Podcasts about Jerusalem

Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel's rebellious history, concluding with a documented vow to serve the Lord.Nehemiah 8 - 1:16 . Nehemiah 9 - 6:33 . Nehemiah 10 - 17:13 . Isaiah 20 - 22:41 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's Countdown 2 Eternity, pastors James Kaddis and Andy Woods will discuss the many developments happening on the Temple Mount. We'll also talk about the possible legitimate sacrifice of a perfect Red Heifer in Jerusalem. To support this ministry financially, visit: https://www.oneplace.com/donate/1479/29

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:08 . Nehemiah 6 - 5:34 . Nehemiah 7 - 10:29 . Isaiah 19 - 18:46 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

JOHN 7:25-52 - LIVING WATER - BRIAN SUMNER - 2025"25 Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26 But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is [a]truly the Christ? 27 However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”28 Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29 But I know Him, for I am from Him, and He sent Me.”30 Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. 31 And many of the people believed in Him, and said, “When the Christ comes, will He do more signs than these which this Man has done?”32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. 33 Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will seek Me and not find Me, and where I am you cannot come.”35 Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come'?”37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.”But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”46 The officers answered, “No man ever spoke like this Man!”47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything abouSupport the showSUPPORT THE SHOW

Yishai and Malkah are back! First, Israeli children return to school - how will this year go? Then, Yishai fights back against the London Times' blocking the building of Jerusalem, Rabbi Yosef Blau's virtue signaling against Israel, and the Saudis' dissing Qatar but still hating on the Jewish State. Finally, Ben Bresky on the history of the establishment of Bnei Brak.

Elka Weber's children's book ‘Shimri's Big Idea' explores timeless themes while set in Ancient Jerusalem. She speaks with Eve Harow about the power of creative thinking, lslam, Hezekiah and modern archaeology. Yes, it all flowed together. Enjoy! Link to Book: https://www.amazon.com/Shimris-Big-Idea-Elka-Weber/dp/1681155419

Hello Yidden! After a few weeks traveling we are back giving the weekly class. We begin with a Bang... ELUL! What is all the fear about? Were tap into the true meaning behind it all and leave with a sense of calm and a clearer mind of what our avodah is leading up to the High Holidays. We discuss carpool and Claw machine arcade games along the way. Enjoy!

John 5:1-9 NIV  1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath,Ezekiel 47:1-9 NIV  1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?” Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.

Tuesday of the 22nd Week in Ordinary Time Saint of the Day: St. Brocard; French by birth, he went to Mount Carmel; he was elected prior, and asked Albert, the patriarch of Jerusalem, to draw up a rule for the monks; this rule became the foundation of the Carmelite order; Brocard ruled for 35 years, and died in 1231 Office of Readings and Morning Prayer for 9/2/25 Gospel: Luke 4:31-37

The Lamentations of Jeremiah is not a book we “enjoy” reading.  But do we only read those things that give a positive message and we find encouraging?  Actually there are some gems hidden among this prophet's words of despair and distress.  The first 2 chapters are about how God's anger with Jerusalem finally overflows into action; his mercy toward the people of His Holy City finally comes to an end, his judgments are poured out.  Is our world today going to be a parallel to this?  His word is available in all languages – yet is largely ignored – or scoffed at?The emphasis in just about everything the churches say is that we serve a God of love, that this is the total focus of God's character. There is little or no thought that his anger could be poured out today on an increasingly godless world.  But twice it happened to God's holy city – Jerusalem; they were terrifying times.In today's chapter 3, Jeremiah suddenly expresses his own feelings, his own experience of overwhelming personal despair, “though I call and cry for help, he shuts out my prayer” (v.8)  That reminds us of the final words of Jesus on the cross, “My God, My God, why have you forsaken me?”Yet in his Lamentations, as with David's Psalms, what begins with despairing thoughts, gets replaced by more positive ones. See how Jeremiah lifts his mind to a higher plain, “but this I call to mind and therefore I have hope” (v.21).  Then come the words that have been made into a much loved hymn about the mercies of God “they are new every morning: great is your faithfulness” (v.23)  Next he writes, The LORD is good to those who wait for him … who seek him” (v.25)  Will the Lord have reason to be good to you?In conclusion, take special note of v. 27 … it is good for us to bear the yoke in our youth!   Bearing the yoke?  If when we are young our lives are easy, there are no problems, no challenges, nothing to make us anxious; it will be hard to develop a good character; worse still, we will have little inclination toward being yoked to Jesus Christ and to carry his cross (meditate on John 15 v.18-19). It may be the lot of those who are truly yoked to Christ to follow in the footsteps of Jeremiah to some degree.

Jesus said the Temple was being left to the Jews desolate, and the He left Jerusalem to prove it. As He left, the disciples drew His attention back to the Temple complex. They were enamored by its majesty, and yet Jesus knew that because of the faithlessness of Israel not a single stone would be left on another. Listen as Pastor Caleb begins a multi-part sermon on these transitionary verses between Jesus' condemnation of the Jerusalem rulers, and leaves the public eye to teach His disciples about what was soon to come in the Olivet Discourse. A sermon preached at Legacy Reformed Baptist Church in East Grand Forks MN. Legacyrbc.org.

Derek Walker describes the Millennial Temple drawing from many scriptures in Daniel, Ezekiel, Isaiah, Jeremiah & Zechariah. Discover how the concept of God's dwelling with man is central to biblical revelation, from the original earthly Temple in Eden to its ultimate fulfilment in the Millennial reign of Christ - the times of restoration of all things, when the Land of Israel will be restored to be like the original Eden. The Millennial Temple, at the peak of the Mountain of the Lord, in Israel, will be at the heart of the restoration of God's Kingdom on earth at Christ's Return. Christ will reign over the whole earth from its Holy of Holies, and a River of Life will flow from it into Jerusalem, and then divide into 2 rivers to the west and to the east. This episode provides God's vision for the climax of human history in the Messianic Kingdom and the greatest of the earthly Temples, the closest image of the heavenly Temple, which therefore also provides deep insights into the nature and operation of redeemed Man in Christ - God's ultimate, eternal Temple.

Zibby welcomes author Rebecca Wolf to discuss her debut novel, ALIVE AND BEATING. Inspired by the true story of Rebecca's close friend, who was killed in a 1995 suicide bombing in Israel, the novel imagines the lives of the six people who will receive organ transplants from the victim. Rebecca shares how she wove together multiple perspectives to honor her friend's legacy, the diversity of Jerusalem, and our shared humanity. She also reflects on the challenges of writing such a personal story, the research that went into capturing medical and cultural details, and how the book became both a tribute and a cathartic process. Purchase on Bookshop: https://bit.ly/4fTn137Share, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens!JOIN ME! I'm hosting four events on September 19, 25th and 30th in NYC and on October 4th in Greenwich, CT. Get your tickets here! (Music by Morning Moon Music. Sound editing by TexturesSound. To inquire about advertising, please contact allie.gallo@acast.com.) Hosted on Acast. See acast.com/privacy for more information.

It's Elul, a time to prepare for the Yamim Noraim with the theme of Defining Success.When we take stock of our lives with a cheshbon hanefesh, we're really asking: Where am I now—and where should I be?That's the core question of this series: how to define success as a Ben Torah in the workplace. Many of our rabbeim push us toward ambitious goals in learning, but how do we balance those ideals with the blessed responsibilities of work, family, and community?This week's guest is Rav Simi Lerner. Rav Simi is an educator in Jerusalem and Tel Aviv, a passionate Hirschian thinker, and—on the side—an electrician in Beit Shemesh. We discuss how Rav Hirsch's idea of Torah im Derech Eretz and other foundational principles can help us shape a grounded, realistic, and meaningful definition of success.

Daily Dose of Hope September 1, 2025   Scripture – Luke 13:22-35   Prayer:  Abba Father, We come to you today with gratitude.  Thank you for loving us.  Thank you for wanting a relationship with us. Thank you for never leaving our side.  Help us to follow you more closely, Lord.  We need your truth.  We need your guidance and direction.  With every fiber of our being, we need you.  As we read your Word today and reflect on it, Lord, speak to us.  Help us grow closer to you.  Let us know where we are falling short so that we can be the people you have called us to be.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan for New Hope Church in Brandon, Florida.  Happy Monday!  We are currently working our way through the Gospels and Acts.  Today, we are finishing up Luke 13.   Jesus tells his listeners that the way to heaven is through the narrow door.  He doesn't directly answer the question about how many will be saved.  It's less an issue about how many (which is out of our control) but rather you will be saved (totally in our control).  The door is narrow because only a few choose to truly follow Jesus through it.  Most people would choose the wider door or the wider road; it's easier and most of the people are headed that way.    This Scripture always reminds me of Robert Frost's poem, The Road Not Taken.  Many of you probably know it.  I would close with the poem except for Frost was a complicated man who was never that clear about his faith.  He had some kind of belief but never professed Jesus as Savior.  I think he struggled with this narrow door/wide door issue.  And there really isn't anything more important in life, getting the doors and roads correct.  Yet, elements of Frost's work point to exactly what Jesus is saying, “Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.”    Which door have you chosen?  Which road will you pursue? We close today's reading with Jesus' sorrow over Jerusalem.  This text has always touched me.  People are warning Jesus to leave Jerusalem.  Even Jewish leaders are warning Jesus that Herod is out to get him, although we have no idea if their concern is sincere. But most people know Jesus is no longer safe there.  The stark reality is that powerful people want him gone, as in dead.  But he continues to lament over his people, he laments over the city.  Keep in mind that to Jews, Jerusalem was the center of everything.  This is where the Temple resided.  This was God's city.  Jesus proclaims, “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”  And when he says this, he is grieving over his city, God's city.  But he is also making a point.  Jesus knows his fate.  He tells them to warn the fox (Herod) that he already knows his fate.  Jesus knows what will happen and he knows that it will happen in Jerusalem.  He will be killed but he will rise in three days.  God will have the last word.   Blessings, Pastor Vicki    

What marked some of the greatest movements of the early Church? It was normal, everyday, ordinary people who position their lives and say, "here I am, my yes is on the table. I want to be a part of the revolution. I want to be a part of the story that God is writing."In this Sermon Pastor Thomas studies what marked 3 of the greatest christian movements in history. How all three movements were marked by just one person saying "Here I am Lord, Come Holy Spirit."Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them.7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.Stephen Is Seized8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.Acts 6:1-15We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

I greet you in Jesus' precious name! It is Monday morning, the 1st of September, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Luke 19:35: “Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him.“ I want to speak to you today about miracles, small miracles. There is no such thing, of course, as a small miracle. It's either a miracle or it's not a miracle. Now, I have been riding horses for fifty years. I am still riding a horse. I think you know him, maybe better than you know me. His name is Snowy. He is now 19 years old and he is still a beautiful horse and he is doing me so proud. But I don't want to talk to you about that. I want to talk to you about a young donkey, a male donkey, a colt, that has never ever been ridden before. Jesus got on that donkey and rode him into Jerusalem, into a crowd that was shouting and screaming and praising and throwing their clothes on the road, and waving palm branches all over that donkey. He never once tried to run away, tried to bite someone, tried to buck the Master off his back - not once! Have you ever thought about that?What I want to say to you today is that we must get used to small miracles. That old lady trying to find a parking place because she has got sore legs: “Lord, just open a parking place for me in front of the supermarket, please.” And what happens? Oh yes, because she believes. The problem is, a lot of us don't.When we started farming, Jill and I didn't have very much money at all. Often that vehicle of ours would be on empty. Some people say that “empty-e” stands for enough! It's not funny. It's amazing how the Lord makes that vehicle go just that much further. When we did that huge prayer meeting in Bloemfontein when the boys were mowing down a thousand hectares of grass, people would bring in diesel to fuel the tractors, and many times the young men would come to me and say, “Oom Angus, we don't know how this works. That bowser was supposed to be empty two days ago, and it is still producing diesel and filling the tractors, every single day.”Trust the Lord for your miracle today and He will not disappoint you.Jesus bless you and have a wonderful day,Goodbye.

In this episode, we speak with Aharon Horwitz, Co-Founder and CEO of Fullpath Aharon Horwitz isn't your typical founder story. He didn't start with a clear roadmap or a VC-funded plan. Instead, he started with mission, grit, and no backup plan. Before leading one of Israel's fastest-growing startups, Aharon was fighting antisemitism as a student activist at Columbia University, and founding a social venture accelerator to empower marginalized communities. Today, as CEO of Fullpath, Aharon is scaling a Jerusalem-based company that's gaining serious momentum-and doing it in his own way, driven by mission, not ego. “We didn't even know we were going to get money to build it. We were just like, we're going to do this.” This episode is about resilience, long-game thinking, and the realities of leadership when there's no roadmap-just relentless belief. In this conversation, we explore: What it takes to grow a startup from hustle to scale. Aharon shares what it was like to grow Fullpath from 30 to over 250 employees-navigating each stage with new challenges and new stakes. “I remember when it was really difficult for us to get 20 paying customers… and then I looked back and we had 350 clients. Then you just started to feel a change in how the go to market worked, where it wasn't all through this Sisyphean feeling of pushing that rock up the hill. Yes, I'm still pushing rocks, but there's also people who are pulling them up, and it's getting easier and easier.” The raw early days: bus benches, borrowed spaces, no rules. From sleeping in stations to squatting in libraries, Aharon recounts the extremes of the company's earliest days. “The stories I can tell you of that period were pretty intense… they included running out of money, trying to figure out how we're going to pay our bills, personally and professionally for months at a time…,working out of dirty apartments because we we couldn't find an office, or going to the public library at the Hebrew University, and just working there until they kicked us out” Mission as a driver-and obligation as a motivator. Once angel investors came on board, the mindset shifted: “I have to make this work. I took in other people's money. This has to become a success.” The value and risk of design partnerships. Aharon breaks down the strategy behind building with a customer-even if it doesn't scale at first-and why Israeli startups excel at this approach. “build it in a way that doesn't scale with that customer, and you understand it, and then you scale, then you figure out how to scale it.” Making the hard calls under pressure. He opens up about rough investor conversations and risky decisions during tough periods-some that led to Fullpath's most explosive growth. “We had to take some risks that made me feel like, ‘Oh, this is too much.' But we decided we're going to take the risks. We're going to we're going to do what we need to do, and if necessary, clean things up afterwards. And you know, in the end, it was one of our best growth periods ever; we grew like crazy. Leadership as balance-not certainty. This episode is for anyone who's ever wondered if they have what it takes to start. It's for those ready to stop waiting for perfect conditions, trust their instincts, and follow a hunch—even without a perfect plan.

Welcome to the August 2025 Global News Update! In this episode:

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Arnold von Harff, ein Ritter um 1500, begibt sich auf eine außergewöhnliche Weltreise: von Köln bis Jerusalem, durch Europa, den Orient und Nordafrika. In dieser Folge erzählt uns Elias vom Podcast "Historia Universalis" Harffs Reise, eine Mischung aus Pilgerfahrt, Abenteuerlust und exotischen Begegnungen. Und vor allem von seinem außergewöhnlichem, detaillierten Reisebericht. In einer #schnipsel-Folge beleuchten wir hin und wieder historische Hintergründe, verfassen Rezensionen oder führen Interviews. Ganz unabhängig von der Chronologie.

Recorded live at the Beyond Borders International Festival in Scotland, this first episode of our Palestine Matters series brings together two highly respected diplomats: Martin Griffiths (former UN Under-Secretary-General for Humanitarian Affairs) and Sir Vincent Fean (Trustee of the Britain Palestine Project, former British Consul-General in Jerusalem).Hosted by our Executive Director Brian Brivati, the conversation explores Britain's role at the UN General Assembly in September, where the UK has pledged to recognise the state of Palestine alongside France, Australia, Canada, Portugal and others.Key themes include:Why recognition of Palestine is not a “gift” but a legal entitlement.The urgent humanitarian crisis in Gaza, including famine and displacement.The responsibilities of the UK and other Western governments under international law.How to move from condemnation of Israeli actions to meaningful political action.The role of the UN and whether global diplomacy can still deliver justice.What real accountability and hope could look like for Palestinians and Israelis alike.At a time of profound crisis, this discussion asks how Britain and the international community can be held to their obligations — and how international law and conscience can be mobilised for peace.

Title: How to be strong when you're notSpeaker: Pastor David SunderlandDate: 13th April 2025Location: Canberra, Australia In this episode, the speaker takes us through the books of Ezra and Nehemiah, exploring how God’s people found strength in the face of opposition, weariness, and failure. Drawing from the rebuilding of Jerusalem’s walls, the message highlights how unity, humility, and reliance on God turn weakness into resilience. We are reminded that true strength comes not from our circumstances but from God’s joy within us. Just as Nehemiah encouraged Israel to rebuild, we too are called to stand firm, stay faithful, and let the Spirit strengthen us in every season. 3 Key Takeaways: God’s promises and prophecies show His faithfulness and reliability. Real strength is found in the joy of the Lord, even in times of weakness. Unity, humility, and attentiveness to God’s Word enable us to overcome challenges. Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2025 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Staten Israel utropades den 14 maj 1948. Omedelbart fick den nya staten försvara sin suveränitet i krig med sina arabiska grannländer. Israel inte bara försvarade sig utan kunde också utöka sitt territorium jämfört med det som var förslaget i FN:s delningsförslag från 1947. Kriget skapade ett stort palestinskt flyktingproblem som vi ser konsekvenserna av ännu idag i Mellanöstern.I detta avsnitt av Militärhistoriepodden diskuterar Martin Hårdstedt och Peter Bennesved förutsättningarna för det första av en rad militära konflikter mellan araber och israeler i Mellanöstern. Grunden för krigsutbrottet 1948 var det inbördeskrig som pågått i det brittiska mandatet Palestina sedan FN offentliggjort sitt delningsförslag i november 1947.Men väpnade konflikter hade pågått i Palestina mellan araber och judar under hela mellankrigstiden och tidigare. Motsättningarna grundade sig på den historiska problematiken med sionismens mål att skapa ett nationalhem åt judarna i Palestina och den arabiska befolkningens allt starkare nationalism och vilja att skapa en palestinsk stat. Under första världskriget hade britterna lovat båden judarna och araberna att stödja deras mål om en egen stat. Efter andra världskriget understöddes de judiska kraven allt starkare av de västeuropeiska makterna mot bakgrund av hur brutalt Förintelsen hade drabbat den judiska befolkningen i Europa. I maj 1948 sattes allt på sin spets då det brittiska mandatet upphörde och staten Israel utropades.Historien om kriget 1948-49 är även historien om den israeliska krigsmaktens födelse. Den tidigare milisorganisationen Hagannah förvandlades inom kort efter krigsutbrottet till Israels formella krigsmakt efter västerländskt mönster. På mycket kort tid infördes värnplikt för män och kvinnor som innebar att staten Israel förfogade över en armé som var mer än 100 000 män och kvinnor stark 1949.Kriget innehöll även uppmärksammade och starkt kritiserade terrorattentat som det mot FN-medlaren Folke Bernadotte som likviderades av medlemmar i den så kallade Stern-ligan. Bernadottes agerande uppfattades som ett hot mot israeliska intressen. Efterspelet blev omfattande och den internationella reaktionen stark.Bild: Arabiska irreguljära, tillsammans med en bränd lastbil på väg till Jerusalem. The Palmach, Israel Defense Forces - The Palmach Archive via PikiWiki. Public Domain.Lyssna också på Palestinierna betalade priset för Europas antisemitism. Hosted on Acast. See acast.com/privacy for more information.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

In the parsha that contains the most mitzvos of any of the 54 Torah sections (a staggering 74 mitzvos), we read about the wayward and rebellious son, the requirement to build a fence around your roof to prevent tragedy, two episodes that we are mandated to remember, and many, many more interesting and insightful mitzvos.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,     and your young men shall see visions,     and your old men shall dream dreams; 18 even on my male servants and female servants     in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above     and signs on the earth below,     blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness     and the moon to blood,     before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus,[b] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.25 For David says concerning him, “‘I saw the Lord always before me,     for he is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced;     my flesh also will dwell in hope. 27 For you will not abandon my soul to Hades,     or let your Holy One see corruption. 28 You have made known to me the paths of life;     you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30  Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, 35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”41 So those who received his word were baptized, and there were added that day about three thousand souls.

Fr. Hezekias & Annie discuss Sirach's wisdom on humility and almsgiving, unravel Jesus' parable of the banquet, and contemplate Hebrews' promise of the heavenly Jerusalem—revealing how lowering ourselves and giving freely shapes true communion with God.

Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★

Only Jesus can bring us to the heavenly Jerusalem, and only if we humble ourselves.

Acts 8:26-3926 Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.33 In his humiliation justice was denied him. Who can describe his generation?For his life is taken away from the earth.”34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.

Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

We see how Paul defends the truth of the gospel and stands firm in unity with the apostles. This powerful passage reminds us that salvation is by grace through faith alone, and that the Church is called to walk in both truth and fellowship.

July 30, 2025 - Wednesday PM Bible Class   This episode is a careful, pastoral study of King Manasseh (2 Chronicles 33; 2 Kings 21), placed in the sweep of Old Testament history from Genesis through the period of the kings. The speaker briefly reviews the Bible's narrative arc—creation, the patriarchs, Joseph, the Exodus, conquest under Joshua, the era of the judges, and the demand for a human king—before focusing on the divided kingdoms of Israel and Judah and the historical context for Manasseh's reign. We hear historical facts and textual detail: Manasseh was the 14th monarch of Judah, reigned 55 years (697–642 BC), began ruling as a youth (co-regent with his father Hezekiah), and is often judged the most wicked king of Judah. The episode catalogs his crimes—reversing Hezekiah's reforms, restoring high places, crafting and installing idols in the temple, occult practices, and even child sacrifice—and mentions traditions (not in the Old Testament text) that link him to the violent death of the prophet Isaiah. The episode then traces the consequences: Manasseh's actions provoked God's anger, Scripture records the invasion and exile that followed, and passages in Jeremiah and 2 Kings are cited showing how his sins defiled Jerusalem and contributed to later national judgment. The host contrasts 2 Kings (which omits Manasseh's repentance) with 2 Chronicles (which records his humiliation, prayer, and restoration), reading 2 Chronicles 33:12–13 as evidence of a genuine, humble conversion. Guests and contributors include brief comments and questions from parishioners and readers who help unpack parallel passages (Deuteronomy, Psalms) and theological implications. The speaker also draws on Proverbs, Hebrews, Matthew's genealogy (which names Manasseh among Christ's ancestors), and reflections from G. K. Chesterton to broaden the discussion. Key takeaways and applications are emphasized: there is always hope for repentance even for grievous sin; God's patience has limits and disobedience brings consequences; individual disobedience can endanger a community; our choices leave an influential legacy (for good or ill); and parents and leaders must persist in teaching righteousness. The host presses listeners to consider today's “high places” (false worship, dishonesty, sexual immorality, substance abuse, insincere worship) and to pray for church elders and leaders who shepherd the flock. The episode closes with pastoral counsel: don't assume any sin is beyond God's forgiveness, but do not presume on God's mercy—respond in humility, prayer, and obedience. Listeners can expect clear biblical exposition, practical life lessons, Scripture references for further study (notably 2 Chronicles 33, 2 Kings 21, Jeremiah 15, Proverbs 6, Hebrews 1), and invitations to pray for James Jones and for spiritual leadership in the church.   Duration 42:05

Discover what it truly means to keep God at the center of your life through powerful lessons from King David's example of worship. This message explores how worship extends far beyond Sunday services to encompass our entire existence—body, soul, and spirit. Learn the stark contrast between David, who prioritized God's presence by bringing the Ark to Jerusalem, and King Saul, who gradually lost his spiritual center through pride and self-reliance.Explore what happens when God occupies the central place in your life and how everything else—your decisions, work, finances, recreation, and relationships—naturally reorders itself around His presence. Understand why David's 'eccentric' worship (literally living off-center with God at the center) led to a life of purpose and power, while Saul's self-centered approach led to his downfall.This teaching provides practical steps to evaluate different areas of your life and realign them with God at the center. Discover how to invite God into your decision-making process, consecrate your work as worship, honor Him with your finances, include Him in your recreation, and make Him the foundation of your relationships.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

Join us as we explore the significance of charity within Judaism, guided by Chapter 34 of the concise code of Jewish law. We examine the scriptural foundations of the mitzvah of giving, focusing on the dual commandment to care for the Jewish community and the broader world. Listen in as we discuss the ethical considerations of giving, especially when authenticity is uncertain, and share practical tips like offering food instead of money to those in need. We also reflect on the historical and spiritual ties to Abraham's legacy, emphasizing the role of compassion in Jewish charitable practice.In our discussion, we uncover the unique and inspiring world of gemachs—community-based lending services that exemplify the Jewish ethos of support and sharing. From baby bris outfits to wedding gowns, these creative initiatives demonstrate the strength and empathy within Jewish communities. A heartfelt personal story highlights the profound impact of such organizations in times of need, while we ponder the potential for expanding these models beyond the Jewish community. The idea of a national website connecting people to these invaluable resources is contemplated, aiming to broaden access to community care.We further explore the concepts of tithing and charity, distinguishing their roots and significance within Jewish tradition. The principle of giving a tithe, or 10% of one's earnings, is discussed alongside the importance of aligning generosity with divine intentions. Stories of immense fundraising efforts and the logistics of supporting large communities highlight the power of collective giving. As we share insights and anecdotes, we emphasize the moral duty to support those in need and reflect on how our resources can fulfill a higher purpose.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #56) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on August 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Charity, #Judaism, #Compassion, #Giving, #Mitzvah ★ Support this podcast ★

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Today we read 1 Corinthians ch 14 which completes the Apostle's message about Spirit Gifts.  Paul is earnestly exhorting them to properly use the spirit gifts they were privileged to possess. The first verse stresses, “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.”   Prophecy does not mean to predict the future but to speak to and on behalf of God; to be God's representative among men, which may, on occasion include warnings and predictions about the future, it certainly did with Jeremiah.     Today we read Jeremiah's Lamentations: they were written after the terrible fall and destruction of Jerusalem. He laments in his first chapter,, “how she (Jerusalem) took no thought of her future, therefore her fall is terrible … O LORD, behold my affliction …”[v.9]  His intimate relationship with God is an example for us.  As with Jeremiah, it will sustain us if we are alive when the “fall” of our world takes place, for it is going to be “terrible.”   It will be essential to have a true relationship with God and his Son for they will deliver all who possess this – as we will read tomorrow in the final 9 verses of ch. 15 in 1 Corinthians.     Paul challenges the believers in Corinth, “do not be children in your thinking.  Be infants in evil, but in your thinking be mature.” [14 v.20] . They are keen to use the “gifts” God's Spirit created in them, so he tells them, “since you are eager for manifestations of the Spirit, strive to excel in building up the church.” [v.12] and, as we saw yesterday, they should “earnestly desire the higher gifts.” [12 v.31]     In today's chapter Paul makes it plain that the least of the gifts, “tongues” which are mentioned last, should not be used.  It is unwise to use them in church, “they are a sign, not for believers, but for unbelievers” [v.22] as on the day of Pentecost (Acts 2 v.5-11).  Paul says, “If therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say you are out of your minds?”[v.23]  But those who prophesy, that is, preach God's word, as Jeremiah did to those in Jerusalem, and an “outsider enters, he is convicted” (in his thinking) and “the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.” [v.24,25]     Do we have “secrets” in our hearts we wrestle with?   May all our “thinking be(come) mature” so that we fully realize that God and the Saviour are really among us, if we invite them!   Look at 2nd Corinthians, on Wednesday we will read, “God who said, ‘let light shine out of darkness.' Has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [4 v,6]   May we more fully “let light shine .. in our hearts.””

A @Christadelphians Video: ##SummaryThe study focuses on King Hezekiah's response to the Assyrian threat led by Rabshakeh, delving into his preparations and spiritual leadership during a national crisis. Hezekiah's strategic actions included fortifying Jerusalem and encouraging the people to trust in God, drawing on scriptural references to inspire confidence. Rabshakeh's speeches aimed to undermine this trust through psychological warfare and misinformation, but Hezekiah's steadfast faith ultimately shone through. The narrative highlights the importance of spiritual guidance and the power of silence in times of crisis.Highlights

The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask verses 'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him verses "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11 verses 22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these verses aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days verses Acts 1 verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven - verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming - verses 21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses 24-28. By God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 - read and consider; Habakkuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25 verses 6-9; and Hosea 13 verses 14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https verses //christadelphianvideo.org/christadelphian-daily-readings/

We delve into Jesus' teachings and actions, including the cursing of the fig tree and the cleansing of the temple. Sermon Notes Mark 11:12 – 14 Jesus re-enters Jerusalem and seeing a fig tree without fruit, He curses it Mark 11:15 & 16 Jesus enters the Temple, sees commerce happening, He overturns the tables and stopped the commerce Mark 11:17 Jesus taught the purpose of the Temple was for all nations to communicate with God Mark 11:18 The priests and scribes response is to seek to destroy Jesus Mark 11:19 – 21 Leaving Jerusalem they see the fig tree withered Mark 11:22 – 25 Jesus teaches on prayer and faith

 23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. 24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. 25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? 26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis? 27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. 28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives. 29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? 30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. 31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. 32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. 34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. 36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

JERUSALEM IS the center of the world in the Book of 1 Enoch. That echoes Ezekiel 5:5 and 38:12, where Jerusalem is “the center [literally, “navel”] of the earth.” This is a concept probably best known from Greek religion, where the oracle of Delphi was at the site of the omphalos, the stone that was supposedly substituted for Zeus by his mother Rhea because Kronos was eating their children as soon as they were born. The omphalos represented the connection between Earth and Heaven—in other words, it was the center (or navel) of the world. Ezekiel, whose prophecies were well known to the authors of 1 Enoch, wrote that it was the city God desired for His eternal dwelling place (Psalm 132:13–14) that was the true center of all things. The description of Jerusalem in 1 Enoch chapters 26 and 27 also includes a description of a “cursed valley,” which is a reference to the Valley of Hinnom, where children were sacrificed to Molech at the Tophet. Although we didn't make it explicit in our discussion, this is the origin of the idea that equates the place of eternal punishment with Gehenna (Hebrew ge = “valley”; henna = "Hinnom”), found in Matthew 5:22, 29, and 30 (sometimes rendered “hell”). Enoch was also taken to the mountain of God where he was shown the Tree of Life and the Tree of the Knowledge of Good and Evil. The mountain of God is in the midst of “seven glorious mountains,” a sharp contrast to seven burning mountains described in 1 Enoch 18:13–16 and 21:3–6, which were angels being punished for transgressions. Finally, Enoch is transported to places that seem to be Petra and Arabia—interesting, since the only other locations that can be positively identified in 1 Enoch are Jerusalem and the areas around Mount Hermon.

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Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006