Podcasts about american indian

Julie and Simon join John for a wide-ranging conversation on the latest headlines.They dive into the controversy around Charlie Kirk's recent events, celebrate the first Indigenous New York Fashion Week ever, and discuss President Trump's push to review several Smithsonian museums — starting with the National Museum of the American Indian. Plus, listener calls and thoughts throughout the hour.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

W. Richard West Jr.. my guest on the podcast is the Founding Director of the Smithsonian Museum of the American Indian .A citizen of the Cheyenne and Arapaho Tribes and a member of the Society of Southern Cheyenne Peace Chiefs, first among equals of the warrior societies among the Cheyenne and central to the governing of the nation on the Council of 44. Where he follows on the paths trod by the great Black Kettle, Dull Knife (aka Morning Star), Lean Bear, Little Wolf and Porcupine, among many others.Richard West was appointed to be the founding director of the National Museum of the American Indian in 1990. He was formally named to the position on May 21, 1990. Following his retirement from the Smithsonian he was asked, and accepted, a role as CEO of the Autry Museum of the American West. A role that certainly challenged Rick to bust a lot of myths and lead him to be acclaimed as a leader who "helped shift the love-hate dynamic between Indigenous people and museums"Though he is modest about this, sharing the credit among his colleagues, Rich was a major force at both the Smithsonian and Autry for steering the mission of the modern museum to a space of collaboration, education, community building and mutual understanding.

The name “Minneapolis AIR” comes from Minneapolis American Indian Relations. Guest Host: Christine McDonald, American Indian community specialist talks about how and when to vote in this year's municipal elections and the Make Voting a Tradition campaign. Guest Zach Becka and Jolene Jones, NACDI

Amanda Janitz is an associate professor at the University of Oklahoma Health Sciences Hudson College of Public Health. Stephen Morrissey, the interviewer, is the Executive Managing Editor of the Journal. A.E. Janitz and Others. Improving Care Coordination for Indigenous Patients with Cancer. N Engl J Med 2025;393:940-942.

* On Mormons: Bob Enyart and Doug McBurney interview Lynn Wilder who taught young people preparing to be Mormon missionaries. Hear Dr. Wilder's encouraging testimony of the power of God to save even someone even from the depths of a cult. (See also kgov.com/cults.) * The Pro-Abortion Mormon "Church": See also all the excuses the LDS church offers for the intentional dismemberment of unborn boys and girls, at ProlifeProfiles.com/Mormonism. Also, consider that the false teaching of the Book of Mormon regarding one of its central claims, that pre-Columbian American Indians were primarily of Jewish ancestry, has been falsified. See also: - Part 2 of Bob's Interview with Lynn Wilder - Secret Recording of Bob Enyart talking to Mormons - Bob's interview with Mark Cares, Speaking the Truth in Love to Mormons - Bob's interview with Mark Cares (Part 2) - Bob's interview with Matt Wilder of Adam's Road - Screenshots from the official Mormon "church" website listing the kids they say you can kill - Bob's interview with Brannon Howse on David Barton and Mitt Romney - Bob debates an ex-Mormon polygamist - Brigham (liked-'em) Young and so did Smith (just below) - Coins and monetary units, every coin in the Bible has been excavated whereas the fake monetary units in the Book of Mormon of course have never been confirmed - The BEL program, What Mitt Romney's Mormon Relative Says Bonus: Here are some notes from that BEL program, What Romney's Mormon Relative Says: * Bill Keller, Gregg Jackson & Bob Enyart: These three Christian activists present some of the uglier aspects of Mitt Romney's Mormonism including the cult's longtime claim, as reiterated by Marion Romney at the LDS General Conference, that Mormonism uniquely teaches that God the Father was once a man who grew up on a planet similar to Earth. Weird and heretical. * God the Father was Once a Man said Brigham Young: Not speaking of the incarnation of the Son but speaking of the Father, LDS president, prophet, and successor to Joseph Smith, Brigham Young, said, "The idea that the Lord our God is not a personage of tabernacle [body] is entirely a mistaken notion. He was once a man. Brother Kimball quoted a saying of Joseph [Smith] the Prophet, that he would not worship a God who had not a Father... He [God] once possessed a body, as we now do..." -President & Prophet Brigham Young, Journal of Discourses, Vol. 9 see exmormon.org * More Brigham Young: "...the Father of Heights... Yes, he was once a man like you and I are and was once on an earth like this, passed through the ordeal you and I pass through. He had his father and his mother and he has been exalted through his faithfulness, and he is become Lord of all. He is the God pertaining to this earth. He is our Father." -President & Prophet Brigham Young, 14 July 1861 see exmormon.org * Mormon Prophet and President Lorenzo Snow: Again, not speaking of the incarnation but of the Father, Snow said, "I had a direct revelation of this. ... If there ever was a thing revealed to man perfectly, clearly, so that there could be no doubt or dubiety, this was revealed to me, and it came in these words: "As man now is, God once was; as God now is, man may be." - President & Prophet Lorenzo R. Snow, Unchangeable Love of God see exmormon.org * Mormon "Church" President Equivocates: LDS president Gordon Hinkley in an interview with the San Francisco Chronicle lied and then equivocated... Q: There are some significant differences in your beliefs. For instance, don't Mormons believe that God [the Father] was once a man? A: [Lying] I wouldn't say that. There was a little couplet coined, "As man is, God once was. As God is, man may become." Now that's more of a couplet than anything else. [And equivocating] That gets into some pretty deep theology that we don't know very much about. Q: So you're saying the church is still struggling to understand this? A: Well, as God is, man may become. We believe in eternal progression. Very strongly. * Brigham (liked-'em) Young and so did Smith: Some early Mormons denied that their earliest leaders were polygamists and it was claimed that Brigham (liked-'em) Young introduced the practice. Young had 55 wives. He married ten teenagers while in his 40s including 15-year-old Clarissa Decker when he was 42 and 16-year-old Lucy Bigelow when he was 45. Also, from age 41 to age 66, Young married 23 women in their 20s. Finally in 2014 the Mormon "church" acknowledged that their founder Joseph Smith had up to 40 wives (some historians put it at 49), taking single and even married women. The church claims that some of these marriages were without physical relations, which they would seeing that Smith's youngest bride, Helen Kimball, was only 14, the marriage listed by Smith's own clerk as one of the women the founder married in early May 1843. Helen would later write: [My father] asked me if I would be sealed to Joseph … [Smith] said to me, 'If you will take this step, it will ensure your eternal salvation & exaltation and that of your father's household & all of your kindred.['] This promise was so great that I willingly gave myself to purchase so glorious a reward. Lorenzo Snow, mentioned above, the fifth president, 1989 - 1901, only had nine wives, though a number of them were teenagers half (and much less than half) his age. Recall that the Koran includes Mohammad's warning to his first wife that she faced eternal punishment for objecting to him lying with the young Coptic servant girl whom, allegedly, "Allah" had "made lawful" to him, so too, Joseph Smith dictated a similar warning to his first wife Emma in the founder's "inspired" Doctrine and Covenants. And we see above that though 14-year-old Kimball wasn't threatened she was similarly manipulated nonetheless. * Mitt Romney's Second Cousin Once Removed: "...like begets like [i.e., reproduction after its kind; an organism begets similar organisms] and that for the offspring to grow to the stature of his parent is a process infinitely repeated in nature. We can therefore understand that for a son of God to grow to the likeness of his Father in heaven is in harmony with natural law... This is the way it will be with spirit sons of God. They will grow up to be like their Father in heaven. Joseph [Smith] taught this obvious truth. As a matter of fact, he taught that through this process God himself attained perfection. From President Snow's understanding of the teachings of the Prophet on this doctrinal point, he coined the familiar couplet: "As man is, God once was; as God is, man may become." This teaching is peculiar to the [LDS] restored gospel of Jesus Christ." -Elder Marion G. Romney, General Conference, October 1964 see exmormon.org * No Cities, No Money: Archaeologists and historians have confirmed the existence of scores of biblical cities. However, the No true Scotsman informal fallacy notwithstanding, not a single one of the 38 cities mentioned by Joseph Smith in the Book of Mormon have been recognized by any notable secular historian or archaeologist. And while every coin in the Bible has been found and documented, none of the monetary units described in the Book of Mormon have ever been found. * Mormonism Falsely Claims that Indians are Jews: One of the central historical claims of the Book of Mormon, as stated in its introduction as late as 1981, is that Jews were "the principal ancestors of the American Indians" and that would include the Aztecs, Incas, Mayans, Navajos, etc., are Jews. This false teaching states that some Jews left Jerusalem by ship in about 600 B.C. and built a great civilization in the Americas. Also wrongly about the Americas, "The whole face of the land had become covered with buildings" (Mormon 1:7) including with “fine workmanship… in machinery, and also in iron and copper, and brass and steel, making all manner of tools” (Jarom 1:8; 2 Nephi 5:15) with “silks… oxen… cows… sheep… horses… donkeys… elephants…” (Ether 9:17-19) and "shipping and their building of ships, and of synagogues" and “swords… shields… head-plates… armor…” (Alma 43:18-19; Ether 15:15). None of this is true. * The Lembas: An African tribe, the Lembas, have long been believed to be descendants of the Jews, for they circumcise, keep the Sabbath and the dietary law, and in their DNA they possess the Jewish genetic marker, being perhaps the descendants of King Solomon and the Queen of Sheba. DNA research shows that American Indians are not related to the Jews, nor closely related to any Semitic peoples or the descendants of Shem, but rather, that they are primarily of Hamitic stock, from Asian people, having migrated to the Americas not by sailing the Atlantic but by crossing the Bering Straight. * Genetics Confirms Actual Biblical Relationships: In contrast to genetic predictions based on the Bible, those based on the Book of Mormon fail. Regarding the origin 4,000 years ago of people groups descended from Abraham, Dr. Jonathan Sarfati quotes the director of the Human Genetics Program at New York University School of Medicine, Dr. Harry Ostrer, who in 2000 said: Jews and Arabs are all really children of Abraham … And all have preserved their Middle Eastern genetic roots over 4,000 years. This familiar pattern, of the latest science corroborating biblical history, continues in Dr. Sarfati's article, Genesis correctly predicts Y-Chromosome pattern: Jews and Arabs shown to be descendants of one man. * Likewise, Jewish Priests Share Genetic Marker: The journal Nature in its scientific correspondence published, Y Chromosomes of Jewish Priests, by scientists from the University of Arizona, Haifa (Israel's) Technical Institute, and University College of London, who wrote: These Y-chromosome haplotype differences confirm a distinct paternal genealogy for Jewish priests. As expected, genetic science does not reinforce but rather contradicts Mormon claims. The obvious falsehood extends beyond genetics to culture, religion, and history. Contrariwise, because the Judeo-Christian Scriptures are true, mountains of evidence corroborate their historic claims. Regarding Jewish priests, Dr. Sarfati adds to the above that, "These Jews have the name Cohen, the Hebrew for priest, or variants like Cohn, Kohn, Cowen, Kogan, Kagan, etc." and that, "Even today, it is possible to identify the Levites, because they have names such as Levy, Levine, Levinson, Levental..."   * If You Fear Obama, You'll Vote for Romney; If You Fear God, You Won't: Don't fear Obama. Fear God, for that is the beginning of wisdom! Besides, Obama is Romney-lite. And because Romney has already implemented policies that are so destructive that Obama only dreams of accomplishing such things, therefore, a vote for Romney is a vote for Obama. Today's Resource: Meet the Apostle John. He was the youngest of the Twelve. And at the time of this writing, he's now one of the last remaining. If you were an eyewitness to Christ's earthly ministry, what would concern you decades after the resurrection? From the battles that John fought we can learn lessons that will help us as we ourselves fight for the truth and battle false teaching within the church. By looking at "the things that differ," we can know what details in John's three epistles applied to the circumcision believers of his day and which of his teachings apply directly to us. Available on this 4-DVD Video Set and also in audio on MP3-CD or MP3 Download. * THE CONCLUSION OF THE MATTER: Make sure you don't miss Part 2 of Bob Enyart's great interview with former BYU professor Lynn Wilder.  

Broadcast September 8, 2025, on WBCQ shortwave (7490 kHz), this episode challenges the idea that human beings are “blank slates.” Todd Thompson argues that much of what is labeled racism is better understood as cultural and tribal reflex — instincts wired by evolution, not just products of environment. Drawing on research by primatologist Frans de Waal, Todd shows how empathy, loyalty, and group boundaries appear in chimpanzees and humans alike. These instincts shape culture and survival, and when they're ignored or denied, societies fracture. From Rwanda and Yugoslavia to American Indians to today's unrest in Europe and the United States, history demonstrates the cost of refusing to acknowledge human nature. The broadcast also explores Cold War lessons. Former KGB defector Yuri Bezmenov described a four-stage strategy of subversion: demoralization, destabilization, crisis, and normalization. While he was speaking in the 1980s, the pattern is recognizable today. Modern influence campaigns no longer need spies in every institution — social media amplifies divisions at the speed of light. Every divisive slogan, every cultural flashpoint becomes a lever. The final segment turns to today's grassroots pushback. In Britain, Ireland, France, Germany, Sweden, and even Australia, ordinary citizens are reclaiming their flags and cultural identity. These aren't marches for empire, but local communities refusing to surrender their way of life. Todd argues that what's dismissed as extremism is more often people defending memory, tradition, and cohesion. The conclusion is clear: tribes that fail to rise above internal fracture are replaced by those that can. In practice, the broadest “tribe” available is the nation itself. Patriotism — allegiance to country above grievance — remains the only force strong enough to resist both ideological pressure and foreign manipulation. And as Todd reminds listeners, we are not heirs to apology but to resilience; descendants of people who endured unimaginable hardships fighting to build our nation out of nothing.  

Today on the show: Our weekly segment Genocide-Watch with Sam Husseini. Pro Palestine protestors get arrested in London for speaking Truth to power. Dave Lindorf, just back from the racist British Monarchy, reports. Also, Kathy Kelly says “We Will Not Be Silent on the Gaza Genocide”. Also the International Indian Treaty Council and the American Indian movement vow to resist Trump's plans to turn Alcatraz back to a maxi prison for mass deportations. And Juan José Gutierrez reports on expanding ICE round ups is LA and parts south The post Genocide Watch Returns With Sam Husseini and Guests appeared first on KPFA.

Looking for something fun to do this weekend? You're in the right place! WISH-TV Events manager, Allan Haw, has a calendar full of things for you to do! Here's what's happening for Labor Day weekend, Friday, September 5 through Sunday, September 7, 2025. This week: The Penrod Art Fair plus more from the WISH-TV Community Calendar! Let's make it a great weekend and find out what's going on “IN the Community”! Events mentioned in this episode:Penrod Arts Fair Saturday, September 06, 9:00am-5:00pmNewfields4000 N Michigan RdIndianapolis, IN 20th Annual Quest for the West® Art Show and SaleSeptember 05 - September 06Eiteljorg Museum of American Indians and Western Art500 West Washington StreetIndianapolis, IN Tipton County Pork FestivalSeptember 04 - September 06Downtown Tipton100 E Jefferson StreetTipton, IN Jupiter Flights Balloon FestivalSeptember 05 - September 07Conner Prairie13400 Allisonville Rd,Fishers, IN Colts 5KSaturday, September 06, 8:00am-12:00pmLucas Oil Stadium500 South Capitol AvenueIndianapolis, IN Shelby County Arts Fest Arts in the ParkSaturday, September 06, 9:00am-2:00pmBlue River Memorial Park725 Lee Blvd.Shelbyville, IN Carmel Solstice Music and Craft FestivalSeptember 06 - September 07, 10:00am-5:00pm525 North End DriveCarmel, IN Muncie Pride Fest 2025Saturday, September 06, 2:00pm - 7:00pmCannon Commons600 S Walnut StMuncie, IN WISH-TV Community Calendar If you have a suggestion for the show you can reach me at: Allan.Haw@wishtv.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

The game of basketball is perceived by most today as an “urban” game with a locale such as Rucker Park in Harlem as the game's epicenter (as well as a pipeline to the NBA). While that is certainly a true statement, basketball is not limited to places such as New York City. In recent years scholars have written about the meaning of the game (and triumphs on the hardwood) to other groups, such as Asian Americans (Kathleen Yep and Joel Franks) and Mexican Americans (Ignacio Garcia). To this important literature one can now add an examination of the sport in the lives of Native Americans, through Wade Davies' Native Hoops: The Rise of American Indian Basketball, 1895-1970 (University Press of Kansas, 2020). The game, as Davies notes, was not just something imposed upon Natives in locales such as the Indian Industrial Training School in Kansas (and elsewhere). The game provided linkages to the Native past, and was embraced as a way to “prove their worth” within a hostile environment designed to strip students of all vestiges of their cultural inheritance. The sport provided both young men and women with an opportunity to compete against members of other institutions (both Native and white) and to challenge notions of inferiority and inherent weaknesses. Davies' work does an excellent job of detailing the role of the sport in the lives of individuals, schools, and eventually, Native communities. Additionally, it examines how these players competed against sometimes seven opponents (the five players on the court and the two officials) to claim their rightful place on the court. They also often had to deal with the taunts and racism of crowds at opposing gyms. Still, most of these schools managed to field competitive teams that created their own “Indian” style of basketball that proved quite difficult to defeat. Wade Davies is professor of Native American studies at the University of Montana, Missoula. Jorge Iber is a professor of history at Texas Tech University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

School districts across the state now have the option to offer American Indian/Native Studies as an elective course.

Overview: We sit down with Dr. Lonnie Nelson, a clinical psychologist and member of the Cherokee Indians, to explore the importance of centering Native communities in healthcare research and practice. We learn about how Lonnie's personal experiences with family health challenges shaped his professional journey, and how he reframes common clinical approaches to focus on culture, self-determination, and relational trust. We dive deep into the role of "culture as medicine," uncovering how traditional practices and genuine human connection can foster healing far beyond what Western medicine often recognizes. We also discuss Lonnie's work addressing health disparities, brain health research in urban Native elders, and the need to move away from transactional, role-based healthcare toward true person-centered care. Three Takeaways: - Community-Driven Research, Not Researcher-Imposed SolutionsLonnie Nelson's approach flips the traditional research model by centering the priorities of American Indian and Alaska Native communities. Rather than imposing outside solutions, he collaborates with community members to identify needs and co-create potential interventions, then seeks funding to rigorously test these ideas. This honors cultural wisdom and ensures research is relevant and respectful. -Reclaiming Indigenous Roots in Motivational InterviewingA fascinating point Nelson brings up is that motivational interviewing—a mainstream therapeutic technique—has roots in Indigenous traditions. He highlights that its effectiveness comes from Native practices grounded in respect, non-judgment, and relational conversation. However, much of Western healthcare training strips these origins, sometimes making the approach feel manipulative; Nelson, instead, works to restore its original, culturally-grounded intent. -The Native Concept of “Medicine” is Holistic and TransformativeIn Native cultures, “medicine” isn't just pharmaceuticals or interventions—it's anything that can transform how you feel, from the smell of your grandmother's kitchen to community rituals. Nelson stresses that when Native people say, “culture is medicine,” it's about emotional and spiritual transformation—not just physical wellness. Next Step: Visit our website, ⁠⁠⁠⁠⁠⁠⁠Healthcare for Humans⁠⁠⁠⁠⁠⁠⁠, and join our community to enjoy exclusive benefits at ⁠⁠⁠⁠⁠⁠⁠https://www.healthcareforhumans.org/support/⁠⁠⁠⁠⁠⁠⁠ Support Our Mission: Non-clinicians, explore exclusive content and contribute to our collective journey. Be an Active Participant: Go beyond listening. Shape our narrative by co-creating episodes with us. Be part of our community by visiting⁠⁠⁠⁠⁠⁠⁠ https://www.healthcareforhumans.org/support/⁠⁠⁠⁠⁠⁠⁠. Follow us on Instagram ⁠⁠⁠⁠⁠⁠⁠@healthcareforhumanspodcast⁠⁠⁠

John speaks with Julie Francella - a mental health professional with over 30 years experience in handling complex trauma with Indigenous youth and families. She's a member of the Ojibway of Batchewana First Nation Reserve, and teaches Indigenous Studies at Durham College, focusing on the impacts of colonization on First Nations people; and Simon Moya-Smith - an Oglala Lakota and Chicano journalist. He's a contributing writer at NBC News and TheNation.com. He's the author of the forthcoming book, ‘Your Spirit Animal is a Jackass,' and he's an Adjunct Professor of Indigenous Studies at the University of Colorado Denver. This week they discuss Trump expanding 'woke' criticism from the Smithsonian to other museums including the Museum of the American Indian and Tennessee Universities that are no longer allowed to host Native American themed events. They dive into the breaking news of Alligator Alcatraz being shut down by the Miccosukee Nation; unpack the history of where the idea of three meals a day really came from; and took some powerful calls from listeners who brought their own insights to the conversation.Simon Moya-Smith - instagram.com/simonsaidtakeapic threads.com/@simonsaidtakeapicJulie's Substack “The Fire I Keep” https://substack.com/@juliefrancella?r=1u83jb&utm_medium=iosCheck out Julie's artwork on her website - juliefrancella.com See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. John Dickens talks with Dr. Thomas Wyatt about creating and maintaining a strong and cohesive emergency department culture, how mentorship played a role in his career as one of the first tribally enrolled American Indians to chair an academic ED, and more.

Vernon Oakes interviews Ginger Rumph, Executive Director of the Douglass Community Land Trust (Douglass CLT), and Silvia Inéz Salazar, Co-president of the 1417 N Street, NW Cooperative. Together, they explore the collaboration between their organizations and share insights into their ongoing initiatives. Ginger Rumph is the founding Executive Director of the Douglass CLT, a nonprofit dedicated to racial and economic equity through community-led land ownership and permanently affordable housing. While establishing Douglass CLT, she also led City First Homes, overseeing over 200 affordable units and implementing strong stewardship systems. Ginger brings decades of experience in housing and community development. She previously served as Vice President and COO of the Coalition for Nonprofit Housing & Economic Development (CNHED), where she directed policy, advocacy, fundraising, and operations. At Enterprise Community Partners, she managed national reporting systems and promoted best practices. In her hometown of Pittsburgh, she held leadership roles in housing coalitions, worked in real estate development, and served in county government revitalizing vacant properties. A former Peace Corps volunteer in the Dominican Republic, she continues to practice Spanish through music. Ginger holds master's degrees in public administration and social work from the University of Pittsburgh. Silvia Inéz Salazar is Co-president of the 1417 N Street, NW Cooperative in Washington, DC's Logan Circle, representing 83 diverse working families. Her leadership began in 2005 when she co-founded a tenant association to address dangerous housing conditions, including over 200 code violations. She mobilized residents against displacement and gentrification, building partnerships with legal, government, and community organizations. Silvia collaborated with the Latino Economic Development Center to produce The Demise of Condo-Zilla, a bilingual children's play that brought media attention to their struggle. She also led a partnership with the Smithsonian Museum of the American Indian to showcase Mayan art by tenants. Legal efforts secured $500,000 in pro bono support, ultimately helping residents purchase the building and form a cooperative. Beyond her housing work, Silvia has served as board chair for several justice-focused organizations and currently leads the Douglass Community Land Trust. Since 2003, she has worked at the NIH, advancing health equity through research and advocacy.

Come for the strange, sad, and hate-filled story of the Q Shaman of 1940: Elwood Towner, a.k.a. "Chief Red Cloud," who spoke at Nazi rallies in full Native American ceremonial regalia. Stay to hear #13 gets angry and go off the rails. https://order-of-the-jackalope.com/kulopus/ Key sources for this episode include Arnie Bernstein's Swastika Nation: Fritz Kuhn and the Rise and Fall of the German-American Bund; Kenneth William Townsend's World War II and the American Indian; Knute berger's "The strange case of the Northwest's Native American Nazi"; and contemporary newspaper reports. Robert Lifson Ultra The Ancient and Esoteric Order of the Jackalope is a secret society devoted to the idea that that which is least known is best to know. Each episode we share a strange story or amazing fact, and no topic is off limits -- if it's interesting or entertaining, we'll cover about it! Email: jackalope@order-of-the-jackalope.com Bluesky: https://bsky.app/profile/order-of-the-jackalope.com Discord: https://discord.gg/Mbap3UQyCB TikTok: https://www.tiktok.com/@orderjackalope Tumblr: https://www.tumblr.com/orderjackalope YouTube: https://youtube.com/@orderjackalope

This episode of Star Warsologies is our San Diego Comic-Con 2025 panel entitled "Star Wars Andor - From Resistance to Rebellion" and features Dr. Drea Letamendi, Desmond Hassing, Jendia Gammon, Robert Dagnall, and Dr. Catherine Hicks as panelists, moderated by podcast co-host James Floyd.  Panel description: Fighting the tyranny of the Galactic Empire is dangerous work, whether in the halls of power on Coruscant or in the dark recesses of the Outer Rim. Panelists will dive deep into the popular show Star Wars: Andor, especially season 2, and examine themes of resisting authoritarianism and aspects of outright rebellion. How do the choices made by Cassian Andor, Mon Mothma, and Luthen Rael make the galaxy more free but also more perilous? Psychologists Drea Letamendi (Lattes with Leia, The Arkham Sessions, Aliens Expanded) and Catherine Hicks will take you into the minds of Imperial loyalists like Dedra Meero and insurgent fighters like Saw Gerrera. Also charging into the fray will be speculative fiction author Jendia Gammon (Atacama, Doomflower, The Inn at the Amethyst Lantern), San Diego State rhetoric and writing instructor Robert Dagnall, and American Indian studies professor Desmond Hassing. Hosted by James Floyd (Star Wars author, Star Wars Insider regular contributor, Star Warsologies podcast co-host). Fight the Empire! Check out the slides from the panel as well as some panel photos on the YouTube version of the episode: https://youtu.be/zEdBI5R-5D4 Full show notes page, including how to find the panelists online  

Busy calls day: Men's History and nasty accusations. Illegal Irish deported! An appreciative country caller. Caller got into it with a black gal online! Haters and "The Snake" poem/song.The Hake Report, Wednesday, August 6, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:02:28) AI Golardo (not to be confused with AJ Gallardo)* (0:03:52) Hey, guys! Vacation shirt?* (0:07:04) NICK, Chicagoland, 1st: Drunk drag crashed at church* (0:15:23) DAVID, Ocala, FL: Winger. Robert Wagner. Kirk Douglas. 007, Lana Wood* (0:24:44) DAVID: black drama, why? Sarah Jakes.* (0:30:05) DAVID: Blue Oyster Cult* (0:32:10) Coffee: Cesar on shmorn* (0:34:53) Coffee: Popcorn on BLS* (0:39:29) Coffee: Greggatron Maze' husband?* (0:40:10) Coffee: Carver on the Irish deportations* (0:51:37) DAVID, VA, 1st: Anger, not my business, understanding w/o understanding, enjoy w/o enjoyment, body hurt but don't hurt, 50s, reconstructed Confederate soldier, seeing hell* (1:00:32) BRANDI, HI, 1st: JLP call on my fight w/ black gal* (1:15:33) MARK, L.A.: Catholic hero, Jesus Christ Superstar* (1:18:02) MARK: Maze offers nothing* (1:19:06) MARK: NJF vs Matt Walsh vs WNs; Tucker too little too late* (1:23:46) MARK: Trump should ignore judges? Feedback on callers* (1:26:54) ALEX, CA: Thomas Crapper? 60M illegals: No M. Fatigue?* (1:29:21) ALEX: Anger in a traffic jam, driving over the hill* (1:33:43) ALEX: Trump 2nd time, time to respond?* (1:35:24) WILLIAM III: Shirt, Wilt Chamberlain, Rush, Steve Garvey* (1:42:54) WILLIAM III: Hawaii gal, Snake poem* (1:45:59) WILLIAM III: Maze a shame! American Indian. KY John!* (1:46:58) Coffee: Cesar on my shirt, and Muslims vs J's on Jesus* (1:49:45) Coffee: Ronnie on WN* (1:51:33) MAZE, OH* (1:54:04) Closing: Punchie TV today! Or call tmrw!BLOG https://www.thehakereport.com/blog/2025/8/6/the-hake-report-wed-8-6-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/8/6/jlp-wed-8-6-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

This week, we're revisiting a favorite conversation from this past year - Lynyrd Skynyrd founding member and lead guitarist Rickey Medlocke joins Jay Jay this week on the podcast! Jay Jay & Rickey's history goes as far back as Twisted Sister does - to 1973 - and they've remained friends ever since. Rickey is best known as being the frontman & guitarist for the band Blackfoot, as well as an original member of Lynyrd Skynyrd. He's of Lakota Sioux and Cherokee ancestry, and was inducted into the Native American Music Hall of Fame in 2008. He's heavily involved in supporting the Missing and Murdered Indigenous Women (MMIW) Movement, and national efforts to end all violence against American Indian, Alaska Native and Native Hawaiian women, which you can learn more about via the links below:www.niwrc.orgwww.rickeymedlocke.com/never-run-out-of-roadTune in to hear all about Jay Jay & Rickey's deep history that goes back over 50 years, as Rickey discusses how he's been one of the faces of Southern Rock for decades, and set the standard for the genre.Don't miss this conversation, only on The Jay Jay French Connection: Beyond the Music!A special thank you to our new sponsors, Dimarzio Pickups and Tonequest Report.Produced & Edited by Matthew Mallinger

About Jacob Butler Jacob Butler is a member of the Salt River Pima Maricopa Indian Community and was elected to the SRPMIC Tribal Council in 2022. He is Onk Akimel O'Odham and has lived within his community his entire life. Councilman Butler is the District A Representative. Councilmember Butler has worked for his community for the past 20 years. He previously worked as the Cultural Resource Specialist and was the primary contact for the Section 106 government to government Consultation for the tribe and has worked with many indigenous communities across the country during his time as the Community Garden Coordinator. Councilman Butler is a strong advocate of supporting and maintaining ancestral lands of the Onk Akimel O'Odham and strongly supports representation of indigenous people. Councilmember Butler is currently serving as Chair of the Non-profit Organization Native Seed Search and is a board member of the Friends of Pueblo Grande Auxiliary. Councilman Butler has also been appointed to serve on Salt River Fields Board and Salt River DEVCO boards. Councilmember Butler is also an avid artist. He practices the O'odham tradition of shell-etching and has participated in a number of events and galleries around the world, including (but not limited to): Prehistoric Collectors Gallery of the Southwest Potters, SRPMIC Huhugam Ki Museum, Arizona Heard Museum, Smithsonian Institute National Museum of American Indian video, wall art panel for the Casa Grande Ruins National Monument, wall art panel at the Odysea Aquarium, Gateway Airport traditional tools and shell, Great Wolf Lodge, Hayden House Rehabilitation Project, Pueblo Grand Museum, Huhugam Heritage Center. In 2018, Councilman Butler presented Colorado Rockies player, Ian Desmond with his personal fielding glove that was designed to represent the culture of the Akimel O'odham as a way to maintain and honor the unique connection and relationship the Colorado Rockies have established with the Salt River Pima-Maricopa Indian Community. Episode Notes 10:01 Lesson 1: Know Your Worth 15:36 Lesson 2:  Stand Behind Your Principles Unless They Conflict with a Greater Value 20:26 Lesson 3:  Engage the World 24:09 Lesson 4: Invest in Lasting Impact 30:23 Lesson 5:  Address Issues with Solutions, Not Complaints 32:16 Lesson 6:  Don't Wait for Change 36:57 Lesson 7:  Address Conflict Analytically to Find Common Ground 41:12 Lesson 8: Don't Let Fear Limit What You Can Do 46:46 Lesson 9: Follow Through, But Know When to Ask for Help 50:14 Lesson 10:  The Greatest Change I Can Affect is My Own  

In the Twentieth Century, Chicago's Midway Airport had a sign that read “Crossroads of the World,” and during its heyday Midway literally was the aviation center of the world.  From a historical perspective the same has been true for Chicago reaching back a century earlier as a critical hub of the railroads, during the Industrial Age as a center for trade and manufacturing, and for centuries before a meeting place for uncounted generations of Native Americans.   The geographic reality was that where the Chicago river and estuaries of the Chicago region meet the southwest corner of Lake Michigan attracted indigenous peoples, Potawatomi, Miami, Anishinaabeg, Ho-Chunk, or Sauk and assuredly others portaging the divide, arriving by canoe or on foot.  Sometimes they stayed for a while or moved with the migration of the game and seasonal changes. Hence this place called Chicago despite the low lying, swampy, muddy, and unattractive ground due to it's elemental location and convenient waterways has continued for centuries to be a key to the continent. This juxtaposition has spawned innumerable books on Chicago. In this episode we talk with author and Associate Professor of History John William Nelson Ph.D. about his recently published book Muddy Ground; Native Peoples, Chicago's Portage, and the Transformation of a Continent. This exhaustive history underpinned by impressive research re-enforces the basic fact that geography frequently dictates the destiny of an area and out of this meeting place and important key transportation link to the continent this muddy ground eventually gave rise to a mighty city.  Dr. Nelson's book brings important new insights and a fresh perspective on the Canon of portage history for Chicago to offer the reader a fresh perspective of the region and its importance for Native Americans and foundational story of Chicago's origin and settlement. Links to Research and Historic Sources: The book, The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650–1815, (Studies in North American Indian History), by Richard White (2010) Explore the "Life of Gurdon Saltonstall Hubbard" on the Chicago Portage website The book, The Autobiography of Gurdon Saltonstall Hubbard, by Gurdon Hubbard (1912) The 1928 map of The location of the Chicago portage route of the seventeenth century by Robert Knight and Lucius H. Zeuch on the Chicago Portage website Wikipedia biography of Frederick Jackson Turner, (1861-1932) Historian -- originator of the theory of the American frontier as a culture Archer Butler Hulbert (1873-1933) during his lifetime created and collected an amazing depth history and research most notably the 16 volume set entitled the Historic Highways of America University of Houston, Cullen College of Engineering website, "The Indian Canoe" by John Leinhart Wikipedia webpage on Pays d'en Haut - literally a French phrase translating to, "Upper Country" James H. Merrill, Ph.D. - a professor of history at Vasser College is the foremost expert on the interactions between colonialists and American Indians in early American history, and scholars agree Merrell's work has helped shape the contemporary study of American Indian and early American history. "Pierre Margry Collection" translations at the Burton Historical Collection of the Detroit Public Library of early accounts and research from the Paris Archives by French historian Pierre Margry (1818-1894) The Jesuit Relations and Allied Documents, Edited by Reuben Gold Thwaites Past Windy City Historians Podcast referenced in this episode: Episode One: Who Was First? Episode 2: The Place Called Chicagoua Episode 3: Urbs in Horto?

"It shouldn't be that hard" says our guest. Americans first recognized Indians as tribes and as nations, at least at a national level. North America's indigenous peoples had government and effective government before european arrival. Returning to that model of self government should therefore be an answer to today's challenges. American Indian history is the topic of discussion in this interview with Professor Adam Crepelle at Loyola University Chicago School of Law. He is the author of "Becoming Nations Again." Learn more about your ad choices. Visit megaphone.fm/adchoices

Hit the road—and the stacks—with literary powerhouses Tommy Orange (Wandering Stars and Pulitzer Prize finalist There There) and Kaveh Akbar (National Book Award finalist Martyr!). The two best friends pulled over during their joint book tour to share their favorite indie bookshops, rising Western writers, and unconventional creative sanctuaries, including a Los Angeles spa where Kaveh's imagination flows.  Part literary love letter, part buddy comedy, this episode is jam-packed with engrossing settings and memorable characters, including Tommy's unsung (but still heroic) hometown of Oakland, California; Seattle's charming poetry bookstore, where Kaveh tied the knot; and Jack London's not-so-friendly ghost.  Bookstores we'll browse in this episode: - Marcus Books, Oakland, California (Tommy's favorite bookstore in Oakland) - Open Books, Seattle, Washington (poetry-only bookstore where Kaveh got married) - Elliott Bay Book Company, Seattle, Washington (a massive bookstore where Kaveh had a public reading the night before his wedding) - Changing Hands Bookstore, Tempe and Phoenix, Arizona (host Michelle's favorite local bookstore) - Powell's Books, Portland, Oregon - Sausalito Books by the Bay, Sausalito, California - Underground Books, Sacramento, California Books Tommy Orange and Kaveh Akbar recommend: - The Thousand Crimes of Ming Tsu by Tom Lin - Bad Indians: A Tribal Memoir by Deborah A. Miranda  - We Survived the Night by Julian Brave NoiseCat - A Heartbreaking Work of Staggering Genius and The Circle by Dave Eggers  Guests: Tommy Orange writes fiction that hits “like a thunderclap.” An enrolled member of the Cheyenne and Arapaho tribes of Oklahoma, he was born and raised in Oakland, California, and his urban Indigenous identity pulses through his work. His debut novel, There There, became an instant classic for its unflinching, kaleidoscopic portrayal of contemporary American Indian life, earning it a spot as a Pulitzer Prize finalist and winning the American Book Award. His much-anticipated second novel, Wandering Stars, expands the story of There There's characters and traces the impact of U.S. violence on Native lives across generations. Tommy is known for his lyrical style, sharp cultural insight, and generous heart—on and off the page. He currently lives with his wife and two sons in Oakland, where he's working on new projects that further challenge and broaden the literary landscape. Kaveh Akbar is a literary alchemist who conjures poetry that's equal parts mystic, ecstatic, and searingly honest. Born in Tehran and raised in the American Midwest, he's the author of two acclaimed poetry collections—Calling a Wolf a Wolf and Pilgrim Bell—and editor of The Penguin Book of Spiritual Verse: 110 Poets on the Divine. Kaveh's words have lit up the pages of the New Yorker, the New York Times, the Paris Review, and The Best American Poetry. He's known for asking the big questions—about addiction, grace, and what it means to be fully alive. His debut novel, Martyr!, a finalist for the National Book Award, is a propulsive, wildly original story about art, faith, and the ghosts who follow us. He lives with his spouse in Iowa City, and is the Director of the English and Creative Writing Major at the prestigious University of Iowa.

Although this album was the fourth  Elton John studio album, it was also the third album released in 1971.  John had released a film soundtrack album and a live album previously in the year.  Madman Across the Water is a more progressive album than his previous outings, containing nine tracks with all but the final track exceeding four minutes.  Elton John also had Yes keyboardist Rick Wakeman sit in on the sessions for two of the tracks, playing Hammond organ.  Although it went to number 8 on the US Billboard 200 chart, it did not do as well in his native UK.  The mediocre results in England may be partly explained by the song lengths not fitting nicely into the 3-minute span typical of singles.  Nevertheless, the album contains two singles which would prove to be amongst John's greatest hits. Contemporary critics had mixed reactions to the prog rock bent of the album, with some finding the lyrics confusing and the album as a whole too deep for new fans.  As with much of the discography of music icons like Elton John, reviews would trend more positive over time. Madman Across the Water finds Elton John on the cusp of his ascent to superstardom, when his next several albums would trend towards a glam rock approach and would start regularly topping the charts.Original host Brian Dickhute returns to "What the Riff" studios to help us finish off our podcast series focusing on the Months from 1965 to 1995. Tiny DancerThe lead off track takes its inspiration from two places.  Generally, it is inspired by the spirit of the women Bernie Taupin met in California, and how their styles contrasted with those in the U.K at the time.  More specifically it references Maxine Feibelman, who really was the "seamstress for the band," and supported John's elaborate stage costume style.  Feibelman and Taupin were married in March 1971, with Elton John serving as best man.LevonThe first single from the album tells the story of Levon, a man who is successful in the family business, but trapped in his lifestyle.  "Levon wears his war wound like a crown."  This symphonic piece uses a backing orchestra written, arranged, and conducted by Paul Buckmaster.  Madman Across the WaterThe title track to the album was originally supposed to be a track on John's previous studio album, but it was rearranged for this album.  The lyrics are about a man in a coastal mental institution who doesn't know if he belongs there or not.  Many have speculated that Taupin wrote this about then President Richard Nixon, speculation to which Taupin responds, "That is genius.  I could never have thought of that."Indian SunsetThe story about an American Indian warrior on the verge of defeat was inspired by Frederic Remington painting and/or a visit that Bernie Taupin paid to a reservation.  John has stated that the song is not a protest song, but a story.  The opening acapella verse sets the wistful tone of the rest of the song. ENTERTAINMENT TRACK:Main theme from the children's television series “Electric Company""Hey you guys!"  This children's educational show debuted in 1971.   STAFF PICKS:Uncle Albert/Admiral Halsey by Paul and Linda McCartneyBruce begins the staff picks with a song from "Ram," the only album attributed to Paul and Linda McCartney.  It reached number 1 on the Billboard Hot 100 in September 1971, making it the first post-Beatles McCartney single to top the US charts.  It is actually a compilation of several song fragments assembled by engineer Eirik Wangberg.  The lyric "hands across the water/heads across the sky" refers to Linda and Paul being American and British.Rain Dance by the Guess WhoRob brings us a song penned by Burton Cummings and Kurt Winter which was the lead-off track from the Guess Who's eighth studio album, "So Long, Bannatyne."  Randy Bachman had departed the band by this time.  Many of the lyrics reference landmarks or businesses in their native Winnipeg, Canada.  You Say It by Al GreenWayne's staff pick is a fusion of funk and soul off Al Green's third studio album.  Green got his start at the age of nine in a gospel quartet. The lyrics from this song discuss the difficulties a guy has in picking up the phone to call his girl.  Al Green became a minister in 1976 and returned to gospel music in the mid-80's.I'd Love to Change the World by Ten Years AfterLynch features a song that is the sole top-40 single from the British blues rock group in the U.S., peaking at number 40 on the Billboard Hot 100.  The lyrics express the frustration of the counter culture movement in wanting to change the world, but realizing that solutions are harder to reach than thought.Gypsys, Tramps and Thieves by CherBrian finishes out the episode with a story from Cher. The lyrics are told from the perspective of a Gypsy girl born to a dancer in a traveling show.  When she is 16, she becomes pregnant from a young stranger who runs off, leaving her to raise a baby girl in the same situation as her mother raised her. Thanks for listening to “What the Riff?!?” NOTE: To adjust the loudness of the music or voices, you may adjust the balance on your device. VOICES are stronger in the LEFT channel, and MUSIC is stronger on the RIGHT channel.Please follow us on Facebook https://www.facebook.com/whattheriffpodcast/, and message or email us with what you'd like to hear, what you think of the show, and any rock-worthy memes we can share.Of course we'd love for you to rate the show in your podcast platform!**NOTE: What the Riff?!? does not own the rights to any of these songs and we neither sell, nor profit from them. We share them so you can learn about them and purchase them for your own collections.

Bigfoot Stalks American IndianGrowing up in a Native American community, the narrator was taught about Bigfoot as a fundamental part of life, akin to basic safety lessons. This cultural knowledge emphasized coexisting with Bigfoot by avoiding interaction, a practice rooted in an unspoken agreement to mutual non-interference. As a high school senior living in a rural, wooded area, the narrator experienced a chilling encounter one night while walking home. They detected bipedal steps pacing them in the dark, a presence that became more assertive as it deliberately made louder noises. Using a passing vehicle's headlights as a distraction, the narrator sprinted to escape, only to hear a tree limb snap loudly ahead, signaling Bigfoot's dominance and control over the territory. The encounter profoundly impacted the narrator, reinforcing the Native perspective of Bigfoot as a powerful, sentient being that communicates through energy and actions, much like humans. The broken limb was a deliberate statement of superiority, reminding the narrator of their vulnerability in Bigfoot's domain. This experience, described as more intimidating than facing a bear or wolf, underscored the Native understanding of navigating Bigfoot's territory with respect, akin to passing through a gang-controlled area where one is seen but allowed to pass unharmed by choice. The narrator reflects on this event as a humbling lesson in coexistence, highlighting the creature's ability to assert its presence without direct confrontation.Join my Supporters Club for $4.99 per month for exclusive stories:https://www.spreaker.com/podcast/what-if-it-s-true-podcast--5445587/support

This week, we're talking about British Indian cuisine and American Indian cuisine. Well, we were until we got on a nostalgic talk about our love affair with the stuff and Erica's first taste of Chicken Tikka Masala! What was your first experience of Indian food like?

Full 3 hr episode on Patreon Part III of the non-cybernetics series focused on the little explored contributions of American Indian knowledge systems to the development of computation and algorithms. Mickey Newbury and songwriting, Navajo code-talkers during WWI/WWII, variations in native dialect, coyotes and stardust, sustaining genetic diversity, tricksters and their influence on probability studies, AIM takeover of the Fairchild semiconductor plant, indigenous anarchy and post-politics, Claude Shannon-Weaver method applied to Ojibwe scrolls, The Iroquois Confederacy as a model for the US constitution: symbolism of the arrows, the suspicious rise of Global Village Coffeehouse and tribal aesthetics in the early 90's, the vanishing native, the phrase “standing on business”, KB's postcard snail mail network, Marcel Mauss, Bataille, and the potlatch economy as a precursor to the feedback network, biodiversity in agriculture, multi-colored corn harvests, + more

U.S. strikes did not destroy Iran nuclear program, says Pentagon assessment; Dems join GOP to kill vote impeaching Trump over Iran strikes; Health gaps persist for American Indian, Alaska Native Coloradans; Alternative payment models better for WA patients, providers; New CT law ends election agency's independence.

U.S. strikes did not destroy Iran nuclear program, says Pentagon assessment; Dems join GOP to kill vote impeaching Trump over Iran strikes; Health gaps persist for American Indian and Alaska Native Coloradans; Alternative payment models better for WA patients and providers; New CT law ends election agency's independence.

Calls: Wars and riots between the nations! Spinning ball confirmed by sunset! Maze: Y'all jealous of us. War is in y'all DNA. Octopus IQ?The Hake Report, Friday, June 20, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:05:01) Servant* (0:06:46) Hey, guys! Egret? La la la tee* (0:10:09) MICHAEL, Canada: MRH; reconquista; Riots; American Indians* (0:17:53) MICHAEL: Israel; Wars; Ally; "Help/Charity"; Christian love* (0:27:10) Riot attendance; Illegal office holders!* (0:30:52) Carver coffees: Talking sense on Trump, Iran, threats* (0:39:11) WILLIAM III, CA: Nat Guard* (0:44:40) WILLIAM: FE, black girl's mother; OR drag; Juneteenth* (0:52:35) ALEX, CA: FE or cylinder? No curve? Dropoff?* (0:57:00) ALEX: "incel" when you talk to women?* (1:02:29) MARK, L.A.: Tucker vs Ted Cruz; Scott Walker* (1:04:51) MARK: anti-white antagonism; blacks and Hispanics…* (1:14:14) MAZE, OH: jealous of blacks* (1:30:20) Supers / Coffees* (1:31:43) IQ of Octopuses: 73?* (1:35:32) MEADE, Richmond: Diversity, turn back God; Christian passion* (1:39:57) MEADE: Juneteenth "lie"; PPFA, R's, D's, both parties are evil* (1:41:05) MEADE: Iran vs Israel, picking sides? Foreign enemies and hatred* (1:46:01) JAIME, MN: Responsibility as a married man; Diogenes; Condi, Colin* (1:50:36) BOBBY, FL: 92 IQ, mother gave him fluoride gummies* (1:54:17) ClosingBLOG https://www.thehakereport.com/blog/2025/6/20/the-hake-report-fri-6-20-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/6/20/jlp-fri-6-20-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/show*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science

Send me a text!The lessons of insurgency applied to the successful counter-insurgency against the American indiansDifferent quotes New Season, new outroSupport the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

   In a high-energy episode, @intheMatrixxx and @shadygrooove dive into the escalating drama between President Trump and Elon Musk, as their public feud erupted on June 5, 2025, with Trump threatening to cut Musk's government contracts over his criticism of the EV mandate removal and contradictory statements. The show frames Trump's stance as a defense of America-First economic priorities, contrasting Musk's globalist-leaning interests with Trump's leadership, especially after Musk's recent exit from DOGE and his critique of the Big Beautiful Bill, while noting their past collaboration. They then explore the historical impact of railroads on Native American communities, revealing how 19th-century expansion—often through broken treaties like the 1868 Treaty of Fort Laramie—devastated tribes like the Sioux, paving the way for America's growth at a steep human cost. The show ties this to Trump's modern infrastructure vision, arguing that his policies, like the Big Beautiful Bill's $46.5 billion for border security, prioritize American sovereignty without repeating past injustices, building on the self-reliant legacy of figures like James J. Hill. With the constitution as your weapon, join the fight to put America first. The truth is learned, never told—tune in at noon-0-five Eastern LIVE to stand with Trump! Keywords Trump, Trump Musk feud, American Indian railroad, America-First infrastructure, China trade deal, Biden autopen scandal, MAGA Golden Age, DOGE codification, Colorado terror attack, Trump tariffs appeal, Middle East tour, law and order, MG Show, @intheMatrixxx, @shadygrooove, fake news, truth, constitution, MG Show Podcast, Jeffrey Pedersen, Shannon Townsend, Independent Journalism, Alternative Media, Political Insights, Constitutional Rights, Live Coverage, Real-Time Analysis, DJT Truth Social, Combating Censorship, Unfiltered Political Insights Filename mgshow-s7e106-elon_musk_vs_president_trump_drama_the_american_indian_and_the_railroad Tune in weekdays at 12pm ET / 9am PST, hosted by @InTheMatrixxx and @Shadygrooove. Catch up on-demand on https://rumble.com/mgshow or via your favorite podcast platform. Where to Watch & Listen Live on https://rumble.com/mgshow https://mgshow.link/redstate X: https://x.com/inthematrixxx Backup: https://kick.com/mgshow PODCASTS: Available on PodBean, Apple, Pandora, and Amazon Music. Search for "MG Show" to listen. Engage with Us Join the conversation on https://t.me/mgshowchannel and participate in live voice chats at https://t.me/MGShow. Social & Support Follow us on X: @intheMatrixxx and @ShadyGrooove Join our listener group on X: https://mgshow.link/xgroup Support the show: Fundraiser: https://givesendgo.com/helpmgshow Donate: https://mg.show/support Merch: https://merch.mg.show MyPillow Special: Use code MGSHOW at https://mypillow.com/mgshow for savings! Crypto donations: Bitcoin: bc1qtl2mftxzv8cxnzenmpav6t72a95yudtkq9dsuf Ethereum: 0xA11f0d2A68193cC57FAF9787F6Db1d3c98cf0b4D ADA: addr1q9z3urhje7jp2g85m3d4avfegrxapdhp726qpcf7czekeuayrlwx4lrzcfxzvupnlqqjjfl0rw08z0fmgzdk7z4zzgnqujqzsf XLM: GAWJ55N3QFYPFA2IC6HBEQ3OTGJGDG6OMY6RHP4ZIDFJLQPEUS5RAMO7 LTC: ltc1qapwe55ljayyav8hgg2f9dx2y0dxy73u0tya0pu All Links Find everything on https://linktr.ee/mgshow

Patrick opens the phone lines for unfiltered calls about tattoos, regret, faith, and the emotional knots people tie—and try to untangle—over the years. He listens as callers lay bare stories of choosing partners outside their faith, family scandal, and choices that echo across decades, offering practical advice and rooting the discussion in real-life struggles. Anthony - I have lived with tattoos for 20 years. I regret every single tattoo I have. (00:45) Cecilia - I am engaged to a non-Catholic. He is challenging the Eucharist and says it is just a symbol. (11:09) Chiara - You gave me similar advice as you did Cecilia, and I have a completely different outlook now. My life is way better thanks to you. (22:26) Stephanie - I was also engaged to non-Catholic who later converted. His family was supportive. I feel her marriage is at greater risk than mine was. (27:41) Cyrus shares a couple of emails in regards to Cecilia’s call Kristy - I just wanted to encourage Cecilia. Those signs are there for a reason. I broke my engagement off with young man and it hurt but I couldn’t leave my faith even for someone I cared about. Elisha - When I was dating someone non-Catholic I could feel God wanted something else for me. I broke up with that man and met my current husband 3 weeks later. (38:08) Elsa - I too had a similar experience. I’m glad that I did what I did. I wouldn’t be a religious education director today. (41:19) Matt – You mentioned that American Indians knew about the early stories from Genesis. Can you comment on this more? (44:19) Barry - My wife and I got married outside of the Church. Can I receive the Eucharist if we are not having sexual relations? (48:39)

A conversation with historian Coll Thrush about their book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, 2025) Coll Thrush is Professor of History and associate faculty in Critical Indigenous Studies at the University of British Columbia. He earned a B.A. from Fairhaven College at Western Washington University and PhD in History from the University of Washington. His first book, Native Seattle: Histories from the Crossing-Over Place (University of Washington Press, Weyerhauser Environmental Book Series, 2007) won the 2007 Washington State Book Award and came out in a 2nd edition in 2017. In 2011 Thrush and Colleen E. Boyd co-edited Phantom Past, Indigenous Presence: Native Ghosts in North American Culture and History (University of Nebraska Press, 2011). His next monograph was Indigenous London: Native Travelers at the Heart of Empire (Yale University Press, Henry Roe Cloud Series on American Indians and Modernity, 2016). Just last week, he published his new book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, Emil and Kathleen Sick Book Series in Western History and Biography, 2025).   The Writing Westward Podcast is produced and hosted by Prof. Brenden W. Rensink for the Charles Redd Center for Western Studies at Brigham Young University. Subscribe to the Writing Westward Podcast on Apple Podcasts, Stitcher, Spotify, Google Play, and other podcast distribution apps and platforms. Follow the BYU Redd Center and the Writing Westward Podcast on Facebook, Bluesky, or X/Twitter, or get more information @ https://www.writingwestward.org.   Theme music by Micah Dahl Anderson @ www.micahdahlanderson.com

American Indians in Texas at the Spanish Colonial Missions embarked on a campaign in May to highlight the disproportionate effect of violence against Native women.

Brando’s father is an American Indian incarcerated political activist. Or is he? His mother tells a lot of stories. It’s almost impossible to know what’s true and what isn’t.See omnystudio.com/listener for privacy information.

Angel Studios https://Angel.com/ToddBecome a Premium Angel Studios Guild member to watch The King of Kings, stream all fan-curated shows and movies, and get 2 free tickets to every Angel Studios theatrical release. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. go to KnowYourRiskPodcast.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeJordan Peterson's Brilliance Gets Spit out of Jesus's Mouth // Jake Tapper's PsyOp // Tim Tebow owes ALL Fathers an Apology Right. Now.Episode Links:Right-wing ‘intellectual', Jordan Peterson, starred in a video called ‘1 Christian vs 20 Atheists' and gets so flustered he can't even admit if he's a Christian or not

Original Air Date: 10/5/22 According to ⁠indianlaw.org⁠ “…More than 1 in 2 Native American women have experienced sexual violence. Though available data is limited, the number of missing and murdered American Indian and Alaska Native women and the lack of a diligent and adequate federal response is extremely alarming to indigenous women, tribal governments, and communities. On some reservations, indigenous women are murdered at more than ten times the national average. Statistics define the scale of the problem, but do nothing to convey the experience of the epidemic.” Pepita Redhair is one of this Missing and murdered indigenous women. She went missing at the height of the global SARS CoV2 pandemic in March of 2020 for Albuquerque NM, where she lived with her boyfriend. This is her story. GoFundMe For Pepita Rehair: ⁠https://www.gofundme.com/f/6c2brx-missing-pepita-redhair⁠ Donate to help support The Nation Indigenous Women Resource Center: https://www.niwrc.org/donate ⁠ Resources: Disappeared Season 10 E3 ⁠https://navajotimes.com/reznews/missing-a-baby-family-seeks-help-in-finding-missing-loved-one-pepita-redhair/⁠ ⁠https://cv.nmhealth.org/wp-content/uploads/2022/08/081222-Omnibus-PHO.pdf⁠⁠ https://thecinemaholic.com/pepita-redhair-found-or-missing-is-she-dead-or-alive/⁠ ⁠https://spikytv.com/is-pepita-redhair-still-missing-is-she-dead-or-alive/⁠ ⁠https://www.koat.com/article/pepita-redhair-gallup-missing/38325170#⁠ ⁠https://charleyproject.org/case/pepita-madalyn-redhair⁠ ⁠https://disappearedblog.com/pepita-redhair/⁠ ⁠https://www.thelily.com/theres-an-epidemic-of-missing-indigenous-women-one-mother-wants-answers-about-her-daughter/⁠ Listen Ad Free And Get Access to Exclusive Journal Entries Episodes: Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/4HEzJSwElA7MkbYYie9Jin⁠⁠⁠ Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/themurderdiariespod⁠⁠⁠ Apple: Hit subscribe/ 1 week free trail available Sponsorship Links: Sign up for a one-dollar-per-month trial period and take your retail business to the next level today! ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shopify.com/murderdiaries⁠⁠⁠ Music Used: Walking with the Dead by Maia Wynne Link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://freemusicarchive.org/music/Maiah_Wynne/Live_at_KBOO_for_A_Popcalypse_11012017⁠⁠⁠ License: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://creativecommons.org/licenses/by-nc-nd/4.0/⁠⁠⁠ Glitter Blast by Kevin MacLeod Link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://filmmusic.io/song/4707-glitter-blast⁠⁠⁠ License: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://filmmusic.io/standard-license⁠⁠⁠ Our Links: Link Hub: ⁠⁠⁠https://msha.ke/themurderdiaries⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/themurderdiariespod/⁠⁠⁠ Edited by: ⁠⁠⁠⁠⁠⁠⁠https://www.landispodcastediting.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Molly Fuentes is medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital. Dr. Fuentes is an assistant professor of rehabilitation medicine at the University of Medicine. She also is a pediatric physiatrist. She completed her undergraduate degree at Stanford University and is a graduate of the School of Medicine at the University of Michigan. She completed her residency at the University of Washington and later completed a pediatric fellowship at the Seattle Children's Hospital. She then completed a research fellowship in pediatric injury at the Harborview Injury Prevention and Research Center at the University of Washington. She is the medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital.   Part 2 She indicated that the Indian Health Service per capita receives half of what Medicaid receives. Treaty-bound trusts for providing health care are chronically underfunded. The Indian Health Service operates under a funding cap, which is annually appropriated. In contrast, Medicare and Medicaid are entitlement programs. She then returned to looking back at the injury-equity framework. She wanted to dive into the pre-event phase factors for native children and teens. An example pertains to motor vehicle injuries. Tribal sovereignty means that tribal laws are what is important to safety on reservations roads, e.g., speed limits and seat belt use. She described various programs that aim to improve safety on tribal roads. She then discussed the post-event phase involving rehabilitation and the golden hour that affects health outcomes. Where native people mostly reside in the U.S., there are fewer trauma centers. A related topic is models of access to health care services. The acceptability of these services by patients is a key element in the quality of health care provided.  High rates of health uninsurance affect this population negatively.

Part Two of a thorough review of Careless People by Sarah Wynn-Williams picks up with Chapters 12-18. As the author begins to experience life working for Facebook as a new mother, the reality of how that milestone is viewed by her colleagues becomes apparent. More equally chilling and amusing insights about Sheryl and Mark are shared, including her experiences being included in Mark's luxurious travel, his private jet preferences, and the work, or lack thereof, that went into courting various governments. Awkward executive level dynamics and personalities continue to be revealed via Sarah's outsider's perspective as we witness her slowly becoming more jaded with each passing chapter. BONUS: a rant on Andrew Jackson Books/biographies about Andrew Jackson: Life of Andrew Jackson by James PartonThe Passions of Andrew Jackson by Andrew Burstein American Lion: Andrew Jackson in the White House by Jon MeachamFathers & Children: Andrew Jackson and the Subjugation of the American Indian by Michael Paul Rogin All opinions are personal and not representative of any outside company, person, or agenda. Information shared is cited via published articles, legal documents, press releases, government websites, public videos, news reports, and/or direct quotes and statements, and all may be paraphrased for brevity and presented in layman's terms.Wanna support this independent pod? Links below:BuyMeACoffee - https://www.buymeacoffee.com/BBDBVenmo @TYBBDB Hosted on Acast. See acast.com/privacy for more information.

Vice President of the Native American Guardian's Association Learn more about your ad choices. Visit podcastchoices.com/adchoices

Mary Hunter Austin was a U.S. writer known for walking throughout the American Southwest. But her life of activism was far more complicated than brief bios usually mention. Research: "Mary Hunter Austin." Encyclopedia of the American West, edited by Charles Phillips and Alan Axelrod, Macmillan Reference USA, 1996. Gale In Context: U.S. History, link.gale.com/apps/doc/BT2330100082/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=6a4f821e. Accessed 26 Feb. 2025. "Mary Hunter Austin." Encyclopedia of World Biography Online, vol. 23, Gale, 2003. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631008133/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ceca42e0. Accessed 26 Feb. 2025. #0840: Willa Cather to Mary Hunter Austin, June 26 [1926]. https://cather.unl.edu/writings/letters/let0840 Austin, Mary Hunter. “Earth Horizon.” Houghton Mifflin. 1932. Austin, Mary Hunter. “Experiences Facing Death.” Bobbs-Merrill Company. 1931. Blend, Benay. “Mary Austin and the Western Conservation Movement: 1900-1927.” Journal of the Southwest , Spring, 1988, Vol. 30, No. 1 (Spring, 1988). https://www.jstor.org/stable/40169782 Davis, Lisa Selin. “The Loneliest Land.” National Parks Conservation Association. Spring 2015. https://www.npca.org/articles/942-the-loneliest-land Egenhoff, Elizabeth L. “Mary Austin.” Mineral Information Service. November 1965. https://npshistory.com/publications/deva/mis-v18n11-1965.pdf Fink, Augusta. “I-Mary: A Biography of Mary Austin.” University of Arizona Press. 1983. Hoffman, Abraham. “Mary Austin, Stafford Austin, and the Owens Valley.” Journal of the Southwest , Autumn-Winter 2011, Vol. 53, No. ¾. Via JSTOR. http://www.jstor.com/stable/41710078 Lanzendorfer, Joy. “Searching for Mary Austin.” Alta. https://www.altaonline.com/dispatches/a8713/searching-for-mary-austin-joy-lanzendorfer/ Online Archive of California. “Austin (Mary Hunter) Papers.” https://oac.cdlib.org/findaid/ark:/13030/c85t3ppq/ Richards, Penny L. “Bad Blood and Lost Borders: Eugenic Ambivalence in Mary Austin’s Short Fiction.” Richards, Penny L. “Disability History Image #3.” 8/30/2005. https://disstud.blogspot.com/2005/08/ Romancito, Rick. “The Image Maker and the Writer.” Taos News. 10/2/2024. https://www.taosnews.com/opinion/columns/the-image-maker-and-the-writer/article_7805f16a-8ab9-5645-9e84-4a189e18ac23.html Siber, Kate. “The 19th-Century Writer Who Braved the Desert Alone.” Outside. 1/22/2019. https://www.outsideonline.com/culture/books-media/mary-austin-mojave-nature-writer/ Stout, Janis P. “Mary Austin’s Feminism: A Reassessment.” Studies in the Novel , spring 1998, Vol. 30, No. 1. Via JSTOR. https://www.jstor.org/stable/29533250 The Ansel Adams Gallery. “Visions of Taos: The Making of “Taos Pueblo” by Ansel Adams and Mary Austin.” https://www.anseladams.com/visions-of-taos-the-making-of-taos-pueblo/ Viehmann, Martha L. “A Rain Song for America: Mary Austin, American Indians, and American Literature and Culture.” Western American Literature , Spring 2004, Vol. 39, No. 1. Via JSTOR. https://www.jstor.org/stable/43022288 Wynn, Dudley. “Mary Austin, Woman Alone.” The Virginia Quarterly Review , SPRING 1937, Vol. 13, No. 2. Via JSTOR. https://www.jstor.org/stable/26433922 See omnystudio.com/listener for privacy information.