Podcasts about Plato

The Basilica of St. Mary Institute for Faith and Culture Presents: Beauty and the Beast, an Exploration of the Power of Beauty, Part 2 With Fr. James Searby  In this second episode of Beauty and the Beast, we step deeper into the story itself and uncover why this simple tale carries so much spiritual and human truth. Fr. James Searby explores the opening arc of the Beast, not as a children's plot point, but as a mirror of our own culture's drift into subjectivism, hurry, and the loss of virtue. Drawing from the older French versions of the tale, the golden age of Disney storytelling, and the wisdom of Aquinas, Balthasar, Plato, John Paul II, Simone Weil, and more, he shows how beauty forms the soul and why its absence slowly makes us less human. Belle's contemplative posture in a frantic village becomes a lesson in resisting the rush of modern life, while the Beast's curse reveals what happens when we turn inward and forget who we are. This episode opens up the rose, the mirror, the meaning of enchantment, and the hard truth that love and beauty both require us to slow down and see reality again. It's a thoughtful, richly layered conversation that will change the way you watch the film and the way you understand your own hunger for what is beautiful, noble, and true.

The Greek philosopher Plato is famous for writing his teachings in the form of dialogues. But there are additionally a series of seven letters attributed to Plato. Over the centuries much ink has been spilt in arguments over their authenticity. My guest today argues that these letters are actually epistolary philosophical novel which are if nothing else a “ripping great yarn”.“In the pages of Plato's letters,” writes Ariel Helfer, “we find Plato the teacher, the counselor, the ally, the statesman; intrigue and faction in the court of a tyrant; grand political hopes dashed as famous utopian dreams become living nightmares—it is a stunningly dramatic and dynamic portrait of Plato and his philosophy.” An alll this is set in the exotic setting of Hellenized Sicily during the 5th century BC, which has a cultural and political complexity that makes the head spin uncontrollably. Ariel Helfer is Associate Professor of Philosophy at Wayne State University, and the most recently editor and translator of Plato's letters in an edition titled Plato's Letters: The Political Challenges of the Philosophic LIfe . He was last on Historically Thinking to discuss Plato's dialogue Alcibiades, and the broader subject of political ambition, in a conversation that was published on September 30, 2020.For show notes, resources, and our archive, go the Historically Thinking Substack ChaptersIntroduction and Background — 00:22The Authenticity Debate of Plato's Letters — 03:25Arguments for Authenticity and Unity — 11:27Textual History and Preservation — 18:36Historical Context: Plato in Syracuse — 26:19Themes in the Letters — 33:55Letter One: A Dramatic Opening — 40:51Letter Six: Philosophy, Law, and Playfulness — 47:35Philosophy vs. History: Different Perspectives — 56:24The Herculaneum Scrolls and Future Discoveries — 1:03:20

Acharya S, whose real name is D.M. Murdock, was classically educated at some of the finest schools, receiving an undergraduate degree in Classics, Greek Civilization, from Franklin & Marshall College, the 17th oldest college in the United States. At F&M, listed in the "highly selective" category in guides to top colleges and universities, Acharya studied under Dr. Robert Barnett, Dr. Joel Farber and Dr. Ann Steiner, among others. Acharya S has served as a trench master on archaeological excavations in Corinth, Greece, and Connecticut, USA, as well as a teacher's assistant on the island of Crete. Acharya S has traveled extensively around Europe,and she speaks, reads and/or writes English, Greek, French, Spanish, Italian, German, Portuguese and a smattering of other languages to varying degrees. She has read Euripides, Plato and Homer in ancient Greek, and Cicero in Latin, as well as Chaucer's The Canterbury Tales in Middle English. She has also been compelled to cross-reference the Bible in the original Hebrew and ancient Greek. Acharya S aka D.M. Murdock has gained expertise in several religions, as well as knowledge about other esoterica and mystical subjects. She is also the author of several books, including The Christ Conspiracy. Her book Suns of God: Krishna, Buddha and Christ Unveiled, is an expansion of the themes and thesis of The Christ Conspiracy. Acharya's book Who Was Jesus: Fingerprints of The Christ represents a scientific analysis of the data regarding this alleged superhuman god who purportedly walked the earth. Acharya has also written Christ in Egypt: The Horus-Jesus Connection, which demonstrates the Egyptian and Horus parallels to Christianity and Christ to be real and factual. Articles by Acharya S have been published in Exposure, Steamshovel Press, Paranoia, as well as other periodicals and ezines. - http://www.truthbeknown.com Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

Thrasymachus, didn't do that bad of a job of arguing in favor of injustice, did he? Glaucon and Adeimantus seem to think so! Join us as we consider the stronger argument in favor of acting unjustly, discussing the Ring of Gyges, the origins of society, and the beginning of Socrates' discussion of the education of the Guardians!Follow us on X!Give us your opinions here!

Don’t retire. Redesign. Join our small group program beginning in January. Learn more. ___________________________ Will your retirement life look like the glossy images you see in the brochures? Wise up. There’s a real transition that happens when the paychecks stop and you move into your new life. But here’s the thing: it presents an opportunity for rewarding personal growth, or even transformation, that may not be apparent to you at first. Tom Marks spent decades defining himself by his profession and then faced such a transition when he stepped away. Tom shares his journey from being a high-pressure boss to finding his ‘path of happiness.’ We discuss the danger of the ‘hedonic treadmill,’ the specific mistakes to avoid in your transition to retirement, and why at this stage of life, we are all entitled to a ‘satchel of do-overs.’ Tom Marks joins us from Arizona. ________________________ Bio Tom Marks survived 48 years in the advertising business and has lived to write about it. He has won the American Advertising Awards more than sixty-five times for his writing, including TV commercials, print ads, and magazine and newspaper articles. He spent many years on the professional speakers circuit and apparently survived that, too. His thought leadership workshops for Fortune 500 companies, as well as for small and medium-sized businesses, have brought him national acclaim, and his love of the original thought leaders, Socrates, his star-student, Plato, and Plato’s ace student, Aristotle has made Tom a favorite among CEOs across the US who want to learn about corporate ethics and its origins. Tom’s new book is Coming of Age in Retirement: An Advertising Executive’s Story of Revelation and Enlightenment, also a national bestseller. Tom has won the Gold Medal for Best Nonfiction Book from the Nonfiction Writers Association, three International Impact Book Awards, the POTY Award, two Literary Titan Awards, the Reader Views Award, and two American Book Fest Awards. ___________________________ For More on Tom Marks Coming of Age in Retirement: An Advertising Executive’s Story of Revelation and Enlightenment The Peaceful Retiree ____________________________ Podcast Conversations You May Like Retiring: Creating a Life That Works for You – Teresa Amabile The Good Life – Marc Schulz, PhD Make Your Next Years Your Best Years – Harry Agress, MD _____________________________ I'm Just Asking for a Friend Retirement brings so many tough questions. Share your question to be answered in an upcoming retirement podcast episode. Click here to leave a voice message or send me an email at joec@retirementwisdom.com _____________________________ About The Retirement Wisdom Podcast There are many podcasts on retirement, often hosted by financial advisors with their own financial motives, that cover the money side of the street. This podcast is different. You'll get smarter about the investment decisions you'll make about the most important asset you'll have in retirement: your time. About Retirement Wisdom I help people who are retiring, but aren't quite done yet, discover what's next and build their custom version of their next life. A meaningful retirement doesn't just happen by accident. Schedule a call today to discuss how the Designing Your Life process created by Bill Burnett & Dave Evans can help you make your life in retirement a great one — on your own terms. About Your Podcast Host Joe Casey is an executive coach who helps people design their next life after their primary career and create their version of The Multipurpose Retirement.™ He created his own next chapter after a 26-year career at Merrill Lynch, where he was Senior Vice President and Head of HR for Global Markets & Investment Banking. Joe has earned Master's degrees from the University of Southern California in Gerontology (at age 60), the University of Pennsylvania, and Middlesex University (UK), a BA in Psychology from the University of Massachusetts at Amherst, and his coaching certification from Columbia University. In addition to his work with clients, Joe hosts The Retirement Wisdom Podcast, ranked in the top 1% globally in popularity by Listen Notes, with over 1.6 million downloads. Business Insider recognized Joe as one of 23 innovative coaches who are making a difference. He's the author of Win the Retirement Game: How to Outsmart the 9 Forces Trying to Steal Your Joy. ______________________________ Wise Quotes On the Identity Crisis in Retirement “Who are we after we are once who we were? And so I had to let go of that stuff. I had to let go of working with these people… But I let go of the things I really like to do, which was write and direct TV commercials… But that was probably the hardest thing to let go. And I still find myself, Joe, thinking about that, those days.” On “The Do-Over” “We are entitled to the satchel of do-overs, but we are not entitled to a do-over of a do-over. We can make the mistake and we shouldn’t be hard on ourselves, but we’ve got to move past it.” On Miserable Retirees “I tried to understand why people would be so unhappy and actually miserable in retirement. And it wasn’t that they woke up on the wrong side of the bed. They woke up on the wrong side of life.” On the Danger of Possessions “Most of that stuff are possessions. But, you know, they accumulate and they just become baggage. And there is so much research that tells us that as much as we chase this stuff, it doesn’t define happiness because the goalposts just move further and further away.”

If ideas and knowledge are the software, then books have always been the longest-running hardware.Author and former publishing executive Joel J. Miller's latest book, The Idea Machine: How Books Built Our World and Shape Our Future, delves into the history and evolution of books as a physical technology for idea transmission.Joel and Greg discuss the book's origins from ancient times with Socrates and Plato, to the development of the codex, and the impact of modern digital reading. Joel also shares insights from his experiences in the publishing industry, the importance of physical books in shaping thought, the role of metadata in organizing knowledge, and predictions about the future of books in an increasingly digital world.*unSILOed Podcast is produced by University FM.*Episode Quotes:Books are hardware for knowledge09:09: I read someone say essentially this definition of a machine, that it is an assembly of parts that are, you know, designed to produce a particular end. And I do think that there is both institutional and cultural kind of degradation of that. And I thought that is what a book does. A book is a thing that is designed to help produce a particular outcome, which looks like a number of things, but one of them is to develop elaborate schemes of thought that would not be able to exist outside of that physical format. If you did not have the physical thing, the hardware, like you said, if you did not have that, the software would not matter because you do not actually have the ability to take all these elaborate thoughts that we have and hold them in our minds. Our working memory is too short, the ability to go back and revisit and revise is non-existent more or less. And so writing enabled us to develop ideas, and we access those through books.Books as vessels of ideas13:24: Ideas live in books. Whether they're arguments, like it's history, it's someone explicating a topic, or it is a novel where somebody is accessing, you know, a kind of a window on another self or things like that. The book is always there to do that for us.On metadata, organization, and libraries as knowledge systems25:16: Data is every bit as wild and unruly, and humans have been trying to figure out ways of getting it under control since the beginning, because we create more information than we can even use. We always have. And the ability to go use a library effectively requires some kind of scheme of organization in order to make it, to make things findable. And so we see that not only in the micro case of a single book, but we can see it blown out across an entire library where people have discovered ways of making ideas findable within them. And at every stage, as the technology has advanced, the job has gotten more complicated and also more interesting because the solutions emerge from that technology that enables us to get even better solutions to the problem.Show Links:Recommended Resources:Maxwell PerkinsHenry Regnery SeptuagintJustin MartyrI. A. RichardsIrenaeusGalenHernando Colon (Ferdinand Columbus)Paul OtletVannevar BushGuest Profile:Staff Profile at Full FocusProfessional WebsiteFocus on This podcastGuest Work:The Idea Machine: How Books Built Our World and Shape Our Future Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

¿Has escuchado hablar de “riesgo alimentario” o “peligros en los alimentos”? En este episodio Constanza Avello explica qué significa que un alimento sea riesgoso, cuáles son los principales tipos de peligros, microbiológicos, químicos, físicos y más, y por qué no basta con saber que existen, sino que es clave evaluar cuán probable es que nos afecten y de qué forma.

Steven welcomes Professor Nic Panagopoulos from the department of English Literature and Culture at the University of Athens, Greece, to discuss evidence that the works of Shakespeare were heavily influenced by the Greek masters of philosophy and drama. Support the show by picking up official Don't Quill the Messenger merchandise at www.dontquillthepodcast.com and becoming a Patron at http://www.patreon.com/dontquillthemessenger  Made possible by Patrons: Clare Jaget, Courtney L, David Neufer, Deduce, Earl Showerman, Edward Henke, Ellen Swanson, Frank Lawler, Garrett Jackson, Heidi, James Warren, Jen Swan, John Creider, John Eddings, Jon Foss, Kara Elizabeth Martin, Michael Hannigan, Neal Riesterer, Patricia Carrelli, quizzi, Richard Wood, Sandi Boney, Sheila Kethley, Stephen Hopkins, Teacher Mallory, Tim Norman, Tim Price, Vanessa Lops, Yvonne Don't Quill the Messenger is a part of the Dragon Wagon Radio independent podcast network. For more great podcasts visit www.dragonwagonradio.com

Journey across 12,000 years of history, myth, and fresh discoveries to assemble the mystifying ancient puzzle that is Atlantis! Go beyond the hit documentary and dive far deeper into the history, science, and philosophy of the lost continent.Past mistranslations and bizarre fringe theories have long relegated Atlantis to the realm of fantasy. But the latest research in linguistics, climate science, and ancient Greek philology suggests that the myth's setting was real African geography during a prehistoric period called the Green Sahara.Explore the amazing truth behind the most misunderstood mystery of all time and find out exactly how the story of 9600 BCE matches up with modern archaeology.In the early twenty-first century, Greek researcher George Sarantitis re-examined everything about Atlantis written in Plato's dialogues Timaeus and Critias. In detective-story style, learn how painstaking re-translations and physical tests in West Africa seem to confirm something astounding: the lost continent described in the myth was a real place, and no, it never sank! But were the events in the tale “real,” or a complex interweaving of myth, history, and profound philosophy? You'll find the answer here in The Atlantis Puzzle!Jack Kelley (1980- ) studied ancient history, philosophy, literature, language, and architecture at Yale, completing the Directed Studies program there. He is the writer and producer of Solver (2018) and the creator of the award-winning documentary The Atlantis Puzzle (2024).https://www.empirebuilderproductions.com/the-atlantis-puzzleBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

This episode pulls the curtain back on one of humanity's most divisive mysteries — Atlantis. Lisa and Juliet dissect the six leading theories, from Plato's allegories and Solon's Egyptian sources to the legends of Sardinia, the Gates of Hercules, and the Eye of the Sahara, where 7,000-year-old skeletons defy any link to known civilizations. They challenge the accepted narrative by examining how Helena Blavatsky, William Scott-Elliot, and Rudolf Steiner reimagined Atlantis through their channeled visions — introducing advanced technology, psychic wars, and an “Atlantean race” that never existed outside occult writings. Beneath it all lies a deeper message: our obsession with separation and individualism may be the real fall of Atlantis — the moment we lost unity with each other and the earth's living energy.Black Friday sales on soon… keep your eyes out! — join now at www.cryptidwomenssociety.com〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰〰

News On The Flipside Epstein and the Democrats FBI looks into seditious six ton of clips of stories from around the world Massive underwater ruins could be evidence of Plato's lost Atlantis, researcher insists University of Minnesota faces backlash after warning of a 'whiteness pandemic' Alien comet 3I/ATLAS takes a puzzling path toward Jupiter The Alien Who Walked Into The Pentagon And Asked For The President Trading on US exchange halted after data centre blackout Huge Vladimir Putin blow as space ambitions hit by 'critical damage' In a dramatic shift, Americans no longer see four-year college degrees as worth the cost U.S. Strikes Cripple Venezuelan Smuggling Hub, Sparking Economic Freefall And Regime Crackdown Trump is making life affordable again for every American and here's how First US ATACMS Strike Flattens Russian Airbase 180 Km Inside Russia—And ‘ Trinidad's leader backtracks and says US Marines are in the country working on airport radar Trump official faces 'serious legal jeopardy' after 'order to kill' leaks Putin threatens EU: Vows retaliation over Ukraine loan plan Ukraine Destroys Largest Single Drone Barrage ‘In An Instant'—442 Drones And 41 Missiles Down Government officials discuss UAPs, alien life in new documentary Putin rejects real peace, leaves Trump with three choices

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I think we’ve got a lot of new listeners now and new subscribers. And since you haven’t been with us from the beginning, I’d like to review the Gnostic cosmology. A basic premise of Gnosticism is that we are all born with gnosis inherent within us. We already have the answers. We already are our perfect Selves. But because of the nature of the never-ending war that we find ourselves in here in this material cosmos, we forget our inherent nature. And we begin to engage in the war through what the Tripartite Tractate of the Nag Hammadi calls the law of mutual combat. That being, since we are attacked, we attack back. And then we engage in that back and forth enough that we completely forget our mission and our goal and who we are. So today, I want to run through what I call the illustrated Gnostic cosmology. And I’m putting the illustration into the transcript so that if you are listening to this as an audio podcast, you really would do well to go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustration that we’re talking about. Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say. One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer. So let’s get started. The background image of this entire Gnostic cosmology key I picture as pure inky blackness, like the sky with no stars or moons. That is the ground state of consciousness. And that is the Father’s mind. Now the Father is another one of these words where many people would like to disagree with saying Father. They want to say Source, or, for example, as it is called in the Secret Book of John, the One, the Parent, the Invisible Spirit. However, in the Tripartite Tractate of the Nag Hammadi, which is the book that I mainly use as a reference, that initial, illimitable consciousness is called the Father. Now, that’s the ground state. That’s the first principle. Consciousness is not a byproduct of the little gray cells. Consciousness predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows. Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity, into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father. The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the All were formed. That’s step number three. And the Totalities of the All are all of the variabilities that make up the Son. So, the Totalities and the Son are coexistent, but it is all of the characteristics broken out and enumerated that form what are called the Totalities of the All. The Totalities of the All do not recognize themselves as individuals. They are only spokes on the wheel. They have no personal identity. They know that they are part of the Son, and they glorify the Son, and they glorify the Father. So, they are glorifying upstream, as we like to say. And it is through this giving of glory that each of the Totalities comes to self-awareness. Now, instead of one singular unit that is coexistent entirely with the Son, they blossom into self-identities, and they arrange themselves in a hierarchy. So, step four is the Totalities of the All migrating from a burst of sunshine that’s sitting within the Son into a pyramidal shape, because the pyramid is the essential shape of a hierarchy. There’s more at the bottom than there is at the top. Everything keeps leveling up, following a basic Gnostic rule of the higher the fewer, until you eventually arrive at a capstone at the very top, just like our physical pyramids look. And this entity, at number five, is called the hierarchy of the Aeons of the Fullness. And in Gnosticism, we usually identify the word aeon with consciousness, with an individual. It’s an entity. It’s not a unit of time. It’s a unit of consciousness. And so the Aeons of the hierarchy of the Fullness of God are infinite in number. There aren’t only eight or 64 or 365. Those may be ones that are named in other books of Gnosticism, but conceptually, you see, they’d have to be innumerable, because they are part of the illimitable consciousness of the Father, via the Son. And the job of the hierarchies of the Fullness, well, they’ve each got a position, a place, a duty, and a name. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And in this combination of the Aeons in the Fullness of God, they dream. They dream of Paradise. They dream of the intelligent design of this cosmos that we live in. And so all of us down here, we’re prefigured in the minds of the Fullness of God. And that Fullness of God is generally what we humans imagine as Heaven or Paradise. Humans in cultures all over the world have a dream of Paradise. And the reason why we all have this exact same dream of Paradise is because that’s where we come from. We are the fruit of the Aeons of the Fullness, and we instantiate their dream of Paradise. Now, according to the Tripartite Tractate, the object that in my drawings looks like a starburst re-sorted themselves into this hierarchy of the Fullness of God. The last Aeon that was produced through a combination of all of the Aeons of the Fullness of God, giving glory to the Father and the Son. In the Tripartite Tractate, that Aeon, that final Aeon, the capstone to the pyramid, sitting right up there on top, is called Logos. And Logos means reasoning. It means logic. The next step in the story is when that final Aeon that’s sitting on top of the Fullness of God wants to re-insert itself into the Father—the original source of consciousness—wants to plug into the Father the way that the Son remains plugged into the Father. It tries to take that position, and it can’t do it. And it is repelled by the Father, and that is the Fall. The Father repelled that Aeon from being able to plug into itself. I wouldn’t say that Logos was trying to become God. That’s kind of an insulting way to put it. I would say that that final Aeon was simply trying to reunite with the Father. But it couldn’t. It was repelled because no one can come to the illimitable. It’s too powerful. The Tripartite Tractate says they would be annihilated because the Father’s power is too great. It would just burn it up. And so instead of plugging into the Father, Logos fell. And that, according to Gnosticism, is the Fall. And it was the Fall that created our material cosmos. Now, you could say that that was Sophia that fell and her child Yaldabaoth. I prefer to keep it simple and just to say that it’s Logos that fell. Logos was a very special Aeon that contained within its one unity, fractal representations of all of the other Aeons of the Fullness. So Logos was perfect and complete, representing the Son of God. However, he was a fractal level down. Logos crowned the top of the Fullness with fractals of all the other Aeons. He didn’t have the power, didn’t have the greatness of the original Son in step two. But he had the pattern. He had the blueprint. He thought he was complete and could build Paradise, the Paradise that all of the Aeons dreamed up together in step five. He thought he could do that because he contained the Fullness of God in a smaller fractal form. But he was mistaken and he crashed out of the ethereal plane, boom, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. That is step eight. I generally depict that random chaos as quantum foam. It’s just boiling in and out of existence. Nothing can stick. Nothing can stay. Nothing can level up. It’s chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. And he was aghast, it says. He was very upset, very disturbed by the disturbance that had come out of him. He meant to bring perfection and instead he brought chaos. And he was now separated from the Fullness of God. Well, the Fullnesses prayed to help Logos return, and the best part of Logos, it says in the Tripartite Tractate, step 10, the best part of Logos returned to the Fullness of God, but it abandoned the chaos below. So what is that chaos? I’ve identified that chaotic disturbance that came out of Logos as not only quantum foam, but the Fallen ego of Logos. You see, all of the Aeons have an ego. They’ve got their perfect One Self that is a fractal copy of the Son, but they’ve also got positions, places, names, duties, which is to say they have an ego. And an ego is just their designation. It’s just their address and their name, rank, and serial number. That’s their ego. It’s not self-centered. It’s just a name. But when Logos falls and abandons his ego down below, then it is an ego that came into being that is separated from the One Self of the Son. It’s outside of the direct flow of consciousness and life and love of the Father and the Son and the God. So it is the beginning of ego running amok. Ego came to its own realization, woke up, so to speak, found itself in this weird, dark, chaotic space, and he thought he was God because he didn’t remember where he came from. He didn’t realize he was the fallen ego of Logos. He had all of the blueprints for Paradise because they were in the mind of Logos when he fell. And he also had the ambitious overreaching that Logos was doing when he fell. Step 11 in the diagram shows the chaos and this disordered pleroma of the ego of Logos down here, no longer looking like a pyramid but just random bubbles. But there’s a border around it now because the Father put up a border around the fallen bits in order to contain them, in order to protect the Fullness of God from the disaster that was occurring, we would say, down below. Logos, now reunited with the Fullness, prays for his fallen ego, prays for this mess that he left behind. Demiurge came to awareness down there at step 11. So the ego of Logos, abandoned down below, becomes what Gnostics call the Demiurge. And the Demiurge, thinking it was God, having all the blueprints for Paradise, thought it could build Paradise now down here inside of this border. And this border, by the way, could be likened to the expanding bubble around our universe. The Big Bang would have been the splat in step 8 when Logos crashed apart and began emitting these particles. So Fullness and Logos prayed for help to come to what is called now the Deficiency. Our cosmos is known as the Deficiency or the imitation because it’s a knock-off of Paradise. And what they want is to rescue the Demiurge. They’re not trying to condemn the Demiurge to hell. They’re trying to rescue the Demiurge and bring him back up to the Fullness to reunite with Logos and plug back in with them because that’s where it belongs. So in step 12, we have the fruit of the Aeons of the Fullness being sent down into this material cosmos. The Demiurge has been working on the material cosmos in step 11. He can’t get it to come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. He’s a flat version, like a mirror image or like a projection on a movie screen. He doesn’t have the true depth of consciousness. Archons lack consciousness, they are not self-aware the way the Aeons are. They are tightly restrained and very strictly ordered by very strict laws of physics and chemistry and whatnot by the mind of the Demiurge only. They are projections of the Demiurge. They are shadows of the Aeons. They’re like the inversions of the beauty of that Aeonic Golden Pyramid, but they are lacking consciousness, life, and love. So the Aeons send down what are called the Second Order of Powers. The First Order of Powers were the Aeons and the Fullness of God. The Second Order of Powers is all of the life and consciousness and love of the Father flowing down from the Fullness of God down into this fallen cosmos. That is all living creatures. Everything that’s alive from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds, everything that’s alive is a fruit of the Fullness of God. Fruits of the Aeons pre-designed in the Fullness of God and sent down here to instantiate life, love, and consciousness into this otherwise dead disaster of a cosmos. And we come down with a mission. We Second Order Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. Come home, Demiurge, come home. We are supposed to be calling to the Demiurge to return home to the Fullness of God. Well, we got caught in a never-ending war instead with the material world. See, at conception, we are all bonded to the molecular level. So when a creature has the spark of life come into it from the Fullness down here, when it bonds to that material level, that molecule that then begins reproducing, reproducing, reproducing according to the pattern from above that that creature brought into the cosmos with it. We all carry the Fullness of God within every part of our living bodies, every one of our cells, every one of our organs. We are full of the Fullness of God. We have consciousness. It’s self-evident. We love. That is also self-evident. We operate according to the Simple Golden Rule of reaching out to others to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together. But we forget our job. We forget about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons, the never-ending war. It’s a constant battle here between life and death. And so the Fullnesses realized that that plan wasn’t working. We forgot to do our jobs. They prayed upstream to the Father, to the Son, to the Totalities, and they prayed for true salvation to come now and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most superpower, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. We can’t do it on our own. We already proved that we lost the battle in step 13. So step 14 is sending down the Savior, sending down the most powerful entity of the ethereal plane, that being what is called the Christ. And Christ is the Son of God. Christ is the Fullnesses all praying together. Christ is the Totalities all singing the song together. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. That’s step 14. And step 15 is once the Christ succeeds in bringing remembrance to everyone, then we can move into what will be called the Third Economy. We’re in the Second Economy now. That’s the economy or the system of the material world. The First Economy was the Fullness of God, where the First Order of Powers live. The Second Economy is this cosmos that we live in, where the Second Order of Powers live. And the Third Economy is after this material cosmos passes away, dissolves like snow, gets all rolled up and wrapped up, and we all return to the Fullness of God. The Third Economy is the dream of Paradise the cosmos will instantiate after this Second Economy dissolves at the end of time. We all return to the new Third Economy ruled by the Third Order of Powers, and that’s the pleroma of Christ. Christ is the Third Order of Powers, and there is an individual Third Order Power for every one of us Second Order Powers. We can’t do it on our own. We cannot love to the extent needed to demonstrate to the Demiurge love. We get caught in wars. We kill each other. We fight with each other. We quarrel. We quibble. We blow each other up and chop off heads. Bad, very bad. The Christ and the Third Order Powers comes to each of us as an individual, comes to you, comes to me, comes to our neighbors, comes to all of the critters and all of the plants, but I don’t think they’re quite as fallen as we are. I think they’re doing a pretty good job of living their lives according to what is required down here in the Second Economy. But true salvation, true redemption from this world comes by accepting the assistance of the Christ. Okay, I think we’ll stop there today. That’s the end of this Gnostic Cosmology. Next week, we’ll talk about the yeah, so what? to all of this. What good will that do me? What good will that do the world? Tune back in next week and we’ll talk about it. Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless and onward and upward. 15 steps in Gnostic Cosmology

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I think we’ve got a lot of new listeners now and new subscribers. And since you haven’t been with us from the beginning, I’d like to review the Gnostic cosmology. A basic premise of Gnosticism is that we are all born with gnosis inherent within us. We already have the answers. We already are our perfect Selves. But because of the nature of the never-ending war that we find ourselves in here in this material cosmos, we forget our inherent nature. And we begin to engage in the war through what the Tripartite Tractate of the Nag Hammadi calls the law of mutual combat. That being, since we are attacked, we attack back. And then we engage in that back and forth enough that we completely forget our mission and our goal and who we are. So today, I want to run through what I call the illustrated Gnostic cosmology. And I’m putting the illustration into the transcript so that if you are listening to this as an audio podcast, you really would do well to go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustration that we’re talking about. Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say. One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer. So let’s get started. The background image of this entire Gnostic cosmology key I picture as pure inky blackness, like the sky with no stars or moons. That is the ground state of consciousness. And that is the Father’s mind. Now the Father is another one of these words where many people would like to disagree with saying Father. They want to say Source, or, for example, as it is called in the Secret Book of John, the One, the Parent, the Invisible Spirit. However, in the Tripartite Tractate of the Nag Hammadi, which is the book that I mainly use as a reference, that initial, illimitable consciousness is called the Father. Now, that’s the ground state. That’s the first principle. Consciousness is not a byproduct of the little gray cells. Consciousness predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows. Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity, into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father. The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the All were formed. That’s step number three. And the Totalities of the All are all of the variabilities that make up the Son. So, the Totalities and the Son are coexistent, but it is all of the characteristics broken out and enumerated that form what are called the Totalities of the All. The Totalities of the All do not recognize themselves as individuals. They are only spokes on the wheel. They have no personal identity. They know that they are part of the Son, and they glorify the Son, and they glorify the Father. So, they are glorifying upstream, as we like to say. And it is through this giving of glory that each of the Totalities comes to self-awareness. Now, instead of one singular unit that is coexistent entirely with the Son, they blossom into self-identities, and they arrange themselves in a hierarchy. So, step four is the Totalities of the All migrating from a burst of sunshine that’s sitting within the Son into a pyramidal shape, because the pyramid is the essential shape of a hierarchy. There’s more at the bottom than there is at the top. Everything keeps leveling up, following a basic Gnostic rule of the higher the fewer, until you eventually arrive at a capstone at the very top, just like our physical pyramids look. And this entity, at number five, is called the hierarchy of the Aeons of the Fullness. And in Gnosticism, we usually identify the word aeon with consciousness, with an individual. It’s an entity. It’s not a unit of time. It’s a unit of consciousness. And so the Aeons of the hierarchy of the Fullness of God are infinite in number. There aren’t only eight or 64 or 365. Those may be ones that are named in other books of Gnosticism, but conceptually, you see, they’d have to be innumerable, because they are part of the illimitable consciousness of the Father, via the Son. And the job of the hierarchies of the Fullness, well, they’ve each got a position, a place, a duty, and a name. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And in this combination of the Aeons in the Fullness of God, they dream. They dream of Paradise. They dream of the intelligent design of this cosmos that we live in. And so all of us down here, we’re prefigured in the minds of the Fullness of God. And that Fullness of God is generally what we humans imagine as Heaven or Paradise. Humans in cultures all over the world have a dream of Paradise. And the reason why we all have this exact same dream of Paradise is because that’s where we come from. We are the fruit of the Aeons of the Fullness, and we instantiate their dream of Paradise. Now, according to the Tripartite Tractate, the object that in my drawings looks like a starburst re-sorted themselves into this hierarchy of the Fullness of God. The last Aeon that was produced through a combination of all of the Aeons of the Fullness of God, giving glory to the Father and the Son. In the Tripartite Tractate, that Aeon, that final Aeon, the capstone to the pyramid, sitting right up there on top, is called Logos. And Logos means reasoning. It means logic. The next step in the story is when that final Aeon that’s sitting on top of the Fullness of God wants to re-insert itself into the Father—the original source of consciousness—wants to plug into the Father the way that the Son remains plugged into the Father. It tries to take that position, and it can’t do it. And it is repelled by the Father, and that is the Fall. The Father repelled that Aeon from being able to plug into itself. I wouldn’t say that Logos was trying to become God. That’s kind of an insulting way to put it. I would say that that final Aeon was simply trying to reunite with the Father. But it couldn’t. It was repelled because no one can come to the illimitable. It’s too powerful. The Tripartite Tractate says they would be annihilated because the Father’s power is too great. It would just burn it up. And so instead of plugging into the Father, Logos fell. And that, according to Gnosticism, is the Fall. And it was the Fall that created our material cosmos. Now, you could say that that was Sophia that fell and her child Yaldabaoth. I prefer to keep it simple and just to say that it’s Logos that fell. Logos was a very special Aeon that contained within its one unity, fractal representations of all of the other Aeons of the Fullness. So Logos was perfect and complete, representing the Son of God. However, he was a fractal level down. Logos crowned the top of the Fullness with fractals of all the other Aeons. He didn’t have the power, didn’t have the greatness of the original Son in step two. But he had the pattern. He had the blueprint. He thought he was complete and could build Paradise, the Paradise that all of the Aeons dreamed up together in step five. He thought he could do that because he contained the Fullness of God in a smaller fractal form. But he was mistaken and he crashed out of the ethereal plane, boom, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. That is step eight. I generally depict that random chaos as quantum foam. It’s just boiling in and out of existence. Nothing can stick. Nothing can stay. Nothing can level up. It’s chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. And he was aghast, it says. He was very upset, very disturbed by the disturbance that had come out of him. He meant to bring perfection and instead he brought chaos. And he was now separated from the Fullness of God. Well, the Fullnesses prayed to help Logos return, and the best part of Logos, it says in the Tripartite Tractate, step 10, the best part of Logos returned to the Fullness of God, but it abandoned the chaos below. So what is that chaos? I’ve identified that chaotic disturbance that came out of Logos as not only quantum foam, but the Fallen ego of Logos. You see, all of the Aeons have an ego. They’ve got their perfect One Self that is a fractal copy of the Son, but they’ve also got positions, places, names, duties, which is to say they have an ego. And an ego is just their designation. It’s just their address and their name, rank, and serial number. That’s their ego. It’s not self-centered. It’s just a name. But when Logos falls and abandons his ego down below, then it is an ego that came into being that is separated from the One Self of the Son. It’s outside of the direct flow of consciousness and life and love of the Father and the Son and the God. So it is the beginning of ego running amok. Ego came to its own realization, woke up, so to speak, found itself in this weird, dark, chaotic space, and he thought he was God because he didn’t remember where he came from. He didn’t realize he was the fallen ego of Logos. He had all of the blueprints for Paradise because they were in the mind of Logos when he fell. And he also had the ambitious overreaching that Logos was doing when he fell. Step 11 in the diagram shows the chaos and this disordered pleroma of the ego of Logos down here, no longer looking like a pyramid but just random bubbles. But there’s a border around it now because the Father put up a border around the fallen bits in order to contain them, in order to protect the Fullness of God from the disaster that was occurring, we would say, down below. Logos, now reunited with the Fullness, prays for his fallen ego, prays for this mess that he left behind. Demiurge came to awareness down there at step 11. So the ego of Logos, abandoned down below, becomes what Gnostics call the Demiurge. And the Demiurge, thinking it was God, having all the blueprints for Paradise, thought it could build Paradise now down here inside of this border. And this border, by the way, could be likened to the expanding bubble around our universe. The Big Bang would have been the splat in step 8 when Logos crashed apart and began emitting these particles. So Fullness and Logos prayed for help to come to what is called now the Deficiency. Our cosmos is known as the Deficiency or the imitation because it’s a knock-off of Paradise. And what they want is to rescue the Demiurge. They’re not trying to condemn the Demiurge to hell. They’re trying to rescue the Demiurge and bring him back up to the Fullness to reunite with Logos and plug back in with them because that’s where it belongs. So in step 12, we have the fruit of the Aeons of the Fullness being sent down into this material cosmos. The Demiurge has been working on the material cosmos in step 11. He can’t get it to come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. He’s a flat version, like a mirror image or like a projection on a movie screen. He doesn’t have the true depth of consciousness. Archons lack consciousness, they are not self-aware the way the Aeons are. They are tightly restrained and very strictly ordered by very strict laws of physics and chemistry and whatnot by the mind of the Demiurge only. They are projections of the Demiurge. They are shadows of the Aeons. They’re like the inversions of the beauty of that Aeonic Golden Pyramid, but they are lacking consciousness, life, and love. So the Aeons send down what are called the Second Order of Powers. The First Order of Powers were the Aeons and the Fullness of God. The Second Order of Powers is all of the life and consciousness and love of the Father flowing down from the Fullness of God down into this fallen cosmos. That is all living creatures. Everything that’s alive from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds, everything that’s alive is a fruit of the Fullness of God. Fruits of the Aeons pre-designed in the Fullness of God and sent down here to instantiate life, love, and consciousness into this otherwise dead disaster of a cosmos. And we come down with a mission. We Second Order Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. Come home, Demiurge, come home. We are supposed to be calling to the Demiurge to return home to the Fullness of God. Well, we got caught in a never-ending war instead with the material world. See, at conception, we are all bonded to the molecular level. So when a creature has the spark of life come into it from the Fullness down here, when it bonds to that material level, that molecule that then begins reproducing, reproducing, reproducing according to the pattern from above that that creature brought into the cosmos with it. We all carry the Fullness of God within every part of our living bodies, every one of our cells, every one of our organs. We are full of the Fullness of God. We have consciousness. It’s self-evident. We love. That is also self-evident. We operate according to the Simple Golden Rule of reaching out to others to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together. But we forget our job. We forget about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons, the never-ending war. It’s a constant battle here between life and death. And so the Fullnesses realized that that plan wasn’t working. We forgot to do our jobs. They prayed upstream to the Father, to the Son, to the Totalities, and they prayed for true salvation to come now and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most superpower, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. We can’t do it on our own. We already proved that we lost the battle in step 13. So step 14 is sending down the Savior, sending down the most powerful entity of the ethereal plane, that being what is called the Christ. And Christ is the Son of God. Christ is the Fullnesses all praying together. Christ is the Totalities all singing the song together. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. That’s step 14. And step 15 is once the Christ succeeds in bringing remembrance to everyone, then we can move into what will be called the Third Economy. We’re in the Second Economy now. That’s the economy or the system of the material world. The First Economy was the Fullness of God, where the First Order of Powers live. The Second Economy is this cosmos that we live in, where the Second Order of Powers live. And the Third Economy is after this material cosmos passes away, dissolves like snow, gets all rolled up and wrapped up, and we all return to the Fullness of God. The Third Economy is the dream of Paradise the cosmos will instantiate after this Second Economy dissolves at the end of time. We all return to the new Third Economy ruled by the Third Order of Powers, and that’s the pleroma of Christ. Christ is the Third Order of Powers, and there is an individual Third Order Power for every one of us Second Order Powers. We can’t do it on our own. We cannot love to the extent needed to demonstrate to the Demiurge love. We get caught in wars. We kill each other. We fight with each other. We quarrel. We quibble. We blow each other up and chop off heads. Bad, very bad. The Christ and the Third Order Powers comes to each of us as an individual, comes to you, comes to me, comes to our neighbors, comes to all of the critters and all of the plants, but I don’t think they’re quite as fallen as we are. I think they’re doing a pretty good job of living their lives according to what is required down here in the Second Economy. But true salvation, true redemption from this world comes by accepting the assistance of the Christ. Okay, I think we’ll stop there today. That’s the end of this Gnostic Cosmology. Next week, we’ll talk about the yeah, so what? to all of this. What good will that do me? What good will that do the world? Tune back in next week and we’ll talk about it. Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless and onward and upward. 15 steps in Gnostic Cosmology

Kris McFang and Bobby Rollix return to the radio! As always, Plato's Retreat is powered by generous sponsors Hallertau!

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. # 1285 Atlantis Discovery: The Mistranslated Continent For 2,400 years we've searched the wrong ocean. Filmmaker Jack Kelley reveals that Plato's Atlantis never sank beneath the Atlantic; deliberate mistranslations turned an inland African metropolis into a maritime myth. Working from the original Greek of Timaeus and Critias, Kelley and engineer George Sarantitis relocate the lost capital to the prehistoric Green Sahara, when lakes were seas and deserts bloomed. Half-million-year-old Zambian beams, 130,000-year-old Cretan seafaring, transcontinental Stone Age trade routes: the evidence is overwhelming. Atlantis wasn't fantasy. It was history—hidden in plain text, waiting for someone brave enough to read Plato correctly. GUEST: Jack Kelley is the Yale-educated filmmaker and author of The Atlantis Puzzle documentary and book. By partnering with Greek engineer George Sarantitis and returning to Plato's unfiltered Greek, he overturned two millennia of scholarly error, proving Atlantis was a real Bronze-Age power drowned by climate shift in North Africa, not by Poseidon's wrath. Methodical, unflinching, and allergic to mysticism, Kelley doesn't chase legends—he corrects the record. WEBSITE: https://www.empirebuilderproductions.com BOOK: The Atlantis Puzzle: A True Story of Ancient Greece, Africa, And Climate Change Across Deep Time SUPPORT OUR SPONSORS!!! FOUND – Smarter banking for your business Take back control of your business today. Open a Found account for FREE at Found dot com. That's F-O-U-N-D dot com. Found is a financial technology company, not a bank. Banking services are provided by Lead Bank, Member FDIC. Join the hundreds of thousands who've already streamlined their finances with Found. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - ⁠HIMS dot com slash STRANGE⁠ ⁠https://www.HIMS.com/strange⁠ MINT MOBILE Premium Wireless - $15 per month. No Stores. No Salespeople. JUST SAVINGS Ready to say yes to saying no? Make the switch at MINT MOBILE dot com slash STRANGEPLANET. That's MINT MOBILE dot com slash STRANGEPLANET BECOME A PREMIUM SUBSCRIBER!!!⁠ ⁠https://strangeplanet.supportingcast.fm⁠ Three monthly subscriptions to choose from. Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum. Visit ⁠https://strangeplanet.supportingcast.fm⁠ Use the discount code "Planet" to receive $5 OFF off any subscription. We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit ⁠megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

In the incredible final act of Plato's Gorgias (481–527), Dcn. Harrison Garlick and Dr. Greg McBrayer (Ashland University, New Thinkery podcast) tackle the longest and most brutal confrontation: Socrates versus Callicles, the most shameless, most ambitious, and—as Greg insists—nastiest character in all of Plato. Visit thegreatbookspodcast.com for our read schedule!Check out our COLLECTION OF GUIDES to the great books.Go to THE ASCENT to receive two spiritual lessons a week.Callicles storms in threatening to “whoop Socrates in the mouth” and delivers the most radical claim yet: conventional justice is a sham invented by the weak; by nature the superior should rule, take more, and live without restraint—coining the first recorded “law of nature” in Western literature to mean might makes right (482e–484c). Socrates flips the argument, forces Callicles to admit intelligence without self-control is mere cleverness, and reduces his unlimited-pleasure principle to absurdity with the leaky-jar and escalating vulgar examples (constant scratching, the catamite, 494–495), provoking Callicles' outraged “Aren't you ashamed?”—proof he still clings to the noble (kalon) despite his bravado.At 503a Socrates finally reveals the two kinds of rhetoric: the shameful, flattering kind that seeks only pleasure, and the true, noble rhetoric that “makes the souls of citizens as good as possible” and strives to say “what is best” whether pleasant or painful—the kind Socrates claims to be the only Athenian practicing (521d). When Callicles becomes completely recalcitrant, Socrates turns to the audience with the unforgettable myth of naked souls judged by dead judges (523a–527e): every injustice leaves visible scars no rhetoric or power can hide; the cosmos itself is ordered toward justice and will not allow injustice to triumph forever. Athens is about to execute its only true statesman, but the myth promises that in the final reckoning Socrates' just soul will shine while his accusers' scarred souls stand exposed. The dialogue ends not with Callicles' conversion but with Socrates' quiet vindication: living justly is ultimately worth it, even in a city that kills its best citizen. Next week: a short break from Plato for Flannery O'Connor's “The Lame Shall Enter First.”

This Slug Should Be Impossible https://youtu.be/IH_uv4h2xYM?si=SOncWDCVuTt9uf9BCostasiella kuroshimae https://en.wikipedia.org/wiki/Costasiella_kuroshimae The Gospel of Mary Explained https://youtu.be/mkXywGCVkA4?si=ZRCJqWL3BxP06JY4 (via ChatGPT) Gospel of Mary x Plato https://chatgpt.com/share/692443eb-a294-8006-84ec-5454dfa64eee canal do radinho no telegram: http://t.me/radinhodepilha meu perfil no Threads: https://www.threads.net/@renedepaulajr meu perfil no BlueSky https://bsky.app/profile/renedepaula.bsky.social meu twitter http://twitter.com/renedepaula aqui está o link para a caneca no Colab55: https://www.colab55.com/@rene/mugs/caneca-rarissima para xs raríssimxs internacionais, aqui está nossa caneca no Zazzle: https://www.zazzle.com/radinhos_anniversary_mug-168129613992374138 minha lojinha no Colab55 (posters, camisetas, adesivos, sacolas): http://bit.ly/renecolab meu livro novo na lojinha! blue notes https://www.ko-fi.com/s/550d7d5e22 meu livro solo https://www.ko-fi.com/s/0f990d61c7 o adesivo do radinho!!! http://bit.ly/rarissimos minha lojinha no ko-fi: https://ko-fi.com/renedepaula/shopmuito obrigado pelos cafés!!! http://ko-fi.com/renedepaula The post a ovelhinha do mar que vive… de luz! a longa história do Outro Mundo appeared first on radinho de pilha.

We believe in teaching the whole person, which entail understanding the soulish part of how we are made. In this episode, we explore ancient understandings of the soul, with particular insights from Plato and Aristotle. Listen as Patrick is joined by Jason and Kolby to discuss philosophical perspectives as well as gain practical insights.Links from this episode:⁠Jason Barney, The Soul of Education series The Educational Renaissance Podcast is a production of ⁠⁠⁠⁠⁠⁠⁠⁠Educational Renaissance⁠⁠⁠⁠⁠⁠⁠⁠ where we promote a rebirth of ancient wisdom for the modern era. We seek to inspire educators by fusing the best of modern research with the insights of the great philosophers of education. Join us in the great conversation and share with a friend or colleague to keep the renaissance spreading.Take a deeper dive into training resources produced by Educational Renaissance such as Dr. Patrick Egan's new book entitled Training the Prophetic Voice available now through ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amazon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

•Ritual and Shelter: This episode is sponsored by Ritual and Shelter. Visit them online at RitualAndShelter.com or in Homewood, Alabama. Welcome to Transformation Week! The universe is handing you the keys to completely rewrite your story from the inside out. With Mercury retrograde returning to Scorpio and joining forces with a powerful New Moon, we have an extraordinary portal for deep inner work and complete metamorphosis. This week's transformation sets the stage for how you'll close out 2025. In this episode, we dive deep into conscious creation and activating our inner light with special guest Judith Corvin Blackburn, author of The 6D Ascension Journey. Judith is a transpersonal psychotherapist, teacher, shamanic minister, and co-founder of the Shamanic Multi-dimensional Mystery School. Main Points: •The Sixth Dimension: The sixth dimension is the realm of creation, where everything that exists in material form has its energetic parallel. Plato called it the "world of forms." By consciously working with this dimension, we can shift our personal reality and the planet. •Creating a New Reality: We have been creating our reality unconsciously for millenniums. By understanding the interaction between the sixth and third dimensions, we can begin to create a new reality for our personal lives and for the planet. •The Power of Collective Consciousness: When enough people hold a vision and belief, it will come into consciousness and manifest in the third dimension. This is why holding the vibration of peace and love is so important. •Navigating the Fourth Dimension: The fourth dimension is where we hold our emotional wounding, unconscious beliefs, and archetypal imprints. Healing the personal clears this dimension and gives us access to the higher dimensions. •Activating Our 12-Strand DNA: We have 10 strands of DNA that have been dormant and called "junk DNA" by scientists. As we open up spiritually, these strands are beginning to activate, allowing us to access our star-seeded heritage and higher consciousness. Key Quotes: "When we can begin to own that and understand the interaction between six D and 3D, we can not only create a new reality for our personal lives, but we can shift the planet, which is a deep passion of mine." "If enough of us are holding that vision and belief that this will be, then it will come into consciousness and it will show up in the third dimension, and therefore we will have a peaceful planet." "When we jump on the bandwagon of 'Oh my God, the world's falling apart,'…that just lowers that vibration versus 'I recognize it…I know this work is so important. I know we can create this shift, so I have to be part of holding that vibration.'" "As we heal the personal, it clears that fourth dimensional cloud…and we have access now to who I believe we really are designed to be, which is a fifth dimensional, six dimensional human." "When we understand how powerful we are, when we understand that we're holding this divine energy, we begin to understand that we really can create the lives that we deserve to live and the planet that we deserve to live on." Resources: •Past, Present, Future: The Akashic Timeline Healing Method Class: Learn to recognize repeated patterns, habits, and addictions, understand where they come from in your past, and shift and heal them for your future.  https://soulwork.teachery.co/past-present-future •Spiritual Upgrade Call: Schedule a complimentary breakthrough call to discuss the lessons you are going through in your present life, how they were impacted by the past, and what you can do to turn this around for your future.  https://naturalforcesstudio.as.me/complimentary   •Judith Corvin Blackburn: Website:  www.empoweringthespirit.com. Instagram:  https://www.instagram.com/judithcorvinblackburn/ Facebook:  https://www.facebook.com/judith.corvinblackburn  

In the 1960s, Louis Althusser imported the concept of 'overdetermination' from Sigmund Freud into the domain of Marxian analysis. In the 1980s, Richard Wolff and Stephen Resnick developed this idea into a Marxian Critique of Political Economy in their seminal book Knowledge and Class. Yet, many of the premises of the concept and its applications remain fuzzy to people, even students of Marxian theory.  This week, the dialectic goes to work with Professor Richard Wolff to explore this important idea. What is overdetermination? How does it liberate analyses from determinism and essentialism? How can we use this idea in the 21st century to make sense of the world?    About The Dialectic at Work is a podcast hosted by Professor Shahram Azhar & Professor Richard Wolff. The show is dedicated to exploring Marxian theory. It utilizes the dialectical mode of reasoning, that is the method developed over the millennia by Plato and Aristotle, and continues to explore new dimensions of theory and praxis via a dialogue. The Marxist dialectic is a revolutionary dialectic that not only seeks to understand the world but rather to change it. In our discussions, the dialectic goes to work intending to solve the urgent life crises that we face as a global community. Follow us on social media: X: @DialecticAtWork Instagram: @DialecticAtWork Tiktok: @DialecticAtWork Website: www.DemocracyAtWork.info Patreon: www.patreon.com/democracyatwork

Listener feedback, huge news in the world of carotid disease with the CREST-2 publication, prasugrel beats ticagrelor again, and a big coffee trial are the topics John Mandrola, MD, discusses in this week's podcast. This podcast is intended for healthcare professionals only. To read a partial transcript or to comment, visit: https://www.medscape.com/twic I Listener Feedback Complete Revascularization for Acute MI Meta-analysis  https://doi.org/10.1016/S0140-6736(25)02170-1 II A Sea Change in the Treatment of Carotid Artery Disease — CREST-2 Published ECST-2 https://www.thelancet.com/journals/laneur/article/PIIS1474-4422(25)00107-3/fulltext SPACE-2 https://pubmed.ncbi.nlm.nih.gov/36115360/ CREST-2 Trial www.nejm.org/doi/full/10.1056/NEJMoa2508800 CREST Protocol paper https://pmc.ncbi.nlm.nih.gov/articles/PMC5987521/ III Prasugrel Beats Ticagrelor in High-Risk Patients With Diabetes After PCI https://www.medscape.com/viewarticle/prasugrel-beats-ticagrelor-high-risk-patients-diabetes-after-2025a1000wbt PLATO trial https://www.nejm.org/doi/full/10.1056/NEJMoa0904327 Ticagrelor or prasugrel vs clopidogrel in PCI https://eurointervention.pcronline.com/article/ticagrelor-or-prasugrel-versus-clopidogrel-in-patients-undergoing-percutaneous-coronary-intervention-for-chronic-coronary-syndromes ISAR-REACT 5 trial https://www.nejm.org/doi/full/10.1056/NEJMoa1908973 IV Another Coffee and AF study Can Coffee Cut the Risk for Atrial Fibrillation? https://www.medscape.com/viewarticle/can-coffee-cut-risk-atrial-fibrillation-2025a1000w11 A Coffee a Day to Keep the AFib Away? The DECAF Trial Discussed https://www.medscape.com/viewarticle/coffee-day-keep-afib-away-decaf-trial-discussed-2025a1000v5z DECAF trial https://jamanetwork.com/journals/jama/fullarticle/2841253 You may also like: The Bob Harrington Show with the Stephen and Suzanne Weiss Dean of Weill Cornell Medicine, Robert A. Harrington, MD. https://www.medscape.com/author/bob-harrington Questions or feedback, please contact news@medscape.net

Hugh Mackay explores twenty-five profound quotes from some of the world's greatest thinkers, from Confucius and Plato to Susan Sontag and Gloria Steinem.

What happens when a former evangelical-turned-atheist-who-prays sits down with a Catholic engineer–philosopher who nearly became a priest… and then founded a medical device company… and then wrote a book arguing that logic, science, and divinity aren't enemies but dance partners?Frank Schaeffer speaks with Brian Cranley, author of The Call of Wonder: How the God of Reason Created Science in His Image, about the Big Bang, Aquinas, Plato, Aristotle, cosmology, consciousness, mystery, logic, faith, doubt, and why wonder might be the deepest human instinct we share.A conversation that moves from cosmology to parenting, from quantum beginnings to spiritual hunger, from medical science to metaphysics, and straight into the heart of what it means to be human.Brian's book: The Call of Wonder: How the God of Reason Created Science in His Imagehttps://briancranley.comI have had the pleasure of talking to some of the leading authors, artists, activists, and change-makers of our time on this podcast, and I want to personally thank you for subscribing, listening, and sharing 100-plus episodes over 100,000 times.Please subscribe to this Podcast, In Conversation… with Frank Schaeffer, on your favorite platform, and to my Substack, It Has to Be Said. Thanks! Every subscription helps create, build, sustain and put voice to this movement for truth. Subscribe to It Has to Be Said. The Gospel of Zip will be released in print and on Amazon Kindle, and as a full video on YouTube and Substack that you can watch or listen to for free.Support the show_____In Conversation… with Frank Schaeffer is a production of the George Bailey Morality in Public Life Fellowship. It is hosted by Frank Schaeffer, author of The Gospel of Zip. Learn more at https://www.thegospelofzip.com/Follow Frank on Substack, Facebook, Twitter, Instagram, Threads, TikTok, and YouTube. https://frankschaeffer.substack.comhttps://www.facebook.com/frank.schaeffer.16https://twitter.com/Frank_Schaefferhttps://www.instagram.com/frank_schaeffer_arthttps://www.threads.net/@frank_schaeffer_arthttps://www.tiktok.com/@frank_schaefferhttps://www.youtube.com/c/FrankSchaefferYouTube In Conversation… with Frank Schaeffer Podcast

Dr David Allen from Plato Investment Management joins the show to unpack the systematic engine behind his fund's 25 percent annual returns, how red flags reveal stocks set to fall, and the global themes he believes will drive markets over the next decade.

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 - Intro00:05:36 Dogma vs. Kerygma: Basil's Distinction 00:10:26 The Council of Ephesus: Nestorius vs. Cyril 00:14:56 Moderate Realism and Complex Natures00:23:18 Nestorius's Metaphysical Error00:30:14 Why Mary Is Theotokos00:45:02 The Monophysite Controversy After Ephesus00:49:19 The Council of Chalcedon 00:57:00 Common Nature, Idiosyncratic Use01:02:00 The Theandric Operations: John of Damascus's Analogy01:07:56 The Essence-Energies Distinction in the Councils 01:13:34 Against Calling It "Palamite" 01:19:09 Nicaea II and the Ontology of Images Other words for the algorithm… ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

Is it better to be just than unjust, and what makes something subjective? Find out as we discuss Book I of Plato's Republic, breaking down the opening discussion on old age, Polemarchus' traditional definition of justice as doing good to your friends and harm to your enemies, and Thrasymachus' view of justice as what is in the interest of the stronger party. Additionally, we consider what it means to strive for human excellence.Follow us on X! Give us your opinions here!

Hey! This episode is one of eight older episodes from 2020-2021 that I am re-uploading to this channel. They are episodes from back when I first got into podcasting, when I called my podcast 'Metaphor & Reality', instead of 'About Reality'. You'll see the older cover art for the 'Metaphor & Reality' version of the podcast uploaded with these eight episodes to tell them apart. I always liked these episodes, and have had them saved on my computer since discontinuing the older podcast. You'll notice these older episodes feature writers from a range of disicplines, not explicitly to do with philosophy. Moving forward I want to continue diagraming the influence I've always drawn from the broader range of human inquiry over the years, and I'm reposting these older episodes wherein I don't think twice whether the idea I want to elaborate comes from a work of fiction, poetry, history, politics, etc. Hope you find the ideas in these eight episodes are worth sticking around for, and that you like them as I do, and can forgive them their faults!

Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge (Academic Studies Press, 2025). The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes' commentaries on Aristotle's De Anima, Metaphysics, and Nicomachean Ethics, and on Plato's Republic, along with Averroes' Epistle on Divine Knowledge, Decisive Treatise, and more. Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew." Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge (Academic Studies Press, 2025). The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes' commentaries on Aristotle's De Anima, Metaphysics, and Nicomachean Ethics, and on Plato's Republic, along with Averroes' Epistle on Divine Knowledge, Decisive Treatise, and more. Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew." Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge (Academic Studies Press, 2025). The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes' commentaries on Aristotle's De Anima, Metaphysics, and Nicomachean Ethics, and on Plato's Republic, along with Averroes' Epistle on Divine Knowledge, Decisive Treatise, and more. Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew." Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge (Academic Studies Press, 2025). The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes' commentaries on Aristotle's De Anima, Metaphysics, and Nicomachean Ethics, and on Plato's Republic, along with Averroes' Epistle on Divine Knowledge, Decisive Treatise, and more. Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew." Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today we will be talking to Yehudah Halper about his new book, Averroes on Pathways to Divine Knowledge (Academic Studies Press, 2025). The twelfth-century Andalusian philosopher Averroes sought to understand the divine in a way independent of religious theology, by turning to the philosophical works of Aristotle and, to a lesser extent, Plato. In doing so, he established standards of scientific inquiry into God that were and remain highly influential on Jewish and Christian thought. Averroes, however, does not provide much in the way of demonstrative knowledge of God, and most of his arguments remain dialectical, rhetorical, or political. This volume explores the various pathways towards attaining divine knowledge that we find in Averroes' commentaries on Aristotle's De Anima, Metaphysics, and Nicomachean Ethics, and on Plato's Republic, along with Averroes' Epistle on Divine Knowledge, Decisive Treatise, and more. Yehuda Halper is Professor in the Department of Jewish Philosophy at Bar Ilan University. He is currently a aisiting professor at University of Chicago Divinity School. His first monograph, Jewish Socratic Questions in an Age without Plato (Brill, 2021) won the Goldstein-Goren Book Award for the best book in Jewish Thought in 2019-2021. He is currently directing the ISF grant (#622/22) "Samuel Ibn Tibbon's Explanation of Foreign Terms and the Foundations of Philosophy in Hebrew." Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid. His latest book is Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy and Psychology of Anger, during which I discuss some of the useful insights and practices early Christian thinkers (2nd-5th Century CE) can provide us. These don't require one to be committed to Christianity and can be applied by a wide range of people. I begin with a passage from Pierre Hadot's book Philosophy As A Way Of Life: "[Christians] believed they recognized spiritual exercises, which they had learned through philosophy, in specific scriptural passages . . . The reason why Christian authors paid attention to these particular biblical passages, was that they were already familiar, from other sources, with the spiritual exercises of prosokhē, meditation on death, and examination of the conscience.” What Hadot calls “spiritual exercises” gets called by a variety of other terms by other thinkers. Foucault's "technologies of the self", Nussbaum's "therapeutic arguments", as well as the more general "philosophical practices" many of us reference in our work and study. What we can say about these early Christian thinkers is that many had a philosophical education, had opportunities to engage with pagan philosophical schools, some of which had pretty strong religious stances, with precursor and contemporary Jewish thought, and with a variety of other disciplines like rhetoric, medicine, literature, political theory, law, history, music, etc. There was already a strong interest in issues about anger already raised and debated in ancient philosophy including: vicious anger, can anger have useful role, dangers of indulging or excusing anger, anger and courage or justice, types or levels of anger, divine anger. Early Christian thinkers rely upon or incorporating broadly Platonic psychology, and ethical conceptions drawn from Platonist, Stoic, and Aristotelian schools, but within a framework Christianity provides. The thinkers I reference and discuss in this presentation include: 2nd-4th Century CE: Clement of Alexandria 150 – c. 215 AD, Tertullian 155 – c. 220, Origen 185 – c. 253, Lactantius 250 – c. 325 4th 5th century CE: Basil of Caesarea 330 – 379, Gregory of Nyssa 335, Evagrius Ponticus 345–399 AD, John Chrysostom 347-407, Ambrose 339-397, Jerome 342–347-420, Prudentius 348-413?, John Cassian 360 – 435, Augustine of Hippo 354-430 Some of the key scriptural passages they tend to engage most heavily with include: A number of discussions of anger in Pre-Christian Jewish scriptures, particularly in the Psalms, Proverbs, and Sirach The Sermon on the Mount in Matthew 5, Paul's Letter To Ephesians, and the Letter of James There is a stress on identifying and dealing with vices that involve anger, but also on developing virtues of Patience, Humility, Mercy, and Forgiveness. They also adopt, develop, and discuss a number of useful practices for lessening, understanding, or dealing with anger.

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Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Matthew Bianco of the Circe Institute discuss the second part of Plato's Gorgias--the dialogue between Socrates and Polus—Gorgias' spirited, “colt-like” student who bursts in at 461b accusing his own teacher of being “too ashamed” to admit rhetoric needs no justice, only the power to persuade. Visit thegreatbookspodcast.com for our reading schedule.Visit our LIBRARY OF WRITTEN GUIDES to the great books.Visit our sister publication, THE ASCENT, for two spiritual lessons per week.What follows is pure Platonic fireworks: Socrates refuses long speeches, forces short questions, and delivers the unforgettable pastry-baker analogy (462–466a), branding rhetoric as mere flattery—like cookery or cosmetics for the soul—that “has no speech to give about the nature of the things” (465a). Polus agrees with several premises yet recoils when Socrates concludes that doing injustice is worse than suffering it, and the unpunished tyrant is the unhappiest man alive (478–479). The conversation spirals into a shocking vision of punishment as medicine for the soul: the wrongdoer should run to the judge “as to a doctor” (480b). Throughout, the hosts explore whether rhetoric itself is evil or only rhetoric divorced from philosophy, using the tripartite soul as a foothold—Gorgias as corrupted intellect, Polus as honor-craving thumos, Callicles (next week) as unashamed appetite—while Socrates models a just soul governing all three. Dr. Bianco brings fresh insight into Socrates' tailored pedagogy and the happiness that only a philosophical rhetoric can truly serve.Key Themes & Search Tags:• Plato's Gorgias• Polus• Rhetoric vs Philosophy• Tripartite Soul• Doing injustice vs suffering injustice• Punishment as medicine• Pastry-baker analogy• Classical Education• Socrates pedagogy• Pleonexia• Happiness eudaimonia

This special episode of Rhetoricity features a roundtable that also serves as the "Afterwords" for a forthcoming collection entitled Rhetoric Before and Beyond Post-Truth. That collection is edited by Scott Sundvall, Caddie Alford, and Ira Allen and will be published by the University of Pittsburgh Press in 2026. The featured panelists are James Ball, Barbara Biesecker, Omedi Ochieng, Robin Reames, and Ryan Skinnell. See below for more detailed bios of the panelists. The roundtable focuses on key questions from Rhetoric Before and Beyond Post-Truth: what we mean by "post-truth," how it intersects with rhetoric, and what challenges that intersection poses for us in the world to come. James Ball is an award-winning journalist, broadcaster, and author, a fellow of the think tank Demos, and the political editor of The New European. Ball also played a key role in The Guardian's Pulitzer Prize-winning coverage of the NSA leaks by Edward Snowden. He is the author of multiple books, including Post-Truth and The Tangled Web We Weave: Inside The Shadow System That Shapes the Internet. His most recent book, The Other Pandemic: How QAnon Contaminated The World was published by Bloomsbury in July 2023.  Barbara Biesecker is Professor of Rhetoric in the Department of Communication Studies at the University of Georgia and author of the recently published Reinventing World War II: Popular Memory in the Rise of the Ethnonationalist State. She is the recipient of multiple awards, including the National Communication Association's Douglas Ehninger Distinguished Rhetorical Scholar Award, the Francine Merritt Award, and the Rhetorical and Communication Theory Division's Outstanding Mentor Award and Distinguished Scholar Award.  She served as editor-in-chief of the Quarterly Journal of Speech from 2013–2016 and continues to serve on multiple editorial boards.  Omedi Ochieng specializes in Africana philosophical and intellectual thought, Black radicalism, and criticism. He is the author of two books: Groundwork for the Practice of the Good Life: Politics and Ethics at the Intersection of North Atlantic and African Philosophy and The Intellectual Imagination: Knowledge and Aesthetics in North Atlantic and African Philosophy. He is currently working on a project on Black insurgent ecology.  Robin Reames is the Culbertson Chair of Writing in the Department of English at Indiana University's College of Arts and Sciences. Her research explores the relationship between language and metaphysics in ancient Greek rhetoric. She explored aspects of this relationship in her first book, Seeming and Being in Plato's Rhetorical Theory and her book of essays Logos without Rhetoric: The Arts of Language Before Plato. She is also one of the editors of the third edition of The Rhetorical Tradition: Readings from Classical Times to the Present. Her most recent book, The Ancient Art of Thinking for Yourself: The Power of Rhetoric in Polarized Times is written for a general audience and introduces key concepts from the ancient rhetorical tradition that can help readers navigate today's complex and polarizing politics.  Ryan Skinnell is Professor of Rhetoric and Writing at San José State University. His current research investigates authoritarian, demagogic, and fascist rhetoric, particularly in the early 20th century, and its relationship to global politics in the 21st century. He has published six books, including Faking the News: What Rhetoric Can Teach Us About Donald J. Trump and Rhetoric and Guns. He's also published more than two dozen articles and book chapters in top scholarly journals and edited collections, as well as essays in popular press outlets including the Washington Post, Newsweek, and Salon. He is currently writing a book about Adolf Hitler's rhetoric. This episode features a clip from "Truth" by Masteredit. Episode Transcript

En Perspectiva Interior - De la huerta al plato: Tomates ¿Cómo, cuándo y dónde se plantan? by En Perspectiva

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

He was born in Ukraine in 1722, one of the many children of a priest. He attended the Ecclesiastical Academy in Kiev, but was disappointed by the worldliness, love of ease and western theological climate that he found there.   After four years he left the school and embarked on a search for a spiritual father and a monastery where he could live in poverty. He eventually found wise spiritual guides in Romania, where many of the Russian monks had fled after Peter the Great's reforms. From there he traveled to the Holy Mountain. Spiritual life was at a low ebb there also, and Plato (the name he had been given as a novice) became a hermit, devoting his days to prayer and reading the Holy Scriptures and the writings of the Fathers. After four years, a visiting Elder from Romania tonsured him a monk under the name Paisius, and advised him to live with other monks to avoid the spiritual dangers of taking up the solitary life too soon. A few brethren from Romania arrived, seeking to make him their spiritual father, but as he felt unworthy to take on this task, all of them lived in poverty and mutual obedience. Others joined them from Romania and the Slavic countries, and in time they took up the cenobitic life, with Paisius as their reluctant abbot.   In 1763 the entire community (grown to sixty-five in number) left the Holy Mountain and returned to Romania. They were given a monastery where they adopted the Athonite rule of life. Abbot Paisius introduced the Jesus Prayer and other aspects of hesychasm to the monastic life there: before this time, they had been used mostly by hermits. The services of the Church were conducted fully, with the choirs chanting alternately in Slavonic and Romanian. The monks confessed to their Elder every evening so as not to let the sun go down on their anger, and a brother who held a grudge against another was forbidden to enter the church, or even to say the Lord's Prayer, until he had settled it.   The monastic brotherhood eventually grew to more than a thousand, divided into two monasteries. Visitors and pilgrims came from Russia, Greece and other lands to experience its holy example.   St Paisius had learned Greek while on Mt Athos, and undertook to produce accurate Slavonic translations of the writings of many of the Fathers of the Church. The Greek Philokalia had been published not long before, and St Paisius produced a Slavonic version that was read throughout the Slavic Orthodox world. (This is the Philokalia that the pilgrim carries with him in The Way of a Pilgrim).   The Saint reposed in peace in 1794, one year after the publication of his Slavonic Philokalia. The Synaxarion summarizes his influence: "These translations, and the influence of the Saint through the activity of his disciples in Russia, led to a widespread spiritual renewal, and to the restoration of traditional monastic life there which lasted until the Revolution of 1917."

Stepping into the agora for the last time, it is Aneeka's last show! She is off to take London by storm, but fear not, we will certainly be getting some (gum)boots-on-the-ground reporting from Aneeka on the show as she walks home from the club at 4am (GMT). The Plato's team are going to miss our Tropical Earthquake Neeks very very much. This final show is filled with all of the highlights Aneeka brings to the show: unapparelled energy, quick wit, big feelings, great tunes, and so much heart. 

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Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part two of a three-part series examining the philosophical commitments embedded in the seven ecumenical councils of early Christianity. In this episode, Dr. Jacobs explores the metaphysical foundations of Nicene and Constantinopolitan theology, including hyalomorphism, moderate realism, the doctrine of the hypostasis, and the distinction between creation and eternal generation. He'll walk through how the early church fathers developed sophisticated philosophical positions on the nature of God, creatures, causation, and the individual that were integral to Christian theology rather than later Greek additions.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:02:15 The Seven Ecumenical Councils wverview 00:04:42 No ancient divide 00:21:42 Ancient Christians saw Christianity as philosophy 00:29:39 Dispelling the progress narrative 00:38:21 The Arian disput & metaphysical commitments 00:39:16 What it means to be "created" 00:43:12 Hylomorphism: form & matter 00:52:24 Metaphysical realism and the law of contradiction 01:03:07 Are creatures material? 01:04:38 Biblical foundations for these commitments 01:09:20 From Nicaea to Constantinople 01:11:51 The doctrine of the hypostasis 01:14:00 Moderate realism: Aristotle vs Plato 01:23:10 The individual as its own reality 01:32:15 On "Not Three Gods" 01:42:32 The distinction of causes: begotten, not made 01:51:27 Efficient vs formal cause 02:00:05 Per se vs per accidens causality 02:02:39 Eternal generation & procession

Tim Sandefur joins to discuss individualism in American culture. In this fun (but weird) conversation, we go through zombie shows, Westerns, and Star Trek, while invoking Hobbes, Ayn Rand, Epicurus, the Stoics, Plato and Aristotle. He is the author of the new book "You Don't Own Me: Individualism and the Culture of Liberty."   Past Sandefur chats:   ATA: The Last Policeman https://alienating.libsyn.com/the-last-policeman   ATA: Let's Fight About the Undiscovered Country https://podcasts.apple.com/us/podcast/lets-fight-about-the-undiscovered-country/id1488171922?i=1000485799630   ATA: Is Life Worth Living in a Perfect Utopia? https://alienating.libsyn.com/is-life-worth-living-in-a-perfect-utopia   ATA: Cold War Kirk vs. Picard the Moral Relativist https://podcasts.apple.com/us/podcast/cold-war-kirk-vs-picard-the-moral-relativist/id1488171922?i=1000456934729  

A continent-spanning empire bore down on a patchwork of rival city-states—and out of that pressure, a people discovered themselves. We follow the Greek victories over Persia from raw survival to a moral origin story, showing how memory, art, and ritual transformed urgent alliance into a lasting idea: Hellenic freedom.We start with the fragile coalition that met the Persian advance at Salamis and Plataea, then uncover how the meaning of those battles grew in the retelling. Simonides' epigrams, Pindar's odes, and Herodotus' sweeping narrative forged a panhellenic lens through which courage, divine favor, and self-rule became the Greek signature. Monuments like the Serpent Column at Delphi and offerings at Olympia turned sanctuaries into archives of unity, while annual rites at Plataea and Salamis taught that freedom must be renewed, not assumed.Athens made the memory visible. Rising from a burned Acropolis, the city reframed myth as politics on the Parthenon, casting Greeks versus Amazons and gods versus giants as a code for order resisting tyranny. At the same time, naval power rewired society. Themistocles' triremes elevated the rowers—the thetes—and widened democratic voice, seeding the Delian League and a new maritime identity. That shift sharpened the contrast with Sparta's land-first conservatism, foreshadowing rivalry even as the ideal of Hellenic liberty took root.We connect these threads to later thinkers and leaders. Thucydides uses the Persian War as a baseline of necessary unity. Plato and Isocrates hold it up as a mirror for civic virtue. Alexander taps its emotion to justify conquest. Across centuries, the wars became sacred history and a durable myth: free citizens against imperial despotism, reason over hubris. Listen for a richer view of how battles end but stories begin—and how those stories still guide debates on power, identity, and the price of freedom. If this sparked new questions or changed your view, subscribe, share, and leave a review with the one idea you'll remember most.Support the show

Listen as Renee and Karen chat with guest John Hodges, teacher, musician, composer, and director of The Center for Western Studies. John explains, as Plato said, that the purpose of music is to cause us to delight in beauty and the harmonious things. We discuss learning to play instruments, and John offers musical selections that you can find to enjoy with your children. To find out more about his gap year program, go to centerws.com Hosted on Acast. See acast.com/privacy for more information.

We explore how space and time form a single fabric, testing our daily beliefs through questions about free-fall, black holes, speed, and momentum to reveal what models get right and where they break. To help us, we're excited to have our friend David Theriault, a science and sci-fi afficionado; and our resident astrophysicist, Rachel Losacco, to talk about practical exploration in space and time. They'll even unpack a few concerns they have about how space and time were depicted in the movie Interstellar (2014).Highlights:• Introduction: Why fundamentals beat shortcuts in science and AI• Time as experience versus physical parameter• Plato's ideals versus Aristotle's change as framing tools• Free-fall, G-forces, and what we actually feel• Gravity wells, curvature, and moving through space-time• Black holes, tidal forces, and spaghettification• Momentum and speed: Laser probe, photon momentum, and braking limits• Doppler shifts, time dilation, and length contraction• Why light's speed stays constant across frames• Modeling causality and preparing for the next paradigmThis episode about space and time is the second in our series about metaphysics and modern AI. Each topic in the series is leading to the fundamental question, "Should AI try to think?" Step away from your keyboard and enjoy this journey with us. Previous episodes:Introduction: Metaphysics and modern AIWhat is reality?What did you think? Let us know.Do you have a question or a discussion topic for the AI Fundamentalists? Connect with them to comment on your favorite topics: LinkedIn - Episode summaries, shares of cited articles, and more. YouTube - Was it something that we said? Good. Share your favorite quotes. Visit our page - see past episodes and submit your feedback! It continues to inspire future episodes.

9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

In this episodeMichael Gibson's origin storyMeeting Peter Thiel and launching the Thiel FellowshipThe importance of AristotleIs intelligence enough?Failure of philosophy is present in Plato's work...not Aristotle'sAlexander the Great's major influenceInspiration from the immortalsWhy victory is better than happinessFriends as a second self Gigasoul

Relax with this calm bedtime reading about the legend of Atlantis, a story perfect for peaceful sleep and easing insomnia. Drift off as Benjamin's soothing voice explores the enduring mystery of the lost city beneath the waves. Learn about Plato's writings, the historical theories behind the myth, and the lasting fascination with this ancient tale. Benjamin's gentle, steady cadence brings tranquility and focus, helping quiet restless thoughts without whispering or hypnosis—just calm, informative storytelling. Ease your mind, slow your breathing, and let curiosity and calm carry you toward rest. Press play, close your eyes, and drift into peaceful sleep. Happy sleeping! Read with permission from Atlantis, Wikipedia (https://en.wikipedia.org/wiki/Atlantis), licensed under CC BY-SA 4.0. Learn more about your ad choices. Visit megaphone.fm/adchoices

What's even real anymore? That's the question we ended up asking ourselves after last weekend's slate of combat sports chaos. For starters, Isaac Dulgarian's first-round submission loss to Yadier del Valle at Saturday's UFC Fight Night sparked yet another fight-fixing scandal. At this point, you couldn't blame a casual viewer for wondering: Is this whole shit rigged? Also, there was referee Mark Smith's bizarre stoppage in the heavyweight bout between Ante Delija and Waldo Cortes-Acosta — a mix-up that led Delija to believe he'd won, only for the fight to be restarted and Cortes-Acosta to immediately score a knockout victory. Whoops! And that's not even touching the boxing world's latest drama: Gervonta “Tank” Davis getting booted from his fight with Jake Paul after new domestic violence charges, followed by Paul acting like he was just now discovering that Davis might be a terrible guy. Oh, and Andrew Tate is apparently the new CEO of Misfits Boxing, a move that might be real, might be trolling, or might just be setting up a future fight with KSI. Learn more about your ad choices. Visit megaphone.fm/adchoices