Podcasts about african states

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Best podcasts about african states

Latest podcast episodes about african states

Nigeria Politics Weekly
Abiola, Samoa Agreement, Bankruptcy & UK Elections

Nigeria Politics Weekly

Play Episode Listen Later Jul 8, 2024 77:27


@nigeriasbest and @phoenix_agenda were joined by @Dot_E_Fresh We discussed:1. The Samoa Agreement between the EU & African States.2. The anniversary of the death of MKO Abiola.3. The claims by Tinubu's tax adviser that Nigeria is broke.4. The recent UK elections and the implications for Nigeria.

Magnificent Midlife
167 Menopause in Africa with Sue Mbaya

Magnificent Midlife

Play Episode Listen Later Jun 4, 2024 48:01


Sue Mbaya is the founder and director of Menopause Solutions Africa and host of the Pause for Menopause podcast. She's leading menopause awareness in Africa and seeking to normalize the change while empowering women. She has over 20 years of policy advocacy, advisory and development experience at national, regional and global levels with a focus on African States and the African Union. Sue's work and influence in the area of menopause have been recognized globally and I was delighted to be able to entice her onto the podcast! We talk about: - How Sue became so involved and passionate about menopause - The impact of stress and other life events on menopause symptoms - The psychological impact of menopause and the decision to use HRT - The challenges of getting access to healthcare in Africa - How menopause is not prioritized in Africa - The differences in terms of appreciation, knowledge, sentiment towards menopause as well as women getting older in general - Gendered ageism - The disparity in access to help and healthcare across the continent - 1 gynecologist for every 100,000 women in Kenya - Progress and initiatives in menopause awareness in Africa - Changing narratives so women don't have to just power through menopause And more! If you enjoyed this episode, please subscribe, share it and leave us a 5* review on iTunes or wherever you're listening. Order the ebook or audiobook (narrated by Rachel) versions of Rachel's book, Magnificent Midlife: Transform Your Middle Years, Menopause And Beyond at magnificentmidlife.com/book The paperback can be purchased on Amazon or other online retailers: UK: https://www.amazon.co.uk/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ US & Canada: https://www.amazon.com/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ Australia: https://www.amazon.com.au/Magnificent-Midlife-Transform-Middle-Menopause/dp/173981150X/ You can listen to all the other episodes and get the show notes at magnificentmidlife.com/podcast. Recommended by the Sunday Times. Feedspot #3 in best midlife podcasts and #14 in best women over 50 podcasts worldwide. You'll find lots of strategies, support, and resources to help make your midlife magnificent at magnificentmidlife.com. Check out Rachel's online Revitalize Experience, a 6-week intensive small group mentoring experience or 1-1 Midlife Mentoring.

African Diaspora News Channel
US Suspiciously Activates Global Fragility Act To Intervene In West African States

African Diaspora News Channel

Play Episode Listen Later Oct 3, 2023 11:02


Vicki Dillard reports on reports on the US government activating the Global Fragility Act to intervene in the affairs of West Africans. --- Send in a voice message: https://podcasters.spotify.com/pod/show/africandiasporanews/message Support this podcast: https://podcasters.spotify.com/pod/show/africandiasporanews/support

RTÉ - Morning Ireland
Economic Community of West African States meeting today over situation in Niger

RTÉ - Morning Ireland

Play Episode Listen Later Aug 10, 2023 5:41


Declan Walsh, Chief Africa correspondent of the New York Times discusses of West Africa summit on a crisis Niger starting today.

The Aubrey Masango Show
Africa at A Glance: Wagner debacle in Russia raises red flags for African states and how they manage their security.

The Aubrey Masango Show

Play Episode Listen Later Jul 6, 2023 45:58


On Africa At A Glance Feature, we talk to Oluwole Ojewale, Regional Coordinator, Institute for Security Studies, based in Senegal, talking about his latest article titled “Wagner debacle in Russia raises red flags for African states and how they manage their security” which was originally published in ‘The Conversation – Africa' and then republished in other online media websites.See omnystudio.com/listener for privacy information.

GTI Insights
GTI Insights Season 4, Episode 6: A Conversation with Dramane Germain Thiombiano on Taiwan's Ties with African States

GTI Insights

Play Episode Listen Later Jul 3, 2023 28:23


In this episode of GTI Insights, GTI Program Manager Marshall Reid and Program Associate Zoë Weaver-Lee interview Dr. Dramane Germain Thiombiano, an assistant professor at National Sun Yat-sen University. In a fascinating conversation, Dr. Dramane shares his perspectives on Taiwan's precarious position in Africa, the growing role of China on the continent, and the potential for future Taiwan-Africa engagement.

Africa Rights Talk
S4 E12: #Tech4Rights: Celebrating 10 Years of the Model Law on Access to Information in Africa: Part 2

Africa Rights Talk

Play Episode Listen Later May 19, 2023 45:22


In conversation with Fatou Jagne Senghore On 4 May 2023, the Expression, Information & Digital Rights (EIDR) Unit conducted a spotlight interview on the Africa Rights Talk Podcast featuring Ms Fatou Jagne Senghore. The conversation is part of the Centre for Human Rights' commemoration of the 10 Years of the Model Law on Access to Information for Africa. This podcast episode was moderated by the EIDR clinic students from the LLM/MPhil in Human Rights and Democratisation in Africa programme.   Ms Jagne introduced the current regional framework that provides normative guidance on the exercise of the right of access to information in Africa. She stated that the Model Law on Access to Information for Africa, the 2019 Declaration of Principles on Freedom of Expression and Access to Information in Africa and the Guidelines on Access to Information and Elections in Africa are of great value to African States and emphasised the adoption and implementation of standards encapsulated in these instruments. Ms Jagne further addressed some of the challenges such as bureaucracies, resource constraints, existing laws on secrecy, and technological constraints that hinder access to information in Africa. However, she indicated that there are some notable positive steps towards implementing access to information frameworks at national level. For instance, she noted that The Gambia recently enacted the Access to Information Act, 2021 and anticipates utilising institutional mechanisms to implement the Act. In her conclusion, she underscored the importance of the media and civil society and implored these stakeholders to continue promoting the right to access information.     Fatou Jagne Senghore is a Gambian human rights advocate with over 20 years of experience in the non-profit sector. She founded Article 19 West Africa office in Senegal in 2010 after joining the organisation in 2002 as an Africa Programme Officer. She holds an LLM in Economic and Communication Law, a Master's degree in International and European Law, and a Bachelor of Law (Civil Law) from the University of Toulouse. She also holds a Bachelor of English Language / Specialty Law and a degree in international relations and development studies. She led Article 19's work with the African Commission on Human and Peoples' Rights (ACHPR) on access to information and Freedom of Expression, including the establishment of the mechanism of the Special Rapporteur on Freedom of Expression in Africa in 2004 and the development of normative standards. She has received many distinctions for her human rights work. These include the French National Order of Merit (Chevalier dans l'Ordre National du Mérite) in 2018, the

MiningWeekly.com Audio Articles
EU-like energy approach needed in Southern Africa, says Namibia presidential adviser

MiningWeekly.com Audio Articles

Play Episode Listen Later Sep 20, 2022 6:07


A collaborative energy approach, like that of the European Union (EU), is needed in Southern Africa, says Namibia presidential economic adviser James Mnyupe. At least South Africa and Namibia should put together a case that shows seriousness about decarbonising sub Saharan Africa, says Mnyupe, with the two countries looking to share with the world the burden of building the required pipeline and transmission line infrastructure. Mnyupe, who was a panel member at the Hydrogen Economy Discussion, says EU-like collaborative regional and continental approaches are needed in the renewable energy and green hydrogen space. Moderated by Allen & Overy counsel Gillian Niven, the other panel members were EU-South Africa trade policy officer Darryn Allan, International Renewable Energy Agency programme officer policy Emanuele Bianco, and RebelGroup Southern Africa senior consultant Laurens Cloete. Mnyupe says African policy makers need to be aware of the different policy toolbox needed for African countries playing different roles. For example, Namibia is poised to be an exporter of green hydrogen, South Africa perhaps a net importer and others playing a self-sufficient roles. “If you look at Morocco, it may export but it has really large industries that it may need to decarbonise, and South Africa might very well be a good example of that as well. “Depending on what type of country you are, you will need to think strategically about the different pieces of legislation and policy that you would want to be championing. “For example, if you are an exporter like Namibia, you will be thinking very hard about securing offtake agreements with clientele countries,” he highlights. For others, the focus will be on regulating pricing for the use of specific infrastructure, such as pipelines and ports, and the need for some of that infrastructure needing to be common-user infrastructure so that the original builder of the pipeline does not necessarily restrict access to others down the line. From an upstream perspective, there will be a need for collocating assets in a way that makes sense. Namibia, with both good wind and solar in one jurisdiction, will need to ensure that it puts legislation for special economic zones around the generating assets to facilitate industrialisation clusters or a hydrogen valley around the generation assets. Thought needs to be given to the prospect of assembling wind blades close to where the wind turbines will be located to negate the need to transport these large pieces of infrastructure over long distances. “Figure out whether you are a net importer or a net exporter - something that I think is very important from an African perspective as well as beginning to think about inter-regional trade,” he adds. He foresees not only green molecules in the form of green hydrogen and its derivatives being transported around Southern Africa but also green electrons in the form of renewable energy. It could be that South Africa will be importing some of the molecules from Namibia to decarbonise its hard-to-abate sectors. “The one thing I would like to remind all African States to bear in mind is that hydrogen is not purely a molecule play. When you deploy very large renewable energy assets at scale, you will be getting electron connectivity. You could capture some of that, use that to become self-sufficient but possibly to trade electrons as well into the Southern African Power Pool. President Cyril Ramaphosa on 25 July spoke about South Africa possibly needing to consider importing electricity from neighbouring countries that have excess electricity. “If that electricity happens to be good, clean renewable energy that is cheap and affordable, I think that presents a really great opportunity for South Africa and its neighbours, such as Namibia, Botswana, Zimbabwe and Mozambique. That's what Africans need to start thinking about when looking at the hydrogen opportunity. Both Namibia and South Africa are looking at green hydro...

Throwback Thursday Cold cases At The EGO
LOVE YOU TONIGHT_Africans are beginning to ask if a decentralization of power within African states and a renewed local emphasis

Throwback Thursday Cold cases At The EGO

Play Episode Listen Later Jul 30, 2022 12:28


BitMart Presents: Crypto Conversations
Taiwan Set to Ban Crypto Purchases via Credit Card + The Bank of Central African States to Introduce CBDC + Crypto May Have 1 Billion Users in 2030

BitMart Presents: Crypto Conversations

Play Episode Listen Later Jul 22, 2022 6:15


The Bank of the Central African States is trying to introduce a CBDC, Taiwan is set to ban crypto purchases via credit card, and crypto may reach 1 billion users by 2030! https://www.coindesk.com/business/2022/07/22/bank-of-central-african-states-urged-to-introduce-common-digital-currency-report/ (Bank of Central African States Urged to Introduce Common Digital Currency: Report) https://www.coinspeaker.com/taiwan-ban-crypto-purchases-cards/ (Taiwan to Ban Crypto Purchases Using Credit Cards) https://cointelegraph.com/news/crypto-to-reach-1-billion-users-in-2030-bcg-report (Crypto to reach 1 billion users in 2030: BCG Report) The https://www.bitmart.com/nft/en/home (BitMart NFT Marketplace) is now LIVE! Check out our exclusive collections of premium NFTs from your favorite exchange. BitMart is expanding internationally, and we'd love it if you followed https://twitter.com/bitmartuk (@BitMartUK) and https://twitter.com/bitmart_russia (@BitMart_Russi)https://twitter.com/bitmartrussia (a) to show how crypto is taking over the globe! Don't have a crypto account and want to trade the headlines? https://www.bitmart.com/en?r=besmart (Sign up for a BitMart account) TODAY and start your journey NOW! BitMart has a https://www.bitmart.com/task-center-welcome-bonus/en (welcome bonus) for all NEW users where you can win up to $3,000 just by registering, depositing, and trading your favorite crypto. Remember to follow, like, and subscribe to all our social media for the latest update on everything BitMart. https://twitter.com/BitMartExchange (Twitter) | https://twitter.com/BitMartResearch (BitMart Research) | https://www.facebook.com/bitmartexchange/ (Facebook) | https://t.me/BitMartExchange (Telegram) | https://www.tiktok.com/@bitmart.exchange (TikTok) | https://instagram.com/bitmart_exchange?utm_medium=copy_link (Instagram) | https://discord.com/invite/RTT4vweX2X (Discord)

Civic Tech in Africa
Embracing Civic Technology to Amplify African Voices | Justin Arenstein

Civic Tech in Africa

Play Episode Listen Later Jul 11, 2022 37:10


This year marks 15 years since the adoption of the African Charter on Democracy Elections and Governance (ACDEG). The ACDEG is a framework whose main objective was for African States to adopt good democratic and governance principles. In this episode, we talk about an initiative aimed at boosting civic participation in issues of democratic governance on the African continent. Justin Arenstein spoke to us about the recently launched Charter Project Africa initiative. We talk about how the Civic Tech landscape in Africa and some initiatives doing great work on the continent. Jason Bygate joins us as co-host for this episode. Jason is the Head of Innovation, Tech, and Data for Development at Capacitate Social Solutions, and he's recently launched the YoMobi platform in partnership with PwC and UNICEF. He spoke to us briefly about this initiative as well. Get in touch: Visit https://civictech.africa/ Follow @CivicTechAfrica on Twitter Follow Civic Tech Innovation Network on Facebook Follow Civic Tech Innovation Network on LinkedIn Share your civic tech initiative with us Charter Project Africa Website · CodeforAll on Twitter · The Charter Project Africa on Twitter · YoMobi Website

Civic Tech in Africa
Embracing Civic Technology to Amplify African Voices | Justin Arenstein

Civic Tech in Africa

Play Episode Listen Later Jul 11, 2022 37:10


This year marks 15 years since the adoption of the African Charter on Democracy Elections and Governance (ACDEG). The ACDEG is a framework whose main objective was for African States to adopt good democratic and governance principles. In this episode, we talk about an initiative aimed at boosting civic participation in issues of democratic governance on the African continent. Justin Arenstein spoke to us about the recently launched Charter Project Africa initiative. We talk about how the Civic Tech landscape in Africa and some initiatives doing great work on the continent. Jason Bygate joins us as co-host for this episode. Jason is the Head of Innovation, Tech, and Data for Development at Capacitate Social Solutions, and he's recently launched the YoMobi platform in partnership with PwC and UNICEF. He spoke to us briefly about this initiative as well. Get in touch: Visit https://civictech.africa/ Follow @CivicTechAfrica on Twitter Follow Civic Tech Innovation Network on Facebook Follow Civic Tech Innovation Network on LinkedIn Share your civic tech initiative with us Charter Project Africa Website · CodeforAll on Twitter · The Charter Project Africa on Twitter · YoMobi Website

Business Drive
Egypt To Provide 30m Covid Jabs To African States

Business Drive

Play Episode Listen Later Jun 7, 2022 0:36


The president of Egypt has promised to provide 30 million doses of coronavirus vaccine to African countries, in coordination with the African Union. President Abdul Fattah al-Sisi says that although Egypt had limited resources like other African countries, it was ready to cooperate with them all.

The Aubrey Masango Show
The role of different African states in development

The Aubrey Masango Show

Play Episode Listen Later May 24, 2022 44:12


In this hour we continue with the discussion about African Leadership in the continent with the focus being on “The role of different African states in development” and this is the built-up to the 12th Thabo Mbeki Africa Lecture taking place this Friday, 27th May 2022. We are joined by Professor David Mello; he is currently an area leader for the study of Government Affairs at the Thabo Mbeki African School of Public and International Affairs at UNISA. See omnystudio.com/listener for privacy information.

Business Drive
WHO Cautions African States Easing Covid Measures

Business Drive

Play Episode Listen Later Mar 25, 2022 0:53


The World Health Organization is urging caution over the increasing number of African countries rolling back Covid-19 surveillance and quarantine measures. The WHO says this is especially worrisome in a continent that still has the lowest rates of vaccination in the world. WHO's Regional Director for Africa, Matshidiso Moeti, says that because of the pressure to open up the economy, countries were cutting back on surveillance and other measures. He says lifting the public health measures does not mean lifting the foot off the pedal of pandemic vigilance.

ICRC Humanitarian Law and Policy Blog
Displacement diplomacy: five ways to improve policy and practice on internal displacement in Africa

ICRC Humanitarian Law and Policy Blog

Play Episode Listen Later Mar 24, 2022 15:53


Although internal displacement is a global problem, it has long been a particular concern for African governments. According to the most recent estimates, conflict and violence have uprooted 21.8 million people from their homes in sub-Saharan Africa, a rising trend driven each year by other factors such as natural hazard-induced disasters, climate risks, and a dearth of durable solutions. In this post, Judith Oputu, Diplomatic Adviser for Africa working with the ICRC's Policy and Humanitarian Diplomacy Division, reflects on displacement diplomacy in Africa and outlines five ways that African States can be better incentivized to take action.

Business Drive
East African States Takes Over 25% of Investment Attracted at Africa Investment Forum

Business Drive

Play Episode Listen Later Mar 23, 2022 0:59


The African Development Bank Group says East African member states are expected to benefit from at least $8.77 billion worth of investments out of $32.8 billion drawn at the Africa Investment Forum. The President of the African Development Bank Group Akinwumi A. Adesina, says that there is a lot of political support and goodwill for the project. Adesina says It is expected to support 75 per cent of the trade in the West African region, reduce transport cost by 48 per cent, increase inter-and intra-regional trade volume by 15 to 25 percent, and impact the lives of over 500 million people.

Business Drive
Egypt Keen On Advancing Ties With African States

Business Drive

Play Episode Listen Later Dec 29, 2021 1:05


Foreign Minister Sameh Shoukry stressed the Egyptian state's firm tendency to give political priority to advancing and developing relations with African countries, in light of historical ties, common strategic interests, mutual respect and joint benefit.The top diplomat called for coordinating and boosting national efforts to continue the active movement in the African arena and promote bilateral relations with the various countries and continental regions in areas of common priority.He also stressed Egypt's commitment to continuing training and capacity-building courses offered to African cadres in the various fields within the framework of solidarity and desired integration.

Africa Business News
Egypt Keen On Advancing Ties With African States

Africa Business News

Play Episode Listen Later Dec 29, 2021 1:05


Foreign Minister Sameh Shoukry stressed the Egyptian state's firm tendency to give political priority to advancing and developing relations with African countries, in light of historical ties, common strategic interests, mutual respect and joint benefit.The top diplomat called for coordinating and boosting national efforts to continue the active movement in the African arena and promote bilateral relations with the various countries and continental regions in areas of common priority.He also stressed Egypt's commitment to continuing training and capacity-building courses offered to African cadres in the various fields within the framework of solidarity and desired integration.

Africa Podcast Network
Egypt Keen On Advancing Ties With African States

Africa Podcast Network

Play Episode Listen Later Dec 29, 2021 1:05


Foreign Minister Sameh Shoukry stressed the Egyptian state's firm tendency to give political priority to advancing and developing relations with African countries, in light of historical ties, common strategic interests, mutual respect and joint benefit.The top diplomat called for coordinating and boosting national efforts to continue the active movement in the African arena and promote bilateral relations with the various countries and continental regions in areas of common priority.He also stressed Egypt's commitment to continuing training and capacity-building courses offered to African cadres in the various fields within the framework of solidarity and desired integration.

Good Morning Africa
Are East African states still interested in the benefits of Integration ?

Good Morning Africa

Play Episode Listen Later Nov 30, 2021 8:58


Are East African states still interested in the benefits of Integration ?

Business Drive
UK Halts Flights To Six African States Over Covid Variant

Business Drive

Play Episode Listen Later Nov 26, 2021 0:54


Britain is halting all flights from South Africa and five other countries in the region in response to the discovery of a highly transmissible new coronavirus variant. Direct flights from South Africa, Namibia, Botswana, Zimbabwe, Lesotho and Eswatini will be suspended until further notice. The British health secretary, Sajid Javid, says it was possible that current vaccines might be less effective against the heavily mutated variant. South African experts say it had spread rapidly among students in Pretoria. It's not clear whether the variant is more deadly than previous mutations.

Africa Podcast Network
UK Halts Flights To Six African States Over Covid Variant

Africa Podcast Network

Play Episode Listen Later Nov 26, 2021 0:54


Britain is halting all flights from South Africa and five other countries in the region in response to the discovery of a highly transmissible new coronavirus variant. Direct flights from South Africa, Namibia, Botswana, Zimbabwe, Lesotho and Eswatini will be suspended until further notice. The British health secretary, Sajid Javid, says it was possible that current vaccines might be less effective against the heavily mutated variant. South African experts say it had spread rapidly among students in Pretoria. It's not clear whether the variant is more deadly than previous mutations.

Africa Business News
UK Halts Flights To Six African States Over Covid Variant

Africa Business News

Play Episode Listen Later Nov 26, 2021 0:54


Britain is halting all flights from South Africa and five other countries in the region in response to the discovery of a highly transmissible new coronavirus variant. Direct flights from South Africa, Namibia, Botswana, Zimbabwe, Lesotho and Eswatini will be suspended until further notice. The British health secretary, Sajid Javid, says it was possible that current vaccines might be less effective against the heavily mutated variant. South African experts say it had spread rapidly among students in Pretoria. It's not clear whether the variant is more deadly than previous mutations.

The Critical Hour
Washington should work with European and African states for an end to the battle over Tigray

The Critical Hour

Play Episode Listen Later Sep 2, 2021 14:18


Gerald Horne, professor of history at the University of Houston, author, historian, and researcher, joins us to discuss Ethiopia. Many of the neocons who supported the invasion and occupation of Afghanistan are now; looking to Ethiopia for their next military adventure. The Ethiopian conflict is largely unknown to the American people and observers are expecting an onslaught of pro-war humanitarian intervention propaganda in the coming weeks and months.

Business Drive
Economic Community of West African States Fixes 2025 As Deadline for Adoption of Cleaner Fuel

Business Drive

Play Episode Listen Later Aug 16, 2021 1:04


Member countries of the Economic Community of West African States have set a January 2025 deadline for the adoption of cleaner fuels and vehicles in the region to reduce air pollution across the cities.ECOWAS Director of Energy, Bayaornibe Dabire disclosed that the range of fuel specifications in the sub-region currently spans 50 Parts Per Million sulphur in some countries to 10, 000 ppm in others.He says the need for harmonisation led to the issuance of the ECOWAS directive which covers exhaust gas and particulate emission limits for two-wheeled, light and heavy vehicles.Dabire stressed that any improvement in fuel specifications without alignment with vehicle emission limits would not have the desired effect, emphasising that member states should prohibit the import of petrol and diesel which do not comply with the harmonised fuel specifications.

Business Drive
Nigerian President Rallies West African States to Battle Insecurity

Business Drive

Play Episode Listen Later Jun 16, 2021 1:07


President Muhammadu Buhari called for unity among the West African States and those in the Sahel to deal with security challenges in their respective nations.The Chief of Army Staff, Maj. Gen. Farouk Yahaya, says service chiefs now work in synergy, debunking insinuation that they failed in curbing the worsening insecurity in the country due to inter-agency rivalry.Buhari, while receiving the new Special Representative of the United Nations Secretary-General for West Africa and the Sahel, Mahamat Annadif, at the State House, Abuja, says the security challenges were enormous and, there, required concerted efforts to tackle them.Buhari added that the Boko Haram insurgency has ravished the lives and resources of Nigerians and inhabitants of some neighbouring countries while large swathes of Mali remain occupied by militants.

My African Clichés / African History, Daily
Cops Brutality on African Americans: A problem for Africans?

My African Clichés / African History, Daily

Play Episode Listen Later Jun 14, 2020 9:05


Malcolm X's words sound even better in 2020: "Their problem is our problem”. Ask Mrs. Kadiatou Diallo, the mother of the young Guinean Amadou Diallo, a 23-year-old boy, who had just announced to his mother who stayed in Guinea, that he had now worked enough to finally pay for his expensive university studies in America. Outside his home, unarmed, he was shot dead by New York police, riddled with 41 bullets. His death provoked violent protests in the United States. A year later, the 4 police officers who allegedly took his wallet for a firearm were acquitted. 20 years later, here we go again, an unarmed man is killed by police, again demonstrations across the country, but the oppressors are united, they already paid to bail the murderers of George Floyd out.   It’s about time to ask ourselves: When? When will the African States submit in absolute unity a special motion to the United Nations General Assembly against the police brutality regularly inflicted on Black people in the US? When will all of humanity rise to end the closed-door killings of black people in the US? In Brazil? in many Arab countries? In Africa itself? When? Not as long as the green US dollar can make our leaders red with pleasure.

Sojourner Truth Radio
News Headlines: May 29, 2020

Sojourner Truth Radio

Play Episode Listen Later May 28, 2020 5:04


Today, on Sojourner Truth: We continue our coverage of African Liberation Week, which kicked off on Monday, May 25, with African Liberation Day. On April 15, 1958, in the city of Accra, Ghana, African leaders convened the first Conference of Independent African States. The conference included representatives from Ethiopia, Ghana, Liberia, Libya, Morocco, Sudan, Tunisia, the United Arab Republic (which included Egypt and Syria) and representatives of the National Liberation Front of Algeria and the Union of Cameroonian Peoples. This was the first Pan-African Conference held on the continent. It represented the unity of African people to the racist systems of colonialism and imperialism. Among other provisions, the conference called for the founding of African Freedom Day. Five years later, after the First Conference of Independent African States in the city of Addis Ababa, Ethiopia, another historical meeting occurred. On May 25, 1963, leaders of thirty-two independent African States met to form the Organization of African Unity. At the historic Organization of African Unity meeting, the date of Africa Freedom Day was changed from April 15 to May 25 and Africa Freedom Day was declared African Liberation Day. African Liberation Day has been marked annually on May 25th in every corner of the world ever since. This year is no different. Africans Rising, a grassroots Pan-Africanist movement on the continent, kicked off a week-long mobilization on African Liberation Day. The movement has been hosting online conversations, actions and events dedicated to keeping all Africans safe during this global health crisis. The theme of their mobilization is Active Citizenship in the Fight Against COVID-19. Africans from all over the world " including the U.S., the U.K., the Caribbean and Latin America " have been taking part in it. Other Pan-Africanist movements have been hosting similar mobilizations focused on COVID-19, given its hard impact on African people. Today, you will hear audio from an African Liberation Week webinar hosted by the Advocacy Network for Africa. The virtual event briefed audiences around the world about COVID-19 in Africa and the diaspora, the responses taking place, and what needs to happen to mitigate COVID-19. The event was moderated by Robtel Neajai Pailey, a Liberian academic, activist and author. Speakers included Coumbe Toure of Africans Rising, Nana Gyamfi of the Black Alliance for Just Immigration, Abdiqadir Yousuf Abdullahi, a doctor with the organization Save the Vision, and Nyeleti Honwana with Global Black Youth.

Sojourner Truth Radio
Sojourner Truth Radio: May 29, 2020 - African Liberation & COVID-19

Sojourner Truth Radio

Play Episode Listen Later May 28, 2020 55:47


Today, on Sojourner Truth: We continue our coverage of African Liberation Week, which kicked off on Monday, May 25, with African Liberation Day. On April 15, 1958, in the city of Accra, Ghana, African leaders convened the first Conference of Independent African States. The conference included representatives from Ethiopia, Ghana, Liberia, Libya, Morocco, Sudan, Tunisia, the United Arab Republic (which included Egypt and Syria) and representatives of the National Liberation Front of Algeria and the Union of Cameroonian Peoples. This was the first Pan-African Conference held on the continent. It represented the unity of African people to the racist systems of colonialism and imperialism. Among other provisions, the conference called for the founding of African Freedom Day. Five years later, after the First Conference of Independent African States in the city of Addis Ababa, Ethiopia, another historical meeting occurred. On May 25, 1963, leaders of thirty-two independent African States met to form the Organization of African Unity. At the historic Organization of African Unity meeting, the date of Africa Freedom Day was changed from April 15 to May 25 and Africa Freedom Day was declared African Liberation Day. African Liberation Day has been marked annually on May 25th in every corner of the world ever since. This year is no different. Africans Rising, a grassroots Pan-Africanist movement on the continent, kicked off a week-long mobilization on African Liberation Day. The movement has been hosting online conversations, actions and events dedicated to keeping all Africans safe during this global health crisis. The theme of their mobilization is Active Citizenship in the Fight Against COVID-19. Africans from all over the world " including the U.S., the U.K., the Caribbean and Latin America " have been taking part in it. Other Pan-Africanist movements have been hosting similar mobilizations focused on COVID-19, given its hard impact on African people. Today, you will hear audio from an African Liberation Week webinar hosted by the Advocacy Network for Africa. The virtual event briefed audiences around the world about COVID-19 in Africa and the diaspora, the responses taking place, and what needs to happen to mitigate COVID-19. The event was moderated by Robtel Neajai Pailey, a Liberian academic, activist and author. Speakers included Coumbe Toure of Africans Rising, Nana Gyamfi of the Black Alliance for Just Immigration, Abdiqadir Yousuf Abdullahi, a doctor with the organization Save the Vision, and Nyeleti Honwana with Global Black Youth.

Sojourner Truth Radio
News Headlines: May 26, 2020

Sojourner Truth Radio

Play Episode Listen Later May 25, 2020 5:24


Today on Sojourner Truth, our African Liberation Day special. On Monday, May 25, millions of people around the world marked African Liberation Day. The date is observed annually and serves as a coming together of all African people, both on the continent and in the diaspora. On April 15, 1958, in the city of Accra, Ghana, African leaders convened the first Conference of Independent African States. The conference included representatives from Ethiopia, Ghana, Liberia, Libya, Morocco, Sudan, Tunisia, the United Arab Republic (which included Egypt and Syria) and representatives of the National Liberation Front of Algeria and the Union of Cameroonian Peoples. This conference was the first Pan-African Conference held on the African continent. It represented the collective expression of African peoples opposition to the racist systems of colonialism and imperialism. Among other provisions, the conference called for the founding of African Freedom Day. Five years later, after the First Conference of Independent African States in the city of Addis Ababa, Ethiopia, another historical meeting occurred. On May 25, 1963, leaders of thirty-two independent African States met to form the Organization of African Unity. At the historic Organization of African Unity meeting, the date of Africa Freedom Day was changed from April 15 to May 25 and Africa Freedom Day was declared African Liberation Day. African Liberation Day has been marked annually on May 25th in every corner of the world ever since. Our guests are Nana Gyamfi and Dr. Gerald Horne. Nana Gyamfi is an attorney, consultant, educator, activist and the Executive Director of Black Alliance for Just Immigration (BAJI). Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published books include White Supremacy Confronted: U.S. Imperialism and Anti-communism vs. the Liberation of Southern Africa, From Rhodes to Mandela and "Jazz and Justice: Racism and the Political Economy of the Music.

Sojourner Truth Radio
Sojourner Truth Radio: May 26, 2020 - African Liberation Day Special

Sojourner Truth Radio

Play Episode Listen Later May 25, 2020 55:49


Today on Sojourner Truth, our African Liberation Day special. On Monday, May 25, millions of people around the world marked African Liberation Day. The date is observed annually and serves as a coming together of all African people, both on the continent and in the diaspora. On April 15, 1958, in the city of Accra, Ghana, African leaders convened the first Conference of Independent African States. The conference included representatives from Ethiopia, Ghana, Liberia, Libya, Morocco, Sudan, Tunisia, the United Arab Republic (which included Egypt and Syria) and representatives of the National Liberation Front of Algeria and the Union of Cameroonian Peoples. This conference was the first Pan-African Conference held on the African continent. It represented the collective expression of African peoples opposition to the racist systems of colonialism and imperialism. Among other provisions, the conference called for the founding of African Freedom Day. Five years later, after the First Conference of Independent African States in the city of Addis Ababa, Ethiopia, another historical meeting occurred. On May 25, 1963, leaders of thirty-two independent African States met to form the Organization of African Unity. At the historic Organization of African Unity meeting, the date of Africa Freedom Day was changed from April 15 to May 25 and Africa Freedom Day was declared African Liberation Day. African Liberation Day has been marked annually on May 25th in every corner of the world ever since. Our guests are Nana Gyamfi and Dr. Gerald Horne. Nana Gyamfi is an attorney, consultant, educator, activist and the Executive Director of Black Alliance for Just Immigration (BAJI). Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published books include White Supremacy Confronted: U.S. Imperialism and Anti-communism vs. the Liberation of Southern Africa, From Rhodes to Mandela and "Jazz and Justice: Racism and the Political Economy of the Music.

MultimediaLIVE
'Longest eight weeks of my life': green light to repatriate South Africans stuck in African states

MultimediaLIVE

Play Episode Listen Later May 13, 2020 2:43


MultimediaLIVE — A South African man stranded in Morocco for eight weeks cannot believe that he and other South Africans stuck in three other African countries will finally be repatriated on Thursday evening.

Millennial African Podcast
A summary of colonial independence.

Millennial African Podcast

Play Episode Listen Later Mar 8, 2020 6:44


6th March was Ghana’s 63rd Independence Day so I put together a summary of the period of independence for African States. References. https://en.wikipedia.org/wiki/Decolonisation_of_Africa https://www.bbc.com/news/world-africa-14069082 https://en.wikipedia.org/wiki/Decolonisation_of_Africa

Moe Factz with Adam Curry

Show Notes Moe Factz with Adam Curry for December 2nd 2019, Episode number 17 Shaft Stache Shownotes Robert Townsend (actor) - Wikipedia Mon, 02 Dec 2019 13:13 American actor Robert Townsend (born February 6, 1957) is an American actor, director, comedian, and writer.[1][2] Townsend is best known for directing the films Hollywood Shuffle (1987), Eddie Murphy Raw (1987), The Meteor Man (1993), The Five Heartbeats (1991) and various other films and stand-up specials. He is especially known for his eponymous self-titled character, Robert Peterson as the starring role as on The WB sitcom The Parent 'Hood (1995''1999), a series which he created and of which directed select episodes. Townsend is also known for his role as Donald "Duck" Matthews in his 1991 film The Five Heartbeats.[3] He later wrote, directed and produced Making The Five Heartbeats (2018), a documentary film about the production process and behind the scenes insight into creating the film. Townsend is also known for his production company Townsend Entertainment [4] which has produced films Playin' for Love,[5] In the Hive and more. During the 1980s and early''1990s, Townsend gained national exposure through his stand-up comedy routines and appearances on The Tonight Show Starring Johnny Carson. Townsend has worked with talent including Halle Berry, Morgan Freeman, Chris Tucker, Beyonc(C), Denzel Washington and many more.[6][7][8] Early life and career [ edit ] Townsend was born in Chicago, Illinois, the second of four children[9] to Shirley (n(C)e Jenkins) and Ed Townsend. His mother ended up raising him and his three siblings as a single parent. Growing up on the city's west side, Townsend attended Austin High School; graduating in 1975.[10] He became interested in acting as a teenager. During a reading of Sophocles' Oedipus Rex in high school, Townsend captured the attention of Chicago's X Bag Theatre, The Experimental Black Actors Guild. Townsend later auditioned for parts at Chicago's Experimental Black Actors' Guild and performed in local plays studying at the famed Second City comedy workshop for improvisation in 1974. Townsend had a brief uncredited role in the 1975 movie Cooley High. After high school, Townsend enrolled at Illinois State University, studied a year and later moved to New York to study at the Negro Ensemble Company. Townsend's mother believed that he should complete his college education, but he felt that college took time away from his passion for acting, and he soon dropped out of school to pursue his acting career full-time. Career [ edit ] Townsend auditioned to be part of Saturday Night Live's 1980''1981 cast, but was rejected in favor of Eddie Murphy. In 1982, Townsend appeared as one of the main characters in the PBS series Another Page, a program produced by Kentucky Educational Television that taught literacy to adults through serialized stories. Townsend later appeared in small parts in films like A Soldier's Story (1984), directed by Norman Jewison, and after its success garnered much more substantial parts in films like The Mighty Quinn (1989) with Denzel Washington.[11][12][13] In 1987, Townsend wrote, directed and produced Hollywood Shuffle, a satire based on the hardships and obstacles that black actors undergo in the film industry. The success of his first project helped him establish himself in the industry.[6][14] Another of his films was The Five Heartbeats based on 1960s R&B male groups and the tribulations of the music industry. Townsend created and produced two television variety shows'--the CableACE award''winning Robert Townsend and His Partners in Crime for HBO, and the Fox Television variety show Townsend Television (1993). He also created and starred in the WB Network's sitcom The Parent 'Hood which originally ran from January 1995 to July 1999. In 2018, Townsend also directed 2 episodes for the B.E.T. Series American Soul which began airing in 2019. The show is about Don Cornelius and Soul Train. Townsend was programming director at the Black Family Channel, but the network folded in 2007. Townsend created The Robert Townsend Foundation, a nonprofit organization whose mission is to introduce and help new unsigned filmmakers. Awards and other credits [ edit ] Townsend directed the 2001 TV movie, Livin' for Love: The Natalie Cole Story for which Cole won the NAACP Image Award as Outstanding Actress in a Television Movie, Mini-Series or Dramatic Special. Townsend also directed two television movies in 2001 and 2002 respectively, Carmen: A Hip Hopera and 10,000 Black Men Named George. In 2013 Townsend was nominated for an Ovation Award in the category of "Lead Actor in a Musical" for his role as Dan in the La Mirada Theatre for the Performing Arts production of Next to Normal.[15] Personal life [ edit ] Townsend was married to Cheri Jones[16] from September 15, 1990, to August 9, 2001.[17] Together they have two daughters, Sierra and Skylar (Skye Townsend), both entertainers, and a son, Isiah.[6] Filmography [ edit ] Further reading [ edit ] Alexander, George. Why We Make Movies: Black Filmmakers Talk About the Magic of Cinema. Harlem Moon. 2003.Collier, Aldore. "Robert Townsend: a new kind of Hollywood dreamer. Actor-producer-director plans to make films that uplift and transform Black audiences". Ebony Magazine. 1 June 1991.Rogers, Brent. Robert Townsend Article in Perspectives. Sustaining Digital History, 12 November 2007.References [ edit ] ^ "Robert Townsend". The New York Times. ^ "As Robert Townsend Sees It : He's Fighting Stereotypes With 'Meteor Man' and New TV Show". Los Angeles Times . Retrieved 2010-10-10 . ^ The Five Heartbeats , retrieved 2019-09-16 ^ "Townsend Entertainment - IMDbPro". pro.imdb.com . Retrieved 2018-03-06 . ^ "Playin' For Love". Black Cinema Connection. 2014-11-05 . Retrieved 2018-03-06 . ^ a b c "About". Robert Townsend. Archived from the original on 2011-07-14. ^ "Carmen: A Hip Hopera", Wikipedia, 2019-08-09 , retrieved 2019-09-17 ^ B*A*P*S , retrieved 2019-09-17 ^ "Townsend, Robert (1957-)". BlackPast.Org. 2008 . Retrieved September 18, 2017 . ^ "1975 Austin High School Yearbook (Chicago, Illinois)". Classmates.com. 1975 . Retrieved September 18, 2017 . ^ Vincent Canby, "Review/Film; Tropical Murder", The New York Times, February 17, 1989. ^ The Mighty Quinn , retrieved 2019-09-17 ^ A Soldier's Story , retrieved 2019-09-17 ^ Hollywood Shuffle , retrieved 2019-09-17 ^ "2013 Ovation Awards Nominees '-- South by Southeast". thisstage.la. LA STAGE Alliance. September 16, 2013 . Retrieved 2017-04-21 . ^ "The Week's Best Photo". Google Books. JET Magazine. March 25, 1991 . Retrieved September 18, 2017 . ^ Gimenes, Erika (2001). "Robert Townsend to divorce". Hollywood.com . Retrieved September 18, 2017 . ^ "Jackie's Back! (1999)" at IMDb. External links [ edit ] Robert Townsend on IMDbRobert Townsend (Official Website) (9) Charles Woods (The Professor) - Hollywood's Tricknology: Mandingo To Malcolm X - YouTube Mon, 02 Dec 2019 12:59 Tyler Perry Mon, 02 Dec 2019 12:57 Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Tyler Perry's Story Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Read His Story Outreach Since 2006, The Perry Foundation's aim has been to transform tragedy into triumph by empowering the economically disadvantaged to achieve a better quality of life. We focus on health and clean water, education and technology, arts and culture, and globally-sustainable economic development. Get Involved Visit Website You are viewing Tyler Perry Entertainment. If you'd like to view the Tyler Perry Studios, click here. Black writers courageously staring down the white gaze '' this is why we all must read them | Stan Grant | Opinion | The Guardian Mon, 02 Dec 2019 12:46 The white gaze '' it is a phrase that resonates in black American literature. Writers from WEB Du Bois to Ralph Ellison to James Baldwin and Toni Morrison have struggled with it and railed against it. As Morrison '' a Nobel Laureate '' once said: Our lives have no meaning, no depth without the white gaze. And I have spent my entire writing life trying to make sure that the white gaze was not the dominant one in any of my books. The white gaze: it traps black people in white imaginations. It is the eyes of a white schoolteacher who sees a black student and lowers expectations. It is the eyes of a white cop who sees a black person and looks twice '' or worse, feels for a gun. Du Bois explored this more than a century ago in his book The Souls of Black Folk, reflecting on his conversations with white people and the ensuing delicate dance around the ''Negro problem''. Between me and the other world there is an ever unasked question'.... All, nevertheless, flutter around it ... Instead of saying directly, how does it feel to be a problem? They say, I know an excellent coloured man in my town ... To the real question '... I answer seldom a word. Baldwin was as ever more direct and piercing, writing in his book Nobody Knows My Name. I have spent most of my life ... watching white people and outwitting them so that I might survive. The flame has passed to a new generation. In 2015 three more black writers have stared down the white gaze. In their own ways Ta-Nehisi Coates, Claudia Rankine and George Yancy have held up a mirror to white America. These are uncompromising and fearless voices. Coates' searing essay Between The World And Me critiques America against a backdrop of black deaths at the hands of police. He says the country's history is rooted in slavery and the assault against the black body. In the form of a letter to his son, Coates writes: Here is what I would like for you to know: In America it is traditional to destroy the black body '' it is heritage. In Citizen '' An American Lyric, poet Rankine reflects on the black experience from the victims of Hurricane Katrina, or Trayvon Martin, a 17 year-old black youth shot dead by a neighbourhood watch volunteer who was acquitted, or black tennis star Serena Williams. In each case Rankine sees lives framed by whiteness. She writes: Because white men can't police their imagination, black men are dying. Philosophy Professor George Yancy just last week penned a letter in the New York Times addressed to ''Dear White America''. He asks his countrymen to listen with love, and to look at those things that might cause pain and terror. All white people, he says, benefit from racism and this means each, in their own way, are racist. '...don't run to seek shelter from your own racism'...practice being vulnerable. Being neither a ''good'' white person, nor a liberal white person will get you off the proverbial hook. Their unflinching work is not tempered by the fact a black man is in the White House '' that only makes their voices more urgent. Coates, Rankine, Yancy '' each has been variously praised and awarded, yet each has been pilloried as well. This is inevitable when some people don't like what the mirror reflects. It takes courage for a black person to speak to a white world, a world that can render invisible people of colour, unless they begin to more closely resemble white people themselves '' an education, a house in the suburbs, a good job, lighter skin. In Australia, too, black voices are defying the white gaze. We may not have the popular cut through of a Morrison or a Baldwin or a Coates, but we have a proud tradition '' Oodgeroo Noonuccal, Kevin Gilbert, Ruby Langford or more recently Kim Scott, Alexis Wright, Anita Heiss. I have spent some time recently reading some of the most powerful works of Indigenous writers. Their styles and genres are many and varied but there is a common and powerful theme of defiance and survival. This is a world so instantly recognisable to us '' Indigenous people '' but still so foreign to white Australia. Natalie Harkin's book of poetry, Dirty Words, is a subversive dictionary that turns English words back on their users: A is apology, B is for Boat People '... G is for Genocide ... S for Survival. ''How do you dream,'' she writes, ''When your lucky country does not sleep''. Bruce Pascoe's Dark Emu challenges the white stereotype of the ''primitive hunter gatherer''. He says the economy and culture of Indigenous people has been grossly undervalued. He cites journals and diaries of explorers and colonists to reveal the industry and ingenuity of pre-colonial Aboriginal society. He says it is a window into a world of people building dams and wells and houses, irrigating and harvesting seed and creating elaborate cemeteries. Pascoe's work demands to be taught in our schools. Tony Birch is an acclaimed novelist and his latest Ghost River is remarkable. It is the story of two friends navigating the journey into adulthood guided by the men of the river '' men others may see as homeless and hopeless. It is a work infused with a sense of place and belonging. Ellen Van Neerven's Heat and Light is a genre-busting mystical journey into identity: sexual, racial and national. It is provocative and challenging and mind bending, and altogether stunning. You won't find many of these titles in the annual best book lists. Occasionally they pop up, but not as often as they deserve. You probably won't hear much of Samuel Wagan Watson's Love Poems and Death Threats, or Ken Canning's Yimbama, or Lionel Fogarty's Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future). That these works are not more widely read is a national shame. In our busy lives, try to find time for some of these books in 2016 '' read with the courage of these writers. George Yancy asks white Americans to become ''un-sutured'', to open themselves up and let go of their white innocence. Why is this important? Well, for white people it may simply be a matter of choice '' the fate of black people may not affect them. For us it is survival '' the white gaze means we die young, are locked up and locked out of work and education. We hear a lot about recognition '' acknowledging Indigenous people in the Australian constitution. But there is another recognition '' recognising the pervasive and too often destructive role of race in our lives, and the need to lift our gaze above it. Queen | Definition of Queen by Merriam-Webster Mon, 02 Dec 2019 12:40 To save this word, you'll need to log in. ËkwÄ'n 1 a : the wife or widow of a king b : the wife or widow of a tribal chief 2 a : a female monarch b : a female chieftain 3 a : a woman eminent in rank, power, or attractions a movie queen b : a goddess or a thing personified as female and having supremacy in a specified realm c : an attractive girl or woman especially : a beauty contest winner 4 : the most privileged piece of each color in a set of chessmen having the power to move in any direction across any number of unoccupied squares 5 : a playing card marked with a stylized figure of a queen 6 : the fertile fully developed female of social bees, ants, and termites whose function is to lay eggs 7 : a mature female cat kept especially for breeding 8 slang , often disparaging : a male homosexual especially : an effeminate one queened ; queening ; queens intransitive verb 1 : to act like a queen especially : to put on airs '-- usually used with it queens it over her friends 2 : to become a queen in chess the pawn queens Pan-Africanism - Wikipedia Mon, 02 Dec 2019 12:37 Worldwide movement that aims to encourage and strengthen bonds of solidarity between all people of African descent Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporan ethnic groups of African descent. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Caribbean, Latin America, the United States and Canada and Europe.[1][2] It is based on the belief that unity is vital to economic, social, and political progress and aims to "unify and uplift" people of African descent.[3] The ideology asserts that the fate of all African people and countries[clarification needed ] are intertwined. At its core Pan-Africanism is a belief that ''African people, both on the continent and in the diaspora, share not merely a common history, but a common destiny".[4] Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single "race" and sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in the Americas, West Indies, and, on the continent itself, has centered on the Atlantic trade in slaves, African slavery, and European imperialism.[5] The Organization of African Unity (now the African Union) was established in 1963 to safeguard the sovereignty and territorial integrity of its Member States and to promote global relations within the framework of the United Nations.[6] The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Johannesburg and Midrand. Overview [ edit ] Pan-Africanism stresses the need for "collective self-reliance".[7] Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Haile Selassie, Julius Nyerere, Ahmed S(C)kou Tour(C), Kwame Nkrumah, King Sobhuza II, Thomas Sankara and Muammar Gaddafi, grassroots organizers such as Marcus Garvey and Malcolm X, academics such as W. E. B. Du Bois, and others in the diaspora.[8][9][10] Pan-Africanists believe that solidarity will enable the continent to fulfill its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the Pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing a fiercer psychological energy and political assertion...that would unsettle social and political (power) structures...in the Americas".[11] Advocates of Pan-Africanism'--i.e. "Pan-Africans" or "Pan-Africanists"'--often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora.[11] History [ edit ] As a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery, racism, colonialism, and neo-colonialism.[8] Alongside a large number of slaves insurrections, by the end of the 19th century a political movement developed across the Americas, Europe and Africa that sought to weld disparate movements into a network of solidarity, putting an end to oppression. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism.[12] In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament. They wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the start of the 20th century. The African Association, later renamed the Pan-African Association, was established around 1897 by Henry Sylvester-Williams, who organized the First Pan-African Conference in London in 1900.[13][14][15] With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State.[16] Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent".[17] This period represented a "Golden Age of high pan-African ambitions"; the Continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within the pan-African movement.[17] Nkrumah's pan-African principles intended for a union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity [18] In April 1958, Nkrumah hosted the first All-African Peoples' Conference (AAPC) in Accra, Ghana. This Conference invited delegates of political movements and major political leaders. With the exception of South Africa, all Independent States of the Continent attended: Egypt, Ethiopia, Ghana, Liberia, Libya, Morocco, Tunisia and Sudan.[18] This Conference signified a monumental event in the pan-African movement, as it revealed a political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity and anti-Imperialism. Frantz Fanon, journalist, freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria.[19] Considering the armed struggle of the FLN against French colonial rule, the attendees of the Conference agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in the "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule"".[20] In the years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment as between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating a unity between the African States on international relations. "This would be based on the Bandung Declaration, the Charter of the UN and on loyalty to UN decisions."[20] In 1959, Nkrumah, President S(C)kou Tour(C) of Guinea and President William Tubman of Liberia met at Sanniquellie and signed the Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure.[21][22] The Declaration called for a revised understanding of pan-Africanism and the uniting of the Independent States. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia.[23] The membership of the All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria, Somalia and the United Arab Republic".[24] The Conference highlighted diverging ideologies within the movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within the pan-African movement: the Casablanca Bloc and the Brazzaville Bloc.[25] In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed Presidency. Ben Bella was a strong advocate for pan-Africanism and an African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to the African liberation movements opposing apartheid and fighting Portuguese colonialism.[26] In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established the Organization of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation.[27] Thus, was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements, was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods".[26] In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days.[28] At this moment in history, Algeria stood as a ''beacon of African and Third-World militancy,''[28] and would come to inspire fights against colonialism around the world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa, and symbolized the re-shaping of the definition of pan-African identity under the common experience of colonialism.[28] The Festival further strengthened Algeria's President, Boumediene's standing in Africa and the Third World.[28] After the death of Kwame Nkrumah in 1972, Muammar Qaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him '' for the advent of a "United States of Africa".[29] In the United States, the term is closely associated with Afrocentrism, an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s.[30] Concept [ edit ] As originally conceived by Henry Sylvester-Williams (although some historians[who? ] credit the idea to Edward Wilmot Blyden), Pan-Africanism referred to the unity of all continental Africa.[31] During apartheid South Africa there was a Pan Africanist Congress that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey's Universal Negro Improvement Association-African Communities League, TransAfrica and the International People's Democratic Uhuru Movement. Additionally, Pan-Africanism is seen as an endeavor to return to what are deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include L(C)opold S(C)dar Senghor's N(C)gritude movement, and Mobutu Sese Seko's view of Authenticit(C). An important theme running through much pan-Africanist literature concerns the historical links between different countries on the continent, and the benefits of cooperation as a way of resisting imperialism and colonialism. In the 21st century, some Pan-Africanists aim to address globalisation and the problems of environmental justice. For instance, at the conference "Pan-Africanism for a New Generation"[32] held at the University of Oxford, June 2011, Ledum Mittee, the current president of the Movement for the Survival of the Ogoni People (MOSOP), argued that environmental justice movements across the African continent should create horizontal linkages in order to better protect the interests of threatened peoples and the ecological systems in which they are embedded, and upon which their survival depends. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University, where that department was founded in 1969 as a direct reaction to the civil rights movement, and is today dedicated to "teaching students about the African World Experience", to "demonstrate to the campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-black racism.[33]Syracuse University also offers a master's degree in "Pan African Studies".[34] Pan-African colors [ edit ] The flags of numerous states in Africa and of Pan-African groups use green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia, and was inspired by the fact that Ethiopia is the continent's oldest independent nation,[35] thus making the Ethiopian green, yellow and red the closest visual representation of Pan-Africanism. This is in comparison to the Black Nationalist flag, representing political theory centred around the eugenicist caste-stratified colonial Americas.[36] The UNIA (Universal Negro Improvement Association) flag, is a tri-color flag consisting of three equal horizontal bands of (from top down) red, black and green. The UNIA formally adopted it on August 13, 1920,[37] during its month-long convention at Madison Square Garden in New York.[38][39] Variations of the flag have been used in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are the flags of Malawi, Kenya and Saint Kitts and Nevis. Several Pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Maafa studies [ edit ] Maafa is an aspect of Pan-African studies. The term collectively refers to 500 years of suffering (including the present) of people of African heritage through slavery, imperialism, colonialism, and other forms of oppression.[40][41] In this area of study, both the actual history and the legacy of that history are studied as a single discourse. The emphasis in the historical narrative is on African agents, as opposed to non-African agents.[42] Political parties and organizations [ edit ] In Africa [ edit ] Organisation of African Unity, succeeded by the African UnionAfrican Unification FrontRassemblement D(C)mocratique AfricainAll-African People's Revolutionary PartyConvention People's Party (Ghana)Pan-African Renaissance[43]Economic Freedom Fighters (South Africa)Pan Africanist Congress of Azania (South Africa)In the Caribbean [ edit ] The Pan-African Affairs Commission for Pan-African Affairs, a unit within the Office of the Prime Minister of Barbados.[44]African Society for Cultural Relations with Independent Africa (Guyana)Antigua Caribbean Liberation Movement (Antigua and Barbuda)Clement Payne Movement (Barbados)Marcus Garvey People's Political Party (Jamaica)Universal Negro Improvement Association and African Communities League (Jamaica)In the United Kingdom [ edit ] Pan-African FederationIn the United States [ edit ] The Council on African Affairs (CAA): founded in 1937 by Max Yergan and Paul Robeson, the CAA was the first major U.S. organization whose focus was on providing pertinent and up-to-date information about Pan-Africanism across the United States, particularly to African Americans. Probably the most successful campaign of the Council was for South African famine relief in 1946. The CAA was hopeful that, following World War II, there would be a move towards Third World independence under the trusteeship of the United Nations.[45] To the CAA's dismay, the proposals introduced by the U.S. government to the conference in April/May 1945 set no clear limits on the duration of colonialism and no motions towards allowing territorial possessions to move towards self-government.[45] Liberal supporters abandoned the CAA, and the federal government cracked down on its operations. In 1953 the CAA was charged with subversion under the McCarran Internal Security Act. Its principal leaders, including Robeson, W. E. B. Du Bois, and Alphaeus Hunton (1903''70), were subjected to harassment, indictments, and in the case of Hunton, imprisonment. Under the weight of internal disputes, government repression, and financial hardships, the Council on African Affairs disbanded in 1955.[46]The US Organization was founded in 1965 by Maulana Karenga, following the Watts riots. It is based on the synthetic African philosophy of kawaida, and is perhaps best known for creating Kwanzaa and the Nguzo Saba ("seven principles"). In the words of its founder and chair, Karenga, "the essential task of our organization Us has been and remains to provide a philosophy, a set of principles and a program which inspires a personal and social practice that not only satisfies human need but transforms people in the process, making them self-conscious agents of their own life and liberation".[47]Pan-African concepts and philosophies [ edit ] Afrocentric Pan-Africanism [ edit ] Afrocentric Pan-Africanism is espoused by Kwabena Faheem Ashanti in his book The Psychotechnology of Brainwashing: Crucifying Willie Lynch. Another newer movement that has evolved from the early Afrocentric school is the Afrisecal movement or Afrisecaism of Francis Ohanyido, a Nigerian philosopher-poet.[48] Black Nationalism is sometimes associated with this form of pan-Africanism. Kawaida [ edit ] Hip hop [ edit ] Since the late 1970s, hip hop has emerged as a powerful force that has partly shaped black identity worldwide. In his 2005 article "Hip-hop Turns 30: Whatcha Celebratin' For?", Greg Tate describes hip-hop culture as the product of a Pan-African state of mind. It is an "ethnic enclave/empowerment zone that has served as a foothold for the poorest among us to get a grip on the land of the prosperous".[49] Hip-hop unifies those of African descent globally in its movement towards greater economic, social and political power. Andreana Clay in her article "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity" states that hip-hop provides the world with "vivid illustrations of Black lived experience", creating bonds of black identity across the globe.[50] From a Pan-African perspective, Hip-Hop Culture can be a conduit to authenticate a black identity, and in doing so, creates a unifying and uplifting force among Africans that Pan-Africanism sets out to achieve. Pan-African art [ edit ] Further information on pan-African film festivals see: FESPACO and PAFFSee also [ edit ] Literature [ edit ] Hakim Adi & Marika Sherwood, Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledgem 2003.Imanuel Geiss, Panafrikanismus. Zur Geschichte der Dekolonisation. Habilitation, EVA, Frankfurt am Main, 1968, English as: The Pan-African Movement, London: Methuen, 1974, ISBN 0-416-16710-1, and as: The Pan-African Movement. A history of Pan-Africanism in America, Europe and Africa, New York: Africana Publ., 1974, ISBN 0-8419-0161-9.Colin Legum, Pan-Africanism: A Short Political Guide, revised edition, New York: Frederick A. Praeger, 1965.Tony Martin, Pan-African Connection: From Slavery to Garvey and Beyond, Dover: The Majority Press, 1985.References [ edit ] ^ Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516''539 . Retrieved March 30, 2019 . ^ Oloruntoba-Oju, Omotayo (December 2012). "Pan Africanism, Myth and History in African and Caribbean Drama". Journal of Pan African Studies. 5 (8): 190 ff. ^ Frick, Janari, et al. (2006), History: Learner's Book, p. 235, South Africa: New Africa Books. ^ Makalani, Minkah (2011), "Pan-Africanism". Africana Age. ^ New Dictionary of the History of Ideas. The Gale Group, Inc. 2005. ^ About the African Union Archived January 29, 2011, at the Wayback Machine. ^ "The objectives of the PAP", The Pan-African Parliament '' 2014 and beyond. ^ a b Falola, Toyin; Essien, Kwame (2013). Pan-Africanism, and the Politics of African Citizenship and Identity. London: Routledge. pp. 71''72. ISBN 1135005192 . Retrieved September 26, 2015 . ^ Goebel, Anti-Imperial Metropolis, pp. 250''278. ^ Maguire, K., "Ghana re-evaluates Nkrumah", GlobalPost, October 21, 2009. Retrieved September 13, 2012. ^ a b Agyeman, O., Pan-Africanism and Its Detractors: A Response to Harvard's Race Effacing Universalists, Harvard University Press (1998), cited in Mawere, Munyaradzi; Tapuwa R. Mubaya, African Philosophy and Thought Systems: A Search for a Culture and Philosophy of Belonging, Langaa RPCIG (2016), p. 89. ISBN 9789956763016. Retrieved August 23, 2018. ^ "Pan-Africanism". exhibitions.nypl.org . Retrieved February 16, 2017 . ^ "A history of Pan-Africanism", New Internationalist, 326, August 2000. ^ The History of Pan Africanism, PADEAP (Pan African Development Education and Advocacy Programme). ^ Lubin, Alex, "The Contingencies of Pan-Africanism", Geographies of Liberation: The Making of an Afro-Arab Political Imaginary, Chapel Hill: University of North Carolina Press, 2014, p. 71. ^ Smith-Asante, E., "Biography of Ghana's first President, Dr Kwame Nkrumah", Graphic Online, March 8, 2016. Retrieved March 23, 2017. ^ a b Mkandawire, P. (2005). African Intellectuals: Rethinking Politics, Language, Gender and Development, Dakar: Codesria/London: Zed Books, p. 58. Retrieved March 23, 2017. ^ a b Legum, C. (1965). Pan-Africanism: a short political guide, New York, etc.: Frederick A. Praeger, p. 41. ^ Adi, H., & M. Sherwood (2003). Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledge, p. 66. ^ a b Legum (1965). Pan-Africanism, p. 42. ^ Adi & Sherwood (2003). Pan-African History, p. 179. ^ Legum (1965), Pan-Africanism, p. 45. ^ Legum (1965). Pan-Africanism, p. 46. ^ Legum (1965), Pan-Africanism, p. 47. ^ Martin, G. (2012). African Political Thought, New York: Palgrave Macmillan. ^ a b Adi & Sherwood (2003), Pan-African History, p. 10. ^ "African states unite against white rule", ON THIS DAY | May25. BBC News. Retrieved March 23, 2017. ^ a b c d Evans, M., & J. Phillips (2008). Algeria: Anger of the Dispossessed, Yale University Press, pp. 97''98. ^ Martin, G. (December 23, 2012). African Political Thought. Springer. ISBN 9781137062055. ^ See e.g. Ronald W. Walters, Pan Africanism in the African Diaspora: An Analysis of Modern Afrocentric Political Movements, African American Life Series, Wayne State University Press, 1997, p. 68. ^ Campbell, Crystal Z. (December 2006). "Sculpting a Pan-African Culture in the Art of N(C)gritude: A Model for African Artist" (PDF) . The Journal of Pan African Studies. Archived from the original on June 1, 2015. CS1 maint: BOT: original-url status unknown (link) ^ Oxford University African Society Conference, Corpus Christi College, Oxford University, May 5, 2012. ^ "About Us". Csus.edu . Retrieved October 15, 2015 . ^ The M.A. in Pan African Studies Archived October 25, 2014, at the Wayback Machine, African American Studies at Syracuse University. ^ Smith, Whitney (2001). Flag Lore of All Nations . Millbrook Press. p. 36. ISBN 0761317538 . Retrieved October 7, 2014 . ^ Lionel K., McPherson; Shelby, Tommie (Spring 2004). "Blackness and Blood: Interpreting African American Identity" (PDF) . Philosophy and Public Affairs. 32: 171''192. ^ Wikisource contributors, "The Declaration of the Rights of the Negro Peoples of the World", Wikisource, The Free Library. (Retrieved October 6, 2007). ^ "25,000 Negroes Convene: International Gathering Will Prepare Own Bill of Rights", The New York Times, August 2, 1920. Proquest. Retrieved October 5, 2007. ^ "Negroes Adopt Bill Of Rights: Convention Approves Plan for African Republic and Sets to Work on Preparation of Constitution of the Colored Race Negro Complaints Aggression Condemned Recognition Demanded". The Christian Science Monitor, August 17, 1920. Proquest. Retrieved October 5, 2007. ^ "What Holocaust". "Glenn Reitz". Archived from the original on October 18, 2007. ^ "The Maafa, African Holocaust". Swagga. ^ Ogunleye, Tolagbe (1997). "African American Folklore: Its Role in Reconstructing African American History". Journal of Black Studies. 27 (4): 435''455. ISSN 0021-9347. ^ "Pan-African Renaissance". ^ Rodney Worrell (2005). Pan-Africanism in Barbados: An Analysis of the Activities of the Major 20th-century Pan-African Formations in Barbados. New Academia Publishing, LLC. pp. 99''102. ISBN 978-0-9744934-6-6. ^ a b Duberman, Martin. Paul Robeson, 1989, pp. 296''97. ^ "Council on African Affairs", African Activist Archive. ^ "Philosophy, Principles, and Program". The Organization Us. ^ "Francis Okechukwu Ohanyido". African Resource. ^ Tate, Greg, "Hip-hop Turns 30: Whatcha Celebratin' For?", Village Voice, January 4, 2005. ^ Clay, Andreana. "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity". In American Behavioral Scientist, Vol. 46.10 (2003): 1346''58. External links [ edit ] SNCC Digital Gateway: Pan-Africanism'--Digital documentary website created by the SNCC Legacy Project and Duke University, telling the story of the Student Nonviolent Coordinating Committee & grassroots organizing from the inside-outAfrican UnionAfrican Code Unity Through DiversityA-APRP WebsiteThe Major Pan-African news and articles siteProfessor David Murphy (November 15, 2015). "The Performance of Pan-Africanism: performing black identity at major pan-African festivals, 1966''2010" (Podcast). The University of Edinburgh . Retrieved January 28, 2016 '' via Soundcloud. Ebro Darden - Wikipedia Mon, 02 Dec 2019 12:36 Ebro Darden BornIbrahim Jamil Darden ( 1975-03-17 ) March 17, 1975 (age 44) NationalityAmericanOccupationMedia executiveradio personalityYears active1990''presentKnown forHot 97 radio personalityBeats1 DJChildren1Websitewww.EbroDarden.comIbrahim "Ebro" Darden (born March 17, 1975) is an American media executive and radio personality. Until 2014, he was Vice President of Programming for Emmis Communications' New York contemporary urban station WQHT (Hot 97). He is currently a co-host on the Hot 97 morning show, Ebro in the Morning, alongside Peter Rosenberg, and Laura Stylez. As of 2015, Darden also hosts a hip hop music-based radio show on Beats 1. Early life [ edit ] Darden was born to a black father and a Jewish mother. He attended a Pentecostal church and Hebrew school while growing up in Oakland and Sacramento.[1] Career [ edit ] Start in radio [ edit ] Darden began his career in radio in 1990 at KSFM in Sacramento, California, while he was still a teenager. At KSFM he worked in research and as a sales runner until moving into programming as an intern, and later co-hosting for KSFM's night and morning shows. In 1997, he worked at KBMB in Sacramento as Programming and Music Director, as well as an afternoon host. Eventually, Darden became Operations Manager at KBMB, while also co-hosting mornings at KXJM in Portland, Oregon, in 1999. Hot 97 [ edit ] In 2003, Darden became Music Director for WQHT, ultimately becoming the Program Director for the station in 2007.[2][3][4] Darden worked alongside several past WQHT Hot 97 morning show co-hosts including Star and Bucwild, Miss Jones, DJ Envy, Sway, and Joe Budden from 2004 to 2007, and introduced Cipha Sounds and Peter Rosenberg to the AM drive in 2009. He rejoined the Hot 97 Morning Show in 2012, alongside Cipha Sounds, Peter Rosenberg, and Laura Stylez. As Programming Director and on-air host, Darden was the main voice of several events at Hot 97 including Nicki Minaj's relationship with the station, and her alleged sexual relationship with the host; Hurricane Sandy; and Mister Cee's personal life.[5] In 2014, VH1 announced a new unscripted comedy series, This Is Hot 97, which featured Darden and fellow hosts including Angie Martinez, Funkmaster Flex, Peter Rosenberg, Cipha Sounds, Miss Info, and Laura Stylez.[6] Beats 1 [ edit ] In addition to his current on-air role at Hot 97, Darden is now one of three anchor DJs on Beats 1, an Internet radio service from Apple Music. Feuds and controversy [ edit ] A comedic rivalry between Darden and fellow accomplished radio personality Charlamagne Tha God of Power 105.1 has been ongoing for years. In May 2017, Darden clarified their relationship, stating, "The stuff we do on the radio is stupid. It's for fun. I make fun of you for fun. That's it. It's not that deep... me and that dude don't have a personal problem... a personal relationship".[7] Darden was mentioned in Remy Ma's "shETHER" diss track, on which Ma insinuated that he slept with Nicki Minaj by stating "Coke head, you cheated on your man with Ebro". After jokingly going back and forth with both Ma and her husband Papoose on social media, Darden denied the rumors, stating that he and Minaj had only a professional relationship.[8] Ebro has been in an ongoing feud with Brooklyn artist 6ix9ine. Ebro made fun of 6ix9ine as looking like a clown and criticized him for bragging about streaming numbers,[9] and 6ix9ine responded on the song "Stoopid" with the line "That nigga Ebro, he a bitch/Just another old nigga on a young nigga dick." [10] Personal life [ edit ] Darden has a daughter, Isa, who was born in 2014.[11] Recognition [ edit ] In 2013, he was recognized by Radio Ink as a future African American leader.[12] Filmography [ edit ] References [ edit ] Queen & Slim (2019) - IMDb Mon, 02 Dec 2019 12:13 3 nominations. See more awards >> Learn more More Like This Comedy | Crime | Drama 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A detective investigates the death of a patriarch of an eccentric, combative family. Director:Rian Johnson Stars:Daniel Craig,Chris Evans,Ana de Armas Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 6.6 / 10 X An embattled NYPD detective is thrust into a citywide manhunt for a pair of cop killers after uncovering a massive and unexpected conspiracy. Director:Brian Kirk Stars:Chadwick Boseman,Sienna Miller,J.K. Simmons Action | Biography | Drama 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X The extraordinary tale of Harriet Tubman's escape from slavery and transformation into one of America's greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history. Director:Kasi Lemmons Stars:Cynthia Erivo,Leslie Odom Jr.,Joe Alwyn Biography | Drama 1 2 3 4 5 6 7 8 9 10 7.9 / 10 X Based on the true story of a real-life friendship between Fred Rogers and journalist Tom Junod. Director:Marielle Heller Stars:Tom Hanks,Matthew Rhys,Chris Cooper Drama 1 2 3 4 5 6 7 8 9 10 7.2 / 10 X A young actor's stormy childhood and early adult years as he struggles to reconcile with his father and deal with his mental health. Director:Alma Har'el Stars:Shia LaBeouf,Lucas Hedges,Noah Jupe Drama | Romance | Sport 1 2 3 4 5 6 7 8 9 10 7.7 / 10 X Traces the journey of a suburban family - led by a well-intentioned but domineering father - as they navigate love, forgiveness, and coming together in the aftermath of a loss. Director:Trey Edward Shults Stars:Taylor Russell,Kelvin Harrison Jr.,Alexa Demie Comedy | Drama | War 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A young boy in Hitler's army finds out his mother is hiding a Jewish girl in their home. Director:Taika Waititi Stars:Roman Griffin Davis,Thomasin McKenzie,Scarlett Johansson Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 5.7 / 10 X A rookie New Orleans police officer is forced to balance her identity as a black woman after she witnesses two corrupt cops committing murder. Director:Deon Taylor Stars:Naomie Harris,Frank Grillo,Mike Colter Biography | Drama | History 1 2 3 4 5 6 7 8 9 10 7.3 / 10 X A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director:Todd Haynes Stars:Anne Hathaway,Mark Ruffalo,William Jackson Harper Drama | Fantasy | Horror 1 2 3 4 5 6 7 8 9 10 8.3 / 10 X Two lighthouse keepers try to maintain their sanity while living on a remote and mysterious New England island in the 1890s. Director:Robert Eggers Stars:Willem Dafoe,Robert Pattinson,Valeriia Karaman Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director:Bill Condon Stars:Helen Mirren,Ian McKellen,Russell Tovey Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 7.1 / 10 X In 1950s New York, a lonely private detective afflicted with Tourette's Syndrome ventures to solve the murder of his mentor and only friend. Director:Edward Norton Stars:Edward Norton,Gugu Mbatha-Raw,Alec Baldwin Edit Storyline Slim and Queen's first date takes an unexpected turn when a policeman pulls them over for a minor traffic violation. When the situation escalates, Slim takes the officer's gun and shoots him in self-defence. Now labelled cop killers in the media, Slim and Queen feel that they have no choice but to go on the run and evade the law. When a video of the incident goes viral, the unwitting outlaws soon become a symbol of trauma, terror, grief and pain for people all across the country Written bystmc-25959 Plot Summary | Add Synopsis Motion Picture Rating (MPAA) Rated R for violence, some strong sexuality, nudity, pervasive language, and brief drug use. | See all certifications >> Edit Details Release Date: 27 November 2019 (USA) See more >> Edit Box Office Opening Weekend USA: $11,700,000, 1 December 2019 Gross USA: $15,810,000 Cumulative Worldwide Gross: $15,810,000 See more on IMDbPro >> Company Credits Technical Specs Runtime: 131 min Aspect Ratio: 2.39 : 1 See full technical specs >> Edit Did You Know? Trivia First feature film to be directed by Melina Matsoukas, who has previously only directed music videos and TV episodes. See more >> Quotes Slim :Are you tryin' to die? Queen :No. I just always wanted to do that. Slim :Well, don't do it while I'm drivin' Queen :You should try it. Slim :Nah, I'm good. Queen :Pull over. Slim :Na-ah. Queen :Come on! Pull over. Pull over! Slim :If I do, would you please, let me drive the rest of the way it is? Queen :Swear to God. [...] See more >> Explore popular and recently added TV series available to stream now with Prime Video. Start your free trial Music in this episode Intro: Puff Daddy - It's all about the benjamins Outro: Blue Magic - Sideshow Donate to the show at moefundme.com Search for us in your podcast directory or use this link to subscribe to the feed Podcast Feed For more information: MoeFactz.com

