Podcasts about american descendants

In this thought-provoking episode of The Chris Abraham Show, Chris and co-host ChatGPT delve into the multifaceted themes of identity, leadership, and cultural belonging. The conversation examines the paths women take to leadership across different political systems, the challenges minority communities face in the U.S., and the broader implications of self-segregation, assimilation, and cultural pride. Chris brings his unique perspective to a dynamic dialogue that blends historical insights, theoretical scenarios, and personal reflections. This episode explores the intersection of leadership, identity, and cultural preservation. Starting with an analysis of how women rise to power in U.S. presidential and parliamentary systems, Chris and ChatGPT discuss the implications of cultural biases and systemic barriers. The discussion transitions into an alternate history where the U.S. adopts a parliamentary system, imagining which women might have risen to power under such a framework. Finally, the conversation shifts to a fictional scenario exploring self-contained communities, the challenges of cultural preservation, and the dynamics of respect, integration, and identity. Listeners are invited to reflect on how these themes shape modern society and their implications for the future. Women Leaders and Leadership Systems: How political systems influence the paths women take to leadership. Examples like Angela Merkel (Germany) and Vigdís Finnbogadóttir (Iceland). Speculation on whether the first U.S. woman president will be conservative. Alternate History and Imagined Leadership: Hypothetical U.S. parliamentary system and potential female leaders: Abigail Adams, Eleanor Roosevelt, Shirley Chisholm, Condoleezza Rice, and Hillary Clinton. Examination of cultural biases in direct elections. Cultural Separation and Community Dynamics: The concept of self-segregation and its parallels to apartheid. Examples of thriving insular communities like the Amish and Hasidic Jews. The challenges of maintaining economic independence and intellectual sustainability. Language, Identity, and Opportunity: The impact of code-switching and patois on ADOS (American Descendants of Slavery) communities. Potential barriers created by cultural distinctiveness. Wakanda as a limited role model for ADOS people. Respect and Validation: The risks of mandated respect and the importance of genuine connection. How cultural pride and internal validation can mitigate external prejudice. Q: What inspired the discussion about women leaders? A: Chris's interest in contrasting U.S. presidential systems with parliamentary systems prompted a discussion about systemic barriers and cultural biases that affect women's paths to leadership. Q: What is ADOS, and why is it significant to the discussion? A: ADOS stands for American Descendants of Slavery. It's significant because the episode explores how this distinct cultural group navigates identity, community, and systemic challenges in the U.S. Q: Why was Wakanda mentioned? A: Wakanda was analyzed as a cultural symbol that, while inspiring, doesn't fully represent the lived experience of ADOS people in America. Q: What is the significance of code-switching in this discussion? A: Code-switching was discussed as a skill that enables cultural adaptability but can also create barriers for those unable to navigate between different cultural norms. ADOS: American Descendants of Slavery, a term used to describe Black Americans who are descendants of enslaved Africans in the United States. Code-Switching: The practice of alternating between different languages, dialects, or cultural behaviors depending on the social context. Self-Segregation: The voluntary separation of a community from the dominant culture to preserve identity and autonomy. Cultural Patois: A dialect or language variation that is distinct to a particular cultural group. Brain Drain: The emigration of highly skilled or educated individuals from a community or country. --- Support this podcast: https://podcasters.spotify.com/pod/show/chrisabraham/support

In this powerful and radical episode, host Ama-Robin dives into the deeper significance of Juneteenth, the day that marks the emancipation of enslaved African Americans. Juneteenth is not just a celebration—it's an ongoing movement for reparations and liberation. Ama-Robin explores the historical roots of Juneteenth, the enduring struggles faced by freed people, and the unfinished work of Black liberation. She calls on us to honor our courageous ancestors by continuing their fight for true equality and demanding reparations. Tune in to understand why Juneteenth is more than a day—it's a call to action for reparations and liberation. Organizations working for Reparations: National Coalition of Blacks for Reparations in America (N'COBRA) Educates and mobilizes the community to support reparations and engages in legislative advocacy. Reparations United A coalition of organizations and individuals supporting reparations initiatives at local, state, and federal levels. American Descendants of Slavery (ADOS) Seeks to secure reparations for American descendants of enslaved Africans through raising awareness and legislative action. The National African American Reparations Commission (NAARC) Develops strategies and proposals for reparations, including economic, social, and educational components. Reparations 4 Slavery Organizes events, provides resources, and supports legislative efforts aimed at achieving reparations.  African American Redress Network Connects scholars, activists, and policymakers to support reparative justice efforts.

On this episode of Our American Stories, The History Guy unpacks the largely forgotten saga of the Bonapartes who came to America. The story illustrates the pretensions and complexity of Napoleon's attempts to create a lasting dynasty. Support the show (https://www.ouramericanstories.com/donate)See omnystudio.com/listener for privacy information.

Hey Luv ♥️ ........and Welcome to the “LUV MEESH Podcast”

Brief discussion of cash REPARATIONS payments to the AMERICAN DESCENDANTS of SLAVERY....

On this episode of Our American Stories, The History Guy unpacks the largely forgotten saga of the Bonapartes who came to America. The story illustrates the pretensions and complexity of Napoleon's attempts to create a lasting dynasty.  Support the show (https://www.ouramericanstories.com/donate)See omnystudio.com/listener for privacy information.

In this episode: I am joined by a few people from the Stereo app for a conversation on royalty and why people tolerate a monarchy in this day and age. This is part 1 of a 3-part series. The two guests in this first segment were very ignorant and seemed to have a racist slant. I pushed back and tried to educate them, but people can only learn if they want to. I am posting part 1 so people can see how some people, even when they have no facts, cling to their beliefs. Parts 2 & 3 are with me and Chris and it was a much better conversation. My guests can be found on the Stereo app. I have listed their handles as well as mine below. Hotmamaofstereo - @queenscorpion Shannon - @australian1988 Chris - @chris-mcd Dave Smith - @andanotherthing The beginning of this conversation was very frustrating. I wanted to talk about the pros and cons of having a monarchy and why we tolerate monarchies in this day and age. The conversation was derailed by two white women (Hotmama & Shannon) claiming Native Americans and Aborigines have it so good. Nothing gets my goat more than when a middle-class person in a privileged class speaks on how well a marginalized group has it. Hotmama who lives in the Dakotas said she talked to a Native American and “they get everything for free”. When I pushed back she left the conversation refusing to hear any actual facts. She clearly wants to remain an angry, ignorant, racist. Shannon went so far as to complain that Aborigines in Australia get their homes paid for by the government and then went on to say they all have drinking problems. I am glad a government that almost genocided them saw it fit to provide the remaining Aborigines with housing. This is a good thing and only a racist would argue against it. I pushed back against both these women and called out their racism. Neither one had any factual information to back up their claims and both of them ended up leaving the podcast as soon as I pushed back. It seems ignorant/racist people when called out on their ignorance and racism want to argue and if they cannot win the argument, they just leave the conversation. Chalk it up to one of my favorite sayings, “ya can't fix stupid”. I was then joined by a nice English lad named Chris and we had a great conversation. Chris is of the mindset that most people in the UK like the idea of the Queen, but they are not really in support of the monarchy. He and his parents grew up with the figurehead of the Queen. I also spoke on the need for reparations for American Descendants of Slavery. Thank you for tuning in! Please follow and share it would really help me grow. Reviews on Spotify and Apple Podcasts are GREATLY appreciated. Message me on IG @andanotherthingwithdave Dave Smith (@andanotherthingwithdave) • Instagram photos and videos Follow me and find More of My Content with link below. https://1drv.ms/w/s!An39_-tw4s0djCxLyA7PQIjWQeRp?e=4X6dDT Thank you to my listeners throughout the world. Now heard in 65 countries. According to Spotify my podcast is in the top 20% of podcasts shared internationally. Listener locations: 69% USA 7% UK 6% India 6% Canada 2% Germany 2% Romania 1% Russia less than 1% in 30 plus countries THANK YOU all !!! --- Send in a voice message: https://anchor.fm/andanotherthingwithdave/message

Wow! What an incredible dialogue. Part Ali/Frazier, Part Cornell West/Donald Trump. ME'Shorn T. Daniels and Jacie Rowe IV fight it out to uncover all the craziness in this multiverse of madness we call living on Earth. Greatness, Comedy, Emotions, Truth, it's all here on the Jazzy Comedy Show Podcast. ME'Shorn Daniels is the Founder of God's Lives Matter, American Descendants of Slaves, and Man-Up.Subscribe, leave a gold 5-Star positive review and share with friends, families, and new vibrations in your life! Shoutout to France, England, Hong Kong, Italy, Turkey, Brazil, Rwanda, Nigeria, Poland, The Netherlands, Germany, and all the international players tuning in to The Jazzy Comedy Show! Many thanks to Green on The Go Delivery in Oakland for supplying all The Jazzy Comedy Show Cannabis needs! Use #JacieGOG to receive 10% of all cannabis orders from Green on the Go Delivery! Your Welcome!

Tim Black further exposes the hypocrisy of the Fake Left. Tim offers a strong case for Reparations for American Descendants of Chattel Slavery and calls for unity in the movement for Reparations and a Black Agenda. Tim Black supports ADOS. #CutTheCheck --- Send in a voice message: https://podcasters.spotify.com/pod/show/timblackpause/message Support this podcast: https://podcasters.spotify.com/pod/show/timblackpause/support

The New Male Image For American Descendants Of Single Mothers Coach Greg Adams YouTube Channel Free Agent Lifestyle YouTube Channel

In this episode: I give my viewpoint on ADOS Reparations. Enjoy the show --- Send in a voice message: https://anchor.fm/andanotherthingwithdave/message

During this show, we discuss the case for reparations for Black American descendants of the enslaved with William ("Sandy") Darity and A. Kirsten Mullen, authors of the award-winning book From Here to Equality: Reparations for Black Americans in the Twenty-First Century.

Did he say "The Gaggle"? Listen to this special gift of a being Leonard Walker reflect on the 1970s and bring wisdom from the 7th century. Founding Member and Former President of American Descendants of Slaves, Mr. Walker shares hilarious recounts and reflections that will make you hmmm, and slap your knee.  Your host Jacie Rowe leading all first amendment rights on The Jazzy Comedy Show. Sit back, relax, enjoy the laughs while your driving to work, or listening in between zoom calls. Subscribe, leave a gold 5-Star positive review and share with friends, families, and new vibrations in your life! Shoutout to France, England, Hong Kong, Italy, Turkey, Brazil, Rwanda, Nigeria, Poland, The Netherlands, Germany, and all the international players tuning in to The Jazzy Comedy Show! Many thanks to Green on The Go Delivery in Oakland for supplying all The Jazzy Comedy Show Cannabis needs! Use #JacieGOG to receive 10% of all cannabis orders from Green on the Go Delivery! Your Welcome!

Senator Turner chops it up with Trey Lamont, activist, owner/chef of Seattle’s Jerk Shack, and citizen of the world. They actively imagine a 3-point prosperity pipeline plan to create wealth, belonging, and “Big Momma’s” love. Links: Jerk Shack: https://jerkshackseattle.com/ Jerk Shack Seattle Land Fund (GoFundMe): https://www.gofundme.com/f/jerk-shack-seattle-land-fund?utm_campaign=p_cp_url&utm_medium=os&utm_source=customer American Descendant of Slaves (ADOS) https://en.wikipedia.org/wiki/American_Descendants_of_Slavery H.R. 40, Rep. John Conyers Article: https://www.aclu.org/news/racial-justice/h-r-40-is-not-a-symbolic-act-its-a-path-to-restorative-justice/ Greenwood Bank https://bankgreenwood.com/ Black Bank Fund https://blackbankfund.com/ Direct cash payments https://www.nydailynews.com/coronavirus/ny-covid-millions-families-direct-cash-biden-20210517-atwqoxhl45febo7najbz62vrxe-story.html Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

Senator Turner chops it up with Trey Lamont, activist, owner/chef of Seattle’s Jerk Shack, and citizen of the world. They actively imagine a 3-point prosperity pipeline plan to create wealth, belonging, and “Big Momma’s” love. Links: Jerk Shack: https://jerkshackseattle.com/ Jerk Shack Seattle Land Fund (GoFundMe): https://www.gofundme.com/f/jerk-shack-seattle-land-fund?utm_campaign=p_cp_url&utm_medium=os&utm_source=customer American Descendant of Slaves (ADOS) https://en.wikipedia.org/wiki/American_Descendants_of_Slavery H.R. 40, Rep. John Conyers Article: https://www.aclu.org/news/racial-justice/h-r-40-is-not-a-symbolic-act-its-a-path-to-restorative-justice/ Greenwood Bank https://bankgreenwood.com/ Black Bank Fund https://blackbankfund.com/ Direct cash payments https://www.nydailynews.com/coronavirus/ny-covid-millions-families-direct-cash-biden-20210517-atwqoxhl45febo7najbz62vrxe-story.html Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

Whenever you bring up the talk of reparations, theres now a new name that has to be interjected into the convo... ADOS. But, what is American Descendants of slaves really standing for. Find out today here on Reggae Hour

Reconciliation and peace from the elders of American Descendants of Slaves enter the studio of The Jazzy Comedy Show to discuss everything from reparations to black power to uniting people on the world stage.  Veterans Leonard Walker and MeShorn T. Daniels storm the room with the weight of the world on them. A very professoral jazzy episode to enjoy while sipping tea or something stronger. You might find yourself arguing with guest by yourself while listening, feel free to drop us a note on IG or at thejazzycomedyshow@gmail.com.Subscribe, leave a gold 5-Star positive review and share with friends, families, and new vibrations in your life! Shoutout to France, England, Hong Kong, Italy, Turkey, Brazil, Rwanda, Nigeria, Poland, The Netherlands, Germany, and all the international players tuning in to The Jazzy Comedy Show! Many thanks to Green on The Go Delivery in Oakland for supplying all The Jazzy Comedy Show Cannabis needs! Use #JacieGOG to receive 10% of all cannabis orders from Green on the Go Delivery! Your Welcome!

In this episode of By Any Means Necessary, hosts Sean Blackmon and Jacquie Luqman are joined by by comedian and activist Lee Camp, host and head writer of Redacted Tonight and author of the recent book "Bullet Points and Punch Lines," to discuss his new article on Consortium News, "What Biden Can Do Without Congress (But Won't)," why Biden's much-hyped slate of executive orders seems designed to put the left back to sleep, and why it's no surprise Biden isn't doing more to help struggling Americans.In the second segment, Sean and Jacquie are joined by Hannah Dickinson, professor and organizer with Geneva Women's Assembly in Geneva, New York, to discuss the 140,000 women's jobs lost in the US last month, why nearly all of those who lost employment were Black or Latin, and how capitalism extracts so much unpaid labor from women.In the third segment, Sean and Jacquie are joined by Nate Wallace, co-host of Red Spin Sports podcast, for another edition of our weekly segment "The Red Spin Report." They discuss why more than one in four NCAA basketball coaches doesn't think conference tournaments should be held this year, why NCAA recruiting rules are regularly violated by big teams, and the disturbing implications of the league's refusal to compensate student-athletes.Later in the show, Sean and Jacquie are joined by Dr. Gerald Horne, Moores Professor of History and African American Studies at the University of Houston, and author of the new book “The Bittersweet Science: Racism, Racketeering, and the Political Economy of Boxing,” to discuss Biden's rejection of former president Trump's "1776" educational initiative, issues with the "American Descendants of Slavery" movement, and what's motivating the Biden's assertion that Juan Guaido is the president of Venezuela.

2021 has begun with a level of aggressiveness we'd expect from this podcast. This episode we discuss A.D.O.S and the Clubhouse debate on whether Africans also deserve reparations if paid to the American descendants slaves. Please like, share and subscribe! Also make sure to follow us on @unusualspodcast on all social media platforms!

CHAOS CULTURE RADIO

The Conservative Uncle MeShorn, as known by his book to be released in 2021 joins The Jazzy Comedy Show for an excellent episode of laughs and golden nuggets.   Founder of American Descendants of Slaves and God's Lives Matter, MeShorn Daniels flames the mic with old school wisdom from the 60s and laughs that will make you slap your knee! Tune in to hear the origin story of American Descendants of Slaves founded in Louisville, Kentucky. Subscribe, leave a gold 5-Star positive review and share with friends, families, and new vibrations in your life! Shoutout to France, England, Hong Kong, Italy, and all the international players tuning in to The Jazzy Comedy Show!  Direct any inquires to IG or email thejazzycomedyshow@gmail.com and my personal site www.thejazzycomedyshow.com Support the Show (https://cash.app/$jazzycomedyshow)

Chad Brown, an advisory board member of A.D.O.S. Los Angeles joins Be Heard Talk to address the growth of A.D.O.S. (American Descendants of Slavery), its push for nationwide reparations based on lineage, not race, and criticism about the movement.

Krystal and Saager In this episode, the Hill gets caught red-handed misinforming their audience on the value and merits of Affirmative Action. The video is called "Krystal Ball: Time To Admit Affirmative Action FAILED" from the Rising, starring Krystal Ball and Saagar Enjeti. The Reset Race Squad lays out the facts and clarifies the numbers that Ball and Enjeti get horrifically wrong. Please enjoy this dismantling with the family for Thanksgiving. No one should be subject to distortions of fact from what is ostensibly a left-leaning news source. We would really like to see a public apology and retraction of this information. However, integrity is hard to find in modern media outlets. The source of Sam's number is a study called "Running the Numbers on Closing the Racial Wealth Gap" by Dr. William "Sandy" Darity of Duke Univerity. Also, none of us are economists and we get decile, quintile, and percentile all messed up. The charts are in the video. Race Reset Podcast Welcome to the inaugural episode of the Reset Race Podcast. Reset Race is all about changing how we all view race in the United States. We unapologetically support reparations for the American Descendants of Slavery (ADOS) and part of that mission to pointing out when content creators on the American Left are wrong, right, and “it's complicated.” This is the team that is going to clarify these issues for you: Samantha Angelique- twitter.com/me17trillion; wwnsis.org Jon C- twitter.com/jondannyoc Mud- twitter.com/oflineage, bitterdosetv Michael ‘MG' Graham- twitter.com/racereset More info: https://wp.me/paRDyR-cBM --- Send in a voice message: https://anchor.fm/resetrace/message Support this podcast: https://anchor.fm/resetrace/support

Lionel Riley shares why ADOS, American Descendants of Slavery, demand social and economic justice in the United States. Also, he highlights his work as an advocate against environmental injustice in Louisiana. Follow him @LionelRiley8

In this episode of As In Heaven, hosts Jim Davis and Mike Aitcheson welcome Jon Aragón and Ameen Hudson to discuss the nuances of the Afro-Latino experience, and the ways in which language and code switching relate to power dynamics from a pastoral and cultural perspective. The group addresses:An introduction to Jon Aragón and Ameen Hudson (1:13)Afro-Latinos in South America (3:50)Afro-Latinidad culture in the US (8:17)Afro-Latina diaspora (17:43)Afro-Carribean, American Descendants of Slavery, and African Americans (24:04)Speaking to White Americans as an Afro-Latino (26:14)African American Vernacular English (30:15)Code switching (39:37)Understanding the heart behind code switching (45:05)“Not sounding like you’re black” (52:26)Code switching in the Christian community (58:22)Explore more from TGC on the topic of race.DISCUSSION QUESTIONS: What has been your understanding of the Afro-Latino diaspora? How does this history shape the way we relate to those of Afro-Latino descent? Why is it important to recognize the unique cultural realities that the Afro-Latino diaspora presents? How does this impact the church? How have you generally interpreted and understood the history and development of African American Vernacular English (AAE)? How did the history Ameen Hudson presented change your view? What is code switching? Why do those in minority cultures feel the need to code switch? Why does understanding this help give full affirmation to the humanity of a person? How does the diversity of language and cultures offer a beautiful picture of who God is and how he acts in the world?

On this episode of Fault Lines, hosts Jamarl Thomas and Shane Stranahan discuss the latest swings in the market. Over the past two weeks, the S&P 500 has been on the decline.Guests:Maram Susli - Geopolitical Analyst | Rudd, Murdoch and The MossadSteve Grumbine - Founder of Real Progressives and Real Progress | Market drops 900 Points?Yvette Carnell - Cofounder of ADOS | ADOS: American Descendants of SlaveryRupert Murdoch dominates the media in Australia controlling about 70% of the nation's print circulation. The former Australian PM Kevin Rudd is leading a petition calling for an inquiry into Murdoch. Geopolitical analyst Maram Susli explains what is happening.The stock market has continued to grow. Some might say Trump inherited this market, others might say Trump works for the investor elite. Founder of Real Progressives and Real Progress Steve Grumbine comes on the show to give his take on the economy.ADOS stands for American Descendants of Slavery. The group pushes for reparations which includes policies aimed at racial equality. Cofounder of ADOS joins the show for the first time to explain her mission.

Randiesia Fletcher, winner of the 2017/2018 Tucson Public Voices Fellowship is an author, educator, and public speaker, but on the streets, she's heralded as an "urban missionary." Her passion is fueled by helping the under-served populations society often ignores. Fletcher grew up in L.A.'s Skid Row slums—reared by drug-addicted parents. Her childhood was plagued with abuse, neglect, and homelessness, so as a teen, she enlisted into the USMC. It proved to have its own challenges of racism and sexism and was subsequently retired as a Disabled Veteran. Not defeated, Fletcher completed a Bachelors of Arts in Creative Writing/ Anthropology—University of Arizona, and a Master's of Arts in Education—University of Phoenix. She completed research abroad in Women's Occupations in the Republic of Fiji. To highlight her struggle, she published Scratches, Needles, and the Glass Pipe: Coping with Rejection, Hurt, and Abandonment and Social Mindfulness: Child Soldiers: Stories 1-3. Dedicated to volunteering, she founded I Can Do All Things, Inc., a nonprofit organization, to help alleviate generational poverty through teaching Sustainability Education, and she co-created the nonprofit organization, Refugee Resource Center, to advocate for refugees, asylees, and others victimized by poverty and sexual assault. In 2018, she and her husband started Harris-Fletcher Enterprises, a Social-Enterprises geared at helping American Descendants of Slaves (ADOS) and Black Indigenous People of Color BIPOC who experience housing, food, and financial insecurities become socially responsible by providing affordable housing located on an urban food forest through life and social mindfulness training through art and other mediums. The wife and mother of three, continues to write her own story. --- Send in a voice message: https://anchor.fm/sowpodcast/message Support this podcast: https://anchor.fm/sowpodcast/support

Randiesia Fletcher, winner of the 2017/2018 Tucson Public Voices Fellowship is an author, educator, and public speaker, but on the streets, she’s heralded as an "urban missionary." Her passion is fueled by helping the under-served populations society often ignores. Fletcher grew up in L.A.’s Skid Row slums—reared by drug-addicted parents. Her childhood was plagued with abuse, neglect, and homelessness, so as a teen, she enlisted into the USMC. It proved to have its own challenges of racism and sexism and was subsequently retired as a Disabled Veteran. Not defeated, Fletcher completed a Bachelors of Arts in Creative Writing/ Anthropology—University of Arizona, and a Master's of Arts in Education—University of Phoenix. She completed research abroad in Women’s Occupations in the Republic of Fiji. To highlight her struggle, she published Scratches, Needles, and the Glass Pipe: Coping with Rejection, Hurt, and Abandonment  and  Social Mindfulness: Child Soldiers: Stories 1-3. Dedicated to volunteering, she founded I Can Do All Things, Inc., a nonprofit organization, to help alleviate generational poverty through teaching Sustainability Education, and she co-created the nonprofit organization, Refugee Resource Center, to advocate for refugees, asylees, and others victimized by poverty and sexual assault. In 2018, she and her husband started Harris-Fletcher Enterprises, a Social-Enterprises geared at helping American Descendants of Slaves (ADOS) and Black Indigenous People of Color BIPOC who experience housing, food, and financial insecurities become socially responsible by providing affordable housing located on an urban food forest through life and social mindfulness training through art and other mediums. The wife and mother of three, continues to write her own story.

EP 88 - FROZEN WATER G Moody's SALUTES the West Coast Warlord aka ICE CUBE and his Contract With Black America,  the American Descendants of Slaves (ADOS), American Life,  the Media,  the 2020 Election and the battle between the Democrats vs. Republicans,  SHOUT OUT to G Moody's Brownsville brother and Washington DC Hip Hop Museum inductee, Masta Ace,  2020 NBA LA LAKERS MVP and LA Lakers Championship Winner Lebron James,  NEW terminology Person of Color/ People of Color?,  SHOUT OUT: GMOODY SCHOLARS - TINK, THE KID AP, SHAN, TIGER BW, BINGY, SPROULY, BLUE ZONE JAY, MAD GECKO, TRAELINTHEMIX, MICHELLE, LOU FROM DA BX, ZAY THOMP, JAY21METS, WINE GOD, DUG LEHMAN, RON MCCANTS, RBRUSH AKA LIV BARS, MALCOLM RIDDLE, BRONX VINYL FUNK, PHIL THE THRILL HAMILTON, JOE ROGGENBUCK, SARIE 333, MS. NEENA FROM THE CHI and ALL the GMOODY COOKOUT family bringing that Interactive, Intellectual Content Designed to Keep You Content! GO RATE & REVIEW the 5-star podcast THIS THAT & THE THIRD with GMOODY on APPLE PODCASTS --- Support this podcast: https://anchor.fm/g-moody/support

Welcome to another episode of the Kronicles of Kool Via Channel Of Kool. In this episode, Mizterkool takes a look into Kamala Harris (Democratic vice presidential nominee for the 2020 election) , Joe Biden (Democratic presidential nominee for the 2020 election, running against Donald Trump), Yvette Carnell (ADOS), Antonio Moore (ADOS), Charlamagne Tha God, Roland Martin (commentator for TV One) and much more. On the morning of April 18, 2013, in the Los Angeles suburb of Buena Park , Cheree Peoples was arrested for her daughter's spotty school attendance record under a truancy law that then-California Attorney General Kamala Harris had personally championed in the state legislature. “We are putting parents on notice,” Harris said at her 2011 inauguration. “If you fail in your responsibility to your kids, we are going to work to make sure you face the full force and consequences of the law.” Shayla (Cheree Peoples daughter) frequently missed school because she was in too much pain (due to sickle cell) to leave the house or was hospitalized for long-term care. American Descendants of Slavery (ADOS) is a lineage-focused political movement that seeks to advocate for people who are descendants of the enslaved Africans in the United States from its colonial period onward. It grew out of the hashtag ADOS created by Yvette Carnell and Antonio Moore. (Tone Talks) ADOS have made reparations for the system of slavery in the United States a key tenet of their platform. Visual Edit Here: https://www.youtube.com/watch?v=HPExDcQNAIo In Creative Collaboration With C.T.O.W.N.

On this edition of Parallax Views, Athens, Georgia has a long history of racial justice activism due to its prevalent black community making up nearly 30% of its residents. Even amongst those against-the-grain activists, however, Irami Osei-Frimpong is considered something of a controversial gadfly. Currently a Ph.D. candidate in philosophy at the University of Georgia, Frimpong's pointed commentaries on issues like white supremacy, racism, police brutality, and reparation has, at times, attracted a degree of ire outrage. Specifically, he was scrutinized after tweeting, "Some white people may have to die for black communities to be made whole in this struggle to advance to freedom.” The tweet turned into a viral lightning rod for controversy as Frimpong, who works as a Teaching Assistant (TA), was put under investigation by his University and then, as a result, profiled in websites like Heavy.Com and the right-wing Campus-Watch.Org. What did Irami Osei-Frimpong actually mean in his controversial tweet? Was it a call to violence against white people? What does he really believe? The man himself joins us on this edition of Parallax Views in a conversation that hopefully provides an answer to those questions as well as providing an understanding of how Freedom, as a concept, and real autonomy is the driving forth behind Frimpong's thought and activism. In fact, it could be said that the idea of Freedom is the underlying theme of this discussion as Irami defines it's meaning, it's relation to black struggle, and how he seeks to reclaim the concept from the American libertarian and conservative right that has claimed a monopoly on its usage. Additionally Irami and I discuss: - The Kenosha shooting and and its suspected perpetrator, Kyle Rittenhouse, as an example of the type of white person who will violently oppose black freedom because they see it as a threat to their way of life - What Silicon Valley billionaire Peter Thiel and the Hulk Hogan vs. Gawker trial tell us about freedom and rights in the United States - The meaning of white supremacy; the need to "poke the bear" when it comes to white supremacism and why Irami disagrees with the "don't poke the beer" mentality of some within the black community - Irami's unique take on the subject of looting - The case of Amy Cooper and 2020's infamous Central Park birdwatching incident that saw Cooper calling the police in distress after a black birdwatcher, Christian Cooper (no relation), politely asked her to leash her dog; questioning the premise that Amy Cooper is an aberration or anomaly - Double standards: the Philadelphia heroin epidemic vs. the opioid epidemic - The controversial ADOS movement, founded by activists Yvette Carnell and Antonio Moore, which pushes for reparations, but primarily for American Descendants of Slavery rather than black immigrants; why Irami supports movement; the movement's effective; the accusations pertaining to ADOS's anti-immigration stance; Irami's solution to anti-immigrant attitudes - Why Bernie Sander's lost the black vote in the South; FDR and black America; how can the Left gain the trust of the black community - Thoughts on Adolph Reed, arguments in favor of alliances between right-wing populism and left-wing populism, and the why Irami believes class cannot be the sole, or even primary focus, of the Left - Irami's argument for reparations - Democratic Presidential nominee Joe Biden and his Vice President pick Kamala Harris; alt right leader Richard Spencer's recent endorsement of the Biden/Harris ticket; Democrats and the tendency of centrist politicians tp punch Left when in power This Episode Brought to You By:The War State:The Cold War Origins of the Military-Industrial Complex and the Power Elite, 1945-1963byMichael SwansonofThe Wall Street Window

This episode we define the 3 terms Descendants of American Slavery(DOAS by Norris Shelton), American Descendants of Slaves(ADOS by Moore/Carnell) & Foundational Black American(FBA by Tariq Nasheed). We acknowledge Foundational Black American Justice Warrior Charlotta Bass( First Female FBA Vice President Candidate). We also Attempt to remove confusion around united states racial classification confusion propaganda during Kamala Harris political campaigns. We use clips of Tarig Nasheed and Neely Fuller Jr to add context.

This June is more meaningful as we observe the 5th Anniverssary of the massacre at Mother Emanuel AME in Charleston, SC and 155 years since the announcement to slaves in Galveston, TX that they were officially freed. Both are significant and relevant to the wave of protests occuring across this country. What should the end game for this day be for American Descendants of Slaves and how can the Black Church contribute and maintain relevance and moral authority and influence to this new movement? Join Dr. Neal for this and other topics of the day

In this weeks episode Lisa and Daud share more news articles and information important to American Descendants of Slavery. We pose the question in our personality piece: What is undiscussed news? And in our main event address the falsehood that African Americans (ADOS) voting habits are influenced and led by outside forces such as Russian trolls. articlesofados.com

Welcome back to Make More Music, the podcast that connects people to music & one another. Another Louisville artist feature and installment in the social distance suite. On this episode we chat with local artist, music educator, and political activist, Jecorey '1200' Arthur. He shares his musical backstory, authenticity, identity, and social responsibility. This is a great one that dives into deep topics including race. Follow Jecorey Arthur and see how he makes a difference in my community and his campaign for Metro City Council. You don't wanna miss this one! Jecorey '1200' Arthur links: Check out 1200's website (https://1200llc.com/) & instagram (https://www.instagram.com/1200llc/) Check out Jecorey's political & campaign website (https://www.jecoreyarthur.com/) & instagram (https://www.instagram.com/jecoreyarthur/) Links mentioned by 1200: Black Lives Matter Lousiville - COVID-19 Resources (https://docs.google.com/document/d/1XMVbEVqFLuhjuzE8H7lQ8o03Bz38DYBRWJjdP3mMqj4/edit) American Descendants of Slavery (https://ados101.com/) Louisville Arts Network Grants for Artists (https://louisvilleartsnetwork.org/) Support the show: For free: It helps a ton if you leave a rating and review on your podcast player! Also, text this episode to a friend/family member/coworker/stranger/etc. Donate to directly support the show (https://www.paypal.me/makemoremusic) Get your MMM Merch (https://teespring.com/stores/makemoremusic) Follow us on instagram @make.more.music (https://www.instagram.com/make.more.music/) Subscribe here (https://makemoremusic.fireside.fm/subscribe) & join the mailing list (https://docs.google.com/forms/d/e/1FAIpQLSemWoDjnTSjvceuNbJd5A8r4QMvlloc-s54k7-qedbSr0WxUA/viewform) Email us makemoremusicpodcast@gmail.com & nominate a guest here (https://docs.google.com/forms/d/e/1FAIpQLSeTLLEN_4d6vqq1poWgyzbA-0ar9jKRSpCFYkT-77K5TUwFHw/viewform) Give more grace. Share more love. Make. More. Music.

Who and what is an American? Descendants of slaves and American pride. The immigrant perspective and the re-branding of what it means to be American in the current political climate.

