Podcasts about Central African

First, we talk to The Indian Express' Brendan Dabhi about the demolitions happening in Gujarat. He shares why the authorities have been tearing down illegally-constructed homes, offices, shops and other establishments that are on the state police's list of “anti-social elements”.Next, The Indian Express' Himanshu Harsh talks about Jharkhand's State Migrant Control Room. He shares how the SMCR rescued 47 migrant workers from the Central African country of Cameroon. (10:24)Lastly, we speak about the Bengaluru-Kamakhya Superfast Express getting derailed and leading to one death and multiple people getting injured. (17:40)Produced and hosted by Niharika Nanda and Shashank BhargavaEdited and mixed by Suresh Pawar

The last main episode of Black History Unveiled explored the rise and fall of the Kingdom of Kongo—a powerful Central African state that met a devastating blow at the hands of the Portuguese in 1665. In the aftermath, Kongo not only lost its king but also saw much of its nobility captured, enslaved, and forcibly taken across the Atlantic.Most of them vanished into the brutal anonymity of the transatlantic slave trade, their names erased from history. But not all. Some survived the passage of time. One such figure is Ganga Zumba.Leading a daring escape, he and other fugitives from slavery carved out a stronghold deep in the jungles of Brazil.This is the story of how enslaved Africans fought back, built their own nation, and came close to toppling the Portuguese colonial power. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Send us a textMandaza is a spirit medium and a medicine man from Bulawayo, Zimbabwe. In Shona, his native language, he is known as Mhondoro, Svikiro and Gombwa. He was initiated through the tradition of njuzu, the water spirits.Mandaza carries with him in his heart the Central African spiritual tradition of healing and peacemaking. He is known internationally for his loving presence and for his preservation of the old ways. He stands for Truth, Love, Justice and Peace in the world.Mandaza serves a large community in Zimbabwe that is dependent on him for food, clothing, education, healing and spiritual nourishment.Donations are to support Mandaza's work, family, and community.http://www.mandaza.com/Resources:www.claudiumurgan.comclaudiu@claudiumurgan.comgnostictv.com/programs/claudiu-murganhttps://spirituallyinspired.buzzsprout.comSubscribe for more videos! youtube.com/channel/UC6RlLkzUK_LdyRSV7DE6obQSupport the show

Season 2 of the Black History Unveiled podcast is here! And the first episode is about a Central African kingdom that dominated its region during the 15th, 16th, and 17th centuries. This kingdom initially enjoyed a close relationship with Portugal, a relationship that eventually devolved into horrific scenes. This kingdom's fate had profound consequences for the entire Western Hemisphere. Today's episode is about the rise and fall of the Kingdom of Kongo. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

To celebrate our third anniversary, we are excited to release our first English episode this month, focusing on Mission 300. In this episode, we sit down with Franz Drees-Gross, Regional Director for Infrastructure for the World Bank's Western and Central African countries, to gain insights on how access to electricity can transform Sub-Saharan Africa into an economic powerhouse. We also hear from other guests who have been impacted by the lack of access to energy.The People First podcast is available online, on Spotify, and on Apple Podcast. For more updates, follow us by subscribing, and don't forget to rate and comment on this episode.Sequences 00:00 Introduction01:08 Interview with guest, Franz Drees-Gross, World Bank Regional Director for Infrastructure, Western and Central Africa07:05 Electrification success story and progress from Côte d'Ivoire09:50 Habiba Ali's insights on the benefits of renewable energy for economic growth and gender parity in Nigeria13:01 Ghanaian poet Nora Anyidoho on access to electricity15:02 ConclusionAbout People First PodcastPeople First Podcast provides a human angle to concrete development topics as they affect people in Western and Central Africa. It also features World Bank project and initiatives. Join us for a sustainable and inclusive development!About World Bank GroupThe World Bank Group is one of the world's largest sources of funding and knowledge for low-income countries. Its five institutions share a commitment to reducing poverty, increasing shared prosperity, and promoting sustainable development.

Mandaza is a spirit medium and a medicine man from Bulawayo, Zimbabwe. In Shona, his native language, he is known as Mhondoro, Svikiro and Gombwa.He was initiated through the tradition of njuzu, the water spirits. Mandaza carries with him in his heart the Central African spiritual tradition of healing and peacemaking. He is known internationally for his loving presence and for his preservation of the old ways. He stands for Truth, Love, Justice and Peace in the world. Mandaza serves a large community in Zimbabwe that is dependent on him for food, clothing, education, healing and spiritual nourishment. Donations are to support Mandaza's work, family, and community. http://www.mandaza.com/ Resources:www.claudiumurgan.com claudiu@claudiumurgan.com gnostictv.com/programs/claudiu-murgan https://spirituallyinspired.buzzsprout.com Subscribe for more videos!youtube.com/channel/UC6RlLkzUK_LdyRSV7DE6obQ

Support Breaking Walls at https://www.patreon.com/thewallbreakers The weather on Monday January 9th, 1956 warmed throughout the day. It hit forty degrees Fahrenheit by nightfall. The front cover of The New York Daily News featured a photo of patrolman Ray Cusack, who rescued many children from a fire in Hempstead, New York. Dwight Eisenhower was still undecided on whether or not to seek a second term, while Democrat hopeful Adlai Stevenson claimed Ike's recent State of the Union Address was merely a veiled State on the Republican party. Meanwhile the families of both US diplomats and UN officials fled from the Jordanian sector of Jerusalem after violent anti-western riots broke out for the second day in a row. If you turned on your radio at 8:15PM eastern time, you'd have heard a Boston Symphony concert on NBC, and Metropolitan Opera auditions on ABC. WOR aired True Detective, but if you wanted the best in radio detective fiction you'd have turned on CBS, where Bob Bailey was starring in Jack Johnstone's production of Yours Truly Johnny Dollar, written by E. Jack Neuman. The prison where Vance served time is Sing Sing, originally opening in Ossining, New York in 1825. Among the executions in their electric chair were Julius and Ethel Rosenberg, on June 19th, 1953, for Soviet espionage. A good mink coat cost about twenty-five-hundred dollars in 1956. Both Orin Vance and Don Freed were voiced by Lawrence Dobkin. By 1956 Dobkin was a radio legend with experience in both New York and Hollywood. The Westin Hotel Chain was launched in 1930 by Severt W. Thurston and Frank Dupar as Western Hotels. They were the first hotel chain to introduce credit cards in 1946. Today the chain, called Westin since 1981, is owned and operated by Mariott. There are Westin Hotels in both the Times Square and Grand Central area. In January of 1956, 57th street was home to various art exhibitions like Kay Sage's surrealist paintings at the Catherine Viviano gallery, a contemporary Greek Art exhibition at Sagittarius gallery, a European group show at the Matisse gallery, and art and artifacts of various Central African tribes at 57th and Lexington. The Sutton theater, also on 57th street, was showing The Night My Number Came Up starring Michael Redgrave and Sheila Sim. Gloria Tierney's fictional apartment at 1231 East 57th is an impossibility. The address would put it in the East River.

Join award-winning director, producer and screenwriter, Djo Munga, and Hoover Senior Fellow H.R. McMaster as they discuss Munga's films depicting life in the Democratic Republic of the Congo (DRC), Central African regional challenges, and opportunities for unleashing the potential of this resource rich country in service of its long-suffering population. Having received widespread acclaim for his work, Munga reflects on how the arts, including film, drama and literature can help us understand complex challenges facing the world from a political, economic and social perspective, how he uses film to understand the root causes of conflict in the DRC, why resilience is so important to the Congo, and what he hopes to portray through his future projects. ​ABOUT THE SPEAKERS Djo Tunda Wa Munga is an award-winning director, producer, and screenwriter. Munga was born in the DRC's capital, Kinshasa. He pursued fine arts while attending boarding school in Belgium, and a cinema workshop inspired him to attend the National Film School of Belgium, INSAS. Munga then returned to the Congo and established the first film and television production company in the DRC, Suka! Productions, as well as its first film and television school. His debut film VIVA RIVA! received widespread acclaim. Munga has produced documentary and historical films for the World Bank, BBC, and numerous international development agencies. H.R. McMaster is the Fouad and Michelle Ajami Senior Fellow at the Hoover Institution, Stanford University. He is also the Bernard and Susan Liautaud Fellow at the Freeman Spogli Institute and lecturer at Stanford University's Graduate School of Business. He was the 25th assistant to the president for National Security Affairs. Upon graduation from the United States Military Academy in 1984, McMaster served as a commissioned officer in the United States Army for thirty-four years before retiring as a Lieutenant General in June 2018.

At least 13 people were killed and others kidnapped in eastern Congo by extremist rebels linked to the Islamic State group, local authorities said Saturday. Plus, voters in Gabon overwhelmingly approved a new constitution, authorities said Sunday, more than one year after mutinous soldiers overthrew the country's longtime president and seized power in the oil-rich Central African nation. A Gabonese activist will explain why he voted ‘no' in the weekend constitutional referendum. Senegalese await results from Sunday's parliamentary election. World marks Cervical Cancer Action Day with the disease threatening vulnerable groups. The two sides in Liberia's divided parliament debate the outcome of an ECOWAS mediation. South African police set up a taskforce to rescue trapped illegal miner. U.S. House speaker says Trump's Cabinet picks will shake up the status quo. For these and more tune in to Daybreak Africa!

Voters in Gabon overwhelmingly approved a new constitution, authorities said Sunday, more than one year after mutinous soldiers overthrew the country's longtime president and seized power in the oil-rich Central African nation. Over 91% of voters approved the new constitution in a referendum held on Saturday, Gabon's Interior Minister Hermann Immongault said in a statement read on state television. Turnout was an estimated 53.5%, he added. General Brice Oliqui Nguema, who overthrew President Ali Bongo Ondimba last year, urged voters to approve the new constitution to pave the way to democratic rule. Gabonese rights and democracy activist Franck Jocktane explain to VOA's James Butty, why he voted ‘no' for the new constitution.

Today, we're talking with veteran activist and theologian, the one and only, Lisa Sharon Harper! The conversation covers:-        Lisa's journey finding Jesus outside of Whiteness and White evangelicalism-        The centrality of advocating for political and institutional policy change to our faith in Jesus-        How respecting the image of God in all people is the starting point for following Jesus to shalom-        The unavoidable job we have to speak truth, even when it is costly-        Where Lisa finds her hope and motivation to keep going-        And after that, we reflect on the interview and then talk all things Springfield, Ohio and Haitian immigrants.Mentioned on the episode:-            Lisa's website, lisasharonharper.com/-            Lisa's Instagram and Facebook-            The Freedom Road Podcast-            Lisa's books, Fortune and The Very Good Gospel-            Make a donation to The Haitian Community Support and Help Center in Springfield, Ohio via PayPal at haitianhelpcenterspringfield@gmail.com.Credits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Lisa Sharon Harper: I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. Massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra. We have a great one for you today. We are talking to veteran organizer and theologian Lisa Sharon Harper, someone who a lot of you probably know and who was pretty big in both of our individual kind of stories and development as people who care about faith and justice when we were younger people, which you will hear about as we talk to her. We are going to be talking to her about the centrality of our voting and policy choices to our witness as Christians, the importance of integrity and respecting the image of God in all people when making difficult decisions about where to spend your resources as an activist, where Lisa gets her hope and motivation and a whole lot more.And then after the interview, hear our reactions to it. And we're also going to be getting into our segment, Which Tab Is Still Open, where we dive a little bit deeper into one of the recommendations from our weekly newsletter that we send out to our subscribers. This week it will be all about Haitian immigrants to America in Springfield, Ohio. You will want to hear that conversation. But before we get started, Jonathan.Jonathan Walton: Please friends, remember to go to KTFPress.com and become a paid subscriber to support this show and get access to everything that we do. We're creating media that centers personal and informed discussions on politics, faith and culture that helps you seek Jesus and confront injustice. We are resisting the idols of the American church by centering and elevating marginalized voices and taking the entirety of Jesus' gospel more seriously than those who narrow it to sin and salvation. The two of us have a lot of experience doing this individually and in community, and we've been friends [laughs] for a good long time. So you can trust it will be honest, sincere, and have some good things to say along the way.If you become a paid subscriber, you'll get access to all of our bonus content, access to our monthly subscriber Zoom chats with me and Sy, and the ability to comment on posts and chat with us. So again, please go to KTFPress.com and become a paid subscriber today.Sy Hoekstra: Our guest today, again, Lisa Sharon Harper, the president and founder of Freedom Road, a groundbreaking consulting group that crafts experiences to bring common understanding and common commitments that lead to common action toward a more just world. Lisa is a public theologian whose writing, speaking, activism and training has sparked and fed the fires of reformation in the church from Ferguson and Charlottesville to South Africa, Brazil, Australia and Ireland. Lisa's book, Fortune: How Race Broke My Family and the World, and How to Repair It All was named one of the best books of 2022 and the book before that, The Very Good Gospel, was named 2016 Book of the Year by The Englewood Review of Books. Lisa is the host of the Freedom Road Podcast, and she also writes for her Substack, The Truth Is…Jonathan Walton: Alright, let's jump into the interview.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us on Shake the Dust.Lisa Sharon Harper: Yay, I'm so excited to be here, and I'm here with a little bit of a Demi Moore rasp to my voice. So I'm hoping it'll be pleasant to the ears for folks who are coming, because I got a little sick, but I'm not like really sick, because I'm on my way, I'm on the rebound.Sy Hoekstra: So you told us you got this at the DNC, is that right?Lisa Sharon Harper: Yes, I literally, literally, that's like what, almost three weeks ago now?Sy Hoekstra: Oh my gosh.Jonathan Walton: You've got a DNC infection. That's what that is.Sy Hoekstra: [laughs].Lisa Sharon Harper: I have a DNC cough. I have a DNC cough, that's funny.Jonathan Walton: [laughs].Sy Hoekstra: So before we jump into our questions, I wanted to take a momentary trip down memory lane, because I have no idea if you remember this or not.Lisa Sharon Harper: Okay.Sy Hoekstra: But in January of 2008, you led a weekend retreat for a college Christian fellowship that Jonathan and I were both in.Lisa Sharon Harper: Yeah, I do remember.Sy Hoekstra: You do remember this? Okay.Lisa Sharon Harper: Absolutely.Jonathan Walton: [laughs].Lisa Sharon Harper: I remember almost every time I've ever spoken anywhere.Sy Hoekstra: Wow, okay.Lisa Sharon Harper: I really do. And I remember that one, and I do remember you guys being there. Oh my gosh, that's so cool.Jonathan Walton: Yes.Lisa Sharon Harper: Okay.Jonathan Walton: Yeah.Lisa Sharon Harper: You remember that. That's amazing.Sy Hoekstra: No, no, no.Jonathan Walton: Oh yeah.Sy Hoekstra: Hang on. Wait a minute [laughter]. We don't just remember it. Because, so you gave this series of talks that ended up being a big part of your book, The Very Good Gospel.Lisa Sharon Harper: Yeah.Sy Hoekstra: And you talked specifically about the difference between genuine and pseudo-community and the need to really address each other's problems that we face, bear each other's burdens, that sort of thing. And you did a session, which I'm sure you've done with other groups, where you split us up into racial groups. So we sat there with White, Black, and Latine, and Asian, and biracial groups, and we had a real discussion about race in a way that the community had absolutely never had before [laughs].Jonathan Walton: Yep.Sy Hoekstra: And it actually, it is the opening scene of Jonathan's book. I don't know if you knew that.Lisa Sharon Harper: Oh my God, I didn't know that.Jonathan Walton: It is.Lisa Sharon Harper: Which one?Jonathan Walton: Twelve Lies.Lisa Sharon Harper: Wow, I didn't know that. Oh my gosh, I missed that. Okay.Sy Hoekstra: So it was a… Jonathan put it before, it was a formative moment for everybody and a transformative moment for some of us [laughter] …Lisa Sharon Harper: Oooooo, Oh my goodness.Jonathan Walton: Yes.Sy Hoekstra: …in that we learned a lot about ourselves and what we thought about race, what other people thought about race. I will tell you that in the five minutes after the session broke up, like ended, it was the first time that my now wife ever said to me, “Hey, you said something racist to me that I didn't like.” [laughs] And then, because of all the conversation we just had, I responded miraculously with the words, “I'm sorry.” [laughter].Lisa Sharon Harper: Oh my God!Sy Hoekstra: And then we went from there.Lisa Sharon Harper: Miraculously [laughs]. That's funny.Sy Hoekstra: So I have lots of friends that we can talk about this session with to this day, and they still remember it as transformative.Jonathan Walton: Yes.Lisa Sharon Harper: Oh my Gosh. Wow.Sy Hoekstra: All of that, just to lead into my first question which is this, a lot of people in 2016 started seeing kind of the things about White evangelicalism that indicated to them that they needed to get out. They needed to escape in some way, because of the bad fruit, the bad political fruit that was manifesting. You saw that bad fruit a long time ago.Lisa Sharon Harper: A whole long time ago.Sy Hoekstra: You were deep in the Republican, pro-life political movement for a little bit, for like, a minute as a young woman.Lisa Sharon Harper: I wouldn't… here's the thing. I wouldn't say I was deep in. What I would say is I was in.Sy Hoekstra: Okay.Lisa Sharon Harper: As in I was in because I was Evangelical, and I identified with itbecause I was Evangelical and because my friends identified with it. So I kind of went along, but I always had this sense I was like standing on the margins looking at it going, “I don't know.”Sy Hoekstra: Yeah.Lisa Sharon Harper: You know what I mean? But I would say literally for like a minute, I was a believer. Maybe for like, a year.Sy Hoekstra: But my question then is, what were the warning signs? And then, separately from what were the warning signs that you needed to get out, who or what were the guiding lights that showed you a better way?Lisa Sharon Harper: My goodness. Wow. Well, I mean, I would say that honestly… Okay, so I had a couple of conversations, and we're talking about 2004 now. So 2004 also, this is right after 2000 where we had the hanging chads in Florida.Sy Hoekstra: Yep.Jonathan Walton: Yep.Lisa Sharon Harper: And we know how important voting is, because literally, I mean, I actually believe to this day that Gore actually won. And it's not just a belief, they actually counted after the fact, and found that he had won hundreds more ballots that were not counted in the actual election, in Florida. And so every single vote counts. Every single vote counts. So then in 2004 and by 2004, I'm the Director of Racial Reconciliation for greater LA in InterVarsity, I had done a summer mission project that wasn't really mission. It was actually more of a, it was a pilgrimage, actually. It was called the pilgrimage for reconciliation. The summer before, I had done the stateside pilgrimage. And then that summer, I led students on a pilgrimage through Bosnia, Croatia and Serbia asking the question, “How is shalom broken? And how is shalom built? How is it made?”And through both of those successive summer experiences, it became so clear to me, policy matters, and it matters with regard to Christian ethics. We can't say we are Christian and be, in other words, Christ-like if we are not concerned with how our neighbor is faring under the policies coming down from our government. We just can't. And as Christians in a democracy, specifically in America, in the US where we have a democracy, we actually have the expectation that as citizens, we will help shape the way that we live together. And our vote is what does that our vote when we vote for particular people, we're not just voting for who we like. We're voting for the policies they will pass or block. We're voting for the way we want to live together in the world.So in 2004 when I come back from Croatia, Bosnia, Serbia, I'm talking with some of my fellow staff workers, and I'm saying to them, “We have to have a conversation with our folks about voting. I mean, this election really matters. It's important. ”Because we had just come through the first few years of the war in Afghanistan and Iraq. Like Iraq had just erupted a couple years before that, Afghanistan the year before that. And we were seeing young men coming back in body bags and this war, which had no plan to end, was sending especially young Black men to die because they were the ones…and I know, because I was in those schools when I was younger, and I alsohad been reading up on this.They're the ones who are recruited by the Marines and the Army and the Navy and the Air Force, especially the army, which is the cannon fodder. They're the ones who are on the front lines. They are recruited by them more than anybody else, at a higher degree than anybody else, a higher percentage ratio. So I was saying we have to have a conversation. And their response to me in 2004 was, “Oh, well, we can't do that, because we can't be political.” I said, “Well, wait, we are political beings. We live in a democracy.” To be a citizen is to help shape the way we live together in the world, and that's all politics is. It's the conversations we have and the decisions that we make about how we are going to live together.And so if we as Christians who have an ethic passed down by Jesus in the Sermon on the Mount, and we have the 10 Commandments, which is like the grand ethic of humanity, at least of the Abrahamic tradition. Then, if we don't have something to say about how we should be living together and the decisions we make about that every four years, every two years, even in off year elections, then what are we doing here?Sy Hoekstra: Yeah.Lisa Sharon Harper: Who are we? Like, what is this faith? What is this Christian faith? So that was my first real rub, because I had experienced the pilgrimage to reconciliation. I had seen, I had rolled through. I had walked on the land where the decisions that the polis, the people had made, had killed people. It had led to the death of millions of people. Thousands of people in some case. Hundreds of people in other cases. But when coming back from Bosnia, it was millions. And so I was just very much aware of the reality that for Christians, politics matters because politics is simply the public exercise of our ethics, of our Christian ethic. And if we don't have one, then we're… honest, I just, I think that we are actually turning our backs on Jesus who spent his life telling us how to live.Sy Hoekstra: Yeah.Lisa Sharon Harper: And so that was, for me, literally that conversation with that staff worker was kind of my first, “Aha! I'm in the wrong place.” I needed to learn more about how this public work works. How do systems and structures and policies and laws work? So that's what actually brought me, ended up bringing me a year later, to Columbia University and getting my master's in human rights. And I knew, having had the background in the two pilgrimages and the work that we did on the biblical concept of shalom at the time, which was nascent. I mean, it was for me, it was, I barely, really barely, understood it. I just knew it wasn't what I had been taught. So I started digging into shalom at that time, and then learning about international law and human rights and how that works within the international systems.I came out of that with a much clearer view, and then continued to work for the next 13 years to really get at how our Christian ethics intersect with and can help, and have helped shape public policy. And that has led me to understand very clearly that we are complicit in the evil, and we also, as Christians, other streams of our faith are responsible for the redemption, particularly in America and South Africa and other places in the world.Jonathan Walton: Yeah. So I think I'm placing myself in your story. So I think we intersected in that 2005, 2008 moment. So I've traveled with you.Lisa Sharon Harper: Yeah, we had a good time. It was so much fun.Jonathan Walton: We did. It was very good. So getting to follow, watch, learn, just for me, has been a huge blessing. First with the book, with New York Faith and Justice, reading stuff with Sojourners, grabbing your books, gleaning different wisdom things for… it's something that I've wondered as I'm a little bit younger in the journey, like as you've operated in this world, in the White Evangelical world, and then still White Evangelical adjacent, operating in these faith spaces. And now with the platform that you have, you've had to exercise a lot of wisdom, a lot of patience and deciding to manage where you show up and when, how you use your time, how you manage these relationships and keep relationships along the way. Because you didn't drop people.Lisa Sharon Harper: I have. I have dropped a few [laughter]. I want to make that really clear, there is an appropriate space to literally shake the dust.Sy Hoekstra: Yeah [laughs].Jonathan Walton: I think what I have not seen you do is dehumanize the people in the places that you left.Lisa Sharon Harper: Yeah, thank you. Yeah.Jonathan Walton: And that's hard to do, because most people, particularly my generation, we see the bridge we just walked across, and we throw Molotov cocktails at that thing [laughter].Lisa Sharon Harper: Y'all do. Your generation is like, “I'm out! And you're never gonna breathe again!” Like, “You're going down!” I'm like, “Oh my God…” [laughs].Jonathan Walton: It's quite strong with us [laughs]. And so could you give any pieces of wisdom or things you've learned from God about navigating in that way. Things that we can and folks that are listening can hold on to as things shift, because they will shift and are shifting.Lisa Sharon Harper: They always shift, yeah, because we are not living on a book page. We're living in a world that moves and is fluid, and people change, and all the things. So I think that the best advice that I got, I actually got from Miroslav Volf. Dr. Miroslav Volf, who is a professor at Yale University, and he wrote the book that really kind of got me into, it was my first book that I ever read that was a book of theology, Exclusion&Embrace. And when we went to Croatia, we met with him. We met with him in the city of Zadar on the beach [laughs], literally over lunch. It was just an incredible privilege to sit down with him. And I've had many opportunities to connect with him since, which has been a privilege again, and just a joy.But he said to our group, our little InterVarsity group. And that's not at all to minimize InterVarsity, but we had a real inflated sense of who we were in the world. We thought we were everything, and we thought we were right about everything. And so here we are going through Croatia, which had just experienced a decade and a little bit before, this civil war. And it wasn't really a civil war, it was actually a war of aggression from Serbia into Croatia, and it was horrible. And it turned neighbor against neighbor in the same way that our civil war turned neighbor against neighbor. So literally, these towns, you literally had neighbors killing each other, you just were not safe.So basically, think Rwanda. The same thing that happened in Rwanda, around the same time had happened in Croatia. And so Miroslav is Croatian, and the lines by which things were drawn in Croatia was not race, because everybody was White. So the lines that they drew their hierarchy on was along the lines of religion. It was the Croats, which were mostly Catholic, mostly Christian. Some not Catholic, they might have been Evangelical, but they were Christian. And then you had the Bosniaks, which were Muslim, and the Serbs, which were Orthodox. So that was the hierarchy. And when you had Milošević, who was the president of Yugoslavia, who was trying to keep that Federation together, Yugoslavia was like an amalgamation of what we now understand to be Bosnia, Croatia and Serbia.So he was trying to keep all of that together, and when he then crossed the lines, the boundary between Serbia and Croatia and invaded and just began to kill everybody, and the Serbs then went to his side, and the Croats went over here, and the Bosniaks were caught in the middle, and people just died. And they chose sides and they killed each other. And so we sat down to do lunch with Miroslav Volf, and in that context, interfaith conversation was critical. It was and is, it continues to be. One of the main markers of where you find healing, it's where you find interfaith conversation in Croatia and also Bosnia and Serbia. And so we, in our little Evangelical selves, we're not used to this interfaith thing.We think of that as compromising. We think of that as, “How can you talk to people and gain relationship with and actually sit down and…?” And he was challenging us to study this scripture with other people of other faiths, and study their scriptures. He was like, “Do that.” And so our people were like, “How can you do that and not compromise your faith?” And here's what he said. He said, “It's easy. Respect. It's respect, respecting the image of God in the other, the one who is not like me. That I, when I sit down and I read their scriptures with them, allowing them to tell me what their scriptures mean.” Not sitting in a classroom in my Evangelical church to learn what the Muslim scriptures say, but sitting down with Imams to understand what the Muslim scriptures say and how it's understood within the context of that culture.That's called respect for the image of God. And there's no way, no way for us to knit ourselves together in a society, to live together in the world without respect. That's baseline. That's baseline.Jonathan Walton: As I'm listening, I'm thinking, “Okay, Lisa made choices.” She was like, “We are gonna not just do a trip. We're gonna do a trip in Croatia.” And so as you're going on these trips, as you were having these conversations, you're making choices. There's decisions being made around you, and then you get to the decision making seat. And how that discernment around where to place your energy happens. So something that's at the top of mind for me and many people listening is Palestine.Lisa Sharon Harper: Oh, yeah.Jonathan Walton: So how did you decide at this moment that, “Hey,this is where my energy and time is coming. I'm going to Christ at the Checkpoint. I'm going to talk with Munther. I'm going to be there.”How did that rise to the surface for you?Lisa Sharon Harper: It's funny, because I have, really have been advised, and in the very first days of the conflict, I was advised by some African American leaders, “Don't touch this. Don't do it. You're going to be blacklisted.”Jonathan Walton: I heard the same thing, yeah.Lisa Sharon Harper: “Don't do it. You're gonna find you're not invited to speak anywhere.” Da da da da. Sometimes these decisions are just made to say, “I am going to act in the world as if I don't know what the repercussions are, and I'm just going to do the thing, because my focus is not focused on the repercussions.” I mean, in some ways, in that way, I do think that my constitution is the constitution of a warrior. Warriors go to battle knowing that bullets are flying all around them, and they just choose to go forward anyway. Somebody who cared, and not just cared, but I think there's a moment where you begin to understand it's that moment of no turning back. It's the moment when you stand at the freshly buried graves of 5000 Muslim boys and men who were killed all in one day by bullet fire in Srebrenica.It's the moment that you drive through Bosnia and you see all of the graves everywhere. Everywhere, especially in Sarajevo, which experienced a siege, a multiyear siege by Serbia. And they turned the soccer field, which at one point was the focal point of the Sarajevo Olympic Games, they turned that into a graveyard because they ran out of space for the graves. When you roll through Georgia, and you go to Dahlonega, Georgia, and you go to the Mining Museum, which marks the very first gold rush in America, which was not in California, but was in Dahlonega, Georgia, on Cherokee land, and you hear the repercussions of people's silence and also complicity.When they came and they settled, they made a decision about how we should live together, and it did not include, it included the erasure of Cherokee people and Choctaw people and Chickasaw people, Seminole people, Creek people. And you walk that land, and the land tells you. It's so traumatic that the land still tells the story. The land itself tells the story. The land bears witness. When you stand on that land and the land tells you the story, there's a moment that just happens where there's no turning back and you have to bear witness to the truth, even with bullets flying around you. So with regard to Palestine, having done what now goodness, 20 years of research on this biblical concept called shalom, and written the book, The Very Good Gospel, which really lays it out in a systematic way.I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. Two thirds. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. I mean, massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire. So we actually need international law. We need the instruments of international law. That's what stopped the war there. And they failed there too, but they also have been an intrinsic part of keeping the peace and also prosecuting Milošević. Solike making sure that some measure of justice on this earth happens, some shadow of it.Sy Hoekstra: Yeah.Lisa Sharon Harper: And what are we told in scripture in Micah 6:8, walk humbly with God. Do justice. Embrace the truth. So I think that when I saw on October 7, the breach of the wall, the breach of the gate and then the massacre at the festival, I grieved. I really grieved. And I was scared, really scared for the nation of Israel, for the people who were there. And I began to ask questions, because I've learned the discipline of not dehumanizing. Because to dehumanize is to break shalom. It's one of the first things that happens in the breaking of shalom and the eradication of it. And so part of what I had to do if I was going to consider Palestinian people human was to ask what has happened to them that would cause them to take such violent and radical action. How did we get here? Is the question.And the narrative that I heard from Israel, from the state of Israel, from the leaders of the state of Israel, which had been marched against by their own people just the week before that, and weeks for like a month or two before that, they were trying to depose the leadership of Israel because they were trying to turn their state into a fascist state. I was watching that as well. Trying to take the power of the judiciary away so that they could increase the power of the Prime Minister. So what does it mean then? What does it mean that this happened? And I was listening to the way that the narrative that Netanyahu was giving and his generals and the narrative they were giving is, “These are monsters. They are terrorists. They are evil. They are intrinsically, they are not human.”And I knew when I saw that, when I heard that, I thought Bosnia. I thought Rwanda, where they called the other cockroaches. I thought South Africa, where they called Black people not human, monsters, who need to be controlled. I thought Native Americans, who were called savages in order to be controlled, in order to have the justification of genocide. I thought of people of African descent who were brought in death ships across the Atlantic to South America and Central America and Mexico and North America in order to be used to build European wealth and they were called non-human. And even according to our own laws, our constitution declared three fifths of a human being.So when I heard Netanyahu and his generals dehumanizing the Palestinians, I knew, that for me was like the first signal, and it happened on the first day. It was the first signal that we are about to witness a genocide. They are preparing us. They are grooming us to participate in genocide. And I, as a theologian, as an ethicist, as a Christian, would lose my credibility if I remained silent and became complicit in that genocide through my silence. Because having studied the genocides that I mentioned earlier and the oppressions that I mentioned earlier, I know that most of those spaces were Christian spaces.Sy Hoekstra: Right.Jonathan Walton: Yeah.Lisa Sharon Harper: And they happened, those genocides and those oppressions were able to happen because Christians were silent.Jonathan Walton: Gathering all that up, I think… I mean, we've had Munther on this podcast, we've talked with him throughout the years. When he said, “The role of Christians is to be prophetic, to speak prophetic truth to power,” something clicked for me in that as you're talking about our witness being compromised, as you are saying, “Hey, let's ask this question, who does this benefit? What is happening?”Lisa Sharon Harper: That's right.Jonathan Walton: The reality that he said, “All of us are Nathan when it comes to empire. We are supposed to be the ones who say this is wrong.” And that resonates with what you said, like how can I have integrity and be silent? Genocide necessitates silence and complicity in that way from people.Lisa Sharon Harper: Yeah. And here's the thing. How are you gonna go to church and sing worship songs to Jesus on Sunday and be silent Monday through Saturday witnessing the slaying of the image of God on earth. You hear what I'm saying?Sy Hoekstra: Yes.Lisa Sharon Harper: Like my understanding of shalom now is not just we do these things in order to be nice and so we live together. It is that shalom is intricately connected with the flourishing of the kingdom of God.Sy Hoekstra: Right.Lisa Sharon Harper: It is the flourishing of the kingdom of God.Sy Hoekstra: Yeah.Lisa Sharon Harper: And the kingdom of God flourishes wherever the image of God flourishes. And the image of God is born by every single human being. And part of what it means to be made in the image of God is that humans who are made in the image of God exercise agency, stewardship of the world. And the most drastic example or practice of warfare against the image of God is war.Jonathan Walton: Yes [laughs]. Absolutely.Lisa Sharon Harper: War annihilates the image of God on earth. It is a declaration of war, not only on Palestinians or Gazans or even Israel or the empire anywhere. It is a declaration of war against God. It is a declaration of war against God.Sy Hoekstra: A phrase that has stuck in my head about you was from one of the endorsements to your last book Fortune. Jemar Tisby described you as a long-distance runner for justice.Jonathan Walton: [laughs] That's awesome.Sy Hoekstra: That always struck me as accurate.Jonathan Walton: That is great.Sy Hoekstra: [laughs] Not a sprinter.Jonathan Walton: No.Sy Hoekstra: Not a sprinter.Lisa Sharon Harper: That was really pretty cool. I was like, “Oh Jemar, thank you.” [laughter]Jonathan Walton: I need that. We just in here. That's great [laughs].Sy Hoekstra: So here's the question then, where does your hope and sustenance, how do you get that? Where does it come from?Lisa Sharon Harper: Honestly, it comes from focusing on the kingdom. Focusing on Jesus. Focusing on doing the kingdom of God. And when you do it you witness it. And when you witness it, you get hope. I mean, I've learned, even in the last year, an actual life lesson for me was hope comes in the doing. Hope comes in the doing. So as we do the kingdom, we gain hope. As we show up for the protests so that we confront the powers that are slaying the image of God on earth, we gain hope. As we speak out against it and form our words in ways that do battle with the thinking that lays the groundwork for ethics of erasure, we gain hope because we're doing it. We see the power.The kingdom of God exists wherever there are people who actually bow to the ethic of God. Who do it. Who do the ethic of God. You can't say you believe in Jesus and not actually do his ethic. You don't believe in him. What do you believe? He never said, “Believe stuff about me.” He said, “Follow me.” He literally never said, “Believe stuff about me.”Sy Hoekstra: Yeah [laughs].Jonathan Walton: Right.Lisa Sharon Harper: He said, “Follow me. Do what I do. ”And that's ethics. That's the question of, how do we live together in the world?? So we do and we gain hope.Jonathan Walton: Amen.Sy Hoekstra: I like that. That reminds me of Romans 5: There'll be glory in our suffering. Suffering produces perseverance, character, and character hope. It's like, it's not an intuitive thing necessarily, if you haven't done it before. But that's great, and that's a really, I like that a lot as a place for us to end [laughs]. To get out there and do it, and you will find the hope as you go.Jonathan Walton: Amen.Sy Hoekstra: Can you tell us where people can find you or work that you would want people to see of yours?Lisa Sharon Harper: Absolutely. Well, hey, first of all, thank you guys so much for having me on, and it's been really a joy to start my day in conversation with you. Y'all can follow what I'm up to at Lisasharonharper.com. I live on Instagram, and so you can [laughter], you can definitely follow on Instagram and Facebook. And Freedom Road Podcast is a place where a lot of people have found the conversation and are tracking with it. And I'm always trying to have guests on that are pushing me and causing me to ask deeper questions. And so I really, I welcome you to join us on Freedom Road.Sy Hoekstra: Yes. I wholeheartedly second that.Lisa Sharon Harper: And of course, the books [laughs].Jonathan Walton: Yes.Sy Hoekstra: And of course, the books.Jonathan Walton: [laughs].Sy Hoekstra: Fortune, Very Good Gospel, all the rest.Lisa Sharon Harper: Yeah, exactly.Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us. This has been a delight.Jonathan Walton: Thank you so much.Lisa Sharon Harper: Thank you Sy. Thank you, Jonathan.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Jonathan, that was a fantastic discussion. Tell me what you are thinking about coming out of it?Jonathan Walton: Yeah, I think one, is just it's just really helpful to talk with someone who's been around for a while. I think most of us… I'm 38 years old, but let's just say millennials and younger, we don't consume or receive a lot of long form content.Sy Hoekstra: [laughs].Jonathan Walton: And we don't also engage with people who are willing and able to mentor us through difficult situations. We're getting sound bites from TikTok and Instagram and YouTube, and we don't get the whole of knowledge or experiences. So listening to Lisa talk about, “I grabbed this bit from L.A., I grabbed this bit from Palestine, I grabbed this bit from Croatia, I grabbed this bit.” We cannot microwave transformation. We cannot have instant growth. There is no, let me go through the side door of growing to maturity in my faithfulness and walk with Jesus.Sy Hoekstra: [laughs].Jonathan Walton: There is just doing it. And so when she said, “I find the hope in the doing,” you don't learn that unless you have done stuff. That's a big takeaway. I also appreciated just her take on the genocide in Palestine. And because she was mentored and has talked with Miroslav Volf, she knows what it smells like, because she's done the work in her own history of her own background. If you have not read Fortune, go read the book. The reason Black folks cannot find who we [laughs] come from is because they were enslaved and killed. The reason we cannot find the indigenous and native folks we were related to is because there was genocide. So there's these things.And she goes through that in her book, and to talk about how to wield our stories when we don't have one, or how to wield a story of tragedy to turn it into something transformative, is something I admire, appreciate and hope that I can embody if and when the time comes for myself, when I have collected and grown and have asked similar questions. I'm appreciative of what she had to say. And you know, I know I asked her the question about not burning things down, and so I appreciated that [laughs] answer as well. Like, there's just a lot of wisdom, and I hope that folks listening were able to glean as well.Sy Hoekstra: I totally agree with all that. I think all that was very powerful. And there isn't it… kind of reminds me of when her book we've mentioned a few times, The Very Good Gospel, came out. It came out in 2016, but like I said, when we were talking to her, the stuff that was in that book she had been thinking about for more than a decade at that point. And it was very clear. When I was reading it, I was like, “Oh, this is Lisa's bag—this is what she was talking to us about when we were in college in 2008.”Jonathan Walton: Yeah.Sy Hoekstra: At that camp, but she'd been thinking about it for even longer than that. It was just like, you can tell when something isn't like, “Oh, I had to research this because I was gonna write a book about it, so I had to learn about it.” You know what I mean? You can tell when someone does that versus when someone's been soaking in a subject. It's like marinating in it for 12, 15, years, or whatever it was. She just has a lot of that stuff [laughs]. You know what? I just used the image of marinating and marinating and microwaving are very different things [laughs].Jonathan Walton: Yes, that is true.Sy Hoekstra: One takes a lot longer.Jonathan Walton: Put a steak in a microwave, see if you enjoy it [laughter].Sy Hoekstra: Yeah, so I totally agree with all that. I came out of it thinking a lot about how the things that she said thematically kind of connected to some thoughts that I've had, but also just in terms of historical events. Because I told her this after the interview, when I moved to Switzerland in 2001 I was 13, my family moved over there. It was just at the end of the Yugoslavian Civil War, which was what she was talking about Bosnia and Croatia and Serbia. And Switzerland took in a ton of refugees from that war.Jonathan Walton: Right.Sy Hoekstra: So my neighborhood, there was a big apartment complex. I mean, big for Swiss standards, kind of small honestly for American standards. But there's an apartment complex around the corner from my house that they had put a bunch of Bosnian refugees in. And their school was right down the road, the public school. And so my neighborhood in high school was like the kids playing around in the streets and in the playground or whatever were Bosnian refugees. And the combination of the three countries, Serbian, Croatia and Bosnia, used to be one big thing called Yugoslavia, right.Jonathan Walton: Right.Sy Hoekstra: And the first two syllables of the word Yugoslavia were in Switzerland, a slur for anyone who was from that country. And there was just a ton of bigotry toward them, basically because they displayed poverty [laughter]. Like they were one of the most visible groups of poor people in Zurich. And again, like Lisa said, this wasn't about racism. Everybody's White. But you're talking about like there were ethnic differences and there was class differences. And people dismissed them for their criminality, or for how the young men would get in fights in bars and on the streets or whatever, and all that kind of stuff. And then, you know how a lot of refugees from the Somalian war ended up in Minneapolis and St Paul, just like where a lot of them were placed in the US, and then a lot of them moved into North Dakota.It's like, a lot of… which is where my family's from. I've been there a lot. I hear a lot of people talking about the politics in that region. And you would hear similar stuff about them, except that it was about race. That it was, “Oh, we have crime now because we have Black people and we haven't before.” I mean, obviously Minneapolis, they did, but not really in the parts of North Dakota that my family's from. And so it was this lesson for me about the thing that Lisa was talking about, respect for the image of God in all people and how when you bring people who are somehow differentiable [laughter] from you, somebody who's from another grid, you can call them a different class, a different race, whatever, we will find any excuse to just say, “Oh, these are just bad people,” instead of taking responsibility for them, loving our neighbor, doing any of the stuff that we were commanded to do by Jesus, to the stranger, the foreigner, the immigrant in our midst.We will find whatever dividing lines we can to write people off. It can be race, it can be poverty, it can be, it doesn't matter. It's not what we should actually be saying about poverty or violence, or the fact that people are getting mugged or whatever. What we should be saying is we have a bunch of people who just got here from a war torn society. They were cut off from education and job skills and opportunities and all kinds of other things. And this is, when you just stick them in a society that treats them like garbage, this is what happens every single time, without fail. And so what we need to do is [laughter] be good neighbors.Jonathan Walton: Yes.Sy Hoekstra: Treat people well and forgive when people wrong us and that sort of thing. And we just will find any excuse in the world not to do that. And it's because we are not starting from that place that Miroslav Volf, who I love by the way, said to Lisa, is the place where you have to start everything when it comes to these kinds of conflicts, which is respect for the image of God in other people. The fact that they didn't do that in Yugoslavia led to slaughter en masse, but it still happens when you leave and you put yourself in a different context. There's still that lack of respect, and it's still harming people, even when there's quote- unquote, peace.Jonathan Walton: This opens up another can of worms. But I thought to myself…Sy Hoekstra: Go for it.Jonathan Walton: …it's much easier to say, “I just don't want to help,” than it is to say, “This person's evil,” or, “These people are bad.” Because I think at the core of it, someone says, “Is this your neighbor?” Jesus says, “Is this your neighbor?” And the Jewish leader of the day does not want to help the Samaritan, whatever the reasoning is. Right?Sy Hoekstra: Right.Jonathan Walton: We're trying to justify our innate desire to not help our neighbor. As opposed to just dealing with the reality that many of us, when we see people who are broken and messed up, quote- unquote broken, quote- unquote messed up, quote- unquote on the opposite side of whatever power dynamic or oppressive structure that is set up or has just made, quote- unquote poor choices, some of us, our gut reaction is, I don't want to help them. And if we would just, I think just stop there, be like, “My first inclination is, I'm not interested in helping them.” And paused it there and reflected on why we don't want to do that internally, as opposed to turning towards them and making them the reason. Because they were just sitting there.Sy Hoekstra: Yeah.Jonathan Walton: The person on the street who's experiencing homelessness was just sitting there. The one in 10 students in New York City that is homeless is just sitting there. They're just there. And so if we were able to slow down for a second and say, “Why don't I want this person to live in my neighborhood, in my own stuff? Well, I don't like change. I'm afraid of this being different. I'm uncomfortable with different foods. I'm afraid of my favorite coffee shop or restaurant being taken away. I'm uncomfortable around people of different faiths. I feel weird when I don't hear my language being spoken.” If we were able to turn those reflections inward before we had uncomfortable feelings, turned them into actions, and then justified those actions with theology that has nothing to do with the gospel of Jesus, then I wonder what would be different. But that that slowing down is really hard, because it's easier to feel the feeling, react, and then justify my reaction with a divine mandate.Sy Hoekstra: Or just plug those feelings into stereotypes and all of the existing ways of thinking about people that we provide for each other so that we can avoid doing that very reflection.Jonathan Walton: That's all that I thought about there [laughs]. I'm going to be thinking about that for a while actually. So Sy, which tab is still open for you? We're going to talk about a segment where we dive a little bit deeper into one of the recommendations from our newsletter. And remember, you can get this newsletter for free just by signing up for our mailing list at KTFPress.com. You'll get recommendations on articles, podcasts and other media that both of us have found that will help you in your political education and discipleship. Plus you'll get reflections to keep us grounded, from me and Sy that help keep us grounded every week as we engage in just this challenging work and together in the news about what's happening and all that.You can get everything I'm just talking about at KTFPress.com and more. So go get that free subscription at KTFPress.com. So Sy, want to summarize that main story point for us?Sy Hoekstra: Yeah. I mean, this is interesting, because when I wrote about this, which is the story about Haitian immigrants in Ohio, it was two days after the debate, and the story has only exploded since then, and I think a lot of people kind of probably have the gist of it already. But some completely unfounded rumors based on fourth hand nonsense and some blurry pictures of people that have nothing whatsoever to do with Haitian immigrants started spreading online among right wing conspiracy theorists saying, for some reason, that Haitian immigrants in Springfield, Ohio were eating pets.Jonathan Walton: [laughs].Sy Hoekstra: Stealing, kidnapping and eating the resident's pets.Jonathan Walton: Yes.Sy Hoekstra: And the absurdity of this story was immediately apparent to me being someone who married into a Haitian immigrant family, Haitians do not eat cats and dogs [laughs]. It's a ridiculous thing to have to say, but I say it because I understand, maybe you have no, maybe you know nothing whatsoever about Haiti and you think, “Well, I don't know. There are some cultures around the world where they eat animals that we think of as pets or that we don't think of as food or whatever.” And like, okay, fine, that's true. It's not Haiti, though.Jonathan Walton: Right [laughter].Sy Hoekstra: The idea of eating a cat or a dog to a Haitian is as weird to them as it is to us. I promise you, I've had so much Haitian food [laughter]. So basically this rumor spread, Donald Trump mentions that the debates and now there are Proud Boys in Springfield, Ohio, marching around with cat posters and memes. There are people calling in bomb threats to schools and to government buildings, to all other institutions in Springfield. The Haitian population is very afraid of Donald Trump. At this point, we're recording this on Friday, September 20, he has said that he will travel to Springfield, and basically everyone there has said, “Please do not do that. You're only going to stoke more problems.”And every last piece of evidence that has been offered as evidence, which was always pretty weak in the first place, has been debunked at this point. There was one, the Vance campaign just recent, the past couple days, gave a police report to the Washington Post and said, “See, we found it. Here's a woman who actually filed a police report that says that my Haitian neighbors took my cat and ate my cat.” And the Washington Post did what, for some reason Republicans never expect journalists to do, and actually did their job and called up the woman who said, “Oh, yeah, I filed that report, and then I found my cat in my basement, and they were fine.” [laughs]Jonathan Walton: Yes. In her house.Sy Hoekstra: Yeah. And so I don't know, there have been a couple of blips like that where somebody is like, “See, I found evidence,” and then someone was immediately like, “That's not actually evidence.” There have been rumors of other rallies or whatever. It's basically just becoming a focal point and a meme for all of Trump and his supporters, immigration resentment.Jonathan Walton: Right.Sy Hoekstra: There was a story today about people in Alabama being concerned about, some small town in Alabama being concerned about becoming the next Springfield because they had 60 Haitian immigrants in their town of 12,000 people [laughs]. I don't know. It's all just bizarre. The main actual point though, around the actual immigration policy stuff, Gabrielle and a few other people, my wife's name is Gabrielle, and a few other Haitians that I've seen comment on this, keep bringing up the Toni Morrison quote about how racism is a distraction from actual issues.Jonathan Walton: That is literally what I was gonna read.Sy Hoekstra: There you go. Okay [laughs]. So the actual issue here is that there's this community of about 60,000 people in Ohio that has had an influx of about 15,000 Haitian immigrants, and so it's a lot of strain on the schools and housing and stuff like that, which those are real questions. But also, the Haitian immigrants are there because the local economy revitalization efforts led to a bunch of manufacturers coming into Springfield and having more jobs than laborers, and explicitly saying, “We need you to bring in more laborers.” And so they were Haitian immigrants who are legally in the country [laughs], who have social security numbers and temporary protected status at the very least if not green cards or whatever, have been filling these jobs, and not remotely even a majority of these jobs.They're just filling in the extra 10, 15 percent or whatever the workforce that these manufacturers thought they needed. And the story has become, “Haitians are taking our jobs,” which is absolute nonsense.Jonathan Walton: Right.Sy Hoekstra: So those are the main points of the story. Sorry, I talked a while. I have a lot of feelings about this one [laughs].Jonathan Walton: No, I mean…Sy Hoekstra: But Jonathan, what are your thoughts?Jonathan Walton: For a good reason. Let me just say this quote by Toni Morrison, “The function, the very serious function of racism, is distraction. It keeps you from doing your work. It keeps you explaining over and over again your reason for being. Somebody says your head isn't shaped properly, and you have scientists working on the fact that it is. Somebody says you have no art, so you dredge that up. Somebody says you have no kingdoms, so you dredge that up. None of this is necessary. There will always be one more thing.” So along with that Toni Morrison quote, I want to put that side by side with this quote from Robert Jones Jr.'s National Book of the Year, The Prophets.“To survive this place, you had to want to die. That was the way of the world as remade by the Toubab.” Toubab is a Western and Central African word for colonizer, European. “They push people into the mud and then call them filthy. They forbade people from accessing knowledge of the world, and then called them simple. They worked people until their empty hands were twisted and bleeding and can do no more, than they called them lazy. They forced people to eat innards from troughs, and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts and called the pieces savages. They stepped on people's throats with all of their might and asked why the people couldn't breathe.”“And then when people made an attempt to break the foot or cut it off one they screamed, “Chaos,” and claimed that mass murder was the only way to restore order. They praised every daisy and then called every blackberry a stain. They bled the color from God's face, gave it a dangle between its legs, and called it holy. Then when they were done breaking things, they pointed to the sky and called the color of the universe itself a sin, [black]. And then the whole world believed them, even some of Samuel's [or Black] people. Especially some of Samuel's people. This was untoward and made it hard to open your heart to feel a sense of loyalty that wasn't a strategy. It was easier to just seal yourself up and rock yourself to sleep.”That to me, like those two quotes together. So the Son of Baldwin, Robert Jones Jr, great follow on Substack and that quote from Toni Morrison, an iconic Black female writer, wrote Beloved, The Bluest Eye, those two things together, like what racism does to a person. The giving up, the I just, “What can I do?” and the distraction for the people who do have effort, are just two roads that I wish we just didn't have to go down. But most people will spend our energy either resigned because we've spent too much or pushing against the lie as the powers that be continue to carry out genocide, continue to extract limestone from Haiti, continues to extract resources from Haiti, continue to destroy African economies through extraction in the Congo and Benin and all the places.And so my prayer and longing is that the resilience of the Haitian people and the legacy of Toussaint and all of that would be present in the people that are there and the diaspora. And I believe that is true. And I pray for safety for all of the people that still have to live in this, what is fastly becoming a sundown town.Sy Hoekstra: Right.Jonathan Walton: It's a very real thing. And I talked to someone else. Oh, actually [laughs], it was a DM on Instagram that I sent to Brandy, and she agreed that there's a lot of PTSD from when Trump was president, because things like this got said every day.Sy Hoekstra: Yeah.Jonathan Walton: All the time. And downstream of rhetoric are real actions, like lawyers and taxi drivers being mobilized to go to the airport to try and get the, quote- unquote, Muslim banned people now representation and get them to their destinations. You had very real terrible child separation that happened, that children are still separated from their families right now. And so downstream of all this stuff, are real, real concrete actions. And I am praying that… my daughter asked me this morning, Maya, she said, “Do I want Trump to win, or do I want Harris to win?” And I said, “Maya, I hope that Trump does not win.” She goes “Well, if Harris wins, will it be better?”I said, “It depends on who you ask, but I think there will be a better chance for us to move towards something more helpful if Trump does not win.” And then she said she knew some people who are supportive of Trump, and I told her things that her eight year old brain cannot handle.Sy Hoekstra: But wait, what does that mean? [laughs]Jonathan Walton: I just started breaking down why that is because I couldn't help myself.Sy Hoekstra: Oh, why people support him.Jonathan Walton: Why people would support him.Sy Hoekstra: Yeah, okay.Jonathan Walton: And then she quickly pivoted back to Story Pirates, which is a wonderful podcast about professional improvisational actors telling kid stories like Cecily Strong and things like that. It's hilarious. But all that to say, I think this is a prime example of the type of chaos and environment that is created when someone like Trump is president and the cameras are on him at all times. And I hope that is not the reality, because he absolutely does not have any meaningful policy positions besides Project 2025. I don't know if you saw… I'm talking a lot. He was in a town hall in Michigan, and someone asked him what his child care policies were. Like what actionable policy does he have? And he said a word salad and a buffet of dictionaries that you don't know what he was talking about.Sy Hoekstra: [laughs].Jonathan Walton: It was nonsense that somehow ended up with immigration being a problem.Sy Hoekstra: Yeah.Jonathan Walton: And so I think that the worst factions of our country will have a vehicle to live out their worst fantasies about deportations and violence and racism, White supremacy and patriarchy and all those things, if he becomes president. And that's really sad to me, and I think it's a preview of that is what's happening in Springfield right now.Sy Hoekstra: Here's another angle on this. And it fits into everything you just said, but it's just from a different angle, bringing a little bit of Haitian history here. The Haitian Revolution is probably, I can't say that I've read everything to guarantee this, is probably the greatest act of defiance against White supremacy that the world has ever seen. For those who don't know, it happened right after the American Revolution, it was just the enslaved people of the island of Saint-Domingue, which is now Haiti in the Dominican Republic, rising up and overthrowing the French and taking the island for themselves and establishing, like writing the world's second written constitution and establishing basically the world's second democracy.Really the world's first actual democracy [laughs] if you think about how American democracy was restricted to a very small group of people. If you read things that people in colonial governments or slave owners throughout the Western Hemisphere wrote and like when they spoke to each other about their fears over the next decades before slavery is abolished, Haiti is constantly on their minds.Jonathan Walton: Right.Sy Hoekstra: They never stop talking about it. It's actually mentioned in some of the declarations of secession before the Civil War. When the states wrote why they were seceding, it was like, “Because the Union wants Haiti to happen to us.” For the plantation owners to be killed. It was an obsession, and so the colonial powers in Europe, you may have read some of the work that the New York Times did in the New York Times Magazine last year, maybe it was two years ago, about this. But the amount of energy from European powers that went into making sure that Haiti as a country never had access to global markets or the global economy, that they were constantly impoverished.They were still finding ways to extract money from Haiti, even though it was an independent country. The fact that the US colonized Haiti for almost 20 years in the early 20th century, like the ways that we have controlled who is in power in their government from afar. We've propped up some of the most brutal dictators in the history of the world, honestly. We have been punishing and making sure that everybody knows that the defiance of white supremacy that Haiti showed will never be tolerated.Jonathan Walton: Right.Sy Hoekstra: And so it is so easy for Haitians at every stage to become a scapegoat for whatever anxiety we have about the world becoming less White, the world becoming less of like under our control. Haitian immigrants were the reason that we started using Guantanamo Bay as a prison. They were the first people that we ever imprisoned there. We changed our policies, we like… Do you know for a long time, they wouldn't let Haitian people donate blood in America?Jonathan Walton: Yes.Sy Hoekstra: Because we said they'd had HIV. They had dirty blood, is what we said about them for years. Haiti is not at the bottom because of its choice. That's what we're constantly telling ourselves. Pat Robertson went on his show after the earthquake in 2010, and said the reason that these things still happen to Haiti is because they did Voodoo before their revolution, because they're pagans or whatever. We will make up any reason to not just take responsibility. Again, like with the Bosnians, the Somalis, we make up any reason to not just take responsibility for our actions.Jonathan Walton: Right.Sy Hoekstra: And this is just a continuation of that. And I don't know that I have a further point beyond that, other than to say, everything that Trump and Vance and the Proud Boys and all of them are doing in Springfield right now is just a continuation of that. “You're immigrants that we will call illegal, even though you're not right and you are Black. Your whole pride in your culture and your history is about the way that you defied White supremacy, and you're foreign to us, and you are strange. And we will say that you do things like eat cats that you don't do, and we will just believe it, because we don't actually want to know anything about you other than that you are a monster who defies the way that the world should be ordered.”Jonathan Walton: Yep.Sy Hoekstra: I'm trying to stop myself from tearing up right now, and I don't know that I have points beyond this. Do you know what I mean? I'm just angry because this is like people, this is my wife and my daughter. I'm probably just taking time now to do what I should have done earlier in this process, which is just feel all the sadness and the anger. But that is what I feel. The Trump and Vance and the people that are a part of his movement are just horrifying. The fruit of their way of seeing the world is just evil, and I think that's where I'm leaving it for now [laughs].Jonathan Walton: Our battle is not against flesh and blood, but against powers and principalities and spiritual wickedness in high places. And the very thing that Haitian people are called, evil, voodoo all those things, is what White supremacy is.Sy Hoekstra: Yeah.Jonathan Walton: That is evil, and that is wicked, and it has been at work for centuries. And in Jesus name, as Connie Anderson would pray in the work she does with White people around White supremacy and leaving that behind, and she says she just prays that it would be overthrown. That demonic power would be overthrown, and people would be disobedient to that leaning.Sy Hoekstra: Yeah.Jonathan Walton: And I pray the same would be true for many, many people before and after the polls close on November the 5th.Sy Hoekstra: Yeah. So in the newsletter, I put an email address where you could send a PayPal donation to the local Haitian community center. We'll have a link to that in the show notes too. The Haitians on the ground, especially some of the pastors and the churches there, are doing some incredible work to try and keep the peace. I think people have been overlooking that. There was a decent Christianity Today article on kind of what's going on the ground in Ohio, but it really focused on what the local White churches are doing to help [laughs].Jonathan Walton: Right.Sy Hoekstra: And I really need people to focus on the Haitians, like what is actually happening there, and the fact that there are White supremacists marching around the town. And how terrifying that has to be for them, and how the people who are doing the work to keep the peace there are heroic, and they should not have to be. And they deserve all of our support and all our prayers. So I appreciate anything that you can, any intercession that you can do, any money that you can give. Any support that you can be. Any help that you can be just spreading the truth to people who may not be wanting to hear it or who might not be hearing it from their news sources right now,Jonathan Walton: Right.Sy Hoekstra: We're gonna end there, then. Thank you so much for listening. Please remember to go to KTFPress.com and become a paid subscriber and support everything we're doing, the media that we're making here. Get the bonus episodes to this show, come to our monthly Zoom calls to have a chat with me and Jonathan about everything that's going on in the election. Bring us your questions, get access to comments on our posts and more pl

