Podcasts about Mesopotamia

Celebrated annually on August 24 by the Catholic Church, the Church of England, and other Western Christian traditions to honor Bartholomew the Apostle. Often identified as Nathanael from the Gospel of John, an early follower introduced to Jesus by Philip. He Preached the Gospel in regions including India, Mesopotamia, Egypt, and Armenia. Tradition holds he was martyred in Armenia by being flayed alive and beheaded. He is the Patron saint of tanners, leather workers, bookbinders, and butchers. Who was Bartholomew the Apostle? Who was Nathanael the Apostle? Were they perhaps the same person? Bartholomew the Apostle also called SAINT Bartholomew by several Christian denominations was one of the original Twelve Disciples of Jesus according to the three synoptic Gospels of the New Testament. The Gospel of John refers to him as Nathanael. Let’s investigate and find out more. Ee144. Catholic Saints podcast available at https://amzn.to/4evE0Hx Augustine Institute books at https://amzn.to/4h1lGaE Ben Aker book available at https://amzn.to/3ZZ1yQl ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Catholic Saints podcast with Dr. Ben Aker and Dr. John Sehorn (episode: St. Bartholomew on Who Christ Is, 24oct2022; Augustine Institute. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Read OnlineYou Are the Son of God!Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” John 1:45–46The name “Bartholomew” is listed in the Synoptic Gospels as one of Jesus' chosen Twelve Apostles. His name means, “son of Tolmai.”In John's Gospel, he is traditionally identified as Nathanael. It's possible that his full name was Nathanael, son of Tolmai. In John's Gospel, Andrew and John—two fishermen from Capernaum—were the first to be called by Jesus. Andrew then told his friend Philip, who subsequently told Nathanael, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”Nathanael's immediate response was one of doubt: “Can anything good come from Nazareth?” This reflected the fact that Nazareth was a small and seemingly insignificant town at that time; moreover, the Messiah was expected to come from Bethlehem, the City of David. Neither Philip nor Nathanael knew Jesus had actually been born in Bethlehem. Yet Philip's response opened the door to a dramatic transformation in Nathanael's life: “Come and see.”Because Nathanael was open, he did go to see Jesus. When Jesus saw him approaching, He said, “Here is a true child of Israel. There is no duplicity in him.” Jesus had seen Nathanael sitting under a fig tree earlier, and upon revealing this, Nathanael responded in a way that must have surprised even himself: “Rabbi, you are the Son of God; you are the King of Israel.”According to ancient tradition, after Pentecost, Nathanael evangelized in regions that included India, Armenia, and Mesopotamia, ultimately giving his life as a martyr, possibly by being flayed alive. What a change from his initial skepticism to his final act of witness! Little did Nathanael realize that the humble carpenter from Nazareth would change not only his life, but the entire world.As we honor Saint Bartholomew today, ponder the one quality Jesus attributed to him: “There is no duplicity in him.” To be without duplicity is to be sincere, honest, and transparent before God and others. It is to possess an integrity of heart that seeks the truth and responds wholeheartedly when that truth is revealed. Bartholomew's journey from skepticism to a bold profession of faith reveals the transformation that takes place in a soul open to grace. His life teaches us that God can use even our hesitation to draw us deeper into faith if we are only willing to “come and see.”In what ways do you hesitate in your response to God? Today, we do not meet Jesus for the first time, as did Bartholomew. We know Him through prayer, through the witness of the saints, and especially through the Sacred Scriptures. There are many profound and life-altering truths contained in God's Word. We are called to approach these truths as disciples ready to be transformed. Like Nathanael, we may initially struggle with doubt, indifference, or preconceived notions, but the invitation stands: “Come and see.” Jesus continues to reveal Himself to us in countless ways, if we are only open. If we approach Him with sincerity and without duplicity, He will speak to our hearts, reveal our true selves to us, and call us into deeper communion with Him.Reflect today on the witness of Saint Bartholomew's life. See in him any hesitation you may have about wholeheartedly following Christ. With him, come and see our Lord. Seek Him in prayer and in His Word. Let Him speak to your heart. Approach Him without duplicity. Be open, attentive, sincere, and honest. And when He speaks, do not hesitate to follow Him, declaring with Saint Bartholomew: “Rabbi, you are the Son of God; you are the King of Israel.”My humble Lord, You did not present Yourself to Nathanael as a powerful king or a mighty military leader, but as a humble resident of Nazareth. Yet upon meeting You with an open heart, Nathanael made a life-changing profession of faith in You. Like Saint Bartholomew, may I always come to You with an open and sincere heart. And when You come to me, grant me the grace to cry out with conviction and love, “You are the Son of God!” Jesus, I trust in You.Image: St. Bartolomew the apostle in the church, by Nicola ColonnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

For millennia, sexuality has been largely misunderstood. People see it as an “act” between two or more persons. It is something to “get” or to “have” or to “do”.The ancients knew differently.They knew that sexuality was not limited to the bedroom.They knew that your sexual, creative, life force energy was yours. It belonged to you. It was used to activate and expand into higher levels of consciousness.Sexual energy is earth energy. It is literally life moving through you.Everyone is innately sexual. I don't care how dimmed your desire has been. You are still a sexual being. Your sexuality does not taint your divinity. Your divine self is sexual.Much of the wounding around sexuality began when we were told that god was disembodied, lived outside of the earth, and was a single man. Apparently, he wasn't having sex, but guess what?All of the ancient civilizations prior to that had a male and female god that mated to create life. There was always a feminine deity alongside the masculine deity. They were always in pairs. There were always two, yet they were one. A festival honoring sacred sexual union was celebrated for over 2,000 years in ancient Mesopotamia.Even the Rig Vedas from India say that it was the sexual union of the male and female that created all of life.It took thousands of years for people to begin ingesting the idea that the divine is not sexual, or that something is wrong with sexuality. A lot of force, violence, and suppression was used to do so.Starting this week, I am doing a Series on God & Sex Series on Sacred Sexuality.The first episode is How to Reclaim Sex as Sacred.To reclaim your sexuality as your own is part of your path to power and sovereignty. You can either work with me 1:1 in a private portal of transformation or join the online Temple of Divine Feminine Power.This Sunday, August 23, we will begin our monthly focus on Sexual Sovereignty.You will connect with Lilith, the legendary first wife of Adam, who refused to lie underneath him all of the time. She is the epitome of sexual sovereignty (which is why she's been demonized, but we get to cast off all that sexual guilt and shame!!!).Visit https://thepathtosovereignty.com/temple-of-divine-feminine-power/ to reclaim sexual sovereignty!Even if you can't join live, you'll receive access to the full recording, as well as an embodiment practice and weekly embodiment teachings.Click https://thepathtosovereignty.com/reclaimyoursovereignty-relationship-coach/ to enter a private portal of transformation.If this conversation about sacred sexuality, please send them my way for future episodes!To access the Free 12 Days of Soul Sovereignty to begin reprogramming your subconscious mind, shift how you show up in relationships, and begin your path to sovereignty, visit:https://thepathtosovereignty.com/About your host Jessica Falcon:A former laywer turned mystic, Jessica is an International Soul Embodiment Guide & Relationship Expert. She guides you to embody your power, reclaim your sovereignty, and revolutionize your relationships. You can learn more at https://thepathtosovereignty.com/.  This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit soulsovereigntyandsexuality.substack.com/subscribe

Pharaoh's magicians didn't fake it. Exodus 7 says they did the same thing Moses and Aaron did, "by their secret arts." So what does the Bible actually say is happening when magic works?ABOUT THE EPISODE:Nelly Van Sickle, pastor at Evergreen Calvary Chapel and creator of The Dancing Toaster Podcast joins Remnant Radio to walk through his "History of Magic" series, a biblical dig into where magic in the Bible actually comes from, starting in the ancient Near East with Egypt and Mesopotamia.Egypt called its force Heka, something built into the fabric of creation itself, not invoked so much as cooperated with. Mesopotamian mythology named its spirits and negotiated with them directly. If the power on display in Old Testament magic was real, where did it actually come from, and why does Deuteronomy 18 treat some of it as off-limits instead of harmless nonsense? Dr. Michael Heiser used to point out that God doesn't legislate against things that don't exist, and that idea sits underneath this whole conversation: a biblical worldview takes demonology seriously precisely because it takes the supernatural worldview of Scripture seriously.From there, the conversation turns to names, authority, and who actually gets to use the power of Jesus's name in spiritual warfare (think Sons of Sceva). Nelly also shares how researching the ancient occult reshaped his own theology of the supernatural, moving him from cautious and functionally cessationist toward a more continuationist conviction, wanting to see the gifts of the Spirit practiced rightly.The occult is surging back into Western culture, and most Christians don't have a framework for it beyond "that's not real" or "don't go near it." This episode is an attempt to give you one. Join us as we trace the history of magic and the authority we have in Christ to stand against it.0:00 – Introduction1:19 – Nelly Van Sickle2:20 – Origins of History of Magic3:45 – Egyptian Magic in Exodus8:03 – Mesopotamian Spiritual Worldview11:47 – Myth of White Magic16:04 – Naming Spirits and Deities21:07 – Egypt's Heka System33:05 – Yahweh's Name and Authority37:38 – Continuationist Cessationist Testimony45:36 – Magical Practices and Divination59:05 – Why Context Matters Today Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Matthew's Website:TheStageofTime.comLong before Matthew LaCroix became one of today's most recognized researchers of ancient history, lost civilizations and the mysteries of consciousness, he joined Robert Kalil on the Typical Skeptic Podcast for this fascinating early conversation.In this TSP Classic Archives release, Matthew explores the possibility that our everyday perception of reality—and even our individual identity—may be part of a much greater illusion. From consciousness and the hero's journey to the rise and fall of civilizations, this discussion asks what humanity's oldest surviving records might reveal about who we are and where we came from.We journey deep into ancient Mesopotamia and the world of Sumerian cuneiform tablets, examining Anunnaki history, the Atrahasis Epic, the Code of Hammurabi and other influential writings preserved from the ancient world. How much of humanity's forgotten story may still be encoded within these texts? Were our earliest civilizations trying to preserve knowledge about catastrophic cycles, powerful beings and the true nature of existence?Matthew also discusses ideas explored throughout his books, *The Illusion of Us* and *The Stage of Time*, connecting ancient history with consciousness, personal transformation and the timeless hero's journey.This conversation captures an early chapter in Matthew LaCroix's work—before his research reached the much larger audience it has today. It remains a thought-provoking exploration of ancient knowledge, human consciousness and the hidden forces that may have shaped civilization.Topics include:• The Anunnaki and ancient Mesopotamian history• Sumerian cuneiform tablets• The Atrahasis Epic and ancient flood traditions• The Code of Hammurabi• Consciousness and the illusion of the individual self• The hero's journey• Lost civilizations and forgotten history• *The Illusion of Us*• *The Stage of Time*• Humanity's place within the cycles of timeGo deep, keep an open mind, and decide for yourself.Typical Skeptic Podcast“We Go Deep—You Decide”Established 2019#MatthewLaCroix #Anunnaki #SumerianTablets #AncientHistory #Atrahasis #CodeOfHammurabi #Consciousness #TheIllusionOfUs #TheStageOfTime #LostCivilizations #SumerianHistory #HerosJourney #AncientMysteries #TSPClassics #TypicalSkepticPodcast

Who was Enheduanna — the woman often recognized as the world's first known named author? On this episode of Big Blend Radio's "Books & Authors" Show with Books Forward, we welcome award-winning poet and debut historical fantasy novelist Ellen Rachlin, author of Enheduanna's Song From the Sands, coming August 25, 2026 from Histria Fiction. Set in ancient Mesopotamia around 2300 BCE, "Enheduanna's Song From the Sands" brings to life Enheduanna, daughter of Sargon the Great and High Priestess of Ur, whose name is associated with some of the earliest known literary works to identify an author. Rachlin discovered Enheduanna while researching overlooked historical figures and was captivated by her poetry, power, struggles and enduring mystery. In our conversation, Ellen discusses researching ancient Mesopotamia, the challenge of reconstructing a world with limited surviving evidence, and the fascinating process of blending historical fact, mythology and imagination. We also explore Enheduanna's role as a powerful religious and economic leader, her exile and struggle to regain her position, and the importance of reclaiming women's stories that have been overlooked or reduced to historical footnotes. We also talk about Ellen's transition from poetry to historical fantasy, the importance of preserving women's voices, ancient writing and literature, the mythology surrounding Inanna and Ereshkigal, and why Enheduanna's story still resonates today. - Check out the Big Blend Book Review by Nancy J. Reid: https://www.bigblendmediahouse.com/p/enheduannas-song-from-the-sands  - Learn more about Ellen Rachlin and her books at https://www.ellenrachlin.com/  - Learn more about Books Forward and its authors at  https://booksforward.com/ 

Send us Fan MailWhat kind of person walks away from the greatest opportunity of his generation? As the ancient world collapsed and ambitious rulers raced to build new kingdoms, God called one man to leave it all behind. In this episode, we explore the historical world of Abraham, the rise of the Amorites, the fall of Ur, and the birth of Babylon to discover why Abraham's greatest act of faith wasn't conquering a city—it was refusing one. Together we'll see how God began a new people, not through political power or military might, but through faithful obedience, setting the stage for His plan to bless every nation on earth.

