Podcasts about buddha

Marcelo Chasi has led a lot of lives: bartender, soldier, fight club enthusiast, salsa dancer (yes, really). And now he's sitting down with Greg and Damon to talk about the launch of Herradura's new blanco tequila. They discuss the thinking behind releasing a new clear tequila expression in 2025, what makes this particular flavor distinct, and cocktail trends in New York City and beyond.Plus, Damon and Greg recap their BCB experiences since they last saw one another, and the aftermath. Turns out everyone survived… this time.Follow Marcelo at @boozysoldierFollow Herradura at  @herradurateqFor resources on dealing with ICE agents in your community visit nouswithoutyou.la/ and @thenycallianceThe Speakeasy is now on YouTube! Tune in to “see” what we're talking about at youtube.com/@Speakeasy.PodcastLove The Speakeasy but wish there was more? Check out Bottled in Bond, our new Patreon podcast exclusively for you, our best regulars! Join now for sponsor-free listening, drink recipes from all our guests, and free kits every month from our friends at Shaker & Spoon. Higher proof and aged to perfection, check it out now at patreon.com/BottledinBondCheck out Quiote Imports at quioteimports.com and use promo code “Speakeasy” to get free shipping at checkout.Get your hands on some Buddha's Hand Bitters at kingfloyds.comDon't forget to click SUBSCRIBE and RATE the show if you can. 

Are we trying to find inner peace the wrong way?Gil Fronsdal discusses cultivating an all-inclusive awareness that embraces each experience and sensation without resistance or judgment.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.In this episode, Gil Fronsdal provides insights on:Figuring out what our life's pursuit is, and, if we are chasing the wrong thingsThe Buddha as a doctor of freedom, the inner life, the illness of sufferingHow child-like wellbeing and openness lead the Buddha to the path of freedom and the end of suffering Integrating adult stability with childlike openness, curiosity, and joyCultivating openness and inner strength when facing temptation, emotional pain, or adversityUsing mindfulness to expand awareness and include all aspects of our experiencePracticing nonjudgmental and non-discriminating awareness—welcoming all emotions, thoughts, and sensations equallyShifting focus from what we're mindful of to how we are being mindful The problem with hyperfixating on the self and identity This recording from Spirit Rock Meditation Center was originally published on DharmaseedAbout Gil Fronsdal:Gil Fronsdal is the co-teacher for the Insight Meditation Center in Redwood City, California; he has been teaching since 1990. He has practiced Zen and Vipassana in the U.S. and Asia since 1975. He was a Theravada monk in Burma in 1985, and in 1989 began training with Jack Kornfield to be a Vipassana teacher. Gil teaches at Spirit Rock Meditation Center where he is part of its Teachers Council. Gil was ordained as a Soto Zen priest at the San Francisco Zen Center in 1982, and in 1995 received Dharma Transmission from Mel Weitsman, the abbot of the Berkeley Zen Center. He currently serves on the SF Zen Center Elders' Council. In 2011 he founded IMC's Insight Retreat Center. Gil has an undergraduate degree in agriculture from U.C. Davis where he was active in promoting the field of sustainable farming. In 1998 he received a PhD in Religious Studies from Stanford University studying the earliest developments of the bodhisattva ideal. He is the author of The Issue at Hand, essays on mindfulness practice; A Monastery Within; a book on the five hindrances called Unhindered; and the translator of The Dhammapada, published by Shambhala Publications. You may listen to Gil's talks on Audio Dharma. “What I feel is most sacred in Buddhism is not something outside of you. Not a shrine, not a statue, not a text. But rather, what's most sacred is an awareness, your awareness, when it has nothing outside. There's nothing outside, nothing which is unacceptable for it, nothing which is shut out from it. Everything is allowed to be there in your awareness. When awareness is all-inclusive, with no outside, I think that's sacred.” – Gil FronsdalSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

 This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on March 20, 2024. In this talk Do'on Roshi finishes her discussion on the 41st case from the Mumonkan (aka The Gateless Gate) known as Bodhidharma Puts the Mind to Rest.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.   Part of Reverand Do'on's Teisho on the Mumonkan series.

In this podcast we will be talking about how to discover your life purpose from the wisdom of 5 different philosophers. The 5 philosophers we will be talking about for finding purpose in this video are Albert Camus, Marcus Aurelius, Buddha, Lao Tzu and Krishna. Have you ever felt like life's meaning is slipping away, and you're left asking—what's the point? You're not alone. For most of human history, finding purpose was simple. In ancient times, people looked to religion, kings, or societal traditions to define their purpose. Whether you were a farmer, a soldier, or a scholar, your role in life was clear. You were part of something bigger, guided by divine forces or the rules of society. Life had meaning because it was shaped by something beyond you, something you were meant to serve or contribute to. But over time, this certainty began to break down. With the rise of science, reason, and secular ideas, many people stopped relying on religion or tradition to find meaning in life. The world started to look very different, and so did our understanding of purpose and this is where the German philosopher Friedrich Nietzsche comes in. He famously said that "God is dead." Now, Nietzsche didn't mean that God literally died, but rather that the old beliefs that gave life meaning were no longer relevant in the modern world. Religion and traditional ways of thinking had lost their hold over people's lives. What followed was a void—a space where the clear answers we once had about life's purpose no longer existed and in this void, many people felt lost. With no higher power or guiding principle to follow, we were left to figure things out for ourselves. Some people found freedom in this new world, embracing the opportunity to shape their own meaning. Yet, for others, the void became overwhelming, leaving them feeling lost, disconnected, and adrift in a world that seemed indifferent, uncaring, and chaotic. This is the challenge we face today: we are free to create our own meaning, but it's not always easy. The search for purpose can feel overwhelming, and sometimes it leads to frustration or emptiness. So, how do we find purpose in a world without clear answers? That's what this video is about. We're about to explore five different philosophies that offer ways to create meaning in life. This video is a mix of Western philosophy, Eastern spirituality, and ancient wisdom, all compiled to help you find your life's true purpose. By blending these diverse teachings, we'll explore how each philosophy offers practical insights that can guide you toward living a more meaningful and fulfilled life in a world that no longer provides clear answers.  So here are 5 Brilliant Philosophers on Discovering Your Life's True Purpose -  01. Albert Camus - Rebel Against the Absurdity of life 02. Marcus Aurelius - Meet life with Virtue and Acceptance 03. Buddha - Finding Purpose In Letting Go 04. Lao Tzu - Finding your Purpose in the flow of your life 05. Krishna - Surrender to the divine I hope you enjoy listening to this podcast and hope that these lessons from 5 Brilliant Philosophers on Discovering Your Life's True Purpose will help you discover your life's true purpose. 

One of the amazing things about reading the lives in the teachings of the desert fathers is that we begin to see that we are part of the body of Christ and among the many who have sought to make the spiritual journey over the centuries.  We aren't Christians in isolation. This means not only that we hold and believe the same truths about the faith that have been revealed to us but also that we seek to embrace in all of its fullness the life and the love of that Christ has made possible for us. We struggle with the same wounds, similar dispositions and mindsets that affect the way that we view the world around us and the way that we practice the faith. The acknowledgment of this communion and the desire to breathe the same air and to travel the same path is a source of great strength for us. Not only are we guided by the teachings of Christ and the gift of His Spirit but also by the many Saints and Martyrs who embody this reality in their lives.  One of the great fruits of this is Hope. The struggle with the poverty of our sin, the sorrow that it brings can leave us feeling alone and isolated. But as we listen to the stories from the Fathers on contrition and how to shape this habit of mind and virtue, it is as if we are taken by the hand and guided toward Christ. The Scriptures tell us that we are to console others as we ourselves have been consoled. The Fathers console us in so many different ways. They do this most simply by presenting us with the truth of our struggle with sin and also the depth of God‘s mercy and compassion. They struggle so hard to prevent us from falling into despondency and give us the healing balm of their wisdom to keep us moving forward - even if we should make a wreck of our life on a daily basis.  On the most beautiful things they teach us in the Evergetinos is that contrition is not about self-contempt so much as it is about self-knowledge; of seeing the truth of the wound of sin and our need for the Divine Physician. What is asked of us is not perfection, but rather to live in a spirit of faith and repentance; with humble hearts to turn to the One who loves us and desires to heal us.  These reasons alone are enough to convince a soul to seek constant nourishment and guidance from the fathers. --- Text of chat during the group: 00:06:27 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:15:19 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:21:41 Myles Davidson: Chat GPT had never heard of the St. Barsonouphous / Buddha connection, for what it's worth 00:23:36 Myles Davidson: Replying to "Chat GPT had never h..." …nor an internet search 00:27:31 Rod Castillo: Replying to "Chat GPT had never h…" I think you are referring to the legend of Barlaam and Josaphat.  Barlaam was thought to have been the Buddha in Christian guise. 00:27:55 Lindsey Funair: Is it sinful to cry out of contrition over sins already confessed? 00:28:29 Anthony: I apologize to all: the story of Barlaam and Joseph is connected to Buddha.  New Advent Catholic Encyclopedia mentions the connection. 00:41:11 Kate : I recently read that one of the fathers said that profound and deep sighs are the same as physical tears. 00:42:44 Lindsey Funair: Sometimes it would seem the physical tears are a blessing as the person would otherwise doubt their own sincerity if it weren't for the outward sign. So they can then experience the connection more purely. Because it makes it easier to accept, the reality of the state of the soul, without the distraction of being unworthy to talk to God. But it is very inconvenient when driving and attracts bad attention at church. 00:44:00 Nypaver Clan: Reacted to "Sometimes it would s..." with

Stephen Snyder is a dharma teacher in the Zen Buddhist traditions of Soto and Rinzai as well as in the Theravadan Buddhist tradition. He is the author of Demystifying Awakening, Buddha's Heart, Trust in Awakening, Liberating the Self, and is co-author of the book Practicing the Jhānas. You can find out about his teaching and retreats at awakeningdharma.org. Today we discuss the gradual and direct paths to awakening and beyond.

The Buddha created the sangha, or community, of monastics, but his teaching spread to every level of society and we can each be part of a sangha. In this talk Mary discusses the ethical foundations of such a community and how we can create a wise and supportive community where we are. Recalling the Rev. Dr. Martin Luther King's idea that we "are tied together in a single garment of destiny, caught in an inescapable net of mutuality" and Thich Nhat Hanh's idea of Interbeing, Mary invites us to reflect on community or sangha in our own lives.Recorded June 14, 2025 in the virtual worldBhikkhu Bodhi: The Buddha's Teachings on Social and Communal Harmony Larry Yang: Awakening TogetherSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Women of Wisdom series. According to Buddha, attachment – clinging, grasping, craving – is effectively the main source of our suffering in day-to-day life. Big surprise! We usually confuse it with love, which is necessarily altruistic, and is the source of our own happiness and the capacity to help others. Buddha's view of the mind describes two distinct categories of states of mind: the deluded, disturbing ones – such as attachment, anger, low self-esteem and the rest – and the virtuous, spacious ones – such as love, compassion, patience, and so on. ​ A key function of attachment and the other delusions, and the main reason they cause suffering, is that not only do they cause us pain but they actually cause the things, the events, the people out there to appear back to us, as Lama Zopa puts it, in a distorted way. Attachment causes things to look more delicious than they really are, anger causes things to appear more ugly than they really are. And the problem is we totally believe these appearances. This is what keeps us stuck in our misery. As we learn to doubt the way things appear to us, we are beginning to loosen the grip of ego-grasping, the root delusion, which misrepresents the very nature of self and everything else.  Tse Chen Ling, San Francisco, Thursday 27th March 2025. YouTube

Join the waitlist for Cheryl's NEW Free Reboot Your relationship course - coming soon! Together with your partner, learn the steps to transform your relationship, reignite love, improve communication, and embrace sensuality. Say goodbye to procrastination and hello to real, lasting change.  Click here to get on the waitlist and you'll also be notified when the doors to the next session of the Become Passion Program open! “Can meditation make me a better lover?” “Is great sex even possible in a long term relationship?” “Why don't I get horny for my spouse anymore?” This episode of Sex, Love & Elephants is the tenth in a series about the rumored demise of long-term love. I'll be sharing my own expertise on the subject as well as interviewing experts in the field about love, sex, and communication. Dr. Lori Brotto is an internationally recognized leader in sexual health research and has mentored nearly 180 trainees. She has also spent time evaluating psychological interventions for sexual dysfunction and genital pain, which collectively impact ⅓ of women. In recognition of her contributions, she holds a Canada Research Chair in women's sexual health, has received recent awards in mentoring junior faculty, excellent public education through media, book awards, and is listed among the top 2% cited scientists by Stanford/Elsevier. Ready to rate your relationship? Take Cheryl's Passion Quiz today and see how you and your honey rank. In This Episode, You'll Learn: (02:23) On average, we're having far less sex today than we were 20 years ago (05:55) If don't experience overwhelming lust for your spouse anymore, you're totally normal  (10:50) Scheduled sex might not feel romantic, but it's more romantic than no sex at all (22:39) Mindfulness as a practice of being present is extremely useful for sexual satisfaction (36:36) Your relationship is normal if you're only having sex on occasion or even if you're not making love at all (38:46) Today's LoveByte  Curious about Become Passion? Check out testimonials HERE from real couples just like you who have saved their relationships! Want to learn more about Buddhism and relationships? Cheryl's book Buddha's Bedroom is a great resource!  Connect with Dr. Lori Brotto: eSense The Better Sex Through Mindfulness Workbook Better Sex Through Mindfulness by Lori A Brotto Let's Connect!   Follow @DrCherylFraser on Instagram Website - Sign up for Weekly LoveBytes here  Youtube

Life hurts sometimes. We get overwhelmed, stuck in our own heads, and desperate for peace. And if you've ever wondered why it's so hard to find it, this episode is going to help you understand more clearly. Today, I'm sharing the core of what the Buddha taught—The Four Noble Truths—not to preach a different gospel, but to point to the deeper truth: that God meets seekers wherever they are. That truth is truth, wherever it's found. And that Jesus Christ, the Prince of Peace, invites us to learn, grow, and awaken to the patterns that keep us from Him. In this episode, we'll explore:

This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

In this episode Mo sits down with Relationship Counselor, Artist, Father, and Mediation Guru, Dox. Mo and Dox discuss his journey navigating fatherhood as well as his expertise being a relationship counselor. Tune In!!!

(Pali Canon Study Group) - The Buddha's Way - Volume 10 - (Chapter 21-30)Explore The Teachings of The Fully Perfectly Enlightened Buddha through "The Words of The Buddha" Book Series in the Pali Canon in English Study Group.To learn more about this program, visit this link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/PaliCanonStudyGroup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Using The Words of The Buddha book series, this program is offered to guide you in learning and practicing The Teachings of The Buddha on The Path to Enlightenment.You can access The Words of The Buddha Books Series using this link.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buddhadailywisdom.com/freebuddhabooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this Podcast, David will guide you in understanding the Pali Canon in English through The Words of The Buddha which will help you to learn, reflect, and practice The Teachings of Gotama Buddha on The Path to Enlightenment.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

BUDDHA TIME, Step Up to the Front of the Line with Tommy Buddha. The Montyman and Roger McDiarmid welcome Tommy Buddha, who discusses his journey in recovery and the launch of his new podcast, 'Buddha Time, Step Up to the Front of the Line.' The conversation emphasizes the importance of positivity, personal responsibility, and community service in recovery. They explore the challenges faced by charities and the need for individuals in recovery to engage actively in helping others. The episode is filled with lighthearted moments, community announcements, and a call to action for listeners to step up and make a difference. In this engaging conversation, Tommy Buddha, Monty'man, and Roger explore the themes of recovery, personal growth, and the importance of positivity. They discuss the necessity of taking responsibility for one's actions, and the transformative power of self-care. The episode culminates in the anticipation of Tommy's new podcast, 'Buddha Time,' which aims to inspire listeners to step up and embrace a positive outlook on life. Closing Song: Get a Bigger Pan by Karen Taylor Good. #recovery #alcoholic #twelvesteps #wedorecover #addiction 

Dharma talk given by Daniel Scharpenburg, June 15, 2025. Music by Barefoot Bran Music.

