Podcasts about buddhist

In this conversation, Tara is  joined by Mohsen Mahdawi—Palestinian refugee, Buddhist practitioner, and courageous voice for justice—whose life bridges worlds that are so often held apart. Growing up in a refugee camp and later emerging as a student leader and advocate for Palestinian dignity, Mohsen brings a rare integration of spiritual depth, clarity and dedication to societal transformation. Together they explore how inner awakening can ground fearless activism, what it means to stand for justice amid profound asymmetry of power, how to resist dehumanization in a polarized world, and whether a spiritually rooted movement for collective liberation is quietly emerging in our time. This dialogue is an invitation to reimagine activism as an expression of love, belonging, and courageous presence.   Learn more about Mohsen's work at: http://www.mohsen-mahdawi.com   Our introduction music is from "Opening" by Adrienne Torf, © 2025 ABT Music

Welcome to a new episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. The first of a series of six episodes recorded during the pilgrimage ‘In the Footsteps of the Buddha’, this instalment was made in Varanasi, India, in February 2026. In this opening episode, Zen Buddhist monk Brother Phap Huu and leadership coach Jo Confino are joined by Dharma teacher Shantum Seth to discuss the importance of understanding the Buddha as a fully human being; a boat journey on the sacred Ganges river at sunrise, from which it was possible to witness cremation and devotion; teachings on death and impermanence as daily practice; the importance of living in the present moment; and much more.The speakers also share personal experiences and reflections on their spiritual journeys, the role played by the community, and the continuation of the Buddha’s teachings through their own lives and practice.About the pilgrimage: In 1988, Shantum Seth was invited by Thich Nhat Hanh (Thay) to organize a pilgrimage to the sacred sites associated with the Buddha's life across India. Subsequently, Thay encouraged Shantum to continue guiding such journeys each year, offering pilgrimage itself as a mindfulness practice—one that the Buddha had suggested. Shantum has been leading these transformative journeys ever since, offering people from around the world the opportunity to follow In the Footsteps of the Buddha with awareness and insight. After 15 years at the United Nations, Shantum left to volunteer with the Ahimsa Trust, which represents Thay's work in India and promotes the practice of “peace in oneself and peace in the world”. Through Buddhapath, his expression of Right Livelihood, Shantum continues to guide pilgrimages and share the wisdom and culture of the places he visits in India and across Buddhist Asia, cultivating community through these deeply meaningful journeys.To learn more about upcoming pilgrimages, visit www.buddhapath.com, or follow Shantum on Facebook and Instagram at @eleven_directions. Shantum Seth, an ordained Dharmacharya (Dharma teacher) in the Buddhist Mindfulness lineage of Zen Master Thich Nhat Hanh, teaches in India and across the world. A co-founder of Ahimsa Trust, he has been a student of Thich Nhat Hanh's teachings for the past 35 years, and, since 1988, has led pilgrimages and other multi-faith, educational, cultural, spiritual, and transformative journeys across diverse regions of India and Asia. He is actively involved in educational, social, and ecological programmes, including work on cultivating mindfulness in society, including with educators, the Indian Central Reserve Police Force, and the corporate sector. Across various Indian sanghas, Dharmacharya Shantum is the primary teacher of different practices of mindfulness from Thich Nhat Hanh's tradition. List of resources The Way Out Is In: ‘Ancient Path for Modern Times: Active Nonviolence (Episode #70)'https://plumvillage.org/podcast/ancient-path-for-modern-times-active-nonviolence-episode-70 Interbeinghttps://en.wikipedia.org/wiki/Interbeing Plum Village Traditionhttps://en.wikipedia.org/wiki/Plum_Village_Tradition ‘The Fourteen Mindfulness Trainings'https://plumvillage.org/mindfulness/the-14-mindfulness-trainings Sarnathhttps://en.wikipedia.org/wiki/Sarnath Dharadunhttps://en.wikipedia.org/wiki/Dehradun_district Bodh Gayahttps://en.wikipedia.org/wiki/Bodh_Gaya Rajgirhttps://en.wikipedia.org/wiki/Rajgir Old Path White Cloudshttps://www.parallax.org/product/old-path-white-clouds Federico Fellinihttps://en.wikipedia.org/wiki/Federico_Fellini Ghathttps://en.wikipedia.org/wiki/Ghat Alara Kalama https://en.wikipedia.org/wiki/%C4%80%E1%B8%B7%C4%81ra_K%C4%81l%C4%81ma Jack Kornfieldhttps://en.wikipedia.org/wiki/Jack_Kornfield Upanishadshttps://en.wikipedia.org/wiki/Upanishads Sister Chan Khonghttps://plumvillage.org/about/sister-chan-khong Bodhi treehttps://en.wikipedia.org/wiki/Bodhi_tree Mokshahttps://en.wikipedia.org/wiki/Moksha Rishi Joan Halifaxhttps://www.joanhalifax.org/ Daily Contemplations on Impermanence & Interbeinghttps://plumvillage.org/daily-contemplations-on-impermanence-interbeing#the-five-remembrances Sutras: ‘Discourse on Knowing the Better Way to Live Alone'https://plumvillage.org/library/sutras/discourse-on-knowing-the-better-way-to-live-alone Sutrashttps://plumvillage.org/genre/sutras Leila Sethhttps://en.wikipedia.org/wiki/Leila_Seth On Balancehttps://www.goodreads.com/book/show/1754796.On_Balance_an_Autobiography Quotes “Every step is a miracle. Every breath is an offering.” “The transformation is both individual and collective – and not just right now; it is something which seeps into our understanding and informs our life. The real journey begins when you get home. When you see your familiar surroundings with these pilgrimage lenses, those are very, very important moments. When you see your familiar surroundings slightly differently, and you see what brings you suffering, what brings you joy, what brings a sense of ease, then you can tweak your life.” “Siddhartha always says, ‘I’m on this path not for power, not for leadership, but to find liberation within us.' And that means we have to be ready to let go of all of the ideology that we have received from our ancestors, not from just us, but from the lineage of our whole ancestors and society.” “We can be free amidst the suffering. We can still find our calm, our peace with every storm that arises, that manifests. We find a way to understand it, to embrace it even, because we see that that storm is a part of us.” “In the Mahaparinirvāṇa Sutta, the Buddha said, ‘Go to the places where I was born, died, where the first teachings were given, where I awakened.' But I think he’s saying, ‘Leave your familiar surroundings and explore, and you’ll find different seeds in your consciousness being touched, which are not touched when you go every day to work or in your familiar surroundings.' And that is the learning of yourself. It’s an interior journey on this exterior part.” “In India, your path to God is through your guru – but in the Buddha Dharma, the guru shows you the path, and you walk it. In the classic example of the Buddha pointing to the moon, he says, ‘Don’t get caught looking at my finger; look at the moon.'” “Somebody once asked Thay, ‘What happens when we die?' He said, ‘I don’t know, but I can tell you what happens when we’re alive.'” “The only ingredient that you have any control about for the future is the present. We can only act in the present. As you know, the past is gone, the future is an idea – but all these situations that arise in our lives, how do we respond appropriately? With ethics, with a sense of calm, with a sense of love, how can we respond appropriately to each situation? Because that is the ingredient for the future.” “The Buddha is saying, ‘Stay open, stay alive. This is the most precious moment. This is a gift. And when we die, we’ll have no control over it.'” “In Indian philosophy, we don't have only yes or no. We say, yes, no, neither yes or no, both yes and no. So it’s the idea that I am the same person, I’m a different person, I’m neither the same or a different person, and both the same person and the different person. That’s the Buddha Dharma’s understanding of continuity, birth and death, and in that we don’t get caught.” “Awakening is a collective awakening.” “The Buddha was teaching us how to be a human being, how to take both the joy and the happiness of being a human being, but also to understand the suffering of a human being, and then take suffering as a noble truth. But it’s a noble truth only because we can transform it – otherwise it’s just plain old suffering. Use suffering as the compost for liberation. Looking at the cause, knowing the path to overcome suffering. And that’s key in Buddha. Otherwise, death is suffering, loss is suffering. The Buddha is saying, ‘Take that and look at it deeply, transform it, and live your life today as if it’s your last moment, your first moment, your present moment, our present moment.'” “Secular in India means different from secular in the West. Secular in India means respecting all religions. It doesn’t mean non-religious. I was brought up in a household like that, where we had Hindu icons, Christian icons, Islamic icons, everything. And we would go to midnight mass or go to a mosque or go to a temple, but we were not religious. It was just respecting people like that. And we had friends from every religion.”

The concept of seeing the world as peo­ple groups is arguably the most significant thought innovation in twentieth century missiology. Yet almost 50 years after the launch of the frontier mission movement, fewer than 4% of global missionaries work among “unreached people groups” (UPGs). In view of multiple and contested mission priorities, why prioritize cross-cultural disciple making among least reached peoples? How can healthcare workers make a difference on the edges of the Kingdom?

Ever notice how your best memories start to fade into the background until they feel ordinary? We flip that script with a guided mindfulness practice built around mental subtraction—the science-backed move of imagining your treasured moment never happened—so its value returns with force. Across just a few minutes, we help you settle the body, pick one meaningful event, and trace the unlikely chain of choices, timing, and support that brought it to life.We then walk through the near-misses: the unread email, the missed bus that didn't happen, the small yes you almost didn't say. That gentle counterfactual isn't about regret; it's about clarity. By seeing how easily the moment could have vanished, appreciation deepens. You'll explore the benefits that flowed from that turning point—friendships formed, skills unlocked, confidence grown—and give your nervous system space to actually feel gratitude rather than recite it. The approach blends simple somatic cues (relax the jaw, drop the shoulders, steady the belly breath) with cognitive reframing to shift attention from entitlement to awe.This session is ideal if you want a fast, effective reset that lasts longer than a quick affirmation. It's grounded in positive psychology and mindfulness research, sometimes called the George Bailey effect, and it's designed to be repeated with different memories throughout the week. By the end, you'll not only recall what happened—you'll sense how precious it is that it happened at all, and carry that recognition into your next conversation, choice, and breath.If this practice helps, subscribe, share it with a friend who could use a lift, and leave a quick review to help others find the show. What meaningful moment will you subtract—and then celebrate—today?Become a Certified Mindfulness Meditation Teacher: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an authentic, non-performative way Deepening your own practice while supporting others …you're in the right place. Learn more at MindfulnessExercise...

“Did Jesus fulfill the prophecy of the Messiah?” This question opens a discussion that also touches on why Pilate didn't gather evidence during Jesus’ trial, the nature of Jesus’ last name, and the Church’s infallibility. The conversation navigates through various theological inquiries, providing clarity on these important topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – Did Jesus Fulfill the Prophecy of the Messiah? 10:43 – When Jesus came before Pilate, why didn't Pilate try to gather any kind of evidence? 14:27 – What is Jesus' last name? 18:59 – How would you convince a Buddhist to become Catholic? 22:06 – Was Nestorius wrongly condemned at the counsel of Ephesus? Why were Chalcedonians accused of sounding Nestorian? 29:07 – When is the Church infallible and when is she not? 32:33 – If Jesus was a Jew, why are we not all Jewish? 36:34 – What is the Gospel of Thomas, who wrote it, and why is it considered an apocryphal book? 41:26 – Who was the human author of Genesis? Was it first an oral tradition that was written down later? 45:09 – Last week I thought I heard on this show that when Christ was crucified he set aside his divinity so he could fully experience the pain and suffering of sin. That sounds off to me, is that right? 53:14 – I am converting from a Jewish background. I'd like to share resources to the previous caller about being a Jewish Catholic.

In this Best of episode Michael explores the magic mantra that concludes the Heart Sutra, one of the most famous teachings in the Buddhist tradition. In this one-hour talk, he reflects on how this ancient mantra points to a profound shift in the way we meet our lives. Through stories, reflections, and practical insights, Michael discusses how the teachings of the Heart Sutra help us transform fear into openness, and how the practice of cultivating compassion can change the way we relate to ourselves and others. He also looks at the often overlooked power of not-knowing, the willingness to step beyond fixed ideas and meet experience with curiosity and humility. Along the way, Michael explains how mantras work, why they have been used for centuries as tools for awakening, and how the closing mantra of the Heart Sutra can serve as a reminder to keep moving beyond our limitations and into greater freedom. Recorded in London, England. The Awake in the World podcast is brought to you by the generosity of our amazing Patreon supporters, making it possible for us to keep Michael's archive of teachings available to the public. To become a patron, visit: patreon.com/michaelstone.

We guide a step-by-step gratitude practice that starts with one simple sensation and widens to unseen helpers, trusted tools, loved ones, and even challenges. The session closes with thanks for body, mind, and the chance to pause.• noticing a single present-moment comfort• appreciating unseen helpers and shared labor• honoring tools and the effort within them• thanking a loved one and sensing the heart• naming one bright spot from today• exploring gratitude toward a challenge• closing with thanks for body, mind, and practiceBecome a Certified Mindfulness Meditation Teacher: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an authentic, non-performative way Deepening your own practice while supporting others …you're in the right place. Learn more at MindfulnessExercise...

Have we got what it takes to wake up? Sanghagita invites us to follow Siddhartha Gautama's extraordinary quest to its turning point. In him, we meet a seeker who turns down power, prestige and leadership, turning his back on the received wisdom of harsh asceticism, choosing instead something far more radical: to meditate alone in the comfortable shade of a beautiful tree. Here he meets Māra: tempter, accuser, embodiment of fear, desire, and doubt, unleashing everything he has to prevent Siddhartha's awakening. How does he respond to each attack? Could we do as well? Are we ready to take our seat as he did, on the diamond throne of The Eternal Buddhas? This talk was given at Sheffield Buddhist Centre, 2026. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

Recently, thanks to Shambhala Publications and our friend Ivan Bercholz, we had the chance to ask Pema Chodron, the wonderful Buddhist teacher I've been lucky enough to know all my life, a brief question. It was Willa and Kelsey's first time meeting Pema! It was a pleasure and an honor and helpful in an earthy way. Dharma is always surprising in how it rings true and surprises my thinking mind. ~ Waylon Lewis Read the full article on Elephant: https://www.elephantjournal.com/2026/03/im-a-new-father-i-asked-pema-chodron-how-we-should-prepare-our-daughter-for-a-wild-world/

We explore how to meet physical pain, temptation, and tension with gentle awareness, and how to find a practical middle way between forcing and avoiding. Stories from overnight sitting lead to tools for mindful eating at home, progressive muscle relaxation, and teaching with care.• naming sensations instead of labeling “pain”• whole-body breathing into difficult areas• feeling tones: pleasant, unpleasant, neutral• waves of discomfort, letting go, and growth• mindful posture changes as part of practice• home-friendly mindful eating rituals and pauses• outcome reflection to interrupt habits• moderation strategies without feeding compulsion• progressive muscle relaxation to learn ease• wise effort: not too tight, not too loose• teaching from presence, warmth, and curiosityBecome a Certified Mindfulness Meditation Teacher: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an authentic, non-performative way Deepening your own practice while supporting others …you're in the right place. Learn more at MindfulnessExercise...

What is Buddhism? This podcast episode covers ten basic Buddhist concepts and also has a video! It's a companion to my book, Buddhism in 10 Steps, that I co-wrote with Buddhist monk Sanathavihari Bhikkhu. I originally recorded this video for YouTube and thought it would be a great addition to the Learn Buddhism podcast. If you've been listening to all my episodes, some of this might sound familiar (and that's good!).You can watch this video for this episode on Spotify, or if you are on another platform, check it out on YouTube: https://youtu.be/cn9GlUomlzU?si=UaE96U-c6KPQP9r4. You can also download the free eBook, Buddhism in 10 Steps, on my website by going to my Buddhism Starter Pack page! https://BuddhismStarterPack.com. Tell a friend!Chapters:0:00 Introduction0:32 What is Buddhism (1)4:52 Who was the Buddha? (2)7:47 What did the Buddha Teach? (3)12:12 Four Noble Truths (4)16:09 Noble Eightfold Path (5)18:31 Dependent Origination (6)22:02 Karma (7)23:51 Not Self (8)26:19 Rebirth (9)28:49 Nirvana (10)Get the Book: https://alanpeto.com/books/buddhism-10-steps or https://BuddhismStarterPack.comContact Alan: alanpeto.com/contactPodcast Homepage: alanpeto.com/podcastPodcast Disclaimer: alanpeto.com/legal/podcast-disclaimer

In this podcast, Bhante Sathi explores ignorance (moha) as one of the three root causes of suffering, explaining how our limited senses and unexamined beliefs create the illusion of a fixed, permanent self. He describes how ignorance fuels attachment, conflict, and materialism, while mindfulness helps us recognize our changing nature and “catch” ourselves in moments of blind reactivity. By cultivating wisdom through meditation, generosity, and compassion, we gradually remove layers of misunderstanding and learn to see reality more clearly.

How can the simple act of asking a sincere question awaken us from the trance of our habitual thinking? In this talk, Tara Brach explores the transformative power of spiritual inquiry—a practice that guides us beyond our stories and into direct, embodied awareness of what is truly happening within us. Through reflection, teachings from Buddhist wisdom traditions, and guided inquiry, Tara invites us to investigate questions like "What is happening inside me right now?" and "What am I believing?" These questions help reveal the beliefs and emotional patterns that keep us stuck and open the doorway to greater freedom, compassion, and presence. You'll also learn how inquiry supports the RAIN practice (Recognize, Allow, Investigate, Nurture)—a powerful method for meeting fear, self-doubt, and emotional suffering with mindful awareness and kindness. By bringing curiosity to our inner life, we begin to loosen the grip of limiting beliefs and rediscover the spacious awareness that is our true nature. In this talk, Tara explores: • How spiritual inquiry helps awaken us from the "interpreted world" of thoughts • Questions that deepen mindfulness and self-awareness • Using inquiry within the RAIN meditation practice • How investigating beliefs can free us from fear and self-judgment • Opening to the mystery and aliveness of present-moment awareness   Our introduction music is from "Opening" by Adrienne Torf, © 2025 ABT Music

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A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight our show is called Feed Your Heart. Host Miko Lee speaks with the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network: Elli Nagai-Rothe & Tatiana Chaterji.   Restorative Justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted people working together to repair the harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, First Nation Canadian, and so many others. To find out more about Restorative Justice and the work of our guests check out Info about the AAPI RJ Network on the Ripple website: www.ripplecollective.org/aapirjnetwork NACRJ conference in New Orleans: www.nacrj.org/2026-conference Show Transcript [00:00:00] Opening Music: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:44] Miko Lee: Good evening. I'm your host Miko Lee, and tonight our show is called Feed Your Heart. And we are speaking about the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network with the collaborators, Elli Nagai-Rothe and Tatiana Chaterji.   [00:01:03] Restorative justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted folks working together to repair that harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, first Nation Canadian, and many others. So join us as we feed your heart.    [00:02:01] Welcome to Apex Express. My lovely colleagues, Elli Nagai-Rothe, and Tatiana Chaterji. I'm so happy to speak with you both today. I wanna start off with a question I ask all of my guests, and Ellie, I'm gonna start with you and then we'll go with to you, Tati. And the question is who are your people and what legacy do you carry with you?   [00:02:24] Elli Nagai-Rothe: Hmm. I love that question. Thank you. My people come from Japan and Korea and China and Germany. My people are community builders and entrepreneurs survivors, people who have caused harm, people who have experienced harm people who've worked towards repair dreamers, artists and people who like really good food.   [00:02:51] And I carry their legacy of resilience and of gaman, which is a Japanese word that's a little hard to translate, but basically means something like moving through moving through the unbearable with dignity and grace. , And I carry a legacy to continue healing the trauma from my ancestral line the trauma and justice. And that's informs a lot of the work that I do around conflict transformation and restorative justice.   [00:03:19] Miko Lee: Thank you so much. And Tati, what about you? Who are your people and what legacy do you carry with you?    [00:03:25] Tatiana Chaterji: Thank you for the question, Miko. The first thing that comes to mind, my people are the people we're, we're, we're coming up on the cusp of a possible teacher strike, and I'm thinking about workers and the labor, movement and comrades in my life from doing work as a classified school worker for about a decade.   [00:03:46] Then my people are also from, my homelands. The two that I feel very close to me are in Finland, from my mom's side, and then in Bengal, both India, west Bengal, and Bangladesh. And my people are also those who are facing facing the worst moments of their life, either from causing harm or experiencing harm as a survivor of violence.   [00:04:08] I think about this a lot and I think about also the smaller conflicts and tensions and issues that bubble up all the time. So my people are those that are not afraid to make it better, you know, to make it right. And I carry, oh gosh, what legacy do I. I wanna say first kind of the legacy of the Oakland RJ movement that really nurtured me and the youth that I've encountered in schools and in detention on the streets in the community.   [00:04:39] Youth who are young adults and becoming bigger, older adults and, and, and also elders. To me. So sort of that's whose legacy I carry in shaping the. Society that we all deserve.    [00:04:52] Miko Lee: Thank you both for answering with such a rich, well thought out response that's very expansive and worldly. I appreciate that. Ellie, I think it was two years ago that you reached out to me and said, I'm thinking about doing this thing with Asian American Pacific Islanders around restorative justice and you're working on a project with Asian Law Caucus. Can you like roll us back in time about how that got inspired, how you started and where we're at right now?   [00:05:22] Elli Nagai-Rothe: Yeah, absolutely. Yeah, I'd forgotten that we, I had reached out to you at the early stages of this miko. The idea for this emerged in the context of conversations I was having with Asian Law Caucus around, anti-Asian violence and restorative justice. There was an enthusiasm for restorative justice as a pathway toward healing for AAPI communities. One of the things that kept coming up in those conversations was this assumption that there are no, or very few Asian restorative justice practitioners. And I kept thinking this, that's not true. There are a lot, plenty of Asian practitioners. And I think that for me reflects the larger context that we're living in the US where Asians are both at the same time, like hyper visible, , right. In terms of some of the violence that was happening. If you roll back several years ago I mean it's still happening now, but certainly was, was at the height several years ago. So like hyper visible around that, but also in terms of like my model minority status, but also at the same time like invisibilized. So that strange paradox. And so my part of that was thinking about, well, what, what opportunities exist here, right? How can we actually bring together the restorative justice, Asian restorative justice practitioners in the Bay Area to be like regionally focused to come together to talk about how do we bring our identities into more fully into our work, , to build community with each other, and then also to build this pathway for new, for emergent practitioners to join us in this work. That's a little bit of the background of how it came to be, and I'd love Tati to speak more to some of that context too.   [00:07:00] Tatiana Chaterji: Yeah, thanks Ellie. Definitely thinking about work that I was doing in Chinatown and San Francisco. I was working with Chinese Progressive Association just before actually Asian Law Caucus reached out to us with this idea. I wanna shout out Lewa and Cheyenne Chen Le Wu, who are really envisioning an alternative process for their the members of this organization who are immigrant monolingual Cantonese speakers and, and working class immigrants. What are the options available to them to respond to harm and violence in any, any number of ways? And one of the things that we really saw.   [00:07:37] Miko Lee: Non carceral, right? Non carceral options to violence and harm, right?    [00:07:42] Tatiana Chaterji: Yes, exactly. That's exactly what we were thinking of is, and in the period of time where people are talking about anti-Asian hate, they're talking about hate crimes and violence against Asian Americans, there's a simultaneous rhetoric and a belief that Asian people love police or want police interventions or actually believe al punishment. And no doubt that can be true for, for some of our community, but it is not the overwhelmingly dominant truth is what I would say. What I would say, and that actually by believing that Asian folks loved the police was its own bizarre and very toxic racial stereotyping that. Very vulnerable communities who are non-English speakers and living un under wage exploitation and other conditions.   [00:08:34] And so what we were doing was looking at what are the ways that we think about justice and the right way to respond to things and our relational ecosystems. And we began with messages from our home and family dynamics and kind of went outwards and, and everything was presented in Cantonese. I'm not a Cantonese speaker. I was working closely with those two women I mentioned and many others to think about. What is. Not just the, the linguistic translation of these concepts, but what is the cultural meaning and what applies or what can be sort of furthered in that context. And there were some very inspiring stories at the time of violence across communities in the city, and particularly between the Chinese community and the African American community and leaders in those spaces working together and calling forth the abolitionist dreams that were kind of already there.   [00:09:28] That people just want this kind of harm or violence not to happen. They don't want it to happen to anyone again. And this is some thing I think about a lot as a survivor, that that is the dominant feeling is like we, you know, vengeance are not desires for some sort of punishment or not, that this should not happen again. And what can we do to prevent that and really care for the healing that needs to happen.    [00:09:53] Miko Lee: I appreciate you bringing up this solidarity between the African American and, and specifically Chinese American communities wanting a more abolitionist approach. We don't hear that very much in mainstream media. Usually it's pitted the Asian against black folks. Especially around the anti-Asian hate. We know that the majority of the hate crimes, violence against Asian folks were perpetrated by white folks. That's what the data shows, but the media showed it was mostly African American folks. So I really appreciate lifting that part up. So take us from that journey of doing that work with a Chinese progressive association, powerful work, translating that also from, you know, your English to Chinese cultural situations to this network that you all helped to develop the A API Restorative Justice Network, how did that come about?   [00:10:45] Tatiana Chaterji: Part of the origin story is, is work that had been happening across the Bay Area. I was speaking about what's happening in Chinatown. There's also this coalition of community safety and justice that really has been diving into these questions of non carceral response to harm and violence. Then on the other side of the bay in Oakland, the Asian Pacific Environmental Network has been working with Restore Oakland to sit with survivors of crime and build up skills around circle keeping and response. So that's just a little bit of this beautiful ecosystem that we are emerging out of. It almost felt like a natural extension to go here, you know, with a pen and restore Oakland. They were thinking a lot about interpretation and language justice. And so this is also just pulling these threads together for more robust future and practice.    [00:11:41] Miko Lee: Thank you so much for making those connections. We'll put a link in our show notes because we did a recent episode on the Coalition for Community Safety and Justice, and particularly the collective Knowledge based catalog, which captures all these different lessons. So I think what you're pointing out is that all these different groups are coming together, Asian American focus groups to, Pacific Islander focus groups to be able to find, alternatives to the Carceral system in an approach to justice.    [00:12:08] Elli Nagai-Rothe: Well, so it came about through lots of conversations, lots of collaborations I feel so, honored to be able to collaborate with Tati in this work. And other folks who were, , partnering alongside the Asian Law Caucus in this larger grant that was being offered to address anti-Asian hate and violence. Ultimately through many conversations, just wanting to create a space that was created for and by Asian restorative justice practitioners. And as far as we know, it's the only. Gathering or, or network if it's kind in the Bay Area, maybe in the nation. Somebody who's listening maybe can chime in if that's true, that's not true. But as far as we know, that's the only space that's like this. And part of what we've wanted to create is certainly first and foremost because this is so much of the work of restorative justice, at least for us, is about relationships. At the end of the day, it's how we relate to each other and thinking of, of different ways than is often modeled in mainstream world about how we relate to each other.   [00:13:11] We wanted to start with those relationships and so. We created space for current practitioners in the Bay Area to come together. And we had a series of both in-person and virtual conversations. And really it was a space to offer to really build this sense of community and these relationships to share our knowledge with each other, to offer really deep peer support. And specifically we were really interested in bringing and weaving more of our cultural and ancestral ways of being into our practice of restorative justice. And so what does that look like? Can we bring more of those parts of ourselves into our work, our lived experiences into our work, and how we address and hold conflict and harm. I'll speak for myself, such a nourishing space to be part of with other practitioners. Just really allowing more of like a holistic sense of ourselves into our work. And what all the things that could that have come from that. So we've been continuing to meet, so what has this been like two years now? [00:14:12] Almost? We had, in addition to the existing practitioners who were based in the Bay Area, we held a training for like an introduction to restorative justice training that built on the things we were thinking about and learning about with each other around our Asian identities. And that was for folks who were kind of in an adjacent field, social workers, therapists, educators, folks who are doing work with API community workers. And so then we train them up and then they join this net, this larger network. And we've continued to have conversations every month, in a community of practice space. For me, such a wonderful space to be able to connect, to continue, explore together how we can bring more of ourselves into our work in a more relational, integrated and holistic way.   [00:14:56] Miko Lee: Thanks so much for that overview. I wanna go into it a little bit more, but I wanna roll us back for a moment. And Tati, I'd love if you could share with our audience what is restorative justice and what does a restorative justice practitioner do.    [00:15:08] Tatiana Chaterji: The big one. Okay. I think of restorative justice as an alternative to criminal and punitive responses to harm and wrongdoing. I think that's where the definition really comes to life. Although people who are in the field will say that actually it's before the harm or wrongdoing happens, and that it's about cultural norms and practices of caring for each other in a communal way, having each other's back relying on relationships, which also includes effective communication and compassionate communication. So Restorative justice in how I've learned it in the, in the Oakland community was, a lot of the practices were carried by a European Canadian woman named Kay PRUs, who's one of my teachers and who had also, studied with first Nations people in Canada that ish and klingit people, and that there's been some controversy over how she carried those teachings and that there's native people on all sides who have sort of taken a stand.   [00:16:12] I wanna name, this controversy because it feels important to talk about cultural appropriation, cultural survival, that circle practice and how circle is done in many restorative justice spaces will feel very foreign to a person who is indigenous, who perhaps has these ancestral practices in their own lineage, their own history and family. And this is because of colonialism and, and erasure and displacement, and. Reckoning with all of this as immigrants who are on native land, you know, from all, most of us in the API RJ network. Just what, what is this? What, how do we grapple with this? You know, how do we do an appropriate recognition of practices and traditions and how do we build and think about interconnection or the inherent and intuitive knowledge that we have to do non-car work, which is at the core, I've sort of expanded off of your prompt, but an RJ practitioner is someone who holds space for for these conversations, kind of when things are the hardest, when there is heartbreak and betrayal and harm or conflict and also what, the work of setting conditions for that not to happen or for the way that we move through those difficulties to go as best as possible.    [00:17:43] Miko Lee: Thank you for expanding on that. I'm wondering if Ellie, you could add to that about like what is a circle practice, what does that look like?   [00:17:51] Elli Nagai-Rothe: A circle practice. It can look like a lot of different things, but ultimately it's being in a circle, and being able to connect with each other. Again, I talked about how relationships are at the core. That might be when we're, when we're in circling together, we are relating to each other. We're telling our stories. We're weaving our stories together that might be happening when there's no conflict and when there's no harm. In fact, ideally that's happening all the time, that we're being able to gather together, to share stories, to be known by each other and so that if and when conflict does occur, we know how to, how to connect and how to come back to each other because the relationships matter. We know. Okay. 'cause conflict will happen. We will, we are gonna hurt each other. We're humans. That's part of being human. We're gonna mess up and make mistakes. And so a prac having a practice to come back together to say, well, what, what can we do to repair this? How can we make this right, as Tati was saying? [00:18:46] And, and so then circling, be circling up and having a circle practice can also mean when there is conflict, when harm has happened, how can we have people be able to hear one another, to understand what's happening and to repair as much as possible. Um, while doing that again in the ecosystem of relationships. So sometimes that's happening with a, a couple folks and sometimes that's happening with a whole community or a whole group of people.   [00:19:10] Ayame Keane-Lee We're going to take a quick pause from the interview and listen to Tatiana recite an excerpt from the A API RJ Network Reflection document.   [00:19:18] Tatiana Chaterji: Mirrors of each other. To prepare for our closing ritual, I pull a small table with a candle and incense from the back room into the circle. This is our last in-person gathering, and we want to end with building a collective altar for the future of RJ that is rooted in the wisdom of our Asian cultural lineages.Please think of an offering to make this vision a reality. I explain that we use our imaginations to sculpt the air in front of us, shaping it into the essence of the offering. As I have done in prison with incarcerated artists who create textures and depth of story without material props, supplies, or the frills of theater production on the outside.   [00:20:01] I volunteered to go first and model how this is done. Standing and walking towards the altar. I bring my fingers to the center of my chest and pinch an imaginary ball of thread. I want to deepen my understanding of Bengali peacemaking and justice traditions. I say pulling the thread in a vertical motion, stretching up and down to create a cord of groundedness. Realizing there are actually many dimensions. I also pull the thread forwards and backwards in a lateral direction, saying this means looking to the past and dreaming the future. I hold this grided net, gather it around my body and ceremoniously place it on the altar. Others echo the desire for bringing forward parts of their Asian lineage that aren't accessible to them. People create shapes with their bodies, making offerings to the altar that symbolize taking up space, staying grounded in a world that is shaky, reciprocity with the earth, ancestors and descendants, bringing in more ancestors permission to create and play forgiveness to self and others. Timelessness with Earth as a mirror and patience.   [00:21:14] Sujatha closes her eyes and forms an image for us through stream of consciousness. She says, I see indra's net infinite with shimmering diamonds. At each point, I notice the goosebumps raise on the skin of my arms as she continues it is as if she has reached inside of me pulling from the sutra of ra, which was part of my childhood. It is a piece of scripture and a spiritual concept that deeply grounds my practice in RJ as an adult. I see her hands, which she has raised, and fingers trembling, glimmering ever so slightly. She speaks slowly carrying us with her in a visualization de drops, mirrors. I cannot be who I am meant to be unless you are who you are meant to be. RJ is the material of the web. This was a rare moment of belonging for me, as I seamlessly reflected in the speech and cultural symbols of a peer seamless. This integration as South Asian and as an RJ practitioner, seamless, being able to hang onto a reference from religious traditions that are hidden in the diaspora or distorted by mainstream social messaging.   [00:22:28] Ayame Keane-Lee We hope you enjoyed that look into the AAPI RJ Network Reflection. Let's get back to the interview.   [00:22:35] Miko Lee: Can you each share what brought you to this work personally?   [00:22:40] Tatiana Chaterji: Sure. As a young activist involved in Insight Women of Color against Violence and aware of the work of Critical Resistance, and I had a pretty clear politics of abolition, but I didn't. Really think that it impacted me as personally as it did when I was in my early twenties and I suffered a brain injury from a vehicular assault, a hit and run that may have been gang affiliated or, a case of mistaken identity. My recovery is, is, is complicated. My journey through various kinds of disabilities has shaped me. But I think the way that I was treated by the police and by the justice quote unquote justice system, which I now call the criminal legal system, it because there was no justice. I sort of don't believe that justice is served in the ways that survivors need. yeah, I really, I got very close to the heart of what an RJ process can do and what RJ really is. I got introduced to Sonya Shah and the work of Suha bga and I was able to do a surrogate victim offender dialogue and then later to facilitate these processes where people are kind of meeting at the, at the hardest point of their lives and connecting across immense suffering and layers of systemic and interpersonal internalized oppression. [00:23:59] Just so much stuff and what happens when you can cross over into a shared humanity and recognition. It's just, it's just so profound and and from that space of healing and, and, and compassion, I've been able to think about. Other ways that RJ can look and have sort of been an advan, what is it evangelical for it? You know, I think that because we don't see these options, I, I, because I knew people, I was able to connect in this way and I would just shout out David uim, who's the one who told me that even if I didn't know the person who harmed me, that this was possible. People so often give up, they're just like, well, I have to feel this way. I have to just deal with it. Swallow the injustice and the lack of recognition. Just sort of keep going. Grit your teeth. I think we don't have enough knowledge of what's possible and so we harden ourselves to that. Yeah, I'll stop there. Thanks for listening.    [00:24:59] Miko Lee: Oh, that's the gaman that Ellie was talking about, right? In Chinese we say swallow the bitter. Right. To be able to just like keep going, keep moving. And I think so much of us have been programmed to just something horrible happens. You just swallow it, you bite it down, you don't deal with it and you move on. Which is really what RJ is trying to teach us not to do, to recognize it, to to talk to it, to speak to it, to address it so that we could heal. Ellie, what about you? How did you get involved?    [00:25:30] Elli Nagai-Rothe: Yeah. And Tati, thanks so much for sharing. I always appreciate hearing. I like your story and what draws you to this work is so powerful. For me, I'll take it a little bit more meta further back. What draws me to this work is my family history. I'm multiracial. My family, my ancestry comes from many different places. And part of that my grandparents, my aunties, uncles, Japanese Americans who were, who were born, some of them, my grandpa, and his family here in Oakland, in this area. And, um, other my grand, my grandmother and her family in Southern California. During World War II, were unjustly incarcerated along with 125,000 Japanese Americans in ways that were so deeply harmful and traumatic and are so parallel to what is happening right now to so many communities who are being detained and deported. And that experience has deeply, deeply impacted certainly my community's experience, but my family's experience of trauma.   [00:26:30] And I'm yonsei, fourth generation Japanese American. And though I wasn't directly involved or impacted by that incarceration, I feel it very viscerally in my body, that feeling of loss, of disconnection of, of severance from community, from family, from place, and, . Even before I knew what restorative justice was, I was in my body striving to find justice for these things that have happened? That drew me into conflict transformation work and ultimately restorative justice work. And that's where I found really at the, at the core, so much of this, this intuitively feels right to me. I didn't wanna have a place of, I wanted to heal. That was what I wanted to feel the feeling of, can we heal and repair and can I heal and repair what's happened in this, my experience and my family's experience and community's experiences?   [00:27:23] That work ultimately led me to do restorative justice work here in the Bay Area. I started doing that work with schools and community organizations. And so I really hold the bigger possibilities of what's possible when we think differently about how we hold relationships and how we hold deep, deep pain and harm and what's possible when we can envision a different kind of, a world, a different kind of community where we can take accountability for things that have happened. And knowing that all of us at, at different places, I know that's true in my family line, have caused harm and also experienced harm, that those things can happen at the same time. And so how can we have a sense of humanity for what's possible when we actually come, come to each other with a humility of what, how can we heal? How can we heal this together? How can we make this as right as possible? So that's, that's a bit of my story.    [00:28:13] Miko Lee: Thank you both for sharing.   [00:28:15] Ayame Keane-Lee Next we're going to take a music break and listen to Miya Folick “Talking with Strangers”   MUSIC   [00:34:05] that was “Talking with Strangers” by Miya Folick   [00:34:09] Miko Lee: I'm wondering, I know this, Asian American, Pacific Islander, RJ Circle, a bunch of it has been online just because this is how we do in these times and I'm wondering if there's something unique and empowering about doing this online. I bring that up because there have been many in person gatherings. I've been a part of this circle, so I'm really happy to be a part of it. For me, the vibe of being in person where we're sharing a meal together, we're in a circle, holding onto objects, making art together is very different from being online. And I'm wondering, if there's something uniquely positive about being online?   [00:34:47] Tatiana Chaterji: I would just say that yeah, the intimacy and the warmth and the sort of the strength of the bonds that we have in this network are, are so beautiful and it's possible to have incredible, virtual experiences together. A lot of us do movement art or theater or creative. We have creative practices of our own. And when we lead each other in those exercises, we are really just a feeling of togetherness. Like that's so special. And for people who have had that online, they know what I'm talking about. That can be really, really incredible. And, you know, we've been in the Bay Area and really in Oakland, but we want to expand or we want to think about what are all the ways that we can connect with other people. Around this intersection of API identity and RJ practice. And so that's the potential, I guess is what I would say is just to really, move across time and space that way.   [00:35:47] Miko Lee: Ellie, do you have thoughts on this, the online versus in real life?    [00:35:51] Elli Nagai-Rothe: I think there's so many wonderful things about being in person because I feel like so much, at least I don't know about your worlds, but my world, so much of it is online these days on Zoom. There is something really special about coming together, like you said, to share a meal to be in each other's physical presence and to interact in that way. At the same time when we're online, there's still so much warmth and connection and intimacy that comes from these relationships that I've been building over now, like two years for some of us. The opportunities are more about being able to reach accessibility, right? Folks to be able to come online and, and potentially even broaden. I mean, who knows what that will look like right now it's regionally focused, but maybe there's a future in which that happens to be outside the Bay Area.   [00:36:31] Miko Lee: And speaking of the future and where it's going. This initially started by, funding from one of the Stop the Hate grants, which sadly has concluded in the state of California. I'm wondering what this means for this, process that it doesn't have any set funding anymore what does the future look like?    [00:36:52] Elli Nagai-Rothe: We really wanna continue this miko and being able to continue to meet and gather in community. Right now we're continuing to meet monthly in our community of practice space to support each other and to continue to explore really this intersection, right, of restorative justice in our idea, our Asian identities. There's so much more opportunity to continue to build together, to create a larger community and base of folks who are exploring and ex doing this work together. Also for the intention of what does that mean for our communities? How can we find ways to take this practice that many of us do, right?   [00:37:27] As practitioners, how can we translate that to our community so that we know, we know at its core that this work, there are things from our cultural practices that are just. So familiar, right? Certain practices around how we you know, this radical, some of the things we talked about, radical acts of hospitality and care are so intuitive to our Asian communities. How can we translate that practice in our work so that we can continue to make this these pathways available to our community? So we hope to continue, we wanna continue to gather, we wanted to continue to build, um, and make space for more people to join us in this exploration and this opportunity for yeah, more expansion of what's possible for our communities.   [00:38:11] Miko Lee: For me as somebody who's Chinese American and being a part of this network, I've learned from other Asian American cultures about some of the practices, well, I did know about things like tsuru folding a paper crane as part of the Japanese American culture, learning different things from different community members about elements that are part of their cultures and how they incorporate that, whether that's yoga or a type of, Filipino martial art or a type of Buddhist practice. And how they fit that into their RJ work has actually helped me kind of expand my mind and made me think about more ways that I could bring in my own Chinese American culture. So for me, that was one of those things that was like a blessing. I'm wondering what each of you has learned personally about yourself from being part of this network.   [00:39:02] Tatiana Chaterji: What comes to mind is the permission to integrate cultural identity and practice more explicitly and to know that there are others who are similarly doing that. It's sort of this, this acceptance of sort of what I know and how I know it that can be special. You know, in the, in the similar way that I mentioned about cultural appropriation and the violence that various communities have felt under capitalism and white supremacist structures. Everything there is, there is, I don't, something, something so magical to just step outside of that and be like, this is, it's a mess. It's a mess out there. We are constantly battling it. How do we actually not make ourselves smaller right here?    [00:39:50] Miko Lee: I totally hear that. And I'm thinking back to this gathering we had at Canticle Farms, where I think Tati, you said, when was the last time you were in a space where you were the only Asian person and how you walk through that mostly white space and what is that like for you and how do you navigate? And so many people in the room are like, what their minds were blown. For me, I'm in mostly Asian American spaces and Pacific Islander spaces, so I'm like, oh wow, that wasn't always true for me. So that's my time in my life right now. So it was really fascinating to kind of ponder that.   [00:40:24] Tatiana Chaterji: Yeah. And I think many of us, I'm so glad that you feel that because many of us, don't really know what exactly our ancestral technologies might be, or even what to name. This gave us, again, permission to look back or to reframe what we know or that we've understood from community as being from various traditions, homelands, you know, longer legacies that we're carrying and just to, to, to, to celebrate that or to even begin to, to, to bring language to that and feel a place of our own belonging. Whereas, I mean, as a South Asian diasporic member of the diaspora, I see so many the words that are coming from Sanskrit, which has its own, history of castes violence and like sort of what the expansion and the co-optation is, is, is really quite massive to the point where I feel like I'm on the outside and I don't believe that I should own it any more than anyone else. But I think if there's a way that it's practiced that is in, in, in integrity and less commodified because it is ancient, because it is medicine. You know, that I, I deserve to feel that, you know, and to tend to be welcomed into it in, in this you know, outside of the homeland to be here in Asian America or whatever it is, and to claim it is something quite special.   [00:41:50] Miko Lee: Love that. Thank you for sharing. Ellie, what about you? What have you learned from being in part of this network?    [00:41:55] Elli Nagai-Rothe: I was just gonna say like, yes, Tati to all the things you just said. So appreciate that. I, it's very similar, similar in some ways to what Tati was saying, like the, the permission giving, the space that we, oh, permission giving that we give to each other, to to claim, like, to claim and reclaim these practices. And I think that's what I heard so often from people in this network and continue to hear that this, the time, our time together and the things that we're doing. Feel like it's, it doesn't feel like a so much about like our, what is our professional practice. And I say professional with quotes. It's more of like, how do we integrate this part, this really profound journey of ancestral reclaiming, of remembering, of healing. And, and when we do that, we're working from this really. A deep place of relationship, of interdependence, of where we're like, our identity and our sense of who we are is so connected to our communities. It's connected to the natural world. And so like how can we, that's part of what I've appreciated is like really in this deep way, how can we remember and reconnect to, in some cases, like practices, pre-colonial practices and wisdom that was suppressed or taken away, certainly in my and family experience, right?   [00:43:11] It was very deliberately state sponsored violence severed those practices. And so some of this reclaiming as a part of my own healing has been really given me more voice and space to say like, yeah, I can, I can, I want to, and I, that's part of my own practice, but also share that with the, the groups that I'm part of. And that feels a little bit. We talked about that a little bit in the network of how do we share these practices in ways that feel authentic, like Tati said, with integrity, but also what does that mean to share these practices in spaces that are outside of, you know, Asian communities? I don't know, like that's a whole other conversation, right? It feels because there is so much cultural co-opting that's happening, right? And so I feel, I think that's why this network is so valuable and, and helpful to be in a space. Of course, it's a very diverse group of Asian identities and yet it's a space where we can feel like we can try on in these practices to see what that feels like in our bodies in ways that feel really like, have a lot of integrity and a lot of authenticity and to support each other in that.   [00:44:12] And so that we can feel able to then share that in spaces than, in our communities and the work that we're doing in terms of, restorative justice work.  [00:44:19] Miko Lee: So how can our audience find out more about these circles if they wanna learn more about how they could potentially get involved?   [00:44:29] Elli Nagai-Rothe: The best way to go is to look at the Ripple Collective website, ripple collective.org. We have some information about, the A API Restorative Justice Network there. I'm hoping that we can continue this. I really am excited about, members of the network continuing to stay in relationship with each other, to support each other. Tati and I are gonna be offering a session at the upcoming national Association for Community and Restorative Justice Conference that's happening in New Orleans in July. We're gonna be sharing what we learned about our experiences with this network and centering our Asian identities and restorative justice practice. We're gonna be holding a a caucus space for Asian practitioners to come and join us. Yeah, so what else? Tati.    [00:45:14] Tatiana Chaterji: We're also compiling reflections from various participants in the network around what this has meant. What, what have they learned or discovered, and what's to come. I think a question that I've had, a question that we've been stewing on with other South Asian, , practitioners is what does you know, what does caste how does caste show up and reckoning with harm doing? And our communities are not a monolith, and, and as we are treated as part of a, sort of like a brown solidarity, third world movement space in the West, there's just a lot of unrecognized and unnamed oppression that is actively happening. So, you know, really like being, being brave and humble to, to, to talk about that.    [00:46:01] Miko Lee: Thank you both so much for sharing your time with me today.    [00:46:05] Elli Nagai-Rothe: Thanks so much, Miko.    [00:46:06] Tatiana Chaterji: Thanks, Miko.   [00:46:07] Ayame Keane-LeeTo finish off our show tonight, we'll be listening to “Directions” by Hāwane.   MUSIC   [00:49:55] That was “Directions” by Hāwane.   [00:49:57] Miko Lee: Thank you so much for listening tonight. Remember to reconnect to your ancestral technologies and hold in the power of tenderness. To find out more about restorative justice and the work of our guests, check out info about the A API RJ network on the Ripple website, ripple collective.org, and about the conference that Ellie and Tati will be presenting at at the NAC RJ Conference in New Orleans, both of which we'll have linked in our show notes.   [00:50:30] Please check out our website, kpfa.org/program/apex Express to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane- Lee. Have a great night.   The post APEX Express – 3.12.26- Feed Your Heart appeared first on KPFA.

Originally aired May 7, 2018. Thich Nhat Hanh, the Buddhist monk, author and Nobel Peace Prize nominee, sits down with Oprah to discuss his dedication to mindful meditation and his legacy of nonviolent opposition to the Vietnam War. In 1966, the spiritual leader met with Dr. Martin Luther King Jr. and urged him to publicly denounce the Vietnam War. After the meeting, Dr. King nominated Nhat Hanh for the Nobel Peace Prize, saying, "His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity." Nhat Hanh also explains how to practice "compassionate listening," which he believes will help ease suffering, end wars and change the world for the better. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Celebrating the release of All In This Together, Jack reflects on learning to bow to life's mystery—and how doing so opens a path to liberation, love, and inner peace.Jack's new book is out now: All in This Together: Stories and Teachings for Loving Each Other and Our WorldToday's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.https://youtu.be/c9lBoai7ZTY“There's something so mysterious about how things unfold. We live in something so huge and magnificent, but we get into small mind about how it should be, but we honestly don't know so much.” –Jack KornfieldIn this episode, Jack mindfully explores:More healing stories on love and respectSharon Salzberg's travel advice from Chögyam Trungpa RinpocheThe stories of how both Spirit Rock Meditation Center and Insight Meditation Society came to beBowing to the mystery of how everything unfoldsThich Nhat Hanh's wisdom from a treeHow weird, wild, and mysterious it is to be humanThe invitation to liberation this life offersHow to stay calm driving in intense trafficWorking with intention and letting others off the hookWhen people are behaving badly, letting go and focusing on your own heartDealing with existential angstThe music of humanity, of being humanWorking through anger and righteousnessHolding your complicated life in kindness and compassionBecoming a lighthouse for others“There's something in the stories we tell. We come together for the Dharma, and it's really the truth of love and mystery.” –Jack KornfieldThis Dharma Talk originally took place in Nov 2025 for the Spirit Rock Monday Night Dharma Talk and Guided Meditation celebrating Jack's All In This Together book release. Stay up to date with Jack's upcoming livestreams and events here.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.“You can't know the intention of someone else. There's only one person whose intention you can really know. Guess whose that is? So, intention is really for yourself.” –Jack KornfieldStay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode Mikey Noechel reflects on the passing of one of his teachers, the Venerable Pannavati on 2/26/26. Here are links to learn more about Ven. Pannavati: https://heartwoodmandala.org Lion's Roar Article: https://www.lionsroar.com/venerable-dr-pannavati-heartwood-mandala-spiritual-leader-and-humanitarian-force-has-died/ Tricycle Article: https://tricycle.org/article/venerable-pannavati-has-died/     Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Something To Think About Series #356 Thought of the day from Venerable Robina Courtin

Episode Intro:Dear listeners of the Female Guides Requested Podcast. Welcome back. This is your host Ting Ting from Las Vegas. Today, we are joined by a true trailblazer, Norie Kizaki. Bornin a remote Japanese village where her family oversaw a Buddhist temple, Norie's path to the mountains was anything but traditional. After moving to the U.S. for graduate school and falling in love with the Rockies, she navigated therigorous AMGA certification process to become a mountain guide. In this episode, we dive into her transition from the corporate world to the outdoors, her experiences as an immigrant in a male-dominated industry, and the deeplypersonal choice she made to prioritize motherhood alongside her professionalaspirations. Let's welcome Norie Kizaki.Quotes:On her rural upbringing: “We didn't really have much of a mountaineering culture really when I was growing out… outdoor exercise was for rich people. It didn't really occur to me that people do that.”On her “American Dream”: “I started to dream about going to America… just growing up in this tiny little village I just wanted to see outside world and outside world it wasn't just Japan.”On her mentorship with Angela Hawse: “I met female guides including Angela Hawse and I was very inspired. I didn't know that profession existed and I didn't know that woman could do it.”On the difference between guiding and personal climbing: “If you wanted to be a really good talented rock climber, you should not become a guide… guiding is completely different from personal climbing.”On shifting priorities during her fertility journey: “I really did struggle with I really want to do this course… and I just decided that what? It's not really worth it. I need to stop this for now [to focus on becoming a mother].”On what she wants to be remembered for: “I think I want my grave to say caring mother even if it doesn't say I am a guide… that was it. And then I decided what if I wanted to say caring mother even if it doesn't say I am a guide.”On overcoming intimidation as an immigrant: “I realized I had to work much harder if I look different and if I speak differently… I didn't want to be a victim, I didn't want to be sorry for myself for looking different or being different or speaking differently.”On the “Mama Guilt”: “I always have to balance motherhood and guiding… it's always a balancing act and it never ever feels like it's balanced and it's never going to be balanced unfortunately.”About Norie:Originally from rural Japan, Norie moved to Colorado in 1996 for graduate school and has been guiding for more than 20 years. She completed her AMGA programs in 2021, marking several historic milestones: she is the first mother to complete the Mountain Guide Program, the first Japanese woman to achieve IFMGA status, and the first woman of color to become an AMGA/IFMGA guide.In recognition of her expertise, she was named the 2023 Guide of the Year by the American Mountain Guides Association. Based in Boulder, Colorado, Norie spends her winters ski guiding in Japan. She and her husband also sponsor the Kizaki-Wolf Scholarship through the American Institute for Avalanche Research & Education (AIARE) to support underrepresented populations in the outdoors.

Struggling with food cravings in menopause? I share a powerful Buddhist concept called equanimity — the "take it or leave it" mindset that quiets food obsession, reduces urges, and helps women finally find peace with eating. Get the full show notes and information here: https://drdebbutler.com/518  

In classic Buddhism, there is often a meaningful emphasis on going very deep into the spiritual life, often through leaving the world behind for long periods of time and even becoming a lifelong yogi or monk. Is this the only way to move toward full awakening? There is often a lesser emphasis on a different path to awakening, the so-called "householder"— the student of mindfulness and awakening who doesn't want to—or simply can't— leave this world behind, but wants to turn their practice directly toward all aspects of their life in a contemporary setting. Ethan welcomes back Lou Sharma, a meditation teacher (and partner in the new A Mindful World community) for a open discussion of whether or not the path of the householder can also lead to awakening. This is a conversation for anyone who wants to engage with relationships, career, creative life, and social justice pursuits with more mindfulness, compassion and wisdom amidst all the hustle, bustle and chaos of life in the thick of the modern world. Lou Sharma is a mindfulness meditation teacher based in Charlotte, North Carolina. She has practiced meditation for over 15 years, as part of her ongoing studies of Buddhism within Tibetan Buddhist traditions, including the Magyu lineage of Lama Tsultrim Allione. Last year, with your subscriptions, we were able to release more episodes than any previous year. This was only possible with your subscriptions. Please consider becoming a free or paid subscriber here. Paid subscribers to The Road Home will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group happens each week at 8am ET on Thursdays, and guided audio meditations are released monthly. Another bonus podcast for paid subscribers discussed a mindful take on intuition, and Ethan also offered instruction in the RAIN method for working with emotions with self-compassion. These are all available to paid subscribers. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). You can now order personally signed copies of Ethan's books at his website. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). Check out our sponsor platform, A Mindful World! A new free video course on a classic Buddhist contemplation called The Five Remembrances is available at this link. Check out the free roundtable discussion on Mindfulness and Organizational Leadership at this link. Sign up for the May 2nd Windhorse Meditation workshop at this link.

[This episode originally aired on May 16, 2023] I find it inspiring to discover wisdom in the midst of so many ordinary stories, even simple children's stories  •  the Wizard of Oz is one such story  •  the main character is Dorothy, whose life changes completely when she is swept up in a tornado and lands in a magical place called Oz  •  there she embarks on a journey of discovery, accompanied by her little dog Toto and three companions: a scarecrow, who is looking for a brain; a tin man, who is looking for a heart, and a lion, who is looking for courage  •  together, they follow a path called the yellow brick road, said to lead to the wizard himself — someone who can can give them what they feel they lack  •  but when the trio finally gets to the abode of the Wizard, they discover he is not the savior they were looking for at all; it was all just a show, a circus act  •  however, what the Wizard offered was actually better: he pointed out that each of them already possessed what they were looking for  •  I refer to this kind of twist as Buddhist humor: you need to follow that yellow brick road, go through all of its adventures and challenges, to realize you didn't need to do it  •  that's a perfect example of Buddhist humor — and a perfect example of how a teacher points out to the student their own nature.

Prayer Moment 2 of 5 in MarchPrayer for Hearts of Buddhists1. Softened Hearts:  Pray that God would remove hearts of stone in Buddhists and give them hearts of flesh (Ezekiel 36:26).2. Open Hearts: Pray that God would open Buddhists' hearts to receive the Good News of Jesus (Acts 16:14).3. Repentant Hearts: Pray that Buddhists would have godly sorrow that leads to repentance (2 Corinthians 7:10).

Based in Washington, DC, Born I creates at the intersection of hip-hop and mindfulness, blending lyricism, spirituality, and cultural storytelling into a body of work that's both innovative and deeply human. His influences span Wu-Tang Clan, Ka, André 3000, Alice Coltrane, and Buddhist teachers like Thích Nhất Hạnh, and his music has garnered over 20 million streams worldwide. Born I's most recent album, Komorebi (2025), has been hailed by listeners as “a missing piece in hip-hop,” praised for its meditative flow and spiritual depth. The companion book, Lyrical Dharma: Hip-Hop as Mindfulness (Parallax Press), arrives with a foreword by Pulitzer Prize winner Alice Walker, further cementing Born I as a unique voice at the intersection of art and contemplative practice. A certified meditation teacher, Born I is also the male voice on the Balance app, where his teachings reach millions of listeners daily. He regularly leads retreats, concerts, and hybrid events that weave live hip-hop with meditation and sound baths – including performances at the Kennedy Center, Buddhist Arts & Film Festival, and alongside the monks of Plum Village Monastery. Through his label YAE (You Are Enough), Born I has released a wide range of projects, from the autobiographical hip-hop album In This Moment (2021), to the spiritual lo-fi project AMIDA (2023), to his latest genre-defying live shows and immersive short films. His children's books, You Are Enough and Love Your Amazing Self, encourage young people to practice self-compassion and have been featured at the Grammy Museum in Los Angeles. Whether performing for a packed festival crowd or guiding intimate circles in meditation, Born I carries one message across every medium: You are enough. Right now, exactly as you are. https://bornimusic.com/ Natalie Brown, host of Sounds Heal Podcast: http://www.soundshealstudio.com http://www.facebook.com/soundshealstudio http://www.instagram.com/nataliebrownsoundsheal http://www.youtube.com/soundshealstudio Music by Natalie Brown, Hope & Heart http://www.youtu.be/hZPx6zJX6yA Email: soundshealstudio@gmail.com

Today we explore equanimity as a living, heart-based steadiness that holds passion, pain, and joy without collapsing or numbing out. Renowned teacher and author Margaret Cullen offers practical gateways through feeling tone, identity, and simple phrases that reduce friction, burnout, and outrage.• redefining equanimity as caring presence, not apathy• Vedana as the primary gateway to balance• spaciousness instead of dulling experience• recovery time as a measure of equanimity• identity, praise and blame, and the worldly winds• vulnerability as an undefended heart• activism without outrage fatigue• parenting with an open hand, not a tight grip• caregiver burnout and “it's not my emergency”• equanimity phrases for self and others• resources to deepen four foundations practice• equanimity as a human birthright we uncoverFind “Quiet Strength: Find Peace, Feel Alive, And Love Boundlessly With The Power Of Equanimity” and more at Margaret's website. Margaret's New Book --> Quiet Strength: https://a.co/d/029xEshEMargaret Cullen's website: https://margaretcullen.comBecome a Certified Mindfulness Meditation Teacher: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an authentic, non-performative way Deepening your own practice while supporting others …you're in the right place. Learn more at MindfulnessExercise...

Episode SummaryCorey Hairdustry is joined by co-host Katie May for a conversation with Ajahn Tri Dao, a Buddhist monk and spiritual counselor. Inspired by the Walk for Peace, they explore the shift from “world peace” as an idea to internal peace as a daily responsibility—and why that change matters in a loud, fast, overstimulated world.What You'll Learn• Why Buddhism can be understood as both a religion (protected by law) and a philosophy/practice (tested in real life)• The Walk for Peace's core message: inner peace creates the conditions for world peace• A clear definition of “suffering” (dukkha): the uneasiness that comes from resisting reality, clinging, and trying to control what you can't• How coping behaviors often show up when people can't sit with pain (and why slowing down changes everything)• Why America's pace (work, stress, constant stimulation) fuels emotional reactivity and disconnection• The Middle Way: not grinding yourself into burnout, and not numbing yourself into stagnation• How to start building awareness without making it complicated: journal first• A practical journaling framework: track sleep, mood, triggers, and reactions to expose patterns you've normalized• Beginner-friendly meditation advice: start guided with music, then build toward silence and breath-focused practice• Breath techniques shared: counting breaths, noticing temperature, and training the mind to do one thing at a time• What progress looks like: it's not “no thoughts,” it's responding differently when life pokes you• The takeaway: “Stop. Reflect. Write. Breathe.” and finish what you started.Key Quote-Level Takeaway“Peace is free from disturbing emotions—and you can train for it.”If you want, tell me: do you want the IG caption to feel more spiritual/soft, or more hard-hitting/straight talk?

05th March 2026  Ajahn Santutthi hosted this week's meditation session at the Roleystone Family Centre. Roleystone Meditation Group's weekly classes are about an hour long and include a talk on meditation, meditating together, and questions & answers. The sessions are led by a Buddhist monk from Kusala Hermitage in Roleystone (Buddhist Society of WA). Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube   

What if the real revolution in business isn't AI… but consciousness?In this episode of the Sacred Changemakers Podcast, I'm joined by Viviana Voorwald — former PwC partner turned founder of TRIBE500 — a network organization guiding leaders to step into renewal, purpose, and conscious leadership.After nearly two decades shaping organizations from the inside, Viviana experienced a profound awakening that shifted her understanding of power, success, and leadership. She now believes the next evolution of business won't be driven by intellect alone, but by heart, frequency, and a return to source. Together, we explore what it means to lead from love in a world shaped by disruption — and why elevating corporate consciousness may be one of the most important shifts of our time.Key Themes:Why AI may be forcing humanity to remember who we truly areThe “frequency of love” (500) and what it means inside a boardroomMoving beyond the illusion of the mind into embodied leadershipBridging ancient wisdom practices with modern business systemsBuilding TRIBE500 as a collective model for elevating corporate consciousnessThis is a grounded yet expansive conversation for coaches, leaders, and changemakers who sense that strategy alone is no longer enough and that the future of leadership must be rooted in deeper human awakening.Learn More About Today's Guest:Viviana Voorwald spent almost two decades as a partner at PwC, shaping leaders and organizations from within one of the world's most established corporate environments. Born in Peru, she carried an early inner knowing and lifelong sensitivity to deeper truths. Through years of personal development and immersion in ancient wisdom practices, including the research of David Hawkins, the teachings of Buddhist master Cuong Lu, the work of Tony Robbins, the Medicine Wheel traditions, and plant medicine healing, Viviana experienced a profound awakening that transformed her understanding of leadership and human potential.She is the founder of TRIBE500, a curated network of high-level practitioners guiding business leaders to operate from heart, source, and conscious alignment. Her mission is clear: to elevate corporate consciousness and bridge brilliant minds with the frequency of love.Viviana's website ****→ https://www.tribe500.comViviana on LinkedIn → https://www.linkedin.com/in/viviana-voorwald-9860391/About the HostJayne Warrilow is the founder of Sacred Changemakers, a global community and learning space exploring the intersection of human resonance, regenerative change, and conscious leadership.Learn more at sacredchangemakers.com

This week, Ashley is prioritising her health, so please enjoy this re-run of Episode 7 of Mindful Mondays.In this episode of Mindful Mondays, we explore what it means to truly allow — to let life, emotions, and even other people simply be as they are.Spiritual teacher, Ram Dass, once observed that when we look at trees, we accept them - crooked, bent, imperfect, yet utterly beautiful. But when we look at people and ourselves, we judge. In this episode, Ashley explores how we can return to that same compassionate seeing toward others and toward ourselves. Blending mindfulness, neuroscience, and psychology, we explore how allowing what is can reduce anxiety, soften resistance, and bring peace to the neurodivergent mind and body.Ashley also shares a modern Buddhist parable and Jon Kabat-Zinn's timeless reminder:“Give yourself permission to allow this moment to be exactly as it is,and allow yourself to be exactly as you are.”The episode closes with a deeply hypnotic guided meditation - a forest journey into self-acceptance and inner stillness.❤️ Support the ShowIf this episode resonated with you:✅ Follow or Subscribe to The Neurodivergent Experience⭐ Leave a quick review on Apple Podcasts or Spotify

We explore mindful eating through monastic stories, simple practices with raisins, chocolate and tea, and how intention changes what food does to our minds and bodies. Listeners share how mindfulness supports storytelling, therapy and daily meditation habits.• monastic one‑meal practice and silent chewing• food as energy, intention and ethics• noticing hunger, craving and resistance• raisin and chocolate exercises for savoring• body signals, stuck energy and comfort choices• tea as ceremony for presence and community• integrating mindfulness with story work• safe intensity, regulation and journalling• daily practice momentum and therapeutic flow“We actually are going to be offering tea ceremonies as uh free events in our community in the future, something that's near and dear to my heart”Become a Certified Mindfulness Meditation Teacher: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an authentic, non-performative way Deepening your own practice while supporting others …you're in the right place. Learn more at MindfulnessExercise...

Aryajaya explores the first seven verses of the Cetokhila Sutta ('The Wilderness of the Heart'), looking at the conditions that make spiritual growth possible or impossible. The focus here is on the 5 wildernesses (or wastelands) that need to be abandoned: being doubtful, uncertain, undecided and unconfident in the Buddha, the Dharma, the Sangha, and the training and being angry or displeased with one's companions in the spiritual life. Excerpted from the talk entitled Standing In the Place of the Warrior given at Adhisthana, 2019 on a Triratna Buddhist Order weekend as part of a two-talk series. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

Suddhayu discusses the importance of meditation as a refuge in chaotic times, both as a way to tend to our own hearts, and as a way to change the world when we leave the cushion. Excerpted from the talk entitled Meditate Like a Buddha, January 13, 2026 at Aryaloka Buddhist Center in New Hampshire, USA. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

If you've been feeling like the ground keeps shifting beneath your feet, you're not imagining it. We are living through one of the most cosmically significant moments in recorded history!

John 15:18-25,18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,[a] but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.'We continue in our journey on this Thursday night, the longest Thursday night in history, and Jesus is preparing his men, and us, for the storm. As the cross approaches, the God-man speaks with new clarity and striking self-focus. Fourteen times in this passages Jesus says I, me, and my. These are not passing, incidental references; it's an emphasis.And the effect of this emphasis is to help us. This is love. We've seen how chapter 15 is like a battlefield speech. Jesus is getting his men ready for hell to break loose. And when the world's hatred shakes Jesus's disciples, the greatest danger isn't death. The greatest danger is falling away from Jesus.So, he gets us ready: stay with me, stay in the Vine, and bear fruit. Love each other, with an expansive love that longs to draw others in. And as you expand outward in love to be Jesus's instrument to bring others to him, and make room for others, be ready to encounter the world's hatred.The world's hate contrasts with Jesus's repeated summons to love (13:34–35; 15:12, 17). His disciples move toward the world in love and find themselves met with hatred. And notably absent is any sense of responding in kind. The implication is, keep loving even as your efforts to love are met with hatred.Why would the world hate Christians?Which raises the question, for Jesus's disciples and for us: Why would the world hate Christians?You might feel this very personally: Why would I be hated? I'm a Minnesotan. I'm nice. I don't want to upset people. I want them to be happy, and I've found in Jesus the great Treasure. I want others to know Jesus. Jesus is love, and teaches love. Why would someone hate me for that?It's an important question. And Jesus wants us to know why, and he wants us to know how to handle it. That's our focus this morning: Why would the world hate Christians, and what are we to do about it?We'll begin with the why, which is both simple, and has some layers to it. And we'll end with Jesus's two directives about how to handle it.The World Hates JesusAt one level, Jesus's answer is simple: the world hates you because the world hates me. Jesus is the focus. The followers of Jesus are hated because they are followers of Jesus. And the world hates Jesus. Listen again how Jesus is the focus of verses 18–21, with it all culminating at “on account of my name”:If the world hates you, know that it has hated me before it hated you…. 20 Remember the word that I said to you [in 13:16]: ‘A servant is not greater than his master [that is, Lord].' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things [hate you, persecute you, disregard your word] they will do to you on account of my name…“On account of my name” means because of me and what they think about me. They are mistaken, in some sense, as we'll see. But they know some true things about him, and what they know they don't like. Actually, they hate. It may often come out as dislike or indifference, but deep in the soul, it is hatred. (Their speech may be smooth as butter, yet war is in their heart, Psalm 55:21).So, Jesus says, the world hates you because it hates me. That's his simple answer and focus.Why Does the World Hate Jesus?But there's another layer. You can also ask, Why does the world hate Jesus? Verses 22 and 24:If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin…. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.The world hates Jesus because he, in a new way, exposes the sinfulness of their sin.Now, we need to say more about “world.” What does “world” mean here? This is not the world of Genesis 1–2, the world created by God and untainted by sin. This is the world of Genesis 3 and since, the world under the power of sin (“the created moral order in active rebellion against God,” Carson). This “world in rebellion” is the world in view in John 3:16: “God loved the world” — the world of sinners, set in opposition to God, loving sin, not loving him —God loved this hellbent, rebellious world in this way: “he gave his only Son, that whoever believes in him should not perish but have eternal life.” That's love. And God's love in giving his Son is all the more stunning because the world he loved was the world dead set against him.That's the world in our passage: the world in love with sin, the world that hates God. No wonder such a world would hate Jesus. Jesus is God incarnate. He comes as the light, shining in the darkness. And in the light of his words and his works, the true nature of sin is exposed. The sin was there before he came, when the Light himself comes, then sin is exposed like never before, and seen to be what it is: an assault on God himself. There were lights for the exposing of sin before Jesus came: the light of nature, the light of Moses and the prophets. But the coming of Christ, the true light, so surpasses the previous lights, that his coming ushers in a whole new day. Yes, there was some light before, but the light of Christ is so strong, so pure, so bright, it's as if the previous lights hardly shone. Like twinkling stars at night compared the sun when day comes. And when Jesus comes, the sinfulness of sin becomes apparent: sin is rebellion against God. Hatred of God. Preferring of other things to God is cosmic treason. Longing for and loving created things over the Creator himself is treason.And remember, it's Thursday night. There will be no more outrageous display of the sinfulness of sin than when sinners conspire to put God himself to death the next day. The cross is the ultimate exposé of human sin: sin is an attack on God.So, why does the world hate Jesus? Because he exposes the true nature of sin, and takes away excuses for sin. That's one layer.No Longer “of the World”But Jesus gives us another layer in verse 19, for why the world hates Christians:If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.Jesus has talked before about choosing his disciples (John 6:70; 13:18), and as recently as verse 15:“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide…”It's not that the disciples first chose Jesus; he chose them. They were once of the world. They were born in rebellion against God. They loved darkness rather than light. Yet, Jesus took the decisive step to pluck them out from the world, and make them his own.But the sinful world, in rebellion against God, loves its own who love sin, not God, and affirm sin and celebrate sin. But when Jesus plucks his disciples out from the world, the world doesn't like that. The world hates that. And I know many in this room have experienced that hatred very personally.Jesus chose you. He opened your eyes. You came to faith in him and began to follow him — and your old friends or your family didn't like it. Maybe they kept up a veneer of Minnesota nice, and you didn't sense any deep hatred, but Jesus is telling us here what was, what is, going on: the world in its sin, with guilt-ridden conscience, desperately craves the affirmation of its sin, and fears the exposure of the sinfulness of its sin — and it hates when its fellows in darkness see the Light.This hatred can be stirred when we're plucked out, or when we refuse go back in, as 1 Peter 4:3–4 says,the time that is past [now that the Light has come] suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you [speak evil of you, say things that make you look bad].Yet, what's the posture of our hearts to be like in moments like this, when the veneer comes off, and hatred begins to seep out? We don't hate them in return. But we remember we were there, but for the grace of God. We were “of the world,” but Jesus drew us out. So, we have the spirit of Titus 3, which calls us…to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us… (Titus 3:1–5)The World Does Not Know the FatherWhich brings us to one last layer, the bottom layer, for why the world hates Jesus. Now, we pick up the final pieces:The end of verse 21: “because they do not know him who sent me.”Verse 23: “Whoever hates me hates my Father also.”End of verse 24: “now they have seen and hated both me and my Father.”The world's love for sin, and hatred of Jesus, shows that they do not know the Father.This is true of all who do not know Jesus: they do not know God. There are no “good people” who are honestly mistaken about God and not culpable in their sin. They may hide their hatred of the Father well (with speech smooth as butter), but if they are not in Jesus, they do not know God; and they will be “gathered, thrown into the fire, and burned” (John 15:6).This is an exclusivist bottom layer. You know that term “exclusivist”? It means, as Jesus says here, he is the exclusive way to God. There aren't other ways around him or apart from him. Jesus is the Word, the revelation, of the one God who made this world, and over and against whom the world stands in its sin. Buddhists, Muslims, Hindus, Jews who reject Jesus as Messiah do not find other paths to God. Jesus is the one way, the one God provided, and all who reject Jesus reject the only God. So, in Jesus's words in verse 23 is a condemnation of all world religions, including secularism, except for the one Jesus brings.Which lands on the world as profoundly offensive. And lands on Jesus's people, who know themselves sinners and undeserving, as the best news in the world: you mean there's a way! In my sin, in my guilt, in my weakness, there's a way!So, we have the focus of the world's hate and the layers. The world of darkness hates Christians because it hates Jesus, the light. And it hates Jesus because he exposes the sinfulness of sin. And it hates his people because Jesus chose them out of the world. And at bottom, the world hates Jesus, and his people, because the world does not know the Father.So, what do we do about it? Jesus clearly means for verses 18–25 to have an emotional effect on us. There are six ifs in this section, which makes it read almost like poetry, with a rhetorical effect. Jesus wants us to be ready for the world's hate, and stay with him and love one another — and keep endeavoring to expand the circle of our love.In these verses are two imperatives, two commands, that lead us to what Jesus wants us to do about the world's hate. So, he's told us the why, with its focus and layers. Now what to do: he wants us to know in verse 18, and to remember in verse 20. So, know what? Remember what?1. Know this: the world hated Jesus first.What's that do? It helps us get ready. The world hated Jesus, so much so it put him to death; and we're his, we're with him. We should expect the world's hate, know it's coming, and not be surprised by it.The effect of the if in verse 18 is far more like a when: When the world hates you, and it does. The end of verse 19 says, “the world hates you.” Verse 20: they will persecute you. So, 1 John 3:13 says, “Do not be surprised, brothers, that the world hates you.” That's what Jesus is doing here: keeping us from getting caught off guard. Like 1 Peter 4:12:Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you…And to help us in John 15, verse 25, Jesus draws in a line from Psalm 69: “they hated me without cause.” Psalm 69 is King David, “a righteous sufferer who is zealous for God but is persecuted by God's enemies for no good reason” (ESVSB). This is true of Jesus. And it will be true of us who are his.And critical to the pattern of Psalm 69 being true about Jesus, and being true about us, is that we don't give the haters any good reason.Twin dangers face us once we learn that the world, at bottom, hates Jesus, and hates us: we could try to avoid their hate or provoke it. As thoughtful members of a society, it's easy to figure out the fault lines between Jesus and the world — and we can easily avoid them or easily provoke them. Knowing that the world's hate is coming doesn't mean we seek to dodge it, nor that we try to prompt it. It's there, and it's coming; don't let the world's hatred steal the agenda one way or another.There's a vast difference between expecting it and trying to excite it. I expect the government to want more of my money, but I don't try to excite it. And there's a world of difference between the holy, Christlike expectation of the world's hate, and unholy, un-Christian attempts to excite the world's hate. Cities Church, we wanna be the right kinda hated. We are hated, and will be hated, and we want it to be for the reasons they hate Jesus, not because we're fools on Jesus's terms just as much as the world's.Contagious zeal for Jesus that accumulates detractors on account of him is one thing. Learning how to enrage people and garnish it with Jesus's name is another. And worse yet is falling away from Jesus because of his haters.So, know this: the world hated him first. We expect the world to hate us too. And we're pleasantly surprised and don't try to sabotage it, when the hatred ebbs at times.2. Remember this: Jesus is great.I love verse 20: Jesus says, “Remember the word that I said to you: ‘A servant is not greater than his master.'” Which is not mainly about the lowliness of the servant, but about the greatness of Jesus.Don't miss this: Jesus is great. Remember this, he says: your Lord is great. Which may sound simple but is powerful.In 1856, Charles Spurgeon was preaching to more than 10,000 people in a packed-out hall when agitators interrupted the service by yelling fire. A stampede ensued, and seven were trampled to death; thirty were seriously injured. In the horror of it all, Spurgeon suffered a severe emotional breakdown, and the event left a mark on him the rest of his life. He faced critics, (haters) and went into depression over it. Years later he testified,I was pressed beyond measure and out of bounds with an enormous weight of misery. The tumult, the panic, the deaths, were day and night before me, and made life a burden.How did God rescue him? He says, From that [nightmare] I was awakened in a moment by the gracious application to my soul of the text, “Him hath God the Father exalted” (“God has highly exalted him,” Philippians 2:9). The fact that Jesus is still great, let his servants suffer as they may, piloted me back to calm reason and peace. (Lectures to My Students, 162 [1954])There it is: “Jesus is still great.” Seven are dead, thirty seriously injured. But Jesus is still great. When the storm comes, look for the greatness of Jesus.When for his sake, you sense their hate,Remember that your Lord is great.And part of that greatness is that you get to be with him. What holds John 15 together is that you're with him, on his side. Hated with him means loved by him! And united to him! You're with Jesus! Enjoy him.Cross of Hate and LoveIt's heavy to spend a whole sermon dwelling on the world's hate for Jesus, and for us. But then we come to this Table. The cross is a demonstration of the world's hate. Sinners conspired together to put God to death. And the cross is the ultimate demonstration of love. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

Christopher Jones has spent more than forty years at the forefront of modern handreading, teaching students around the world and pioneering research into what our hands reveal about health, psychology, and consciousness. In this episode of The Mystical Underground, Christopher joins Trish and Rob MacGregor to explore why he rejects fortune‑telling palmistry in favor of an evidence‑based approach that empowers people to truly understand themselves. He explains how fingerprints act as a “spiritual blueprint,” how ridge patterns and line formations can reflect life themes, talents, and challenges, and why genuine handreading can complement therapy, coaching, and holistic self‑development. We also dive into the history of chirology, the influence of Buddhist practice and meditation on his work, and some of his studies of the hands of criminals, celebrities, and other extreme personalities. Along the way, Christopher shares insights from his updated book, The Palmistry of Fingertips: The Secret Patterns Hidden in Your Fingers and Palms, and offers practical guidance for anyone curious about reading their own hands with clarity instead of superstition. https://www.handreading.nz/about-christopher-jones/

Ever wish you could shift your whole mood in the time it takes to breathe twice? We share a simple, one‑minute practice designed for those edge moments—right after waking, before bed, ahead of meditation, or just before stepping into a tough conversation—when the mind spirals and the body tightens. Rather than force change, we start by noticing what's true: the climate of your thoughts, the texture of your breath, the tone of your body. That honest check‑in reduces reactivity and sets the stage for a kinder state.From there, we guide you to soften the breath, unhook from worried thinking, and orient to safety by remembering protections close at hand—friends, mentors, loving faces, the room you're in. This opens enough space to recognize a powerful fact: you're okay right now. With that foothold, we pivot into gratitude and contentment, calling up one or two things that spark real warmth. The shift isn't theoretical; it's felt as your shoulders drop and your chest eases.We then invite love into the mix. Bring to mind someone—or a pet—you care about, sense their appreciation for you, and notice your own warmth moving out to meet them. Finally, we weave peace, contentment, and love into one steady state, a homecoming you can carry. Two deeper breaths help these qualities sink in so you can walk through your day with a responsive mind instead of a reactive one. If you're ready to reclaim a minute and make it meaningful, press play, try the practice, and tell us how it changed the next hour. Subscribe, share with a friend who could use a reset, and leave a quick review to help others find the show.Support the showCertify To Teach Mindfulness: Certify.MindfulnessExercises.com Create Custom Mindfulness Exercises: MindfulPro.aiFree Weekly Mindfulness Exercises: Newsletter Email: Sean@MindfulnessExercises.com Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected meditation teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and compassion-based practices Teaching mindfulness in an auth...

In the telling of the story of 'The Buddha's 4 Sights', Bodhinaga invites us to contemplate the people and events that have inspired us to change. What was The Buddha really like? We are told that the Buddha broke through into a radically different state of being, transcending ordinary human consciousness. What might it have been like to encounter that? There was something magnetic, awesome, mysterious, and powerful about The Buddha. Some people even 'WOKE UP!' just by being in his presence. This talk was given at Sheffield Buddhist Centre, 2026. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB

Buddhist sutras tell of a distant future, where the teachings of the Buddha we know have been entirely forgotten. This future city, ruled by a benevolent, wise king, is a utopia, where people want for nothing and live for over 80,000 years. But even this paradise is still in need of a teaching, that nothing lasts forever.This is the world of the future Buddha Maitreya, also known as Metteyya, the Buddha of loving kindness. Exploring Buddhist texts like the Descending Birth of Maitreya Sutra, the Lion's Roar of Maitreya Sutra, and the Gandavyuha Sutra, we find timeless wisdom, a warning against false prophets, and a dramatic vision of the infinite potential of loving kindness.Mythos & Logos are two ancient words that can be roughly translated as “Story & Meaning.”Support the channel by subscribing, liking, and commenting to join the conversation!Patreon: https://www.patreon.com/c/mythosandlogos00:00 Introduction00:10 Bodhisattva Maitreya, Indian Museum, Kolkata00:26 Gameplay from Cyberpunk 2077 by CD Projekt Red01:08 Leaves from a Gandavyuha Manuscript, Asia Society, New York, Rockefeller Collection01:28 The Future Age01:39 Buddhas of the Three Generation by Ding Guanpeng02:11 Buddha Teaching the Ramaga Sutra 佛說羅摩伽經 by Shengjian 聖堅02:34 Leaves from a Gandavyuha Manuscript, Asia Society, New York, Rockefeller Collection03:20 Minimundus Klagenfurt, Borobudur Tempel Magelang, Detail, Schubbay, Creative Commons03:43 Mucailnda Protects the Buddha from the Rain, at Wat Olak Madu, Kedah, Photo Dharma from Sadao, Thailand, Creative Commons03:56 Universal Monarch, Phanigiri, Telangana, Anandajoti Bhikkhu, Creative Commons04:22 Clothed statues of the Buddha in the ruined Khmer Hindu temple of Wat Phou, Champasak, Laos, Basile Morin, Creative Commons04:43 Maitreya, Art Gallery of New South Wales, Sydney05:26 Miniature Votive Stupa, Cleveland Museum of Art05:38 The Buddha Amitabha with the Eight Great Bodhisattvas, The Asian Museum, San Francisco06:08 The Lion's Roar06:46 Maitreya Buddha Triad, Gyeongju Art Museum07:22 Hungry Ghosts Scroll, Kyoto National Museum08:30 Maitreya's Tower08:52 The Mong Xuanzang, Tokyo National Museum09:06 The Eighteen Arhats Traversing the Sea, The Museum of Chinese Art and Ethnography, Parma09:50 The Transmission of the Teachings of the Gelugpa Sect, The Asian Art Museum, San Francisco10:00 Seven Leaves from a Manuscript of the Gandavyuha Sutra, Cleveland Museum of Art10:16 View of Borobudur, Indonesia, Anandajoti Bhikkhu, Creative Commons10:24 Maitreya, Museum of Oriental Art, Torino10:41 Maitreya Makes a Gift of a Throne, Borobudur, Anandajoti Bhikkhu, Photo Dharma from Sadao, Thailand, Creative Commons10:52 Maitreya Makes a Gift of a Woman, Borobudur, Anandajoti Bhikkhu, Photo Dharma from Sadao, Thailand, Creative Commons10:58 Stone Buddhas of Yonghwasa Temple, Cheongju, Cheongju Early Printing Museum11:11 Sudhana's Pilgrimage to Fifty Five Spiritual Teachers as Described in the Flower Garland Sutra, Nara National Museum11:19 Conclusion: Nothing Lasts Forever. Loving Kindness Now.12:12 Vietnamese Zen Buddhist Monk Thich Nhat Hanh at a retreat in The Doon School, Dehradun, India, HumfCauseway, Creative Commons12:19 Deer Park Monastery, Purple Lantana by Meditation Hall, Anissa Wood, Creative Commons12:25 Thích Nhất Hạnh, Day of Mindfulness, October 199314:17 OutroAll works of art are public domain unless stated otherwise. Ambiment- The Ambient by Kevin MacLeod is licensed under a Creative Commons Attribution License.

What happens when one of the world's most technically trained medical specialists begins questioning the deeper nature of consciousness, healing, and the human operating system? In this fascinating conversation, Darin sits down with renowned neurosurgeon Dr. Amir Vokshoor, whose work sits at the intersection of cutting-edge brain surgery, regenerative medicine, mindfulness, and the philosophy of consciousness. From performing delicate brain and spine surgeries to creating a "Brain Spa" focused on nervous system healing, Dr. Vokshoor explores how modern medicine is beginning to merge with ancient wisdom, emerging technologies, and a deeper understanding of the human mind. Together they unpack the future of spine medicine, stem cells, psychedelics, meditation, chronic pain, consciousness, and why collaboration across disciplines may be the only way to truly understand the brain. This episode explores one of the most fascinating questions in modern science: How much of our health—and even our identity—is shaped by the stories our brain tells us?     What You'll Learn Why neurosurgical training is one of the most demanding disciplines in medicine and how it shapes the psychology of surgeons The pivotal moments that changed Dr. Amir Vokshoor's view of medicine, including witnessing his father's battle with Alzheimer's Why modern healthcare often focuses on treating symptoms instead of understanding the root causes of neurological disease How the brain, gut, immune system, and environment work together as an integrated "grander nervous system" The science behind chronic pain and why it often becomes a brain-based condition rather than just a structural injury How regenerative medicine, including PRP, stem cells, and exosomes, is transforming the future of spine care Why back pain is the most disabling condition in the world and how new surgical technologies are changing treatment The role of mindfulness, visualization, and intention in surgical performance and patient healing How psychedelics and therapies like ketamine are opening new pathways for treating trauma, depression, and chronic pain Why our thoughts, beliefs, and repeated mental patterns may shape not only our behavior, but our long-term health and identity     Chapters 00:00:00 – Welcome to the SuperLife podcast and the mission of health sovereignty 00:00:33 – The exploding NAD market and why supplement transparency matters 00:02:17 – Introducing Dr. Amir Vokshoor and the philosophical side of neurosurgery 00:03:09 – How surgical training shapes personality through fear-based risk avoidance 00:04:22 – The intense demands and physical toll of neurosurgical training 00:05:38 – Why neurosurgery training often feels like medical "boot camp" 00:06:01 – The psychological transformation that happens during residency 00:06:33 – The moment a surgeon removes their first brain tumor 00:07:03 – Why the brain remains the most complex operating system known 00:07:31 – How humanity's view of the brain has evolved with technology 00:07:53 – The coming era of AI-enhanced human consciousness 00:08:22 – How humans may adapt to the technological singularity 00:08:47 – Can we code empathy and ethics into artificial intelligence? 00:09:31 – A fascinating study comparing empathy from AI versus human doctors 00:09:49 – Darin shares a frightening medical emergency involving his mother 00:10:36 – The importance of empathy in medical communication 00:11:00 – Why emotional intelligence may be as important as technical skill in medicine 00:11:27 – The harsh realities of physician burnout and shortened life expectancy 00:11:56 – A pivotal leadership moment inside the operating room 00:12:20 – Learning to lead through calmness rather than fear 00:13:20 – Viewing difficult moments in medicine as teachable experiences 00:13:47 – The moment Dr. Vokshoor's father developed Alzheimer's 00:14:13 – How neuroscience led him toward meditation and Buddhist philosophy 00:14:33 – The concept that our perceived reality may be a neurological construct 00:15:03 – How sensory inputs create the illusion of a stable reality 00:15:31 – Why loosening our grip on reality can open philosophical insight 00:16:13 – The limits of reductionist medicine 00:16:35 – The need to understand the root causes behind disease 00:16:55 – The fear surgeons have about becoming "too emotional" 00:17:20 – Why humanity and technical precision can coexist in surgery 00:17:58 – The use of mindfulness and visualization before surgery 00:18:25 – Lessons surgeons can learn from Olympic visualization techniques 00:18:48 – Intentionality and mental preparation before entering surgery 00:19:09 – Sponsor message: Fatty15 and cellular health 00:22:50 – How mindfulness enhances focus rather than interfering with surgery 00:23:16 – The concept of increasing "gain" in the nervous system 00:23:38 – The role of intention in healing and recovery 00:24:01 – Preparing patients mentally before surgery 00:24:25 – The mysterious healing power of belief and prayer 00:24:55 – Why surgery is partly artistic, not just technical 00:25:29 – The hidden role of creativity and art in science 00:26:25 – How AI could free humans to focus more on empathy and intuition 00:26:53 – Why modern medicine often stops caring once the surgery ends 00:27:10 – The need to support long-term neurological healing 00:27:32 – The connection between brain healing, gut health, and immunity 00:28:30 – How reductionist medicine became dominant in Western healthcare 00:29:16 – Doctors as their own "energy managers" through caffeine and glucose 00:30:05 – The confusion and controversy surrounding nutrition science 00:31:08 – The massive scientific focus on the amyloid hypothesis in Alzheimer's 00:31:32 – Billions spent on Alzheimer's treatments that ultimately failed 00:31:52 – The concept of "final common pathways" in neurological disease 00:32:17 – Darin shares his personal experience with chronic spinal injury 00:32:45 – PRP therapy and early regenerative treatments 00:33:07 – Stem cell therapy and regenerative medicine 00:33:32 – Culturing stem cells and emerging regenerative technologies 00:34:18 – The Wild West phase of stem cell medicine 00:35:02 – The risks of poorly regulated regenerative therapies 00:35:40 – Bone marrow stem cell injections for spinal repair 00:36:21 – Darin jokingly talks to his stem cells before injection 00:36:47 – The brutal reality of living with chronic pain 00:37:18 – Patreon message: building a conscious global community 00:38:22 – Regenerative medicine and the future of spinal repair 00:38:40 – Photobiomodulation and red-light therapy for healing 00:39:07 – Advances in artificial discs and spine surgery 00:39:51 – Why back pain is the most disabling condition in the world 00:40:26 – Motion-preserving spine surgery replacing fusion procedures 00:41:05 – The revolutionary potential of artificial facet joints 00:41:29 – Why spinal health determines long-term mobility and independence 00:42:00 – Replacing entire spinal motion segments 00:42:24 – The regulatory and financial barriers to new surgical technology 00:43:08 – Building interdisciplinary research teams to study the nervous system 00:43:35 – The concept of the "Grander Nervous System" 00:44:15 – The financial realities doctors face within the healthcare system 00:44:54 – Building independent research networks outside universities 00:45:20 – Why collaboration between disciplines is critical for progress 00:46:01 – Indigenous knowledge informing modern environmental science 00:46:34 – Collaboration as a catalyst for scientific breakthroughs 00:47:12 – Why ego and hierarchy often slow down scientific progress 00:48:04 – Balancing ego, leadership, and humility in medicine 00:49:05 – The importance of legacy and purpose in shaping one's career 00:49:51 – The concept of "Room Zero vs Room One" for mental training 00:50:18 – Meditation styles that train different brain states 00:51:24 – Psychedelics and the neuroscience of ego dissolution 00:51:45 – The danger of skipping the hard inner work 00:52:20 – Ketamine therapy for chronic pain and trauma 00:52:42 – Powerful transformations seen in psychedelic-assisted therapy 00:53:14 – Chronic pain as a brain-based disease 00:53:38 – The danger of treating structural problems while ignoring psychology 00:54:09 – Fear and avoidance patterns after chronic injury 00:54:37 – Habituation and the nervous system's adaptation to pain 00:55:21 – When illness becomes part of a person's identity 00:56:18 – The idea that the body may never make mistakes 00:57:17 – Tracing root causes behind disease expression 00:58:07 – The philosophical possibility that life events happen for us, not to us 00:58:53 – Mid-episode break and behind-the-scenes conversation 01:00:03 – Reflections on Darin's global travel and filmmaking work 01:02:58 – Dr. Vokshoor's idea for a book about thinking 01:03:29 – The brain's biological function of generating thoughts 01:04:15 – Training the mind the same way we train the body 01:05:13 – Are thoughts signals we receive rather than create? 01:06:06 – Why the brain constantly seeks stimulation and dopamine 01:07:03 – Meditation and psychedelics as tools to reset mental patterns 01:07:54 – How belief systems shape habits, behaviors, and identity 01:08:00 – The possibility that the human nervous system may interact with Earth's electromagnetic fields and the Schumann resonance 01:08:47 – The role of geomagnetic frequencies in brainwave activity and human physiology 01:09:30 – Could the brain be receiving environmental signals rather than generating everything internally? 01:10:12 – The relationship between alpha and theta brainwave states and grounding 01:11:05 – How modern technology and artificial environments may disrupt natural neurological rhythms 01:12:00 – The importance of reconnecting the nervous system with nature and environmental inputs 01:13:15 – How modern lifestyles disconnect the brain from the biological signals it evolved with 01:14:30 – The growing scientific curiosity around bioelectromagnetics and consciousness 01:15:40 – Why the nervous system may function more like a receiver than a generator 01:16:45 – Philosophical implications of consciousness interacting with the environment 01:18:00 – The mystery of where thoughts originate and how the brain processes information 01:19:20 – Why the brain constantly seeks stimulation, novelty, and dopamine 01:20:30 – The addictive loop created by modern digital environments and endless information 01:21:45 – How mindfulness practices interrupt the rumination cycle 01:22:50 – Rewriting mental patterns through intentional thought and belief 01:23:55 – The powerful relationship between belief systems and nervous system regulation 01:24:50 – Why habits ultimately shape identity and long-term health 01:25:40 – The importance of repeating thoughts and behaviors that move life toward a meaningful direction 01:26:20 – Final reflections on consciousness, healing, and evolving the human operating system 01:27:00 – Closing thoughts and wrap-up of the conversation with Dr. Amir Vokshoor     Thank You to Our Sponsors Fatty15: Get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/DARIN and using code DARIN at checkout. Truniagen: Go to www.truniagen.com and use code DARIN20 at checkout for 20% off     Join the SuperLife Community Get Darin's deeper wellness breakdowns — beyond social media restrictions: Weekly voice notes Ingredient deep dives Wellness challenges Energy + consciousness tools Community accountability Extended episodes Join for $7.49/month → https://patreon.com/darinolien     Find More from Dr. Amir Vokshoor Website:drvokshoor.com Instagram: @drvokshoor Neurovella Brain Spa: https://www.neurovella.com/     Find More from Darin Olien: Instagram: @darinolien Podcast: SuperLife Podcast Website: superlife.com Book: Fatal Conveniences      Key Takeaway The brain may be the most complex structure in the known universe — but understanding it requires more than reductionism. It requires humility, collaboration, and the courage to explore both the mechanical and the mystical dimensions of being human.