Meet the Pangolin. The world's most trafficked mammal. Pangolins are also known as scaly anteaters due to the protective  keratin scales covering their skins. Unfortunately, these protective keratin scales are leading to the pangolin's downfall. Keratin is in high demand in China and Vietnam (the usual suspects) for traditional Chinese Medicine and as a luxury food. Moreover, pangolins are also often consumed as bushmeat and traditional medicine across Africa, though at a relatively smaller scale. It is for this reason, pangolins are the most trafficked mammal in the world, with over a million animals poached between 2004 and 2014.  This is proving catastrophic, with the illegal trade of pangolins often associated with the emergence of the COVID-19 pandemic. However, there is still no global consensus regarding the origins of the deadly virus.Currently, there are eight extant species of pangolins, with four species being found in Africa and Asia each. Out of the eight species, three are listed as “Critically Endangered” and three are classified as “Endangered” by the IUCN Red List. Meanwhile, the remaining two species are considered “Threatened.  As of September 2023, there have been nine reports of extinct species of pangolinIn this episode of The Think Wildlife Podcast, I interview Matthew Shirley, the co-chair of the IUCN Pangolin Specialist Group. We talk in-depth about the conservation of the pangolin and the works of the IUCN PSG. Matthew is also one of the leading conservationists working with crocodiles, having discovered the Central African slender-snouted crocodile. During the episode,  Matthew elaborates upon his extensive work on these ancient reptiles in West and Central Africa. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit anishbanerjee.substack.com

Dr. Fiona "Boo" Maisels is a Conservation Scientist with the Wildlife Conservation Society (WCS) and an Honorary Professor of Biological and Environmental Sciences in the African Forest Ecology Group at the University of Stirling in Scotland. Boo's research has focused on understanding the natural world and the interactions between plants, animals, people, and landscapes. In her work as a conservation scientist, Boo is also working to find ways to solve the problems they identify in these interactions to better preserve the natural world. When she's not working, Boo spends her time walking around outdoors where she can enjoy the flowers, trees, birds, and everything else that's alive. There are many great green spaces where she lives in Edinburgh, Scotland, but Boo really loves exploring different forests around the world. She completed her PhD and postdoctoral fellowship at Edinburgh University and has worked as a conservation scientist since then in the Central African tropical forest region. Boo is an elected Fellow of the Royal Society of Biology, and she also previously served as an Honorary Research Fellow at the University of Edinburgh and the University of Stirling. In this interview, she shares more about her life and science.

WB Americo Paez leads us through an exploration on the history of Freemasonry from West and Central African culture to Cuba. Learn how two cultures with no prior contact each possess key social and religious features that are found in Freemasonry.Show Notes:Read WB Americo Paez's research paper, "African and Afro-Diasporic Initiatory Structures and their Interaction with Masonry"Follow the Craftsmen Online Podcast on SpotifySubscribe to the Craftsmen Online Podcast on Apple PodcastsEmail the host, WB Michael Arce! Yes, we will read your email and may even reach out to be a guest on a future episode.Support the Craftsmen Online Podcast. Whether it's a one time donation or you become a Patreon Subscriber, we appreciate your support!Become a supporter of this podcast: https://www.spreaker.com/podcast/craftsmen-online-podcast--4822031/support.

In this episode, we chat with Luke Knight, CEO of Central Copper Resources, a copper exploration and development company with a significant, highly prospective landholding in the Central African copper belts with 2 assets in the DRC and the other in Zambia with all three projects having significant high-grade resource potential. Luke has over 25 years of experience in the industry managing exploration and development projects in various countries in Africa and South America. More recently as a director at AMED funds, he focused on investments in the mineral/commodity space across Africa, responsible for portfolio monitoring before taking the helm at Central Copper. We talk about the company, the 3 projects: West Congolian project, and Kayeye project in the DRC, and their Lunga project in Zambia and raising capital in the junior mining space.  KEY TAKEAWAYS Central Copper is a copper exploration and development company with significant high-grade resource potential in Central Africa Copper Belts. The company has three projects, two in the DRC and one in Zambia, with the flagship project being the West Congolian project in the DRC. The West Congolian project has an existing high-grade copper deposit with the potential for using sorting mechanisms to produce direct shipping ore, reducing capital expenditure and fast-tracking production. The company's second project, Kayeye, is located adjacent to Ivanhoe's Kamoa Kukula mine in the DRC and has shown geological continuity with Kamoa Kakula, indicating potential for future discoveries. Central Copper is also exploring the Lunga project in Zambia, which has shown promising soil geochem anomalies and the potential for a near-surface oxide resource. BEST MOMENTS "We've got quite a lot of work planned there over the next 6 to 12 months."  "We've got an existing exploitation right over our flagship deposit that was awarded in 2022."  "We've got some very good soil geochem anomalies... and now it's time to drill."  "We're looking at raising, while staying private now, a significant raising for a private exploration company."  VALUABLE RESOURCES Mail:        rob@mining-international.org LinkedIn: https://www.linkedin.com/in/rob-tyson-3a26a68/ X:              https://twitter.com/MiningRobTyson YouTube: https://www.youtube.com/c/DigDeepTheMiningPodcast  Web:        http://www.mining-international.org luke@centralcopper.com https://www.linkedin.com/company/central-copper/ https://centralcopper.com/ ABOUT THE HOST Rob Tyson is the Founder and Director of Mining International Ltd, a leading global recruitment and headhunting consultancy based in the UK specialising in all areas of mining across the globe from first-world to third-world countries from Africa, Europe, the Middle East, Asia, and Australia. We source, headhunt, and discover new and top talent through a targeted approach and search methodology and have a proven track record in sourcing and positioning exceptional candidates into our clients' organisations in any mining discipline or level. Mining International provides a transparent, informative, and trusted consultancy service to our candidates and clients to help them develop their careers and business goals and objectives in this ever-changing marketplace. CONTACT METHOD rob@mining-international.org https://www.linkedin.com/in/rob-tyson-3a26a68/ Podcast Description Rob Tyson is an established recruiter in the mining and quarrying sector and decided to produce the “Dig Deep” The Mining Podcast to provide valuable and informative content around the mining industry. He has a passion and desire to promote the industry and the podcast aims to offer the mining community an insight into people's experiences and careers covering any mining discipline, giving the listeners helpful advice and guidance on industry topics. 

Stunt performers in movies have their own jargon for talking about their dangerous work. They refer to a stunt, for example, as a gag. Across the country in Brooklyn, the slang term brick means "cold," and dumb brick means "really cold." Plus: the East and Central African tradition that distinguishes between ancestors who remain alive in living memory, and all the rest who have receded into the vast ocean of history. In this sense, all of us are moving toward the past, not away from it. Plus, the Indiana town that was named incorrectly because of a bureaucratic mixup. The town's name? Correct. Also, a brain game with words big and little, slushburger vs. sloppy joe, go fry ice, fracas, beat the band, sensational spelling, heavier than a dead minister, and telling porkies. Read full show notes, hear hundreds of free episodes, send your thoughts and questions, and learn more on the A Way with Words website: https://waywordradio.org/contact. Be a part of the show: call 1 (877) 929-9673 toll-free in the United States and Canada; worldwide, call or text/SMS +1 (619) 800-4443. Email words@waywordradio.org. Twitter @wayword. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

The stakes are as high as the wait is long in DR Congo. Voting rolled over for an unscheduled second day in a sprawling, often unruly Central African nation that's picking a president, as well as national, regional and municipal lawmakers. The logistics are challenging and the politics are rough in a resource-rich country that's dogged by poverty, corruption and decades of insurgencies in the east. Five years ago, the DR Congo voted out an incumbent president peacefully through the ballot box. The process, though, was far from perfect, with evidence of wide-scale irregularities. Will this time be different?We ask our panel about the players and the arbiters, who include both poll monitors from the clergy and a national electoral commission. In a nation where the state itself is weak, we measure what's changed in five years, whether citizens have benefited at all from a precious minerals boom, and what's next for what's now the world's biggest Francophone nation.Produced by Charles Wente, Guillaume Gougeon and Juliette Brown.

“Time for an Awakening” with Bro. Elliott & Bro.Richard, Sunday 12/03/2023 at 7:00 PM guest; Activist, Organizer, Secretary General of the International Committee of the Pan African Federalist Movement, Dr. Joomay Ndongo Faye. Dr. Joomay was back with us after the September International Committee of the PAFM proximity visit to Central African countries, in preparation for the first Pan African Federalist Congress. Our guest gave updates on Guinea-Bissau, Sierra Leone, and other African Countries where change is happening. Our guest told us how these changes will eventually affect Black people on the Continent as well as the Diaspora, and how we can be part of that change. Always conversation on topics that affect Black People locally, nationally, and internationally.

Episode 3 of Matchday 1 of the African-five-a side podcast continues to explore the stories of five African heads of state and their influence on football. This week, we're introducing our striker: the practical and manipulative Mobutu Sese SekoAfter consolidating power in Congo-Kinshasa during the Congo Crisis, Mobutu utilised a spike in copper to invest in the national football team, following a humiliating 3-0 loss to the Ghanaian Black Stars in May 1966. Mobutu's first point of order was to recall the "Belgicains", Congolese footballers that were poached by European clubs during the Congo Crisis. He also instituted his doctrine of authenticite to rebrand the national football team and rename them the "Leopards", after the leopard-printed hat that he always wore. Yet, after two Afcon titles, Zaire's participation at the 1974 FIFA World Cup so embarrassed Mobutu that he decided to divest from football. The Central African nation never again rose to the heights that it once did during that 7 year period between 1967-1974.In retrospect, very few heads of state enjoyed as much success in such little time as Mobutu did with the Leopards. Very few heads of state also named their national football teams after their favourite piece of clothing. Nonetheless, Mobutu's significant success to the development of Congolese football make him a natural choice for our African heads of state five-a-side team.

With vocal impressions of famous Black historical leaders and the fusion of history, spoken word and hip-hop, author, scholar and orator Maurice Miles Martinez (MC Brotha Miles) discusses 850,000 year old stone tools in Central Africa. He concludes this podcast with a powerful poem. --- Support this podcast: https://podcasters.spotify.com/pod/show/maurice-miles-martinez/support

In late July, Niger became the latest in a series of West and Central African countries to have its democratically elected government overthrown in a coup. In the latest Contours episode, host Carolyn Moorman dives into potential ramifications of this power struggle on Sahelian counterterrorism initiatives and regional stability with New Lines Senior Analysts Riley Moeder and Tammy Palacios.

A coup in Gabon: what does it mean for the Central African country, the region, and its former colonizer, France? In this episode:  Leonard Mbulle-Nziege (@LennyMbulle), Cameroon-born, US-raised and South Africa-based academic, writer, political economist and Afro-optimist Nabila Ramdani (@NabilaRamdani), French-Algerian journalist and author of Fixing France: How to Repair a Broken Republic Episode credits: This episode was produced by Amy Walters, David Enders and our host Malika Bilal.  Our sound designer is Alex Roldan. Our lead of audience development and engagement is Aya Elmileik. Munera Al Dosari and Adam Abou-Gad are our engagement producers. Alexandra Locke is The Take's executive producer, and Ney Alvarez is Al Jazeera's head of audio. Connect with us: @AJEPodcasts on Twitter, Instagram, and Facebook

When the week began, it was all about France defying an ultimatum by Niger's coup leaders to recall its ambassador. Now, another precinct has been heard from. A twin surprise came from Gabon overnight on Wednesday, with military brass cancelling the flawed re-election to a third term of President Ali Bongo. Instead, a coup ended a 55-year old father-son dynasty in that oil-rich Central African nation. Quick to emerge from the pack was the head of the Republican Guard, General Brice Oligui Nguema – himself a cousin of the Bongos.

Military officers have seized power in the central African country of Gabon ((guh-bon)), placing long-serving President Ali Bongo under house arrest. This comes amid an increasingly frustrated political environment, marking the eighth coup in just three years out of West and Central African countries.

Mutinous soldiers in Gabon proclaimed their republican guard chief as the country's leader late on Wednesday after placing the just-reelected President Ali Bongo Ondimba under house arrest. The coup leaders alleged betrayal and massive embezzlement during Bongo's long-time rule over the oil-rich Central African nation. BBC Analyst Bverly Ochieng spoke to SBS about the situation.

As a group of senior Gabonese military officers announce they have seized power and placed President Ali Bongo under house arrest, we take a closer look at Gabon's economic situation. The Central African nation is the fourth-largest oil producer in sub-Saharan Africa, but a third of its population lives below the poverty line. One particular source of frustration lies in the high levels of corruption: the country ranks 136th in Transparency International's Corruption Perceptions Index. FRANCE 24's Charles Pellegrin tells us more.

In this episode of the Patrick Henningsen Show on TNT Radio which aired on August 1, 2023,  Patrick talks with independent French researcher and journalist Freddie Ponton, to discuss the explosive developments in the Central African region known as the Sahel, as the new coup government in Niger settled into power, but with Western powers and pro-US African governments all threatening to invade Niger in order to reinstall the ‘democratic' government. But under the surface are the real issues driving this geopolitical crisis, namely, uranium. All this and more. More from Freddie: Twitter  TUNE-IN LIVE to TNT RADIO for the Patrick Henningsen Show every MON-FRI at 12PM-2PM (NEW YORK) | 5PM-7PM (LONDON) | 2AM-4AM (BRISBANE): https://tntradio.live

Have you ever wondered about the real power of faith, hope, and kindness in the world? Ever thought of the kind of impact one person can make on the world for Christ? Well, join us on this incredible journey as we traverse from Eastern Kentucky to Central Africa, unfolding inspiring stories of hope, faith, and resilience in the most challenging conditions. Be prepared to be moved by the story of Chime, a young Central African dreamer who aspires to preach the gospel amidst a remarkable revival that's turning millions to God. Stepping into this episode, we're propelled to live beyond good intentions and harness our potential for Christ. Drawing lessons from the lives of Eric Little, David, Moses, and Dawson Trotman, we'll explore how they visualized and actualized the harvest of changed lives. From the enduring symbols of Noah's flood and the rainbow of promise to Moses's leadership in guiding people to the promised land, we'll see how biblical stories still resonate today and inspire us to leave a lasting impact. Picture the thumbprint you could be leaving on the world around you!To top it off, we delve into how the Hippo Valley Christian Mission is transforming lives through small acts of kindness and how you can do the same. We discuss how to develop a mission, foster an attitude of encouragement, and step up to act on a vision from God, even if it challenges your own plans. As we wrap up, we join in prayer for Jason and his family, leading Follansbee Church, and ask for the Holy Spirit to fill this place with contagious love. So whether you're seeking inspiration or ready to take action, this episode is sure to give you the exhilarating push you need.

Since the colonization of the Congo Basin by Europeans, many Indigenous communities have been denied land they once relied on in the name of conservation under a contentious conservation model. The central concept of “fortress conservation” remains popular with some Central African governments, however experts say it is based on a false premise of a "pristine wilderness" devoid of humans. However, Indigenous leaders and conservation experts say it's time for a change. One that includes Indigenous communities and puts them in the drives seat of conservation initiatives. On this episode of Mongabay Explores the Congo Basin, Cameroonian lawyer and Goldman Prize winner Samuel Nguiffo, Congolese academic Vedaste Cituli, and Mongabay features writer Ashoka Mukpo detail the troubling history of fortress conservation in Central Africa, its impact, and ways to address the problems it has created. For more Congo exploration coming soon, find & follow/subscribe to Mongabay Explores via the podcast provider of your choice, or locate all episodes of the Mongabay Explores podcast on our podcast homepage here. Please also enjoy the first three seasons of Explores, where we dove into the huge biodiversity and conservation challenges in Sumatra, New Guinea, and more.  Episode Artwork: Kahuzi-Biega National Park rangers standing in formation in the park in October 2016, by Thomas Nicolon for Mongabay. Sounds heard during the intro and outro: The call of a putty-nosed monkey (Cercopithecus nictitans). This soundscape was recorded in Ivindo National Park in Gabon by Zuzana Burivalova, Walter Mbamy, Tatiana Satchivi, and Serge Ekazama. Please invite your friends to subscribe to Mongabay Explores wherever they get podcasts.  If you enjoy our podcast content, please visit www.patreon.com/mongabay to pledge a dollar or more to keep the show growing, Mongabay is a nonprofit media outlet and all support helps!  See all our latest news from nature's frontline at Mongabay's homepage: news.mongabay.com or find us on Facebook, Twitter, Instagram and TikTok by searching for Mongabay.

Anything but First World Problems There's nothing good to watch on TV. I can't decide what to order from the extensive menu at this restaurant. I have too many clothes and not enough closet space. The barista at my coffee shop spelled my name wrong on my cup. My phone is too big to fit comfortably in my pocket. Oh no… My phone battery is dying, and I forgot my charger. I can't find my favourite flavour of sparkling water at the grocery store. Do these problems seem familiar to you? These are first-world problems, and I'm just as guilty of having them: I've been frustrated when my phone was dying, and I'd forgotten my power bank at an Ed Sheeran concert in Atlanta. And you've heard me complain about Starbucks getting my name wrong on an overcharged cup of tall Americano. In this episode, we're going to be dealing with other problems, like: “Should we give our 13-year-old baby girl away to be married to an older man, or should we keep her here and risk that she will be abducted and turned into a sex slave.” That's the kinda stuff we'll be dealing with in this episode, as Susan Laker will tell her life story. WARNING It's also a story that will be hard to listen to. It's heartbreaking, and with so many graphic details, that will not be suitable for children. At the same time, I feel this might be the most important episode of The Radio Vagabond that I've done up until now.  My name is Palle Bo. Welcome back to the third and final part of my miniseries from the Acholi Quarter in Kampala, Uganda. INTRO I hope you have had a chance to listen to the first two episodes from The Acholi Quarter in Uganda, where Susan Laker, a small but mighty woman in her late 30s, took us around. She's the co-founder and leader of 22STARS Foundation's work here, always helping children and families in need with a big smile. But let me tell you, her journey wasn't always a straight path. This tale is a wild one, full of crazy twists and turns. It could be a movie, maybe something like The Color Purple, set in Uganda. CHILD BRIDE Her parent gave her away to be married when she was just a child. She was angry at her parents when this happened and didn't understand why.  “I was 13 years old when I was force into early marriage by my parents.” Most of us would say that there is nothing that would justify that. But her parents had a good reason. “By that time, I didn't know the reason. I was just mad but later on, you realize they did that to protect me from being abducted from the LRA Rebels.” LRA REBELS The LRA Rebels, or “The Lord's Resistance Army,” was a rebel group operated in Uganda and other Central African countries, started by Joseph Kony in 1987. The LRA would typically attack villages at night, using guns, machetes, and other weapons. They would kill or maim those who resisted, burn down homes, and loot property. They would then abduct children. They used to abduct children, even babies, from their mothers and were forced to march long distances to LRA bases deep in the bush. And were then subjected to brutal initiation rituals, during which they were beaten, sometimes with their peers, and forced to kill other children or adults. The abducted children were then trained as soldiers and used to attack civilians, other rebel groups, and government forces, using guns, sticks, and pangas – large, heavy, machete-like knives. The LRA's tactics of abducting children were particularly savage and brutal. The children were forced to serve as soldiers, porters, and sex slaves. The group often targeted vulnerable communities, including schools and churches, and used violence and intimidation to abduct children. And then, the children were subjected to intense physical and psychological abuse. They used violent initiation ceremonies to break the children's spirits and force them to commit atrocities. The children were often forced to kill or maim their own families or fellow abductees to break their spirits and brainwash them into cutting ties to their former lives. The LRA also used brutal methods of discipline to maintain control over the children. This included beatings, torture, and even execution. Susan gave me examples of how brutal the methods were: “They cut off your lips, they cut off your private parts – like the breasts. If not, they put the padlock. They tie your lips, and then some are beaten to death. Some they chop of their neck. They were killed. Those who tried to escape, they were stoned to death.” In addition to their role as soldiers, the girls among the abducted children were often forced into sexual slavery and forced marriages. “Some of them ended up giving birth and some of them ended up dying giving birth because they were so young. Some of them died because they were mistreated. Also, there was no in facility to take care of a pregnant woman, so some of them got sick and died because there was no medication.” The children were also used as human shields in battles, which put their lives at even greater risk. JOSEPH KONY In 2012, a video campaign called "Kony 2012" from the organization Invisible Children went viral, bringing international attention to the LRA's atrocities and Kony's role in them. The campaign and its creator, Jason Russell, set out to make Kony famous, and they definitely succeeded in that. Joseph Kony was born in 1961 in a village in northern Uganda. He grew up in a Catholic household and was initially drawn to religion but dropped out of school and joined the rebel group led by a distant relative, Alice Lakwena. She had claimed to have received messages from the Holy Spirit and was leading a rebellion against the Ugandan government. When Lakwena's rebellion failed, Kony formed his own group, the LRA, in 1987. And like Alice Lakwena, he also claimed to have a hotline to God. He said that he was a spiritual medium and that his commands came directly from the spiritual world and were not to be questioned. Kony was known for his mysticism and claimed to have supernatural powers, including the ability to turn bullets into water and to communicate with spirits. He was also notorious for his brutality and didn't just have his brainwashed followers do all of the dirty work. He's believed to have personally participated in many of the LRA's atrocities. So, he was a self-appointed messiah and said his government was based on the Ten Commandments. But then he went on to break every one of them.  In 2005, the International Criminal Court (ICC) issued an arrest warrant for Kony and four of his top lieutenants for crimes against humanity and war crimes. However, he's managed to hide, and still to this day – almost 20 years later, Kony's whereabouts are unknown. Although the LRA's activities have declined significantly in recent years, the group remains active and has been responsible for sporadic attacks and abductions that continue to be reported in the region. The LRA's use of children for soldiers, waiters, and sex slaves has devastated the children who were abducted and their families. Many of the children who escaped or were rescued suffered from depression, anxiety, and post-traumatic stress disorder.  SUSAN'S PARENTS' CHOICE Enough about the LRA and its creepy leader, Joseph Kony. I just wanted you to get a little bit of perspective on what Susan's parents were trying to save her from when they gave her away for early marriage at the age of just 13.  It's just so hard to fathom. What a choice for parents to make. “Should we keep our child here with the risk that the brutal LRA Rebels will take her and turn her into a sex slave – or maybe cut off her lips and private parts? Or stone her to death… And maybe brainwash her and she will come back here and kill us in our sleep. Or should we give her away to be married to that older soldier, who will probably do what he likes and most likely get her pregnant soon, but then might also be able to keep her alive…?” I have no idea if this was what Susan's parents were thinking at the time. We can only speculate because this is so far away from anything most of us have even thought about having to consider. Think about that before you get frustrated that there's too much to choose from on a menu at a restaurant or that you have too many clothes and not enough closet space. SUSAN'S SON I met her son, Derek, just before I sat down with Susan to hear her story. And we're not talking about a little boy. No, he's a grown man. Taller than me and very handsome. I know that Susan only is in her late 30s, so I'm very surprised to find out that she could have a son in his mid 20's.  “I ended up giving birth to my son at the age of 13 – the boy you just saw. And at the age of 14, I had a miscarriage, because it was so soon, and I was so young. And then at the age of 15, I gave birth to my second daughter, who is now 22.” Let that sink in: At 13, she was sent off to marry an older man and had a baby within a year. Straight away, at the age of 14, she got pregnant again but had a miscarriage. And straight away again, she got pregnant for the third time and had her second child at 15, basically when she was a child herself.  I don't know much about the father of her kids. Maybe he was a good man who felt it was his right because she was his wife, and he protected her. I don't know more about him than what Susan just told me here. I was just about to ask her about that when she told me that he suddenly – and unexpectedly got sick and died.  “Then their father mysteriously fell sick for one week and passed on. I didn't even know he was sick. I didn't know what he suffered off anything.” There she was, at 16, a widow with two children. So, she went home to her parents, who forced her to marry another soldier – for her safety.  And shortly after that, she had another baby. Three children and two husbands – still as a teenager. THE SECOND HUSBAND DIES TOO Susan's new husband was sent to Somalia as a soldier and never returned. She never heard from him again, and Susan was getting increasingly frustrated and unable to feed herself and her children. Not only was Susan frustrated and hungry. She was also suffering with her health and getting more and more weak. Then in the middle of all this, they were kicked out of the house they were in. As things got increasingly hopeless, Susan's sisters came to her aid. They helped her get on a bus here to Kampala. Susan barely made it to Kampala alive. She was unconscious when the bus arrived at Kampala with her and her three small children. Immediately she was rushed to the hospital, where she was diagnosed with HIV, cancer, and tuberculosis. AFFORDING MEDICATION When Susan Laker defied all odds and she was able to fight herself back to consciousness and life for her children, she was just 23. She had a ten-year-old boy and two girls nine and four.  She managed to stay alive but was now faced with another problem. The children didn't go to school, and Susan herself couldn't read, write, or speak English. That meant that she couldn't get a job making decent money to feed herself – and now also afford the expensive medicine for her tuberculosis, cancer, and HIV. KIDS WORKING AT THE QUARRY She was too weak to work, so she had no option but to have her children work for her. A ten-year-old, an eight-year-old, and a five-year-old crushing stones in the stone quarry from early in the morning every day. As you heard in the latest episode, this is hard work and poorly paid.  On some days, the 10-year-old boy, Derek, was able to crush enough stones to make 1000 Ugandan Shillings, the 8-year-old girl, Peace, could 500 shillings, and the little 5-year-old girl around 200 shillings. That's 1700 shillings and not even half a dollar – 41 Euro cents and 48 American cents for a long day of hard work from early morning. FIGHTING DEADLY DISEASES ON AN EMPTY STOMACH Susan was on strong medication when all of this was happening, and that's not something you should take on an empty stomach. So, the doctors gave her some food and milk to have before the medicine. And that helped. After nine months she was tuberculosis-free and ready for chemotherapy to fight off her Stage 2 cancer. Another nine months later, she was declared cancer-free too. She also got treated with medicine to keep the HIV virus suppressed, and after five years on medication, her CD4 counts showed that the virus was not detected anymore. Of course, she still takes her HIV medicine every day, but she is fully recovered from all three deadly diseases. And at this point, we've almost come full circle from where we started in the first episode. This was around the time when Susan met Stella for the first time in 2008. Stella helped Susan, who went back to school and learned to read and write – and speak English with Stella when she came back a few years later. Together they founded 22STARS paper jewellery business and the 22STARS Foundation. SUPORT 22STARS With a lot of willpower and a bit of luck meeting the Dutch/German woman Stella Romana when she did, she managed to turn life around for herself and her children. And together, they continue to do the same for many more people in the community. Again, go to Foundation22Stars.org to see the different ways of supporting. If you want to get involved with the good work 22STARS Foundation is doing, helping families in Uganda, go to www.foundation22stars.org, and see what you can do. You can sponsor a child, or support emergency needs by simply making a donation to one of the different programs such as nutrition, microloans, computer lessons, music classes, or medicine. I've linked to all of this in the note section of your podcast app and on theradiovagabond.com. Thank you to Susan Laker for sharing her inspiring story. My name is Palle Bo, and I gotta keep moving. See you.

Anything but First World Problems ·       There's nothing good to watch on TV. ·       I can't decide what to order from the extensive menu at this restaurant. ·       I have too many clothes and not enough closet space. ·       The barista at my coffee shop spelled my name wrong on my cup. ·       My phone is too big to fit comfortably in my pocket. ·       Oh no… My phone battery is dying, and I forgot my charger. ·       I can't find my favourite flavour of sparkling water at the grocery store. Do these problems seem familiar to you? These are first-world problems, and I'm just as guilty of having them: I've been frustrated when my phone was dying, and I'd forgotten my power bank at an Ed Sheeran concert in Atlanta. And you've heard me complain about Starbucks getting my name wrong on an overcharged cup of tall Americano. In this episode, we're going to be dealing with other problems, like:  “Should we give our 13-year-old baby girl away to be married to an older man, or should we keep her here and risk that she will be abducted and turned into a sex slave.” That's the kinda stuff we'll be dealing with in this episode, as Susan Laker will tell her life story.  WARNING It's also a story that will be hard to listen to. It's heartbreaking, and with so many graphic details, that will not be suitable for children. At the same time, I feel this might be the most important episode of The Radio Vagabond that I've done up until now.  My name is Palle Bo. Welcome back to the third and final part of my miniseries from the Acholi Quarter in Kampala, Uganda.  INTRO I hope you have had a chance to listen to the first two episodes from The Acholi Quarter in Uganda, where Susan Laker, a small but mighty woman in her late 30s, took us around. She's the co-founder and leader of 22STARS Foundation's work here, always helping children and families in need with a big smile. But let me tell you, her journey wasn't always a straight path. This tale is a wild one, full of crazy twists and turns. It could be a movie, maybe something like The Color Purple, set in Uganda.  CHILD BRIDE Her parent gave her away to be married when she was just a child. She was angry at her parents when this happened and didn't understand why.  “I was 13 years old when I was force into early marriage by my parents.”  Most of us would say that there is nothing that would justify that. But her parents had a good reason.  “By that time, I didn't know the reason. I was just mad but later on, you realize they did that to protect me from being abducted from the LRA Rebels.” LRA REBELS The LRA Rebels, or “The Lord's Resistance Army,” was a rebel group operated in Uganda and other Central African countries, started by Joseph Kony in 1987. The LRA would typically attack villages at night, using guns, machetes, and other weapons. They would kill or maim those who resisted, burn down homes, and loot property. They would then abduct children. They used to abduct children, even babies, from their mothers and were forced to march long distances to LRA bases deep in the bush. And were then subjected to brutal initiation rituals, during which they were beaten, sometimes with their peers, and forced to kill other children or adults. The abducted children were then trained as soldiers and used to attack civilians, other rebel groups, and government forces, using guns, sticks, and pangas – large, heavy, machete-like knives. The LRA's tactics of abducting children were particularly savage and brutal. The children were forced to serve as soldiers, porters, and sex slaves.  The group often targeted vulnerable communities, including schools and churches, and used violence and intimidation to abduct children. And then, the children were subjected to intense physical and psychological abuse.  They used violent initiation ceremonies to break the children's spirits and force them to commit atrocities. The children were often forced to kill or maim their own families or fellow abductees to break their spirits and brainwash them into cutting ties to their former lives. The LRA also used brutal methods of discipline to maintain control over the children. This included beatings, torture, and even execution.  Susan gave me examples of how brutal the methods were:  “They cut off your lips, they cut off your private parts – like the breasts. If not, they put the padlock. They tie your lips, and then some are beaten to death. Some they chop of their neck. They were killed. Those who tried to escape, they were stoned to death.” In addition to their role as soldiers, the girls among the abducted children were often forced into sexual slavery and forced marriages.  “Some of them ended up giving birth and some of them ended up dying giving birth because they were so young. Some of them died because they were mistreated. Also, there was no in facility to take care of a pregnant woman, so some of them got sick and died because there was no medication.” The children were also used as human shields in battles, which put their lives at even greater risk.  JOSEPH KONY In 2012, a video campaign called "Kony 2012" from the organization Invisible Children went viral, bringing international attention to the LRA's atrocities and Kony's role in them. The campaign and its creator, Jason Russell, set out to make Kony famous, and they definitely succeeded in that. Joseph Kony was born in 1961 in a village in northern Uganda. He grew up in a Catholic household and was initially drawn to religion but dropped out of school and joined the rebel group led by a distant relative, Alice Lakwena. She had claimed to have received messages from the Holy Spirit and was leading a rebellion against the Ugandan government. When Lakwena's rebellion failed, Kony formed his own group, the LRA, in 1987. And like Alice Lakwena, he also claimed to have a hotline to God. He said that he was a spiritual medium and that his commands came directly from the spiritual world and were not to be questioned.  Kony was known for his mysticism and claimed to have supernatural powers, including the ability to turn bullets into water and to communicate with spirits. He was also notorious for his brutality and didn't just have his brainwashed followers do all of the dirty work. He's believed to have personally participated in many of the LRA's atrocities. So, he was a self-appointed messiah and said his government was based on the Ten Commandments. But then he went on to break every one of them.  In 2005, the International Criminal Court (ICC) issued an arrest warrant for Kony and four of his top lieutenants for crimes against humanity and war crimes. However, he's managed to hide, and still to this day – almost 20 years later, Kony's whereabouts are unknown.  Although the LRA's activities have declined significantly recently, the group remains active. It has been responsible for sporadic attacks and abductions that continue to be reported in the region. The LRA's use of children for soldiers, waiters, and sex slaves has devastated the abducted children and their families. Many of the children who escaped or were rescued suffered from depression, anxiety, and post-traumatic stress disorder.  SUSAN'S PARENTS' CHOICE Enough about the LRA and its creepy leader, Joseph Kony. I just wanted you to get a little bit of perspective on what Susan's parents were trying to save her from when they gave her away for early marriage at the age of just 13.  It's just so hard to fathom. What a choice for parents to make.  “Should we keep our child here with the risk that the brutal LRA Rebels will take her and turn her into a sex slave – or maybe cut off her lips and private parts? Or stone her to death… And maybe brainwash her and she will come back here and kill us in our sleep. Or should we give her away to be married to that older soldier, who will probably do what he likes and most likely get her pregnant soon but then might also be able to keep her alive…?” I have no idea if this was what Susan's parents were thinking at the time. We can only speculate because this is so far away from anything most of us have even thought about having to consider.  Think about that before you get frustrated that there's too much to choose from on a menu at a restaurant or that you have too many clothes and not enough closet space. SUSAN'S SON I met her son, Derek, just before I sat down with Susan to hear her story. And we're not talking about a little boy. No, he's a grown man. Taller than me and very handsome. I know that Susan only is in her late 30s, so I'm very surprised to find out that she could have a son in his mid 20's.  “I ended up giving birth to my son at the age of 13 – the boy you just saw. And at the age of 14, I had a miscarriage, because it was so soon, and I was so young. And then at the age of 15, I gave birth to my second daughter, who is now 22.” Let that sink in: At 13, she was sent off to marry an older man and had a baby within a year. Straight away, at the age of 14, she got pregnant again but had a miscarriage. And straight away again, she got pregnant for the third time and had her second child at 15, basically when she was a child herself.  I don't know much about the father of her kids. Maybe he was a good man who felt it was his right because she was his wife, and he protected her. I don't know more about him than what Susan just told me here. I was just about to ask her about that when she told me that he suddenly – and unexpectedly got sick and died.  “Then their father mysteriously fell sick for one week and passed on. I didn't even know he was sick. I didn't know what he suffered off anything.” There she was, at 16, a widow with two children. So, she went home to her parents, who forced her to marry another soldier – for her safety.  And shortly after that, she had another baby. Three children and two husbands – still as a teenager.  THE SECOND HUSBAND DIES TOO Susan's new husband was sent to Somalia as a soldier and never returned. She never heard from him again, and Susan was getting increasingly frustrated and unable to feed herself and her children.  Not only was Susan frustrated and hungry. She was also suffering with her health and getting more and more weak. Then in the middle of all this, they were kicked out of the house they were in.  As things got increasingly hopeless, Susan's sisters came to her aid. They helped her get on a bus here to Kampala. Susan barely made it to Kampala alive. She was unconscious when the bus arrived in Kampala with her and her three small children. Immediately she was rushed to the hospital, where she was diagnosed with HIV, cancer, and tuberculosis. AFFORDING MEDICATION When Susan Laker defied all odds and she was able to fight herself back to consciousness and life for her children, she was just 23. She had a ten-year-old boy and two girls nine and four.  She managed to stay alive but was now faced with another problem. The children didn't go to school, and Susan herself couldn't read, write, or speak English. That meant that she couldn't get a job making decent money to feed herself – and now also afford the expensive medicine for her tuberculosis, cancer, and HIV.  KIDS WORKING AT THE QUARRY She was too weak to work, so she had no option but to have her children work for her. A ten-year-old, an eight-year-old, and a five-year-old crushing stones in the stone quarry from early in the morning every day. As you heard in the latest episode, this is hard work and poorly paid.  On some days, the 10-year-old boy, Derek, crushed enough stones to make 1000 Ugandan Shillings, the 8-year-old girl, Peace, could 500 shillings, and the little 5-year-old girl, around 200 shillings.  That's 1700 shillings and not even half a dollar – 41 Euro cents and 48 American cents for a long day of hard work from early morning.  FIGHTING DEADLY DISEASES ON AN EMPTY STOMACH Susan was on strong medication when all of this was happening, which you should not take on an empty stomach. So, the doctors gave her some food and milk before the medicine. And that helped. After nine months, she was tuberculosis-free and ready for chemotherapy to fight off her Stage 2 cancer. Another nine months later, she was declared cancer-free too.  She also got treated with medicine to keep the HIV virus suppressed, and after five years on medication, her CD4 counts showed that the virus was not detected anymore.  Of course, she still takes her HIV medicine every day, but she is fully recovered from all three deadly diseases. And at this point, we've almost come full circle from where we started in the first episode. This was around the time when Susan met Stella for the first time in 2008.  Stella helped Susan, who went back to school and learned to read and write – and speak English with Stella when she came back a few years later. Together they founded 22STARS paper jewellery business and the 22STARS Foundation. SUPORT 22STARS With a lot of willpower and a bit of luck meeting the Dutch/German woman Stella Romana when she did, she managed to turn life around for herself and her children. And together, they continue to do the same for many more people in the community.  Again, go to Foundation22Stars.org to see the different ways of supporting.  If you want to get involved with the good work 22STARS Foundation is doing, helping families in Uganda, go to www.foundation22stars.org, and see what you can do. You can sponsor a child or support emergency needs by simply donating to one of the different programs, such as nutrition, microloans, computer lessons, music classes, or medicine. I've linked to all this in the note section of your podcast app and theradiovagabond.com.  Thank you to Susan Laker for sharing her inspiring story.  My name is Palle Bo, and I gotta keep moving. See you.

In this Flashback Wednesday episode from November 2022 one of our favorites. Does Voodoo really exist? What happens when you confront a Haitian Voodoo High Priest? When you think of Voodoo does it invoke images of animal sacrifices, magical dolls, and chanted spells? How does Voodoo serve as a form of health care system? Can you see the devil in the flames? We're going to answer these questions and more when we have a conversation with a woman who experienced the supernatural and Voodoo up close and personal. I'm your host Michal Herst Welcome to One More Thing Before You Go.According to “The Conversation” an Academic Journal, “Voodoo – as practiced in Haiti and by the black diaspora in the United States, South America, and Africa, is a religion based on ancestral spirits and patron saints. Known as “Vodou” in Haiti, the religion has also served as a form of resistance against the French colonial empire. A religion born out of struggle, Haitian Vodou was born from the blending of Catholicism, Western and Central African spirituality” (https://theconversation.com/what-is-haitian-voodoo-119621).My Guest in this episode is Linda Gunter, as a real estate investor in the city of Atlanta, Georgia, Linda Gunter and her husband were faced with homelessness, drugs and prostitution daily. They opened a shelter which addressed these issues that eventually closed but allowed them to re-imagine those efforts into: Love Him Love Them which became their new ministry in northeast Georgia included an after-school program, jail ministry, providing for foster children, hosting community activities. In 2004, a tragic event occurred that left 5 children who just happened to be Haitian without a mom and dad. On the 17th day of the 7th month of the year 2007, Linda's family grew from the size of 2 to 7 with children ranging in ages from 7 to 17. Because of their new Haitian children, the Gunter's were soon to have an encounter in Haiti that would change their lives and their ministry forever. Welcome to the show. Find out more and how to get in touch with Linda visit https://beforeyougopodcast.comThis podcast uses the following third-party services for analysis: Chartable - https://chartable.com/privacyPodcorn - https://podcorn.com/privacy

On Daybreak Africa: Uganda's President Yoweri Museveni recently praised religious leaders in the East African nation for frowning upon homosexuality and described same-sex attraction as “abnormal” and against African traditions. Plus, South African authorities this week seized a superyacht and properties that belonged to Equatorial Guinea's vice president Teodoro Nguema Obiang Mangue, to pay a local entrepreneur who sued the Central African leader for wrongful arrest and torture after an airline deal went wrong. For this and more, stay tuned to Daybreak Africa!

Pope Francis has urged an end to the armed conflict in the Democratic Republic of Congo at one of his largest masses ever. The pope is in the Central African nation's capital, Kinshasa, for a three-day visit to promote peace as he seeks to reshape the Catholic Church's global image. Special correspondent Chris Ocamringa reports. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

Pope Francis has urged an end to the armed conflict in the Democratic Republic of Congo at one of his largest masses ever. The pope is in the Central African nation's capital, Kinshasa, for a three-day visit to promote peace as he seeks to reshape the Catholic Church's global image. Special correspondent Chris Ocamringa reports. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

On Daybreak Africa: Authorities in the Democratic Republic of Congo Tuesday said they are ready to welcome Pope Francis who departed Rome earlier on to start his two-country visit in Africa which will start in the Central African nation and wrap up in South Sudan after traveling to the East African nation on Friday, AND Liberian President George Weah Monday announced that he will re-running for president. For this and more, stay tuned to VOA's Daybreak Africa !

On Daybreak Africa: US Treasury Secretary Janet Yellen Friday starts her three-country tour in Africa which is set to start in Senegal and later visit Zambia and wraps up in South Africa. A group of ethnic Tutsi's recently took to Kenya's capital Nairobi to call on President William Ruto's administration to repatriate them back to the Democratic Republic of Congo after they fled the Central African nation years ago, however President Felix Tshisekedi's administration insists that the refugees are from Rwanda and that the DRC does not recognize them as citizens.

Hello, is this Pizza Hut? Excellent. My name is Ben Shapiro. Conservative thought leader. Prominent white YouTuber. The Muggsy Bogues of the intellectual dark Web. And—look, it's just a fact—I would like to order some pizza pie. If you are triggered by that request, I do not care. I truly do not. Now let's discuss conditions. First, thank you for agreeing to debate me. Typically, in fora such as this, I am met with ad-hominem mudslinging, anything from “You racist creep” or “Is that your real voice?” to raucous schoolyard laughter and threats of the dreaded “toilet swirly.” However, your willingness to engage with me over the phone on the subject of pizza shows an intellectual fortitude and openness to dangerous ideas which reflects highly on your character. Huzzah, good sir. Huzzah. Second, any pizza I order will be male. None of this “Our pizza identifies as trans-fluid-pan-poly”—no. Pizza is a boy. With a penis. It's that simple. It's been true for all of human history, from Plato to Socrates to Mr. Mistoffelees, and any attempt to rewrite the pillars of Western thought will be met with a hearty “Fuh!” by yours truly. And, trust me, that is not a fate you wish to meet. Now. With regard to my topping preference. I have eaten from your pizzeria in times past, and it must be said: your pepperoni is embarrassingly spicy. Frankly, it boggles the mind. I mean, what kind of drugs are you inhaling over there? Pot?! One bite of that stuff and I had to take a shower. So tread lightly when it comes to spice, my good man. You do not want to see me at my most epic. Like the great white hero of Zack Snyder's classic film “300,” I will kick you. Onions, peppers—no, thank you. If I wanted veggies, I'd go to a salad bar. I'm not some sort of vegan, Cory Booker weirdo. And your efforts to Michelle Obama-ize the great American pizza pie are, frankly, hilarious. Though not as funny as the impressively named P'Zone—when I finally figured out that genuinely creative pun, I laughed until I cried and peed. A true Spartan admits defeat, and I must admit that, in this instance, your Hut humor slayed me, Dennis Miller style. And, with that, you have earned my order. Congratulations. Ahem. Without further ado, I would like your smallest child pizza, no sauce, extra cheese. Hello? Aha. A hang-up. Another triggered lib, bested by logic. Damn it. I'm fucking starving.   I think that it's ok to be sexually aroused by Pokemon. More so, I think it should be encouraged in the games and anime, and GameFreak should lean into it. Firstly, some Pokemon are shown to be much smarter then humans. Kadabra has been said to have an IQ over 5000, which is gigantically more than the definition of an animal, which have an IQ between 0 (Worms and Fish) and 65 (Apes and Octopus). Thus, they are smarter then needed to be able to give consent. Secondly, the argument could be made they are not as empathetic as humans, and thus can't give consent. This is proven not to be true numerous times in the anime, by watching Meowth. In Season 2, Episode 16 of the Pokemon show, it is established that he is no smarter or different then regular Pokemon, he simply learnt to walk by watching a dance rehearsal and later learnt English through a picture book. Throughout the following seasons, it's shown how he schemes, laughs, cries and even at points, deceives people into thinking he is a human (in order to steal Ash's Pikachu of course). And the last piece of damning evidence - a folk tale in the Canalave Library (Pokémon Diamond and Pearl) literally STATES that humans used to marry Pokémon. This was removed in the English translation. Gamefreak, if you wanted us to fuck Pokémon, just say it. Conclusively, Pokemon aren't animals. They are intelligent, with empathy and kindness, and should be treated as equals. Denying them the right to have sex with humans removes their freedom, which is racist, and frankly, unamerican.   An Afghan, an Albanian, an Algerian, an American, an Andorran, an Angolan, an Antiguans, an Argentine, an Armenian, an Australian, an Austrian, an Azerbaijani, a Bahamian, a Bahraini, a Bangladeshi, a Barbadian, a Barbudans, a Batswanan, a Belarusian, a Belgian, a Belizean, a Beninese, a Bhutanese, a Bolivian, a Bosnian, a Brazilian, a Brit, a Bruneian, a Bulgarian, a Burkinabe, a Burmese, a Burundian, a Cambodian, a Cameroonian, a Canadian, a Cape Verdean, a Central African, a Chadian, a Chilean, a Chinese, a Colombian, a Comoran, a Congolese, a Costa Rican, a Croatian, a Cuban, a Cypriot, a Czech, a Dane, a Djibouti, a Dominican, a Dutchman, an East Timorese, an Ecuadorean, an Egyptian, an Emirian, an Equatorial Guinean, an Eritrean, an Estonian, an Ethiopian, a Fijian, a Filipino, a Finn, a Frenchman, a Gabonese, a Gambian, a Georgian, a German, a Ghanaian, a Greek, a Grenadian, a Guatemalan, a Guinea-Bissauan, a Guinean, a Guyanese, a Haitian, a Herzegovinian, a Honduran, a Hungarian, an I-Kiribati, an Icelander, an Indian, an Indonesian, an Iranian, an Iraqi, an Irishman, an Israeli, an Italian, an Ivorian, a Jamaican, a Japanese, a Jordanian, a Kazakhstani, a Kenyan, a Kittian and Nevisian, a Kuwaiti, a Kyrgyz, a Laotian, a Latvian, a Lebanese, a Liberian, a Libyan, a Liechtensteiner, a Lithuanian, a Luxembourger, a Macedonian, a Malagasy, a Malawian, a Malaysian, a Maldivan, a Malian, a Maltese, a Marshallese, a Mauritanian, a Mauritian, a Mexican, a Micronesian, a Moldovan, a Monacan, a Mongolian, a Moroccan, a Mosotho, a Motswana, a Mozambican, a Namibian, a Nauruan, a Nepalese, a New Zealander, a Nicaraguan, a Nigerian, a Nigerien, a North Korean, a Northern Irishman, a Norwegian, an Omani, a Pakistani, a Palauan, a Palestinian, a Panamanian, a Papua New Guinean, a Paraguayan, a Peruvian, a Pole, a Portuguese, a Qatari, a Romanian, a Russian, a Rwandan, a Saint Lucian, a Salvadoran, a Samoan, a San Marinese, a Sao Tomean, a Saudi, a Scottish, a Senegalese, a Serbian, a Seychellois, a Sierra Leonean, a Singaporean, a Slovakian, a Slovenian, a Solomon Islander, a Somali, a South African, a South Korean, a Spaniard, a Sri Lankan, a Sudanese, a Surinamer, a Swazi, a Swede, a Swiss, a Syrian, a Tajik, a Tanzanian, a Togolese, a Tongan, a Trinidadian or Tobagonian, a Tunisian, a Turk, a Tuvaluan, a Ugandan, a Ukrainian, a Uruguayan, a Uzbekistani, a Venezuelan, a Vietnamese, a Welshman, a Yemenite, a Zambian and a Zimbabwean all go to a bar.. The doorman stops them and says "Sorry, I can't let you in without a Thai." also i'm gay

On Daybreak Africa: Gabon's first female Prime Minister, Rose Christian Ossouka Raponda,, Monday made history again by becoming the first female vice president in the Central African nation after she was appointed by President Ali Bongo Odinga. International rights group Amnesty International has called for an independent investigation into an alleged assault of people believed to supporters of the opposition Citizens Coalition for Change in Zimbabwe, following a recent viral video documenting the incident.

The mpox virus spread globally earlier this year, bringing fears of another pandemic. Many western countries fought off the outbreak with treatments and vaccines. But in the Democratic Republic of the Congo, the virus remains endemic, as it has for decades. Special correspondent Benedict Moran and video journalist Jorgen Samso report. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

The mpox virus spread globally earlier this year, bringing fears of another pandemic. Many western countries fought off the outbreak with treatments and vaccines. But in the Democratic Republic of the Congo, the virus remains endemic, as it has for decades. Special correspondent Benedict Moran and video journalist Jorgen Samso report. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

The mpox virus spread globally earlier this year, bringing fears of another pandemic. Many western countries fought off the outbreak with treatments and vaccines. But in the Democratic Republic of the Congo, the virus remains endemic, as it has for decades. Special correspondent Benedict Moran and video journalist Jorgen Samso report. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

In this episode: Does Voodoo really exist? What happens when you confront a Haitian Voodoo High Priest? When you think of Voodoo does it invoke images of animal sacrifices, magical dolls, and chanted spells? How does Voodoo serve as a form of health care system? Can you see the devil in the flames? We're going to answer these questions and more when we have a conversation with a woman who experienced the supernatural and Voodoo up close and personal. I'm your host Michal Herst Welcome to One More Thing Before You Go.According to “The Conversation” an Academic Journal, “Voodoo – as practiced in Haiti and by the black diaspora in the United States, South America, and Africa, is a religion based on ancestral spirits and patron saints. Known as “Vodou” in Haiti, the religion has also served as a form of resistance against the French colonial empire. A religion born out of struggle, Haitian Vodou was born from the blending of Catholicism, Western and Central African spirituality” (https://theconversation.com/what-is-haitian-voodoo-119621).My Guest in this episode is Linda Gunter, as a real estate investor in the city of Atlanta, Georgia, Linda Gunter and her husband were faced with homelessness, drugs and prostitution daily. They opened a shelter which addressed these issues that eventually closed but allowed them to re-imagine those efforts into: Love Him Love Them which became their new ministry in northeast Georgia included an after-school program, jail ministry, providing for foster children, hosting community activities. In 2004, a tragic event occurred that left 5 children who just happened to be Haitian without a mom and dad. On the 17th day of the 7th month of the year 2007, Linda's family grew from the size of 2 to 7 with children ranging in ages from 7 to 17. Because of their new Haitian children, the Gunter's were soon to have an encounter in Haiti that would change their lives and their ministry forever. Welcome to the show. Find out more and how to get in touch with Linda visit https://beforeyougopodcast.comThis podcast uses the following third-party services for analysis: Chartable - https://chartable.com/privacyPodcorn - https://podcorn.com/privacy

Sociology Associate Professor Garvey Lundy joins Molly and Jared to talk about being named a Fulbright Scholar Alumni Ambassador.He also describes his time as a Fulbright Scholar teaching in the Central African country of Cameroon.Recorded by Ethan ToddEdited by Derek Manckefrom the College's Sound Recording and Music Technology Program

Chad's transitional government and opposition have signed a peace agreement to end decades of turmoil in the country. But with the main rebel group refusing to take part, will this accord hold? And if it does, how far off is democracy in the Central African nation? Join host Mohammed Jamjoom. Guests:  Remadji Hoinathy - senior researcher at the Institute for Security Studies. Enrica Picco - director of the Central Africa Project at International Crisis Group. Andrew Yaw Tchie - senior researcher at Norwegian Institute of International Affairs.

How did the CFA franc come to be the common currency of 14 West and Central African nations? Who controls it and why did it suddenly lose half of its value in 1994? In this episode, we are joined by software engineer and founder of Bitcoin Developers Academy, Fodé Diop, for a discussion on the fascinating monetary history of West Africa. Fodé explains how the CFA franc has allowed France to maintain economic dominance in West Africa, how the 1994 devaluation affected his family, and why he is supporting bitcoin adoption as means of empowering Africans and increasing financial inclusion. Fodé also explains the work his is doing to support the development of Lightning applications and his plans for the Africa Bitcoin Conference: the first ever bitcoin and Lightning conference in West Africa.ReferencesFodé on Twitter.Bitcoin Developers Academy website.The Fodé Diop Radio Show.Fighting Monetary Colonialism with Open-Source Code by Alex Gladstein.Data on broad money supply growth in Senegal.The Mobile Wave by Michael Saylor.Open-source Lightning Dev Kit and Bitcoin Dev Kit.Africa Bitcoin Conference website (Accra, Dec 7-9).Shortbits blogBen Arc Lightning point of sale page on Github.Saifedean's first book, The Bitcoin Standard.Saifedean's second book, The Fiat Standard.Enjoyed this episode? You can take part in podcast seminars, access Saifedean's courses – including his ongoing course ECO22: The Fiat Standard – and read chapters of his forthcoming books by becoming a Saifedean.com member. Find out more here.

Episode 104: What is Monkeypox. Monkeypox is a rare disease caused by the monkeypox virus that belongs to the orthopoxvirus (smallpox) family. Nabhan, Dr. Schlaerth, and Dr. Arreaza discuss the basics of what is known about this disease. Introduction: Monkeypox By Hector Arreaza, MD. As of June 29, 2022, there are 5,115 confirmed cases of monkeypox in the world. The country with the most cases is the United Kingdom with >1,000 cases. In the United States, there are 351 confirmed cases, distributed in 28 states, and the state with the highest number of cases is California with 80 cases. Today we will briefly discuss the history, epidemiology, transmission, and management of monkeypox. By the way, by the time you listen to this episode, this disease may have a different name, as the World Health Organization is planning to rename it to minimize stigma and racism. Monkeypox is still rare, but because of the current outbreak, we need to include it in our list of differentials when we see rashes. Symptoms of monkeypox can include fever, chills, headache, myalgias, lymphadenopathies, and general malaise. The rash resembles pimples or blisters that appear on the face, inside the mouth, and on other parts of the body, like the hands, feet, chest, genitals, or anus. The rash goes through different stages before healing completely. The illness typically lasts 2-4 weeks. Monkeypox spreads by direct or indirect contact with rash, respiratory secretions, and vertical transmission from mother to fetus. Sometimes, people get a rash first, followed by other symptoms. Others only experience a rash. Currently, there is not a formal treatment for the disease. The information will continue to evolve in the future. This is the Rio Bravo qWeek Podcast, your weekly dose of knowledge brought to you by the Rio Bravo Family Medicine Residency Program from Bakersfield, California. Our program is affiliated with UCLA, and it's sponsored by Clinica Sierra Vista, Let Us Be Your Healthcare Home. This podcast was created for educational purposes only. Visit your primary care provider for additional medical advice.___________________________What is monkeypox. By Nabhan Kamal, MS3, American University of the Caribbean School of Medicine. Comments by Katherine Schlaerth. Moderated by Hector Arreaza, MD. Background.Monkeypox is a viral zoonotic infection that results in a rash similar to smallpox. It is estimated that humans have been infected by the monkeypox virus for centuries in sub-Saharan Africa. Monkeypox is an orthopoxvirus that was first isolated in the decade of 1950s from a colony of sick monkeys. The variola virus and the vaccinia virus are in the same genus as the monkeypox virus. Variola is the smallpox virus, and vaccinia is the virus in the smallpox vaccine. The virion that has been seen in cells infected with the monkeypox virus looks exactly the same as the virions of variola or vaccinia viruses. It has a characteristic brick-like appearance.  The two strains of monkeypox identified in different regions of Africa are Central Africa and Western Africa. It seems like the strain of Western Africa is less virulent and lacks a number of genes present in the Central African strain. Transition to talking about Epidemiology Why is understanding the epidemiology of monkeypox important? I think it's important to touch on the epidemiology of the virus because it will help healthcare providers better understand the disease and have a more productive discussion with their patients about this illness if they, unfortunately, happen to fall victim to it.  Epidemiology In the 70s, the first time monkeypox was identified as a cause of disease in humans. It happened in the Democratic Republic of the Congo (formerly the Republic of Zaire). After that, only 59 cases of human monkeypox were identified in the decade between 1970 and 1980, with a mortality rate of 17%. All of these cases occurred in the rain forests of Western and Central Africa. These cases occurred in people exposed to rodents, squirrels, and monkeys. An important fact to note is that despite the virus being called “monkeypox”, monkeys and humans are incidental hosts; the reservoir remains unknown but is likely to be rodents. Despite the current common belief that this is the first outbreak of monkeypox in the US, the actual first outbreak of monkeypox in the Western Hemisphere occurred in the United States in 2003.  Transition to talking about Transmission Is the monkeypox virus extremely virulent and transmissible just like SARS COV-2? All people born after 1972 have not been vaccinated against smallpox. Routine vaccination of the American public against smallpox stopped in 1972 after smallpox was eradicated in the United States. The virus can spread between animals and humans, just like COVID-19 is believed to be. Transmission Animal-to-human transmission – A person gets infected by monkeypox by contact with body fluids coming from an infected animal or through a bite. Monkeypox infection has been found in many types of animals in Africa, including rope squirrels, tree squirrels, Gambian poached rats, dormice, and different species of monkeys. Human-to-human transmission – In general, humans get infected from other humans through large respiratory droplets, which are produced during cough or sneezing. Also, a person can get infected by close contact with infectious skin lesions and particles or from sexual contact with skin lesions. Currently, transmission from person-to-person is very low. An outbreak of monkeypox was reported in May 2022 in non-endemic countries with over 90 confirmed cases. Non-endemic countries are all countries outside of Central and Western Africa. However, in this new outbreak, it appears that close contact with infectious skin lesions during sexual contact may be the most likely mode of transmission based on the majority of initial cases in Europe being recorded amongst men who have sex with men.  As of this recording on June 8, 2022, there are a total of 1088 cases in 29 countries. The UK leads the world with 302 confirmed cases while the US only has 34 confirmed cases.  Incubation periodThe classic incubation period of monkeypox virus infection is usually from 6 to 13 days but can range from 5 to 21 days. Important to note, however, is that persons with a history of an animal bite or scratch may have a shorter incubation period than those with tactile exposures (9 versus 13 days, respectively). So, the infection shows up earlier in people who get an animal bite or scratch. Management Most patients with monkeypox will have mild disease and recover without medical intervention. For patients who are symptomatic, most of them will not require hospitalization. Unlike chickenpox, the vesicular rash caused by monkeypox occurs all at once rather than new lesions appearing as old ones start to crust over and heal. Antivirals: In some rare cases, antiviral medications can be used for patients that become severely ill as a result of being immunocompromised from HIV, various cancers, organ transplant recipients, etc. The antiviral drug of choice is Tecovirimat. It's a potent inhibitor of an orthopoxvirus protein required for dissemination within an infected host. This medication protects nonhuman primates from lethal monkeypox virus infections and is also likely to be efficacious against infection in humans. It's interesting that these medications have been approved for smallpox treatment.  In patients that have severe disease, dual therapy with Tecovirimat and Cidofovir is recommended. It has in vitro activity against monkeypox and has been shown to be effective against lethal monkeypox in animal models. However, there isn't any clinical data regarding Cidofovir's efficacy against monkeypox infection in humans specifically, and it also has significant side effects including nephrotoxicity. In June 2021, brincidofovir was approved for use in the US for the treatment of smallpox. Brincidofovir is an analog of cidofovir (meaning that it is almost the same with some small tweaks) that can be given orally. Given how new it is, however, its clinical availability is uncertain at this time. ____________________________Conclusion: Now we conclude our episode number 104 “What is Monkeypox.” Monkeypox is a developing story and we have presented information that may become obsolete in the future. For now, remember to rule out monkeypox in your patients who are highly suspicious to have it, for example, patients with STI-related rashes or with a viral illness followed by a papular rash. Even without trying, every night you go to bed being a little wiser.This week we thank Hector Arreaza, Katherine Schlaerth, Nabhan Kamal, and Lillian Petersen.Thanks for listening to Rio Bravo qWeek Podcast. If you have any feedback, contact us by email at RioBravoqWeek@clinicasierravista.org, or visit our website riobravofmrp.org/qweek. Audio edition: Suraj Amrutia. See you next week! _____________________References:Centers for Disease Control and Prevention, CDC.gov, https://www.cdc.gov/poxvirus/monkeypox/, accessed on June 30, 2022.  Muller, Madison, WHO Will Rename Monkeypox Virus to Minimize Stigma and Racism, TIME, June 14, 2022. Isaacs, Stuart, MD, Monkeypox, UpToDate, https://www.uptodate.com/contents/monkeypox, accessed on Jun 06, 2022. 

The small Central African state of Rwanda made a surprise reappearance in the headlines in the past few days, with government plans to use it as processing centre for people seeking asylum in the UK. They've been welcomed as a means of protecting borders and fighting people traffickers, but condemned by refugee support organisations as leading to ‘more human suffering, chaos and at huge expense…' Concern has also been expressed about Rwanda's own human rights record. Our guest today is a survivor of the 1994 genocide in Rwanda. The fighting has long since ended, but the trauma can still reach down through decades to cause continuing pain. As a child during the genocide, Jean Pierre Sibomana was maimed in an explosion which killed his mother. He's faced many struggles, but that devastating event was eventually to help set a vision for his life. He's in Wales this week, meeting a couple who've kept in touch with him since he was in a Rwandan orphanage when he was eleven.

Ambassador Cynthia Akuetteh joins Judd and Nicole to explore what a reimagined U.S. policy toward São Tomé and Príncipe might look like. Ambassador Akuetteh argues that the Central African island state should be at the center of Biden's climate strategy toward the region, as well as the recipient of additional Millennium Challenge Corporation (MCC) compacts. She also calls on Washington to operate an embassy in the country. Plus, what makes São Tomé's chocolate so uniquely delectable.

Episode #34 of the Grow to Gold Podcast with Shawn Forbes is now live on iTunes & Spotify! As you will hear on this episode Shawn is one of the most real, raw, and vulnerable people I'ver ever met. His story will captivate you and inspire you to want to continue to follow along with his journey. Growing up the mother of a drug addict and never having met his biological father until he was 25 years old, Shawn was bounced around from foster family to foster family until he was eventually adopted. The only thing that Shawn knew about his biological father was that he was a military man, which is what prompted him to follow in his footsteps. After completing a tour in Iraq and serving 6 years in the Army he was then offered a contracting position training Central African soldiers in the Congo at only 23 years old. He was one of the youngest people to ever be offered a position like this. When his time in the military wrapped up he was reintegrated back into American society without much of a purpose, PTSD, and more money than he ever had from his lucrative government contracting work. What happens to Shawn when he gets back from serving was humbling for him to say the least… As you will hear throughout this episode Shawn's story really is one of perseverance and self awareness. Without these two characteristics it's safe to say that Shawn would not have become the person he is today. Time and time again he was tested and was forced to start over. With how Shawn grew up he should have been nothing more than a statistic, but he was determined to not be that person no matter how many times he got close to becoming one. Now Shawn is making it his mission to help others to understand that you really can overcome anything, regardless of how you grew up or what your past is, if you just keep going and are willing to be accepting of help and guidance. If this episode resonated with you make sure you reach out to Shawn and let him know! He is definitely one of those people that you want to add to your network.