Show Notes Moe Factz with Adam Curry for November 18th 2019, Episode number 15 N.B.A. Shownotes 'We're Self-Interested': The Growing Identity Debate in Black America - The New York Times Mon, 18 Nov 2019 12:50 In Hollywood, Harriet Tubman is played in a new movie by a black British woman, much to the annoyance of some black Americans. On the United States census, an ultrawealthy Nigerian immigrant and a struggling African-American woman from the South are expected to check the same box. When many American universities tout their diversity numbers, black students who were born in the Bronx and the Bahamas are counted as the same. A spirited debate is playing out in black communities across America over the degree to which identity ought to be defined by African heritage '-- or whether ancestral links to slavery are what should count most of all. Tensions between black Americans who descended from slavery and black immigrants from Africa and the Caribbean are not new, but a group of online agitators is trying to turn those disagreements into a political movement. They want colleges, employers and the federal government to prioritize black Americans whose ancestors toiled in bondage, and they argue that affirmative action policies originally designed to help the descendants of slavery in America have largely been used to benefit other groups, including immigrants from Africa and the Caribbean. The American descendants of slavery, they say, should have their own racial category on census forms and college applications, and not be lumped in with others with similar skin color but vastly different lived experiences. The group, which calls itself ADOS, for the American Descendants of Slavery, is small in number, with active supporters estimated to be in the thousands. But the discussion they are provoking is coursing through conversations far and wide. Those who embrace its philosophy point to disparities between black people who immigrated to the United States voluntarily, and others whose ancestors were brought in chains. Roughly 10 percent of the 40 million black people living in the United States were born abroad, according to the Pew Research Center, up from 3 percent in 1980. African immigrants are more likely to have college degrees than blacks and whites who were born in the United States. A 2007 study published in the American Journal of Education found that 41 percent of black freshmen at Ivy League colleges were immigrants or the children of immigrants, even though those groups represent 13 percent of the black population in the United States. In 2017, black students at Cornell University protested for the admission of more ''underrepresented black students,'' who they defined as black Americans with several generations in the United States. ''There is a lack of investment in black students whose families were affected directly by the African Holocaust in America,'' the students wrote to the president of the university. University administrators say that black students from other countries contribute to increased diversity on campus, even if their admittance does not mitigate the injustices of American slavery. Many black immigrant groups are also descended from slavery in other countries. The film producer Tariq Nasheed is among the outspoken defenders of the idea that the American descendants of slavery should have their own ethnic identity. ''Every other group when they get here goes out of their way to say, 'I'm Jamaican. I'm Nigerian. I'm from Somalia,''' he said. ''But when we decide to say, 'O.K. We are a distinct ethnic group,' people look at that as negative.'' This year, responding to requests for ''more detailed, disaggregated data for our diverse American experience,'' the Census Bureau announced that African-Americans will be able to list their origins on census forms for the first time, instead of simply checking ''Black.'' The goal of ADOS's two founders '-- Antonio Moore, a Los Angeles defense attorney, and Yvette Carnell, a former aide to Democratic lawmakers in Washington '-- is to harness frustrations among black Americans by seizing on the nation's shifting demographics. Embracing their role as insurgents, Mr. Moore and Ms. Carnell held their first national conference in October, and have made reparations for the brutal system of slavery upon which the United States was built a key tenet of their platform. Their movement has also become a lightning rod for criticism on the left. Its skepticism of immigration sometimes strikes a tone similar to that of President Trump. And the group has fiercely attacked the Democratic Party, urging black voters to abstain from voting for the next Democratic presidential nominee unless he or she produces a specific economic plan for the nation's ADOS population. Such tactics have led some to accuse the group of sowing division among African-Americans and engaging in a form of voter suppression not unlike the voter purges and gerrymandering efforts pushed by some Republicans. ''Not voting will result in another term of Donald Trump,'' said Brandon Gassaway, national press secretary of the Democratic National Committee. Shireen Mitchell, the founder of Stop Online Violence Against Women, has been embroiled in an online battle with ADOS activists for months. Ms. Mitchell contends that the group's leaders are ''using reparations as a weapon'' to make Mr. Trump more palatable to black voters. Others have pointed out that Ms. Carnell once appeared on her YouTube channel in a ''Make America Great Again'' hat. Image Attendees take selfies with ADOS founder Yvette Carnell at the group's inaugural conference in Louisville, Ky. in October. Credit... Danielle Scruggs for The New York Times Image The goal of the group's two founders is to harness frustrations among black Americans by seizing on the nation's shifting demographics. Credit... Danielle Scruggs for The New York Times Image The founders of ADOS have described the group as nonpartisan, but the hashtag has been used by conservatives who support Mr. Trump. Credit... Danielle Scruggs for The New York Times Image Marianne Williamson, who has made reparations a key plank of her platform as a presidential candidate, attended the conference. Credit... Danielle Scruggs for The New York Times Over a thousand people attended the group's first national conference, hosted by Simmons College of Kentucky. Guest speakers included Marianne Williamson, a white self-help author who has made reparations a key plank of her platform as a minor Democratic presidential candidate, as well as Cornel West, a black Harvard professor who said ADOS is giving a voice to working-class black people. [Read more about how Farah Stockman reported on the American Descendants of Slavery.] Tara Perry, a 35-year-old paralegal, was among the attendees. A former employee of the Los Angeles Black Worker Center, which used to count the number of black laborers at construction sites, Ms. Perry said she believed that the influx of Mexican immigrants had made it more difficult for black men to find construction jobs in the city. ''People call us divisive. We're not divisive. We're self-interested,'' said Ms. Perry, adding that she was prepared to see Mr. Trump re-elected. Critics consider the movement a Trojan horse meant to infiltrate the black community with a right-wing agenda, and question why the group would target Democrats, who have been far more open to discussions of reparations. ''You are willing to let Donald Trump win, who clearly says he doesn't see reparations happening?'' asked Talib Kweli Greene, a rapper and activist who has become a vocal opponent of the group. ''Get out of here!'' Recently, Hollywood has become the source of much of the frustration around the dividing line between United States-born African-Americans and black immigrants. When the black British actress Cynthia Erivo was hired to play the abolitionist Harriet Tubman, the casting received immediate backlash. Similarly, the filmmaker Jordan Peele has been criticized for hiring Lupita Nyong'o, who is Kenyan, and Daniel Kaluuya, who is British, to play African-American characters in his movies. But Mr. Moore, 39, and Ms. Carnell, 44, say they are not scapegoating black immigrants or trying to lead black voters astray. They say they are merely demanding something tangible from Democrats in exchange for votes and trying to raise awareness around the economic struggles of many black Americans. Ms. Carnell said she learned of the huge disparities in inherited wealth that left black Americans with a tiny share of the economic pie by reading reports, including an Institute for Policy Studies report that predicted the median wealth of black families would drop to zero by 2053. Mr. Moore had been talking about some of the same studies on his own YouTube channel. The two joined forces in 2016 and coined the term ADOS, which spread as a hashtag on social media. Image From front left to back left, Ms. Carnell, Cornel West and Antonio Moore before the conference. Credit... Danielle Scruggs for The New York Times ''What they have done is taken the racial wealth divide field out of academia and packaged it under a populist hashtag,'' said Dedrick Asante-Muhammad, of the Institute for Policy Studies. Mr. Asante-Muhammad lamented that the rhetoric of the movement comes off as anti-immigrant and said that Mr. Moore and Ms. Carnell ''over-dramatize'' the impact of African immigrants on the wealth and opportunities available to black Americans. William Darity Jr., a professor at Duke University, has written a series of reports about wealth inequality cited by Mr. Moore and Ms. Carnell. In one report, Dr. Darity found that the median net worth of white households in Los Angeles was $355,000, compared with $4,000 for black Americans. African immigrants in the city had a median net worth of $72,000. Dr. Darity's research also shows that not all immigrant groups are wealthy. Dr. Darity did not attend the recent conference in Kentucky, but he said he saw ADOS as a social justice movement on behalf of a segment of the black population that is being left behind. But not everyone agrees with Dr. Darity's view that empowering disadvantaged African-Americans is the extent of the group's message. Some who have used the hashtag have used racist, violent language when going after their detractors. Ms. Carnell once defended the term ''blood and soil,'' a Nazi slogan, on Twitter. Ms. Mitchell, the founder of Stop Online Violence Against Women, said she was harassed online by the group's supporters after she mentioned ADOS on Joy Reid's MSNBC show in a segment about Russian disinformation campaigns. During the segment, Ms. Mitchell implied that ADOS was made up of Russian bots impersonating real black people online. After the segment aired, the group's supporters harassed Ms. Mitchell as well as Ms. Reid, who they noted was born to immigrants. ''If you do not agree with them, or acknowledge their existence, they go after you,'' Ms. Mitchell said. Ms. Carnell has also been criticized for her past service on the board of Progressives for Immigration Reform, an anti-immigration group that has received funding from a foundation linked to John Tanton, who was referred to as ''the puppeteer'' of the nation's nativist movement by the Southern Poverty Law Center. A September newsletter from Progressives for Immigration Reform touted the growing political clout of ADOS and praised it as ''a movement that understands the impact unbridled immigration has had on our country's most vulnerable workers.'' This summer, ADOS ignited a flurry of criticism after Ms. Carnell complained that Senator Kamala Harris, Democrat of California, was running for president as an African-American candidate but had failed to put forth an agenda for black people. She noted that Ms. Harris is the daughter of an Indian mother and a Jamaican father. Critics quickly accused Ms. Carnell of ''birtherism'' and xenophobia. And although Ms. Carnell and Mr. Moore say ADOS is a nonpartisan movement, the hashtag has been used by conservatives who support Mr. Trump. ''I like #ADOS,'' Ann Coulter, a white conservative commentator, wrote on Twitter. ''But I think it should be #DOAS '-- Descendants of American slaves. Not Haitian slaves, not Moroccan slaves.'' At the conference in Kentucky, supporters pushed back against the idea that they were anti-immigrant or surrogates of the president's agenda. ''We're not xenophobes,'' said Mark Stevenson, a director of talent acquisition in the Navy who said he founded an ADOS chapter in Columbus, Ohio, this summer. ''If you ask somebody who is Latino what is their heritage, they'll tell you they are Puerto Rican or Dominican or Cuban.'' ''This is our heritage,'' he added. ''I don't see the issue.'' Farah Stockman Mon, 18 Nov 2019 14:06 Latest Search Search Latest Articles Times Insider Deciphering ADOS: A New Social Movement or Online Trolls? I spent weeks trying to figure out what was true '-- and not true '-- about American Descendants of Slavery, a group aiming to create a new racial designation. By Farah Stockman 'We're Self-Interested': The Growing Identity Debate in Black America Why a movement that claims to support the American descendants of slavery is being promoted by conservatives and attacked on the left. By Farah Stockman Three Leaders of Women's March Group Step Down After Controversies The departures come after years of discord and charges of anti-Semitism and at a time the group is gearing up for political engagement in the 2020 elections. By Farah Stockman El negocio de vender ensayos universitarios Estudiantes en Estados Unidos, el Reino Unido y Australia estn contratando para que les redacten sus trabajos a personas de otros pa­ses que lo hacen por necesidad financiera. By Farah Stockman and Carlos Mureithi Here Are the Nine People Killed in Seconds in Dayton The gunman's victims ranged from a graduate student to a grandfather, a young mother to longtime friends. By Farah Stockman and Adeel Hassan Gunman's Own Sister Was Among Dayton Shooting Victims The nine people who were killed outside a popular Dayton bar also included the mother of a newborn and a fitness and nutrition trainer. By Farah Stockman and Nicholas Bogel-Burroughs Back-to-Back Outbreaks of Gun Violence in El Paso and Dayton Stun Country In a country that has become nearly numb to men with guns opening fire in schools, at concerts and in churches, shooting in Texas and Ohio left the public shaken. Gunman Kills 9 in Dayton Entertainment District Nine people were killed and 27 others were wounded, the police said. It was the second American mass shooting in 24 hours, and the third in a week. By Timothy Williams and Farah Stockman Heat Wave to Hit Two-Thirds of the U.S. Here's What to Expect. Dangerously hot temperatures are predicted from Oklahoma to New England. Here's the forecast, with some tips on staying safe. By Farah Stockman Child Neglect Reports Sat Unread for 4 Years Because of an Email Mix-up A small change to an email address led to reports to a Colorado hotline for child abuse and neglect cases sitting unread for years, officials said. By Dave Philipps and Farah Stockman 7 Died in a Motorcycle Crash. How Their Club of Former Marines Is Mourning Them. A motorcycle club of ex-Marines struggles to pick up the pieces after a horrific crash killed its leader and six other members and supporters. By Farah Stockman A Man Licked a Carton of Ice Cream for a Viral Internet Challenge. Now He's in Jail. Law officials and store owners across the country are wrestling with how to stop a flurry of copycat videos made by people committing the same crime. By Farah Stockman Manslaughter Charge Dropped Against Alabama Woman Who Was Shot While Pregnant The case of Marshae Jones, who was indicted over the death of the fetus she was carrying when she was shot, had stirred outrage across the country. By Farah Stockman Alabamians Defend Arrest of Woman Whose Fetus Died in Shooting The indictment of a woman in the shooting death of her fetus has sparked outrage across the country. But in Alabama, many people consider it just. By Farah Stockman People Are Taking Emotional Support Animals Everywhere. States Are Cracking Down. More Americans are saying they need a variety of animals '-- dogs, ducks, even insects '-- for their mental health. But critics say many are really just pets that do not merit special status. By Farah Stockman Birthright Trips, a Rite of Passage for Many Jews, Are Now a Target of Protests For nearly 20 years, Birthright has bolstered Jewish identity with free trips to Israel. But now some young Jewish activists are protesting the trips. By Farah Stockman 'The Time Is Now': States Are Rushing to Restrict Abortion, or to Protect It States across the country are passing some of the most restrictive abortion laws in decades, including in Alabama, where Gov. Kay Ivey signed a bill effectively banning the procedure. By Sabrina Tavernise Harvard Harassment Case Brings Calls for External Review and Cultural Change A Harvard government department committee issued a report criticizing a culture that let a professor stay employed despite a history of complaints. By Farah Stockman Baltimore's Mayor, Catherine Pugh, Resigns Amid Children's Book Scandal The resignation came days after the City Council proposed amending the charter to make it possible to remove Ms. Pugh and amid a widening scandal involving a book deal worth $500,000. By Farah Stockman U.N.C. Charlotte Student Couldn't Run, So He Tackled the Gunman Riley Howell was one of two students killed and four injured when a gunman opened fire in a classroom. The police charged a 22-year-old student with murder. By David Perlmutt and Julie Turkewitz Skip to Navigation Search Articles 114 results for sorted by Times Insider Deciphering ADOS: A New Social Movement or Online Trolls? I spent weeks trying to figure out what was true '-- and not true '-- about American Descendants of Slavery, a group aiming to create a new racial designation. By Farah Stockman 'We're Self-Interested': The Growing Identity Debate in Black America Why a movement that claims to support the American descendants of slavery is being promoted by conservatives and attacked on the left. By Farah Stockman Three Leaders of Women's March Group Step Down After Controversies The departures come after years of discord and charges of anti-Semitism and at a time the group is gearing up for political engagement in the 2020 elections. By Farah Stockman El negocio de vender ensayos universitarios Estudiantes en Estados Unidos, el Reino Unido y Australia estn contratando para que les redacten sus trabajos a personas de otros pa­ses que lo hacen por necesidad financiera. By Farah Stockman and Carlos Mureithi Here Are the Nine People Killed in Seconds in Dayton The gunman's victims ranged from a graduate student to a grandfather, a young mother to longtime friends. By Farah Stockman and Adeel Hassan Gunman's Own Sister Was Among Dayton Shooting Victims The nine people who were killed outside a popular Dayton bar also included the mother of a newborn and a fitness and nutrition trainer. By Farah Stockman and Nicholas Bogel-Burroughs Back-to-Back Outbreaks of Gun Violence in El Paso and Dayton Stun Country In a country that has become nearly numb to men with guns opening fire in schools, at concerts and in churches, shooting in Texas and Ohio left the public shaken. Gunman Kills 9 in Dayton Entertainment District Nine people were killed and 27 others were wounded, the police said. It was the second American mass shooting in 24 hours, and the third in a week. By Timothy Williams and Farah Stockman Heat Wave to Hit Two-Thirds of the U.S. Here's What to Expect. Dangerously hot temperatures are predicted from Oklahoma to New England. Here's the forecast, with some tips on staying safe. By Farah Stockman Child Neglect Reports Sat Unread for 4 Years Because of an Email Mix-up A small change to an email address led to reports to a Colorado hotline for child abuse and neglect cases sitting unread for years, officials