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*Note: This is the Free Content version of my interview with Veronica French. To access the entire episode, please consider becoming a Tier 2 'Groves of Orpheus' member on Patreon, or you can purchase this episode for a one-time fee. My guest this month is Veronica French. Veronica has an MA in Religious Studies from the University of Erfurt, Germany. She specializes in the study of modern shamanism, anthropology of religion and gender studies. Her master's thesis explored how modern shamans living in Germany define a “shaman way” and their turning point or crisis, which informs their “shamanic journey.” Her undergraduate work was in medical anthropology with a focus on shamanic techniques and Chinese 5 Element, in which she explored the scholar/practitioner position. She presented previously at the 8th Biannual Conference of the European Society for the Study of Western Esotericism (ESSWE) with the paper “Performative Strategies of Creative Esotericism in 19th Century Jewish Communities” (Cork, Ireland, 2022); XXXI International Summer School on Religion Women and Religions with the paper “Modern Shamanism, Empowerment and Green Religion: Contemporary Shamanic Practice in Germany” (San Gimignano, Italy, 2024); and the International Theosophical History Conference 2024 with the paper “Modern Shamanism, Theosophy and Ecological Spirituality: Connecting Nature Spiritualities” (Ascona, Switzerland, 2024). Veronica also presented at three seminars at the University of Erfurt: “Initial Shamanic Interviews” University of Erfurt, Master's Thesis Colloquium (2023); “Green Religion and Indigeneity in Popular Media,”University of Erfurt, Green Religion? Answers to Climate Change from the Perspective of Religious Studies (2023); and “Ethnographic Work of Shamanic Practice in Eastern Germany,” University of Erfurt, Master's Writing Seminar (2023).In this discussion, Veronica shares her background and inspiration for her research into modern shamanism. We talk a bit about the terms shamanism and animism, as these are somewhat contested within academia, and Veronica shares how she is using these terms in her work. She explains what questions she was asking at the outset of her project, and also the surprising additions that arose once she started interviewing her participants. Veronica also notes the interesting data that she gathered regarding topics such as gender, identity, “lived religion,” and ecology. As Veronica has her own experience within the concept known as a the holistic milieu (referring to a broad and diverse spiritual landscape that encompasses various New Age and alternative spiritual practices; often contrasted with traditional religious institutions, as it focuses on personal spirituality, self-development, and holistic well-being rather than formal doctrines or organized worship), she found she was able to relate well to the experiences of her participants, and this aspect has led her to consider continuing her research using the method known as autoethnography. This is a qualitative research method that combines autobiographical storytelling with ethnographic analysis. It allows researchers to use their personal experiences to explore and critique cultural beliefs, practices, and social phenomena. Veronica talks about other scholars in the field who have been using this method, and how it is becoming more accepted within academia. If anyone has any questions or comments for Veronica, please post them here or contact me via email and I can pass these on to her. She welcomes further feedback and discussion! Veronica was also very kind to share some references for futher reading; please see this below. PROGRAM NOTESReferences:Olivia Cejan: "Arts and Crafts Divine" is her dissertation utilizing autoethnography and pedagogy to write about a secret society group. Talk at Copenhagen Conference:https://www.youtube.com/watch?v=4g2qvGcy5pY&t=524sCorrine Sombrun: -Her institute: https://trancescience.org/https://www.youtube.com/watch?v=4oDs10hUy6ETrailer to her movie; English subtitlesTed Talk:English subtitleshttps://www.youtube.com/watch?v=Ym0kIECFi0Uhttps://amara.org/videos/Tcvokh51yb2Y/en/1543652/?tab=revisionsAnother interview with English (Google)https://www.youtube.com/watch?v=Syy4MTHAfF4 Alice Ahern: Phd Cork Ireland, studying shamanism and pop culture:https://www.youtube.com/watch?v=OCCeV7MLtFcYoutube talk:  "The Reclamation of Feminine Wisdom in the Irish Neo-Shamanic Milieu" Traditional Religions view on Nature Religions:https://fore.yale.edu/Event-Listings/Religions-World-and-Ecology-Conference-Series/Religions-World-and-Ecology-Archivehttps://fore.yale.edu/sites/default/files/files/annual_review_environment.pdfBibliography :Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Princeton, N.J: Princeton University Press, 1972.Harner, Michael J. The Way of the Shaman. 10th anniversary ed. San Francisco: Harper & Row, 1990.Harvey, Graham. Animism: Respecting the Living World. Kent Town: Wakefield Press, 2005.Harvey, Graham. Shamanism: A Reader. London: Routledge, 2003.Jenkins, Willis. u.a: “Religion and Climate Change”, Annual Review of Environment and Resources 2018 (43), 85-108.Kaza, Stephanie. “The Greening of Buddhism: Promise and Perils”, in: Oxford Handbook of Religion and Ecology, Oxford 2006, 184-220.Kraft, S, T Fonneland, and J Lewis. Nordic Neoshamanisms. New York: Palgrave Macmillan, 2015. Nordic Neoshamanisms | SpringerLinkLaack, Isabel (2020) “The New Animism and Its Challenges to the Study of Religion”, Method and Theory in the Study of Religion, 1-33.Lewis, I.M., Ecstatic Religion | A Study of Shamanism and Spirit Possession | I.M.McGuire, Meredith B. Lived religion: Faith and practice in everyday life. Oxford University Press, 2008.Puca, Angela. Italian Witchcraft and Shamanism: The Tradition of Segnature, Indigenous and Trans-Cultural Shamanic Traditions in Italy. Leiden; Brill, 2024.Saler, Benson. Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. New York: Berghahn Books, 2000.Shelton, Dinah (2015): “Nature as a legal person”. In: Vertigo (Hors-série 22).DOI: 10.4000/vertigo.16188.Taylor, Bron Raymond. Dark Green Religion: Nature Spirituality and the Planetary Future. Berkeley: University of California Press, 2010. Dark Green Religion – Professor Bron TaylorZnamenski, Andrei A., The Beauty of the Primitive: Shamanism and Western Imagination | Oxford Academic Music and Editing: Daniel P. SheaEnd Production: Stephanie Shea 

Lesbians and Sex Work The Lesbian Historic Motif Podcast - Episode 309 with Heather Rose Jones In this episode we talk about: Four motifs that connect women loving women and sex work in historic sources Sources used Bennett, Judith and Shannon McSheffrey. 2014. “Early, Erotic and Alien: Women Dressed as Men in Late Medieval London” in History Workshop Journal. 77 (1): 1-25. Beynon, John C. 2010. “Unaccountable Women” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Blackmore, Josiah. 1999. “The Poets of Sodom” in Queer Iberia: Sexualities, Cultures, and Crossings from the Middle Ages to the Renaissance ed. Josiah Blackmore and Gregory S. Hutcheson. Duke University Press, Durham. ISBN 9780822323495 Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Burford, E.J. 1986. Wits, Wenchers and Wantons - London's Low Life: Covent Garden in the Eighteenth Century. Robert Hale, London. ISBN 0-7090-2629-3 Cheek, Pamela. 1998. "The 'Mémoires secrets' and the Actress: Tribadism, Performance, and Property", in Jeremy D. Popkin and Bernadette Fort (eds), The "Mémoires secrets" and the Culture of Publicity in Eighteenth-Century France, Oxford: Voltaire Foundation. Choquette, Leslie. 2001. “'Homosexuals in the City: Representations of Lesbian and Gay Space in Nineteenth-Century Paris” in Merrick, Jeffrey & Michael Sibalis, eds. Homosexuality in French History and Culture. Harrington Park Press, New York. ISBN 1-56023-263-3 Craft-Fairchild, Catherine. 2006. “Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism” in Journal of the History of Sexuality 15:3 DeJean, Joan. 1989. Fictions of Sappho, 1546-1937. Chicago: University of Chicago Press. ISBN 0-226-14136-5 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Engelstein, Laura. 1990. "Lesbian Vignettes: A Russian Triptych from the 1890s" in Signs vol. 15, no. 4 813-831. Garber, Marjorie. 1992. Vested Interests: Cross-Dressing and Cultural Anxiety. Routledge, New York. ISBN 0-415-91951-7 Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Gilhuly, Kate. 2015. “Lesbians are Not from Lesbos” in Blondell, Ruby & Kirk Ormand (eds). Ancient Sex: New Essays. The Ohio State University Press, Columbus. ISBN 978-0-8142-1283-7 Habib, Samar. 2007. Female Homosexuality in the Middle East: Histories and Representations. Routledge, New York. ISBN 78-0-415-80603-9 Haley, Shelley P. “Lucian's ‘Leaena and Clonarium': Voyeurism or a Challenge to Assumptions?” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Ingrassia, Catherine. 2003. “Eliza Haywood, Sapphic Desire, and the Practice of Reading” in: Kittredge, Katharine (ed). Lewd & Notorious: Female Transgression in the Eighteenth Century. The University of Michigan Press, Ann Arbor. ISBN 0-472-11090-X Jones, Ann Rosalind & Peter Stallybrass. 1991. “Fetishizing gender: constructing the Hermaphrodite in Renaissance Europe” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Jones, Heather Rose. 2021. “Researching the Origins of Lesbian Myths, Legends, and Symbols” (podcast). https://alpennia.com/blog/lesbian-historic-motif-podcast-episode-201-researching-origins-lesbian-myths-legends-and Katritzky, M.A. 2005. “Reading the Actress in Commedia Imagery” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Kranz, Susan E. 1995. The Sexual Identities of Moll Cutpurse in Dekker and Middleton's The Roaring Girl and in London in Renaissance and Reformation 19: 5-20. Merrick, Jeffrey. 1990. “Sexual Politics and Public Order in Late Eighteenth-Century France: the Mémoires secrets and the Correspondance secrète” in Journal of the History of Sexuality 1, 68-84. Merrick, Jeffrey & Bryant T. Ragan, Jr. 2001. Homosexuality in Early Modern France: A Documentary Collection. Oxford University Press, New York. ISBN 0-19-510257-6 Rizzo, Betty. 1994. Companions without Vows: Relationships among Eighteenth-Century British Women. Athens: University of Georgia Press. ISBN 978-0-8203-3218-5 Sears, Clare. 2015. Arresting Dress: Cross-Dressing, Law, and Fascination in Nineteenth-Century San Francisco. Durham: Duke University Press. ISBN 978-0-8223-5758-2 Shapiro, Michael. 1994. Gender in Play on the Shakespearean Stage: Boy Heroines and Female Pages. Ann Arbor. Van der Meer, Theo. 1991. “Tribades on Trial: Female Same-Sex Offenders in Late Eighteenth-Century Amsterdam” in Journal of the History of Sexuality 1:3 424-445. Vanita, Ruth and Saleem Kidwai, eds. 2000. Same-Sex Love in India: Readings from Literature and History. St. Martin's, New York. ISBN 0-312-22169-X Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

It's...uh...live!  Join Mike and Doc as they record their podcast on THE DEVIL in front of a live audience at UC Santa Cruz Center for Monsters Studies' 2024 Festival of Monsters!    We also have video evidence that Mike and Doc are not actually ghosts that haunt your smarphones! Watch the podcast here: https://youtu.be/5yFNEpWMwEk   About this podcast: MONSTERS! They haunt our days and chill our dreaming nights, to paraphrase Emily Dickinson. There's not a population on earth that does not have its own unique monster stories to tell to frighten, but also to instruct on the nature of good and evil, right and wrong. But what happens when monsters get out of control, when the monstrous imagination starts to bleed over into the real world? What are the effects of monsters on real people's real lives? This podcast examines the histories and mysteries of some of our favorite monsters to unlock their secrets and expose their influence on our lives.   About the hosts: Michael Chemers (MFA, PhD) is a Professor of Dramatic Literature in the Department of Theater Arts at UC Santa Cruz. His work on monsters includes The Monster in Theatre History: This Thing of Darkness (London, UK: Routledge 2018). Dr. Chemers is the Founding Director of The Center for Monster Studies. Formerly the Founding Director of the Bachelor of Fine Arts in Dramaturgy Program at Carnegie Mellon University, he joined the faculty of UCSC in 2012. He is also the author of Ghost Light: An Introductory Handbook for Dramaturgy (Carbondale, IL: Southern Illinois University Press, 2010) and Staging Stigma: A Critical Examination of the American Freak Show (New York: Palgrave MacMillan, 2007). Dr. Chemers is also an actor, a juggler, and a writer of drama. Mike Halekakis is an entrepreneur, business owner, internet marketer, software engineer, writer, musician, podcaster, and hardcore situational enthusiast. He is the co-founder of What We Learned, a company that specializes in compassionate training courses on complex adult subjects such as caregiving for people who are sick, planning for death, and administering after the loss of a loved one. He is also the CEO of Moneyfingers Inc., a company that trains people on how to successfully create, market, and sell products on the internet. When not burning the candle at both ends with a blowtorch, Mike loves video games, outdoor festivals, reading comics and novels, role-playing, writing and playing music, hanging out with the world's best cats, and spending time with his amazing wife and their collective worldwide friend-group.

Our F/Favorite Tropes Part 14a: Actresses and the Stage The Lesbian Historic Motif Podcast - Episode 293 with Heather Rose Jones In this episode we talk about: Historic romance tropes on stagePlays that include or suggest f/f desire Contexts for women playing romantic roles opposite women Breeches Roles and f/f desire BibliographyBoehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Bruster, Douglas. 1993. “Female-Female Eroticism and the Early Modern Stage” in Renaissance Drama 24: 1-32. Clark, Robert L. A. & Claire Sponsler. 1997. "Queer Play: The Cultural Work of Crossdressing in Medieval Drama" in New Literary History, 28:219-344. Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Drouin, Jennifer. 2009. “Diana's Band: Safe Spaces, Publics, and Early Modern Lesbianism” in Queer Renaissance Historiography, Vin Nardizzi, Stephen Guy-Bray & Will Stockton, eds. Ashgate, Burlington VT. ISBN 978-0-7546-7608-9 Duggan, Lisa. 1993. “The Trials of Alice Mitchell: Sensationalism, Sexology and the Lesbian Subject in Turn-of-the-Century America” in Queer Studies: An Interdisciplinary Reader, ed. Robert J. Corber and Stephen Valocchi. Oxford: Blackwell. pp.73-87 Gonda, Caroline. 2015. “Writing Lesbian Desires in the Long Eighteenth Century” in The Cambridge Companion to Lesbian Literature, edited by Jodie Medd. Cambridge University Press, Cambridge. ISBN 978-1-107-66343-5 Gough, Melinda J. 2005. “Courtly Comédiantes: Henrietta Maria and Amateur Women's Stage Plays in France and England” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Hallett, Judith P. 1997. “Female Homoeroticism and the Denial of Roman Reality in Latin Literature” in Roman Sexualities, ed. By Judith P. Hallett & Marilyn B. Skinner, Princeton University Press, Princeton. Katritzky, M.A. 2005. “Reading the Actress in Commedia Imagery” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Kranz, Susan E. 1995. The Sexual Identities of Moll Cutpurse in Dekker and Middleton's The Roaring Girl and in London in Renaissance and Reformation 19: 5-20. Krimmer, Elisabeth. 2004. In the Company of Men: Cross-Dressed Women Around 1800. Wayne State University Press, Detroit. ISBN 0-8143-3145-9 Lanser, Susan S. 2014. The Sexuality of History: Modernity and the Sapphic, 1565-1830. University of Chicago Press, Chicago. ISBN 978-0-226-18773-0 Merrill, Lisa. 2000. When Romeo was a Woman: Charlotte Cushman and her Circle of Female Spectators. The University of Michigan Press, Ann Arbor. ISBN 978-0-472-08749-5 Orvis, David L. 2014. “Cross-Dressing, Queerness, and the Early Modern Stage” in The Cambridge History of Gay and Lesbian Literature ed. E.L. McCallum & Mikko Tuhkanen. Cambridge University Press, New York. ISBN 978-1-107-03521-8 Poulsen, Rachel. 2005. “Women Performing Homoerotic Desire in English and Italian Comedy: La Calandria, Gl'Ingannati and TwelfthNight” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Rose, Mary Beth. 1984. “Women in Men's Clothing: Apparel and Social Stability in The Roaring Girl,” in ELR: English Literary Renaissance 14:3 (1984): 367-91 Stokes, James 2005. “Women and Performance: Evidences of Universal Cultural Suffrage in Medieval and Early Modern Lincolnshire” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Straub, Kristina. 1991. “The Guilty Pleasures of Female Theatrical Cross-Dressing and the Autobiography of Charlotte Charke” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Traub, Valerie. 2001. "The Renaissance of Lesbianism in Early Modern England" in GLQ 7:2 245-263. Trumbach, Randolph. 1991. “London's Sapphists : From Three Sexes to Four Genders in the Making of Modern Culture” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Velasco, Sherry. 2000. The Lieutenant Nun: Transgenderism, Lesbian Desire and Catalina de Erauso. University of Texas Press. ISBN 0-292-78746-4 Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Velasco, Sherry. 2014. “How to Spot a Lesbian in the Early Modern Spanish World” in The Cambridge History of Gay and Lesbian Literature ed. E.L. McCallum & Mikko Tuhkanen. Cambridge University Press, New York. ISBN 978-1-107-03521-8 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

Armin Krishanan, PhD,  is an Associate Professor for Security Studies, East Carolina University.   Dr. Krishnan is the author of the following books:   (2024) Fifth Generation Warfare: Dominating the Human Domain, London: Routledge (2018) Why Paramilitary Operations Fail, New York: Palgrave Macmillan (2016) Military Neuroscience and the Coming Age of Neurowarfare, London: Routledge (2012) Gezielte Tötung: Die Zukunft des Krieges [Targeted Killing: The Future of War], Berlin: Matthes & Seitz Berlin Verlag (2009) Killer Robots: The Legality and Ethicality of Autonomous Weapons, Farnham, Surrey: Ashgate (2008) War as Business: Technological Change and Military Services Contracting, Farnham, Surrey: Ashgate For two extra episodes each month, and exclusive content please visit: patreon.com/thenickbryantpodcast nickbryantnyc.com EpsteinJustice.com

In der heutigen Folge sprechen wir mit Sebastian Conrad, Professor an der Freien Universität Berlin. Dabei geht es um die Frage was Globalgeschichte überhaupt ist und was eigentlich an deutschen Unis unter dem Label Geschichte gelehrt wird. Hauptsächlich sprechen wir aber über sein aktuellstes Buch “Die Königin. Nofretetes globale Karriere”.Von feministischen und queeren Zirkeln zu faschistischen Regimen zu Beyoncé – Wer nahm alles Bezug auf sie? Welche Rolle spielten Medien dabei?Zum Schluss sprechen wir noch über die Frage der Restitution. Literatur & Quellen:Bösch, Frank: Zeitenwende 1979. Als die Welt von heute begann. C. H. Beck, 2020. Conrad, Sebastian: Die Königin. Nofretetes globale Karriere. Ullstein, 2024.Conrad, Sebastian: Globalgeschichte. Eine Einführung. C.H. Beck, 2013.Conrad, Sebastian: Anklage eines Ansatzes. FAZ, 2024: https://www.faz.net/aktuell/wissen/geist-soziales/postkolonialismus-antisemitismus-und-geschichtspolitik-19515255.html Conrad, Sebastian: Deutsche Kolonialgeschichte. C.H. Beck, 2019. Conrad, Sebastian (2024). The Making of a Global Icon: Nefertiti's Twentieth-Century Career. Global Intellectual History, 1–32. https://doi.org/10.1080/23801883.2024.2303074 Conrad, Sebastian: Japan, in: Akira Iriye and Pierre-Yves Saunier (eds.), The Palgrave Dictionary of Transnational History. From the Mid-19th Century to the Present Day, New York (Palgrave Macmillan) 2009, 608-610.Chakrabarty, Dipesh. “Postcoloniality and the Artifice of History: Who Speaks for ‘Indian' Pasts?” Representations, no. 37, 1992, pp. 1–26. JSTOR, https://doi.org/10.2307/2928652. Accessed 1 May 2024.Chakrabarty, Dipesh: Provincilzing Europe. Postcolonial Thought and Historical Difference. Princeton, 2008. Cerchio, Fernando: Nofrete vom Nil, 1961. Rabe, Anne: Die Möglichkeit von Glück, 2024. SWR2 Kultur: Wozu brauchen wir Globalgeschichte?, 2018: https://www.ardaudiothek.de/episode/swr2-forum/wozu-brauchen-wir-globalgeschichte/swr2/54973086/ Wallerstein, Immanuel: World-Systems Analysis: An Introduction. Durham 2004.

