld their insolent foes. ‘How,’ they asked, ‘shall we be able, being so few, to fight against so great a multitude, and so strong?’ Like a second Asa, Judas replied: ‘With the God of heaven it is all one to deliver with a great multitude, or a small company.’ Nor was his faith disappointed. Encouraged by the remembrance of the past mercies of Jehovah, the Jews threw themselves, in the apparent recklessness of faith, upon their disdainful foes, and under the daring leadership of Judas, scattered them like chaff before the flails, and completely defeated the Syrians, who fled wildly in all directions, leaving a vast number of dead and wounded on the bloody field. Thus was it demonstrated that one should chase a thousand, and two put ten thousand to flight, in reliance upon God their strength.”After 11 years of reigning as king, Antiochus succumbed to a flesh-eating disease. With news of his death, Judas Maccabees led the people in cleansing the Temple of God in 165-164 BC, which is now commemorated as Hanukkah. Eventually winning their independence, the Jews soon experienced in-fighting between the traditional Jews and those Jews who had been heavily influenced by Hellenistic culture. The dispute was such that it eventually attracted the attention of a rising kingdom; a kingdom “as strong as iron; inasmuch as iron crushes and shatters all things, so, like iron that breaks in pieces, it will crush and break all these in pieces” (Dan 2:40). This new world superpower was Rome, who took control of Israel in 63 BC. Though the Jews were in the land, oppression was present once again, setting the perfect stage for the Jewish people to cry out to YHWH for salvation. It was time for His presence to be reintroduced into Israel.John 1:14. While more will be said in the next lesson about the “Word,” what is seen in this verse is that the Word takes on flesh, becoming fully human, even to the point of “dwelling” (or setting up shop if you will) among the human race. Not only does the Word have flesh, and manifests His existence as flesh, but He takes up personal residence among flesh, though they are sinful and depraved.John’s account here is personal. Almost like unleashing a climax of sight and sound, he tells us that he, along with others, beheld His “glory, gloryas of the only begotten from the Father.” This was not just any man, but One who could, and did at one time, radiate the glory of God among people. This “glory” once dwelled upon Mount Sinai after audibly speaking forth the Ten Words to the congregation of Israel (Exod 24:16; 20:1-20). This “glory” is the same glory that dwelt among Israel in the Holy of holies, residing behind a curtain, with demands of cleansing and the appropriation of lamb’s blood for acceptance… the same “glory” that was heartsick over the sins of people that He loved deeply, so much to the point that He judged them by scattering them abroad and removing His personal presence from among them.Sin is tragic, but the God of all glory desires to dwell among His people! In the flesh-person of the “Word,” His residence on earth would be a reintroduction of Himself into the lives of the Israelites, a reintroduction that would be “full of grace and truth.”

Ur innehållet: LSS viktigt för nya ministern. Skidsilver till Modin i Paralympics. Renoverade Öresundståg lite tillgängligare. Hon ger historisk kvinnomakt ett ansikte.

Dark Funeral, Raised Fist, Defleshed, Firespawn och Sportlov är några av orsakerna till att Matte Modin är ett högt aktat namn i metalvärlden. Lyssna på ett skönt snack med en man som få slår på fingrarna när det kommer till att spela fort och snyggt samtidigt!   Kolla in Rockpoddens spellista för underskattade band: https://open.spotify.com/user/huggebanan/playlist/1ZFSp7n8qfCzHvaaSiCPnP   Avsnitt 69 av Rockpodden görs i samarbete med www.Rocknet.se Besök deras hemsida och ta del av ett grymt sortiment av t-shirts och annan merch!    För info eller frågor finns Rockpodden på Facebook, instagram eller mail; Henke@rockpodden.se  

I dagens avsnitt pratar vi med Jörgen Modin, mjukvaruarkitekt på ChromaWay. Vi pratar om hur Jörgen började med Bitcoin, Chromaways projekt med Lantmäteriet samt vår upplevelse av Internetdagarna. Häng med och lär dig mer om smarta kontrakt och konsortiumdatabaser! Disclaimer: Jörgen är här i egen person, inte i form av anställd hos Chromaway. Hans åsikt är hans egen. Trezor: https://shop.trezor.io/product/trezor-model-t?offer_id=15&aff_id=1187&source=Konsensuspodcast_description&tiny_url=1 Ledger: https://www.ledgerwallet.com/r/aa88 Podcasten sponsras av hårdvaruplånboksleverantörerna Trezor och Ledger. Båda rekommenderas starkt för dig som vill skydda dig från Bitcoinhackare. Ledger Nano S kostar ~600 SEK och stödjer 15+ altcoins. Trezor är en lite lyxigare enhet som kostar ~800 SEK (89 USD) med fokus på Bitcoin. Använd gärna våra länkar så stödjer du podden! Ethereum-meetup i stockholm: https://www.meetup.com/decentralized-camp/ Videos från hackathonet: https://www.youtube.com/user/BlockieIO Andreas Antonopoulos talk från internetdagarna: https://www.youtube.com/watch?v=T2zH-T_hmLs&t=3s Kontaktinfo: Konsensuspodden.se Ludvig: twitter.com/Ludvigoeberg Tristan: twitter.com/t4t5 Dea: twitter.com/deabrunner Jörgen: https://twitter.com/jeorgen Keywords: Konsensus Ethereum Bitcoin Konsensuspodden Blockchain ChromaWay Smarta Kontrakt Lantmäteriet Jörgen Modin Litecoin ICO Buzzwords

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Karlstadslivs Oskar Nyström träffade Linda Modin Klemner, vd på Klemner Studio, för att prata fotografering, entreprenörskap, hjälp till flyktingar, Barnmässan, att vara sexbarnsmamma och att ändå få tiden att gå ihop.

Jonas Modin är programledare för “Alors demande!” sedan ett och ett halvt år tillbaka. Det är ett program som dyker in i olika franskspråkiga sammanhang och kulturer. Upplägget är att svenska ungdomar i högstadie- och gymnasieåldern ställer frågor till elever i ett fransktalande land och utifrån det byggs ett reportageavsnitt. I intervjun berättar Jonas om hur inspelningarna går till, spännande ... Read More

Freddy Modin goal Jan. 26th, 2010

Freddy Modin Post Game Comments 12-28-09

Modin scores in OT vs. Red Wings

Fredrik Modin ties the game in the second period at five each as Nationwide Arena goes nuts

Fredrik Modin notches the goal on great team passing

Jared Boll scores his third goal of the season on great passing from Williams and Modin

Modin scores again, this time in Chicago

Shot deflects off Modin's leg into the net for a power play goal

Modin beats four guys and scores a great goal off the post

Modin scores on Evgeni Nabokov

Modin scores on the power play

Modin gives the Blue Jackets the lead with a tally

Modin ties the game with his first goal of the season

Modin scores against Chicago

Modin tallies in a 4-on-4 situation at Detroit

Modin scores his first of two on the night in Motwon

Modin scores against Chicago

Modin scores his first of the season

Modin's Post Game Comments from Opening Night