Podcasts about Martin Luther

Today we dive into the history of General S. Patton an often forgotten hero of WWII and Martin Luther whose fight for religious freedom and reform changed the world. This rich conversation is pulled from our archives and is still thought provoking and inspiring. Join us today on the Public Square®. Topic: Rediscovering American History  The Public Square® Long Format with hosts Wayne Shepherd and Dave Zanotti. thepublicsquare.com Release Date: Wednesday, October 1st, 2025

Why doesn't prayer work the way we want? You pray for healing, peace, or even a new job…and instead of a clear answer, it feels like God left you on “read.” If you've ever wondered why God doesn't answer prayers, you're not alone.In this episode of Together for Good, Pastor Nate explores the purpose of prayer from a Lutheran perspective, with a little help from three German theologians (Schleiermacher, Tillich, and Martin Luther). Think of it as a crash course in “Prayer for Real Life,” with fewer halos and more honesty.✨ What you'll hear:Why prayer isn't a vending machine (sorry, no button for instant miracles).How Christian theology explains unanswered prayers.Why even Jesus prayed for something and didn't get it.What prayer is really about: connection, trust, and God's presence in suffering.Whether you're searching for “why doesn't God answer my prayers,” “Christian teaching on unanswered prayers,” or just curious about how prayer actually works, this conversation is for you.

September 29, 2025 Today's Reading: Luke 10:17-20Daily Lectionary: Deuteronomy 1:19-36; Matthew 5:21-48 “The seventy-two returned with joy, saying, ‘Lord, even the demons are subject to us in your name!' And he said to them, ‘I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.'” (Luke 10:17-20) In the Name + of Jesus. Amen. These seventy-two men, proclaimers of the nearness of the Lord's kingdom, were appointed to go ahead of Him, proclaiming and healing the sick. They were amazed that Jesus' command came with the power to accomplish His work. This is the same Son of God who commands the heavenly host, as St. Michael and His angels expelled Lucifer and his angels. For our position in time and space, all that may seem fanciful. It's not. Jesus has written the names of all of us, His baptized, in the Book of Life. His name, marking us in Holy Baptism, can even come with these words from Martin Luther's Baptismal Rite. “Therefore, depart, you unclean spirit, and make room for the Holy Spirit in the name of the Father and of the + Son and of the Holy Spirit.” (LSB Agenda, p. 13) That's a little exorcism. The expulsion of Satan isn't little. But it's short enough to escape our attention. Yet, in the baptismal waters, Jesus' command and the water do exactly that. That was when you first received the forgiveness of sins. Even Satan himself has no claim on you. In the Name + of Jesus. Amen. Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Send us a textA lightning storm, a vow, and a question that won't quit: why do you believe it? We follow Martin Luther from fear to courage and from indulgences to conviction, then bring his protest forward to the five solas that still ground a restless age. The heart of our time together is Sola Scriptura—Scripture alone as our final authority—not to flatten tradition or voices we trust, but to line them up under the Word that points us to Jesus. You'll hear how access changed history, why translation and the printing press opened the Bible to ordinary people, and how manuscript evidence gives you solid reasons to trust what you read today.From there we get practical. We explore what it means to let the Word dwell richly—how to read different genres with context, how Hebrews' “living and active” sword cuts through pretense, and how Jesus' call to build on rock becomes a durable plan for life when storms hit. If you've wrestled with doubt, struggled to make time for Scripture, or wondered how the Old and New Testaments form one story of redemption, this conversation offers clarity, courage, and next steps. We don't stop at information; we invite transformation—returning to the gospel where grace alone saves through faith alone in Christ alone, to the glory of God alone.Along the way, we share the beauty of community: imperfect people following Jesus, learning to ask better questions, and making choices shaped by wisdom rather than hurry. If you're ready to anchor your beliefs, rebuild your rhythms, and respond to a Savior who still calls by name, you're in the right place. Subscribe, share this with a friend who needs solid ground, and leave a review to help others find the show. Your voice helps this message reach someone standing in their own storm.Cornerstonehttps://www.cornerstoneaz.org/Connection Cardhttps://cornerstoneaz.churchcenter.com/people/forms/138814Follow Jesushttps://www.cornerstoneaz.org/follow-jesusLife Groups https://www.cornerstoneaz.org/life-groupsGiving https://cornerstoneaz.churchcenter.com/givingChurch Center App - Download then add Cornerstone Christian Center in Avondale, AZiOShttps://itunes.apple.com/us/app/my-church-center/id1357742931?mt=8&ls=1&ign-mpt=uo%3D4Android https://play.google.com/store/apps/details?id=com.ministrycentered.churchcenter----Instagram https://www.instagram.com/cornerstoneazFacebookhttps://www.facebook.com/cornerstoneaz.orgTwitterhttps://twitter.com/cornerstoneaz.org

QUOTES FOR REFLECTION“Americans have…a new rule written into their mental operating systems: Do your own thing, find your own reality, it's all relative. …Today, each of us is freer than ever to custom-make reality, to believe whatever and pretend to be whoever we wish. Which makes all the lines between actual and fictional blur and disappear more easily. Truth in general becomes flexible, personal, subjective. And we like this new ultra-freedom, insist on it, even as we fear and loathe the ways so many of our… fellow Americans use it.”~Kurt Andersen, author of Fantasyland: How America Went Haywire  “…there is the view that God still speaks to us independent of the Bible. Drink this milk for a number of years and you will soon be attributing to God the inner voices coming from your fallen self.”~Conrad Mbewe, Zambian pastor “Truth is what your contemporaries let you get away with.”~Richard M. Rorty (1931-2007), postmodern philosopher “When people give up the search for truth, people turn to propaganda. And propaganda relies on emotional power.”~Jacques Ellul (1912-1994) French philosopher and sociologist “…we are not entitled to such license, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet…”~Gregory of Nyssa (c. 335-c. 394), influential Christian leader, based in ancient Cappadocia                                                                                          “…we ought not to deliver even the most casual remark without the Holy Scriptures: nor be drawn aside by mere probabilities and the artifices of argument. Do not then believe me because I tell you these things, unless you receive from the Holy Scriptures the proof of what is set forth: for this salvation, which is of our faith, is not by ingenious reasonings, but by proof from the Holy Scriptures.”~Cyril of Alexandria, 5th century Christian bishop “[Christ] is everywhere, but he does not wish that you grope for him everywhere. Grope rather where the Word is, and there you will lay hold of him in the right way.”~Martin Luther (1483-1546), German reformerSERMON PASSAGESGenesis 1 (NASB95) 1 In the beginning God created the heavens and the earth. 2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. 3 Then God said, “Let there be light”; and there was light.... Psalm 33 (NASB95)6 By the word of the Lord the heavens were made,And by the breath of His mouth all their host….9 For He spoke, and it was done;He commanded, and it stood fast. John 1 (NASB95) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it…. 14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.  John 5 (NASB95) 39 “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life…. 45 Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46 For if you believed Moses, you would believe Me, for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”  Luke 24 (ESV)25 And [Jesus] said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself…. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” Galatians 1 (NIV) 11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. Ephesians 2 (NIV) 19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit. Hebrews 1 (NIV) 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 

Do Orthodox Christians “worship icons”? Is Orthodoxy “works-based”? If you've heard those claims and weren't sure how to respond, this episode is your Bible-and-history reality check—clear, charitable, and straight to the point.What Protestants Often Miss About OrthodoxyA surprising witness: Martin Luther once described Greek Orthodox believers as “the most Christian people and the best followers of the gospel on earth.” That startling line sets the stage for a serious, Scripture-anchored look at salvation, saints, and sacred images.1) Salvation: Moment or Journey?Orthodoxy doesn't deny conversion moments—it simply insists the New Testament speaks of salvation in past, present, and future (you have been saved, are being saved, will be saved). Think medicine, not just legal acquittal: sin is a sickness Christ heals, and the Church is the hospital where grace transforms us into His likeness.2) Faith & Works: James's Actual ArgumentJames 2 doesn't pit faith against grace—it shows that living faith is energetic. “Faith without works is dead” is like a body without a soul: the works don't earn salvation; they animate faith, revealing the life of Christ within. This is why the Fathers speak of theosis (2 Peter 1:4): by grace, believers partake of the divine nature, cooperating with God's energies as He reshapes us.3) Saints & Icons: Honor vs. WorshipOrthodoxy draws a bright line between veneration (honor) and worship (adoration due to God alone).Bowing isn't necessarily worship. Scripture shows people bowing in honor without idolatry.Images aren't automatically idols. From the cherubim over the Ark to symbolic imagery throughout Scripture, the Bible distinguishes forbidden idols from holy reminders that direct hearts to God.Intercession is biblical. If the “prayer of a righteous person is powerful and effective,” it remains so for those alive in Christ (Hebrews 12:1). We ask the saints to pray with us, not instead of Christ.4) Earliest Christian PracticeArchaeology and early Christian witness show that sacred images and prayers for the departed were part of the Church's life from the beginning—not late medieval inventions. The point isn't art for art's sake; it's Christ-centered remembrance that teaches the faith to hearts, minds, and even our senses.Why this mattersIf you love Jesus, Scripture, and the unity He prayed for, you'll want to understand how the apostolic Church held these truths together: grace-filled transformation, living faith that acts, and worship that engages the whole person. Whether you're Protestant, Orthodox, or just curious, this conversation offers a road map through common objections toward a richer, more historic Christianity.Join us as we walk through the texts, the Fathers, and the first centuries of the Church—and see how today's Orthodox faith connects to the faith once delivered to the saints.Please leave a comment with your thoughts!

Augustine. Martin Luther. John Wesley. Karl Barth. What do these theological forefathers have in common?Their encounter with Christ through the letter to the Romans left them changed--and radically changed the world through them.Paul's letter to the church in Rome has consistently impacted lives and led to multiple revivals across the globe across the centuries. Just imagine how God may work in YOUR life as we dive into this letter to the Romans!September 27th, 2025Rev. Kelcie Exline

Martin Luther described a Christian as “simul justus et peccator,” one who is simultaneously just and a sinner. Today, R.C. Sproul teaches that the church, though filled with flawed people, consists of those who are clothed in Christ's righteousness and consecrated to a holy destiny. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/simul-justus-et-peccator/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

First: who has the Home Secretary got in her sights?Political editor Tim Shipman profiles Shabana Mahmood in the Spectator's cover article this week. Given Keir Starmer's dismal approval ratings, politicos are consumed by gossip about who could be his heir-apparent – even more so, following Angela Rayner's defenestration a few weeks ago. Mahmood may not be the most high-profile of the Starmer movement, but she is now talked about alongside Wes Streeting and Andy Burnham as a potential successor to Starmer.But – it all depends on what she can achieve at the Home Office. So, who does she have in her sights? Tim joined the podcastNext: why the philosopher king of Silicon Valley is reinventing the ‘Antichrist' theory What do Mohammed, Martin Luther, King George III, Adolf Hitler, Henry Kissinger and Bill Gates have in common? They have all been identified as the Antichrist. And now the theory is back, preoccupying the mind of billionaire Peter Thiel, who believes that ‘a globe-trotting liberal elite… are using their billions to manufacture a new world order'.  So why is Thiel, the co-founder of Paypal and Palantir, so obsessed with the Antichrist? Damian Thompson joins the podcast to discuss.And finally: the cost-of-giving crisisRupert Hawksley, the Spectator's new opinion editor, examines the crisis facing charity shops. Over 50 stores have shut this year with the big four – the British Heart Foundation, Barnado's, Oxfam and Cancer Research UK – struggling to maintain healthy sales. This isn't just a crisis for the charities, he argues, but also for the consumers who rely on the shops.Rupert joined the podcast alongside another charity shop enthusiast, the Spectator's editor Michael Gove. What's the most prized charity shop find?Plus: Henry Jeffreys discusses the horror of wine lists and Angus Colwell reviews a new BBC Sounds podcast on David Bowie, ahead of the ten year anniversary of his death next year.Hosted by William Moore and Lara Prendergast.Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

Higher education, lower destination? "I am much afraid that schools will prove to be the great gates of hell unless they diligently labor in explaining the Holy Scriptures, engraving them in the hearts of youth." If you know that quote is from Martin Luther, go to the head of the class! The battle for our minds is an ancient one; it goes back farther than we may realize. Today Jim will help us see what's really going on, with his message, The Degree That Destroys Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS09262025_0.mp3Scripture References: I Corinthians 1:20-31

Even your faith can become a performance. If you love God but feel like you're always curating, producing, or proving, this recalibration will help you trade spiritual hustle for grace-rooted rest.You love God — but still feel like you're performing.Today's recalibration names the quiet ache that many high-capacity humans carry in silence: the pressure to “do faith” right. You serve, pray, and lead… but underneath, there's a haunting question: Is this really what grace feels like?This episode explores how even our deepest devotion can be hijacked by performance — not because we're insincere, but because we've been formed by a world that rewards doing more, giving more, and being more.From the disciples' debate in Mark 9 to Martin Luther's guilt-ridden striving, we unpack how even spiritual zeal can become another form of hustle — and what it means to return to rest, identity, and unearned love.You'll hear a deeply personal story, a powerful Henri Nouwen quote, and a raw reminder: God's not grading your output. He's inviting your return.Today's Micro Recalibration: Ask: Where has my faith felt like performance? Pray: God, strip away performance so I can rest in grace. Let this episode be the interruption that leads you back to grace — not as a concept, but as your lived reality.Episode Highlights Why even sincere faith can drift into performance — and how to spot itSigns your spiritual life may be more curated than connectedWhat Mark 9 reveals about the disciples' desire for status and exclusivityMartin Luther's identity crisis before the Reformation — and how grace freed himThe danger of spiritual comparison and “holy hustle” cultureThe difference between discipline and delight in your walk with GodHow performance-based faith disconnects us from presence, rest, and identityA deeply personal reflection from Julie's own season of spiritual image maintenanceHenri Nouwen's transformative quote on moving from belonging to the world → to belonging in GodWhy Identity-Level Recalibration isn't just for business or burnout — it's for your spiritual life, tooHow grace isn't earned through output — it's received in restResources: The Return of the Prodigal Son by Henri NouwenIf this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Girolomo Savonarola, a contemporary of Martin Luther and often considered a Proto-reformer, will end up executed for trying to bring Florence to Christ. Listen to his story and his sermon calling the people of Florence to repent. Big thank you to Nick Garland for reading this episode for us!Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

First: who has the Home Secretary got in her sights?Political editor Tim Shipman profiles Shabana Mahmood in the Spectator's cover article this week. Given Keir Starmer's dismal approval ratings, politicos are consumed by gossip about who could be his heir-apparent – even more so, following Angela Rayner's defenestration a few weeks ago. Mahmood may not be the most high-profile of the Starmer movement, but she is now talked about alongside Wes Streeting and Andy Burnham as a potential successor to Starmer.But – it all depends on what she can achieve at the Home Office. So, who does she have in her sights? Tim joined the podcastNext: why the philosopher king of Silicon Valley is reinventing the ‘Antichrist' theory What do Mohammed, Martin Luther, King George III, Adolf Hitler, Henry Kissinger and Bill Gates have in common? They have all been identified as the Antichrist. And now the theory is back, preoccupying the mind of billionaire Peter Thiel, who believes that ‘a globe-trotting liberal elite… are using their billions to manufacture a new world order'.  So why is Thiel, the co-founder of Paypal and Palantir, so obsessed with the Antichrist? Damian Thompson joins the podcast to discuss.And finally: the cost-of-giving crisisRupert Hawksley, the Spectator's new opinion editor, examines the crisis facing charity shops. Over 50 stores have shut this year with the big four – the British Heart Foundation, Barnado's, Oxfam and Cancer Research UK – struggling to maintain healthy sales. This isn't just a crisis for the charities, he argues, but also for the consumers who rely on the shops.Rupert joined the podcast alongside another charity shop enthusiast, the Spectator's editor Michael Gove. What's the most prized charity shop find?Plus: Henry Jeffreys discusses the horror of wine lists and Angus Colwell reviews a new BBC Sounds podcast on David Bowie, ahead of the ten year anniversary of his death next year.Hosted by William Moore and Lara Prendergast.Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

Romans is probably Paul's most well-known and read letter, but how is it supposed to be read? What is Paul's purpose for writing the letter? Have our interpretations of Romans been more influenced by Martin Luther and the Protestant Reformation than by Paul and the early church?Check out additional content on our website, ⁠thinkingtheologically.org⁠Music:"Kid Kodi"Blue Dot Sessionswww.sessions.blue

QUOTES FOR REFLECTION“Official Christianity, of late years, has been having what is known ‘as a bad press'. We are constantly assured that the churches are empty because preachers insist too much upon doctrine — dull dogma as people call it. The fact is the precise opposite. It is the neglect of dogma that makes for dullness. The Christian faith is the most exciting drama that ever staggered the imagination of man — and the dogma is the drama…. That God should play the tyrant over man is a dismal story of unrelieved oppression; that man should play the tyrant over man is the usual dreary record of human futility; but that man should play the tyrant over God and find him a better man than himself is an astonishing drama indeed. Any journalist, hearing of it for the first time, would recognize it as news; those who did hear it for the first time actually called it news, and good news at that; though we are likely to forget that the word Gospel ever meant anything so sensational.”~Dorothy L. Sayers (1893-1957), novelist and playwright, in “The Greatest Drama Ever Staged” “Let us become like Christ, since Christ became like us. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich.”~Gregory of Nazianzus (329-390), 4th century church leader and theologian “Once, when Paul came to Athens, a mighty city, he found in the temple many ancient altars, and he went from one to the other and looked at them all, but he did not kick down a single one of them with his foot. Rather he stood up in the middle of the marketplace and said they were nothing but idolatrous things and begged the people to forsake them; yet he did not destroy one of them by force. When the Word took hold of their hearts, they forsook them of their own accord, and in consequence the thing fell of itself…. For the Word created heaven and earth and all things; the Word must do this thing, and not we poor sinners.”~Martin Luther, at his return to Wittenberg under an Imperial death threat (March 10, 1522) “I would propose that the subject of the ministry in this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ. I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name of Baptist; but if I am asked what is my creed, I reply, ‘It is Jesus Christ.' …Christ Jesus, who is the sum and substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, and the life.”~Charles Spurgeon (1834-1892), his first words at the Metropolitan Tabernacle in London “As for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and resurrection, and faith through Him.”~Ignatius of Antioch (c. 35 - c. 107), student of John the Apostle “…upon this rock I will build My church; and the gates of Hell shall not prevail against it.”~Jesus in Matthew 16:18SERMON PASSAGEselected passages (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” 1 Corinthians 1 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God….  22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 2 1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 15 1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.  Galatians 2 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  Colossians 1 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth.

A new MP3 sermon from Pastor Klaas Veldman is now available on SermonAudio with the following details: Title: From Glory to Glory Speaker: Martin Luther Broadcaster: Pastor Klaas Veldman Event: Devotional Date: 9/20/2025 Bible: 2 Corinthians 3:18 Length: 5 min.

This week on Hope for the Caregiver, I opened the program by discussing my new Blaze Media article, Reckless Hate Cannot Win: Christ Has Already Broken It. The piece grew out of the grief and reflection surrounding Charlie Kirk's sudden death. Dana Perino's emotional appeal on Fox for a “circuit breaker” to the fury in our culture resonated deeply with me—but I reminded listeners that no human breaker exists. History shows reform, politics, and revolutions can only reset the current for a time. The real interruption came at the cross, where Christ absorbed the full voltage of human hatred and divine justice. I drew on Tolkien's Lord of the Rings, where Aragorn responds to Theoden's dread of “reckless hate” with the charge, “Ride out and meet them.” Charlie Kirk did that in his generation, but even more so, Christ rode out from heaven to confront and conquer hate forever. Luther echoed this courage with “Here I stand, I can do no other.” The hymn he gave the church, A Mighty Fortress, still proclaims: “The body they may kill, God's truth abideth still.” That's where I called caregivers—and myself—to stand, not with bravado but with scars, anchored in Christ who rewires the entire system. Hate cannot win. From there, I introduced my audience to Carolyn Wheeler O'Byrne and her remarkable journey with her daughter, Daisy. Her story of motherly intuition, pushing past dismissive doctors, surviving terrifying nights in hospitals, and even sleeping in a van outside Vanderbilt, is a vivid picture of caregiver authority and sacrifice. Carolyn's testimony reminded us of the courage every caregiver must summon, often in the most isolating and exhausting circumstances. We closed with this week's hymn in our series, Hymns Every Caregiver Ought to Know: “Blest Be the Tie That Binds.” Written by John Fawcett in the 1700s after he chose to stay with a small country parish rather than leave for a prestigious London pulpit, the hymn captures the communion of saints—the bond of love that unites us in Christ. As caregivers, we are not laboring unseen or alone. We are part of that great invisible church, surrounded by a cloud of witnesses who cheer us on like fans welcoming home a walk-off home run. That tie binds us, sustains us, and reminds us: healthy caregivers make better caregivers.   Click Here to Get the new book - Today

Pastor John Murphy began a new series 'Faithful Foundations' on the Solas of the Reformation, reminding us that without an anchor we drift, just as the church did before the Reformation. From Romans 1:16–17, he highlighted Martin Luther's discovery that salvation is not earned by works but received as a gift of God through faith alone—a truth that opened the “gateway to paradise.” The five Solas remind us today that according to Scripture alone, salvation is in Christ alone, by grace alone, through faith alone, for the glory of God alone.

Year C – 15th Sunday after Pentecost; Lectionary 25 – September 21, 2025 Pastor Megan Floyd Luke 16:1-13   Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who, together, offer liberation through reorientation. Amen. *** Jesus says… we cannot serve both God and wealth. …and yet, it is as true today as it was then… that both God and wealth, or Mammon, demand to be our top priority. These words from Jesus are convicting… we cannot serve both God and wealth… they are convicting… because we know in our heart… they are true. …and Jesus… well… he tends to be right. That's why we're here, yes? I actually prefer the old translation… instead of wealth, the original Greek uses the Aramaic word, Mammon. Mammon is a personification for the acquisition of wealth… something Martin Luther called in the Large Catechism, the “most common god on earth.” So, it isn't so much wealth or money alone… that demands our dedication… Jesus doesn't criticize wealthy people just for being wealthy… and money is a tool we all must use. But it's the pursuit of money for the sake of getting richer that Jesus condemns… it's the drive to store up more and more at the expense of others, the persistent need to acquire more and more that takes over our lives. To build bigger barns while others are starving… and then to rationalize our greed and overabundance… this is the Mammon that Jesus warns us against. To worship Mammon is to prioritize the accumulation of wealth… while disregarding the suffering and needs of others. Mammon demands that we look only to our own wants and desires, acquiring only for ourselves alone. Mammon is… isolating. God… on the other hand… demands that we put God above all else, and then look to our neighbor… God invites us to look through the lens of God's love… and look to the needs of our neighbor first… so that we may flourish together… through relationship and in community. We cannot serve both God and Mammon. So… to illustrate this point… Jesus offers a rather strange parable. And all the authors I've read seem to agree that this one is just weird and challenging. It helps, I think, to dig into the context… and recall the economics of Roman-occupied Galilee in the first century. Remember… that the Roman Empire exploited the people's resources and labor through crippling taxation, which was often more than the average peasant could pay. And the rich landlords and rulers were basically loan sharks who got richer by exploiting peasants… offering loans to pay their taxes, but with exorbitant interest rates, something that was in direct violation of biblical covenantal law. So, when the peasants couldn't pay back the loans, the rich would take ownership of their farm, disinheriting the peasant farmers of their family land… But they would “graciously” allow the peasants to stay on as tenant farmers… who now had to pay both taxes to the Roman government AND a high percentage of their yield to the rich new landowner. So… the rich got richer… and the poor got poorer. It was… an unjust system. Furthermore, the rich tended to live in the south, around Judea… while the peasant farmers lived in the north, around Galilee. The rich landowners wouldn't go back and forth themselves… that could be dangerous, so they utilized middle managers to collect their spoils. These managers would also add to the debt that the farmers owed, because that's how they got paid… and the more they added, the more money they made for themselves. It was the manager's prerogative to squeeze these poor farmers out of as much of their crops… as much of their wheat, wine, and olive oil as possible. The farmers were, after all, expendable… all that mattered was gaining more wealth. Mammon. And so now here we are… Jesus' teaching… his words for us today continue on from the gospel from last week. Last week's scene opened with the Pharisees, who were lovers of money, grumbling because this man, Jesus, welcomes sinners and eats with them. Jesus put people over and above social order and expectations. So, he tells the grumbling Pharisees these parables… There was a lost sheep… there was a lost coin… there was a lost son. And then comes our text for today… “There was a rich man who had a manager…” “There was a rich man… who had a manager.” Does it ring a little differently now? This manager is about to get fired for squandering his boss' property… he's in trouble for not delivering as much as the rich man thought he should have. He's about to be tossed out on his butt with nothing… so what does he do? What does he do? Once the hold of Mammon is broken… he has clarity! He realizes… that what he needs in his life are people. Mammon… the pursuit of wealth… drives people away. But for true flourishing… we need community. Money isn't the ultimate measure of things… not in God's economy! Our neighbor… our relationships and our community… this is where true riches are found. But… this guy… this middle-manager… he's still locked in an unjust system… he's still trapped by it, just as much as the poor farmers are still trapped… but he realizes… he realizes that generosity is the best investment. He uses that ill-gotten wealth, gained from exploiting others, to ease the debt burden on his neighbors, and gain social capital in the process. It's very possible that the amounts he reduced each person's debt by was the amount of his portion, and the interest that was added onto it. Because… after all, the rich man is ultimately impressed. His manager chose to forego wealth… for the riches of relationships. He used the last remaining shreds of power he had to disrupt the unjust system… and revive the community by reviving biblical, covenantal economic life. He revives the community and gives them hope… by reorienting himself back to God's command to love God above everything else… and to love our neighbor. He is liberated from Mammon… set free from the addictive nature of chasing after wealth and hoarding resources at the expense of his neighbors' well-being. And he is transformed… restored into community when he realizes that people matter so much more than money. Because in God's economy… your neighbor's needs are bound up with your own. (x 2) Our own true flourishing and riches can only be achieved by working for the well-being of others. We cannot serve both God and Mammon. And that's that. Jesus leaves some loose ends in this parable… there's no epilogue… no discourse where Jesus fully explains its meaning to his disciples, who never seem to understand anyway. We are simply left with the wondering… left with the open question of “how much more…” If even this dishonest manager can realize that relationships and people are more important than chasing after money… then… how much more… should the children of light realize that “true riches” have to do with relationships rather than wealth or possessions. How much more? You see… Jesus never says that having money is bad… or criticizes wealthy people for being wealthy. What matters for Jesus… is what you do with that wealth. What Jesus says… is that when we reorient ourselves back to God and God's commandments… when we love God above all else, and love our neighbor as ourselves… Then it changes our relationships. Our relationships with our neighbors are transformed when we realize that we are all connected… and every person is valuable to the community, and that every person is loved by God. And… reorienting ourselves back to God… changes our relationship with money. Rather than allowing money to become an idol… we understand that money is a tool, and we can use it to help others, so that together, we are blessed. Here's a beautiful example… in my old church, the men's group met monthly on a Saturday to make homemade bread and have breakfast together. …No agenda, other than spending time together and making delicious bread. Then they'd offer that fresh, homemade bread to the congregation and collect a free-will offering… and… I know they always held back a few loaves for the single mom who was getting by on pennies. Finally, they used the money they raised to fund microloans through a non-profit program called Kiva, which offers very low—or no-interest loans for entrepreneurs in underserved communities worldwide. As the loans were paid back, which they always were, the men reinvested the funds in other people, giving more and more people the boost they needed to help themselves and their communities. The more they gave away, the more they found they were richly blessed, and they always seemed to have more to give… more to invest in people. And so, out of their abundance, they also regularly gave to our youth program, and to our food ministry… and to so many other ministries. These men were quietly committed to sharing as much as they could, and they delighted in watching how their investments in people always brought returns. Blessing others and investing their money in helping to heal unjust economic systems… was a true joy for them… and their joy was our joy! And this gospel today… this challenging piece of good news… is also a source of joy. Because Jesus came to bring good news to the poor… to set the oppressed free, to restore us to each other… and to liberate us from the bondage of our sin… and Mammon… Mammon is a big one. But Jesus does not leave us to the destruction of our sin… Jesus calls us back, time and time again… back to God and to the source of our salvation. Jesus reminds us that we are commanded to serve only one God, who is above all other gods. A God who loves us and has given us the way of everlasting life… who liberates us… and points us toward the true richness found in relationships and community. So, love the Lord your God with all your heart, and all your soul, and all your mind… and love your neighbor as yourself. Trust in the good news of Jesus and in God's commands. Do this… and you will be richly blessed. Amen. _________________________________________________________________________ Notes: www.kiva.org Commentary on Luke 16:1-13, by Barbara Rossing, on www.WorkingPreacher.org Commentary on Luke 16:1-13, by Mary Schertz, September 2007 issue of Christian Century  

The unexpected passing of Charlie Kirk has become a profound spiritual catalyst for a New Move of God and Church Revival across the globe. In this powerful message, we analyze the spiritual significance of Charlie Kirk's life and death, revealing why he was truly an Ambassador for Christ [06:24] who refused to compromise Biblical Truth for political expediency. This sermon highlights the remarkable account of Kirk's last message in Utah, where he was challenged to defend Christianity vs. Latter-day Saints (Mormonism). Hear how he brilliantly used archaeological evidence and the testimony of the 500 witnesses to defend the Gospel and the reality of Christ's empty tomb [04:33]. This is a timely call to pastors and Christians everywhere to stand for truth [13:06] on current issues and stop catering to "wokeism" and worldly philosophies. Just as Paul confronted the Apostle Peter's compromise (Galatians 2), God is calling the Church to stop being bewitched [44:31] and prepare for a Great Harvest by speaking with moral clarity. Key Sermon Highlights (Great for SEO & Engagement!): The spiritual impact of Charlie Kirk's death: [00:33] The powerful last message in the Mormonism debate: [03:05] Charlie Kirk called an Ambassador for Christ: [06:24] Unexpected defense from Van Jones on CNN: [08:41] Prophetic signs in the death (Earthquake, Acts 7:57, John 12:23): [20:55] Martin Luther's quote on preaching the Gospel to the issues of the day: [33:55] Paul confronting the Apostle Peter's compromise (Galatians 2:11): [36:19] Don't miss Part 1 of this message! Get the App @ https://play.google.com/store/apps/details?id=com.subsplashconsulting.s_VZHBV8&pcampaignid=web_share Visit us @ www.CrossCultureChurch.com www.facebook.com/CrossCultureHouston

The book of James is one of the most compelling books of the Bible. Written only 10 years after Jesus rose from the dead, it's a book full of practical wisdom for how to live well in light of the Gospel.But the message of James has always been appreciated. (Martin Luther wasn't a fan!) And sometimes it's been misunderstood. Join us over the next 10 weeks as we continue our series, Grace Works, through the book of James. You can't just hear it. You'll have to just do it.

September 18, 2025Today's Reading: Catechism: Daily Prayers: Asking a Blessing & Returning ThanksDaily Lectionary: Nehemiah 1:1-2:10; Haggai 1:1-2:23; 1 Timothy 1:1-20The children and members of the household shall go to the table reverently, fold their hands, and say: The eyes of all look to You, [O LORD,] and You give them their food at the proper time. You open Your hand and satisfy the desires of every living thing. (Ps. 145: 15–16) Then shall be said the Lord's Prayer and the following: Lord God, heavenly Father, bless us and these Your gifts which we receive from Your bountiful goodness, through Jesus Christ, our Lord. Amen.In the Name + of Jesus. Amen. All things come from God, and it is good to thank Him for them. Many Christians can relate to the experience of gathering around the dinner table with their families, folding their hands, bowing their heads, and thanking God for His gifts. But so frequently, growling stomachs and eager mouths will speed through their words of prayer to get to the meal. Martin Luther's mealtime prayers, perhaps unintentionally, can help slow things down for us. In the Scripture from Psalm 145, we are reminded that everything that we have in life, down to the last crumb, is a gift from God, intentionally given to fulfill our wants and needs. In this Scripture, we are told that we not only receive the things we need, but the things that we desire as well! God gives to us as He sees fit, without any merit or worthiness on our part, out of the goodness and mercy of His heart. People work hard to earn money to provide for themselves and their families, but this, too, comes from God Himself as a means to take care of His creatures! As we know in the explanation of the Lord's Prayer, He doesn't just give Daily Bread to the people who ask Him and thank Him for it, but to each and every person on earth, even to evil people! Even the animals and plants of this world receive their fill directly from their creator. In this mealtime prayer, we thank God for all that He has given to sustain our bodies, not as an obligation, but as grateful children of God thanking Him for the gifts he has given us. We also give thanks to God as a reminder to ourselves of the daily goodness of God that we receive through God's love and mercy alone. When we pray before our meals, we fill our bodies with thoughts honoring our Lord and the words of His promises before we fill them with the gifts He has provided for our daily lives. In the Name + of Jesus. Amen.Be present at our table, Lord; Be here and ev'rywhere adored; Thy creatures bless, and grant that we May feast in paradise with Thee. (LSB 775)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

In this episode of No-Co Radio, Pastor Mike discusses the theological concepts of “Law and Gospel” drawing on the works of Martin Luther and other theologians. Pastor Mike explains that the "law" represents a command, something you must “do”, and serves to show unbelievers their sin and need for a Savior. In contrast, the "gospel" is the good news of what has been “done” through the life, death, and resurrection of Jesus Christ. He argues that understanding this distinction is key to answering core Christian questions, such as "How do you know you're a Christian?" and "What is the essence of Christianity?". He emphasizes that the answers lie not in human actions (law), but in God's completed work through Jesus (gospel).  Produced/Edited By: Marrio Escobar (Owner of D2L Productions)  Watch on YouTube: https://youtu.be/4GClmheqTuw

Frederick the Wise shielded Martin Luther during the earliest and most uncertain years of the Reformation. Far more than a footnote in Luther's story, Frederick emerges as a skilled statesman navigating the volatile mix of church corruption, shifting feudal structures, and the rising voices of peasants and humanists. This episode explores the events of 1520 […]

Lutheran Stories: Protestant Reformation Pastor Eric Ohrtman is in the studio to give the Cliff Notes overview of The Protestant Reformation. Get your pen and notebook ready because there is a lot to cover in 13 minutes! Martin Luther…check. John Calvin…check. Henry VIII…check. Gutenburg Press…check. Formula of Concord…check. Ninety-five Theses…check. Augsburg Confession…check. But the story involves so much more and it all comes back to the doctrine of grace.

Dazed & Confused. In this episode, we continue our series on The Bondage of the Will (1525), by Martin Luther. We read Dr. James Nestingen's historical introduction to the treatise and delve into the ways two theologians differed in their exegesis of Scripture, their interpretation of Christian doctrine, and the early and medieval church-theological traditions that influenced Erasmus and Luther as they engaged in a back-and-forth. SHOW NOTES:  The Captivation of the Will: Luther Vs. Erasmus on Freedom and Bondage by Gerhard O. Forde https://amzn.to/4mOYuPx  Thomism https://en.wikipedia.org/wiki/Thomism Luther: Right or Wrong? by Harry J. McSorley https://amzn.to/460OkFF  Mary Harrington: 'The only way out is through.' https://www.youtube.com/watch?v=o_7cBBEbOJA  Luther's Philosophical Theses (1517) - Luther AE31 https://amzn.to/4mdlK8C    More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint  The Impossible Prize: A Theology of Addiction by Donavan Riley https://shop.1517.org/products/9781962654708-the-impossible-prize    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

For anyone who has seen Michael B. Jordan's excellent new movie Sinners, it's clear that any sort of deal with the devil - what has become known as the Faustian Bargain - is still very much alive. So relevant, in fact, that cultural historian Ed Simon has a book, just out in paperback, about its enduring relevance entitled Devil's Contract. From Shakespeare and Goethe to Thomas Mann and Donald Trump, Simon argues, the Faustian Bargain is more than just a literary trope. In fact, he suggests, it is as relevant today, in our social media age of the Mephistophelian Donald Trump as it was in the German Reformation of the equally populist Martin Luther. The Art of a Deal with the Devil. And we all know how it ends. Go and see Sinners. Spoiler warning: not without the spilling of a great deal of innocent blood. 1. The Faustian Bargain is Fundamentally About Irrationality Despite knowing the terrible consequences, Faust signs the contract anyway. As Simon explains, "if you know that the devil is real and that the Devil collects souls at the end of your life, then like you'd never sign on the dotted line. And yet these characters continually do." This captures our human tendency to act against our own best interests.2. The Contract Makes It Modern What distinguishes the Faust legend from earlier devil stories is the literal paperwork. Simon argues this bureaucratic element - signing on the dotted line - transforms it into a distinctly modern tale about legal systems, capitalism, and bureaucracy. It's not just about temptation; it's about documentation.3. AI is Our Latest Faustian Bargain Simon sees artificial intelligence as having "a shockingly obvious kind of Faustian gloss" - from the magic of conjuring something from nothing to the environmental destruction of massive server farms. We're trading our future for technological convenience, knowing the costs.4. Trump is Mephistopheles, Not Faust In Simon's reading, Trump isn't the one making the deal - he's the devil others make deals with. JD Vance becomes the perfect example: fully aware of what Trump is, yet "willing to seemingly abandon whatever principles he may have had in the past... for power alone."5. Sometimes Faust Wins (But Usually Doesn't) While Goethe's Faust finds redemption and salvation, most versions end badly. The American "Yankee Faust" tries to trick the devil but still gets his house burned down. The lesson? You might think you're clever enough to beat the devil, but the house always wins.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

John 9:1-12As [Jesus] walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” [I chose this morning's Gospel, not because I'm going to spend a lot of time unpacking it, directly, in response to today's question. I chose it – with the notion of Science and Scripture in mind – to simply show the gulf that exists between the life and times of Jesus in the First Century, and our own day and age. And how differently we are invited to understand Scripture because of that.The short of the long – and the obvious expression of this – is to see how the people around Jesus believed that that man's blindness was the result of divine judgment for his sins – or for the sins of his parents – and how he was cast-out and ostracized because of it. We know so much more than that now – and so did Jesus, it seems. Which is why his healing – and the point of the story – wasn't about a health problem or a physical defect.Just like those First Century onlookers, we want to pretend this story is about sickness or science, when really it's all about the forgiveness of sins and showing how wide and merciful God's love and forgiveness was, is, and can be, when we share it.]Anyway, shifting gears somewhat to today's question, which came through in a variety of ways from a variety of sources: Grace Notes, some conversations, the Men's Bible Study crew, and even a second-hand text from one of our college kids by way of his mother.I had tried to address it when we kicked off our last sermon series – the one from July, about Genesis, and the primeval mythology of its first 12 chapters. I threw out the phrase “LITERAL v. LITERATE,” and throughout that series Pastor Cogan and I tried to unpack the way those stories in Genesis (Creation, The Flood, The Fall, The Tower of Babel) speak to larger, universal, cosmic Truths, even if we aren't required to receive them as historically or scientifically accurate accounts.So, here is a list of the several questions we tried to summarize and roll up into today's single query:One was a series of non-sequiturs, asking about Creation in 7 days versus Evolution and the Big Bang Theory, dinosaurs, and how people add up the life-lengths and say that is the age of the earth, …etc.There was a reference to “Talking snakes,” the Nephilim, and the plural use of God in Genesis 3:22 – where God was apparently concerned that Adam and Eve would become like “one of us.”Did God actually walk in The Garden with Adam and Eve?How do you reconcile “time” in the Bible, including the ages of people? (Like how did Abraham live to be 175 years? Or Moses 120? Or Adam 930? Or Methuselah 969?)I don't want to be too simplistic, or to dismiss the thoughtfulness and concern over these kinds of questions. But I have to say that faithful people – especially rationally-thinking, scientifically-minded faithful people – have been making more of this than is necessary for far too long. It can be fun to do, don't get me wrong. And there may even be meaning to be found in some of it.But all of the math, numerology, guess-work and mental gymnastics it takes to “make sense of” what are often nothing more than literary devices or culturally particular context clues or plain-old hyperbole reminds me of the way Swifties dissect Taylor Swift's liner notes, album covers, wardrobe changes, or even the tchotchkes on the wall behind her during that interview with the Kelce brothers a couple of weeks ago. Again, it can be fun. And every once in a while you might find an Easter egg. But you don't have to go into those weeds in order to enjoy or find meaning in the music's big picture.The short of the long – where the Bible is concerned, is – we don't need to get into those weeds, do all of that math, or believe that Moses lived to be 120. Or that Methusela died at the ripe old age of 969. Or that Noah built a boat big enough to hold two of every creature on the planet, including the Tyrannosaurus Rex. Or that God jumped off of a cloud to walk with Adam and Eve.(For the record, even though I don't believe God left actual footprints in Eden, I did have a moment once at the cemetery in Lindsay, Ohio, where my maternal grandparents are buried, to the degree that I think I know what Genesis means when it says they heard the sound of God “walking in the garden at the time of the evening breeze.”)Nonetheless, we don't always have to connect all of those confusing, confounding impossible dots, either.To put it plainly, the Bible is not a science book – and it doesn't pretend or need to be. Every part of it isn't a history book, either – and it doesn't pretend or need to be. The Bible is a book of books – oral history, letters, poems, songs, stories, prophecies, and more, that never intended to be collected, assembled, and bound into a single tome. Humans did that. Male humans – with power and privilege – did that. And we should be wary of what male humans with power and privilege can do with things like science, history, and the stories of people. (That may be another sermon or another day.)But in spite of that … still … by the grace of God, the Bible is beautiful and points us toward God's love and plan for creation at every turn – or it should. And that is how I hope we are inclined and inspired to read, receive, and report what we find in God's word through the pages of Scripture.Now, bear with me, but another way I have explained this, is to tell the story of my dad's Caesar Salad. My dad makes a mean Caesar Salad. It's been a while since I've had it, but growing up it was a staple, whenever we had family or friends over for a nice dinner. The dressing is made with, among other things, a raw egg, Worcestershire sauce, a ton of garlic, lemon juice, and anchovy paste. And even though I can picture him whipping up this concoction a million times while I was growing up, I never really realized or thought about what I was eating, until I asked for the recipe, the first time I tried to impress Christa for a Valentine's Day dinner when we were just dating, 500 years ago, back in the 1900's.(See what I did there? That's the kind of hyperbole that makes a point, without needing to be historically accurate. Bible writers did that too.)Anyway, the problem was, my dad never used a recipe when he made his Caesar Salad, so his instructions, delivered by e-mail and then over the phone, were more than a little vague. There were no measuring cups or Table spoons involved. It was, “Use one egg or two depending how much lettuce you have.” It was, “Use a lot of garlic. You can't really use too much garlic.” It was, “Throw in a couple of splashes of Worcestershire sauce.” And it was, “Squeeze a line of anchovy paste into it, about the length of a couple of knuckles.”Actually, the clearest – and most meaningful – instruction I received that first time around, after giving him grief for how impossibly unclear he was, was when he said, “Mark, you know what it's supposed to look and taste like when it's finished. Just make it like that.”All of this is to say – again – in answer to the question about if and how we are able to square Science with Scripture – is that we don't have to.Martin Luther described the Bible as a cradle that merely, but meaningfully, bears the Christ child. And it is a liberating relief for me to say that we don't worship the words in a book, we worship the Word made flesh, in Jesus.We worship Jesus – and the unmitigated, radical, counter-cultural, uncomfortable love and grace he shares. The love of God in Jesus is to be the heart and soul and goal of whatever we're reading into and pulling out of Holy Scripture. We are reading the Bible faithfully – we square science and scripture (or we liberate ourselves from checking our brains at the door or from trying to cram square pegs into round holes) – when and only when, the crucified and risen Jesus, the loving and living God, is what we receive and share through our best interpretations and our most humble understandings of what we find in its pages.My dad suggested that I'd know it when I saw it, tasted it, presented it, and shared his version of a Caesar Salad with Christa. Throughout Holy Scripture we are invited to see a whole picture of God's love and grace, in Jesus. Some stories seem harsh and unforgiving. Some are packed with immeasurable grace. So many ancient tales just can't be reconciled with our modern understanding of how the world works.But when we toss them all together and when we turn them over in our minds with hearts set on God's larger story and finished product of love, mercy, forgiveness, and hope, these stories tell a story of grace for the whole wide world that can't be measured or made sense of, no matter how hard we try to do the math or crunch the numbers. It all only makes sense and measures up by grace, through faith – not because of the words in a book, but because of in the Word of love, made flesh, in Jesus Christ our Lord.Amen.

Lutheran Stories: Martin Luther So, who exactly was Martin Luther? On this episode of the Full of Joy podcast, Pastor Eric Ohrtman gives an overview of the life of the man, the myth, the legend. Luther's story is much more than just ninety-five theses nailed to a door, as we discuss his background, the importance of his wife, Katharina, and his unavoidable flaws.

In this episode, we begin our series commemorating the 500th anniversary of Martin Luther's treatise, de Servo Arbitrio — The Bondage of the Will. We begin by reading Dr. Steven Paulson's theological analysis of what's at stake in Luther's treatise, as well as its sharp-edged consequences for churches today. As it was received then, so it is now by dedicated students of this work: it cleaves those who seek Jesus plus philosophy, ideology, or personal interests from those who insist on Christ alone in all things relating to matters of salvation, faith, etc. SHOW NOTES:  The Captivation of the Will: Luther Vs. Erasmus on Freedom and Bondage by Gerhard O. Forde https://amzn.to/4mOYuPx  The Field (1990) https://www.imdb.com/title/tt0099566/?ref_=nm_flmg_job_1_cdt_t_26 Donavon Riley: Screwtape, Temptation & Aslan https://www.youtube.com/watch?v=YLapivFF_3g Jiro Dreams of Sushi https://www.imdb.com/title/tt1772925/   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint  The Impossible Prize: A Theology of Addiction by Donavan Riley https://shop.1517.org/products/9781962654708-the-impossible-prize    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

Dr. Cameron MacKenzie of Concordia Theological Seminary-Ft. Wayne, IN The Reformation The post Martin Luther's “Disputation Against Scholastic Theology” – Dr. Cameron MacKenzie, 9/5/25 (2481) first appeared on Issues, Etc..

In this episode of the Outlaw God, Steven Paulson and Caleb Keith look at Martin Luther's interpretation of Psalm 18 and connects it back to Acts 17. They explore Luther's transition from mystical and allegorical readings to a focus on proclamation and the distinction between law and gospel. The discussion highlights how Luther's understanding of God's promises, as opposed to the law's accusations, marked a significant shift in his theological approach. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Steven Paulson  

Martin Luther's first mass revealed his deep reverence and fear before God's holiness, yet he later learned salvation comes not through the mass, but through faith in Christ's blood alone.

Martin Luther's first mass revealed his deep reverence and fear before God's holiness, yet he later learned salvation comes not through the mass, but through faith in Christ's blood alone.

Dr. Uwe Siemon-Netto, author, “The Fabricated Luther” The Fabricated Luther: Refuting Nazi Connections and Other Modern Myths, Third Edition The post Martin Luther and National Socialism – Dr. Uwe Siemon-Netto, 9/2/25 (2455, Encore) first appeared on Issues, Etc..

Caleb Keith, Adam Francisco, Scott Keith, and Bruce Hillman delve into Martin Luther's, 'The Freedom of a Christian.' They explore the historical context of the Reformation, particularly the year 1520, and discuss the significance of Luther's teachings on justification by faith, the authority of scripture (Sola Scriptura), and the relationship between faith and good works.  Show Notes: Support 1517 Podcast Network  The Freedom of the Christian 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

In this lecture, the speaker delves into Ephesians chapter 5, verses 25 through 32, emphasizing the profound relationship between marriage and the love of Christ for the church. The lesson begins with an examination of the call for husbands to love their wives as Christ loved the church, illustrating that this sacrificial love is intertwined with theological and existential reflections on hypocrisy within the church. The speaker raises poignant questions about how individuals confront the reality that some who profess faith fail to live by its tenets. He challenges the audience to consider whether such disillusionment should lead to abandoning faith or should ignite a deeper passion for Christ.Exploring the historical context of Martin Luther, the speaker draws parallels between Luther's experiences with church hypocrisy in the 16th century and contemporary struggles within the church. Luther's discomfort with the institutional practices of his day, particularly the selling of indulgences, reflects a larger struggle with authenticity in religious faith. The lecture examines how Luther's responses, influenced by his own experiences of celibacy and the resulting turmoil, led him to advocate for a redefined understanding of marriage. Through Luther's perspective, the lecture advances the notion that marriage can serve as a sacred space for holy transformation, contrary to the historical view that elevated celibacy above married life as the ultimate Christian vocation.The discussion transitions to the theme of living courageously and creatively amid societal pressures that shape contemporary understandings of family, singleness, and sexuality. The lecture invites the audience to consider how each generation must respond innovatively to cultural expectations while staying rooted in biblical truths. It draws on a rich historical context of how past Christians navigated similar challenges, positing that through examining Martin Luther's life, modern believers can glean insights on fostering healthy marriages and families that reflect God's love.The speaker also emphasizes the role of the home as a critical environment for spiritual formation, advocating for parents to take charge in actively cultivating their children's faith. This shift marks a movement away from traditional church-based education to a family-centered approach, as illustrated by Luther and his family. By sharing candid anecdotes from his own family's practices, the speaker demystifies what it looks like to engage in meaningful spiritual discussions at home. He stresses that consistent, small acts of faith—like family Bible readings and discussions—can nurture a child's spiritual growth far more effectively than sporadic, grand gestures.Furthermore, the lecture highlights the potential for the family unit to serve as a missional force in the wider community. Drawn from historical accounts, such as that of John Wesley and the Moravians, the speaker illustrates how family groups can embody the gospel in their relationships and actions. The portrayal of families as integral to missional work challenges the contemporary notion that missionary activity is a solitary endeavor. Instead, the lecture reinforces the idea that families, through their everyday interactions and shared faith, can significantly impact those around them.As the lecture comes to a close, the speaker reminds the audience that the church's inconsistencies must not be a reason to abandon their faith. Instead, he encourages listeners to focus on Christ's unblemished love and to strive for deeper relationships and community engagement that reflect that love. The call to action is clear: families must embrace their roles as beacons of hope and love, fostering meaningful relationships that invite others into a life-changing experience with Jesus. This vision of community redefines what it means to live out one's faith, urging all individuals, regardless of their marital status or age, to partake in the collective mission of nurturing the next generation of believers.

Part 3. The Reformation. Martin Luther and The Reformers An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it'. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

This episode is a conversation about the life and influence of Augustine of Hippo. The Fellows cover Augustine's historical context, his theological contributions, particularly regarding original sin and the nature of love, and his lasting impact on both Protestant and Catholic traditions. The Fellows also delve into the relationship between Augustine and Martin Luther, examining how Augustine's ideas shaped the Reformation and continue to influence modern theology, particularly in the understanding of grace. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Galatians is a critical Bible book that shows how the gospel of grace is easily corrupted by the intrusion of works. Its emphasis on the grace of the gospel is one reason why Martin Luther called this book his "Katherine," who was his wife. In chapter 1, the Apostle Paul expresses his surprise and concern at how the readers had so soon been corrupted from his gospel to a different gospel. He argues that he received his gospel from Jesus Christ Himself. He did not change his message to win the approval of others. This message is needed today because the gospel of grace is still in danger of corruption by those who teach works or the law is a necessary component of salvation. #Galatians #SimplybyGrace #GraceLifeMinistries

Discover the art of influence and the power of knowing your audience with Sparks to Freedom. Join in today's quick episode as we explore how understanding who you're speaking to—whether a child, peer, or emperor—can amplify your message and inspire change. Through stories like Martin Luther's bold stand for truth and his mastery of communication, we uncover timeless lessons for preserving liberty and leading with love. Tune in for uplifting insights, practical tips, and a call to champion freedom in today's world.

In this episode, Pastor Dan Smail and Vicar Wendy Farone share what makes Lutheranism distinctive! Discussions of these distinctions include a brief history, Luther's perspective that we are saved by grace through faith alone, and why we are called to "Sin Boldly" because we trust in God's grace, as well as other related topics. Bonus: A behind-the-scenes clip of our prerecording banter! Resources:Here I Stand: A Life of Martin Luther by Roland H. Bainton            The Reformation: A History by Diarmaid MacCulloch

How can Christians deal with depression? Today, Michael Reeves looks to the lives of Martin Luther and Charles Spurgeon to help us understand how the Lord uses suffering to shape us into Christ's likeness. Read the transcript: https://ligonier.org/podcasts/ask-ligonier/how-should-a-christian-deal-with-depression/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ Submit a biblical or theological question of your own by calling 1-800-607-9386 or by emailing an audio recording of your question to askligoniervm@ligonier.org. You can also receive real-time answers through our online chat service at https://ask.ligonier.org/. A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Miroslav Volf explores agapic love, creation's goodness, and God's grief—an alternative to despair, power, and world rejection.“When a wanted child is born, the immense joy of many parents often renders them mute, but their radiant faces speak of surprised delight: ‘Just look at you! It is so very good that you are here!' This delight precedes any judgment about the beauty, functionality, or moral rectitude of the child. The child's sheer existence, the mere fact of it, is ‘very good.' That's what I propose God, too, exclaimed, looking at the new-born world. And that unconditional love grounds creation's existence.”In this fourth Gifford Lecture, Miroslav Volf contrasts the selective and self-centered love of Ivan Karamazov with the radically inclusive, unconditional love of Father Zosima. Drawing deeply from Dostoevsky's The Brothers Karamazov, Genesis's creation and flood narratives, and Hannah Arendt's concept of amor mundi, Volf explores a theology of agapic love: unearned, universal, and enduring. This is the love by which God sees creation as “very good”—not because it is perfect, but because it exists. It's the love that grieves corruption without destroying it, that sees responsibility as mutual, and that offers the only hope for life in a deeply flawed world. With references to Luther, Nietzsche, and modern visions of power and desire, Volf challenges us to ask what kind of love makes a world, sustains it, and might one day save it. “Love the world,” he insists, “or lose your soul.”Episode Highlights“The world will either be loved with unconditional love, or it'll not be loved at all.”“Unconditional love abides. If the object of love is in a state that can be celebrated, love rejoices. If it is not, love mourns and takes time to help bring it back to itself.”“Each is responsible for all. Each is guilty for all. Each needs forgiveness from all. Each must forgive all.”“Creation is not primarily sacramental or iconic. It is an object of delight both for humans and for God.”“Agapic love demands nothing from the beloved, though it cares and hopes much for them and for the shared world with them.”Show NotesSchopenhauer and Nietzsche's visions of happiness: pleasure and power as substitutes for love“Love as hunger”: the devouring nature of epithemic desireIvan Karamazov's tragic love for life—selective, gut-level, and self-focused“There is still… this wild and perhaps indecent thirst for life in me”Father Zosima's universal love for “every leaf and every ray of God's light”“Love man also in his sin… Love all God's creation”Sonya and Raskolnikov in Crime and Punishment: love as restoration“She loved him and stayed with him—not although he murdered, but because he murdered”God's declaration in Genesis: “And look—it was very good”Hannah Arendt's amor mundi—“I want you to be” as pure affirmationCreation as gift: “Each is itself by being more than itself”Martin Luther on marriage, sex, and delight as godly pleasuresThe flood as hypothetical: divine grief replaces divine destruction“It grieved God to his heart”—grief as a form of agapic love“Each is responsible for all. Each is guilty for all.”Agape over erotic love: not reward and punishment, but faithful presence and care“Agapic love demands nothing… It is free, sovereign to love, humble.”Closing invitation: to live the life of love, under whatever circumstancesProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit

The Thinking Fellows are joined by Todd Hains to discuss the concept of the Rule of Faith as articulated by Martin Luther. Todd explains the significance of the Ten Commandments, the Apostles' Creed, and the Lord's Prayer in shaping Christian doctrine and practice. The discussion delves into how these elements serve as a catechetical foundation for both preaching and personal faith, emphasizing their role in guiding believers in their interpretation of Scripture and their relationship with God. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Gary plays a recent clip of Piers Morgan who claims that Jesus never talked about abortion. He challenges people to "read the red letters" of the New Testament to see if Jesus ever mentioned the topic of abortion. There are many topics that are big in our modern cultural political climate that Jesus didn't mention. Gary brings the truth and the biblical understanding to the topic.

We all have the ability to make choices according to our desires. But where do our desires come from? Today, R.C. Sproul interacts with Jonathan Edwards' classic teaching on the freedom of the human will. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global Save when you register today for Ligonier's 2026 National Conference, Crucial Questions: https://www.ligonier.org/2026   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

What is the classical Arminian view of human freedom and divine grace? Today, R.C. Sproul examines the teaching of Jacob Arminius and his followers to identify how these views differ from Reformed theology. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

No one, left to themselves, would ever respond positively to the gospel. Today, R.C. Sproul exposes our dependence upon God's regenerating grace for our liberation from bondage to sin. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Bring your teen to Always Ready: New England on August 2. This youth conference in Portland, Maine, aims to give clarity to students about their identity in Christ: https://www.ligonier.org/alwaysreadynewengland   Gather with Christians around God's Word at another one of Ligonier's upcoming events: https://www.ligonier.org/events Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts