Podcasts about fathers

Israel has always been the apple of God's eye, and that has never changed. Yet, often in today's Church, Israel is not seen as a player in God's plan. Some teach that Israel has not been important since the inception of the Church. This of course is not true. In this episode,  I talk with a Messianic Jew who enlightens us on what God thinks about Israel. Thom Berkowitz is my guest, and  our conversation is enlightening. Challenging the Culture with Truth with Larry Kutzler and Esteemed Guests Listen to the Latest Episode of Challenging the Culture with Truth Podcast! Check out the Latest CitySites Urban Media Podcast Network Episode! Check out Larry's books! Visit the CitySites Urban Media YouTube Channel Check out It Is That Simple, The Simple Ideas of Profound Truths Check out Monday Morning Mindset with Dr. Nathan Unruh Check out Lenny's Corner with Dr. Lennard Stoeklen

In this episode from 2015 we talked about guns today, but a bit differently then you might expect from a “survival podcast” to do.  No ARs, no concealed carry and no ninja like accessories. No today I want to tell you about the gun wisdom I learned at the hands of my grandfather and father as a young man.  The stories, lessons and realities that made me love guns as the tools they truly are. You may be shocked to learn I didn't grow up hearing much about the 2nd amendment or gun rights.  Where I grew up boys hunted … Continue reading →

Dave took another trip to the emergency room this week — though this one wasn't for him. His daughter Bernadette and one of his boys built a foam block bridge, she went off the side of it, landed on the wall, and broke her clavicle. Clean break. When Adam got the x-ray, he zoomed in, screenshotted just the broken collarbone, and sent it to Lady Haylee with no context — let her think Adam had been out grinding, building fences, shouldering it like a tough guy. Bernadette, for the record, is doing great. Three weeks and she's back to normal. As Dave put it, if you're going to break your clavicle, do it young. Don't do it at Jim's age.A lot of life packed into this one before the topic. Adam and his boys, Luke and Jude, are going to read the Aeneid together this summer — Luke already read it at Holy Family Classical School, so he'll lead the way. Adam helped Dave harvest wheat (the invoice is coming), and the two of them talked homesteading honestly: you don't get into it to save time or money. It's a lifestyle, and the pork chop costs $400 if you're foolish enough to count your own labor. Adam also turned 40 — by the time this airs, the birthday's passed — and he spent his Substack this week reflecting on the four ten-year cycles he's got left, if he's lucky. The big lesson from 30 to 40: he had it backwards. He was making his life serve the business instead of the business serve his life. Build the habits of prayer, reading, and friendship young, because life only gets busier, and it's far easier to keep a habit than to add one.Two prayer requests worth holding. Lady Pamela's due date is this week — baby Niles number seven, two middle names this time, names not yet shared. And baby Mary is still in the NICU. They're going to try again this week to take her off the breathing tube. She's weaning off sedation — which means withdrawals, which is hard — but she's gaining weight and getting stronger. Get past the tube and the next hill is open heart surgery. Adam's grateful for every prayer, and for the guys who sent DoorDash cards. Keep praying for Mary. And a shout-out to Dan O'Brien, David's father-in-law, walking the Camino as this drops — Dan, hope the feet are holding up.This week's pour is a funny one: WhistlePig's 250th Anniversary of America 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABV. The box is a literal piggy bank and the bottle is a chrome-plated ceramic pig. Spicier and more herbal than your Weller or Buffalo Trace — but smooth for the proof, with caramel and warm undertones. Picked up at Broken Arrow Wine and Spirits, owned by a good Catholic family from St. Benedict. Jim's yummy scale (bourbon scale): 5.87 out of 6.Then the main course: the Finding of Jesus in the Temple. Luke 2, the last joyful mystery, the only Gospel that records it — and the very first time Jesus is recorded speaking. Adam walks through it with the Catena Aurea, Aquinas's compilation of the Church Fathers edited by St. John Henry Newman. The caravan to Jerusalem split women and children up front, men in the back, and a twelve-year-old could be in either — so Mary thought He was with Joseph, Joseph thought He was with Mary. Theophylact says it wasn't negligence. A logistical blind spot. Any father who's left a kid at church after coffee and donuts gets it.The three days they searched? St. Ambrose says that's no accident — a rehearsal for the three days of the Passion, lost and then found again. The age of twelve is no accident either: right before the bar mitzvah, the Lord fulfilling the law perfectly, right on time, and twelve standing for the tribes and the apostles. Watch Mary, too. She brings her grief straight to her Son without accusation — "why have you done this to us?" — modeling how a soul carries pain to Christ: honestly, blaming no one, trusting before she fully understands. Watch Joseph, who says nothing, and pursues his mission relentlessly without drama. That's the masculine answer to adversity: very well, and you handle it. Protect, provide, establish.Was Jesus being disobedient? The Fathers say no — His higher obedience to His Father's business ran underneath the surface, and verse 51 shows Him going home and being subject to them. God first, then family, and that order doesn't fracture the home. It grounds it. And where did they find Him? In the temple. His Father's house. Which is the whole point: you can find Jesus in nature, in the car, anywhere — but you are guaranteed to find Him in the church, body, blood, soul, and divinity, in the tabernacle of every Catholic church in the world. If you want to become holy, go be with Him. Get an adoration hour. Holiness doesn't happen the way Adam's buddy Juan figured he'd "just kind of one day have a six pack." You have to do something about it. Raise your glass.TOPICS COVEREDDave's daughter Bernadette breaking her clavicle falling off a foam block bridge the kids builtAdam screenshotting the x-ray and sending just the broken collarbone to Lady Haylee with no contextAdam reading the Aeneid with his sons Luke and Jude this summer — and why he's doing it men's-group styleHarvesting wheat, and the honest economics of homesteading ("the $400 pork chop")Why you never homestead to save time or money — it's a lifestyle, not a shortcutAdam turning 40 and his Substack reflection on the four ten-year cycles he has leftThe biggest lesson from 30 to 40 — making the business serve your life instead of your life serving the businessWhy habits of prayer, reading, and friendship are easier to keep than to add laterLeveraging competent friends instead of trying to do everything yourselfLady Pamela due this week with baby Niles number seven — and the two-middle-names debateBaby Mary update — another attempt to come off the breathing tube, weaning off sedation, gaining weightWhy open heart surgery is the next hill after the breathing tubeDan O'Brien walking the Camino — a shout-out for sore feetBourbon of the week: WhistlePig 250th Anniversary 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABVThe ceramic pig bottle, the piggy-bank box, and why a limited shelf whiskey runs $250–$350Jim's yummy scale hitting 5.87 out of 6 on the bourbon scaleThe Finding of Jesus in the Temple — Luke 2, the last joyful mystery, and the only Gospel that records itThe first recorded words of Our LordReading the story through the Catena Aurea — Aquinas's compilation of the Fathers, edited by St. John Henry NewmanHow the Passover caravan split women and children up front and men in the back — and how Jesus fell into the gapTheophylact on why it was a logistical blind spot, not negligence or bad parentingSt. Ambrose on the three-day search foreshadowing the three days of the Passion and ResurrectionWhy the age of twelve matters — the year before the bar mitzvah, and the symbolism of the twelve tribes and apostlesJesus fulfilling the law perfectly and right on time, not jumping aheadMary bringing her grief to Christ without accusation — the model for carrying pain to the Lord"About my father's business" vs. "in my father's house" — the translation and what it meansSt. Bede on faith preceding comprehension — assenting before fully understandingSt. Joseph as the model father — pursuing his mission relentlessly, without drama or self-pityMary honoring Joseph's fatherhood — "your father and I" — and why spouses don't belittle each otherHow complaining about your spouse to others actually breaks your wedding vowsWas Jesus disobedient? The Fathers say no — the higher obedience running underneathThe devil's-advocate case that He chose to be left behind, and His right as the Logos to do soJesus using the Socratic method in the temple — asking questions and "making them wonder upon him"The hierarchy of Christ's presence — and why you're guaranteed to find Him in the tabernacleA convert's story and the simple counsel: you just need to be in front of Jesus"Nothing if not you" — non nisi te, Domine — St. Thomas Aquinas's answer to the LordThe spiritual six pack — why holiness never just "happens on its own"Getting an adoration hour as a statement about the kind of man you want to beREFERENCED IN THIS EPISODEBooks & Writings:Catena Aurea by St. Thomas Aquinas, edited by St. John Henry Newman (the Fathers' commentary on the Gospels)The Gospel of Luke, chapter 2 (the Finding in the Temple, vv. 41–52)The Aeneid by Virgil (Adam's summer read with his sons)The Iliad and the Odyssey by Homer (mentioned alongside Luke's classical reading)Adam's Substack, The Grounded Builder — this week's reflection on his ten-year cyclesSaints & Church Fathers:St. Thomas Aquinas (the Catena Aurea; non nisi te, Domine)St. John Henry Newman (editor of the Catena Aurea)Theophylact (the caravan blind spot, not negligence)St. Ambrose (the three days foreshadowing the Passion; Mary's grief without rebuke; "right on time")St. Bede the Venerable (faith preceding comprehension; the hierarchy of loves)St. Teresa of Avila ("no wonder you have so few friends, with how you treat them")St. Humbert of Romans (the importance of place and location in prayer)The Blessed Virgin Mary and St. Joseph (the model of unified, honoring...

Send us Fan MailToday we commemorate the Holy Fathers of the First Ecumenical Council, gathered in Nicaea in A.D. 325 to defend the truth of the Orthodox Faith against the heresy of Arius. Guided by the Holy Spirit, these God-bearing Fathers boldly proclaimed the full divinity of our Lord Jesus Christ — “true God of true God” — preserving the apostolic faith handed down to the Church.In this homily, Fr. Theophan reflects on the courage, humility, and spiritual discernment of the Nicene Fathers, and what their witness means for Orthodox Christians today as we strive to remain faithful to Christ and His Church.#OrthodoxChristianity #FirstEcumenicalCouncil #NiceneFathers #Orthodoxy #CouncilOfNicaea #EasternOrthodox #NiceneCreed #ChurchFathers #OCA #OrthodoxChurchWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

P.A. Cornell is a Chilean-Canadian speculative fiction writer. A two-time finalist for the Nebula Award, her stories have been published in over seventy magazines and anthologies, including Lightspeed, Apex, and eight “Best of the Year” anthologies. In addition to becoming the first Chilean Nebula finalist in 2024, Cornell has been a finalist for the Aurora and World Fantasy Awards, and in 2022 won Canada's Short Works Prize. When not writing, she can be found assembling intricate LEGO builds or drinking ridiculous quantities of tea. Sometimes both. For more on the author and her work, visit her website pacornell.com.This story first appeared in Frivolous Comma, January 2023.Narration by: Will StaglWill Stagl celebrates his fourth anniversary as audio editor for Starship Sofa this June. He lives in Tucson Arizona, where he works as a creative professional, and as the bass player for the Fathers of the Violet Moon, an all-nerd-dad doom metal band.Fact: Looking Back At Genre History by Amy H SturgisSupport this show http://supporter.acast.com/starshipsofa. Hosted on Acast. See acast.com/privacy for more information.

