Podcasts about Wisdom

Our kids do not grow up someday. Our kids are growing up.

Welcome to Day 2849 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2849 – “Beholds He Comes!”  based on Zechariah 9:9 Putnam Church Message – 03/29/2026 Luke's Account of the Good News – “Behold He Comes!”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “There is Always Hope!”  We learned that the heart of discipleship is: Where Jesus is, hopelessness is never final. Today, we are switching from our study of Luke for two weeks to focus on Palm Sunday and Resurrection Sunday. Today's message is: “Behold He Comes!” covers the entire Passion Week, and our launching point today is Zechariah 9:9:   Zion's Coming King 9 Rejoice, O people of Zion![a] Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious,[b] yet he is humble, riding on a donkey— riding on a donkey's colt.   Opening Prayer Lord Jesus, as we gather around Your Word, quiet our hearts and open our eyes. Help us to see more than a parade, more than a cross, more than an empty tomb. Help us to see You as You truly are: the promised King, the suffering Savior, and the risen Lord. Take the familiar story and make it fresh again. Speak to the weary, awaken the distracted, convict the proud, comfort the grieving, and call all of us to follow You more fully. In Your holy name we pray. Amen. Introduction Over the next two weeks, we step away briefly from Luke for a special journey—from Palm Sunday to Easter/Resurrection Sunday, from the shouts of “Hosanna!” to the cry of “It is finished,” and then to the glorious announcement, “He is not here; He is risen!” The title of this message is “Behold He Comes!” That is really the heartbeat of Passion Week. Behold, He comes into Jerusalem. Behold, He comes to the temple. Behold, He comes to the table with His disciples. Behold, He comes into Gethsemane. Behold, He comes before Pilate. Behold, He comes to the cross. Behold, He comes out of the grave. The four Gospels—Matthew, Mark, Luke, and John—tell this story in harmony, though each gives us a different camera angle. Matthew highlights prophecy fulfilled. Mark emphasizes the movement and urgency of the King's mission. Luke gives us the tears of Jesus and the tragedy of a city that did not recognize its moment of visitation. John reminds us that many in the crowd were stirred because Jesus had raised Lazarus, and now excitement was running through Jerusalem like wildfire. But Palm Sunday is not just a happy parade. It is the beginning of holy collision. Hope and misunderstanding meet on the same street. Praise and rejection are only days apart. The palms wave on Sunday, but the cross stands on Friday. And yet through it all, one truth remains: Jesus is not swept along by events. He comes deliberately. He comes knowingly. He comes lovingly. He comes for us. Main Point 1: He Comes as the Promised King When Jesus approached Jerusalem from the Mount of Olives near Bethphage and Bethany, He sent disciples to bring a donkey and its colt. This was not accidental. This was not random transportation. This was revelation. Matthew 21 points us directly to Zechariah 9:9 “Look, your King is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey.” Now, in the ancient world, kings often arrived in one of two ways. If they came on a war horse, they came in conquest. If they came on a donkey, they came in peace. Jesus is King, yes—but not the kind of king the crowds fully expected. The Jews wanted a throne. -> Jesus came with humility. The Jews wanted Rome overthrown. -> Jesus came to overthrow sin and death. The Jews wanted political rescue. -> Jesus came for eternal redemption. Can you picture the scene? The road is dusty. Cloaks are spread down like a makeshift royal carpet. Branches are cut and waved. Psalm 118 is rising from the crowd: “Blessings on the one who comes in the name of the Lord!” And John tells us specifically that these were palm branches—symbols of joy, victory, and national hope. Similar to us waving an American flag during a parade. Expanded Narrative For first-century Jews, Jerusalem was not merely a city. It was the city of promise, the city of David, the city of the temple. And when Jesus comes riding down the slope of the Mount of Olives, every prophetic nerve in Israel starts to tremble. The prophets had spoken. The covenant had promised. The generations had waited. -> And now Behold He Comes! But notice the manner of His coming. There is no sword in His hand. No army behind Him. No chariot rumbling over stone. Only a borrowed animal, willing disciples, and a crowd that understands just enough to cheer—but not enough yet to surrender. That still happens today, doesn't it? People are often happy to celebrate Jesus when they think He will fit their expectations. We welcome Him when He seems useful to our plans. We praise Him when the blessings are flowing. But when He comes humbly, when He confronts us, when He does not serve our agenda, we do not always know what to do with Him. Illustration It is a little like someone expecting the President to arrive in a black limousine with security and flashing lights—but instead he shows up alone, in plain clothes, and sits down at the table to listen. Some would miss the significance because they expected power to look louder. Jesus comes with authority, but it is wrapped in humility. Object Lesson Hold up a gold-looking crown in one hand and a simple rope halter or small wooden yoke in the other. Say: “Which one looks more like a king? Most of us would choose the crown. But Palm Sunday tells us that God's King often comes in a form we do not expect. The crown is real—but the path to it runs through humility.” Related Scriptures Genesis 49:10–11 hints at kingship tied to the colt. Psalm 118:25–26 gives us the language of “Hosanna” and blessing. Zechariah 9:9 declares the humble King. Philippians 2:6–8 tells us Christ humbled Himself. Summary of Main Point 1 Palm Sunday announces that Jesus is not merely a teacher entering a city. He is the long-awaited King entering His rightful place. But He comes with humility, peace, and purpose. He does not come to match human expectations; He comes to fulfill divine promises. The question for us is not, “Will we admire this King?” but “Will we receive Him on His terms?” Main Point 2: He Comes and Sees What Others Cannot See Luke gives us one of the most moving moments in the triumphal entry. While the crowd rejoices, Jesus weeps over Jerusalem. Luke 19:41 says, “But as he came closer to Jerusalem and saw the city ahead, he began to weep.” Think about that. The crowd is shouting. The disciples are praising God for the miracles they have seen. The Pharisees are telling Jesus to quiet the people. And in the middle of all that noise—Jesus is crying. Why? Because He sees what they do not see. They see a parade. -> He sees a city on the brink of judgment. They see excitement. -> He sees hardened hearts. They see what they want Him to do. -> He sees what He must do. John tells us that many in the crowd were stirred because of the raising of Lazarus. That miracle had electrified public imagination. “If He can call a dead man out of the grave after four days, surely, He can take Jerusalem! Surely, He can establish the kingdom now!” But Jesus knows that many voices shouting “Hosanna” do not yet understand holiness, repentance, surrender, or the cost of redemption.   Expanded Narrative Jerusalem had a history. It was the city of priests, sacrifice, pilgrimage, Scripture, memory, and hope. To an ancient Israelite, it was the place where heaven and earth seemed to meet. Yet it had also become a place where religious familiarity could hide spiritual...

The Church celebrates Saint Catherine of Siena's feast day on April 29, and Father Dave welcomes Scripture teacher and veteran tour guide Joan Watson to discuss how this doctor of the Church can inspire us today. Joan is the pilgrim formation manager for Verso Ministries and the author of the new book "Coached by Saint Catherine: Lessons of Charity."  

Humans have a very important role to play in God's world. The Almighty created a world in which He is obfuscated. It is possible to live a whole life without acknowledging the one, singular reality of existence: God. The world was designed with the capacity for that reality being ignored. But we are here to change that. Our national mission is to sanctify the name of God - to publicize His existence and Dominion. That is the mission that Abraham embarked upon and that is what we have been dedicated towards ever since. This requirement - to sanctify the Name of God and not to, Heaven forbid, desecrate it - is featured in our Parsha and is a central element of our religion. But how exactly do we sanctify God's name? What can we do practically to publicize the name of God, to change the trajectory of the world? In this parsha, and in this this very fascinating (if lengthy) Parsha podcast, we discover some very interesting and powerful answers.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Anything can be programmed to be intelligent, but wisdom is uniquely human.  __________ Share how Dr. Os Guinness' writing or speaking has impacted your faith at colsoncenter.org/tribute.

Your kids are a fresh start. Don't deprive them of these forces for good. Don't weigh them down with your baggage.

✨ Like/Subscribe/Comment where you listen! YouTube • Spotify • Apple Podcasts✨ Become a member for our reading group, community calls, and years of members-only recordings — including the excellent raps we had recently on Alexander Douglas and Wendell Berry. Our next call is this weekend, May 2, at 2 pm MDT!This week I decant a conversation with the brilliant Mathew Mytka (Website | LinkedIn) — a self-described “Earthian living on and learning from the Country of the Bidjigal, Gweagal and Kamay clans of the Dharawal Nation, in Sydney, Australia.”Mat is a moral imagineer, social entrepreneur, UX designer, educator, artist, and public policy advocate. Cofounder (with Alja Isakovic) of the the inquiry-driven social venture Tethix and mission steward (with Gemma Palmer) of Collective Futurecrafting, Mat has over twenty years' of product, project, and program management experience, designing and running real-world relational experiments everywhere from startups to federal government initiatives, Fortune 500 tech companies, and grassroots communities. He also makes delightfully weird code-as-art projects like The Ministry of Futility, a bureaucratic adventure game where players navigate a maze of pointless decisions.In short, he's precisely the kind of incompressible generalist I look to as a model for how to live wisely in our age of accelerating weirdness.Mat and I met in 2024 in the group chat that spawned the Wisdom x Technology Discord Server and immediately realized a common thread ran through both our lives: a commitment to fostering our collective imagination aimed at ecologically-grounded, mutualistic, more-than-human futures.In today's episode we riff on themes from the Tethix blog and podcast, including:• How do we embrace the lunacy of tech?• What should we do with the time that new technologies save? (if they even do) and• How do we nuture weird online communal gardens where we can play together?We also draw from the Tethix codesign principles, product ethos, and elemental ethics documents.Along the way we explore the fundamental problems of scale and institutional misalignment, the value of ritual, and the return to embodiment.✨ Become a founding member to access my online courses, including Jurassic Worlding and How To Live In The Future.✨ Browse and buy all of the books we discuss on the show at Bookshop.org✨ Music: “Scalar Reconfigurations”Chapters00:00 Intro06:02 Starting Over With Play08:05 Mat's Origin Story13:56 Online Performance and Anxiety18:24 How Tethix Began40:07 Teaching The State about The Duty of Care46:26 Collective Futurecrafting from Circles to Bioregions47:05 Start With What Exists48:34 Pivot Beyond Tech Ethics50:08 Weird Gardens for Online Community57:42 Composting The Leviathan01:01:48 Trauma, Empathy, Care01:13:11 Agency Rituals and Closing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

Welcome to Day 2848 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2848 – Wisdom Nuggets – Psalm 119:161-168 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2848 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2848 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Shin of Shalom – Great Peace Amidst Powerful Princes In our previous episode on this grand expedition, we hiked through the twentieth stanza of Psalm One Hundred Nineteen, known as the “Resh” section. We stood in the cosmic courtroom, exhausted by the relentless attacks of the wicked. But instead of surrendering, we appealed to the Highest Authority. We asked the Creator, the Supreme Judge of the Divine Council, to step down and act as our personal Advocate. We learned that the sum total of God's Word is absolute truth, and that His perfect justice will stand firm, long after the chaotic noise of this world has faded away into dust. Today, we take a deep, steadying breath, and we step forward into the twenty-first, and penultimate, stanza of this magnificent, alphabetical mountain. We are exploring the “Shin” section, covering Psalm One Hundred Nineteen, verses one hundred sixty-one through one hundred sixty-eight, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Shin” was originally depicted as two front teeth, or a consuming flame. It represents something that presses down, consumes, or destroys. But it is also the first letter of one of the most beautiful and profound words in the entire Hebrew language: Shalom, meaning peace, wholeness, and cosmic order. In this stanza, the psalmist is facing the intense, pressing weight of powerful earthly rulers. Yet, instead of being consumed by fear, he is consumed by a blazing love for the truth. He discovers an unshakeable, indestructible Shalom that no human prince can ever take away. Let us step onto the trail, and learn how to find perfect peace on a battlefield. Trembling Before the True King (Reads Psalm One Hundred Nineteen: verses one hundred sixty-one and one hundred sixty-two NLT) Powerful people harass me without cause, but my heart trembles only at your word. I rejoice in your word like one who discovers a great treasure. The stanza opens with a chilling, intimidating reality. “Powerful people harass me without cause.” Other translations render this as, “Princes persecute me without a cause.” We must look at this through the lens of the Ancient Israelite worldview. In the ancient Near East, princes and kings were not merely political figures. They were considered the earthly avatars, the human representatives, of the rebel gods who governed the disinherited nations. To be harassed by princes meant that you were facing the absolute pinnacle of earthly, and spiritual, power. These rulers possessed armies, wealth, and the legal authority to execute their enemies. And they are targeting the psalmist “without cause,” simply because his loyalty to Yahweh exposes the corruption of their dark, chaotic kingdoms. When the most powerful people on earth are trying to destroy you, the natural human response is absolute, paralyzing terror. But look at the staggering, defiant posture of the psalmist: “...but my heart trembles only at your word.” He effectively looks at the menacing princes, heavily armed and breathing threats, and he shrugs. He refuses to give them the satisfaction of his fear. He reserves his trembling, his profound, bristling awe, exclusively for the Creator of the universe. He knows that these earthly princes are temporary pawns, destined to return to the dust. Why should he fear a mortal ruler, when he serves the Immortal King who spoke the galaxies into existence? The awe of God completely neutralizes the fear of man. This shift in perspective produces an incredible emotional high. “I rejoice in your word like one who discovers a great treasure.” The literal Hebrew translation is incredibly vivid: “I rejoice at Your word as one who finds great spoil.” This is the language of warfare. Spoil, or plunder, is the massive, accumulated wealth that a victorious army captures after defeating an enemy empire. The psalmist is surrounded by hostile princes, yet he feels like a conquering general. He realizes that possessing the truth of God's cosmic blueprint is infinitely more valuable than any treasure those earthly princes could ever offer him. He has already won the war, simply by holding the Word of Yahweh in his hands. The Rhythm of Perfection and the Hatred of the Lie (Reads Psalm One Hundred Nineteen: verses one hundred sixty-three and one hundred sixty-four NLT) I hate and abhor all falsehood, but I love your instructions. I will praise you seven times a day because all your regulations are just. Because his heart is captivated by the magnificent treasure of God's truth, he experiences a violent, visceral reaction to deception. “I hate and abhor all falsehood, but I love your instructions.” Notice the intensity of the verbs. He does not just dislike falsehood; he hates and abhors it. In the Divine Council worldview, falsehood is the native language of the serpent. It is the dark, deceptive operating system of the rebel spiritual principalities. Falsehood is not just a polite fib; it is the cosmic lie that humanity can flourish independently from the Creator. It is the lie that causes wars, oppression, and death. When you truly love the instructions of God, you naturally develop a holy, righteous allergy to the lies of the enemy. You cannot remain neutral. You must actively abhor the deception that is currently destroying the world, in order to fiercely protect the truth that saves it. To actively guard his mind against the constant barrage of these cultural lies, the psalmist implements a strict, spiritual discipline. “I will praise you seven times a day because all your regulations are just.” In biblical numerology, the number seven, or sheva, represents completion, perfection, and covenant fulfillment. By stating that he praises God seven times a day, the psalmist is not necessarily describing a rigid, legalistic schedule. He is describing a state of perpetual, complete, and unceasing worship. When the powerful princes harass him, and the culture screams its falsehoods, he purposefully interrupts the noise. He stops what he is doing, looks up to the heavens, and praises the perfect justice of Yahweh. He creates a continuous, sevenfold rhythm of gratitude that completely drowns out the threats of the enemy. The Fortress of Shalom (Reads Psalm One Hundred Nineteen: verse one hundred sixty-five NLT) Those who love your instructions have great peace and do not stumble. This single verse serves as the absolute, beating heart of the “Shin” stanza. It contains the magnificent promise of the Creator. “Those who love your instructions have great peace and do not stumble.” The Hebrew phrase for “great peace” is Shalom rab. To our modern ears, peace usually implies a quiet afternoon, a relaxing vacation, or the temporary absence of conflict. But the biblical concept of Shalom is far heavier, and infinitely more powerful. Shalom means absolute wholeness, completeness, health, and total alignment with the cosmic order of God. Remember, the psalmist is currently being hunted by powerful people. His external world is chaotic, dangerous, and violent. Yet, internally, he possesses Shalom rab—abundant, overflowing wholeness. How is this possible? Because his peace is not tethered to his circumstances; it is tethered to his love for God's instructions. When you love the Torah, you align your soul with the unshakeable architecture of the universe. The political systems may collapse, the economy may fail, and the princes may rage, but your internal foundation remains absolutely secure. Because of this profound, stabilizing peace, the psalmist declares that they “do not stumble.” Literally, the text says, “and for them there is no stumbling block.” The wicked are constantly laying traps, snares, and tripwires to bring the believer down. But when your eyes are fixed on the cosmic blueprint, and your heart is filled with Shalom, those stumbling blocks lose their power. You see the traps of greed, fear, and arrogance for what they really are, and you simply step over them. You walk forward...

How To Overcome Negative Self Talk

Third assassination attempt — is it enemy action? Wisdom from James Bond. The value of the Artemis II moon voyage is zero—NASA just wasting tax dollars. No country can survive the abolition of a common moral matrix. Taking out a colossal aircraft carrier with a fast, little rocket. How 5,000 Zulus killed 1,200 British soldiers. Visit www.RabbiDanielLapin.com/start

The hardest part of reaching space is the first moment of liftoff, getting the first inch off the ground. The second inch is still hard, but a little bit easier. The first bit of liftoff serves as momentum for the second inch. In our pursuit of spiritual and personal greatness, we are trying to achieve stratospheric heights. We're trying to depart from the atmosphere of pettiness, and achieve something grand, something majestic, something otherworldly. The first step is the most important. Importantly, this same principle works in the opposite direction. Just as positive momentum facilitates achievement and height, the danger of negative momentum cannot be underestimated. The Torah tells a tragic and dramatic story about a man with a checkered pedigree and a tumultuous backstory who committed a grievous crime for which he was executed. When we take a careful look at what happened, we see the sheer power of momentum. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Without This... you Don't have A REAL Business

This episode highlights Mary B. Lucas and the timeless wisdom behind her book Lunchmeat & Life Lessons. Inspired by her father, she shares simple yet powerful ideas like "comeback sauce", making meaningful connections and "over the L". Letting go of what you can't control.  Through real-life stories, Mary shows how kindness, authenticity, and strong relationships can shape both personal and professional growth. Her message is a reminder that small actions, the way you treat others, and your mindset can create a lasting impact.  Key Takeaways:   Making meaningful connections through small, intentional actions can leave a lasting impact on others.   Letting go of things you cannot control helps reduce stress and creates a lighter, more peaceful mindset.   Timeless life lessons can guide you through different stages of life, depending on where you are in your journey.   How you treat others and show respect, especially through communication, shapes your personal and professional reputation.   Shifting your perspective allows challenges to become opportunities for growth and learning.   We couldn't highlight incredible stories like this without the support of our sponsor, CommunityAmerica Credit Union. Thank you for helping us promote connection, well-being, and stronger communities. If you're looking for trusted financial wellbeing resources, we invite you to connect with their team and take the next step toward greater financial confidence.  Support the Mission | Annual April Fundraiser  Each April, we celebrate Dr. Robin's birthday by giving back. Our annual fundraiser supports the mission of Small Changes Big Shifts, helping us bring whole-person wellness education and resources into communities that need it most.  Our current Shift Experience Scholarship application is open, offering individuals ages 18–30 access to life-changing wellness resources and support. If you or someone you know is ready for the next step in your wellbeing journey but unsure where to begin, we invite you to apply today and join our community.   If this episode inspired you, we invite you to be part of the ripple effect. Your donation helps us expand our reach, empower individuals, and create lasting generational impact through wellness education.  Donate here: https://smallchangesbigshifts.growthzoneapp.com/ap/contribute/VLz1lJPn  About Mary B. Lucas:  Mary B. Lucas is an author, speaker, coach, and passionate people connector. She is the author of Lunchmeat & Life Lessons, a motivational memoir inspired by her father that celebrates the power of relationships, kindness, and bringing out the best in others. Since its publication, Mary has spoken to audiences across the country, sharing practical life lessons that inspire meaningful connection and personal growth.   With a professional background that includes leadership and executive roles, Mary brings credibility and real-world experience to her work, but at this stage of her life she is most passionate about coaching, speaking, and giving back. She works with individuals and organizations as an executive coach and advisor, helping people lead with authenticity and purpose.   Mary lives in Kansas City with her husband, Scott. She is a proud mother and grandmother, deeply grateful for the legacy she has built through her relationships, her work, and the people she has been privileged to walk alongside. She feels honored to continue sharing Lunchmeat & Life Lessons — the wisdom passed down from her dad, along with the lessons she has gathered through her own life experiences — with the hope of inspiring others to live, lead, and love with intention.  Connect with Mary B. Lucas at:  www.maryblucas.com   https://www.youtube.com/user/maryblucas   https://x.com/maryblucas  Connect with Dr. Michelle and Bayleigh at:  https://smallchangesbigshifts.com  hello@smallchangesbigshifts.com  https://www.linkedin.com/company/smallchangesbigshifts  https://www.facebook.com/SmallChangesBigShifts  https://www.instagram.com/smallchangesbigshiftsco  https://www.youtube.com/@smallchangesbigshiftsco   Thanks for listening!  Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page.  Do you have some feedback or questions about this episode? Leave a comment in the section below!  Subscribe to the podcast  If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can also subscribe in your favorite podcast app.  Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. 

Full Text of Readings Monday of the Fourth Week of Easter Lectionary: 279 The Saint of the day is Saint Louis Mary Grignion de Montfort Saint Louis Mary Grignion de Montfort's Story Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church. Totus tuus (“completely yours”) was Louis's personal motto; Pope John Paul II chose it as his episcopal motto. Born in the Breton village of Montfort, close to Rennes, France, as an adult Saint Louis Mary Grignion de Montfort identified himself by the place of his baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained a diocesan priest in 1700. Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion—not the custom then!—and imitation of the Virgin Mary's ongoing acceptance of God's will for her life. Saint Louis Mary Grignion de Montfort founded the Missionaries of the Company of Mary, for priests and brothers, and the Daughters of Wisdom, who cared especially for the sick. His book True Devotion to the Blessed Virgin has become a classic explanation of Marian devotion. Saint Louis Mary Grignion de Montfort died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947, and his liturgical feast is celebrated on April 28. Reflection Like Mary, Saint Louis Mary Grignion de Montfort experienced challenges in his efforts to follow Jesus. Opposed at times in his preaching and in his other ministries, Louis knew with Saint Paul, “Neither the one who plants nor the one who waters is anything, but only God, who causes the growth” (1 Corinthians 3:7). Any attempt to succeed by worldly standards runs the risk of betraying the Good News of Jesus. Mary is “the first and most perfect disciple,” as the late Sulpician Father Raymond Brown described her.Saint of the Day, Copyright Franciscan Media

Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

James and Sean discuss the epic, multi award-winning 1962 film Lawrence of Arabia, based on British Colonel T. E. Lawrence’s autobiographical book The Seven Pillars of Wisdom. Lawrence assists a group of Arab tribesmen in their effort to break free of Ottoman rule.See omnystudio.com/listener for privacy information.

The best inside jokes with your kids don't just happen. In this episode, Ryan shares how a simple habit of bringing interesting stories into everyday moments has turned into laughter, connection, and shared memories with his kids.

Door To Door Sales Will Teach You Something NOTHING Else Can

Drop us some Fan Mail. Thanks!Question: I'm an intern therapist working with kids involved in DHS and the foster system. Could you guys talk about what a kid in the system needs from therapy? Or like what helped them, what didn't, what they needed in that space that their therapist didn't provide?Resources:Trauma-Informed Therapy: Finding the Right Fit for Your FamilyTherapists: Parents Should Be With Their Kids for Adoptive or Foster Therapy SessionsFinding an Adoption Competent TherapistSupport the showPlease leave us a rating or review.  This podcast is produced by www.CreatingaFamily.org. We are a national non-profit with the mission to strengthen and inspire adoptive, foster & kinship parents and the professionals who support them.Creating a Family brings you the following trauma-informed, expert-based content:Weekly podcastsWeekly articles/blog postsResource pages on all aspects of family building

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Today we're studying Exodus 31:3 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/06SndxT1Get our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

We have done ourselves and our children a grave disservice by puncturing every myth and subjecting every story to the lens of political correctness.

Welcome to Day 2846 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2846 – Wisdom Nuggets – Psalm 119:153-160 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2847 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2847 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Resh of Revival – The Divine Advocate in the Cosmic Courtroom In our previous episode on this grand expedition, we hiked through the nineteenth stanza of Psalm One Hundred Nineteen, known as the "Qoph" section. We sat with the psalmist during the terrifying, vulnerable hours of the night watch. We heard his wholehearted cry for rescue as the lawless ones drew near. But in the midst of that approaching darkness, we discovered a breathtaking reality: the enemy may be close, but the Creator is closer. We learned to anticipate the dawn, anchoring our exhausted souls to the eternal, unshakeable laws of the King. Today, we take a deep breath, brush the dust from our boots, and take our next deliberate step upward. We are entering the twentieth stanza of this magnificent, alphabetical mountain. We are exploring the "Resh" section, covering Psalm One Hundred Nineteen, verses one hundred fifty-three through one hundred sixty, in the New Living Translation. In the ancient Hebrew alphabet, the letter "Resh" was depicted as the head of a man. It represents that which is chief, the summit, the beginning, or the highest authority. This imagery is woven brilliantly into the fabric of these verses. The psalmist is exhausted from the relentless attacks of his enemies, and he realizes that he cannot win this battle in the earthly courts of public opinion. He needs to go straight to the top. He appeals to the highest authority in the cosmos, asking the Supreme Judge of the Divine Council to act as his personal defense attorney. Let us step onto the trail, and enter the cosmic courtroom. The First Segment is: The The Plea for the Divine Advocate Psalm One Hundred Nineteen: verses one hundred fifty-three and one hundred fifty-four. Look down upon my sorrows and rescue me, for I have not forgotten your instructions. Argue my case; take my side! Protect my life as you promised. The stanza opens with a desperate, deeply personal petition. "Look down upon my sorrows and rescue me, for I have not forgotten your instructions." The psalmist is carrying an immense burden of affliction. The Hebrew word for "sorrows" implies a state of being completely wretched, humbled, and beaten down by external circumstances. He asks Yahweh to look down from the heavenly throne room and witness his misery. But he does not just ask for pity; he grounds his request in his covenant loyalty. He says, "I have not forgotten your instructions." Despite the intense pressure to compromise with the rebel gods of the surrounding culture, he has maintained his allegiance to the cosmic blueprint. Because he has remained loyal, he dares to make a staggering legal demand in verse one hundred fifty-four: "Argue my case; take my side! Protect my life as you promised." To fully grasp the magnitude of this request, we must understand the Ancient Israelite worldview. The psalmist is standing in the spiritual courtroom of the Divine Council. The Accuser, representing the hostile, chaotic forces of the world, is standing against him, demanding his destruction. The psalmist knows he cannot adequately defend himself against these dark, supernatural principalities. So, he calls upon Yahweh to act as his Go'el. In ancient Israel, a Go'el was a kinsman-redeemer, a powerful family member who would step into a legal dispute, pay off debts, and advocate for a vulnerable relative. The psalmist is essentially saying, "Lord, step down from the judge's bench, walk over to the defense table, and act as my Advocate. Plead my cause! Fight my legal battle against the rebel forces, and redeem my life, just as Your covenant promises!" He is asking the highest authority in the universe to take his side. The Second Segment is: The Great Chasm of Mercy Psalm One Hundred Nineteen: verses one hundred fifty-five and one hundred fifty-six. The wicked are far from rescue, for they do not bother with your decrees. Lord, how great is your mercy; let me be revived by your regulations. As the psalmist looks around the cosmic courtroom, he observes the tragic fate of his oppressors. "The wicked are far from rescue, for they do not bother with your decrees." The rebel forces, and the arrogant humans who serve them, believe they are autonomous. They think they can orchestrate their own salvation through wealth, military might, and political deception. But the psalmist reveals the objective reality: they are incredibly far from rescue. Why? Because salvation is not a magic trick; it is a byproduct of alignment with the Creator. Because the wicked "do not bother" to seek out God's decrees, they have completely disconnected themselves from the only Source of life. They have built their fortress on a fault line, and their destruction is inevitable. In sharp, beautiful contrast to the distance of the wicked, the psalmist marvels at the proximity of God's compassion. "Lord, how great is your mercy; let me be revived by your regulations." The Hebrew word for mercy here is rachamim, which we have seen before. It is rooted in the word for a mother's womb, implying a fierce, protective, nurturing compassion. The psalmist says that God's mercies are "great," or exceedingly abundant. The rebel gods are cruel, demanding, and distant, but Yahweh is overflowing with tender compassion for His exhausted exiles. Because of this abundant mercy, he asks to be "revived." He needs the breath of life—chayah—to be pumped back into his fainting soul. He recognizes that God's regulations are not just rigid legal codes; they are the very mechanism of revival. The Word of the Advocate brings the defendant back to life. The third segment is: Standing Firm in the Face of Treason Psalm One Hundred Nineteen: verses one hundred fifty-seven and one hundred fifty-eight. Many persecute and trouble me, yet I have not swerved from your laws. Seeing these traitors makes me sick at heart, because they care nothing for your word. The psalmist reminds the Divine Advocate of the sheer volume of the opposition. "Many persecute and trouble me, yet I have not swerved from your laws." He is not just fighting a single adversary; he is facing a swarm. The persecutors are the earthly proxies of the dark realm, and they are relentlessly trying to push him off the path. But he testifies to his own stubborn resilience. "I have not swerved." He has not compromised his integrity. He has kept his eyes fixed on the "Resh"—the Head, the Chief Authority—and refused to bow to the idols of the culture. But this resilience comes with a heavy emotional cost. He confesses in verse one hundred fifty-eight: "Seeing these traitors makes me sick at heart, because they care nothing for your word." Other translations say, "I look at the faithless with disgust," or "I behold the transgressors, and am grieved." The word "traitors" is incredibly important. In the biblical worldview, humanity was created to image God, to partner with the Creator in ruling the earth. When humans abandon that high calling, and align themselves with the destructive, chaotic forces of the rebel gods, they are committing cosmic treason. When the psalmist looks at these traitors, he does not feel a smug, self-righteous superiority. He feels sick at heart. He is overcome with grief and nausea. Why? Because he loves the Creator so deeply, that it physically hurts him to watch people vandalize God's beautiful design. He feels the very grief of the Holy Spirit. He is mourning the fact that these individuals care absolutely nothing for the life-giving Word of the King. The fourth segment is: The Sum of All Truth Psalm One Hundred Nineteen: verses one hundred fifty-nine and one hundred sixty. See how I love your commandments, Lord. Give back my life because of your unfailing love. The very essence of your words is truth; all your just regulations will stand forever. As the stanza draws to a close, the psalmist

The BIGGEST Enemy To Realtors and The Industry Today Is

In this episode, Kat welcomes Marina Granger back for another installment of their ongoing series. They dive deep into the nuances of identity, confidence, and a unique manifestation practice Marina has utilized since she was twelve. Whether you are transitioning into a new career phase or simply feeling a dip in your creative self assurance, this conversation offers a quick, actionable ritual to realign with your highest potential. Episode Highlights Identity and Visual Recognition: Marina shares how a recent change in hair color triggered a shift in her confidence because she did not recognize herself in her self referential system. The Power of Upgrading: The conversation explores how our identities grow through the many seasons of life and why it is vital to upgrade your self image as you evolve. Overcoming Paralysis: Marina shares a success story about a client who was paralyzed by doubt but managed to finalize exhibition dates and a press release within 45 minutes of using this technique. Practical Joy: The duo discusses upgrading your everyday experience through small details, like using fancy Italian toothpaste, to create a domino effect of success. The Mirror Technique: A Step-by-Step Guide Marina describes this as the "lazy girl manifesting technique" because it is fast, powerful, and only needs to be done every few years to keep you going. Wisdom for the Creative Journey Marina encourages artists to embrace failure, noting that the more you fail, the more you succeed. For those feeling overwhelmed by the opinions of the industry, she suggests focusing on how you want to feel and taking small daily actions that reflect your desired identity. Resources and Links The Artist Advisory: Discover more mindset and career resources at theartistadvisory.com. The MFA Podcast: Tune in for real life advice on building a sustainable art career. The Artist Academy: Join Marina's career course for practical and "mystical" tactical training. Call for Art: Explore current opportunities to share your work at createmagazine.co/call-for-art. Courses: Start learning now at www.createu.co Connect on Instagram: Follow Marina at @theartistadvisory.  

We can't defer. We can't delay. We have to take the time now.

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

20+ Years Of Real Estate Experience Sharing Some Advice.

Yom Kippur is a different day than every other day of the year. It is the holiest day, the day of atonement, a day of fasting and prayer and repentance. When the Temple was extant, the Nations' attention was oriented around the high priest's services in God's holy Temple. This was the one time a year that the high priest walked into the Holy of Holies. Of the many different  services performed by the high priest on this day was a most peculiar one: Two identical goats were given very different fates, determined by a lottery: One was offered as a sacrifice to God on the altar in the Temple, and one was to serve as a scapegoat, bearing the sins of the nation. The scapegoat was sent away to the desert, to the wilderness, to Azazel, where it was chucked off a cliff side, thereby expiating the nation's sins. What is the message behind the process of the identical goats? What is the message behind the scapegoat? in this fantastic Parsha podcast, we learned the secret of the goats with a brand new twist.  – – – – – – – – – – – – – – – – – – – – – –This Parsha podcast is dedicated in the merit of a speedy recovery of Yosef Shraga Halevi Ben Esther. May he have a Refuah Sheleima.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Happy Earth Day! This week on Getting Better, Jonathan sits down with plant biologist, author, and educator Dr. Beronda Montgomery for a grounding conversation about nature's healing power and America's Black botanical legacy. Together, they explore why reconnecting with green spaces can be so transformative for our mental, emotional, and physical well-being, and how practices like urban gardening and container planting can help us build a more meaningful relationship with the natural world—no sprawling backyard required. Jonathan and Dr. Montgomery also dig into the deeper wisdom held in landscapes, plants, and history itself—examining interdependence, the ways trees and land can testify to the past, and the often-overlooked contributions of African Americans in botany and agriculture, alongside the foundational knowledge of Indigenous communities. They touch on the significance of willow trees, the meaning of Sankofa, and what it means to look back in order to carry wisdom forward in a powerful episode about healing, remembrance, purpose, and the responsibility of growing a better future together. Dr. Montgomery's new book When Trees Testify: Science, Wisdom, History, and America's Black Botanical History (Henry Holt, 2026) is out now.  BIO: Dr. Beronda L. Montgomery is a writer, science communicator, and researcher. She has spent more than 20 years in higher education, most recently as vice president for academic affairs (2022–2024) and professor of biology (2022–present) at Grinnell College. Montgomery studies how plants and photosynthetic bacteria perceive, respond to, and are impacted by environments in which they exist. She is the author of Lessons from Plants (Harvard University Press, 2021) as well as her newest book When Trees Testify: Science, Wisdom, History, and America's Black Botanical History (Henry Holt, 2026). Trees stand at the intersection of plant knowledge, Black agricultural history, and collective memories of trauma and triumph intertwined. In When Trees Testify, Montgomery explores the roles that seven tree species—pecan, willow, oak, poplar, mulberry, sycamore, and apple—along with the cotton shrub have played in the lives of Black Americans from their enslavement in the United States to the present. She also explores the science of these plants as well as the sometimes-fraught relationship that African Americans have with agriculture and plants. Full Getting Better Video Episodes now available on YouTube.  Follow Dr. Beronda Montgomery on Instagram @beronda_m Follow us on Instagram @gettingbetterwithjvn  Follow Jonathan on Instagram @jvn Executive Producer, Chris McClure Producer, Editor & Engineer is Nathanael McClure Production support from Chad Hall Our theme music is also composed by Nathanael McClure. Check out the JVN Patreon for exclusive BTS content, extra interviews, and much much more - check it out here: www.patreon.com/jvn Curious about bringing your brand to life on the show? Email podcastadsales@sonymusic.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

If we want to grow, we have to reflect. Not just when we blow it. Not just when there's a crisis.If today's episode resonates with you and you're interested in a structured path to becoming the parent you aspire to be, check out our Daily Dad Five Year Reflection Journal | https://dailydad.com/leather

Welcome to Day 2845 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2845 – Wisdom Nuggets – Psalm 119:145-152 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2845 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2845 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Qoph of Calling – The Nearness of the King in the Dark Watch In our previous episode on this grand expedition, we climbed through the eighteenth stanza of Psalm One Hundred Nineteen, the “Tsadhe” section. We found a massive, unyielding anchor for our souls in the absolute, unbending justice of the Creator. We learned that when the pressure and stress of this hostile world bear down upon us like a vice grip, we do not have to panic. Instead, we can retreat into the thoroughly tested, perfectly refined promises of Yahweh, finding a supernatural, defiant joy in His eternal righteousness. Today, we take a deep breath, adjust our packs, and continue our ascent into the nineteenth stanza of this magnificent, alphabetical mountain. We are exploring the “Qoph” section, covering Psalm One Hundred Nineteen, verses one hundred forty-five through one hundred fifty-two, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Qoph” was often depicted as the back of a head, or the eye of a needle. It carries the imagery of calling out, of drawing near, and of things coming full circle. This stanza is intensely atmospheric. The psalmist takes us into the darkest, most vulnerable hours of the night. He is surrounded by the approaching footsteps of his enemies. He is exhausted, and he is crying out with every ounce of strength he has left. But in the midst of this terrifying darkness, he makes a breathtaking discovery about the proximity of God. Let us step onto the trail, and learn how to call out to the King when the shadows close in. The first segment is: The Wholehearted Cry for Rescue Psalm One Hundred Nineteen: verses one hundred forty-five and one hundred forty-six. I pray with all my heart; answer me, Lord! I will obey your decrees. I cry out to you; rescue me, that I may obey your laws. The stanza opens with an intense, raw explosion of spiritual desperation. “I pray with all my heart; answer me, Lord!” We must remember the context of the previous stanzas. The psalmist has been hunted by the arrogant, smeared with lies, and pushed to the absolute limits of his endurance. When you reach this level of exhaustion, polite, casual prayers evaporate. You do not offer God a half-hearted request. You cry out with the totality of your being. To pray “with all my heart” means that his intellect, his emotions, and his will are entirely unified, and laser-focused on the throne of Yahweh. Notice the beautiful symmetry in his bargaining. He says, “Answer me, Lord! I will obey your decrees. I cry out to you; rescue me, that I may obey your laws.” Many times, when human beings are in pain, we cry out for rescue simply because we want the pain to stop. We want relief, comfort, and an easy life. But the psalmist elevates his prayer far beyond mere self-preservation. He is asking for deliverance with a highly specific, cosmic goal in mind. He wants to be rescued, precisely so that he can continue his mission as an obedient imager of the Most High God. He is saying, “Lord, if my enemies destroy me, my voice of obedience is silenced in this world. Save my life, cut the ropes of the wicked, and deliver me from this trap, so that I can get back to the business of walking in Your cosmic blueprint. My rescue is tied directly to Your glory.” The second segment is: The Vigil of the Night Watches Psalm One Hundred Nineteen: verses one hundred forty-seven and one hundred forty-eight. I rise early, before the sun is up; I cry out for help and put my hope in your words. I stay awake through the night, thinking about your promise. The psalmist details the grueling, physical reality of his spiritual vigil. He is caught in a cycle of sleepless desperation. He declares, “I rise early, before the sun is up; I cry out for help and put my hope in your words.” Literally, the Hebrew text says, “I anticipate the dawn.” Before the first rays of light crest the horizon, before the rest of the camp is awake, the psalmist is already on his knees. He beats the sun to the battlefield. He knows that if he waits until the chaotic noise of the day begins, his mind might be hijacked by fear. So, he preemptively anchors his soul, crying out for help in the predawn stillness, and forcibly attaching his hope to the solid rock of God's words. But the battle is not just in the morning; it consumes his nights as well. “I stay awake through the night, thinking about your promise.” In the ancient world, the night was divided into military watches. It was the time of greatest vulnerability. The darkness was considered the domain of chaos, the hunting ground of predators, and the operational hour of the dark, rebellious spiritual forces of the Divine Council. The wicked, who operate under the influence of these rebel gods, do their best work in the dark. The psalmist cannot sleep because the threat is so imminent. His eyes are wide open through every single watch of the night. But instead of letting his mind spin into a vortex of anxiety, he engages in active, defensive warfare. He stays awake, “thinking about your promise.” Other translations say, “meditating on your word.” He uses the quiet, terrifying hours of the darkness to chew on the eternal promises of the Creator. He weaponizes his insomnia, turning his midnight terror into a sanctuary of deep, theological reflection. The third segment is: The Plea for Hesed and the Approaching Threat Psalm One Hundred Nineteen: verses one hundred forty-nine and one hundred fifty. In your unfailing love, hear my prayer; Lord, revive me by your justice. Lawless people are coming to attack me; they live far from your instructions. As the night drags on, the psalmist makes his ultimate appeal. “In your unfailing love, hear my prayer; Lord, revive me by your justice.” Once again, we encounter the bedrock word of the Old Testament: Hesed. The psalmist does not demand a hearing based on his own perfect performance; he asks for an audience based entirely on God's loyal, covenant-keeping affection. He is exhausted, and his spirit is fainting, so he asks Yahweh to “revive” him. He needs the breath of life—chayah—to be pumped back into his collapsing lungs. And he trusts that God's justice, His unbending commitment to making things right, will act as the defibrillator for his dying hope. The urgency of this revival is suddenly made clear in verse one hundred fifty. The abstract fears of the night have materialized into a terrifying, physical reality. He whispers, “Lawless people are coming to attack me; they live far from your instructions.” Literally, the Hebrew says, “They draw near who follow after wickedness.” The footsteps are getting louder. The shadows are moving. The enemy is closing the distance. Notice how the psalmist describes these attackers. They are not just political opponents; they are “lawless people.” They have severed themselves from the Torah of God. To live “far from your instructions” is to live in the chaotic, rebellious wasteland of the fallen world. By rejecting the cosmic blueprint of the Creator, these individuals have become willing agents of the dark principalities. They are bringing the chaos of the void directly to the psalmist's doorstep. The threat is imminent, and the trap is about to spring. The fourth segment is: The Ultimate Proximity and the Eternal Foundation Psalm One Hundred Nineteen: verses one hundred fifty-one and one hundred fifty-two. But you are near, O Lord, and all your commands are true. I have known from my earliest days that your laws will last forever. In the very moment when the lawless attackers draw near, when the tension is at its absolute peak, the psalmist experiences a stunning, supernatural revelation. He looks past the approaching shadows, and he declares a massive, paradigm-shifting truth: “But you are near, O Lord, and all your commands are true.” The wicked are drawing close, but Yahweh is...

The Illusion Of Options Is Destroying EVERYTHING

Out of His abundance, God will supply what we are lacking, if we ask. It's important to see that God doesn't just bestow wisdom upon us automatically. Not every walking around today is living in the wisdom of God.Main Points:1. It is this deep awe, reverence, and respect for God and His Word that leads us to pay attention to His Word. We begin to listen and to obey the Word. We value God's Word over our own thoughts and intuition. 2. The Lord says we should seek for God's wisdom, like a person seeking for a hidden treasure. If we do, we'll find it. God will bless us with His wisdom, knowledge, and understanding. 3. It's likely you are facing something today in which you need God's wisdom. Is there a decision to be made? Are you facing a family crisis, a challenge at work, or a choice about your future? Ask God to help you, as in the fear of the Lord. It's here that we become open to the wisdom of God.Today's Scripture Verses:“My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding—indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding.”Proverbs 1:7 - “The fear of the LORD is the beginning of knowledge.”James 1:5 - “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”Quick Links:Subscribe to The 5 Minute Discipleship NewsletterDonate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Jesus, the most influential person in human history, made offers. Controversial? Maybe. But here's what I know — he understood something about selling that most entrepreneurs never figure out, and it's why his message reached billions of people with zero ad spend. So let's unpack the ancient sales philosophy of history's greatest influencer — and by the end, you're going to sell more, stress less, and never feel weird about making an offer again. Chapters 00:00 The Art of Selling: Lessons from Jesus09:43 Understanding Transformation in Selling20:41 Meeting People Where They Are32:04 The Philosophy of Offers and Acceptance

Your priorities are clear. You have other important demands on your time. You have stuff you've gotta work around.

Welcome to Day 2844 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2844 – There is Always Hope – Luke 7:1-17 Putnam Church Message – 03/22/2026 Luke's Account of the Good News – “There is Always Hope!.”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Twelve and Their Marching Orders.”  We learned that discipleship is: Building a life on His words until His kingdom becomes more real to us than the world around us. Today, we continue with the seventeenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “There is Always Hope!”  Our Core verses for this week are Luke 7:1-17, found on page 1602 of your Pew Bibles.  The Faith of the Centurion 1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow's Son 11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don't cry.” 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country. Opening Prayer Father, thank You that You are the God of hope. When our strength runs out, when our wisdom fails, when our circumstances overwhelm us, You remain faithful, present, and powerful. As we open Your Word today, lift our eyes above what we can see. Strengthen those who are weary. Encourage those who are grieving. Help us to trust that with Jesus, there is always hope. Speak to our hearts through Your Spirit and shape us by Your truth. In Christ's name we pray, amen. Introduction — The Thing People Cannot Live Without There are some things human beings simply cannot do without for very long. We need water. /We need food. /We need shelter. /And in a way that is harder to measure /but no less real, /we need hope. Hope is one of those invisible necessities of life. A person can survive longer without food than we might imagine. A person can endure terrible cold, staggering pain, and crushing loss as long as hope remains alive. But when hope dies, the human spirit begins to collapse. That is why despair is so dangerous. Despair does not merely make us sad; it drains us of motion, imagination, prayer, and endurance. Hope is what keeps the stranded person scanning the horizon. Hope is what keeps the grieving mother praying one more prayer. Hope is what keeps the exhausted unemployed worker filling out one more application. Hope is what keeps the suffering saint from surrendering to the lie that nothing will ever change. And Luke 7:1–17 is a passage about hope.  Not vague optimism. Not wishful thinking. Not positive self-talk. Hope anchored in Jesus. Luke gives us two stories and places them side by side very carefully. In one story, a Gentile centurion has a beloved servant at the point of death. In the other, a widowed mother is walking behind the body of her only son. One story is full of urgent fear; the other has moved all the way into open grief. One person sends for Jesus; the other never even asks. One situation is desperate; the other, humanly speaking, is final. And Luke sets them side by side so that we will see the same truth in both directions: When Jesus steps into the situation, hopelessness does not have the last word. So if you came this morning carrying discouragement, grief, uncertainty, or some private ache that has worn your heart thin, hear this clearly at the start: There is always hope when Jesus is near. Main Point 1 — Hope Begins When We Trust Jesus Beyond What We Can See Luke 7:1–10 Luke tells us that after Jesus finished teaching the people, He returned to Capernaum. And there, the first story begins. A Roman centurion had a servant who was very sick and near death. Now that fact alone is striking. This is not a Jewish elder. This is not one of the Twelve. This is not a synagogue leader's child. This is a Roman officer. A centurion commanded roughly one hundred soldiers. He was not at the very top of the military chain, but he was significant. He had authority, experience, discipline, and social standing. He was a man used to being obeyed. And yet here he is in a place of need. That is an important reminder already: rank does not prevent sorrow. Influence does not shield the heart. Power does not protect a person from pain. This centurion has a servant he deeply values, and that servant is close to death. Now Luke gives us another surprising detail. The centurion sends Jewish elders to Jesus. That tells us something about the delicacy of the situation. A Roman officer understood enough about Jewish customs to know that asking Jesus to enter a Gentile home could create a cultural and ceremonial problem. So, he sends respected Jewish men to speak on his behalf. And these elders come to Jesus, saying, “If anyone deserves your help, he does,” they said, 5 “for he loves the Jewish people and even built a synagogue for us.” Their argument is based on worthiness. “He's a good man.” “He's been generous.” “He has done good things.” “He deserves kindness.” And humanly speaking, we understand that argument. We all talk that way. We say, “If anyone deserves a break, it's her.” Or, “If anyone deserves help, it's him.” But then the centurion interrupts that whole line of thinking. As Jesus approaches the house, the centurion sends another message: “Lord, don't trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet You. Just say the word from where You are, and my servant will be healed.” (Luke 7:6–7, NLT) That is extraordinary. The Jewish elders say, “He is worthy.” The centurion says, “I am not worthy.” That difference matters. The elders looked at the man's résumé. The centurion looked at Jesus. The elders were weighing merit. The centurion was resting on mercy. A Man Who Understood Authority Then he says something remarkable: “I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,' and they go, or ‘Come,' and they come. And if I say to my slaves, ‘Do this,' they do it.” (Luke 7:8, NLT) This man understood authority. He knew what it meant for a word backed by real authority to produce immediate action. And he believed Jesus had that kind of authority over disease. He is saying, in effect: “I do not need You to touch him. I do not need You to enter the room. I do not need a visible ritual. I do not need a dramatic display. If Your authority is what I believe it is, then distance is irrelevant. Just speak.” That is deep faith. And Jesus marvels. Luke says:...

If You Don't Understand Women... You WILL Suffer

A SPECIAL MESSAGE FROM STEPHANIE:I want to share a special invitation with you. You may have heard that I will be releasing my first book with IVP on July 28, 2026. It's a big deal and I am so overwhelmed with God' goodness in allowing me to share such an essential message about delighting in Him as the true essential foundation for all our spiritual growth and maturing. Truly, when we delight in the Lord, He promises to give us the desires of our hearts – namely, more of Himself!So, here's the invitation. If you feel this message is indeed important, and you know people – including yourself perhaps – who need to be encouraged to awaken and cultivate their delight in God, would you consider joining my book launch team? It's a great and super easy way to share the good news of God's love for us in Christ, Jesus, our Lord.**If you're interested, please go to gospelspice.com/awakendelight and find the section about joining the launch team, or email me at contact@gospelspice.com **Together, let's encourage everyone we know with the wonderful news that, in Christ, God delights in us and invites us to delight in Him!The Gospel of Luke reads like a carefully composed symphony—each movement swelling toward the unveiling of the One who enters history in vulnerability and moves inexorably toward glory. If Matthew emphasizes fulfillment and Mark pushes us into urgency, Luke invites us into wonder. His narrative carries the pulse of a journey: from manger to mountain, from obscurity to acclaim, from rejection to radiant triumph. Luke places Christ before us not as an idea or an abstraction but as the God who steps into time, wrapping divine majesty in mortal frailty so that human beings might step into the life of God. Christianity is not good advice but good news—news of a God who does for us what we could never do for ourselves. Luke gives us that news with astonishing clarity.So, in this final episode in our series "from birth to glory" rooted in the Gospel of Luke, Stephanie gives us a wider-lens perspective on the entire book.MORE ABOUT THIS GOSPELThe Gospel of Luke is the story of a God who steps into His own world and walks its roads from the vulnerability of birth to the radiance of resurrection. Luke writes with a historian's care and a pastor's imagination, drawing us into a journey where every scene glints with the surprising ways God works: glory wrapped in humility, authority expressed through compassion, victory accomplished through sacrifice.The story opens in obscurity—an elderly couple awaiting a child, a young girl in an unnoticed village, shepherds startled by angels. These early chapters announce the pattern that will shape the entire Gospel: God approaches the lowly to raise them, and nothing in His kingdom moves according to human rank.Jesus' ministry unfolds as a kingdom breaking into the present. He proclaims freedom, heals the broken, and welcomes the estranged. His parables expose the heart; His miracles reveal a power that restores rather than destroys. Yet even as crowds gather, He sets His face toward Jerusalem, showing that His mission does not culminate in applause but in a cross.Luke follows Jesus into that final week—into confrontation, betrayal, agony, and an execution that paradoxically becomes the moment of enthronement. The crucified King forgives His enemies, welcomes a dying criminal, and bears judgment so His people may know peace. But death does not end His story. On the third day, Jesus rises, walks with the disillusioned, opens Scripture with burning clarity, and reveals a kingdom that cannot be contained by tombs.Luke closes with ascension, not farewell—Christ lifted in blessing, reigning in glory, sending His people into the world with news of forgiveness and hope.This Gospel invites you into that journey: to see the world remade through the One who descended for us and now reigns for us.----DISCOVER THE GOSPEL SPICE MINISTRIES BEHIND THIS EPISODEIf you enjoyed this episode, we invite you to discover more about how God is at work at Gospel Spice Ministries, and even to join in His work! There are 3 easy ways to do that:PLAY IT FORWARD by SHARING the show with friends and family: https://www.podcastics.com/podcast/38/link/PAY IT FORWARD by supporting us financially: gospelspice.com/payitforwardPRAY IT FORWARD by praying for us and those you share it with!Go to gospelspice.com for more info about Gospel Spice Ministries, the umbrella ministry over the podcast. You will discover our partners and the various services we offer, such as in-depth Bible studies with interactive conversation groups, a couple of times a year. Go to gospel-spice.com (with a "dash"!) to join the Gospel Spice Podcast community and interact with us!Contact us on the website or at contact@gospelspice.com to send us your prayer requests (we pray for you as a team every week!) and let us know how we can come alongside you.We invite you to check out the first episode of each of our series, and decide which one you will want to start with.Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blogIdentity in the battle | Ephesianshttps://www.podcastics.com/episode/372022/link/Malachi: Messenger to Messiahhttps://www.podcastics.com/episode/356130/link/Wisdom from the Book of Proverbshttps://www.podcastics.com/episode/324347/link/Come to the Table | The Feasts Jesus celebratedhttps://www.podcastics.com/episode/309956/link/Support us on Gospel Spice, PayPal and Venmo!

Hi fellow co-creators! Dropping in with 'stay harmonized' episode. A grounding + orientating episode. One meant to help us move through this intense threshold time without losing ourselves, our links to each other, and to what is real — without burning out, numbing out, spinning in place, or letting our energy get hijacked and wasted. We are in a great turning, that includes lots of resistance and dark as well as rising up and light. We can feel it - in the world, in our work, in our own lives, minds, hearts, bodies and spirits…. and it's a lot! This turn is not going to be a light switch ... it's more like riding up a mountain pass, with rest stations needed along the way. Each of us going through our own liberation and elevation that is a micro of the macro elevation humanity is moving through together.   I'm on the ride with all of you - I've just been out and about, and internally gathering insight the last two months... and now ready to sharing the map I've been living myself — that I think may serve you too.  The map: Release to Receive. Root In to Relax. Rebel to Reveal. We will use this as a frame to explore: Returning Patterns: the merry-go-round and the upward evolving spiral, how to tell which one you're on Release to Receive: getting honest about what we can no longer carry so we can open to what's truly trying to come in Root In to Relax: rooting like trees into the rhythms + practices + and relationships that keep us sustained Rebel to Reveal: tuning into our "Sacred Rebel Hearts" for guidance + courage to do things differently and embrace our power to make shift happen in simple yet significant ways - for ourselves (me) and our part to play (we).  

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101  ★ Support this podcast ★

In this exploration of the practice of karma yoga, Ram Dass talks about the sweetness of service and how the mystery of the universe is in the precise action of the moment. Ram Dass Here & Now is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/ramdass and get on your way to being your best self.This episode of Here and Now is from a retreat at the Lama Foundation in July of 1986. After priming us with a quote from the poet Kabir, Ram Dass explores the bhakti component of the yoga of service. It is the practice of seeing the Beloved everywhere. He talks about allowing time in our lives to process what's going on and come back to center. Ram Dass continues to speak about the nature of karma yoga, saying the mystery of the universe is in the precise action of the moment. He talks about burnout and knowing our limits, and advises us to read about Hanuman.Using the example of caring for his aging father, Ram Dass shows us the sweetness of service. Service can be a vehicle for us to lighten, loosen, let go, open, allow, and appreciate.Love Serve Remember Foundation's new course, Many Paths, One Mountain: Practices for Living with Awareness and Heart, is running now. Join us to explore a variety of spiritual practices, including karma yoga and service.About Ram Dass:Ram Dass's spirit has been a guiding light for generations, carrying millions along on the journey. Ram Dass teaches that through the Bhakti practice of unconditional love, we can all connect with our true nature. Through these teachings, Ram Dass has shared a little piece of his guru, Maharaj-ji, with all who have listened to him. The Ram Dass community gathers regularly to engage in meaningful discussions about the podcast. We invite you to join us and share your curiosities, insights, and wisdom. Sign up for the General Fellowship to receive event invitations directly in your inbox.“It gets to be so sweet to meet people through service that finally all you can express is your appreciation to them for allowing you to serve them.” – Ram DassSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of The Portrait System Podcast, Nikki sits down with South Africa–based photographer Simone Dorfman to talk about real-life marketing strategies that actually work. Simone shares how she built a photography business with a $2,000 average sale in a small town by offering personal branding photography, product photography, and content creation services for small businesses.They discuss:• Photography marketing strategies for small markets• How to increase photography pricing through value-adds• Running simple Instagram and Facebook ads• Partnering with stylists and content creators• Packaging B-roll social video with photography sessions• Booking branding clients through networking• Creating photography packages for small business ownersIf you're a photographer looking to increase your photography pricing, attract better branding clients, and simplify your marketing strategy, this episode is packed with actionable advice you can use right away.If you're building a photography business, want to grow your portrait photography income, or are curious about how to make money from photography online, this conversation is packed with actionable advice.

Hey friend, let's take a breath together. I'm so glad you're here. If you're feeling a bit frazzled lately, I want you to know it's not your fault. There's a scientific reason for that heavy feeling in your chest. It's called Allostatic Load. Essentially, our modern world is loud, and our bodies are absorbing all that static like a sponge. But here's the beautiful thing. We aren't the first ones to feel this way. Thousands of years ago, the ancients used to talk about earthing the spirit. They knew that when the world got too heavy, we had to literally root ourselves back into the ground to stay whole. Today, we're going to do exactly that. Day 1 Visualization: The Deep RootClose your eyes and imagine your spine is like the trunk of a beautiful ancient tree. As you breathe out, imagine tiny silver roots traveling from the soles of your feet deep into the cool, dark earth. Any worry, any To Do list, or any heavy thought simply travels down those roots. The earth is big enough to hold it all for you. You don't have to carry it anymore. You are anchored. You are held. You are safe. Understanding the Shattered Feeling: Why your brain feels tired and why it's okay to rest. The Wisdom of the Oak: Stand tall when things feel shaky. The Launch Visualization: A gentle journey to help you let go of the digital noise and feel your feet on the floor again. A Little Note for Your Heart: You are more than your productivity. You are more than your schedule. Today, your only job is to notice the ground beneath you and remember that you are supported. This is day 1 of a 7-day meditation series, "Somatic Healing for the Heart:  A Gentle Return from Emotional Exhaustion," episodes 3493-3499. THIS WEEK'S CHALLENGE -  THE BAREFOOT MINUTE Once a day this week, go outside and stand barefoot on the earth. Spend exactly 60 seconds noticing the temperature and texture under your feet without checking your phone. This simple act of earthing provides a literal somatic discharge of the static energy we build up from our devices. THIS WEEK'S MEDITATION JOURNEY Day 1: VISUALIZATION: The Deep RootClose your eyes and imagine your spine is like the trunk of a beautiful ancient tree. As you breathe out, imagine tiny silver roots traveling from the soles of your feet deep into the cool, dark earth. Any worry, any To Do list, or any heavy thought simply travels down those roots. The earth is big enough to hold it all for you. You don't have to carry it anymore. You are anchored. You are held. You are safe. Day 2: AFFIRMATION:   "My body is a safe place to land." Day 3: THE PHYSIOLOGICAL SIGH BREATH Two quick inhales through the nose followed by one long, slow exhale through the mouth to instantly "offload" carbon dioxide and signal the brain to relax. Day 4: PRITHVI MUDRA Touch the tip of your ring finger to the tip of your thumb. This mudra is used to increase the "Earth" element, helping to ground a nervous system that feels "airy" or frantic. Day 5: FOURTH (MULADHARA) CHAKRA  Focus on the base of your spine. Visualize a deep, glowing red light that provides a foundation of security and physical belonging. Day 6: SOMATIC RELEASE FLOW MEDITATION: Combining the week's techniques Day 7: WEEKLY REVIEW MEDITATION: Closure with a review of the week's highs and lows. SHARE YOUR MEDITATION JOURNEY WITH YOUR FELLOW MEDITATORS Let's connect and inspire each other! Please share a little about how meditation has helped you by reaching out to me at Mary@SipandOm.com or better yet -- direct message me on https://www.instagram.com/sip.and.om. We'd love to hear about your meditation ritual! WAYS TO SUPPORT THE DAILY MEDITATION PODCAST SUBSCRIBE so you don't miss a single episode. Consistency is the KEY to a successful meditation ritual. SHARE the podcast with someone who could use a little extra support. I'd be honored if you left me a podcast review. If you do, please email me at Mary@sipandom.com and let me know a little about yourself and how meditation has helped you. I'd love to share your journey to inspire fellow meditators on the podcast! All meditations are created by Mary Meckley and are her original content. Please request permission to use any of Mary's content by sending an email to Mary@sipandom.com. FOR DAILY EXTRA SUPPORT OUTSIDE THE PODCAST Each day's meditation techniques are shared at: sip.and.om Instagram https://www.instagram.com/sip.and.om/ sip and om Facebook https://www.facebook.com/SipandOm/ SIP AND OM MEDITATION APP Looking for a little more support? If you're ready for a more in-depth meditation experience, allow Mary to guide you in daily 30-minute guided meditations on the Sip and Om meditation app. Give it a whirl for 7-days free! Receive access to 3,000+ 30-minute guided meditations customized around a weekly theme to help you manage emotions. Receive a Clarity Journal and a Slow Down Guide customized for each weekly theme. 2-Week's Free Access on iOS https://itunes.apple.com/us/app/sip-and-om/id1216664612?platform=iphone&preserveScrollPosition=true#platform/iphone All meditations are created by Mary Meckley and are her original content. Please request permission to use any of Mary's content by sending an email to Mary@sipandom.com.Let go of repetitive negative thoughts. Music composed by Christopher Lloyd Clark licensed by RoyaltyFreeMusic.com, and also by musician Greg Keller.  

Ask Mary anything! Our beloved friend & mentor, Mary Lenaburg is back on the podcast to share her wisdom about marriage and answer your questions. Looking for more of Mary's wisdom? You can find her on Instagram @marylenaburg, on her podcast, The Mary and Jerry Podcast, in one of her amazing books, and on her website at www.marylenaburg.com.   Call or Text Our Hotline: 312-775-2615   If you've been blessed by our podcast, we ask you to prayerfully consider supporting us on Patreon https://www.patreon.com/c/whatinthedangheck @herplanofficial please consider donating at https://secure.herplan.org/witdh   @pietapaperie Use Code HECKYES10 for 10% off https://pietapaperie.co   @saltandlightbysami Use Code HECK10 for 10% off https://saltandlightbysami.com/

Your job is to show your kids the world. Your job is to teach them.

At 105 years old, WWII Mosquito pilot Flt Lt Colin Bell, DFC, remains a masterclass in mental discipline and strategic focus. Having survived 50 high-stakes missions over Germany in one of the war's fastest and most dangerous aircraft, Colin breaks down the vital distinction between eliminating fear and controlling it, a survival mindset that translates directly from the cockpit to the highest-pressure environments of the modern world.In this episode, he delivers a sobering warning on the dangers of national and personal complacency, drawing sharp, uncomfortable parallels between the political climate of the 1930s and the world we live in today. Colin also shares the "Mosquito mindset" for living a full and meaningful life: a philosophy rooted in decisive action, ruthless preparation, and the unwavering emotional discipline required to navigate a crisis without losing one's sense of self.This conversation serves as a rare blueprint for building the courage and clarity needed to navigate an increasingly uncertain world.Flt Lt Colin Bell's book Bloody Dangerous: Fifty missions over Germany: The last first-hand account from WW2, is out now: https://www.amazon.co.uk/Bloody-Dangerous-missions-Germany-first-hand/dp/0349148996Heights

Welcome to Day 2843 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2843 – Wisdom Nuggets – Psalm 119:137-144 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2843 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2843 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Tsadhe of Righteousness – Unbending Justice in a Crushing World In our previous episode on this grand expedition, we climbed through the seventeenth stanza of Psalm One Hundred Nineteen, the “Pe” section. We witnessed a profound, emotional outpouring. We learned what it means to open our mouths and pant for the life-giving oxygen of God's instructions. We asked the Creator to turn His radiant, smiling face toward us, establishing our footsteps so that evil would not gain dominion over our lives. And finally, we allowed our hearts to break for the brokenness of the world, shedding rivers of tears because humanity has so violently rejected the cosmic blueprint of the King. Today, we wipe the tears from our eyes, and we take our next firm, unyielding step upward. We are entering the eighteenth stanza of this magnificent, alphabetical mountain. We are exploring the “Tsadhe” section, covering Psalm One Hundred Nineteen, verses one hundred thirty-seven through one hundred forty-four, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Tsadhe,” or “Tsade,” is the first letter in the Hebrew word for righteousness, which is tsedeq. It carries the imagery of a fishhook, or an anchor, pulling things back into their proper alignment. This entire stanza is a masterful, towering monument to the absolute, unbending justice of Yahweh. After weeping over the chaotic rebellion of the world, the psalmist needs to anchor his soul to something that will not move. He finds that anchor in the flawless, tested, and eternal righteousness of the Creator. Let us step onto the trail, and learn how to stand firm when the pressure of the world threatens to crush us. The first segment is: The Bedrock of Cosmic Justice Psalm One Hundred Nineteen: verses one hundred thirty-seven and one hundred thirty-eight. O Lord, you are righteous, and your regulations are fair. Your laws are perfect and completely trustworthy. The stanza opens with a foundational, cosmic declaration: “O Lord, you are righteous, and your regulations are fair.” To truly appreciate the magnitude of this statement, we must view it through the lens of the Ancient Israelite worldview. The surrounding pagan nations believed that the universe was governed by a pantheon of erratic, selfish, and deeply flawed deities. The rebel gods of the Divine Council did not operate on a standard of objective fairness; they operated on a system of bribery, appeasement, and chaotic whims. If a famine struck, or a plague broke out, the people assumed the gods were simply throwing a temper tantrum. But the biblical worldview presents a radical, stabilizing alternative. Yahweh, the Most High God, is inherently, immutably righteous. His justice is not a mood; it is the very core of His character. Because the Lawgiver is perfectly righteous, it naturally follows that “your regulations are fair.” The Hebrew word for “fair” implies straightness, or uprightness. God does not have a crooked legal system. He does not show favoritism to the wealthy, nor does He accept bribes from the powerful. The psalmist continues to build on this bedrock in verse one hundred thirty-eight: “Your laws are perfect and completely trustworthy.” Other translations render this, “You have appointed your testimonies in righteousness and in all faithfulness.” When God decreed His cosmic blueprint, He did not do it as a haphazard experiment. He appointed His laws with absolute precision, and unshakeable fidelity. In a world where human governments are constantly shifting, and where cultural morality changes like the wind, the believer possesses a massive, strategic advantage. We can anchor our lives to a set of laws that are completely trustworthy. They will never mislead us, they will never betray us, and they will never collapse under the weight of human history. The second segment is: The Consuming Fire and the Refined Word Psalm One Hundred Nineteen: verses one hundred thirty-nine and one hundred forty. I am overwhelmed with indignation, for my enemies have disregarded your words. Your promises have been thoroughly tested; that is why I love them so much. As the psalmist reflects on the perfect justice of God, his emotional state shifts dramatically. In the previous stanza, he was weeping rivers of tears. Now, those tears have evaporated into a burning, blazing zeal. “I am overwhelmed with indignation, for my enemies have disregarded your words.” The literal Hebrew translation is incredibly intense: “My zeal consumes me, because my foes forget your words.” This is not a petty, personal anger. This is righteous, holy indignation. It is the exact same consuming zeal that drove Jesus Christ to overturn the tables of the moneychangers in the temple courts. Why is he so consumed? Because his enemies have “disregarded,” or forgotten, the words of the Creator. In the biblical framework, forgetting the Word of God is an act of spiritual treason. These enemies, acting as the earthly proxies for the rebel spiritual forces, are actively ignoring the cosmic boundary lines. They are treating the perfect, trustworthy laws of the King as if they are entirely irrelevant. To a heart that fiercely loves the Creator, watching the world vandalize His beautiful design triggers a profound, protective fury. But how does he channel this consuming zeal? He does not lash out in violence. He turns his intense focus directly back to the purity of the Scriptures. “Your promises have been thoroughly tested; that is why I love them so much.” The imagery here is drawn directly from the ancient metallurgical process of smelting. The Hebrew text literally says, “Your word is exceedingly refined.” Just as raw silver or gold is placed into a blistering hot furnace to burn away all the dross, the impurities, and the slag, the Word of God has been subjected to the ultimate heat. It has been tested by centuries of human rebellion, tested by the fires of cultural opposition, and tested by the mocking laughter of the rebel gods. And after all that testing, what is the result? The Word emerges from the furnace absolutely pure. There are no flaws, no contradictions, and no empty promises. It is solid, refined,, and infinitely valuable. The psalmist looks at the pristine beauty of this tested truth, and his heart overflows: “...that is why I love them so much.” His righteous anger toward the world is perfectly balanced by his blazing romance with the Word. The third segment is: Insignificance in the Shadows of Eternity Psalm One Hundred Nineteen: verses one hundred forty-one and one hundred forty-two. I am insignificant and despised, but I don't forget your commandments. Your justice is eternal, and your instructions are perfectly true. Having declared his love for the refined Word, the psalmist makes a stark, vulnerable confession about his social standing. “I am insignificant and despised, but I don't forget your commandments.” In an honor and shame culture, this is a painful reality to admit. The Hebrew word for “insignificant” means small, young, or of little account. The word for “despised” means held in contempt, or considered worthless. The world looks at this believer, clinging to his invisible God, and it laughs. The wealthy, powerful elite—the people who compromise with the pagan systems—view him as a pathetic, naive fool. He has no political leverage, no massive army, and no impressive social status. Yet, despite being pushed to the absolute margins of society, he refuses to surrender his spiritual memory. “...but I don't forget your commandments.” While his enemies actively disregard the truth, he stubbornly retains it. He knows that true significance is not determined by the applause of a corrupt culture; true significance is determined by your alignment with the Creator. He justifies his stubborn loyalty in verse one hundred forty-two: “Your justice is eternal, and your instructions are perfectly true.” This is the ultimate perspective shift. The psalmist may be small and despised in the present moment, but he belongs to a legal system that outlasts the stars. The...

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