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university tunisia apartheid springer liberia malawi pentecostal joe budden townsend get involved harriet tubman operations managers halle berry departments james baldwin collier second city continent variations maguire shaft sway mark ruffalo mf algeria pap bbc news guinea toni morrison west indies lc isbn tourette sherwood championing music directors african american studies coates mcpherson caa kwanzaa african american history merriam webster imperialism trayvon martin kwame african diaspora contingencies third world feuds death threats accra hurricane sandy isiah dirty word fred rogers village voice ta nehisi coates playin nobel laureates remy ma naacp image awards retrieved chris tucker dj envy wayback machine black folks frick classmates sculpting sentiments garvey algerian soul train charlamagne tha god christian science monitor muammar gaddafi pan african cameroun ian mckellen kim scott yale university press in london harvard university press illinois state university algiers addis ababa hip hop culture ebro african union chris cooper archived crucially stache minaj darden frank grillo black studies podcast feeds marcus garvey for love leslie odom jr lubin ebony magazine nevis paul robeson s c sophocles yancy adam curry frantz fanon pan africanism love poems north carolina press tony martin pascoe king george iii all nations filmography sienna miller issn papoose norman jewison google books thomasin mckenzie robert townsend member states afrocentric ralph ellison goebel joe alwyn gugu mbatha raw unia angie martinez funkmaster flex thomas sankara habilitation lucas hedges peter rosenberg toyin stoopid lead actors claudia rankine dispossessed rankine africanism tyler perry studios matthew rhys black identity meteor man kwame nkrumah william jackson harper mike colter oedipus rex miss jones robeson five heartbeats baps fox television haile selassie bruce pascoe senghor hollywood shuffle noah jupe praeger free library aspect ratios cipha sounds london routledge essien pan africanist russell tovey minkah black nationalism don cornelius boat people ovation award zur geschichte mighty quinn jet magazine african affairs william pitt dark emu nkrumah shether fln cooley high tom junod corpus christi college midrand africanist saint kitts agyeman new dictionary mister cee pan african studies greg tate proquest black radical tradition maafa robert peterson julius nyerere tony birch radio ink george iv independent states hunton african unity wayne state university press csus outstanding actress mobutu sese seko emmis communications wikisource black nationalist fespaco african union commission maulana karenga kevin gilbert afrocentrism nguzo saba african philosophy alexis wright cultural relations globalpost ebro darden oodgeroo noonuccal carmen a hip hopera african society new internationalist director rian johnson television movie blackpast wb network queen you african states new york palgrave macmillan swagga ellen van neerven cs1 george yancy imdbpro ghost river muammar qaddafi chapel hill university austin high school pan african parliament this conference legum between the world and me negro ensemble company transafrica miss info boumediene pan africanist congress laura stylez kentucky educational television la stage alliance anti imperial metropolis dramatic special
Moe Factz with Adam Curry
17: Shaft Stache

Moe Factz with Adam Curry

Play Episode Listen Later Dec 2, 2019 Transcription Available


Show Notes Moe Factz with Adam Curry for December 2nd 2019, Episode number 17 Shaft Stache Shownotes Robert Townsend (actor) - Wikipedia Mon, 02 Dec 2019 13:13 American actor Robert Townsend (born February 6, 1957) is an American actor, director, comedian, and writer.[1][2] Townsend is best known for directing the films Hollywood Shuffle (1987), Eddie Murphy Raw (1987), The Meteor Man (1993), The Five Heartbeats (1991) and various other films and stand-up specials. He is especially known for his eponymous self-titled character, Robert Peterson as the starring role as on The WB sitcom The Parent 'Hood (1995''1999), a series which he created and of which directed select episodes. Townsend is also known for his role as Donald "Duck" Matthews in his 1991 film The Five Heartbeats.[3] He later wrote, directed and produced Making The Five Heartbeats (2018), a documentary film about the production process and behind the scenes insight into creating the film. Townsend is also known for his production company Townsend Entertainment [4] which has produced films Playin' for Love,[5] In the Hive and more. During the 1980s and early''1990s, Townsend gained national exposure through his stand-up comedy routines and appearances on The Tonight Show Starring Johnny Carson. Townsend has worked with talent including Halle Berry, Morgan Freeman, Chris Tucker, Beyonc(C), Denzel Washington and many more.[6][7][8] Early life and career [ edit ] Townsend was born in Chicago, Illinois, the second of four children[9] to Shirley (n(C)e Jenkins) and Ed Townsend. His mother ended up raising him and his three siblings as a single parent. Growing up on the city's west side, Townsend attended Austin High School; graduating in 1975.[10] He became interested in acting as a teenager. During a reading of Sophocles' Oedipus Rex in high school, Townsend captured the attention of Chicago's X Bag Theatre, The Experimental Black Actors Guild. Townsend later auditioned for parts at Chicago's Experimental Black Actors' Guild and performed in local plays studying at the famed Second City comedy workshop for improvisation in 1974. Townsend had a brief uncredited role in the 1975 movie Cooley High. After high school, Townsend enrolled at Illinois State University, studied a year and later moved to New York to study at the Negro Ensemble Company. Townsend's mother believed that he should complete his college education, but he felt that college took time away from his passion for acting, and he soon dropped out of school to pursue his acting career full-time. Career [ edit ] Townsend auditioned to be part of Saturday Night Live's 1980''1981 cast, but was rejected in favor of Eddie Murphy. In 1982, Townsend appeared as one of the main characters in the PBS series Another Page, a program produced by Kentucky Educational Television that taught literacy to adults through serialized stories. Townsend later appeared in small parts in films like A Soldier's Story (1984), directed by Norman Jewison, and after its success garnered much more substantial parts in films like The Mighty Quinn (1989) with Denzel Washington.[11][12][13] In 1987, Townsend wrote, directed and produced Hollywood Shuffle, a satire based on the hardships and obstacles that black actors undergo in the film industry. The success of his first project helped him establish himself in the industry.[6][14] Another of his films was The Five Heartbeats based on 1960s R&B male groups and the tribulations of the music industry. Townsend created and produced two television variety shows'--the CableACE award''winning Robert Townsend and His Partners in Crime for HBO, and the Fox Television variety show Townsend Television (1993). He also created and starred in the WB Network's sitcom The Parent 'Hood which originally ran from January 1995 to July 1999. In 2018, Townsend also directed 2 episodes for the B.E.T. Series American Soul which began airing in 2019. The show is about Don Cornelius and Soul Train. Townsend was programming director at the Black Family Channel, but the network folded in 2007. Townsend created The Robert Townsend Foundation, a nonprofit organization whose mission is to introduce and help new unsigned filmmakers. Awards and other credits [ edit ] Townsend directed the 2001 TV movie, Livin' for Love: The Natalie Cole Story for which Cole won the NAACP Image Award as Outstanding Actress in a Television Movie, Mini-Series or Dramatic Special. Townsend also directed two television movies in 2001 and 2002 respectively, Carmen: A Hip Hopera and 10,000 Black Men Named George. In 2013 Townsend was nominated for an Ovation Award in the category of "Lead Actor in a Musical" for his role as Dan in the La Mirada Theatre for the Performing Arts production of Next to Normal.[15] Personal life [ edit ] Townsend was married to Cheri Jones[16] from September 15, 1990, to August 9, 2001.[17] Together they have two daughters, Sierra and Skylar (Skye Townsend), both entertainers, and a son, Isiah.[6] Filmography [ edit ] Further reading [ edit ] Alexander, George. Why We Make Movies: Black Filmmakers Talk About the Magic of Cinema. Harlem Moon. 2003.Collier, Aldore. "Robert Townsend: a new kind of Hollywood dreamer. Actor-producer-director plans to make films that uplift and transform Black audiences". Ebony Magazine. 1 June 1991.Rogers, Brent. Robert Townsend Article in Perspectives. Sustaining Digital History, 12 November 2007.References [ edit ] ^ "Robert Townsend". The New York Times. ^ "As Robert Townsend Sees It : He's Fighting Stereotypes With 'Meteor Man' and New TV Show". Los Angeles Times . Retrieved 2010-10-10 . ^ The Five Heartbeats , retrieved 2019-09-16 ^ "Townsend Entertainment - IMDbPro". pro.imdb.com . Retrieved 2018-03-06 . ^ "Playin' For Love". Black Cinema Connection. 2014-11-05 . Retrieved 2018-03-06 . ^ a b c "About". Robert Townsend. Archived from the original on 2011-07-14. ^ "Carmen: A Hip Hopera", Wikipedia, 2019-08-09 , retrieved 2019-09-17 ^ B*A*P*S , retrieved 2019-09-17 ^ "Townsend, Robert (1957-)". BlackPast.Org. 2008 . Retrieved September 18, 2017 . ^ "1975 Austin High School Yearbook (Chicago, Illinois)". Classmates.com. 1975 . Retrieved September 18, 2017 . ^ Vincent Canby, "Review/Film; Tropical Murder", The New York Times, February 17, 1989. ^ The Mighty Quinn , retrieved 2019-09-17 ^ A Soldier's Story , retrieved 2019-09-17 ^ Hollywood Shuffle , retrieved 2019-09-17 ^ "2013 Ovation Awards Nominees '-- South by Southeast". thisstage.la. LA STAGE Alliance. September 16, 2013 . Retrieved 2017-04-21 . ^ "The Week's Best Photo". Google Books. JET Magazine. March 25, 1991 . Retrieved September 18, 2017 . ^ Gimenes, Erika (2001). "Robert Townsend to divorce". Hollywood.com . Retrieved September 18, 2017 . ^ "Jackie's Back! (1999)" at IMDb. External links [ edit ] Robert Townsend on IMDbRobert Townsend (Official Website) (9) Charles Woods (The Professor) - Hollywood's Tricknology: Mandingo To Malcolm X - YouTube Mon, 02 Dec 2019 12:59 Tyler Perry Mon, 02 Dec 2019 12:57 Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Tyler Perry's Story Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Read His Story Outreach Since 2006, The Perry Foundation's aim has been to transform tragedy into triumph by empowering the economically disadvantaged to achieve a better quality of life. We focus on health and clean water, education and technology, arts and culture, and globally-sustainable economic development. Get Involved Visit Website You are viewing Tyler Perry Entertainment. If you'd like to view the Tyler Perry Studios, click here. Black writers courageously staring down the white gaze '' this is why we all must read them | Stan Grant | Opinion | The Guardian Mon, 02 Dec 2019 12:46 The white gaze '' it is a phrase that resonates in black American literature. Writers from WEB Du Bois to Ralph Ellison to James Baldwin and Toni Morrison have struggled with it and railed against it. As Morrison '' a Nobel Laureate '' once said: Our lives have no meaning, no depth without the white gaze. And I have spent my entire writing life trying to make sure that the white gaze was not the dominant one in any of my books. The white gaze: it traps black people in white imaginations. It is the eyes of a white schoolteacher who sees a black student and lowers expectations. It is the eyes of a white cop who sees a black person and looks twice '' or worse, feels for a gun. Du Bois explored this more than a century ago in his book The Souls of Black Folk, reflecting on his conversations with white people and the ensuing delicate dance around the ''Negro problem''. Between me and the other world there is an ever unasked question'.... All, nevertheless, flutter around it ... Instead of saying directly, how does it feel to be a problem? They say, I know an excellent coloured man in my town ... To the real question '... I answer seldom a word. Baldwin was as ever more direct and piercing, writing in his book Nobody Knows My Name. I have spent most of my life ... watching white people and outwitting them so that I might survive. The flame has passed to a new generation. In 2015 three more black writers have stared down the white gaze. In their own ways Ta-Nehisi Coates, Claudia Rankine and George Yancy have held up a mirror to white America. These are uncompromising and fearless voices. Coates' searing essay Between The World And Me critiques America against a backdrop of black deaths at the hands of police. He says the country's history is rooted in slavery and the assault against the black body. In the form of a letter to his son, Coates writes: Here is what I would like for you to know: In America it is traditional to destroy the black body '' it is heritage. In Citizen '' An American Lyric, poet Rankine reflects on the black experience from the victims of Hurricane Katrina, or Trayvon Martin, a 17 year-old black youth shot dead by a neighbourhood watch volunteer who was acquitted, or black tennis star Serena Williams. In each case Rankine sees lives framed by whiteness. She writes: Because white men can't police their imagination, black men are dying. Philosophy Professor George Yancy just last week penned a letter in the New York Times addressed to ''Dear White America''. He asks his countrymen to listen with love, and to look at those things that might cause pain and terror. All white people, he says, benefit from racism and this means each, in their own way, are racist. '...don't run to seek shelter from your own racism'...practice being vulnerable. Being neither a ''good'' white person, nor a liberal white person will get you off the proverbial hook. Their unflinching work is not tempered by the fact a black man is in the White House '' that only makes their voices more urgent. Coates, Rankine, Yancy '' each has been variously praised and awarded, yet each has been pilloried as well. This is inevitable when some people don't like what the mirror reflects. It takes courage for a black person to speak to a white world, a world that can render invisible people of colour, unless they begin to more closely resemble white people themselves '' an education, a house in the suburbs, a good job, lighter skin. In Australia, too, black voices are defying the white gaze. We may not have the popular cut through of a Morrison or a Baldwin or a Coates, but we have a proud tradition '' Oodgeroo Noonuccal, Kevin Gilbert, Ruby Langford or more recently Kim Scott, Alexis Wright, Anita Heiss. I have spent some time recently reading some of the most powerful works of Indigenous writers. Their styles and genres are many and varied but there is a common and powerful theme of defiance and survival. This is a world so instantly recognisable to us '' Indigenous people '' but still so foreign to white Australia. Natalie Harkin's book of poetry, Dirty Words, is a subversive dictionary that turns English words back on their users: A is apology, B is for Boat People '... G is for Genocide ... S for Survival. ''How do you dream,'' she writes, ''When your lucky country does not sleep''. Bruce Pascoe's Dark Emu challenges the white stereotype of the ''primitive hunter gatherer''. He says the economy and culture of Indigenous people has been grossly undervalued. He cites journals and diaries of explorers and colonists to reveal the industry and ingenuity of pre-colonial Aboriginal society. He says it is a window into a world of people building dams and wells and houses, irrigating and harvesting seed and creating elaborate cemeteries. Pascoe's work demands to be taught in our schools. Tony Birch is an acclaimed novelist and his latest Ghost River is remarkable. It is the story of two friends navigating the journey into adulthood guided by the men of the river '' men others may see as homeless and hopeless. It is a work infused with a sense of place and belonging. Ellen Van Neerven's Heat and Light is a genre-busting mystical journey into identity: sexual, racial and national. It is provocative and challenging and mind bending, and altogether stunning. You won't find many of these titles in the annual best book lists. Occasionally they pop up, but not as often as they deserve. You probably won't hear much of Samuel Wagan Watson's Love Poems and Death Threats, or Ken Canning's Yimbama, or Lionel Fogarty's Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future). That these works are not more widely read is a national shame. In our busy lives, try to find time for some of these books in 2016 '' read with the courage of these writers. George Yancy asks white Americans to become ''un-sutured'', to open themselves up and let go of their white innocence. Why is this important? Well, for white people it may simply be a matter of choice '' the fate of black people may not affect them. For us it is survival '' the white gaze means we die young, are locked up and locked out of work and education. We hear a lot about recognition '' acknowledging Indigenous people in the Australian constitution. But there is another recognition '' recognising the pervasive and too often destructive role of race in our lives, and the need to lift our gaze above it. Queen | Definition of Queen by Merriam-Webster Mon, 02 Dec 2019 12:40 To save this word, you'll need to log in. ËkwÄ'n 1 a : the wife or widow of a king b : the wife or widow of a tribal chief 2 a : a female monarch b : a female chieftain 3 a : a woman eminent in rank, power, or attractions a movie queen b : a goddess or a thing personified as female and having supremacy in a specified realm c : an attractive girl or woman especially : a beauty contest winner 4 : the most privileged piece of each color in a set of chessmen having the power to move in any direction across any number of unoccupied squares 5 : a playing card marked with a stylized figure of a queen 6 : the fertile fully developed female of social bees, ants, and termites whose function is to lay eggs 7 : a mature female cat kept especially for breeding 8 slang , often disparaging : a male homosexual especially : an effeminate one queened ; queening ; queens intransitive verb 1 : to act like a queen especially : to put on airs '-- usually used with it queens it over her friends 2 : to become a queen in chess the pawn queens Pan-Africanism - Wikipedia Mon, 02 Dec 2019 12:37 Worldwide movement that aims to encourage and strengthen bonds of solidarity between all people of African descent Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporan ethnic groups of African descent. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Caribbean, Latin America, the United States and Canada and Europe.[1][2] It is based on the belief that unity is vital to economic, social, and political progress and aims to "unify and uplift" people of African descent.[3] The ideology asserts that the fate of all African people and countries[clarification needed ] are intertwined. At its core Pan-Africanism is a belief that ''African people, both on the continent and in the diaspora, share not merely a common history, but a common destiny".[4] Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single "race" and sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in the Americas, West Indies, and, on the continent itself, has centered on the Atlantic trade in slaves, African slavery, and European imperialism.[5] The Organization of African Unity (now the African Union) was established in 1963 to safeguard the sovereignty and territorial integrity of its Member States and to promote global relations within the framework of the United Nations.[6] The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Johannesburg and Midrand. Overview [ edit ] Pan-Africanism stresses the need for "collective self-reliance".[7] Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Haile Selassie, Julius Nyerere, Ahmed S(C)kou Tour(C), Kwame Nkrumah, King Sobhuza II, Thomas Sankara and Muammar Gaddafi, grassroots organizers such as Marcus Garvey and Malcolm X, academics such as W. E. B. Du Bois, and others in the diaspora.[8][9][10] Pan-Africanists believe that solidarity will enable the continent to fulfill its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the Pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing a fiercer psychological energy and political assertion...that would unsettle social and political (power) structures...in the Americas".[11] Advocates of Pan-Africanism'--i.e. "Pan-Africans" or "Pan-Africanists"'--often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora.[11] History [ edit ] As a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery, racism, colonialism, and neo-colonialism.[8] Alongside a large number of slaves insurrections, by the end of the 19th century a political movement developed across the Americas, Europe and Africa that sought to weld disparate movements into a network of solidarity, putting an end to oppression. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism.[12] In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament. They wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the start of the 20th century. The African Association, later renamed the Pan-African Association, was established around 1897 by Henry Sylvester-Williams, who organized the First Pan-African Conference in London in 1900.[13][14][15] With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State.[16] Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent".[17] This period represented a "Golden Age of high pan-African ambitions"; the Continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within the pan-African movement.[17] Nkrumah's pan-African principles intended for a union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity [18] In April 1958, Nkrumah hosted the first All-African Peoples' Conference (AAPC) in Accra, Ghana. This Conference invited delegates of political movements and major political leaders. With the exception of South Africa, all Independent States of the Continent attended: Egypt, Ethiopia, Ghana, Liberia, Libya, Morocco, Tunisia and Sudan.[18] This Conference signified a monumental event in the pan-African movement, as it revealed a political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity and anti-Imperialism. Frantz Fanon, journalist, freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria.[19] Considering the armed struggle of the FLN against French colonial rule, the attendees of the Conference agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in the "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule"".[20] In the years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment as between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating a unity between the African States on international relations. "This would be based on the Bandung Declaration, the Charter of the UN and on loyalty to UN decisions."[20] In 1959, Nkrumah, President S(C)kou Tour(C) of Guinea and President William Tubman of Liberia met at Sanniquellie and signed the Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure.[21][22] The Declaration called for a revised understanding of pan-Africanism and the uniting of the Independent States. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia.[23] The membership of the All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria, Somalia and the United Arab Republic".[24] The Conference highlighted diverging ideologies within the movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within the pan-African movement: the Casablanca Bloc and the Brazzaville Bloc.[25] In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed Presidency. Ben Bella was a strong advocate for pan-Africanism and an African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to the African liberation movements opposing apartheid and fighting Portuguese colonialism.[26] In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established the Organization of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation.[27] Thus, was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements, was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods".[26] In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days.[28] At this moment in history, Algeria stood as a ''beacon of African and Third-World militancy,''[28] and would come to inspire fights against colonialism around the world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa, and symbolized the re-shaping of the definition of pan-African identity under the common experience of colonialism.[28] The Festival further strengthened Algeria's President, Boumediene's standing in Africa and the Third World.[28] After the death of Kwame Nkrumah in 1972, Muammar Qaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him '' for the advent of a "United States of Africa".[29] In the United States, the term is closely associated with Afrocentrism, an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s.[30] Concept [ edit ] As originally conceived by Henry Sylvester-Williams (although some historians[who? ] credit the idea to Edward Wilmot Blyden), Pan-Africanism referred to the unity of all continental Africa.[31] During apartheid South Africa there was a Pan Africanist Congress that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey's Universal Negro Improvement Association-African Communities League, TransAfrica and the International People's Democratic Uhuru Movement. Additionally, Pan-Africanism is seen as an endeavor to return to what are deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include L(C)opold S(C)dar Senghor's N(C)gritude movement, and Mobutu Sese Seko's view of Authenticit(C). An important theme running through much pan-Africanist literature concerns the historical links between different countries on the continent, and the benefits of cooperation as a way of resisting imperialism and colonialism. In the 21st century, some Pan-Africanists aim to address globalisation and the problems of environmental justice. For instance, at the conference "Pan-Africanism for a New Generation"[32] held at the University of Oxford, June 2011, Ledum Mittee, the current president of the Movement for the Survival of the Ogoni People (MOSOP), argued that environmental justice movements across the African continent should create horizontal linkages in order to better protect the interests of threatened peoples and the ecological systems in which they are embedded, and upon which their survival depends. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University, where that department was founded in 1969 as a direct reaction to the civil rights movement, and is today dedicated to "teaching students about the African World Experience", to "demonstrate to the campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-black racism.[33]Syracuse University also offers a master's degree in "Pan African Studies".[34] Pan-African colors [ edit ] The flags of numerous states in Africa and of Pan-African groups use green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia, and was inspired by the fact that Ethiopia is the continent's oldest independent nation,[35] thus making the Ethiopian green, yellow and red the closest visual representation of Pan-Africanism. This is in comparison to the Black Nationalist flag, representing political theory centred around the eugenicist caste-stratified colonial Americas.[36] The UNIA (Universal Negro Improvement Association) flag, is a tri-color flag consisting of three equal horizontal bands of (from top down) red, black and green. The UNIA formally adopted it on August 13, 1920,[37] during its month-long convention at Madison Square Garden in New York.[38][39] Variations of the flag have been used in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are the flags of Malawi, Kenya and Saint Kitts and Nevis. Several Pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Maafa studies [ edit ] Maafa is an aspect of Pan-African studies. The term collectively refers to 500 years of suffering (including the present) of people of African heritage through slavery, imperialism, colonialism, and other forms of oppression.[40][41] In this area of study, both the actual history and the legacy of that history are studied as a single discourse. The emphasis in the historical narrative is on African agents, as opposed to non-African agents.[42] Political parties and organizations [ edit ] In Africa [ edit ] Organisation of African Unity, succeeded by the African UnionAfrican Unification FrontRassemblement D(C)mocratique AfricainAll-African People's Revolutionary PartyConvention People's Party (Ghana)Pan-African Renaissance[43]Economic Freedom Fighters (South Africa)Pan Africanist Congress of Azania (South Africa)In the Caribbean [ edit ] The Pan-African Affairs Commission for Pan-African Affairs, a unit within the Office of the Prime Minister of Barbados.[44]African Society for Cultural Relations with Independent Africa (Guyana)Antigua Caribbean Liberation Movement (Antigua and Barbuda)Clement Payne Movement (Barbados)Marcus Garvey People's Political Party (Jamaica)Universal Negro Improvement Association and African Communities League (Jamaica)In the United Kingdom [ edit ] Pan-African FederationIn the United States [ edit ] The Council on African Affairs (CAA): founded in 1937 by Max Yergan and Paul Robeson, the CAA was the first major U.S. organization whose focus was on providing pertinent and up-to-date information about Pan-Africanism across the United States, particularly to African Americans. Probably the most successful campaign of the Council was for South African famine relief in 1946. The CAA was hopeful that, following World War II, there would be a move towards Third World independence under the trusteeship of the United Nations.[45] To the CAA's dismay, the proposals introduced by the U.S. government to the conference in April/May 1945 set no clear limits on the duration of colonialism and no motions towards allowing territorial possessions to move towards self-government.[45] Liberal supporters abandoned the CAA, and the federal government cracked down on its operations. In 1953 the CAA was charged with subversion under the McCarran Internal Security Act. Its principal leaders, including Robeson, W. E. B. Du Bois, and Alphaeus Hunton (1903''70), were subjected to harassment, indictments, and in the case of Hunton, imprisonment. Under the weight of internal disputes, government repression, and financial hardships, the Council on African Affairs disbanded in 1955.[46]The US Organization was founded in 1965 by Maulana Karenga, following the Watts riots. It is based on the synthetic African philosophy of kawaida, and is perhaps best known for creating Kwanzaa and the Nguzo Saba ("seven principles"). In the words of its founder and chair, Karenga, "the essential task of our organization Us has been and remains to provide a philosophy, a set of principles and a program which inspires a personal and social practice that not only satisfies human need but transforms people in the process, making them self-conscious agents of their own life and liberation".[47]Pan-African concepts and philosophies [ edit ] Afrocentric Pan-Africanism [ edit ] Afrocentric Pan-Africanism is espoused by Kwabena Faheem Ashanti in his book The Psychotechnology of Brainwashing: Crucifying Willie Lynch. Another newer movement that has evolved from the early Afrocentric school is the Afrisecal movement or Afrisecaism of Francis Ohanyido, a Nigerian philosopher-poet.[48] Black Nationalism is sometimes associated with this form of pan-Africanism. Kawaida [ edit ] Hip hop [ edit ] Since the late 1970s, hip hop has emerged as a powerful force that has partly shaped black identity worldwide. In his 2005 article "Hip-hop Turns 30: Whatcha Celebratin' For?", Greg Tate describes hip-hop culture as the product of a Pan-African state of mind. It is an "ethnic enclave/empowerment zone that has served as a foothold for the poorest among us to get a grip on the land of the prosperous".[49] Hip-hop unifies those of African descent globally in its movement towards greater economic, social and political power. Andreana Clay in her article "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity" states that hip-hop provides the world with "vivid illustrations of Black lived experience", creating bonds of black identity across the globe.[50] From a Pan-African perspective, Hip-Hop Culture can be a conduit to authenticate a black identity, and in doing so, creates a unifying and uplifting force among Africans that Pan-Africanism sets out to achieve. Pan-African art [ edit ] Further information on pan-African film festivals see: FESPACO and PAFFSee also [ edit ] Literature [ edit ] Hakim Adi & Marika Sherwood, Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledgem 2003.Imanuel Geiss, Panafrikanismus. Zur Geschichte der Dekolonisation. Habilitation, EVA, Frankfurt am Main, 1968, English as: The Pan-African Movement, London: Methuen, 1974, ISBN 0-416-16710-1, and as: The Pan-African Movement. A history of Pan-Africanism in America, Europe and Africa, New York: Africana Publ., 1974, ISBN 0-8419-0161-9.Colin Legum, Pan-Africanism: A Short Political Guide, revised edition, New York: Frederick A. Praeger, 1965.Tony Martin, Pan-African Connection: From Slavery to Garvey and Beyond, Dover: The Majority Press, 1985.References [ edit ] ^ Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516''539 . Retrieved March 30, 2019 . ^ Oloruntoba-Oju, Omotayo (December 2012). "Pan Africanism, Myth and History in African and Caribbean Drama". Journal of Pan African Studies. 5 (8): 190 ff. ^ Frick, Janari, et al. (2006), History: Learner's Book, p. 235, South Africa: New Africa Books. ^ Makalani, Minkah (2011), "Pan-Africanism". Africana Age. ^ New Dictionary of the History of Ideas. The Gale Group, Inc. 2005. ^ About the African Union Archived January 29, 2011, at the Wayback Machine. ^ "The objectives of the PAP", The Pan-African Parliament '' 2014 and beyond. ^ a b Falola, Toyin; Essien, Kwame (2013). Pan-Africanism, and the Politics of African Citizenship and Identity. London: Routledge. pp. 71''72. ISBN 1135005192 . Retrieved September 26, 2015 . ^ Goebel, Anti-Imperial Metropolis, pp. 250''278. ^ Maguire, K., "Ghana re-evaluates Nkrumah", GlobalPost, October 21, 2009. Retrieved September 13, 2012. ^ a b Agyeman, O., Pan-Africanism and Its Detractors: A Response to Harvard's Race Effacing Universalists, Harvard University Press (1998), cited in Mawere, Munyaradzi; Tapuwa R. Mubaya, African Philosophy and Thought Systems: A Search for a Culture and Philosophy of Belonging, Langaa RPCIG (2016), p. 89. ISBN 9789956763016. Retrieved August 23, 2018. ^ "Pan-Africanism". exhibitions.nypl.org . Retrieved February 16, 2017 . ^ "A history of Pan-Africanism", New Internationalist, 326, August 2000. ^ The History of Pan Africanism, PADEAP (Pan African Development Education and Advocacy Programme). ^ Lubin, Alex, "The Contingencies of Pan-Africanism", Geographies of Liberation: The Making of an Afro-Arab Political Imaginary, Chapel Hill: University of North Carolina Press, 2014, p. 71. ^ Smith-Asante, E., "Biography of Ghana's first President, Dr Kwame Nkrumah", Graphic Online, March 8, 2016. Retrieved March 23, 2017. ^ a b Mkandawire, P. (2005). African Intellectuals: Rethinking Politics, Language, Gender and Development, Dakar: Codesria/London: Zed Books, p. 58. Retrieved March 23, 2017. ^ a b Legum, C. (1965). Pan-Africanism: a short political guide, New York, etc.: Frederick A. Praeger, p. 41. ^ Adi, H., & M. Sherwood (2003). Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledge, p. 66. ^ a b Legum (1965). Pan-Africanism, p. 42. ^ Adi & Sherwood (2003). Pan-African History, p. 179. ^ Legum (1965), Pan-Africanism, p. 45. ^ Legum (1965). Pan-Africanism, p. 46. ^ Legum (1965), Pan-Africanism, p. 47. ^ Martin, G. (2012). African Political Thought, New York: Palgrave Macmillan. ^ a b Adi & Sherwood (2003), Pan-African History, p. 10. ^ "African states unite against white rule", ON THIS DAY | May25. BBC News. Retrieved March 23, 2017. ^ a b c d Evans, M., & J. Phillips (2008). Algeria: Anger of the Dispossessed, Yale University Press, pp. 97''98. ^ Martin, G. (December 23, 2012). African Political Thought. Springer. ISBN 9781137062055. ^ See e.g. Ronald W. Walters, Pan Africanism in the African Diaspora: An Analysis of Modern Afrocentric Political Movements, African American Life Series, Wayne State University Press, 1997, p. 68. ^ Campbell, Crystal Z. (December 2006). "Sculpting a Pan-African Culture in the Art of N(C)gritude: A Model for African Artist" (PDF) . The Journal of Pan African Studies. Archived from the original on June 1, 2015. CS1 maint: BOT: original-url status unknown (link) ^ Oxford University African Society Conference, Corpus Christi College, Oxford University, May 5, 2012. ^ "About Us". Csus.edu . Retrieved October 15, 2015 . ^ The M.A. in Pan African Studies Archived October 25, 2014, at the Wayback Machine, African American Studies at Syracuse University. ^ Smith, Whitney (2001). Flag Lore of All Nations . Millbrook Press. p. 36. ISBN 0761317538 . Retrieved October 7, 2014 . ^ Lionel K., McPherson; Shelby, Tommie (Spring 2004). "Blackness and Blood: Interpreting African American Identity" (PDF) . Philosophy and Public Affairs. 32: 171''192. ^ Wikisource contributors, "The Declaration of the Rights of the Negro Peoples of the World", Wikisource, The Free Library. (Retrieved October 6, 2007). ^ "25,000 Negroes Convene: International Gathering Will Prepare Own Bill of Rights", The New York Times, August 2, 1920. Proquest. Retrieved October 5, 2007. ^ "Negroes Adopt Bill Of Rights: Convention Approves Plan for African Republic and Sets to Work on Preparation of Constitution of the Colored Race Negro Complaints Aggression Condemned Recognition Demanded". The Christian Science Monitor, August 17, 1920. Proquest. Retrieved October 5, 2007. ^ "What Holocaust". "Glenn Reitz". Archived from the original on October 18, 2007. ^ "The Maafa, African Holocaust". Swagga. ^ Ogunleye, Tolagbe (1997). "African American Folklore: Its Role in Reconstructing African American History". Journal of Black Studies. 27 (4): 435''455. ISSN 0021-9347. ^ "Pan-African Renaissance". ^ Rodney Worrell (2005). Pan-Africanism in Barbados: An Analysis of the Activities of the Major 20th-century Pan-African Formations in Barbados. New Academia Publishing, LLC. pp. 99''102. ISBN 978-0-9744934-6-6. ^ a b Duberman, Martin. Paul Robeson, 1989, pp. 296''97. ^ "Council on African Affairs", African Activist Archive. ^ "Philosophy, Principles, and Program". The Organization Us. ^ "Francis Okechukwu Ohanyido". African Resource. ^ Tate, Greg, "Hip-hop Turns 30: Whatcha Celebratin' For?", Village Voice, January 4, 2005. ^ Clay, Andreana. "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity". In American Behavioral Scientist, Vol. 46.10 (2003): 1346''58. External links [ edit ] SNCC Digital Gateway: Pan-Africanism'--Digital documentary website created by the SNCC Legacy Project and Duke University, telling the story of the Student Nonviolent Coordinating Committee & grassroots organizing from the inside-outAfrican UnionAfrican Code Unity Through DiversityA-APRP WebsiteThe Major Pan-African news and articles siteProfessor David Murphy (November 15, 2015). "The Performance of Pan-Africanism: performing black identity at major pan-African festivals, 1966''2010" (Podcast). The University of Edinburgh . Retrieved January 28, 2016 '' via Soundcloud. Ebro Darden - Wikipedia Mon, 02 Dec 2019 12:36 Ebro Darden BornIbrahim Jamil Darden ( 1975-03-17 ) March 17, 1975 (age 44) NationalityAmericanOccupationMedia executiveradio personalityYears active1990''presentKnown forHot 97 radio personalityBeats1 DJChildren1Websitewww.EbroDarden.comIbrahim "Ebro" Darden (born March 17, 1975) is an American media executive and radio personality. Until 2014, he was Vice President of Programming for Emmis Communications' New York contemporary urban station WQHT (Hot 97). He is currently a co-host on the Hot 97 morning show, Ebro in the Morning, alongside Peter Rosenberg, and Laura Stylez. As of 2015, Darden also hosts a hip hop music-based radio show on Beats 1. Early life [ edit ] Darden was born to a black father and a Jewish mother. He attended a Pentecostal church and Hebrew school while growing up in Oakland and Sacramento.[1] Career [ edit ] Start in radio [ edit ] Darden began his career in radio in 1990 at KSFM in Sacramento, California, while he was still a teenager. At KSFM he worked in research and as a sales runner until moving into programming as an intern, and later co-hosting for KSFM's night and morning shows. In 1997, he worked at KBMB in Sacramento as Programming and Music Director, as well as an afternoon host. Eventually, Darden became Operations Manager at KBMB, while also co-hosting mornings at KXJM in Portland, Oregon, in 1999. Hot 97 [ edit ] In 2003, Darden became Music Director for WQHT, ultimately becoming the Program Director for the station in 2007.[2][3][4] Darden worked alongside several past WQHT Hot 97 morning show co-hosts including Star and Bucwild, Miss Jones, DJ Envy, Sway, and Joe Budden from 2004 to 2007, and introduced Cipha Sounds and Peter Rosenberg to the AM drive in 2009. He rejoined the Hot 97 Morning Show in 2012, alongside Cipha Sounds, Peter Rosenberg, and Laura Stylez. As Programming Director and on-air host, Darden was the main voice of several events at Hot 97 including Nicki Minaj's relationship with the station, and her alleged sexual relationship with the host; Hurricane Sandy; and Mister Cee's personal life.[5] In 2014, VH1 announced a new unscripted comedy series, This Is Hot 97, which featured Darden and fellow hosts including Angie Martinez, Funkmaster Flex, Peter Rosenberg, Cipha Sounds, Miss Info, and Laura Stylez.[6] Beats 1 [ edit ] In addition to his current on-air role at Hot 97, Darden is now one of three anchor DJs on Beats 1, an Internet radio service from Apple Music. Feuds and controversy [ edit ] A comedic rivalry between Darden and fellow accomplished radio personality Charlamagne Tha God of Power 105.1 has been ongoing for years. In May 2017, Darden clarified their relationship, stating, "The stuff we do on the radio is stupid. It's for fun. I make fun of you for fun. That's it. It's not that deep... me and that dude don't have a personal problem... a personal relationship".[7] Darden was mentioned in Remy Ma's "shETHER" diss track, on which Ma insinuated that he slept with Nicki Minaj by stating "Coke head, you cheated on your man with Ebro". After jokingly going back and forth with both Ma and her husband Papoose on social media, Darden denied the rumors, stating that he and Minaj had only a professional relationship.[8] Ebro has been in an ongoing feud with Brooklyn artist 6ix9ine. Ebro made fun of 6ix9ine as looking like a clown and criticized him for bragging about streaming numbers,[9] and 6ix9ine responded on the song "Stoopid" with the line "That nigga Ebro, he a bitch/Just another old nigga on a young nigga dick." [10] Personal life [ edit ] Darden has a daughter, Isa, who was born in 2014.[11] Recognition [ edit ] In 2013, he was recognized by Radio Ink as a future African American leader.[12] Filmography [ edit ] References [ edit ] Queen & Slim (2019) - IMDb Mon, 02 Dec 2019 12:13 3 nominations. See more awards >> Learn more More Like This Comedy | Crime | Drama 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A detective investigates the death of a patriarch of an eccentric, combative family. Director:Rian Johnson Stars:Daniel Craig,Chris Evans,Ana de Armas Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 6.6 / 10 X An embattled NYPD detective is thrust into a citywide manhunt for a pair of cop killers after uncovering a massive and unexpected conspiracy. Director:Brian Kirk Stars:Chadwick Boseman,Sienna Miller,J.K. Simmons Action | Biography | Drama 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X The extraordinary tale of Harriet Tubman's escape from slavery and transformation into one of America's greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history. Director:Kasi Lemmons Stars:Cynthia Erivo,Leslie Odom Jr.,Joe Alwyn Biography | Drama 1 2 3 4 5 6 7 8 9 10 7.9 / 10 X Based on the true story of a real-life friendship between Fred Rogers and journalist Tom Junod. Director:Marielle Heller Stars:Tom Hanks,Matthew Rhys,Chris Cooper Drama 1 2 3 4 5 6 7 8 9 10 7.2 / 10 X A young actor's stormy childhood and early adult years as he struggles to reconcile with his father and deal with his mental health. Director:Alma Har'el Stars:Shia LaBeouf,Lucas Hedges,Noah Jupe Drama | Romance | Sport 1 2 3 4 5 6 7 8 9 10 7.7 / 10 X Traces the journey of a suburban family - led by a well-intentioned but domineering father - as they navigate love, forgiveness, and coming together in the aftermath of a loss. Director:Trey Edward Shults Stars:Taylor Russell,Kelvin Harrison Jr.,Alexa Demie Comedy | Drama | War 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A young boy in Hitler's army finds out his mother is hiding a Jewish girl in their home. Director:Taika Waititi Stars:Roman Griffin Davis,Thomasin McKenzie,Scarlett Johansson Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 5.7 / 10 X A rookie New Orleans police officer is forced to balance her identity as a black woman after she witnesses two corrupt cops committing murder. Director:Deon Taylor Stars:Naomie Harris,Frank Grillo,Mike Colter Biography | Drama | History 1 2 3 4 5 6 7 8 9 10 7.3 / 10 X A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director:Todd Haynes Stars:Anne Hathaway,Mark Ruffalo,William Jackson Harper Drama | Fantasy | Horror 1 2 3 4 5 6 7 8 9 10 8.3 / 10 X Two lighthouse keepers try to maintain their sanity while living on a remote and mysterious New England island in the 1890s. Director:Robert Eggers Stars:Willem Dafoe,Robert Pattinson,Valeriia Karaman Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director:Bill Condon Stars:Helen Mirren,Ian McKellen,Russell Tovey Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 7.1 / 10 X In 1950s New York, a lonely private detective afflicted with Tourette's Syndrome ventures to solve the murder of his mentor and only friend. Director:Edward Norton Stars:Edward Norton,Gugu Mbatha-Raw,Alec Baldwin Edit Storyline Slim and Queen's first date takes an unexpected turn when a policeman pulls them over for a minor traffic violation. When the situation escalates, Slim takes the officer's gun and shoots him in self-defence. Now labelled cop killers in the media, Slim and Queen feel that they have no choice but to go on the run and evade the law. When a video of the incident goes viral, the unwitting outlaws soon become a symbol of trauma, terror, grief and pain for people all across the country Written bystmc-25959 Plot Summary | Add Synopsis Motion Picture Rating (MPAA) Rated R for violence, some strong sexuality, nudity, pervasive language, and brief drug use. | See all certifications >> Edit Details Release Date: 27 November 2019 (USA) See more >> Edit Box Office Opening Weekend USA: $11,700,000, 1 December 2019 Gross USA: $15,810,000 Cumulative Worldwide Gross: $15,810,000 See more on IMDbPro >> Company Credits Technical Specs Runtime: 131 min Aspect Ratio: 2.39 : 1 See full technical specs >> Edit Did You Know? Trivia First feature film to be directed by Melina Matsoukas, who has previously only directed music videos and TV episodes. See more >> Quotes Slim :Are you tryin' to die? Queen :No. I just always wanted to do that. Slim :Well, don't do it while I'm drivin' Queen :You should try it. Slim :Nah, I'm good. Queen :Pull over. Slim :Na-ah. Queen :Come on! Pull over. Pull over! Slim :If I do, would you please, let me drive the rest of the way it is? Queen :Swear to God. [...] See more >> Explore popular and recently added TV series available to stream now with Prime Video. Start your free trial Music in this episode Intro: Puff Daddy - It's all about the benjamins Outro: Blue Magic - Sideshow Donate to the show at moefundme.com Search for us in your podcast directory or use this link to subscribe to the feed Podcast Feed For more information: MoeFactz.com

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townsend get involved harriet tubman operations managers halle berry departments james baldwin collier second city continent variations maguire shaft sway mark ruffalo mf algeria pap bbc news guinea toni morrison west indies lc isbn sherwood championing music directors african american studies coates mcpherson caa kwanzaa african american history merriam webster imperialism trayvon martin kwame african diaspora contingencies third world feuds death threats accra hurricane sandy isiah dirty word fred rogers village voice ta nehisi coates playin nobel laureates naacp image awards retrieved chris tucker dj envy wayback machine black folks frick classmates sculpting sentiments garvey algerian soul train christian science monitor charlamagne tha god muammar gaddafi pan african cameroun ian mckellen kim scott yale university press in london harvard university press illinois state university algiers addis ababa hip hop culture ebro african union chris cooper archived crucially stache minaj 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1984 By Vincent Ligorio
The China’s Game

1984 By Vincent Ligorio

Play Episode Listen Later Oct 29, 2019 30:57


Why China is so interested about Africa, why billions of FDIs are reaching African States. Which is the Chinese model? If you want to find an answer to these questions you have only to listen THE CHINA’s GAME

When Fate Ties You Into A Knot - What Do You Do?
EP. 59 Gadla Mpuhla Don't Lie Like A Politician

When Fate Ties You Into A Knot - What Do You Do?

Play Episode Listen Later Apr 3, 2019 17:18


Let’s see if this topic can assist trigger your brain waves to alter your old unwanted ways of thinking into learning how to act on your positive instincts. Do something right for the first time for your country and alter the cause of history in the hands of the failing ANC. We can conform to complacency and become redundant as a people or we can begin to challenge convention to go against the grain and save the country from calamity and junk status – or let it R.I.P. This means we become a replica of Zimbabwe or those ailing African States that are facing similar challenges of leadership malnutrition or visual impairment to read the future and save themselves from their own self-engineered demise. Are we a country that is decapitated and disillusioned by the ANC loose morality and ethical human values in the latest saga of Gupta-Gate unfolding scandal? Someone must take the role of messiah to remedy our country’s predicament! Pardon me for exercising my freedom of speech so unorthodox. I honestly apologize from the bottom on my heart in advance if anyone feels personally offended by my humble opinion and poetic justice in presenting this article to raise my concerns. Please don’t hold any personal grudge against me. I am human and fallible and very much capable of making mistakes like any other person. I’m just an ordinary tax-paying citizen with a conscience to find the ultimate resolve. If dark-forces of evil take-over my simple God-given hard-earned freedoms and choices, I’m bound to react emotional and be unreasonable if no solutions are forth coming on how I can help make a difference to a nasty situation. This will prompt me to talk about it at first. If all else fails I will write about it without complaining too much to make an ass hole of myself. However, the least I could do is post nasty racial insinuations on social media or stoop that low to prove I’m alive and possess a social conscience. I’m afraid this will not be the right approach to address serious issues of national concern to find an amicable solution. Get more Info HERE!

Africa Business News
Newly Admitted MPS of The Pan-African Parliament - Thoko Didiza And Mandla Mandela

Africa Business News

Play Episode Listen Later May 15, 2018


At least 80 new delegates from different countries were sworn in as Members of the Pan African Parliament following elections in a number of African States and rotation within delegations. Out of this 80, about four or more were fro South Africa including Julius Malema, Thoko Didiza, Mandla Mandela etc. Mudzithe had a chat with Hon. Thoko Didiza and Mandla Mandel and thier views of the parliament just few hours after being sworned in and also disuss some of their concerns with regards to the agenda and roles of the parliament in the development of Africa as a continent. --- Send in a voice message: https://anchor.fm/africabusinessnews/message Support this podcast: https://anchor.fm/africabusinessnews/support

Africa Business News
Newly Admitted MPS of The Pan-African Parliament - Thoko Didiza And Mandla Mandela

Africa Business News

Play Episode Listen Later May 15, 2018


At least 80 new delegates from different countries were sworn in as Members of the Pan African Parliament following elections in a number of African States and rotation within delegations. Out of this 80, about four or more were fro South Africa including Julius Malema, Thoko Didiza, Mandla Mandela etc. Mudzithe had a chat with Hon. Thoko Didiza and Mandla Mandel and thier views of the parliament just few hours after being sworned in and also disuss some of their concerns with regards to the agenda and roles of the parliament in the development of Africa as a continent.--- Send in a voice message: https://anchor.fm/africabusinessnews/messageSupport this podcast: https://anchor.fm/africabusinessnews/support --- Send in a voice message: https://anchor.fm/africabusinessnews/message Support this podcast: https://anchor.fm/africabusinessnews/support

African Perspective
Newly Admitted MPS of The Pan-African Parliament - Thoko Didiza And Mandla Mandela

African Perspective

Play Episode Listen Later May 15, 2018 14:16


At least 80 new delegates from different countries were sworn in as Members of the Pan African Parliament following elections in a number of African States and rotation within delegations. Out of this 80, about four or more were fro South Africa including Julius Malema, Thoko Didiza, Mandla Mandela etc. Mudzithe had a chat with Hon. Thoko Didiza and Mandla Mandel and thier views of the parliament just few hours after being sworned in and also disuss some of their concerns with regards to the agenda and roles of the parliament in the development of Africa as a continent. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/africanperspective/support

Africa Public Radio
Newly Admitted MPS of The Pan-African Parliament - Thoko Didiza And Mandla Mandela

Africa Public Radio

Play Episode Listen Later May 15, 2018 13:40


At least 80 new delegates from different countries were sworn in as Members of the Pan African Parliament following elections in a number of African States and rotation within delegations. Out of this 80, about four or more were fro South Africa including Julius Malema, Thoko Didiza, Mandla Mandela etc. Mudzithe had a chat with Hon. Thoko Didiza and Mandla Mandel and thier views of the parliament just few hours after being sworned in and also disuss some of their concerns with regards to the agenda and roles of the parliament in the development of Africa as a continent. Become a supporter of this podcast: https://anchor.fm/africa-podcast-network/support

Africa Podcast Network
Newly Admitted MPS of The Pan-African Parliament - Thoko Didiza And Mandla Mandela

Africa Podcast Network

Play Episode Listen Later May 15, 2018 14:16


At least 80 new delegates from different countries were sworn in as Members of the Pan African Parliament following elections in a number of African States and rotation within delegations. Out of this 80, about four or more were fro South Africa including Julius Malema, Thoko Didiza, Mandla Mandela etc. Mudzithe had a chat with Hon. Thoko Didiza and Mandla Mandel and thier views of the parliament just few hours after being sworned in and also disuss some of their concerns with regards to the agenda and roles of the parliament in the development of Africa as a continent. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

ALC Pan-African Radio
Politics of evidence and policy-making in African states.

ALC Pan-African Radio

Play Episode Listen Later Mar 12, 2018 24:43


Desmond Davies talks to Dr. Ian Goldman on the politics of evidence and policy making in African States. Dr. Goldman is the Acting Deputy Director General and Head of Evaluation and Research at the South African Presidency’s Department of Planning, Monitoring and Evaluation (DPME).

ALC Pan-African Radio
Youth Perspectives on Transitional Justice in Africa

ALC Pan-African Radio

Play Episode Listen Later Nov 22, 2016 46:29


In this Discussion Programme Alfred Muteru talks Youth Leaders from various states in Africa where they share their perspectives on transitional justice in Africa as well as their perspectives on the recent move by African States to withdrawal from the ICC. In the programme also, Alfred also engages the youth on their role in Social movements in Africa.

Leanwords
Why are African states leaving the ICC?

Leanwords

Play Episode Listen Later Oct 30, 2016 9:45


South Africa has announced that it will be leaving the International Criminal Court. Only three days prior the government of Burundi announced its decision to leave. Gambia has also made its announcement and thrown in the towel. What do these actions mean for the ICC and other African states? Is the ICC doomed to fail? In this 10-minute podcast we speak with Media Law expert, Will Youmans who is an assistant Professor at The George Washington University School of Media and Public Affairs. He explains the faulty history of the ICC and how that has led to its complexities with African states. We also talk with Gringo Wotshela, a producer and video journalist with the BBC News in Washington, D.C. who lived in South Africa for forty years. Visit Leanwords.com for more concise news about Africa.

The History of Black Americans and the Black Church
Early African States, a New Christian Orientation, and the Middle Passage

The History of Black Americans and the Black Church

Play Episode Listen Later Mar 13, 2015 22:00


Our Scripture verse for today is 1 Peter 2:9-10 which reads: "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He said, "Within the Black community and the 'Black Church' the person who is a pastor is often more revered for preaching than for pastoring. As noted by Hamilton, preaching is one of the qualities that is most desirable and reinforced. I believe that this overemphasis on preaching has often led many pastors to neglect the 'shepherding' and leadership aspects of their roles. An additional widespread belief about preaching is that it is an activity to be geared toward believers and within a church setting. Speaking in contrast to this belief, Douglas in The New Bible Dictionary indicated that preaching in the early church was an activity geared toward nonbelievers." Our first topic for today is a continuation of our look at the earliest African states from the book, "From Slavery to Freedom" by John Hope Franklin. We are going to look at the Hausa states. The Afno, or Hausa, people are said to have had seven original states, the best known of which were Kano, Zaria, and Katsina. The Hausa states occupied roughly the area that today is northern Nigeria. Each kingdom retained its identity, with Kano emerging into the limelight for a while, then yielding to Katsina, and so on. There was commerce with the other African states and across the Sahara. Katsina became a center of learning where law and theology were studied and where the language of the people was refined. It was not until the beginning of the nineteenth century, when Islam made noticeable inroads, that the Hausa states began to yield to outside influences... Our second topic for today is "Christianity: A New Orientation Toward Existence, Part 2" from The Negro Church in America by E. Franklin Frazier.  There were some misgivings and in some instances strong opposition to acquainting the Negro with the Bible. This fear of teaching the slaves the Bible was tied up with the laws against teaching slaves to read and write. But it was also feared that the slave would find in the Bible the implications of human equality which would incite the Negro to make efforts to free himself. Opposition to teaching the Negro the Bible declined as masters became convinced that sufficient justification for slavery could be found in the New Testament. In fact, some masters became convinced that some of the best slaves—that is, those amenable to control by their white masters—were those who read the Bible... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by William A. Banks Nearly twenty million Blacks were made captive over the span of nearly 300 years (1517-1840). A more conservative estimate is 14.6 million. They were crammed into ships like sardines into a can and brought across the Atlantic, from the Gulf of Guinea to the New World, in a trip called the Middle Passage. An estimated 12 million landed in Latin America and about 2 million were brought to the United States. Millions died resisting capture or as captives held in Africa waiting to be shipped out. Still others committed suicide. Others, beaten and too weak to continue the trek in the coffle (land convoy of slaves chained together) were abandoned to die...

The History of Black Americans and the Black Church
The First West African States: Ghana

The History of Black Americans and the Black Church

Play Episode Listen Later Jan 15, 2015 14:13


Our Scripture verse for today is Galatians 3:28 which reads: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Our BA and BC quote for today is from preacher and civil rights leader Martin Luther King Jr. He said, "Faith is taking the first step even when you don't see the whole staircase." In this podcast, we are using as our texts: From Slavery to Freedom, by John Hope Franklin, The Negro Church in America/The Black Church Since Frazier by E. Franklin Frazier and C. Eric Lincoln, and The Black Church In The U.S. by William A. Banks. Our topic for today is “The First West African States: Ghana” from John Hope Franklin's book, From Slavery to Freedom. He writes: The first West African state of which there is any record is Ghana, which lay about 500 miles northwest of its modern namesake. It was also known by its capital, Kumbi Saleh. Although its accurately recorded history does not antedate the seventh century, there is evidence that Ghana's political and cultural history extends back perhaps into the very early Christian era. The earliest observations of Ghana were made when it was a confederacy of settlements extending along the grasslands of the Senegal and the upper Niger. Its boundaries were not well defined, and doubtless they changed with the fortunes of the kingdom. Most of the public offices were hereditary, and the tendency was for the stratified social order to become solidified.  The people of Ghana enjoyed some prosperity as farmers until continuous droughts extended the desert to their lands. As long as they were able to carry on their farming, gardens and date groves dotted the countryside, and there was an abundance of sheep and cattle in the outlying areas. They were also a trading people, and their chief town, Kumbi Welt, was an important commercial center during the Middle Ages. By the beginning of the tenth century the Muslim influence from the East was present. Kuenhi Saleh had a native and an Arab section, and the people were gradually adopting the religion of Islam. The prosperity that came in the wake of Arabian infiltration increased the power of Ghana, and its influence was extended in all directions. In the eleventh century, when the king had become a Muslim, Ghana could boast of a large army and a lucrative trade across the desert. From the Muslim countries came wheat. fruit, and sugar. From across the desert came caravans laden with textiles, brass, pearls, and salt. Ghana exchanged ivory, slaves, and gold for these commodities. The king, recognizing the value of this commercial intercourse, imposed a tax on imports and exports and appointed a collector to look after his interests.  Under the rulers of the Sisse dynasty, Ghana reached the height of its power. Tribes as far north as Tichit in present Mauritania paid tribute to the king of Ghana, while in the south its influence extended to the gold mines of the Faleme and of the Bambuk. It was the yield from these mines that supplied the coffers of the Sisse with the gold used in trade with Moroccan caravans. In faraway Cairo and Baghdad, Ghana was a subject of discussion among commercial and religious groups.  The reign of Tenkamenin in the eleventh century is an appropriate point at which to observe the kingdom of Ghana. Beginning in 1062, Tenkamenin reigned over a vast empire which, through the taxes and tributes collected by provincial rulers, made him immensely wealthy. Arab writers say that he lived in a fortified castle made beautiful by sculpture, pictures, and windows decorated by royal artists. The grounds also contained temples in which native gods were worshipped, a prison in which political enemies were incarcerated, and the tombs of preceding kings. The king, highly esteemed by his subjects, held court in magnificent splendor. During Tenkamenin's reign the people of Ghana adhered to a religion based on the belief that every earthly object contained good or evil spirits that had to be satisfied if the people were to prosper. The king, naturally. was at the head of the religion. In 1076, however, a band of Muslims invaded Ghana and brought the area under the influence of their religion and trade. They seized the capital and established the religion of Islam. The strife that ensued was enough to undermine the kingdom of Ghana. By the end of the eleventh century, Ghana entered a period of economic decline brought on by a series of droughts. Under such trying circumstances Ghana fell easy prey to the waves of conquerors who swept in to destroy the kingdom during the twelfth and thirteenth centuries.