If you want to listen to the full episode (XYBM 157) from this clip, search for the title: "Ep. 157: What Therapists see in Black Men Becoming Better Husbands & Fathers with Bashea" — it was released on May 25, 2026. In XYBM 157, we sit down with Bashea Williams, a Licensed Clinical Social Worker. Bashea breaks down what he sees most in his sessions with men — from emotional suppression rooted in traditional masculinity to the communication breakdowns that slowly damage relationships over time. Drawing from couples therapy, personal experience, and clinical frameworks, he helps us better understand validation, mirroring, boundaries, and the impact childhood trauma can have on the way we love as adults.        If you've ever struggled to communicate in relationships, felt misunderstood, or realized your past may be affecting the way you love today, this episode will leave you thinking differently about yourself, your relationships, and your healingjourney.Tune in on all podcast streaming platforms, including YouTube.Leave a 5-star review ⭐️⭐️⭐️⭐️⭐️ if you found value in this episode or a previous episode!BOOK US FOR SPEAKING + BRAND DEALS:————————————Explore our diverse collaboration opportunities as the leading and fastest-growing Black men's mental health platform on social media. Let's create something dope for your brand/company.Take the first step by filling out the form on our website: https://www.expressyourselfblackman.com/speaking-brand-dealsSAFE HAVEN:————————————Safe Haven is a holistic healing platform built for Black men by Black men. In Safe Haven, you will be connected with a Black mental health professional, so you can finally heal from the things you find it difficult to talk about AND you will receive support from like-minded Black men that are all on their healing journey, so you don't have to heal alone.Join Safe Haven Now: https://www.expressyourselfblackman.com/safe-haven SUPPORT THE PLATFORM: ————————————Safe Haven: https://www.expressyourselfblackman.com/safe-havenMonthly Donation: https://buy.stripe.com/eVa5o0fhw1q3guYaEE Merchandise: https://shop.expressyourselfblackman.com FOLLOW US:————————————TikTok: @expressyourselfblackman (https://www.tiktok.com/@expressyourselfblackman) Instagram:Host: @expressyourselfblackman(https://www.instagram.com/expressyourselfblackman)Guest: @basheawilliams (https://www.instagram.com/basheawilliams/)YouTube: https://www.youtube.com/c/ExpressYourselfBlackManFacebook: https://www.facebook.com/expressyourselfblackman

There are moments in the writings of St. Isaac the Syrian where one realizes that what he is speaking about is not “religion” as we commonly understand it at all. He is not concerned with external religiosity, spiritual image, theological sophistication, emotional experiences, or moral performance. He speaks instead about the transformation of the human being into a living place of divine communion. The entire struggle of the ascetic life is directed toward one thing: purity of heart. Not moralism. Not perfectionism. Purity. And purity for Isaac is not primarily about behavior. It is about vision. “The pure in heart shall see God.” The Fathers understood this literally. The heart darkened by distraction, anger, judgment, vanity, endless speech, lust, resentment, self-construction, and immersion in the noise of the world loses the capacity to perceive reality as it truly is. Man ceases to remember God because he has become filled with himself. The tragedy is not simply that we sin. The tragedy is that the heart becomes opaque. Heavy. Fragmented. Unable to behold the Kingdom already present within it. Isaac speaks with terrifying clarity here: “He who restrains his mouth from speech guards his heart from the passions.” Modern man speaks endlessly because he cannot bear silence. We drown ourselves in commentary, analysis, outrage, explanations, arguments, entertainment, notifications, and noise because silence threatens the ego. Silence exposes the inward chaos we spend our lives trying to conceal. But Isaac tells us something almost unbearable: the mysteries of God become visible only in stillness. A wrathful heart cannot behold the mysteries of the Kingdom because wrath keeps the self at the center of reality. A judgmental man may speak about theology endlessly and yet remain entirely estranged from the life of God. A proud man may appear religious and still dwell inwardly in darkness. Why? Because the Kingdom is not perceived through brilliance but through purity. This is why Isaac places such immense emphasis upon guarding the tongue, fleeing gossip, withdrawing from quarrels, avoiding angry speech, and refusing distraction. He is not prescribing pious behavior merely for the sake of morality. He understands something we do not: every movement of the soul either clarifies the heart or darkens it. And so Isaac speaks of continuous remembrance of God. Not occasional remembrance. Not Sunday remembrance. Not remembrance during emotional prayer alone. Continuous remembrance. The modern mind hears this and immediately turns it into technique. But Isaac is not describing a method so much as an identity. Man was created to live in continual orientation toward God. Prayer is not an activity added onto life. Prayer is life restored to its natural condition. This is why Isaac says: “That which befalls a fish out of water, befalls the mind that has come out of the remembrance of God.” What a terrifying image. We imagine ourselves spiritually neutral when we live immersed in distraction, noise, anxiety, worldly conversation, vanity, and continual mental agitation. Isaac says otherwise. The soul outside remembrance gasps for life without understanding why it is suffocating. And this is precisely the condition of modern man. We are overstimulated yet inwardly deadened. Connected constantly yet unable to descend into the heart. Religious perhaps, but incapable of stillness. Surrounded by information while starving for theoria. Isaac uses that extraordinary image of the dolphin moving through the calm sea. When the sea of the heart becomes still from wrath and agitation, divine mysteries begin moving within the soul. The Kingdom is not absent. The heart is simply too turbulent to perceive it. This is why the Fathers fled distraction so fiercely. Not because they hated the world. But because they desired reality. And reality, Isaac tells us, is infinitely more luminous than the fantasies by which we continually feed ourselves. The terrifying thing is that modern people often imagine remembrance of God to be restrictive. In truth, distraction is the prison. Remembrance is freedom. The man who remembers God continually gradually becomes transparent to divine life. His thoughts change. His speech changes. His desires change. His vision changes. Mercy begins appearing naturally. Humility deepens. Judgment weakens. The passions lose their violence because the soul has found greater beauty. Isaac's vision is nothing less than transfiguration. The purified heart becomes Heaven itself. Not symbolically. Actually. “Lo, Heaven is within you.” The human person becomes a living icon of the Kingdom. The mysteries cease being abstractions and become life. The soul begins beholding Christ “at every moment.” Not through imagination, but through participation. Through communion. Through the gradual purification of the inner man. This is why the saints seem luminous to us. Not because they became extraordinary personalities, but because they ceased obstructing the Radiance of God within them. And Isaac insists that this path is deeply practical. Guard the tongue. Flee distraction. Withdraw from useless speech. Avoid judgment. Remain in remembrance. Practice silence. Study God continually. Refuse the fragmentation of the passions. Seek meekness. Seek humility. Seek hiddenness. Not as legalism. But because every movement either opens the heart toward the Kingdom or closes it inwardly upon itself. The modern world trains us in continual forgetfulness. The ascetic life trains us in remembrance. And remembrance gradually becomes vision. Then prayer ceases being something we “do” and becomes the atmosphere in which the soul breathes. At the center of Isaac's vision lies something fierce and beautiful: man was created not merely to think about God, but to behold Him within the heart and become radiant with His life in the world. This is the true meaning of purity. Not moral self-consciousness. But transparency to divine life. Not religious performance. But the gradual emergence of Heaven within the human heart. --- Text of chat during the group: 00:18:52 Una: Father, do you know much about Saint Nikiphorus the Leper? 00:19:03 Una: Perhaps a saint for the disabled 00:19:10 Una: My mike isn't working 00:20:33 Bob Čihák, AZ: Remember, in these texts, “men” means all humans, “men and women.” 00:23:23 Una: Reacted to "Remember, in these..." with

The Desert Fathers knew something that many of us have forgotten. The greatest danger to the spiritual life is not always the obvious sins we can name. Often it is the secret satisfaction we feel when we discover the weakness of another. There is something in the fallen heart that delights in comparison. The moment another stumbles, we instinctively move ourselves a little higher. We become observers, commentators, judges, analysts. We speak about “discernment” while quietly nourishing condemnation. We discuss another's failures while remaining remarkably blind to our own. Abba Poimen cuts through all of this with terrifying simplicity: “Who am I? And judge no one.” That is the beginning of monasticism. It is also the beginning of Christianity. Notice how often the Fathers return to the same theme. A brother falls. Another brother is tempted. Someone has a concubine. Someone frequents the baths. Someone neglects his duties. Yet the holy elders are almost never interested in discussing the sin itself. They are interested in the response of those who witness it. The real question is not, “What did he do?” The real question is, “What happened in your heart when you saw it?” The Presbyter of Pelousion stripped eleven brothers of the schema because of their failures. Later his conscience tormented him. Why? Because he discovered something humiliating: the same old man lived in him. The same fallen nature. The same capacity for sin. The Fathers never deny the existence of sin. They deny our right to stand above sinners. That is an entirely different thing. Again and again the Fathers teach that when we expose another's wound, we expose our own. When we delight in uncovering another's failure, God permits us to see the sickness hidden within ourselves. Timothy advised that a tempted brother be expelled, and shortly afterward the very temptation he condemned descended upon him. Why? Because God wanted to punish him? No. Because God wanted to heal him. Nothing teaches compassion like discovering that the line between saint and sinner runs directly through one's own heart. The most moving story in this collection may be the one about the brother abandoned in the ravine. The anchorite's solution was simple: “Expel him.” Abba Poimen's solution was different. He sought him. He called him. He embraced him. He fed him. He restored hope to him. The brother had already condemned himself. He did not need another judge. He needed a father. The Church has never lacked judges. What she continually lacks are fathers. A father sees the wound beneath the sin. A father sees the despair beneath the failure. A father sees the battle that nobody else sees. And because he sees it, he goes after the lost sheep. The Fathers teach us something even more demanding than refusing to judge. They teach us to actively support the struggling brother. One brother tells Abba Poimen that he enjoys the company of virtuous men but avoids those with bad reputations. The Elder's answer is astonishing: “If you do a little good to the good one, you ought to do twice as much good to the one about whose sin you have heard.” Twice as much. Not less. Not avoidance. Not suspicion. Not gossip disguised as concern. Twice as much. Because he is sick. When someone is physically ill, we do not withdraw our care until they recover. We increase it. We visit them. We pray for them. We encourage them. We sit beside them. Why then do we often do the opposite when a brother becomes spiritually ill? The Fathers understood that perseverance is often sustained by hidden acts of mercy. A word of encouragement. A meal. A visit. A refusal to repeat a rumor. A willingness to believe that grace is still at work. A determination to remember the brother's dignity even while he struggles. Many vocations have been saved by such acts. Many have also been lost through their absence. St. Ephraim says elsewhere that we must never become the occasion for another's withdrawal from the brotherhood. Those words should terrify every monastery, every parish, every Christian community. Whenever someone leaves wounded, discouraged, or broken, the question should not merely be what happened to them. The question should also be what happened to us. Did we strengthen them? Did we encourage them? Did we bear their burden? Did we pray for them? Did we conceal their weakness and protect their dignity? Did we seek them when they wandered? Or did we stand at a safe distance discussing their failures? The saints are not those who never see sin. They are those who see it and respond with tears rather than judgment. They see a fallen brother and remember their own weakness. They see a wound and cover it. They see a sinner and move closer rather than farther away. In the end, this is exactly how Christ has treated us. Every one of us has been the brother in the ravine. Every one of us has been the sinner whose shame was visible to Heaven. And Christ did not expose us. He sought us. He embraced us. He fed us. He covered us. The closer a man comes to God, the less interested he becomes in revealing the wounds of others and the more eager he becomes to bind them up. That is the way of the Desert Fathers. It is also the way of Christ. --- Text of chat during the group: 00:14:24 Anna: My daughter is asking for an understanding on judging based on Desert Fathers 00:36:42 Maureen Cunningham: What if the person is abusive to you ? 00:37:01 Maureen Cunningham: Like an alcholic 00:39:41 Julie: Like instead of assuming the sleeping monk is lazy or spiritually weak, but really is he exhausted from spiritual struggles, fasts, etc… 00:42:40 forrest: Sorry for a late comment for #15: the Greek word for "cover up" is the same used in the Septuagint Exodus 12:13 for the Angel of God "passing by" the houses marked with blood. 01:04:05 Julie: The wanting to be loved and needed by others. Our passions are hard to cut 01:10:57 una: Wait, what about the baby? 01:17:03 Rebecca Thérèse: Thank you☺️ 01:17:19 Janine: Thank you

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If you want to listen to the full episode (XYBM 157) from this clip, search for the title: "Ep. 157: What Therapists see in Black Men Becoming Better Husbands & Fathers with Bashea" — it was released on May 25, 2026. In XYBM 157, we sit down with Bashea Williams, a Licensed Clinical Social Worker. Bashea breaks down what he sees most in his sessions with men — from emotional suppression rooted in traditional masculinity to the communication breakdowns that slowly damage relationships over time. Drawing from couples therapy, personal experience, and clinical frameworks, he helps us better understand validation, mirroring, boundaries, and the impact childhood trauma can have on the way we love as adults.        If you've ever struggled to communicate in relationships, felt misunderstood, or realized your past may be affecting the way you love today, this episode will leave you thinking differently about yourself, your relationships, and your healingjourney.Tune in on all podcast streaming platforms, including YouTube.Leave a 5-star review ⭐️⭐️⭐️⭐️⭐️ if you found value in this episode or a previous episode!BOOK US FOR SPEAKING + BRAND DEALS:————————————Explore our diverse collaboration opportunities as the leading and fastest-growing Black men's mental health platform on social media. Let's create something dope for your brand/company.Take the first step by filling out the form on our website: https://www.expressyourselfblackman.com/speaking-brand-dealsSAFE HAVEN:————————————Safe Haven is a holistic healing platform built for Black men by Black men. In Safe Haven, you will be connected with a Black mental health professional, so you can finally heal from the things you find it difficult to talk about AND you will receive support from like-minded Black men that are all on their healing journey, so you don't have to heal alone.Join Safe Haven Now: https://www.expressyourselfblackman.com/safe-haven SUPPORT THE PLATFORM: ————————————Safe Haven: https://www.expressyourselfblackman.com/safe-havenMonthly Donation: https://buy.stripe.com/eVa5o0fhw1q3guYaEE Merchandise: https://shop.expressyourselfblackman.com FOLLOW US:————————————TikTok: @expressyourselfblackman (https://www.tiktok.com/@expressyourselfblackman) Instagram:Host: @expressyourselfblackman(https://www.instagram.com/expressyourselfblackman)Guest: @basheawilliams (https://www.instagram.com/basheawilliams/)YouTube: https://www.youtube.com/c/ExpressYourselfBlackManFacebook: https://www.facebook.com/expressyourselfblackman

order at: HoneybeeHello.com--Hey there! Mr. Honeybee here.

In Part 1 of our discussion on Fyodor Dostoevsky's Crime and Punishment, we welcome translator Michael Katz to discuss the effects of Dostoevsky's personal and family life on his writing, the "big questions of life" and morality woven into Dostoevsky's works, and the challenge of translating Dostoevsky's repetitive writing style. Michael R. Katz is the C. V. Starr Professor Emeritus of Russian and East European Studies at Middlebury College. He has translated over twenty Russian novels, including The Brothers Karamazov, Crime and Punishment, Fathers and Children, and Notes from Underground.To learn more or purchase a copy of the Norton Library edition of Crime and Punishment, go to https://wwnorton.com/books/9780393427950. Learn more about the Norton Library series at https://wwnorton.com/norton-library.Have questions or suggestions for the podcast? Email us at nortonlibrary@wwnorton.com or find us on Twitter at @TNL_WWN and Bluesky at @nortonlibrary.bsky.social. 

Fatherhood has long been associated with strength, stability, and sacrifice. Dads are often expected to be the rock—the steady presence who keeps everything together no matter what life throws their way. But what happens when the person everyone depends on feels overwhelmed, disconnected, or emotionally exhausted? In Episode 463 of Friends Talking Nerdy, The Reverend Tracy and Tim The Nerd tackle one of the most overlooked conversations in modern parenting: the emotional isolation of fathers.While society has made significant strides in discussing mental health, many fathers still find themselves trapped by outdated expectations that tell them to stay strong, stay quiet, and push through their struggles alone. Behind the image of the dependable dad is a growing number of men who feel lonely, emotionally disconnected, and unsure of where to turn when life becomes overwhelming. This episode explores the hidden emotional burdens fathers carry and why so many men suffer in silence.The Reverend Tracy and Tim The Nerd examine how childhood messages such as "boys don't cry," "man up," and "be the head of the household" shape the way men experience emotions well into adulthood. They discuss how many fathers were never taught healthy emotional expression, leaving them with limited tools for handling stress, anxiety, grief, and vulnerability. As a result, emotional suppression often becomes the default coping mechanism—a strategy that may appear strong on the surface but can lead to burnout, irritability, depression, and strained relationships over time.Throughout the conversation, they explore the difference between emotional suppression and emotional regulation, highlighting why acknowledging emotions is not a sign of weakness but a critical part of emotional health. Listeners will learn how fathers can begin developing healthier relationships with their feelings while remaining reliable partners and parents.The Reverend Tracy and Tim The Nerd also discuss how emotional isolation doesn't just affect fathers—it impacts entire families. Children often learn emotional habits by observing their parents, meaning that fathers who struggle to express emotions may unintentionally pass those patterns on to the next generation. Breaking these cycles requires courage, self-awareness, and a willingness to challenge long-standing cultural narratives about masculinity and strength.Whether you're a father navigating your own emotional journey, a partner hoping to better understand the dad in your life, or someone interested in the evolving conversation around masculinity and mental health, this episode offers valuable insights, compassionate discussion, and practical takeaways.Strength isn't the absence of emotion. Real strength is having the courage to acknowledge what you're feeling, communicate honestly, and seek support when you need it. Join The Reverend Tracy and Tim The Nerd for an honest and thought-provoking conversation about modern fatherhood, emotional health, and why giving dads permission to be human may be one of the most important investments we can make in future generations.Support Friends Talking Nerdy on ⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠.As always, we wish to thank Christopher Lazarek for his wonderful theme song. Head to his ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for information on how to purchase his EP, Here's To You, which is available on all digital platforms.Head to Friends Talking Nerdy's⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠for more information on where to find us online.

order at: HoneybeeHello.com--Hey there! Mr. Honeybee here.

order at: HoneybeeHello.com--Hey there! Mr. Honeybee here.

order at: HoneybeeHello.com--Hey there! Mr. Honeybee here.

Life keeps happening. Pope Sixtus is the next name on the docket and I will get it out by July. Another fascinating history if not as long as Leo or Gregory. I have promised a former student to read along with her: Crime and Punishment by Dostoevsky, Fathers and Sons by Turgenev, and Paradise Lost by you know who. So I will attempt to drop a few thoughts about that sometime over the course of June. Another topic: Pope Leo's first encyclical. After reading the first ten paragraphs, I am very struck by his distributist (that word is clearly lurking in the background) interpretation of Nehemiah, the story he presents as paradigmatic for human economic effort arranged in a way consistent with human nature and our relationship with God. Surely Bill and I can find some grist to grind there when I get him corralled and back at a microphone.

Connor Beaton is the founder of ManTalks, an international organization focused on men's wellness, success, and fulfillment. He runs a top ranked podcast, is the author of Men's Work, and has spent a decade working with men. Show Sponsors:- Sign up for a $1 per month trial of Shopify at https://www.shopify.com/dalton - Try Rho Nutrition today and experience the difference of Liposomal Technology. Use code DALTON for 20% OFF everything at https://www.rhonutrition.com/discount/dalton- Try the Plaud Note Pro at https://ww.plaud.ai/DFP Discover more: https://bit.ly/4us0aCq - 10% off code: DFP10Amazon: https://amzn.to/4eVYdcuNotePin S: https://amzn.to/3RUZk2p 10% off code: DFPamazonConnor's Links:Website: https://connorbeaton.comBook: https://www.amazon.com/Mens-Work-Practical-Darkness-Self-Sabotage/dp/1683649907IG: @mantalks Dalton's Links:Podcast IG: https://www.instagram.com/daltonfischerpodcast Personal IG:  https://www.instagram.com/daltonfischer 00:00 | Intro 02:25 | Connor's Mission06:46 | Men are Taught to Suppress11:17 | Women25:16 | Telling the Truth34:05 | Using Anger as Fuel48:23 | Turning Yourself Into a Man That You Respect01:02:34 | Separating Who You Are From What You've Done01:31:56 | Fathers & Unconditional Love01:46:54 | “The Patriarchy Virus”01:52:52 | What Happens If Men Continue to Check Out of Society?02:03:33 | The War on Objective Truth02:23:11 | Inner Critic02:32:17 | Social Media & Modern Dating 02:42:40 | The Most Important Determining Factor for Success of a Relationship02:54:24 | Social Media & Cheating02:58:43 | Sexlessness in Relationships03:23:52 | Pornography & Onlyfans03:52:37 | Anxiety Around Sex04:04:08 | Death & Legacy04:12:28 | Outro

Pastor Paul started a new series this week, "Faith of our Fathers," to coincide with the 250th anniversary of America. For 8 weeks he will be preaching sermons from the Great Awakening and the Revolutionary Era. In this sermon he expounded on the history leading up to the Revolutionary War and how clergy and biblical truths set the foundation for a new country being formed.

During the week leading up to Jesus crucifixion, He was asked by His disciples, What will be the sign of Your coming, and of the end of the age? (Matt. 24:3). As you are already aware, Jesus warned that before His coming there would be false christs claiming to be Him, wars and rumors of wars, nations rising against nations, kingdoms rising against kingdoms, famines, and earthquakes in various places. Jesus said these things would be the beginning of birth pains leading up to the end (Matt. 24:18). After describing the abomination of desolation, which I believe was fulfilled in connection with the destruction of Jerusalem in AD 70, Jesus then looked beyond those days to the Day of His coming: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matt. 24:29-31) What Jesus describes in Matthew 24 is the same basic pattern Revelation shows us through the seals, trumpets, and bowls. These judgment cycles are not three unrelated timelines. They recapitulate the same period from different angles, each cycle intensifying until we arrive at what Scripture calls the Day of the Lord. The Day of the Lord is the day when God steps into history to judge the wicked, vindicate His people, and reveal that every kingdom of the world belongs to Him. This phrase appears throughout the Bible, and one of the clearest Old Testament passages behind Revelation 6 is Isaiah 2:1019, where the proud hide in the rocks from the terror of the Lord when He rises to shake the earth: Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty. The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day. For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted it will be humbled.... So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day, and the idols will vanish completely. Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth. That is exactly the kind of imagery John sees when the Lamb opens the sixth seal. The proud are humbled. The mighty are terrified. The earth is shaken. Every false refuge collapses. And the question at the end of Revelation 6 is not, How powerful are the kings of the earth? or How secure are the kingdoms of this world? The question is:Who is able to stand? Before each major judgment cycle in Revelation, John is shown a heavenly throne-room scene marked by storm imagery. And just as birth pains grow stronger as the birth draws near, the storm imagery intensifies as Revelation moves toward the final judgment. You can see this intensification in the way Revelation describes the storm coming from the throne: Revelation 4:5 Revelation 8:5 Revelation 11:19 Revelation 16:18, 21 Out from the throne came flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven spirits of God; Then the angel took the censer and filled it with the fire of the altar, and hurled it to the earth; and there were peals of thunder and sounds, and flashes of lightning and an earthquake. And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder, and an earthquake, and a great hailstorm. And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since mankind came to be upon the earth, so great an earthquake was it, and so mighty.... 21 And huge hailstones, weighing about a talent each, came down from heaven upon people; and people blasphemed God because of the plague of the hail, because the hailstone plague was extremely severe. We will look at each of these passages as we encounter them throughout this series. For now, all I want you to see is that each cycle of judgment describes a series of judgments that intensify the closer we come to what the Bible calls the Day of the Lord. History is not spinning out of control. There are no rogue molecules. Kings and rulers may strive after whatever they desire, but at the end of the day, Proverbs 21:1 is still true: The kings heart is a waterway in the hand of the LORD; He directs it where He pleases (BSB). The same kings and rulers who seem so powerful now will one day cry out for the mountains and rocks to hide them from the face of Him who sits on the throne and from the wrath of the Lamb (Rev. 6:1516). Listen to me. Last week, when we looked at the opening of the fifth seal, we saw those who had been slain because of the word of God and because of the testimony they had maintained. They cried out, How long, O Lord? But they were not questioning Gods character. Their question was not aboutifGod would judge, butwhenHe would judge. And when the sixth seal is opened, John sees the answer. Jesus breaks the sixth seal, as He has with the previous five, serving as another reminder that all that has happened and will happen is under His sovereign will. Jesus second coming will be cosmic, comprehensive, and conclusive. The Day of the Lord will be Cosmic (vv. 12-14) When the Lamb opens the sixth seal, creation shakes. John sees a great earthquake, the sun blackened, the moon turning like blood, the stars falling to the earth, the sky rolling up like a scroll, and every mountain and island moved from its place. If we count the mountains and islands separately, John gives us a sevenfold picture of cosmic upheaval: earthquake, sun, moon, stars, sky, mountains, and islands. In a book where the number seven repeatedly signifies fullness, the point is clear: nothing in the cosmos will remain unmoved on the Day of the Lord. John is not giving us a scientific report of future astronomical events. He is using apocalyptic language to describe the severity of the judgment that will come when Jesus returns, especially the wrath that cities, nations, and empires will face when the true King of kings and Lord of lords comes to claim what belongs to Him. When Babylon fell, Isaiah spoke of the stars of heaven not giving their light, the sun being darkened, the moon not shining, the heavens trembling, and the earth being shaken out of its place (Isa. 13:913). When Egypt was judged, Ezekiel spoke of the heavens being covered, the stars being darkened, the sun being covered with a cloud, and the moon not giving its light (Ezek. 32:78). This does not mean there will be no supernatural, cataclysmic events that affect the cosmos at Jesus coming. It simply means Johns main point is not to satisfy our curiosity about the mechanics of the end, but to show us the severity of the judgment. John joins Isaiah and Jesus in using apocalyptic language to describe what is coming, but his words point to more than mere symbolism. The language used to describe the judgment of Egypt, Babylon, Jerusalem, and Rome pointed to very real and very severe judgments in history. But what John describes in the sixth seal points beyond those temporal judgments to the great and final Day of the Lord, when God will judge the wicked, vindicate His people, and reveal that every kingdom of the world belongs to Him. On the Day of the Lord, the world mankind trusted in, built upon, exploited, and worshiped will not shelter him from the One who made it all. Richard Phillips is right to describe verses 1214 as a kind of de-creation.[1] The old world, corrupted by Adams sin and condemned for rejecting Gods Son, will be shaken so that the new creation promised by God may come. John sees that everything that once seemed fixed, permanent, immutable, and dependable is shaken before the presence of God. When the Lamb breaks the sixth seal, creation comes undone. The Day of the Lord will be Comprehensive (vv. 15-16) If verses 1214 give us a sevenfold picture of creation being shaken, verses 1516 give us a sevenfold picture of humanity being exposed. The point is unmistakable: from kings to slaves, from the powerful to the powerless, from the highest throne to the lowest status in life, no one is exempt. The Day of the Lord will be comprehensive. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand? All classes of society are mentioned in these verses. All are judged not by their status in the world but by their standing before the One on the throne and by whether they have been covered by the blood of the Lamb. Salvation cannot be found in wealth. It does not come from what one has accomplished in life. Nor is salvation automatically given to the poor, the slave, or the homeless simply because they had little or nothing on earth. The problem of mankind is a problem of the soul and the heart. All are born in sin, all are in rebellion, all are unrighteous, all are spiritually dead, and all enter this world as children of wrath. What we discover in each cycle of judgment is the hardening of the human heart. As the seals are broken, a fourth of the earth is given over to death, yet mankind does not run to the Lamb for salvation but hides from Him (Rev. 6:16). As the trumpets sound, judgment intensifies to one-third, yet mankind does not heed the warning but continues in idolatry, murder, sorcery, sexual immorality, and theft (Rev. 9:2021). As the bowls of wrath are poured out, judgment comes in full measure, yet mankind does not repent but blasphemes the God who judges them (Rev. 16:11, 21). With each cycle of judgment leading up to the Day of the Lord, the human heart is increasingly hardened against God: they hide, refuse to repent, and blaspheme. Now, this matters because Revelation 6 does not say mankind hides only from Him who sits on the throne, but also from the wrath of the Lamb. Therefore, do not make the mistake of thinking of the Father as angry and the Son as merciful, as though the mercy of Christ stands against the wrath of the Father. As John Piper points out, It would be a distortion if we thought of God pouring out wrath and his Son mercifully keeping us from the Fathers wrath. It would be a serious mistake to put the mercy of the Son against the wrath of the Father in this wayas if God were the just punisher and Christ the merciful rescuer.[2] This is the human condition, is it not? After Adam and Eve sinned, they fled the presence of God and hid themselves among the trees of the garden (Gen. 3:8). What the sixth seal reveals at the end is what H. B. Swete observed: What sinners dread most is not death, but the revealed Presence of God.[3] The same Jesus who was slain to save sinners will come in wrath against those who reject His mercy. The Lamb who opens the seals is the Lamb from whom the kings of the earth beg to be hidden. For this reason, Revelation begins with these words: Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him (Rev. 1:7). The Day of the Lord will be Conclusive (v. 17) Christians have discussed the second coming of Christ ever since the apostles heard it from Jesus own lips. The apostles and the first-century church expected the Day of the Lord to be imminent. Every generation of believers lived with the expectation of the imminent return of Jesus. Yet even in Peters day, some mocked the promise of His coming, assuming that because judgment had not yet come, it never would. But Peter reminds us that God has judged the world before, and by that same word, the present heavens and earth are being kept for the day of judgment: But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief. (2 Pet. 3:810) Here is what we know: Jesus is coming back. He is coming suddenly. He is coming in a way that will surprise the world. And my fear is that when He comes, He will surprise many who call themselves Christian. The sixth seal ends with a very important question, perhaps the most important question you can ask yourself: Who can stand? When Jesus comes and the Day of the Lord becomes the experience and reality of our world. When the prophetic word that the Day is coming becomes a part of human history, there will be no escaping it. The answer to Who can stand? is simple: No one will be able to stand. Not kings. Not generals. Not the rich. Not the powerful. Not the slave. Not the free. Not the religious. Not the moral. Not the successful. Not the suffering. Not the person who had everything in this life, and not the person who had nothing. The question is not whether Jesus is coming. He is. The question is not whether the Day of the Lord will come. It will. The question before each of us this morning is this: When that day comes, will you be able to stand? When Jesus comes, will He recognize you as belonging to Him? What will you hear from His lips on that Day? Jesus spoke of a time that is coming: Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. (Matt. 7:21-23) Revelation 7 answers the question, Who can stand? Only those sealed by God will be able to stand. Only those washed in the blood of the Lamb will be able to stand. But today is the day of salvation! Today there is no need to hide. The gospel of Jesus Christ calls us to something far better: Do not hide from the Lamb. Run to the Lamb for salvation. The only safe place from the wrath of the Lamb is in the mercy of the Lamb. So, the question is not whether Jesus is coming. He is. The question is not whether the Day of the Lord will come. It will. The question is this: when that day comes, will you be able to stand? [1] Richard D. Phillips,Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 230233. [2] John Piper,Come, Lord Jesus: Meditations on the Second Coming of Christ(Wheaton, IL: Crossway, 2023), 109. [3] Henry Barclay Swete,The Apocalypse of St. John: The Greek Text with Introduction, Notes and Indices, 3rd ed. (London: Macmillan, 1911; repr., Grand Rapids: Kregel, 1977), 9495.

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel –Mark 11:11-26 – Jesus entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve. The next day as they were leaving Bethany He was hungry. Seeing from a distance a fig tree in leaf, He went over to see if He could find anything on it. When He reached it he found nothing but leaves; it was not the time for figs. And He said to it in reply, “May no one ever eat of your fruit again!” And His disciples heard it. They came to Jerusalem, and on entering the temple area He began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. He did not permit anyone to carry anything through the temple area. Then He taught them saying, “Is it not written: My house shall be called a house of prayer for all peoples? But you have made it a den of thieves.” The chief priests and the scribes came to hear of it and were seeking a way to put Him to death, yet they feared Him because the whole crowd was astonished at His teaching. When evening came, they went out of the city. Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to Him, “Rabbi, look! The fig tree that you cursed has withered.” Jesus said to them in reply, “Have faith in God. Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,' and does not doubt in his heart but believes that what he says will happen, it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.” Memorial of Saint Paul VI, Pope Saint Paul, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Fathers of the Church on the reality of the Holy Eucharist and that It IS the Body, Blood, Soul, and Divinity of Jesus

Full Text of Readings Friday of the Eighth Week in Ordinary Time Lectionary: 351 The Saint of the day is Saint Madeleine Sophie Barat Saint Madeleine Sophie Barat's Story The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. Sophie herself received an extensive education, thanks to her brother Louis, 11 years older and her godfather at baptism. Himself a seminarian, Louis decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Madeleine Sophie Barat thrived and developed a genuine love of learning. Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. Sophie, who had discerned a call to the religious life, was persuaded to become a teacher. She founded the Society of the Sacred Heart, which focused on schools for the poor as well as boarding schools for young women of means. Today, co-ed Sacred Heart schools also can be found, along with schools exclusively for boys. In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. Madeleine Sophie Barat was canonized in 1925. Her liturgical feast is celebrated on May 25. Reflection Madeleine Sophie Barat lived in turbulent times. She was only 10 when the Reign of Terror began. In the wake of the French Revolution, rich and poor both suffered before some semblance of normality returned to France. Born to some degree of privilege, Sophie received a good education. It grieved her that the same opportunity was being denied to other young girls, and she devoted herself to educating them, whether poor or well-to-do. We who live in an affluent country can follow her example by helping to ensure to others the blessings we have enjoyed.Saint of the Day, Copyright Franciscan Media

Joshua Rose promised himself that if God blessed him with another opportunity, he wouldn't take it for granted. He expounds on his process of fulfilling his commitment while juggling a preteen daughter and fathering in the mental health field. SUBSCRIBE, SHARE, COMMENT, LIKEIf you're interested in being a guest on For Fathers Podcast, email elliottquintonllc@gmail.com YouTubehttps://youtu.be/IH9pgUN7B-4Spotifyhttps://open.spotify.com/show/4O8uydPbNRnjlx9uhWXbPjApplehttps://podcasts.apple.com/us/podcast/for-fathers/id1514726925Elliott Quinton L.L.C“Passionately eloQuint”Facebook: Elliott QuintonInstagram: elliottquinton_TikTok: elliottquinton_YouTube: PassionatelyeloQuint#love #forfatherspodcast #eloQuint #podcast #fatherhood #mentalhealth #mentalhealthawareness #sondad #daughterlove #daughter #dadlifematters #podcaster #menempowerment #proudfather #discipline #basketball #community #hope #health #challenge #challenges #faith #leadership #development #personaldevelopment #personalgrowth #faith #prayer #prayerlife

As a way of connecting with his ailing father, international bestselling author and prominent journalist Aldo Cazzullo picks up the Bible and rediscovers an illuminating book that "speaks of us," and whose legacy of storytelling formed our modern world. In the internet age, our sense of historical perspective is often eclipsed by a breathless flood of information and the constant news feed.  THE GOD OF OUR FATHERS: The Great Stories of the Bible by Aldo Cazzullo helps readers reestablish their connection with the past by bridging ancient history and the present, helping reframe our modern world. Stories addressing themes like refuge, conflict, and justice are directly applicable to current crises and provide a framework for navigating life's challenges including forgiveness, parenting and career decisions.Until a few generations ago, people of the Western world believed they lived under the watchful eye of God. His existence was as certain as the rising sun, and quoting passages and verse from the Bible was common. But that familiarity with the Bible is no longer a mainstay of the contemporary world. This book invites readers of all kinds to engage with the Bible as a living document that continues to pose fundamental questions about existence. It is an invitation to see these stories not as historical relics, but as a vital part of our ongoing cultural dialogue, Framed by a deeply personal narrative where Aldo Cazzullo revisits the sacred text by his dying father's bedside. As an author, Aldo Cazzullo has made a career of bridging the past and the present, helping reframe our modern world  He has been reporting on major Italian and international events for thirty-five years for major newspapers including Corriere della Sera, where he serves as deputy editor and head of the Lettere page. He has published thirty books which have sold one and a half million copies, and hosts a show on Italian television, now in its secondBecome a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

There is a fierce honesty in the Desert Fathers that can unsettle us if we read them too quickly. They never soften the reality of sin. They do not sentimentalize weakness. They do not pretend evil is harmless, nor do they collapse into the modern confusion that mercy means blindness or moral indifference. They knew too much of the violence of the passions, too much of self-deception, too much of how quickly the heart can justify itself while remaining far from God. And yet, what is striking in these sayings from the Evergetinos is this: the deeper they saw sin, the less willing they were to condemn sinners. This is not softness. It is revelation. The Fathers understood something we often miss: to truly see sin is to begin by seeing it in oneself. We are accustomed to thinking judgment arises from moral seriousness. The Fathers often show the opposite. Judgment frequently arises not from holiness, but from forgetfulness. We forget what we are. We forget how much of our life is sustained not by virtue, but by mercy. We forget that beneath our outward discipline, our religious language, our ordered routines, and even our ascetic efforts, there remains within us a heart capable of pride, lust, cruelty, envy, bitterness, and quiet violence. This is why Abba Agathon, when tempted to condemn another, said to himself: “Beware, lest you do the same thing.” That is not psychological pessimism. That is truth. The saint does not trust himself. Not because he despises himself, but because he has looked deeply enough into his own heart to know how fragile he is apart from grace. The negligent brother dying joyfully may be one of the most unsettling stories in this section. He had not distinguished himself by great ascetic effort. He had not become known for extraordinary fasting or visible zeal. Yet he died in peace because he could say something profound: I have not judged. I have not held a grudge. If I quarreled, I reconciled. And the Elder says something almost shocking: “You have been saved without effort, by not condemning others.” Not because asceticism is unimportant. But because the purpose of asceticism is love. What good is fasting if the heart remains hard? What good is prayer if we stand before God while inwardly prosecuting our neighbor? What good is discipline if mercy has not entered us? The Fathers knew that a man may be severe with himself and still cruel to others. Such severity is not holiness. It is often pride wearing religious clothing. Again and again, these stories reveal the same pattern. Abba Ammonas, seeing the woman accused of immorality, does not rush to impose punishment. He sees first her frailty, her danger, her humanity. He provides what may be needed for burial before speaking of penance. When another sinful brother hides a woman in a cask, Ammonas knowingly sits upon it, covering his shame rather than exposing him publicly. Then he simply grasps his hand and says: “Be attentive to yourself, Brother.” This is astonishing. The Fathers did not always correct by exposure. Sometimes they corrected by mercy. Sometimes the deepest rebuke was protection. Why? Because they understood something terrifying and beautiful: divine love does not deny truth, but neither does it delight in humiliation. How often we do the opposite. We call it “clarity,” but sometimes it is disguised satisfaction. We expose, denounce, criticize, analyze, and condemn because another's fall secretly strengthens our own illusion of righteousness. The Fathers tear this illusion apart. Abba Moses enters the council carrying a basket filled with sand, the grains pouring out behind him. His words remain among the most piercing in all ascetical literature: “My sins are flowing out behind me, and I do not see them; and yet, I have come today to judge someone else's sins.” This is the beginning of humility. To realize that we are often blind not to the sins of others, but to our own. And then there is Abba Isaac the Theban. He condemns a brother. Later, an Angel blocks the entrance to his cell and asks: “Where do you want me to cast the erring brother whom you condemned?” This is not merely a dramatic moral lesson. It is theological revelation. To judge another is, in a hidden way, to step into a place that belongs to God. The Fathers knew that judgment is not simply speech. It is a movement of the heart that places the self above another. Mercy, then, is not emotional softness. It is participation in divine life. This is perhaps why Abba Macarius is described almost unbearably: he covered the faults which he saw as though he did not see them, and those which he heard as though he did not hear them. Not because he denied evil. But because he had become like God. God sees all and yet bears with all. God knows what we are and still does not withdraw His mercy. God alone sees with absolute clarity and still gives time for repentance. The Fathers wanted this same heart. And so should we. These stories do not simply teach us to “be nice” or “avoid criticizing people.” They embody revealed truth. They reveal what divine love looks like once it begins to enter fallen human beings. They show what man becomes when he ceases to live by accusation and begins to live by mercy. This is the deepest challenge. Not whether we can identify sin. Most of us can do that quickly. The question is whether, while seeing clearly, we have become merciful. Whether our truth has been transfigured by love. Whether our asceticism has softened the heart rather than hardened it. Whether we can stand before another's failure and remember our own need for forgiveness. The Desert Fathers were fierce because they were honest. They were merciful because they had met God. And the closer they came to Him, the less eager they were to condemn. Perhaps that is one of the surest signs that divine love has begun to remake the heart. Not blindness. Not permissiveness. But clarity without cruelty. Truth without accusation. Mercy without illusion. And a heart that increasingly belongs to God. --- Text of chat during the group: 00:14:52 Fr. Charbel Abernethy: Page 20 Volume 3 Section H 00:15:25 Charmaine's iPad: Hello dear family. Good to see all of you 00:15:34 Fr. Charbel Abernethy: Reacted to "Hello dear family. G..." with ❤️ 00:16:18 Charmaine's iPad: Reacted to "Hello dear family. Good to see all of you" with ❤️ 00:17:00 Fr. Charbel Abernethy: Coming Soon! [Full message cannot be displayed on this version] 00:19:08 Bob Čihák, AZ: P. 20  H 00:20:55 Julie: I'm so glad Father 00:32:40 Julie: Reminds me of the alcoholic monk that died 00:35:12 Bob Čihák, AZ: P. 21, #2 00:36:07 Julie: Today in Australia 00:36:25 Catherine Opie: In NZ too 00:36:30 Rebecca Thérèse: Today in Britain as well! 00:45:35 forrest: I'll look, but they often use euphemisms 00:51:19 Danny Moulton: In the Kindle version, he says, "May God forgive us all," thereby including himself.  This seems an even more powerful expression of humility, 00:51:21 forrest: The Greek has διαφϑαρῆ, indicating a passive verb form, implying she was victimized. 00:56:14 Julie: Reminds me of Fulton Sheen, he said on a visit to a jail to prisoners.” The difference between you and me are you were caught and I wasn't 01:03:34 una: I am highly disturbed by a culture that would exact punishment from a victimized woman 01:14:25 Fr Martin, Arizona: what do you think of this? It seems we don't calcify anyone's behavior as if it condemns them, because don't each of us hope God will heal us? St. Isaac the Syrian said, "God is not One who requites evil, but who sets evil right." 01:18:38 Danny Moulton: Thank you! 01:18:41 Andrew Adams: Thanks be to God! Thank you, Father! 01:18:44 Janine: Great class! Thanks Father 01:18:50 Rebecca Thérèse: Thank you☺️ 01:18:50 Maureen Cunningham: Thank you

There are passages in the Fathers that do not merely instruct us. They unsettle us because they seem to speak from a place beyond ordinary language. This portion of St. Isaac the Syrian is one of them. He begins almost defensively, and yet with extraordinary tenderness: “I shall tell you something, and do not laugh, for I speak the truth.” That opening matters. Isaac knows what he is about to describe can sound excessive, mystical, even absurd to the outward or untested mind. He knows some will mock it. Others will reduce it to sentiment or pious exaggeration. He knows he is stepping into something difficult to articulate because the reality itself exceeds words. And yet he writes. That itself is striking. This costs him something. There is a deeply personal quality here. Isaac is not writing as one giving detached spiritual theory. He writes almost like a father speaking carefully about a mystery he knows language will diminish even as he tries to preserve it. Near the end of the homily he says plainly that he has “taken no little trouble to set these things down.” One feels the labor in that line. Not merely literary labor, but spiritual labor. He is trying to hand on something fragile and luminous to “every man who comes upon this book.” His desire to help souls outweighs the risk of being misunderstood. And what does he speak of? Tears. But not tears as emotional excess. Not tears as instability. Not tears as religious theater. He is speaking of something far deeper: the awakening of the inward man. Isaac says that until this inward fruit begins, much of our life remains outward. We may pray, labor, fast, study, serve, and yet still remain largely organized around the visible self. The hidden man may still be in service to the world. Then comes his astonishing image. When tears begin, the soul has “left the prison of this world.” Not the world itself. But its prison. That inward captivity of self, illusion, hardness, fragmentation, and outwardness. And then Isaac gives one of the most beautiful images in all ascetical literature: he speaks of the soul almost as an infant being born into another reality. As an infant in the womb first begins to draw subtle breath before entering this visible life, so the inward man, born of grace through the womb of Mother Church and quickened by the Spirit, begins to perceive another atmosphere. Another age. Another reality. Another air. He says the soul begins to breathe “that other air, new and wonderful.” This is breathtaking. For Isaac, tears are not simply sorrow. They are often the birth pangs of the spiritual child within us. Grace, whom he calls the common mother of all, labors to bring forth the divine image in the soul. And because the mind is unaccustomed to this new reality, the body itself may cry out. Tears become a kind of holy wailing, but “mingled with the sweetness of honey.” What language. He is trying to describe something almost impossible: sorrow joined to sweetness, pain joined to grace, birth joined to loss, tears joined to wonder. The modern mind often has little room for this. We understand tears psychologically. We understand grief. Exhaustion. Relief. But Isaac is speaking of something deeper than emotion. He is speaking of the Kingdom beginning to stir within. Of the Spirit crying out from depths beyond words. Of the soul awakening to a reality more real than the visible world. And yet Isaac remains sober. He is careful. He distinguishes passing consolation from deeper compunction. He warns, in effect, against reducing such things to passing feeling or spiritual excitement. He speaks of stillness, of peace of thought, of gradual transition, of hidden maturation. Even here he is restrained. That restraint matters. Because what makes this passage so beautiful is not ecstatic excess. It is tenderness joined to sobriety. Mystery joined to humility. Vision joined to caution. And perhaps most moving of all, Isaac writes not to exalt himself, but to serve. These things, he says, he has written for himself and for every man who comes upon this book. That line carries enormous tenderness. He writes as one who knows words cannot capture the fullness of what grace does, yet he offers them anyway so another soul may not lose courage. Perhaps that is why this passage still pierces us. It reminds us that the spiritual life is not merely moral effort, external correctness, or religious performance. It is birth. The slow birth of the inward man. The hidden awakening of the Kingdom. The Spirit crying from within us. And perhaps, however faintly, learning to breathe another air. The air of grace. The air of the age to come. The air of Christ. --- Text of chat during the group: 00:03:13 Fr. Charbel Abernethy: Page 201 Homily 14 There are times in the spiritual life when a phrase begins as an image and slowly becomes a revelation. For some time now, the phrase Breathing the Same Air has remained with me. At first, it seemed to speak of something many of us deeply long for: to stand among those who thirst for Christ as the Desert Fathers did; to dwell within the same ascetic spirit, the same sobriety, the same inward hunger for purity of heart, prayer, and communion with God. But after returning to St. Isaac the Syrian, this phrase began to open more deeply. Perhaps breathing the same air is not first about standing among others who seek God. Perhaps it is about entering inwardly into the same atmosphere where the saints themselves learned to repent, to pray, to soften, and to become alive before God. 00:10:25 Fr. Charbel Abernethy: June 4 Week Retreat https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:13:45 Fr. Charbel Abernethy: Page 201 Homily 14 00:38:54 una: How is he using "laugh"? In the sense of disbelief? 00:45:04 Bob Čihák, AZ: P 201 second paragraph 00:53:30 Holly Hecker: (From Mark)   sometimes I see these attachments (or walls separating from God) is born from old wounds, old traumas, and these attachments are fears, acts of protection.  and tears arrive when trusting God and taking the walls of traumas down.  Maybe that is a different 'tears' but its a tear of new life. 00:54:02 Nypaver Clan: Reacted to "(From Mark)   someti..." with

Eric Collins is a California entrepreneur, tax strategist, and business owner who has built and sold companies while navigating major physical adversity, including breaking his neck in five places and surviving multiple spinal fusions.In this episode, he and Ned go deep into discipline, certainty, emotional stability, fatherhood, business ownership, marriage, and the kind of intentional leadership most men want but rarely see modeled clearly. Eric shares practical systems he's built into his home life — from making breakfast for his sons every morning for nearly a decade to helping lead an 80-man “Dad's Club” at his sons' school that has raised hundreds of thousands of dollars for families and students.This is one of those conversations that quietly sneaks up on you. It starts with stories about fishing trips, school fundraisers, and parenting struggles, but underneath it is a serious conversation about becoming the kind of man your family can trust.Eric talks openly about growing up around abuse, wrestling through ego and unhealthy habits, learning to control his reactions, and realizing that discipline without emotional connection was damaging his relationship with his son. Rather than doubling down in pride, he humbled himself, sought wisdom, and changed course.Fathers will walk away from this episode challenged to think differently about leadership in the home. Eric's idea that a father should be “the oak tree, not the thundercloud” is one of the strongest themes in the conversation. He explains why certainty and consistency matter so deeply to children, how routines create emotional safety, and why many men unintentionally sabotage the very outcomes they want most. There's also a powerful discussion around mentorship, growth-mindedness, replacing destructive habits with healthier pursuits, and learning to accept feedback from your wife without defensiveness.A few standout takeaways from the episode:Your children need certainty more than perfection.Discipline without relationship eventually creates distance.Men need community and purposeful involvement outside of work.Most growth comes through pain, humility, and repeated course correction.You become a better father by intentionally becoming a better man.---------Check Out the Program Talked About: Genesis by Rise Up KingsThis episode is sponsored by Genesis - a Rite of Passage by Rise Up KingsOrder The Adventure of Fatherhood children's book hereCheck out the TEDx----------Want to learn more about The Adventure of Fatherhood?www.adventureoffatherhood.comwww.rebelandcreate.comEach week Ned sits down with a dad and asks him to open up his field notes and share with other men who find themselves on the Adventure of Fatherhood. Don't forget to subscribe and leave a review!Follow us:Instagram: www.instagram.com/fatherhoodfieldnotesYouTube: www.youtube.com/@FatherhoodfieldnotesFacebook: www.facebook.com/rebelandcreateMentioned in this episode:Rise Up Kings Genesis

At one time or another, every director was a no-name. Someone had to give them chance. Paul Thomas Anderson tested what works in Hard Eight (1996) and showcased what he could do in Boogie Nights (1997). You can see the growth of the filmmaker as well as some of the common actors used. Let us know what you think of these films. Also Play:Cinema Chain Game--------------------------------------------Subscribe, rate, and review:Apple Podcasts: Our Film FathersSpotify: Our Film FathersYouTube: Our Film Fathers---------------------------------------------Follow Us:Instagram: @ourfilmfathersTwitter / X: @ourfilmfathersEmail: ourfilmfathers@gmail.com

I sit down with Thomas Hübl to explore why modern society feels increasingly polarized, emotionally fragile, and disconnected. We unpack how collective trauma, ancestral pain, and unresolved wounds from previous generations continue to shape our relationships, politics, and inner lives today. Thomas shares powerful insights on masculinity, war, leadership, emotional numbness, and the importance of learning how to stay grounded in uncertainty instead of collapsing into fear or division. This was a deep and expansive conversation about healing, human connection, and what it means to become more whole in a rapidly changing world.SHOW HIGHLIGHTS00:00 - Introduction00:33 - Why People Struggle to Handle Disagreement03:23 - Social Media, Echo Chambers & Relational Fragility07:13 - Collective Trauma & The Speed of Modern Life12:15 - Mental Health, Trauma & Overwhelm13:57 - What Collective & Ancestral Trauma Really Means19:49 - Why Personal Healing Matters24:50 - The Generational Wounds Men Carry26:17 - War, Peace & Collective Responsibility32:50 - Fathers, Emotional Absence & Masculinity35:09 - Extremism, Uncertainty & Modern Chaos41:30 - Why Men Feel Alone44:56 - Politics, Division & Collective Pain50:19 - Disorientation in Modern Society52:21 - Leadership, Uncertainty & The Unknown56:46 - Learning to Trust Yourself58:36 - Releasing Inherited Burdens01:02:43 - Final Thoughts01:03:13 - Where to Find Thomas Hübl

In XYBM 157, we sit down with Bashea Williams, a Licensed Clinical Social Worker. Bashea breaks down what he sees most in his sessions with men — from emotional suppression rooted in traditional masculinity to the communication breakdowns that slowly damage relationships over time. Drawing from couples therapy, personal experience, and clinical frameworks, he helps us better understand validation, mirroring, boundaries, and the impact childhood trauma can have on the way we love as adults.        If you've ever struggled to communicate in relationships, felt misunderstood, or realized your past may be affecting the way you love today, this episode will leave you thinking differently about yourself, your relationships, and your healingjourney.Tune in on all podcast streaming platforms, including YouTube.Leave a 5-star review ⭐️⭐️⭐️⭐️⭐️ if you found value in this episode or a previous episode!BOOK US FOR SPEAKING + BRAND DEALS:————————————Explore our diverse collaboration opportunities as the leading and fastest-growing Black men's mental health platform on social media. Let's create something dope for your brand/company.Take the first step by filling out the form on our website: https://www.expressyourselfblackman.com/speaking-brand-dealsSAFE HAVEN:————————————Safe Haven is a holistic healing platform built for Black men by Black men. In Safe Haven, you will be connected with a Black mental health professional, so you can finally heal from the things you find it difficult to talk about AND you will receive support from like-minded Black men that are all on their healing journey, so you don't have to heal alone.Join Safe Haven Now: https://www.expressyourselfblackman.com/safe-haven SUPPORT THE PLATFORM: ————————————Safe Haven: https://www.expressyourselfblackman.com/safe-havenMonthly Donation: https://buy.stripe.com/eVa5o0fhw1q3guYaEE Merchandise: https://shop.expressyourselfblackman.com FOLLOW US:————————————TikTok: @expressyourselfblackman (https://www.tiktok.com/@expressyourselfblackman) Instagram:Host: @expressyourselfblackman(https://www.instagram.com/expressyourselfblackman)Guest: @basheawilliams (https://www.instagram.com/basheawilliams/)YouTube: https://www.youtube.com/c/ExpressYourselfBlackManFacebook: https://www.facebook.com/expressyourselfblackman

Most men think they're the head of the home. Very few actually carry it.In this episode of the Man of God Podcast, Casey Wilson, Justin Bohner, and Travis Shook unpack a husband and father's authority in the home — what it actually means to take full responsibility for how your children think, feel, and live, instead of outsourcing it to school, sports, screens, and church.The hard truth: authority flows to those who take responsibility. And most fathers have quietly handed theirs away.We get into:- Why "babysitting your own kids" is the mindset wrecking homes- The full-orb biblical picture of raising children (Ephesians 6:4)- Why your wife was never meant to be the enforcer — and what her role actually is- The "semi-truck with no trailer" — why men were designed to carry weight- How a peaceful, ordered home lets your kids actually flourish- The 6-day battle for one child's heart over a single lie — and why it mattered- Why God's grace is reserved for the man doing it God's way- How to lead even when you're busy, tired, or feel like you've already failedThis isn't about being harsh, passive, or perfect. It's about shouldering what God designed you to carry — and finding the grace that comes with it."Fathers… bring them up in the discipline and instruction of the Lord." — Ephesians 6:4Get after it. Follow Christ. Take dominion. Rule well. Die daily.

Harold's viral stack, Notes from Underground, Fathers and Crows, Rings of Saturn, Sebald and Vollmann and humility and courage. Part 2: https://www.patreon.com/c/1storypod

Parsha “Behar” (Leviticus chapters 25, essentially) is one of the shortest in the annual reading cycle. Certainly one of the most ignored. And, as Mark Call of Shabbat Shalom Mesa fellowship shows pretty clearly, it’s one that we NEVER should have pretended was “done away with.” Yes, verse 10 is in fact inscribed on the Liberty Bell, which only helps make the omission more poignant. And there are even some words in here that, transliterated, even sound a bit familiar. Like, “Jubliee,” from the 50 year (7×7+1) cycle know in Hebrew as ‘yovel.’ The Erev Shabbat reading lays out the specifics of the “sevens” of years, and the seven-sevens: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-22-26-Behar-teaching-podcast-xxx.mp3 But it’s not just the Big Lie that the “Old” Testament has so much outdated stuff that’s been ‘done away with.’ It’s that the system of dishonest weights, and “money” that is nothing but debt, which multiplies without end, is pure slavery, with no Jubilee reprieve. Whether the banksters and fake priests of the world admit it or not, if YHVH’s Reset doesn’t happen every fifty years or so, His Great Reset will happen eventually, without fail. And the irony of those who claim, “I am NOT “under the Law,” while being in bondage to a level of debt slavery the likes of which the world has never before seen, is not just palpable — it’s terminal. Behar: “The Shmita, The Yovel [Jubilee], the REAL Great Reset – and other things we never should have ignored” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-23-26-Behar-Shmita-Yovel-Bondage-and-Torahless-ness-of-the-Fathers-visited-on-US-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Tune in to hear Pastor Ryan reach on the importance of Fathers. 

This message is a call to arms to the church of our Lord Jesus Christ, the army of the living God. To stand up for Jesus. To stand up for traditional family values. To stand up for the God of our Fathers. To stand up and witness and win in a godless society. To take America back! One heart at a time. One home at a time. One city at a time. And let this nation see us standing for God. Free and independent saturated with the holiness of our Lord Jesus Christ!

Torah Class - Ethics of Our Fathers 1: Humanity Before IdeologyThree sayings that reveal the secret of Hillel's enduring wisdom:an inclusive approach, self-awareness, and the understandingthat success is the greatest test of all.

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – John 21:15-19 – After Jesus had revealed Himself to His disciples and eaten breakfast with them,  He said to Simon Peter, “Simon, son of John, do you love Me more than these?” Simon Peter answered Him, “Yes, Lord, You know that I love You.” Jesus said to him, “Feed My lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love Me?” Simon Peter answered Him, “Yes, Lord, You know that I love You.”  He said to him, “Tend My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was distressed that He had said to him a third time, “Do you love Me?” and he said to Him, “Lord, You know everything; You know that I love You.” Jesus said to him, “Feed My sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted;  but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when He had said this, He said to him, “Follow Me.” Memorial of Saint Rita of Cascia, Religious Saint Rita, pray for us! Bishop Sheen quote of the day 2, 3, 4) In Part 2, Terry and Joshua discuss miracle stories of Early Father of the Church, Saint Augustine

Kevin Maguire, author of The New Fatherhood, about what is shifting inside modern fatherhood and why so many men are trying to parent differently than they were parented themselves. Did you know that dads can experience postpartum depression too? We talk about the move from "protect, provide, preside" to something more emotionally present and engaged, and what it actually takes to stay connected when things feel overwhelming. We explore anger and emotional regulation, the challenge many fathers experience around vulnerability and play, and the identity shift that happens when a man becomes a parent. OTHER EPISODES YOU MAY LIKE Reactivity, Fatherhood, and the Balancing Act of Ambition and Presence How To Be a Feminist Dad 3 Secrets To Thriving as a Single Dad with Justan Mitchell Inner Work for Fathers with Charles C. Daniels Jr., PhD LINKS AND RESOURCES Support the podcast by making a donation (suggested amount $15) 732-763-2576 call to leave a voicemail.  info@authenticparenting.com Send audio messages using Speakpipe. Join the Authentic Parenting Community on Facebook. Work w/Anna. Listeners get 10% off her services.  Podcast Production by Aminur

The KEYS to VICTORY inside this episode...

(TIME STAMPS BELOW) A review of the premiere for The Boroughs on Netflix and Paeter shares some especially personal thoughts and reflections about our responsibility as geeks to be productive and provide for ourselves and our family members in light of 1 Timothy's instructions for the care of widows. Along with the first announcement of the Spirit Blade Productions unofficial questline in No Man's Sky, "A Father's Journey", playable now! ‍ ‍ AND MUCH MORE! 00:00:30 Intro 00:04:13 The Boroughs Premiere Review 00:17:39 CGC & Christian Geek News(Kings of Dawn & Dusk by Mariposa Aristeo, “A Father's Journey” No Man's Sky Questline from Spirit Blade Productions) ‍ ‍ 00:25:16 Following Our Dreams Vs. Providing For Our Families (1 Timothy Geek Bible Study) 00:38:26 Listener/Viewer Questions & Feedback(Being assured we are REALLY saved, Should we read the early church Fathers to understand the Bible?) ‍ ‍ GEEK WEEK 01:02:37 COMIC BOOKS: Venom #254, Planet She-Hulk #4, Wade Wilson: Deadpool #1, ‍ ‍ 01:15:23 MOVIES/TV: X-Men '97 Season 1 ‍ ‍ 01:24:04 VIDEO GAMES: Avatar: Frontiers Of Pandora, Diablo IV Vessel Of Hatred, Ixion, Stalker 2: Heart Of Chornobyl ‍ ‍ 01:56:38 On The Next Episode ‍ ‍ 01:59:28 01:35:22 Essential Issues Weekly (All signs point to Young Jon Kent being back for GOOD! Give me a few minutes and I'll show you why I think DC intends for him to stay! Wonder Woman 32, Nightwing 137, New Titans 34, Superman Unlimited 12) ‍ ‍ FREE STUFF BELOW! ‍ ‍ Play Spirit Blade Productions' unofficial questline in No Man's Sky! “A Father's Journey” features a story with personal stakes, in-engine cutscenes, rewarding exploration and a mystery to solve! To get started, visit https://www.spiritblade.com/a-fathers-journey ‍ ‍ Visit Our In-Game “No Man's Sky” Base With TONS Of Free Resources! At any Euclid Galaxy Glyph Portal, enter the glyphs corresponding to this sequence: 4,2,15,6,16,8,7,9,4,5,6,13 (Top row of glyphs is 1-8, bottom row is 9-16) ‍ ‍ Get The Wonderful Wizard Of Oz & More Audio Entertainment From Spirit Blade Productions HERE: https://www.patreon.com/posts/44479037 or on youtube at https://www.youtube.com/watch?v=XNC7Qz41mx8 ‍ ‍ Support this podcast and enjoy exclusive rewards at https://www.patreon.com/spiritbladeproductions ‍ ‍ Join Our Free Public Discord Channels! Invite HERE: https://discord.gg/5CRfFy2GG5 ‍ ‍ SUBSCRIBE TO PAETER'S SUBSTACK, @PAETERFRANDSEN: https://paeterfrandsen.substack.com/ ‍ ‍ Subscribe in a reader ‍ ‍ Open In i-tunes- itms://itunes.apple.com/us/podcast/the-christian-geek-central-podcast/id258963175?mt=2 i-tunes Page Link- https://itunes.apple.com/us/podcast/the-christian-geek-central-podcast/id258963175?mt=2 Get fun, exclusive rewards for your support! Visit: https://www.patreon.com/spiritbladeproductions Or Become a Patron! ‍ ‍ All episodes are archived and available for download at www.spiritblade.com , Resources used to prepare CGC Bible study/devotional content include: "Expositor's Bible Commentary", Frank E. Gaebelein General Editor (Zondervan Publishing House) "The IVP Bible Background Commentary: Old Testament", by Dr. John H. Walton, Dr. Victor H. Matthews & Dr. Mark W. Chavalas (InterVarsity Press), "The IVP Bible Background Commentary: New Testament", by Dr. Craig S. Keener (InterVarsity Press), The Grace New Testament Commentary Revised Edition, Robert N. Wilkin (Grace Evangelical Society) Thayer's Greek Lexicon Strong's Exhaustive Concordance A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition(BDAG) Blueletterbible.org Lexicon To The Old And New Testaments, By Spiros Zodhiates, TH.D. ‍ ‍ The Christian Geek Central Statement Of Faith can be found at: http://christiangeekcentral.blogspot.com/p/about.html The Christian Geek Central Podcast is written, recorded and produced by Paeter Frandsen. Additional segments produced by their credited authors. Logo created by Matthew Silber. Copyright 2007-2026, Spirit Blade Productions. Music by Wesley Devine, Bjorn A. Lynne, Pierre Langer, Jon Adamich, audionautix.com and Sound Ideas. Spazzmatica Polka by Kevin MacLeod (incompetech.com) Freesound.org effects provided by: FreqMan ‍ ‍

"Something old, something new, something red white and blue." The American Book of Fables is Dr. Matthew Mehan and artist John Folley's latest children's book—or, rather, family book—presented for the 250th anniversary of the Declaration of Independence. It offers a delightful education in civics, geography, history, and love of country by combining the American founding documents, short poetry, new and ancient fables, and whimsical oil paintings all mapped to the American landscape. This week on HeightsCast, Dr. Mehan shares the ideas behind the book's creation and what he hopes "littles, middles, and bigs" can all come to appreciate through a layered work like this. Chapters: 3:01 Picture books and the role of the poet 8:21 A family book for littles, middles, and bigs 13:18 What's in the book 18:19 Fables: training your "good mother wit" 23:46 Hugh Manatee and humanity 28:33 John Folley's illustrations 30:55 The American city 34:49 The current discourse on duty 36:47 Presenting founding documents to kids 41:37 Celebrate America250 as a family 48:26 Despair and hope 56:00 Book launch events 58:45 Excerpt: "American Morning" Links: The American Book of Fables by Matthew Mehan The Handsome Little Cygnet by Matthew Mehan Mr. Mehan's Mildly Amusing Mythical Mammals by Matthew Mehan National WWI Memorial, sculpture by Sabin Howard, installed 2024 Catholic Information Center Event with the Author, Washington, DC / livestream available – June 30, 2026 The American Book of Fables Website – Sophia Institute Press, for future book launch events Also on the Forum: Patriotism and Piety: Honoring Founders and Fathers featuring Dr. Matthew Mehan Teaching the American Founding after 250 Years featuring Dr. Matthew Spalding Children's Literature and Human Flourishing: The Handsome Little Cygnet featuring Dr. Matthew Mehan Why Our Politics Need Poetry: Mr. Mehan's Mythical Mammals featuring Dr. Matthew Mehan Imagination: The Raw Material for Thinking featuring Dr. Matthew Mehan

Send us Fan MailOne sentence can change how your kid remembers sports forever, and it usually happens on the drive home. I sit down with Jim Steadman, an exec sales leader for YES, a dad of six, and a grandpa to a fast-growing crew of grandkids, to get honest about what he would do differently and what he is proud to see his kids doing better than he did.We talk about sports parenting with real nuance: how to stay intense without barking, why sleeping on feedback can save a relationship, and how confidence builds through consistent encouragement. Jim shares the kind of “you never forget it” moments that shaped him, from a tough-minded mom who ran races into her 80s to a quiet, wise dad whose presence mattered more than big vacations. We also connect the dots between parenting values and leadership at work, including a story where integrity looked risky in the moment but paid off in trust.Health shows up as a leadership issue, too. Jim walks through a doctor's wake-up call, living with diabetes, and why Spartan Races became his fear-based motivator to train, eat well, and stay disciplined as an empty nester. We close with a timely reminder for modern families: technology is useful, but it cannot replace the human touch of a call, a note, or showing up in the stands.If you got value from this conversation, subscribe to the Quarterback Dadcast, share it with a dad who needs it, and leave a review so more families can find the show.Support the showPlease don't forget to leave us a review wherever you consume your podcasts!  Please help us get more dads to listen weekly and become the ultimate leader of their homes! 

Ian and Margaret Wishingrad break down what it actually takes to build a successful business with your spouse without destroying your relationship. As co-founders of Three Wishes, they reveal how their opposing strengths—visionary growth and disciplined execution—became their biggest advantage, not their biggest problem. From early chemistry and humor to real conflict, therapy, and setting boundaries, they share the unfiltered truth about mixing marriage and business at a high level.This episode dives into the origin of Three Wishes, from a trademark rejection to building a category-defining cereal brand focused on higher protein, lower sugar, and better ingredients. They unpack how retail really works, why shelf space is everything, and the early signals that proved the business could win. Beyond business, the conversation goes deep on parenting, building confidence in kids, emotional validation, and why prioritizing family over everything is the only strategy that actually scales long term.TIMESTAMPS:00:00 When Marriage and Business Collide 05:18 Delusion vs Belief in Founders 09:43 Moments That Prove You're Close 13:06 Dreamer vs Guardrails Dynamic 18:37 Naming Three Wishes Under Pressure 23:22 Retail Is a Real Estate Game 29:38 How They Make It Work Daily 32:18 Strengths, Weaknesses, Growth 34:52 Why You Should Marry Your Best Friend 46:30 Advice for Fathers 49:17 Raising Confident Kids 53:42 Parenting With Intention 58:48 Why Family Comes First 01:01:32 Final Thoughts and Where to Find Them

What does it mean to be saved? What is salvation and how to we attain it? Fr Tom gives clear, traditional Orthodox teachings from the scriptures as taught by the Fathers.

Welcome back to The Viall Files: Reality Recap!  Today, we're joined by the ICONIC Cynthia Bailey to get into the incredible new season of RHOA. Does Phaedra eat dead bodies? Is Pinky really vegan? We discuss. Later, Chris from Perfect Match stops by to get into his history with love bombing, returning to reality tv, and more! Plus, we cover James Charles' insane video to a former Spirit Airlines employee and Danny Darko on The Valley. You won't want to miss it! "He's like the Pennywise of the beauty community!" HEY! YOU! DO YOU NEED DATING AND RELATIONSHIP ADVICE?  Email asknick@theviallfiles.com and be a part of future Ask Nick episodes! Want ad free episodes and incredible bonus content? Start your 7 Day Free Trial of Viall Files + here: https://viallfiles.supportingcast.fm/  Subscribe to The ENVY Media Newsletter Today: https://www.viallfiles.com/newsletter  To Order Nick's Book and/or learn more about the show, go to: https://viallfiles.com THANK YOU TO OUR SPONSORS: BetterHelp - Fill out the questionnaire and check your coverage today at https://betterhelp.com/viall  Ollie - Head to https://ollie.com/viall, tell them all about your dog, and use code VIALL to get 70% off your Welcome Kit when you subscribe today! Quince - Head to https://quince.com/viall for free shipping on your order and 365-day returns. The RealReal - Get $25 OFF off your first purchase when you go to https://therealreal.com/files  To advertise on this podcast please email: ad-sales@libsyn.com or go to: https://advertising.libsyn.com/theviallfiles   Timestamps: 00:00 - Intro 25:53 - The Valley 43:28 - Cynthia Joins 01:25:35 - Perfect Match 01:38:35 - Chris Joins 01:59:32 - Outro Episode Socials: @viallfiles @nickviall @nnataliejjoy @cynthiabailey @chrisdahlan @susiecevans @the_mare_bare @justinkaphillips

We tell conversion stories. We tell deconversion stories. But where are the stories of the long, complicated, and faithful middle? Author and Anglican priest Tish Harrison Warren joins Mark Labberton on her new book What Grows in Weary Lands: On Christian Resilience—a vision for faith that endures the long, often dry middle of life. Drawing on the Desert Mothers and Fathers, she names a quiet crisis many believers know but rarely speak: spiritual weariness, prayer that goes silent, and the cultural pull to blow up your life rather than stay in it. "Grit is an essential ingredient of grace, and resilience is indispensable if we are to become who we are made to be." In this episode with Mark Labberton, Warren reflects on her own burnout as a writer, mother, and priest, and what the ancient monks taught her about how to keep going. Together they discuss revivalism's distortions, stability of the heart, the church in exile, patience as resistance to consumerism, communal hope, and what it means to stay in your cell. Episode Highlights "What our culture and what the church tends to lack are stories of a long, steady continuation in faith." "Grit is an essential ingredient of grace, and resilience is indispensable if we are to become who we are made to be." "We meet God in the midst of that, not on the other side of that." "If the moral majority was kind of dressing Jesus up and putting him in a red tie, it didn't seem like a solution to just, for then, to me, put Jesus in a blue tie." "Our primary exile isn't a political state, it's that we're in sin." About Tish Harrison Warren Tish Harrison Warren is a writer and Anglican priest in Austin, Texas, and the author of Liturgy of the Ordinary: Sacred Practices in Everyday Life (Christianity Today's 2018 Book of the Year), Prayer in the Night: For Those Who Work, or Watch, or Weep (Christianity Today's 2022 Book of the Year and the 2022 ECPA Christian Book of the Year), and her newest, What Grows in Weary Lands: On Christian Resilience. She formerly wrote a weekly newsletter for the New York Times and was a columnist for Christianity Today. She serves as the C.S. Lewis Theological Writer-in-Residence for the Anglican Episcopal House of Studies at Baylor's George W. Truett Theological Seminary, a senior fellow with The Trinity Forum, and an assisting priest at Immanuel Anglican Church. Helpful Links and Resources What Grows in Weary Lands: On Christian Resilience by Tish Harrison Warren https://tishharrisonwarren.com/whatgrowsinwearylands Liturgy of the Ordinary: Sacred Practices in Everyday Life by Tish Harrison Warren https://tishharrisonwarren.com/liturgy-of-the-ordinary Prayer in the Night: For Those Who Work, or Watch, or Weep by Tish Harrison Warren https://www.ivpress.com/prayer-in-the-night The Deepest Place: Suffering and the Formation of Hope by Curt Thompson https://curtthompsonmd.com/books/ Immanuel Anglican Church, Austin https://www.immanuelatx.org Tish Harrison Warren online https://tishharrisonwarren.com https://www.instagram.com/tishharrisonwarren/ Show Notes Award-winning Anglican priest, author, and former New York Times newsletter writer Origins of What Grows in Weary Lands—a season of mid-career weariness Sandwich generation: young kids and a mother with Alzheimer's "It felt like I told my husband, like the line went dead." Reading from chapter one—revivalism, deconversion, and the missing middle "What our culture and what the church tends to lack are stories of a long, steady continuation in faith." Perseverance—the "eat your vegetables" of the spiritual life "Grit is an essential ingredient of grace, and resilience is indispensable if we are to become who we are made to be." Reconversion, not deconstruction Stabilitas cordis—stability of the heart The eat-pray-love trap and mid-life self-reinvention Striving, and treating God like an app or an Uber driver Desert Mothers and Fathers, third through fifth century "Stay in your cell"—a holistic call far beyond quiet-time advice Benedict's vow of stability, drawn from desert wisdom The American church as a church in exile, not a promised land "If the moral majority was dressing Jesus up in a red tie, it didn't seem like a solution to put Jesus in a blue tie." "Our primary exile isn't a political state, it's that we're in sin." Charlie—incandescent joy after a long, hard middle Hilda—fifty-eight years of daily prayer for her father's conversion "Impatience is what keeps you buying things. Patience doesn't make anybody any money." Resilience is communal—Curt Thompson on brains that cannot hope alone The long view: small repair, slow institutional change, hope carried together #ChristianResilience #TishHarrisonWarren #WhatGrowsInWearyLands #DesertFathers #StabilityOfTheHeart #SpiritualFormation #AnglicanFaith #FaithAndCulture #ConversingPodcast #MarkLabberton Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

There is something almost incomprehensible in this passage from St. Anastasios and St. Maximos because it reveals just how surrounded we are by mercy while continuing to behave as though condemnation were wisdom. The Fathers do not merely tell us not to judge. They overwhelm us with reasons not to judge. They show us a universe saturated with the patience of God, the intercession of angels, the prayers of saints, the tears of repentance, the mystery of hidden transformation, the power of baptism, the healing of affliction, the medicine of chastisement, the compassion of Christ, and the joy of Heaven itself over the salvation of even one sinner. And still we condemn. That is the horror. We condemn while standing inside the greatest revelation of mercy the world has ever known. St. Anastasios says plainly: you do not know what has happened between God and that soul after the moment you witnessed his sin. Not five years later. Not tomorrow. Ten steps later. That is how quickly grace can act. A man may fall publicly and repent secretly. A woman may appear outwardly shattered while inwardly clinging to God with tears unknown to the world. A soul everyone has dismissed may already be visited by the Holy Spirit. And the Fathers insist that we understand this: we know almost nothing. We see fragments and imagine ourselves judges of the whole human being. We see behavior but not wounds. Actions but not warfare. Falls but not repentance. Scandal but not tears. Weakness but not humility. Temptation but not hidden prayer. Worst of all, we do not see what God Himself is doing inside another person. The Fathers say there are souls purified through illness. Souls purified through humiliation. Souls purified through temptation. Souls purified through demonic assault endured with thanksgiving. Souls saved through the prayers of others. Souls restored in their final moments. Souls secretly reconciled to God before death. How then dare we speak so confidently about anyone? The terrifying thing is that we do this while calling ourselves Christians. Christians. Those who claim to worship the God who became man for sinners. The Incarnation alone should silence every condemning tongue forever. The angels themselves longed to behold this mystery: that God would unite Himself to fallen humanity. Not to idealized humanity. Not to polished humanity. Fallen humanity. Christ assumed the very flesh we despise in one another. He entered the human condition completely apart from sin so that no sinner could ever again say: “God does not know what I am.” He knows. He entered it willingly. And Heaven never ceased rejoicing over this mystery. St. Anastasios says the angels love mankind precisely because they beheld God become man. Imagine that. The bodiless powers who never fell into flesh are astonished by what humanity has become through Christ. Meanwhile we, who were baptized into Him, often despise one another mercilessly. The Fathers remind us that every baptized person has been entrusted to an angel. Every baptized person has been sealed by the Spirit. Every baptized person has become the object of heavenly concern. The angels themselves plead for us. Think of that. While we gossip about one another, the angels intercede for one another. While we expose each other's failures, Heaven labors for each other's salvation. While we speak words that crush souls, the saints and angels beg God to heal them. And still we continue as though condemnation were normal. St. Maximos says Heaven is astonished at this. Astounded. The earth quakes. But we are “insensible and unabashed.” Insensible because we no longer perceive the mystery of redemption correctly. Unabashed because we condemn others without trembling. The saints trembled before judging another human being because they knew that judgment belongs to Christ alone. To judge another is not merely to commit a moral fault. St. Anastasios says it is to usurp the office of the Lord Himself. This is why the Fathers speak so fiercely. The judging heart has forgotten the Gospel. It has forgotten the thief entering Paradise in a single moment. It has forgotten Rahab the harlot. It has forgotten the Publican justified by a sigh. It has forgotten Manasses forgiven after decades of horror. It has forgotten Peter restored after denial. It has forgotten that Judas stood among the Apostles while the thief hung among murderers, and yet by evening their places were reversed. The saints understood something we resist with all our strength: human beings are not static creatures. A single moment of real repentance can alter eternity. And because of this, the saints became exceedingly merciful. Not naïve about evil. Not indifferent to sin. But deeply aware that every person stands inside a battle for salvation surrounded by mysteries unseen to human eyes. The demons accuse. Christ heals. The demons reduce persons to failures. Christ beholds the image buried beneath the ruin. The demons delight in exposure. Christ covers nakedness. And the terrible thing is how often religious people unknowingly participate in the work of accusation while imagining themselves defenders of righteousness. The Fathers knew better. This is why the holiest among them became gentlest toward sinners and harshest toward themselves. Because the closer one comes to God, the more clearly one sees that he himself survives only by mercy. And once a man truly knows this, condemnation becomes impossible. He no longer stands above humanity. He stands beside it, beating his breast, praying: “To You, O Lord, belongs mercy.” --- Text of chat during the group: 00:02:05 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:34:49 Julie: It feels like there is no rest 00:35:43 Julie: With the senses I mean, to cut the thought straight away 00:36:19 Bob Čihák, AZ: P. 18 paragraph 1 00:36:31 Nypaver Clan: Reacted to "P. 18 paragraph 1" with

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – John 16:20-23 – Jesus said to His disciples:  “Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. On that day you will not question Me about anything. Amen, amen, I say to you, whatever you ask the Father in My Name He will give you.” Memorial of Saint Isidore Saint Isidore, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Fathers of the Church on worthy and unworthy reception of the Holy Eucharist