Podcasts about jewish israelis

Israeli settlers' siege of Palestinian homes draws a sharp US rebuke - LINKActivists try to deliver aid to Palestinians in homes besieged by Israeli settlers - LINKNew poll: 38% of Jewish Israelis back annexing West Bank, 35% want to divide it up - LINKOverwhelming Majority of Jews (93%); Minority of Arabs (26%) Support Operation in Iran (total sample: 82%) - LINKHugh Hefner reported Jeffrey Epstein to FBI for alleged rape of Playboy Playmate - LINK Beginning Music: Glenn Gould - Goldberg Variation #5Ending Music: Electronic - Getting Away With it (Instrumental)Remember to Register to vote! Mass Residents should go to: https://www.sec.state.ma.us/ele/For more Civil Politics visit our website, civilpoliticsradio.com!If you want to get alerted to new episodes on social media, follow our Bluesky: @CivilPoliticsRadio.comDon't miss another episode - subscribe to our podcast (iTunes, Google Play, Spotify, and more!)This podcast is a member of the Planetside Podcast Network. Visit PlanetsidePodcasts.com to find other Planetside Productions!

Visitors to Jerusalem's Old City see a marvelous religious diversity that is unique in the contemporary Middle East, and made possible by Israeli sovereignty. For most of Jewish history, the Jewish people have lived at the mercy of other nations, and the security of Jewish communities depended on the Christian or Muslim rulers in whose lands Jews lived. But in the Old City of Jerusalem, one walks around and sees so many religious sites, Christian and Muslim, of immense theological significance, all protected by the laws and law-enforcement officers of the Jewish state. Israel's commitment to the security of Christian and Muslim sites and worshipers is, seen through the eyes of history, a breathtaking accomplishment. But an accomplishment of this kind is also a test. There are shocking reports of Christian worshippers and Christian clergy being harassed by Jewish Israelis. The Wall Street Journal and other outlets have recently reported on a spike of such abhorrent incidents. Israel's president, prime minister, and chief rabbis, along with several members of the Knesset and other prominent figures, have all condemned this behavior. But even if the perpetrators are not in any way representative of Israeli society as a whole, it is worth seeking to understand why these contemptible acts are happening and what they mean. Rabbi Mark Dratch chairs the International Jewish Committee for Interreligious Consultations and has been writing about the ugly reports of spitting on Christian worshippers and on the damage and disrespect done to a Christian statue by an Israeli soldier in Lebanon. He joins the podcast today to discuss these topics with the host and editor of Mosaic Jonathan Silver. The primary subject of their conversation is not diplomacy or Israel's reputation abroad, though of course these things matter greatly. Instead, the focus of this episode is what the Jewish tradition calls hillul Hashem, desecration of God's name, and what it means for a people who spent thousands of years in exile to preside over religious minorities of the kind they once were.

Vince Fakhoury Horn speakswith Rima Vesely-Flad about The Fire Inside: The Dharma of James Baldwin and Audre Lorde—the silence she found in her own Buddhist community when she began writing about Palestine, Baldwin and Lorde's distinction between hatred that corrodes and rage that comes from the examined life, and the question they keep returning to: how to feel it all without causing more harm.Vince Horn: So, Rima, great to see you.I've been really loving getting to know you as a person and also your work. I've been reading your book. Unfortunately, I also spilled water on my copy, so it is a little... If you see me struggling to flip through the pages, that's ‘cause we had a bit of an accident here. But I've really enjoyed reading your work. Can't wait to get into it with you. Thank you so much for your time.Rima Vesely-Flad: Yeah. Thank you, Vince. It's been great to get to know you, too. We're so close. Amazing. Amazing.Vince Horn: Yes, and it's amazing as adults, we can carve out the time to hang out. So that's sometimes the hardest part. I feel like being in middle age is, like, making time to spend with cool people, so appreciate your time.Rima Vesely-Flad: Me too.Vince Horn: So let's talk about your new book. This is The Fire Inside: The Dharma of James Baldwin and Audre Lorde. Of course, before reading this book, I was familiar with you and your work. But it really struck me that you were writing in this book, like from the very beginning, you're writing about Palestine and Israel, which is not something I see many Buddhists really writing about or talking about in America.So it stands out just the fact that you're even talking about this subject. And then on top of that, you're bringing to bear these beautiful Dharma teachings and wisdom teachings from the Black tradition of James Baldwin and Audre Lorde, bringing them to bear on this topic in the first chapter of the book, which I thought was quite courageous.And I really appreciate it, you know, as someone who has Palestinian family members and people in the West Bank I care about. So just on a personal level, really am grateful that you centered this in your writing. And I thought maybe we could start with that first chapter if you're up for it.Rima Vesely-Flad: Absolutely. It was actually the very last chapter I wrote. I wrote this book of course over several years, but as I was concluding in real time, the genocide was taking place, and I just found myself absolutely in a state of grief and rage and was really politically active around it in ways that I hadn't been in quite some time.Like feeling very pushed to speak out and to contact the Biden administration and representatives, people here in North Carolina who might or might not speak in Congress, and just found that I needed ways to speak out, and this is my community. The people who self-identify as Buddhist claim these traditions, these lineages, these practices, these schools of thought, and yet there was so much silence, and I felt really compelled to speak into that silence. And I know that's something that you feel and understand in a deep way. And then also, I'm not by any stretch the first Black activist or academic or thought leader to make the connections between oppression of people of African descent whose ancestors were enslaved and people who are in a state of survival as their land is being taken in real time. So all of those connections were very present, and yet in the Buddhist world, there was so much silence, so much evasion or even erasure of what's taking place. And it felt like it wasn't separate from my practice, and I had to speak.Even though at the time I hadn't even visited the West Bank. I since have, but at the time I was thinking and writing and observing and feeling from afar.Vince Horn: Yeah. Okay. I didn't realize you'd gone to the West Bank. Wow, we'll have to talk about that sometime. Yeah, there's early on in the book, there's a quote here that's really echoing what you just shared.I thought I'd share this ‘cause it really moved me quite a bit. You said, “I, like many Black Americans, like Southwest Asian and North African Buddhists, observe that violent oppression of Palestinians can never bring safety and security to Jewish Israelis. And as a Buddhist practitioner, it's important for me to speak out against the violence sanctioned by my government, my tax dollars.The policies of the US government do not represent my commitments. I'm horrified by the massacres in Gaza day after day, by the constant terrorizing of Palestinians in the West Bank. I think daily of Baldwin's words, ‘You don't know what's happening on the other side of the wall because you don't want to know.'”Rima Vesely-Flad: Wow. Even just hearing Baldwin's words in that context again, it really brings me chills. And so prescient, right? So prescient in terms of just anticipating how much more extensive... At the time actually that Baldwin visited, there wasn't a formal occupation, although there was theft of land. But this— that was 1961, and then the wall— right now the walls, the checkpoints, the just sheer magnitude of aggression and violence. Like Baldwin anticipated that, and then the myopia in Israel and in the United States.Vince Horn: Yeah. I think at the same time though as I read through your writing on this, I was really also struck that you're really trying to hold multiple realities here at once.You know, both holding the suffering of the Palestinians and the apartheid state that you're describing. At the same time, you have a lot of, as I do, Jewish friends and people that you care about who may not be able to hold that reality in the same way or who are struggling to in some cases. Who...and you treat that with real compassion I think in your writing and in your words. As I try to, you know, my best. And it's, of course, important to differentiate between Jewish identity and Israeli identity, which is often, you know, merged intentionally by the State of Israel.And for many people it's the way they're inculturated. It seems like that was kind of an unconscious merger in a lot of folks' identity. At least I've noticed that with close friends and even students in the last few years where we've had conversations around this. There's been real tension.And anyway, I appreciate that you're holding it with compassion, both realities here, not trying to sort of demonize Israelis or Jewish people. And really being aware of the antisemitism that this whole issue is also bringing about. Or it's... I'm not sure if it's bringing about or giving excuse to people to be bigoted.So I think it's cool the way that you're trying to weave those different things. And I guess I'm curious if you could say a bit about how you're taking that approach or why that's important to you.Rima Vesely-Flad: Yes. I start off the book talking about a relationship I had with a, I would say a mama bear, a mother figure who claimed herself, who self-identified as my godmother, and she was born in France to a very well-known filmmaker who had the opportunity for asylum in the United States, and he and his wife were granted this opportunity to flee, but were told they couldn't take their daughter, who was my godmother Via–Vince Horn: Wow.Rima Vesely-Flad: –was sent to a convent in France. So a Jewish girl sent to a Catholic institution, and she was blamed for the war and has suffered horrific antisemitic abuse. And it scarred her indefinitely. When she came to the United States, she took off the first part of her name, just called herself Via.She died of cancer many years later, and the wounds of that period were still quite evident at the time. I just remember, I have such extraordinary memories of her and what she suffered. And so part of my compassion and empathy, which is real, is that this nation state we call Israel was founded as ostensibly a refuge for people like Via and her parents.And this is a nation state founded upon theft of land. And what it meant practically is that 750,000 Palestinians were driven from their ancestral lands, and they and their descendants still to date live in refugee camps, which I was able to visit when I went to the West Bank. These are no longer tents.They're now concrete buildings, but stacked very high, very crowded, very narrow passages for walking, no play space for children. One of the refugee camps I visited in Bethlehem has an entryway that consists of keys welded into an arc, and these are the keys for return. People still possess the keys to their homes they were driven from 75 years ago. So to recognize the terror that took place during the Holocaust in Europe, and then to recognize the consequent suffering that was inflicted upon Palestinians, I think is not simple. Yes, safety, but one thing Baldwin says that stays with me over and over is that Palestinians should not pay for the sins of Europeans.Europeans committed the genocide, the Holocaust, and Palestinians should not have had to pay for that and should not have been driven from their lands to establish what is supposed to be a state of safety. And yet the atrocities being committed by this government and other governments, not saying that this very right-wing government is the only government that has committed atrocities against Palestinians. To say that this is a state of safety for people whose ancestors were exposed to the horrors of the Holocaust is, I think, to be very myopic, very limited. And part of what I'm trying to wrestle with is such deep confusion, like a deep state of confusion of how, if your ancestors have experienced the Holocaust, could you inflict this upon another peoples?So that's some of what I wrestle with in this first chapter is just like—Vince Horn: Yes.Rima Vesely-Flad: —what? And I'm not the only one. Like Ta-Nehisi Coates starts off his book talking about the— the book is called The Message. And he starts off his book saying like, “I just don't get it.” And I feel that too. I just don't get it. But then also, I don't understand this claim to sacred land, and that's part of what's happening with the atrocities in the West Bank in real time. And you know, all of us know it has escalated dramatically in the past few weeks.Vince Horn: Yes.Rima Vesely-Flad: Like even worse than when I was there. And when I was there, that's when the farmers during harvest, the Palestinian farmers during the olive harvest were being terrorized.Vince Horn: Yes.Rima Vesely-Flad: Including many Jewish activists, similarly from the United States and from Israel were being terrorized, all of them. Everyone who was in the fields trying to harvest the olives.Vince Horn: Right.Rima Vesely-Flad: That was happening in October, but now it has escalated dramatically in a city called Nablus and its surrounds.Vince Horn: Yes.Rima Vesely-Flad: I actually went to Nablus. That was one of the places we spent some time.Vince Horn: Yeah. That's where my cousin is based. So yes. Oh, yeah. And I've heard that as well from her. So that's, in recent, like week or two, her house was broken into by the IDF and they destroyed one of the walls and were calling out for someone who they have no idea who it is.Yeah. And just, you know, like that's becoming more just kind of more standard. Like that's just happening all over the place. Yeah.Rima Vesely-Flad: It's becoming normalized.Vince Horn: Normalized, yeah, exactly.Rima Vesely-Flad: That aggression. Yes, so much. And one of the things I just sat with when I went, you know, I was in Jerusalem initially.There is coexistence. It's, you know, people are not separate. They are coexisting in real time. And yet, when I went to the West Bank and, you know, it's like I just don't understand. Jewish refugees were given 51% of the land by initially Britain and the United Nations then in 1948, 1947, 1948.Drove out Palestinians from their ancestral villages into refugee camps. Why do they want more? And one of the things I realized is that the West Bank consists or has many holy sites, both for Palestinians who practice Islam and for Jewish peoples who see these sites also as their holy sites. So I was based in a city called Al-Halil, and there's a mosque there that's called the Tomb of the Patriarchs, and that is one of the holy sites also for Jewish practitioners, people who are adherents.They have built settlements on top of Palestinian buildings, especially in the old village. So I saw all of this actually arrive just as there was an incursion of young people from these settlements into the city of Al-Khalil, which is also called Hebron. In any case, that claim to holy space in the sense, the idea, the narrative that God gave it to a certain peoples who are chosen and therefore all of the land is theirs, something I don't understand. And I have some real hatred— with regards to the atrocities taking place. And I feel that part of my practice is to really own that and feel that in my body, and then to work with it in such a way that it doesn't come out and get directed towards people.But I can feel that. And so part of what it means for me to claim these practices, like you, I'm in the Insight Diaspora, so we likely know many of the same practices. But part of it is working effectively with the body so much so that it's not targeted, it doesn't come out in random ways and cause further harm.But it's a hard practice, and some of what you see in that chapter or read is that muscle being flexed of like, how do I feel without it coming out in a way that causes harm? That is part of the wrestling. That is part of the practice.Vince Horn: Yes. And it's one that I noticed, like in my own training, I didn't get a lot of tools for that in the insight tradition because hatred was sort of like something we're trying to transcend or, you know, like notice and then counteract.That was usually the frame around hatred. It wasn't something like you can actually feel this anger and really feel rage. Like although sometimes people would, I think, give lip service to that, it never felt to me like a culture where people were actually doing that.And so I was just sort of repressing all this rage and sort of like carrying on. And now I realize that the wisdom of what you're saying is like, if you repressed all that rage it goes inward, it goes outward. It is not constructive. It's not generative. It's not healing. It's just kind of like a time bomb ticking.Rima Vesely-Flad: Yeah I think that's so wise. It causes anxiety and depression. It needs a place to land, and part of what I think we're meant to do with this work is cultivate that place to land, but do it in a way that's skillful so that we're not creating more harm. And I don't think that... is harmful, but I think it, when it's not effectively worked with, it does come out sideways, and then it can inadvertently or maybe—Vince Horn: Intentionally even.Rima Vesely-Flad: —intentionally create that. But I think part of it also is recognizing it, giving it space to be named—Vince Horn: Yes.Rima Vesely-Flad: —and legitimizing it. Like, it is a just rage. And hatred— actually Baldwin and Lorde both talk about hatred as corrosive. They talk about how it does actually impact us in ways that are not useful, and it does need to be worked with skillfully.But rage, they both say, comes from the examined life. It comes from legitimate and clear observation of patterns of oppression taking place and experienced in real time. And so that's energy that can be used, that can be directed in fruitful ways. And I think that distinction is really important, and it did inform my own experience of hatred.Of like, “Oh, it's here. How do I work with it in a way that doesn't corrode my spirit or it doesn't corrode relationships that matter to me?”Vince Horn: Yeah. I love what you're saying there. It seems like conflating hatred and rage would be one mistake there, to think like, “Oh, I shouldn't be experiencing this anger or this rage because somehow it's a sign that I'm, like, in this corrosive state of hatred.”But like, oh, it's real, and it's arising in response to something real. Like, I had never seen this quote from James Baldwin about how being a Black American means living with rage all the time everywhere, and that hit me so hard. I'm like, yeah, that's what it feels like as a Palestinian right now. I feel that and have always felt that.I didn't know that's what I was feeling for so many decades. But now that it's out in the open and it's like, oh yeah, like it's just this constant sense of rage at being constantly policed. You know, having your tone of voice policed, your words. Not being able to be a certain kind of emotive or, you know, loud.Like, all these things that are culturally, like what I grew up with. This was like the way that our family was. Like, it's not okay in this larger kind of white culture to display these kinds of things. And so you just like, you gotta tamp it down.Rima Vesely-Flad: And, you know, Foucault would say we learn to police ourselves to discipline ourselves. And I think part of our work then, in terms of recovery, is to name the ways that we self-oppress.Vince Horn: Yes.Rima Vesely-Flad: I would say that's a huge, huge part of my practice, ongoing.Vince Horn: Yes. That makes so much sense because it is, like you're saying, it's internalized.Like, I— yeah, it's like I only need to get a few social signals before I start to realize, ‘cause I'm a socially intelligent being, like we all are. Like, oh, like, this is not okay. And if I continue to do this, there's gonna be kind of repercussions. And I think the bravery and the courage to do it anyway, and to deal with those repercussions, like, that seems to be where your work lives here, and it's a hard place to live.Rima Vesely-Flad: It is hard, yes. I mean, one of the things I also talk about in this book more broadly is that I grew up in a family where I wasn't wanted. My birth was not welcome, and that was something I knew from a very early age. So I learned to adapt. I learned all of these ways of trying to be wanted, trying to be claimed, being exceptional.Vince Horn: Yes.Rima Vesely-Flad: So the idea that I would self-exile is, like, anathema. And that's where I start talking. And part of the way I use Audre Lorde's work in this first chapter in particular is to say, she calls us out, saying, “We must speak remembering we were never meant to survive.” But for me to speak in ways that might be confrontational or perceived as offensive is a very hard edge.But to self-silence is also to betray myself and my people. And that's the edge, right? To speak and to risk exile for someone like me, who has been exiled just because of the way I appeared in the world with dark skin, dark eyes, dark hair, curly hair. And then also to adapt in so many ways that I recognize a level of self-betrayal or a betrayal of the people to whom I'm accountable.And I do consider my people are people of African descent who have been oppressed because of their embodiment in this particular context, which has shunned people of African descent as unworthy, as less intelligent. Has seen a kind of embodiment as inferior. We come up against that. I came up against that in my own family.Vince Horn: Yes.Rima Vesely-Flad: It's a hard edge, and I think part of the work is to actually not be so alone, to find our people, to find people with whom we feel mirrored. That's also hard work, but it has come over time. I have found community, and that matters. And I think part of this work of sangha, which I think in our lineage is not so prioritized—Vince Horn: Right.Rima Vesely-Flad: —but if we take it on intentionally, we can truly honor it as one of the three jewels. Part of our work is really investing in sangha, even when it feels scary or even when it feels like, wow, I have to be held accountable for things that I say that might actually really harm somebody else. But to keep doing that work and to ask for that feedback and that accountability.Vince Horn: Yeah, that strikes me as so true, and I understand why sangha isn't prioritized when you have such an individualistic kind of culture of, you know, meditative achievement and self-work. It's like, oh yeah, well, of course if we're all just focusing on ourselves together, we're not gonna be focused on the bonds that connect us.And yeah, I found that to be a limitation really for many years now in that community. And sort of what drove me to like explore relational practices and other things that felt like they kind of help soften those boundaries and begin to kind of get a felt sense for like what interbeing feels like in real time.It's like this is what it actually is like to be connected to someone or to disconnect or to lose myself in someone else's perspective. I guess I wanted to honor too that like you're talking about all the reasons that one could not speak out even if there's injustice and one wants to speak out on behalf of people they care about and are identified with.That on top of the racial dimension of this, there's also imagine the gendered dimension of this for you as well. Like I see with my wife and other women I know who are raised in a more kind of gendered female way. Like it's just speaking up in general is hard to do. Or it's not something that's encouraged or, you know, people don't have...they're not offered that same level of training often when they're in a female body. So I guess I'm curious like is that also part of what you've had to work with in addition to the racial dimension of this?Rima Vesely-Flad: That's a really good question. I think initially, yes.Like, I was raised to watch and serve and people please. And that's how I got my goods, as my therapist would say. Like, I felt wanted when I—Vince Horn: Right.Rima Vesely-Flad: —gave people what they wanted, and I think that is a very, very gendered experience. I cleaned the house at an early age. I took care of my younger brother.I was with a single mother who worked a lot, so I held things together in the family home. And yes, I think that is a highly gendered experience that I've carried into adulthood. I think I have patterns that I'm still trying to work with around serving and adapting, people pleasing and what have you.I do also feel like there's some corrective, if you will, by becoming an academic. I think in my line of work, having jumped through a thousand hoops, I did three master's degrees, I did a PhD, I learned how to cite research and ask questions and back up and demonstrate. You see it in this book, right?Actually, the book initially was an academic book where I just took on Baldwin and Lorde and tried to show how they illuminate these incredibly important and timeless teachings that we now associate with Buddhism or call Buddhist. And I had a friend and a mentor, Ruth King, say, “Actually, we need your practice in this book.We need this to not just be through the third person, but we actually need your voice in this book,” which was really important and also incredibly hard. But part of why I felt I could take it on is that I was in a world in which I was expected to speak and facilitate, and I think there was a training not necessarily in the broader environment to which you're pointing, but in an academic environment where standing up and giving a talk or a lecture or doing Q&A on the spot was something I learned how to do.So in that way, I think there's more of a sense of, oh, I have this. I can do this. And that feels more, I would say, naturalized, for lack of a better word, just because it's been two decades of doing this so explicitly. And I've loved the academy, you know, being with people who read thick books.And I'm the kind of person, I'll walk into a store and I'll look at the endnotes before I look at the introduction, just ‘cause I wanna know who's cited and, you know, what research are they relying on? And like, who has informed this work? That matters to me even more so than the title or even the introduction.I wanna just know who, what school of thought is this author drawing upon. And I love being with people who also operate in that way. And I have this funny story of being a consultant for a book project for a friend of mine, and we were all taken out to Portland. It was my first time in Portland, and you know, beautiful city.And we hung out and talked and conversed and worked through these chapters, and then we sat in the hot tub and discussed Foucault. And, you know, it's just so, for me, natural to be in an environment where something like that is really fun. And that is, I think, a part of learning how to speak. I think the harder part, and this goes back to the gender question, is having been a Black girl in a white family and trying to figure out how to survive in such hostility.So yes, I do think that's both racialized and gendered kind of experience.Vince Horn: Yeah. Okay. Yeah, makes sense. I hadn't considered the training in academia would be such a sharp training. But it makes sense, yeah, that you'd sort of be expected to be able to receive critique and offer it and speak and debate.Yeah, that... I could see that both being kind of traumatizing and a very good training at the same time.Yeah. I appreciate it so much that you did bring your story into this book as well, because I feel like at least for me as a reader, it gives me something personally to connect with where I can sort of see, like, how the universal becomes personal, you know, in a way. Where it's like all these things that you're describing, and Baldwin and Lorde are describing, like, they make sense to me and I understand it.But then when you describe, you know, your experience of coming up with your grandparents and the specific ways, like not having your picture hanging up with the rest of your cousins, for instance. Like, that specific experience and the way that you shared it just made... It made all of the abstract universal stuff real for me in a way, you know, that I think it sticks with me, and it's like it lands in my heart, you know, in a way that is transformative.So I suspect that's probably true for others as well. So thank you for sharing that.Rima Vesely-Flad: Yeah, I would say that was hard in a way that academic citations and reading for ideas, making arguments is not so hard. Like, it actually comes very naturally. But the harder work of communicating the harm that was done and how I received it, and certainly because I was raised knowing them, my grandparents' rejection of me based on my skin color in particular was, it was deeply traumatizing, and I still work with some of my patterns of adapting, ways that still do not serve me.And then too, and this is something I'm more present with, is my experience of being abandoned by my father. Actually, yesterday was his birthday, August 2nd, also James Baldwin's birthday, and I found myself honoring James Baldwin, and having a really hard time honoring my father, who I had not seen at the time that he passed away for more than 40 years. And I also feel that, and the disconnection not just from him, but also my lineage. And a big part of this book is actually not attempting to reconcile with my grandparents or the members of my family that are still very overtly racist, and there are many, but actually to find my father's people and to cultivate a sense of lineage and belonging through my father's people who came from the Mississippi Delta.My grandmother moved north during the Great Migration, and I am in touch with those family members who descended from her. She's now deceased, but, and my father is also deceased. But to have some sense of connection and being claimed, to have visited the graves of my great-grandparents, in a certain way it's not full circle, but it is a sense of return, and by that I mean return to ancestors, biological ancestors who I now know the names of and have a place to go and now developing relationships with in terms of a broader family system. And those are folks who have claimed me.I, about a month ago, maybe just about three weeks ago, got to talk to the matriarch of my father's family, one of, uh, his youngest... Uh, not my father, I'm sorry. My great-grandparents, their lineage. I was able to speak to one of their youngest daughters, my great-aunt who turned 100 last December.Vince Horn: Wow.Rima Vesely-Flad: Who's now about 100 and a half, and I just think, wow, how amazing to have met her. That she knows my name, that I had some time with her, that she still wants to speak to me on the phone. That she sees me as a way to connect to her sister, my grandmother, who's, as mentioned, deceased. Sometimes I think that healing process is not attempting to reconcile with the people who have denied or rejected your existence, but to find people who claim you and who want to be part of you.I think that also speaks to this broader political environment. It's not about getting accepted by the people who have ideas of your inferiority. It's not about proving that you are, in fact, worthy of X, Y, and Z, but it's actually about claiming and developing and cultivating your own spaces. And I'll say this in a personal way, not so much about being accepted by a dominant white culture community, as much as cultivating the spaces that do feel supportive, in which I am mirrored.And I feel like both Audre Lorde and James Baldwin were oriented that way as well. Like Audre Lorde was part of the second generation women's movement, and they weren't, like, trying to fit into some stereotype of women. They created their own communities, and they had relationships with one another. She was a self-defined lesbian, and was with a community of women who honored their own sexuality and their gender, and who sought a kind of alternative to the broader dominant culture. I think that is so important. And Baldwin, as a gay man too, was oriented towards honoring his own sexuality and creating communities that essentially I don't want to use the word affirmed in, like, a tidy way, but just said, like, all of you, every part of you is welcome here.Vince Horn: Yes.Rima Vesely-Flad: And so I do think that is incumbent upon us as well, not to look for acceptance, not to be claimed, but rather to invest in communities that we want to be part of.Vince Horn: Yeah. So it's like you're getting your belonging needs met by creating or finding the kind of community that you can be yourself there and not have to be constantly seeking external validation from a culture that's not going to validate you, or probably not for the next few decades at least. Rima Vesely-Flad: We could even say that within our insight lineages.Vince Horn: Yeah, absolutely. I guess that's the need for diasporas is rooted there. You know, finding... I remember the early community of people I hung out with were mostly people that were unabashedly interested in, like, mastering the states and stages of the path, which is a weird thing to say now ‘cause that's not where I am at all.But yeah, it was like a subculture of people who were like, “Yeah, we're really interested in hardcore meditation.” And that wasn't the scene in the insight tradition. It was more like healing and kind of long-term retreat. So yeah, I can absolutely relate to what you're saying. I'm curious to go back a little to the part of the book where you talk about karma.Because this is, I think this is an area where I've always struggled with early Buddhist teachings. And I remember the first class I took at Naropa on the first turning with Judith Simmer-Brown. We really explored karma in depth there, and it became clear to me, like the early Buddhist vision of karma was very individualistic.It was like you are the cause of— it was primarily putting everything back onto the individual. So I thought it was interesting when you're trying to bridge that with collective understanding of karma as well, and seemed like you're trying to hold both the individual and collective perspectives together, like not kind of falling into one or the other.But I always found early Buddhism was like collapsed straight into the individual perspective. So I'm curious, like how do you work with... Is that true from your point of view and from, you know, your scholarship? And like how do you then work with a tradition that seems to be, I don't know, hyper individualistic when there are also deep teachings on interdependence and interbeing you can find in the tradition as well, though I haven't found them as prominently in the early Buddhist tradition.Rima Vesely-Flad: I think that's true. I mean, the sutta that I rely on at the beginning of the chapter, which I can put into the chat if that's helpful, is one of the few that explicitly says, oh, and there are other causes and conditions for suffering, and I actually, I'll read that.Vince Horn: That's cool. So it is there.Rima Vesely-Flad: Yeah. It's, so it's an early Buddhist teaching or sutta, the Moliyasivaka Sutta, and it says, “Bile, phlegm, and also wind.” So our bodies, what's around us, “imbalance and climate too—”Vince Horn: Wow.Rima Vesely-Flad: —”carelessness and assault, with karma result as the eighth.”And it's saying these are all reasons for suffering. But it's true. It's one of the few suttas that explicitly acknowledges causes and conditions as sources of suffering. Where I delve into collective karma is, it's true, I found it less in early Buddhism, more in Mahayana Buddhism, the focus on language actually.The fact that we come of age as very small beings and learn language, and our language is collective. We are learning certain meanings along with certain phrases, and that is collectively formed, and that is a part of our thoughts. That is something that a number of scholars within the Mahayana Buddhist lineage talk about in many very complex texts over actually several centuries.So it is to say that we find that less in early Buddhism, but we do find that, and it's with that analysis in mind that I talk about the fact that we are shaped by the collective, and also that we have agency.Some of the gleanings I have towards how we might employ karma in a very constructive way come from postmodern thinkers who claim Buddhism, but who are also broadly read with thinkers such as Marx, thinkers such as Foucault, and, you know, people who are making connections in ways that, of course, are very far removed from early Buddhism.But one of the things that is drawn out by now a wide range of postmodern Buddhist scholars, so people who both practice Buddhism and are scholars of Buddhist teachings, is that we have agency. We're not simply beholden to actions of the past or even the collective, that we actually can practice and cultivate our thoughts, cultivate our words, cultivate our actions in a way that allows us to break free of patterns that are harmful or do not serve us. So that's where I go with that chapter on karma.Vince Horn: Yeah.Rima Vesely-Flad: Wanting to say we inherit so much, and we do. We inherit language. We also inherit culture. We inherit ways of thinking, and it's hard to see that because we swim in the waters even as we are inheriting them, yet there is some capacity for agency.Vince Horn: Yes.Rima Vesely-Flad: And that is what we can do. And maybe that's the emphasis in early Buddhism, is that we can work on our minds. We can free our minds from these oppressive patterns.Vince Horn: Yes. Yeah, and that makes so much sense in the context of, like, Indian caste system and the emergence of this, like, other way of living that's kind of outside of that caste system.I mean, it seems like such a powerful move to claim agency when you're in a culture that's, like, so determined by birth and status.Rima Vesely-Flad: Yes.Vince Horn: And then now, but in 21st century America, it feels like in some ways that view prevents moving forward to me with some of the deep learnings that the postmodern theorists have offered us over the last decades, you know, around the way that power gets calcified and ossified in systems, you know, that we're embedded in, in cultures that we are raised in.You know, having grown up here in the rural South, you know, this is a lot of what I've reflected on when it's come to reading works like yours and looking at racialization. Is like how I can't separate myself out from the place that I came up in. And I can see even with a Palestinian mixed racial household, like I was in a sea of white Southern Baptist Christians mostly.And, like, it had a huge effect on the way I talked and the things I thought were acceptable to say or to think. And, you know, I can even see the ways that I was always... I was trying to bridge the gaps with folks who are different because my grandfather moved into the part of town where the only Black folks in the entire county lived.There were two students in my high school who were Black. They were both... We rode on the bus together. I was quite close friends with one person. And it's like growing up in the small little mini minority space I remember trying to make connections with folks and sometimes just like really messing up and not because of that inculturation.I remember one time I wanted to share this story, which I've never shared before. Which I think it... I want to meet you in your vulnerability here because you shared so much in the book. But I remember a friend of mine had a friend over, young Black girl, and she was, I forget her name, but she came over.We were hanging out and getting to know each other. And I remember this thing that I said to her as a... Really, my intention was to try to connect. And I said, sometimes me and my family, we're also called “sand,” and then I used the N word. And this was my— and I said it totally smiling, you know, like really assuming this would bridge some gap between us, and that she would see, like, I'm like her.But the impact that it had was totally the opposite. You know, it's like, it really bothered her. She was crying later. My friends were like, “What the heck is wrong with you? Why did you say that?” And I was like, oh my gosh. And it was just such a rude awakening to the reality of race, and I could see that even as an older adult, you know, asking people where they're from to try to connect, when I appear as white, has this impact of really causing people to feel paranoid or feel like I'm coming at them in a way that's racially biased.You know, where I'm trying to, like, figure out where they're from ‘cause they're not from around here, you know, and stuff like that. And I could see how even being well-intentioned when you're trying to connect across difference, it's very easy to, because of ignorance, to really harm people. And I can see that in the community of white Buddhist practitioners, you know, where a lot of very smart and well-intentioned people, as they engage with this work, like, we struggle to figure out how to do that in a way that's not perpetuating harm on a racial basis.It seems safer to just not talk about it sometimes. And I can see that this is a real problem. Like, it prevents learning and it prevents people from being able to kind of see their own conditioning and kind of acknowledge like, oh, this is really ugly. You know, it's really ugly that I thought it was okay to just, like, use that language and that it wouldn't have that kind of impact.Like, I thought for some reason it was neutral.Rima Vesely-Flad: Yeah. Yeah, that, I think that does speak to what we were just talking about with regards to karma and language and how we are socialized, how we inherit so much, and how even a word that has been weaponized with such vitriol and hatred over centuries in real time is still like a brick at the body.Like, it can land and it's almost... Yeah, I could even feel, like your reference to it, just how it landed, ‘cause it's still such a powerful word, and it does point to the fact that we do exist in conditions of such hatred and violence, that we are landed upon all the time, and we have to figure out, like, how to acknowledge that in ways that don't take us under or, frankly, if this is wanted on all sides, create rupture so that there can't be a way forward to acknowledge the weight of what's taken place.And I think for people who have had that hatred— and again, I'm thinking of both Baldwin and Lorde speaking to this with such clarity and self-empathy. For that hatred to be received over and over, especially in early years, but not exclusively in early years, and to have ways to acknowledge it and to come out of it, I think is something that we are all called to do.And to maybe to, and I say this with real tenderness, ‘cause I am still learning and asking for feedback all the time. With some tenderness to, if you notice that something has been, that some harm has taken place, that something has caused rupture, or if you're told that by other people to go in, not with some sense of defensiveness or a sense of needing to explain yourself, or even needing to clarify your intention, but to come in and to say with real humility, “I'm sorry, and I want to know what this is for you, and it matters to me that your inner being, that your wellbeing is cared for.”That's what matters. And actually, I had a moment a couple of weeks ago, not even quite that long, where I said something quite offensive to a friend of mine, and I noticed. I just— you know, noticed by reading facial expressions, and this is part of our work too, right? To observe. And so I asked, and was able to receive some feedback and to really hear it.And I think something that I struggle with, and I imagine for you, Vince, this is real as well, is we both are parenting young kiddos. You have an 11-year-old, I have a 10-year-old, about to be 11. We are really busy. We're running households, and I think some of what I come up against in my own work is, where is the time to do that inner work of reflecting, processing, synthesizing how we might have created harm, returning to the relationship?Like, where is the time to really do that? And that is something I'm sitting with, is if I have said something or not said something and it has created harm, where is the space to process that? And so this practice of sitting every day, of taking refuge, creating a kind of consistent place to land every day, I think that is some of the work as well, is to have a place where we can receive ourselves and how we are working with that harm that we have imputed upon someone else.And that's a big part of the practice as well for me, is just to create that level of consistency. And to feel into that remorse, to feel into that regret, to feel how it lands with us, and to hope that we might be able to convey that and to be received. And we don't always know. We can put ourselves out there.We may not be received, but just to have that sincerity of approach and to not make it about us, but to really focus on how it has landed for the other person, and then in our own practice to do our work. I think that, for me anyway, has been a way forward. Not that I could write a rule book or some set of instructions. I would not say that. But, you know, I take real guidance from Audre Lorde who said, like, “It's on me to see my heel print on another woman's face.” I have to do my own work even if I do self-identify as someone who has had that level of systemic and interpersonal harm coming at me.I'm also in a place where I can oppress other people. I'm doing real harm for other people. And it's not one or the other. It's not simplistic, but it involves a level, I think, of spiritual and emotional maturity to really see that for ourselves and to be open to whatever has arisen and whatever harm has been done, and then to be accountable, to put ourselves in a position of being accountable to a group or to another person it is really hard work. Really very hard work.Vince Horn: Yeah. Yeah. At the same time, I mean, I can see that's the only way to gain in wisdom is to be able to do that work and then be like, “Oh, yeah, now I know better. You know, I know a little better how to engage or be with folks in a way that's not gonna cause as much harm.It's going to, you know, support others.” So yeah, thank you for talking to me today and for exploring this with us here in the Insight Diaspora. I wanted to mention, too, that you're very generously offering up sort of in-depth content around this for sanghas and other communities and leaders that are kind of interested in bringing this work into their communities.I don't know if you wanted to mention that for those that are listening and might want to reach out to you and explore that.Rima Vesely-Flad: Oh, yes. And I can put... I have a couple of things I want to put in the chat, but I can put my website in, and the bottom of the page are these offerings. Yeah, so—Vince Horn: Please.Rima Vesely-Flad: I have recorded a number of Dharma talks, eight Dharma talks with two practices based on the book. And the hope is that this is a self-guided course, but the hope is that people can both listen and then practice. And the hope is in community that actually that can happen. And still trying to figure out exactly how to essentially package all of that.But at the moment, people can register for a self-guided course and listen to Dharma talks, some of which come from the book and are somewhat expanded, and some of which come from other work I've done. So there's one called The Dharma of James Baldwin and Audre Lorde, and then there are three that will be offered live with a good friend of mine, Rashid Hughes, who has put together a practice he refers to as rest.He is a lovely human. He's done restorative justice work for a long time. He also has a Master of Divinity degree and leads a sangha in DC. And so Rashid will offer practice spaces live, and I will record Dharma talks. The next one is called Buddhism and Black Liberation. That comes from a book I published in 2022.And then there will be one offered in January called The Discipline of Liberation, and I think that's my next project. I'm just starting to get my head around it, but it's informed and guided by the writings of bell hooks.And then there will be one that actually points to exactly what we were just talking about with regards to harm and conflict and how to work with it internally and how to be in community, and I think a lot of us don't have that training, and I'm still someone, even now, who if I receive something in a hard way, I will go to my cushion before I'll go to another person.And maybe that's okay, except if I don't ever get off the cushion and go to that person, that's not okay. So really trying to, this is in real time, also trying to learn, like, how to have these harder conversations and do repair. That's really what I'm pointing to, how to do repair effectively so that there isn't only rupture, but there's a relationship that's sustained. So there will be one self-guided course. It will open in about a month on Tuesday, September 1st, and then three live classes with my friend Rashid, and starting in October, and then in 2027, two classes. And my hope is that we start to create some spaces that are trainings and also collective spaces where we can be guided, especially by, in my case, I'm thinking of Black thinkers, although always in conversation with other lineages, but really wanting to bring the wisdom of Black thinkers to the center of Dharma practice.Vince Horn: Yeah.Rima Vesely-Flad: Palestinian voices as well. I am really invested in that, too. And a friend, Kareem Gandoor, refers to Palestinian dharma, and I think, yes, that really resonates with me.Vince Horn: So yeah, Kareem. I know Kareem. Good stuff. Yeah, I've recently just connected with Mohsen Mawdawi, who is the president of Buddhist Association at Columbia.I think— didn't you do your grad work at Columbia?Rima Vesely-Flad: I did one of those degrees there. Uh-huh. In the same program he was in, yeah.Vince Horn: Uh-huh. Yeah. And it's been so nice to connect with fellow Palestinian Buddhists. All five of us are now connected. So I feel a lot of solidarity with the work that you're doing, and the way that you're centering the wisdom of Black teachers in the Buddhist lineage, bringing that to bear.So thank you so much for that work. I hope you continue doing it for a long time.Rima Vesely-Flad: Well, thank you. It does feel like the right work, and I feel so grateful to be able to do it long term. I mean, that's I think where I'm going here. Actually, being able to work... I'm gonna put my website into the chat.Being able to organize some of these classes is an attempt to make this work more sustainable, in addition to being like it both informs the next project and is an outgrowth of the current project. Get full access to Buddhist Geeks at www.buddhistgeeks.org/subscribe

Gadi Eisenkot "hasn't finished his rise" in the polls after his party, Yashar, has overtaken Prime Minister Benjamin Netanyahu's Likud Party for several weeks in a row, while the potential coalition of opposition parties is soaring past that of the current government, said Haaretz columnist Dahlia Scheindlin, speaking on the Haaretz Podcast. Scheindlin, a veteran political strategist and analyst, noted that even the right-wing pollsters, who are heavily biased in favor of Netanyahu's coalition, are showing numbers that point to "a decline ever since the ceasefire and the war with Iran," reflecting perceptions among supporters who once "saw him as a great global statesperson." The podcast panel, including Haaretz correspondent Nagham Zbeedat and host Allison Kaplan Sommer, reviewed the noteworthy political events of the past week, most prominently the intriguing news that could shake up the coalition mathematics: the Arab Islamist Ra'am Party's plans to invite a former senior police officer and centrist Jewish politician to claim the number two position on its list. "Having a Jewish Israeli politician join an Arab party, especially an Islamist political party," would represent a "significant milestone," Zbeedat said, predicting that the move would boost support for Ra'am and increase the chances that an anti-Netanyahu coalition would invite the party into a coalition, which could well be its key to winning power. Zbeedat herself, however, is not lending her vote to Ra'am or any other political party. She explained on the podcast why, like many other Palestinian citizens of Israel, she chooses not to participate in elections. She does not believe, she said, in taking part in a "performance" of democracy and granting "legitimacy" to a government that "enables the daily occupation struggles" and "doesn't accept my existence." Read more: Game Changer? What if This Jewish Lawmaker Joins an Israeli Arab Party Why I, a Palestinian Citizen, Don't Vote in Israeli Elections Arab Parties Are Talking Unity. Their Voters Have Much Bigger Issues With Confidence, Conviction and Even Talking Occupation: The Democrats Are a New Sight in Israeli Politics How Arab Party Leader Mansour Abbas Changed Israel's Political GameSee omnystudio.com/listener for privacy information.

On October 7, 2023, militant pro-Palestinian groups carried out a series of attacks on Jewish Israelis, during the Jewish holiday of Simchat Torah. In response, Israel launched a large-scale military operation in Gaza which has escalated into a humanitarian disaster that some are terming a genocide.  For those who have not followed the conflict between Israel and Palestine until recently, it can be hard to contextualize the daily news of violence. The geopolitics behind the conflict are complex, and tangled up in religious history, since the ancient city of Jerusalem—originally founded by the Jewish people—now plays a key role in the tradition and worship of Christianity and Islam as well.  Given the historic issues of both anti-Jewish hate and Islamophobia, some Catholics might be inclined not to address the issue. They may worry about making a misstep, or fear that they simply don't have enough information to weigh in. And some might think it simply isn't something they have an obligation to care about.  In this episode of the podcast, the hosts talk to Jordan Denari Duffner and Julie Schumacher Cohen about how Catholics should respond to the conflict in Gaza. Denari Duffner is a Catholic theologian, author, and professor whose work centers on Muslim-Christian relations, interreligious dialogue, Islamophobia, and Israel-Palestine. Schumacher Cohen is a doctoral PhD candidate in political science at Temple University, who focuses on religion and politics, and has long been involved in Israel-Palestine peacebuilding and advocacy. They are co-authors of the book, Palestine, Israel, and Catholic Social Teaching, forthcoming from Orbis Books in fall 2026.   Learn more about this topic in these links.  "Our Catholic faith demands that we confront Islamophobia," a U.S. Catholic interview "Christian antisemitism is not a thing of the past," by Megan Clark "Reflections on human dignity in Israel and Palestine," by Joseph Antoniello "The Voice of Hind Rajab calls us to confront reality in Gaza," by Julie Schumacher Cohen "The fate of a soccer field points to the reality of life on the West Bank," by Kevin Clarke   This episode is sponsored by Catholic Relief Services. In Gaza and beyond, Catholic Relief Services works with the local Church and trusted partners—serving communities of all faiths with compassion and care. Learn more at crs.org.  

Is Israel on the Front Line of Western Civilization? Is Israel actually important to America? Listen to this episode and decide for yourself.  You've heard the slogans: "Free Palestine." "Apartheid state." "Anti-Zionist, not antisemitic." But how often do you hear from ordinary Israelis themselves?  We took to the streets and spoke with Christian, Muslim, and Jewish Israelis—a taxi driver, store clerks, a CEO, an architect, and many others. Candid conversations.  Some challenged our assumptions. Some shared stories that don't make the headlines. One left us with a message for America. No pundits. No spin. Just real people sharing their perspectives, so you can hear directly from those living there and decide for yourself._______________________________________________Is Israel the Front Line of Western Civilization? Israelis are helping make your daily life easier and healthier and safer. ⭐Please leave a 5-star review.

Is Israel on the Front Line of Western Civilization? Is Israel actually important to America? Listen to this episode and decide for yourself.  You've heard the slogans: "Free Palestine." "Apartheid state." "Anti-Zionist, not antisemitic." But how often do you hear from ordinary Israelis themselves?  We took to the streets and spoke with Christian, Muslim, and Jewish Israelis—a taxi driver, store clerks, a CEO, an architect, and many others. Candid conversations.  Some challenged our assumptions. Some shared stories that don't make the headlines. One left us with a message for America. No pundits. No spin. Just real people sharing their perspectives, so you can hear directly from those living there and decide for yourself._______________________________________________Is Israel the Front Line of Western Civilization? Israelis are helping make your daily life easier and healthier and safer. ⭐Please leave a 5-star review.

In April of this year, Israel's Foreign Ministry created a position that had never before existed: special envoy to the Christian world. The appointment came after a string of incidents that have strained Israel's standing with Christian communities: an IDF soldier destroyed a statue of Jesus in Lebanon; during the war with Iran, the Latin patriarch of Jerusalem, Cardinal Pizzaballa, was barred for safety reasons from the Church of the Holy Sepulcher; a nun was assaulted in Jerusalem; and videos of Jewish Israelis despicably spitting on Christians have gone viral on social media. There are not very many of these incidents, thankfully, but each and every one does enormous damage to Israel's standing and contradicts all of the good work that Israel does to keep its Christian minority safe. Aside from the publicity problems that they create, these incidents (with the exception of the protective measures that kept worshippers from Jerusalem's holy places during a ballistic-missile attack) are in and of themselves wrong. That's why they've been so roundly condemned by the highest levels of Israeli government, including by Prime Minister Netanyahu. In response, the foreign minister Gideon Sa'ar has appointed one person to mediate Israel's relationship with the Christian world as a full-time charge. That person is George Deek, a veteran Israeli diplomat, an Arab Christian whose family has lived in Jaffa for hundreds of years, and the first Christian in Israel's history to reach ambassadorial rank, serving in Nigeria, Norway, and finally Azerbaijan before assuming this post. In today's podcast, Ambassador Deek addresses those incidents directly, distinguishing isolated wrongdoing from patterns that demand real institutional response. He lays out an argument about why Israel's bond with the Christian world is simultaneously theological and strategic and delineates his strategy in relation to the major cultural crises of our moment: that the Middle East is losing its ancient minorities at the same time the West is losing its confidence, and that both crises stem from the same failure to answer honestly the question of what went wrong—a failure that too easily curdles into blame, and from blame into anti-Semitism. This episode of The Tikvah Podcast is generously sponsored by Jeffrey Druckman and Erica Goldman in memory of Vicki Frolich. If you are interested in sponsoring an episode of The Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. 

There's been a major new development in the controversy surrounding the Canadian Museum for Human Rights' new Nakba exhibit. Canada's Minister of Canadian Identity and Culture, Mark Miller, toured the exhibit before the show opened last weekend, and has now publicly criticized some of what he saw. In an interview published Monday June 29 by The Canadian Press, Miller said some wording “should be rectified”, and suggested that the museum's board should have been shown the exhibit before it opened. He also said it was a “failure” that curators chose not to describe Hamas as a terrorist organization, or state that Jewish Israelis were targeted during the Oct. 7 attacks. The museum told The CJN it stands by its word choices, but has sent Miller's concerns to its curation team, which has a content revision process. Before the minister's comments became public, The CJN's Izzie Helenchilde travelled to Winnipeg as one of the journalists invited inside the exhibit Friday,June 26 for a media preview. On this episode of “North Star”, she joins host Ellin Bessner to describe exactly what she saw and whether the exhibit matched the controversy that's been surrounding it. You'll also hear from some of the people she interviewed: the Museum's CEO Isha Khan; Fouad Sahyoun, a Palestinian Canadian whose experience is one of the few video testimonials in the exhibit; Gail Asper, whose family founded the museum; and Rabbi Yosef Benarroch, just retired as spiritual leader of Winnipeg's Adas Yeshurun Herzlia synagogue. Related stories Minister responsible for Canada's museums says Nakba exhibit “should be rectified”, in The CJN. Nakba exhibit opens amidst protests and controversy, in The CJN. The Canadian Museum for Human Rights' only Jewish trustee explained why he quit, on The CJN's North Star podcast. **** Credits Host and writer: Ellin Bessner ( @ebessner ) Production team: Zachary Kauffman (senior producer), Izzie Helenchilde (producer), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here ) Watch our podcasts on YouTube. Help others find this podcast by leaving us a review for “North Star” on Apple Podcasts via your iPhone or iPad device, or with your Android. (Spotify allows only starred ratings but you can do that, too!)

Despite the political fascism in Israel, the daily abuses and ethnic cleansing on the West Bank, the genocide in Gaza and forever wars on Iran and Lebanon, there are those in Israel – both Jewish and Palestinian – who organise resistance. In fact, Standing Together recently launched a new Jewish-Arab political party.Standing Together describes itself as a force for equal rights, peace and justice. It is worth mentioning here, though, that Israeli human rights organisations like Standing Together, B'Tselem, Yesh Din and Breaking The Silence do not, in any way, represent the majority of Israelis. Not even close. In fact, Israelis opinion polls consistently show that a large majority of Jewish Israelis believe that the war in Gaza is justified, many even calling for a military escalation. Polling also shows widespread support among Israeli Jews for Netanyahu's wars in Iran and Lebanon, as well as for the occupation of the West Bank. Despite this fact, however, Standing Together has actually grown in numbers since the 7th of October. So there are parallel processes at play – one Israeli reality is the fascist one, where the government reinstates the death penalty but only for Palestinians, where settler thugs shoot Palestinian children on the West Bank with impunity, where systematic rape is employed in Israeli prisons. Another reality consists of Jewish Israelis and Palestinian Arabs uniting around the most basic of objectives: End the wars, end the occupation, equal rights for all. The problem is that the fascist reality seems to be taking over. However, that does not mean you stop resisting.To listen to the episode ad-free subscribe to our Patreon at https://www.patreon.com/kalampodcastFollow us on Instagram at https://www.instagram.com/kalampodcast/ Hosted on Acast. See acast.com/privacy for more information.

Last month, during a ceremony to award the Jerusalem Unity Prize, Israeli President Isaac Herzog greeted the audience with a warning about “a terrible process of brutalization” that has been threatening Israeli society. He singled out extremist Jewish Israelis living in the West Bank, who he called an “anarchist mob,” and whose ongoing attacks against Palestinians “defiled every moral, legal, and Jewish norm.” Herzog isn't alone in criticizing the current situation on the West Bank. Israel's military chief recently issued similar warnings, as did the Israeli defence minister. The Prime Minister Benjamin Netanyahu has called it vigilantism. Earlier this month, Canada joined several European countries in announcing a fifth round of sanctions against extremist settlers, slapping financial and travel bans on two Israelis and five groups whom Canada says are enabling Jewish settler violence. Yet the violence continues. Last year, the Israeli Defence Forces reported 867 such attacks in the West Bank. Extremists have set fires to Palestinian homes and mosques, and also near Christian sites including a church. They've destroyed orchards, stolen livestock, drained water tanks, and beaten—and even killed—Palestinian civilians. Last year, on June 29, the extremists turned against their own army: an IDF battalion clashed with a group of Jewish settlers in the West Bank, who threw stones and beat the soldiers.   One Canadian wanted to take action. Ronit Yarosky is a Montreal-based peace activist who flew to the region this month, as part of a mission of volunteers who oppose the recent escalation in attacks. For a week, she stayed with Palestinian Bedouin families' homes on the outskirts of Taybeh, a mainly Christian village near Ramallah, in the hope that her presence—together with other Jewish and Israeli peace activists—might deter attackers from setting up new illegal Jewish outposts.  Yarosky joined The CJN's North Star podcast from Taybeh to share what she's seen. We also speak with Maytal Kowalski, the executive director of JSpace Canada, from Vancouver, who has done similar volunteer work herself. Related stories: Hear Ronit Yarosky on her struggle to hold on to her friendship with a Muslim man post-October 7 on The CJN's In Good Faith podcast, from Nov. 2025. Hear more from Maytal Kowalski of JSpace Canada, when she joined The CJN's North Star podcast in May 2025 to explain why Canada brought in its first round of sanctions on Israel, over the humanitarian aid situation in Gaza. Learn more about Torat Tzedek , the Israeli NGO supported by New Israel Fund, that is sending observers such as Ronit Yarosky to provide “protective presence” to Palestinians in the West Bank who are facing home demolitions, dispossession and Israeli settler violence. Credits Host and writer: Ellin Bessner ( @ebessner ) Production team: Zachary Kauffman (senior producer), Izzie Helenchilde (producer), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here ) Watch our podcasts on YouTube. Help others find this podcast by leaving us a review for “North Star” on Apple Podcasts via your iPhone or iPad device, or with your Android. (Spotify allows only starred ratings but you can do that, too!)

Former University of Wisconsin-Madison Middle Eastern Studies Associate Director Jennifer Loewenstein: U.S.-Iran Peace Deal Announced: Is it Real This Time?Jewish Israeli anti-apartheid activist Ofer Neiman: Israeli Voters May Oust Netanyahu in October Election, but Brutal Repression of Palestinians Likely to ContinueQuincy Institute for Responsible Statecraft Senior Research Fellow William D. Hartung: The Pentagon's Dangerous Rush to Adopt and Deploy AI into Military MissionsBetween The Lines' Under-reported News Summary• Syria needs large-scale reconstruction in recovery from 15-year brutal civil war• Union Now creates fund to support workers who want to organize but can't due to finances• Two progressive candidates running to oust NYC Comptroller Thomas DeNapoliVisit our website at BTLonline.org for  more information, in-depth interviews, related links,  transcripts and subscribe to our BTL Weekly Summary and/or podcasts. New episodes every Wednesday at 12 noon ET,  website updated Wednesdays after 4 p.m. ETProduced by Squeaky Wheel Productions: Scott Harris, Melinda Tuhus, Bob Nixon, Anna Manzo, Susan Bramhall, Jeff Yates and Mary Hunt. Theme music by Richard Hill and Mikata. 

Former University of Wisconsin-Madison Middle Eastern Studies Associate Director Jennifer Loewenstein: U.S.-Iran Peace Deal Announced: Is it Real This Time?Jewish Israeli anti-apartheid activist Ofer Neiman: Israeli Voters May Oust Netanyahu in October Election, but Brutal Repression of Palestinians Likely to ContinueQuincy Institute for Responsible Statecraft Senior Research Fellow William D. Hartung: The Pentagon's Dangerous Rush to Adopt and Deploy AI into Military MissionsBetween The Lines' Under-reported News Summary• Syria needs large-scale reconstruction in recovery from 15-year brutal civil war• Union Now creates fund to support workers who want to organize but can't due to finances• Two progressive candidates running to oust NYC Comptroller Thomas DeNapoliVisit our website at BTLonline.org for  more information, in-depth interviews, related links and transcripts and to sign up for our BTL Weekly Summary. New episodes every Wednesday at 12 noon ET,  website updated Wednesdays after 4 p.m. ETProduced by Squeaky Wheel Productions: Scott Harris, Melinda Tuhus, Bob Nixon, Anna Manzo, Susan Bramhall, Jeff Yates and Mary Hunt. Theme music by Richard Hill and Mikata. 

In this important message, Avi Abelow exposes the deeper story behind the recent controversy surrounding an IDF soldier punished for wearing a “Mashiach” patch on his uniform. Was this really about military regulations and uniform policy or does it reveal a much larger battle over the Jewish identity and future direction of the State of Israel?As Jew-hating antisemitism and anti-Israel propaganda explode around the world, including shocking modern blood libels in major international media outlets, something very different is happening inside Israel itself. A new generation of proud Jewish Israelis is rising. Young soldiers are openly embracing Jewish identity, Jewish destiny, and the spiritual mission of the Jewish people in our ancestral homeland. Across Israel today, young people wave Temple flags, wear shirts depicting a rebuilt Temple in Jerusalem, and proudly display Mashiach patches as symbols of Jewish pride and redemption.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Scott Piro is a communications strategist and Jewish advocate who has spent years shaping messaging around antisemitism, Israel, and Jewish communal response. After October 7, he went viral for sharing the moment he walked out of a recovery meeting when the conversation turned into the demonization of Jews and Israel.In this episode, we discuss what it takes to make messaging that resonates, why the goal isn't to “dunk on the haters” but to persuade the silent lurkers, and how to think more clearly about anti-Zionism in this moment.Follow Scott on IG @ScottPiro and TikTok @SoberScottySupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss: 00:00 Intro & Episode Agenda01:48 Going from comms/PR expert to Jewish activist04:05 What happened to Scott on October 7th10:37 How to handle the haters & impact the "lurkers"14:10 How Scott retained his Jewish/Israeli pride22:14 Advice for speaking up!25:39 What actually works for combatting antisemitism? 32:17 The diaspora was "predestined" 33:20 On Anti-Zionism 38:28 Scott's message to the Jewish people 40:25 Closing Remarks & Guest Nomination

In this episode of Occupied Thoughts, FMEP Fellow Ahmed Moor speaks with journalist Oren Ziv (+972 Magazine/Local Call & Activestills) about the dynamics of reporting on war and living in Israel. Drawing on a recent article Oren published on +972, "‘Our coverage is not truthful': How Israel is censoring reporting on the war," the two discuss the realities of the war with Iran and the challenges of reporting on it inside of Israel amidst direct government censorship and harassment of journalists and activists by police as well as deputized, armed vigilantes. They talk about the ways that the the Israeli administration normalizes permanent war with Iran and Hezbollah for the Jewish Israeli public, similar to the ways that permanent war with Palestinians has been normalized. They discuss how different sectors of Jewish Israeli society relate to information about the genocide in Gaza and abuse of Palestinians more broadly, including what some choose not to know, what some celebrate, and what others are coming to accept. They also look at the trend of both leftwing and more mainstream Israelis who are emigrating from Israel, noting that the numbers are as yet unknown but seem to be growing. Finally, they talk about solidarity activism and organizing among Israelis, including how they approach more mainstream Israeli society.  Oren Ziv is a photojournalist, reporter for Local Call and +972 Magazine, and a founding member of the Activestills photography collective. Ahmed Moor is a Palestinian-American writer born in Gaza and a Fellow at FMEP. He is an advisory board member of the US Campaign for Palestinian rights, co-editor of After Zionism (Saqi Books) and is currently writing a book about Palestine. He also currently serves on the board of the Independence Media Foundation. His work has been published in The Guardian, The London Review of Books, The Nation, and elsewhere. He earned a BA at the University of Pennsylvania and an MPP at Harvard University. You can follow Ahmed on Substack at: https://ahmedmoor.substack.com.  Original music by Jalal Yaquoub.

Let's put things into perspective.This past Shabbat, a mob of jihadi Muslims attacked Jewish shepherds on a hilltop minutes from my home between Efrat and Tekoa, yet the headlines you see every day in mainstream media, including Jewish/Israeli media, focus on “settler violence.”Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Once again, headlines in Jewish/Israeli mainstream media scream doubt and confusion, but beneath the noise, the reality is clear: Israel is not collapsing, Israel is fighting, and winning.This war will not be decided by media narratives or political speculation, but by strength, endurance, and faith, and on that front, we are exactly where we need to be. Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Tali Aynalem proudly carries many identities, including Jewish, Israeli, Ethiopian & American. We met to discuss the misconceptions and misinformation she is trying to clear up as it relates to people's stereotypes of her and her heritage. For more, you can follow the show on Instagram @GraceforimpactpodcastProduced by Peoples Media Hosted on Acast. See acast.com/privacy for more information.

Inspired by the book The Condition of Jewish Belief, this first-of-its-kind event brings together 4 Rabbis from different Jewish movements for a bold public discussion—and likely some debate—on the most pressing questions facing Jews today:What are the most urgent spiritual or moral questions facing Jews today?What should be the relationship between the Jewish diaspora and Jewish Israelis?In what ways do you see Zionism evolving—or needing to evolve?Support our work: https://buymeacoffee.com/peoplejewwannaknow

In this episode of Occupied Thoughts, FMEP Fellow Ahmed Moor speaks with human rights attorney and writer Sari Bashi about her new memoir, Upside-Down Love: A Memoir in Two Voices, came out in English in January. Upside-Down Love tells the story of how Sari, an Israeli-American human rights attorney, created a shared life with her husband, a Palestinian professor from Gaza who is based in the West Bank. Ahmed and Sari discuss Sari's experience of building and raising her Jewish-Palestinian family in the West Bank and the process of writing and publishing the memoir, which originally came out in Hebrew. They also talk about the moral and individual culpability of Jewish Israelis for genocide/warm crimes, the future of Israel/Palestine, and the state of human rights more broadly. Sari is a long-distance runner -- her relationship to freedom of movement is core to her human rights advocacy and a theme throughout the memoir --  and she and Ahmed, who is also a marathoner, discuss Sari's ultramarathons and the importance of running.  Sari Bashi is an internationally renowned human rights lawyer, the former program director of Human Rights Watch, the cofounder of the Israeli human rights organization Gisha, and the executive director of the Public Committee Against Torture-Israel (PCATI). She is a graduate of Yale Law School and has previously clerked on the Israeli Supreme Court. She has taught international humanitarian law at Yale Law School and Tel Aviv University. She has also been a Jerusalem correspondent for The Associated Press and has appeared on, and been interviewed by, major English-language outlets. She and Osama (a pseudonym) are married and living in the West Bank. Ahmed Moor is a Palestinian-American writer born in Gaza and a Fellow at FMEP. He is an advisory board member of the US Campaign for Palestinian rights, co-editor of After Zionism (Saqi Books) and is currently writing a book about Palestine. He also currently serves on the board of the Independence Media Foundation. His work has been published in The Guardian, The London Review of Books, The Nation, and elsewhere. He earned a BA at the University of Pennsylvania and an MPP at Harvard University. You can follow Ahmed on Substack at: https://ahmedmoor.substack.com.  Original music by Jalal Yaquoub.

On this week's episode of TheFallenState TV, host Jesse Lee Peterson is joined by Rudy Rochman—He is a former IDF soldier and Jewish-Israeli rights activist. Rudy shares his personal background, his experience serving in the Israeli Defense Forces, and why he speaks out so boldly on behalf of Israel and the Jewish people. He and Jesse discuss identity, faith, nationalism, antisemitism, and the ongoing conflicts shaping global politics. The episode delivers a raw, unapologetic exchange that challenges narratives and invites deeper reflection on truth and conviction.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with Unholy podcast hosts Yonit Levi and Jonathan Freedland. In this episode, Channel 12 news anchor Levi and Guardian columnist and BBC Radio 4's Jonathan Freedland look back on five years of podcasting together on "Unholy: Two Jews on the News," their weekly show that offers the perspectives of a Jewish Israeli and a Diaspora Jew. Freedland and Levi discuss their intention to foster dialogue between Israel and the diaspora at a time when those conversations have become increasingly difficult. They delve into the types of conversations carried out on "Unholy" following the October 7 Hamas terrorist attack, and how the podcast became a lifeline for them as much as their listeners, as the Jewish community worldwide has grappled with the massacre, bereavement, hostage crisis, and the war in Gaza. The two hosts discuss their own approaches as Levi is a Jewish Israeli who spent a portion of her childhood in the US, and Freedland is a British Jew who views Judaism and Israel through his own lens. They also chew over the intimacy of the podcast medium for them, particularly given Levi's usual role as a popular news anchor, with her face and voice familiar to most of the Israeli public. The podcast has created a setting that offers a different kind of opportunity for Levi and Freedland, their guests, and their listeners, with the capacity to foment real conversation and debate. Levi and Freedland reminisce about earlier, favorite episodes and the years when the podcast tackled other subjects, such as musicals or literature, and with different kinds of guests, including Etgar Keret, Howard Jacobson, and Helen Mirren. They talk about the books they each published this past year, including Freedland's 14th, a non-fiction historical thriller, "The Traitors Circle: The True Story of a Secret Resistance Network in Nazi Germany—and the Spy Who Betrayed Them." Levi's book, her first, was written with her friend and CNN anchor Bianna Golodryga. "Don't Feed the Lion" is for middle-grade readers and Levi talks about how young people grapple with antisemitism. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Jonathan Freedland, left, and Yonit Levi are the hosts of podcast 'Unholy: Two Jews on the News' (Courtesy)See omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with Unholy podcast hosts Yonit Levi and Jonathan Freedland. In this episode, Channel 12 news anchor Levi and Guardian columnist and BBC Radio 4's Jonathan Freedland look back on five years of podcasting together on "Unholy: Two Jews on the News," their weekly show that offers the perspectives of a Jewish Israeli and a Diaspora Jew. Freedland and Levi discuss their intention to foster dialogue between Israel and the diaspora at a time when those conversations have become increasingly difficult. They delve into the types of conversations carried out on "Unholy" following the October 7 Hamas terrorist attack, and how the podcast became a lifeline for them as much as their listeners, as the Jewish community worldwide has grappled with the massacre, bereavement, hostage crisis, and the war in Gaza. The two hosts discuss their own approaches as Levi is a Jewish Israeli who spent a portion of her childhood in the US, and Freedland is a British Jew who views Judaism and Israel through his own lens. They also chew over the intimacy of the podcast medium for them, particularly given Levi's usual role as a popular news anchor, with her face and voice familiar to most of the Israeli public. The podcast has created a setting that offers a different kind of opportunity for Levi and Freedland, their guests, and their listeners, with the capacity to foment real conversation and debate. Levi and Freedland reminisce about earlier, favorite episodes and the years when the podcast tackled other subjects, such as musicals or literature, and with different kinds of guests, including Etgar Keret, Howard Jacobson, and Helen Mirren. They talk about the books they each published this past year, including Freedland's 14th, a non-fiction historical thriller, "The Traitors Circle: The True Story of a Secret Resistance Network in Nazi Germany—and the Spy Who Betrayed Them." Levi's book, her first, was written with her friend and CNN anchor Bianna Golodryga. "Don't Feed the Lion" is for middle-grade readers and Levi talks about how young people grapple with antisemitism. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Jonathan Freedland, left, and Yonit Levi are the hosts of podcast 'Unholy: Two Jews on the News' (Courtesy)See omnystudio.com/listener for privacy information.

This week, we talk about Jewish/Israeli pride and the need to recognize God's unwavering presence in our lives, even on days when He seems to be hiding . . . . Pull Up a Chair 22JAN2026 - PODCAST

In this episode of Watchman on the Wall, Josh Davis interviews Raviv Dror, a Jewish Israeli who embraced Christianity. Raviv shares his transformative journey from growing up in a secular kibbutz to finding faith in Christ. He discusses the challenges faced from his community, the role of apologetics in his spiritual growth, and his motivations for writing his book, 'Being Israeli, Jewish, and a Believer in Christ'. This heartfelt testimony offers insights into the intersection of culture, faith, and identity.

The long, emotionally exhausting ordeal of hostages held in Hamas tunnels, and the general trauma of October 7th, has led to a visible rise in religious belief among Jewish Israelis. As one hostage notes: “God will always listen. He does not get tired.” Also: today's stories, including why Latin America's authoritarian leaders are leaning into Christmas; a remembrance of Rob Reiner from our film critic; and which traditions our staff and contributors partake in to tap into the true meaning of Christmas. Join the Monitor's Clay Collins for today's news.

wo years ago a group of Jewish and Palestinian peace activists stood almost alone in Israel in calling for a ceasefire, as Israel launched a massive offensive on Gaza in response to the Hamas attacks of 7th October 2023. Emily Wither returns to hear how the lives of these activists have changed. She explores whether their message of peace and coexistence is breaking through at a time when societal divisions are deeper than ever.The group Standing Together, known for their matching purple t-shirts, is a group of Jewish Israelis and Palestinian citizens of Israel (referred to by the state as Israeli Arabs, the country's largest minority making up over 20% of the population).It is unusual in either Israel or Palestine to find a mixed group working together for a shared cause and advocating for coexistence. Standing Together has received criticism from both sides of the conflict; with many Israelis calling them traitors and some Palestinian groups calling for a boycott of the movement. Despite all this the group say the only way to achieve a lasting peace is for the communities to work together.This episode of The Documentary comes to you from Assignment, investigations and journeys into the heart of global events.

Two years ago a group of Jewish and Palestinian peace activists stood almost alone in Israel in calling for a ceasefire, as Israel launched a massive offensive on Gaza in response to the Hamas attacks of 7th October 2023. Emily Wither returns to hear how the lives of these activists have changed. She explores whether their message of peace and coexistence is breaking through at a time when societal divisions are deeper than ever.The group Standing Together, known for their matching purple t-shirts, is a group of Jewish Israelis and Palestinian citizens of Israel (referred to by the state as Israeli Arabs, the country's largest minority making up over 20% of the population). It is unusual in either Israel or Palestine to find a mixed group working together for a shared cause and advocating for coexistence. Standing Together has received criticism from both sides of the conflict; with many Israelis calling them traitors and some Palestinian groups calling for a boycott of the movement. Despite all this the group say the only way to achieve a lasting peace is for the communities to work together. Reporter: Emily Wither Producer: Alex Last Sound Mix: Tony Churnside Production Co-ordinator: Katie Morrison Series Editor: Penny Murphy

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Hamas has begun amassing advanced weapons and stockpiling them abroad in hopes of smuggling them into Gaza in the future, according to a report on Sunday on KAN television. Fabian brings in background pointing to the likelihood of the report's veracity. We then hear about what is happening on the ground in Gaza, get an update on the Hamas gunmen trapped in tunnels in the Israeli-held area, and IDF Chief of Staff Eyal Zamir's warning that he is readying the military to retake parts of Hamas-controlled Gaza if the 20-point peace plan doesn't move into phase two -- the demilitarization of the terror group. The United Nations Interim Force in Lebanon reported that the Israeli military fired on its observers from an IDF post inside southern Lebanon yesterday morning, with the military later saying the incident was a result of “misidentification” and that soldiers did not deliberately fire on UN troops. Fabian gives a litany of other near misses between the IDF and UNIFIL and speaks about the IDF's continued strikes on Hezbollah operatives throughout southern Lebanon. Some 50 members of a Hamas network in the Bethlehem area of the West Bank were detained in a series of recent operations. According to the Shin Bet, the suspects’ interrogations revealed that the leaders of the Hamas network recruited and set up terror cells, procured weapons and planned to carry out shootings against Israeli security forces and civilians. We ask Fabian whether he believes IDF operations similar to the evacuations and demolitions in the northern West Bank will be launched. Four residents of East Jerusalem’s Beit Safafa neighborhood have been arrested and will be charged with affiliation to the Islamic State and planning attacks against Jewish Israelis as part of a “great war of the end of days,” the Shin Bet security agency and Israel Police announced Friday. Fabian reminds listeners that there is precedent in Israel of the extreme ideology taking root in Palestinian and Arab Israeli communities. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Amid talk of its disarmament, Hamas said stockpiling advanced weapons abroad UNIFIL troops in Lebanon come under fire from IDF, which says it ‘misidentified’ them Hezbollah operative killed in strike on car near Tyre — IDF Israel detains 50 members of Hamas network in West Bank said to be planning attacks 4 East Jerusalem Palestinians held for Islamic State ties, prepping for ‘end of days’ war Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Troops of the Nahal Brigade operate in southern Gaza's Rafah, in a handout photo issued on November 1, 2025. (Israel Defense Forces)See omnystudio.com/listener for privacy information.

I've waited a few years to interview this talented young man and finally got to do a phone interview with him last month. He is an anointed worship leader from Israel and his band Solu produces fabulous Messianic worship.Shilo Ben Hod is a native Jewish Israeli born in Jerusalem, and raised in a Messianic family.Shilo grew up in the Israeli culture, and later on at age 18 he was enlisted into the army, where he served for 3 years. During his service, at age 19 Shilo got married to his then 18 year old wife, Sarah. After finishing his service, Shilo and Sarah started traveling the world ministering in worship and prayer and teaching about Israel.Shilo is part of the Fellowship Of Artists – an Israeli worship label with a vision to support and produce worship music for Israelis and the whole world!Shilo and his band Solu lead worship regulary in national and international events, and teach about worship and prayer, in different places across Israel and the nations.

It's Thursday, October 23rd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark European anti-Christian hate crimes are overlooked The Organization for Security and Co-operation in Europe released a new report on anti-Christian crimes in Europe. The survey found such crimes are downplayed, under-reported, or politically overlooked. Anti-Christian hate crimes include vandalism, harassment, threats, physical assaults, and even murder.  The report noted, “Religion-related or religion-inspired violence may also stem from the perception of Christianity as a rival, inferior or adversarial faith . . . For example, some forms of violent ‘extremist' rhetoric portray Christians as ‘infidels' and ‘enemies of Islam' who must be subdued.” Converts from Islam to Christianity in Europe, especially women, were particularly at risk of violence or threats from family members.   Messianic Christian ministry seeing Israelis coming to Christ This month is the two-year anniversary of the October 7th attack on Israel by Hamas, the Muslim terrorist organization Since then, Israelis have been turning to God during the ongoing war.  A new study found that the personal religiosity and spirituality of Jewish-Israeli students increased over the last two years.  Christian ministries in particular are seeing an uptick in interest. ONE FOR ISRAEL is a group devoted to bringing the Gospel of Jesus Christ to Israelis. The ministry noted, “We have received a huge number of messages from seekers, exploring faith, and seen many come to faith during the war. We have mailed out hundreds of copies of the New Testament.” In Romans 1:16, the Apostle Paul wrote, “For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” J.D. Vance in Israel: Ceasefire will hold U.S. Vice President J.D. Vance visited Israel on Tuesday. He met with Israeli Prime Minister Benjamin Netanyahu in Jerusalem yesterday. Vance expressed optimism at a press conference that the ceasefire between Israel and Hamas would hold. Listen. VANCE: “A lot of our Israeli friends working together with a lot of Americans to actually mediate this entire ceasefire process, to get some of the critical infrastructure off the ground from the international security force so the reconstruction of Gaza. It's not easy. I never said it was easy, but what I am is optimistic that the ceasefire is going to hold, and that we can actually build a better future in the entire Middle East.” U.S. President Donald Trump has warned that if Hamas violates their agreement, “an end to Hamas will be FAST, FURIOUS, & BRUTAL!” New North Carolina U.S. congressional map could help GOP In the United States, North Carolinian lawmakers approved a new congressional map yesterday. The revised map could help Republicans pick up an additional seat in the U.S. House of Representatives.  President Trump is encouraging GOP-led states to redistrict ahead of the 2026 midterm elections. Texas and Missouri have already redrawn their U.S. House districts.  Barna: Americans don't believe drunkenness, gambling, & Sabbath-breaking are sinful Dr. George Barna, the Christian researcher, released his latest report on the worldview of Americans. The survey asked people about 12 specific behaviors, traditionally considered sinful. The study found a majority of U.S. adults still believe six of the behaviors are sinful. Those include lying or manipulating, abusing God's name, idol worship, sex outside marriage, pornography use, and illegal drug use. Respondents were split on three of the behaviors—abortion, sexual fantasies, and cheating on taxes.  And Americans dismissed the final three behaviors as not sinful—drunkenness, gambling, and Sabbath-breaking. The study identified three increasingly influential groups in American society: the adult portion of Gen Z, atheists and agnostics, and the Asian-American population. Dr. Barna noted, “Together, a majority of those groups approve of lying for personal benefit, sex on demand, abortion, idolatry, and various lifestyle vices.” Proverbs 29:18 says, “Where there is no revelation, the people cast off restraint; but happy is he who keeps the law.” Iceland lost its mosquito-free status And finally, Iceland just lost its mosquito-free status. Björn Hjaltason, an insect enthusiast, found three mosquitos in his garden last week.  Matthías Alfreðsson, an entomologist at the Icelandic Institute of Natural History, confirmed they were mosquitoes of the species Culiseta annulata.   It's the first time scientists have confirmed mosquito findings in the wild in Iceland. However, it remains to be seen if they can survive the winter there. In January and February, the average temperature is 28 degrees. Hjaltason told The Iceland Monitor the experience was quite exciting, “Yes, it's always fun to discover something new.” Close And that's The Worldview on this Thursday, October 23rd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Amanda Borschel-Dan speaking with The Times of Israel's senior analyst Haviv Rettig Gur, marking two years since the October 7, 2023, Hamas onslaught on southern Israel. To gain a sense of the Israeli public sentiment after two years of war, Rettig Gur analyzes a new survey conducted by Agam Labs and The Hebrew University of Jerusalem, led by Nimrod Nir and Dr. Gayil Talshir. The researchers found, in surveying 2,170 Jewish Israelis and 459 Arab Israelis, that there is a drastic shift in Israelis' perceptions of their society and politicians. In one of the more dramatic findings, the report states that the initial unity found in the early months of the war has flipped to a division: from 77% in 2023 saying the war “united society” to 66% in 2025 saying it made society more divided. Pointing to Israel's strengths and human capital, Rettig Gur leaves us with an optimistic framing of the internal work that needs to be done, even as Israel has largely defeated its greatest enemies. And so this week, we ask Haviv Rettig Gur, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: On October 7, 2025, thousands assemble in Hostages Square, Tel Aviv, to watch the broadcast of the Bereaved Families Memorial Ceremony marking two years since the October 7, 2023, massacre. (Paulina Patimer)See omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Amanda Borschel-Dan speaking with The Times of Israel's senior analyst Haviv Rettig Gur, marking two years since the October 7, 2023, Hamas onslaught on southern Israel. To gain a sense of the Israeli public sentiment after two years of war, Rettig Gur analyzes a new survey conducted by Agam Labs and The Hebrew University of Jerusalem, led by Nimrod Nir and Dr. Gayil Talshir. The researchers found, in surveying 2,170 Jewish Israelis and 459 Arab Israelis, that there is a drastic shift in Israelis' perceptions of their society and politicians. In one of the more dramatic findings, the report states that the initial unity found in the early months of the war has flipped to a division: from 77% in 2023 saying the war “united society” to 66% in 2025 saying it made society more divided. Pointing to Israel's strengths and human capital, Rettig Gur leaves us with an optimistic framing of the internal work that needs to be done, even as Israel has largely defeated its greatest enemies. And so this week, we ask Haviv Rettig Gur, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: On October 7, 2025, thousands assemble in Hostages Square, Tel Aviv, to watch the broadcast of the Bereaved Families Memorial Ceremony marking two years since the October 7, 2023, massacre. (Paulina Patimer)See omnystudio.com/listener for privacy information.

Two years on from October 7th, Donald Trump is on the cusp of brokering a fragile peace deal between Israel and Hamas. But with Hamas showing signs of reconstituting itself and Israeli forces still in control of much of the Strip, few believe the war is truly over.In this episode, we hear from The Telegraph's Jerusalem correspondent Henry Bodkin, fresh from an Israeli army embed inside Gaza City, about what he saw on the ground and why Hamas's resilience could shape what comes next. Venetia also speaks to Dalia Horn, whose brother-in-law Eitan Horn is one of around twenty hostages believed to be alive in Gaza out of the 48 not yet released. Plus, Sophia Yan catches up again with two close friends from the Oasis of Peace — one Jewish Israeli, one Palestinian — who she has spoken to throughout the conflict about their friendship and whether they still believe in the two-state solution. ► Sign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditorRead Henry's dispatch: https://www.telegraph.co.uk/world-news/2025/10/04/inside-gaza-city-idf-face-younger-braver-hamas/Read El Sharabi's book extract: https://www.telegraph.co.uk/news/2025/10/04/eli-sharabi-hamas-hostage-book-extract-2/Listen to Sophia's previous conversations with the best friends: https://www.telegraph.co.uk/world-news/2024/02/14/battle-lines-israel-oasis-of-peace-palestine/https://www.telegraph.co.uk/world-news/2024/10/09/israels-oasis-of-peace-one-year-later/https://linktr.ee/BattleLinesContact us with feedback or ideas:battlelines@telegraph.co.uk @venetiarainey@RolandOliphant Hosted on Acast. See acast.com/privacy for more information.

Notes and Links to Nathan Thrall's Work       Nathan Thrall is an American writer living in Jerusalem. In 2024, he received the Pulitzer Prize for General Nonfiction for A Day in the Life of Abed Salama. An international bestseller, it was translated into more than thirty languages, selected as a New York Times Book Review Editors' Choice, and named a best book of the year by over twenty publications, including The New Yorker, The Economist, and Time. He is also the author of The Only Language They Understand. His reporting, essays, and criticism have appeared in the London Review of Books, The Guardian, The New York Times Magazine, and The New York Review of Books. He spent a decade at the International Crisis Group, where he was director of the Arab-Israeli Project, and has taught at Bard College.  Buy A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy   Nathan's Website   2021 The New York Review of Books Article: “A Day in the Life of Abed Salama”   At about 1:15, Nathan recounts the experience of winning the Pulitzer Prize, and notes the wonderful ways in which the book's protagonists and others close to him have celebrated the achievement  At about 3:20, Nathan provides purchasing info and book details  At about 4:15, Nathan responds to Pete's question about the added significance of the book being published on October 3, 2023, four days before a pivotal event At about 6:30, Nathan reflects on how “nothing [much] has changed” regarding the organizations (the “gatekeepers”) who cancelled events with him and Abed Salama, with perhaps more of these organizations digging in on standing with Israel At about 9:30, Nathan notes that “organized political money” is all on one side in the “corrupt political system” At about 12:35, Pete wonders about the “tail wagging the dog” regarding the voting public and the politicians, and Nathan expands upon the reasoning and details for this “gap” At about 14:35, Pete asks Nathan about seeds for the book, and about how the book speaks to the idea that the Israeli/Palestinian conflict did not start on October 7, 2023 At about 15:35, Nathan explains the apartheid and “walled ghetto” at the center of the book, and talks about how this ghetto is a microcosm for Israeli policy At about 18:30, Nathan responds to Pete's questions about and admiration for his objective hand in writing the book At about 20:45, Pete sets the book's exposition At about 21:45, Nathan notes the “striking” fact of talking to parents with their “unwarranted” guilt since the bus accident, in response to Pete wondering about Nathan's broaching such a horrible topic with survivors At about 24:05, The two reflect on the innocence of youth as Nathan recounts the details of parents and family looking for their children and relatives after the bus accident At about 27:30, Nathan explains how just the telling of the basics of Abed's story, including his odyssey just to find his son in the hospital, was to “tell of apartheid” At about 29:00, Pete compliments the ways in which Nathan's tracing Abed's childhood and youth and Nathan expounds on how the personal stories have the reader see “the world through [the character's eyes]” At about 31:45, Nathan shares a recent experience that shows how life is micromanaged for Palestinians in Israel, revolving around a bridge crossing for Abed, his wife Haifa, and Nathan At about 34:45, Pete asks Nathan to explain the colored-permit system involving Palestinian ID cards and how the intifadas changed the processes, including for Abed At about 39:50, Pete and Nathan talk about different Palestinian cultural and political factions, as described in the book At about 40:30, Nathan explains “bypass roads” and the ways in which they represent Israeli control of Palestinians' lives; in so doing, he points out inaccuracies in the ways that democracy and Israel have often been linked  At about 47:35, Nathan expands on “fabric of life roads” and “sterile roads”-brutally racist as an official name-and “gerrymandering”-mapping-done by Dany Tirza, featured pretty prominently in the book At about 50:05, Nathan talks about schooling for Palestinians and how Israeli control is rendered in the book-he describes the "forensic analysis” of the bus accident and homes in on the forced walling-in of Palestinians  At about 53:00, Nathan further explains land use and land possession as strategies  At about 54:35, Pete remarks on the banal of the Israeli Occupation and asks Nathan's thoughts on the “reverberations” of Israel's seemingly-small and detailed actions/policy of moving the Palestinians out  At about 58:00, Nathan responds to Pete's questions about how an average Jewish Israeli lives his/her life with “informational apartheid”  At about 1:01:05, Nathan states the common narrative about Israel's history and the continued bloodshed for average Israelis At about 1:04:15, Nathan recounts an anecdote about a publishing company that has asked him multiple questions about early Israeli history  At about 1:06:05, Nathan reflects on the task of sitting with parents and relatives during the emotionally-wrenching times and listening to their stories     You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow Pete on IG, where he is @chillsatwillpodcast, or on Twitter, where he is @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both the YouTube Channel and the podcast while you're checking out this episode.       Pete is very excited to have one or two podcast episodes per month featured on the website of Chicago Review of Books. The audio will be posted, along with a written interview culled from the audio. His conversation with Hannah Pittard, a recent guest, is up at Chicago Review.     Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl      Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting Pete's one-man show, DIY podcast and extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content!    This month's Patreon bonus episode features an exploration of flawed characters, protagonists who are too real in their actions, and horror and noir as being where so much good and realistic writing takes place.    Pete has added a $1 a month tier for “Well-Wishers” and Cheerleaders of the Show.     This is a passion project, a DIY operation, and Pete would love for your help in promoting what he's convinced is a unique and spirited look at an often-ignored art form.    The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.     Please tune in for Episode 301 with Nishant Batsha, the author of the novel A Bomb Placed Close to the Heart, his 2025 novel set between California and New York at the dawn of World War I. His first novel, Mother Ocean Father Nation was a finalist for 2023 Lambda Literary Award, longlisted for a 2023 Mark Twain American Voice in Literature Award, and named one of the best books of 2022 by NPR.    This episode airs on October 7.    Please go to ceasefiretoday.org, and/or https://act.uscpr.org/a/letaidin to call your congresspeople and demand an end to the forced famine and destruction of Gaza and the Gazan people.

In this episode of arts24, Eve Jackson sits down with Scandar Copti – a Palestinian filmmaker, Israeli citizen and one of the most original cinematic voices working today. His new film, "Happy Holidays", is set in the northern city of Haifa and unfolds in four interwoven chapters, following the intersecting lives of Palestinian Christians and Jewish Israelis. As these characters navigate love, gender roles and the invisible weight of politics, the film reveals a society shaped as much by silence as by conflict.

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with Palestinian-Canadian lawyer and analyst Diana Buttu. They discuss Palestinian citizens of Israel, who have long navigated Israeli racism and have faced accelerated repression over the last 22 months that has included arrests, threats, and efforts to impeach Palestinian Knesset Member Ayman Odeh and undermine Palestinian political participation inside of Israel. They talk about responses to the Israeli genocide in Gaza, including recent protests and hunger strikes led by Palestinian citizens of Israel as well as growing numbers of Jewish Israelis who are naming Israeli actions in Gaza as genocide. They also look at the new diplomatic wave led by many Western states promising to recognize a Palestinian state and, specifically, how that state recognition is juxtaposed against the International Court of Justice's rulings on Israeli occupation. Finally, Diana reflects on the legacy of the Oslo Accords and the reckoning on those agreements that has never occurred.  Diana Buttu is a Palestinian-Canadian lawyer, analyst, and writer. She is also the Communications Director in Palestine for the Institute for Middle East Understanding (IMEU). Previously, she served as a legal advisor to the Palestinian Liberation Organization. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. Original music by Jalal Yaquoub.

No Other Land (2024) is the Oscar-winning documentary that shows the brutal destruction of a Palestinian community in the occupied West Bank. Recorded between 2019 to 2023, the film tells the story of Basel Adra, a young Palestinian activist, who has been protesting the Israeli army's destruction of homes and eviction of villagers. Adra is assisted by Yuval Abraham, a Jewish Israeli journalist. (They are also two of the film's four directors). To Adra and other Palestinians, the Israeli army is destroying their homeland. The Israeli army, however, maintains that the inhabitants are on land that the military needs for live-fire military training and that the evictions have been duly authorized by Israeli courts. The situation turns violent—Adra's cousin is shot by Israeli soldiers in the days after the Oct 7 attacks—and Adra himself is endangered by his efforts to record the evictions and protests. The film provides a penetrating look not only at a Palestinian community in the West Bank but also at the plight of those being forced off their land--with literally nowhere else to go. [Editor's Note: Since the recording of this episode, Odeh Hathalin, a Palestinian activist and contributor to the film, was shot and killed in a village in Masafer Yatta by an Israeli settler.]Timestamps:0:00     Introduction3:42      Masafar Yatta and the Occupied West Bank7:43      The legal apparatus of illegal occupation13:14    The “Gazafication” of the West Bank20:08   The meaning of “No Other Land”23:21    Israel and the international community31:24    The crackdown on free speech in the United States and in Israel34:41    A complex story of an Israeli-Palestinian friendship41:18     The power of images43:07    Growing Israeli indifference to Gaza and the West Bank after Oct. 748:30    The film's reception in Israel 49:53    Law-based criticism of Israel and antisemitism Further reading:Bartov, Omer, “I'm a Genocide Scholar. I Know It When I See It,” New York Times (July 15, 2025)Beinart, Peter, Being Jewish after the Destruction of Gaza: A Reckoning (2025)Caplan, Neil, The Israel-Palestine Conflict: Contested Histories (2010)Hajjar, Lisa, “International Humanitarian Law and ‘Wars on Terror': A Comparative Analysis of Israeli and American Doctrines and Policies,” 36 Journal of Palestine Studies 36 (Autumn 2006)Kaufman, Anthony, "No Other Distribution: How Film Industry Economics and Politics Are Suppressing Docs Sympathetic to Palestine and Critical of Israel," Int'l Documentary Ass'n (Jan 15, 2025)Khalidi, Rashid, The Hundred Years' War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017 (2020)Lukenville, Mackenzie, “The Only Path Forward: ‘No Other Land,'” Int'l Documentary Ass'n (Dec. 5, 2024)Sfard, Michael, Occupation from Within: A Journey to the Roots of the Constitutional Coup (2025)Law on Film is created and produced by Jonathan Hafetz. Jonathan is a professor at Seton Hall Law School. He has written many books and articles about the law. He has litigated important cases to protect civil liberties and human rights while working at the ACLU and other organizations. Jonathan is a huge film buff and has been watching, studying, and talking about movies for as long as he can remember. For more information about Jonathan, here's a link to his bio: https://law.shu.edu/profiles/hafetzjo.htmlYou can contact him at jonathanhafetz@gmail.comYou can follow him on X (Twitter) @jonathanhafetz You can follow the podcast on X (Twitter) @LawOnFilmYou can follow the podcast on Instagram @lawonfilmpodcast

It's News Day Tuesday… or Tuesday News Day. Either way, it's Tuesday. On today's show: Charlie Hurt and Charlie Kirk join Fox & Friends Weekend to argue that deporting migrant workers would create job opportunities for American children—like picking blueberries or working construction. Jewish-Israeli refusenik Iddo Elam joins us to discuss his recent imprisonment for refusing to serve in the IDF. We also explore how Israeli children are indoctrinated from a young age to view military service as sacred, and how the average Israeli perceives American media coverage of the conflict. In the Fun Half: Laura Loomer stops by the Patrick Bet-David Podcast to settle her beef with Nazi influencer Nick Fuentes—and shockingly, her issues with him aren't related to him being a NAZI. A Republican Senate candidate in Georiga (yes, spelled like that) has trouble spelling the state he hopes to represent. Meanwhile, Senator Jon Ossoff understands that a more progressive platform is what works with purple state voters. And finally, RFK Jr. claims a Harvard doctor is curing schizophrenia with… dietary changes. Seed oils make the brain boil. All that and more, plus your calls and IMs. The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here!: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here!: https://www.twitch.tv/themajorityreport Find our Rumble stream here!: https://rumble.com/user/majorityreport Check out our alt YouTube channel here!: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors Express VPN: Get up to 4 extra months free. Expressvpn.com/Majority   SUNSET LAKE: Right now at sunsetlakecbd.com, you can try our new Lifted Teas for 25% off when you use the coupon code DrinkUp. That's “drink up,” all one word with no spaces.  Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder – https://majorityreportradio.com  

The latest crisis of mass starvation and death in Gaza seems to have finally cut through the layers of denial and media self-censorship in Israel – and in both Arab and mixed cities, demonstrations against the horrifying humanitarian situation are drawing tens of thousands of protesters. This week, the Haaretz Podcast includes two firsthand accounts of survival from Gaza: 32-year-old Hana and 24-year-old Abdel Halim. Speaking on the podcast, Haaretz journalist Nagham Zbeedat told host Allison Kaplan Sommer that the situation in Gaza has “gone from bad to unbearable” and it has become “fight to simply remain a human being in Gaza, through all of the starvation, bombing and endless loss.” She also reports on the new wave of protests led by Palestinian citizens of Israel, who have overcome fear of government retribution and taken to the streets en masse to protest the war and government policies that have led to the current dire situation. “I dare say it's the first time in history that we witness a livestreamed starvation war committed against unarmed people,” said Zbeedat. Also on the podcast: Linda Dayan, a reporter who covers the anti-war protest movement for Haaretz, discusses how demonstrations against the humanitarian disaster in Gaza are becoming more mainstream. After nearly two years of focusing sharply on the hostages and calling for a cease-fire deal, Dayan said, Jewish Israelis are “putting themselves on the line and countering what was kind of a very well accepted talking point until fairly recently: that the Gazans aren't starving, that there's a lot of aid, and Hamas is just stealing it.” From what she’s seen and heard, Dayan expects the protests focused on hunger and death in Gaza to grow. “I have a feeling there's going to be more and more of these until something changes,” she said, adding that she believes that the Netanyahu government’s decision to allow “humanitarian pauses” in the fighting “is partially because some people are listening to the street.” Subscribe to Haaretz.com for up-to-the-minute news and analysis from Israel and the Middle East in English. Read more: 'We and Our People in Gaza Are One': Over 10,000 Protest Gaza War and Hunger Crisis in Major Arab Israeli City 'We're Feeling Their Pain': Arab Israeli Leaders Declare Three-day Hunger Strike Over Gaza Starvation Experts Warn: Gaza Children Facing Acute Malnutrition, Long-term Medical Support NeededSee omnystudio.com/listener for privacy information.

Though this is the second episode of our international series, Amsterdam was actually the very first stop on this trip. At the Joods Museum, we sat down with city council members Sheher Khan (DENK) and Itay Garmy (Volt) — two leaders whose politics and identities often place them on opposite sides: Sheher, a Muslim and pro-Palestinian voice; Itay, a Jewish Israeli representative.And yet, in the wake of October 7th, they came together to propose a new kind of politics — one rooted in dialogue. Their joint initiative, “Bekend maakt Bemind” (“To Be Known is To Be Loved”), had been introduced earlier that year in May. Just three days after October 7, 2023, it was unanimously adopted by the Amsterdam City Council. The proposal has since been embedded in the city's anti-discrimination strategy, with tangible actions already underway — including public dialogues at City Hall and the mayor's residence, and programs across Amsterdam schools.In this episode, Sheher and Itay speak candidly about polarization, pain, and the quiet courage required to choose dialogue over division — and what a Third Narrative might look like when lived out through local leadership.

This episode uncovers a harsh and overlooked reality: Israel's unequal protection and systemic discrimination against Palestinian citizens of Israel, which was particularly evident during Israel and Iran's 12-day war, provoked by an Israeli attack on Iran. For nearly two weeks, most Israelis benefited from widespread access to shelters and rapid emergency response systems. Palestinian citizens of Israel, however, had unequal access to safe spaces due to Israel's deliberate failure to equip them with as many shelters as Jewish Israelis. Palestinians with Israeli citizenship also faced rampant discrimination at shelters throughout Israel. We explore the impact of Israel's decades-long institutional racism, including how Israeli systems, like the Iron Dome, often exclude areas where Palestinian citizens of Israel live. Join us for a powerful look at what it means for Palestinians to live as second-class citizens of Israel.Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

Send us a textIn this moving first episode of a two-part conversation, you'll meet our guest, Michael Zacharia—an Executive Coach, Mediator, Attorney, author, and peacemaker whose life embodies a question the world is still wrestling with: Can one life hold both Palestinian and Israeli identity?Born to a Palestinian Christian father and a Jewish Israeli mother, Michael's early life was steeped in complexity, contradiction, and deep cultural richness. Raised in the United States, he grew up at the intersection of global conflict and personal formation—where hospitality met independence, where ancient tensions lived around the dinner table, and where identity was never a simple checkbox.In this episode, Michael shares how he learned to live in the in-between—with courage, compassion, and curiosity. He reflects on how both the beauty and the messiness of his story shaped his journey of becoming a mediator and peacemaker.This is not just a conversation about heritage. It's a call to wholeness in a world of division.

Send us a textIn the first episode with Michael Zacharia, Michael shared his story of becoming—navigating identity, belonging, and the complexity of a multicultural home shaped by both Palestinian and Jewish Israeli heritage.Now, we turn toward the present.Michael opens up about the meaningful work he does today—guiding individuals, organizations, and churches through the challenges of leadership, conflict, and purpose. He shares the path that led him into this space—not a straight line, but a winding road shaped by humility, disruption, and spiritual depth. Throughout the conversation, Michael reminds us that conflict itself isn't good or bad—it's how we approach it that matters. Healthy conversations can lead to healing, better outcomes, and restored relationships.He shares practical, transformative tools for engaging conflict with clarity and compassion—tools we can all apply in our lives, whether we're leading others or simply navigating everyday relationships. You'll want to take notes!

In April, Israel's Minister of National Security Itamar Ben-Gvir toured the United States in his first-ever trip to the country as a government official. Many Jewish groups refused to meet with Ben-Gvir, a follower of Meir Kahane whose extremism stands out even in an Israeli political scene awash in anti-Palestinian racism. But Ben-Gvir was welcomed by Chabad rabbis at Yale in New Haven, in South Florida, as well as at 770 Eastern Parkway, the Chabad headquarters in Crown Heights, Brooklyn. The latter appearance sparked protests outside 770, which were met with violence by Chabadniks. In particular, a mob chanting “Death to Arabs” chased a female passerby for several blocks, kicking, spitting, and throwing objects at her. Other videos showed Chabadniks lighting a keffiyeh on fire, shoving and kicking members of the Hasidic anti-Zionist group Neturei Karta, and bloodying a female protester (herself a Jewish Israeli). To discuss Chabad's alignment with Ben-Gvir, its long-standing antipathy to leftist movements, and its uneasy relations within Crown Heights, Jewish Currents editor-in-chief Arielle Angel spoke with Jewish studies scholars Shaul Magid and Hadas Binyamini. They discuss Chabad's historic anti-Zionism, the quasi-Zionist cultural shifts that have solidified after October 7th, and the tensions the movement is currently navigating between its outreach orientation and its increasingly exclusionary politics.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further Resources:The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, David Berger“Israel's Class War Conservatives,” Joshua Leifer, Jewish Currents “The three-decade saga that led to the Crown Heights tunnels,” Chananya Groner, The Guardian“The Happy-Go-Lucky Jewish Group That Connects Trump and Putin,” Ben Schreckinger, PoliticoLetter to Hitler from the German Free Association for the Interests of Orthodox Jewry, 1933“Lubavitcher Hassidim Oppose Public Demonstrations on Behalf of Soviet Jews,” JTA“The New Heimish Populism,” Joshua Leifer, Jewish CurrentsRace and Reli­gion Among the Cho­sen...

Katie talks about Mohsen Mahdawi, the SECOND Palestinian Columbia student unlawfully arrested with one of his Jewish American-Israeli classmate Aharon Dardik and journalist Alex Kane. Aharon talks about moving from the U.S. to the West Bank where he and his family were settlers, and then going to prison for refusing to serve in the IDF. Alex talks about his investigation into who funds The Canary Mission. Then Katie talks to political comedian Lee Camp about Ben Shapiro and trying to do comedy in this insanity. Aharon Dardik is an Israeli-American ex-settler, conscientious objector to the Israeli military, and nonviolent activist. He is currently getting his undergraduate degree in both Philosophy and Political Science at Columbia University, where he founded Columbia Jews for Ceasefire in the wake of the Israeli military's response to the October 7th attacks. Aharon is a close friend of Mohsen and a partner in their peace efforts, hoping to bridge the Israeli and Palestinian communities together towards a shared future. Their work together has ranged from trying to craft Columbia campus policy changes that would be supported by both the Jewish and Palestinian communities, to crafting the framework for an Israeli-Palestinian peace plan designed to meet the needs of all the inhabitants of the land. Alex Kane is a senior reporter at Jewish currents and has also reported on The Canary Mission for The Intercept. Lee Camp is the former host of Redacted Tonight and current host of Unredacted Tonight on YouTube. He used to perform comedy with Katie Halper! ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram https://www.instagram.com/kthalps/

Ralph welcomes journalist Chris Hedges to talk about his new book "A Genocide Foretold: Reporting on Survival and Resistance in Occupied Palestine." Then, Ralph speaks to David Swanson of World BEYOND War about what his organization is doing to resist this country's casual acceptance of being constantly at war. Finally, Ralph checks in with our resident constitutional scholar Bruce Fein.Chris Hedges is a Pulitzer Prize-winning journalist, who spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He is the host of The Chris Hedges Report, and he is a prolific author— his latest book is A Genocide Foretold: Reporting on Survival and Resistance in Occupied Palestine.We not only blocked the effort by most countries on the globe to halt the genocide or at least censure Israel to the genocide, but of course have continued to sendbillions of dollars in weapons and to shut down critics within the United States… And that sends a very, very ominous message to the global south, especiallyas the climate breaks down, that these are the kind of draconian murderous measuresthat we will employ.Chris HedgesIt's a very, very ominous chapter in the history of historic Palestine. In some ways, far worse even than the 1948 Nakba (or “Catastrophe”) that saw massacres carried out against Palestinians in their villages and 750,000 Palestinians displaced. What we're watching now is probably the worst catastrophe to ever beset the Palestinian people.Chris HedgesIt's a bit like attacking somebody for writing about Auschwitz and not giving the SS guards enough play to voice their side. We're writing about a genocide and, frankly, there isn't a lot of nuance. There's a lot of context (which is in the book). But I expect either to be blanked out or attacked because lifting up the voices of Palestinians is something at this point within American society that is considered by the dominant media platforms and those within positions of power to be unacceptable.Chris HedgesIt eventually comes down to us, the American people. And it's not just the Middle East. It's a sprawling empire with hundreds of military bases, sapping the energy of our public budgets and of our ability to relate in an empathetic and humanitarian way to the rest of the world.Ralph NaderDavid Swanson is an author, activist, journalist, radio host and Nobel Peace Prize nominee. He is executive director of World BEYOND War and campaign coordinator for RootsAction. His books include War Is A Lie and When the World Outlawed War.The biggest scandal of the past two days in the United States is not government officials secretly discussing plans for mass killing, for war making, but how they did it on a group chat. You can imagine if they were talking about blowing up buildings in the United States, at least the victims would get a little mention in there.David SwansonThe Democrats are the least popular they've been. They're way less popular than the Republicans because some of the Republicans' supporters actually support the horrendous behavior they're engaged in. Whereas Democrats want somebody to try anything, anything at all, and you're not getting it.David SwansonYou know how many cases across the world across the decades in every hospital and health center there are of PTSD or any sort of injury from war deprivation? Not a one. Not a single one, ever. People survive just fine. And people do their damnedest to stay out of it, even in the most warmongering nations in the world. People try their very hardest to stay out of war personally, because it does great damage.David SwansonBruce Fein is a Constitutional scholar and an expert on international law. Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.If there were really an attorney general who was independent, they would advise the President, “You can't make these threats. They are the equivalent of extortion.”Bruce FeinVigorous Public Interest Law DayApril 1, 2025 12:00 pm - 4:00 pm at Harvard Law School the Harvard Plaintiffs' Law Association is hosting Vigorous Public Interest Law Day with opening remarks by Ralph Nader. The program will feature highly relevant presentations and group discussions with some of the nation's most courageous public interest lawyers including Sam Levine, Bruce Fein, Robert Weissman, Joan Claybrook, and Pete Davis, to name a few. More information here.News 3/26/251. Starting off this week with some good news, Families for Safe Streets reports the Viriginia Assembly has passed HB2096, also known as the Stop Super Speeders bill. If enacted, this bill would allow would judges to “require drivers convicted of extreme speeding offenses to install Intelligent Speed Assistance (ISA) technology in their vehicles, automatically limiting their speed to the posted limit.” According to the National Highway Traffic Safety Administration or NHTSA, established by Ralph Nader, speeding was responsible for 12,151 deaths in 2022 and is a contributing factor in the skyrocketing number of pedestrians killed by automobiles which hit a 40-year high in 2023, per NPR.2. In more troubling auto safety news AP reports NHTSA has ordered a new recall on nearly all Cybertrucks. This recall centers on an exterior panel that can “detach while driving, creating a dangerous road hazard for other drivers, [and] increasing the risk of a crash.” This panel, called a “cant rail assembly,” is attached with a glue that is vulnerable to “environmental embrittlement,” per NHTSA. This is the eighth recall of the vehicles since they hit the road just one year ago.3. At the same time, the Democratic-controlled Delaware state legislature has passed a bill to “award…Musk $56 billion, shield corporate executives from liability, and strip away voting power from shareholders,” reports the Lever. According to this report, written before the law passed, the bill would “set an extremely high bar for plaintiffs to obtain internal company documents, records, and communications — the core pieces of evidence needed to build a lawsuit against a company.” On the other hand, “Corporate executives and investors with a controlling stake in a firm would no longer be required to hold full shareholder votes on various transactions in which management has a direct conflict of interest.” As this piece notes, this bill was backed by a pressure campaign led by Musk and his lawyers that began with a Delaware Chancery Court ruling that jeopardized his $56 billion compensation package. In retaliation, Musk threatened to lead a mass exodus of corporations from the state. Instead of calling his bluff, the state legislature folded, likely beginning a race to the bottom among other corporate-friendly states that will strip anyone but the largest shareholders of any remaining influence on corporate decision making.4. Speaking of folding under pressure, Reuters reports Columbia University will “acquiesce” to the outrageous and unprecedented demands of the Trump administration. These include a new mask ban on campus, and placing the school's Middle Eastern, South Asian, and African Studies department – along with the Center for Palestine Studies –under academic receivership for at least five years. By caving to these demands, the University hopes the administration will unfreeze $400 million in NIH grants they threatened to withhold. Reuters quotes historian of education, Professor Jonathan Zimmerman, who decried this as “The government…using the money as a cudgel to micromanage a university,” and Todd Wolfson, president of the American Association of University Professors, who called the administration's demands “arguably the greatest incursion into academic freedom, freedom of speech and institutional autonomy that we've seen since the McCarthy era.”5. The authoritarianism creeping through higher education doesn't end there. Following the chilling disappearing of Mahmoud Khalil, the Trump administration has begun deploying the same tactic against more students for increasingly minor supposed offenses. First there was Georgetown post-doc student Badar Khan Suri, originally from India, who “had been living in Virginia for nearly three years when the police knocked on his door on the evening of 17 March and arrested him,” per the BBC. His crime? Being married to the daughter of a former advisor to Ismail Haniyeh, who in 2010 left the Gaza government and “started the House of Wisdom…to encourage peace and conflict resolution in Gaza.” A court has blocked Suri's deportation. Then there is Rumeysa Ozturk, a PhD student at Tufts who was on her way home from an Iftar dinner when she was surrounded and physically restrained by plainclothes agents on the street, CNN reports. Video of this incident has been shared widely. Secretary of State Marco Rubio supposedly “determined” that Ozturk's alleged activities would have “potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” These activities? Co-writing a March 2024 op-ed in the school paper which stated “Credible accusations against Israel include accounts of deliberate starvation and indiscriminate slaughter of Palestinian civilians and plausible genocide.” The U.S. has long decried regimes that use secret police to suppress dissident speech. Now it seems it has become one.6. Yet the Trump administration is not only using deportations as a blunt object to punish pro-Palestine speech, it is also using it to go after labor rights activists. Seattle public radio station KUOW reports “Farmworker activist and union leader Alfredo Juarez Zeferino, known…as ‘Lelo,' was taken into custody by [ICE].” A farmworker and fellow activist Rosalinda Guillén is quoted saying “[Lelo] doesn't have a criminal record…they stopped him because of his leadership, because of his activism.” She added “I think that this is a political attack.” Simultaneously, the Washington Post reports “John Clark, a Trump-appointed Labor Department official, directed the agency's Bureau of International Labor Affairs…to end all of its grants.” These cuts are “expected to end 69 programs that have allocated more than $500 million to combat child labor, forced labor and human trafficking, and to enforce labor standards in more than 40 countries.”7. All of these moves by the Trump administration are despicable and largely unprecedented, but even they are not as brazen as the assault on the twin pillars of the American social welfare system: Social Security and Medicare. Social Security is bearing the brunt of the attacks at the moment. First, AP reported that Elon Musk's DOGE planned to cut up to 50% of the Social Security Administration staff. Then, the Washington Post reported that the administration planned to force millions of seniors to submit claims in person rather than via phone. Now the administration is announcing that they are shifting Social Security payments from paper checks to prepaid debit cards, per Axios. Nearly half a million seniors still receive their payments via physical checks. These massive disruptions in Social Security have roiled seniors across the nation, many of whom are Republican Trump supporters, and they are voicing their frustration to their Republican elected officials – who in turn are chafing at being cut out of the loop by Musk. NBC reports Sen. Chuck Grassley of Iowa, chairman of the Senate Finance subcommittee on Social Security, said “he had not been told ahead of time about DOGE's moves at the agency.” Senators Steve Daines and Bill Cassidy have echoed this sentiment. And, while Social Security takes center stage, Medicare is next in line. Drop Site is out with a new report on how Trump's nominee to oversee the Center for Medicare and Medicaid Services – Dr. Oz – could shift millions of seniors from traditional Medicare to the insurer-controlled Medicare Advantage system. Medicare and Social Security have long been seen as the “third rail” of American politics, meaning politicians who try to tamper with those programs meet their political demise. This is the toughest test yet of whether that remains true.8. The impact of Oscar winning documentary No Other Land continues to reverberate, a testament to the power of its message. In Miami Beach, Mayor Steven Meiner issued a draft resolution calling for the city to terminate its lease agreement with O Cinema, located at Old City Hall, simply for screening the film. Deadline reports however that he was forced to back down. And just this week, co-director of the film Hamdan Ballal was reportedly “lynched” by Israeli settlers in his West Bank village, according to co-director Yuval Abraham, an anti-occupation Jewish Israeli journalist. The Guardian reports “the settlers beat him in front of his home and filmed the assault…he was held at an army base, blindfolded, for 24 hours and forced to sleep under a freezing air conditioner.” Another co-director, Basel Adra of Masafer Yatta, told the AP “We came back from the Oscars and every day since there is an attack on us…This might be their revenge on us for making the movie. It feels like a punishment.” Stunningly, it took days for the Academy of Motion Pictures to issue a statement decrying the violence and even then, the statement was remarkably tepid with no mention of Palestine at all, only condemning “harming or suppressing artists for their work or their viewpoints.”9. In some more positive news, Zohran Mamdani – the Democratic Socialist candidate for Mayor of New York City – has maxed out donations, per Gothamist. Mamdani says he has raised “more than $8 million with projected matching funds from about 18,000 donors citywide and has done so at a faster rate than any campaign in city history.” Having hit the public financing cap this early, Mamdani promised to not spend any more of the campaign raising money and instead plans to “build the single largest volunteer operation we've ever seen in the New York City's mayor's race.” Witnessing a politician asking supporters not to send more money is a truly one-of-a-kind moment. Recent polling shows Mamdani in second place, well behind disgraced former Governor Andrew Cuomo and well ahead of his other rivals, including incumbent Mayor Eric Adams, per CBS. However, Mamdani remains unknown to large numbers of New Yorkers, meaning his ceiling could be much higher. Plenty of time remains before the June mayoral election.10. Finally, in an extremely bizarre story, Columbia Professor Anthony Zenkus reports “Robert Ehrlich, millionaire founder of snack food giant Pirate's Booty…tried to take over the sleepy Long Island town of Sea Cliff.” Zenkus relays that Ehrlich waged a “last minute write-in campaign for mayor in which he only received 62 votes - then declared himself mayor anyway.” Though Ehrlich only received 5% of the vote, he “stormed the village hall with an entourage, declaring himself the duly-elected mayor, screaming that he was there to dissolve the entire town government and that he alone had the power to form a new government.” Ehrlich claimed the election was “rigged” and thus invalid, citing as evidence “One of my supporters voted three times. Another one voted four times…” which constitutes a confession to election fraud. Zenkus ends this story by noting that Ehrlich was “escorted out by police.” It's hard to make heads or tails of this story, but if nothing else it indicates that these petty robber barons are simply out of control – believing they can stage their own mini coup d'etats. And after all, why shouldn't they think so, when one of their ilk occupies perhaps the most powerful office in the history of the world. Bad omens all around.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

The American Studies Association has boycotted Israeli academic institutions since 2013. The Association for the Advancement of Anthropology has refrained from formal collaborations with Israeli academic institutions. And just this past summer, the American Association of University Professors opened the door to academic boycotts against Israel.  Enter: two scientists at MIT who see firsthand the consequences of academic boycotts and the damage it can cause to scholarship and scientific progress. To ensure Israeli scholars and their American colleagues can collaborate freely, and foster research and innovation that benefits all of humanity, they formed The Kalaniyot Foundation (pronounced Ka-la-nee-yought), named after Israel's national flower.  Hear from Drs. Or Hen and Ernest Fraenkel, co-founders of this initiative, on the impact of anti-Israel boycotts on academic collaboration with Israeli scholars, and what they're doing to rehabilitate the reputation of Israeli researchers in the eyes of the world.  Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  U.S. Special Envoy Steve Witkoff on Gaza Reconstruction, Israeli Security, and the Future of Middle East Diplomacy Why Germany's Antisemitic Far-Right Party is Thriving Instead of Disappearing Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Drs. Or Hen and Ernest Fraenkel: Manya Brachear Pashman:   Since the Hamas terror attacks of October 7, 2023 many university campuses have been riven by anti-Israel protests, demonstrations, often unfortunately fueled by disinformation and rife with rhetoric that too often crosses the line into antisemitism. But even before October 7, Israeli scholarship had become a target of the boycott divestment sanctions movement.  The American Studies Association has boycotted Israeli academic institutions since 2013. The Association for the Advancement of Anthropology has refrained from formal collaborations with Israeli academic institutions. Even study abroad programs that give students an opportunity to live and study in Israel have come under scrutiny. Enter: two scientists at MIT who see firsthand the consequences of academic boycotts and the damage it can cause to scholarship and scientific progress. To ensure Israeli scholars and their American colleagues can collaborate freely, foster research and innovation that benefits all of humanity, they formed The Kalaniyot Foundation, named after Israel's national flower. Dr. Or Hen and Ernest Fraenkel are with us now to discuss this initiative. Dr. Hen, Dr. Fraenkel, welcome to People of the Pod.  Ernest Fraenkel:   Thank you very much.  Manya Brachear Pashman:   So I want to work backward here a bit with a purpose. I want to start by sharing with our audience a little about your research. Dr Fraenkel, you work in health science, technology. What is the goal of your research and scholarship? Are there particular diseases you're trying to cure or treat? Ernest Fraenkel:   We are interested in the diseases that are the hardest to treat, ones like Alzheimer's, ALS, Parkinson's, where we don't really know the root cause, and we believe that by gathering many different kinds of data about genes and molecules, about RNA and also about people's lived experience of these diseases, and using computational models, we can identify new targets for drugs and hopefully better therapies. Manya Brachear Pashman:   Have you collaborated with Israeli scientists on this?  Ernest Fraenkel:   Yes, we collaborate with quite a few scientists all over the world, including top researchers in Israel. Manya Brachear Pashman:   And Dr. Hen, you are a nuclear physicist, and you study the strongest force in nature, right? What is the goal of your research?  Or Hen:   So my research is very much on the fundamental curiosity driven science side of things, I am trying to understand how the fundamental building blocks of matter come about. We're building a new particle collider in the US called the electron hand collider. It's a $3 billion project funded by the Department of Energy, where we will try to understand why the proton and from that nucleus and all of us have mass. Trying to understand how we get the proton to a specific spin, which is the reason that we can go into an MRI machine and image ourselves. And I also try to understand things like, how do protons and neutrons interact with each other at extremely short distances, which tell us about exotic phenomena in the universe, like neutron stars. So trying to understand, really, the fundamental building blocks of matter and how they come about. Manya Brachear Pashman:   Wow. And is there promising scholarship in this realm in Israel? Or Hen:   Yes, there's quite a few groups working in this area. I did my own training in Israel. I am a graduate of the Hebrew University for undergrad and Tel Aviv University for grad school. And actually, ever since I came to MIT, I've still been collaborating with colleagues from Technion, Tel Aviv, Hebrew University, Weizmann, Ben Gurion. I've always had a strong collaboration with Israel, actually. Manya Brachear Pashman:   So after October 7, or maybe even leading up to it, what were you seeing when it came to support of Israeli scholarship and collaboration in your institutions, in your fields, in academia in general? Ernest Fraenkel:   I think before October 7, we were living in a bit of a bubble, because MIT is a special place which is very deeply immersed in science and technology. Where really, quite honestly, before October 7, I had no hint that there were biases against Israel, Israelis or Jews. I know that was not the experience in many other areas, especially in other fields. But things really turned 180 degrees on October 7, and what we've seen since then has been deeply disturbing. That some of the boycotts that have been bubbling for years in the humanities suddenly burst forth into the sciences and the engineering fields in ways that are both global and also very local. Seeing bias against individual researchers inside laboratories, as well as these kind of blanket attempts to boycott Israel. Manya Brachear Pashman:   And Dr Hen, did you see the same?  Or Hen:   Yes, definitely. I work with a lot of international collaborations, actually, within collaborations, because there's structured bodies with bylaws and rules, It was very hard for anyone to object the presence of Israeli researchers. But what we have observed in many places is peer to peer collaborations dying down. We've seen a very significant social tax being applied to people who continue to collaborate with Israelis, and honestly, maybe in contrast a bit to what we know from academic boycotts in other areas, but are very much politically driven, within the STEM, within exact sciences, biosciences, etc, the social taxing is actually much stronger because we are people who usually instead, people keep a very clear separation between the politics and then, you know what they view from the work in the lab, which is very clear and data driven, and not a lot of room for opinions. It's very much exact.  But on the other hand, the second that walking within Israel, and you know collaborating with Israel, is start costing other corporations, other people will now not work, then you get a problem. And that's what people really avoid and that's how an academic boycott within the STEM areas is progressing. It's a very deeply bound social tax that is just running in the air of the institutions. Manya Brachear Pashman:   So what is the Kalaniyot Foundation doing to promote these collaborations? Can you give us some specific examples, or projects or partnerships? Or Hen:   Yeah, so one of the things that we really believe in is that, at the end of the day, actually, what we see, also data shows, is, well, there is existing strong collaboration, that peer to peer, that person to person connection, is so strong that it's very hard to break that. You can go into my department and you can talk to people about Israel. And they know Or, and they know the person, right? And they might have a positive opinion about, you know, negative opinion about me. But whatever that opinion is, right, it's stronger than anything.  They will try to protest and say, Okay, maybe there's a political issue. But you know, we know the researcher. We know the scientists. We know our colleagues. So the approach of Kalaniyot is to actually bring in more Israelis to campus, to bring in brilliant people who are excellent researchers that will come and enrich the academic environment, first and foremost, through this quality, and second, by the people that they are. Maybe Ernest, you want to continue with this? Ernest Fraenkel:   So it's really this dual mission. We think that if we bring more top notch Israeli scholars to us campuses, it will normalize interaction with Israelis, humanize the Israeli, but there's a problem, right? Because if you just bring Israelis into campus environments that are hostile, they won't thrive. Many of them won't want to come, right? And so the other piece of it that's necessary is to build community, and that's something that we've been doing since October 7 of last year, trying to figure out how to do that, and what we found is face to face interaction is really critical.  And so at MIT, we've been having weekly lunches of the Israelis, Jews, allies, everybody who felt isolated and left out of society by all the protests that were taking place. And the beautiful thing is that that started as a reaction, right, a sort of a safe place to retreat to, and it's actually become a wonderful, positive place. And still, now, you know, so far into this crisis, people are coming, and actually the numbers are even growing. And so on a typical week, we get more than 100 people in person. We, of course, feed them lunch, and it's just a wonderful place where you can make friendships, develop academic collaborations, and Israelis realize that there is a community here that appreciates them and welcomes them and it helps them thrive. Manya Brachear Pashman:   Because, of course, food is a vital currency, both on college campuses as well in Jewish as in Jewish life. Food heals all. But I am curious, do you? In addition to building these thriving communities, are you also so that people are surrounded and comfortable but are you also trying to build bridges with people who perhaps do tend to throw the word Israeli around in a negative capacity, but you need to actually have some face to face contact. Or is that really not the purpose of Kalaniyot. Or Hen:   I mean, it's a yes and a no. We certainly have done that, right. So if you think about how it all started very soon after October 7, basically after the first protest on campus at MIT. We went to talk to our president, three Jewish Israeli faculty, and we asked her. We said, Look, we hear from the students about what's happening in the dorms, what they're experiencing. It's really bad, and it's very hard to handle through the existing mechanisms.  Please actually give us the budget. We'll get kosher food. I'm a Mizrahi, that's what I know how to do, feed people. Let's put everybody together, and let's make sure everybody feel welcome. And we also said, you know, we'll be your bridge. We'll help the students communicate with administration through our guidance, right? We'll be able to filter, to guide them, but also to pick up on the important things that you need to know. But then we said something else. We said, Look, this is going to become very tough, also for the students who are protesting out there right now. It was before Israel responded, but we knew exactly what happened in the kibbutzim, and we knew this is not going to be just another round with Gaza. This is going to be something different.  So we actually suggested to the President that alongside starting our group, we will start a parallel group of peers who we might disagree with politically and have different perspectives on the Middle East, but we know that they are reasonable people that we can talk to, that we can collaborate with, that we can work with, despite or alongside disagreements. And so the idea was to start our lunch, to start a second lunch, and slowly, through the faculty leadership, bring the groups together. Some of it has worked. Some of it didn't work.  We used to meet once a week as the faculty and say, students tell us that this and this is happening. Can you maybe walk with your students to tone that down, and they would tell us what's bothering them, etc. Getting the students to come together, that was a bigger lift, a challenging one. And there was another initiative that came about called the Third Space Lunch, that maybe Ernest can elaborate more on. Ernest Fraenkel:   So just to add a little bit to that. So the faculty leads from the other group came to speak to our students. Were very respectful to them. The faculty listened quietly to the concerns of the Jewish students. And I think we did see an attempt by many of the faculty to bridge the gaps. Obviously, faculty are an extremely, you know, diverse group. We have extremists, we've got centrists, we've got moderates. And not everybody was trying to help, but many, many were, and I think that was very encouraging, and I've seen that continue throughout this. There are hidden allies. Probaby the average faculty member probably doesn't really want to know too much about Israel or Palestine. Doesn't want to have to understand the conflicts. They just want to go about their daily lives, teach what they love to teach, do the research they love to do, and they are natural allies in trying to bring order back to campus. And the more that we can engage them, the better off it is. Or Hen:   But I think in terms of the formal program for Kalaniyot - Kalaniyot is really meant to bring in researchers and make sure that they have a supporting environment. And if people want to take that extra step of building bridges and building, that's all great, but it's not kind of a mandatory part of the program. Manya Brachear Pashman:   I get it. You really just want to foster academic research and progress and innovation, right? Put political strife aside. You've named this foundation Kalaniyot after Israel's national flower. Can you describe for our listeners that flower and why you chose that name for this initiative? Ernest Fraenkel:   The Kalaniyah looks a lot like a poppy. It's a red poppy, and during good times, there actually was an annual festival where Israelis would flock to the south in the area right around Gaza to see the bloom of this flower that would cover the otherwise fairly barren, quite honestly, countryside. And it was called the South Red, Darom Adom, and people would rush there to see it. And it was a symbol, which actually takes place right around the time we're recording. People have been sending us photos from from Israel the last few weeks of these flowers, the more they hear about the program.  And it's a sign that the winter is going to end and spring is going to come, and everything will be renewed. And so it was the South in red, in a sense, that was all positive. And we think the same sort of thing is possible here, that while Israel is right now a touch point for conflict on campus, we want to see a time when Israel, this is something like, Oh, of course. You know, everybody wants to have some connection to Israel. That's where the best researchers are in every field.  I often tell the story, when I was first on the faculty here, one of my first assignees as an undergraduate advisee was somebody from Hawaii, and he told me, asked him what he was going to do this summer, and he said he's going to Israel. So no, really, what's, what's your connection to Israel? He said, Oh, I don't have any I thought, maybe he's a strong Christian. I asked him about that. Said, no, no, I don't have any particular faith. I just heard it's startup nation, and I want to go and experience it.  And I just think, how many students today is their first association with Israel, startup nation? Probably not that many anymore, but we can get back to that and realize that it's more than startups, right? It's basic science, it's the arts, it's culture. And so there's much that Israel has to offer the world, and we want to get back to the point where that's the first thing people think about Israel. Manya Brachear Pashman:   So this initiative did start at MIT, but it appears to be sprouting, to use a pun, it appears to be sprouting on other campuses. Dartmouth is developing a chapter and Penn, right, the University of Pennsylvania. Are they being led by fellow scientists who have seen the consequence of this scholastic snub, for lack of a better word? Ernest Fraenkel:   So at each university, and there are several others in the works that are still working their way through the administration at each university, and by the way, this is not a renegade effort. At each university, the faculty form a faculty board, we encourage them to find a diverse group. So it's not all the sciences on our board. And on those boards, there seem to be many members of humanities departments. Not all Jews, not all Israelis.  And these diverse faculty boards are people who are allied with the goals, and we have bylaws. This is a program entirely about positivity. It's not attempting to suppress anybody else's speech. It's not attempting to make any political points. It's a purely academic program that will help restore the image of Israel as a place of academic excellence and help the United States maintain its academic edge through those collaborations. Or Hen:   And I think you're hitting on a very unique point, right? And that is that this is entirely faculty led program. When you think about the role of faculty in universities, especially faculty from STEM fields, right, we don't lead a lot of things in the academic world that are not our research, right? Honestly, that's kind of, why am I here and not in Google, right? I would probably make a much bigger salary for Google these days.  I'm here because I really care about my research, those open questions I really want to explore, and that's what I'm doing. So I'm teaching my class, and I'm focusing on my research. And me is everybody else around me, that's what we do. So there is a very high activation energy to get the faculty to do something that is not their research, their own research, but once you do that, faculty is a force of nature at the university. That's kind of what we're here to stay, right? We'll tenure, we're going to be at the retirement. We run the place eventually.  So it's both to activate the people who can really make an impact from within in a very strong way. That's number one, who have these decades of connections, right? Well before the challenge, you know, I've had my 10 years of collaborations here at MIT, and this has a lifetime of more than 10 years of collaborations here, right? And many of us and people remember those connections, right? Remember how we teach together, how I lent them something from my lab, and stuff like that, right? We have these personal connections.  So it is really the first and uniquely faculty led program that is very helping to come back, see faculty do that. There's a lot of power, and that's also why it's such an academically focused program, because that's what we know how to do. There's many other who can combat antisemitism and can give antisemitism training and title six and all that. And we don't do it, not because it's not important, just because we are not the people who bring in unique expertise in those areas, but when it comes to research collaboration, connections with Israel around those things, we are the ones who can really promote it from within in a way that's unpowered and parallel to anyone else. And that's the, I think the strongest point of Kalaniyot, the faculty leadership.  Manya Brachear Pashman:   In other words, you're not activists, you're not advocates. That's not what you set out to do. You are researchers, scientists who just want to do research in science. Or Hen:   And when I see everybody around us do the best research and science possible, which means engaging with the brightest minds anywhere in the world, and that includes Israel.  And we don't want to see that door shut down. There's no hiding it – Ernest and I are Zionists, we're not going to shy away from that. And we think that an academic boycott in the STEM is a risk to Israel. Israel doesn't have oil, right? What Israel has is the Jewish mind, and that mind is the thing that helps Israel, and that mind is the thing that helps the world. And we can go on and on about inventions and discoveries that came out of Israel and Israelis and Jews for the benefit of mankind. So both for the benefit of Israel and all of humanity, we don't want to see the Israeli Academy get isolated. It's going to be bad for all of us. Manya Brachear Pashman:   Now I know that there is a program at Indiana University called Olamot, focusing on the humanities. Does this only apply to STEM fields, or do you also have partnerships and collaborations developing across multiple disciplines? Ernest Fraenkel:   Yes, absolutely, this is a program that's open to all academic fields, and each university will craft a slightly different program, we're sure. At MIT, because we're STEM dominated, our Kalaniyot program is dominated by STEM, but it's not exclusively STEM here, either. We do have deep involvement with several of our board members in the humanities. Many of the people who come to our programming are in humanities. We're hoping that some of the scholars whom we will select in our first cohort of post doctoral and sabbatical visitors will be in the humanities, but that's going to be much a bigger component of it at other universities such as Dartmouth and Penn, where they have huge humanities programs. Manya Brachear Pashman:   And are you getting mostly support, or are you getting any pushback from faculty members?  Ernest Fraenkel:   So this is really fascinating. Early on, when we first started formulating this program, we wrote a memo explaining, a letter, explaining why we were doing this for something called the faculty newsletter, which is usually a place where people write fairly anti-Israel things, and we kind of braced ourselves for the pushback. And nothing came back. There was no pushback. Because if you believe in academic values in the United States, unless you're a hardcore BDS person, there's really nothing objectionable here.  Our goal is to bring brilliant scholars to campus and encourage them to be able to work broadly, without regard to nationality, religion, anything else, any other protective category. And so we were very pleased. And initially, you know, the administration was curious. They were interested. They wanted to review exactly what we're doing. The MIT administration went through everything we're doing, and they gave us the thumbs up, and they've now been helping us make connections and behind the scenes, I believe, I understand that, you know, some provosts and presidents occasionally talk about this when they meet and they, you know, tell each other it's not a bad thing to have at your University. Or Hen:   I remember when we kind of got people to know the program, we met with a very high ranking individual at MIT. And that person said, Look, MIT stands on three legs: research, education, and entrepreneurship. Israel excels in all three. Of course, we want those connections. Of course we want those collaborations. And who in the right mind can say that this is anything political, right? Now I'm sure that some people will try at some point. But like Ernest said, we've worked very hard on the language and the messaging to make sure that the language and messaging reflects the way we really see it, as a very strong academic program. Manya Brachear Pashman:   So, Dr. Hen, I do want to ask you a personal question. I have read that as a child, you navigated some pretty significant learning disabilities stemming from dysgraphia. You have difficulty translating your thoughts into written form, but the assessment to determine those disabilities also determined that you had a unique gift for abstract comprehension, the ability to conceptually pare down complex ideas to their fundamental core. So I wanted to ask you, in your opinion, what is at the fundamental core of these academic boycotts? Or Hen:   Honestly, I do believe that the academic boycotts come from antisemitism. That's the core. I do believe that there are a lot of people who engage in that, not understanding that is what they're doing. I'd like to give people the benefit of the doubt. I think that a lot of people do see a difference between anti-Zionism, anti-Israel, antisemitism, right, which I personally do not share. And that's a different point of view, which is allowed. But I think at the end of the day, trying to isolate Israel, eventually is from a top level, and attempt to bring down the country, because that's the core. Core of Israel is its academics. That's really where it all starts. And if we don't have academia, if we're attacking the Israeli Academy, you're attacking Israel. And any person who takes the time to learn about the Israeli Academy, who listens to speeches by the head of Tel Aviv University about the judicial reform in Israel. Who listens to the head of the Israeli National Academy about how he sees democracy and what he sees about the war, situation, you would learn that the Israeli Academy is really the hallmark of independent academia that stands by itself, as an independent body that really promotes research and good for the world. And anyone who attacks that either doesn't know or doesn't care to know, and I'd like to hope that most people don't know, and once they'll know and appreciate the people, they will see different people. There is a core that doesn't want to know, and okay, we need to make sure that that call remains as small as possible. Manya Brachear Pashman:   Dr. Fraenkel, do you agree? Ernest Fraenkel:   I'm by nature, a centrist and not a political person, and I also have learned over time that it's very hard to understand other people's motivations. But I do think that one of the paths to it, to solving the problem, is to re-humanize Israel and Israelis in the minds of the people who are currently protesting. And I think we'll have good results if we do that. Manya Brachear Pashman:   I'm curious, we've been talking a lot about Israeli research and innovation. Can you kind of share a piece of Israeli innovation that you've heard about recently, that maybe our audience has not and should know about? Ernest Fraenkel:   I was just at a conference yesterday, and one of the best talks yesterday, this was at a conference on ALS, was given by a researcher from the Weitzman Institute, Eran Hornstein. And he spoke about an entirely new way to analyze what goes on inside cells in the course of disease. He calls it organellealomics, I think. It's kind of a mouthful, but it was completely innovative. No one has anything similar. It allows you to get a wonderful view of all the different processes that are going on in the cell at a very high level, in a way that is experimentally very accessible. And I think it's really going to transform a lot of how we research diseases, and may lead to some rapid advances in some of these tough cases. Or Hen:   Yeah, I can add to that, you know, from the more industry side of things, right? We all have technology in our pockets, in our homes, in our offices, developed in Israel. The most advanced processors by Intel are built on architecture that was developed in Haifa. Apple has engineering centers in Israel. Facebook has engineering centers in Israel, Nvidia. All of us use Israeli technology day in and day out. We either know it or we don't. But there's not a single person in the western world that does not rely on Israeli technology sometime, someplace, some point in his day. Manya Brachear Pashman:   And when you were at that conference, Dr. Fraenkel, or Dr. Hen, consider that, when you pull out your phone and consider the many ways in which we use Israeli technology, does that further validate, does it affirm that what you are doing is the right thing to do, and that this will only benefit humanity at large? Ernest Fraenkel:   In biology, we often do these experiments where we delete a gene, we make it stop working, and we see what happens to the cell or to the animal that we're studying, right? And just do the thought experiment. What would happen to American science if it didn't have these strong collaborations with Israel? And be weaker in consumer electronics, and be weaker in AI, we would be weaker in all the underpinnings of all the technology that we're all walking around with every day.  We'd be weaker in healthcare. Think about the contribution that Israel made to understanding what was going on during the COVID pandemic, right? It's just shocking how much we would lose from this small country not being there.  And absolutely, when we think about that, it just drives us even more to try to get this program to spread across all the best universities in the United States, and hopefully we'll make inroads in Europe as well and really bring Israel back to the forefront in everybody's mind as a place where positive things are happening. Manya Brachear Pashman:   Well, thank you both for joining us so much and for sharing about this program. Really do appreciate it. It's fascinating and refreshing to learn that academics are supporting academics. Ernest Fraenkel:   Thank you very much. Real pleasure to speak with you.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's Daily Briefing. Kibbutz Nir Oz said early Saturday morning that resident Shiri Bibas was murdered while held captive in Gaza, after Hamas handed over her body overnight and it was brought to Israel for identification. Fabian updates us on what we know of her and her children's fate. Hostages Tal Shoham, Omer Shem Tov, Omer Wenkert, Eliya Cohen, Avera Mengistu and Hisham al-Sayed were released from captivity and returned to Israel today, as part of the ongoing ceasefire-hostage deal between Israel and Hamas. The terror group paraded five of the six freed hostages on stages in propaganda-filled handover ceremonies in two locations in Gaza, handing them over to the Red Cross, while al-Sayed was released separately to the Red Cross later in the day, without a ceremony. We hear a little about each man's current status and how he arrived in Gaza. Israel Police and the Shin Bet security agency reportedly detained two Jewish Israelis and a Palestinian in connection with explosions on three buses in central Israel Thursday night, as the IDF bolstered operations in the West Bank following what is thought to have been a narrowly averted large-scale terror attack. There is a gag order on this case, so Fabian updates us on what we are allowed to report. Please see today's ongoing live blog for more updates. Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Adina Karpuj. For further reading: Shiri Bibas’s body returned to Israel; officials assess she was ‘brutally’ murdered with sons in Gaza IDF: Captors murdered children Ariel and Kfir Bibas ‘in cold blood’ with ‘their bare hands’ These are the six living hostages set to be released Saturday These are the 4 hostages set to be released on Thursday; all are believed to be dead 2 Jewish Israelis, Palestinian said arrested in connection with botched bus bombings IMAGE: Israelis in Hostages Square, Tel Aviv, watch a big screen showing the releases of hostages Avera Mengistu and Tal Shoham from Hamas captivity in Gaza, February 22, 2025. (Roya Lavi / Hostages Families Forum)See omnystudio.com/listener for privacy information.