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Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 9 Saul, later known as Paul, continues to pursue Christians to imprison them. On his way to Damascus, a light from heaven stops him. He hears Jesus speaking, asking why Saul is persecuting Him. Blinded, Saul is led into the city to wait for instructions. Meanwhile, God instructs Ananias to visit Saul and restore his sight. Despite his fear, Ananias obeys. Saul learns that he will become an apostle to the Gentiles. After regaining his sight, he is immediately baptized and filled with the Holy Spirit. Saul begins to preach boldly, prompting the Jews to seek to kill him. He escapes to Jerusalem, where Barnabas vouches for him. The chapter also recounts Peter healing Aeneas and raising Tabitha from the dead, demonstrating God's power and inspiring many new believers in Jesus. Saul's story highlights the transformative power of Jesus Christ. His conversion shows that no one is beyond the call of the gospel. God often uses individuals like Ananias to fulfill His mission. We must confront our fears and seize opportunities to share God's hope with others. It is also inspiring to see Saul immediately active in sharing his faith. Some of the greatest passion for evangelism comes from new converts. We can learn a great deal from them. Like Barnabas, we should defend and support new believers to help God's people embrace them. Lastly, Tabitha was deeply missed and cherished for her charitable spirit. We should seek to be cherished servants among God's people, known for “deeds of kindness and charity.” Glorious Father, we praise Your patience and relentless pursuit of sinners. You humbled and restored Saul, as You have done with us. We are living testaments to Your grace and love. Teach us to live with gratitude and to obey Your call to share Jesus with others, even when it feels risky or uncertain. Give us the spirit of vigor and the voice of joy to express our faith like those who are new in Christ. Please create an opportunity today to tell someone that You are the Healer, the Forgiver, and You have the power even to raise the dead! Thought Questions: - What does Saul's conversion tell you about God's love? Saul committed to God out of gratitude. How powerful is gratitude in driving your faith? - Barnabas defends Saul when others are fearful. How should you be like Barnabas when someone with a troubled past comes to Christ? - Tabitha was treasured for her charitable deeds. When you pass from this life, how do you want to be remembered by the family of God?
Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire). Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople. St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.
History declares that Jesus rode into Jerusalem on a donkey. Did you know this has a powerful prophetic, parallel with the second coming of Jesus? In today's podcast, we discover the ancient symbols of palm branches, kings riding on donkeys, and the meaning of white horses. Stephen Mizell is joined by Sheryl Daughety and Justin Smith as we look at a passage from John 12:12-16. #EndTimes, #SecondComing, #RidingOnAWhiteHorse
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn." - Zechariah 12:10
The UK is making its frustration with its ally Israel known today, summoning its ambassador, pausing trade negotiations and sanctioning West Bank settlers. France and Canada also threatened to take "concrete action" against Israel. CNN's Jerusalem correspondent Jeremy Diamond joins the show from Tel Aviv. Also on today's show: Rim Turkmani, Director of Syria Conflict Research Program, LSE; Bonny Lin, Director, China Power Project; Ian Bremmer, President and Founder, Eurasia Group Learn more about your ad choices. Visit podcastchoices.com/adchoices
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. The leaders of the United Kingdom, France and Canada issued a joint statement Monday condemning Israel’s handling of the humanitarian situation in Gaza and calling on the Jewish state to immediately halt military action in the enclave and allow in more aid, threatening “further concrete actions in response” if Jerusalem refuses. Likewise, an additional 19 countries issued a joint statement urging Israel to “allow a full resumption of aid into Gaza immediately” after the partial lifting of its blockade on the territory. Horovitz describes what he says is a new, troubling sign in this round of global condemnations. Prime Minister Benjamin Netanyahu has defended his decision to allow limited humanitarian aid to enter the Gaza Strip, saying that pressure on Israel had been “approaching a red line.” The step was necessary to press ahead with the expanded military offensive against Hamas, he said to his political allies, and had to begin despite the fact that IDF-secured distribution centers designed to keep the supplies out of the hands of the terror group were not yet ready. How has his coalition taken the news? In comments that have roiled Israel, Yair Golan, head of the opposition party The Democrats, issued a scathing denunciation of the government and the war in Gaza, saying that Israel was killing children in Gaza “as a hobby.” Later attempting to fend off widespread criticism over his comment, The Democrats chairman praised IDF fighters as “heroes” fighting on behalf of a “corrupt” government. Horovitz weighs in on what may have brought Golan to make these explosive statements. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: UK, France, Canada warn of ‘concrete actions’ if Israel doesn’t halt war, boost aid Five trucks of humanitarian aid enter Gaza, says Israel, ending two-month blockade Netanyahu defends Gaza aid resumption, acknowledges step stemmed from allies’ pressure ‘Insanity’: Hawkish politicians and groups pillory Netanyahu for resuming aid to Gaza Qatar PM says ‘fundamental differences’ between sides have stalled Doha ceasefire talks Outrage as opposition party leader Golan says Israel ‘killing babies as a hobby’ in Gaza Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Leader of the Democrats party Yair Golan leads a faction meeting at the Knesset in Jerusalem, on May 19, 2025. (Oren Ben Hakoon/Flash90)See omnystudio.com/listener for privacy information.
Storms—whether natural or personal—can be loud, unsettling, and even destructive. But they are not without purpose. In both nature and our spiritual lives, storms often precede growth. They soften hard ground, spread seeds, and prepare the way for new life to emerge.How we view storms is often shaped by our past experiences, but Scripture shows us they can also awaken us to purpose. In Nehemiah 1, the destruction of Jerusalem deeply burdened Nehemiah. That burden moved him to prayer, repentance, and ultimately, action. He didn't just survive the storm—he let it stir him to rebuild what was broken.Many of us may be in a “transition” season—caught between pain and purpose. It's often the most intense part of the journey, but it's also the moment just before new life is born. Don't let the weight of the storm discourage you. Let it awaken you to what God is calling you to carry and birth.Let's be a church that leans into prayer, stands on God's promises, and rises to rebuild what the enemy tried to tear down. Storms may shake us, but they can also shape us for what's next.Let's rise and build.For more info, you can go to our website, check us out on Instagram, Facebook, or YouTube. If you would like to support STUDIO financially, you can do so here.Have a great week!
Experience the life-changing power of the Holy Spirit as the apostles go from uncertain followers to bold witnesses of Christ’s message in a single, miraculous moment.In this episode of The Jesus Podcast, Peter and the apostles experience the powerful arrival of the Holy Spirit on the day of Pentecost, transforming their fear into boldness as they witness a miraculous event that changes their lives forever. As the tongues of fire rest upon them, they are empowered to speak in multiple languages, sharing the message of Jesus Christ with people from all nations gathered in Jerusalem.Today's Bible verse is Acts 1:8, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl
Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. - Zechariah 9:9
In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
The Second Temple period will look at the Jewish rebellions, including the Maccabees against the Greeks, the Jews against the Romans, Bar Kochba's reconquest of Jerusalem, and the splintering of Jewish society into numerous Jewish sects. We will discuss the significance of the development of the Talmud and the Dead Sea Scrolls. Also considered will be Jesus' Jewish identity and the beginnings of Christianity emerging from Judaism. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR
The Second Temple period will look at the Jewish rebellions, including the Maccabees against the Greeks, the Jews against the Romans, Bar Kochba's reconquest of Jerusalem, and the splintering of Jewish society into numerous Jewish sects. We will discuss the significance of the development of the Talmud and the Dead Sea Scrolls. Also considered will be Jesus' Jewish identity and the beginnings of Christianity emerging from Judaism. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR
The Second Temple period will look at the Jewish rebellions, including the Maccabees against the Greeks, the Jews against the Romans, Bar Kochba's reconquest of Jerusalem, and the splintering of Jewish society into numerous Jewish sects. We will discuss the significance of the development of the Talmud and the Dead Sea Scrolls. Also considered will be Jesus' Jewish identity and the beginnings of Christianity emerging from Judaism. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR
**** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/nxikEkZKgoA +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ #historia #Historiailitar En el vasto e implacable escenario de Tierra Santa, surge la figura de Balduino IV, el Rey Leproso de Jerusalén. Este monarca, marcado desde joven por una enfermedad que habría debilitado a cualquier hombre, desafió su destino y se convirtió en símbolo de fortaleza y perseverancia para todo el orbe cristiano. Gracias a José A. Márquez Periano, autor del #libro "El rey leproso. Balduino IV, el paladín de la cristiandad ", conoceremos su historia. Hazte con el libro en https://www.heroesdeguerra.com/product/el-rey-leproso-pre-reserva COMPRA EN AMAZON CON EL ENLACE DE BHM Y AYUDANOS ************** https://amzn.to/3ZXUGQl ************* Si queréis apoyar a Bellumartis Historia Militar e invitarnos a un café o u una cerveza virtual por nuestro trabajo, podéis visitar nuestro PATREON https://www.patreon.com/bellumartis o en PAYPALhttps://www.paypal.me/bellumartis o en BIZUM 656/778/825
Today's Talmud pages, Shevuot 17 and 18, find the rabbis discussing the prohibition on having intercourse with a menstruating woman. Rabbi Dovid Bashevkin joins us to explain why religion sees fit to regulate matters that should remain personal and intimate, and how it helps us elevate ourselves above the animals. In what ways is the ancient Temple in Jerusalem similar to our modern bedrooms? Listen and find out.
In this episode of Bible Reading and Coffee Drinking, we're diving into Matthew 21, where Jesus enters Jerusalem as a humble King—but not quietly. From the triumphal entry and the cleansing of the temple to confronting religious leaders and teaching through powerful parables, Jesus makes it clear that the kingdom of God is near—and it's not what anyone expected. Grab your Bible and coffee, and let's explore this bold, dramatic, and deeply meaningful chapter that marks the beginning of Jesus' final week.Also, use the code "Podcast20" to get 20% off our entire store. This is a special code specifically for our podcast listeners! See all our our hoodies, t-shirts, caps and more at https://www.livingchristian.org/store.html.Check out this podcast and all previous episodes on Spotify, iTunes, YouTube and more! - https://www.livingchristian.org/podcast.htmlNEW DEVOTIONAL: 30 Days With The Lord, A Living Christian Devotional: https://amzn.to/4eXAO7sMY BIBLE: Every Man's Bible: New Living Translation - Find it here: https://amzn.to/3MuDAUSCHECK OUT OUR WEBSITE BELOW FOR CHRISTIAN APPAREL, PRODUCTS, BLOGS, BIBLE VERSES AND MORE:Website | https://www.livingchristian.orgStore | https://www.livingchristian.org/store.htmlPodcast | https://www.livingchristian.org/podcast.htmlFOLLOW ME ON SOCIAL:Instagram | https://www.instagram.com/living_christian/Facebook | https://www.facebook.com/livechristian1 Twitter | https://twitter.com/livechristian1Pinterest | https://www.pinterest.com/living_christian/TikTok | https://www.tiktok.com/@livingchristianABOUT US:Living Christian believes that our Christian faith isn't just for Sunday mornings in Church. Our faith impacts every aspect of our lives and the challenges we face every day of the week. We want to connect to people who are seeking to determine what Living Christian means in their own day-to-day lives. We are focused on providing resources and products to a community of believers. We provide daily biblical inspiration, motivation and guidance through social posts, blogs and Christian apparel and products.This work contains Music Track The 126ers - Winds of Spring that is licensed under a Creative Commons Attribution license. Source: https://directory.audio/free-music/pop/5092-the-126ers-winds-of-springAuthor: The 126ers#christ #christian #christianity #christianblog #christianblogger #verses #bible #bibleinspiration #bibletime #jesusistheway #biblestudy #dailybible #newtestament #oldtestament #thebible #christ #jesuschrist #holybible #lukewarm #christians #christianpodcast #christmas
Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2633 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation. We've already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We've journeyed with the Israelites through the wilderness, marveling at God's leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God's chosen dwelling place, His triumphant ascension, and His ultimate power over death itself. This section brings together the historical narrative of God's dealings with Israel and a powerful preview of God's ultimate victory and the blessings He bestows upon His people. It's a passage that resonated deeply with the Israelites and holds profound meaning for us today. Let's pick up our trek in Psalm 68, reading verses 15 through 17: (Reads Psalm 68:15-17 NLT) The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God's chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai. Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.” This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn't as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist's question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God's presence there. In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God's tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God's presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God's faithfulness to remain with His people. The psalmist then describes God's arrival at His sanctuary in Zion in magnificent terms: “God's chariots are tens of thousands and thousands upon thousands; the Lord...
For episode 193, Elia Ayoub is joined by Amos Goldberg, Professor of Holocaust History at the Department of Jewish History and Contemporary Jewry at The Hebrew University of Jerusalem. Goldberg is among the most vocal Israeli historians of the Holocaust to have called Israel's actions in Gaza genocide. In 2024, he wrote a paper for the Journal of Genocide Research exploring how the question of ‘intent' is used in discussions around genocides, including the Gaza one. They also get into how genocide is often preceded by claims of self-defense. The combined two-parter episode is already available on our Patreon for free. Articles by Goldberg: Amos Goldberg: 'What is happening in Gaza is a genocide because Gaza does not exist anymore'Led By Donkeys: Yes it's a genocideHaaretz: There's No Auschwitz in Gaza. But It's Still Genocide. Books by Goldberg:The Holocaust and the Nakba: A New Grammar of Trauma and History (with Bashir Bashir)Trauma in First Person: Diary Writing During the HolocaustMarking Evil: Holocaust Memory in the Global AgeOther Links:Elia's newsletter Hauntologies includes articles on “the Ghosts of Israel's Futures” Lee Mordechai: Witnessing the Gaza War The Fire These Times: The Holocaust, the Nakba and Reparative Memory with Daniel Voskoboynik The Fire These Times: Remembering the Nakba, Imagining the Future w/ Dana El Kurd Read Abubaker Abed's “The Unbearable Pain of Leaving Gaza”Follow Bisan Owda on Instagram The Fire These Times is a proud member of From The Periphery (FTP) Media Collective. Check out other projects in our media ecosystem: Syria: The Inconvenient Revolution, From The Periphery Podcast, The Mutual Aid Podcast, Politically Depressed, Obscuristan, and Antidote Zine.To support our work and get access to all kinds of perks, please join our Patreon on Patreon.com/fromtheperipheryFor more:Elia Ayoub is on Bluesky, Mastodon, Instagram and blogs at Hauntologies.net The Fire These Times is on Bluesky, Instagram and has a website From The Periphery is on Patreon, Bluesky, YouTube, Instagram, and has a websiteCredits:Elia Ayoub (host, producer, sound editor, episode design), Rap and Revenge (Music), Wenyi Geng (TFTT theme design), Hisham Rifai (FTP theme design) and Molly Crabapple (FTP team profile pics).
Back in the seventies, a man named John wanted us to imagine there was no heaven. Today, we'll see what a different John has to say. Well, contrary to the imagination of John Lennon, heaven is a real place. And according to the Apostle John, God will one day create a new heaven, along with a new Jerusalem. Ron gives us a glimpse, but only a glimpse, of this new heaven and new Jerusalem next. You'll have to leave the rest to your imagination.
Matthew 16:24 Then Jesus said to his disciples, “Whoever wants to be my DISCIPLE must deny themselves and take up their cross and follow me. (NIV) Matthew 7:21–23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (NIV) 1. The Salvation Stage 2. The Milk Stage 1 Peter 2:2-3 Like newborn INFANTS, long for the pure spiritual MILK, that by it you may GROW UP into salvation 3 If indeed you have tasted that the Lord is good. (ESV) 1 Corinthians 3:1–3 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere INFANTS in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are STILL WORLDLY. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? (NIV) Hebrews 5:13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. (ESV) 3. The Maturing Stage 1 Peter 1:14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. (NIV) Hebrews 5:14 But solid food is for the MATURE, who by constant use have trained themselves to distinguish good from evil. (NIV) 4. The Others Stage Ephesians 4:12 to equip the saints for the work of ministry, for building up the body of Christ, (ESV) 4A. Mature Christians Get Connected to Other Christians 4B. Mature Christians Get Equipped for Ministry 4C. Mature Christians Serve Others So The Body Can Grow 1 Peter 4:10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. (NIV) 5. The Disciple Making Stage Matthew 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (NIV) Hebrews 6:1 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and BECOME MATURE in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. (NLT) Hebrews 5:12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! (NIV) Acts 6:7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (ESV)
In this week's message, Pastor Alex invites us into the raw and honest space of grief and loss through the lens of Lamentations. As we reflect on the sorrow of a broken Jerusalem, we're also invited to name the pain in our own stories. With compassion and insight, Alex reminds us that even in seasons of deep hurt, we are not without hope. God's faithfulness hasn't run out—His mercy meets us in the middle of our lament. Join us as we hold space for grief and discover the quiet strength that comes from trusting a God who never lets go.
Sanvallat and Toviah and Geshem try to use everything in their power to frame Nehamiah, to defame him, possibly even to assassinate or physically attack him, as they engage in conspiracy and lies to see if they can deter the building of Jerusalem's walls.
Journey with us as we review the story of Nehemiah rebuilding the walls around Jerusalem, and the story of Esther! We'll also spend time playing Guess the Sound, and playing a quick memory game.
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every single day. And a big shout-out today to William Beaumont from Hampton, FL. William, thank you for being a part of this movement through Project23. You are making a difference. This one's for you. Today, we're looking at Mark 3:7-12: Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. — Mark 3:7-12 Jesus withdraws from the synagogue in our last text, but he doesn't withdraw from the growing mission. Word has spread. People are coming from every direction. Not just from one region (Galilee) but from Judea, Jerusalem, Idumea, Tyre, and Sidon. These were regions far and wide, Jewish and Gentile alike. And the scene gets chaotic. Mark describes it as "crushing." It was "mob-like." The crowd is so massive and enthusiastic that Jesus tells his disciples to keep water transport ready—just in case things they need to make a quick escape. Thus, Mark reveals that following Jesus wasn't always safe at times. It wasn't always peaceful. But it was always revealing. Why were they coming? Well, one part of the crowd came because they had heard what Jesus was doing. The healings. The power. The miracles. And they came—not necessarily because they understood who Jesus was—but because they wanted something from Jesus. They wanted relief, not necessarily repentance. They wanted his power but not necessarily his presence. But notice how those possessed by unclean spirits respond. The demons in them recognized Jesus. They fell before him and declared, “You are the Son of God.” They, unlike others, understood his identity, power, and authority, and they submitted to him. One group of people seeks what Jesus can do. The other group of people surrenders to who Jesus is. So today, ask yourself: Do you only come to Jesus when you seek something or to fully surrender to the King? ASK THIS: Why do I approach Jesus—seeking relief or fully surrendering to his lordship? Have I valued what Jesus does more than who he is? In which areas of my life am I holding back submission to Jesus? How can I shift from using Jesus to genuinely following him? DO THIS: Do this: Before you reach for Jesus' help again, pause and offer him not just your needs but your full submission. PRAY THIS: Lord Jesus, I come to you both for healing and for heart‑change. Teach me to lay down my agenda and fully submit to your authority. Amen. PLAY THIS: Need A Favor.
We all want to grow—to be more present in our learning, more focused in our davening, and more in control of our reactions. But the world is noisy. Our minds race, stress builds, and it's easy to slip into living by default instead of with intention. In this episode, I sit down with Rabbi Aryeh Siegel, author of Kosher Calm, to explore how a Torah-aligned meditation practice can help us reclaim the space where free will lives and real growth begins.We talk about the need for inner quiet, how stress blocks our avodah, and why the Lubavitcher Rebbe urgently called for a kosher method of meditation decades ago. If you've ever felt overwhelmed with life or longed for deeper presence in your avodas Hashem, this conversation offers clarity, wisdom, and practical tools to help you get there.For next steps to learn about Kosher Meditation go to https://koshercalm.org and order the book Kosher Calm: Meditation & Self-Help Tools For Health & Healing.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.
Mark 1:2-8 2 It is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way" - 3 "a voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.'" 4 And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: "After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit." Discussion Questions 1 Who is someone in your life that helped prepare the way for you? (Spiritually, vocationally, relationally, etc.) 2 Humility before Jesus is vital in our allegiance to Jesus. In your current season of life, what situations, moments, or environments challenge your humility before Jesus and your submission to Jesus the most? 3 Until Jesus returns, we are the construction crew that is preparing the way for the King to enter into the city. Think about your areas of influence and impact. In what ways have you done a good job of preparing the way for Jesus to enter into the hearts and lives of those around you? Where are you/have you struggled? 4 "He must increase, but I must decrease." John 3:30 In what ways does this verse speak most deeply to you in your season of life?
Earthly monarchs may rule with ceremony and symbolism, but Jesus, the true King, came to seek and save the lost. In this episode, Dr. John Neufeld walks through Luke 17–20, where Christ sets His face toward Jerusalem—not for a royal throne, but for the cross. Through stories like Zacchaeus, we see a kingdom built on grace, truth, and love for the least.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.
Reading IActs 14:21-27After Paul and Barnabas had proclaimed the good newsto that cityand made a considerable number of disciples,they returned to Lystra and to Iconium and to Antioch.They strengthened the spirits of the disciplesand exhorted them to persevere in the faith, saying,“It is necessary for us to undergo many hardshipsto enter the kingdom of God.”They appointed elders for them in each church and,with prayer and fasting, commended them to the Lordin whom they had put their faith.Then they traveled through Pisidia and reached Pamphylia.After proclaiming the word at Perga they went down to Attalia.From there they sailed to Antioch,where they had been commended to the grace of Godfor the work they had now accomplished.And when they arrived, they called the church togetherand reported what God had done with themand how he had opened the door of faith to the Gentiles.Reading IIRevelation 21:1-5aThen I, John, saw a new heaven and a new earth.The former heaven and the former earth had passed away,and the sea was no more.I also saw the holy city, a new Jerusalem,coming down out of heaven from God,prepared as a bride adorned for her husband.I heard a loud voice from the throne saying,“Behold, God's dwelling is with the human race.He will dwell with them and they will be his peopleand God himself will always be with them as their God.He will wipe every tear from their eyes,and there shall be no more death or mourning, wailing or pain,for the old order has passed away.”The One who sat on the throne said,“Behold, I make all things new.”GospelJohn 13:31-33a, 34-35When Judas had left them, Jesus said,“Now is the Son of Man glorified, and God is glorified in him.If God is glorified in him,God will also glorify him in himself,and God will glorify him at once.My children, I will be with you only a little while longer.I give you a new commandment: love one another.As I have loved you, so you also should love one another.This is how all will know that you are my disciples,if you have love for one another.”
Fifth Sunday of Easter The Collect Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. The First Lesson Acts 11:1-18 Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "Why did you go to uncircumcised men and eat with them?" Then Peter began to explain it to them, step by step, saying, "I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, `Get up, Peter; kill and eat.' But I replied, `By no means, Lord; for nothing profane or unclean has ever entered my mouth.' But a second time the voice answered from heaven, `What God has made clean, you must not call profane.' This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man's house. He told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.' And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.' If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?" When they heard this, they were silenced. And they praised God, saying, "Then God has given even to the Gentiles the repentance that leads to life." The Psalm Psalm 148 Laudate Dominum 1 Hallelujah! Praise the Lord from the heavens; * praise him in the heights. 2 Praise him, all you angels of his; * praise him, all his host. 3 Praise him, sun and moon; * praise him, all you shining stars. 4 Praise him, heaven of heavens, * and you waters above the heavens. 5 Let them praise the Name of the Lord; * for he commanded, and they were created. 6 He made them stand fast for ever and ever; * he gave them a law which shall not pass away. 7 Praise the Lord from the earth, * you sea-monsters and all deeps; 8 Fire and hail, snow and fog, * tempestuous wind, doing his will; 9 Mountains and all hills, * fruit trees and all cedars; 10 Wild beasts and all cattle, * creeping things and winged birds; 11 Kings of the earth and all peoples, * princes and all rulers of the world; 12 Young men and maidens, * old and young together. 13 Let them praise the Name of the Lord, * for his Name only is exalted, his splendor is over earth and heaven. 14 He has raised up strength for his people and praise for all his loyal servants, * the children of Israel, a people who are near him. Hallelujah! The Epistle Revelation 21:1-6 I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, "See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away." And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Then he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life." The Gospel John 13:31-35 At the last supper, when Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another."
In part 1, it was proposed that Matthew 24:34 divides the Olivet Discourse in half, and that the first half of it concerns the destruction of the Temple and defeat of Jerusalem in 70 A.D. In this message, as the kids say, we start to bring the receipts. Be ready to be challenged, if all you've heard is end of the world stuff here.
In addition to the general connection and affinity of Jews to the Land of Isreal, the Jewish (as well as Chirstian and Moslem) relationship to the city of Jerusalem as holy will be explained in this podcast. The many unique features of this city as well as the practices in Jerusalem of old that can serve model an ideal for a city of the twenty first century, will help explain the daily longing by Jews to return there for close to two thousand years.
In addition to the general connection and affinity of Jews to the Land of Isreal, the Jewish (as well as Chirstian and Moslem) relationship to the city of Jerusalem as holy will be explained in this podcast. The many unique features of this city as well as the practices in Jerusalem of old that can serve model an ideal for a city of the twenty first century, will help explain the daily longing by Jews to return there for close to two thousand years.
In this Bible Story, we learn about David returning the Ark of the Covenant home to the people of Israel. However the revelry was quickly replaced by fear as Uzzah was struck down when he touched the ark. When the ark finally returned to Israel, David leaped for joy and danced among the people. He took off his kingly robes, which angers his wife. However David would not be embarrassed to show his love for God. This story is inspired by 2 Samuel 6 & 1 Chronicles 13, 15-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 6:16 from the King James Version.Episode 99: With the battles of the Philistines now won, David sought to bring the Ark of the Covenant to Judah. Uzzah and Ahio carried the Ark on an ox-driven cart. But as they were on their way, the cart hit a bump and the Ark almost fell. Uzzah instinctively reached out to catch it, but this was not for him to do and so he died. David, furious and confused, kept the Ark at the home of Obed-Edom for three months. Then David sought again to move the Ark to Jerusalem, this time seeking God and offering sacrifices as he went. As the Ark entered the gates, all of Israel celebrated with loud shouts and dancing! All except Michal.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.
One of the greatest coaches of all time, Vince Lombardi, said, “Individual commitment to a group effort—that is what makes a team work, a company work, a society work, a civilization work.” Nehemiah 3 records the rebuilding of Jerusalem's walls by individuals committed to this group effort. Here we can learn several practical and spiritual principles.I. God's Work Should Be OrderlyII. There's a Place for EveryoneIII. Your Service Should Fit YouIV. Some Work Harder Than OthersV. Work Should Be Tied to PurposeTalk with God: Meditate on Proverbs 3:5-6 this week and ask the Lord to “show you which path to take” (NLT) as you seek His will in every area of your life.Talk with others: If you're struggling with brokenness in your life—spiritually, mentally, or physically—ask a mentor or trusted fellow believer to stand with you as you start rebuilding.Talk with kids: Why can we trust God to provide for our needs?
Emmaus is about seven miles from Jerusalem and a world away from what was. Once we recognize the risen Christ present in Scripture and Sacrament we have entered a new world.
Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD: “‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you5 are not firm in faith, you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)
Although widely accepted nowadays, the Zohar's acceptance came along with more controversy than you might expect.
Acts 13:13-43 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 “‘Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “You are my Son, today I have begotten you.” (Acts 13:32-33) Download Bulletin
This is a study I did on Mystery Babylon back in 2013 or so, before I wrote my book on the subject. This was originally published as a video which I will link below.
As Jesus goes to Jerusalem for the Feast of Tabernacles, the Bible gives us a glimpse into how the people in Jerusalem for perceiving Jesus. In our sermon, we discuss the differing and often unresolved views that people have of Jesus and how we as Christians can encourage the lost to work through their questions surrounding the gospel.
Joel 2:18-32 Then the Lord became jealous for his land and pitied his people. 19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations. 20 “I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard into the eastern sea, and his rear guard into the western sea; the stench and foul smell of him will rise, for he has done great things. 21 “Fear not, O land; be glad and rejoice, for the Lord has done great things! 22 Fear not, you beasts of the field, for the pastures of the wilderness are green; the tree bears its fruit; the fig tree and vine give their full yield. 23 “Be glad, O children of Zion, and rejoice in the Lord your God for he has given the early rain for your vindication; he has poured down for you abundant rain, the early and the latter rain, as before. 24 “The threshing floors shall be full of grain; the vats shall overflow with wine and oil. 25 I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. 26 “You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you. And my people shall never again be put to shame. 27 You shall know that I am in the midst of Israel, and that I am the Lord your God and there is none else. And my people shall never again be put to shame. 28 “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. 29 Even on the male and female servants in those days I will pour out my Spirit. 30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.”
Scripture: Acts 1:3, 1 Corinthians 15:3-8, Galatians 1:18-19, 1 Timothy 1:13-17. In today's study we take a look at a Credal Statement. What is a Credal Statement? ⁃ It is a fundamental of faith ⁃ It enable people to talk about what they know and believe ⁃ It is easily memorized ⁃ It is easily understood ⁃ It is easily shared Paul says in 1 Corinthians 15:3-5 “What I received I passed on to you. And it is the most important of all. Here is what it is. Christ died for our sins, just as Scripture said he would. He was buried. He was raised from the dead on the third day, just as Scripture said he would be. He appeared to Peter. Then he appeared to the 12 apostles.” (The Credal Statement in bold.) Then Paul continues with verses 6-8, “After that, he appeared to more than 500 brothers and sisters at the same time. Most of them are still living. But some have died. He appeared to James. Then he appeared to all the apostles. Last of all, he also appeared to me. I was like someone who wasn't born at the right time.” Paul mentions three men in these verses: Peter, James (Jesus' 1/2 brother) and himself. 2000 years later we have evidences of authenticity: There is convincing physical evidence of Peter's home in Jerusalem. Pastor shares pictures. There is a bone box, The James Ossuary, which has also been discovered and has an inscription, “James, son of Joseph, brother of Jesus.” The basic consensus of scholarly opinion is that this is very likely authentic. Who were these men? Peter: denied Jesus publicly three times James: his brother, was an unbeliever - did not believe Jesus was who He was, and James ridiculed his brother Jesus Paul: persecuted and killed believers and denounced Jesus Who did they become? ⁃ Peter became an apostle of Christ and bold preacher of God's Word. Even arrest, beatings, and threats didn't lessen Peter's determination to preach the risen Christ. ⁃ James, after seeing Jesus risen from the grave, became a believer and also became the leader of the early Christian church in Jerusalem. ⁃ Paul was born Saul and he persecuted believers, but after meeting Jesus on a walk to Damascus Saul became Paul the Apostle and defender of the Gospel. What did these three have in common? ⁃ They had all failed Jesus ⁃ A denier ⁃ A radical ⁃ A persecutor ⁃ All come to faith in the Risen Lord ⁃ Their lives are changed ⁃ They give powerful testimonies to Christ's love for all sinners What else do they have in common? ⁃ The PARDON of Christ - Forgiveness in full. ⁃ Each of their stories is a story of redemption in Jesus and a testimony that not a single one of us is beyond the saving grace of our Lord Jesus Christ. ⁃ In these three men we see that God saved the worst of us so that He might save all of us. Their changed lives are a testimony to the heart of God wanting us all. How do their stories speak to us today? Applications of the Pardon of God ⁃ Christ's mercy and grace is for us too - 1 Timothy 1:13-14 “I used to speak evil things against Jesus. I tried to hurt his followers. I really pushed them around. But God showed me mercy anyway. I did those things without knowing any better. I wasn't a believer. Our Lord poured out more and more of his grace on me. Along with it came faith and love from Christ Jesus.” ⁃ Christ's saving power is for us too - 1 Timothy 1:15 “Here is a saying that you can trust. It should be accepted completely. Christ Jesus came into the world to save sinners. And I am the worst sinner of all.” ⁃ Nothing we have done can cause Jesus not to want to win us over to Himself ⁃ Nothing that would cause Him to say He's done with us ⁃ God wants ALL to be saved. ⁃ Christ's patient renewal is for us too- 1 Timothy 1:16 “But for that very reason, God showed me mercy. And I am the worst of sinners. He showed me mercy so that Christ Jesus could show that he is very patient. I was an example for those who would come to believe in him. Then they would receive eternal life.” Incredible Love - Incredible Grace - Incredible Pardon And Jesus' mercy and grace, saving power, patient renewal and incredible love are for us, too! Paul, Peter and James were living examples of God's incredible grace - we too are living examples of His incredible grace. Pardon - God offers pardon, forgiveness to all who will repent and believe in the name of the Lord Jesus Christ and we become the children of God…. FOREVER!! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/40-10 Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
In this sermon, Pastor Carolyn Wilson centers on God's enduring love and faithfulness toward Israel, urging Christians to stand in prayerful solidarity with the Jewish people. She explains that this emphasis is part of a larger movement among churches to dedicate time to pray for Israel's peace and protection. Carolyn organizes her message around six key points. First, she recounts how God chose Israel out of love through His covenant with Abraham, making them His treasured possession. Second, while Israel has often turned away from God and faced discipline, God has never abandoned them, always maintaining His covenantal love. Third, she challenges replacement theology—the idea that the Church has replaced Israel in God's plan—stressing that God's promises to Israel are unbreakable and warning against the antisemitism tied to this belief. Fourth, Wilson highlights Jesus' tears for Jerusalem as a reflection of God's compassionate heart for His people. Fifth, she points to the ongoing restoration of Israel—including the reestablishment of the nation and the revival of the Hebrew language—as proof that God keeps His promises. Finally, she calls Christians to reject theological arrogance and antisemitism, pray for Israel, share the Gospel with humility, and celebrate God's faithfulness.
* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May18.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Last week, we considered the Chief Priests' and Scribes' attempt to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Today, we see the Sadducees try to draw out a doctrinal flaw in the Messiah by a presenting Him a riddle regarding a woman who - by law - was married to seven different brothers and died childless * Like last week, we see Jesus respond in a manner that silences His critics! * This message was presented by Bob Corbin on May 18, 2025 at Family Bible Church in Martinez, Georgia.
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
Join Pastor Fredo as he reflects on Psalm 137, a psalm of lament that expresses sorrow over the destruction of Jerusalem. The psalmist mourns the loss of God's holy city and pleads for God's vengeance on the enemies. Reflect on the brokenness of the world and join Pastor Fredo in prayer, asking God to heal the wounds of injustice and bring peace.--Support content like this and the vision of Sandals Church at http://sandalschurch.com/support/Join our email list for content updates: http://sandalschurch.com/subscribeDownload the Sandals Church App: http://sandalschurch.com/app/If you have questions, need prayer or want to get connected, please email us anytime at online@sandalschurch.com!
Is Donald Trump eroding American democracy and consolidating power for himself? Or is he trying to do that and failing? Is this what sliding toward authoritarianism looks like? Or is this what a functioning democracy looks like? And how can you tell the difference?Two articles came out recently that offer very different perspectives on these questions. In Vox, Zack Beauchamp wrote a piece called “Trump Is Losing,” which argues that Trump's efforts to cow his enemies and consolidate power are not organized or strategic enough to make a serious dent in our democratic system. In The New Yorker, Andrew Marantz published a piece that he reported in Hungary, about how life in a modern authoritarian regime doesn't look and feel like you might expect: “You can live through the big one, it turns out, and still go on acting as if — still go on feeling as if — the big one is not yet here,” he writes.So I invited both Beauchamp and Marantz on the show to debate these big questions: What timeline are we on? What signs are they looking at? If we've crossed the line into authoritarianism, how would we know? Is Trump losing? Or is it possible he's already won?This episode contains strong language.Mentioned:How Democracies Die by Steven Levitsky and Daniel Ziblatt“The Path to American Authoritarianism” by Steven Levitsky and Lucan A. Way“How Will We Know When We Have Lost Our Democracy?” by Steven LevitskyLucan Way and Daniel Ziblatt“Don't Believe Him” by Ezra Klein“The Emergency Is Here” by Ezra KleinDemocracy May Not Exist But We'll Miss It When It's Gone by Astra TaylorRecommendationsPolitical Liberalism by John RawlsEichmann in Jerusalem by Hannah ArendtA World After Liberalism by Matthew RoseMelting Point by Rachel CockerellI'm Still Here (film)The Constitutional Bind by Aziz RanaThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find the transcript and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.htmlThis episode of “The Ezra Klein Show” was produced by Rollin Hu and Jack McCordick. Fact-checking by Michelle Harris. Our senior engineer is Jeff Geld, with additional mixing by Aman Sahota. Our executive producer is Claire Gordon. The show's production team also includes Marie Cascione, Annie Galvin, Elias Isquith, Marina King, Jan Kobal and Kristin Lin. Original music by Pat McCusker. Audience strategy by Kristina Samulewski and Shannon Busta. The director of New York Times Opinion Audio is Annie-Rose Strasser. Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.
“It's 1860. Get Ready for the Mother of All Battles” MAGA and the Fight for America. Stephen K. Bannon https://youtu.be/bAMQAOF81R8?si=tdW0IW7ulE6JAtIq Hillsdale College 656K subscribers 276,064 views May 9, 2025 Visit our full library of content at https://freedomlibrary.hillsdale.edu/... “MAGA and the Fight for America” Stephen K. Bannon Host, War Room This speech was given on April 24, 2025, during a Hillsdale College National Leadership Seminar in Kansas City, Missouri. ------------------------------ Support Hillsdale College: https://secured.hillsdale.edu/hillsda... Visit our website: http://hillsdale.edu Learn from our online courses: http://online.hillsdale.edu Read Imprimis: https://imprimis.hillsdale.edu/ Undergraduate programs: https://www.hillsdale.edu/information... Graduate School of Statesmanship: https://www.hillsdale.edu/academics/g... Graduate School of Government: https://dc.hillsdale.edu/School-of-Go... Graduate School of Education: https://classicalgrad.hillsdale.edu/ Listen to the Hillsdale College Podcast Network: https://podcast.hillsdale.edu/ ------------------------------ Hillsdale College is an independent institution of higher learning founded in 1844 by men and women “grateful to God for the inestimable blessings” resulting from civil and religious liberty and “believing that the diffusion of learning is essential to the perpetuity of these blessings.” It pursues the stated object of the founders: “to furnish all persons who wish, irrespective of nation, color, or sex, a literary, scientific, [and] theological education” outstanding among American colleges “and to combine with this such moral and social instruction as will best develop the minds and improve the hearts of its pupils.” As a nonsectarian Christian institution, Hillsdale College maintains “by precept and example” the immemorial teachings and practices of the Christian faith. The College also considers itself a trustee of our Western philosophical and theological inheritance tracing to Athens and Jerusalem, a heritage finding its clearest expression in the American experiment of self-government under law. By training the young in the liberal arts, Hillsdale College prepares students to become leaders worthy of that legacy. By encouraging the scholarship of its faculty, it contributes to the preservation of that legacy for future generations. By publicly defending that legacy, it enlists the aid of other friends of free civilization and thus secures the conditions of its own survival and independence.