What was the influence of Buddhism on the preacher from Galilee? The lost years refers to the time in Jesus's life between his childhood and the beginning of his ministry, a period not described in the Gospels. Following the New Testament accounts of Jesus' young life, there is a gap of about 18 years in his story. The best known and most popular explanation for the Nazarene's hidden years, is by far, his supposed travels to India, Tibet and surrounding areas where he encountered Hinduism and the teachings of the Buddha. But is this story true? E110. Books by Trent Horn available at https://amzn.to/3VAny1k Books by Deepak Chopra at https://amzn.to/4evRpjc ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Counsel of Trent podcast with Trent Horn (episode: Refuting Deepak Chopra’s Impostor Jesus; #828, 28nov2023). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Originaire de Suède, le SNUS est un type de tabac également très consommé en Norvège et aux États-Unis. Près d'1 million de personnes en consommerait régulièrement selon les autorités suédoises.  Illégal en France depuis 1992, le SNUS circule aussi dans l'hexagone. Il a notamment été popularisé par Marcus Thuram, joueur de l'équipe de France de football, qui s'est affiché avec un sachet de SNUS dans l'avion l'emmenant au Qatar le 17 novembre 2022. Que veut dire Snus ? Pourquoi est-il si populaire chez les jeunes ? Le Snus est-il une drogue ? Écoutez la suite de cet épisode de "Maintenant vous savez". Un podcast Bababam Originals, écrit et réalisé par Samuel Lumbroso. À écouter aussi : ⁠Qu'est-ce que le Buddha blue, la nouvelle drogue qui fait ravage chez les jeunes ?⁠ ⁠Qu'est-ce que la 3MMC, cette drogue de synthèse de plus en plus consommée ?⁠ ⁠Gaz hilarant : quelle est cette mode qui fait des ravages chez les jeunes ?⁠ Date de première publication : 10 avril 2023 Retrouvez tous les épisodes de ⁠"Maintenant vous savez".⁠ Suivez Bababam sur ⁠Instagram⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vernor Vinge'in öngörülü novellası True Names'ten ve Bitcoin'in kurucusu Satoshi Nakamoto'nun esrarengiz kimliğinden ilham alarak, dijital çağda kimlik, gizlilik, anonimlik ve takma adların derinliklerine iniyoruz. Yazar Gigi, çocukluk lakabının nasıl "gerçek adı"na dönüştüğünü anlatan kişisel hikayesinden yola çıkarak, çevrimiçi dünyada ve "et mekânında" (meat space) kimliğin sabit değil, prizmatik ve akışkan olduğunu savunuyor.Google, Facebook, bankalar ve hükümetlerin dayattığı tekil, izlenebilir ve parça parça satılan kimlik anlayışını keskin bir dille eleştiriyoruz. Bu dayatmanın, bizi gözetim devletlerinin distopik panoptikonlarına götüren tehlikeli bir yol olduğu belirtiliyor. Özgür bir toplumun, kişinin kendisini dünyaya seçici olarak açığa çıkarma seçeneğine sahip olması gerektiğini vurguluyoruz. Anonimlik ve takma adların (pseudonymity) önemini açıklarken, takma adların bir karakter ve itibar inşa etmeye olanak sağladığını belirtiyoruz.Cypherpunklardan, #WeAreAllHodlonaut hareketine, takma adların ve sembollerin bir fikir etrafında nasıl toplanma gücü verdiğini keşfediyoruz. George Orwell, Ayn Rand, Satoshi Nakamoto ve Buddha gibi örneklerle takma adların "gerçek isimlerden" bile daha güçlü olabileceğini gösteriyoruz. "Hepimiz Satoshi'yiz" fikri üzerinden, Bitcoin'in kimseye ait olmadığını ve kolektif bir çaba olduğunu belirtiyoruz.Geleneksel finansal sistemlerin aksine, Bitcoin'in neden bankalar ve ödeme işlemcilerinin aksine kimlik, onay veya ayrımcılık gerektirmediğini inceliyoruz. Bitcoin'in doğası gereği "kötü olamama"sının ("Can't be evil"), "kötü olmama" sözünden ("Don't be evil") daha üstün olduğunu ve ayrımcılık yapmayan bir finansal sistem sunduğunu vurguluyoruz.Bu bölüm, kimliğinizi seçme, kendinizi dünyaya seçici olarak açığa çıkarma özgürlüğünün ve Bitcoin'in sunduğu finansal bağımsızlığın bir kutlamasıdır. "Gerçek İsimler Gerekli Değil" ilkesinin [Başlık, 4, 17] neden daha özgür, daha adil ve daha sanlı bir geleceğin anahtarı olduğunu öğrenin. Bitcoin, adil bir dünyaya doğru ilerlemek için bir yol sunar.Kaynak

(Cloud Mountain Retreat Center) Dispassion, cessation, delusion, Buddhas before Shakyamuni, Piti all night long, sharing merit and metta practice

(Cloud Mountain Retreat Center) Dispassion, cessation, delusion, Buddhas before Shakyamuni, Piti all night long, sharing merit and metta practice

Kerabat-kerabat Buddha Gotama yang berasal dari suku Sakya dan Koliya hampir melancarkan peperangan demi merebut aliran Sungai Rohiṇī. Buddha yang mengetahui hal ini segera pergi ke sungai tersebut untuk menghentikan tindakan yang tidak bijak tersebut. Bagaimana cara Buddha mencegah terjadinya peperangan tersebut? Di kelas ini Ashin Kheminda menjelaskan makna kata demi kata stanza 197-202 dari Kelompok Stanza tentang Kebahagiaan (Sukhavagga) hanya berdasarkan Pāḷi dan kitab komentarnya (Aṭṭhakathā). Silakan mengikuti dengan penuh perhatian.

(Cloud Mountain Retreat Center) These meditations were taught to the Buddha's son Rahula (MN 62) on the elements: earth, water, fire, air and space, followed by the advice to develop meditation like each of these of these elements so that whatever might be experienced by the mind, likeable or dis-likeable, that would not invade the mind and remain.

(Cloud Mountain Retreat Center) The Buddha's step-mother and most senior bhikkhuni, Venerable Mahāpajāpati, came to him for a teaching in brief that she could use for ardent practice. We can use this advice to guide our practice today and our relationship with the world.

(Group Learning Program) - LEARN Breathing Mindfulness Meditation (Part 2 of 4)Breathing Mindfulness Meditation was the primary form of meditation employed by The Buddha to attain Enlightenment. There are many aspects of The Path to Enlightenment that one would need to learn and practice with guidance from a Teacher, however, Breathing Mindfulness Meditation should be among the top priorities for any Practitioner aspiring to attain Enlightenment.The goal of Breathing Mindfulness Meditation is to develop “Right Mindfulness”, “Right Concentration”, and to eliminate the unwholesome root of craving/desire/attachment.All discontentedness is caused by craving/desire/attachment so it is important to train the mind to not have craving/desire/attachment as part of "Developing Your Life Practice".In this Podcast, David will guide you in learning Breathing Mindfulness Meditation, will accept questions from Students to help you develop your meditation practice, and will guide you in Breathing Mindfulness Meditation.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

(Cloud Mountain Retreat Center) The Buddha's step-mother and most senior bhikkhuni, Venerable Mahāpajāpati, came to him for a teaching in brief that she could use for ardent practice. We can use this advice to guide our practice today and our relationship with the world.

(Cloud Mountain Retreat Center) These meditations were taught to the Buddha's son Rahula (MN 62) on the elements: earth, water, fire, air and space, followed by the advice to develop meditation like each of these of these elements so that whatever might be experienced by the mind, likeable or dis-likeable, that would not invade the mind and remain.

Wow, the last fourteen years just flew by didn't they? Greg, Sother and Damon sit down together at Fort Hamilton Distillery in Brooklyn's Industry City during BCB 2025 to talk about the state of the union when it comes to microdistilling, how NYC bartending has changed over the years and the history of Rye Whiskey in America. They're joined by Alex Clark, the Co-Founder and CEO of Fort Hamilton who delves into his origin story as a bartender for Sasha Petraske at Milk & Honey and his past life as a DJ.Plus, it turns out getting cocktails dropped off in front of you while you're podcasting is pretty nice. Maybe we'll do our next 600 episodes like that…Follow Fort Hamilton at @fort.hamilton.distilleryThe Speakeasy is now on YouTube! Tune in to “see” what we're talking about at youtube.com/@Speakeasy.PodcastLove The Speakeasy but wish there was more? Check out Bottled in Bond, our new Patreon podcast exclusively for you, our best regulars! Join now for sponsor-free listening, drink recipes from all our guests, and free kits every month from our friends at Shaker & Spoon. Higher proof and aged to perfection, check it out now at patreon.com/BottledinBondCheck out Quiote Imports at quioteimports.com and use promo code “Speakeasy” to get free shipping at checkout.Get your hands on some Buddha's Hand Bitters at kingfloyds.comDon't forget to click SUBSCRIBE and RATE the show if you can. 

Thich Nhat Hanh is a luminous soul, the type of soul who radiates goodness and light even when his physical body is no longer present.His book, The Heart of Buddha's Teaching, is not just a book. It's a practice manual for living in good times and bad, allowing us to live in the present moment.These last couple of weeks have not been an easy one for me. At times, the pain has cut so deep that it has touched every cell in my body. But, through luminous souls like Thich, I now have to come to give thanks for the pain. It has deepened my soul, opened new pathways of understanding, and provided fuel to let my light shine.I have so much gratitude that Thich shared his powerful life force through his enlightened teaching of the Buddha.This episode covers the power of Thich Nhat Hanh to transform your suffering into peace, joy, and understanding. I'll also share a lecture of his that calmed me in the middle of the night. Finally, you will learn the health benefits of gratitude (it's not just for John Tesh) and a simple tip to begin your gratitude practice.

Lama Zopa Rinpoche continues the discussion from the previous session about his pen-pal when he was in Buxa, Rachel Levi (a member of the Buddhist Society in London). Rinpoche recalls his dream about receiving a letter when she passed away. Although they didn't meet, when Rinpoche was in London, he met her niece. When the niece's husband passed away, an extensive puja was offered at Manjushri Institute. This made the niece very happy. Rinpoche highlights that it's important for centers to do pujas, as much as possible, when somebody connected to the center has passed away. He describes the types of practices that can be done, such as the Medicine Buddha puja and the King of Prayers.In preparation for death, Rinpoche advises those who have taken Highest Tantra initiation and done the enabling retreat to do self-initiation. He says this is best done daily. He also mentions how he read the Heruka middle version self-initiation to Lama Yeshe while he was passing away.Rinpoche discusses the powerful purification of reciting the names of the Thirty-five Buddhas and combining this with prostrations. He says this purifies many eons of negative karma, so you don't have to experience the four suffering results. In the Lama Tsongkhapa tradition, this is a very important daily practice. Rinpoche gives specific details about how to do the practice. He also describes how to do the Vajrasattva purification meditation by combining it with circumambulation. Rinpoche says that you collect unbelievable merit by circumambulating.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

“Seven Good Qualities” is a Dharma talk and brief guided meditation inspired by a moment in the Pali Canon where the Buddha responds to a rising authoritarian ruler—not with politics or condemnation—but by calmly highlighting the seven qualities that allow a nation to thrive. This isn't about left or right—it's about wise or unwise. Ethical or harmful. Healing or dividing. May this be useful and unnecessary! Enjoy!https://bio.reverendgeorgebeecher.com 

This talk gives an overview of the Anattā-Lakkhana Sutta, the Buddha's second discourse and how we can use the Buddha's teaching on Non-Self (Anattā) to free our hearts from clinging to what is impermanent, decaying and inherently unsatisfactory and suffering.For a complete playlist of "The Life of the Buddha" series on YouTube, click on the link below:https://www.youtube.com/playlist?list=PLbxbuMjfRsvxKRNGf2OpxFD322oyZzfWk Chapters:0:00 Introduction to the Discourse on Non-Self3:16 Overview of the content of the Discourse10:02 The purpose of the teaching on non-self10:24 What creates our sense of "I'am"?15:28 The perception of non-self can be developed17:45 How can the perception of non-self be developed?18:23 Giving/Sharing20:10 Contentment28:13 Body contemplation45:03 Seeing Will/Desire (Sankhārā) as non-selfMORE INFO:Dhammagiri Website: ⁠⁠https://www.dhammagiri.net⁠⁠ Dhammagiri YouTube Channel:https://www.youtube.com/@dhammatalksatdhammagiri8724 Dhammagiri Newsletter: ⁠⁠https://www.dhammagiri.net/newsletter⁠.

Shakyamuni uses the rhetoric of his dual existence to again drive home the point that all phenomena inherit Tathagata potential. He speaks of himself in the realm of form (human) and in the realm of expressed Tathagata as Buddha. “Buddhism Reference” – Now Available in the TLK Bookstore; www.lulu.com/spotlight/kwoon

This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on March 13, 2024. In this talk Do'on Roshi discusses the 41st case from the Mumonkan (aka The Gateless Gate) known as Bodhidharma Puts the Mind to Rest.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.   Part of Reverand Do'on's Teisho on the Mumonkan series.

How can Buddhists respond to the climate emergency? Vishvapani uses the Parable of the Burning House from the Lotus Sutra to suggest our responsibilities' and finds the values we need to guide us in the Five Precepts. Excerpted from the talk Climate Precepts In The Burning House given in Cardiff, 2019. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967  

Romans 1:3-4 — The New Testament claims that Jesus is the incarnate Son of God but the unbelieving world continues to challenge this fact. What's more recent, however, is the false religion that rejects this doctrine yet believes one can still be considered a “Christian.” Is the person of Christ necessary for Christianity? Dr. Martyn Lloyd-Jones argues that without a Biblical view of Christ, there is no Christianity and no salvation. Islam can exist without Muhammad and Buddhism can exist without Buddha, but Christianity cannot exist without Christ. That faith is built upon the identity, person and work of Jesus Christ. The God who made and sustains the world fulfilled the Old Testament prophecy. Listen to the sermon titled “Concerning His Son: from Romans 1:3–4 where Dr. Lloyd-Jones explains the necessity of the incarnation and belief in this central doctrine. Christless Christianity is not Christianity at all; it is damning hypocrisy. Rejecting Jesus as Messiah places one outside of the Christian faith. Rejecting the divinity of Jesus disregards the whole of His work. Rejecting the full humanity of Jesus imagines a savior who cannot save. Christianity is more than a list of rules, a way of life, or a set of principles. Christianity is about Christ.

(Cloud Mountain Retreat Center) There comes a point when we don't need more information, we just need to practice and to come to the practice with a willingness to work our way through whatever challenges arise. This includes the doubt that we can awaken, that we can do it. In the story of Culapanthaka, a monk who seemed unlikely to absorb the Buddha's teachings, awakens. It is a reminder that we can, too.

Romans 1:3-4 — The New Testament claims that Jesus is the incarnate Son of God but the unbelieving world continues to challenge this fact. What's more recent, however, is the false religion that rejects this doctrine yet believes one can still be considered a “Christian.” Is the person of Christ necessary for Christianity? Dr. Martyn Lloyd-Jones argues that without a Biblical view of Christ, there is no Christianity and no salvation. Islam can exist without Muhammad and Buddhism can exist without Buddha, but Christianity cannot exist without Christ. That faith is built upon the identity, person and work of Jesus Christ. The God who made and sustains the world fulfilled the Old Testament prophecy. Listen to the sermon titled “Concerning His Son: from Romans 1:3–4 where Dr. Lloyd-Jones explains the necessity of the incarnation and belief in this central doctrine. Christless Christianity is not Christianity at all; it is damning hypocrisy. Rejecting Jesus as Messiah places one outside of the Christian faith. Rejecting the divinity of Jesus disregards the whole of His work. Rejecting the full humanity of Jesus imagines a savior who cannot save. Christianity is more than a list of rules, a way of life, or a set of principles. Christianity is about Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

The power, renewal and growth that comes from resting, the final step before healing.This is the third in a four part series inspired by Thich Nhat Hanh's book The Heart of Buddha's Teaching.

(Cloud Mountain Retreat Center) There comes a point when we don't need more information, we just need to practice and to come to the practice with a willingness to work our way through whatever challenges arise. This includes the doubt that we can awaken, that we can do it. In the story of Culapanthaka, a monk who seemed unlikely to absorb the Buddha's teachings, awakens. It is a reminder that we can, too.

“Every mountain that appeared in front of me, I decided to climb it and I recommend everybody do that. I'm all about the happiness, the challenging yourself and feeling better and learning more about yourself in those challenges. Because once you do that, you're going to be more confident the next time you do it.” – Kristin Massey Today's featured author is a wife, former Billboard charting recording artist, voice-over artist, food writer, and the shaman of skill stitching, Kristin Massey. Kristin and I had a fun on a bun chat about her book, “The JOAT: Life Lessons from a Jill of All Trades”, her philosophy of "skill stitching," the importance of happiness in achieving success, and more!!!Key Things You'll Learn:Kristin's journey from music to writingHer five-year approach to mastering skills and encouraging non-experts to pursue exciting livesHow the idea for her book arrived and the importance of taking quiet time for inspirationWhy it's okay to embrace new challenges and absorb the value from themWhat setback led Kristin to create more successKristin's Site: https://thejoatbook.com/Kristin's Book: https://a.co/d/eQpEdNgThe opening track is titled, “North Wind and the Sun” by Trevin P. To listen to and download the full track, click the following link. https://compilationsforhumanity.bandcamp.com/track/north-wind-and-the-sunPlease support today's podcast to keep this content coming! CashApp: $DomBrightmonDonate on PayPal: @DBrightmonBuy Me a Coffee: https://www.buymeacoffee.com/dombrightmonGet Going North T-Shirts, Stickers, and More: https://www.teepublic.com/stores/dom-brightmonThe Going North Advancement Compass: https://a.co/d/bA9awotYou May Also Like…Ep. 883 – How to Turn Your Life Into a Smorgasbord of Opportunities with Michele Blood (@themysticalexp1): https://www.goingnorthpodcast.com/ep-883-how-to-turn-your-life-into-a-smorgasbord-of-opportunities-with-michele-blood-themystical/Ep. 433 – Ticking Clock: Behind the Scenes at 60 Minutes with Ira Rosen: https://www.goingnorthpodcast.com/ep-433-ticking-clock-behind-the-scenes-at-60-minutes-with-ira-rosen/Ep. 760 – From Bonham to Buddha and Back with Clementine Moss: https://www.goingnorthpodcast.com/ep-760-from-bonham-to-buddha-and-back-with-clementine-moss/Ep. 510 - Lights, Camera, Action With Amy Scruggs (@amyscruggssd): https://www.goingnorthpodcast.com/ep-510-lights-camera-action-with-amy-scruggs-amyscruggssd/Ep. 499 – Take Center Stage with Janelle Anderson: https://www.goingnorthpodcast.com/ep-499-take-center-stage-with-janelle-anderson/229 – Unbroken with Tajci Cameron (@TajciCameron): https://www.goingnorthpodcast.com/229-unbroken-with-tajci-cameron-tajcicameron/Ep. 618 – A Book About You with David Green: https://www.goingnorthpodcast.com/ep-618-a-book-about-you-with-david-green/Ep. 579 – The Power to Speak Naked with Tyler Foley (@DropTheMicSTF): https://www.goingnorthpodcast.com/ep-579-the-power-to-speak-naked-with-tyler-foley-dropthemicstf/Ep. 679 – Rock Gods & Messy Monsters with Diane Hatz (@dianehatz): https://www.goingnorthpodcast.com/ep-679-rock-gods-messy-monsters-with-diane-hatz-dianehatz/173 - The God Groove with David Ritz (@davidritz): https://www.goingnorthpodcast.com/173-the-god-groove-with-david-ritz-davidritz/Ep. 438 – Acoustic Leadership with Rick Lozano, CSP (@rick_lozano): https://www.goingnorthpodcast.com/ep-438-acoustic-leadership-with-rick-lozano-csp-rick_lozano/Ep. 528 – From the Water's Edge with Shundrey Patterson (@ShunPwrites): https://www.goingnorthpodcast.com/ep-528-from-the-waters-edge-with-shundrey-patterson-shunpwrites/Ep. 477 – P.S. You're a Genius with Kelly Trach (@kellytrach): https://www.goingnorthpodcast.com/ep-477-ps-youre-a-genius-with-kelly-trach-kellytrach/Ep. 336.5 – Own Your Career Own Your Life with Andy Storch (@AndyStorch): https://www.goingnorthpodcast.com/ep-3365-h2h-special-own-your-career-own-your-life-with-andy-storch-andystorch/

While the Waymos burn While the air over LA fills with smoke and teargas and Reaper drones While Israelis hand each other trophies for not murdering Greta Thunberg While Palantir stocks soar and insect populations plummet While the news man writes headlines with increasingly creative phrasing While people with nothing to lose sharpen guillotine blades While the bank boys ask why the robot armies aren't ready yet While keffiyeh-clad heroes march to Gaza While secret saints work secret miracles in the margins While a sleeping giant stirs within our depths While the flames dance in Buddha's eyes While my peacock feather heart opens like a fuchsia bud While the tears roll down my cheeks for the dead and the dying While the firelight dances on my walls and the rebels dance in the fire I open my strange palms to our strange future and welcome it Come what may. Reading by Tim Foley.

Mary reflects on how often we look for reality or truth somewhere else, when there really is nowhere else. We're invited to recognize how our mind struggles to create different stories to suit what we want but freedom lies in being able to stay right where we are. Recorded June 7, 2025 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

Discussing the Upanisa Sutta and the 12 Transcendental Dependent Origination links.

Anjie Hipple and Alex Ferrari discuss the complexities of religious experiences and trauma, emphasizing the misconceptions and traumatic aspects of organized religion. Anjie shares her journey from a fundamentalist Christian background to self-realization, highlighting the impact of religious indoctrination and the concept of religious trauma syndrome (RTS). They explore the importance of questioning religious teachings and the need for personal empowerment. Judah, a collective of 350,000 highly evolved souls, channels through Anjie, offering guidance on spiritual growth and the importance of trusting one's intuition. The conversation underscores the need for individuals to break free from restrictive religious beliefs and embrace their true, divine nature. Anjie Hipple discusses the transformative power of angels and the importance of inner peace amid external instability. She emphasizes the ripple effect of kindness and the significance of single acts. Anjie highlights the role of Ascended Masters like Yeshua, Buddha, and Babaji, explaining their enlightened states and the misconceptions about their perfection. She advises meditation for inner peace and connection with divine consciousness. Anjie encourages embracing love, self-acceptance, and spiritual growth, assuring that humanity's future holds great potential for unity and miracles. She also shares personal anecdotes and insights into the spiritual journey.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

In this episode of Be Still: A Summer of Meditation, we go on a journey—not just back in time, but deep within the human heart. I'll take you through the powerful story of Siddhartha Gautama, the man who became the Buddha, and explore what his quest for meaning, peace, and awakening can teach us today—especially if you, like me, are trying to follow Jesus in a world that feels loud and chaotic. You'll hear how Siddhartha's path mirrors five profound truths in the life and teachings of Christ—truths that invite each of us to help others who are suffering, lean in to compassion, and live more consciously. This isn't just a history lesson. It's an inspiring story of how one man made a difference and what we can learn from him about meditation, surrender, and what it means to truly see. So wherever you're listening from—whether it's the car, the kitchen, or your own quiet corner—take a moment, be still, and join me in this captivating story of the Buddha. Because the path to peace often begins with a question: Is there more than this? Let's find out together. Connect with Danielle: Danielle's website Follow Danielle on Instagram Sign up for Danielle's personal newsletter Learn more about trips to Italy with Danielle and friends Danielle's music on Spotify

(Cloud Mountain Retreat Center) Wearing away the defilements using the Buddha's method for effacement MN 8, including the 5 hindrances.

The Decoders welcome back cognitive anthropologist Manvir Singh for a continued exploration into the social and cognitive dimensions of shamanism. Building upon their earlier conversation, this episode involves further discussion of the psychological mechanisms and cultural patterns that make shamanic practices a recurring feature across human societies. Drawing from Singh's latest book, Shamanism: The Timeless Religion (2025), the discussion addresses how these ancient practices persist and adapt in modern contexts.Taking our standard meandering conversational journey with Manvir, we traverse topics such as whether Jesus and the Buddha were shamans, the parallels between the Siberian tundra and Silicon Valley, the potential emergence of AI-driven shamans within virtual reality environments, and whether dialogos with Hermes counts as a soul flight.Something for all the family!LinksShamanism: The Timeless Religion by Manvir Singh (2025)Prof or Hobo websiteNew Yorker: The President Who Became a ProphetOur first interview with ManvirBuckner, William. 2022. "A Deceptive Curing Practice in Hunter–Gatherer Societies" Humans 2, no. 3: 95-103. https://doi.org/10.3390/humans2030007

Happy Hump Day, Fckers! On today's bonus episode, your trusted hosts, CORINNE FISHER and KRYSTYNA HUTCHINSON, discuss human incubators, the dangers of leading without empathy, and how everyone is full of sh*t. C&K then open their email inbox to hear from a listener guilt-tripped over sending nudes, an all-consuming story of a gal trying to get her cat back, and a woman whose only relationship was with a man who ended up thinking he was Buddha. Follow CORINNE on IG @⁠PhilanthropyGal⁠Follow KRYSTYNA on IG @⁠KrystynaHutch⁠Follow ERIC on IG @⁠EricFretty ⁠ Want to write into the show? Send us an email ⁠SorryAboutLastNightShow@gmail.com Hosted on Acast. See acast.com/privacy for more information.

Beyond the cliché: listening to your body. Christiane Wolf, MD, PhD is a former physician and internationally known mindfulness and Insight (Vipassana) meditation teacher. She is the author of “Outsmart Your Pain” and the coauthor of “A Clinician's Guide to Teaching Mindfulness”. She is also a senior teacher at InsightLA in Los Angeles. And in her spare time, she runs ultramarathons. In this episode we talk about: How to develop and hone interoception How to do practices like a body scan — and how helpful it can be for all aspects of life How to shift how we relate to our body The four foundations of mindfulness — one of the crucial discourses of the Buddha  What a healthy relationship to the body looks like  Translating monastic practices to our modern day lives  How to reduce stress and suffering in the body  Indifference vs equanimity / serenity  Helpful questions to ask yourself in cultivating a new relationship with your body  The four sources of reluctance or resistance to exercise  Discipline vs self-compassion  Unpacking the dysfunction among people who overexercise  What we can learn from injury  Paid subscribers of DanHarris.com will have exclusive access to a set of all-new guided meditations, led by friend of the show Cara Lai, customized to accompany each episode of the Get Fit Sanely series. We're super excited to offer a way to help you put the ideas from the episodes into practice. Learn all about it here. Related Episodes: How To Outsmart Your Pain | Christiane Wolf How To Take Care of Your Body Without Losing Your Mind Get Fit Sanely: the podcast playlist Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris  

Beyond the cliché: listening to your body. Christiane Wolf, MD, PhD is a former physician and internationally known mindfulness and Insight (Vipassana) meditation teacher. She is the author of “Outsmart Your Pain” and the coauthor of “A Clinician's Guide to Teaching Mindfulness”. She is also a senior teacher at InsightLA in Los Angeles. And in her spare time, she runs ultramarathons. In this episode we talk about: How to develop and hone interoception How to do practices like a body scan — and how helpful it can be for all aspects of life How to shift how we relate to our body The four foundations of mindfulness — one of the crucial discourses of the Buddha  What a healthy relationship to the body looks like  Translating monastic practices to our modern day lives  How to reduce stress and suffering in the body  Indifference vs equanimity / serenity  Helpful questions to ask yourself in cultivating a new relationship with your body  The four sources of reluctance or resistance to exercise  Discipline vs self-compassion  Unpacking the dysfunction among people who overexercise  What we can learn from injury  Paid subscribers of DanHarris.com will have exclusive access to a set of all-new guided meditations, led by friend of the show Cara Lai, customized to accompany each episode of the Get Fit Sanely series. We're super excited to offer a way to help you put the ideas from the episodes into practice. Learn all about it here. Related Episodes: How To Outsmart Your Pain | Christiane Wolf How To Take Care of Your Body Without Losing Your Mind Get Fit Sanely: the podcast playlist Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris