Podcasts about Empire

#895: Join us as we sit down with Rebecca Cohen – founder & creative director of LoveShackFancy, a brand synonymous with love, celebration, and embracing what makes you feel beautiful & confident. From her early days as a Fashion & Beauty Editor at Cosmopolitan to designing the one dress that started it all, Rebecca has grown LoveShackFancy into a global lifestyle empire spanning fashion, beauty, home, & beyond! In this episode, Rebecca opens up about navigating massive growth, adapting through adversity, the power of storytelling & authenticity, creating shared experiences & building iconic collaborations, & the pivotal moments that shaped the dreamy world of LoveShackFancy.   To Watch the Show click HERE   For Detailed Show Notes visit TSCPODCAST.COM   To connect with Rebecca Cohen click HERE   To connect with LoveShackFancy click HERE   To connect with Lauryn Bosstick click HERE   To connect with Michael Bosstick click HERE   Read More on The Skinny Confidential HERE   Head to our ShopMy page HERE and LTK page HERE to find all of the products mentioned in each episode.   Get your burning questions featured on the show! Leave the Him & Her Show a voicemail at +1 (512) 537-7194.   To shop LoveShackFancy visit http://loveshackfancy.sjv.io/vPaR4W and use code SKINNY for 15% off for a limited time.    This episode is sponsored by The Skinny Confidential Wear with intention. Wake up with ambition. Shop The Skinny Confidential's latest drop - The Fall Edit, featuring Uniform and Blanc. The limited-edition Mouth Tape made for those who take their beauty sleep seriously. Available now at https://bit.ly/TSC-NEWNEW.   This episode is sponsored by Just Thrive Visit https://justthrivehealth.com/discount/TSC and use promo code TSC for 20% off your first order.    This episode is sponsored by Fatty15  Fatty15 is on a mission to replenish your C15 levels and restore your long-term health. You can get an additional 15% off their 90-day subscription Starter Kit by going to http://fatty15.com/SKINNY and using code SKINNY at checkout.   This episode is sponsored by Bon Charge Go to http://boncharge.com and use coupon code SKINNY to save 15%.    This episode is sponsored by Cotton Cotton is The Fabric of Our Lives. Learn more at http://TheFabricOfOurLives.com.   This episode is sponsored by Caraway Visit http://Carawayhome.com/SKINNYPOD or use code SKINNYPOD at checkout for an additional 10% off your next purchase.   This episode is sponsored by YNAB TSC Him & Her Show listeners can claim an exclusive three-month free trial, with no credit card required at http://YNAB.com/skinny.   This episode is sponsored by Everyday Dose Visit http://everydaydose.com/SKINNY for more details.   Produced by Dear Media

This week, the Hivemind team breaks down Friday's insane crypto crash, the auto-deleveraging across exchanges, USDe's sudden depeg, and the biggest post-crash winners and losers. -- Start your day with crypto news, analysis and data from Katherine Ross and David Canellis. Subscribe to the Empire newsletter: https://blockworks.co/newsletter/empire  -- Follow Ceteris: https://x.com/ceterispar1bus  Follow Jose: https://x.com/ZeMariaMacedo  Follow Jason: https://x.com/3xliquidated  Follow Flip: https://x.com/trevor_flipper  Follow Empire: https://x.com/theempirepod  Subscribe on YouTube: https://bit.ly/4jYEkBx  Subscribe on Apple: https://bit.ly/3ECSmJ3  Subscribe on Spotify: https://bit.ly/4hzy9lH  -- Get top market insights and the latest in crypto news. Subscribe to Blockworks Daily Newsletter: https://blockworks.co/newsletter/  -- Timestamps: (0:00) Introduction (1:42) Friday's Insane Liquidations (16:45) Auto-Deleveraging (26:50) Ethena & USDe Post-Mortem (36:41) Post-Crash Winners & Losers (54:40) Still Bullish? (58:26) Exchange Tickers & Listings (1:02:15) Impact of EVM Chains -- Disclaimer: Nothing said on Empire is a recommendation to buy or sell securities or tokens. This podcast is for informational purposes only, and any views expressed by anyone on the show are solely our opinions, not financial advice. Santiago, Jason, the Hivemind team, and our guests may hold positions in the companies, funds, or projects discussed.

The story of the Lemp beer dynasty still holds sway in St. Louis, but it's the tragedies, suicides — and a supposedly haunted mansion — that have made the family name infamous. But there is so much more to the Lemp family than tragedy. A new book, “Adam Lemp and Western Brewery,” has uncovered records that give us a better picture of what it took to build that beer dynasty, and provides new hints of the dysfunction behind the scenes. We talk about the Lemps with the book's author, historian Chris Naffziger, and Amanda Clark, a public historian and See STL Tours Manager at the Missouri Historical Society.

In this week's episode, Joe and I discuss the Roman defeat at Teutoburg and how it reflected the Empire's military philosophy.Join us for pop quizzes and "Sketches in History" episodes every Thursday, and send us your thoughts in the comments below!

It's not the Championship celebration they were expecting, but it's certainly exciting.If you want to learn all about cool and spooky lakes all over the world, go check out Geo on TikTok. It's not at all related to our show, but Sydney asked for announcements for the intro and Cameron said “happy spooky lake month” and now we're here. You're welcome.Cast: - Marathon Messenger is played by Penn Van Batavia. She can be found on Twitter at @acquiredchaste and in drag as horror king JOHN on Instagram at @john.is.risen. Penn is an indie TTRPG designer whose most recent work includes SLICE *IT* OUT, a grisly carving RPG about cutting pieces of yourself out to fit in. Check out faer other work at pennharper.itch.io. - Cassidy Shard is played by Sydney Whittington. She is our wonderful editor. She's also a contributing editor and occasional guest player for the Orpheus Protocol, a cosmic horror espionage actual play podcast. Find her on Twitter at @sydney_whitt. - Emma Blackwood is played by Cameron Robertson. Find her on Twitter at @midnightmusic13 and on Instagram at @reading_and_dreaming. Cameron is also a player on Tabletop Squadron, a Star Wars Edge of the Empire actual play podcast. - Birdie Foundling is played by Kit Adames. Find her on Twitter at @venusvultures. Kit is also a voice actor and writer on Elevator Pitch Podcast, a queer genre-hopping anthology podcast that can be accessed on Spotify and YouTube. - Our GM and narrator is Nick Robertson. Find him on Twitter at @alias58. Nick is also the GM for Tabletop Squadron and can also be found as a player on the Orpheus Protocol.Music & Sound Credits: - This podcast features the musical talents of Dora Violet and Arne Parrott. You can find Dora at facebook.com/doraviolett. You can find Arne at atptunes.com. - old radio Channel search sound effect by Garuda1982. Link & License. - Riot Crowd Immersed in 5.1 Take 1 by MrProfDrDickweed. Link & License. - Parking Garage - Metal Door - Slam by soundadvices. Link & License. - "Flag of No Country" by Julia Kent. Link & License. - The Signals by Sergey Cheremisinov. Link & License.Art Credits: - The official artwork for this podcast was created by Rashed AlAkroka, who can be found on Instagram and Artstation @rashedjrs.Find Us Online: - Our Website - Twitter - Join our Patreon - Join our Discord

BT & Sal torch the Jets and Yankees in a four-hour inferno! They dissect Jets Head Coach Aaron Glenn's alarming "sensitive and defensive" media responses, arguing his reluctance to be aggressive is a sign he's "coaching scared" and overwhelmed by the New York market. The focus then shifts to the Yankees' year-end post-mortem, which revealed a massive injury crisis (Volpe's shoulder surgery, Rodón's elbow). The hosts tear into GM Brian Cashman's uncharacteristically "tired" demeanor, debating if his long run of disappointment has finally caught up to him. They eviscerate the Yankees' culture, concluding the "dynasty era is over" because Hal Steinbrenner's silence has decimated the standard, allowing a 94-win season to end with the team getting "outclassed and mopped." Finally, they demand accountability from the front office, asking: Who's next on the chopping block after the firings of Harkey and Chapman?

Live from NYC, it's Networth & Chill! Vivian sits down with Jennifer Hyman, co-founder and CEO of Rent the Runway, to explore her groundbreaking journey revolutionizing the fashion industry and redefining how women access luxury. From Harvard Business School idea to billion-dollar disruptor, Jennifer shares the bold decisions, calculated risks, and resilient mindset that built her empire. Whether you're contemplating launching your own venture, or wondering how to turn an unconventional idea into serious wealth, Jennifer breaks down the real talk on scaling a business, and navigating setbacks that could make or break your financial future. If you've ever dreamed of building something from scratch or wondered what it really takes to go from startup founder to CEO of a company valued in the hundreds of millions, this episode is your insider playbook. Check out Rent the Runway Follow the podcast on Instagram and TikTok! Got a financial question you want answered in a future episode? Email us at podcast@yourrichbff.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

When Palestinian Arabs rose up against the British in 1936, what repressive tactics were used to quell the revolt? Who was the WW2 hero “Bomber” Harris, and why did he bomb Palestinians in the 1930s? How did Christians, Muslims and Jews who had once co-existed in the region turn against each other in a divisive civil war?  William and Anita are joined once again by Caroline Elkins, author of Legacy of Violence: A History of the British Empire, to discuss how unexpected characters from the web of British imperial violence appear in Palestine during the Revolt of 1936-1939. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Holly Frey and Bryan Young return to the studio to record an episode about all the recent goings-on in Star Wars. From the trailer for Mandalorian and Grogu to the Starfighter pictures to Holly's recent visit to Lucasfilm for the release of LEGO Star Wars: Rebuild the Galaxy, they cover it all.

In this episode, Hilliard sat down for a nothing but game episode with big sis, FELICIA D. HENDERSON — an accomplished, award-winning showrunner, writer, director, producer, educator, and activist, with over twenty-five years of film, television, theater, and comic book content credits!Felicia created Showtime's Emmy Award-nominated, three-time NAACP Image Award-winning series, SOUL FOOD, television's first successful African American drama, and last year, through her production company, WaterWalk Entertainment, she wrote, directed, and produced her first short film, Humanitas Prize-nominated and multiple festival winner, THE REBEL GIRLS -- a true story based on a group of girl-warriors who were arrested in 1963 for attempting to integrate a movie theater in Southern Georgia – which you can currently see on all American Airlines domestic flights.Her writing and producing credits include dramas FIRST KILL, THE PUNISHER, EMPIRE, GOSSIP GIRL, and FRINGE. Her comedy credits include SISTER-SISTER, MOESHA, and EVERYBODY HATES CHRIS. Felicia is an Associate Professor in Northwestern University's Department of Radio/Television/Film, where she teaches screenwriting and production courses. She holds a PhD from UCLA's Department of Film, Television, and Digital Media and her research interests include politics, race, gender, and cultural capital in the TV writers' room.Felicia is a proud member of Delta Sigma Theta Sorority, Inc., a board member of the Leadership Academy for underrepresented girls called Shero's Rise, and along with her sister-colleagues: Sara Finney-Johnson, Mara Brock Akil, and Gina Prince Bythewood, she endowed the Four Sisters Scholarship in screenwriting, directing, and animation at UCLA. She also endowed the Felicia DHenderson Scholarship in Screenwriting, also at UCLA. Most importantly, Felicia is “Auntie” to over 30 nieces and nephews and great nieces and nephews. She grew up in Pasadena, California, but owes her skills in the kitchen – including melt-in-your-mouth candied yams, corn bread dressing, and banana pudding from scratch -- to her mother's Mississippi roots. Currently, she splits her time between Los Angeles, Chicago, and wherever film and TV production takes her.SUBSCRIBE - like, follow, share & 5-star review!PART 2 COMING SOON ON YOUTUBEYouTube Shorts, Videos & BONUS CLIPS! https://www.youtube.com/channel/UCua83eFRxVA1-r3ry5c0-fQOur Motto: “Keep it GAME all day!"WWW.SCREENWRITERSRANTROOM.COMMERCH (NEW T-SHIRTS/HOODIES), and all things Rant Room!https://screenwriters-rant-room.printify.me/productsSCREENWRITERS' RANT ROOM - LIVE OCTOBER 24, 2025 12:30PM-1:45PMTHE CULVER THEATERMICHEAUXFILMFEST.COMEMAIL:ScreenwritersRantRoom@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@Hilliard Guess on all social media @Hilliardguess.bsky.socialIG: @ScreenwritersRantRoomGuest:@feliciadhen1BTS: Chase "Zoom" Bell@z00m12@defiproductionllcWE ARE NOW OPEN TO SPONSORSHIPS AND BRANDING OPPORTUNITIES⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ : Screenwritersrantroom@gmail.com

In this episode of Govcon Giants, I sit down with Lisa Shea Mundt, Co-Founder of The Pulse of GovCon, to unpack how artificial intelligence is transforming the federal marketplace — from the GSA's Grok AI rollout to the Pentagon's $200 million AI investments. With 14 years of experience and billions in proposal wins, Lisa shares a front-row view of how automation is reshaping the bid process — and what small businesses can do to stay competitive, human, and ahead. We dive into how contractors can future-proof their strategies, adapt to data-driven procurement, and leverage AI instead of fearing it. Key Takeaways: AI is changing the language of proposals — clarity, strategy, and storytelling matter more than ever. Federal buyers are evolving fast; small businesses must evolve their capture and BD processes to match. The future belongs to those who can pair tech literacy with human insight in every proposal and pitch. Learn more: https://govcongiants.org/  Lisa's Linkedin: https://www.linkedin.com/in/lisasheamundt/ Youtube: https://www.youtube.com/@thepulseofgovconvideos 

At the outbreak of the American Revolution, the British Empire stretched across nearly every corner of the globe. From India to the Caribbean, from Africa to Gibraltar to the Canadian provinces, Britain's reach was vast. In 1776, the thirteen colonies that chose to rebel represented only half of the empire's provinces. The other half—places like Quebec, Nova Scotia, Jamaica, and Bermuda—remained loyal to the Crown. But why? Why did some colonists believe their grievances justified independence, while others–who were often similarly aggrieved–chose not to revolt?To answer this, Trevor Burnard and Andrew Jackson O'Shaughnessy invite us to see the Revolution not just as a national story of the United States, but as part of a larger imperial crisis that spanned the globe. Britain's challenge was to govern an array of distant, diverse territories during a period of reform and unrest. Turning our attention to colonies that stayed within the empire, we gain a more complex perspective. The Revolution was not only about republicanism, liberty, and democracy; it was also about empire, and the different ways colonial societies and elites responded to imperial governance.For show notes and other material, go to https://www.historicallythinking.org/p/republic-and-empire?r=257pn6; and subscribe to the Historically Thinking Substack at www.historicallythinking.org

Is it time to overhaul the way we study and teach ancient history? Are we limiting our ability to understand fully how the past informs the present in ways like inequality if we keep these disciplines siloed?Walter Scheidel is a professor of humanities, classics, and history at Stanford University. He's the author of more than a dozen books, including What Is Ancient History? and The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century.Walter and Greg discuss methodological divides between departments studying ancient history, the relevance of the Classics today, and the case for a new discipline on “foundational history.” They also explore the origins of inequality and how war, plagues, and technological advancements are the primary drivers for equality shifts. *unSILOed Podcast is produced by University FM.*Episode Quotes:How ancient innovations still shape the modern world13:37: People face similar challenges, and they should be studied accordingly. And we should try to understand how people, at the time of many thousands of years ago, put all kinds of innovations in place and bundled them together in very specific ways that really create our world—in terms of material culture, in terms of social arrangements, institutions, cognitive frameworks, if you will. Writing and literature and world religions and other belief systems, and so on, are still very much with us. They really shape everything that we do today. So the world we inhabit today is like a supercharged version of what people set up in this formative period. But they did it all over the place.Why ancient studies need a paradigm shift10:08: Unless there is some major paradigm shift or some major other shock to the system, there's really no sufficient force to reconfigure the way we approach the study of the ancient world.Redefining ancient history beyond Greece and Rome03:03: If you're a historian, you may want to ask, well, why isn't ancient history, like Roman history, part of our history patterns more generally? And to go beyond that, what do we mean mostly by Greece and Rome when we say ancient history? I think we mean two things when we evoke ancient history. One is Greeks and Romans, maybe Egyptians and Nas if you're lucky, but not, you know, Maya or early China and that sort of thing. Or, more commonly, you refer to something you think is irrelevant and obsolete. You say that's ancient history whenever you want to dismiss something—it's like, that's ancient history. So my book is about both of these meanings and why neither one of them really does any justice to the subject matter and to what our understanding should be of this particular part of history. I want to redefine it as a truly transformative, foundational phase—not so much a period, but a phase of human development that unfolded on a planetary scale and needs to be studied accordingly.Show Links:Recommended Resources:Gini coefficientBranko MilanovićKuznets curveGuest Profile:Faculty Profile at Stanford UniversityProfessional WebsiteProfessional Profile on XGuest Work:What Is Ancient History?The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century Escape from Rome: The Failure of Empire and the Road to Prosperity (The Princeton Economic History of the Western World)Part of: The Princeton Economic History of the Western World (55 books)The Cambridge Companion to the Roman Economy (Cambridge Companions to the Ancient World)Part of: Cambridge Companions to the Ancient Athens (17 books) The Cambridge Economic History of the Greco-Roman World by Walter Scheidel, Ian Morris, et al.The Dynamics of Ancient Empires: State Power from Assyria to Byzantium (Oxford Studies in Early Empires) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us a textIt's Indiemission time!!! Hannah and Laura are covering Revenge Arc by Cat Voleur and questioning if their love for this book means that they need more therapy. They also talk about YA novels that they recently read, British television, and different relationship dynamics in Gilmore Girls.*This episode contains SPOILERS for Revenge Arc by Cat Voleur. ***CW for the episode: discussions of violence, murder, death, assault, online chat rooms, red rooms, crime, torture, harassment, self-harm, suicide, sexual assaultMedia Mentions:Revenge Arc by Cat Voleur Star Wars: Heir to the Empire by Timothy Zahn Clap When You Land by Elizabeth Acevedo Taskmaster---YouTubeWould I Lie To You?---YouTubeLast One Laughing UK---Prime Video The Babysitter Lives by Stephen Graham Jones Tender Beasts by Liselle Sambury Gilmore Girls---Netflix Cheetah Girls---Disney+ Raise Your Voice---Disney+ Support the showBe sure to follow OWWR Pod!www.owwrpod.com Twitter (updates only): @OwwrPodBlueSky: @OwwrPodTikTok: @OwwrPodInstagram: @owwrpodThreads: @OwwrPodHive: @owwrpodSend us an email at: owwrpod@gmail.comCheck out OWWR Patreon: patreon.com/owwrpodOr join OWWR Discord! We'd love to chat with you!You can follow Hannah at:Instagram: @brews.and.booksThreads: @brews.and.booksTikTok: @brews.and.booksYou can follow Laura at:Instagram: @goodbooksgreatgoatsBlueSky: @myyypod

I answer a call from BJ (The Arcane Alienist) and give two OSRish thoughts.The Arcane Alienist https://creators.spotify.com/pod/profile/arcanealienistDown in a Heap https://creators.spotify.com/pod/profile/rob-cBackstabbing on the RPGPub forum https://www.rpgpub.com/threads/backstabbing.12491Black Streams: Solo Heroes https://www.drivethrurpg.com/en/product/114895/black-streams-solo-heroesWays to contact me: Speakpipe for international callers: ⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.speakpipe.com/NerdsRPGVarietyCast ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The podcast's email at nerdsrpgvarietycast 'at' gmail 'dot' com Find me on a variety of discords including the Audio Dungeon Discord. Invite for the Audio Dungeon Discord ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/j5H8hGr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow my blog ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://nerdsrpgvarietycastblog.blogspot.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join The Anchorite APA ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://sites.google.com/view/anchorite/home⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Proud member of the Grog-talk Empire ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.grogcon.com/podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ray Otus did the coffee cup  art for this showTJ provides music for my show. Spikepit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@spikepit1 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠provided the "Have no fear" sound clip.Any comments made by me are mine alone and do not represent the opinion of anyone else and comments by callers and guests do not represent my opinion.

Qatar, China, Palestine, Argentina- is there any nation Trump won't cut a deal with to fatten up his already bulging bank accounts?Plus- Thom reads from "Gangsters of Capitalism: Smedley Butler, the Marines, and the Making and Breaking of America's Empire" by Jonathan M. Katz.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Hello friends! Jane Ellen Bryant and Daniel Leopold from Austin, indie-pop band, Jane Leo return to the show for episode 1520! Their latest album, Creature Of Destruction is available now wherever you stream or download your jams on Native Fiction Records. They're also releasing Creature Of Destruction on vinyl and hosting vinyl release/listening party this Thursday, October 16th at The Pershing East in Austin from 6:30-8:30 pm. They'll also be hitting the road all over the U.S. both opening for and playing with New Constellations and they'll be playing their album release show here in Austin on November 6th at Empire. Go to janeleo.com for show dates and show info, vinyl, and more. We have a great conversation about writing and recording Creature Of Destruction, touring year after year, working as a couple in a two person band, their new educational Native Fiction Artist Academy (find out  more about that HERE), the importance of community, keeping up with all of the music business changes, and more. I had a great time catching up with Jane and Daniel. I'm sure you will too. Let's get down!   Follow us on Instagram, TikTok, X, Facebook, Spotify, Apple Podcasts, or anywhere you pod. Send someone the gift of Johnny with Cameo.   If you feel so inclined. Venmo: venmo.com/John-Goudie-1  Paypal: paypal.me/johnnygoudie

In this episode of The Wanderlust Wealth Show, Olivia Tati sits down with Alex Jimenez, the creator behind Travel Fashion Girl and host of Women's Travel Fest. Alex shares her inspiring journey from leaving her dream career in the fashion industry to building a thriving travel empire and real estate portfolio.They dive deep into how travel reshaped her mindset, what it takes to walk away from comfort, and how to create financial freedom through entrepreneurship and investing. If you've ever dreamed of designing a life that blends passion, travel, and purpose. This episode will light a fire in you. Watch now to learn:• How Alex turned her love for travel into a full-time business• Why she left her corporate career to chase freedom• The lessons she's learned building multiple income streams APPLY FOR THE LEAP YEAR MASTERMINDhttps://www.oliviatati.com/leapyearJoin the Community on Substack https://oliviatati.substack.com/⁠⁠⁠⁠Apply for Wanderlust Wealth Academy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get the free course here!⁠⁠⁠⁠⁠Learn more about Alex's work and travel resources at TravelFashionGirl.com, where she helps women pack smart and travel stylishly around the world.Book a call to see if you would be a good fit for Wanderlust Wealth Academy: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://oliviatati.com/applywwa⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about WWA here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.oliviatati.com/wwa⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hang out with me on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theoliviatati⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ / ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@wanderlustwealth.co ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Watch this episode on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@Theoliviatati/⁠⁠⁠

Host Jeff of Right On Radio dives into a wide-ranging episode examining recent geopolitical shifts — including the new peace plan for Israel and Gaza — through the lens of history, faith, and contemporary tech. He reviews parody clips and commentary, unpacks the idea of a “Great Reset” that's evolving from climate narratives into AI-driven technocracy, and traces alleged power centers from the City of London and Vatican City to Washington, D.C. The show covers: the 20-point peace plan and Trump's Jerusalem speech; plans to place Gaza under a temporary technocratic administration and the risks of AI governance; Israel's AI initiatives and the influence of tech magnates like Larry Ellison; and growing public surveillance via interconnected cameras, phones, cars, and cloud data. Jeff links these trends to historical institutions (Fabian Society, banking houses, BIS, IMF, Council on Foreign Relations, etc.) and symbols such as obelisks and other alleged Illuminati markers. Jeff frames the discussion from a biblical perspective, arguing how modern events may interact with end-times prophecy while warning listeners about the normalization of digital IDs, blockchain, and pre-crime surveillance. The episode includes comedic/parody elements — a JakeGTV satire about influencers and Israel — and a short audio clip resembling a young Ben Shapiro for a lighthearted close. Practical notes and calls to action appear throughout: a preview of Jeff's upcoming course, encouragement to engage in community and faith, and sponsor messages. If you're concerned about infrastructure resilience, EMP Shield is featured for EMP protection (visit EMPShield.com and use coupon code ROR to save $50). For immune support and pet products, the episode highlights Coriolus versicolor supplements and directs listeners to ROR.PetClub247.com. Expect a mix of political analysis, conspiratorial history, Christian commentary, tech skepticism, parody clips, and practical sponsor offers — all designed to inform listeners about what Jeff sees as the next phase of global control and how individuals and communities might respond. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

In this episode of Grow a Small Business, host Troy Trewin interviews Jennifer Ann Johnson, founder of True Fashionistas, Florida's leading lifestyle resale brand. Jennifer shares her inspiring journey from running a wedding planning business to building a thriving fashion resale empire. She talks about overcoming challenges like COVID-19 and hurricanes, the power of core values, and her belief in consistency and passion as keys to success. Jennifer also discusses leadership lessons, team culture, and how resilience and innovation helped her business grow from a small store to a 13,000-square-foot powerhouse. Why would you wait any longer to start living the lifestyle you signed up for? Balance your health, wealth, relationships and business growth. And focus your time and energy and make the most of this year. Let's get into it by clicking here.   Troy delves into our guest's startup journey, their perception of success, industry reconsideration, and the pivotal stress point during business expansion. They discuss the joys of small business growth, vital entrepreneurial habits, and strategies for team building, encompassing wins, blunders, and invaluable advice.   And a snapshot of the final five Grow A Small Business Questions: What do you think is the hardest thing in growing a small business? According to Jennifer Ann Johnson, the hardest thing in growing a small business is “staying the course.” She explains that it's easy to get distracted by competitors or trends, but true growth comes from staying focused, keeping your blinders on, and competing only with yourself. Her mindset is all about perseverance — focusing on your own path and goals rather than comparing yourself to others. What's your favorite business book that has helped you the most? Jennifer Ann Johnson's favorite business book that has helped her the most is “Begin With We” by Kyle McDowell. She loves it because it focuses on company culture and leadership, emphasizing how standing shoulder-to-shoulder with your employees—rather than above them—creates stronger teams and a more successful business. Are there any great podcasts or online learning resources you'd recommend to help grow a small business? Jennifer Ann Johnson recommends exploring The Confident Entrepreneur, her own podcast focused on leadership, growth, and confidence for business owners. She also provides valuable free tools and resources on her website to help entrepreneurs thrive. Beyond her work, she suggests tuning into other insightful shows like The Small Business Growth Podcast, The How of Business, and Masters of Scale by Reid Hoffman — all offering practical lessons on scaling, marketing, and managing small businesses effectively. What tool or resource would you recommend to grow a small business? Jennifer Ann Johnson recommends using The Confident Entrepreneur Podcast and her online resources as powerful tools for small business growth. Through her podcast, she shares real-world stories, leadership lessons, and actionable strategies on marketing, consistency, and scaling a business. Her website also offers free resources, coaching, and blogs that help entrepreneurs strengthen their mindset, improve operations, and build confidence while avoiding common business pitfalls. What advice would you give yourself on day one of starting out in business? Jennifer Ann Johnson's advice to herself on day one of starting out in business would be simple yet powerful — “You can do hard things.” She believes entrepreneurship is full of challenges, but success comes from trusting your abilities, facing obstacles head-on, and staying resilient no matter how tough things get. Book a 20-minute Growth Chat with Troy Trewin to see if you qualify for our upcoming course. Don't miss out on this opportunity to take your small business to new heights! Enjoyed the podcast? Please leave a review on iTunes or your preferred platform. Your feedback helps more small business owners discover our podcast and embark on their business growth journey.     Quotable quotes from our special Grow A Small Business podcast guest: Success isn't about reaching a destination, it's about loving what you do and finding joy in the journey — Jennifer Ann Johnson The moment you stop learning is the moment you stop growing as a leader and as a business owner — Jennifer Ann Johnson Consistency, core values, and courage are the foundation of every thriving business — Jennifer Ann Johnson  

Beginning in the late nineteenth century, British companies used the resources of empire to create an imperial oil industry that controlled 20% of global oil reserves by 1939 and allowed for the movement of capital and labor between regions and companies. The imperial oil complex encompassed colonies—Burma and Trinidad—and dependent states-Iraq and Iraq. In both, the imperial state used its political and military power to support British oil interests. The oil complex drew on the resources of empire but also bolstered it with profits and tax revenues while a global set of oil sites supplied the British military and civilian consumers. British companies built an infrastructure of oil production that gave them quasi-state power in oil regions while connecting these areas to global and imperial networks of communication and transportation.Fuelling Empire: The British Imperial Oil Complex, 1886-1945 (Oxford UP, 2025) highlights the significance of Britain to the development of the global oil industry. It demonstrates the ways in which the global histories of oil and empire are inextricably interlinked. The imperial oil complex relied on a racially stratified hierarchy of labor where white supervisors managed indigenous and migrant workers. The harsh conditions of work and low pay fueled labor conflicts that resonated with emerging colonial nationalist movements that sought to limit the power of oil companies. Despite robust private and state security operations, the imperial oil complex faced greater insecurity before World War II. While the imperial oil complex survived the war, in the postwar era decolonization and Britain's financial weakness led to its decline. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Beginning in the late nineteenth century, British companies used the resources of empire to create an imperial oil industry that controlled 20% of global oil reserves by 1939 and allowed for the movement of capital and labor between regions and companies. The imperial oil complex encompassed colonies—Burma and Trinidad—and dependent states-Iraq and Iraq. In both, the imperial state used its political and military power to support British oil interests. The oil complex drew on the resources of empire but also bolstered it with profits and tax revenues while a global set of oil sites supplied the British military and civilian consumers. British companies built an infrastructure of oil production that gave them quasi-state power in oil regions while connecting these areas to global and imperial networks of communication and transportation.Fuelling Empire: The British Imperial Oil Complex, 1886-1945 (Oxford UP, 2025) highlights the significance of Britain to the development of the global oil industry. It demonstrates the ways in which the global histories of oil and empire are inextricably interlinked. The imperial oil complex relied on a racially stratified hierarchy of labor where white supervisors managed indigenous and migrant workers. The harsh conditions of work and low pay fueled labor conflicts that resonated with emerging colonial nationalist movements that sought to limit the power of oil companies. Despite robust private and state security operations, the imperial oil complex faced greater insecurity before World War II. While the imperial oil complex survived the war, in the postwar era decolonization and Britain's financial weakness led to its decline. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Hey before I begin the podcast, I just want to thank all of you who joined the patreon, you guys are simply awesome. Please take the time to vote and comment on the patreon polls so I can best tackle the specific subjects you want to hear more about and hell it does not have to be about the Pacific War, I like ancient Rome, WW1, WW2, just toss some ideas and I will try to make it happen.   This Podcast is going to be a very remarkable story about a Korean man who fought for the IJA, the Soviet Union and Nazi Germany during the second world war.  He is also a man whom most than likely never existed.   Did that catch you off guard haha?   If you have a chance you can pull up wikipedia and search Yang Kyoungjong. The first thing you will notice is a disclaimer that states numerous historians who claim Yang Kyoungjong does not exist. Yet this man exists in some history books, there is a iconic photo of him, there is a documentary looking into him, countless Korean stories are writing loosely about him, there is a pretty decent war film and multiple youtubers have covered his so-called story. So how does this guy not exist if his story is so popular?   His story is claimed to be real by military historian Stephen Ambrose who wrote about him in his book in 1994 titled “D-day, june 6th, 1944: the Climactic battle of World War II. There is also references to him in Antony Beevor's book “the second world war” and that of defense consultant and author Steven Zaloga's book“the devil's garden: Rommel's desperate Defense of Omaha Beach on D-Day”. In 2005 a Korean SBS documentary investigated his existence and concluded there was no convincing evidence of his existence. For those of you who have ever heard of this man, I guarantee it's because of the 2011 south korean film “My Way”. That's where I found out about it by the way. Many of you probably saw the iconic photo of him, again if you pull up the wikipedia page on Yang Kyoungjong its front and center. The photo shows a asiatic man wearing a wehrmacht uniform and he has just been captured by american forces on the d-day landings.   Now I don't want to jump into the is he real or not busy just yet. So this is how the podcast will go down, very reminiscent of “Our fake History's Podcast” might I add, I am a huge fan of that guys work. I am going to tell you the story of Yang Kyoungjong, then afterwords disclose my little investigation into whether he is real or not.   So without further adieu this is the story of a man who fought for three nations during WW2.   The Story   It was June 1944, the allies had just unleashed Operation Overlord, the D-Day landings at Normandy. Lt Robert Brewer of the 506th parachute infantry regiment, 101st airborne division was overlooking the capture of Axis forces and reported to his regiment finding four Asians in Wehrmacht uniform around the Utah beach landings. Brewer nor any of his colleagues spoke the language the Asian men spoke, they assumed them to be Japanese.  The four asians were processed as POW's, listed as young Japanese and sent to a British POW camp, before he would be sent to another POW camp in the US. At some point between his capture and the POW camps, he gave his name as Yang Kyoungjong, stated he was Korean and gave an extremely incredible story. To who did he say these things, no one knows.   Yang Kyoungjong was born in 1920, in Shin Eu Joo, part of modern day North Korea. At the age of 18, Yang was forcibly conscripted into the Imperial Japanese army. Korea was one of the bread baskets of Asia and the Empire of Japan had annexed her in 1910. Japan held sovereignty over Korea, making Koreans subjects.    In 1939 the Empire of Japan faced major labor shortages and as a result began conscription of Japanese men for the military, while importing vast amounts of Korean laborers to work in mainland Japan. For the Imperial Japanese Army, Koreans were not drafted until 1944 when things were dire for Japan. Until 1944, the IJA allowed Koreans to volunteer in the army. In 1938 there was a 14% acceptance rate, by 1943 this dropped dramatically to 2%, but the number of applicants increased exponentially from 3000 per annum in 1939 to 300,000 by the end of the war. On paper it looked like Koreans were registering en masse on their on violation, but this is quite the contrary, the Japanese policy was to use force. Japanese officials began press gang efforts against Korean peasants, forcing them to sign applications, it is believed over half of the applications were done in such a manner. Other applicants registered for a variety of reasons, typically because of economic turmoil. Korea would produce 7 generals and many field grade officers. One of the most well known was Lt General Crown Prince Yi Un who would command Japanese forces in the China War.   Thus Yang Kyoungjong was forced into the IJA and would find himself stationed with the Kwantung Army. Quite unfortunately for him, he was enlisted into their service at a time where two major border skirmishes occurred with the Soviet Union. The USSR was seen as Japan's number one rival going all the way back to the Triple Intervention of 1895 when the Russians thwarted Japan's seizure of the Liaodong peninsula after they had won the first sino japanese war. This led to the Russo-Japanese war, where Japan shocked the world being victorious over the Russian Empire. When the Russian Empire fell and the Russian civil war kicked off, Japan sent the lionshare of men to fight the Red Army during the Siberian Intervention of 1918-1922.    Communism was seen as the greatest if not one of the greatest threats to the Kokutai and thus Japan as a whole. As such Japan placed the Kwantung Army along the Manchurian borderlands to thwart any possible soviet invasion. There had numerous border skirmishes, but in 1938 and 1939 two large battles occurred. In 1938 the Kwantung army intercepted a Soviet message indicating the Far East forces would be securing some unoccupied heights west of Lake Khasan that overlooked the Korean port city of Rajin. Soviet border troops did indeed move into the area and began fortifying it. The Kwantung army sent forces to dislodge them and this soon led to a full on battle. The battle was quite shocking for both sides, the Soviets lost nearly 800 men dead with 3279 wounded, the Japanese claimed they had 526 dead with 913 wounded. The Soviet lost significant armor and despite both sides agreeing to a ceasefire, the Kwantung army considered it a significant victory and proof the Soviets were not capable of thwarting them.   In theory Yang Kyoungjong would be in training and would eventually reach the Manchuria borders by 1939. Another man sent over would be Georgy Zhukov who was given the task of taking command of the 57th special corps and to eliminate Japanese provocations. What was expected of Zhukov was if the Japanese pressed again for battle, to deliver them a crushing and decisive blow. On May 11th, 1939 some Mongolian cavalry units were grazing their horses in a disputed area. On that very same day, Manchu cavalry attacked the Mongols to drive them past the river of Khalkhin Gol. Two days later the Mongols returned in greater numbers and this time the Manchu were unable to dislodge them.    What was rather funny to say, a conflict of some horses grazing on disputed land, led to a fully mechanized battle. On May 14th, Lt Colonel Yaozo Azuma led some regiments to dislodge the Mongols, but they were being supported by the Red Army. Azuma force suffered 63% casualties, devastating. June saw the battle expand enormously, Japan was tossing 30,000 men in the region, the Soviets tossed Zhukov at them alongside motorized and armored forces. The IJA lacking good armored units, tossed air forces to smash the nearby Soviet airbase at Tamsakbulak. In July the IJA engaged the Red Army with nearly 100 tanks and tankettes, too which Zhukov unleashed 450 tanks and armored cars. The Japanese had more infantry support, but the Soviet armor encircled and crushed them. The two armies spared with another for weeks, the Japanese assumed the Soviets would suffer logistical problems but Zhukoev assembled a fleet of 2600 trucks to supply his forces, simply incredible. Both sides were suffering tremendous casualties, then in August global politics shifted. It was apparent a war in Europe was going to break out, Zhukov was ordered to be decisive, the Soviets could not deal with a two front war. So Zhukov now using a fleet of 4000 trucks began transported supplies from Chita to the front next to a armada of tanks and mechanized brigades. The Soviets tossed 3 rifle divisions, two tank divisions and 2 tank brigades, nearly 500 tanks in all, with two motorized infantry divisions and 550 fighters and bombers.    The stalemate was shattered when Zhukov unleashed is armada, some 50,000 Soviets and Mongols hit the east bank of Khalkhin Gol. The Japanese were immediately pinned down, while the Soviets were employing a double envelopment. The Japanese tried to counter attack and it failed horribly. The Japanese then scrambled to break out of the encirclement and failed. The surrounded Japanese forces refused to surrender as the Soviets smashed them with artillery and aerial bombardment. By the end of August the Japanese forces on the Mongolian side of the border were annihilated. On September 15th the USSR and Japan signed a ceasefire.    The battle of Khalkhin Gol was devastating for both sides. The Japanese claim they had 8440 deaths, 8766 wounded, lost 162 aircraft and 42 tanks. Its estimated 500-600 Japanese forces were taken prisoner. Because of IJA doctrine these men were considered killed in action. Some sources will claim the real numbers for Japanese casualties could have been as high as 30,000. The Soviets claim 9703 deaths, 15,251 wounded, the destruction of 253 tanks, 250 aircraft, 96 artillery pieces and 133 armored cars. Of those tank losses, its estimated 75-80% were destroyed by anti-tank guns, 15-20% field artillery, 5-10% infantry thrown incendiary bombs, 3% mines and another 3% for aircraft bombing.   Back to Yang Kyoungjong, he alongside the other Japanese, Manchu and Korean POW's were sent to Gulags in Siberia. As the war on the Eastern Front kicked off between Nazi Germany and the Soviet Union, facing annihilation the Soviets did anything possible to survive. One of these actions was to create the Shtrafbats, “Penal battalions”. Stalins order No 227 created the first penal battalions, who were supposed to be around 800 men strong. The first Shtrafbat battalion was deployed to the Stalingrad Front on August 22nd of 1942.   On order was issued on November 26, 1942 “status of Penal units of the army”, it was issued by Georgy Zhukov, now deputy commander in chief who was the man who formally standardized soviet penal units. The Shtrafbats were around 360 men per battalion commanded by mid range Red Army officers and politruks. The men forced into these were permanents or temporaries. Permanents were officers, commanders, the higher ranks guys. Temporary known as shtrafniki “punishees” were the grunts, typically prisoners and those convicted of crimes. From september 1942 to May of 1945 422,700 men would be forced into penal battalions.    Typically those forced into penal military units were one of two things: 1) those convicted of dissertation or cowardice, 2) Soviet Gulag labor camp inmates. It seems Yang Kyoungjong found himself in a very awkward situation as he would be forced into one of these penal battalions and sent to fight on the eastern front. As pertaining to Order No. 227, each Army was to have 3–5 barrier squads of up to 200 persons each, these units would be made up of penal units.    So back toYang Kyoungjong, he would find himself deployed at the third battle of Kharkov. This battle was part of a series of battles fought on the eastern front. As the German 6th army was encircling Stalingrad, the Soviets launched a series of wide counter attacks, as pertaining to “operation star”. Operation star saw massive offensives against Kharkov, Belgorod, Kursk, Voroshilovgrad and Izium. The Soviets earned great victories, but they also overextended themselves. Field Marshal Erich von Manstein seeing the opening, performed a counter-strike against Kharkov on February 19th of 1943, using fresh troops of the 2nd SS Panzer Corps alongside two other panzer armies. Manstein also had massive air support from field Marshal Wolfram von Richthofens Luftflotte 4, 1214 aircraft tossed 1000 sorties per day from February 20th to march 15th. The Red army had approximately 210,000 troops who fought in the Voronezh-Kharkov offensive, the Germans would have roughly 160,000 men, but their tanks outnumbered the Soviets 7-1, they had roughly 350 of them.   The Germans quickly outflanked the Soviets, managing to encircle and annihilate many units. Whenever soviets units made attempts to escape encirclements, the German air forces placed pressure upon them. The German air forces had the dual job of airlifting supplies to the front lines giving the Soviets no breathing space. Gradually the fight focused around the city of Kharkov seeing the Soviets dislodged. The Germans caused severe casualties, perhaps 45,000 dead or missing with another 41,000 wounded. The Germans suffered 4500 deaths, 7000 wounded. The Germans took a large number of prisoners, and Yang Kyoungjong was one of them.   Yet again a prisoner Yang Kyoungjong was coerced into serving another nation, this time for Die Ost-Bataillone. The Eastern Front had absolutely crippled Germany and as a result Germany began to enlist units from just about any nation possible and this included former Soviet citizens. There were countless different units, like the Russian liberation Army, die Hilfswillige, Ukrainian collaborationists, and there were also non-Russians from the USSR who formed the Ost-Bataillone. These eastern battalions would comprise a rough total of 175,000 men. Many of the Ost-Bataillone were conscripted or coerced into serving, though plenty also volunteered. Countless were recruited from POW camps, choosing to serve instead of labor in camps. The Osttruppen were to typically deployed for coastal defense, rear area activities, security stuff, all the less important roles to free up the German units to perform front line service.   There were two different groups, the Ost-Legionen “eastern legions” and Ost-Bataillone “eastern battalions”. The Ostlegionen were large foreign legion type units raised amongst members of specific ethnic or racial groups. The Ost-Bataillone were composed of numerous nationalities, usually plucked from POW camps in eastern europe. They were tossed together into battalion sized units and integrated individually into German combat formations. Obviously the Germans did not get their hands on large numbers of Koreans, so Yang Kyoungjong found himself in a Ost-Bataillone.    In 1944, due to massive losses in the Eastern Front, and in preparation for the allies about to open a second front, the Germans began deploying a lot of Ost-Bataillone along the coastal defense line at Cherbourg. Yang Kyoungjong was enlisted in the 709th static infantry division, a coastal defense unit assigned to defend the eastern and northern coasts of the Cotentin Peninsula. This would include the Utah beach landing site and numerous US airborne landing zones. The sector was roughly 250 km running northeast of Carentan, via Barfleur-Cherbourg-Cap de la Hague to the western point of Barneville. This also included the 65 km of land just in font of Cherbourg harbor. A significant portion of the 709th were Ost-bataillon, countless were from eastern europe, many were former Soviet POW'S. There were also two battalions of the 739th Grenadier regiment whom were Georgian battalions. A significant amount of the 709th had no combat experience, but had trained extensively in the area.   The 709th would be heavily engaged on D-day meeting US airborne units and the 4th infantry division who landed at Utah beach. In the early hours of June 6th, the US 82nd and 101st airborne divisions landed at the base of the Cotentin peninsula and managed to secure a general area for the US 4th infantry division to land at Utah beach, with very few casualties compared to other beach landings. After the landings the forces tried to link up with other forces further east. By June 9th they had crossed the Douve river valley and captured Carentan. House to house fighting was seen in the battle for Carentan, the Germans tossed a few counterattacks, but the Americans held on with the help of armor units of the 13th.    The Americans then advanced to cut off the Cotentin Peninsula, now supported by 3 other infantry divisions. The Germans had few armored or mobilized infantry in the area. By June 16th the German command was tossed into chaos as Erwin Rommel wanted them to pull out and man the Atlantic Wall at Cherbourg, but Hitler demanded they hold their present lines of defense. By the 17th Hitler agreed to the withdrawal, under some provisions the men still took up limited defenses spanning the entire peninsula. On the 18th the US 9th infantry division reached the west coast of the peninsula thus isolating the Cherbourg garrison. A battle was unleashed for 24 hours with the 4th, 9th and 79th US infantry divisions driving north on a broad front. They faced little opposition on the western side and the eastern, the center held much stronger resistance. The Americans would find several caches of V-1 flying bombs and V-2 rocket installations at Brix. After two days the Americans were in striking distance of Cherbourg. The garrison commander Lt General Karl-Wilhelm von Schlieben had 21,000 men, but many were naval personnel and labor units. Schliebens 709th had performed a fighting withdrawal to Cherbourg and were completely exhausted. The trapped forces were low in provisions, fuel and ammunition. The luftwaffe tried dropping supplies on their positions but it was inadequate.    A general assault began on the 22nd and the German forces put up stiff resistance within their concrete pillboxes. Allied warships bombarded the city on the 25th of june and on the 26th a British elite force, No. 30 Commando launched an assault against Octeville, a suburb of southwestern Cherbourg. The commandos quickly captured 20 officers and 500 men of the Kriegmarine naval intelligence HQ at Villa Meurice. As the Germans were ground down, Schlieben was captured and with that a surrender was made on the 29th.   The Americans suffered nearly 3000 deaths with 13,500 wounded during the operation. The Germans suffered 8000 deaths with 30,000 captured. For the 709th who took a lionshare of the fighting they reported sustaining 4000 casualties.    Amongst the captured was Yang Kyoungjong. As I said in the beginning Lt Robert Brewer of the 506th parachute infantry regiment, 101st airborne division was overlooking the capture of Axis forces and reported to his regiment finding four Asians in Wehrmacht uniform around the Utah beach landings. Brewer nor any of his colleagues spoke the language the Asian men spoke, they assumed them to be Japanese.  The four asians were processed as POW's, listed as young Japanese and sent to a British POW camp, before he would be sent to another POW camp in the US. At some point between his capture and the POW camps, he gave his name as Yang Kyoungjong, stated he was Korean and gave the story. Apparently Yang Kyoungjob was granted US citizenship and would spend the rest of his life in Illinois until his death in 1992.   So that is the story of Yang Kyoungjong.    The truth Did Yang Kyoungjong exist? Where does his story originate? For those of you who have not guessed it yet, the story I told you was full of details, I simply added based on historical events, with zero evidence at all any man named Yang Kyoungjong was involved in them. I did this specifically to highlight, thats exactly what others have done over the course of many years, creating a sort of mythos. If you know the game broken telephone, thats what I would theorize makes up most of this mans story. But lets go through some actual evidence why don't we?   From the digging I have done, the story seemed to originate with historian Stephen Ambrose book in 1994 titled “D-day, june 6th, 1944: the Climactic battle of World War II”. While writing this book, Ambrose interviewed Robert Burnham Brewer, who served E Company, 2nd battalion, 506th parachute infantry regiment of the 101st airborne division. This same man was portrayed in Band of Brothers by the way. Brewer gave one rather ambiguous account where he spoke about capturing 4 asian men in Wehrmacht uniforms.    Here is patient zero as told to us by Ambrose's book (Page 34, no footnote on the page)   The so-called Ost battalions became increasingly unreliable after the German defeat at Kursk; they were, therefore, sent to france in exchange for German troops. At the beach called Utah on the day on the invasion, Lt Robert Brewer of the 506th Parachute infantry regiment, 101st airborne division, US Army, captured four asians in Wehrmacht uniforms. No one could speak their language; eventually it was learned that they were Koreans. How on earth did Koreans end up fighting for Hitler to defend france against Americans? It seems they had been conscripted into the Japanese army in 1938-Korea was then a Japanese colony-captured by the Red Army in the border battles with Japan in 1939, forced into the Red Army, captured by the Wehrmacht in December 1941 outside Moscow, forced into the German army, and sent to France”. What happened to them, Lt Brewer never found out, but presumably they were sent back to Korea. If so, they would almost certainly have been conscripted again, either into the south or north korean army. It is possible than in 1950 they ended up fighting once again, either against the US army or with it, depending on what part of Korea they came from. Such are the vagaries of politics in the 20th century. By June 1944, one in six German rifleman in France was from an Ost battalion.   Now digging further since there are no footnotes, it seems Ambrose took an oral account from Lt Brewer, but did not directly quote him and instead abstractly expanded upon his story. Ambrose was guilty of doing this often. As multiple historians have pointed out, Brewer was living in the 1940s and was by no means an ethnographer, he was not a person who could have accurately known the nationality of the four asian men he captured. It is plausible he or other US units around him, just came up with Korean for the four asians who could have been from nearly anywhere in central to east asia. For all we know the men found could have been from Turkestan. What was “asian” to westerners of the 1940's is extremely broad.    If you look up the Ost-Bataillone or Ostlegionen you will see they consisted of captured former soviet soldiers. During the d-day landings, 1/6th of the German forces defending the atlantic coast were made up of the Ost-battailones. They came from numerous places, Latvia, Lithuania, Estonia, Georgia, Ukraine, Azerbaijan, India, Uzbekistan, Kazakhstan, Turkestan, Mongolia and numerous parts of the USSR. Needless to say, there were a ton of people whom would be considered asian and could be mistaken to be from Korea, Japan, Burma, etc.    It seems Brewer's vague account was transformed by Amrose, but this only covers one part of all of this, the story, what about the photo?    The iconic photograph is another matter entirely. The photograph has nothing to do with Brewer's account, it is simply a random photograph taken at Utah beach of a captured asian soldier wearing a Wehrmacht uniform. The official description of the photo states “Capture Jap in Nazi uniform. France, fearful of his future, this young Jap wearing a nazi uniform, is checked off in a roundup of German prisoners on the beaches of france. An american army captain takes the Jap's name and serial number” Author Martin Morgan believes the man in the photograph is not Yang Kyoungjong, but instead an ethnic Georgian from the 795th Georgian Battalion, which was composed of Georgian Osttruppen troops or someone who was Turkistani. In 2002 word of the story became more popularized online and in 2004 the iconic photo also began to circulate heavily on the internet. The Korean media became aware of the story in 2002 and when they saw the picture the Korean news site DKBNews investigated the matter. Apparently a reader of the DKBNews submitted biographical details about the soldier in the photo, including his name, date of birth, the general story we now know, his release, life in Illinois and death. The DKBNews journalist requested sources and none were provided, typical.   So some random unknown reader of the DKBNews gave a name, place and time of birth and even where he ended up and died.  In 2005 the Seoul broadcasting system aired a documentary specifically investigating the existence of the asian soldiers who fought for Germany on d-day.   In the SBS special “The Korean in Normandy,” produced and broadcast in 2005 based on rumors of Yang kyoungjog,  they searched for records of Korean prisoners of war during the Battle of khalkhin gol and records of Korean people who participated in the German-Japanese War, and records related to the German Army's eastern unit, but could not find traces of such a person. In addition, the soldiers who served in the Soviet army, who were captured, and then transferred to the German army's eastern units were considered by the Soviet Union to be serious traitors. Accordingly, under a secret agreement between the United States, Great Britain, and the Soviet Union, they were forcibly repatriated to the Soviet Union after the war and held in Gulags.. The SBS production team stated that the rumors that a 'Korean from Normandy' had gone to the United States and that he died in seclusion near Northwestern University under the name of 'Yang Kyoungjong', which they were unaware of, were false. The investigative team looked for any traces of a Yang Kyoungjong and found none, so they concluded although there were accounts of asian soldiers in the German army during WW2, there was zero evidence of the existence of Yang Kyoungjong or any Koreans fighting on D-day for that matter.    The 2005 SBS Special documentary sprang forth a bunch of stories by Korean authors, expanding the mythos of Yang Kyoungjong.   In 2007 author Jo Jeong-rae published a novel titled “human mask” which told the story of SHin Gilman, The story ends with Shin Gil-man, who was conscripted into the Japanese army at the age of 20, as a prisoner of war in Normandy, then transported back to the Soviet Union and eventually executed by firing squad. Another novel called “D-day” by author Kim Byeong-in was release in 2011, just prior to the film My War, the plot is extremely similar to the movie. The main characters are Han Dae-sik and Yoichi, who met as children as the sons of a Japanese landowner and the house's housekeeper, harboring animosity toward each other, and grew up to become marathon runners representing Joseon and Japan. As they experience the war together, they feel a strange sense of kinship and develop reconciliation and friendship.   And of course the most famous story would find its way to the big screen. In 2011 the film My Way came out, back then the most expensive south korean film ever made at around 23$ million.   Then in 2012 a unknown person created a wikipedia page piecing together the Ambrose story, the photo and the unknown DBK readers information. With all of this information becoming more viral suddenly in 2013, two history books hit the scene and would you know it, both have “Yang Kyoungjong” in them.    These are Antony Beevor's book “the second world war” and that of defense consultant and author Steven Zaloga in his book “the devil's garden: Rommel's desperate Defense of Omaha Beach on D-Day”. Both authors took the story, name and iconic photo and expanded on the mythos by adding further details as to how the Korean man would have gone from Korea to Cherbourg france.   So Ambrose's story spreads across the internet alongside this photo. Both spark interest in Korea and an investigation receives some random guys testimony, which quite honestly was groundless. Despite the korean documentary stating there was no evidence of a Yang Kyoungjong, it sparks further interest, more stories and a famous film in 2011. 2012 sees a wikipage, it becomes more viral and now seeps into other historians work.   And I would be remiss not to mention the bizarre controversy that broke out in my nation of Canada. A nation so full of controversies today, dear god. Debbie Hanlon a city councilor in St John Newfoundland was absolutely wrecked online in 2018 for an advertisement promoting her real estate business stating “Korean Yang kyoungjong fought with Japan against the USSR. He then fought with the USSR against Germany. Then with Germany against the US! Want an agent who fights for you, call me!” Really weird ad by the way. So it seems her ad was to point out how far she was willing to go for her real estate clients. It was considered extremely offensive, and not the first time she pulled this off, her husband Oral Mews had recently come under fire for another ad he made using a photo of the Puerto Rican cab driver Victor Perez Cardona, where the vehicle turned into a casket. That ad said “He can't give you a lift because he's dead. He's propped up in his cab at his wake! Need a lift to great service, call me!” Hanlon was surprised at the amount of backlash she received since the ads had been running for over 4 years online. She claimed to be the victim of cyberbullying and trolls. So yeah, that happened.    Did Yang Kyoungjong exist, more than likely not, was it possible some Koreans found themselves in a position his story pertains to, you know what it's quite possible. During War a lot of weird things happen. I hope you liked this episode, please let me know in the comments on the Patreon what you think, how I can improve things and of course what you want to hear about next!

La biographie de référence du " père de l'indépendance " du Maroc.. Mohammed V (1909-1961), père de Hassan II et grand-père de l'actuel souverain, est une figure tutélaire du récit national marocain. Son règne nous plonge dans les paradoxes de la colonisation française, les tensions de la décolonisation et les incertitudes du Maroc indépendant. Porté sur le trône par la France à tout juste 18 ans en 1927, le jeune sultan doit faire avec la lourde tutelle du protectorat français sur l'Empire chérifien, avant de la rejeter à l'issue de la Seconde Guerre mondiale. S'engageant à grands risques en faveur de l'indépendance, dans un bras de fer avec les autorités coloniales et une partie des élites marocaines, mais soutenu par le mouvement nationaliste, il est finalement déposé en 1953 par la France et exilé en Corse puis à Madagascar. Les mobilisations populaires suscitées par sa déposition et les impasses du colonialisme français en Afrique du Nord conduisent cependant à son rappel en 1955, puis à l'indépendance du Maroc l'année suivante. Sa mort brutale, à l'issue de 33 ans de règne, intervient après cinq années de luttes pour le partage du pouvoir entre le trône et les partis au sein du Maroc indépendant. Conjuguant rigueur scientifique et fluidité de la narration, cette biographie éclaire, au moyen de sources marocaines et françaises en grande partie inexplorées, la vie d'un " père de la nation " encore méconnu. Loin de l'hagiographie, elle laisse toute sa place aux hésitations et dilemmes politiques du souverain, ainsi qu'aux faiblesses de l'institution monarchique et à sa dérive autoritaire. Les soubresauts politiques du règne de Mohammed V interrogent la nature de la monarchie marocaine et sa place au sein de la vie politique et de la société marocaines. Tout en étant l'occasion de relire la décolonisation du Maroc, cette biographie se penche sur les crises coloniales et post-coloniales, les mutations de la culture politique marocaine, les tensions qui parcourent la dynastie alaouite, les usages évolutifs de l'image et de la parole royale, ainsi que les difficultés de sa diplomatie. Derrière des apparences de continuité, quelques décennies suffisent à transformer profondément la monarchie marocaine. Un règne fondateur, pour mieux comprendre le Maroc d'aujourd'hui.Benjamin Badier est notre invité en studio, pour les Interviews HistoireHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Nous sommes le 29 août 1842. C'est à bord d'une canonnière, ces navires fortement armés, que les envoyés du « Fils du Ciel », l'Empereur de Chine, signent, avec la Grande-Bretagne, le traité de Nankin. Par ce traité, l'empire du Milieu s'engage à céder Hong Kong à la Couronne britannique et à ouvrir, au commerce extérieur, cinq de ses ports du sud au sein desquels les sujets la reine Victoria auront désormais droit de résidence. Nous sommes à l'issue de ce que l'on appelle la première Guerre de l'opium. Le traité de Nankin est le premier d'une série qui, en réalité, abolit la souveraineté chinoise en matière commerciale et entame son intégrité territoriale. C'est une humiliation qui va s'aggraver après la Deuxième Guerre de l'opium, moins d'une vingtaine d'années plus tard, dont la résolution va contraindre l'Empire Qing abandonner ses prétentions à la primauté et à intégrer le droit international occidental régissant les relations entre États souverains. Cette période de dépossession, marquée par la multiplication des concessions et la peur du « dépècement » du pays est devenue un récit national essentiel. « N'oubliez pas l'humiliation » est un impératif qui va imprimer l'esprit de reconquête de la pleine souveraineté du pays et l'enjeu principal du nationalisme chinois. En 2019, lors du XIXe Congrès du Parti communiste, Xi Jinping déclare : « Il faut correctement raconter l'histoire de la Chine au monde ». Le président insistant sur « les contributions majeures, du pays, à la civilisation mondiale ». Comment la Chine écrit ou réécrit-elle son histoire ? Avec nous : Victor Louzon, maître de conférences à la faculté des Lettres de Sorbonne-Université. « Comment la Chine écrit son histoire – L'invention d'un destin mondial » ; Tallandier (Texto). Sujets traités : Chine, histoire, Hong Kong, Grande-Bretagne, reine Victoria, opium, Qing , empire, Xi Jinping Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Beginning in the late nineteenth century, British companies used the resources of empire to create an imperial oil industry that controlled 20% of global oil reserves by 1939 and allowed for the movement of capital and labor between regions and companies. The imperial oil complex encompassed colonies—Burma and Trinidad—and dependent states-Iraq and Iraq. In both, the imperial state used its political and military power to support British oil interests. The oil complex drew on the resources of empire but also bolstered it with profits and tax revenues while a global set of oil sites supplied the British military and civilian consumers. British companies built an infrastructure of oil production that gave them quasi-state power in oil regions while connecting these areas to global and imperial networks of communication and transportation.Fuelling Empire: The British Imperial Oil Complex, 1886-1945 (Oxford UP, 2025) highlights the significance of Britain to the development of the global oil industry. It demonstrates the ways in which the global histories of oil and empire are inextricably interlinked. The imperial oil complex relied on a racially stratified hierarchy of labor where white supervisors managed indigenous and migrant workers. The harsh conditions of work and low pay fueled labor conflicts that resonated with emerging colonial nationalist movements that sought to limit the power of oil companies. Despite robust private and state security operations, the imperial oil complex faced greater insecurity before World War II. While the imperial oil complex survived the war, in the postwar era decolonization and Britain's financial weakness led to its decline. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Hear the thoughts of Alex, Dave and Ali as we catch up and discuss the recently released Empire magazine "The 50 Greatest Star Wars Characters Of All Time" - https://www.empireonline.com/movies/features/50-greatest-star-wars-characters/

Ya tenemos serio candidato a convertirse en nuestro disco instrumental favorito del año. Los responsables son I. Jeziak and the Surfers, banda de la localidad de Gdansk, en el Norte de Polonia, junto a la costa del mar Báltico. En su debut -editado por Hi Tide Recordings- hacen gala de un excelente manejo de influencias y referentes con los que dan forma a 18 temas originales que parecen traídos de la edad dorada de la música surf.Playlist;(sintonía) I. JEZIAK and THE SURFERS “Pajama Party”I. JEZIAK and THE SURFERS “Night owls”I. JEZIAK and THE SURFERS “Maze”I. JEZIAK and THE SURFERS “Under the wave”THE TORMENTOS “Empire”DR TRITÓN feat JUANITO WAU “Bolillo fantasma”THE PHANTOM SURFERS “La Llorona”Versión y Original, TRÍO TARIÁCURI “La Llorona” (1941)LOS STRAITJACKETS “Two steps ahead”NICK LOWE and LOS STRAITJACKETS “Love starvation”SURF SCHOOL DROPOUTS “I thank you”LORD ROCHESTER “Don’t drink that vinegar”THEE HEADCOATEES “He’s gonna kill that girl”HOLLY GOLIGHTLY “My get back”THE GNOMES “Flippin’ stomp”THE KAISERS “Hey Lulu”LOS LOBOS “Will the wolf survive”Escuchar audio

What was the British Mandate of Palestine that emerged after World War I? Why were the Black and Tans sent to Palestine and what methods did they use to enforce order? How did tensions between Zionist settlers and Arab Palestinians begin to rise in Mandate Palestine in the 1920s and 1930s?  Anita and William are joined by Caroline Elkins, author of Legacy of Violence: A History of the British Empire, to discuss how violence was used in an effort to maintain order in the British Mandate of Palestine. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Daniel didn’t have to stop praying to God—he could have just hidden. But he didn’t. He kept doing exactly what he’d been doing before. Long obedience in the same direction built his courage. This week, Nicole walks us through Daniel 6 and the famous lion’s den—showing how Daniel’s unchanging prayer rhythm collided with a world of schemes, pride, and fragile power. You’ll see how a faithful life can bless even imperfect leaders, why Daniel kept his practices public instead of hidden, and how this chapter foreshadows the death and resurrection of Jesus (John 19). Nicole closes by inviting you to build a simple Daniel-style prayer habit and to root your courage in the hope that anchors the soul. What We Cover: Faithfulness outlasts schemes. Daniel’s integrity and consistency (not clever arguments) exposed the emptiness of power games. Habits form holy courage. Daniel didn’t adjust his prayer life “for 30 days.” Long obedience prepared him for a sudden test. Bless your leaders by your life. Like Joseph, the presence of a righteous person improves the whole house—Daniel made everyone around him better. Empire is fragile; God’s Kingdom is not. Darius is swayed by ego and pressure, but God’s purposes stand—and He rescues. Christ's Death and Resurrection in Daniel 6. The innocent condemned, the sealed place of death, the powerless ruler, and the deliverance by God all foreshadow Jesus’ death and resurrection (John 19). Your trials matter to God. Whether your “lion’s den” is public or painfully ordinary, Jesus has gone before you—and hope anchors your soul. Next Steps: Get the free Daniel Study Guide: Daily 15-minute readings, reflection prompts, and prayer to help you engage Scripture all week. (Find it at NicoleUnice.com/daniel.) Subscribe & Review: If this helped you, follow the show and leave a quick review so others can find the podcast. Share the episode with a friend or small group studying Daniel. Watch the bonus segment on YouTube ("How to Start a Prayer Habit Modeled After Daniel's Life"): Join the conversation and get the extra content! https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We have arrived at a new era of The Dark Side Divas show. Since the early days of our podcast, we have often referenced the show we are about to cover! We are finally at The Bad Batch, y'all! In this episode, we discuss The Bad Batch episode "Aftermath" (s1e1), and nothing bad happens in this episode. Nothing at all. Yeah, anyway...in this episode, we go back to the very end of The Clone Wars, where we reunite with Clone Force 99, our boys! We meet a new, exceptional character, and we witness the very beginning of the rise of the Empire. What do the divas have to say about this episode? Listen and find out!

Film Director and Producer Andrew Treglia (Jones Plantation, Barnum World) discusses Hollywood, making movies, going down the rabbit hole, his instant cult classic Jones Plantation, the illusion of democracy, his film and mockumentary Barnum World, and more! Watch on BitChute / Brighteon / Rumble / Substack / YouTube Geopolitics & Empire · Andrew Treglia: Hollywood, the False God of Democracy, & Life on Jones Plantation #578 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Expat Money Summit 2025 (20% off VIP with EMPIRE) https://2025.expatmoneysummit.com Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Drew Media https://www.drewmedia.studio Jones Plantation https://jonesplantationfilm.com Substack https://drewtv.substack.com Maverick in the Machine https://maverickinthemachine.podbean.com About Andrew Treglia Andrew Treglia is the director and producer of the feature film Jones Plantation and Barnum World. He is also host of the Maverick in the Machine podcast. *Podcast intro music is from the song "The Queens Jig" by "Musicke & Mirth" from their album "Music for Two Lyra Viols": http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

This week, Tarek Mansour Co-founder & CEO of Kalshi joins the show to discuss the next chapter for one of the fastest growing start ups in the U.S. We deep dive into the Kalshi origin story, how media and markets are evolving, the opportunity for prediction markets, advice for founders and more. Enjoy! -- Follow Tarek: https://x.com/mansourtarek_ Follow Jason: https://x.com/JasonYanowitz Follow Empire: https://twitter.com/theempirepod -- Join the Empire Telegram: https://t.me/+CaCYvTOB4Eg1OWJh Start your day with crypto news, analysis and data from David Canellis. Subscribe to the Empire newsletter: https://blockworks.co/newsletter/empire?utm_source=podcasts -- Crypto's premiere institutional conference returns to London in October 2025. Use code EMPIRE200 for £200 off at checkout: https://blockworks.co/event/digital-asset-summit-2025-london -- Crypto-native institutions and developers demand institutional-grade infrastructure with regulatory clarity and full asset control. Blockdaemon's Earn Stack is a non-custodial platform combining high-performance staking rewards and seamless DeFi integration with no intermediate smart contract or vaults. Programmatically access leading Ethereum & Solana staking rewards, plus DeFi opportunities across lending protocols, DEXs, and AMMs. Book a Demo! -- peaq, the Machine Economy Computer, proudly sponsors the Empire podcast. peaq is home to 60+ apps across 20+ industries and millions of devices, machines, and onchain robots. It powers the world's first tokenized robo-farm, launching soon in Hong Kong, and has launched the Machine Economy Free Zone in Dubai as a Web3 x Robotics x AI innovation hub. For more about peaq, check out www.peaq.xyz -- Katana is a DeFi-first chain built for deep liquidity and high yield. No empty emissions, just real yield and sequencer fees routed back to DeFi users. Pre-deposit now: Earn high APRs with Turtle Club [https://app.turtle.club/campaigns/katana] or spin the wheel with Katana Krates [https://app.katana.network/krates] -- Mantle is pioneering ""Blockchain for Banking"" as a revolutionary new category that sits at the intersection of TradFi and web3. Key elements for Mantle as the ""Blockchain for Banking"": - Transactions posted to the blockchain - Compatibility with TradFi rails - Integrated DeFi features Mantle Network, the access layer — transforms Mantle Network into a purpose-built vertical platform — the blockchain for banking — that enables financial services on-chain. Mantle leads the establishment of Blockchain for Banking as the next frontier. Follow Mantle on X (@Mantle_Official) for the latest updates on Mantle as the 'Blockchain for Banking'. -- Timestamps: (00:00) Introduction (02:28) The Kalshi Origin Story (19:29) Raising Money From Sequoia (21:46) Ads (Blockdaemon, Peaq) (22:58) Why The Election Was Kalshi's Breakthrough Moment (33:37) Becoming The Fastest Growing Start Up (37:40) Ads (Blockdaemon, Peaq) (38:52) Why Prediction Markets Are The Superior Model (43:40) Integrating With Crypto (50:20) Ads (Katana, Mantle) (51:57) Partnering With Robinhood (54:39) The Future of Prediction Markets & Media (01:00:11) The Perps Opportunity (01:03:19) Competing With Polymarket (01:09:40) Advice For Founders -- Disclaimer: Nothing said on Empire is a recommendation to buy or sell securities or tokens. This podcast is for informational purposes only, and any views expressed by anyone on the show are solely our opinions, not financial advice. Santiago, Jason, and our guests may hold positions in the companies, funds, or projects discussed.

Episode Summary In this episode of the Work at Home Rockstar Podcast, Tim chats with Jeff Walker, legendary online entrepreneur and the creator of the Product Launch Formula. Jeff shares how he went from a stay-at-home dad to generating over $100 million in sales — and empowering his clients to generate over $1 billion through launches. From early struggles with sales to pioneering the online marketing space, Jeff walks us through how mastering launches, building an email list, and leaning into authenticity helped him grow a thriving business. Whether you're just getting started or ready to level up your game, this episode is filled with inspiring stories, tactical advice, and timeless principles that still work today. Who is Jeff Walker? Jeff Walker is the creator of the Product Launch Formula, a groundbreaking system used by thousands of entrepreneurs to launch products, grow businesses, and scale revenue. With a legacy spanning nearly 30 years in the online business world, Jeff has helped high-profile names like Tony Robbins and Brendon Burchard while also empowering everyday entrepreneurs to quit their jobs and build sustainable income from home. He's the author of the New York Times best-selling book Launch and the CEO of Internet Alchemy. Connect with Jeff Walker: Website: https://productlaunchformula.com Facebook: https://www.facebook.com/JeffWalkerFan Instagram: https://www.instagram.com/jeffwalkerco/ LinkedIn: https://www.linkedin.com/in/jeffwalkerco/ YouTube: https://www.youtube.com/user/productlaunch Host Contact Details: Website: https://workathomerockstar.com Facebook: https://www.facebook.com/workathomerockstar Instagram: https://www.instagram.com/workathomerockstar LinkedIn: https://www.linkedin.com/in/timmelanson YouTube: https://www.youtube.com/@WorkAtHomeRockStarPodcast Twitter: https://twitter.com/workathomestar ⏱ In this Episode: 00:00 Introduction to the Work at Home Rockstar Podcast 00:32 Jeff Walker's Journey: From Stay-at-Home Dad to Online Business Success 04:39 The Evolution of Email Marketing 11:26 Challenges and Triumphs: Overcoming Business Setbacks 19:44 Building and Engaging Your Audience 21:57 Creating an Effective Opt-In Page 22:14 Driving Traffic to Your Lead Magnet 24:16 The Importance of Congruence in Lead Magnets 26:08 Delivering Value Without Overwhelming 28:02 The Power of Sequences in Marketing 33:50 Jeff's Journey and Insights 40:53 The Future of Jeff's Business and AI 42:01 Where to Learn More About Product Launch Formula 43:26 Jeff's Favorite Rock Stars

“LADIES AND GENTLEBOTS!” In the red corner, weighing in at too much metal to measure, the twin terrors of the back alleys – Rough and Tumble! They've been holding back, but now the gloves are off, the gears are grinding, and the transformation is ON! In the blue corner – a tank with no brakes, the shockwave of steel himself – Bombshock! But tonight, he's rolling straight into a Carapace Crusher Special, and trust us… the end won't be pretty. The stakes are high, the oil is flying, and when the smoke clears, one combatant will be nothing more than a pile of spare parts. Who will roll out a winner? Who will roll out… permanently? It's time for the clash of titans. It's time for Empire of Rust. We want to hear your feedback! Post a comment here or email feedback for Empire Of Rust directly to rust@transmissionspodcast.com! Want… Continue reading The post Empire Of Rust 146 – No Country For Old Tanks appeared first on TransMissions Podcast Network.

Sports Geek Rapid Rundown is a daily sports business podcast curated by Sports Geek Reads. We publish it on Sports Geek twice per week. In this episode: FIFA's controversial 2026 World Cup ticketing system faces criticism, Netflix considers Champions League rights bid, and athlete-owned media companies drive billions in value. Plus Ticketmaster's $100m Australian deal and Google's LA28 Olympics partnership - all curated by Sports Geek Reads. Subscribe at https://sportsgeekhq.com/rapidrundown

This episode of our Resisting Empire series tells the story of Eduardo Mondlane: scholar, activist, and founding president of Mozambique's liberation movement, FRELIMO. Born under Portuguese rule, Mondlane's early encounters with colonial oppression shaped his lifelong beliefs. He used every opportunity to challenge the systems of empire that sought to define him. As FRELIMO's leader, Mondlane blended intellect with strategy, urging that true freedom meant building a fair and inclusive society. His assassination in 1969 cut short his vision, but his words, a luta continua “the struggle continues” became a rallying cry for Mozambique's fight for independence and for liberation movements across Africa. https://culturecustodian.com SOURCES: Africa Today Vol. 26, No. 1 (1st Qtr., 1979), pp. 19-24 (6 pages)Published By: Indiana University Press Review of African Political Economy, Vol. 32, No. 104/105, Oiling the Wheels of Imperialism (Jun. - Sep., 2005), pp. 309-315 FRELIMO (Britannica article) Sansone, L.  (2023, December 13). Eduardo Mondlane. Oxford Research Encyclopedia of African History.  Mozambique's Eduardo Mondlane: From professor to freedom fighter (BBC Witness History) Eduardo Mondlane: The man behind Mozambique's unity The Struggle for Mozambique (Eduardo Mondlane) Follow us on IG: itsacontinentpod and Twitter: itsacontinent. It's a Continent (published by Coronet) is available to purchase: itsacontinent.com/book   We're on Buy me a Coffee too: https://www.buymeacoffee.com/itsacontinent Visit our website: itsacontinent.com Artwork by Margo Designs: https://margosdesigns.myportfolio.com Music provided by Free Vibes: https://goo.gl/NkGhTg Warm Nights by Lakey Inspired: https://soundcloud.com/lakeyinspired/... Learn more about your ad choices. Visit megaphone.fm/adchoices

After 2 years away, Chance returns to Toys on Tap with a massive update. From running a 45,000 sq. ft. warehouse to streamlining his operation, Chance opens up about the grind, the downsizing, and the auctions that keep his empire alive. He's created over 200 handcrafted figures, each sculpted, molded, and painted by hand, while balancing the late-night creative rush and the chaos of Comic Cons. We dive deep into the wild world of bootlegs, from rare Mexican TMNT figures to the hidden factories behind them, and even tease a coffee table book that could redefine the Ninja Turtle underground. This one's a masterclass in creativity, hustle, and obsession, straight from a legend of the indie toy scene.On Instagram: @chances_toy_collectionThis Episode is Sponsored by: Empire Blisters – Your go-to source for blister packaging! With 19+ styles and bundle deals, they've got everything you need to make your toys shine. Use code TOYSONTAP10 at checkout for 10% off. Patreon members get 20% off another reason to join!Support the Show on Patreon Unlock exclusive episodes, early access, and behind-the-scenes content: patreon.com/toysontapThanks to Our Supporters: @dketoys | @massiveminihorse | @dimensionxtoys @bootlegtoyco | @pocket_salsa | @dirtyyetti @dan_overdorff_art | @zimotco | @barbarian_rage @mannycartoonstudios | @pickmansvinyls Shaun C. Downey | @richiemanic | @recollectiontoys @rubbercitytoys | @acid9toys | @teneki_toys @angryhedgehogRate & Review the Show! Leave a rating and review wherever you listen it's the best way to help Toys on Tap grow!

Are all empires equally bad? If some were better than others, what criteria can we use to make such judgments? Why must we study networks, not only hierarchies, to understand our past, present, and future? What happens to societies in times of catastrophe, and who has the best chances of survival? And finally — why is Ukraine so important for the world today? *** Host: Volodymyr Yermolenko, a Ukrainian philosopher, editor-in-chief of UkraineWorld, and president of PEN Ukraine. Guest: Niall Ferguson — a renowned British-American historian and author of numerous books, including “Empire”, “The Square and the Tower”, “The War of the World”, “Doom”, and others. Ferguson is the Milbank Family Senior Fellow at the Hoover Institution. We had this conversation during the Yalta European Strategy Forum in Kyiv in September 2025. *** Thinking in Dark Times is a podcast of reflection from Ukraine. We try to see the light through — and despite — the current darkness. This episode was made possible thanks to the support of Politeia, a Ukrainian NGO dedicated to preparing a new generation of change-makers in Ukraine. *** UkraineWorld is an English-language media about Ukraine run by Internews Ukraine You can support UkraineWorld on https://www.patreon.com/c/ukraineworld We rely on crowdfunding to continue our work. You can also support our regular trips to the frontlines, where we provide support to both soldiers (cars) and civilians (books): PayPal, ukraine.resisting@gmail.com *** CONTENTS: 00:00 - Intro: Niall Ferguson, a renowned British American historian and author of numerous books. 01:58 - Why does historian Niall Ferguson keep coming back to Kyiv, and what value does he find here? 04:06 - Does the war in Ukraine truly hold a global meaning? 10:01 - Was the British Empire good or bad for the world? 12:17 - What's the difference between a 'liberal' empire and an 'illiberal' one? 19:30 - Does the European Union find a balance between the Empire and the Nation-State? 26:59 - Can Ukraine become an 'antifragile' state? 28:48 - Is being threatened by a 'big bad neighbor' the key to becoming an innovative society? 31:07 - How did the last decade of Russian aggression ultimately lead to the birth of the Ukrainian nation?

“LADIES AND GENTLEBOTS!” In the red corner, weighing in at too much metal to measure, the twin terrors of the back alleys – Rough and Tumble! They've been holding back, but now the gloves are off, the gears are grinding, and the transformation is ON! In the blue corner – a tank with no brakes, the shockwave of steel himself – Bombshock! But tonight, he's rolling straight into a Carapace Crusher Special, and trust us… the end won't be pretty. The stakes are high, the oil is flying, and when the smoke clears, one combatant will be nothing more than a pile of spare parts. Who will roll out a winner? Who will roll out… permanently? It's time for the clash of titans. It's time for Empire of Rust. We want to hear your feedback! Post a comment here or email feedback for Empire Of Rust directly to rust@transmissionspodcast.com! Want… Continue reading The post Empire Of Rust 146 – No Country For Old Tanks appeared first on TransMissions Podcast Network.

The Failure of the Hittite Empire: Plague, Poor Leadership, and Destruction AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations; 1177 BC, the year civilization collapsed The Hittite Empire failed due to internal decay, including a plague that ravaged the royal family and subsequent poor leadership. Their capital, Hattusa, was attacked and burned, possibly by the Kashka. Although the main empire vanished, rump states like Carchemish in North Syria survived as Neo-Hittites. These resilient trading centers, however, were continuously forced to pay tribute to aggressive Neo-Assyrian kings like Shalmaneser III after battles such as Qarqar in 853 BC.

In this bonus live interview, Doug Colkitt joins the stream to unpack the crypto market's most severe wave of liquidations on record. We'll get into what fueled the crash, how auto-deleveraging works, and what it means for the rest of the cycle. Follow Jason: https://x.com/JasonYanowitz Follow Empire: https://x.com/theempirepod Follow Doug: https://x.com/0xdoug -- Join the Empire Telegram: https://t.me/+CaCYvTOB4Eg1OWJh Start your day with crypto news, analysis and data from David Canellis. Subscribe to the Empire newsletter: https://blockworks.co/newsletter/empire?utm_source=podcasts& -- Disclaimer: Nothing said on Empire is a recommendation to buy or sell securities or tokens. This podcast is for informational purposes only, and any views expressed by anyone on the show are solely our opinions, not financial advice. Santiago, Jason, and our guests may hold positions in the companies, funds, or projects discussed.

A la mort de son père à l'automne 1740, Marie-Thérèse d'Autriche doit faire face à une guerre de succession qui s'étend à l'Europe entière. Elle a su imposer sa légitimité et sauver son trône de souveraine d'Autriche, de Bohême et de Hongrie. Dans cet épisode d'Au cœur de l'histoire, Jean des Cars vous raconte comment cette femme pugnace a forgé son destin d'impératrice malgré un début de règne mouvementé. (rediffusion)Au Cœur de l'Histoire est un podcast Europe 1.- Auteur et présentation : Jean des Cars- Production, diffusion et édition : Timothée Magot, Salomé Journo et Clara Ménard- Réalisation : Jean-François BussièreRessources bibliographiques :- Jean Bérenger, Histoire de l'Empire des Habsbourg 1273-1918 (Fayard, 1990)- Dorothy Gies Mcguigan, Les Habsbourg, histoire politique et galante d'une dynastie (Traduction de Hervé Laroche, Tallandier, 1968)- Elisabeth Badinter, Le pouvoir au féminin, Marie-Thérèse d'Autriche, l'impératrice-reine (Flammarion, 2016)- Jean des Cars, La saga des reines (Perrin, 2012)Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Après avoir imposé sa légitimité, Marie-Thérèse s'emploie à consolider son trône de souveraine d'Autriche, de Bohême et de Hongrie. Une fois parvenue au pouvoir, Marie-Thérèse sait à la fois commander et se faire aimer. Dans cet épisode d'Au cœur de l'histoire, Jean des Cars vous raconte comment la souveraine a su réformer son empire et s'assurer des alliances solides grâce aux mariages de ses nombreux enfants, dont celui d'une certaine Marie-Antoinette… (rediffusion)Au Cœur de l'Histoire est un podcast Europe 1.- Auteur et présentation : Jean des Cars- Production, diffusion et édition : Timothée Magot, Salomé Journo et Clara Ménard- Réalisation : Jean-François BussièreRessources bibliographiques :- Jean Bérenger, Histoire de l'Empire des Habsbourg 1273-1918 (Fayard, 1990)- Dorothy Gies Mcguigan, Les Habsbourg, histoire politique et galante d'une dynastie (Traduction de Hervé Laroche, Tallandier, 1968)- Elisabeth Badinter, Le pouvoir au féminin, Marie-Thérèse d'Autriche, l'impératrice-reine (Flammarion, 2016)- Jean des Cars, La saga des reines (Perrin, 2012)Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Patrick Bet-David sits down with investigative journalist Gerald Posner to expose Big Pharma's dark history. From cocaine and heroin to Tylenol and the opioid crisis, this interview uncovers how greed shaped modern medicine and still drives the industry today.