Amazons The Lesbian Historic Motif Podcast - Episode 282 with Heather Rose Jones In this episode we talk about: Possible historic sources for the Amazon myth Classical and post-classical Amazons Homoeroticism and Amazon characters Sources mentionedAmer, S. 2009. “Medieval Arab Lesbians and 'Lesbian-Like'” in Journal of the History of Sexuality, 18(2), 215-236. Blythe, James M. 2001. “Women in the Military: Scholastic Arguments and Medieval Images of Female Warriors” in History of Political Thought, vol. 22 no. 2, pp.242-269. Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Crane, Susan. 1996. “Clothing and Gender Definition: Joan of Arc,” in Journal of Medieval and Early Modern Studies 26:2 : 297-320. Dekker, Rudolf M. and van de Pol, Lotte C. 1989. The Tradition of Female Transvestism in Early Modern Europe. Macmillan, London. ISBN 0-333-41253-2 Donoghue, Emma. 2010. Inseparable: Desire Between Women in Literature. Alfred A. Knopf, New York. ISBN 978-0-307-27094-8 Habib, Samar. 2007. Female Homosexuality in the Middle East: Histories and Representations. Routledge, New York. ISBN 78-0-415-80603-9 Hinds, Leonard. 2001. “Female Friendship as the Foundation of Love in Madeleine de Scudéry's ‘Histoire de Sapho'” in Merrick, Jeffrey & Michael Sibalis, eds. Homosexuality in French History and Culture. Harrington Park Press, New York. ISBN 1-56023-263-3 Kruk, Remke. 1998. “The Bold and the Beautiful: Women and ‘fitna' in the S?rat Dh?t al-Himma: The Story of N?r?” in Women in the Medieval Islamic World: Power, Patronage, and Piety, ed. Gavin R. G. Hambly. New York: St. Martin's Press. ISBN 0-312-21057-4 Mayor, Adrienne. 2014. The Amazons: Lives and Legends of Warrior Women across the Ancient World. Princeton: Princeton University Press. ISBN 978-0-691-14720-8 Morrison, Susan Signe. 2017. A Medieval Woman's Companion. Oxbow Books, Oxford. ISBN 978-1-78570-079-8 Murray, Stephen O. 1997. “Woman-Woman Love in Islamic Societies” in Islamic Homosexualities - Culture, History, and Literature, ed. by Stephen O. Murray & Will Roscoe. New York University Press, New York. ISBN 0-8147-7468-7 Schwarz, Kathryn. 2000. Tough Love: Amazon Encounters in the English Renaissance. Durham: Duke University Press. ISBN 0-8223-2599-3 Stephens, Dorothy. 1994. “Into Other Arms: Amoret's Evasion” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 Westphal, Sarah. 1997. "Amazons and Guérillères" in Medieval Feminist Newsletter, No. 23: 24-28. Wilde, Lyn Webster. 1999. On the Trail of the Women Warriors. London: Constable. ISBN 0-09-148080-3 This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Amazons A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

The Dildo Episode The Lesbian Historic Motif Podcast - Episode 278 with Heather Rose Jones In this episode we talk about: The cultural dynamics of dildo use A history of dildos in western culture The social and legal consequences of dildo use Terminology and materials of construction Sources usedArvas, Abdulhamit. 2014. “From the Pervert, Back to the Beloved: Homosexuality and Ottoman Literary History, 11453-1923” in The Cambridge History of Gay and Lesbian Literature ed. E.L. McCallum & Mikko Tuhkanen. Cambridge University Press, New York. ISBN 978-1-107-03521-8 Auanger, Lisa. “Glimpses through a Window: An Approach to Roman Female Homoeroticism through Art Historical and Literary Evidence” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Benkov, Edith. “The Erased Lesbian: Sodomy and the Legal Tradition in Medieval Europe” in Same Sex Love and Desire Among Women in the Middle Ages. ed. by Francesca Canadé Sautman & Pamela Sheingorn. Palgrave, New York, 2001. Blake, Liza. 2011. “Dildos and Accessories: The Functions of Early Modern Strap-Ons” in Ornamentalism: The Art of Renaissance Accessories. University of Michigan Press. pp. 130-156 Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Bon, Ottaviano. 1587. Descrizione del serraglio del Gransignore. Translated by Robert Withers (1625) as The Grand Signiors Serraglio, published in: Hakluytus Posthumus, or Purchas his Pilgrimes edited by Samuel Purchas. Borris, Kenneth (ed). 2004. Same-Sex Desire in the English Renaissance: A Sourcebook of Texts, 1470-1650. Routledge, New York. ISBN 978-1-138-87953-9 Brantôme (Pierre de Bourdeille, seigneur de Brantôme). 1740. Vies des Dames Galantes. Garnier Frères, Libraires-Éditeurs, Paris. Burshatin, Israel. “Elena Alias Eleno: Genders, Sexualities, and ‘Race' in the Mirror of Natural History in Sixteenth-Century Spain” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Castle, Terry (ed). 2003. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall. Columbia University Press, New York. ISBN 0-231-12510-0 Clark, Anna. 1996. "Anne Lister's construction of lesbian identity", Journal of the History of Sexuality, 7(1), pp. 23-50. Clarke, John R. 1998. Looking at Lovemaking: Constructions of Sexuality in Roman Art 100 B.C.-A.D. 250. University of California Press, Berkeley. ISBN 0-520-20024-1 Crompton, Louis. 1985. “The Myth of Lesbian Impunity: Capital Laws from 1270 to 1791” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Donato, Clorinda. 2006. “Public and Private Negotiations of Gender in Eighteenth-Century England and Italy: Lady Mary Wortley Montagu and the Case of Catterina Vizzani” in British Journal for Eighteenth-Century Studies 29. pp.169-189 Donato, Clorinda. 2020. The Life and Legend of Catterina Vizzani: Sexual identity, science and sensationalism in eighteenth-century Italy and England. Voltaire Foundation, Oxford. ISBN 978-1-78962-221-8 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Eriksson, Brigitte. 1985. “A Lesbian Execution in Germany, 1721: The Trial Records” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Haley, Shelley P. “Lucian's ‘Leaena and Clonarium': Voyeurism or a Challenge to Assumptions?” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Hubbard, Thomas K. 2003. Homosexuality in Greece and Rome: A Sourcebook of Basic Documents. University of California Press, Berkeley. ISBN 978-0-520-23430-7 Karras, Ruth Mazo. 2005. Sexuality in Medieval Europe: Doing Unto Others. Routledge, New York. ISBN 978-0-415-28963-4 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Krimmer, Elisabeth. 2004. In the Company of Men: Cross-Dressed Women Around 1800. Wayne State University Press, Detroit. ISBN 0-8143-3145-9 Lansing, Carol. 2005. “Donna con Donna? A 1295 Inquest into Female Sodomy” in Studies in Medieval and Renaissance History: Sexuality and Culture in Medieval and Renaissance Europe, Third Series vol. II: 109-122. Lardinois, André. “Lesbian Sappho and Sappho of Lesbos” in Bremmer, Jan. 1989. From Sappho to de Sade: Moments in the History of Sexuality. London: Routledge. ISBN 0-415-02089-1 Linkinen, Tom. 2015. Same-sex Sexuality in Later Medieval English Culture. Amsterdam University Press, Amsterdam. ISBN 978-90-8964-629-3 Matter, E. Ann. 1989. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity” in Weaving the Visions: New Patterns in Feminist Spirituality, eds. Judith Plaskow & Carol P. Christ. Harper & Row, San Francisco. Michelsen, Jakob. 1996. “Von Kaufleuten, Waisenknaben und Frauen in Männerkleidern: Sodomie im Hamburg des 18. Jahrhunderts” in Zeitschrift für Sexualforschung 9: 226-27. Mills, Robert. 2015. Seeing Sodomy in the Middle Ages. The University of Chicago Press, Chicago. ISBN 978-0-226-16912-5 O'Driscoll, Sally. 2010. “A Crisis of Femininity: Re-Making Gender in Popular Discourse” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Phillips, Kim M. & Barry Reay. 2011. Sex Before Sexuality: A Premodern History. Polity Press, Cambridge. ISBN 978-0-7456-2522-5 Rabinowitz, Nancy Sorkin. “Excavating Women's Homoeroticism in Ancient Greece: The Evidence from Attic Vase Painting” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Rowson, Everett K. 1991. “The categorization of gender and sexual irregularity in medieval Arabic vice lists” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Schleiner, Winfried. “Cross-Dressing, Gender Errors, and Sexual Taboos in Renaissance Literature” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Traub, Valerie. 1994. “The (In)Significance of ‘Lesbian' Desire in Early Modern England” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Traub, Valerie. 2002. The Renaissance of Lesbianism in Early Modern England. Cambridge University Press, Cambridge. ISBN 0-521-44885-9 Van der Meer, Theo. 1991. “Tribades on Trial: Female Same-Sex Offenders in Late Eighteenth-Century Amsterdam” in Journal of the History of Sexuality 1:3 424-445. Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Dildo A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

Llegamos al final de la 1ra temporada, y para despedir la clase te presenté a “Rapper's Delight” – el primer gran éxito comercial de rap. La discusión parte de 1979 para ver la influencia que tuvo este tema en otros géneros musicales y en otras latitudes. Analizo el primer rap en español y concluyo en el 1985, año en el que, en otro party, esta vez en Puerta de Tierra, nace el Hip-Hop en Puerto Rico. La música esta vez está a cargo de mi pana Cardejez. Check us out! Nota: algunas de las fuentes que inspiraron este episodio son Jeff Chang, Can't Stop, Won't Stop: A History of the Hip-Hop Generation, New York: St. Martin's Press, 2005, Raquel Z. Rivera, New York Ricans from the Hip-Hop Zone, New York: Palgrave Macmillan, 2006, Ed Piskor, Hiphop Family Tree Vol. 1 (1970's-1981), Fantagraphics Treasury Ed., 2017, y Kathy Iandoli, God Save the Queens: The Essential History of Women in Hip-Hop, Dey St 2019. La música que uso es de mi colección personal. La mayoría se puede conseguir en línea. De otro lado, si interesas escuchar la música de Vico te invito a pasar por la página de Youtube Rap Clásico del pana Carlos Barajas. El episodio está disponible en Spotify, Stitcher, Google y Apple Podcast y en la mayoría de las plataformas digitales. Recuerda que me encuentras en Instagram como @bocetos.pr. Para más información, colaboraciones o contrataciones, puedes escribir a bocetos.pr@gmail.com. Gracias especiales a Delisa Santana Oquendo, la producción de este proyecto, quien me ayudó a terminar el episodio. Síguela en sus redes como @dliciousdelisa, o por su podcast en @imperfecta.pr. --- Support this podcast: https://podcasters.spotify.com/pod/show/bocetospr/support

Tom Hostler is a senior lecturer at Manchester Metropolitan University. In this conversation, we focus on his recent article on the increased workload caused by open science.BJKS Podcast is a podcast about neuroscience, psychology, and anything vaguely related, hosted by Benjamin James Kuper-Smith.Support the show: https://geni.us/bjks-patreonTimestamps0:00:00: Start discussing Tom's paper 'The Invisible Workload of Open Research'0:29:22: Does open science actually increase workload?0:44:26: How open science changes the research process0:54:02: Are open science requirements especially time consuming for labs without lots of funding?1:01:44: What are the most effective open science practices?1:06:31: Book or paper Tom thinks more people should read1:09:39: Something Tom wishes he'd learnt sooner1:13:32: Tom's advice for PhD students and postdocsPodcast linksWebsite: https://geni.us/bjks-podTwitter: https://geni.us/bjks-pod-twtTom's linksWebsite: https://geni.us/hostler-webGoogle Scholar: https://geni.us/hostler-scholarTwitter: https://geni.us/hostler-twtBen's linksWebsite: https://geni.us/bjks-webGoogle Scholar: https://geni.us/bjks-scholarTwitter: https://geni.us/bjks-twtReferences Aczel, Szaszi, Sarafoglou et al. A consensus-based transparency checklist. Nat Hum Behav 4, 4–6 (2020). https://doi.org/10.1038/s41562-019-0772-6 Bozeman, Youtie & Jung (2021). Death by a thousand 10-minute tasks: Workarounds and noncompliance in university research administration. Administration & Society. https://doi.org/10.1177/0095399720947994Costantini, Cordero, Campbell, … Pearson, R. M. (2021). Mental Health Intergenerational Transmission (MHINT) Process Manual. https://doi.org/10.31219/osf.io/s6n4hDienes (2008). Understanding psychology as a science: An introduction to scientific and statistical inference. New York: Palgrave Macmillan.Forscher, Wagenmakers, Coles, Silan, Dutra, Basnight-Brown & IJzerman (2023). The benefits, barriers, and risks of big-team science. Perspectives on Psychological Science.Hostler (2023). The Invisible Workload of Open Research. Journal of Trial & Error. https://doi.org/10.36850/mr5Nickerson (2000). Null hypothesis significance testing: a review of an old and continuing controversy. Psychological methods.Schneider (2015). The censor's hand: The misregulation of human-subject research. MIT Press.LinksUK REF: https://en.wikipedia.org/wiki/Research_Excellence_FrameworkMark Rubin's Critical Metascience Blog: https://markrubin.substack.com/Reporting checklist: https://www.equator-network.org/reporting-guidelines/

In this episode we are joined by Nikki Clark and Caroline Dunn to speak about their work on the role of ladies-in-waiting in the medieval and early modern English court. We'll hear their reflections on how the role changed over time and what life was like for these women as well as their thoughts about Queen Camilla's decision to eliminate this position in favour of the new post of ‘companions'.  Dr Nicola Clark is a Senior Lecturer in Early Modern History at the University of Chichester. Her first book, Gender, Family, and Politics: The Howard Women, 1485-1558, was published by Oxford University Press in 2018, and she also writes for public audiences, with work featured in History Today and on the History Extra website. She has spoken about her research at events for Historic Royal Palaces, the National Archives, various schools, and academic institutions, and has recently appeared on television as part of the BBC's The Boleyns: A Scandalous Family, and More4's Royal Scandals. Before coming to Chichester, Nicola taught at the University of Winchester and Royal Holloway College, University of London. She has published widely on women's roles, queenship, the Reformation, and Tudor politics. Twitter: @NikkiClark86 Selected Publications:  Gender, Family, and Politics: The Howard Women, 1485-1558. Oxford: Oxford University Press, 2018. https://global.oup.com/academic/product/gender-family-and-politics-9780198784814?cc=gb&lang=en&“Queen Katherine Howard: Space and Promiscuity Pre- and Post-Marriage, 1536-1541”, Royal Studies Journal 6.2 (2019), 89-103. https://rsj.winchester.ac.uk/articles/10.21039/rsj.202 Dr Caroline Dunn is a scholar of medieval Europe with a particular focus on women's roles and social networks in late medieval England. Her book, Stolen Women in Medieval England: Rape, Abduction, and Adultery c. 1100-1500 (Cambridge, 2012) offers the first comprehensive overview of women's experiences with ravishment, which ranged from forcible rape to consensual elopement and adultery, during the English Middle Ages. Professor Dunn's current research explores the lady-in-waiting in medieval England. Examining these highborn serving women reveals the nuances of soft power, social influence, and economic resources wielded by women who lacked official authority within political institutions or patriarchal households. Dr. Dunn teaches upper level courses on medieval women, crusades and conquests, aristocratic society, and preindustrial food at Clemson University. She received the Dean's award for teaching excellence in 2011 and the John B. and Thelma A. Gentry Award for teaching excellence in the Humanities in 2019. In 2016 Dr. Dunn co-organized the 5th annual Kings and Queens conference, introducing international scholars to Clemson University for the first time that the gathering was held outside of Europe. Dr Dunn was awarded the 2020 Bonnie Wheeler Fellowship to recognize and advance her scholarship.  Twitter: @SCmedievalist Selected Publications:“Serving Isabella of France, From Queen Consort to Dowager Queen.” In Elite and Royal Households in Medieval and Early Modern Europe. Edited by Theresa Earenfight. Leiden: Brill, 2018."All the Queen's Ladies: Philippa of Hainault's Female Attendants." Journal of Medieval Prosopography 31 (2016), 173-208.Royal Women and Dynastic Loyalty. Edited by Caroline Dunn and Elizabeth Carney. New York: Palgrave Macmillan, 2018.  

This episode is the second of two episodes on the history of coronations in England and Britain in connection with the upcoming coronation of King Charles III. In this episode we are talking to Alice Hunt, author of The Drama of Coronation. We'll be getting her thoughts on the legacy of the medieval and early modern ceremonies on the upcoming coronation and which element of the ritual is the most significant.  Bio: Dr Alice Hunt is Associate Professor at the University of Southampton. Her research interests include early modern and modern monarchy, ritual and ceremony and queenship as well as the period of English Republic. She is currently completing a book on the period of the English Republic and Oliver Cromwell. The research was supported by a Leverhulme Research Fellowship, and the book, England's Republic: The Lost Decade, 1649–1660, will be published by Faber and Faber. She is also a co-investigator on a major AHRC research project, ‘The Visible Crown: Elizabeth II and the Caribbean, 1952-present', working with colleagues at City, UCL and the University of the West Indies. This timely project scrutinises the political and cultural significance of the late Queen Elizabeth II and the British Monarchy in the Caribbean countries where the British monarch is still head of state. Twitter: @amm_hunt Research Project: ‘The Visible Crown: Elizabeth II and the Caribbean, 1952-present'  https://www.visiblecrown.com/#Home-about Book: The Drama of Coronation: Medieval Ceremony in Early Modern England. Cambridge: Cambridge University Press, 2008 https://www.cambridge.org/core/books/drama-of-coronation/B63DC86C42DC9CB9CD508A0F155BB1CC Other publications of interest: Tudor Queenship: The Reigns of Mary and Elizabeth. New York: Palgrave Macmillan, 2010. https://link.springer.com/book/10.1057/9780230111950 

References Richard Drake, The Revolutionary Mystique and Terrorism in Contemporary Italy. Bloomington: Indiana University Press, 2021. Phil Edwards, "More work! Less pay!": Rebellion and repression in Italy, 1972–77. Manchester University Press, 2013. Giorgio Ferrari, Gian Marco D'Ubaldo. Gli autonomi vol. 4. L'Autonomia operaia romana, Roma: DeriveApprodi, 2017. Ruth Glynn, Women, Terrorism, and Trauma in Italian Culture. New York: Palgrave Macmillan, 2013. Silvana Mazzocchi, Nell'anno della tigre, Storia di Adriana Faranda, Milano: ZoomMacro, 2015. Steve Wright, Storming Heaven: Class Composition and Struggle in Italian Autonomist Marxism. Pluto Press, 2017. Steve Wright, The Weight of the Printed Word: Text, Context and Militancy in Operaismo. Leiden: Brill, 2021.

In this episode I sit down with friend Dr Hanch and talk about her new book Storied Witness that highlights the works and lives of three phenomenal Black women. Please go and buy/support this book! Enjoy. Resources: Allen, Richard. The Life, Experience, and Gospel Labours of the Rt. Rev. Richard Allen. Philadelphia: Martin & Boden, Printers, 1833. Documents of the South. University of North Carolina Chapel Hill. First Published in 2000. . Andrews, William L., Lee, Jarena, Elaw, Zilpha, and Foote, Julia A. J. Sisters of the Spirit: Three Black Women's Autobiographies of the Nineteenth Century. Bloomington: Indiana University Press, 1986. Bassard, Katherine Clay. Spiritual Interrogations: Culture, Gender, and Community in Early African American Women's Writing. Princeton, N.J.: Princeton University Press, 1999. Bostic, Joy R. African American Female Mysticism: Nineteenth-Century Religious Activism. New York: Palgrave Macmillan, 2013. Campbell, Charles L., Cilliers, Johan. Preaching Fools: The Gospel as a Rhetoric of Folly. Waco, Tex.: Baylor University Press, 2012. Elaw, Zilpha. Memoirs of the Life, Religious Experience, Ministerial Travels, and Labours of Mrs. Elaw. Kimberly Blockett, ed. Morgantown, WV: West Virginia University Press, 2021.

In 1776 a massive British fleet of more than 400 ships carrying tens of thousands of soldiers arrived outside New York Harbor. Many of these soldiers were German, hired from their princes by the British government. Americans then and now have called them Hessians. For the next seven years, these German soldiers marched, fought, and suffered seemingly everywhere in eastern North America, from the walls of Quebec City to the sandy beaches of Pensacola Bay. When the British army left, many Germans were left behind–both the living, deserters who had found new lives or others who settled with Loyalists in Canada, and the dead. Just this summer, on the battlefield of Fort Mercer, across from Philadelphia, an archaeological dig discovered a grave with the remains of thirteen German soldiers–and that just a fraction of the Germans who died in that place on October 22nd, 1777.  With me to describe the Hessians and their American odyssey is Friederike Baer, Associate Professor of History  at Pennsylvania State University, Abington College, and author of the new book Hessians: German Soldiers in the American Revolutionary War.      For Further Investigation Friederike writes, "for those interested in researching their Hessian ancestors, try this database of records at Hessian State Archives, Marburg, Germany and the Johannes Schwalm Historical Association (which also publishes an annual journal) A digitized collection of maps related to the Revolutionary war in the Hessian State Archives Marburg, Germany (collections 28 and 29)  "A classic to read is" Edward J. Lowell, The Hessians and the other Auxiliaries of Great Britain in the Revolutionary War. Port Washington, 1965; orig. publ. 1884. "A study with focus on troops from Hessen-Kassel is" Rodney Atwood, The Hessians: Mercenaries from Hessen-Kassel in the American Revolution. New York: Cambridge University Press, 1980. "On German prisoners of war see" Daniel Krebs, A Generous and Merciful Enemy: Life for German Prisoners of War during the American Revolution. Norman, OK: University of Oklahoma Press, 2013 and Kenneth Miller, Dangerous Guests: Enemy Captives and Revolutionary Communities during the War for Independence. Ithaca, NY: Cornell University Press, 2014. "Stephen Conway has published extensively about Britain's use of foreign troops more broadly." Read Stephen Conway. Britannia's Auxiliaries: Continental Europeans and the British Empire, 1740-1800. Oxford: Oxford University Press, 2017. See also Mark Wishon, German Forces in the British Army: Interactions and Perceptions, 1742-1815. New York: Palgrave Macmillan, 2013. And here's a list of particularly informative published primary records:  Marvin L. Brown and Marta Huth. Baroness von Riedesel and the American Revolution: Journal and Correspondence of a Tour of Duty, 1776-1783. University of North Carolina Press, 1965. Helga Doblin, ed. An Eyewitness Account of the American Revolution and New England Life: The Journal of J.F. Wasmus, German Company Surgeon, 1776-1783. New York: Greenwood, 1990.  Helga Doblin and Mary C. Lynn, eds. The American Revolution, Garrison Life in French Canada and New York: Journal of an Officer in the Prinz Friedrich Regiment, 1776-1783. Westport, CT: Greenwood, 1993. Helga Doblin and Mary C. Lynn, eds. The Specht Journal: A Military Journal of the Burgoyne Campaign. Westport, CT: Greenwood Press, 1995. Charlotte S. J. Epping, ed. Journal of Du Roi the Elder, Lieutenant and Adjutant, in the Service of the Duke of Brunswick, 1776-1778. Americana Germanica 15. [Philadelphia]: University of Pennsylvania, 1911. Bernhard A. Uhlendorf, ed. Revolution in America: Confidential Letters and Journals 1776 -1784 of Adjutant General Major Baurmeister of the Hessian Forces. New Brunswick, NJ: Rutgers University Press, 1957.

EPISODE NOTES: In today's episode, we will be discussing the medieval chastity belt. We will talk about what it was, where it came from, and how the idea has evolved over the years to the present day.   Support us at :https://www.patreon.com/historyunhemmedhttps://anchor.fm/historyunhemmed/support Follow us on: Instagram: @history_unhemmed Facebook: History Unhemmed Thank you!

Metaphors and the Self in a Zombie Pandemic Dream. We talk with Professor Jeannette Mageo, PhD about her lifelong work and many books on dreams and also about her upcoming keynote presentation at the IASD conference in Tucson in July. Jeannette lived in Santa Cruz for years getting her PhD in the UCSC history of consciousness department and has a fond spot in her heart for the town. We discussed the idea that Jung's views, though typical for the time, would currently be described as racist. As part of her position with Washington State University, she has an extensive dream collection and describes the three typical kinds of dream metaphors that she finds: sensory, cultural and personal. Typical American metaphors include the American dream model for achieving success and the pin-up model of feminine sexuality. We talk about how doing our inner work contributes to cultural evolution and how nightmares are usually about threats to our identity. We take a call from Skyler in Pullman WA who shares with us some of her research into how dreams changed pre-pandemic to during the pandemic. BIO: Jeannette Mageo is Professor of Anthropology at Washington State University.  Her work focuses on dreaming and the self, on child development, and on how subjectivity, identity, and emotion evolve out of cultural and historical experiences. Her manifold writings on dreams show that cultural models tie the most profound aspects of subjectivity to politics and public culture, inscribing relations of privileging and marginalization within the self that generate anxiety and resistances registered and negotiated in the imaginary realm. Professor Mageo has published 11 books with major academic presses, including 4 on dreams. Find her here: https://anthro.wsu.edu/faculty-and-staff/jeannette-mageo/ Her books include: Jeannette Mageo. 2022. The Mimetic Nature of Dream Mentation: American Selves in Re-formation. Palgrave Macmillan. Jeannette Mageo and Robin Sheriff (eds.). 2021. New Directions in the Anthropology of Dreaming. New York: Routledge. Jeannette Mageo. 2016. Dreaming Culture: Meanings, Models, and Power in U.S. American Dreams. New York: Palgrave Macmillan, paperback edition. Jeannette Mageo (ed.). 2003. Dreaming and the Self: New Perspectives on Subjectivity, Identity, and Emotion. State University of New York Press. Join us at the 2022 IN PERSON dream conference in Tucson July 17-21. Register and learn more at https://iasdconferences.org/2022/ We play clips from the following two guest-selected songs: Outro music is Everything by Mood Science. Ambient music created by Rick Kleffel new every week. (The audio can be found sprinkled throughout the blog at NarrativeSpecies.wordpress.com.) Many thanks to Rick Kleffel for also engineering the show, to Tony Russomano for answering the phones and to Ewa Malady for audio editing. Show aired on May 21, 2022. The Dream Journal is produced at and airs on KSQD Santa Cruz, 90.7 FM, streaming live at KSQD.org 10-11am Saturday mornings Pacific time.  Catch it live and call in with your dreams or questions at 831-900-5773 or at onair@ksqd.org. If you want to contact Katherine Bell with feedback, suggestions for future shows or to inquire about exploring your own dreams with her, contact katherine@ksqd.org, or find out more about her at ExperientialDreamwork.com. The complete KSQD Dream Journal podcast page can be found at ksqd.org/the-dream-journal. You can also check out The Dream Journal on the following podcast platforms:  Rate it, review it, subscribe and tell your friends. Apple Podcasts Google Play Stitcher  Spotify

Sarah Stewart to Dolley Madison, 5 July 1844 In which an enslaved woman who has been arrested (because Dolley Madison's son was in debt, and she and her community were held as collateral) writes to her enslaver. This week I am joined by Hilarie M. Hicks, Senior Research Historian at James Madison's Montpelier. Further Reading: Sarah Stewart to Dolley Payne Todd Madison, 5 July 1844, in The Dolley Madison Digital Edition, ed. Holly C. Shulman. Charlottesville: University of Virginia Press, Rotunda, 2004. http://rotunda.upress.virginia.edu/dmde/DPM1385 (accessed 2021-01-15). Watch this wonderful video exhibit from James Madison's Montpelier: https://www.youtube.com/watch?v=bsvQEdsSZ_8 Check out "A Mere Distinction of Colour": https://www.montpelier.org/resources/mere-distinction-of-colour Here's some of Hilarie's excellent work with the Naming Project: https://digitaldoorway.montpelier.org/2020/12/11/the-naming-project-catharine-caty-taylor/ This book rules: Taylor, Elizabeth Dowling. A Slave in the White House: Paul Jennings and the Madisons. New York: Palgrave Macmillan, 2012. And SUPPORT THE MONTPELIER DESCENDANTS COMMITTEE! https://www.change.org/p/support-the-montpelier-descendants-committee?recruiter=77829525&utm_source=share_petition&utm_medium=facebook&utm_campaign=psf_combo_share_initial&utm_term=psf_combo_share_initial&recruited_by_id=bbdcac5f-be54-4e53-b035-9ecbdb6b6b3c&share_bandit_exp=initial-32812090-en-US&utm_content=fht-32812090-en-us%3A0

Neste episódio entrevistamos a professora, pesquisadora e doutoranda pela UDESC Tathiana Cassiano, que falou conosco sobre seu trabalho de História das Áfricas a partir da Literatura. Nossa relação com essas histórias tem sido há muito tempo mediada por leituras que nos foram legadas pela historiografia europeia. Para criar um canal direto com o continente africano, local onde repousam muitas de nossas raízes, Tathiana desenvolveu um trabalho sobre a escritora nigeriana Flora Nwapa, em busca de conhecer e analisar as histórias sobre as Áfricas, especialmente das experiências das mulheres da etnia Igbo, do sudeste nigeriano. A partir das pesquisas de Tathiana passamos a conhecer esta autora, suas obras e os impactos que elas tiveram na sociedade nigeriana e, também, em outras partes do mundo, como no Brasil. Ouçam este episódio, leiam literatura africana! Enviem seus comentários e perguntas! Arte da Capa Arte do Episódio: Augusto Carvalho Financiamento Coletivo Ajude nosso projeto! Você pode nos apoiar de diversas formas: PADRIM  – só clicar e se cadastrar (bem rápido e prático) https://www.padrim.com.br/fronteirasnotempo PIC PAY [https://app.picpay.com/user/fronteirasnotempo]– Baixe o aplicativo do PicPay: iOS / Android PIX: [chave] fronteirasnotempo@gmail.com Saiba mais da nossa convidada Tathiana Cristina da Silva Anizio Cassiano Currículo Lattes Instagram Twitter e-mail: tathi.leandro@gmail.com Laboratório de Estudos Pós-Coloniais e Decoloniais – AYA – https://ayalaboratorio.com/ Literatura Africana ACHEBE, Chinua. O mundo se despedaça. São Paulo: Cia das Letras, 2009. ACHEBE, Chinua. A flecha de Deus. São Paulo: Cia. Das Letras, 2011. ADICHIE, Chimamanda Ngozi. Hibisco Roxo. São Paulo: Cia das Letras, 2011. MUKASONGA, Scholastique. A Mulher de Pés Descalços. São Paulo: Ed. Nós, 2017. NWAPA, Flora. Efuru. Londres: Heinemann, 1966. Produção da convidada e indicações bibliográficas sobre o tema abordado Laboratório de Estudos Pós-Coloniais e Decoloniais – AYA – https://ayalaboratorio.com/ Mulheres na História da África – Projeto da Unesco – https://en.unesco.org/womeninafrica/ CASSIANO, Tathiana Cristina. História das Áfricas e Literatura: as mulheres igbos na escrita literária de Flora Nwapa. Revista Transversos. Dossiê: O protagonismo da mulher negra na escrita da história das Áfricas e das Améfricas Ladinas. Rio de Janeiro, nº. 21, 2021. pp. 114-132. Disponível em: . ISSN 2179-7528. DOI: 10.12957/transversos.2021.54915. ACHEBE, C. Morning Yet on Creation Day: essays. New York: Anchor Press and Doubleday, 1976. AMADIUME, I. “Macalester International African Women: Voicing Feminisms and Democratice Futures”. Macalester International, v. 10, 2001, p. 47–68. BALLESTRIN, L. M. de A. “América Latina e o giro decolonial”. Revista Brasileira de Ciência Política, n. 11, 2013, p. 89–117. CALHEIRO, I.; OLIVEIRA, E. D. “Igualdade Ou Desigualdade De Gênero Na África? Pensamento Feminista Africano”. Revista Brasileira de Estudos Africanos, v. 3, n. 6, 2019, p. 93–110. CARNEIRO, A. S. A construção do outro como não-ser como fundamento do ser. 2005, Tese (Doutorado em Educação) Universidade de São Paulo, São Paulo, 2005. CHUKU, G. “Nwanyibuife Flora Nwapa, Igbo culture and women's studies”. CHUKU, G. (Ed). The Igbo Intellectual Tradition: Creative Conflict in African and African Diasporic Thought. New York: Palgrave Macmillan, 2013. p. 267–293. EVARISTO, C. “Literatura negra: uma poética de nossa afro-brasilidade”. Scripta, v. 13, n. 25, 2009, p. 17–31. FALOLA, T.; HEATON, M. M. A History of Nigeria. New York: Cambridge University Press, 2008. HALL, S. Da Diáspora: identidades e mediações culturais. Belo Horizonte: Editora UFMG, 2003. HOUTONDJI, P. J. “Conhecimento de África, conhecimento de africanos: duas perspectivas sobre os Estudos Africanos”. Revista Crítica de Ciências Sociais, n. 80, 2008, p. 149–160. LEITE, A. M. Oralidades e Escrita pós-coloniais: estudos sobre literaturas africanas. Rio de Janeiro: EdUERJ, 2012. LUGONES, M. Colonialidade e Gênero. Disponível em: . Acesso em: 13 set. 2020. M'BOKOLO, E. África Negra História e Civilizações: tomo II (Do século XIX aos nossos dias). Salvador: EDUFBA, 2011. MARTINS, C. “Nós e as Mulheres dos Outros. Feminismos entre o Norte e a África”. Geometrias Da Memória: Configurações Pós-Coloniais. 2016, p. 251–277. MEILASSOUX, C. Antropologia da Escravidão: o ventre de ferro e dinheiro. Rio de Janeiro: Jorge Zahar Editor, 1995. MORTARI, C.; WITTMANN, L. T. “O equilíbrio de histórias: experiências no ensino de história por meio de narrativas africanas e indígenas”. SILVA, G. J. DA; MEIRELES, M. C. (Eds.) A Lei 11.645/2008: uma década de avanços, impasses, limites e possibilidades. Curitiba: Editora Appris, 2019. p. 15–41. NNAEMEKA, O. “Feminism , Rebellious Women , and Cultural Boundaries : Rereading Flora Nwapa and Her Compatriots”. Research in African Literatures, v. 26, n. 2, 1995, p. 80–113. NNAEMEKA, O. “Negofeminismo: teorizar, praticar e abrir o caminho da África”. Revista Ártemis, v. XXVII, n. 1, jan. 2019, p. 33–62. NWAPA, F. Efuru. Londres: Heinemann, 1966. NNAEMEKA, O. “Women and Creative Writing in Africa”. OLANIYAN, T.; QUAYSON, A. (Eds.) African Literature: an Anthology of Criticism and Theory. Oxford: Blackwell Publishing, 2007. p. 526–532. OYEWÙMÍ, O. “Conceptualizing Gender: the eurocentric foundation of feminist concepts and the challenge of African Epistemologics”. COSDERIA Gender Series, v. 1, 2004, p. 1–8. NNAEMEKA, O. La Invención de las mujeres: una perspectiva africana sobre los discursos occidentales del gênero. Bogotá: Editorial en la frontera, 2017. PANTOJA, S. A. “Historiografia Africana e Os Ventos Sul: Desenvolvimento e História”. Revista TransVersos, n. 8, dez 2016, p. 46–70. QUIJANO, A. “Colonialidade do poder e classificação social”. SANTOS, B. DE S.; MENESES, M. P. (Eds). Epistemologias do Sul. Coimbra: Edições Almedina, 2009. p. 73–117. UMEH, M. “The Poetics of Economic Independence for Female Empowerment: An Interview with Flora Nwapa”. Research in African Literatures, v. 26, n. 2, 1995, p. 22–29. UZUKWU, E. E. “Igbo World and Ultimate Reality and Meaning”. Ultimate Reality and Meaning, v. 5, n. 3, set. 1982, p. 188–209. Redes Sociais Twitter, Facebook, Youtube, Instagram Contato fronteirasnotempo@gmail.com Expediente  Arte da vitrine: Augusto Carvalho; Edição:  Talk'nCast; Roteiro e apresentação:  Beraba. Como citar esse episódio Citação ABNT Fronteiras no Tempo: Historicidade #46 História das Áfricas e Literatura. Locução Marcelo de Souza Silva, Thatiana Cassiano, Cesar Agenor Fernandes da Silva. [S.l.] Portal Deviante, 29/12/2022. Podcast. Disponível: http://www.deviante.com.br/?p=52045&preview=true Madrinhas e Padrinhos Adilson Lourenço da Silva Filho, Alexsandro de Souza Junior, Aline Lima, Álvaro Vitty, Anderson Paz, André Luís dos Santos, Andre Trapani Costa Possignolo, Barbara Marques, Carolina Pereira Lyon, Ceará, Charles Calisto Souza, Cláudia Bovo, Daniel Rei Coronato, David Viegas Casarin, Elisnei Menezes de Oliveira, Ettore Riter, Flavio Henrique Dias Saldanha, Iara Grisi Souza e Silva, João Carlos Ariedi Filho, José Carlos dos Santos, Lucas Akel, Luciano Abdanur, Manuel Macias, Marcos Sorrilha, Mayara Araujo dos Reis, Willian Spengler e padrinho anônimoSee omnystudio.com/listener for privacy information.

Chris ist etwas wehmütig in dieser Folge: Das letzte mal das Thema Afghanistan. Wir schauen uns genauer an wie der Westen in Afghanistan versucht hat einen Staat aufzubauen. Auf der Petersberger Konferenz 2001 wurde hier beschlossen traditionelle Elemente und westliche Regierungselemente zu verbinden. Die Umsetzung wird zum Beispiel in der Loya Jirga deutlich. Was der Unterschied zwischen Natioanbuilding, Statebuilding und Peacebuilding ist und was das jetzt war in Afghanistan erfahrt ihr in der Folge. Quellen: Barnett, Michael and Christopher Zürcher (2009), “The Peacebuilder's Contract: How External Statebuilding Reinforces Weak Statehood,” in Roland Paris and Timothy D. Sisk, eds., The Dilemmas ofStatebuilding: Confronting Contradictions of Postwar Peace Operations (London: Routledge), pp. 23-52. Bleiker, Roland (2012), Conclusion –Everyday Struggles for a Hybrid Peace. in Oliver P. Richmond and Audra Mitchell, eds., Hybrid Forms of Peace: From Everyday Agency to Post-Liberalism (Houndmills and New York: Palgrave Macmillan), S. 293-310. Bogdandy, Armin von and Wolfrum, Roland (eds.): State-Building, Nation-Building, and Constitutional Politics in Post-Conflict Situations: Conceptual Clarifications and an Appraisal of Different Approaches. Max Planck Yearbook of United Nations Law, Volume 9, 2005 https://www.mpil.de/files/pdf2/mpunyb_bogdandyua_9_579_613.pdf Chesterman, Simon: Walking Softly in Afghanistan: The Future of UN State-Building. Survival 44:3, 2002, S. 37-46. de Guevara, Berit Blieseman (2008), “The State in Times of Statebuilding,” Civil Wars, Vol. 10, No. 4, pp. 348-368. Gollob, Sam & O'Hanlon, Michael: Afghanistan Index. Tracking variables of reconstruction and security in post-9/11 Afghanistan, 2020: https://www.brookings.edu/research/afghanistan-index/ Hippler, Jochen: Meinung: Afghanistan – Wie weiter? Bpb, 2016: https://www.bpb.de/internationales/asien/afghanistan/147052/meinung-afghanistan-wie-weiter Keane, Conor: US Nation-Building in Afghanistan. Routledge:2016: https://library.oapen.org/bitstream/id/ef44bf21-5894-4d85-ac09-f5a9e9695155/650045.pdf Mac Ginty, Roger (2008), “Indigenous Peace-Making Versus the Liberal Peace,” Cooperation and Conflict, Vol. 43, No. 2, pp. 139-163. Malejacq, Romain: Warlord Survival: The Delusion of State Building in Afghanistan. Cornell University Press: 2020. Meagher, Kate (2012), “The Strength of Weak States? Non-State Security Forces and Hybrid Governance in Africa,” Development and Change, Vol 43, No. 5, 1073-1101. Möller, Reinhard: Deutschlands Engagement in Afghanistan, BpB 2008: https://www.bpb.de/internationales/asien/afghanistan/48614/deutschlands-engagement?p=all Münch, Philipp: Creating common sense: getting NATO to Afghanistan. Journal of Transatlantic Studies, Nr 19, 2021, pp. 138-166. O'Hanlon, Michael & Petraeus, David, General: Why the decision to keep troops in Afghanistan is a good one. October, 2015: https://www.brookings.edu/blog/order-from-chaos/2015/10/16/why-the-decision-to-keep-troops-in-afghanistan-is-a-good-one/ Paris, Roland: At War's End: Building Peace after Civil Conflict, Cambridge, 2004. Sabaratnam, Meera (2011), “The Liberal Peace? An Intellectual History of International Conflict Management, 1990-2010”.

2001, nach den Anschlägen vom 11. September marschiert die USA in Afghanistan ein. Mit ihr die beteiligten Länder der NATO. Die Führung bleibt jedoch bei der USA. Wir haben uns die militärische Auseinandersetzung dort angeschaut. Bis zu dem kompletten Abzug dieses Jahr im August. Wann wurde der Krieg offiziell beendet? Wie war die Kriegsführung? Wo war eigentlich die Taliban die ganzen Jahre? Wer Gast sein möchte, Fragen oder Feedback hat, kann dieses gerne an houseofmodernhistory@gmail.com oder auf Twitter an @houseofModHist richten. Quellen: Ackerman, Elliot: Wining Ugly. What the War on Terror Cost America. Foreign Affairs, September/October 2021. Barfield, Thomas: Afghanistan: A Cultural and Political History. Princeton, 2008. Bleiker, Roland (2012), “Conclusion –Everyday Struggles for a Hybrid Peace,” in Oliver P. Richmond and Audra Mitchell, eds., Hybrid Forms of Peace: From Everyday Agency to Post-Liberalism (Houndmills and New York: Palgrave Macmillan), S. 293-310. Bogdandy, Armin von and Wolfrum, Roland (eds.): State-Building, Nation-Building, and Constitutional Politics in Post-Conflict Situations: Conceptual Clarifications and an Appraisal of Different Approaches. Max Planck Yearbook of United Nations Law, Volume 9, 2005: https://www.mpil.de/files/pdf2/mpunyb_bogdandyua_9_579_613.pdf Chesterman, Simon: Walking Softly in Afghanistan: The Future of UN State-Building. Survival 44:3, 2002, S. 37-46. Gollob, Sam & O'Hanlon, Michael: Afghanistan Index. Tracking variables of reconstruction and security in post-9/11 Afghanistan, 2020: https://www.brookings.edu/research/afghanistan-index/ Hippler, Jochen: Meinung: Afghanistan – Wie weiter? Bpb, 2016: https://www.bpb.de/internationales/asien/afghanistan/147052/meinung-afghanistan-wie-weiter Holloway, David: 9/11 and the War on Terror. Edinburgh University Press, 2008. Keane, Conor: US Nation-Building in Afghanistan. Routledge:2016: https://library.oapen.org/bitstream/id/ef44bf21-5894-4d85-ac09-f5a9e9695155/650045.pdf Möller, Reinhard: Deutschlands Engagement in Afghanistan, BpB 2008: https://www.bpb.de/internationales/asien/afghanistan/48614/deutschlands-engagement?p=all Münch, Philipp: Creating common sense: getting NATO to Afghanistan. Journal of Transatlantic Studies, Nr 19, 2021, pp. 138-166. O'Hanlon, Michael & Petraeus, David, General: Why the decision to keep troops in Afghanistan is a good one. October, 2015: https://www.brookings.edu/blog/order-from-chaos/2015/10/16/why-the-decision-to-keep-troops-in-afghanistan-is-a-good-one/ Riedel, Bruce: The 3 wars in Afghanistan. 2017: https://www.brookings.edu/blog/order-from-chaos/2017/08/30/the-3-wars-in-afghanistan/ Sabaratnam, Meera (2011), “The Liberal Peace? An Intellectual History of International Conflict Management, 1990-2010”, in Susanna Campbell, David Chandler and Meera Sabaratnam eds., A Liberal Peace? The Problems and Practices of Peacebuilding(London and New York: Zed Books), pp. 13-30. Timeline des Krieges in Afghanistan: https://www.cfr.org/timeline/us-war-afghanistan

“I'm not hungry. One egg is an oeuf”. Is the author funny? Debatable. Is the author multilingual? Ça dépend. In this multi-voiced episode on multilingualism we tackle different interrelated aspects ranging from translanguaging over accommodation to effectiveness and proficiency and we cast more light on multilingual settings and the role of BELF in them. In the process, we make Bernard eat humble pie by interviewing a very, very multilingual person and we raise multilingual voices to stop cruelty against animals, topped off with nice examples on language accommodation. Bon appétit!   The Words and Actions podcast features and accompanying website, http://wordsandactions.blog. Here we publish a blog post that goes with the podcast, including references to research and a full transcript.  Episode 20 features various researchers who attended the 2021 regional conference (Europe, Middle East and Africa) of the Association for Business Communication, The programme and abstracts are available here.  In the introduction, we talk about the notion of translanguaging. The following references are central papers and overviews:  Bradley, J., Moore, E., & Simpson, J. (2020). Translanguaging as Transformation. Bristol: Multilingual Matters. Conteh, J. (2018). Translanguaging. ELT Journal, 72(4), 445-447. García, O., & Wei, L.. (2014).Translanguaging: Language, bilingualism, and education. New York: Palgrave MacMillan. Wei, L. (2018). Translanguaging as a practical theory of language. Applied Linguistics, 39(1), 9-30. Williams, C. (1996). Secondary education: Teaching in the bilingual situation. In C. Williams, G. Lewis, & C. Baker (eds), The Language Policy: Taking stock. Llangefni: CAI, pp. 39–78 We also talk about communication accommodation theory (CAT) and return to that phenomenon in the analysis part of the episode. Here is a recent overview of the theory:  Zhang, Y. B., & Giles, H. (2018). Communication accommodation theory. In Y. Y. Kim (Ed.), The International Encyclopedia of Intercultural Communication (pp. 95-108). Hoboken, NJ: Wiley,pp.  95-108.  Another concept that is central to this episode is (Business) English as a lingua franca. One scholar who has written prolifically on accommodation in ELF is Jennifer Jenkins, most recently in this publication: Jenkins, J. (2021). Accommodation in ELF: Where from? Where now? Where next? In Walkinshaw, I. (ed), The Pragmatics of ELF. Berlin: De Gruyter Mouton. Available here.   Still in the introduction, Bernard offers a definition of BELF that is based on this paper:  Louhiala-Salminen, L., Charles, M.,  Kankaanranta, A. (2005). English as a lingua franca in Nordic corporate mergers: Two case companies. English for Specific Purposes, 24, 401-421. Our interview guest is Gladys Nyarko Ansah, an expert in multilingualism from the University of Ghana. Here are some of her publications, including the one on linguistic landscapes, which she talks about in the interview: Anderson, J.A., Wiredu, J.F., Ansah, G.N., Frimpong-Kodie, G., Orfson-Offei, E., & Boamah-Boateng, D. (2020). A linguistic landscape of the central business district of Accra. Legon Journal of the Humanities, 31(1), 1-35.  Afrifa, G.A., Anderson, J.A., & Ansah, G.N. (2019). The choice of English as a home language in urban Ghana. Current Issues in Language Planning, 20(4), 418-434 Ansah, G.N. (2014). Cognitive models of anger in Akan: A conceptual metaphor analysis. Cognitive Linguistic Studies, 1(1), 131-146 In the hosts' reflection on the interview, Veronika mentions ‘sounds being swapped around'; the technical term for this is metathesis.  In the analysis , Veronika contributes two examples from this study: Rogerson-Revell, P. (2010). “Can you spell that for us nonnative speakers?” Accommodation strategies in international business meetings. The Journal of Business Communication, 47(4), 432-454. Bernard reproduces an example from a talk at the ABC conference, which illustrates productive phonetic accommodation, i.e making the sounds of spoken language more like that of the interlocutor. Receptive phonetic accommodation is often taught as part of listening skills; here are some alien resources for this:  The Speech Accent Archive (http://accent.gmu.edu) The English Listening Library Online (www.elllo.org) My English Voice (http://myenglishvoice.com) YouGlish (http://youglish.com)  Finally, Erika draws on paper by Jane Lockwood and Ying Song: Lockwood, J., & Song, Y. (2020). Understanding each other: Strategies for accommodation in a virtual business team project based in China. International Journal of Business Communication, 57(1), 113-144.  The next episode will continue with the theme of different languages, looking at high-stakes translating and interpreting - see you again!

Shakespeare's Queer-Baiting The Lesbian Historic Motif Podcast - Episode # with Heather Rose Jones In this episode we talk about: Homoerotic motifs in Shakespeare's plays The general context of female homoeroticism in early modern drama Situating Shakespeare's material in that context Sources mentionedWalen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Shakespeare A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

Lord Acton said, "Power tends to corrupt and absolute power corrupts absolutely.” But is this really the case? This episode discusses the difficulties in proving that power corrupts, the scientific studies and philosophical examinations of the issue, and indicators for corruption by power.   Related reading: Blaug, R. (2010). How power corrupts: Cognition and democracy in institutions. New York: Palgrave Macmillan.   https://www.insightfulthinkersmedia.com/

If there's one thing you've come to expect from our history podcast it's that we look at the very bluntest edge technology available. And where else to look other than the operating theatre? Join Jess and Philippa as they look at two surgeons: one, the paragon of his age just before the advent of anaesthesia; the other, a French surgeon who got up close and personal with the dark side of the Sun King. Sources:Fitzharris, L. (2017) The Butchering Art: Joseph Lister's Quest to Transform the Grisly World of Victorian Medicine. New York: Scientific American / Farrar, Straus and Giroux. Porter, R. (2004) Blood and Guts: A Short History of Medicine. New York, London: W. W. Norton & Company.Snow, S. (2006) Operations Without Pain: The Practice and Science of Anaesthesia in Victorian Britain. New York: Palgrave Macmillan.Van de Laar, A. (2018) Under the Knife: A History of Surgery in 28 Remarkable Operations. New York: St. Martin's Press.Support the show (https://www.patreon.com/Awfulforeverpodcast)

On the Shelf for July 2020 The Lesbian Historic Motif Podcast - Episode 165 with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: Recent and upcoming publications covered on the blogBoyd, David Lorenzo & Ruth Mazo Karras. 1995. "The Interrogation of a Male Transvestite Prostitute in Fourteenth-Century London" in GLQ vol. 1, 459-465. Klosowska, Anna. 2005. Queer Love in the Middle Ages. New York: Palgrave Macmillan. ISBN 1-4039-6342-8 Traub, Valerie. 1994. “The (In)Significance of ‘Lesbian' Desire in Early Modern England” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Stephens, Dorothy. 1994. “Into Other Arms: Amoret's Evasion”” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Crawford, Katherine. 2007. European Sexualities, 1400-1800. Cambridge University Press. ISBN 978-0521548403 An early 17th century Armenian astrology manual depicting sex between women Kuefler, Mathew (ed). 2007. The History of Sexuality Sourcebook. Broadview Press, Ontario. ISBN 978-1-55111-738-6 Engelstein, Laura. 1990. "Lesbian Vignettes: A Russian Triptych from the 1890s" in Signs vol. 15, no. 4 813-831. Robertson, Jennifer. 1999. "Dying to Tell: Sexuality and Suicide in Imperial Japan" in Signs vol. 25, no. 1 1-35. This month's author guest is still being arranged. New and forthcoming fictionLove, Wherever it Falls by Katherine Chandler I Love You, Nora Whispered by Kathy L. Salt Budding Romance by Lara Kinsey Resurrectionist: The Diary of Doctor Du, Book Two by M.S. Linsenmayer A Matter of Blood (The Unlikely Adventures of Mortensen & Spurlock Book 2) by Lucy True (aka Jea Hawkins) Girl, Serpent, Thorn by Melissa Bashardoust The Care and Feeding of Waspish Widows (Feminine Pursuits 2) by Olivia Waite The Pull of the Stars by Emma Donoghue Call for submissions for the 2021 LHMP audio short story series. See here for details. A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

On the Shelf for June 2020 The Lesbian Historic Motif Podcast - Episode 161 with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: What does historical fiction have to do with racial justice? The 2020 Pride Storybundle Recent and upcoming publications covered on the blogGarber, Marjorie. 1992. Vested Interests: Cross-Dressing and Cultural Anxiety. Routledge, New York. ISBN 0-415-91951-7 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Herrmann, Anne. 1992. "Imitations of Marriage: Crossdressed Couples in Contemporary Lesbian Fiction" in Feminist Studies vol. 18 no. 3 609-624. Hindmarch-Watson, Katie. 2008. "Lois Schwich, the Female Errand Boy: Narratives of Female Cross-Dressing in Late-Victorian London" in GLQ 14:1, 69-98. Boyd, David Lorenzo & Ruth Mazo Karras. 1995. "The Interrogation of a Male Transvestite Prostitute in Fourteenth-Century London" in GLQ vol. 1, 459-465. Roberts, Anna Klosowska. 2005. Queer Love in the Middle Ages. New York: Palgrave Macmillan. Goldberg, Jonathan, ed. 1994. Queering the Renaissance. Duke University Press, Durham. Bray, Alan. 1995. Homosexuality in Renaissance England. Columbia University Press, New York. Announcing this month's author guest, Amy Hoff New and forthcoming fictionThe Empress of Salt and Fortune (The Singing Hills Cycle Book 1) by Nghi Vo Lovers & Dancers by Heather Ingman Heart of Gold (Heart Series Book 1) by Luci Dreamer Leather and Lace (Gold Sky Series Book 5) by Rebel Carter The Queen Takes All (Part 1, Book 1) by Clarissa Somers A Matter of Time (The Unlikely Adventures of Mortensen & Spurlock Book 1) by Lucy True (aka Jea Hawkins) Like a Tornado by Lauren Abosamra Belladonna: A Novel by Anbara Salam Her Lady's Honor by Renee Dahlia My Heart's in the Highlands by Amy Hoff The Voyages of Cinrak the Dapper by A.J. Fitzwater No Man's Land by A.J. Fitzwater Vera Kelly is Not a Mystery (A Vera Kelly Story) by Rosalie Knecht A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

The Highwaywoman Special (Reprise) The Lesbian Historic Motif Podcast - Episode 136 with Heather Rose Jones This is a reprise of my first “fifth week special” episode, when I have to come up with something outside my 4-topic rotation. Today we have a multi-media look at female highwaymen in history, song, and story, including five lesbian highwaywoman romances. In this episode we talk about: The historic era of the highwaymen Ballads featuring female highwaymen (you get to hear me sing!) Women in history who went “on the pad” as they say, or who were rumored to have done so The most popular formula for lesbian highwaywoman novels Five lesbian highwaywoman romances, plus one bonus highway robbery incident The various persons and works discussed or presented in this podcast (in order of appearance) are as follows. Some historic references may apply to more than one person. “The Highwayman” (excerpt, lyrics by Alfred Noyes music by Phil Ochs, performed by Heather Rose Jones)“The Highwayman” by Alfred Noyes, 1906 Phil Ochs performing his interpretation, originally released on I Ain't Marching Anymore, 1965 “The Female Highway Hector”, 1683-1703 (excerpt, anonymous broadside ballad, sung to the tune “The Rant”, performed by Heather Rose Jones)Facsimile of the original broadside ballad The Rant, collected by William Chappell in 1858 Historic highwaywomen Joan Bracey, Ann Meders, Nan Hereford“Women of the Road” by Isabelle Goddard Rumored highwaywomen Katherine Ferrers (“The Wicked Lady”) and Mary Frith (Moll Cutpurse)“The Wicked Lady” movie “The female highwayman, or the blighted lily: A drama in three acts” play “Female Highwaymen” by Stephen Basdeo, 2015 “Sovay, or The Female Highwayman” (full text, traditional ballad, music traditional?, performed by Heather Rose Jones)Oldest version of the lyrics, collected by Rev. S. Baring-Gould in 1890 A popular later variant, with the most popular tune can be found at the Mudcat Cafe folk music site For cross-dressing motifs in literature in general:Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 Novels with Highwaywoman Romances Rebeccah and the Highwayman by Barbara Davies (Bedazzled Ink, 2008) The Locket and the Flintlock by Rebecca S Buck (Bold Strokes Books, 2012) Daring and Decorum by Lawrence Hogue (Supposed Crimes, 2017) The Mask of the Highwaywoman by Niamh Murphy (self-published, 2017) Behind the Mask by Kim Larabee (Alyson Books, 1989 out of print) “The Mazarinette and the Musketeer” by Heather Rose Jones (self-published, 2016) A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

Queer Women's Communities and Meeting Places The Lesbian Historic Motif Podcast - Episode 55 An exploration of how and where women met to pursue romantic and sexual relationships with each other. In this episode we talk about: The problem of assuming that male and female homosexual experiences are equivalent in history Fictional and conceptual communities Public meeting places Small personal communities Lesbian sex clubs The following podcasts are referenced in this show: Diana and Callisto: The Sometimes Problematic Search for Representation Charlotte Cushman: 19th century lesbian actress and celebrity The following publications covered on the blog are mentioned in this show or used as sources: Albert, Nicole G. (Trans. Nancy Erber and William A. Peniston) 2016. Lesbian Decadence: Representations in Art and Literature of Fin-de-siècle France. Harrington Park Press, New York. ISBN 978-1-939-59407-5 (not yet posted in the blog) Bennett, Judith M. 2000. "'Lesbian-Like' and the Social History of Lesbianism" in Journal of the History of Sexuality: 9:1-24. Borris, Kenneth (ed). 2004. Same-Sex Desire in the English Renaissance: A Sourcebook of Texts, 1470-1650. Routledge, New York. ISBN 978-1-138-87953-9 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Donoghue, Emma. 2010. “'Random Shafts of Malice?': The Outings of Anne Damer” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Habib, Samar. 2009. Arabo-Islamic Texts on Female Homosexuality: 850-1780 A.D. Teneo Press, Youngstown. ISBN 978-1-934844-11-3 Hunt, Margaret R. 1999. “The Sapphic Strain: English Lesbians in the Long Eighteenth Century” in Bennett, Judith M. & Amy M. Froide eds. Singlewomen in the European Past 1250-1800. University of Pennsylvania Press, Philadelphia. ISBN 0-8122-1668-7 Lanser, Susan S. 2014. The Sexuality of History: Modernity and the Sapphic, 1565-1830. University of Chicago Press, Chicago. ISBN 978-0-226-18773-0 Merrick, Jeffrey & Bryant T. Ragan, Jr. 2001. Homosexuality in Early Modern France: A Documentary Collection. Oxford University Press, New York. ISBN 0-19-510257-6 Norton, Rictor (ed.), Homosexuality in Eighteenth-Century England: A Sourcebook. Updated 7 September 2014 http://rictornorton.co.uk/eighteen/. (Accessed 2014/09/13) Traub, Valerie. 2002. The Renaissance of Lesbianism in Early Modern England. Cambridge University Press, Cambridge. ISBN 0-521-44885-9 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 Whitbread, Helena ed. 1992. I Know My Own Heart: The Diaries of Anne Lister 1791-1840. New York University Press, New York. ISBN 0-8147-9249-9 A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

Falling in Love with Cross-Dressing Girls The Lesbian Historic Motif Podcast - Episode 46 An exploration of the concept of the “portal fantasy” and how it applies to historic literature involving cross-dressing as a context for same-sex desire. In this episode we talk about The context of women cross-dressing in history and literature The literary genre of “portal fantasies” and the devices they use to connect author, reader, and story into a unified whole Cross-dressing plots as a type of romantic portal fantasy A catalog of story structures in which cross-dressing provides a context for same-sex desire Further information about the texts and topics can be found at the following links: Iphis and Ianthe Iphis et Ianthe - Isaac de Benserade Yde and Olive Qamar al-Zaman and the Princess Boudour Amadis de Gaule Anson, John. 1974. “The Female Transvestite in Early Monasticism: The Origin and Development of a Motif” in Viator, 5: 1-32. Roman de Silence - Heldris de Cornouaille Sautman, Francesca Canadé. 2001. “What Can They Possibly Do Together? Queer Epic Performances in Tristan de Nanteuil” in Same Sex Love and Desire Among Women in the Middle Ages (ed. By Francesca Canadé Sautman & Pamela Sheingorn), Palgrave, New York. Orlando Furioso - Ludovico Ariosto For many of the plays with cross-dressing plots not listed individually, see: Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 Catherine Vizzani tag & podcast) The Travels and Adventures of Mademoiselle de Richelieu (tag & podcast) For general discussions of female cross-dressing in literature and real life see the following: Bullough, Vern. 1996. “Cross Dressing and Gender Role Change in the Middle Ages” in Handbook of Medieval Sexuality, ed. Vern L. Bullough and James A. Brundage Garland Publishing, New York. ISBN 0-8153-3662-4 Dekker, Rudolf M. and van de Pol, Lotte C. 1989. The Tradition of Female Transvestism in Early Modern Europe. Macmillan, London. ISBN 0-333-41253-2 Donoghue, Emma. 1995. Passions Between Women. Harper Perennial, New York. ISBN 0-06-017261-4 Donoghue, Emma. 2010. Inseparable: Desire Between Women in Literature. Alfred A. Knopf, New York. ISBN 978-0-307-27094-8 Hotchkiss, Valerie R. 1996. Clothes Make the Man: Female Cross Dressing in Medieval Europe. Garland Publishing, Inc., New York. ISBN 0-8153-3771-x A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

The Highwaywoman Special The Lesbian Historic Motif Podcast - Episode 21 with Heather Rose Jones This is my first “fifth week special” episode, when I have to come up with something outside my 4-topic rotation. Today we have a multi-media look at female highwaymen in history, song, and story, including five lesbian highwaywoman romances. In this episode we talk about: The historic era of the highwaymen Ballads featuring female highwaymen (you get to hear me sing!) Women in history who went “on the pad” as they say, or who were rumored to have done so The most popular formula for lesbian highwaywoman novels Five lesbian highwaywoman romances, plus one bonus highway robbery incident The various persons and works discussed or presented in this podcast (in order of appearance) are as follows. Some historic references may apply to more than one person. “The Highwayman” (excerpt, lyrics by Alfred Noyes music by Phil Ochs, performed by Heather Rose Jones)“The Highwayman” by Alfred Noyes, 1906 Phil Ochs performing his interpretation, originally released on I Ain't Marching Anymore, 1965 “The Female Highway Hector”, 1683-1703 (excerpt, anonymous broadside ballad, sung to the tune “The Rant”, performed by Heather Rose Jones)Facsimile of the original broadside ballad The Rant, collected by William Chappell in 1858 Historic highwaywomen Joan Bracey, Ann Meders, Nan Hereford“Women of the Road” by Isabelle Goddard Rumored highwaywomen Katherine Ferrers (“The Wicked Lady”) and Mary Frith (Moll Cutpurse)“The Wicked Lady” movie “The female highwayman, or the blighted lily: A drama in three acts” play “Female Highwaymen” by Stephen Basdeo, 2015 “Sovay, or The Female Highwayman” (full text, traditional ballad, music traditional?, performed by Heather Rose Jones)Oldest version of the lyrics, collected by Rev. S. Baring-Gould in 1890 A popular later variant, with the most popular tune can be found at the Mudcat Cafe folk music site For cross-dressing motifs in literature in general:Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 Novels with Highwaywoman Romances Rebeccah and the Highwayman by Barbara Davies (Bedazzled Ink, 2008) The Locket and the Flintlock by Rebecca S Buck (Bold Strokes Books, 2012) Daring and Decorum by Lawrence Hogue (Supposed Crimes, 2017) The Mask of the Highwaywoman by Niamh Murphy (self-published, 2017) Behind the Mask by Kim Larabee (Alyson Books, 1989 out of print) “The Mazarinette and the Musketeer” by Heather Rose Jones (self-published, 2016) A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

En este episodio atiendo la historia del Bronx con la intención de explorar el contexto social que da surgimiento al Hip-Hop. Mis fuentes: Jeff Chang, Can't Stop, Won't Stop: A History of the Hip-Hop Generation, New York: St. Martin's Press, 2005, pp. 67-85, Raquel Z. Rivera, New York Ricans from the Hip Hop Zone, New York: Palgrave Macmillan, 2006, pp. 49-54, Construcción en ciudad – Sonido Ambiental: https://www.youtube.com/watch?v=Q4n7Ib2zxwY, Implosión edificio Mónaco en Medellín el día 22 de Febrero a las 11:50 am: https://www.youtube.com/watch?v=O3EGVo_osyU, Ambiente de café: https://www.youtube.com/watch?v=oqN4ojJzryI, Aplausos: https://www.youtube.com/watch?v=kzeEMltOwvo, Woodstook: https://www.youtube.com/watch?v=JtSfk_okLgM, Bessie Smith – St. Louis Blues (1925): https://www.youtube.com/watch?v=3rd9IaA_uJI, Ghetto Brother Power (1972): https://www.youtube.com/watch?v=8MFP6DGl_6k. El episodio está disponible en Spotify, Stitcher, Google y Apple Podcast y en la mayoría de las plataformas digitales. Recuerda que puedes seguir este proyecto en Instagram como @bocetos.pr. Para más información, colaboraciones o contrataciones, puedes escribir a bocetos.pr@gmail.com. De igual manera, no olvides visitar a Escape Media en IG: https://www.instagram.com/escmediapr/. --- Support this podcast: https://anchor.fm/bocetospr/support

Today on the show, I answer your questions about virginity (like, does masturbation count?!), what that means and how religion can make it that much more complex. I also share my interview with the lovely and brilliant, Riley Webster, all about intimacy, and intentional cannabis use. Riley has worked in the cannabis industry, is a yoga teacher and a writer, has studied Reiki, massage, Ayurveda and is the host of The Kismet Collection podcast!  Resources from the Show! The Kismet Collection: https://open.spotify.com/show/4qC44FJ0FAOaY07Cvn25wt?si=9bPUVlHARMm7zFj-LIqpSA Can Cannabis Use Really Help Your Sex Life?: https://www.thestar.com/life/health_wellness/opinion/2019/10/28/can-cannabis-help-your-sex-life.html (https://www.thestar.com/life/health_wellness/opinion/2019/10/28/can-cannabis-help-your-sex-life.html) How Does Cannabis Actually Affect Sex?: https://www.self.com/gallery/how-cannabis-affects-sex (https://www.self.com/gallery/how-cannabis-affects-sex) How Religion Screws With Our Sex Lives: https://www.huffingtonpost.com.au/matty-silver/how-religion-screws-with-our-sex-lives_a_23206909/ (https://www.huffingtonpost.com.au/matty-silver/how-religion-screws-with-our-sex-lives_a_23206909/) 9 of the Biggest Lies Christianity Tells Us About Sex and Marriage: https://everydayfeminism.com/2015/05/christianity-lies-sex-marriage/ (https://everydayfeminism.com/2015/05/christianity-lies-sex-marriage/) The Uncomfortable Truth About Sex in a Christian Marriage https://hopejoyinchrist.com/uncomfortable-truth-sex-christian-marriage/ (https://hopejoyinchrist.com/uncomfortable-truth-sex-christian-marriage/) Academic Resources Allen, P. G. (1992). Pushing up the Sky: How the west was really won. The sacred hoop: Recovering the feminine in American Indian traditions: With a new preface (pp. 194-208). Boston, MA: Beacon Press. Carpenter, L. M. (2010). Gendered sexuality over the life course: A conceptual framework. Sociological Perspectives, 53(2), 155-178. doi:10.1525/sop.2010.53.2.155 Cha, S., Masho, S. W., & Mezuk, B. (2016). Age of sexual debut and cannabis use in the United States. Substance use & Misuse, 51(4), 439-448. doi:10.3109/10826084.2015.1110177 Jackson, D. (2016). Aging men's embodied selves: Rethinking aging men's relationships with their aging bodies. Exploring Aging Masculinities: The Body, Sexuality and Social Lives (pp. 38-55). New York: Palgrave Macmillan. doi:10.1057/9781137527578. Smith AMA, Ferris JA, Simpson JM, Shelley J, Pitts M, and Richters J. (2010). Cannabis use and sexual health. Journal of Sex Medicine, 7, 787–793. Vissing, Y. (2018). “Sexual debut education: Cultivating a healthy approach to young people's sexual experiences.” In S. L. Blair & P. N. Claster (Eds.) Gender, sex, and sexuality among contemporary youth: Generation sex (First ed.). Bingley, UK: Emerald Publishing.

On the Shelf for July 2020 The Lesbian Historic Motif Podcast - Episode 48a with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: Recent and upcoming publications covered on the blogBoyd, David Lorenzo & Ruth Mazo Karras. 1995. "The Interrogation of a Male Transvestite Prostitute in Fourteenth-Century London" in GLQ vol. 1, 459-465. Klosowska, Anna. 2005. Queer Love in the Middle Ages. New York: Palgrave Macmillan. ISBN 1-4039-6342-8 Traub, Valerie. 1994. “The (In)Significance of ‘Lesbian’ Desire in Early Modern England” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Stephens, Dorothy. 1994. “Into Other Arms: Amoret’s Evasion”” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Crawford, Katherine. 2007. European Sexualities, 1400-1800. Cambridge University Press. ISBN 978-0521548403 An early 17th century Armenian astrology manual depicting sex between women Kuefler, Mathew (ed). 2007. The History of Sexuality Sourcebook. Broadview Press, Ontario. ISBN 978-1-55111-738-6 Engelstein, Laura. 1990. "Lesbian Vignettes: A Russian Triptych from the 1890s" in Signs vol. 15, no. 4 813-831. Robertson, Jennifer. 1999. "Dying to Tell: Sexuality and Suicide in Imperial Japan" in Signs vol. 25, no. 1 1-35. This month’s author guest is still being arranged. New and forthcoming fictionLove, Wherever it Falls by Katherine Chandler I Love You, Nora Whispered by Kathy L. Salt Budding Romance by Lara Kinsey Resurrectionist: The Diary of Doctor Du, Book Two by M.S. Linsenmayer A Matter of Blood (The Unlikely Adventures of Mortensen & Spurlock Book 2) by Lucy True (aka Jea Hawkins) Girl, Serpent, Thorn by Melissa Bashardoust The Care and Feeding of Waspish Widows (Feminine Pursuits 2) by Olivia Waite The Pull of the Stars by Emma Donoghue Call for submissions for the 2021 LHMP audio short story series. See here for details. A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page) If you enjoy this podcast and others at The Lesbian Talk Show, please consider supporting the show through Patreon: The Lesbian Talk Show Patreon The Lesbian Historic Motif Project Patreon

On the Shelf for June 2020 The Lesbian Historic Motif Podcast - Episode 47a with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: What does historical fiction have to do with racial justice? The 2020 Pride Storybundle Recent and upcoming publications covered on the blogGarber, Marjorie. 1992. Vested Interests: Cross-Dressing and Cultural Anxiety. Routledge, New York. ISBN 0-415-91951-7 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Herrmann, Anne. 1992. "Imitations of Marriage: Crossdressed Couples in Contemporary Lesbian Fiction" in Feminist Studies vol. 18 no. 3 609-624. Hindmarch-Watson, Katie. 2008. "Lois Schwich, the Female Errand Boy: Narratives of Female Cross-Dressing in Late-Victorian London" in GLQ 14:1, 69-98. Boyd, David Lorenzo & Ruth Mazo Karras. 1995. "The Interrogation of a Male Transvestite Prostitute in Fourteenth-Century London" in GLQ vol. 1, 459-465. Roberts, Anna Klosowska. 2005. Queer Love in the Middle Ages. New York: Palgrave Macmillan. Goldberg, Jonathan, ed. 1994. Queering the Renaissance. Duke University Press, Durham. Bray, Alan. 1995. Homosexuality in Renaissance England. Columbia University Press, New York. Announcing this month’s author guest, Amy Hoff New and forthcoming fictionThe Empress of Salt and Fortune (The Singing Hills Cycle Book 1) by Nghi Vo Lovers & Dancers by Heather Ingman Heart of Gold (Heart Series Book 1) by Luci Dreamer Leather and Lace (Gold Sky Series Book 5) by Rebel Carter The Queen Takes All (Part 1, Book 1) by Clarissa Somers A Matter of Time (The Unlikely Adventures of Mortensen & Spurlock Book 1) by Lucy True (aka Jea Hawkins) Like a Tornado by Lauren Abosamra Belladonna: A Novel by Anbara Salam Her Lady's Honor by Renee Dahlia My Heart's in the Highlands by Amy Hoff The Voyages of Cinrak the Dapper by A.J. Fitzwater No Man's Land by A.J. Fitzwater Vera Kelly is Not a Mystery (A Vera Kelly Story) by Rosalie Knecht A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page) If you enjoy this podcast and others at The Lesbian Talk Show, please consider supporting the show through Patreon: The Lesbian Talk Show Patreon The Lesbian Historic Motif Project Patreon

For episode 39, Chris and Alex venture for the first time to the Hogwarts School of Witchcraft and Wizardry as they take on another highly popular fantasy film franchise by discussing Harry Potter and the Philosopher's Stone (Chris Columbus, 2001). They are joined by Dr Frances Pheasant-Kelly, who is a Reader in Screen Studies at the University of Wolverhampton, as well as the author of numerous publications on fantasy cinema including Fantasy Film Post-9/11 (London and New York: Palgrave Macmillan, 2013) that traces fantasy’s cathartic potential as a vehicle to work through traumatic memories in a post-9/11 climate. Together they examine the historical framing of the Harry Potter series, and in particular 2001 as a crucial turning point for fantasy cinema; questions of interpretation, adaptation and identification in the Harry Potter universe; the framing role of intrusive magic and the lack of a stable equilibrium; the pleasure of unfixed and sentient space; the collision between ordinary artefacts and CGI; the status of Harry Potter as an abject text rooted in the Dark Arts; and how the fantasy film franchise - like the characters as a whole - often battles against its own magical components.

The Highwaywoman Special (Reprise) The Lesbian Historic Motif Podcast - Episode 41b with Heather Rose Jones A reprise of my first "special-topic" show, which originally aired two years ago. In this episode we talk about: The historic era of the highwaymen Ballads featuring female highwaymen (you get to hear me sing!) Women in history who went "on the pad" as they say, or who were rumored to have done so The most popular formula for lesbian highwaywoman novels Five lesbian highwaywoman romances, plus one bonus highway robbery incident The various persons and works discussed or presented in this podcast (in order of appearance) are as follows. Some historic references may apply to more than one person. "The Highwayman" (excerpt, lyrics by Alfred Noyes music by Phil Ochs, performed by Heather Rose Jones)"The Highwayman" by Alfred Noyes, 1906 Phil Ochs performing his interpretation, originally released on I Ain’t Marching Anymore, 1965 "The Female Highway Hector", 1683-1703 (excerpt, anonymous broadside ballad, sung to the tune "The Rant", performed by Heather Rose Jones)Facsimile of the original broadside ballad The Rant, collected by William Chappell in 1858 Historic highwaywomen Joan Bracey, Ann Meders, Nan Hereford"Women of the Road" by Isabelle Goddard Rumored highwaywomen Katherine Ferrers ("The Wicked Lady") and Mary Frith (Moll Cutpurse)"The Wicked Lady" movie "The female highwayman, or the blighted lily: A drama in three acts" play "Female Highwaymen" by Stephen Basdeo, 2015 "Sovay, or The Female Highwayman" (full text, traditional ballad, music traditional?, performed by Heather Rose Jones)Oldest version of the lyrics, collected by Rev. S. Baring-Gould in 1890 A popular later variant, with the most popular tune can be found at the Mudcat Cafe folk music site For cross-dressing motifs in literature in general:Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 (LHMP entry) Books DiscussedRebeccah and the Highwayman by Barbara Davies (Bedazzled Ink, 2008) The Locket and the Flintlock by Rebecca S Buck (Bold Strokes Books, 2012) Daring and Decorum by Lawrence Hogue (Supposed Crimes, 2017) The Mask of the Highwaywoman by Niamh Murphy (self-published, 2017) Behind the Mask by Kim Larabee (Alyson Books, 1989 out of print) "The Mazarinette and the Musketeer" by Heather Rose Jones (self-published, 2016) A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page) If you enjoy this podcast and others at The Lesbian Talk Show, please consider supporting the show through Patreon: The Lesbian Talk Show Patreon The Lesbian Historic Motif Project Patreon

Show Notes Moe Factz with Adam Curry for December 2nd 2019, Episode number 17 Shaft Stache Shownotes Robert Townsend (actor) - Wikipedia Mon, 02 Dec 2019 13:13 American actor Robert Townsend (born February 6, 1957) is an American actor, director, comedian, and writer.[1][2] Townsend is best known for directing the films Hollywood Shuffle (1987), Eddie Murphy Raw (1987), The Meteor Man (1993), The Five Heartbeats (1991) and various other films and stand-up specials. He is especially known for his eponymous self-titled character, Robert Peterson as the starring role as on The WB sitcom The Parent 'Hood (1995''1999), a series which he created and of which directed select episodes. Townsend is also known for his role as Donald "Duck" Matthews in his 1991 film The Five Heartbeats.[3] He later wrote, directed and produced Making The Five Heartbeats (2018), a documentary film about the production process and behind the scenes insight into creating the film. Townsend is also known for his production company Townsend Entertainment [4] which has produced films Playin' for Love,[5] In the Hive and more. During the 1980s and early''1990s, Townsend gained national exposure through his stand-up comedy routines and appearances on The Tonight Show Starring Johnny Carson. Townsend has worked with talent including Halle Berry, Morgan Freeman, Chris Tucker, Beyonc(C), Denzel Washington and many more.[6][7][8] Early life and career [ edit ] Townsend was born in Chicago, Illinois, the second of four children[9] to Shirley (n(C)e Jenkins) and Ed Townsend. His mother ended up raising him and his three siblings as a single parent. Growing up on the city's west side, Townsend attended Austin High School; graduating in 1975.[10] He became interested in acting as a teenager. During a reading of Sophocles' Oedipus Rex in high school, Townsend captured the attention of Chicago's X Bag Theatre, The Experimental Black Actors Guild. Townsend later auditioned for parts at Chicago's Experimental Black Actors' Guild and performed in local plays studying at the famed Second City comedy workshop for improvisation in 1974. Townsend had a brief uncredited role in the 1975 movie Cooley High. After high school, Townsend enrolled at Illinois State University, studied a year and later moved to New York to study at the Negro Ensemble Company. Townsend's mother believed that he should complete his college education, but he felt that college took time away from his passion for acting, and he soon dropped out of school to pursue his acting career full-time. Career [ edit ] Townsend auditioned to be part of Saturday Night Live's 1980''1981 cast, but was rejected in favor of Eddie Murphy. In 1982, Townsend appeared as one of the main characters in the PBS series Another Page, a program produced by Kentucky Educational Television that taught literacy to adults through serialized stories. Townsend later appeared in small parts in films like A Soldier's Story (1984), directed by Norman Jewison, and after its success garnered much more substantial parts in films like The Mighty Quinn (1989) with Denzel Washington.[11][12][13] In 1987, Townsend wrote, directed and produced Hollywood Shuffle, a satire based on the hardships and obstacles that black actors undergo in the film industry. The success of his first project helped him establish himself in the industry.[6][14] Another of his films was The Five Heartbeats based on 1960s R&B male groups and the tribulations of the music industry. Townsend created and produced two television variety shows'--the CableACE award''winning Robert Townsend and His Partners in Crime for HBO, and the Fox Television variety show Townsend Television (1993). He also created and starred in the WB Network's sitcom The Parent 'Hood which originally ran from January 1995 to July 1999. In 2018, Townsend also directed 2 episodes for the B.E.T. Series American Soul which began airing in 2019. The show is about Don Cornelius and Soul Train. Townsend was programming director at the Black Family Channel, but the network folded in 2007. Townsend created The Robert Townsend Foundation, a nonprofit organization whose mission is to introduce and help new unsigned filmmakers. Awards and other credits [ edit ] Townsend directed the 2001 TV movie, Livin' for Love: The Natalie Cole Story for which Cole won the NAACP Image Award as Outstanding Actress in a Television Movie, Mini-Series or Dramatic Special. Townsend also directed two television movies in 2001 and 2002 respectively, Carmen: A Hip Hopera and 10,000 Black Men Named George. In 2013 Townsend was nominated for an Ovation Award in the category of "Lead Actor in a Musical" for his role as Dan in the La Mirada Theatre for the Performing Arts production of Next to Normal.[15] Personal life [ edit ] Townsend was married to Cheri Jones[16] from September 15, 1990, to August 9, 2001.[17] Together they have two daughters, Sierra and Skylar (Skye Townsend), both entertainers, and a son, Isiah.[6] Filmography [ edit ] Further reading [ edit ] Alexander, George. Why We Make Movies: Black Filmmakers Talk About the Magic of Cinema. Harlem Moon. 2003.Collier, Aldore. "Robert Townsend: a new kind of Hollywood dreamer. Actor-producer-director plans to make films that uplift and transform Black audiences". Ebony Magazine. 1 June 1991.Rogers, Brent. Robert Townsend Article in Perspectives. Sustaining Digital History, 12 November 2007.References [ edit ] ^ "Robert Townsend". The New York Times. ^ "As Robert Townsend Sees It : He's Fighting Stereotypes With 'Meteor Man' and New TV Show". Los Angeles Times . Retrieved 2010-10-10 . ^ The Five Heartbeats , retrieved 2019-09-16 ^ "Townsend Entertainment - IMDbPro". pro.imdb.com . Retrieved 2018-03-06 . ^ "Playin' For Love". Black Cinema Connection. 2014-11-05 . Retrieved 2018-03-06 . ^ a b c "About". Robert Townsend. Archived from the original on 2011-07-14. ^ "Carmen: A Hip Hopera", Wikipedia, 2019-08-09 , retrieved 2019-09-17 ^ B*A*P*S , retrieved 2019-09-17 ^ "Townsend, Robert (1957-)". BlackPast.Org. 2008 . Retrieved September 18, 2017 . ^ "1975 Austin High School Yearbook (Chicago, Illinois)". Classmates.com. 1975 . Retrieved September 18, 2017 . ^ Vincent Canby, "Review/Film; Tropical Murder", The New York Times, February 17, 1989. ^ The Mighty Quinn , retrieved 2019-09-17 ^ A Soldier's Story , retrieved 2019-09-17 ^ Hollywood Shuffle , retrieved 2019-09-17 ^ "2013 Ovation Awards Nominees '-- South by Southeast". thisstage.la. LA STAGE Alliance. September 16, 2013 . Retrieved 2017-04-21 . ^ "The Week's Best Photo". Google Books. JET Magazine. March 25, 1991 . Retrieved September 18, 2017 . ^ Gimenes, Erika (2001). "Robert Townsend to divorce". Hollywood.com . Retrieved September 18, 2017 . ^ "Jackie's Back! (1999)" at IMDb. External links [ edit ] Robert Townsend on IMDbRobert Townsend (Official Website) (9) Charles Woods (The Professor) - Hollywood's Tricknology: Mandingo To Malcolm X - YouTube Mon, 02 Dec 2019 12:59 Tyler Perry Mon, 02 Dec 2019 12:57 Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Tyler Perry's Story Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Read His Story Outreach Since 2006, The Perry Foundation's aim has been to transform tragedy into triumph by empowering the economically disadvantaged to achieve a better quality of life. We focus on health and clean water, education and technology, arts and culture, and globally-sustainable economic development. Get Involved Visit Website You are viewing Tyler Perry Entertainment. If you'd like to view the Tyler Perry Studios, click here. Black writers courageously staring down the white gaze '' this is why we all must read them | Stan Grant | Opinion | The Guardian Mon, 02 Dec 2019 12:46 The white gaze '' it is a phrase that resonates in black American literature. Writers from WEB Du Bois to Ralph Ellison to James Baldwin and Toni Morrison have struggled with it and railed against it. As Morrison '' a Nobel Laureate '' once said: Our lives have no meaning, no depth without the white gaze. And I have spent my entire writing life trying to make sure that the white gaze was not the dominant one in any of my books. The white gaze: it traps black people in white imaginations. It is the eyes of a white schoolteacher who sees a black student and lowers expectations. It is the eyes of a white cop who sees a black person and looks twice '' or worse, feels for a gun. Du Bois explored this more than a century ago in his book The Souls of Black Folk, reflecting on his conversations with white people and the ensuing delicate dance around the ''Negro problem''. Between me and the other world there is an ever unasked question'.... All, nevertheless, flutter around it ... Instead of saying directly, how does it feel to be a problem? They say, I know an excellent coloured man in my town ... To the real question '... I answer seldom a word. Baldwin was as ever more direct and piercing, writing in his book Nobody Knows My Name. I have spent most of my life ... watching white people and outwitting them so that I might survive. The flame has passed to a new generation. In 2015 three more black writers have stared down the white gaze. In their own ways Ta-Nehisi Coates, Claudia Rankine and George Yancy have held up a mirror to white America. These are uncompromising and fearless voices. Coates' searing essay Between The World And Me critiques America against a backdrop of black deaths at the hands of police. He says the country's history is rooted in slavery and the assault against the black body. In the form of a letter to his son, Coates writes: Here is what I would like for you to know: In America it is traditional to destroy the black body '' it is heritage. In Citizen '' An American Lyric, poet Rankine reflects on the black experience from the victims of Hurricane Katrina, or Trayvon Martin, a 17 year-old black youth shot dead by a neighbourhood watch volunteer who was acquitted, or black tennis star Serena Williams. In each case Rankine sees lives framed by whiteness. She writes: Because white men can't police their imagination, black men are dying. Philosophy Professor George Yancy just last week penned a letter in the New York Times addressed to ''Dear White America''. He asks his countrymen to listen with love, and to look at those things that might cause pain and terror. All white people, he says, benefit from racism and this means each, in their own way, are racist. '...don't run to seek shelter from your own racism'...practice being vulnerable. Being neither a ''good'' white person, nor a liberal white person will get you off the proverbial hook. Their unflinching work is not tempered by the fact a black man is in the White House '' that only makes their voices more urgent. Coates, Rankine, Yancy '' each has been variously praised and awarded, yet each has been pilloried as well. This is inevitable when some people don't like what the mirror reflects. It takes courage for a black person to speak to a white world, a world that can render invisible people of colour, unless they begin to more closely resemble white people themselves '' an education, a house in the suburbs, a good job, lighter skin. In Australia, too, black voices are defying the white gaze. We may not have the popular cut through of a Morrison or a Baldwin or a Coates, but we have a proud tradition '' Oodgeroo Noonuccal, Kevin Gilbert, Ruby Langford or more recently Kim Scott, Alexis Wright, Anita Heiss. I have spent some time recently reading some of the most powerful works of Indigenous writers. Their styles and genres are many and varied but there is a common and powerful theme of defiance and survival. This is a world so instantly recognisable to us '' Indigenous people '' but still so foreign to white Australia. Natalie Harkin's book of poetry, Dirty Words, is a subversive dictionary that turns English words back on their users: A is apology, B is for Boat People '... G is for Genocide ... S for Survival. ''How do you dream,'' she writes, ''When your lucky country does not sleep''. Bruce Pascoe's Dark Emu challenges the white stereotype of the ''primitive hunter gatherer''. He says the economy and culture of Indigenous people has been grossly undervalued. He cites journals and diaries of explorers and colonists to reveal the industry and ingenuity of pre-colonial Aboriginal society. He says it is a window into a world of people building dams and wells and houses, irrigating and harvesting seed and creating elaborate cemeteries. Pascoe's work demands to be taught in our schools. Tony Birch is an acclaimed novelist and his latest Ghost River is remarkable. It is the story of two friends navigating the journey into adulthood guided by the men of the river '' men others may see as homeless and hopeless. It is a work infused with a sense of place and belonging. Ellen Van Neerven's Heat and Light is a genre-busting mystical journey into identity: sexual, racial and national. It is provocative and challenging and mind bending, and altogether stunning. You won't find many of these titles in the annual best book lists. Occasionally they pop up, but not as often as they deserve. You probably won't hear much of Samuel Wagan Watson's Love Poems and Death Threats, or Ken Canning's Yimbama, or Lionel Fogarty's Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future). That these works are not more widely read is a national shame. In our busy lives, try to find time for some of these books in 2016 '' read with the courage of these writers. George Yancy asks white Americans to become ''un-sutured'', to open themselves up and let go of their white innocence. Why is this important? Well, for white people it may simply be a matter of choice '' the fate of black people may not affect them. For us it is survival '' the white gaze means we die young, are locked up and locked out of work and education. We hear a lot about recognition '' acknowledging Indigenous people in the Australian constitution. But there is another recognition '' recognising the pervasive and too often destructive role of race in our lives, and the need to lift our gaze above it. Queen | Definition of Queen by Merriam-Webster Mon, 02 Dec 2019 12:40 To save this word, you'll need to log in. ËkwÄ'n 1 a : the wife or widow of a king b : the wife or widow of a tribal chief 2 a : a female monarch b : a female chieftain 3 a : a woman eminent in rank, power, or attractions a movie queen b : a goddess or a thing personified as female and having supremacy in a specified realm c : an attractive girl or woman especially : a beauty contest winner 4 : the most privileged piece of each color in a set of chessmen having the power to move in any direction across any number of unoccupied squares 5 : a playing card marked with a stylized figure of a queen 6 : the fertile fully developed female of social bees, ants, and termites whose function is to lay eggs 7 : a mature female cat kept especially for breeding 8 slang , often disparaging : a male homosexual especially : an effeminate one queened ; queening ; queens intransitive verb 1 : to act like a queen especially : to put on airs '-- usually used with it queens it over her friends 2 : to become a queen in chess the pawn queens Pan-Africanism - Wikipedia Mon, 02 Dec 2019 12:37 Worldwide movement that aims to encourage and strengthen bonds of solidarity between all people of African descent Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporan ethnic groups of African descent. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Caribbean, Latin America, the United States and Canada and Europe.[1][2] It is based on the belief that unity is vital to economic, social, and political progress and aims to "unify and uplift" people of African descent.[3] The ideology asserts that the fate of all African people and countries[clarification needed ] are intertwined. At its core Pan-Africanism is a belief that ''African people, both on the continent and in the diaspora, share not merely a common history, but a common destiny".[4] Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single "race" and sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in the Americas, West Indies, and, on the continent itself, has centered on the Atlantic trade in slaves, African slavery, and European imperialism.[5] The Organization of African Unity (now the African Union) was established in 1963 to safeguard the sovereignty and territorial integrity of its Member States and to promote global relations within the framework of the United Nations.[6] The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Johannesburg and Midrand. Overview [ edit ] Pan-Africanism stresses the need for "collective self-reliance".[7] Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Haile Selassie, Julius Nyerere, Ahmed S(C)kou Tour(C), Kwame Nkrumah, King Sobhuza II, Thomas Sankara and Muammar Gaddafi, grassroots organizers such as Marcus Garvey and Malcolm X, academics such as W. E. B. Du Bois, and others in the diaspora.[8][9][10] Pan-Africanists believe that solidarity will enable the continent to fulfill its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the Pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing a fiercer psychological energy and political assertion...that would unsettle social and political (power) structures...in the Americas".[11] Advocates of Pan-Africanism'--i.e. "Pan-Africans" or "Pan-Africanists"'--often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora.[11] History [ edit ] As a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery, racism, colonialism, and neo-colonialism.[8] Alongside a large number of slaves insurrections, by the end of the 19th century a political movement developed across the Americas, Europe and Africa that sought to weld disparate movements into a network of solidarity, putting an end to oppression. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism.[12] In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament. They wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the start of the 20th century. The African Association, later renamed the Pan-African Association, was established around 1897 by Henry Sylvester-Williams, who organized the First Pan-African Conference in London in 1900.[13][14][15] With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State.[16] Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent".[17] This period represented a "Golden Age of high pan-African ambitions"; the Continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within the pan-African movement.[17] Nkrumah's pan-African principles intended for a union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity [18] In April 1958, Nkrumah hosted the first All-African Peoples' Conference (AAPC) in Accra, Ghana. This Conference invited delegates of political movements and major political leaders. With the exception of South Africa, all Independent States of the Continent attended: Egypt, Ethiopia, Ghana, Liberia, Libya, Morocco, Tunisia and Sudan.[18] This Conference signified a monumental event in the pan-African movement, as it revealed a political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity and anti-Imperialism. Frantz Fanon, journalist, freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria.[19] Considering the armed struggle of the FLN against French colonial rule, the attendees of the Conference agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in the "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule"".[20] In the years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment as between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating a unity between the African States on international relations. "This would be based on the Bandung Declaration, the Charter of the UN and on loyalty to UN decisions."[20] In 1959, Nkrumah, President S(C)kou Tour(C) of Guinea and President William Tubman of Liberia met at Sanniquellie and signed the Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure.[21][22] The Declaration called for a revised understanding of pan-Africanism and the uniting of the Independent States. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia.[23] The membership of the All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria, Somalia and the United Arab Republic".[24] The Conference highlighted diverging ideologies within the movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within the pan-African movement: the Casablanca Bloc and the Brazzaville Bloc.[25] In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed Presidency. Ben Bella was a strong advocate for pan-Africanism and an African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to the African liberation movements opposing apartheid and fighting Portuguese colonialism.[26] In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established the Organization of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation.[27] Thus, was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements, was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods".[26] In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days.[28] At this moment in history, Algeria stood as a ''beacon of African and Third-World militancy,''[28] and would come to inspire fights against colonialism around the world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa, and symbolized the re-shaping of the definition of pan-African identity under the common experience of colonialism.[28] The Festival further strengthened Algeria's President, Boumediene's standing in Africa and the Third World.[28] After the death of Kwame Nkrumah in 1972, Muammar Qaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him '' for the advent of a "United States of Africa".[29] In the United States, the term is closely associated with Afrocentrism, an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s.[30] Concept [ edit ] As originally conceived by Henry Sylvester-Williams (although some historians[who? ] credit the idea to Edward Wilmot Blyden), Pan-Africanism referred to the unity of all continental Africa.[31] During apartheid South Africa there was a Pan Africanist Congress that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey's Universal Negro Improvement Association-African Communities League, TransAfrica and the International People's Democratic Uhuru Movement. Additionally, Pan-Africanism is seen as an endeavor to return to what are deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include L(C)opold S(C)dar Senghor's N(C)gritude movement, and Mobutu Sese Seko's view of Authenticit(C). An important theme running through much pan-Africanist literature concerns the historical links between different countries on the continent, and the benefits of cooperation as a way of resisting imperialism and colonialism. In the 21st century, some Pan-Africanists aim to address globalisation and the problems of environmental justice. For instance, at the conference "Pan-Africanism for a New Generation"[32] held at the University of Oxford, June 2011, Ledum Mittee, the current president of the Movement for the Survival of the Ogoni People (MOSOP), argued that environmental justice movements across the African continent should create horizontal linkages in order to better protect the interests of threatened peoples and the ecological systems in which they are embedded, and upon which their survival depends. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University, where that department was founded in 1969 as a direct reaction to the civil rights movement, and is today dedicated to "teaching students about the African World Experience", to "demonstrate to the campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-black racism.[33]Syracuse University also offers a master's degree in "Pan African Studies".[34] Pan-African colors [ edit ] The flags of numerous states in Africa and of Pan-African groups use green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia, and was inspired by the fact that Ethiopia is the continent's oldest independent nation,[35] thus making the Ethiopian green, yellow and red the closest visual representation of Pan-Africanism. This is in comparison to the Black Nationalist flag, representing political theory centred around the eugenicist caste-stratified colonial Americas.[36] The UNIA (Universal Negro Improvement Association) flag, is a tri-color flag consisting of three equal horizontal bands of (from top down) red, black and green. The UNIA formally adopted it on August 13, 1920,[37] during its month-long convention at Madison Square Garden in New York.[38][39] Variations of the flag have been used in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are the flags of Malawi, Kenya and Saint Kitts and Nevis. Several Pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Maafa studies [ edit ] Maafa is an aspect of Pan-African studies. The term collectively refers to 500 years of suffering (including the present) of people of African heritage through slavery, imperialism, colonialism, and other forms of oppression.[40][41] In this area of study, both the actual history and the legacy of that history are studied as a single discourse. The emphasis in the historical narrative is on African agents, as opposed to non-African agents.[42] Political parties and organizations [ edit ] In Africa [ edit ] Organisation of African Unity, succeeded by the African UnionAfrican Unification FrontRassemblement D(C)mocratique AfricainAll-African People's Revolutionary PartyConvention People's Party (Ghana)Pan-African Renaissance[43]Economic Freedom Fighters (South Africa)Pan Africanist Congress of Azania (South Africa)In the Caribbean [ edit ] The Pan-African Affairs Commission for Pan-African Affairs, a unit within the Office of the Prime Minister of Barbados.[44]African Society for Cultural Relations with Independent Africa (Guyana)Antigua Caribbean Liberation Movement (Antigua and Barbuda)Clement Payne Movement (Barbados)Marcus Garvey People's Political Party (Jamaica)Universal Negro Improvement Association and African Communities League (Jamaica)In the United Kingdom [ edit ] Pan-African FederationIn the United States [ edit ] The Council on African Affairs (CAA): founded in 1937 by Max Yergan and Paul Robeson, the CAA was the first major U.S. organization whose focus was on providing pertinent and up-to-date information about Pan-Africanism across the United States, particularly to African Americans. Probably the most successful campaign of the Council was for South African famine relief in 1946. The CAA was hopeful that, following World War II, there would be a move towards Third World independence under the trusteeship of the United Nations.[45] To the CAA's dismay, the proposals introduced by the U.S. government to the conference in April/May 1945 set no clear limits on the duration of colonialism and no motions towards allowing territorial possessions to move towards self-government.[45] Liberal supporters abandoned the CAA, and the federal government cracked down on its operations. In 1953 the CAA was charged with subversion under the McCarran Internal Security Act. Its principal leaders, including Robeson, W. E. B. Du Bois, and Alphaeus Hunton (1903''70), were subjected to harassment, indictments, and in the case of Hunton, imprisonment. Under the weight of internal disputes, government repression, and financial hardships, the Council on African Affairs disbanded in 1955.[46]The US Organization was founded in 1965 by Maulana Karenga, following the Watts riots. It is based on the synthetic African philosophy of kawaida, and is perhaps best known for creating Kwanzaa and the Nguzo Saba ("seven principles"). In the words of its founder and chair, Karenga, "the essential task of our organization Us has been and remains to provide a philosophy, a set of principles and a program which inspires a personal and social practice that not only satisfies human need but transforms people in the process, making them self-conscious agents of their own life and liberation".[47]Pan-African concepts and philosophies [ edit ] Afrocentric Pan-Africanism [ edit ] Afrocentric Pan-Africanism is espoused by Kwabena Faheem Ashanti in his book The Psychotechnology of Brainwashing: Crucifying Willie Lynch. Another newer movement that has evolved from the early Afrocentric school is the Afrisecal movement or Afrisecaism of Francis Ohanyido, a Nigerian philosopher-poet.[48] Black Nationalism is sometimes associated with this form of pan-Africanism. Kawaida [ edit ] Hip hop [ edit ] Since the late 1970s, hip hop has emerged as a powerful force that has partly shaped black identity worldwide. In his 2005 article "Hip-hop Turns 30: Whatcha Celebratin' For?", Greg Tate describes hip-hop culture as the product of a Pan-African state of mind. It is an "ethnic enclave/empowerment zone that has served as a foothold for the poorest among us to get a grip on the land of the prosperous".[49] Hip-hop unifies those of African descent globally in its movement towards greater economic, social and political power. Andreana Clay in her article "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity" states that hip-hop provides the world with "vivid illustrations of Black lived experience", creating bonds of black identity across the globe.[50] From a Pan-African perspective, Hip-Hop Culture can be a conduit to authenticate a black identity, and in doing so, creates a unifying and uplifting force among Africans that Pan-Africanism sets out to achieve. Pan-African art [ edit ] Further information on pan-African film festivals see: FESPACO and PAFFSee also [ edit ] Literature [ edit ] Hakim Adi & Marika Sherwood, Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledgem 2003.Imanuel Geiss, Panafrikanismus. Zur Geschichte der Dekolonisation. Habilitation, EVA, Frankfurt am Main, 1968, English as: The Pan-African Movement, London: Methuen, 1974, ISBN 0-416-16710-1, and as: The Pan-African Movement. A history of Pan-Africanism in America, Europe and Africa, New York: Africana Publ., 1974, ISBN 0-8419-0161-9.Colin Legum, Pan-Africanism: A Short Political Guide, revised edition, New York: Frederick A. Praeger, 1965.Tony Martin, Pan-African Connection: From Slavery to Garvey and Beyond, Dover: The Majority Press, 1985.References [ edit ] ^ Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516''539 . Retrieved March 30, 2019 . ^ Oloruntoba-Oju, Omotayo (December 2012). "Pan Africanism, Myth and History in African and Caribbean Drama". Journal of Pan African Studies. 5 (8): 190 ff. ^ Frick, Janari, et al. (2006), History: Learner's Book, p. 235, South Africa: New Africa Books. ^ Makalani, Minkah (2011), "Pan-Africanism". Africana Age. ^ New Dictionary of the History of Ideas. The Gale Group, Inc. 2005. ^ About the African Union Archived January 29, 2011, at the Wayback Machine. ^ "The objectives of the PAP", The Pan-African Parliament '' 2014 and beyond. ^ a b Falola, Toyin; Essien, Kwame (2013). Pan-Africanism, and the Politics of African Citizenship and Identity. London: Routledge. pp. 71''72. ISBN 1135005192 . Retrieved September 26, 2015 . ^ Goebel, Anti-Imperial Metropolis, pp. 250''278. ^ Maguire, K., "Ghana re-evaluates Nkrumah", GlobalPost, October 21, 2009. Retrieved September 13, 2012. ^ a b Agyeman, O., Pan-Africanism and Its Detractors: A Response to Harvard's Race Effacing Universalists, Harvard University Press (1998), cited in Mawere, Munyaradzi; Tapuwa R. Mubaya, African Philosophy and Thought Systems: A Search for a Culture and Philosophy of Belonging, Langaa RPCIG (2016), p. 89. ISBN 9789956763016. Retrieved August 23, 2018. ^ "Pan-Africanism". exhibitions.nypl.org . Retrieved February 16, 2017 . ^ "A history of Pan-Africanism", New Internationalist, 326, August 2000. ^ The History of Pan Africanism, PADEAP (Pan African Development Education and Advocacy Programme). ^ Lubin, Alex, "The Contingencies of Pan-Africanism", Geographies of Liberation: The Making of an Afro-Arab Political Imaginary, Chapel Hill: University of North Carolina Press, 2014, p. 71. ^ Smith-Asante, E., "Biography of Ghana's first President, Dr Kwame Nkrumah", Graphic Online, March 8, 2016. Retrieved March 23, 2017. ^ a b Mkandawire, P. (2005). African Intellectuals: Rethinking Politics, Language, Gender and Development, Dakar: Codesria/London: Zed Books, p. 58. Retrieved March 23, 2017. ^ a b Legum, C. (1965). Pan-Africanism: a short political guide, New York, etc.: Frederick A. Praeger, p. 41. ^ Adi, H., & M. Sherwood (2003). Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledge, p. 66. ^ a b Legum (1965). Pan-Africanism, p. 42. ^ Adi & Sherwood (2003). Pan-African History, p. 179. ^ Legum (1965), Pan-Africanism, p. 45. ^ Legum (1965). Pan-Africanism, p. 46. ^ Legum (1965), Pan-Africanism, p. 47. ^ Martin, G. (2012). African Political Thought, New York: Palgrave Macmillan. ^ a b Adi & Sherwood (2003), Pan-African History, p. 10. ^ "African states unite against white rule", ON THIS DAY | May25. BBC News. Retrieved March 23, 2017. ^ a b c d Evans, M., & J. Phillips (2008). Algeria: Anger of the Dispossessed, Yale University Press, pp. 97''98. ^ Martin, G. (December 23, 2012). African Political Thought. Springer. ISBN 9781137062055. ^ See e.g. Ronald W. Walters, Pan Africanism in the African Diaspora: An Analysis of Modern Afrocentric Political Movements, African American Life Series, Wayne State University Press, 1997, p. 68. ^ Campbell, Crystal Z. (December 2006). "Sculpting a Pan-African Culture in the Art of N(C)gritude: A Model for African Artist" (PDF) . The Journal of Pan African Studies. Archived from the original on June 1, 2015. CS1 maint: BOT: original-url status unknown (link) ^ Oxford University African Society Conference, Corpus Christi College, Oxford University, May 5, 2012. ^ "About Us". Csus.edu . Retrieved October 15, 2015 . ^ The M.A. in Pan African Studies Archived October 25, 2014, at the Wayback Machine, African American Studies at Syracuse University. ^ Smith, Whitney (2001). Flag Lore of All Nations . Millbrook Press. p. 36. ISBN 0761317538 . Retrieved October 7, 2014 . ^ Lionel K., McPherson; Shelby, Tommie (Spring 2004). "Blackness and Blood: Interpreting African American Identity" (PDF) . Philosophy and Public Affairs. 32: 171''192. ^ Wikisource contributors, "The Declaration of the Rights of the Negro Peoples of the World", Wikisource, The Free Library. (Retrieved October 6, 2007). ^ "25,000 Negroes Convene: International Gathering Will Prepare Own Bill of Rights", The New York Times, August 2, 1920. Proquest. Retrieved October 5, 2007. ^ "Negroes Adopt Bill Of Rights: Convention Approves Plan for African Republic and Sets to Work on Preparation of Constitution of the Colored Race Negro Complaints Aggression Condemned Recognition Demanded". The Christian Science Monitor, August 17, 1920. Proquest. Retrieved October 5, 2007. ^ "What Holocaust". "Glenn Reitz". Archived from the original on October 18, 2007. ^ "The Maafa, African Holocaust". Swagga. ^ Ogunleye, Tolagbe (1997). "African American Folklore: Its Role in Reconstructing African American History". Journal of Black Studies. 27 (4): 435''455. ISSN 0021-9347. ^ "Pan-African Renaissance". ^ Rodney Worrell (2005). Pan-Africanism in Barbados: An Analysis of the Activities of the Major 20th-century Pan-African Formations in Barbados. New Academia Publishing, LLC. pp. 99''102. ISBN 978-0-9744934-6-6. ^ a b Duberman, Martin. Paul Robeson, 1989, pp. 296''97. ^ "Council on African Affairs", African Activist Archive. ^ "Philosophy, Principles, and Program". The Organization Us. ^ "Francis Okechukwu Ohanyido". African Resource. ^ Tate, Greg, "Hip-hop Turns 30: Whatcha Celebratin' For?", Village Voice, January 4, 2005. ^ Clay, Andreana. "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity". In American Behavioral Scientist, Vol. 46.10 (2003): 1346''58. External links [ edit ] SNCC Digital Gateway: Pan-Africanism'--Digital documentary website created by the SNCC Legacy Project and Duke University, telling the story of the Student Nonviolent Coordinating Committee & grassroots organizing from the inside-outAfrican UnionAfrican Code Unity Through DiversityA-APRP WebsiteThe Major Pan-African news and articles siteProfessor David Murphy (November 15, 2015). "The Performance of Pan-Africanism: performing black identity at major pan-African festivals, 1966''2010" (Podcast). The University of Edinburgh . Retrieved January 28, 2016 '' via Soundcloud. Ebro Darden - Wikipedia Mon, 02 Dec 2019 12:36 Ebro Darden BornIbrahim Jamil Darden ( 1975-03-17 ) March 17, 1975 (age 44) NationalityAmericanOccupationMedia executiveradio personalityYears active1990''presentKnown forHot 97 radio personalityBeats1 DJChildren1Websitewww.EbroDarden.comIbrahim "Ebro" Darden (born March 17, 1975) is an American media executive and radio personality. Until 2014, he was Vice President of Programming for Emmis Communications' New York contemporary urban station WQHT (Hot 97). He is currently a co-host on the Hot 97 morning show, Ebro in the Morning, alongside Peter Rosenberg, and Laura Stylez. As of 2015, Darden also hosts a hip hop music-based radio show on Beats 1. Early life [ edit ] Darden was born to a black father and a Jewish mother. He attended a Pentecostal church and Hebrew school while growing up in Oakland and Sacramento.[1] Career [ edit ] Start in radio [ edit ] Darden began his career in radio in 1990 at KSFM in Sacramento, California, while he was still a teenager. At KSFM he worked in research and as a sales runner until moving into programming as an intern, and later co-hosting for KSFM's night and morning shows. In 1997, he worked at KBMB in Sacramento as Programming and Music Director, as well as an afternoon host. Eventually, Darden became Operations Manager at KBMB, while also co-hosting mornings at KXJM in Portland, Oregon, in 1999. Hot 97 [ edit ] In 2003, Darden became Music Director for WQHT, ultimately becoming the Program Director for the station in 2007.[2][3][4] Darden worked alongside several past WQHT Hot 97 morning show co-hosts including Star and Bucwild, Miss Jones, DJ Envy, Sway, and Joe Budden from 2004 to 2007, and introduced Cipha Sounds and Peter Rosenberg to the AM drive in 2009. He rejoined the Hot 97 Morning Show in 2012, alongside Cipha Sounds, Peter Rosenberg, and Laura Stylez. As Programming Director and on-air host, Darden was the main voice of several events at Hot 97 including Nicki Minaj's relationship with the station, and her alleged sexual relationship with the host; Hurricane Sandy; and Mister Cee's personal life.[5] In 2014, VH1 announced a new unscripted comedy series, This Is Hot 97, which featured Darden and fellow hosts including Angie Martinez, Funkmaster Flex, Peter Rosenberg, Cipha Sounds, Miss Info, and Laura Stylez.[6] Beats 1 [ edit ] In addition to his current on-air role at Hot 97, Darden is now one of three anchor DJs on Beats 1, an Internet radio service from Apple Music. Feuds and controversy [ edit ] A comedic rivalry between Darden and fellow accomplished radio personality Charlamagne Tha God of Power 105.1 has been ongoing for years. In May 2017, Darden clarified their relationship, stating, "The stuff we do on the radio is stupid. It's for fun. I make fun of you for fun. That's it. It's not that deep... me and that dude don't have a personal problem... a personal relationship".[7] Darden was mentioned in Remy Ma's "shETHER" diss track, on which Ma insinuated that he slept with Nicki Minaj by stating "Coke head, you cheated on your man with Ebro". After jokingly going back and forth with both Ma and her husband Papoose on social media, Darden denied the rumors, stating that he and Minaj had only a professional relationship.[8] Ebro has been in an ongoing feud with Brooklyn artist 6ix9ine. Ebro made fun of 6ix9ine as looking like a clown and criticized him for bragging about streaming numbers,[9] and 6ix9ine responded on the song "Stoopid" with the line "That nigga Ebro, he a bitch/Just another old nigga on a young nigga dick." [10] Personal life [ edit ] Darden has a daughter, Isa, who was born in 2014.[11] Recognition [ edit ] In 2013, he was recognized by Radio Ink as a future African American leader.[12] Filmography [ edit ] References [ edit ] Queen & Slim (2019) - IMDb Mon, 02 Dec 2019 12:13 3 nominations. See more awards >> Learn more More Like This Comedy | Crime | Drama 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A detective investigates the death of a patriarch of an eccentric, combative family. Director:Rian Johnson Stars:Daniel Craig,Chris Evans,Ana de Armas Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 6.6 / 10 X An embattled NYPD detective is thrust into a citywide manhunt for a pair of cop killers after uncovering a massive and unexpected conspiracy. Director:Brian Kirk Stars:Chadwick Boseman,Sienna Miller,J.K. Simmons Action | Biography | Drama 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X The extraordinary tale of Harriet Tubman's escape from slavery and transformation into one of America's greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history. Director:Kasi Lemmons Stars:Cynthia Erivo,Leslie Odom Jr.,Joe Alwyn Biography | Drama 1 2 3 4 5 6 7 8 9 10 7.9 / 10 X Based on the true story of a real-life friendship between Fred Rogers and journalist Tom Junod. Director:Marielle Heller Stars:Tom Hanks,Matthew Rhys,Chris Cooper Drama 1 2 3 4 5 6 7 8 9 10 7.2 / 10 X A young actor's stormy childhood and early adult years as he struggles to reconcile with his father and deal with his mental health. Director:Alma Har'el Stars:Shia LaBeouf,Lucas Hedges,Noah Jupe Drama | Romance | Sport 1 2 3 4 5 6 7 8 9 10 7.7 / 10 X Traces the journey of a suburban family - led by a well-intentioned but domineering father - as they navigate love, forgiveness, and coming together in the aftermath of a loss. Director:Trey Edward Shults Stars:Taylor Russell,Kelvin Harrison Jr.,Alexa Demie Comedy | Drama | War 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A young boy in Hitler's army finds out his mother is hiding a Jewish girl in their home. Director:Taika Waititi Stars:Roman Griffin Davis,Thomasin McKenzie,Scarlett Johansson Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 5.7 / 10 X A rookie New Orleans police officer is forced to balance her identity as a black woman after she witnesses two corrupt cops committing murder. Director:Deon Taylor Stars:Naomie Harris,Frank Grillo,Mike Colter Biography | Drama | History 1 2 3 4 5 6 7 8 9 10 7.3 / 10 X A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director:Todd Haynes Stars:Anne Hathaway,Mark Ruffalo,William Jackson Harper Drama | Fantasy | Horror 1 2 3 4 5 6 7 8 9 10 8.3 / 10 X Two lighthouse keepers try to maintain their sanity while living on a remote and mysterious New England island in the 1890s. Director:Robert Eggers Stars:Willem Dafoe,Robert Pattinson,Valeriia Karaman Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director:Bill Condon Stars:Helen Mirren,Ian McKellen,Russell Tovey Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 7.1 / 10 X In 1950s New York, a lonely private detective afflicted with Tourette's Syndrome ventures to solve the murder of his mentor and only friend. Director:Edward Norton Stars:Edward Norton,Gugu Mbatha-Raw,Alec Baldwin Edit Storyline Slim and Queen's first date takes an unexpected turn when a policeman pulls them over for a minor traffic violation. When the situation escalates, Slim takes the officer's gun and shoots him in self-defence. Now labelled cop killers in the media, Slim and Queen feel that they have no choice but to go on the run and evade the law. When a video of the incident goes viral, the unwitting outlaws soon become a symbol of trauma, terror, grief and pain for people all across the country Written bystmc-25959 Plot Summary | Add Synopsis Motion Picture Rating (MPAA) Rated R for violence, some strong sexuality, nudity, pervasive language, and brief drug use. | See all certifications >> Edit Details Release Date: 27 November 2019 (USA) See more >> Edit Box Office Opening Weekend USA: $11,700,000, 1 December 2019 Gross USA: $15,810,000 Cumulative Worldwide Gross: $15,810,000 See more on IMDbPro >> Company Credits Technical Specs Runtime: 131 min Aspect Ratio: 2.39 : 1 See full technical specs >> Edit Did You Know? Trivia First feature film to be directed by Melina Matsoukas, who has previously only directed music videos and TV episodes. See more >> Quotes Slim :Are you tryin' to die? Queen :No. I just always wanted to do that. Slim :Well, don't do it while I'm drivin' Queen :You should try it. Slim :Nah, I'm good. Queen :Pull over. Slim :Na-ah. Queen :Come on! Pull over. Pull over! Slim :If I do, would you please, let me drive the rest of the way it is? Queen :Swear to God. [...] See more >> Explore popular and recently added TV series available to stream now with Prime Video. Start your free trial Music in this episode Intro: Puff Daddy - It's all about the benjamins Outro: Blue Magic - Sideshow Donate to the show at moefundme.com Search for us in your podcast directory or use this link to subscribe to the feed Podcast Feed For more information: MoeFactz.com

Show Notes Moe Factz with Adam Curry for December 2nd 2019, Episode number 17 Shaft Stache Shownotes Robert Townsend (actor) - Wikipedia Mon, 02 Dec 2019 13:13 American actor Robert Townsend (born February 6, 1957) is an American actor, director, comedian, and writer.[1][2] Townsend is best known for directing the films Hollywood Shuffle (1987), Eddie Murphy Raw (1987), The Meteor Man (1993), The Five Heartbeats (1991) and various other films and stand-up specials. He is especially known for his eponymous self-titled character, Robert Peterson as the starring role as on The WB sitcom The Parent 'Hood (1995''1999), a series which he created and of which directed select episodes. Townsend is also known for his role as Donald "Duck" Matthews in his 1991 film The Five Heartbeats.[3] He later wrote, directed and produced Making The Five Heartbeats (2018), a documentary film about the production process and behind the scenes insight into creating the film. Townsend is also known for his production company Townsend Entertainment [4] which has produced films Playin' for Love,[5] In the Hive and more. During the 1980s and early''1990s, Townsend gained national exposure through his stand-up comedy routines and appearances on The Tonight Show Starring Johnny Carson. Townsend has worked with talent including Halle Berry, Morgan Freeman, Chris Tucker, Beyonc(C), Denzel Washington and many more.[6][7][8] Early life and career [ edit ] Townsend was born in Chicago, Illinois, the second of four children[9] to Shirley (n(C)e Jenkins) and Ed Townsend. His mother ended up raising him and his three siblings as a single parent. Growing up on the city's west side, Townsend attended Austin High School; graduating in 1975.[10] He became interested in acting as a teenager. During a reading of Sophocles' Oedipus Rex in high school, Townsend captured the attention of Chicago's X Bag Theatre, The Experimental Black Actors Guild. Townsend later auditioned for parts at Chicago's Experimental Black Actors' Guild and performed in local plays studying at the famed Second City comedy workshop for improvisation in 1974. Townsend had a brief uncredited role in the 1975 movie Cooley High. After high school, Townsend enrolled at Illinois State University, studied a year and later moved to New York to study at the Negro Ensemble Company. Townsend's mother believed that he should complete his college education, but he felt that college took time away from his passion for acting, and he soon dropped out of school to pursue his acting career full-time. Career [ edit ] Townsend auditioned to be part of Saturday Night Live's 1980''1981 cast, but was rejected in favor of Eddie Murphy. In 1982, Townsend appeared as one of the main characters in the PBS series Another Page, a program produced by Kentucky Educational Television that taught literacy to adults through serialized stories. Townsend later appeared in small parts in films like A Soldier's Story (1984), directed by Norman Jewison, and after its success garnered much more substantial parts in films like The Mighty Quinn (1989) with Denzel Washington.[11][12][13] In 1987, Townsend wrote, directed and produced Hollywood Shuffle, a satire based on the hardships and obstacles that black actors undergo in the film industry. The success of his first project helped him establish himself in the industry.[6][14] Another of his films was The Five Heartbeats based on 1960s R&B male groups and the tribulations of the music industry. Townsend created and produced two television variety shows'--the CableACE award''winning Robert Townsend and His Partners in Crime for HBO, and the Fox Television variety show Townsend Television (1993). He also created and starred in the WB Network's sitcom The Parent 'Hood which originally ran from January 1995 to July 1999. In 2018, Townsend also directed 2 episodes for the B.E.T. Series American Soul which began airing in 2019. The show is about Don Cornelius and Soul Train. Townsend was programming director at the Black Family Channel, but the network folded in 2007. Townsend created The Robert Townsend Foundation, a nonprofit organization whose mission is to introduce and help new unsigned filmmakers. Awards and other credits [ edit ] Townsend directed the 2001 TV movie, Livin' for Love: The Natalie Cole Story for which Cole won the NAACP Image Award as Outstanding Actress in a Television Movie, Mini-Series or Dramatic Special. Townsend also directed two television movies in 2001 and 2002 respectively, Carmen: A Hip Hopera and 10,000 Black Men Named George. In 2013 Townsend was nominated for an Ovation Award in the category of "Lead Actor in a Musical" for his role as Dan in the La Mirada Theatre for the Performing Arts production of Next to Normal.[15] Personal life [ edit ] Townsend was married to Cheri Jones[16] from September 15, 1990, to August 9, 2001.[17] Together they have two daughters, Sierra and Skylar (Skye Townsend), both entertainers, and a son, Isiah.[6] Filmography [ edit ] Further reading [ edit ] Alexander, George. Why We Make Movies: Black Filmmakers Talk About the Magic of Cinema. Harlem Moon. 2003.Collier, Aldore. "Robert Townsend: a new kind of Hollywood dreamer. Actor-producer-director plans to make films that uplift and transform Black audiences". Ebony Magazine. 1 June 1991.Rogers, Brent. Robert Townsend Article in Perspectives. Sustaining Digital History, 12 November 2007.References [ edit ] ^ "Robert Townsend". The New York Times. ^ "As Robert Townsend Sees It : He's Fighting Stereotypes With 'Meteor Man' and New TV Show". Los Angeles Times . Retrieved 2010-10-10 . ^ The Five Heartbeats , retrieved 2019-09-16 ^ "Townsend Entertainment - IMDbPro". pro.imdb.com . Retrieved 2018-03-06 . ^ "Playin' For Love". Black Cinema Connection. 2014-11-05 . Retrieved 2018-03-06 . ^ a b c "About". Robert Townsend. Archived from the original on 2011-07-14. ^ "Carmen: A Hip Hopera", Wikipedia, 2019-08-09 , retrieved 2019-09-17 ^ B*A*P*S , retrieved 2019-09-17 ^ "Townsend, Robert (1957-)". BlackPast.Org. 2008 . Retrieved September 18, 2017 . ^ "1975 Austin High School Yearbook (Chicago, Illinois)". Classmates.com. 1975 . Retrieved September 18, 2017 . ^ Vincent Canby, "Review/Film; Tropical Murder", The New York Times, February 17, 1989. ^ The Mighty Quinn , retrieved 2019-09-17 ^ A Soldier's Story , retrieved 2019-09-17 ^ Hollywood Shuffle , retrieved 2019-09-17 ^ "2013 Ovation Awards Nominees '-- South by Southeast". thisstage.la. LA STAGE Alliance. September 16, 2013 . Retrieved 2017-04-21 . ^ "The Week's Best Photo". Google Books. JET Magazine. March 25, 1991 . Retrieved September 18, 2017 . ^ Gimenes, Erika (2001). "Robert Townsend to divorce". Hollywood.com . Retrieved September 18, 2017 . ^ "Jackie's Back! (1999)" at IMDb. External links [ edit ] Robert Townsend on IMDbRobert Townsend (Official Website) (9) Charles Woods (The Professor) - Hollywood's Tricknology: Mandingo To Malcolm X - YouTube Mon, 02 Dec 2019 12:59 Tyler Perry Mon, 02 Dec 2019 12:57 Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Tyler Perry's Story Tyler Perry is a world-renowned producer, director, actor, screenwriter, playwright, author, songwriter, entrepreneur, and philanthropist. Read His Story Outreach Since 2006, The Perry Foundation's aim has been to transform tragedy into triumph by empowering the economically disadvantaged to achieve a better quality of life. We focus on health and clean water, education and technology, arts and culture, and globally-sustainable economic development. Get Involved Visit Website You are viewing Tyler Perry Entertainment. If you'd like to view the Tyler Perry Studios, click here. Black writers courageously staring down the white gaze '' this is why we all must read them | Stan Grant | Opinion | The Guardian Mon, 02 Dec 2019 12:46 The white gaze '' it is a phrase that resonates in black American literature. Writers from WEB Du Bois to Ralph Ellison to James Baldwin and Toni Morrison have struggled with it and railed against it. As Morrison '' a Nobel Laureate '' once said: Our lives have no meaning, no depth without the white gaze. And I have spent my entire writing life trying to make sure that the white gaze was not the dominant one in any of my books. The white gaze: it traps black people in white imaginations. It is the eyes of a white schoolteacher who sees a black student and lowers expectations. It is the eyes of a white cop who sees a black person and looks twice '' or worse, feels for a gun. Du Bois explored this more than a century ago in his book The Souls of Black Folk, reflecting on his conversations with white people and the ensuing delicate dance around the ''Negro problem''. Between me and the other world there is an ever unasked question'.... All, nevertheless, flutter around it ... Instead of saying directly, how does it feel to be a problem? They say, I know an excellent coloured man in my town ... To the real question '... I answer seldom a word. Baldwin was as ever more direct and piercing, writing in his book Nobody Knows My Name. I have spent most of my life ... watching white people and outwitting them so that I might survive. The flame has passed to a new generation. In 2015 three more black writers have stared down the white gaze. In their own ways Ta-Nehisi Coates, Claudia Rankine and George Yancy have held up a mirror to white America. These are uncompromising and fearless voices. Coates' searing essay Between The World And Me critiques America against a backdrop of black deaths at the hands of police. He says the country's history is rooted in slavery and the assault against the black body. In the form of a letter to his son, Coates writes: Here is what I would like for you to know: In America it is traditional to destroy the black body '' it is heritage. In Citizen '' An American Lyric, poet Rankine reflects on the black experience from the victims of Hurricane Katrina, or Trayvon Martin, a 17 year-old black youth shot dead by a neighbourhood watch volunteer who was acquitted, or black tennis star Serena Williams. In each case Rankine sees lives framed by whiteness. She writes: Because white men can't police their imagination, black men are dying. Philosophy Professor George Yancy just last week penned a letter in the New York Times addressed to ''Dear White America''. He asks his countrymen to listen with love, and to look at those things that might cause pain and terror. All white people, he says, benefit from racism and this means each, in their own way, are racist. '...don't run to seek shelter from your own racism'...practice being vulnerable. Being neither a ''good'' white person, nor a liberal white person will get you off the proverbial hook. Their unflinching work is not tempered by the fact a black man is in the White House '' that only makes their voices more urgent. Coates, Rankine, Yancy '' each has been variously praised and awarded, yet each has been pilloried as well. This is inevitable when some people don't like what the mirror reflects. It takes courage for a black person to speak to a white world, a world that can render invisible people of colour, unless they begin to more closely resemble white people themselves '' an education, a house in the suburbs, a good job, lighter skin. In Australia, too, black voices are defying the white gaze. We may not have the popular cut through of a Morrison or a Baldwin or a Coates, but we have a proud tradition '' Oodgeroo Noonuccal, Kevin Gilbert, Ruby Langford or more recently Kim Scott, Alexis Wright, Anita Heiss. I have spent some time recently reading some of the most powerful works of Indigenous writers. Their styles and genres are many and varied but there is a common and powerful theme of defiance and survival. This is a world so instantly recognisable to us '' Indigenous people '' but still so foreign to white Australia. Natalie Harkin's book of poetry, Dirty Words, is a subversive dictionary that turns English words back on their users: A is apology, B is for Boat People '... G is for Genocide ... S for Survival. ''How do you dream,'' she writes, ''When your lucky country does not sleep''. Bruce Pascoe's Dark Emu challenges the white stereotype of the ''primitive hunter gatherer''. He says the economy and culture of Indigenous people has been grossly undervalued. He cites journals and diaries of explorers and colonists to reveal the industry and ingenuity of pre-colonial Aboriginal society. He says it is a window into a world of people building dams and wells and houses, irrigating and harvesting seed and creating elaborate cemeteries. Pascoe's work demands to be taught in our schools. Tony Birch is an acclaimed novelist and his latest Ghost River is remarkable. It is the story of two friends navigating the journey into adulthood guided by the men of the river '' men others may see as homeless and hopeless. It is a work infused with a sense of place and belonging. Ellen Van Neerven's Heat and Light is a genre-busting mystical journey into identity: sexual, racial and national. It is provocative and challenging and mind bending, and altogether stunning. You won't find many of these titles in the annual best book lists. Occasionally they pop up, but not as often as they deserve. You probably won't hear much of Samuel Wagan Watson's Love Poems and Death Threats, or Ken Canning's Yimbama, or Lionel Fogarty's Eelahroo (Long Ago) Nyah (Looking) Mobo-Mobo (Future). That these works are not more widely read is a national shame. In our busy lives, try to find time for some of these books in 2016 '' read with the courage of these writers. George Yancy asks white Americans to become ''un-sutured'', to open themselves up and let go of their white innocence. Why is this important? Well, for white people it may simply be a matter of choice '' the fate of black people may not affect them. For us it is survival '' the white gaze means we die young, are locked up and locked out of work and education. We hear a lot about recognition '' acknowledging Indigenous people in the Australian constitution. But there is another recognition '' recognising the pervasive and too often destructive role of race in our lives, and the need to lift our gaze above it. Queen | Definition of Queen by Merriam-Webster Mon, 02 Dec 2019 12:40 To save this word, you'll need to log in. ËkwÄ'n 1 a : the wife or widow of a king b : the wife or widow of a tribal chief 2 a : a female monarch b : a female chieftain 3 a : a woman eminent in rank, power, or attractions a movie queen b : a goddess or a thing personified as female and having supremacy in a specified realm c : an attractive girl or woman especially : a beauty contest winner 4 : the most privileged piece of each color in a set of chessmen having the power to move in any direction across any number of unoccupied squares 5 : a playing card marked with a stylized figure of a queen 6 : the fertile fully developed female of social bees, ants, and termites whose function is to lay eggs 7 : a mature female cat kept especially for breeding 8 slang , often disparaging : a male homosexual especially : an effeminate one queened ; queening ; queens intransitive verb 1 : to act like a queen especially : to put on airs '-- usually used with it queens it over her friends 2 : to become a queen in chess the pawn queens Pan-Africanism - Wikipedia Mon, 02 Dec 2019 12:37 Worldwide movement that aims to encourage and strengthen bonds of solidarity between all people of African descent Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diasporan ethnic groups of African descent. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Caribbean, Latin America, the United States and Canada and Europe.[1][2] It is based on the belief that unity is vital to economic, social, and political progress and aims to "unify and uplift" people of African descent.[3] The ideology asserts that the fate of all African people and countries[clarification needed ] are intertwined. At its core Pan-Africanism is a belief that ''African people, both on the continent and in the diaspora, share not merely a common history, but a common destiny".[4] Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single "race" and sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in the Americas, West Indies, and, on the continent itself, has centered on the Atlantic trade in slaves, African slavery, and European imperialism.[5] The Organization of African Unity (now the African Union) was established in 1963 to safeguard the sovereignty and territorial integrity of its Member States and to promote global relations within the framework of the United Nations.[6] The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Johannesburg and Midrand. Overview [ edit ] Pan-Africanism stresses the need for "collective self-reliance".[7] Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Haile Selassie, Julius Nyerere, Ahmed S(C)kou Tour(C), Kwame Nkrumah, King Sobhuza II, Thomas Sankara and Muammar Gaddafi, grassroots organizers such as Marcus Garvey and Malcolm X, academics such as W. E. B. Du Bois, and others in the diaspora.[8][9][10] Pan-Africanists believe that solidarity will enable the continent to fulfill its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the Pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing a fiercer psychological energy and political assertion...that would unsettle social and political (power) structures...in the Americas".[11] Advocates of Pan-Africanism'--i.e. "Pan-Africans" or "Pan-Africanists"'--often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African descent. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora.[11] History [ edit ] As a philosophy, Pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery, racism, colonialism, and neo-colonialism.[8] Alongside a large number of slaves insurrections, by the end of the 19th century a political movement developed across the Americas, Europe and Africa that sought to weld disparate movements into a network of solidarity, putting an end to oppression. Another important political form of a religious Pan-Africanist worldview appeared in the form of Ethiopianism.[12] In London, the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery. The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament. They wrote to figures such as Granville Sharp, William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales, the future George IV. Modern Pan-Africanism began around the start of the 20th century. The African Association, later renamed the Pan-African Association, was established around 1897 by Henry Sylvester-Williams, who organized the First Pan-African Conference in London in 1900.[13][14][15] With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State.[16] Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent".[17] This period represented a "Golden Age of high pan-African ambitions"; the Continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within the pan-African movement.[17] Nkrumah's pan-African principles intended for a union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity [18] In April 1958, Nkrumah hosted the first All-African Peoples' Conference (AAPC) in Accra, Ghana. This Conference invited delegates of political movements and major political leaders. With the exception of South Africa, all Independent States of the Continent attended: Egypt, Ethiopia, Ghana, Liberia, Libya, Morocco, Tunisia and Sudan.[18] This Conference signified a monumental event in the pan-African movement, as it revealed a political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity and anti-Imperialism. Frantz Fanon, journalist, freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria.[19] Considering the armed struggle of the FLN against French colonial rule, the attendees of the Conference agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in the "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule"".[20] In the years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment as between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating a unity between the African States on international relations. "This would be based on the Bandung Declaration, the Charter of the UN and on loyalty to UN decisions."[20] In 1959, Nkrumah, President S(C)kou Tour(C) of Guinea and President William Tubman of Liberia met at Sanniquellie and signed the Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure.[21][22] The Declaration called for a revised understanding of pan-Africanism and the uniting of the Independent States. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia.[23] The membership of the All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria, Somalia and the United Arab Republic".[24] The Conference highlighted diverging ideologies within the movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within the pan-African movement: the Casablanca Bloc and the Brazzaville Bloc.[25] In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed Presidency. Ben Bella was a strong advocate for pan-Africanism and an African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to the African liberation movements opposing apartheid and fighting Portuguese colonialism.[26] In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established the Organization of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation.[27] Thus, was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements, was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods".[26] In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days.[28] At this moment in history, Algeria stood as a ''beacon of African and Third-World militancy,''[28] and would come to inspire fights against colonialism around the world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa, and symbolized the re-shaping of the definition of pan-African identity under the common experience of colonialism.[28] The Festival further strengthened Algeria's President, Boumediene's standing in Africa and the Third World.[28] After the death of Kwame Nkrumah in 1972, Muammar Qaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him '' for the advent of a "United States of Africa".[29] In the United States, the term is closely associated with Afrocentrism, an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s.[30] Concept [ edit ] As originally conceived by Henry Sylvester-Williams (although some historians[who? ] credit the idea to Edward Wilmot Blyden), Pan-Africanism referred to the unity of all continental Africa.[31] During apartheid South Africa there was a Pan Africanist Congress that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey's Universal Negro Improvement Association-African Communities League, TransAfrica and the International People's Democratic Uhuru Movement. Additionally, Pan-Africanism is seen as an endeavor to return to what are deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include L(C)opold S(C)dar Senghor's N(C)gritude movement, and Mobutu Sese Seko's view of Authenticit(C). An important theme running through much pan-Africanist literature concerns the historical links between different countries on the continent, and the benefits of cooperation as a way of resisting imperialism and colonialism. In the 21st century, some Pan-Africanists aim to address globalisation and the problems of environmental justice. For instance, at the conference "Pan-Africanism for a New Generation"[32] held at the University of Oxford, June 2011, Ledum Mittee, the current president of the Movement for the Survival of the Ogoni People (MOSOP), argued that environmental justice movements across the African continent should create horizontal linkages in order to better protect the interests of threatened peoples and the ecological systems in which they are embedded, and upon which their survival depends. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University, where that department was founded in 1969 as a direct reaction to the civil rights movement, and is today dedicated to "teaching students about the African World Experience", to "demonstrate to the campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-black racism.[33]Syracuse University also offers a master's degree in "Pan African Studies".[34] Pan-African colors [ edit ] The flags of numerous states in Africa and of Pan-African groups use green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia, and was inspired by the fact that Ethiopia is the continent's oldest independent nation,[35] thus making the Ethiopian green, yellow and red the closest visual representation of Pan-Africanism. This is in comparison to the Black Nationalist flag, representing political theory centred around the eugenicist caste-stratified colonial Americas.[36] The UNIA (Universal Negro Improvement Association) flag, is a tri-color flag consisting of three equal horizontal bands of (from top down) red, black and green. The UNIA formally adopted it on August 13, 1920,[37] during its month-long convention at Madison Square Garden in New York.[38][39] Variations of the flag have been used in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are the flags of Malawi, Kenya and Saint Kitts and Nevis. Several Pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Maafa studies [ edit ] Maafa is an aspect of Pan-African studies. The term collectively refers to 500 years of suffering (including the present) of people of African heritage through slavery, imperialism, colonialism, and other forms of oppression.[40][41] In this area of study, both the actual history and the legacy of that history are studied as a single discourse. The emphasis in the historical narrative is on African agents, as opposed to non-African agents.[42] Political parties and organizations [ edit ] In Africa [ edit ] Organisation of African Unity, succeeded by the African UnionAfrican Unification FrontRassemblement D(C)mocratique AfricainAll-African People's Revolutionary PartyConvention People's Party (Ghana)Pan-African Renaissance[43]Economic Freedom Fighters (South Africa)Pan Africanist Congress of Azania (South Africa)In the Caribbean [ edit ] The Pan-African Affairs Commission for Pan-African Affairs, a unit within the Office of the Prime Minister of Barbados.[44]African Society for Cultural Relations with Independent Africa (Guyana)Antigua Caribbean Liberation Movement (Antigua and Barbuda)Clement Payne Movement (Barbados)Marcus Garvey People's Political Party (Jamaica)Universal Negro Improvement Association and African Communities League (Jamaica)In the United Kingdom [ edit ] Pan-African FederationIn the United States [ edit ] The Council on African Affairs (CAA): founded in 1937 by Max Yergan and Paul Robeson, the CAA was the first major U.S. organization whose focus was on providing pertinent and up-to-date information about Pan-Africanism across the United States, particularly to African Americans. Probably the most successful campaign of the Council was for South African famine relief in 1946. The CAA was hopeful that, following World War II, there would be a move towards Third World independence under the trusteeship of the United Nations.[45] To the CAA's dismay, the proposals introduced by the U.S. government to the conference in April/May 1945 set no clear limits on the duration of colonialism and no motions towards allowing territorial possessions to move towards self-government.[45] Liberal supporters abandoned the CAA, and the federal government cracked down on its operations. In 1953 the CAA was charged with subversion under the McCarran Internal Security Act. Its principal leaders, including Robeson, W. E. B. Du Bois, and Alphaeus Hunton (1903''70), were subjected to harassment, indictments, and in the case of Hunton, imprisonment. Under the weight of internal disputes, government repression, and financial hardships, the Council on African Affairs disbanded in 1955.[46]The US Organization was founded in 1965 by Maulana Karenga, following the Watts riots. It is based on the synthetic African philosophy of kawaida, and is perhaps best known for creating Kwanzaa and the Nguzo Saba ("seven principles"). In the words of its founder and chair, Karenga, "the essential task of our organization Us has been and remains to provide a philosophy, a set of principles and a program which inspires a personal and social practice that not only satisfies human need but transforms people in the process, making them self-conscious agents of their own life and liberation".[47]Pan-African concepts and philosophies [ edit ] Afrocentric Pan-Africanism [ edit ] Afrocentric Pan-Africanism is espoused by Kwabena Faheem Ashanti in his book The Psychotechnology of Brainwashing: Crucifying Willie Lynch. Another newer movement that has evolved from the early Afrocentric school is the Afrisecal movement or Afrisecaism of Francis Ohanyido, a Nigerian philosopher-poet.[48] Black Nationalism is sometimes associated with this form of pan-Africanism. Kawaida [ edit ] Hip hop [ edit ] Since the late 1970s, hip hop has emerged as a powerful force that has partly shaped black identity worldwide. In his 2005 article "Hip-hop Turns 30: Whatcha Celebratin' For?", Greg Tate describes hip-hop culture as the product of a Pan-African state of mind. It is an "ethnic enclave/empowerment zone that has served as a foothold for the poorest among us to get a grip on the land of the prosperous".[49] Hip-hop unifies those of African descent globally in its movement towards greater economic, social and political power. Andreana Clay in her article "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity" states that hip-hop provides the world with "vivid illustrations of Black lived experience", creating bonds of black identity across the globe.[50] From a Pan-African perspective, Hip-Hop Culture can be a conduit to authenticate a black identity, and in doing so, creates a unifying and uplifting force among Africans that Pan-Africanism sets out to achieve. Pan-African art [ edit ] Further information on pan-African film festivals see: FESPACO and PAFFSee also [ edit ] Literature [ edit ] Hakim Adi & Marika Sherwood, Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledgem 2003.Imanuel Geiss, Panafrikanismus. Zur Geschichte der Dekolonisation. Habilitation, EVA, Frankfurt am Main, 1968, English as: The Pan-African Movement, London: Methuen, 1974, ISBN 0-416-16710-1, and as: The Pan-African Movement. A history of Pan-Africanism in America, Europe and Africa, New York: Africana Publ., 1974, ISBN 0-8419-0161-9.Colin Legum, Pan-Africanism: A Short Political Guide, revised edition, New York: Frederick A. Praeger, 1965.Tony Martin, Pan-African Connection: From Slavery to Garvey and Beyond, Dover: The Majority Press, 1985.References [ edit ] ^ Austin, David (Fall 2007). "All Roads Led to Montreal: Black Power, the Caribbean and the Black Radical Tradition in Canada". Journal of African American History. 92 (4): 516''539 . Retrieved March 30, 2019 . ^ Oloruntoba-Oju, Omotayo (December 2012). "Pan Africanism, Myth and History in African and Caribbean Drama". Journal of Pan African Studies. 5 (8): 190 ff. ^ Frick, Janari, et al. (2006), History: Learner's Book, p. 235, South Africa: New Africa Books. ^ Makalani, Minkah (2011), "Pan-Africanism". Africana Age. ^ New Dictionary of the History of Ideas. The Gale Group, Inc. 2005. ^ About the African Union Archived January 29, 2011, at the Wayback Machine. ^ "The objectives of the PAP", The Pan-African Parliament '' 2014 and beyond. ^ a b Falola, Toyin; Essien, Kwame (2013). Pan-Africanism, and the Politics of African Citizenship and Identity. London: Routledge. pp. 71''72. ISBN 1135005192 . Retrieved September 26, 2015 . ^ Goebel, Anti-Imperial Metropolis, pp. 250''278. ^ Maguire, K., "Ghana re-evaluates Nkrumah", GlobalPost, October 21, 2009. Retrieved September 13, 2012. ^ a b Agyeman, O., Pan-Africanism and Its Detractors: A Response to Harvard's Race Effacing Universalists, Harvard University Press (1998), cited in Mawere, Munyaradzi; Tapuwa R. Mubaya, African Philosophy and Thought Systems: A Search for a Culture and Philosophy of Belonging, Langaa RPCIG (2016), p. 89. ISBN 9789956763016. Retrieved August 23, 2018. ^ "Pan-Africanism". exhibitions.nypl.org . Retrieved February 16, 2017 . ^ "A history of Pan-Africanism", New Internationalist, 326, August 2000. ^ The History of Pan Africanism, PADEAP (Pan African Development Education and Advocacy Programme). ^ Lubin, Alex, "The Contingencies of Pan-Africanism", Geographies of Liberation: The Making of an Afro-Arab Political Imaginary, Chapel Hill: University of North Carolina Press, 2014, p. 71. ^ Smith-Asante, E., "Biography of Ghana's first President, Dr Kwame Nkrumah", Graphic Online, March 8, 2016. Retrieved March 23, 2017. ^ a b Mkandawire, P. (2005). African Intellectuals: Rethinking Politics, Language, Gender and Development, Dakar: Codesria/London: Zed Books, p. 58. Retrieved March 23, 2017. ^ a b Legum, C. (1965). Pan-Africanism: a short political guide, New York, etc.: Frederick A. Praeger, p. 41. ^ Adi, H., & M. Sherwood (2003). Pan-African History: Political Figures from Africa and the Diaspora Since 1787, London: Routledge, p. 66. ^ a b Legum (1965). Pan-Africanism, p. 42. ^ Adi & Sherwood (2003). Pan-African History, p. 179. ^ Legum (1965), Pan-Africanism, p. 45. ^ Legum (1965). Pan-Africanism, p. 46. ^ Legum (1965), Pan-Africanism, p. 47. ^ Martin, G. (2012). African Political Thought, New York: Palgrave Macmillan. ^ a b Adi & Sherwood (2003), Pan-African History, p. 10. ^ "African states unite against white rule", ON THIS DAY | May25. BBC News. Retrieved March 23, 2017. ^ a b c d Evans, M., & J. Phillips (2008). Algeria: Anger of the Dispossessed, Yale University Press, pp. 97''98. ^ Martin, G. (December 23, 2012). African Political Thought. Springer. ISBN 9781137062055. ^ See e.g. Ronald W. Walters, Pan Africanism in the African Diaspora: An Analysis of Modern Afrocentric Political Movements, African American Life Series, Wayne State University Press, 1997, p. 68. ^ Campbell, Crystal Z. (December 2006). "Sculpting a Pan-African Culture in the Art of N(C)gritude: A Model for African Artist" (PDF) . The Journal of Pan African Studies. Archived from the original on June 1, 2015. CS1 maint: BOT: original-url status unknown (link) ^ Oxford University African Society Conference, Corpus Christi College, Oxford University, May 5, 2012. ^ "About Us". Csus.edu . Retrieved October 15, 2015 . ^ The M.A. in Pan African Studies Archived October 25, 2014, at the Wayback Machine, African American Studies at Syracuse University. ^ Smith, Whitney (2001). Flag Lore of All Nations . Millbrook Press. p. 36. ISBN 0761317538 . Retrieved October 7, 2014 . ^ Lionel K., McPherson; Shelby, Tommie (Spring 2004). "Blackness and Blood: Interpreting African American Identity" (PDF) . Philosophy and Public Affairs. 32: 171''192. ^ Wikisource contributors, "The Declaration of the Rights of the Negro Peoples of the World", Wikisource, The Free Library. (Retrieved October 6, 2007). ^ "25,000 Negroes Convene: International Gathering Will Prepare Own Bill of Rights", The New York Times, August 2, 1920. Proquest. Retrieved October 5, 2007. ^ "Negroes Adopt Bill Of Rights: Convention Approves Plan for African Republic and Sets to Work on Preparation of Constitution of the Colored Race Negro Complaints Aggression Condemned Recognition Demanded". The Christian Science Monitor, August 17, 1920. Proquest. Retrieved October 5, 2007. ^ "What Holocaust". "Glenn Reitz". Archived from the original on October 18, 2007. ^ "The Maafa, African Holocaust". Swagga. ^ Ogunleye, Tolagbe (1997). "African American Folklore: Its Role in Reconstructing African American History". Journal of Black Studies. 27 (4): 435''455. ISSN 0021-9347. ^ "Pan-African Renaissance". ^ Rodney Worrell (2005). Pan-Africanism in Barbados: An Analysis of the Activities of the Major 20th-century Pan-African Formations in Barbados. New Academia Publishing, LLC. pp. 99''102. ISBN 978-0-9744934-6-6. ^ a b Duberman, Martin. Paul Robeson, 1989, pp. 296''97. ^ "Council on African Affairs", African Activist Archive. ^ "Philosophy, Principles, and Program". The Organization Us. ^ "Francis Okechukwu Ohanyido". African Resource. ^ Tate, Greg, "Hip-hop Turns 30: Whatcha Celebratin' For?", Village Voice, January 4, 2005. ^ Clay, Andreana. "Keepin' it Real: Black Youth, Hip-Hop Culture, and Black Identity". In American Behavioral Scientist, Vol. 46.10 (2003): 1346''58. External links [ edit ] SNCC Digital Gateway: Pan-Africanism'--Digital documentary website created by the SNCC Legacy Project and Duke University, telling the story of the Student Nonviolent Coordinating Committee & grassroots organizing from the inside-outAfrican UnionAfrican Code Unity Through DiversityA-APRP WebsiteThe Major Pan-African news and articles siteProfessor David Murphy (November 15, 2015). "The Performance of Pan-Africanism: performing black identity at major pan-African festivals, 1966''2010" (Podcast). The University of Edinburgh . Retrieved January 28, 2016 '' via Soundcloud. Ebro Darden - Wikipedia Mon, 02 Dec 2019 12:36 Ebro Darden BornIbrahim Jamil Darden ( 1975-03-17 ) March 17, 1975 (age 44) NationalityAmericanOccupationMedia executiveradio personalityYears active1990''presentKnown forHot 97 radio personalityBeats1 DJChildren1Websitewww.EbroDarden.comIbrahim "Ebro" Darden (born March 17, 1975) is an American media executive and radio personality. Until 2014, he was Vice President of Programming for Emmis Communications' New York contemporary urban station WQHT (Hot 97). He is currently a co-host on the Hot 97 morning show, Ebro in the Morning, alongside Peter Rosenberg, and Laura Stylez. As of 2015, Darden also hosts a hip hop music-based radio show on Beats 1. Early life [ edit ] Darden was born to a black father and a Jewish mother. He attended a Pentecostal church and Hebrew school while growing up in Oakland and Sacramento.[1] Career [ edit ] Start in radio [ edit ] Darden began his career in radio in 1990 at KSFM in Sacramento, California, while he was still a teenager. At KSFM he worked in research and as a sales runner until moving into programming as an intern, and later co-hosting for KSFM's night and morning shows. In 1997, he worked at KBMB in Sacramento as Programming and Music Director, as well as an afternoon host. Eventually, Darden became Operations Manager at KBMB, while also co-hosting mornings at KXJM in Portland, Oregon, in 1999. Hot 97 [ edit ] In 2003, Darden became Music Director for WQHT, ultimately becoming the Program Director for the station in 2007.[2][3][4] Darden worked alongside several past WQHT Hot 97 morning show co-hosts including Star and Bucwild, Miss Jones, DJ Envy, Sway, and Joe Budden from 2004 to 2007, and introduced Cipha Sounds and Peter Rosenberg to the AM drive in 2009. He rejoined the Hot 97 Morning Show in 2012, alongside Cipha Sounds, Peter Rosenberg, and Laura Stylez. As Programming Director and on-air host, Darden was the main voice of several events at Hot 97 including Nicki Minaj's relationship with the station, and her alleged sexual relationship with the host; Hurricane Sandy; and Mister Cee's personal life.[5] In 2014, VH1 announced a new unscripted comedy series, This Is Hot 97, which featured Darden and fellow hosts including Angie Martinez, Funkmaster Flex, Peter Rosenberg, Cipha Sounds, Miss Info, and Laura Stylez.[6] Beats 1 [ edit ] In addition to his current on-air role at Hot 97, Darden is now one of three anchor DJs on Beats 1, an Internet radio service from Apple Music. Feuds and controversy [ edit ] A comedic rivalry between Darden and fellow accomplished radio personality Charlamagne Tha God of Power 105.1 has been ongoing for years. In May 2017, Darden clarified their relationship, stating, "The stuff we do on the radio is stupid. It's for fun. I make fun of you for fun. That's it. It's not that deep... me and that dude don't have a personal problem... a personal relationship".[7] Darden was mentioned in Remy Ma's "shETHER" diss track, on which Ma insinuated that he slept with Nicki Minaj by stating "Coke head, you cheated on your man with Ebro". After jokingly going back and forth with both Ma and her husband Papoose on social media, Darden denied the rumors, stating that he and Minaj had only a professional relationship.[8] Ebro has been in an ongoing feud with Brooklyn artist 6ix9ine. Ebro made fun of 6ix9ine as looking like a clown and criticized him for bragging about streaming numbers,[9] and 6ix9ine responded on the song "Stoopid" with the line "That nigga Ebro, he a bitch/Just another old nigga on a young nigga dick." [10] Personal life [ edit ] Darden has a daughter, Isa, who was born in 2014.[11] Recognition [ edit ] In 2013, he was recognized by Radio Ink as a future African American leader.[12] Filmography [ edit ] References [ edit ] Queen & Slim (2019) - IMDb Mon, 02 Dec 2019 12:13 3 nominations. See more awards >> Learn more More Like This Comedy | Crime | Drama 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A detective investigates the death of a patriarch of an eccentric, combative family. Director:Rian Johnson Stars:Daniel Craig,Chris Evans,Ana de Armas Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 6.6 / 10 X An embattled NYPD detective is thrust into a citywide manhunt for a pair of cop killers after uncovering a massive and unexpected conspiracy. Director:Brian Kirk Stars:Chadwick Boseman,Sienna Miller,J.K. Simmons Action | Biography | Drama 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X The extraordinary tale of Harriet Tubman's escape from slavery and transformation into one of America's greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history. Director:Kasi Lemmons Stars:Cynthia Erivo,Leslie Odom Jr.,Joe Alwyn Biography | Drama 1 2 3 4 5 6 7 8 9 10 7.9 / 10 X Based on the true story of a real-life friendship between Fred Rogers and journalist Tom Junod. Director:Marielle Heller Stars:Tom Hanks,Matthew Rhys,Chris Cooper Drama 1 2 3 4 5 6 7 8 9 10 7.2 / 10 X A young actor's stormy childhood and early adult years as he struggles to reconcile with his father and deal with his mental health. Director:Alma Har'el Stars:Shia LaBeouf,Lucas Hedges,Noah Jupe Drama | Romance | Sport 1 2 3 4 5 6 7 8 9 10 7.7 / 10 X Traces the journey of a suburban family - led by a well-intentioned but domineering father - as they navigate love, forgiveness, and coming together in the aftermath of a loss. Director:Trey Edward Shults Stars:Taylor Russell,Kelvin Harrison Jr.,Alexa Demie Comedy | Drama | War 1 2 3 4 5 6 7 8 9 10 8.1 / 10 X A young boy in Hitler's army finds out his mother is hiding a Jewish girl in their home. Director:Taika Waititi Stars:Roman Griffin Davis,Thomasin McKenzie,Scarlett Johansson Action | Crime | Drama 1 2 3 4 5 6 7 8 9 10 5.7 / 10 X A rookie New Orleans police officer is forced to balance her identity as a black woman after she witnesses two corrupt cops committing murder. Director:Deon Taylor Stars:Naomie Harris,Frank Grillo,Mike Colter Biography | Drama | History 1 2 3 4 5 6 7 8 9 10 7.3 / 10 X A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director:Todd Haynes Stars:Anne Hathaway,Mark Ruffalo,William Jackson Harper Drama | Fantasy | Horror 1 2 3 4 5 6 7 8 9 10 8.3 / 10 X Two lighthouse keepers try to maintain their sanity while living on a remote and mysterious New England island in the 1890s. Director:Robert Eggers Stars:Willem Dafoe,Robert Pattinson,Valeriia Karaman Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 6.5 / 10 X Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director:Bill Condon Stars:Helen Mirren,Ian McKellen,Russell Tovey Crime | Drama | Mystery 1 2 3 4 5 6 7 8 9 10 7.1 / 10 X In 1950s New York, a lonely private detective afflicted with Tourette's Syndrome ventures to solve the murder of his mentor and only friend. Director:Edward Norton Stars:Edward Norton,Gugu Mbatha-Raw,Alec Baldwin Edit Storyline Slim and Queen's first date takes an unexpected turn when a policeman pulls them over for a minor traffic violation. When the situation escalates, Slim takes the officer's gun and shoots him in self-defence. Now labelled cop killers in the media, Slim and Queen feel that they have no choice but to go on the run and evade the law. When a video of the incident goes viral, the unwitting outlaws soon become a symbol of trauma, terror, grief and pain for people all across the country Written bystmc-25959 Plot Summary | Add Synopsis Motion Picture Rating (MPAA) Rated R for violence, some strong sexuality, nudity, pervasive language, and brief drug use. | See all certifications >> Edit Details Release Date: 27 November 2019 (USA) See more >> Edit Box Office Opening Weekend USA: $11,700,000, 1 December 2019 Gross USA: $15,810,000 Cumulative Worldwide Gross: $15,810,000 See more on IMDbPro >> Company Credits Technical Specs Runtime: 131 min Aspect Ratio: 2.39 : 1 See full technical specs >> Edit Did You Know? Trivia First feature film to be directed by Melina Matsoukas, who has previously only directed music videos and TV episodes. See more >> Quotes Slim :Are you tryin' to die? Queen :No. I just always wanted to do that. Slim :Well, don't do it while I'm drivin' Queen :You should try it. Slim :Nah, I'm good. Queen :Pull over. Slim :Na-ah. Queen :Come on! Pull over. Pull over! Slim :If I do, would you please, let me drive the rest of the way it is? Queen :Swear to God. [...] See more >> Explore popular and recently added TV series available to stream now with Prime Video. Start your free trial Music in this episode Intro: Puff Daddy - It's all about the benjamins Outro: Blue Magic - Sideshow Donate to the show at moefundme.com Search for us in your podcast directory or use this link to subscribe to the feed Podcast Feed For more information: MoeFactz.com