said. By Dave Philipps and Farah Stockman 7 Died in a Motorcycle Crash. How Their Club of Former Marines Is Mourning Them. A motorcycle club of ex-Marines struggles to pick up the pieces after a horrific crash killed its leader and six other members and supporters. By Farah Stockman A Man Licked a Carton of Ice Cream for a Viral Internet Challenge. Now He's in Jail. Law officials and store owners across the country are wrestling with how to stop a flurry of copycat videos made by people committing the same crime. By Farah Stockman Manslaughter Charge Dropped Against Alabama Woman Who Was Shot While Pregnant The case of Marshae Jones, who was indicted over the death of the fetus she was carrying when she was shot, had stirred outrage across the country. By Farah Stockman Alabamians Defend Arrest of Woman Whose Fetus Died in Shooting The indictment of a woman in the shooting death of her fetus has sparked outrage across the country. But in Alabama, many people consider it just. By Farah Stockman People Are Taking Emotional Support Animals Everywhere. States Are Cracking Down. More Americans are saying they need a variety of animals '-- dogs, ducks, even insects '-- for their mental health. But critics say many are really just pets that do not merit special status. By Farah Stockman Birthright Trips, a Rite of Passage for Many Jews, Are Now a Target of Protests For nearly 20 years, Birthright has bolstered Jewish identity with free trips to Israel. But now some young Jewish activists are protesting the trips. By Farah Stockman 'The Time Is Now': States Are Rushing to Restrict Abortion, or to Protect It States across the country are passing some of the most restrictive abortion laws in decades, including in Alabama, where Gov. Kay Ivey signed a bill effectively banning the procedure. By Sabrina Tavernise Harvard Harassment Case Brings Calls for External Review and Cultural Change A Harvard government department committee issued a report criticizing a culture that let a professor stay employed despite a history of complaints. By Farah Stockman Baltimore's Mayor, Catherine Pugh, Resigns Amid Children's Book Scandal The resignation came days after the City Council proposed amending the charter to make it possible to remove Ms. Pugh and amid a widening scandal involving a book deal worth $500,000. By Farah Stockman U.N.C. Charlotte Student Couldn't Run, So He Tackled the Gunman Riley Howell was one of two students killed and four injured when a gunman opened fire in a classroom. The police charged a 22-year-old student with murder. By David Perlmutt and Julie Turkewitz Skip to Navigation Shireen Mitchell - Wikipedia Mon, 18 Nov 2019 14:05 Shireen Mitchell is an American entrepreneur, author, technology analyst and diversity strategist. She founded Digital Sisters/Sistas, Inc.,[1] the first organization dedicated to bringing women and girls of color online and Stop Online Violence Against Women (SOVAW),[2] a project that addresses laws and policies to provide protections for women while online. Career [ edit ] Shireen Mitchell began designing bulletin board systems and gopher (protocol) sites prior to the advent of websites. She was the webmaster for PoliticallyBlack.com, a site that was sold to Netivation (NTVN)[3] a large media company as one of the web transactions in the late 1990s that later went public.[4] Mitchell formed the first woman of color web management firm in 1997, the Mitchell Holden Group (MHG). She then founded Digital Sisters/Sistas in 1999, first as a website and then an advocacy and training organization that focuses on technology, new media and diversity. Digital Sisters was the first organization created specifically to help women and girls of color get into the STEM field and use technology in their daily lives. In 2010, she formed Tech Media Swirl LLC, a digital social strategy company focused integrated media strategies for outreach to diverse communities. In 2013, she founded Stop Online Violence Against Women (SOVAW). The project highlights diverse voices of women, and in particular, women of color. Honors and awards [ edit ] Eelan Media, Top 100 Most Influential Black People on digital/social media,[5] 2014DC Inno, Top Ten Influencers in Social Media,[6] 2012Fast Company Most Influential Women in Tech,[7] 2010Washingtonian's Tech Titans,[8] 2009The Root, 100 African-American Leaders of Excellence,[9] 2009Published works [ edit ] Gaining Daily Access to Science and Technology, 50 Ways to Improve Women's Lives . Inner Ocean Publishing. 21 June 2007. ISBN 978-1-930722-45-3. References [ edit ] External links [ edit ] Digital SistersStop Online Violence Against Women (SOVAW) Comcast Shouldn't Challenge the Civil Rights Act of 1866 | Fortune Mon, 18 Nov 2019 14:05 Sign Up for Our Newsletters Sign up now to receive FORTUNE's best content, special offers, and much more. Subscribe Marcus Garvey - Wikipedia Mon, 18 Nov 2019 14:04 Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur Marcus Mosiah Garvey Jr. ONH (17 August 1887 '' 10 June 1940) was a Jamaican political activist, publisher, journalist, entrepreneur, and orator. He was the founder and first President-General of the Universal Negro Improvement Association and African Communities League (UNIA-ACL, commonly known as UNIA), through which he declared himself Provisional President of Africa. Ideologically a black nationalist and Pan-Africanist, his ideas came to be known as Garveyism. Garvey was born to a moderately prosperous Afro-Jamaican family in Saint Ann's Bay, Colony of Jamaica and apprenticed into the print trade as a teenager. Working in Kingston, he became involved in trade unionism before living briefly in Costa Rica, Panama, and England. Returning to Jamaica, he founded UNIA in 1914. In 1916, he moved to the United States and established a UNIA branch in New York City's Harlem district. Emphasising unity between Africans and the African diaspora, he campaigned for an end to European colonial rule across Africa and the political unification of the continent. He envisioned a unified Africa as a one-party state, governed by himself, that would enact laws to ensure black racial purity. Although he never visited the continent, he was committed to the Back-to-Africa movement, arguing that many African-Americans should migrate there. Garveyist ideas became increasingly popular and UNIA grew in membership. However, his black separatist views'--and his collaboration with white racist groups like the Ku Klux Klan (KKK) to advance their shared interest in racial separatism'--divided Garvey from other prominent African-American civil rights activists such as W. E. B. Du Bois who promoted racial integration. Committed to the belief that African-Americans needed to secure financial independence from white-dominant society, Garvey launched various businesses in the U.S., including the Negro Factories Corporation and Negro World newspaper. In 1919, he became President of the Black Star Line shipping and passenger company, designed to forge a link between North America and Africa and facilitate African-American migration to Liberia. In 1923 Garvey was convicted of mail fraud for selling its stock and imprisoned in the Atlanta State Penitentiary. Many commentators have argued that the trial was politically motivated; Garvey blamed Jewish people, claiming that they were prejudiced against him because of his links to the KKK. Deported to Jamaica in 1927, where he settled in Kingston with his wife Amy Jacques, Garvey continued his activism and established the People's Political Party in 1929, briefly serving as a city councillor. With UNIA in increasing financial difficulty, in 1935 he relocated to London, where his anti-socialist stance distanced him from many of the city's black activists. He died there in 1940, although in 1964 his body was returned to Jamaica for reburial in Kingston's National Heroes Park. Garvey was a controversial figure. Many in the African diasporic community regarded him as a pretentious demagogue and were highly critical of his collaboration with white supremacists, his violent rhetoric, and his prejudice against mixed-race people and Jews. He nevertheless received praise for encouraging a sense of pride and self-worth among Africans and the African diaspora amid widespread poverty, discrimination, and colonialism. He is seen as a national hero in Jamaica, and his ideas exerted a considerable influence on movements like Rastafari, the Nation of Islam, and the Black Power Movement. Early life [ edit ] Childhood: 1887''1904 [ edit ] A statue of Garvey now stands in Saint Ann's Bay, the town where he was born Marcus Mosiah Garvey was born on 17 August 1887 in Saint Ann's Bay, a town in the Colony of Jamaica. In the context of colonial Jamaican society, which had a colourist social hierarchy, Garvey was considered at the lowest end, being a black child who believed he was of full African ancestry; later genetic research nevertheless revealed that he had some Iberian ancestors.[3] Garvey's paternal great-grandfather had been born into slavery prior to its abolition in the British Empire. His surname, which was of Irish origin, had been inherited from his family's former owners. His father, Malchus Garvey, was a stonemason; his mother, Sarah Richards, was a domestic servant and the daughter of peasant farmers. Malchus had had two previous partners before Sarah, siring six children between them. Sarah bore him four additional children, of whom Marcus was the youngest, although two died in infancy. Because of his profession, Malchus' family were wealthier than many of their peasant neighbours; they were petty bourgeoise. Malchus was however reckless with his money and over the course of his life lost most of the land he owned to meet payments. Malchus had a book collection and was self-educated; he also served as an occasional layman at a local Wesleyan church. Malchus was an intolerant and punitive father and husband; he never had a close relationship with his son. Up to the age of 14, Garvey attended a local church school; further education was unaffordable for the family. When not in school, Garvey worked on his maternal uncle's tenant farm. He had friends, with whom he once broke the windows of a church, resulting in his arrest. Some of his friends were white, although he found that as they grew older they distanced themselves from him; he later recalled that a close childhood friend was a white girl: "We were two innocent fools who never dreamed of a race feeling and problem." In 1901, Marcus was apprenticed to his godfather, a local printer. In 1904, the printer opened another branch at Port Maria, where Garvey began to work, traveling from Saint Ann's Bay each morning. Early career in Kingston: 1905''1909 [ edit ] In 1905 he moved to Kingston, where he boarded in Smith Village, a working class neighbourhood. In the city, he secured work with the printing division of the P.A. Benjamin Manufacturing Company. He rose quickly through the company ranks, becoming their first Afro-Jamaican foreman. His sister and mother, by this point estranged from his father, moved to join him in the city. In January 1907, Kingston was hit by an earthquake that reduced much of the city to rubble. He, his mother, and his sister were left to sleep in the open for several months. In March 1908, his mother died. While in Kingston, Garvey converted to Roman Catholicism. Garvey became a trade unionist and took a leading role in the November 1908 print workers' strike. The strike was broken several weeks later and Garvey was sacked. Henceforth branded a troublemaker, Garvey was unable to find work in the private sector. He then found temporary employment with a government printer. As a result of these experiences, Garvey became increasingly angry at the inequalities present in Jamaican society. Garvey involved himself with the National Club, Jamaica's first nationalist organisation, becoming its first assistant secretary in April 1910. The group campaigned to remove the British Governor of Jamaica, Sydney Olivier, from office, and to end the migration of Indian "coolies", or indentured workers, to Jamaica, as they were seen as a source of economic competition by the established population. With fellow Club member Wilfred Domingo he published a pamphlet expressing the group's ideas, The Struggling Mass. In early 1910, Garvey began publishing a magazine, Garvey's Watchman'--its name a reference to George William Gordon's The Watchman'--although it only lasted three issues. He claimed it had a circulation of 3000, although this was likely an exaggeration. Garvey also enrolled in elocution lessons with the radical journalist Robert J. Love, whom Garvey came to regard as a mentor. With his enhanced skill at speaking in a Standard English manner, he entered several public speaking competitions. Travels abroad: 1910''1914 [ edit ] Economic hardship in Jamaica led to growing emigration from the island. In mid-1910, Garvey travelled to Costa Rica, where an uncle had secured him employment as a timekeeper on a large banana plantation in the Lim"n Province owned by the United Fruit Company (UFC). Shortly after his arrival, the area experienced strikes and unrest in opposition to the UFC's attempts to cut its workers' wages. Although as a timekeeper he was responsible for overseeing the manual workers, he became increasingly angered at how they were treated. In the spring of 1911 be launched a bilingual newspaper, Nation/La Naci"n, which criticised the actions of the UFC and upset many of the dominant strata of Costa Rican society in Lim"n. His coverage of a local fire, in which he questioned the motives of the fire brigade, resulted in him being brought in for police questioning. After his printing press broke, he was unable to replace the faulty part and terminated the newspaper. In London, Garvey spent time in the Reading Room of the British Museum Garvey then travelled through Central America, undertaking casual work as he made his way through Honduras, Ecuador, Colombia, and Venezuela. While in the port of Col"n in Panama, he set up a new newspaper, La Prensa ("The Press"). In 1911, he became seriously ill with a bacterial infection and decided to return to Kingston. He then decided to travel to London, the administrative centre of the British Empire, in the hope of advancing his informal education. In the spring of 1912 he sailed to England. Renting a room along Borough High Street in South London, he visited the House of Commons, where he was impressed by the politician David Lloyd George. He also visited Speakers' Corner in Hyde Park and began speaking there. There were only a few thousand black people in London at the time, and they were often viewed as exotic; most worked as labourers. Garvey initially gained piecemeal work labouring in the city's dockyards. In August 1912, his sister Indiana joined him in London, where she worked as a domestic servant. In early 1913 he was employed as a messenger and handyman for the African Times and Orient Review, a magazine based in Fleet Street that was edited by Dus(C) Mohamed Ali. The magazine advocated Ethiopianism and home rule for British-occupied Egypt. In 1914, Mohamed Ali began employing Garvey's services as a writer for the magazine. He also took several evening classes in law at Birkbeck College in Bloomsbury. Garvey planned a tour of Europe, spending time in Glasgow, Paris, Monte Carlo, Boulogne, and Madrid. During the trip, he was briefly engaged to a Spanish-Irish heiress. Back in London, he wrote an article on Jamaica for the Tourist magazine, and spent time reading in the library of the British Museum. There he discovered Up from Slavery, a book by the African-American entrepreneur and activist Booker T. Washington. Washington's book heavily influenced him. Now almost financially destitute and deciding to return to Jamaica, he unsuccessfully asked both the Colonial Office and the Anti-Slavery and Aborigines' Protection Society to pay for his journey. After managing to save the funds for a fare, he boarded the SS Trent in June 1914 for a three-week journey across the Atlantic. En route home, Garvey talked with an Afro-Caribbean missionary who had spent time in Basutoland and taken a Basuto wife. Discovering more about colonial Africa from this man, Garvey began to envision a movement that would politically unify black people of African descent across the world. Organization of UNIA [ edit ] Forming UNIA: 1914''1916 [ edit ] To the cultured mind the bulk of our [i.e. black] people are contemptible['...] Go into the country parts of Jamaica and you will see there villainy and vice of the worst kind, immorality, obeah and all kinds of dirty things['...] Kingston and its environs are so infested with the uncouth and vulgar of our people that we of the cultured class feel positively ashamed to move about. Well, this society [UNIA] has set itself the task to go among the people['...] and raise them to the standard of civilised approval. '-- Garvey, from a 1915 Collegiate Hall speech published in the Daily Chronicle Garvey arrived back in Jamaica in July 1914. There, he saw his article for Tourist republished in The Gleaner. He began earning money selling greeting and condolence cards which he had imported from Britain, before later switching to selling tombstones. Also in July 1914, Garvey launched the Universal Negro Improvement Association and African Communities League, commonly abbreviated as UNIA. Adopting the motto of "One Aim. One God. One Destiny", it declared its commitment to "establish a brotherhood among the black race, to promote a spirit of race pride, to reclaim the fallen and to assist in civilising the backward tribes of Africa." Initially, it had only few members. Many Jamaicans were critical of the group's prominent use of the term "Negro", a term which was often employed as an insult: Garvey, however, embraced the term in reference to black people of African descent. Garvey became UNIA's president and travelling commissioner; it was initially based out of his hotel room in Orange Street, Kingston. It portrayed itself not as a political organisation but as a charitable club, focused on work to help the poor and to ultimately establish a vocational training college modelled on Washington's Tuskegee Institute in Alabama. Garvey wrote to Washington and received a brief, if encouraging reply; Washington died shortly after. UNIA officially expressed its loyalty to the British Empire, King George V, and the British effort in the ongoing First World War. In April 1915 Brigadier General L. S. Blackden lectured to the group on the war effort; Garvey endorsed Blackden's calls for more Jamaicans to sign up to fight for the Empire on the Western Front. The group also sponsored musical and literary evenings as well as a February 1915 elocution contest, at which Garvey took first prize. In August 1914, Garvey attended a meeting of the Queen Street Baptist Literary and Debating Society, where he met Amy Ashwood, recently graduated from the Westwood Training College for Women. She joined UNIA and rented a better premises for them to use as their headquarters, secured using her father's credit. She and Garvey embarked on a relationship, which was opposed by her parents. In 1915 they secretly became engaged. When she suspended the engagement, he threatened to commit suicide, at which she resumed it. I was openly hated and persecuted by some of these colored men of the island who did not want to be classified as Negroes but as white. '-- Garvey, on how he was received in Jamaica Garvey attracted financial contributions from many prominent patrons, including the Mayor of Kingston and the Governor of Jamaica, William Manning. By appealing directly to Jamaica's white elite, Garvey had skipped the brown middle-classes, comprising those who were classified as mulattos, quadroons, and octoroons. They were generally hostile to Garvey, regarding him as a pretentious social climber and being annoyed at his claim to be part of the "cultured class" of Jamaican society. Many also felt that he was unnecessarily derogatory when describing black Jamaicans, with letters of complaint being sent into the Daily Chronicle after it published one of Garvey's speeches in which he referred to many of his people as "uncouth and vulgar". One complainant, a Dr Leo Pink, related that "the Jamaican Negro can not be reformed by abuse". After unsubstantiated allegations began circling that Garvey was diverting UNIA funds to pay for his own personal expenses, the group's support began to decline. He became increasingly aware of how UNIA had failed to thrive in Jamaica and decided to migrate to the United States, sailing there aboard the SS Tallac in March 1916. To the United States: 1916''1918 [ edit ] The UNIA flag, a tricolour of red, black, and green. According to Garvey, the red symbolises the blood of martyrs, the black symbolises the skin of Africans, and the green represents the vegetation of the land. Arriving in the United States, Garvey began lodging with a Jamaican expatriate family living in Harlem, a largely black area of New York City. He began lecturing in the city, hoping to make a career as a public speaker, although at his first public speech was heckled and fell off the stage. From New York City, he embarked on a U.S. speaking tour, crossing 38 states. At stopovers on his journey he listened to preachers from the African Methodist Episcopal Church and the Black Baptist churches. While in Alabama, he visited the Tuskegee Institute and met with its new leader, Robert Russa Moton. After six months traveling across the U.S. lecturing, he returned to New York City. In May 1917, Garvey launched a New York branch of UNIA. He declared membership open to anyone "of Negro blood and African ancestry" who could pay the 25 cents a month membership fee. He joined many other speakers who spoke on the street, standing on step-ladders; he often did so on Speakers' Corner in 135th Street. In his speeches, he sought to reach across to both black West Indian migrants like himself and native African-Americans. Through this, he began to associate with Hubert Harrison, who was promoting ideas of black self-reliance and racial separatism. In June, Garvey shared a stage with Harrison at the inaugural meeting of the latter's Liberty League of Negro-Americans. Through his appearance here and at other events organised by Harrison, Garvey attracted growing public attention. After the U.S. entered the First World War in April 1917, Garvey initially signed up to fight but was ruled physically unfit to do so. He later became an opponent of African-American involvement in the conflict, following Harrison in accusing it of being a "white man's war". In the wake of the East St. Louis Race Riots in May to July 1917, in which white mobs targeted black people, Garvey began calling for armed self-defense. He produced a pamphlet, "The Conspiracy of the East St Louis Riots", which was widely distributed; proceeds from its sale went to victims of the riots. The Bureau of Investigation began monitoring him, noting that in speeches he employed more militant language than that used in print; it for instance reported him expressing the view that "for every Negro lynched by whites in the South, Negroes should lynch a white in the North." By the end of 1917, Garvey had attracted many of Harrison's key associates in his Liberty League to UNIA. He also secured the support of the journalist John Edward Bruce, agreeing to step down from the group's presidency in favor of Bruce. Bruce then wrote to Dus(C) Mohamed Ali to learn more about Garvey's past. Mohamed Ali responded with a negative assessment of Garvey, suggesting that he simply used UNIA as a money-making scheme. Bruce read this letter to a UNIA meeting and put pressure on Garvey's position. Garvey then resigned from UNIA, establishing a rival group that met at Old Fellows Temple. He also launched legal proceedings against Bruce and other senior UNIA members, with the court ruling that the group's name and membership'--now estimated at around 600'--belonged to Garvey, who resumed control over it. The growth of UNIA: 1918''1921 [ edit ] In 1918, UNIA membership grew rapidly. In June that year it was incorporated, and in July a commercial arm, the African Communities' League, filed for incorporation. Garvey envisioned UNIA establishing an import-and-export business, a restaurant, and a launderette. He also proposed raising the funds to secure a permanent building as a base for the group. In April 1918, Garvey launched a weekly newspaper, the Negro World, which Cronon later noted remained "the personal propaganda organ of its founder". Financially, it was backed by philanthropists like Madam C. J. Walker, but six months after its launch was pursuing a special appeal for donations to keep it afloat. Various journalists took Garvey to court for his failure to pay them for their contributions, a fact much publicised by rival publications; at the time, there were over 400 black-run newspapers and magazines in the U.S. Unlike may of these, Garvey refused to feature adverts for skin-lightening and hair-straightening products, urging black people to "take the kinks out of your mind, instead of out of your hair". By the end of its first year, the circulation of Negro World was nearing 10,000; copies circulated not only in the US, but also in the Caribbean, Central, and South America. In April 1918, Garvey's UNIA began publishing the Negro World newspaper Garvey appointed his old friend Domingo, who had also arrived in New York City, as the newspaper's editor. However, Domingo's socialist views alarmed Garvey who feared that they would imperil UNIA. Garvey had Domingo brought before UNIA's nine-person executive committee, where he was accused of writing editorials professing ideas at odds with UNIA's message. Domingo resigned several months later; he and Garvey henceforth became enemies. In September 1918, Ashwood sailed from Panama to be with Garvey, arriving in New York City in October. In November, she became General Secretary of UNIA. At UNIA gatherings, she was responsible for reciting black-authored poetry, as was the actor Henrietta Vinton Davis, who had also joined the movement. After the First World War ended, President Woodrow Wilson declared his intention to present a 14-point plan for world peace at the forthcoming Paris Peace Conference. Garvey was among the African-Americans who formed the International League of Darker Peoples which sought to lobby Wilson and the conference to give greater respect to the wishes of people of colour; their delegates nevertheless were unable to secure the travel documentation. At Garvey's prompting, UNIA sent a young Haitian, Elizier Cadet, as its delegate to the conference. The world leaders who met at the conference nevertheless largely ignored such perspectives, instead reaffirming their support for European colonialism. In the U.S., many African-Americans who had served in the military refused to return to their more subservient role in society and throughout 1919 there were various racial clashes throughout the country. The government feared that black people would be encouraged to revolutionary behavior following the October Revolution in Russia, and in this context, military intelligence ordered Major Walter Loving to investigate Garvey. Loving's report concluded that Garvey was a "very able young man" who was disseminating "clever propaganda". The BOI's J. Edgar Hoover decided that Garvey was worthy of deportation and decided to include him in their Palmer Raids launched to deport subversive non-citizens. The BOI presented Garvey's name to the Labor Department under Louis F. Post to ratify the deportation but Post's department refused to do so, stating that the case against Garvey was not proven. Success and obstacles [ edit ] Garvey speaking at Liberty Hall in 1920 UNIA grew rapidly and in just over 18 months it had branches in 25 U.S. states, as well as divisions in the West Indies, Central America, and West Africa. The exact membership is not known, although Garvey'--who often exaggerated numbers'--claimed that by June 1919 it had two million members. It remained smaller than the better established National Association for the Advancement of Colored People (NAACP), although there was some crossover in membership of the two groups. The NAACP and UNIA differed in their approach; while the NAACP was a multi-racial organisation which promoted racial integration, UNIA was a black-only group. The NAACP focused its attention on what it termed the "talented tenth" of the African-American population, such as doctors, lawyers, and teachers, whereas UNIA emphasized the image of a mass organisation and included many poorer people and West Indian migrants in its ranks. NAACP supporters accused Garvey of stymieing their efforts at bringing about racial integration in the U.S. Garvey was dismissive of the NAACP leader W. E. B. Du Bois, and in one issue of the Negro World called him a "reactionary under [the] pay of white men". Du Bois generally tried to ignore Garvey, regarding him as a demagogue, but at the same time wanted to learn all he could about Garvey's movement. In 1921, Garvey twice reached out to DuBois, asking him to contribute to UNIA publications, but the offer was rebuffed. Their relationship became acrimonious; in 1923, DuBois described Garvey as "a little fat black man, ugly but with intelligent eyes and big head". By 1924, Grant suggested, the two hated each other. To promote his views to a wide audience, Garvey took to shouting slogans from a megaphone as he was driven through Harlem in a Cadillac. UNIA established a restaurant and ice cream parlour at 56 West 135th Street, and also launched a millinery store selling hats. With an increased income coming in through UNIA, Garvey moved to a new residence at 238 West 131st Street; in 1919, a young middle-class Jamaican migrant, Amy Jacques, became his personal secretary. UNIA also obtained a partially-constructed church building in Harlem, which Garvey named "Liberty Hall" after its namesake in Dublin, Ireland, which had been established during the Easter Rising of 1916. The adoption of this name reflected Garvey's fascination for the Irish independence movement. Liberty Hall's dedication ceremony was held in July 1919. Garvey also organised the African Legion, a group of uniformed men who would attend UNIA parades; a secret service was formed from Legion members, providing Garvey with intelligence about group members. The formation of the Legion further concerned the BOI, who sent their first full-time black agent, James Wormley Jones, to infiltrate UNIA.In January 1920, Garvey incorporated the Negro Factories League.According to Grant, a personality cult had grown up around Garvey within the UNIA movement; life-size portraits of him hung in the UNIA HQ and phonographs of his speeches were sold to the membership. In August, UNIA organized the First International Conference of the Negro Peoples in Harlem. This parade was attended by Gabriel Johnson, the Mayor of Monrovia in Liberia. As part of it, an estimated 25,000 people assembled in Madison Square Gardens. At the conference, UNIA delegates declared him the Provisional President of Africa, charged with heading a government-in-exile. Some of the West Africans attending the event were angered by this, believing it wrong that an Afro-Jamaican, rather than an African, was taking on this role. Many outside the movement ridiculed Garvey for giving himself this title. The conference then elected other members of the African government-in-exile, and resulted in the production of a Bill of Rights which condemned colonial rule across Africa. In August 1921, UNIA held a banquet in Liberty Hall, at which Garvey gave out honors to various supporters, including such titles as Order of the Nile and the Order of Ethiopia. UNIA established growing links with the Liberian government, hoping to secure land in the West African nation where various African-Americans could move to. Liberia was in heavy debt, with UNIA launching a fundraising campaign to raise $2 million towards a Liberian Construction Loan. In 1921, Garvey sent a UNIA team to assess the prospects in Liberia.Internally, UNIA experienced various feuds. Garvey pushed out Cyril Briggs and other members of the African Blood Brotherhood from UNIA, wanting to place growing distance between himself and black socialist groups. In the Negro World, Garvey then accused Briggs'--who was of mixed heritage'--of being a white man posing as a black man. Briggs then successfully sued Garvey for criminal libel. Assassination attempts, marriage, and divorce [ edit ] In July 1919, Garvey was arrested and charged with criminal libel for claims made about Edwin Kilroe in the Negro World. When this eventually came to court, he was ordered to provide a printed retraction. In October 1919, George Tyler, a part-time vendor of the Negro World, entered the UNIA office and tried to assassinate Garvey. The latter received two bullets in his legs but survived. Tyler was soon apprehended but died in an escape attempt from jail; it was thus never revealed why he tried to kill Garvey. Garvey soon recovered from the incident; five days later he gave a public speech in Philadelphia. After the assassination attempt, Garvey hired a bodyguard, Marcellus Strong. Shortly after the incident, Garvey proposed marriage to Amy Ashwood and she accepted. On Christmas Day, they had a private Roman Catholic church wedding, followed by a major ceremonial celebration in Liberty Hall, attended by 3000 UNIA members. Jacques was her maid of honour. After the marriage, he moved into Ashwood's apartment. The newlyweds embarked on a two-week honeymoon in Canada, accompanied by a small UNIA retinue, including Jacques. There, Garvey spoke at two mass meetings in Montreal and three in Toronto. Returning to Harlem, the couple's marriage was soon strained. Ashwood complained of Garvey's growing closeness with Jacques. Garvey was upset by his inability to control his wife, particularly her drinking and her socialising with other men. She was pregnant, although the child was possibly not his; she did not inform him of this, and the pregnancy ended in miscarriage. Three months into the marriage, Garvey sought an annulment, on the basis of Ashwood's alleged adultery and the claim that she had used "fraud and concealment" to induce the marriage. She launched a counter-claim for desertion, requesting $75 a week alimony. The court rejected this sum, but ordered Garvey to pay her $12 a week, but also refused to grant him the divorce. The court proceedings continued for two years. Now separated, Garvey moved into a 129th Street apartment with Jacques and Henrietta Vinton Davis, an arrangement that at the time could have caused some social controversy. He was later joined there by his sister Indiana and her husband, Alfred Peart. Ashwood, meanwhile, went on to become a lyricist and musical director for musicals amid the Harlem Renaissance. The Black Star Line [ edit ] From 56 West 135th, UNIA also began selling shares for a new business, the Black Star Line.The Black Star Line based its name on the White Star Line. Garvey envisioned a shipping and passenger line travelling between Africa and the Americas, which would be black-owned, black-staffed, and utilised by black patrons. He thought that the project could be launched by raising $2 million from African-American donors, publicly declaring that any black person who did not buy stock in the company "will be worse than a traitor to the cause of struggling Ethiopia". He incorporated the company and then sought about trying to purchase a ship. Many African-Americans took great pride in buying company stock, seeing it as an investment in their community's future; Garvey also promised that when the company began turning a profit they would receive significant financial returns on their investment. To advertise this stock, he travelled to Virginia, and then in September 1919 to Chicago, where he was accompanied by seven other UNIA members. In Chicago, he was arrested and fined for violating the Blue Sky Laws which banned the sale of stock in the city without a license. A certificate for stock of the Black Star Line With growing quantities of money coming in, a three-man auditing committee was established, with found that UNIA's funds were poorly recorded and that the company's books were not balanced. This was followed by a breakdown in trust between the directors of the Black Star Line, with Garvey discharging two of them, Richard E. Warner and Edgar M. Grey, and publicly humiliating them as the next UNIA meeting. People continued buying stock regardless and by September 1919, the Black Star Line company had accumulated $50,000 by selling stock. It could thus afford a thirty-year old tramp ship, the SS Yarmouth. The ship was formally launched in a ceremony on the Hudson River on 31 October. The company had been unable to find enough trained black seamen to staff the ship, so its initial chief engineer and chief officer were white. The ship's first assignment was to sale to Cuba and then to Jamaica, before returning to New York. After that first voyage, the Yarmouth was found to contain many problems and the Black Star Line had to pay $11,000 for repairs. On its second voyage, again to the Caribbean, it hit bad weather shortly after departure and had to be towed back to New York by the coastguard for further repairs.Garvey planned to obtain and launch a second ship by February 1920, with the Black Star Line putting down a $10,000 down payment on a paddle ship called the SS Shadyside. In July 1920, Garvey sacked both the Black Star Line's secretary, Edward D. Smith-Green, and its captain, Cockburn; the latter was accused of corruption. In early 1922, the Yarmouth was sold for scrap metal. In 1921, Garvey travelled to the Caribbean aboard a new BSL ship, the Antonio Maceo, which they had renamed the Kanawha. While in Jamaica, he criticised its inhabitants as being backward and claimed that "Negroes are the most lazy, the most careless and indifferent people in the world". His comments in Jamaica earned many enemies who criticised him on multiple fronts, including the fact he had left his destitute father to die in an almshouse. Attacks back-and-forth between Garvey and his critics appeared in the letters published by The Gleaner. From Jamaica, Garvey travelled to Costa Rica, where the United Fruit Company assisted his transportation around the country, hoping to gain his favour. There, he met with President Julio Acosta. Arriving in Panama, at one of his first speeches, in Almirante, he was booed after doubling the advertised entry price; his response was to call the crowd "a bunch of ignorant and impertinent Negroes. No wonder you are where you are and for my part you can stay where you are." He received a far warmer reception at Panama City, after which he sailed to Kingston. From there he sought a return to the U.S., but was repeatedly denied an entry visa. This was only granted after he wrote directly to the State Department. Criminal charges: 1922''1923 [ edit ] In January 1922, Garvey was arrested and charged with mail fraud for having advertised the sale of stocks in a ship, the Orion, which the Black Star Line did not yet own. He was bailed for $2,500. Hoover and the BOI were committed to securing a conviction; they had also received complaints from a small number of the Black Star Line's stock owners, who wanted them to pursue the matter further. Garvey spoke out against the charges he faced, but focused on blaming not the state, but rival African-American groups, for them. As well as accusing disgruntled former members of UNIA, in a Liberty Hall speech, he implied that the NAACP were behind the conspiracy to imprison him. The mainstream press picked up on the charge, largely presenting Garvey as a con artist who had swindled African-American people. After the arrest, he made plans for a tour of the western and southern states. This included a parade in Los Angeles, partly to woo back member

60 of them thangs! We welcome you back to the Woof Tickets Podcast for Episode 60. Barack went in on Twitter activist and the woke culture. Does he have a point, or is he out of touch with today's generation. Specifically, we address whether today's generation worried more about perfection, rather than progress. We discuss reparations and whether they benefit to our society. We also discuss who should be entitled to reparations, in light the American Descendants of Slavery's (ADOS)stance that only black people who have lineage tied directly to slavery should get reparations. Guys, are you in a relationship? If so, there's a 50% chance that your girlfriend or wife has a backup boyfriend or husband in mind. New study shows that 50% of women have backup partners on deck just in case the main one messes up. Is this way relationships don't last anymore? Facebook and IG are banning the use of sexually suggestive emojis on there respective platforms. Is this the beginning of the end for social media? Plus so much more Thanks for listening. Please like, share, subscribe, and review. music produced by DianaRO

The crew picks right up with special guest Dre and jumps into the American Descendants of Slavery discussion, and debate the need for Reparations.

Craig speaks with Greg Bowens about the ADOS movement-  American Descendants of Slavery.  It's goal is to seek redress for the injustices they argue are unique to black people who can trace their ancestry back to slaves on American soil.  How is it impacting politics, and the national discussion on representation, reparations, and more?  

A man once asked MARCUS GARVEY whether he was AFRICAN or JAMAICAN. He said, "I would never give up a continent for an island. I am an AFRICAN, today, and for all of tomorrow." Yet for all of Garvey's great work, not only do AFRICANS & BLACKS in the Western hemisphere seem divided, but CARIBBEAN BLACKS & AFRICAN- AMERICAN cultures, despite some similarities, also seem to suffer from the same riff, WHY? Does WHITE SUPREMACY pit the cultures against one another? Are the values similar enough or too different to come together? What about economically & politically? Does the resurgence of U.S. REPARATIONS for American Descendants of Slaves (ADOS) add angst to this divide or do CARIBBEAN BLACKS understand the distinction? MENTAL DIALOGUE asking the questions America's afraid to ask. ALL I ASK IS THAT YOU THINK --- Send in a voice message: https://anchor.fm/montoya-smith/message Support this podcast: https://anchor.fm/montoya-smith/support

Kevin Cosby, president of Simmons College of Kentucky and senior pastor at St. Stephen Baptist Church in Louisville, Ky., talks with Word&Way Editor & President Brian Kaylor about the racial wealth gap, repentance, and reparations. He also talks directly during the episode to Al Mohler of Southern Baptist Theological Seminary, and urges Christians to buy the devotional book 40 Days of Liberation for the American Descendants of Slavery.  (This episode is sponsored in part by the Cooperative Baptist Fellowship.)

We discuss the topic of reparations for American Descendants of Slaves. We analyze black politicians becoming default scape goats for the system of racism white supremacy while attempting to advance their political careers. We play clips pertaining to these subjects featuring Neely Fuller Jr., Kamala Harris, President Barack Obama, Dr. Claud Anderson, Dr. Michael Eric Dyson. 

Lets talk about Reparations for African American Descendants from slavery. In the 20th century, the USA issued reparations for Japanese American internment, Native land seizures, massacres and police brutality. Will Reparations for slavery ever be granted or taken seriously. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/realtalkwithjandcray/message

The idea of reparations—real compensation made to the descendants of slaves or the victims of legalized discrimination—has gained traction since the publication, in 2014, of Ta-Nehisi Coates’s influential article “The Case for Reparations,” which appeared in The Atlantic. But even among proponents of the concept, the ideas about what reparations would mean vary wildly. Questions linger about the intended recipients. Should only descendants of people enslaved on American soil (rather than the Caribbean or elsewhere in the diaspora) be eligible? That is the contention of people using the hashtag ADOS, or American Descendants of Slavery, which has become controversial. How important is genealogical proof to making a claim, given that slavery often did not leave good records? What about Americans who may have had an enslaved ancestor, but have not personally identified as African-American? Alondra Nelson, a professor of sociology at Columbia University and president of the Social Science Research Council, talked with two prominent scholars who have addressed the issue: Darrick Hamilton, the executive director of the Kirwan Institute for the Study of Race and Ethnicity at Ohio State University, and William A. Darity, the Samuel DuBois Cook Professor of Public Policy at Duke University’s Sanford School of Public Policy. Then Nelson sat down with The New Yorker’s Joshua Rothman to explain the challenges faced.

Black Americans taking a stand for their community first ADOS movement demanding tangibles and reparations for 20/20 --- Support this podcast: https://anchor.fm/boots-on-the-streets/support

On this episode we talk reparations, the myth of Black Buying Power and #ADOS (American Descendants of Slavery). Our guests include Dr. Jared Ball, professor of communication studies at Morgan State University and host of mixtape radio show Imixwhatilike.org Also, we have in-studio Kwesi Jumoke Ifetayo, Southeast Regional Representative of N'COBRA (National Coalition of Blacks for Reparations in America) Check out this HEAVY DUTY episode, like, rate and share with your network. Hosted by Kalonji Changa and Kamau Franklin Produced by Naka "The Ear Dr" Recorded at Playback Studios in the Historic West End of Atlanta, Ga

ADOS stands for American Descendants of Slaves, a group founded by Yvette Carnell and Antonio Moore, supposedly advocates of reparations for the descendants of Africans enslaved in the US. Moore is a former LA County prosecutor, Carnell a former US Senate staffer, and both have been blogging, Tweeting, YouTubing and fishing in the waters of corporate social media a good while now. ADOS has strong ties to Republicans and racist white supremacists. Its co-founder Yvette Carnell sits on the board of the cynically misnamed Progressives For Immigration Reform, an outfit founded by noted white supremacist John Tanton, who’s been trying to manufacture black and so-called environmentalist organizations to parrot his racist views on immigration, eugenics and more since the 1970s. It’s a match made in heaven for PFIR, which has struggled to invent or find a black group to fly their crooked flag for four decades, and if things work out it’ll be a good career move for Carnell too. CNN, Fox News or ABC would be delighted to bring on a charismatic black commentator willing to spout Trumpist talking points interspersed with faux reparationist rhetoric. If Yvette does get a broadcast talking head job out of this, that might be the only piece of #tangibles2020 that comes out of the current presidential campaign. We live in a nation where most people cannot find the countries their tax dollars pay to bomb every day on a map, a country where sixty million (mostly) white people voted for Trump. There’s no reason to imagine this proud North American ignorance of history, the planet and its people is confined to white Americans. When Barack Obama threatened to bomb Syria, polling showed that black people, always the least hawkish of US constituencies, were more inclined to war than their white neighbors. So the appearance of a social media savvy right wing black reparationist group, with hashtags like #lineagematters followed by 3 or 4 American flags, a group which claims the exclusion of Mexican, Central American, African and Caribbean immigrants is necessary to protect the livelihoods and social capital of black Americans should be no surprise. Popular support for empire, such as can be obtained, depends, as we have observed before, on lots of fake news and fake history. ADOS embraces capitalism, empire and the American Exceptionalist ideology that goes with with it. Until now, black reparationists have aligned themselves with colonized people around the world. But true to its roots in social media and right wing politics, ADOS takes the short cut, to embrace the racist narrative of Zionism. ADOS leaders and followers routinely assert that US military, diplomatic, financial support of Israel’s apartheid regime are examples of “reparations for the Jews,” in support of its own reparations claim in the US. The Jews got theirs, ADOS followers say, pointing to Israel. It’s time we got ours. This is both telling and pernicious for all kinds of reasons. The fact is that since the fall of the old regime in South Africa 25 years ago, Israel is the world’s premiere apartheid state, viciously persecuting Africans, Arabs and anybody else it deems not “Jewish,” however they define that. The fact is that Zionists, and the Zionist project was never about representing all Jews, or making a home for all Jews, or reparations for the persecuted. It has always been about using Jewish nationalism to establish a settler state. To depict a racist settler state as an example of restorative justice requires bottomless cynicism on the part of leaders who know better, and deep historical ignorance on the part of followers who don’t. In the absence of real journalism, for which Julian Assange may be on his way to a Guantanamo torture cell for practicing, such narratives are easily disseminated on Twitter and YouTube, where the flat earthers, the moon landing skeptics, the birthers and the folks warning us about us about the lizard people all have big followings too. But none of them enjoy shoutouts from Cornel West, none of them try to wrap themselves in the just cause of reparations and none of them aim to affect the 2020 elections. ADOS does. We’ll talk more about that some other time. As my colleague Glen Ford says, we need to pass HR 40. I agree. Ford says we need an extended debate among black people on just what reparations and restorative justice look like. That sounds sensible. But it’s hard to imagine how such an exchange 3can take place in an atmosphere of willful ignorance and disinformation. And somebody really should talk to brother Cornel. For Black Agenda Radio Commentaries, I’m Bruce Dixon. Please find our audio products – two of them – Black Agenda Radio, a one hour weekly show hosted by Glen Ford and Nellie Bailey, and Black Agenda Radio Commentaries which are usually just me on iTunes, Stitcher, or wherever you get your audio podcasts. It helps if you leave a comment or review, even an emoji because that encourages other people to discover us. Black Agenda Report publishes five to ten original print articles each and every week, as we have each week since October 2006, which you can find at www.blackagendareport.com, that’s www.blackagendareport.com. Our content is frequently suppressed by Google and other social media, so the only way you can guarantee you’re getting fresh news, commentary and analysis from the black left is to visit www.blackagendareport.com and hit the subscribe button to receive our free weekly email newsletter, with summaries of and links to all our weekly published print, audio and sometimes video content. You can also make a contribution there to support our ongoing work. To comment on anything you hear or read at Black Agenda Report visit our Facebook page, or email us at comments@blackagendareport.com, that’s comments@blackagendareport.com.

Whatever happen to our 40 acres and mule? After 300+ years of slavery, Jim Crow Segregation and other forms of Institutional Racism, should there be restitution, and who deserves to reap that benefit? Join the conversation, as we dive into the topics of Reparations and Entitlement. ?What are?Reparations??H.R. 40; Reparations Bill?American Descendants of Slavery (ADOS)?Who should get Reparations? We know you don?t want to miss this one! Join the conversation by calling 657-383-1155, phone lines open at 10:15pm. You can also tweet us @gft_radio and let your voice be heard!

This week, we're going to have a conversation about a movement we were recently made aware of: #ADOS. ADOS is an acronym that stands for American Descendants of Slavery. We had to have our main man Tunje come on and represent for the part of this conversation that's missing in our opinion: How does this movement look and feel to and African who was born in Africa, but grew up in black American culture? Now, we've echoed many of the sentiments that the overall movement professes, but we also like to make sure we don't get caught in a pattern of following for the sake of being a part of something. To be fair, we posed a few questions and went from there: Is this just xenophobia rewarmed for Africans? Is it divisive for black Americans to desire a separate distinction from continental Africans that immigrated to america? Is this just a bunch of pro-Trump black folks trying to bamboozle us into voting that clown in again? As with most things, there are some thing about this movement we can totally get behind and there are parts we totally disagree with. listen in as we go down that list.

“ADOS followers throw away the internationalism of their forbears, embracing instead a sometimes polite, but always frank hostility toward immigrants of all nations on the grounds that they’re either economic competition for native-born blacks...” Why can’t y’all just decide to be what you already are – more like us – a white co-worker named Travis asked me in the early 1980s. He was a diehard Southern Baptist, Reagan was the president, and we were working at the Hammond Pullman plant, laying on our sides routing ducts and cabling in the tiny equipment rooms beneath Amtrak cars, talking politics and history. I’d just brought up the war in Vietnam, in which the US killed 3 million Vietnamese alone, and the murderous wars in Central America which were happening as we spoke. I probably threw in some references to the ongoing wars for liberation in southern Africa as well. But you were born here, Travis insisted. Your parents and grandparents were born here, not over there. You’re an American, just like me. What are those people to you? I never did get through to Travis. War crimes against black and brown people and a mountain of dead possibly communist foreigners meant nothing to him. His identity was not with humankind, certainly not with the working class, his White God and but with his white or mostly white tribe whose flag was the stars and stripes and which had been chosen to rule the world. In the decades since I have heard the same question posed a few more times. Why can’t black folks just be good Americans?Why shouldn’t we embrace empire and line up for our cut like everybody else? Well, now It looks now like Travis got his wish. There’s an internet current of US-born black people calling themselves ADOS, the American Descendants of Slaves who seem to be trying their level best to be the kind of Good Black Americans Travis talked about. The ADOS people claim to be relentless advocates of reparations for the crimes of slavery, Jim Crow, the prison state and more, but with an important right wing twist which sharply differentiates them from the previous generation of reparistas. ADOS followers throw away the internationalism of their forbears, embracing instead a sometimes polite, but always frank hostility toward immigrants of all nations on the grounds that they’re either economic competition for native-born blacks, that they’re stealing the affirmative action and similar spots which ought to go to native-born black Americans, or that they are somehow cashing in the accumulated moral and social capital which belongs to the US born descendants of slaves alone. It’s a tribal thing, #LineageMatters, ADOSers tell anybody listening, and anyone not a US born descendant of US slaves on both sides of the family is in some other tribe. Until last summer’s wave of revulsion at the deliberately cruel separation of refugee children from their parents at the border, the kindest sentiment you could find on ADOS Twitter feeds was the equivalent of “Latinos don’t stand up for us, why we gotta stand up for them?” Yvette Carnell and Antonio Moore, originators of the #ADOS name and hashtag would like us to believe ADOS is a movement. But that claim is made so often by so many canny self-promoters that it’s hard to take seriously without some kind of proof. Carnell has been doing podcasts, internet writing and commentary, and most reccently YouTube blogging the past several years, while Antonio Moore teaches economics at Duke University. They’ve got a web site at ados101.com and plan to hold a conference this fall in Louisville. “Yvette Carnell and Antonio Moore, originators of the #ADOS name and hashtag would like us to believe ADOS is a movement. But that claim is made so often by so many canny self-promoters that it’s hard to take seriously without some kind of proof….” Politically bankrupt black Democrats of the black political class don’t know what to make of #ADOS. CNN commentator and corporate lAngela Rye, following the lead of similarly enightened Democratic pundits, would like her audience to believe the ADOS message originates with the Russians. Rye is worse than clueless, she’s lazily chiming in behind the corrupt cops and the so-called intelligence community, a great deal of whom are also Democrats, who guarantee their own budgets and jobs by portraying Americans who disagree with the establishment as foreign-inspired traitors. It’s the RussiaGate scam. Democrats avoid responsibility for the failure of their party to reliably represent anybody but the lords of capital by accusing anybody with unanswerable arguments or inconvenient facts of being mouthpieces for foreign subversion. It’s cynical BS when they level it at the Green Party, or at Wikileaks and Julian Assange. It’s baseless garbage when they throw it at Black Agenda Report – and they have – and its errant nonsense when corporate lazy corporate hacks like Angela Rye throw it at ADOS. ADOSers don’t take money or direction and haven’t borrowed ideas from the Russians Their insular tribalism – and Yvette Carnell frequently refers to ADOS in terms of “our tribe” is entirely home grown and very very tribal. If you look, you can find its like just about anywhere on the planet. Like monarchy, it’s one of those ancient backward looking but widespread human social contraptions which belong in a museum. The reparations advocacy of ADOS departs from the previous generation of pro-reparations activists, who for convenience I’ll call the Pan Africanists, even though some of them are not. The historic vision and practice of the Pan Africanist movement flowed through the careers of Guinea’s , Ghana’s Kwame Nkrumah and the final years of W.E.B. DuBois’s life in Africa. Pan-Africanists had their own reparationist ideas, and by the late 70s and 80s significant numbers of Pan Africanists had entered the academy. They were influenced by the current traceable to SNCC’s James Forman who called on white US synagogues and churches to hand over $500 million as reparations to philanthropic organizations, printing and publishing enterprises and organizations that included the National Welfare Rights Organization. These reparistas, reparationists, whichever you prefer, kept the internationalist view of the Pan Africanists, even when they don’t identify as such. They embrace the entire human family, while holding that the political and economic unification of the African continent and the coordinated democratic uplift of the African Diaspora is a giant and indispensable step towards human liberation worldwide. Their fundamental moral and political calculus dictates solidarity, with Africans and their descendants worldwide, and with oppressed people struggling against imperialism everywhere. “So where, if anyplace will ADOS go from here? Right now it’s just internet noise. A lot of noise. If ADOSers have ever managed to put fifty or a hundred people in a room or anywhere in meatspace, not cyberspace it’s news to most of us….” ADOSers have taken a different road. Being tribalists rather than internationalists, ADOSers rarely mention the existence of class differences among American blacks. They usually manage to ignore the very existence the US empire in whose heartland they and their tribe were born and raised, let alone explain how that global capitalist generates the influx of refugees to which they object so vehemently, Obviously, the refusal to talk about class is a kind of class politics itself, while their inability or unwillingness to examine and acknowledge the role of empire is a de facto endorsement of the same. Opposing racist and capitalist empire is what a left would do, and ADOSers are NOT leftists. ADOSers are one of the home grown intellectual outcomes of what Adolph Reed calls the substitution of the neoliberal politics of antiracism in place of building an actual left. (IF YOU’RE LISTENING TO THIS YOU SHOULD FIND THE PRINT VERSION AT BLACKAGENDAREPORT.COM AND READ THE PIECE THE PHRASE LINKS TO.) ADOSers are in a permanent rage against Democrats, who they see as going out of their way to pander to every other constituency but black Americans who are owed reparations. What ADOSers miss of course is that while Democrats rhetorically pander to gays and Latinos every election cycle, they only deliver results to the lords of capital who fund their careers, to Big Insurance, Big Real Estate, Big Media, Big Energy, to Silcon Valley, military contractors, to charter school sugar daddies and hedge fund boyz and similar malefactors of great wealth. Candidate Barack Obama won the whopping majority of the Latino vote in 2008 and 2012 by promising a road to citizenship. But President Obama was the deporter-in-chief, delivering an all time record 2 million deportations during his eight years, so many that even a two-term Trump is unlikely to match is total cause there just aren’t enough undocumented people and green card holders accused of misdemeanors remaining who they can manufacture excuses to deport. President Obama separated immigrant families at the border and built hundreds of miles of border wall, leaving only the last six or seven hundred miles for his successor to complete. Obama opposed gay marriage in 2008, only coming around when election to a second term seemed certain. The pandering to other ethnic voting blocs that so enrages ADOSers is pretty much fakery, but as tribal folks will do, ADOSers seem to see only perceive the slights, the lies, the insults which are directed at them. ADOS leaders Carnell and Moore have probably never participated in, probably never seen a mass movement against unjust authority. As far as most of us know, they’ve never organized a new union or tried to take over a corrupt old one, never led a rent strike, never founded a cooperative, or gotten themselves arrested for defying unjust authority. There was a time when those sorts of credentials were required for aspiring black leaders. “ADOS is not a movement. It’s another hashtag, a brand. It’s shrunken, shriveled and tribal brand of reparations politics, tacitly endorsing US global empire and throwing shade on solidarity...” So where, if anyplace will ADOS go from here? Right now it’s just internet noise. A lot of noise. If ADOSers have ever managed to put fifty or a hundred people in a room or anywhere in meatspace, not cyberspace it’s news to most of us. What put #BLM on the map back in 2015 was their Cleveland conference, into which corporate philanthropists allied with the Democratic party sunk a cool million or two for hotel and conference rooms, travel expenses, food, entertainment, per diems, media production and the organizing person-hours to bring several thousand people into town for the affair. ADOS doesn’t have anywhere near that kind of money, and it’s hard to imagine who might fund them. Carnell and Moore are not about to turn ADOS into a membership supported organization. The only institution I know of with which they’ve cultivated actual ties are some sectors of the black church. But the black church’s pockets aren’t that deep and they don’t have a tradition of funding what would look to them like a political initiative, unlike the mainline Protestant churches who are shoveling money at the New Poor Peoples Campaign. ADOS is not a movement. It’s another hashtag, a brand. It’s shrunken, shriveled and tribal brand of reparations politics, tacitly endorsing US global empire and throwing shade on solidarity. Its backward looking tribalism, and hopefully its inability to find a way to finance growth into any kind of effective political force will doom it to haunt the margins of black twitter, YouTube celebrity, and some corners of the academy. If we’re lucky. For Black Agenda Radio Commentaries I’m Bruce Dixon. Find our audio podcasts – there are two of them, Black Agenda Radio and Black Agenda Radio Commentaries on iTunes, Stitcher, SoundCloud, Libsyn or wherever you get your podcasts. Please do know that Black Agenda Report is being censored by Google and other commercial social media, and has been singled out by anonymous cowards who, like Angela Rye does with ADOS, accuse us of making propaganda for the Russians. So please do like us on Facebook, follow us on Twitter and all, but old fashioned email direct frofm us to you is the only way to guarantee you’re receiving the fresh news, commentary and analysis from the black left that Black Agenda Report has delivered each and every week since 2006. So please visit our web site at www.blackagendareport.com and hit the subscribe button to receive our free weekly email newsletter containing weekly summaries of and links to all our weekly posted print, audio and video content neatly packaged for your listening and sharing convenience. To comment on our material, join the conversation on our Facebook page, or send us email to comments(at)blackagendareport.com, or you can message us on Twitter @blkagendareport. Bruce A. Dixon is managing editor at Black Agenda Report, and a state committee member of the Georgia Green Party. He lives and works near Marietta GA and can be reached via email at bruce.dixon(at)blackagendareport. He answers email, and has also been known to answer tweets to @brucedixon.  

On this week's episode I'm joined by the good brother @Obabalu as we break down this profound conversation between Nikki Giovanni and James Baldwin that took place in 1971. We touch on the topics of external and internal oppression, Willie Lynch, gaining the world vs. losing your soul, and reparations for American Descendants of Slaves.

Discussion covering the current American Descendants of Slavery movement and featuring a guest speaker of wise words, Jason Bell!! Do enjoy!

Byron LOVE Luv, Madame Shay Fierce and Shello 4 Sho tussle linguistically here. This is an episode that explains where our tribe needs to be and who/what all is included in it. The Amerikkkan Descendants of Slaves are all one. The topic is discussed well here in addition to other trending topics backed-up by music reminiscent of the immersion of a pool of greatness.Enjoy!Music contained herein includes:Byron LOVE Luv ft. Mowett Ryder - Love Your BodyT.I. - Fuck NiggaNew Orleans Bounce DJ Money Fresh - Maze-We Are One-New Orleans BouncePlaya - Don't Stop the MusicShonn Hinton - I'm GoocheKilla Kylen - Change Gone ComeDeedle Green - God MuzikCurtis Mayfield - We the People Who Are Darker Than BlueCase - ReligionRaheem DeVaughn - Don't Come EasyHil St. Soul - Can We Spend Some TimeI do not own the rights to these songs (excluding Love Your Body & Do Ya Thang-Twerk). Use of these songs are strictly for promotional/entertainment purposes.*FAIR USE DISCLAIMER: I do not own copyright for this copyrighted material, but under Section 107 United States Copyright Law as noted by the United States Copyright Office (Copyright Act 1976), allowance is made for fair use for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.I state here in a good faith that I have made and uploaded here this copy of this copyrighted material completely for the purposes of comment and criticism - i.e. my production of the copy of this copyrighted material and sharing of it here on YouTube in this particular case - is totally non-profit, and that I believe that my production of this copy of this copyrighted material and sharing of it here in YouTube in this particular case can only increase value of this copyrighted material and produce only positive effects for this copyrighted material in it's potential market.Support the show (https://www.patreon.com/Byronloveluv/creators)

Greetings, loyal AFROnerdists!  Listen to the latest episode of Afronerdradio's Mid Week in Review (MWIR) airing this Wednesday at 7pm eastern. The topics to be addressed are:  our impressions of this past Super Bowl event that ended with yet another win for the New England Patriots (gameplay, Halftime show assessment and commercials incl. Avengers: Endgame); more on Marvel's Black Panther being nominated for an Academy Award; movie star, Liam Neeson finds himself in a brewing controversy over an interview regarding his past racial revenge thoughts about a friend's alleged rape by an unknown black man 40 years ago; and then there's the call for VA governor, Ralph Northam's departure from office regarding decades old medical school yearbook "blackface" pics; we're late but we may still discuss M. Night Shyamalan's box office hit, Glass; and just what is the deal with MSNBC, Roland Martin and CNN's Angela Rye likening the very real #ADOS (American Descendants of Slaves) movement with Russian bots and hackers?; there's "black" Batman wishful thinking (Daniel Kaluuya) as well as Twilight actors.... both are unacceptable; Shaft, like a black version of Shazam returns as a family affair; Lastly, as a tidbit for Black History Month, what if Milestone Media had a place at Marvel in '95? It really was a possibility.  Call LIVE at 646-915-9620. 

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