Radhika Rao, of San Francisco, tried Buddhism because she was jealous of a friend's happiness. Since then, she's living a life beyond anything she had dreamed. Today she shares her perspective on life as a theater teaching artist and Buddhist.Watch today's episode on our YouTube channel. Resource:The Writings of Nichiren Daishonin, vol. 1, p. 748The Flowering of Creative Life ForceThe Wisdom for Creating Happiness and Peace, part 1, revised edition, pp. 165–66

From Tibetan Buddhism to Bhakti Yoga, Raghu and author Vincent Thibault explore reshaping the mind in our chaotic world.Grab a copy of Vincent's book: Overflow: A Buddhist Guide to Recovering Sanity in the Age of Information Overload | Vincent ThibaultThis time on Mindrolling, Raghu and Vincent journey through:Vincent's early exposure to literature and the roots of his interest in Eastern philosophy and contemplative traditionsNavigating digital overwhelm and content overload in the modern ageHow busyness and productivity culture can numb us to collective sufferingParkour: a physical, artistic, and spiritually metaphorical discipline Suffering as a path to transformation and a deeper connection with GodDrawing connections across many different wisdom traditionsPositive attachment versus attachment that traps usThose who inspire the trust of our own pure mindsTibetan Buddhist traditions and the value of learning from multiple teachersRaghu's lineage of Bhakti yoga, the yoga of devotionThe Tibetan translation of devotion: interested humilityTraining the mind, training the heart, and learning to relate to both inner and outer phenomena Learn more about Traleg Kyabgon Rinpoche HERE and check out his book on karmaAbout Vincent Thibault:A man of ideas and actions, an amazed traveller, and a defender of what could be called lucid optimism, Vincent Thibault is a Quebec writer and screenwriter. Vincent's writing takes on many forms, including fantasy, psychological or adventure novels, comic or dramatic scenarios, travel stories, literary short stories, philosophical essays, and translations of Buddhist texts. While his work is incredibly diverse, it revolves around the same key themes: integrity, the quest for wisdom, the relationship to uncertainty, the reconciliation between tradition and modernity, and the power of benevolence in a noisy and busy world.Check out more of Vincent's writing on his website which includes both a French and English section. You can also keep up with Vincent on Facebook. “Be it just on the cushion for a few minutes a day, if you find a way to make that switch and see difficulties as opportunities, then you can slowly learn to turn everything into the path of enlightenment.” –Vincent ThibaultSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode #497: “This is my life. Life is so precious, and I need to take responsibility for what I'm doing,” says Oliver Tanner, a long-term meditation practitioner and Buddhist scholar whose PhD focuses on early Buddhist textual studies. In his second appearance on the podcast, Tanner reflects on how his path has shifted from an emphasis on meditation techniques and intensive retreats, to sustained, daily practice based on the early teachings of the Buddha as presented in the suttas, all framed by a single concern: how to understand and respond to suffering honestly and clearly. Looking back on his earlier years, Tanner recounts his deep immersion in intensive meditation retreats within the Goenka tradition. At that stage of his life, his primary motivation was experiential transformation. Meditation offered him discipline, ethical grounding, and a direct encounter with his own mind, and he describes this period as profoundly beneficial. It provided stability and direction, demonstrating through lived experience that sustained effort could lead to meaningful change. He treats this phase not as something to outgrow or reject, but as an essential foundation that made later inquiry possible. Tanner affirms his conviction that the early teachings aim for independence in the Dhamma, which ultimately requires the practitioner to be willing to step outside the boundaries of their tradition as needed. And indeed, he felt an increasing need to understand what he was doing and why. While the techniques he practiced were transformative, they did not fully answer deeper questions about purpose. This led him to systematic study, first in Myanmar, where Abhidhamma and commentarial traditions were central and the suttas secondary, and then in Sri Lanka, where the emphasis shifted decisively to the suttas themselves. Encountering these texts directly, he experienced them not as abstract doctrine but as practical, existential guidance addressing suffering, behavior, and everyday life. In sum, he says that the early teachings reward careful attention and lived application rather than belief or loyalty in a particular tradition. “There's a treasure trove waiting in these teachings and such practical guidance is there to incorporate these teachings, not just as some special thing you do on retreat, but in your daily life.”

Welcome to a new episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. This special episode – the last of two question-and-response (Q&R) installments – marks the publication of the second book by Zen Buddhist monk Brother Phap Huu and leadership coach Jo Confino. Calm in the Storm: Zen Ways to Cultivate Stability in an Anxious World is intended to help readers meet the current polycrisis with love and stability, but also forcefulness and resilience. According to Plum Village tradition, Jo and Brother Phap Huu recorded two episodes responding to questions by listeners which connect to the book's themes. In this second part they answer questions on dealing with anxious thoughts, raising children in uncertain times, reacting to the anger of those around us, managing fears and hypochondria, and much more. List of resources Being with Busyness: Zen Ways to Transform Overwhelm and Burnouthttps://www.parallax.org/product/being-with-busyness/ Calm in the Storm: Zen Ways to Cultivate Stability in an Anxious Worldhttps://www.parallax.org/product/calm-in-the-storm/ The Way Out Is In: ‘Calm in the Storm Q&R, Part One (Episode #97)'https://plumvillage.org/podcast/calm-in-the-storm-qr-part-one-episode-97 Interbeinghttps://en.wikipedia.org/wiki/Interbeing Plum Village Traditionhttps://en.wikipedia.org/wiki/Plum_Village_Tradition ‘The Fourteen Mindfulness Trainings'https://plumvillage.org/mindfulness/the-14-mindfulness-trainings Ursula K. Le Guinhttps://en.wikipedia.org/wiki/Ursula_K._Le_Guin The Sun My Hearthttps://www.parallax.org/product/the-sun-my-heart/ Quotes “If Buddhism is not engaged, it’s not Buddhism.” “We have to study the meaning of calm, because when we say ‘calm' or ‘sitting meditation', that may look like non-action. But what we have seen in some of the most impactful work is that, when people take the time to be still, to listen, and to embrace and hold feelings and emotions and these projects in a calm manner, they are able to direct, lead, and not be carried away with the force field of anxiety, of fear, of restlessness.” “Mindfulness is only true mindfulness if it’s generating love and compassion.” “We can say so many things about Buddhist history and Buddhist philosophy, but what the Buddha transmitted to us and really wanted was for us to ask the question, ‘How can I put these practices into daily life?'” “When everything is changing, the most important thing is to also know what needs to remain the same.” “Our mindfulness should not be a blockage to other people’s engagement with us – but, at the same time, we do have to have boundaries. We do have to have clarity.” “Mindfulness is to lead an ethical life. If you’re practicing mindfulness and you’re continuing to cause harm to the earth, to living beings, to yourself and your loved ones, maybe that is wrong mindfulness. As Thay said, ‘Is the burglar mindful?'”

When suffering surrounds us, personal, collective, and historical, how do we make meaning without being defined or hardened by pain? In this candid and compassionate conversation, Jerry Colonna invites his teacher and dear friend, Sharon Salzberg, to explore "the end of suffering" and the transformative power of wise hope, compassion, and agency, especially in turbulent times. Rooted in Buddhist wisdom but accessible to all, Jerry Colonna and Sharon Salzberg discuss what it means to relate differently to suffering, without denying its presence or being overtaken by it. Together, they reflect on the paradox of holding both pain and joy, and the importance of not confusing suffering with punishment or personal failure. Leave us a review on Apple Podcasts! Follow our step by step guides: How To: Leave a Review on Your Computer: www.reboot.io/leave-itunes-review-via-computer/ How To: Leave a Review on Your iPhone: www.reboot.io/leave-itunes-review-via-iphone/ Never miss an episode! Sign up for our newsletter to stay up to date on all our episode releases. www.Reboot.io/signup

In this mid morning session of Sitting with Original Love, Roshi Joan Halifax leads a passionate and sweeping teaching on the many faces of love — from the Greek expressions of eros, philia, storge, pragma, ludus, philautia, and agape — to the early Buddhist concepts of Samvega and Pasada, the existential unease that drives us toward practice and the quiet radiance that meets us there. Source

This episode is an invitation to slow down and explore one of the most ancient and compassionate offerings ever given to humankind : the Four Noble Truths, as taught by the Buddha. Through gentle storytelling and spacious reflection, we walk through: The truth of suffering The origin of suffering The possibility of freedom And the path that leads there These teachings are not abstract philosophies. They are tender, powerful truths about being human, about the pain we all carry, and the peace we can all touch.   All Episodes can be found at ⁠⁠⁠⁠https://www.podpage.com/speaking-podcast/⁠⁠⁠   All about Roy / Brain Gym & Virtual Assistants at ⁠⁠⁠⁠https://roycoughlan.com/⁠⁠⁠⁠   #SylviaWolfer #speaker #griefhealing   Find the full Interview with Sylvia Wolfe    Bio of Sylvia Wolfer   Sylvia Wolfer is a neuroscience-informed mindfulness guide and grief educator. Her work bridges contemplative practice, nervous system regulation, and lived experience after profound loss. A long-term meditation practitioner, Sylvia has explored contemplative traditions for many years. After losing both of her parents and her two brothers, her practice deepened — becoming not just a spiritual discipline, but a steady anchor through grief. Today, she creates grounded, body-aware guided meditations designed to support people through emotional overwhelm, loss, and life transitions. Her approach integrates neuroscience, breath, and embodied awareness to help people build emotional steadiness without bypassing what hurts. Sylvia is the creator of several digital courses and guided meditation series, and she teaches weekly online sessions blending mindfulness and movement.   How to Contact Sylvia Wolfer    ⁠https://sylviawolfer.com/⁠   ⁠https://www.instagram.com/_sylvia_wolfer_grief_support/⁠   ⁠https://www.linkedin.com/in/sylviawolfer/⁠     All about Roy / Brain Gym & Virtual Assistants at ⁠⁠⁠⁠https://roycoughlan.com/⁠⁠⁠⁠    

In this solo episode, Scott Snibbe explores an unexpected intersection of AI, music, and love. After discovering the generative music platform Suno, he created deeply personalized songs for members of his family—turning their life stories, struggles, and triumphs into hyper-specific “love songs” in the Buddhist sense of wishing others happiness. As he shares the music and the emotional reactions it evokes, Scott reflects on how art (now amplified by AI) can transform even painful memories into meaning, lift low moods, and open the heart. Episode 216: Generative Love: Using AI to Turn Lives Into SongIf you'd like to practice with others and bring these ideas into your life, join our weekly meditation community with Scott.

If you struggle with the terrifying reality that everything changes, this conversation is for you. Bart van Melik is a meditation teacher, psychotherapist, and our Teacher of the Month for January. In this live session recorded on Zoom with subscribers to the 10% with Dan Harris app, Bart and Dan explore one of Bart's favorite teachings: "Keep calmly knowing change"—four words that supposedly distill all 84,000 of the Buddha's teachings. We talk about: Why attuning to the flow of things brings peace (even though change is terrifying)—and what the Buddha said on his deathbed about impermanence How to introduce meditation to kids without making it seem difficult or boring  The three dimensions of mindfulness: internal (your own mind), external (noticing other people's breath on the subway), and relational (the field we're all co-creating together) Whether connecting through venting and complaining is harmless or something to examine more closely "Useless speech" (sampappalāpa)—the Pali term for saying stuff that doesn't really matter, and why the urge is often just "look at me" Why Bart is still on this path after all these years: community Bart closes with a beautiful dedication about coming home to the body and appreciating that we show up in community. These live sessions happen every week in the app 10% with Dan Harris, where you can meditate with Dan and guest teachers and ask questions in real time. Get the app at danharris.com—there's a free 14-day trial.     Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel Thanks to our sponsor:  LinkedIn:  Spend $250 on your first campaign on LinkedIn ads and get a $250 credit for the next one. Just go to linkedin.com/happier. To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris