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(00:00) — Opening and early spark: Maya recalls childhood, cultural expectations, and her mom's cancer shaping her why.(03:05) — High school full circle: Research at Dana-Farber and reading her mom's records makes medicine click.(04:26) — ER simulation at Midscience: Realizing she could do this for real.(05:38) — MCAT dread and doubt: Nights staring at the ceiling, wondering if this path is for her.(06:45) — Post-grad without a net: Losing structure, studying alone, and deciding to invest in resources.(08:30) — Choosing community wisely: Avoiding toxic premed circles and building supportive friendships.(10:20) — Leaving campus support: How being outside university systems complicates the process.(11:20) — Three gap years: Cold-emailing a CEO, first job, and early adulting lessons.(12:50) — Why delay med school: Living life, tough East Coast costs, and embracing gap years.(14:15) — Strong application foundation: SNMA, BSU, hospital volunteering, and shadowing.(15:10) — MCAT timing talk: Advisor guidance and taking it when you're ready.(16:50) — Grace and the long view: “Med school isn't going anywhere” and an AI aside.(18:10) — Family reactions: Easing mom's worries about multiple gap years.(18:55) — No plan B: Knowing it was time to return and pursue medicine fully.(20:15) — Rebuilding the app: Mentors, letters, and becoming a medical assistant.(21:55) — Five MCAT attempts: Why she didn't quit.(23:20) — Faith and mentorship: The SNMA-matched surgeon in Alabama and tangible support.(26:50) — Pipeline cutoff reality: Missing by one point and reapplying 3–4 cycles.(28:50) — First interview at last: Spreadsheet tracking and the scream heard at home.(31:46) — Two-day acceptance: Shock, gratitude, and a family celebration.(36:56) — Paying it forward: Using social media to help students.(38:15) — Step 1 mindset: Starting early, NBME check-ins, and defeating fear.(41:05) — Final advice: Take time, find mentors, and invest in yourself.Maya joins Dr. Gray to share a candid look at persistence when the MCAT and the application cycle don't go your way—again and again. Growing up in an African family and watching her mom battle cancer set her sights on medicine early. In high school, working on research at Dana-Farber and reading her mom's records brought everything full circle, and an ER simulation at Midscience at Harvard made the dream feel real.After college, losing the structure and community she relied on made studying for the MCAT alone brutal. Maya ultimately invested in resources, leaned on supportive friends, and found mentors—including a plastic surgeon she met through SNMA who even helped fund tutoring. She took three gap years, built meaningful clinical experience as a medical assistant, and weathered 3–4 application cycles. After five MCAT attempts and a pipeline cutoff missed by one point, she finally broke through—landing 6–8 interviews and her first acceptance just two days after an interview.Now in medical school, Maya is intentional about confidence and early Step 1 prep, while using social media to support students coming behind her. This episode is a blueprint for rebuilding structure, choosing community wisely, and giving yourself permission not to quit.What You'll Learn:- How to rebuild structure and community after leaving college- What changed after five MCAT attempts and multiple cycles- Using mentors and groups like SNMA/MAPS to open doors- Turning gap years into real clinical growth as a medical assistant- A confidence-first mindset for Step 1 and beyond
Queen Nzinga of Ndongo and Matamba is one of the most formidable rulers in African history, and in this episode of Queens Podcast, Katy and Nathan dive into her extraordinary life. In this episode, we explore Nzinga's early life, her tense relationship with her brother, and the political chaos that followed his rule. We also get into her legendary 1622 meeting with the Portuguese governor, where she turned a calculated insult into one of the most iconic power moves in royal history. From there, Nzinga built alliances, commanded armies, and spent decades resisting Portuguese control. We also discuss the more complicated parts of her legacy, including religion, diplomacy, warfare, and the ways European writers tried to shape her story for their own purposes. If you love stories about powerful queens, African history, women rulers, and anti-colonial resistance, this episode is for you. Time stamps: 00:00 Intro 00:53 Meet Queen Nzinga 01:29 Cocktail and Shoutouts 02:32 Tarot Vibe Check 03:51 Nzinga Early Life 10:20 Brother Takes Throne 15:09 Luanda Power Move 23:46 Civil War Begins 25:10 Mercenaries Introduced 31:18 Taking Matamba Power 33:38 Dutch Alliance 39:52 Catholicism as Strategy 46:28 Peace Deal and Dark Compromises 49:35 Prosperity and Final Years 52:04 After Death Legacy Queens podcast is part of Airwave Media podcast network. Please get in touch with advertising@airwavemedia.com if you would like to advertise on our podcast. Want more Queens? Head to our Patreon, and follow us on Instagram! Never miss a Queens Podcast happening! Sign up for our newsletter: https://eepurl.com/gZ-nYf Learn more about your ad choices. Visit megaphone.fm/adchoices
Israel bombs the heart of the Lebanese capital as it escalates its offensive against the Iran-backed group Hezbollah. We hear from a former Lebanese health minister in Beirut and ask a former senior Israeli army officer about his country's aims. Also in the programme: anger and delight in African football after its governing body strips Senegal of the Africa Cup of Nations title and hands it to Morocco; and what is "Muskism" and how does understanding Elon Musk's approach to business help us understand the Trump Administration, and our changing world? We talk to the co-author of a new book on the billionaire.(Photo: People stand amidst debris at the site of an Israeli strike, following an escalation between Hezbollah and Israel amid the US-Israeli conflict with Iran, Zuqaq al-Blat district in central Beirut, Lebanon, 18 March, 2026. Credit: Khalil Ashawi/Reuters)
In the final hour of the show: - Big 3 Hop Hop Beef - When Sportsmanship is Corrupted in African soccer?
In this episode of The Health Disparities Podcast, host Desiree Clemons talks with Maria Haugen, Founder and CEO of FoXX Health. After experiencing months of dismissed symptoms, delayed testing, and uncertainty, Maria created FoXX—a daily health companion designed to help women track symptoms, prepare for appointments, and advocate for better care. Her story reflects a reality many women face in healthcare, and FoXX was built to ensure no woman has to wait months to be heard. Maria shares how her personal health scare became the catalyst for a tool that turns lived experience into clarity, confidence, and actionable data. She explains the gaps she encountered—missed warning signs, lack of preparation tools, and the emotional toll of not being believed—and how those moments shaped the core features of FoXX from day one. Desiree and Maria explore FoXX Health's approach and discuss the broader landscape of women's health, including: How daily symptom tracking helps women communicate more effectively with clinicians The importance of clinical credibility, privacy, and safety in digital health tools Why women's health is often treated as “niche,” and how that leads to worse outcomes What developments give Maria hope for progress in women's health equity Lessons from fundraising and the challenges of building consumer‑focused health technology Maria also reflects on earning third place at Movement Is Life's 2025 PowerHER Pitch Competition—a recognition of her vision, momentum, and commitment to improving women's health experiences. This episode offers insights for anyone working in women's health, digital health innovation, patient advocacy, community health, or health equity. Subscribe to hear more conversations about community‑driven solutions, women's health, and efforts to eliminate disparities.
In this episode of the Cha Cha Midweek Series, we break down the biggest stories shaking the African music industry this week.Ghanaian duo R2Bees make history as their 9-year-old hit “Over” tops the UK Afrobeats Chart, proving that timeless music never dies. Meanwhile, Nigerian and Ghanaian artists continue to dominate the Billboard U.S. Afrobeats charts, with names like Kidi, Kojo Blak, Oxlade, and Bayanni making major moves.We also dive into the controversy surrounding Crayon and Mavin Records, as allegations of unpaid royalties and label disputes spark conversations across the industry.Plus, we highlight the hottest songs you need to listen to right now — including new releases from Ayra Starr and rising star Mavo.If you’re into Afrobeats, Amapiano, and African music culture, this episode keeps you updated with everything you need to know.If you enjoyed this episode, don’t forget to: Follow the podcast, Share with your friends, Drop a rating/reviewLet me know which song are you feeling this week?
We speak with candidates for Milwaukee County Board's District 9. We speak with a woman who has been living out of her van as she looks for housing. Where to find African language college courses in Wisconsin.
It's Tuesday, March 17th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson and Timothy Reed Cuba is on verge of collapse Cuba, a communist country in the Western Hemisphere, is on the verge of collapse. Oil shipments to the island nation stopped three months ago and the nation's electric grid gave out over the weekend. Plus, the country's Gross Domestic Product, the total monetary value of all goods and services produced within a country's borders, slipped another 5% last year. According to the United Nation's Economic Commission for Latin America and the Caribbean, communist Cuba has the worst GDP/capita in Latin America — barely reaching $1,000 per year. The worst economies in Latin America are communist Venezuela, communist Nicaragua, communist Cuba, and Haiti. Cuba is ripest nation for spiritual revival Despite the economic doom and gloom, Cuba appears to be the ripest for spiritual revival of any nation in the world today. The Baptists have reported a 40-fold increase in the number of churches since 1990. One estimate puts the total number of Cuban believers at two million. That's about 20% of the population -- higher than membership in the communist party for the country. In Matthew 16:18, Jesus promised that “He would build His church, and the gates of Hades shall not prevail against it.” 47% of Americans oppose the U.S.-Iranian war Americans continue to have mixed opinions about the Iran conflict. New polling averages, from Real Clear Politics, found that 44% of Americans support the war, while 47% oppose the fight. Similarly, a Quinnipiac poll found that only 40% of Americans favor the war, with 53% in opposition. A whopping 74% of Americans are opposed to sending ground troops into the war, something the Trump administration has not ruled out. Court allows naked men in women's spa The 9th Circuit Court of Appeals has let stand a lower court ruling requiring a private spa, intended for women, to allow naked men to frequent the premises. The Washington State spa owners insisted this policy would be contrary to their Christian beliefs. Thus far, at least five judges have filed dissents on the decision. 19% of employees at U.S. companies are foreign workers American corporations are hiring foreign workers like never before, recent numbers indicate 19.2% of their employees are foreign workers, up from 12% twenty years ago. Another 10% of the U.S. workforce is also provided for by digital offshoring by organizations like Upwork. That makes almost a third of the U.S. workforce now provided for by foreigners. Pastor: If you're a Christian, don't live in sin with someone Megachurch pastor Josh Howerton of LakePointe Church in Dallas, Texas, challenged Christian couples to stop living in sin. HOWERTON: “The Bible is going to say things about marriage, sexuality and divorce that are very controversial to the world. My response to that is: ‘To who?' Because what the world says about marriage is controversial to Heaven. I would rather Heaven be pleased and the world say we're controversial than be applauded by the world and controversial before Heaven.” Pastor Howerton concluded his sermon with this challenge. HOWERTON: “You're living with somebody that's not your spouse. You're sleeping with somebody that's not your spouse. Or you've actually already started a family and had kids with somebody that's not your spouse. “And you, right now, are coming under the loving conviction of the Holy Spirit that you need to honor God, bend your knee to Jesus, put a ring on it, and enter into a covenant with a person that you're already acting like you're in a covenant with. “What I want you to know is we want to help you do that, because we got a little thing at Lakepoint. We say, ‘The only time we look down on people is to give them a hand up.' “So, here's what we want to do. We got a whole team of pastors. We are ready to have a mass wedding ceremony. I'm 100% serious. We got people. We're gonna walk with you, counsel you, help you, and then we're gonna get you married. We're gonna throw a big party. “And guess what? Your church family is not going to be doing. These people aren't going to be judging you. They're going to be cheering you on as you step forward into obedience to Jesus Christ.” Remarkably, following the sermon, 52 couples came forward and were married at the church a couple of weeks later. Isaiah 1:18 says, “Come now, and let us reason together, says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow; Though they are red like crimson, they shall be as wool.'” Tennessee bill to abolish abortion died in committee A bill before the Tennessee State legislature that would have fully banned abortion was killed in the legislature's Health Subcommittee last week, reports the Nashville Banner. The bill would have criminalized abortion and given equal protection to the unborn under the law. However, the measure was actively opposed by both pro-abortion and pro-life groups, who argued the law was too strict. Bradley Pierce, president of the Foundation to Abolish Abortion, stated, “I don't think it's merciful to tell women that they're allowed to murder their children. To those who say that having a blanket exemption for women is merciful, do you apply that to any other area of law?” Similar bills have been introduced, both in Democratic and Republican states, and thus far, none have passed. Proverbs 24:11 admonishes us to “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter.” Christian apologist shares Christ on popular podcast Apologist Wes Huff clearly explained the Gospel of Jesus Christ to entrepreneur Steven Bartlett on Bartlett's “Diary of a CEO” podcast — among the top podcasts in the world. In fact, 3 million people listen per episode. BARTLETT: “If I sin in my life, do I go to hell?” HUFF: “Here's the thing: everybody is going to hell. Everybody. The Bible is very clear. All good people go to Heaven, but Jesus said, ‘No one is good but God alone.' So, if all good people go to Heaven, and no one is good but God alone, only God is in Heaven.” BARTLETT: “Mmm.” HUFF: “So, Christianity says you're not going to be able to do, feel or think good enough. Compared to God, you're always going to fall short. Be perfect as your Father in Heaven is perfect, is what Scripture says. That's an impossible standard. “The message of the Bible, the reason why it's called the Gospel, the Good News, is because of the bad news. The bad news is you're dead in your sins and trespasses and you can't save yourself. Jesus, as the second Person of the Trinity, steps off of His throne in eternity, comes into humanity, and He pays the penalty of the sin that you deserve.” Romans 3:23 gives us the bad news. “For all have sinned and fall short of the glory of God.” And Romans 5:8 gives us the Good News. "But God demonstrates His own love for us in this: While we were still sinners, Christ died for us." Oscars awarded to foul-mouthed, immoral R-rated movies And finally, the 98th Academy Award ceremonies awarded more R-rated movies with top prizes again this year. One Battle After Another, starring Leonardo DiCaprio and Sean Penn, took the Best Picture award — a film celebrating revolution, killing ICE agents, and murdering pro-life legislators. It played with moral ambiguity and satire, while encouraging revolutionary activity in society. Sadly, the film, which features the most obscene word 135 times and the Lord's name used in vain 20 times, garnered six Oscars. Another R-rated movie, Sinners, collected four more Oscars. The film glorified demonism, African animism, murderers, adulterers, and hoodoo witches, while condemning Christianity for its alleged legalism and white oppression. Sinners features the Lord's name taken in vain 11 times. I John 2:15-17 says, “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father, but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” Close And that's The Worldview on this Tuesday, March 17th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Birgit Hermann is a global leadership coach, speaker, executive leader, ocean advocate, professional freediver, and extreme endurance athlete who translates lessons from the edge into meaningful impact for people and planet. She supports purpose-driven leaders to turn bold challenges into grounded, values-led action. She has raced the Marathon des Sables, run a marathon in Antarctica, freedived beneath Arctic ice without a wetsuit, and cycled across the African continent — often as the only woman on the start line. Alongside these edge-tested experiences, Birgit brings over 20 years of leading and coaching teams across marine conservation, climate resilience, international development, and peace building in more than 20 countries. Based between Timor-Leste, Germany, New Zealand, and Egypt, she is the founder of Inspired by Nature and the author of B.O.L.D.E.R.™ — a leadership framework forged at the edge and built for real-world change. *** New episodes of the Tough Girl Podcast drop every Tuesday at 7 AM (UK time)! Make sure to subscribe so you never miss the inspiring journeys and incredible stories of tough women pushing boundaries. Do you want to support the Tough Girl Mission to increase the amount of female role models in the media in the world of adventure and physical challenges? Support via Patreon! Join me in making a difference by signing up here: www.patreon.com/toughgirlpodcast. Your support makes a difference. Thank you x *** Show notes Who is Birgit Growing up in Germany Spending a lot of her life in Asia- Pacific, specifically New Zealand Considering herself a change maker Working in management positions in relation to climate change adaptions, marine conservation, supporting livelihoods and communities to make changes for the better Growing up sporty and active Becoming an outdoor lover after moving to New Zealand Being a competitive swimmer for many years Trying all sports from judo, to volleyball and cycling Being interested in different cultures and travelling Deciding to do her Masters Degree in New Zealand Deciding to take on Tour d'Afrique Cycling 12,000km from north to south Africa Feeing unsettled and wanting more from life Getting her courage together to sign up for the challenge Planning and training for a 4 month challenge Changing her perspective on what's possible The physical achievement and trusting herself Realising how all the small steps accumulate over time especially at the end of the journey and looking back on what's been achieved Knowing that there was more to what she believed she could achieve Deciding to spend more time in Africa Freeing herself up to be open to something new Testing herself in a new environment Making something close to impossible happen Starting to think and dream big Why the physical experience can change your mindset Knowing that the next step was the right step Why it wasn't easy Deciding to head back to New Zealand Being a pioneer and looking to find a role model Continuing to take on big challenges Living in Timor-Leste in 2016 Wanting to share her experiences of traveling the world while doing endurance challenges Her experience in Antarctica and wanting to raise awareness and funds for climate change Learning how to free-dive and the benefits experienced The importance of relaxing - truly relaxing The journey over the last 3 years and putting all the lessons together Boosting her confidence and starting to work for herself Deciding to write her book Being a trail blazer, and shifting culture The lessons to be learned Inspire change, shift culture and build sustainable impact - without burnout! Who would benefit from reading from the book Wanting to make a positive change in the world Shout out for the Tough Girl Podcast! How to connect with Birgit Final words of advice for other women who want to live bolder Talk about it!! Why it's the first step - talking about it out loud. There will be people who will support you. Social Media Website: www.birgithermann.com Instagram: @b_inspiredbynature Facebook: @b.inspiredbynature Youtube: @b.inspiredbynature Linkedin: www.linkedin.com/in/birgithermann Direct link to the book: www.birgithermann.com/bolder.html
Struggling to drift off tonight? Join Geoffrey by the fireside for a calming bedtime story about Tara, a retired wildlife photographer who leaves her snowy Maine cabin behind for a new adventure beneath the warm African sun. If you'd like an extra touch of calm, you can also watch this episode on Spotify, complete with soothing visuals
Rose Bao is a canine behaviourist, counsellor, and coach, guided by fear-free principles and a deep respect for the emotional lives and agency of dogs and their humans. Her practice is collaborative and evidence-based, grounded in years of hands-on work across shelter rehabilitation, group classes, and private consultation, and shaped by the influence of her first dog, Bruno.She holds a first-class honours degree in biomedical engineering, with specialty focus on chronic pain, and is completing a master's in clinical animal behaviour at the University of Edinburgh. Her research interests lie in anthrozoology, with a particular focus on how agency, power, and identity intersect in dog training cultures. Drawing on her queer Australian-Chinese identity and performance practice in gender-bending burlesque, Rose contributes an intersectional social science voice to animal behaviour, situating the lived realities of dogs and their people within broader cultural and political contexts.Recent essays include Masculinity, Control, and Colonial Inheritance in 21st Century Dog Training Cultures and Anthropocentrism and the Digital Gaze in Human–Dog Interactions.With a blend of empathy, curiosity, and clinical insight, Rose seeks to reimagine dog training as a space where the agency of both dogs and humans is recognised, negotiated, and celebrated.Valli Fraser-Celin, PhD is an advocate for humane, fear/force-free dog training; she primarily shares her advocacy work through her Instagram account (@thelivesofwilddogs), where she documents life with her dogs, Husk and Sully, while promoting evidence-based approaches to canine welfare and training. Valli holds a PhD in Geography from the University of Guelph, where her doctoral research focused on human–African wild dog conflict and conservation in Botswana. She then completed postdoctoral research in Community Health Sciences at the University of Calgary, where she explored the roles of dogs in Indigenous communities across Canada. Since 2018, she has been working in the equitable access to veterinary care field, primarily in remote, Northern communities across Canada.Her scholarship has examined themes of animal agency and subjectivity, contributing to broader conversations on how human–animal relationships shape both animal welfare and community well-being. She continues to bring this perspective into her applied advocacy, emphasizing the importance of recognizing animals as sentient beings with their own experiences and needs. Through her combined academic background and hands-on experience with companion dogs, Valli bridges the gap between research and everyday practice, working to shift perspectives on how humans understand, care for, and coexist with dogs.Legal Disclaimer: This podcast is intended for educational purposes only and does not constitute advice or professional services by either the host nor any of the guests. Thank you for listening to the Enlightened Pet Behavior Podcast. I hope that you and your beloved pets have found valuable insights for a more harmonious life together. Please remember that this podcast provides educational information only and is not a substitute for professional veterinary or behavioral advice. If you need personalized support, please don't hesitate to contact me to explore how we can work together to achieve your pet behavior goals. You can reach me at www.enlightenedpetbehavior.com or via email at susan@enlightenedpetbehavior.com. Special thanks to Mac Light for composing the podcast's music; you can find him at www.maclightsongwriter.comIf you find the show helpful and enjoyable, please consider showing your support! Subscribing, following, rating, reviewing, and sharing with friends takes just a moment but significantly boosts the show's visibility, helping more pet parents discover it. Thank you for your support!
Commemorating Black Women's History Month, Dr. Yndia is in conversation with Dr. Lisa Woolfork, professor, writer, host of the award-winning podcast @Stitch Please, and founder of @Black Women Stitch. From sewing rooms and lecture halls to virtual and in-person community spaces, they discuss the power and significance of fiber arts in African descendant culture, how crafting becomes community, and why spaces created by and for Black women are essential sites of resistance, knowledge production, and joy. This conversation is a love letter to gathering, creating, and belonging; also a reminder that when Black women build together, they build worlds. Production credit: @Masauko. Episode sponsored by @Give Black Alliance. Share and Follow on IG: @BelongingToBlackness_Podcast & @ProfYndia. Listen to episodes directly at: https://yndialorickwilmot.com/belonging-to-blackness/ and wherever you listen to your podcasts. Support the podcast & use 21% off Discount Code: BELONGTOBLACK at CozyEarth.com #StitchPlease #Season7 #BelongingToBlackness #WomensHistoryMonth #BlackWomenHistory #WomenInPodcasting #Liberation #BlackPodcasts #CommunityBuilding #FiberArts #SewingCommunity #BlackCraftCulture The post S7, Ep 065 with Lisa Woolfork of Stitch Please, on Fiber Arts and Collective Spaces for Black Women's Liberation first appeared on Yndia Lorick-Wilmot, PhD.
Learn how growing up between Brooklyn and Panama shaped Dash's journey into documentary storytelling and global travel. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE Peabody Award–winning producer and historian Dash Harris tells stories about coming of age between 1990s Bed-Stuy, Brooklyn and Panama. She reflects on navigating Black and Afro-Panamanian identity across cultures and how those experiences shaped her understanding of race, identity, and the global Black diaspora. Dash tells the backstory of filming Negro, her groundbreaking docu-series exploring race and anti-Blackness across Latin America. She also explains how filming the docu-series ultimately led her to co-found AfroLatinx Travel, a company that organizes trips centering the African roots of Latin America and connecting travelers with Black communities, histories, and cultural traditions. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)
The BBC's Africa Eye embeds with Puntland forces in Somalia's northeastern Al-Miskaad mountains as they fight Islamic State (IS) militants. Nearly a decade after its defeat in the Middle East, IS has spread across Africa. Somalia's semi-autonomous region of Puntland has become a key hub, with the UN estimating that IS in Somalia was comprised of up to 800 fighters last year. Over half of these militants were believed to be foreign recruits.We also look at the rising number of Egyptians migrating irregularly to Europe. Victims' families said that smugglers were demanding thousands of dollars, sometimes issuing death threats, leaving loved ones living in fear. Egyptians now represent the largest African group entering the European Union (EU) and the second largest globally, after Bangladeshis. This episode explores what's behind this surge in migration.Presenter : Nkechi Ogbonna Producer: Ayuba Iliya Technical Producer: David Njenga Kinyanjui Senior Producers: Bella Twine and Blessing Aderogba Editors: Samuel Murunga and Maryam Abdalla
In this episode of The Truth In This Art, the guest is Jamilla Okubo!Who is Jamilla Okubo: A Washington, D.C.-based multidisciplinary artist whose work spans painting, collage, illustration, and print design. Her work centers the Black silhouette, using pattern, ornament, and saturated color to explore identity, self-possession, and cultural memory—drawing from African textile traditions, fashion, and Black feminist thought.In our conversation, Jamilla traces her journey from Duke Ellington School of the Arts to Parsons, where she initially planned to focus on painting but discovered her multidisciplinary approach after making a dress from magazine paper. She breaks down how she developed her signature use of the Black silhouette—blacking out white models in fashion magazines with Sharpie, then tracing and painting them in bold colors to represent Black people in a positive light. Jamilla talks through the tension between her illustration work and fine art practice, explaining how client deadlines can feel like "being a machine" while her studio work requires patience and time to let ideas fully develop. She shares her creative breakthrough ritual: boxing at the gym followed by steam room sessions where she works through mental blockages. We also dig into community, the importance of trusting your gut ("if it's not a hell yes, it's a hell no"), and what it means to be in this for the long haul—creating meaningful work instead of chasing fleeting fame.Don't miss Jamilla Okubo's work—her bold, layered silhouettes tell stories of identity, heritage, and belonging you won't want to overlook. The Truth In This Art is supported by William G. Baker, Jr. Memorial Fund, the Maryland State Arts Council's Creativity Grant and Mayor's Individual Artist Award - Creative Baltimore Fund (Baltimore). Host: Rob LeeMusic: Original music by Daniel Alexis Music with additional music from Chipzard and TeTresSeis.Production:Produced by Rob Lee & Daniel AlexisEdited by Daniel AlexisShow Notes courtesy of Rob Lee and TransistorPhotos:Rob Lee photos by Vicente Martin for The Truth In This Art and Contrarian Aquarian Media.Guest photos courtesy of the guest, unless otherwise noted.Support the podcastThe Truth In This Art Podcast Fractured Atlas (Fundraising): https://www.fracturedatlas.orgThe Truth In This Art Podcast Bluesky: https://bsky.app/profile/thetruthinthisart.bsky.socialThe Truth In This Art Podcast Instagram: https://www.instagram.com/truthinthisart/?hl=enThe Truth In This Art Podcast Website: https://www.thetruthinthisart.com/The Truth In This Art Podcast Shop: Merch from Redbubble ★ Support this podcast ★
It's Monday, March 16th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus 400 Christians murdered in Congo in one year Christians are being attacked, murdered, and abducted in the Democratic Republic of the Congo every week, and the violence appears to be worse than ever, reports International Christian Concern. Between July 1, 2024 and July 1, 2025, the Institute for International Religious Freedom reported that nearly 400 Christians were murdered in the African nation of Congo. And this is only a fraction of the total violence being perpetrated. Rebel militias have gained vast influence over the Christian-majority nation due to extremist Islamist ideologies, years-long civil wars, and political upheaval. According to Open Doors, Congo is the 29th most oppressive country worldwide for Christians. The persecuted Christians in Congo are no doubt praying Psalm 91 which says, “I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.' Surely, He will save you from the fowler's snare and from the deadly pestilence. … You will not fear the terror of night, nor the arrow that flies by day. … A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked.” (verses 2,3,5, 7-8) Missile strikes U.S. Embassy in Iraq A missile has struck a helipad inside the U.S. Embassy in Baghdad, Iraq as President Donald Trump's war on Iran heads into its third week, reports The Daily Mail. Plumes of smoke were seen above the U.S. embassy in the Iraqi capital. The missile landed within the embassy's boundaries. Pentagon sending assault ship & 2,500 Marines toward Iran The Pentagon is deploying the U.S.S. Tripoli and 2,500 Marines to the Middle East after President Trump vowed Friday to unleash “unparalleled firepower,” reports the New York Post. On Friday morning, War Secretary Pete Hegseth gave this overview. HEGSETH: “With every passing hour, we know, and we know they know, that the military capabilities of their evil regime are crumbling. They can barely communicate, let alone coordinate. They're confused, and we know it. Our response? We will keep pressing. We will keep pushing, keep advancing. No quarter, no mercy for our enemies.” Iran's blocking Strait of Hormuz leading to global oil price spike The deployment of the amphibious assault ship comes as the American military admits it's currently unable to break Iranian influence over the vital Strait of Hormuz as global oil prices spike. The Strait of Hormuz is located between the Persian Gulf and the Gulf of Oman. It provides the only sea passage from the Persian Gulf to the open ocean and is one of the world's most strategically important choke points. The expected two-week voyage from East Asia matches Energy Secretary Chris Wright's prediction of reopening the crucial waterway “by the end of the month.” Secretary Hegseth was perturbed by a CNN report that Iran's stranglehold of the Strait of Hormuz was a surprise. HEGSETH: “More fake news from CNN. Reports that the ‘Trump administration underestimated the Iran war's impact on the Strait of Hormuz.' “Patently ridiculous, of course! For decades, Iran has threatened shipping in the Strait of Hormuz. This is always what they do: Hold the Strait hostage. CNN doesn't think we thought of that. It's a fundamentally unserious report.” Idaho House urges Supreme Court to invalidate homosexual “marriage” The Idaho House of Representatives has voted to reject the Supreme Court's 2015 ruling in Obergefell v. Hodges and urged the justices to reconsider the decision legalizing homosexual marriage nationwide, reports the Herzog Foundation. Lawmakers approved House Joint Memorial 17 last Tuesday in a 44-26 vote. All Democrats voted against the measure, and a small number of Republicans joined them. The resolution now heads to the Idaho Senate. The memorial states the Legislature “rejects the Obergefell decision” and “calls upon the Supreme Court of the United States to reverse Obergefell and restore the natural definition of marriage.” Supporters say the 2015 ruling overrode the authority of states and ignored the will of voters who had already defined marriage in state law. The resolution says Obergefell “is at odds with the Constitution of the United States and the principles upon which the United States is established.” It also says the ruling “arbitrarily and unjustly” cast aside the historic understanding of marriage, which “has been recognized as the union of one man and one woman for more than 2,000 years.” Idaho Republican State Rep. Tony Wisniewski sponsored the memorial. He said supporters oppose “the debasing of the term of marriage to that of something that is abhorrent to many of us.” The memorial also points to Idaho voters' earlier decision on the issue. In 2006, 63% of voters approved Amendment 2, which added language to the state Constitution defining marriage as the union of one man and one woman. Supporters argue the Supreme Court brushed aside that vote when it issued the Obergefell ruling. The resolution also states the decision “may have been illegitimately adjudicated” because two justices in the majority, Ruth Bader Ginsburg and Elena Kagan, had previously officiated homosexual weddings and did not recuse themselves. The memorial now moves to the Idaho Senate. The governor does not play a role because joint memorials do not require a signature. “Educated for Liberty” film urges Christian parents to wake up And finally, the rise of government-controlled schools and secular education has produced a decline of moral and academic excellence, which has led to a loss of liberty, reports The Providence Foundation. Schools have become progressively dangerous. Some of the most negative influences that young Americans can face today are found in public schools. Exposure to drugs, assault, rape, and murder are becoming more and more common. Radical transgender and homosexual ideology is promoted in classrooms, and reinforced by biological males having access to girls' restrooms and being allowed to compete in girls' sports. Well, there's a new Christian documentary out entitled Educated for Liberty. It urges Christian parents to pull their kids out of public schools and homeschool them or place them in private Christian schools instead. DAVID BARTON: “If you can't think biblically, then what you have is a bunch of secular-thinking people who attend church which will never change a community in the right direction.” RHONDA THOMAS: “We're not, as a church, raising up parents that understand their responsibility in the education of their children.” CAROL SWAIN: “Sunday School is fine. It's good. Vacation Bible School: Fine and good, but it's not enough.” CAROLE ADAMS: “Education is discipleship -- one way or another. Discipling our children in a secularized society, or it's discipling them to Christ.” CASEY GORDON: “How could you possibly segregate the concept of education from the duty and responsibility of the Christian faith, and that they should be trained in the Christian faith and in a Christian way?” ALEX NEWMAN: “For hundreds of years in this country, the Bible was the essential book. It was the foundation of everything. And yet, here we are where it's actually controversial that we should have the Bible in education. It's truly astounding.” MRS. SAM SORBO: “Give your children the Bible, and you give them an understanding of God, which is education. Then the world will become clear to them, and they'll be world changers.” Proverbs 22:6 says, “Train up a child in the way he should go: and when he is old, he will not depart from it.” Watch the film, Educated for Liberty, for free through a special link in our transcript today at www.TheWorldview.com. Close And that's The Worldview on this Monday, March 16th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Supply chains across Africa are being reshaped by sustainability pressures, public health needs, digital transformation, and the growing recognition that supply chain is ultimately about people.In this episode of Supply Chain Now, Scott Luton is joined by special guest host Jenny Froome, Founder and Director of Upavon Management, along with Liesl de Wet, Head of Accelerated Organisational Sustainability at Unitrans and Champion at the Africa Supply Chain Excellence Awards (ASCEA), and ASCEA 2025 award winner Angelina Cumba, Manager, Access to Health Products at VillageReach. Together, they explore the major trends shaping African supply chains today, from climate-related disruption and technology adoption to public-private collaboration and the need to strengthen local capabilities.Scott, Jenny, Liesl, and Angelina also spotlight the fifth anniversary of the Africa Supply Chain Excellence Awards and the program's role in celebrating innovation, resilience, and real-world impact across the continent. The conversation highlights why strong supply chains depend on solid fundamentals, continuous improvement, and leadership that is both practical and purpose-driven. From humanitarian success stories and public health transformation to lessons in sustainability and system design, this episode offers a powerful look at how African supply chain leaders are solving complex challenges and creating models worth learning from around the world.Jump into the conversation:(00:00) Intro(02:02) Meet the panel and their roles in supply chain leadership(03:43) Liesl on penguin conservation and sustainability(06:28) Hobbies and work-life balance(11:15) Top supply chain trends across Africa(16:10) Shifts in public health supply chains(19:55) Why the awards were created(24:18) Angelina on winning and impact(26:59) Favorite winner stories(30:50) The Luke Commission resilience story(33:45) Leadership lessons in supply chain(36:40) Awards momentum and community(37:59) What's new for the 2026 awards(52:27) Leadership reflections and connectionsAdditional Links & Resources:Connect with Angelina Cumba: https://www.linkedin.com/in/angelina-c-90304124/Connect with Liesl de Wet: https://www.linkedin.com/in/liesl-de-wet-83903419/Connect with Jenny Froome: https://www.linkedin.com/in/jenny-froome-ba3b09b/Learn more about the Africa Supply Chain Excellence Awards (ASCEA): https://www.ascea.co.za/Learn more about VillageReach: https://www.villagereach.org/Learn more about Unitrans: https://www.unitransafrica.com/Learn more about Upavon Management: https://upavon.co.za/Learn more about the Luke Commission: https://www.lukecommission.orgLearn more about Books for Africa: https://www.booksforafrica.orgLearn more about our hosts: https://supplychainnow.com/aboutLearn more about Supply Chain Now: https://supplychainnow.comWatch and listen to more Supply Chain Now episodes here: https://supplychainnow.com/program/supply-chain-nowSubscribe to Supply Chain Now on your favorite platform: https://supplychainnow.com/joinWork with us! Download Supply Chain Now's NEW Media Kit: https://bit.ly/3XH6OVkSupply Chain Now en Espanol WEBINAR- Visibilidad estrategica en Pharma: control, cumplimiento y resiliencia en entornos de alto riesgo: https://bit.ly/4rku7lCWEBINAR- Talent Management Playbook for Supply Chain Leaders: https://bit.ly/4uc2OfBWEBINAR- From Workforce Planning to Hourly Performance Management: How GEODIS Americas Turned Labor Productivity into a Growth Engine: https://bit.ly/4blRfKpWEBINAR- Ahead of Disruption: How AI-First Design Builds Supply Chain Resilience — and Transforms the Teams Behind It: https://bit.ly/4ldRn3bThis episode was hosted by Scott Luton and produced by Trisha Cordes, Joshua Miranda, and Amanda Luton. For additional information, please visit our dedicated show page at: https://supplychainnow.com/celebrating-excellence-leadership-innovation-across-africa-1558
“G” is for Grosvenor, Vertamae (1938-2016). Writer, culinary anthropologist. A woman with varied interests Grosvenor traveled abroad and became interested in the African diaspora and how African foods and recipes travelled and changed as a result of it.
Who really owns your body—and who taught you what consent means, and who gets left out of the conversationIn this episode of Sex on the Table, MoAndra sits down with writer and sexual health educator Lydia Collins to explore informed consent, self-pleasure, and the role self-love plays in reclaiming bodily autonomy.Lydia's work focuses on HIV prevention and decolonial consent education in African, Caribbean, and Black communities. Together, we unpack how culture, history, and systemic inequities shape the way people understand consent, sexuality, and access to sexual health resources.The conversation also dives into the stigma surrounding self-pleasure, how exploring your own body can deepen self-love, and why pleasure can be a powerful part of healing—especially for survivors of trauma.From challenging myths about sex to discussing the realities of sexual health education in marginalized communities, this episode is an honest and thoughtful conversation about reclaiming agency over your body, your pleasure, and your choices.
** Join our community-building online gathering where we listen to the episode together and discuss it in a relaxed, supportive atmosphere. Tuesday, March 17, at 8pm ET/5pm PT. https://us06web.zoom.us/meeting/register/o3miFIPmSAC2d46Vh14iBAOne of our favorite guests is back to talk about the central problem facing much of the Global South. It is not simply bad policy or weak leadership, but the persistence of colonial economic structures. He explains that many countries, especially in Africa, remain trapped in roles designed by empire: exporters of cheap raw materials, importers of finished goods, and sites for low-value production. Political independence did not end these structures, and debt, IMF intervention, and external pressure have only deepened the trap."Colonialism and its economic structures were not designed for development, they were not designed for democracy, they were not designed for justice, they were not designed to produce a just transition or human rights or any of these things. If anything, colonialism and its economic structures were hierarchical, abusive, violent, extractive."Fadhel was one of the economists we originally turned to for our education in MMT. In this conversation with Steve he makes the case that MMT is not a theory of everything. Issues of race, class, and colonialism require their own lenses. Whether the issue is climate change, migration, development, or reparations, the entry point has to be the lived material conditions. MMT becomes crucial when the question turns to how to mobilize resources, avoid debt traps, and finance transformation without inflationary collapse.Dr. Fadhel Kaboub is a Tunisian American economist. He is an Associate Professor of Economics at Denison University and president of the Global Institute for Sustainable Prosperity. He's the author of Global South Perspectives on Substack. In 2025, Dr. Kaboub was recognized by the New Africa Magazine in the top 100 most influential Africans under the Thinkers and Opinion Shapers category. He currently serves a two-year term on the United Nations High Level Advisory Board on Economic and Social Affairs at UN DESA. Find his work at globalsouthperspectives.substack.com@FadhelKaboub on X
Violence and faith are rarely discussed in the same sentence… yet the Bible contains warriors who were honored by God. We start by looking at the Hebrew word often translated as “murder.” Does the commandment actually forbid all killing, or is the meaning more specific than most people realize? Understanding that distinction changes how we view justice, protection, and the defense of the innocent.That question leads directly into the story of Sam Childers. Once a violent outlaw biker, Childers experienced a radical transformation that took him to the war zones of East Africa, where children were being kidnapped and forced into militias. Instead of simply observing the crisis, he began rescuing them, sometimes in the middle of active conflict with warlords connected to figures like Joseph Kony. We previously recorded an interview with Sam, and tonight we're sharing that conversation with the full audience. His story raises uncomfortable questions about faith, violence, and what it really means to defend the vulnerable when evil is operating in the open.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Big Picture Prophecy Conference: prophecyconference26.comTony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereMy NEW Website: tonymerkel.comSam Childers "Machine Gun Preacher"Documentary | First Book | Second BookMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyQUINCE: quince.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducer
The Israeli military has carried out waves of airstrikes across Lebanon, including the capital Beirut, after Iran-backed armed group Hezbollah launched about 200 rockets into northern Israel. At least 687 people, including 98 children, have been killed in Israeli attacks in Lebanon since then and 800,000 others have been displaced, according to Lebanese authorities.Caught up in this conflict are tens of thousands of African domestic workers. Many say they cannot leave the country because they are employed under Lebanon's Kafala system - a legal framework that ties a migrant worker's residency to their employer, meaning they cannot change jobs or leave without their employer's consent. Focus on Africa podcast host, Nkechi Ogbonna, spoke to Banchi Yimer, who left her home country of Ethiopia to move to Lebanon over a decade ago. After workign as a domestic worker for years, she founded an NGO that advocates for the rights of African migrant workers. She spoke to Nkechi from Beirut about the plight of African migrant workers in Lebanon.Presenter : Nkechi Ogbonna Producers: Carolyne Kiambo Technical Producer: Jonathan Mwangi Senior Producers: Priya Sippy Editors: Samuel Murunga and Maryam Abdalla
For decades, the United States was the dominant provider of aid and humanitarian assistance to African countries. That changed last year with the closure of USAID. Washington now says it wants to prioritize trade over aid and is pursuing a more transactional approach to development assistance, linking support to mining access and data-sharing agreements. China, by contrast, has never been a major aid provider by traditional standards. Beijing argues that its support for African countries comes primarily through concessional financing and infrastructure development. Like the United States, China is frequently accused of using assistance as a tool to advance broader geopolitical interests. Obert Hodzi, a senior lecturer at the University of Liverpool and a leading China–Africa scholar, and Santino Regilme, a lecturer at Leiden University, recently published a new book comparing U.S. and Chinese aid strategies in Africa. They join Eric and Cobus to discuss why the two approaches may appear similar at first glance but remain fundamentally different.
In the world of literary tourism, the Brontë Parsonage Museum in the Yorkshire moors is a heavy hitter. Alison Booth says this small stone house in the town of Haworth served as the creative crucible for Jane Eyre and Wuthering Heights. Also: A king's rage and a murder that changed history. John Adrian dives into the medieval crime scene of Canterbury Cathedral and the centuries of pilgrimage it sparked. Now his Canterbury study semester is opening that world to students from Appalachia. Later in the show: From curating award-winning wine cellars in the Berkshires and Keswick, Virginia to building a new life in the heart of the Iberian Peninsula, Richard Hewitt is the ultimate guide to the soul of Portugal. Join this master sommelier and author as he swaps the classroom for the countryside, leading us on an intimate journey through the sun-drenched vineyards and hidden cultural treasures he now calls home.
Gilead Sciences, the Trump administration, and the Global Fund have joined in partnership to bring lenacapavir, the new twice-yearly injectable prevention tool against HIV/AIDS, to two million persons at-risk in ten African countries in three years. Emily Gibbons, Gilead Sciences, explains the back story—the determined work of the previous two and a half years to plan an effective launch that would have speed, support from communities, access to affordable volumes of the medicine, and implementation to deliver. She also speaks to the challenges ahead to see lenacapavir reach a meaningful scale to drive HIV infections down, especially among the most vulnerable populations.
On episode 122 of Native Land Pod, hosts Angela Rye, Andrew Gillum, and Bakari Sellers are joined by guest co-host, Jemele Hill. Jemele Hill is a renowned sports journalist known for fusing politics and sports. She’s worked for major outlets like ESPN and The Atlantic, and now hosts her own podcast, S’politics, on our very own Reasoned Choice Media network. Financial Disclosures from the Trump Administration Bam Adebayo Scores 83 Points, Breaks Kobe Bryant’s RecordFox News Covers for Trump, Runs Old Dover-Dignified-Transfer FootageGovernor Kay Ivy commutates the Sentence of Charles “Sonny” BurtonGeorgia Special Election to Fill Majorie Taylor Greene’s SeatVoter Suppression: Redistricting Efforts in Various States You have to check out this CRAZY Jim Crow mailer that Republicans are sending out in Virginia to try to stop Democrats redistricting efforts. Democrats in Virginia are trying to counter Republican gerrymandering in states like Texas, Ohio, and North Carolina. Plus, Trump’s “Stop the Steal” movement is apparently never ending, and now has the weight of the federal government behind it. NLP covers the latest in the Trump administration’s efforts to investigate the 2020 election. Last year the Muscogee Creek Nation Supreme Court ruled that the Treaty of 1866 guarantees citizenship rights to Creek people of African descent and ordered that citizenship cards be issued. Sign the petition and follow the case: JusticeForBlackCreeks.com Respectfully ask Muscogee Creek Nation Principal Chief David Hill to honor the Court’s ruling: (918) 732-7601 If you’d like to submit a question, check out our tutorial video: http://www.instagram.com/reel/C5j_oBXLIg0/ and send to @nativelandpod. We are 236 days away from the midterm elections. Welcome home y’all! —--------- We want to hear from you! Send us a video @nativelandpod and we may feature you on the podcast. Instagram X/Twitter Facebook NativeLandPod.com Watch full episodes of Native Land Pod here on YouTube. Native Land Pod is brought to you by Reasoned Choice Media. Thank you to the Native Land Pod team: Angela Rye as host, executive producer, and cofounder of Reasoned Choice Media; Andrew Gillum as host and producer, Bakari Sellers as host and producer, and Lauren Hansen as executive producer; LoLo Mychael is our research producer, and Nikolas Harter is our editor and producer. Special thanks to Chris Morrow and Lenard McKelvey, co-founders of Reasoned Choice Media. Theme music created by Daniel Laurent.See omnystudio.com/listener for privacy information.
Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Dami Kujembola. CEO and co-founder of Amplify Africa:
Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Dami Kujembola. CEO and co-founder of Amplify Africa:
First up on the podcast, freelance journalist Evan Howell traveled to Cape Blossom, Alaska, where the receding coastline has revealed an ancient trove of glacial ice that may have survived for 350,000 years—making it the oldest ice in the Northern Hemisphere. Now researchers just need to figure out how to date it. Next on the show, tracking wolves and ravens in Yellowstone National Park shows the birds don't follow the wolves in hope of a meal, but instead remember and revisit frequent wolf kill sites. Matthias-Claudio Loretto, assistant professor in the Research Institute of Wildlife Ecology at the University of Veterinary Medicine Vienna, discusses how this might change the way we think about scavengers' strategies for finding their ephemeral food sources. Finally, Claire Bedbrook, the Helen Hay Whitney and Wu Tsai neuroscience postdoctoral fellow at Stanford University, discusses her work tracking African turquoise killifish over their life span. By capturing behaviors over the course of the fish's entire lives, her team was able to observe behaviors that could be used to predict whether a fish would live a short or long life. This week's episode was produced with help from Podigy. About the Science Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices
Cheikha Rimitti was more than Algeria's musical icon - she was the embodiment of defiance itself. Born into a life of poverty and oppression, her powerful voice resonated as the rallying cry for the marginalized, fearlessly giving voice to the forbidden themes of love, sexuality, and political injustice. Rimitti's music ignited a fire for independence, challenging societal norms with each daring lyric. Though her songs faced bans and censorship, her indomitable spirit could not be silenced. A century after her birth, Rimitti's legacy burns ever brighter, inspiring a new generation of artists to remix and reinterpret her anthems of freedom. As we celebrated the 100th birthday of this trailblazing queen of raï in 2023, we honor Cheikha Rimitti - the voice that could not be oppressed, the embodiment of liberty through song. On this poignant journey through her extraordinary life, we meet the musical descendants carrying Rimitti's defiant torch forward, a century after that first cry of dissent rang out. Produced by Elodie Maillot APWW #870
During a parliamentary session, legislators in Senegal voted on a bill that was introduced last month by Prime Minister Ousmane Sonko, doubling the penalty for same sex relationships that are already a crime in the West African country. People convicted under the new law will now serve prison sentences of between 5 and 10 years and face fines of up to 17,600 USD.We also look at why snakebite antivenom is so expensive in many African countries. In a conversation with Professor John Amuasi of the Global Snakebite Task Force, we discuss what can be done to improve access to treatment for snakebites in remote parts of Africa.Presenter : Nkechi Ogbonna Producers: Keikantse Shumba, Bella Twine, Basma El Atti and Ayuba Iliya Technical Producer: Jonathan Mwangi Senior Producers: Daniel Dadzie and Blessing Aderogba Editors: Samuel Murunga and Maryam Abdalla
American farmers are seeing fertilizer prices spike as supply is choked off by Iran's threats to shipping in the Strait of Hormuz, in response to attacks by the U.S. and Israel. It's a sign of how the war is affecting the global economy – including spring planting. Also: today's stories, including how African students in Iran are finding themselves increasingly affected as the conflict widens; how higher education institutions are tightening their fundraising practices in the wake of the Epstein files; and how “Sinners” has added to the cultural dialogue around what makes a great movie and who gets to make it. Join the Monitor's Kurt Shillinger for today's news.
Dr. Dotun Olowoporoku didn't take the typical route to venture capital. He started as a PhD researcher on air quality and climate change, stumbled into entrepreneurship with an online food delivery startup, became CCO at Moniepoint during its most critical growth years, and then became Managing Partner at Ventures Platform, one of Africa's most founder-supportive seed funds.In this episode, we go deep on the questions the ecosystem rarely asks out loud: What does portfolio support actually look like when a company is dying? When does investor support become dependency? Which African companies does VC money quietly destroy? And is the AI wave signal or hype?Dotun also shares how he spotted Tosin Eniolorunda's thesis before Moniepoint was Moniepoint, why he evaluates every investment as a research hypothesis, and what the Capitec Bank story from South Africa taught him about the future of African fintech.If you're a founder, an investor, or anyone building on this continent, this one will make you think differently.
Stephen Grootes speaks to Sim Tshabalala, CEO of Standard Bank Group, after the lender reported strong results for the 2025 financial year. The bank posted headline earnings of R49.2 billion, with earnings per share and dividends both rising 12%, while return on equity reached 19.3%, the top end of its target range. The performance was supported by solid balance sheet growth, stronger fee and trading income, and lower credit impairments, alongside continued expansion across its African operations and increasing digital adoption among customers. In other interviews, Sanisha Packirisamy, Chief Economist at Momentum Investments talks about the surge in global oil prices after fresh shipping attacks in the Middle East pushed Brent crude oil above $100 a barrel. The spike comes after Oman evacuated its key export terminal at Mina Al Fahal and Iraqi oil terminals halted operations following tanker strikes, raising fears of deeper disruptions to global energy supply and trade routes near the Strait of Hormuz. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape. Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa Follow us on social media 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 See omnystudio.com/listener for privacy information.
"Talent is global but opportunity sadly isn't."This week on the Limitless Africa podcast, we look at something young Africans care about: work! How work is changing, how you can get hired, how you can upskill, and what kind of work is out there - in fact these days more and more jobs can be done remotely, parrticularly in tech. For us, for young Africans, this shift matters. It allows talent from Lagos to Nairobi and Johannesburg (that's me!) to work for companies based in California or New York or wherever really without leaving home. Andela is an American company doing just that - it's a talent marketplace that trains and connects technologists from the continent and other emerging markets with leading companies around the world. It means American tech companies are getting high quality tech talent and Africans are sharing in the prosperity of Silicon Valley. We speak to Koffi Kelvin, who trained with Andela, and Nicola Lyons, the company's talent lead.Plus: How Koffi helped his family
African economies began tapping into overseas markets for funding in the early 2000s, after debt burdens had been alleviated by the Highly Indebted Poor Countries (HIPC) Initiative. However, surging interest rates on dollar- and euro-denominated loans in recent years have prompted countries to turn to domestic markets for their borrowing needs. Amadou Sy heads the IMF Regional Studies division. In this podcast, he says there are benefits to issuing debt in local markets and in local currency. Transcript: https://traffic.libsyn.com/imfpodcast/Amadou_Sy-transcript-IMF_Podcast.pdf Read the article at IMF.org/FandD
On today's show, guest host Kalonji Jama Changa is in conversation with Omali Yeshitela, Chairman of the African People's Socialist Party. He has organized for the liberation of African people worldwide since the 1960s and today leads the Uhuru Movement with active branches and black community economic development institutions throughout the U.S., in Africa and in Europe. —- Subscribe to our podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Chairman Omali Yeshitela on the Anti-Colonial Revolutionary Movement appeared first on KPFA.
A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight our show is called Feed Your Heart. Host Miko Lee speaks with the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network: Elli Nagai-Rothe & Tatiana Chaterji. Restorative Justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted people working together to repair the harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, First Nation Canadian, and so many others. To find out more about Restorative Justice and the work of our guests check out Info about the AAPI RJ Network on the Ripple website: www.ripplecollective.org/aapirjnetwork NACRJ conference in New Orleans: www.nacrj.org/2026-conference Show Transcript [00:00:00] Opening Music: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express. [00:00:44] Miko Lee: Good evening. I'm your host Miko Lee, and tonight our show is called Feed Your Heart. And we are speaking about the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network with the collaborators, Elli Nagai-Rothe and Tatiana Chaterji. [00:01:03] Restorative justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted folks working together to repair that harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, first Nation Canadian, and many others. So join us as we feed your heart. [00:02:01] Welcome to Apex Express. My lovely colleagues, Elli Nagai-Rothe, and Tatiana Chaterji. I'm so happy to speak with you both today. I wanna start off with a question I ask all of my guests, and Ellie, I'm gonna start with you and then we'll go with to you, Tati. And the question is who are your people and what legacy do you carry with you? [00:02:24] Elli Nagai-Rothe: Hmm. I love that question. Thank you. My people come from Japan and Korea and China and Germany. My people are community builders and entrepreneurs survivors, people who have caused harm, people who have experienced harm people who've worked towards repair dreamers, artists and people who like really good food. [00:02:51] And I carry their legacy of resilience and of gaman, which is a Japanese word that's a little hard to translate, but basically means something like moving through moving through the unbearable with dignity and grace. , And I carry a legacy to continue healing the trauma from my ancestral line the trauma and justice. And that's informs a lot of the work that I do around conflict transformation and restorative justice. [00:03:19] Miko Lee: Thank you so much. And Tati, what about you? Who are your people and what legacy do you carry with you? [00:03:25] Tatiana Chaterji: Thank you for the question, Miko. The first thing that comes to mind, my people are the people we're, we're, we're coming up on the cusp of a possible teacher strike, and I'm thinking about workers and the labor, movement and comrades in my life from doing work as a classified school worker for about a decade. [00:03:46] Then my people are also from, my homelands. The two that I feel very close to me are in Finland, from my mom's side, and then in Bengal, both India, west Bengal, and Bangladesh. And my people are also those who are facing facing the worst moments of their life, either from causing harm or experiencing harm as a survivor of violence. [00:04:08] I think about this a lot and I think about also the smaller conflicts and tensions and issues that bubble up all the time. So my people are those that are not afraid to make it better, you know, to make it right. And I carry, oh gosh, what legacy do I. I wanna say first kind of the legacy of the Oakland RJ movement that really nurtured me and the youth that I've encountered in schools and in detention on the streets in the community. [00:04:39] Youth who are young adults and becoming bigger, older adults and, and, and also elders. To me. So sort of that's whose legacy I carry in shaping the. Society that we all deserve. [00:04:52] Miko Lee: Thank you both for answering with such a rich, well thought out response that's very expansive and worldly. I appreciate that. Ellie, I think it was two years ago that you reached out to me and said, I'm thinking about doing this thing with Asian American Pacific Islanders around restorative justice and you're working on a project with Asian Law Caucus. Can you like roll us back in time about how that got inspired, how you started and where we're at right now? [00:05:22] Elli Nagai-Rothe: Yeah, absolutely. Yeah, I'd forgotten that we, I had reached out to you at the early stages of this miko. The idea for this emerged in the context of conversations I was having with Asian Law Caucus around, anti-Asian violence and restorative justice. There was an enthusiasm for restorative justice as a pathway toward healing for AAPI communities. One of the things that kept coming up in those conversations was this assumption that there are no, or very few Asian restorative justice practitioners. And I kept thinking this, that's not true. There are a lot, plenty of Asian practitioners. And I think that for me reflects the larger context that we're living in the US where Asians are both at the same time, like hyper visible, , right. In terms of some of the violence that was happening. If you roll back several years ago I mean it's still happening now, but certainly was, was at the height several years ago. So like hyper visible around that, but also in terms of like my model minority status, but also at the same time like invisibilized. So that strange paradox. And so my part of that was thinking about, well, what, what opportunities exist here, right? How can we actually bring together the restorative justice, Asian restorative justice practitioners in the Bay Area to be like regionally focused to come together to talk about how do we bring our identities into more fully into our work, , to build community with each other, and then also to build this pathway for new, for emergent practitioners to join us in this work. That's a little bit of the background of how it came to be, and I'd love Tati to speak more to some of that context too. [00:07:00] Tatiana Chaterji: Yeah, thanks Ellie. Definitely thinking about work that I was doing in Chinatown and San Francisco. I was working with Chinese Progressive Association just before actually Asian Law Caucus reached out to us with this idea. I wanna shout out Lewa and Cheyenne Chen Le Wu, who are really envisioning an alternative process for their the members of this organization who are immigrant monolingual Cantonese speakers and, and working class immigrants. What are the options available to them to respond to harm and violence in any, any number of ways? And one of the things that we really saw. [00:07:37] Miko Lee: Non carceral, right? Non carceral options to violence and harm, right? [00:07:42] Tatiana Chaterji: Yes, exactly. That's exactly what we were thinking of is, and in the period of time where people are talking about anti-Asian hate, they're talking about hate crimes and violence against Asian Americans, there's a simultaneous rhetoric and a belief that Asian people love police or want police interventions or actually believe al punishment. And no doubt that can be true for, for some of our community, but it is not the overwhelmingly dominant truth is what I would say. What I would say, and that actually by believing that Asian folks loved the police was its own bizarre and very toxic racial stereotyping that. Very vulnerable communities who are non-English speakers and living un under wage exploitation and other conditions. [00:08:34] And so what we were doing was looking at what are the ways that we think about justice and the right way to respond to things and our relational ecosystems. And we began with messages from our home and family dynamics and kind of went outwards and, and everything was presented in Cantonese. I'm not a Cantonese speaker. I was working closely with those two women I mentioned and many others to think about. What is. Not just the, the linguistic translation of these concepts, but what is the cultural meaning and what applies or what can be sort of furthered in that context. And there were some very inspiring stories at the time of violence across communities in the city, and particularly between the Chinese community and the African American community and leaders in those spaces working together and calling forth the abolitionist dreams that were kind of already there. [00:09:28] That people just want this kind of harm or violence not to happen. They don't want it to happen to anyone again. And this is some thing I think about a lot as a survivor, that that is the dominant feeling is like we, you know, vengeance are not desires for some sort of punishment or not, that this should not happen again. And what can we do to prevent that and really care for the healing that needs to happen. [00:09:53] Miko Lee: I appreciate you bringing up this solidarity between the African American and, and specifically Chinese American communities wanting a more abolitionist approach. We don't hear that very much in mainstream media. Usually it's pitted the Asian against black folks. Especially around the anti-Asian hate. We know that the majority of the hate crimes, violence against Asian folks were perpetrated by white folks. That's what the data shows, but the media showed it was mostly African American folks. So I really appreciate lifting that part up. So take us from that journey of doing that work with a Chinese progressive association, powerful work, translating that also from, you know, your English to Chinese cultural situations to this network that you all helped to develop the A API Restorative Justice Network, how did that come about? [00:10:45] Tatiana Chaterji: Part of the origin story is, is work that had been happening across the Bay Area. I was speaking about what's happening in Chinatown. There's also this coalition of community safety and justice that really has been diving into these questions of non carceral response to harm and violence. Then on the other side of the bay in Oakland, the Asian Pacific Environmental Network has been working with Restore Oakland to sit with survivors of crime and build up skills around circle keeping and response. So that's just a little bit of this beautiful ecosystem that we are emerging out of. It almost felt like a natural extension to go here, you know, with a pen and restore Oakland. They were thinking a lot about interpretation and language justice. And so this is also just pulling these threads together for more robust future and practice. [00:11:41] Miko Lee: Thank you so much for making those connections. We'll put a link in our show notes because we did a recent episode on the Coalition for Community Safety and Justice, and particularly the collective Knowledge based catalog, which captures all these different lessons. So I think what you're pointing out is that all these different groups are coming together, Asian American focus groups to, Pacific Islander focus groups to be able to find, alternatives to the Carceral system in an approach to justice. [00:12:08] Elli Nagai-Rothe: Well, so it came about through lots of conversations, lots of collaborations I feel so, honored to be able to collaborate with Tati in this work. And other folks who were, , partnering alongside the Asian Law Caucus in this larger grant that was being offered to address anti-Asian hate and violence. Ultimately through many conversations, just wanting to create a space that was created for and by Asian restorative justice practitioners. And as far as we know, it's the only. Gathering or, or network if it's kind in the Bay Area, maybe in the nation. Somebody who's listening maybe can chime in if that's true, that's not true. But as far as we know, that's the only space that's like this. And part of what we've wanted to create is certainly first and foremost because this is so much of the work of restorative justice, at least for us, is about relationships. At the end of the day, it's how we relate to each other and thinking of, of different ways than is often modeled in mainstream world about how we relate to each other. [00:13:11] We wanted to start with those relationships and so. We created space for current practitioners in the Bay Area to come together. And we had a series of both in-person and virtual conversations. And really it was a space to offer to really build this sense of community and these relationships to share our knowledge with each other, to offer really deep peer support. And specifically we were really interested in bringing and weaving more of our cultural and ancestral ways of being into our practice of restorative justice. And so what does that look like? Can we bring more of those parts of ourselves into our work, our lived experiences into our work, and how we address and hold conflict and harm. I'll speak for myself, such a nourishing space to be part of with other practitioners. Just really allowing more of like a holistic sense of ourselves into our work. And what all the things that could that have come from that. So we've been continuing to meet, so what has this been like two years now? [00:14:12] Almost? We had, in addition to the existing practitioners who were based in the Bay Area, we held a training for like an introduction to restorative justice training that built on the things we were thinking about and learning about with each other around our Asian identities. And that was for folks who were kind of in an adjacent field, social workers, therapists, educators, folks who are doing work with API community workers. And so then we train them up and then they join this net, this larger network. And we've continued to have conversations every month, in a community of practice space. For me, such a wonderful space to be able to connect, to continue, explore together how we can bring more of ourselves into our work in a more relational, integrated and holistic way. [00:14:56] Miko Lee: Thanks so much for that overview. I wanna go into it a little bit more, but I wanna roll us back for a moment. And Tati, I'd love if you could share with our audience what is restorative justice and what does a restorative justice practitioner do. [00:15:08] Tatiana Chaterji: The big one. Okay. I think of restorative justice as an alternative to criminal and punitive responses to harm and wrongdoing. I think that's where the definition really comes to life. Although people who are in the field will say that actually it's before the harm or wrongdoing happens, and that it's about cultural norms and practices of caring for each other in a communal way, having each other's back relying on relationships, which also includes effective communication and compassionate communication. So Restorative justice in how I've learned it in the, in the Oakland community was, a lot of the practices were carried by a European Canadian woman named Kay PRUs, who's one of my teachers and who had also, studied with first Nations people in Canada that ish and klingit people, and that there's been some controversy over how she carried those teachings and that there's native people on all sides who have sort of taken a stand. [00:16:12] I wanna name, this controversy because it feels important to talk about cultural appropriation, cultural survival, that circle practice and how circle is done in many restorative justice spaces will feel very foreign to a person who is indigenous, who perhaps has these ancestral practices in their own lineage, their own history and family. And this is because of colonialism and, and erasure and displacement, and. Reckoning with all of this as immigrants who are on native land, you know, from all, most of us in the API RJ network. Just what, what is this? What, how do we grapple with this? You know, how do we do an appropriate recognition of practices and traditions and how do we build and think about interconnection or the inherent and intuitive knowledge that we have to do non-car work, which is at the core, I've sort of expanded off of your prompt, but an RJ practitioner is someone who holds space for for these conversations, kind of when things are the hardest, when there is heartbreak and betrayal and harm or conflict and also what, the work of setting conditions for that not to happen or for the way that we move through those difficulties to go as best as possible. [00:17:43] Miko Lee: Thank you for expanding on that. I'm wondering if Ellie, you could add to that about like what is a circle practice, what does that look like? [00:17:51] Elli Nagai-Rothe: A circle practice. It can look like a lot of different things, but ultimately it's being in a circle, and being able to connect with each other. Again, I talked about how relationships are at the core. That might be when we're, when we're in circling together, we are relating to each other. We're telling our stories. We're weaving our stories together that might be happening when there's no conflict and when there's no harm. In fact, ideally that's happening all the time, that we're being able to gather together, to share stories, to be known by each other and so that if and when conflict does occur, we know how to, how to connect and how to come back to each other because the relationships matter. We know. Okay. 'cause conflict will happen. We will, we are gonna hurt each other. We're humans. That's part of being human. We're gonna mess up and make mistakes. And so a prac having a practice to come back together to say, well, what, what can we do to repair this? How can we make this right, as Tati was saying? [00:18:46] And, and so then circling, be circling up and having a circle practice can also mean when there is conflict, when harm has happened, how can we have people be able to hear one another, to understand what's happening and to repair as much as possible. Um, while doing that again in the ecosystem of relationships. So sometimes that's happening with a, a couple folks and sometimes that's happening with a whole community or a whole group of people. [00:19:10] Ayame Keane-Lee We're going to take a quick pause from the interview and listen to Tatiana recite an excerpt from the A API RJ Network Reflection document. [00:19:18] Tatiana Chaterji: Mirrors of each other. To prepare for our closing ritual, I pull a small table with a candle and incense from the back room into the circle. This is our last in-person gathering, and we want to end with building a collective altar for the future of RJ that is rooted in the wisdom of our Asian cultural lineages.Please think of an offering to make this vision a reality. I explain that we use our imaginations to sculpt the air in front of us, shaping it into the essence of the offering. As I have done in prison with incarcerated artists who create textures and depth of story without material props, supplies, or the frills of theater production on the outside. [00:20:01] I volunteered to go first and model how this is done. Standing and walking towards the altar. I bring my fingers to the center of my chest and pinch an imaginary ball of thread. I want to deepen my understanding of Bengali peacemaking and justice traditions. I say pulling the thread in a vertical motion, stretching up and down to create a cord of groundedness. Realizing there are actually many dimensions. I also pull the thread forwards and backwards in a lateral direction, saying this means looking to the past and dreaming the future. I hold this grided net, gather it around my body and ceremoniously place it on the altar. Others echo the desire for bringing forward parts of their Asian lineage that aren't accessible to them. People create shapes with their bodies, making offerings to the altar that symbolize taking up space, staying grounded in a world that is shaky, reciprocity with the earth, ancestors and descendants, bringing in more ancestors permission to create and play forgiveness to self and others. Timelessness with Earth as a mirror and patience. [00:21:14] Sujatha closes her eyes and forms an image for us through stream of consciousness. She says, I see indra's net infinite with shimmering diamonds. At each point, I notice the goosebumps raise on the skin of my arms as she continues it is as if she has reached inside of me pulling from the sutra of ra, which was part of my childhood. It is a piece of scripture and a spiritual concept that deeply grounds my practice in RJ as an adult. I see her hands, which she has raised, and fingers trembling, glimmering ever so slightly. She speaks slowly carrying us with her in a visualization de drops, mirrors. I cannot be who I am meant to be unless you are who you are meant to be. RJ is the material of the web. This was a rare moment of belonging for me, as I seamlessly reflected in the speech and cultural symbols of a peer seamless. This integration as South Asian and as an RJ practitioner, seamless, being able to hang onto a reference from religious traditions that are hidden in the diaspora or distorted by mainstream social messaging. [00:22:28] Ayame Keane-Lee We hope you enjoyed that look into the AAPI RJ Network Reflection. Let's get back to the interview. [00:22:35] Miko Lee: Can you each share what brought you to this work personally? [00:22:40] Tatiana Chaterji: Sure. As a young activist involved in Insight Women of Color against Violence and aware of the work of Critical Resistance, and I had a pretty clear politics of abolition, but I didn't. Really think that it impacted me as personally as it did when I was in my early twenties and I suffered a brain injury from a vehicular assault, a hit and run that may have been gang affiliated or, a case of mistaken identity. My recovery is, is, is complicated. My journey through various kinds of disabilities has shaped me. But I think the way that I was treated by the police and by the justice quote unquote justice system, which I now call the criminal legal system, it because there was no justice. I sort of don't believe that justice is served in the ways that survivors need. yeah, I really, I got very close to the heart of what an RJ process can do and what RJ really is. I got introduced to Sonya Shah and the work of Suha bga and I was able to do a surrogate victim offender dialogue and then later to facilitate these processes where people are kind of meeting at the, at the hardest point of their lives and connecting across immense suffering and layers of systemic and interpersonal internalized oppression. [00:23:59] Just so much stuff and what happens when you can cross over into a shared humanity and recognition. It's just, it's just so profound and and from that space of healing and, and, and compassion, I've been able to think about. Other ways that RJ can look and have sort of been an advan, what is it evangelical for it? You know, I think that because we don't see these options, I, I, because I knew people, I was able to connect in this way and I would just shout out David uim, who's the one who told me that even if I didn't know the person who harmed me, that this was possible. People so often give up, they're just like, well, I have to feel this way. I have to just deal with it. Swallow the injustice and the lack of recognition. Just sort of keep going. Grit your teeth. I think we don't have enough knowledge of what's possible and so we harden ourselves to that. Yeah, I'll stop there. Thanks for listening. [00:24:59] Miko Lee: Oh, that's the gaman that Ellie was talking about, right? In Chinese we say swallow the bitter. Right. To be able to just like keep going, keep moving. And I think so much of us have been programmed to just something horrible happens. You just swallow it, you bite it down, you don't deal with it and you move on. Which is really what RJ is trying to teach us not to do, to recognize it, to to talk to it, to speak to it, to address it so that we could heal. Ellie, what about you? How did you get involved? [00:25:30] Elli Nagai-Rothe: Yeah. And Tati, thanks so much for sharing. I always appreciate hearing. I like your story and what draws you to this work is so powerful. For me, I'll take it a little bit more meta further back. What draws me to this work is my family history. I'm multiracial. My family, my ancestry comes from many different places. And part of that my grandparents, my aunties, uncles, Japanese Americans who were, who were born, some of them, my grandpa, and his family here in Oakland, in this area. And, um, other my grand, my grandmother and her family in Southern California. During World War II, were unjustly incarcerated along with 125,000 Japanese Americans in ways that were so deeply harmful and traumatic and are so parallel to what is happening right now to so many communities who are being detained and deported. And that experience has deeply, deeply impacted certainly my community's experience, but my family's experience of trauma. [00:26:30] And I'm yonsei, fourth generation Japanese American. And though I wasn't directly involved or impacted by that incarceration, I feel it very viscerally in my body, that feeling of loss, of disconnection of, of severance from community, from family, from place, and, . Even before I knew what restorative justice was, I was in my body striving to find justice for these things that have happened? That drew me into conflict transformation work and ultimately restorative justice work. And that's where I found really at the, at the core, so much of this, this intuitively feels right to me. I didn't wanna have a place of, I wanted to heal. That was what I wanted to feel the feeling of, can we heal and repair and can I heal and repair what's happened in this, my experience and my family's experience and community's experiences? [00:27:23] That work ultimately led me to do restorative justice work here in the Bay Area. I started doing that work with schools and community organizations. And so I really hold the bigger possibilities of what's possible when we think differently about how we hold relationships and how we hold deep, deep pain and harm and what's possible when we can envision a different kind of, a world, a different kind of community where we can take accountability for things that have happened. And knowing that all of us at, at different places, I know that's true in my family line, have caused harm and also experienced harm, that those things can happen at the same time. And so how can we have a sense of humanity for what's possible when we actually come, come to each other with a humility of what, how can we heal? How can we heal this together? How can we make this as right as possible? So that's, that's a bit of my story. [00:28:13] Miko Lee: Thank you both for sharing. [00:28:15] Ayame Keane-Lee Next we're going to take a music break and listen to Miya Folick “Talking with Strangers” MUSIC [00:34:05] that was “Talking with Strangers” by Miya Folick [00:34:09] Miko Lee: I'm wondering, I know this, Asian American, Pacific Islander, RJ Circle, a bunch of it has been online just because this is how we do in these times and I'm wondering if there's something unique and empowering about doing this online. I bring that up because there have been many in person gatherings. I've been a part of this circle, so I'm really happy to be a part of it. For me, the vibe of being in person where we're sharing a meal together, we're in a circle, holding onto objects, making art together is very different from being online. And I'm wondering, if there's something uniquely positive about being online? [00:34:47] Tatiana Chaterji: I would just say that yeah, the intimacy and the warmth and the sort of the strength of the bonds that we have in this network are, are so beautiful and it's possible to have incredible, virtual experiences together. A lot of us do movement art or theater or creative. We have creative practices of our own. And when we lead each other in those exercises, we are really just a feeling of togetherness. Like that's so special. And for people who have had that online, they know what I'm talking about. That can be really, really incredible. And, you know, we've been in the Bay Area and really in Oakland, but we want to expand or we want to think about what are all the ways that we can connect with other people. Around this intersection of API identity and RJ practice. And so that's the potential, I guess is what I would say is just to really, move across time and space that way. [00:35:47] Miko Lee: Ellie, do you have thoughts on this, the online versus in real life? [00:35:51] Elli Nagai-Rothe: I think there's so many wonderful things about being in person because I feel like so much, at least I don't know about your worlds, but my world, so much of it is online these days on Zoom. There is something really special about coming together, like you said, to share a meal to be in each other's physical presence and to interact in that way. At the same time when we're online, there's still so much warmth and connection and intimacy that comes from these relationships that I've been building over now, like two years for some of us. The opportunities are more about being able to reach accessibility, right? Folks to be able to come online and, and potentially even broaden. I mean, who knows what that will look like right now it's regionally focused, but maybe there's a future in which that happens to be outside the Bay Area. [00:36:31] Miko Lee: And speaking of the future and where it's going. This initially started by, funding from one of the Stop the Hate grants, which sadly has concluded in the state of California. I'm wondering what this means for this, process that it doesn't have any set funding anymore what does the future look like? [00:36:52] Elli Nagai-Rothe: We really wanna continue this miko and being able to continue to meet and gather in community. Right now we're continuing to meet monthly in our community of practice space to support each other and to continue to explore really this intersection, right, of restorative justice in our idea, our Asian identities. There's so much more opportunity to continue to build together, to create a larger community and base of folks who are exploring and ex doing this work together. Also for the intention of what does that mean for our communities? How can we find ways to take this practice that many of us do, right? [00:37:27] As practitioners, how can we translate that to our community so that we know, we know at its core that this work, there are things from our cultural practices that are just. So familiar, right? Certain practices around how we you know, this radical, some of the things we talked about, radical acts of hospitality and care are so intuitive to our Asian communities. How can we translate that practice in our work so that we can continue to make this these pathways available to our community? So we hope to continue, we wanna continue to gather, we wanted to continue to build, um, and make space for more people to join us in this exploration and this opportunity for yeah, more expansion of what's possible for our communities. [00:38:11] Miko Lee: For me as somebody who's Chinese American and being a part of this network, I've learned from other Asian American cultures about some of the practices, well, I did know about things like tsuru folding a paper crane as part of the Japanese American culture, learning different things from different community members about elements that are part of their cultures and how they incorporate that, whether that's yoga or a type of, Filipino martial art or a type of Buddhist practice. And how they fit that into their RJ work has actually helped me kind of expand my mind and made me think about more ways that I could bring in my own Chinese American culture. So for me, that was one of those things that was like a blessing. I'm wondering what each of you has learned personally about yourself from being part of this network. [00:39:02] Tatiana Chaterji: What comes to mind is the permission to integrate cultural identity and practice more explicitly and to know that there are others who are similarly doing that. It's sort of this, this acceptance of sort of what I know and how I know it that can be special. You know, in the, in the similar way that I mentioned about cultural appropriation and the violence that various communities have felt under capitalism and white supremacist structures. Everything there is, there is, I don't, something, something so magical to just step outside of that and be like, this is, it's a mess. It's a mess out there. We are constantly battling it. How do we actually not make ourselves smaller right here? [00:39:50] Miko Lee: I totally hear that. And I'm thinking back to this gathering we had at Canticle Farms, where I think Tati, you said, when was the last time you were in a space where you were the only Asian person and how you walk through that mostly white space and what is that like for you and how do you navigate? And so many people in the room are like, what their minds were blown. For me, I'm in mostly Asian American spaces and Pacific Islander spaces, so I'm like, oh wow, that wasn't always true for me. So that's my time in my life right now. So it was really fascinating to kind of ponder that. [00:40:24] Tatiana Chaterji: Yeah. And I think many of us, I'm so glad that you feel that because many of us, don't really know what exactly our ancestral technologies might be, or even what to name. This gave us, again, permission to look back or to reframe what we know or that we've understood from community as being from various traditions, homelands, you know, longer legacies that we're carrying and just to, to, to, to celebrate that or to even begin to, to, to bring language to that and feel a place of our own belonging. Whereas, I mean, as a South Asian diasporic member of the diaspora, I see so many the words that are coming from Sanskrit, which has its own, history of castes violence and like sort of what the expansion and the co-optation is, is, is really quite massive to the point where I feel like I'm on the outside and I don't believe that I should own it any more than anyone else. But I think if there's a way that it's practiced that is in, in, in integrity and less commodified because it is ancient, because it is medicine. You know, that I, I deserve to feel that, you know, and to tend to be welcomed into it in, in this you know, outside of the homeland to be here in Asian America or whatever it is, and to claim it is something quite special. [00:41:50] Miko Lee: Love that. Thank you for sharing. Ellie, what about you? What have you learned from being in part of this network? [00:41:55] Elli Nagai-Rothe: I was just gonna say like, yes, Tati to all the things you just said. So appreciate that. I, it's very similar, similar in some ways to what Tati was saying, like the, the permission giving, the space that we, oh, permission giving that we give to each other, to to claim, like, to claim and reclaim these practices. And I think that's what I heard so often from people in this network and continue to hear that this, the time, our time together and the things that we're doing. Feel like it's, it doesn't feel like a so much about like our, what is our professional practice. And I say professional with quotes. It's more of like, how do we integrate this part, this really profound journey of ancestral reclaiming, of remembering, of healing. And, and when we do that, we're working from this really. A deep place of relationship, of interdependence, of where we're like, our identity and our sense of who we are is so connected to our communities. It's connected to the natural world. And so like how can we, that's part of what I've appreciated is like really in this deep way, how can we remember and reconnect to, in some cases, like practices, pre-colonial practices and wisdom that was suppressed or taken away, certainly in my and family experience, right? [00:43:11] It was very deliberately state sponsored violence severed those practices. And so some of this reclaiming as a part of my own healing has been really given me more voice and space to say like, yeah, I can, I can, I want to, and I, that's part of my own practice, but also share that with the, the groups that I'm part of. And that feels a little bit. We talked about that a little bit in the network of how do we share these practices in ways that feel authentic, like Tati said, with integrity, but also what does that mean to share these practices in spaces that are outside of, you know, Asian communities? I don't know, like that's a whole other conversation, right? It feels because there is so much cultural co-opting that's happening, right? And so I feel, I think that's why this network is so valuable and, and helpful to be in a space. Of course, it's a very diverse group of Asian identities and yet it's a space where we can feel like we can try on in these practices to see what that feels like in our bodies in ways that feel really like, have a lot of integrity and a lot of authenticity and to support each other in that. [00:44:12] And so that we can feel able to then share that in spaces than, in our communities and the work that we're doing in terms of, restorative justice work. [00:44:19] Miko Lee: So how can our audience find out more about these circles if they wanna learn more about how they could potentially get involved? [00:44:29] Elli Nagai-Rothe: The best way to go is to look at the Ripple Collective website, ripple collective.org. We have some information about, the A API Restorative Justice Network there. I'm hoping that we can continue this. I really am excited about, members of the network continuing to stay in relationship with each other, to support each other. Tati and I are gonna be offering a session at the upcoming national Association for Community and Restorative Justice Conference that's happening in New Orleans in July. We're gonna be sharing what we learned about our experiences with this network and centering our Asian identities and restorative justice practice. We're gonna be holding a a caucus space for Asian practitioners to come and join us. Yeah, so what else? Tati. [00:45:14] Tatiana Chaterji: We're also compiling reflections from various participants in the network around what this has meant. What, what have they learned or discovered, and what's to come. I think a question that I've had, a question that we've been stewing on with other South Asian, , practitioners is what does you know, what does caste how does caste show up and reckoning with harm doing? And our communities are not a monolith, and, and as we are treated as part of a, sort of like a brown solidarity, third world movement space in the West, there's just a lot of unrecognized and unnamed oppression that is actively happening. So, you know, really like being, being brave and humble to, to, to talk about that. [00:46:01] Miko Lee: Thank you both so much for sharing your time with me today. [00:46:05] Elli Nagai-Rothe: Thanks so much, Miko. [00:46:06] Tatiana Chaterji: Thanks, Miko. [00:46:07] Ayame Keane-LeeTo finish off our show tonight, we'll be listening to “Directions” by Hāwane. MUSIC [00:49:55] That was “Directions” by Hāwane. [00:49:57] Miko Lee: Thank you so much for listening tonight. Remember to reconnect to your ancestral technologies and hold in the power of tenderness. To find out more about restorative justice and the work of our guests, check out info about the A API RJ network on the Ripple website, ripple collective.org, and about the conference that Ellie and Tati will be presenting at at the NAC RJ Conference in New Orleans, both of which we'll have linked in our show notes. [00:50:30] Please check out our website, kpfa.org/program/apex Express to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane- Lee. Have a great night. The post APEX Express – 3.12.26- Feed Your Heart appeared first on KPFA.
What if sexual freedom isn't something we need to fight for, but something we're being invited to remember? In this episode of The Language of Love Conversations, I sit down with Nana Darkoa Sekyiamah, one of Africa's most influential feminist voices and the author of the powerful new book Seeking Sexual Freedom: African Rites, Rituals, and Sankofa in the Bedroom. Nana is also the award-winning writer behind The Sex Lives of African Women, and her work has sparked global conversations about pleasure, liberation, and the deeper truths women share across cultures. In our conversation, we delve into her new book, which is part travel log, part cultural excavation, and part manifesto. Together, we explore African traditions around sexuality and pleasure that existed long before colonization and how those traditions challenge many of the stories women have inherited about desire and shame. What I love most about Nana's work is that she doesn't frame sexual liberation as something women must rebel toward. Instead, she invites us to remember. We talk about traditions like the “sex auntie,” communal rituals where women gathered across generations to share wisdom, and the importance of embodiment. Nana also shares how reconnecting with movement and our bodies can help us step out of shame and rediscover sensuality. If you've ever felt disconnected from your body, burdened by shame you didn't ask for, or curious about what pleasure might feel like if you could unlearn everything you were taught, this conversation is for you. We dive into: The meaning of Sankofa and how reclaiming the past can restore sexual freedom How colonialism interrupted natural freedom, leading to modern shame, homophobia, and marginalization The role of sex aunties (Senga) in guiding young women toward body confidence and pleasure without shame Rituals and rites of passage that created safe spaces for learning about sex Embodied practices like dance and movement as pathways to pleasure How sexual confidence influences confidence in the rest of our lives The trauma of female genital mutilation (FGM) and efforts to preserve cultural rites without harm What sexual freedom actually feels like in the body How we can all create new rituals for ourselves, our daughters, and our communities Why intergenerational conversations about sexuality matter Remember, sexual freedom may not be something we need to fight for. It may be something we're being invited to rediscover. To learn more, check out Nana's book Seeking Sexual Freedom: African Rites, Rituals, and Sankofa in the Bedroom. You can also connect with her at darkoathewriter.com or on Instagram at @thesexlivesofafricanwomen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Comic book creator TJ Sterling returns to chat with Codex Prime about his work, including the new series Mansa Musa, as well as his thoughts on the rise of African-inspired fantasy and sci-fi, the world of independent comics, and more! Support indie comics and let's GET IT! Recorded March 10, 2026 ---------------------------------------------------------------------------------- Catch Codex Prime on Spotify, Apple Podcasts, or other podcast platforms. Email: CodexPrimePodcast@gmail.com SOCIAL MEDIA: Facebook: www.facebook.com/codexprime Instagram: instagram.com/codexprimepodcast/ YouTube: www.youtube.com/channel/UCbDMNJNgnM6y3WB3fA1a1HA SoundCloud: @codex-prime Victor Omoayo - Do the Film Thing Podcast: https://dothefilmthing.podbean.com/ - Do the Film Thing Linktree: https://linktr.ee/dothefilmthing - Email: dothefilmthing@gmail.com Carl Byrd - Instagram, TikTok and Mixcloud @mrbyrd1027
On today's show, host Ali Muldrow is in conversation with two of the editors of We Are Each Other’s Liberation: Black and Asian Feminist Solidarities, Rachel Kuo and Jaimee A. Swift. They discuss the challenging, contemplative, and moving essays that chart the long history of Black and Asian women in coalition and how these communities have, at times, been pitted against each other. The editors emphasize the intersection of disability justice and abolition in framing the collection to help readers analyze systems and relationships of power. Swift says that the book came about as she was watching Black women become the victims and survivors of COVID at the same time as anti-Asian hate crime was spiking around the country. Kuo says that the international solidarity movements of the 60s and 70s brought people together based on their shared relationship to power and shared analysis of US empire, capitalism, patriarchy, and racism, not especially their shared identity. Swift says “we need each other to challenge oppressive systems.” They also talk about the need for cop-free communities, coalition politics, the exhaustion of movement work, and how to build real joy without losing the seriousness of the fight. Rachel Kuo is an assistant professor at the University of Wisconsin-Madison and cofounder of the Asian American Feminist Collective, which engages intersectional feminist politics grounded within Asian diasporic communities. Jaimee A. Swift is the creator and executive director of Black Women Radicals, dedicated to uplifting and centering Black women and gender-expansive people's radical activism in Africa and in the African diaspora. Featured image of the cover of We Are Each Other’s Liberation: Black and Asian Feminist Solidarities, available from Haymarket Books. Did you enjoy this story? Your funding makes great, local journalism like this possible. Donate hereThe post Black and Asian Feminists Imagine A Better World Together appeared first on WORT-FM 89.9.
Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Valerie Obaze. Founder of R&R Skincare.
Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and Three-time NAACP Image Award-winning, television Executive Producer Rushion McDonald interviewed Valerie Obaze. Founder of R&R Skincare.
When a 2023 club brawl ended in a Freetown, Sierra Leone parking lot shooting, cops and reporters pointed the finger at “Omar Shariff,” a portly Turkish millionaire who'd spent much of the past six months throwing cash about at the city's casinos and top-end restaurants. But Shariff wasn't Turkish, and he wasn't just any businessman. And as information about the strange man leaked over the coming year, officials in Africa and Europe began to realize that he was in fact one of the Netherlands' biggest cocaine kingpins, one who'd been on the run from authorities for years — and whose commitment to cartel violence had extended to the construction of a shipping-container torture center. What happened next was a lesson in how organized criminals evade justice by corrupting power. And how cocaine traffickers, from Suriname to Sierra Leone, have taken over the world. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, we look at the impact of the ongoing US–Israel war with Iran on neighbouring Middle Eastern countries. Africans in the region are caught in the crossfire, some have been evacuated by their governments, while others remain stranded. We speak to a young Ghanaian still in Bahrain and a Ugandan who has just returned home.We also explore Lesotho's annual three-day Moshoeshoe Walk, where thousands retrace King Moshoeshoe I's historic route. What began as a tribute to his legacy has grown into a heritage-tourism event celebrating history, wellness and community, while raising funds to support girls' education.Presenter : Nkechi Ogbonna Producers: Keikantse Shumba and Ayuba Iliya Technical Producer: Jonathan Mwangi Senior Producer: Bella Twine and Blessing Aderogba Editors: Samuel Murunga and Maryam Abdalla
BIO: A Nigerian-American psychotherapist, Agatha Peters is the founder of Beautiful Sunshine Therapy and the author of Trapped in Their Script: Reclaim Your Life from Narcissistic Parents & Cultural Expectations. She is dedicated to helping adult children of narcissistic parents, especially those from collectivist cultures, where family loyalty often overshadows individual well-being. Having experienced the healing power of therapy herself, she is passionate about helping others discover the same transformation and offers guidance on embracing one's identity while respecting cultural ties. SOCIAL MEDIA LINKS: Website: https://beautifulsunshinetherapy.com LinkedIn: https://www.linkedin.com/in/agatha-peters-6209659a Facebook: https://www.facebook.com/share/19AW9BHBNM/?mibextid=wwXIfr Instagram: https://www.instagram.com/beautifulsunshinetherapy?igsh=amR0dGhkbXVtbWQ1&utm_source=qr Credits: Host: Taryell Simmons Guest: Agatha Peters Music: Will Maker Production: RISE Urban Nation Unite. Empower. Ignite.Thank you for tuning into the RISE Urban Nation Podcast, where we go beyond conversation to fuel a movement of unity, empowerment, and transformation across the Black and Pan-African community. Each episode dives deep into the stories of entrepreneurs, innovators, and changemakers shaping culture, business, and legacy.Hosted by Taryell Simmons, a leader in Equity, Diversity, and Inclusion, the show blends storytelling with strategy to help you amplify your voice, grow your brand, and lead with purpose.Why Subscribe to RISE Urban Nation?✨ Inspiring Stories: Learn from influential Black and Pan-African leaders making an impact.
Why does the Catholic Church have both the Traditional Latin Mass and the modern form of the Mass—and how should you explain the difference without getting pulled into “liturgy wars”? In this episode of Catholic Answers Live, Catholic Answers apologists address this common question before diving into a wide range of topics. They explore whether charging interest is still considered usury, how just war theory applies to rebellions, and how historical cases like the Knights Templar fit with Church law. The episode also explains the role of baptism in justification, offers arguments against naturalism, and gives practical advice for strengthening Catholic marriages. Additional questions include how to understand Peter's denial of Jesus and what it means for salvation. A rich discussion covering liturgy, moral theology, and everyday Catholic life. Questions Covered: 05:32 – I attend the Tridentine Mass Almost exclusively at my ‘local’ FSSP parish. I have a friend seeking the Catholic Church who asked me ‘why do you have two different masses in the Western Rite? Why don’t you just attend the regular English one?’ I often say that I am drawn to the beauty and simplicity of it. How do we respond to this simply without dragging them into the so-called ‘liturgy wars’? How do we respond given the restrictions placed on the older masses? Basically, how do we address this difference to those outside the church? Do I just keep a response about ‘preferences of the faithful’? 11:46 – The Church has been quite vocal against usury over the centuries. Is it still defined as any lending of money at interest? How does this notion square with the idea of a variable money supply? Would things like bank accounts, bonds, cds or stocks still be considered illicit? Has there been any recent guidance from the magisterium? 19:02 – Does just war theory apply to rebellions? Historically, I'm thinking of Irish wars against the British Empire and slave revolts of African-descended peoples in the Americas, including during the U.S. Civil War. What would be the conditions of jus ad bellum in cases like these or any other group dealing with an oppressor? 28:46 – Canon 7 of Chalcedon forbids clergy and monks from war and holding secular office. How then did the Knights Templar, and bishops such as the bishop of Andorra, who also holds title of Co-Prince of Andorra, not violate this? 34:03 – How does baptism fit with “faith alone working through love?” Can someone with “faith alone working through love” be initially justified apart from baptism? 19:44 – What do you think is the most convincing argument/thought exercise against naturalism/empricism (or at least what the average indifferent secular person thinks they believe). 46:29 – What is your best advice for a married Catholic couple to strengthen their bond in marriage? Your stories about you and Renee are always so beautiful (the blue birds especially). Also thanks for being a Catholic cowboy. I grew up Southern Baptist, and seeing a southern Catholic gentleman do apologetics is really cool. 50:51 – Peter denied Jesus 3 times. After the cock crows three times he ran away in shame. What if he falls, hits his head and dies after this? Would his soul be in danger of damnation?