Join the Awake Space to explore how to use astrology in practical and liberating ways!This week on The Awake Space Astrology Podcast, Laurie tackles the Steven Forrest controversy and addresses the idea that Western Tropical Astrology is exclusionary or a rip off of Vedic. (Find source material links below)Laurie traces the fascinating development of astrology from ancient Mesopotamia through Greece, India, the Islamic world, medieval Europe, and into modern practice. She explains why Western Tropical and Vedic/Jyotish astrology are distinct traditions, how scholars exchanged knowledge across cultures, and why astrology has always evolved alongside our understanding of humanity.She also shares why she developed Progressive Evolutionary Astrology, an approach centered on the complexity of human experience rather than rigid binaries, limiting labels, or outdated interpretations.Plus, Awake Space Magazine Subscriber questions, this week's Ralph Report, and a look at the August 12 Leo New Moon and solar eclipse.Chapters00:00 — Welcome & What's Ahead03:49 — The Steven Forrest Controversy13:15 — Moving Astrology Forward29:21 — The Real History of Western & Vedic Astrology47:02 — Mundane Astrology & the U.S. Chart51:10 — Your Astrology Questions Answered01:05:00 — The Ralph Report01:11:01 — August 12 Solar Eclipse & Leo New MoonAstrology has never existed in a vacuum. It has grown through observation, mathematics, cultural exchange, scholarship, and generations of astrologers asking better questions. This episode explores that history while looking toward what astrology can become next.Show Links:July Archivist Report on Laurie's PredictionsCitations: Please note that some information is debated by scholars. Encyclopaedia Iranica — Horoscope, David PingreeEncyclopaedia Iranica — Astrology and Astronomy in Iran, David Pingree & Christopher J. BrunnerEncyclopaedia Iranica — ZodiacEncyclopaedia Iranica — PlanetsBill M. Mak — The Date and Nature of Sphujidhvaja's Yavanajātaka ReconsideredCambridge History of Science — Translation and Transmission of Greek and Islamic Science to Latin ChristendomPlease note he was an astrologer (astronomers and astrologers were not separate occupations until the 18th century) https://mathshistory.st-andrews.ac.uk/Biographies/Al-Biruni/ https://www.cambridge.org/core/books/abs/cambridge-history-of-science/islamic-astronomy/DBE63FFD4918F948F362A66DE721C022Plato Tiburtinus who translated Ptolemy into Latin https://en.wikipedia.org/wiki/Plato_TiburtinusAlso not mentioned directly in the podcast, but given the Islamic Empire was very vast throughout it's history I decided to look up what might be in Timbuktu which still houses literature that goes back over 1000 years. Here's an article that might be very interesting - remember, there was not division between astronomy and astrology until the 18th century. https://www.news.uct.ac.za/article/-2014-12-02-africas-ancient-astronomers-made-their-mark-in-culture-folklore

Episode 182 - Murder in Mesopotamia by Agatha ChristieThe Anti-Hastings Club gets a much-needed break this week.Sam and Hannah are back with Agatha Christie, but Murder in Mesopotamia gives us something we don't always get in these episodes: a different narrator. And Sam is particularly excited because this mystery takes us into the world of ancient Mesopotamia, one of her favorite historical subjects.Set at an archaeological excavation in Iraq, the book brings together a suspicious group of characters, buried secrets, and, naturally, murder.Sam has theories.Hannah is along for the ride.And for once, Hastings isn't here to ruin anyone's day.We talk about:The mystery and its unusual settingThe archaeological and historical elementsThe narrator and how the change affects the storySam's theories as she tries to solve the mysteryAnd whether this Christie classic lives up to its reputationGrab your metaphorical archaeologist's hat and join us for another Christie mystery!New episodes every Monday at 8 AM EST ✨Next week: The People of Sparks by Jeanne DePrau⏱️ Time Stamps00:00 Intro01:11 Agatha History02:59 Background03:42 Age Level & Content Warning03:54 Judge a Book by Its Cover06:01 Discussion53:32 General Thoughts54:38 One Question for the Author55:30 Rating56:30 Read Again & Favorite of the Series so Far57:42 Outro

A three-inch baboon bone bearing twenty-nine deliberate incisions was pulled from a South African mountain range in 1970. It is approximately 43,000 years old, and microscopic analysis shows the notches were made over time with different cutting tools, meaning someone was tracking something and coming back to update the record. It is the oldest known dataset in the world. Twenty thousand miles away and twenty thousand years later, temple administrators in Mesopotamia were pressing small clay tokens into wet clay to record quantities of grain and livestock, and in doing so they accidentally invented writing. Both were doing the same thing: turning observations into symbols that could outlast the observer. Both were creating data. And both were laying the foundation for every census, ledger, algorithm, and surveillance system that followed. Today's guest is Roopika Risam, author of Data Empire: The Power of Information to Organize, Control, and Dominate. We discuss how the Bronze Age collapsed in part because its diplomatic information network couldn't transmit clay tablets fast enough to coordinate a response to simultaneous crises, how Phoenician miners who couldn't read hieroglyphics invented the alphabet out of necessity in a Sinai desert mine, and why Qin Shi Huang's true immortality was not his terracotta army but his bureaucracy, the first government to treat data verification as a core function of the state. We look at how Herman Hollerith's punch card tabulator for the 1890 census became IBM and made human identity machine-readable. Risam argues that the digital age did not create data's power but inherited it, and that every algorithm processing our lives today carries the DNA of 43,000 years of counting, classifying, and controlling.See omnystudio.com/listener for privacy information.

Send us Fan MailThe Tower of Babel is far more than a story about human pride or the origin of different languages. In this episode, we step into the world of ancient Mesopotamia to explore what towers, cities, and ziggurats meant to the people who first heard Genesis. Together, we'll examine Nimrod's kingdom, the significance of Babylon, and humanity's attempt to create its own gateway to heaven on its own terms. By recovering the ancient context of Genesis 11, we discover that Babel isn't just about a tower—it is about two competing visions of the world: God's kingdom and humanity's relentless desire to build its own.

Archaeologist Jens Notroff of the German Archaeological Institute takes us into Göbekli Tepe and the Taş Tepeler world, where hunter-gatherers raised T-shaped pillars and carved the aurochs into stone long before the first Bronze Age king wore a crown. No palaces and no royal graves, only a fingerprint pressed into wet plaster and a child's footprint set in a mudbrick, the small human traces that outlast every monument. Follow the bull forward and you feel a line running from Anatolia toward the Bronze Age, and though the road to Mesopotamia is broken and lost, the people who built these sanctuaries did not vanish, they became us. What Notroff leaves us is heavier than any ruin: hierarchy was something human beings made and could have made otherwise, and that old freedom is still ours to remember.PATREON https://www.patreon.com/c/demystifysciPARADOX LOST PRE-SALE: https://buy.stripe.com/7sY7sKdoN5d29eUdYddEs0bHOMEBREW MUSIC - Check out our new album!Hard Copies (Vinyl): FREE SHIPPING https://demystifysci-shop.fourthwall.com/products/vinyl-lp-secretary-of-nature-everything-is-so-good-hereStreaming:https://secretaryofnature.bandcamp.com/album/everything-is-so-good-herePARADIGM DRIFThttps://demystifysci.com/paradigm-drift-show00:00 Go! Intro, the Puzzle, and Jens's Path In00:06:03 What Rubbish Tells You That Writing Hides00:14:34 Metal, Power, and the First Hierarchies00:22:27 Other Roads Society Could Have Taken, and Violence Before States00:30:14 Warriors Appear, and Anatolia Seeds European Farming00:37:58 How Farming Actually Started, and What Göbekli Was For00:45:35 Who Carved the Pillars, and What the Art Meant00:54:39 Neolithic Beer, and Why They Built in the Mountains01:05:49 Humans Take Center Stage in the Art01:13:55 Bull Imagery That Bridges the Ages, and the Missing Line01:22:55 A Wider Tradition, Human Awe, and Shaping Nature01:29:56 Prehistory We Lost to Wood and Water01:37:01 Backfilling, Fire, and Ritual Staging01:47:26 Initiation, Death, and the Birds01:57:07 What Carried Over, and What It Means Now #GobekliTepe #BronzeAge #ArchaeologyMERCH: Rock some DemystifySci gear : https://demystifysci-shop.fourthwall.com/AMAZON: Do your shopping through this link: https://amzn.to/3YyoT98DONATE: https://bit.ly/3wkPqaDSUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysci RSS: https://anchor.fm/s/2be66934/podcast/rssMAILING LIST: https://bit.ly/3v3kz2S SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671

IntroductionStephen stands falsely accused. He has been set up by false witnesses who claim that he has blasphemed Moses, the Temple, and God. These charges are serious and warrant death under Moses. Stephen is invited to give a defense by the high priest when he says, “Are these things so?” One would think that Stephen would defend himself, but Stephen knows they do not want him to be acquitted on the charges because that would make them look bad. If Jesus is the Messiah, then the ruling council killed God's very deliverer. Stephen does not defend himself, but presents the history of God interacting with his people throughout the ages. He shows that they are doing to Christ exactly what their fathers had always done to God's messengers.God Works Outside CanaanThe God of glory appears to Abraham in Mesopotamia. Abraham was not in Canaan, but outside Canaan. God's work and promise are never confined to a local city or land. In fact, we see that in their history they sold their own brother into slavery. Stephen moves to the story of Joseph ending up in Egypt. The Lord not only protects Joseph there, but preserves his people despite their betrayal of Joseph. The temple, Canaan, and Jerusalem do not contain God. He works outside the promised land. He has been a faithful shield to his people, but they have not been faithful to him. God Delivers His PeopleClearly, the Lord can protect the people outside the land. Now we move to Moses' story. Joseph dies, and there is a new Pharaoh in the land. This Pharaoh forgets what Joseph did for Israel. He deals shrewdly (craftily, deceptively) with Israel. He desires to weaken them by killing the male infants. Not only is God's people in a foreign land, but now there is a hostile leader to the Lord's people. The Lord predicted to Abraham that his descendants would be oppressed. The Lord starts to quietly work on his deliverance. God raises up Moses. Moses should have been destroyed. Instead, he ends up adopted by Pharaoh's daughter. He is educated in Pharaoh's house, and Stephen summarizes Moses by saying that he was mighty in word and deed. Moses tries to relieve Pharaoh's oppression by killing an Egyptian. He thought the Israelites would see this as an act of deliverance. No, when Moses confronts two Israelites fighting, the one accuses Moses of attempting to murder them rather than give them relief. Moses is asked, “Who made you ruler and judge?” Moses is rejected. He spends the next 40 years of his life in the wilderness. One day Moses meets God at the burning bush in the wilderness. God has heard the groaning of His people for generations. He is not indifferent. Moses, who once tried to deliver in the flesh by killing an Egyptian and was rejected by his own people, is now sent by God as the true deliverer. The Lord's people are led out of Egypt by his hand. In the process, Stephen reminds them that Moses himself spoke of a coming Prophet like himself (Deuteronomy 18). This is fulfilled in Jesus Christ, who is the definitive word and action of God, ultimately delivering his people. However, like Israel in the wilderness and in the land, they ignored the prophets, worshipped false gods, and never truly sought the Lord. God's Continual Provision Despite Rejection God provides the tabernacle in the wilderness. He meets with people there. The tabernacle enters the land with Israel. This is replaced by the temple. The problem is that people think that the temple is holy in itself. They are not seeing the God who uses these means to commune with his people. God's people continue to pursue false gods. Amos recounts their pursuing false gods (Amos 5). Isaiah reminds the people that the Lord dwells beyond the land (Isaiah 66:1-2). God's people cannot look beyond the tangible gods. This is a human problem. Stephen lays out the core of the problem: “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.” Their heart is not tender to the Lord. They are like oxen who stiffen their neck against the farmer's direction. They will not go where he leads them. They will not and have not taken on the yoke. (cf. Matthew 11:28)ConclusionStephen's sermon recounts God's working in history. He has been faithful, protective, and present with his people. His people have responded with a deaf ear and an unyielding presence. The temptation is not unique to first-century Israel. We too can become attached to traditions, institutions, or routines while neglecting humble submission to Christ. We can become stiff-necked, insisting on our own way instead of yielding to our Savior.The prophet like unto Moses is ultimately Christ. He is the agent and action of God's redemption. He is the greater Joseph who was rejected, and then exalted. He provides better provision than bread alone. He is the substance of eternal life. He is the greater Moses who delivers his people from a far greater slavery than Egypt. He is greater than the temple and the tabernacle, for he is God in the midst of us. Therefore, the call is not merely to admire Stephen's courage but to embrace Stephen's Christ. We are invited to take Christ's light yoke upon us. We are to be a people praying for the Lord to search our hearts. (Psalm 139:23)Let us be a tender people to the Lord's purpose. Let us find our identity and peace in our redeemer.

Welcome to Insurance Covered, the podcast that covers everything insurance.In this episode, Peter Mansfield explores the roots of insurance, guided by Anne's deep expertise in Babylonian economics. They unravel the origins of risk management in ancient Mesopotamia, examining legal texts like Hammurabi's Law 103, often cited as the earliest form of proto-insurance.We hope you enjoyed this episode, if you did please subscribe to be notified when new episodes release. Hosted on Acast. See acast.com/privacy for more information.

Episode 181 - The Cat Who Sniffed Glue by Lilian Jackson BraunWe're back in Pickax with Qwilleran, Koko, Yum Yum... and somehow the biggest mystery isn't the murder.It's Qwill's love life.Sam and Tim continue their journey through The Cat Who... series with The Cat Who Sniffed Glue, but this time the romance takes center stage and not necessarily in a good way.We discuss:Why the romance overshadows the mysteryQwill's inability to decide what he wantsWhether Polly deserves someone who can actually make up his mindWhy Agatha Christie may have been right to keep Poirot's love life out of the spotlightAnd yes... we eventually get around to talking about the murder, too.As much as we love spending time with Qwill, Koko, and Yum Yum, this installment left us wishing the mystery had received as much attention as the romance.New episodes every Monday at 8 AM EST ✨Next week: Murder in Mesopotamia by Agatha Christie⏱️ Time Stamps00:00 Intro01:52 Background02:06 Age Level & Content Warning03:46 Judge a Book by Its Cover05:15 Discussion41:52 General Thoughts44:30 One Question for the Author47:31 General Thoughts49:49 Read Again?51:55 Favorite of the Series so Far52:48 Outro

Thank you for joining us for our 2nd Cabral HouseCall of the weekend!   I'm looking forward to sharing with you some of our community's questions that have come in over the past few weeks…   Michelle: Hi Dr. Cabral! Thank you for ALL that you do! During the summer I hardly use my sauna because I'm sweating most days between early morning runs (super humid here), trail maintenance, trail runs, afternoon walks, etc. I'm sure I'm missing out on other benefits of using the sauna, however? Should I still be incorporating a 20-30 minute sauna 4-5 days per week?       Jackie: My husband has mcas, and has full body itch/flush triggered by temperature change, loud stimulus and is hyper sensitive to smell/light. We tried histpro and vitamin C and it made his symptoms much worse by day 3 we stopped after day 5 and it took about a week to go back to his baseline. Any thoughts as to what happened? He Wants to do 21 day detox but really struggles to keep weight on as it is staying above 9% bf is a challenge . For context eats auto immune paleo,no alcohol and strength training is light to moderate 4 days /week.for over a decade. If you had to estimate what % of the benefit that comes from a 21 day detox is attributed to the 2 day fast and reduced calories?       Trish: Good morning! QQ on women's health post-menopausal. Somewhat intimate question listeners for small children. Your opinion please on using a low dosage of women's estrogen vaginal cream to help keep the vagina tissues from thinning etc.. Thank you in advance. You are an amazing human being and are so appreciated for all you do to help us with longevity and aging gracefully.       Richard: Hi Dr. Cabral, my question is on the origins of AYU medicine, I hope thats ok. I have always been fascinated with our ancient history & am wondering which civilization came up with AYU medicine. Was it the Indus Valley Civilization? You mention the system is at least 6k years old but the earliest dates of the IVC I can find are around 3300BC. Its widely accepted that Sumer was the earliest civilization which started around 4000BC but that was in Mesopotamia and not modern day India. The dates don't add up. I believe you 100% I just want to know more info on this & Im wondering if this is a case of manipulating history by the archeology industry. I have listened to podcasts with Graham Hancock & many others talking about our ancient history. They reveal convincing evidence that modern archeology is intentionally covering up certain structures, incorrectly dating them & fabricating info about civilizations. When I tried researching AYU many sources claim that its pseudoscience. Would love to hear your thoughts on all this, the truth about the origins of AYU and in what language were the texts written in 6000 years ago. Thank you!!       Erin: Hi! This has been happening randomly for years & no dr has solved it. I go to sleep easily but I will wake up feeling awful & it's usually around 12:30-1am. Armpits sweating, muscles crampy, heart rate is so fast, stomach looks 6 months pregnant. I will eat something, drink and once i can start burping the heart rate slows back down and i start feeling better. I have noticed it happening more when it's really hot and humid out and certain molds are high. I have also noticed it happening when I eat around 1500 calories. I am a female and macros say i should be at 2,000-2200 for my activity level. Would this difference in calories cause this? I am wanting to loose some weight and it has been impossible due to this. My gut says adrenals but why did this start happening? So frustrated     Thank you for tuning into this weekend's Cabral HouseCalls and be sure to check back tomorrow for our Mindset & Motivation Monday show to get your week started off right!   - - - Show Notes and Resources: StephenCabral.com/3831 - - - Get a FREE Copy of Dr. Cabral's Book: The Rain Barrel Effect - - - Join the Community & Get Your Questions Answered: CabralSupportGroup.com - - - Dr. Cabral's Most Popular At-Home Lab Tests: > Complete Minerals & Metals Test (Test for mineral imbalances & heavy metal toxicity) - - - > Complete Candida, Metabolic & Vitamins Test (Test for 75 biomarkers including yeast & bacterial gut overgrowth, as well as vitamin levels) - - - > Complete Stress, Mood & Metabolism Test (Discover your complete thyroid, adrenal, hormone, vitamin D & insulin levels) - - - > Complete Food Sensitivity Test (Find out your hidden food sensitivities) - - - > Complete Omega-3 & Inflammation Test (Discover your levels of inflammation related to your omega-6 to omega-3 levels) - - - Get Your Question Answered On An Upcoming HouseCall: StephenCabral.com/askcabral - - - Would You Take 30 Seconds To Rate & Review The Cabral Concept? The best way to help me spread our mission of true natural health is to pass on the good word, and I read and appreciate every review!  

08/02/2026 Paul Bang   Judges 3:7-11   Othniel 7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest for forty years. Then Othniel the son of Kenaz died.

Suscríbete a mi canal! : https://www.youtube.com/@DoctorEscalofrio"Ella fue creada de la misma tierra que Adán. Ella exigió igualdad. Y cuando se la negaron, prefirió el exilio antes que la sumisión."Bienvenidos a un nuevo y sagrado expediente en Terrores Nocturnos Podcast. Hoy abandonamos los castillos embrujados para adentrarnos en el horror teológico definitivo: La historia censurada de Lilith.Antes de Eva, antes del pecado original, existe un rastro milenario de una mujer rebelde. En este documental sonoro inmersivo (se recomienda usar audífonos), Doctor Escalofrío rastrea la presencia de Lilith a través de los siglos. Viajamos de los demonios sumerios de la noche a los textos judíos medievales que la describen como la verdadera primera esposa de Adán, aquella que pronunció el Nombre Inefable de Dios para escapar del paraíso.En este viaje acústico documentaremos:El Rastro Primigenio: Fuentes históricas de Mesopotamia que definieron su naturaleza demoníaca.La Rebelión del Edén: Por qué su historia de independencia fue borrada o demonizada por la tradición patriarcal.De Monstruo a Icono: El fascinante renacimiento espiritual y feminista moderno de un demonio nocturno.

From Genesis and the Book of Enoch to Greek mythology and the hybrid gods of Egypt and Mesopotamia, ancient cultures repeatedly described a forgotten age when powerful nonhuman beings interacted with mankind and produced extraordinary offspring. Were these simply symbolic myths created independently around the world—or distorted memories of real beings once known as the Nephilim? Could the strange giant traditions, elongated skulls, hybrid deities and mysterious megalithic structures preserve fragments of knowledge passed down from a civilization that disappeared before recorded history? And if the ancient writers were warning us rather than entertaining us, what exactly were they trying to ensure humanity would never forget?JOIN ME ON A TOUR

Welcome to Day 2916 of Wisdom-Trek, and thank you for joining me. Day 2916 – Theology Thursday – Ancient Near Eastern Religions versus the God of the Bible Wisdom-Trek Podcast Script - Day 2916 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2916 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com.   Ancient Near Eastern Religions versus the God of the Bible. The religions of the Ancient Near East form a wide landscape of connected myths, rituals, and divine hierarchies that shaped the worldview of early civilizations. Their gods rose and fell in power, reacted emotionally to events, and relied on worshipers to sustain them. These beliefs created a religious environment built on cycles, fragility, and mutual dependence. The biblical portrayal of Yahweh stands in clear contrast. Scripture presents a God who is self-sufficient, unchanging, and sovereign over creation. Examining these differences clarifies the uniqueness of biblical faith within its ancient setting and helps modern readers understand how Israel's worldview developed in the midst of nations with very different assumptions about the divine realm. The first segment is: The Cyclical Nature of ANE Deities ANE religions anchored their divine stories in the rhythms of the natural world. Gods were believed to participate in the same patterns that shaped human experience. Their power rose and fell with the seasons, crops, weather, and the environment. This worldview created a theological system where even major deities could weaken, die, or disappear, only to return when the cycles of nature renewed themselves. The myths surrounding Inanna and Ishtar reveal this worldview clearly. Their descent into the underworld and eventual return mirrored the cycle of barrenness and renewal that governed agricultural life. Their stories did not present beings who transcended nature but ones who were bound to it. Their vitality could pause or fail, only to be restored when the environment shifted. Egyptian religion expressed a similar idea through the Osiris myth. His murder and restoration aligned with the yearly flooding of the Nile, which created fertile soil for crops. The story served as a theological explanation for agricultural renewal. Osiris did not stand above the cycles of life. He represented them. This pattern appears again and again in ANE pantheons, where divine life and natural life were deeply intertwined. The second segment is: Symbiosis Between Gods and Humans The relationship between the gods and humanity in the ANE was shaped by mutual dependence. The gods depended on humans for food, offerings, honor, and the upkeep of temples. Humans depended on the gods for basic stability, agricultural success, and protection. Religion functioned as a system that maintained cosmic order by ensuring both sides received what they needed. Baal worship in Canaan demonstrates this dynamic. Baal's power and presence were tied to the devotion of his followers. If offerings ceased or rituals were neglected, worshipers feared drought, famine, and ecological collapse. Ugaritic texts describe Baal's strength rising and falling in connection with seasonal struggles against Mot, the god of death. The fortunes of the people depended on Baal's vitality, and Baal's vitality depended on the people. This pattern stretched across Mesopotamia as well. Temples functioned as divine households where priests fed, clothed, and cared for the gods. Worship was not about relationship but maintenance. A god who was not sustained properly could weaken, suffer, or lose influence. These beliefs shaped the ancient expectation that the divine and human worlds were locked in an ongoing exchange of needs and services. The third segment is: The God of the Bible: Transcendent, Stable, and Self-Sufficient The biblical portrait of God stands outside the cycles and limitations that characterized ANE religion. Yahweh does not depend on human worship to sustain His power. He does not rise or fall in strength. His nature remains constant, and His authority extends beyond the boundaries of the natural world. Scripture presents Him as the Creator who governs nature rather than one who participates in its fluctuations. Malachi 3 verse six captures this distinction by declaring that God does not change. The prophets frequently challenge the idea that God requires food or ritual maintenance. Psalm 50 portrays God as the owner of all creation rather than a deity who needs sacrifices for sustenance. Isaiah mocks the absurdity of idols that must be carried because they cannot stand on their own. These passages highlight the difference between the dependent gods of the nations and the self-sufficient God of Israel. Covenant reinforces this distinction. When God binds Himself to Abraham, Moses, or David, His promises flow from His own character and faithfulness rather than human ability to maintain Him. His stability provides a foundation for trust that no ANE god could offer, because their identity and power were subject to the very world they governed. The fourth segment is: Supreme Monotheism and the Divine Council The biblical worldview acknowledges a populated spiritual realm, but it does not portray that realm as harmonious or consistently loyal. Scripture presents a divine council, yet this council reflects a world marked by rebellion and spiritual conflict rather than unity. This stands in sharp contrast with ANE pantheons, where deities had fixed jurisdictions and stable roles. Psalm 82 reveals that members of the divine council failed in their appointed tasks. God confronts them for injustice, corruption, and the oppression of the nations they were meant to govern. Their rebellion is a verdict on their unfaithfulness. The psalm ends with God declaring their coming judgment, making clear that divine beings are not beyond accountability. Genesis 6 describes another rebellion in which the sons of God violate the boundaries God established and bring corruption to humanity. This event shaped the Second Temple Jewish worldview and influenced New Testament writers who saw it as a catastrophic turning point in the history of spiritual conflict. These beings did not act out of ignorance but out of deliberate defiance. The Babel event introduces yet another layer of supernatural rebellion. Deuteronomy 32 verse eight and nine describe God dividing the nations and assigning them under the authority of lesser divine beings. These beings later led their nations into idolatry and spiritual deception, choosing loyalty to their own agendas rather than to the Most High. Their failures explain the origin of the false gods and territorial powers that Israel confronted throughout the Old Testament. The biblical writers describe a supernatural realm that is real, complex, and deeply fractured. God alone stands as the supreme Creator. The other divine beings are not competitors to Him, but they are capable of disobedience, corruption, and rebellion. Unlike ANE pantheons defined by competition between gods of similar rank, the Bible presents defiance of the Most High as the central spiritual crisis in human history. The fifth segment is: Stability Versus Variability in the Divine Realm The gods of the ANE were often unpredictable. Their conflicts explained storms, disasters, and political upheavals. Their emotional reactions shaped the lives of their worshipers, who lived in fear of offending them or failing to provide proper care. This instability was a natural consequence of a pantheon filled with beings shaped by the same vulnerabilities as humans. Yahweh's actions are presented differently. His behavior is anchored in His covenantal character. His judgments are consistent with His purposes rather than expressions of divine mood. His promises stand firm even when humans falter. By presenting God as trustworthy and stable, Scripture establishes a theological foundation that separates Israel's faith from the religions around it. The sixth segment is: The Purpose of Humanity: Servants or Imagers ANE creation stories consistently portray humans as laborers created to meet the needs of the gods. In the Enuma Elish, humans are formed from the blood of Kingu after a divine rebellion. Their function is to relieve the gods of work by maintaining temples and performing essential services. Human worth is connected to usefulness, not intrinsic dignity. The biblical account offers an entirely different vision. Humans are created

It's Marvel Monday and we're meeting the Eternals! ABOUT ETERNALS The saga of the Eternals, a race of immortal beings who lived on Earth and shaped its history and civilizations. AIR DATE & NETWORK FOR ETERNALS November 5, 2021 | Theatrical Release CAST & CREW OF ETERNALS Director: Chloé Zhao Writers: Chloé Zhao, Patrick Burleigh, Ryan Firpo Cast: Gemma Chan as Sersi Richard Madden as Ikaris Angelina Jolie as Thena Salma Hayek as Ajak Kit Harington as Dane Whitman Kumail Nanjiani as Kingo Lia McHugh as Sprite Brian Tyree Henry as Phastos Lauren Ridloff as Makkari Barry Keoghan as Druig Ma Dong-seok as Gilgamesh Harish Patel as Karun Bill Skarsgård as Kro Harry Styles as Eros BRAN'S MOVIE SYNOPSIS This movie starts off with too many words. But no fun music like Star Wars, so I didn't read it. Cut to a triangle flying close to something that looks like the sun. Inside, these folks in funny robes stand back against a wall when a voice says it is time. This gold stuff turns into their suits. Apparently they don't know each other. It's 5000 BC in Mesopotamia and a crazy sea monster eats this kid's dad. Suddenly, this superhero flies in and takes that monster down. We see the other heroes take down other monsters. We got a group of 10 superheroes on our hands. They stand in V formation and wait for the people to thank them. One of the heroes leans down and hands a kid a knife. Here's who we have: Ikaris: basically Superman Sersi: can like mess with matter Thena: creates a weapon out of pure cosmic energy Kingo: laser fingers Phastos: creates advanced weapons and technology Makkari: basically the Flash Druig: mind control Gilgamesh: Hulk but not green Sprite: can change the appearance of things and appears as a child Ajak: the spiritual leader and healer who serves as the primary communicator with their Celestial creator Cut to present day and that knife is in a museum as an artifact that shaped history. The Eternals are still alive, cuz they're eternal. Sersi and Sprite live together in London. Ikaris left her without explanation centuries earlier. She's moved on and is now in a relationship with human Dane. When the trio is attacked by a monster like in the beginning. They're called Deviants. Ikaris arrives just in time to save the day. The Eternals were under the assumption there were no more Deviants. Which is why the Eternals haven't been in action for the past 500 years. We see a flashback of when Sersi and Ikaris got together…and I mean got together. #NotMyMarvel. They end up getting married. Back in the present, the 3 Eternals make it to South Dakota expecting to meet up with Ajak, only to find her dead. So it's time to get the band back together to figure out what to do next. Sersi is the new leader and meets with Arishem - the Celestial that sent the Eternals to Earth. Sersi learns that the Eternals' mission was actually to prepare Earth for the Emergence of a new Celestial. See, for millions of years, he has been planting Celestial seeds inside planets where the energy from large populations allows new Celestials to be born. The Deviants were sent to destroy the apex predators of each planet to ensure the development of intelligent life, but the Deviants evolved and started eating said intelligent life. So he created the Eternals to fight them. Now that the population of humans has reached the necessary size to allow the new Celestial to be born, Earth will be no more. Sersi doesn't love this and tells everyone else. Everyone is down to stop the plan. Everyone except for Ikaris. We find out that Ajak wanted to stop the Emergence and save humanity, so he led her to the Deviants and allowed them to kill her. Sprite joins Ikaris cuz she's in love with Ikaris while Kingo chooses to leave, agreeing with Ikaris but not wanting to hurt his friends. Watch the show on Youtube - www.deckthehallmark.com/youtubeInterested in advertising on the show? Email bran@deckthehallmark.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Acts 2:1-41 (ESV) 1Whenthe day of Pentecost arrived, they were all together in one place.2And suddenly there came from heaven a sound likea mighty rushing wind, andit filled the entire house where they were sitting.3And divided tonguesas of fire appeared to them and rested[a]on each one of them.4And they were allfilled with the Holy Spirit and beganto speak in other tonguesas the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.6Andat this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.7Andthey were amazed and astonished, saying, Are not all these who are speakingGalileans?8And how is it that we hear, each of us in his own native language?9Parthians andMedes andElamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,11both Jews andproselytes, Cretans and Arabianswe hear them telling in our own tongues the mighty works of God.12Andall were amazed and perplexed, saying to one another, What does this mean?13But othersmocking said, They are filled with new wine. Peter's Sermon at Pentecost 14But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.15For these people are not drunk, as you suppose,since it is only the third hour of the day.[b]16But this is what was uttered through the prophet Joel: 17And in the last days it shall be, God declares,that I will pour out my Spiriton all flesh,and your sons andyour daughters shall prophesy,and your young men shall see visions,and your old men shall dream dreams;18even on my male servants and female servantsin those days I will pour out my Spirit, andthey shall prophesy.19And I will show wonders in the heavens aboveand signs on the earth below,blood, and fire, and vapor of smoke;20the sun shall be turned to darknessand the moon to blood,beforethe day of the Lord comes, the great and magnificent day.21And it shall come to pass thateveryone who calls upon the name of the Lord shall be saved. 22Men of Israel, hear these words: Jesus of Nazareth,a man attested to you by Godwithmighty works and wonders and signs thatGod did through him in your midst, as you yourselves know23this Jesus,[c]delivered up according tothe definite plan andforeknowledge of God,you crucified and killed by the hands of lawless men.24God raised him up, loosing the pangs of death, becauseit was not possible for him to be held by it.25For David says concerning him, I saw the Lord always before me,for he is at my right hand that I may not be shaken;26therefore my heart was glad, and my tongue rejoiced;my flesh also will dwellin hope.27For you will not abandon my soul toHades,or let yourHoly Onesee corruption.28You have made known to me the paths of life;you will make me full of gladness with your presence. 29Brothers, I may say to you with confidence aboutthe patriarch Davidthat he both died andwas buried, andhis tomb is with us to this day.30Being therefore a prophet, and knowing thatGod had sworn with an oath to him that he would set one of his descendants on his throne,31he foresaw and spoke about the resurrection of the Christ, thathe was not abandoned to Hades, nor did his flesh see corruption.32This JesusGod raised up,and of that we all are witnesses.33Being thereforeexalted at the right hand of God, and having received fromthe Fatherthe promise of the Holy Spirit,he has poured out this that you yourselves are seeing and hearing.34ForDavid did not ascend into the heavens, but he himself says, The Lord said to my Lord,Sit at my right hand,35until I make your enemies your footstool. 36Let all the house of Israel therefore know for certain thatGod has made himboth Lord and Christ, this Jesuswhom you crucified. 37Now whenthey heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers,what shall we do?38And Peter said to them,Repent andbe baptized every one of youin the name of Jesus Christfor the forgiveness of your sins, and you will receivethe gift of the Holy Spirit.39Forthe promise is for you andfor your children and for allwho are far off, everyonewhom the Lord our God calls to himself.40And with many other words he bore witness and continued to exhort them, saying,Save yourselves from thiscrooked generation.41So those who received his word were baptized, andthere were added that day about three thousand souls.

Episode #577: Thomas Shapwon, a Naga elder and former politician, recounts the long struggle of the Naga people for sovereignty and survival between India and Myanmar. He describes the Naga as an ancient, independent nation with distinct language, culture, and traditions. From the formation of the Naga Club in 1918 to the declaration of Naga independence in 1947— one day before India's own— the community has resisted external domination. Mahatma Gandhi supported their independence, but his successor, Prime Minister Nehru, rejected it, eventually dividing the Naga homeland along the India-Myanmar border without consultation. Shapwon explains that the Naga people have traditionally lived under village councils with no kings or centralized rulers, embodying a democratic, republican ethos. He traces their ancestry to Mesopotamia and describes their migration through China before settling in the region. Christianity, brought by American Baptist missionaries, became central to Naga identity, with 95% of the population now Christian— a fact Shapwon sees as a potential bridge for international support. He emphasizes peaceful advocacy over armed resistance, using careful language: the Naga, he says, “request” recognition of independence rather than “demand” it, asserting equality rather than subjugation. Yet he acknowledges the armed movements that arose after Indian and Burmese military aggression in the 1950s, which forced the Nagas to form their own militias. The Burmese army's campaigns of violence and forced Buddhist conversions devastated Naga villages, while internal divisions— fueled by politics and drug infiltration— further weakened their cause. Despite assassination attempts and near-death experiences, including a bear attack he survived through what he interprets as divine intervention, Shapwon remains devoted to peace. Through his NGO, the Eastern Naga Development Organization, he promotes education, healthcare, women's empowerment, and opium eradication. Reflecting on the post-coup era, he calls for cooperation with other ethnic groups and envisions a future decided peacefully by the Naga people themselves.

Modern Monetary Theory's central claim is that a government with a printing press is never budget constrained — so the only real limit on spending is inflation, not debt. Jonathan Newman takes MMT on in its own words, working through clips of MMT proponents making their case before responding. He shows why "their deficit is your surplus" collapses once you ask how debt service is financed, why the WWII economy MMT holds up as a model was a depression for private citizens once government spending is stripped from GDP, and—drawing on his chapter in a forthcoming Mises Institute book—why the archaeological record of ancient Mesopotamia flatly contradicts MMT's account of where money came from.Recorded at the Mises Institute in Auburn, Alabama, on July 23, 2026.Mises University is the world's leading instructional program in the Austrian School of economics, and is the essential training ground for economists who are looking beyond the mainstream.

fWotD Episode 3366: Diaspora Revolt Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Thursday, 23 July 2026, is Diaspora Revolt.The Diaspora Revolt (115–117 CE, Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus), sometimes known as the Second Jewish–Roman War, was a series of uprisings launched by Jewish diaspora communities in several eastern provinces of the Roman Empire during the final years of Emperor Trajan's reign. Hostilities began while Trajan was engaged in his Parthian campaign in Mesopotamia, creating a favorable opportunity for rebellion. Ancient sources do not specify the motivations, but they were likely shaped by the Roman destruction of the Second Temple during the First Jewish Revolt in 70 CE, long-standing tensions between Jews and Greeks, the Fiscus Judaicus tax, messianic expectations, and hopes for a return to the Jewish homeland, Judaea.The uprisings broke out almost simultaneously in Egypt, Cyrenaica and Cyprus. Rebel attacks were directed mainly against locals rather than Roman authorities, with ancient authors such as Cassius Dio and Eusebius, as well as epigraphic evidence, reporting extreme violence. There is also a reference in Eusebius to Roman actions against Jews in Mesopotamia, though these events appear to have formed part of a broader local resistance to the Roman invasion of the Parthian Empire, rather than another Jewish uprising.Marcius Turbo, one of Trajan's top generals, was dispatched to suppress the uprisings in Egypt and Cyrenaica. Literary sources suggest that the Jewish population in these regions faced severe reprisals. Meanwhile, General Lusius Quietus quelled the rebellion in Mesopotamia and was subsequently appointed governor of Judaea. It was during this period that the poorly understood Kitos War may have occurred in Judaea, apparently involving unrest among the Jewish population. The diaspora uprisings were likely suppressed before autumn 117, just prior to Trajan's death; however, some unrest may have persisted into the winter of 117–118.The Diaspora Revolt led to the devastation, and in some cases the annihilation, of Jewish communities in Egypt, Cyrenaica, and Cyprus. Significant damage to buildings, temples, and roads is well attested in Cyrene and other parts of Cyrenaica. A festival celebrating victory over the Jews was still being observed eighty years later in the Egyptian city of Oxyrhynchus. The war is also believed to have ended Alexandria's early Christian community, which was largely of Jewish origins; the later non-Jewish Christian community adopted traditions that had originated in the city's Jewish population. Thirteen years after the diaspora uprisings, perhaps seeking to eradicate the seat of Jewish unrest, Emperor Hadrian re-founded Jerusalem as a Roman colony; in response, the Jews of Judaea launched the catastrophic Bar Kokhba Revolt. In the aftermath of the Diaspora Revolt, the largest Jewish diaspora communities were concentrated in Mesopotamia, Asia Minor and Italy. Jewish communities reestablished themselves in Egypt, Cyprus, and Cyrenaica during the 3rd–4th centuries CE, though they never reached their former prominence.This recording reflects the Wikipedia text as of 00:51 UTC on Thursday, 23 July 2026.For the full current version of the article, see Diaspora Revolt on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Niamh.

Beyond the famous novels, there's a whole world to discover. Support the podcast by joining the Shedunnit Book Club and get extra Shedunnit episodes every month plus access to the monthly reading discussions and community: shedunnitshow.com/join. Sign up to the podcast's newsletter to stay in touch between episodes: shedunnitshow.com/newsletter If you'd like to hear Caroline speaking at greater length about Sleeping Murder by Agatha Christie, come along to her event at the International Agatha Christie Festival in Torquay on Saturday 19th September at 3pm. Tickets are available from the festival website, iacf-uk.org. Books mentioned in this episode:— Murder on the Orient Express by Agatha Christie — The Sittaford Mystery by Agatha Christie — Death on the Nile by Agatha Christie — And Then There Were None by Agatha Christie — Three Act Tragedy by Agatha Christie — Murder in Mesopotamia by Agatha Christie — Murder is Easy by Agatha Christie — The Pale Horse by Agatha Christie — Sad Cypress by Agatha Christie — The Body in the Library by Agatha Christie — Evil Under the Sun by Agatha Christie — Sleeping Murder by Agatha Christie — Curtain by Agatha Christie — Absent in the Spring by Mary Westmacott — Death Comes As The End by Agatha Christie — Mrs McGinty's Dead by Agatha Christie — Cards on the Table by Agatha Christie — A Murder Is Announced by Agatha Christie — Destination Unknown by Agatha Christie — Endless Night by Agatha Christie — A Caribbean Mystery by Agatha Christie — Nemesis by Agatha Christie Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we are revisiting a previously recorded episode of All Things Apostolic. Though originally aired earlier, the biblical truths shared in this lesson remain timeless and highly relevant today. In this episode, Jennifer Barrett compares the biblical account of the origin of the universe to mythical explanations from ancient Mesopotamia and Egypt.

Cursed! Ancient Magic, Haunted Objects, and the Toledo Museum of Art Exhibit Please hit Subscribe and share the show. Click here to go to our facebook page. https://www.facebook.com/222paranormal  Click here to see Jennifer's books. https://a.co/d/0exMKaaB  Click here to see Joe's books. https://a.co/d/0cuLBtDd    What happens when history, mythology, and the paranormal collide? In this fascinating episode of 222 Paranormal, Joe and Jennifer Shortridge take listeners on a journey into the ancient world of magic, curses, and supernatural beliefs inspired by the Toledo Museum of Art's remarkable exhibit, "Cursed! The Power of Magic in the Ancient World." For thousands of years, civilizations across Egypt, Mesopotamia, Greece, and Rome believed that unseen forces shaped everyday life. Ancient people carried protective amulets, wrote powerful incantations, and even created curse tablets designed to bring misfortune upon enemies, thieves, and rivals. But were these rituals simply expressions of faith and fear, or did people truly believe these objects possessed supernatural power? In this episode, Joe and Jennifer explore the origins of magic in the ancient world and discuss how people used spells, symbols, and sacred objects for protection, healing, and revenge. They examine real lead curse tablets discovered by archaeologists and explain why these mysterious artifacts were often buried in graves, wells, and sacred places. The conversation then shifts toward some of the ancient world's most fascinating supernatural figures, including Pazuzu and Lamashtu. These fearsome beings played an important role in ancient beliefs surrounding illness, protection, and evil spirits. Listeners will also discover the long history of the Evil Eye and learn why protective symbols and lucky charms remain common around the world even today. As always, the discussion doesn't stop with history. Joe and Jennifer explore modern paranormal theories surrounding haunted objects and ask thought-provoking questions. Can emotions or intentions become attached to an object? Could ancient artifacts retain some kind of energy from the people who once used them? Is there any connection between ancient beliefs and modern reports of haunted dolls, cursed antiques, and mysterious heirlooms? The episode also dives into famous allegedly haunted objects, including Annabelle, Robert the Doll, and the infamous Dybbuk Box. While examining these stories, Joe and Jennifer remain open-minded, considering both paranormal possibilities and the psychological power of belief and expectation. Throughout the episode, listeners are invited to consider their own views on the unknown. Would you hold an ancient amulet believed to protect its owner from evil spirits? Would you read the words from a two-thousand-year-old curse tablet? And if you discovered one of these artifacts hidden beneath your home, would you see it as a historical treasure or something far more mysterious? This episode is a captivating blend of history, archaeology, folklore, and paranormal investigation. Whether you're a believer, a skeptic, or simply fascinated by ancient mysteries, this discussion offers a unique look at how humanity has wrestled with the unseen world for thousands of years. Join Joe and Jennifer as they step into the world of ancient magic and ask one of the biggest questions of all: Where does history end... and the paranormal begin? Welcome to the 222 Paranormal Podcast, your gateway to the captivating world of the supernatural. Immerse yourself in our expertly crafted episodes, where we delve deep into a wide range of paranormal phenomena, including ghostly hauntings, cryptid sightings, and unexplained mysteries that defy logic. Each episode is meticulously researched and features engaging discussions with leading experts, seasoned ghost hunters, and renowned paranormal investigators. We cover the latest advancements in ghost hunting technology, offer practical tips for both amateur and experienced investigators, and review essential equipment for your paranormal adventures. Our podcast also explores the rich history of haunted locations, sharing true stories and firsthand accounts that will send chills down your spine. Whether you're a die-hard fan of the paranormal or just curious about the unknown, our content is designed to entertain, inform, and ignite your imagination. Stay tuned as we uncover secrets from the most haunted places around the world and analyze the most intriguing supernatural events. We also provide in-depth interviews with notable figures in the field and explore theories that challenge conventional understanding of reality. By subscribing to our Paranormal Podcast, you'll stay updated with the latest episodes, allowing you to join a community of like-minded individuals who share your fascination with the unexplained. Don't miss out on our exclusive content and special features, which bring you closer to the mysteries that lie beyond our everyday experiences. Dive into the world of the unknown with our Paranormal Podcast and experience the thrill of discovering what lies just beyond the veil of reality.

He wasn't an English knight, but actually a Roman soldier, and the dragon didn't appear until centuries later in the medieval period. So what is the origin of the Saint George and the Dragon myth? And why do so many countries - from England to Ethiopia - adopt him as their patron?To sort the fact from the fiction, Dan is joined by Jasmine Elmer, mythologist and author of 'Slay: Ancient legends of female slayers and the hidden mythology of dragons'. They explore the history of dragons from the chaos monsters of ancient Mesopotamia and Egypt to the serpents of Greek mythology, Christian saints' lives and East Asian folklore, as well as the stories of other little-known dragon slayers through history.Produced by Mariana Des Forges and edited by Dougal PatmoreWe need your help! Let us know what you want from Dan Snow's History Hit by filling in our anonymous survey here: https://forms.gle/PvgayWLkWGjYT4St6Dan Snow's History Hit is now available on YouTube! Check it out at: https://www.youtube.com/@DSHHPodcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

In this episode of the Explaining History Podcast, we explore the complex dynamics of the Mesopotamian campaign during the First World War – where subject peoples, caught between the collapsing Ottoman Empire and the advancing British, navigated their loyalties with survival in mind.**Drawing on Eugene Rogan's masterful *The Fall of the Ottomans*, we examine the Arab rebellions that erupted in the Middle Euphrates region in 1915. The Ottomans, desperate to hold their empire together, attempted to enforce conscription among their Arab subjects – many of whom had no desire to die in a war they had not chosen. When Ottoman authorities clamped down on deserters, the shrine cities of Najaf and Karbala exploded in rebellion.The rebellion was not nationalist in the modern sense. The rebels did not seek independence; they sought autonomy from a distant Ottoman state that was extracting their young men and disrupting their lives. In Najaf, deserters holed up in the shrine city. When Ottoman soldiers violated local customs by searching under women's veils, the townspeople turned against them. The rebellion spread to Karbala, Al-Hilla, Samawah, and other towns, with rebels burning government buildings, destroying records, and driving Ottoman soldiers out.As the British advanced up the Tigris and Euphrates, local populations made pragmatic choices. Arab villages flew white flags to welcome the new conquerors. The Ottomans, meanwhile, faced a collapse of morale that led to mass surrenders – including at the town of Amara, where a single British steamer with a crew of eight sailors accepted the surrender of hundreds of Ottoman troops.We also explore the divided loyalties of figures like Ali Djaoudat, an Iraqi Arab officer who had served the Ottomans loyally but secretly sympathised with the Arab autonomy movement. His capture by British forces – after being ambushed by Bedouin tribesmen who had turned against the Ottomans – illustrates the complexity of the situation.**Topics covered:**- Eugene Rogan's *The Fall of the Ottomans*- Ottoman conscription and desertion in Mesopotamia- The Najaf rebellion of May 1915- The Karbala uprising and its spread- The collapse of Ottoman morale- The British advance and "Townsend's Regatta"- The surrender at Amara- The divided loyalties of Arab officers- Robert Fisk's "Lord Blair of Kut" comment- The experience of colonised peoples between two empires---*Eugene Rogan's *The Fall of the Ottomans* is available from all good bookshops. Please consider buying from an independent retailer.**If you enjoy the podcast, please consider supporting us – we are migrating from Patreon to Substack. Details in the show notes.*Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

In the final years of Sennacherib's reign, the Neo-Assyrian Empire entered a strange period of peace. After decades of war, conquest, rebellion, and the destruction of Babylon, the greatest military power of the ancient Near East suddenly stopped expanding.Was Sennacherib simply more interested in building Nineveh than campaigning abroad? Had Assyria reached the natural limits of profitable conquest? Or were omens and divination beginning to restrain the king's decisions?The question became far more dangerous when Sennacherib unexpectedly removed his established crown prince and elevated a younger son: Assur-ahu-iddina, better known as Esarhaddon. Sickly, deeply religious, and apparently favored by prophets and diviners, Esarhaddon was proclaimed the heir during a period of intense religious activity surrounding the restoration of the Akitu festival.His older brothers did not accept the decision.This episode follows the final years of Sennacherib, the religious and political logic behind Esarhaddon's elevation, the rivalry among the Assyrian princes, the assassination of Sennacherib by his own sons, and the brief civil war that brought Esarhaddon to the throne.Along the way, we examine how omens actually influenced Assyrian policy, why sacred oaths may have mattered more than modern historians assume, and how royal propaganda transformed a violent succession crisis into proof that the gods themselves had chosen the new king.Topics include Sennacherib, Esarhaddon, Urdu-Mullissu, Naqia, the Neo-Assyrian Empire, Assyrian divination, the Akitu festival, the destruction of Babylon, Assyrian succession, ancient prophecy, royal assassination, and the religion of ancient Mesopotamia.

Telling the Story: Part 1 Acts 7:1-16 by William Klock Last Sunday, in Acts 6, we saw Stephen confronted as he preached in the synagogue.  We don't know exactly what he was preaching, but from the accusations that were made against him, he was—of course—preaching that Jesus is the Messiah, but must also have been talking about the way in which Jesus and the Spirit fulfil God's promises to Israel, the law and the prophets, the torah and the temple.  We can surmise that, because what they accuse him of is saying blasphemous things against God in general and specifically against Moses.  They accuse him of saying that Jesus will destroy the temple and change the customs that Moses had handed down to them.  We can surmise this, too, because this is what we've been hearing Peter preach in the earlier parts of Acts.  Never in the early church do we see the apostles or anyone else just launching into a sermon about Jesus.  They always and consistently preach Jesus as part of the story of the God of Israel and his people.  That's important.  In fact, it's critical; it's essential.  Leave out the story that leads to Jesus and you just may lose Jesus himself.  That's what happened with Marcion of Sinope back in the Second Century.  His was one of the very first heresies the church had to confront.  He threw away the Old Testament.  He believed the God of the Old Testament was an evil, sadistic god and not the same God we see in the New.  So he just unhitched the Old Testament and left it behind.  And that heresy has been cropping up throughout church history in one form or another ever since.  A few years ago, ex-evangelical pastor, Andy Stanley, caused a big stir when he preached that the church has to unhitch itself from the Old Testament.  Even if we don't cut out the Old Testament from our Bibles, even if we cherish the Old Testament, if we lose the story it contains, we're going to get ourselves into trouble.  Men like Tertullian and Justin Martyr addressed Marcion and he was eventually excommunicated.  The church would always hold tenaciously to the Old Testament.  But it wasn't even a hundred and fifty year later that we started to undermine its story-telling.  As the church became increasingly dominated by gentiles, we started to read the Old Testament (and the New), not as the story of the God of Isreal and his people, but as a book of moral allegories and of types that pointed to Jesus.  We flattened it out and made it abstract.  We “spiritualised” it.  We knew the story of the God of Isreal and his people was there, but we denigrated it.  That was the simplest, the least important, the least “spiritual” way to read the Bible.  And by the grace of God we didn't lose the gospel, but gradually we started putting the em-PHA-sis in the wrong places. What we see in the Bible, in the Gospels, in the teaching of Jesus, and in the teaching of the apostles in their epistles, and in the examples we see through Acts, is that the good news about Jesus is deeply rooted in the Old Testament and in Israel's story.  You cannot separate the old and the new.  The story tells us the problem of human sin and rebellion and of the corruption of Gods' good creation.  The story shows us how God has stepped into the world to set it to rights.  The story shows—long before we ever get to Jesus—the goodness and faithfulness of God.  The story shows why the Israelites could and should trust the God who spoke through Moses and the Prophets—and eventually through Jesus and the apostles.  The story prepared them—and it prepares us—for Jesus, for his death and his resurrection and his ascension and his kingdom and it prepares us to know the Spirit and to be the temple, purified by the blood of Jesus and made a dwelling place for God, to be a the truly heaven-on-earth people God had promised to make Israel; to be the beginnings, the firstfruits of his new creation, his new age, his kingdom. That's what Stephen was getting at when he reminded his fellow Jews about the day when Jesus had said that he would destroy the temple and rebuild it in three days.  It wasn't about the end of Moses or torah or temple; it was about fulfilling them.  They were signposts point into God's future—a future in which God would live with his people, not in a building, but actually in them, and a future in which the law would no longer be carved on stone tablets, but written on human hearts.  But they refused to hear.  They drummed up false witnesses and they dragged Stephen before the Sanhedrin, the governing body of the Jews.  Look at Acts 7.  [Page 1086 in the pew Bibles.]  Having been dragged before the Sanhedrin, “The high priest addressed Stephen.  ‘Are these things true?' he said.  ‘Brothers and fathers, hear me,' replied Stephen.  ‘The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.'” Let me pause there.  Notice how Stephen is going all the way back to the beginning.  He speaks first of the God of glory, which might not seem very important to us, but it's noteworthy that “God of glory” is not a common way to speak of God in the Old Testament.  In fact, Psalm 29:3 is the only place this title is used.  On the one hand, I suspect Stephen uses it to make the point that he has no interest in denigrating or blaspheming the God of Irael.  Stephen is invested in proclaiming the glory of God, and that's exactly what he's about to do by reminding them of their own story—and, most importantly, how it ends with Jesus and the Spirit.  But Stephen is also invoking Psalm 29 as it ascribes glory to the God of creation, the God who is enthroned, sovereign over the seas and over the forests, sovereign over the nations, the God who blesses his people as they cry out in his temple, “Glory!”.  This is the God of creation.  And then to mention Abraham in the next breath is to set the opening scene.  God created the heavens and earth.  God created human beings to serve as his stewards and his priests in this creation.  And we rebelled.  We broke it.  We corrupted it.  We introduced darkness where there was supposed to be light.  We drove a great wedge between heaven and earth, between God and man as we claimed his creation for ourselves, to do with as we pleased, to try to rule it as if we are gods ourselves.  To write our own stories instead of living in the one he's given us. And it was into that darkness, into that void in which men and women had lost all knowledge of their creator and had turned to idols, God spoke.  And he called to Abraham.  That call was the beginning of a new story—a story to set creation and to set humanity to rights.  A story that would, one day, culminate in God returning to dwell with his people.  It's the story that everyone in Israel new, inside-out, backwards and forwards, top to bottom.  And yet something had gone wrong in the telling.  Because when God returned, Israel had rejected him.  Because when Stephen proclaimed Jesus and the Spirit, the people accused him of blasphemy. Because as faithful as they were to the story, they hadn't got it quite right.  Remember last week I talked about how you might take a trip to the other side of the country.  You drive your car to Nanaimo, then you leave it there and take a ferry to Horseshoe Bay, then you get off the ferry and take a bus downtown, and then you get off the bus to get on Skytrain to the airport, and then fly in airplane to your final destination.  That journey might break down at any number of points.  We might really, really like to drive our car and we can't bear to think of leaving it parked at the ferry terminal and taking a ferry instead.  And so we refuse to stop driving.  When our friend tells us you can't drive on water, we get angry.  We accuse him of being a car-hater.  We accuse him of saying that cars are bad and evil and no good.  And we wait for the ferry to leave and then we drive full-speed down the ramp and crash into the water and drown.  Not because cars are bad, but because cars were simply never designed to drive across water.  That's what's going on with Stephen's accusers.  Stephen never said that torah or temple were bad things.  They were good things.  They were wonderful, spectacular, glorious gifts of God's great grace.  They were signposts leading Israel to Jesus.  It's just that in this new age, God's given something even better.  There's a new law and a new temple.  Those things were the promise, but now the fulfilment of the promise is here.  But they don't want to hear that. But let's image you managed to transition from car to ferry to bus to Skytrain and you get to the airport, but instead of looking at the departures board to find your gate, you just walked down the concourse.  And you looked for the gate you liked best.  You stopped at one and you looked out the window and on the horizon, across the Strait, you could see Vancouver Island.  And it was comforting and you decided this was the right gate.  You could sit and wait for your plane to Montreal and never lose sight of the Island.  And you waited and waited, but no plane came.  And eventually you asked a gate agent, and she said, “Oh, you're at the wrong gate.  Your flight's leaving from such-and-such gate.”  But you didn't listen.  You liked this gate with the view of home.  And a while later they announced your flight—and the gate—but you ignored it.  Eventually you even heard them page you: “Passenger So-and-so, this is your last call for boarding at gate such-and-such.”  But you just sat there.  This gate was nice.  Everyone else was wrong.  Eventually the plane will come.  And that's what most of Isreal did.  The Messiah came to fulfil the law and the prophets, but people already had their ideas of who and what the Messiah was be and to do.  Because they'd got the story wrong.  Not all wrong.  They'd got to the airport after all, but wrong enough that they were convinced it was this gate, not that one. So Stephen's going to do what Jesus had done and what he'd heard Peter do.  He's going back to the very beginning of the story and he's going to tell it again.  He's going to tell it so they can understand that leaving the car and getting on the ferry doesn't mean you hate cars or think they're evil—and that the same goes for Moses and the Prophets and torah and temple.  And he's going to tell it so that when they do get to the airport, they be willing to trust the departure board and the gate agents and the pages about the right gate—so that they'll see how the story was, all along, leading them to Jesus.  The real key here is to pay attention to the bits of the story that Stephen—inspired by the Holy Spirit—decides to emphasise.  There are a thousand parts to this story, but—Stephen is saying—look at it this way and you can't help but recognise that in Jesus, the Messiah has come. So, again, picking up at verse 2: “The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.  ‘Leave your land and your family,' he said to him, ‘and go to the land which I will show you.'  So he left the land of the Chaldeans and went to live in Haran.  Then, from there, after his father's death, God moved him on to this land in which you now live.  God didn't give him an inheritance here, not even a place to stand up in.  Instead, he promised (when Abraham still had no child) that he would give it as a possession to his seed after him.  This is what God said to him: that his seed would be strangers in a foreign land, that they would serve there as slaves, and that they would be afflicted for four hundred years.  But God said that he would judge the nation that had enslaved them, and that they would then come out and worship him ‘on this mountain'.  And he gave them the covenant of circumcision.  So Abraham became the father of Isaac, and he circumcised him on the eighth day.  Isaac became the father of Jacob, and Jacob the father of the twelve patriarchs.” You can't understand Judaism or Christianity without understanding Abraham.  This is where the story of God's rescue begins.  With this call, God's plan to set the world to rights begins to unfold.  Israel wasn't just some random nation in history.  God's calling Abraham out of the darkness of ignorance and sin and idolatry is what sets the story on its trajectory to Jesus, it's what establishes that this is the story of how God will rescue human beings and fix his creation that we broke.  It's like Stephen is answering the charge of blasphemy by affirming that, no, he is actually affirming the story they knew; he's affirming God's call; he's affirming the special status of Israel.  Just because we also had to take a ferry, doesn't mean the car was a bad thing or that it didn't have a good and useful purpose. And Stephen makes a point of zeroing in on Genesis 15.  That's the part of Genesis where Abraham has been faithful to God and followed him to the holy land, and God responds by establishing his covenant with him.  We see this, too, over and over in the New Testament, especially with Paul in Galatians 3 and Romans 4.  This is a vitally important part of the story that leads us to Jesus.  And so Stephen stresses: God promised the land to Abraham's descendants.  The most Abraham would ever have it was a burial plot that he had purchase.  But after his descendants had been strangers in a foreign land for four hundred years—he's talking about Israel living as slaves in Egypt—he would judge that land and its people, and he would bring Abraham's children out of Egypt to worship him “on this mountain”.  Why was that important?  Because it shows how God works.  He makes promises and he keeps them, but he does so in his own good time.  If Abraham hadn't know better, he might have thought God had failed.  Moses might have said, “I don't think this is what was promised.”  But instead, Abraham trusted.  Instead, Moses believed and followed God as he did a new thing.  And I think that's why Stephen phrases this bit about “on this mountain”—that was originally God's promise to Moses that he would bring the Israelites back to the place where God had met him in the burning bush and they would worship there, but Stephen connects that with the Temple Mount in Jerusalem.  Already—long before Jesus—God was fulfilling his promises in ways that were unexpected.  Mount Sinai points to Mount Zion. For Jews in the First Century, the temple had become a symbol of the land of Israel and of God's promise to Abraham.  That's why they were so angry at Stephen when they thought he was blaspheming the temple and saying it was no good or that it would be destroyed.  You might as well say—in their thinking—that God was going to abandon his promise to Abraham.  So Stephen connects this all together.  He affirms the promise; he affirms the covenant; he affirms God's promise of the land; and most of all he affirms the temple.  Most importantly, what he's doing is affirming that God has called this people and given them a purpose.  Through them he's going to save the world.  They knew that, but they'd muddled the story just enough that they'd got the “how” part of it wrong. Stephen's on his way to Moses now.  We'll look at that part of what he says next week.  There's too much to his speech to cover it all in one sermon.  But on the way to Moses, Stephen pauses.  He needs to remind them of the part of the story about Joseph.  Look at verses 9-16: “Now the patriarchs became angry with Joseph, and were jealous of him.  They sold him into Egypt.  But God was with him, and rescued him from all his troubles an gave him grace and wisdom before Pharaoh, king of Egypt, making him ruler over Egypt and over all his household.  But then there was a famine over the whole of Egypt and Canaan, which resulted in great hardship.  Our ancestors couldn't find food to eat.  Jacob, however, heard that there was grain in Egypt, and sent our ancestors there on an initial visit.  On their second trip, Joseph made himself known to his brothers, and revealed to Pharaoh what family he was from.  So Joseph sent and summoned Jacob his father and all his family, seventy-five people in all.  Jacob came to Egypt and he and our ancestors died there.  They were brought back to Shechem and buried in the tomb which Abraham had bought with silver, at a named price, from the sons of Hamor in Shechem.” Before Stephen gets to Moses, there's Joseph and Joseph's story. Abraham (and Moses as we'll see next week) point to Jesus through their calling and the promises God made to them.  Joseph points to Jesus another way and he's particularly relevant to the current situation.  Joseph was rejected by his brothers, but it was precisely in that rejection that God was work.  It was through his rejection and through Joseph's unjust suffering that God raised him to govern the whole land of Egypt, second only to Pharaoh.  When famine came to Canaan and Egypt, it was Joseph whom his brothers came to for food—the man they'd been jealous of, the man they'd abused, the man they nearly murdered, the man they sold into slavery.  And yet, what happened when they came to Joseph.  Instead of being angry, instead of retaliating, instead of getting revenge, Joseph was gracious.  He wept for joy to see his brothers again and invited them to come and live with him in a land of plenty. I hope that sounds familiar.  I hope you can hear echoes of Jesus there. I can't help but think of the parables of the lost sheep, the lost coin, and the lost son and the rejoicing that Jesus says happens in heaven when sinners repent.  I hope you can see in Joseph's story, particularly as Stephen tells it, how God was preparing his people for his son.  This is how God works: through humility, through rejection, through letting sin and evil and human rebellion do their worst, and then rising triumphant.  This is how God works, Stephen declares: He is loving and gracious and merciful toward those he has created.  One day, when he finally finishes the work of setting creation to rights, it'll mean wiping from its face all those who persist in their rebellion, who persist in sin and evil.  God does not rejoice in the destruction of those he loves.  And so he rejoices—just as Joseph did—to welcome the repentant, to welcome those who want to be part of God's new world, to welcome those who come to be washed clean in the blood of Jesus and to be filled with his Spirit, to become new creations themselves, to become part of his new temple.  Stephen's pointing back to Joseph to tell the Sanhedrin: There is grace, there is forgiveness for you too—even for those who cried out “Crucify him!” I suspect there were some men there in that meeting of the Sanhedrin that day who saw where Stephen was going with this.  Like I said, this is as far as we'll go with Chapter 7 today.  It's too much for one sermon.  But the real takeaway from these first sixteen verses is, I think, simply to understand what Stephen, inspired by the Spirit and steeped in the scriptures, is doing here.  This is—or it should be, because it sadly usually isn't—this is the great art of Christian apologetic and Christian preaching and the proclamation of the good news about Jesus.  It's to tell the story of God and his people, to have the wisdom to know which of the thousand and one details is relevant to the immediately situation or immediate audience, and then to tell that story as the story that leads to Jesus as its fulfilment and its climax on the one hand, but that also proclaims God's glory by showing his goodness and faithfulness in the story that brings us to Jesus.  Brothers and Sisters, the Old Testament is not just a collection of useful stories for teaching morals nor is it a collection of allegories that foreshadow Jesus.  It is, first and foremost, the story of how God has been at work to save us and to save his creation from sin and death.  And we need to learn it.  We need to learn it well.  So that we can tell the story in a way that doesn't leave us behind as the ferry sails away or that leads people stranded at the wrong gate at the airport.  We need to tell the story in way that honours the old covenant, torah and temple, but we also need to tell it in a way that reveals Jesus as the fulfilment of them, a story that faithfully follows the signposts as they lead us to Jesus and to the Spirit, to the cross and to the empty tomb, to the ascension and to the creation of this new temple, not made of stones, but made of people washed clean by Jesus and filled with God's own Spirit.  We need to learn to tell the story so it gives glory to God for his goodness and faithfulness, for his grace and mercy, not just when we get to the part about Jesus, but at every step of the way: from Abraham to Joseph to Moses to David to Jesus—and then to you and to me, and to those who are lost and whom God so longs to rejoice over. Let's pray: Father, in the Collect we acknowledged your goodness and your promises that exceed all we can desire.  Remind us always that we know your goodness, because we know your story.  Capture our hearts and minds, we pray, by the glory of that story, that we might immerse ourselves in it, that we might meditate on it, that we might in habit it, and that we might tell it over and over and over until the whole world knows your glory.  Through Jesus our Lord, through the one who embodies your glory in all its fullness, we pray.  Amen.

Summary: Justin and Adam explore the rich history, science, and techniques of pickling, emphasizing safety, creativity, and cultural diversity. Discover how vinegar preserves, enhances flavors, and offers endless culinary possibilities, especially for wild foods. - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave a Review of the Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy our Wild Fish and Game Spices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Art of Venison Sausage Making⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Links: Spruce Tip Pickled Pike From Salted Mushrooms to Biltong: 10 Fascinating Wild Food Traditions from Around the World How to Make Bull Kelp Pickles Chapters: 00:00 The Art of Preservation: Introduction to Pickling 04:15 Historical Roots of Pickling 10:01 Understanding the Science of Pickling 12:33 Safety First: Ensuring Safe Pickling Practices 18:57 Crafting the Perfect Pickle Brine 27:22 Exploring Wild Ingredients for Pickling 31:06 The Art of Pickling Mushrooms 35:35 Pickling Fish: A Culinary Tradition 38:34 Innovative Pickling of Meats and Eggs 43:42 Creative Uses for Pickled Ingredients 49:34 The Significance of Pickling in Preservation Takeaways: History of pickling from Mesopotamia to modern times Different preservation methods: curing, freezing, drying, smoking, acid How vinegar preserves and enhances flavor Safety protocols for home pickling and canning Cultural diversity in pickling traditions worldwide Techniques for building and customizing brines Pickling wild mushrooms, fish, and game The difference between pickling and fermentation Creative uses for pickled ingredients in cooking and cocktails Preserving seasonal bounty for year-round enjoyment Keywords: pickling, food preservation, vinegar, wild foods, fermentation, safety, culinary techniques, wild mushrooms, foraging, traditional methods Learn more about your ad choices. Visit megaphone.fm/adchoices

Thousands of years before the story of Noah and the Ark, people in ancient Mesopotamia were already telling tales of a devastating divine flood. Written into the Epic of Atrahasis, this ancient story describes a man chosen to survive catastrophe by building a great boat and preserving life from destruction.Today, Tristan Hughes is joined by Sophus Helle to explore this legend from ancient Babylonian folklore. What does the story of Atrahasis reveal about ancient Babylonian beliefs? How similar is it to the biblical account of Noah? And why did the memory of a great flood become one of humanity's most enduring stories?MOREEpic of Gilgamesh: Rise of EnkiduListen on AppleListen on Spotify Babylon's Epic of CreationListen on AppleListen on Spotify We're going on *TOUR* to Australia and New Zealand! - grab your tickets here.Presented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Welcome to Day 2896 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. Wisdom-Trek Podcast Script - Day 2896 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2896 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. The promise of resurrection and glorified embodiment is so central to Judaism and Christianity that it's easy to overlook how unprecedented the concept was in the world of the Ancient Near East (ANE). In a cultural landscape dominated by bleak afterlife expectations, the biblical vision of a redeemed, reembodied existence shattered prevailing norms. The idea that humans might not only escape the grip of death but rise again in everlasting glory was nothing short of revolutionary. The first segment is: Death in the Ancient Near East: A Realm of Shadows. In the cosmologies of Mesopotamia, Canaan, and Egypt, the afterlife was not a place of joy or fulfillment. It was a necessary descent into Sheol, Irkalla, or the Egyptian Duat, a dim and dusty realm where all the dead, good or evil, shared the same fate. This was a land of no return, where the dead were stripped of vitality, feasted on dust, and faded into obscurity. In Mesopotamian myth, even kings and gods wept over this fate, and no one, not even the mighty, escaped. These views were not born out of nihilism but reflected a spiritual realism shared across the ancient world. Sheol and its counterparts like Irkalla and Duat were not metaphors. They were real destinations in the cosmology of the time, dreaded places where the dead existed as weakened, diminished shades. Life was fragile. Disease, war, and disaster struck without warning. The best a person could hope for was to retain a name among the living. Immortality was not life eternal, but legacy. The gods might live forever, but humans were destined for the shadowlands. The second segment is: Sheol in the Hebrew Bible: A Shared Inheritance. Early Hebrew thought shared many features with this ANE worldview. Sheol, as depicted in much of the Old Testament, was not a place of torment or reward but of silence and forgetfulness. Job lamented that the grave was a place where both the righteous and the wicked went. Psalmists cried out to God, not wanting to descend to Sheol where praise was no longer heard. What made Sheol especially terrifying was the possibility of not just existing in a diminished state, but being utterly destroyed. In the worldview of Israel and its neighbors, some spirits in Sheol could be devoured, consumed by greater powers such as the Rephaim or forgotten entirely. To be erased from memory was to lose all identity and hope. The dead could descend further into oblivion, where no legacy or relationship with the living or with God remained. In this view, Sheol was not a passive waiting area. It was a realm where final annihilation remained a threat. The third segment is: The Bosom of Abraham: Covenant Protection in the Realm of the Dead. Amid this grim expectation, later Jewish tradition introduced a dramatic contrast. The righteous were not abandoned to dissolution. Instead, they were gathered into what became known as the Bosom of Abraham. Far from being a metaphor, this designation marked out a region of Sheol reserved for those who belonged to the covenant. As seen in Luke 16, the faithful were carried by angels to a place of comfort and remembrance, not terror and erasure. This was not yet heaven, but it was a protected state. While others faded into silence or were at risk of destruction, those in the Bosom of Abraham were remembered, preserved, and awaited resurrection. It was a place of being known by God, a key distinction from the rest of the underworld. Even in Sheol, Yahweh made a distinction between those who were His and those who were not. This growing expectation set the stage for a greater hope, one not just of preservation, but of reversal. The fourth segment is: The Breakthrough: Resurrection and Embodied Hope. The first major crack in the prevailing view comes in Isaiah and Daniel, where we find explicit references to bodily resurrection: “Your dead shall live; their bodies shall rise.” These declarations were not metaphors. They were bold theological claims, ones that challenged the despair of the ancient world. No longer was Sheol the final destination. A day was coming when the faithful would be raised, not as disembodied spirits, but as reembodied beings, fully restored and transformed. The language hints at glory, justice, and joy, completely alien to the sorrowful tones of ANE afterlife texts. This was a radical theological move. The idea that the righteous would be bodily raised by Yahweh set Israel apart. The divine council rebelled, humanity fell, but God promised not just deliverance, but a glorified future beyond death. The concept did not develop in isolation. It was forged in contrast to the hopeless tomb-worlds of Israel's neighbors. The fifth segment is: Christianity: From Seed to Splendor. Christianity, rooted in Judaism, took this concept and revealed its full flowering. The Jewish hope of resurrection was never mere metaphor. It was a literal expectation of bodily restoration, rooted in prophetic texts like Daniel and Isaiah and affirmed in Second Temple writings, including the martyrdom accounts in 2 Maccabees. Christ's resurrection was not symbolic. It was the historic and physical defeat of death itself. For Paul, this event was not only proof of life after death, but the firstfruits of what all the faithful would experience. Christ's glorified body was a tangible preview of the embodied glory awaiting those who belong to Him. Whereas pagan religions occasionally flirted with ideas of apotheosis or immortality for heroes or emperors, the Christian claim was far more subversive. Every faithful believer, slave or free, male or female, Jew or Gentile, was destined to rise again in glorified embodiment. This was not mythic metaphor. It was cosmic revolution. The sixth segment is: Resurrection vs. Reincarnation or Spirit Survival Importantly, this vision differed from reincarnation, where the self dissolves or returns in new form, and from spirit survival, where a ghost or shade lingers. The biblical model insists on the restoration of the person, not merely their essence. The soul is not freed from the body. It is reunited with a perfected one. This was revolutionary not just in theology, but in anthropology. The human body mattered. The material world was not evil or illusory, as many surrounding philosophies taught. It was made good and would be remade. In Conclusion. In a world where death was final, where the grave was silent, and where the gods offered no escape, the biblical vision of resurrection was not merely hopeful. It was defiant. It redefined justice, identity, and destiny. No longer would the dead sleep forever. No longer would dust be the final word. From the ashes of Sheol, the faithful would rise, not as ghosts, but as glorified, embodied, eternal beings in communion with their Creator. To explore this subject further, please consider these Discussion Questions. How did Ancient Near Eastern views of the afterlife shape the early Israelite understanding of Sheol, and in what ways did Israel's theology begin to diverge? What does Yahweh's power over Sheol, as depicted in the Hebrew Bible, reveal about His nature compared to the gods of neighboring cultures? Why was the concept of bodily resurrection considered radical in the context of ANE beliefs about death and the afterlife? How does the promise of reembodiment challenge modern views that separate spiritual salvation from the physical world? In what ways does the Christian claim of universal resurrection and glorified embodiment subvert ancient notions of divine privilege and human limitation? Join us next Theology Thursday to learn Released from Sheol, Reembodied in Glory:...

Mesopotamia and the Making of the Modern World | The Ancient Civilization That Still Shapes Your LifeMesopotamia changed the world.Many of the systems you use every day began thousands of years ago between the Tigris and Euphrates.Assyriologist Selina Winsome explains why Mesopotamia was far more than the "cradle of civilization." Discover how cuneiform writing, libraries, mathematics, literature, timekeeping, and the Epic of Gilgamesh helped shape the modern world. If you're interested in ancient history, archaeology, ancient literature, or the origins of human civilization, this episode reveals why Mesopotamia remains one of history's most influential cultures.

Eight empires stretched from Greece to Mesopotamia, trading tin and copper and olive oil and letters written in a language nobody spoke at home, and then within a single human lifetime they were gone, the palaces burned, the writing systems lost, the trade routes silent. Eric Cline, archaeologist and author of 1177 BC, walks us through the perfect storm of drought and invasion and internal revolt and supply chain failure that brought the Late Bronze Age to its knees, and asks what it means that no single cause was sufficient, that it took everything at once. What survived was stranger than what fell: the Phoenicians, the decentralized ones, the merchants who had no palace to lose, who spread the alphabet by accident and rebuilt the Mediterranean economy from the wreckage while empires became myth. We follow the evidence where it leads and ask the question that keeps pulling us back to this moment in history, which is whether a civilization can feel itself collapsing from the inside, and whether we would recognize it if we could.PATREON https://www.patreon.com/c/demystifysciPARADOX LOST PRE-SALE: https://buy.stripe.com/7sY7sKdoN5d29eUdYddEs0bHOMEBREW MUSIC - Check out our new album!Hard Copies (Vinyl): FREE SHIPPING https://demystifysci-shop.fourthwall.com/products/vinyl-lp-secretary-of-nature-everything-is-so-good-hereStreaming:https://secretaryofnature.bandcamp.com/album/everything-is-so-good-herePARADIGM DRIFThttps://demystifysci.com/paradigm-drift-show00:00 Go! 00:02:14 Eric Cline's World: Archaeology and Ancient Trade00:07:27 Eight Empires: The G8 of the Ancient World00:11:22 Why We Think Ancient Peoples Were Isolated00:14:20 Supply Chains, Pandemics, and Embargoes 3,000 Years Ago00:18:14 Minoans, Mycenaeans, and the Peoples We Forgot00:23:58 What the Trojan War Was Really About00:28:36 Bronze Age Trade and the Embargo Nobody Knew About00:36:33 Peaceful Minoans vs. Fortress-Building Mycenaeans00:44:13 How the Minoans Got Rich00:48:30 Why Interdependence Made Everything Fragile00:50:17 Cyprus: Melting Pot of the Ancient World00:59:11 Was There a Bronze Age Trade Superpower?01:04:03 State Merchants, Private Traders, and the Goods That Moved the World01:09:08 Not All Hypotheses Are Created Equal01:17:35 What Eric Cline Thinks of the Menzies Theory01:32:48 Megiddo: Armageddon Layer by Layer01:38:23 Why the Phoenicians Survived When Everyone Else Fell01:52:15 DNA, Art, and What We're Still Learning02:00:07 Decentralization as a Survival Strategy02:08:03 How the Alphabet Spread by Accident02:18:00 Did the Working Class Bring Down Mycenae?02:28:40 After, After the Collapse: Cline's Next Book#BronzeAge #BronzeAgeCollapse #EricCline #AncientHistory #Minoans #Mycenaeans #Phoenicians #Hittites #SeaPeoples #AncientMediterranean #Archaeology #AncientTrade #SystemsCollapse #HistoryPodcastMERCH: Rock some DemystifySci gear : https://demystifysci-shop.fourthwall.com/AMAZON: Do your shopping through this link: https://amzn.to/3YyoT98DONATE: https://bit.ly/3wkPqaDSUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysci RSS: https://anchor.fm/s/2be66934/podcast/rssMAILING LIST: https://bit.ly/3v3kz2S SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671

An examination of the deepest level of the Ancient Mesopotamia iceberg, commonly labeled "Theories and Speculative Ideas." The video reviews each claim against primary sources from Sumer, Akkad, Babylon, and Assyria, including cuneiform tablets, excavation reports, and geological data, to demonstrate how historical method evaluates extraordinary claims.Coverage includes: Ancient Astronauts and the Annunaki: the origin of the theory in Zecharia Sitchin, what the Akkadian term actually means in Mesopotamian religion, and the evidential standards for alien contact claims. Great Flood myths: comparison of the Epic of Gilgamesh, Genesis, and other flood traditions with evidence for Persian Gulf and Black Sea inundations. Gilgamesh's tomb discovered in 2003: the Uruk excavation, the Iraq War interruption, and why no inscription links the tomb to the historical king. Hanging Gardens location: the case for Nineveh and Dur-Sharrukin, Archimedes screw technology by 700 BC, and why Babylon remains plausible. Nimrud Lens and Saturn's rings: what the 3x quartz lens can and cannot do, and the absence of telescopic astronomy in Assyrian records. Annunaki gold-mining slaves: the actual Mesopotamian creation motive of humans as laborers for the gods versus modern reinterpretations. Abraham from Ur: the biblical text, the Amorite migrations circa 2000 BCE, and the northern vs southern Ur debate. Sumerian King List long reigns: hundreds of thousands of years, symbolic numbers, and attempts at dynastic or calendrical readings. Sumerian origins: language isolate status, the Persian Gulf marsh hypothesis, and pre-flood settlement theories. Nibiru and the 12th planet: claims of hidden planets in tablets and the current state of translation work. 4.2 kiloyear event: climate data and its role in the fall of the Akkadian Empire alongside Gutian pressure. Structures beneath Eridu: the E-Abzu temple's 18 rebuild phases and what lies under ziggurat foundations. Linguistic fringe theories: proposed links between Sumerian and Turkic, Hungarian, Elamite, and Dravidian. Meluhha trade network: Indus Valley contacts, Neo-Assyrian memory loss, and claims of an Ethiopia-to-India empire. Nuclear war dark ages: why nuclear events leave unmistakable geological signaturesSumerian copper from Lake Michigan: sourcing from Cyprus and Iran versus New World contact hypotheses. Sacred marriage as genetic experiment: Ishtar priestess rituals and kingship legitimation. Ur III bala system as socialism: command economy, ration payments, and modern ideological projections. King List as doomsday calendar, Nam-Shub virus, 676 BC simulation, and Enki vs Enlil secret societies: modern fiction, numerology, and conspiracy narrativesThe purpose is not to ridicule speculation, but to show what counts as evidence in early Mesopotamian studies, where the limits of knowledge currently lie, and what kind of discovery would be required to reopen closed questions.Keywords: ancient Mesopotamia, Sumerian history, Akkadian Empire, Babylon, Assyria, Annunaki explained, ancient aliens debunked, Sumerian King List, Gilgamesh tomb 2003, Nibiru 12th planet, Hanging Gardens Nineveh, Nimrud lens, flood myth, 4.2 kiloyear event, Mesopotamia iceberg

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Uno de los debates más recurrentes entre los aficionados a la historia es el de cuáles fueron los mayores imperios de la humanidad y qué los hizo verdaderamente grandes. Medir un imperio únicamente por kilómetros cuadrados resulta engañoso ya que la extensión por sí misma nunca garantizó su riqueza, ni su cohesión ni, naturalmente, que tuviesen un control efectivo del territorio. Gobernar grandes imperios antes de la llegada del telégrafo y el ferrocarril implicaba tomar decisiones casi a ciegas, los emperadores delegaban el poder en virreyes, sátrapas y gobernadores que actuaban con mucha autonomía. Cinco imperios encabezan todas las clasificaciones: el británico, el mongol, el ruso, el chino de la dinastía Qing y el español. Hay dos categorías diferenciadas. Por un lado los imperios terrestres (mongol, ruso y Qing), que se expandieron como una mancha de aceite sobre masas continentales contiguas. Por otro los marítimos (británico y español), que dependían del dominio de las rutas marítimas y de una red de puertos repartidos por varios continentes. El imperio británico fue el más extenso de todos, en su momento álgido al término de la primera guerra mundial llegó a alcanzar los 35 millones de kilómetros cuadrados. Los británicos levantaron su imperio sobre el comercio, la industria y la supremacía naval. Su fórmula de gobierno fue muy flexible. Había colonias que se gobernaban desde la metrópoli, protectorados y dominios con distintos niveles de autogobierno. El imperio mongol empezó con Gengis Kan en las estepas de Mongolia y llegó a cubrir a finales del siglo XIII 24 millones de kilómetros cuadrados de superficie continua gracias a la movilidad de sus jinetes, que eran además muy disciplinados. Durante dos siglos los mongoles fueron los dueños de China, de todo el centro de Asia, de Mesopotamia e incluso de parte de la Europa oriental. Gracias a ellos floreció la ruta de la seda, lo que permitió que ideas, técnicas y personas pasasen de un extremo a otro de Eurasia. Por esa ruta llegó también la peste negra que diezmó la población europea en el siglo XIV. El imperio ruso, cuyo origen estaba en el pequeño principado de Moscú creció hacia el este de forma silenciosa durante dos siglos hasta abarcar casi 23 millones de kilómetros cuadrados desde la frontera con el imperio alemán hasta las costas del Pacífico. En su cúspide se encontraba el zar, un rey absoluto que la iglesia ortodoxa rusa se encargó de sacralizar. Más al sur y en la misma época la dinastía Qing de origen manchú reinó durante tres siglos sobre la mayoría china y expandió las fronteras hacia el oeste. En su momento de máxima extensión llegó a tener 14 millones de kilómetros cuadrados. El imperio español, el primero genuinamente mundial, inició su expansión en 1492 con los viajes de Cristóbal Colón. A partir de ahí los españoles de los siglos XVI y XVII conquistaron y colonizaron buena parte del continente americano, completaron la primera circunnavegación del globo y se expandieron por tres continentes. Sus flotas fueron las primeras que conectaron por primera vez toda la superficie terrestre. Ninguno de estos gigantes cayó por un enemigo exterior en una batalla decisiva, sino por varios factores entrelazados como la sobreextensión, el agotamiento económico y las tensiones internas. Su herencia sigue viva hoy en las fronteras, en los más 500 millones de hispanohablantes, en el inglés como lengua franca, en la demografía de Hispanoamérica, en los Estados del Asia central o en las fronteras multiétnicas de la China actual. Estos cinco imperios fueron los arquitectos involuntarios del mundo que habitamos. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Uno de los debates más recurrentes entre los aficionados a la historia es el de cuáles fueron los mayores imperios de la humanidad y qué los hizo verdaderamente grandes. Medir un imperio únicamente por kilómetros cuadrados resulta engañoso ya que la extensión por sí misma nunca garantizó su riqueza, ni su cohesión ni, naturalmente, que tuviesen un control efectivo del territorio. Gobernar grandes imperios antes de la llegada del telégrafo y el ferrocarril implicaba tomar decisiones casi a ciegas, los emperadores delegaban el poder en virreyes, sátrapas y gobernadores que actuaban con mucha autonomía. Cinco imperios encabezan todas las clasificaciones: el británico, el mongol, el ruso, el chino de la dinastía Qing y el español. Hay dos categorías diferenciadas. Por un lado los imperios terrestres (mongol, ruso y Qing), que se expandieron como una mancha de aceite sobre masas continentales contiguas. Por otro los marítimos (británico y español), que dependían del dominio de las rutas marítimas y de una red de puertos repartidos por varios continentes. El imperio británico fue el más extenso de todos, en su momento álgido al término de la primera guerra mundial llegó a alcanzar los 35 millones de kilómetros cuadrados. Los británicos levantaron su imperio sobre el comercio, la industria y la supremacía naval. Su fórmula de gobierno fue muy flexible. Había colonias que se gobernaban desde la metrópoli, protectorados y dominios con distintos niveles de autogobierno. El imperio mongol empezó con Gengis Kan en las estepas de Mongolia y llegó a cubrir a finales del siglo XIII 24 millones de kilómetros cuadrados de superficie continua gracias a la movilidad de sus jinetes, que eran además muy disciplinados. Durante dos siglos los mongoles fueron los dueños de China, de todo el centro de Asia, de Mesopotamia e incluso de parte de la Europa oriental. Gracias a ellos floreció la ruta de la seda, lo que permitió que ideas, técnicas y personas pasasen de un extremo a otro de Eurasia. Por esa ruta llegó también la peste negra que diezmó la población europea en el siglo XIV. El imperio ruso, cuyo origen estaba en el pequeño principado de Moscú creció hacia el este de forma silenciosa durante dos siglos hasta abarcar casi 23 millones de kilómetros cuadrados desde la frontera con el imperio alemán hasta las costas del Pacífico. En su cúspide se encontraba el zar, un rey absoluto que la iglesia ortodoxa rusa se encargó de sacralizar. Más al sur y en la misma época la dinastía Qing de origen manchú reinó durante tres siglos sobre la mayoría china y expandió las fronteras hacia el oeste. En su momento de máxima extensión llegó a tener 14 millones de kilómetros cuadrados. El imperio español, el primero genuinamente mundial, inició su expansión en 1492 con los viajes de Cristóbal Colón. A partir de ahí los españoles de los siglos XVI y XVII conquistaron y colonizaron buena parte del continente americano, completaron la primera circunnavegación del globo y se expandieron por tres continentes. Sus flotas fueron las primeras que conectaron por primera vez toda la superficie terrestre. Ninguno de estos gigantes cayó por un enemigo exterior en una batalla decisiva, sino por varios factores entrelazados como la sobreextensión, el agotamiento económico y las tensiones internas. Su herencia sigue viva hoy en las fronteras, en los más 500 millones de hispanohablantes, en el inglés como lengua franca, en la demografía de Hispanoamérica, en los Estados del Asia central o en las fronteras multiétnicas de la China actual. Estos cinco imperios fueron los arquitectos involuntarios del mundo que habitamos. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Though the daughter of a Roman senator and a great beauty, she fled the world and entered a monastery in Mesopotamia. (So great was her beauty that the abbess had her stand behind a screen while reading to her monastic sisters.) At that time the Emperor Diocletian sent a certain Selenus, along with his nephew Lysimachus, on a mission to find and destroy Christians in the East. Though Selenus was a fierce persecutor of the Christians, Lysimachus felt sympathy for them and secretly protected them whenever he could. Selenus and his party came to Nisibis, where Febronia's virtue and holiness had already become well-known, though she was still only twenty years old. Selenus summoned her and made every effort to convince her to renounce her faith. When she stood firm, she was first viciously dismembered then beheaded. Lysimachus gathered her relics and took them to the monastery for burial. At the monastery he, together with many soldiers, were baptized. The holy Febronia's relics worked many healings, and she herself appeared to the other nuns on the anniversary of her repose, standing in her usual place among her sisters. Her relics were translated to Constantinople in 363.

He was one of the Twelve and a kinsman of the Lord according to the flesh (see Luke 6:16, Acts 1:13; according to holy Tradition, Joseph the Carpenter, before he was widowed, had four sons by his wife Salome: James, Hosea, Simon and Jude). As an Apostle, St Jude preached in Mesopotamia, Arabia and Syria, and met a Martyr's end in Beirut. He is the author of the New Testament Epistle that bears his name. His name ("Judas" in Greek, from "Judah" in Hebrew) means "praise".

In today's episode we'll be talking all about cheese. From its origins over 8,000 years ago in Mesopotamia to how cheese evolved across cultures and climates. I share a scene from my childhood that has never left me and tell you why Venezuelan cheeses are mostly fresh, unique and what they taught me about switching to alternatives that don't harm animals but give you a delicious experience that is also full of tradition. I get into why cheese has kept drawing us in for more and how we can start approaching going vegan when we are cheese lovers. I give you a bit of guidance as to what to look for in store-bought vegan cheeses, but especially some of the techniques available to you when you want to go on the adventure that is making your own. I'm also recommending some books and resources, not to mention giving you a bit of cheesy challenge this week. For all the links and recipes mentioned in today's episode, click here or visit brownble.com/blog

Tell me your favorite episode for the 6th anniversary show! Over 4,000 years ago, in the cities of ancient Mesopotamia, people told the story of a mighty king who sought fame, found friendship, faced devastating loss, and went searching for the secret of eternal life. This story is one of the oldest written stories in the world, and many of its tropes are still a part of storytelling today.  The character from the four-thousand-year-old story has even found a place in the Marvel Universe. Learn more about the Epic of Gilgamesh, the world's first written story, on this episode of Everything Everywhere Daily. Sponsors Saily Get an exclusive 15% discount on Saily data plans! Use code everythingeverywhere at checkout. Download the Saily app or go to https://saily.com/everythingeverywhere ButcherBox Get your choice between chicken breast or top sirloin for a year OR ground beef for life, PLUS $20 off when you go to ButcherBox.com/everything Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Save 50% on Unlimited premium wireless plans starting at $15/month at MintMobile.com/EED TrueWerk Get 15% off your first order at truewerk.com with code everything DripDrop Go to dripdrop.com and use promo code everything for 20% off your first order! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/Ds7Rx7jvPJ Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

When St John Chrysostom was exiled, the Great Church caught fire and was destroyed. Most of the people saw this as a judgment upon the City for exiling the holy Archbishop; but St John's enemies tried to blame his followers and persecuted them fiercely. Two of these loyal followers were Tigrios, a priest, and Eutropios, a reader. Tigrios had been a slave in his youth and was a eunuch; but once he was freed he had given his life selflessly to the service of the Church. The governor, Optatius, had Tigrios viciously tortured, then sent him into exile in Mesopotamia, where he died in captivity. Eutropios, another pure and holy servant of the Church, was flogged with whips and rods, then hanged. Christians carrying his body for burial heard a beautiful angelic chanting in the sky above them.

PATREONBefore the Bible, before Genesis, before any written scripture as we know it — there was the flood. Eric, Sean, and Jorge dive into one of the oldest, most widespread, and most hotly debated stories in human history: Noah's Ark.Did a catastrophic flood actually destroy an ancient civilization? The evidence is hard to ignore. 217 distinct cultures across six continents — from the ancient Sumerians to the Aztecs to Aboriginal Australians — all independently carry a version of the same story: a great flood, a righteous man, a massive boat, and a world reborn. That's not a coincidence. That's a memory.In Part 1, the guys trace the flood narrative from its oldest known origins in ancient Mesopotamia — including the Sumerian tale of Ziusudra, the Akkadian story of Atrahasis, and the Epic of Gilgamesh — and show how these accounts predate the Biblical story of Noah by centuries, sharing nearly identical details beat for beat. They break down the Genesis account in full: the dimensions of the ark (spoiler: it's the size of a football field and a half), the 150 days on water, the raven, the dove, and the olive branch. They also dig into what the Bible actually says about where the ark landed — and why "the Mountains of Ararat" is far more complicated than you've been told.Then they get into the physical search: a French explorer who pulled hand-worked wood from a glacier 13,000 feet up a Turkish mountain, an Apollo 15 astronaut who said finding Noah's Ark was harder than walking on the moon, and the boat-shaped formation in eastern Turkey that researchers are actively scanning with ground-penetrating radar right now.Did a regional catastrophe get retold across thousands of years and hundreds of cultures into the story of one man and one boat? Or is there something more to it? Part 2 drops next week.Follow us on Patreon at patreon.com/theconspiracypodcast for bonus content and to join the Discord.

Herbalism has seen a boom of interest in recent years as people seek to find closer relationships with nature and create ways to supplement their wellbeing. The practice has a long history all over the world, with many cultures offering their own uses for the plants and trees that grew in their region. Having such a plethora of plant material available called for the introduction of the herbal; a book collecting plants and their uses into one place. Yet books require one simple thing - the ability to read. India, Egypt, Mesopotamia, and China all kept records about the use of plants. In Europe, many early herbals were written in Latin, putting them beyond the reach of ordinary people. Until William Turner came along and changed the game by writing one in English. Let's go to meet him in this week's episode of Fabulous Folklore! Find the blog post with all the images and references here: https://www.icysedgwick.com/william-turner/ Buy Vitalist Herbcraft here: https://school.rowanandsage.com/courses/vitalistherbcraft?affcode=437598_3qokpyep Get your free guide to home protection the folklore way here: https://www.icysedgwick.com/fab-folklore/ Become a member of the Fabulous Folklore Family for bonus episodes and articles at https://patreon.com/bePatron?u=2380595 Get weekly articles and bonus content at Substack: https://fabulousfolklore.substack.com/ Buy Icy a coffee or sign up for bonus episodes at: https://ko-fi.com/icysedgwick Find the Fabulous Folklore Bookshop, Icy's social media links, and other useful bits at: http://icysedgwick.com/start-here

Greg Jenner is joined in the ancient world by Dr Moudhy Al-Rashid and comedian Marjolein Robertson to learn all about the famous Mesopotamian poem, the Epic of Gilgamesh.Sumerian poems about a legendary king called Gilgamesh began to be composed sometime in the third millennium, and were told and retold throughout Mesopotamia until a Babylonian scholar named Sîn-leqi-unninni wrote down what has become the standard version. The tale he recorded tells of a tyrannical king of Uruk, Gilgamesh, and the transformative journey he takes with his enemy-turned-friend (and possibly more), Enkidu. In the 3100 lines of the poem, they fight forest guardians and celestial bulls, anger the gods, and even challenge death itself.In this episode, we retell the story of Gilgamesh, exploring the history of the epic's composition, what it tells us about ancient Mesopotamian storytelling and beliefs, and how it was rediscovered in the nineteenth century, written in cuneiform on clay tablets housed in the Library of Ashurbanipal at Nineveh. We also look at the themes of companionship, community and environmental protection that are still relevant today, and ask the question: is Gilgamesh just a legend, or was he based on a real king?This is a radio edit of the original podcast episode. For the full-length version, please look further back in the feed.Hosted by: Greg Jenner Research by: Katharine Russell Written by: Katharine Russell, Dr Emmie Rose Price-Goodfellow, Dr Emma Nagouse, and Greg Jenner Produced by: Dr Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Dr Emma Nagouse Executive Editor: Philip Sellars

If you look up where medicine originated, or the earliest medical interventions, you'll probably find yourself reading about ancient Greece or Egypt or Mesopotamia. But what about before that? How did early humans treat illnesses or cope with injuries? What did a Neanderthal do if she broke a rib or had a toothache?  Flora digs into these questions with archaeologist Penny Spikins and microbiologist Laura Weyrich. They chat about ancient treatments like antibiotics and root canals, why Neanderthals were always getting hurt, and how they took care of themselves—and each other. Guests: Dr. Penny Spikins is a professor of the archaeology of human origins at the University of York in England. Dr. Laura Weyrich is an associate professor of anthropology and bioethics at Pennsylvania State University. Other episodes you may enjoy: What Did It Feel Like To Be An Early Human? Your Pain Tolerance May Have Been Passed Down From Neanderthals Transcripts for each episode are available within 1-3 days at sciencefriday.com. Subscribe to this podcast. Follow our show on Instagram, TikTok, Facebook, and Bluesky @scifri and sign up for our newsletters. Got a science question that's keeping you up at night? Call us: 877-472-4374 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.