Podcasts about Judaism

“Can historical evidence prove Jesus as Messiah?” This question opens a discussion on the differing claims of Christianity, Judaism, and Islam regarding Jesus. The conversation also touches on the expectations of the Messiah in Judaism at the time of Christ and the significance of the Davidic covenant in shaping messianic hope. Additionally, the role of Isaiah’s prophecies in this context is examined. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Jimmy, Christianity, Judaism, and Islam all make different claims about Jesus. Christians say he is the divine Messiah. Judaism does not accept him as the Messiah. Islam calls him the Messiah but denies central Christian beliefs about him. Can historical and biblical evidence help us determine which view is correct? 06:20 – In the introduction, you lay out the book's argument in four steps . . . Give us the thirty-thousand-foot view of that case. 07:20 – Before we examine Jesus, what did Judaism at the time of Christ actually expect the Messiah to be and accomplish? 19:30 – Everything in the messianic hope seems to hinge on King David and the promise God made him in 2 Samuel 7—that his throne would be established forever. Tell us about the Davidic covenant and why it matters so much. 36:15 – Then came the Babylonian exile, and suddenly there was no son of David on the throne. How did the Jewish people get from that apparently failed promise to the expectation of a future Messiah? 49:25 – You point to Isaiah, writing in the 700s B.C., as providing the first clear and explicit prophecies of the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” What makes these passages different from what came before?

Obsessed With Israel

This week's double Parsha is chock-full of fascinating narratives, story lines, and mitzvos. We begin with the great mystery of the red heifer. We then read about the passing of Miriam, sister of Moshe and Aaron, and its repercussions. There are wars against foes, water coming out of rocks, talking donkeys, and two plagues, including one from venomous serpents. It is a story rich with drama and intrigue, of great heroes and heinous villains. In this special edition of the Parsha Podcast, we explore the twists and turns of our parsha and share a profound insight, an insight can radically reshape our pursuit of greatness.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor of and in the merit of the success for Noam Yitzhak ben Shlomi. May he be blessed with an outpouring of success.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the 18Forty Podcast, we talk to Elana Moskowitz, an educator at Michlelet Mevasseret Yerushalayim, about how her American Jewish upbringing shaped her life and worldview.Moskowitz grew up Orthodox in America in the 1990s—alongside her brother David Bashevkin—before moving to Israel and joining a Haredi community in Jerusalem. In this episode we discuss: —What is the unique new contribution of American Judaism to the Jewish story? —What have been the successes and failures of Judaism on American shores? —How do familial and institutional influences shape the lives we believe we ought to lead?Tune in to hear an inside conversation about the Bashevkin family and what it means to live in a medina shel chesed.Interview begins at 19:40. Mrs. Elana Moskowitz grew up in New York and earned her B.Ed in English from Michlalah Jerusalem College. She is a passionate and energetic educator who has been teaching and mentoring in various seminaries in Eretz Yisrael for the past 25 years. She currently teaches at Michlelet Mevasseret Yerushalayim (MMY) where she heads their second-year program. In addition to guest lecturing for both Anglo and Israeli-American women, Elana is a writer for Mishpacha magazine where she develops and contributes Torah content. She lives with her husband and children in Yerushalayim.References:“An apology from your American Jewish parents” by David Magerman“A Kosher Home” by Elana Moskowitz“​​The Grandfather I Thought I Knew” by Elana Moskowitz"Sounds of My Childhood” by Elana MoskowitzReb Mendel and His Wisdom by Yisroel Greenwald“When life is like weaving a quilt” with Frieda Vizel“Yiddishkeit Without Ideology: A Letter To My Son” by Moshe KoppelFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In every generation there are malevolent forces seeking to destroy the Jewish people. They have never been successful, nor will they ever be. The Almighty always protects our people and ensures our continuity. Most of the time we are completely unaware of the mortal dangers that the Almighty thwarted on our behalf. The canonical example of this phenomenon is the story of our Parsha , when the greatest sorcerer of all time was hired to curse the Jewish Nation. In this special edition of the Parsha podcast, we share three deep ideas on the very unusual story of Bilaam's unsuccessful attempts to curse the Jewish Nation.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the 12th, 13th, and 14th components of authentic teshuvah: understanding the consequences of sin, treating even seemingly small transgressions seriously, and the essential role of confession (vidui). The author teaches that part of sincere repentance is recognizing that actions have consequences. Not because Hashem seeks to punish, but because every sin creates distance between a person and their Creator. Understanding the spiritual cost of our choices helps awaken a deeper commitment to growth and a greater appreciation for the relationship Hashem desires to have with each of us. A central theme of the episode is the danger of minimizing "small" sins. Rabbi Wolbe explains that we often convince ourselves that certain behaviors are insignificant, yet the Torah warns us not to measure mitzvos and prohibitions according to our own standards. First, every commandment is significant because it comes from Hashem. Second, small actions accumulate over time. Third, repeated sins become normalized until they no longer feel wrong. Finally, the Yetzer Hara often begins with tiny compromises that eventually lead to far more serious transgressions. What appears insignificant today can become spiritually destructive tomorrow. The lesson concludes with the power of vidui—verbal confession. Rabbi Wolbe explains that repentance is not complete until a person articulates their mistakes before Hashem and commits to change. Confession is not merely an admission of guilt; it is an act of spiritual purification. Using the Talmud's famous analogy, he teaches that confessing without abandoning the sin is like immersing in a mikvah while still holding a source of impurity. True teshuvah requires both honest acknowledgment of the past and a sincere commitment to a different future. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 27, 2025, in Houston, Texas.Released as Podcast on June 24, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #Vidui, #Confession, #BreakingBadHabits, #EveryActionMatters,  ★ Support this podcast ★

This week I have one long story for you. It's about Reb Adam Baal Shem of Ropshitz — one of the most powerful hidden masters of the generation before the Baal Shem Tov — and what he did when the king of Prague issued harsh decrees against the Jews. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Link to Two Cups of Tea, my first story video! https://www.youtube.com/watch?v=3d48AFirymU Also available at https://soundcloud.com/barak-hullman/we-are-not-helpless To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

For many Americans, bacon is an essential element of the perfect breakfast—not to mention a welcome addition to everything from cheeseburgers to doughnuts. But bacon hasn't always been beloved. Ancient Egyptians elites looked down on pork, Judaism and Islam banned it entirely, and in Shakespeare's time, calling someone “bacon brains” was a serious insult. So how did we go from bacon shaming to today's full-on baconmania? We're calling in the bacon experts to uncover how pigs domesticated themselves before becoming the key to world domination, what Sigmund Freud has to do with the ascendance of bacon and eggs as a breakfast staple, and why "bringing home the bacon" is the key to marital bliss. Listen in now for the salty story of humanity's on-again, off-again love affair with these streaky strips! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Two giants passed away in this week's Parsha: Moshe two elder siblings, his sister Miriam and his brother Aaron - two of the great leaders and benefactors of the nation - both die in Parshas Chukas. In this special Parsha podcast we share two profound insights relating to the death, mourning, and aftermath of these two deaths. We discuss the extraction of water from a rock and how it differs from the another instance where water was desired and a rock played a very different role. We conclude with a sharp analysis of the difference between the nation's mourning of Aaron and how the people mourned Moshe. All in all, I highly recommend that you listen to this podcast. It will bring you joy and maybe even some insight.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Adventure Into Fear #20, November 1973 “Morbius the Living Vampire!” Written by Mike Friedrich Penciled by Paul Gulacy Inked by Jack Abel Colored by George Roussos Lettered by Tom Orzechowski Edited by Roy Thomas Tomb of Dracula #26, August 1974 “Where Lurks the Chimera!” Written by Marv Wolfman Penciled by Gene Colan Inked and Colored by Tom Palmer Lettered by John Costanza Edited by Roy Thomas Tomb of Dracula #27, September 1974 “Night-Fire!” Written by Marv Wolfman Penciled by Gene Colan Inked by Tom Palmer Colored by Linda Lessmann Lettered by John Costanza Edited by Roy Thomas Tomb of Dracula #28, October 1974 “Madness in the Mind!” Written by Marv Wolfman Penciled by Gene Colan Inked by Tom Palmer Colored by Petra Goldberg Lettered by Ray Hollloway Edited by Roy Thomas Tomb of Dracula #29, November 1974 “‘Vengeance Is Mine!' Sayeth the Vampire!” Written by Marv Wolfman Penciled by Gene Colan Inked and Colored by Tom Palmer Lettered by John Costanza Edited by Roy Thomas Follow us at https://www.facebook.com/jewishcomicspodSubscribe to our youtube channel for a video version - https://www.youtube.com/@jewishcomicspodPlease give us a rating and review at https://podcasts.apple.com/us/podcast/funny-they-dont-look-jewish/id1454459953

Levels of Bitachon

In this episode I talk with Dr. John J. Collins, Holmes Professor of Old Testament Criticism and Interpretation Emeritus at Yale University and the world's leading scholar of apocalypticism and apocalyptic literature, about his brand-new book Apocalypticism as a Worldview in Ancient Judaism, out June 25, 2026 on Eerdmans. Dr. Collins discusses his career and life-long interest in apocalypticism and his role in formulating the standard definition of apocalyptic literature. He explains how ‘apocalyptic' should only be used as an adjective and why the noun ‘apocalypticism', denoting a worldview of related concepts, is more appropriate. When then discuss how apocalypticism works in ancient Judaism and its primary characteristics, including a view of history which offers a hope beyond ‘the end', the use of myths and symbolism to communicate apocalyptic ideas, the cosmic scope of apocalypticism which includes a spiritual realm inhabited by spiritual beings which are sometimes at war with humanity, and the social and political crises which generate apocalypticism. We also discuss the relationship between millenarianism and apocalypticism, why early Christians transmitted apocalyptic literature, how apocalypticism manifests itself in modernity, and the impact of apocalypticism on Christian theology in today.   Media Referenced:Apocalypticism as a Worldview in Ancient Judaism: https://www.eerdmans.com/9780802885005/apocalypticism-as-a-worldview-in-ancient-judaism/ John J. Collins Amazon Page: https://www.amazon.com/stores/author/B00AZMCO66?ccs_id=f0f3d77f-61af-4a1c-b058-3eb29998dc25 Wikipedia Page: https://en.wikipedia.org/wiki/John_J._Collins The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

What if I told you that the Creator of the Universe wrote a letter to comfort you during these challenging times since October 7th?In this episode, we're joined by Jake Turx, senior White House correspondent and chief political correspondent for Ami magazine, and a political contributor at Newsmax. Jake analyzes Sefer Ovadia, the shortest book in the Prophets section of the Tanach, with just one chapter and 21 verses. Despite its brevity, it delivers a powerful message of divine justice and the fate of Edom.This is a message dictated by the Almighty to His prophet, Ovadia, 2,800 years ago, specifically for you today.

Levels of Bitachon

Do all religions lead to God? Are Christianity, Islam, Judaism, Buddhism, and other faiths really teaching the same thing? In this episode of LIVE FREE, Pastors Carlos Erazo and Paul Cunningham are joined by renowned Christian apologist Dr. Frank Turek to tackle one of the most important questions a person can ask: What is true? Together, they explore why so many religions exist, whether all faiths ultimately point to the same destination, and the major differences between Christianity and the world's largest religions. They also address one of the most common objections to Christianity: Does God's judgment in the Bible make Him a moral monster? From Judaism and Islam to Mormonism, Buddhism, and atheism, this conversation provides a practical framework for understanding what different worldviews teach about God, humanity, salvation, and Jesus. Most importantly, you'll discover why Christianity stands apart from every other religion—and why the identity of Jesus changes everything. In This Episode: Do all religions lead to the same God? Is God a moral monster in the Old Testament? Christianity vs. Judaism: What's the difference? What Islam teaches about Jesus Buddhism, Hinduism, and atheism in simple terms Why Christianity is unique among all religions How to have better conversations with people of other faiths If you've ever wondered how different religions compare—or how to confidently explain your faith—this episode is for you. Stand firm. Think biblically. Live free.

It takes years to develop a taste for prayer. Prayer is described in our sources as "service of the heart." Service of any sort is difficult for us, and most of us are not attuned enough to our hearts to even understand what service of the heart means. Prayer is a foundational pillar of our religious life. When our sages identified the three things upon which the world stands, one of them is prayer. Prayer is built into the Jewish day. We pray multiple times a day, and we are encouraged to pray even outside the regularly scheduled prayer services. How do we approach this very lofty but distant subject? In this very interesting podcast, recorded with my friend Dan Kullman of the Shema podcast, we explore the system of prayer, the philosophy of prayer, and address many core elements of this service of the heart. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In part 2 and final shiur for Parshat Balak we witness the incredible blessings that Bilam ends up giving to Klal Yisroel. then he advises Balak in how to send a terrible plague to the Jews. Pinchas saves the day. Enjoy

In this weeks BEST Series we begin the double Parshah with the Chok of Sarah Adumah and explore the Sin of Moshe and Kiss of Death given to Miraim and Aharon, Enjoy

We continue with the second and final Shiur for Parshat Chukat- We learn about AMalke attacking after the clouds left and wars with giants and the fear of Moshe, Enjoy

We continue this weeks Double Parsha with Parshat Balak. We meet Bilam the Sorcerer and Balak the King of Moav who came form their enemy Midyan. They plot to curse the Jews and the talking Donkey sees Angels, Enjoy

In Jewish memory, Jesus and Shabbtai Zvi were heretics, false messiahs who rebelled against the rabbis and against normative Judaism. But a funny thing happened in the nineteenth and early twentieth centuries: modern Jewish writers and artists reclaimed these heretics and gave them an honored place in Jewish history. In doing so, they transformed the historical figures, Jesus and Shabbtai Zvi, into heroes, projecting on to them these thinkers own modern dilemmas. This lecture originally took place on December 22, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the Thinking Talmudist, Rabbi Aryeh Wolbe explores one of the Torah's most profound teachings on charity, dignity, and human sensitivity through a fascinating discussion in Tractate Ketubot. The Talmud teaches that helping another person is not merely about providing money or resources; it is about understanding what that individual truly lacks. Whether supporting orphans, helping a bride and groom marry, or caring for someone who has fallen on hard times, the Torah demands that we preserve a person's dignity while addressing their needs. Charity is not measured by what the giver wants to give, but by what the recipient genuinely requires. A central theme of the episode is the remarkable sensitivity the Torah expects from us. The Talmud teaches that if a person was accustomed to a life of wealth and suddenly loses everything, the community should help restore as much of that dignity as possible. Rabbi Wolbe explains that poverty is not merely a financial condition—it is often accompanied by shame, embarrassment, and emotional pain. True kindness requires empathy, understanding, and the willingness to see the world through another person's eyes rather than our own. The discussion culminates with one of the most powerful lessons in all of Jewish ethics: protecting another person's dignity. Through the famous story of Mar Ukva and his wife hiding in a burning oven rather than allowing a poor recipient to discover their identity, the Talmud teaches that it is preferable to endure personal suffering than to publicly embarrass another person. Rabbi Wolbe emphasizes that preserving human dignity is among the Torah's highest values and applies to every aspect of life—from charity and relationships to disagreements and public discourse._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

In Jewish memory, Jesus and Shabbtai Zvi were heretics, false messiahs who rebelled against the rabbis and against normative Judaism. But a funny thing happened in the nineteenth and early twentieth centuries: modern Jewish writers and artists reclaimed these heretics and gave them an honored place in Jewish history. In doing so, they transformed the historical figures, Jesus and Shabbtai Zvi, into heroes, projecting on to them these thinkers own modern dilemmas. This lecture originally took place on December 22, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Continuing our conversations on Judaism and Palestine, Shira Klein reflects on the horrors of the holocaust and the role they played in legitimizing the necessity and logic of Zionism.Shira Klein is an Associate Professor and Chair of the Department of History at Chapman University. Her academic work focuses on Italian Jewry, Jewish migration, and the Holocaust. Shira is also on the board of directors of Academics for Peace, a nonprofit that works with scholars to help shift public opinion about Palestine IsraelSupport our work at Across the Divide: https://www.patreon.com/AcrosstheDivideFollow Across the Divide for more on ⁠Instagram: ⁠ ⁠⁠⁠‪https://www.instagram.com/acrossthedividepodcast/?hl=en

Sometimes our broadcasts are emotional, sometimes our broadcasts are informative. And sometimes, our show is just plain fun...and today is one of those days. In honor of a couple of our favorite singers (Shiri Maimon and Eden Golan) appearing on the current season of Israel's 'Dancing With the Stars' - we decided to play songs about dancing. Turns out, there are a lot of them! And we promise...it's not going to be easy to stay seated for the entire show! Get up, dance like no one's watching, and have fun with this week's very upbeat playlist on Israel Hour Radio! (Original Air Date: June 21, 2026) Full YouTube playlist at https://tinyurl.com/3auyyjv7 Bring Josh Shron, 'Israel's Soundtrack Storyteller,' to your community, and help spread the joy of Israeli music around the world! Visit https://www.joshshron.com/ Love the show? Please help us grow by becoming a member of Israel Hour Radio: https://www.patreon.com/c/MyIsraeliMusic

In Parshas Chukas, we read about a highly unusual mitzvah: The Red Heifer, when an entirely red cow is burned together with a motley concoction of ingredients, and the resultant ashes are used to sprinkle on people that came into contact with dead people in order to purify them from their spiritual contamination. We also learn about the passing of Miriam and Aaron, and the multiple battles that the nation participated in on the Eastern bank of the Jordan, and we puzzle over the sin that condemned Moses and Aaron to die before entering the Land. Parshas Balak begins after the Jewish nation trounced the mighty kingdoms of Sichon and Og, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out as planned.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Christianity and Judaism share the same roots, the same Scriptures, and the same hope for a Messiah. So why do they arrive at different conclusions about Jesus? Explore the key beliefs of Judaism and discover why Christians believe the Messiah has come—and why His identity remains the most important question anyone can answer.

Rabbi Tal Sessler's Shabbat Teaching at Temple Beth Am, Los Angeles, June 20, 2026, introduced by Rabbi-Cantor Hillary Chorny. We will examine the existential sagacity of Korach's children in particular, and the pioneers of monotheism in general. (Zoom/Youtube)Special Guest: Rabbi Sal Tessler.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: June 21, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

Elianna Oken grew up celebrating Shabbat, attending Hebrew school, and proudly identifying as Jewish. Then a simple question from her sister changed everything. This episode follows her remarkable journey through an Orthodox conversion, navigating questions of halachic status, Jewish identity, community, and faith while discovering a deeper connection to Judaism than she ever imagined.Follow Elianna hereIG: https://www.instagram.com/eliannakataev/TikTok: https://www.tiktok.com/@eliannakataev✬ SPONSORS OF THE EPISODE ✬► Colel Chabad: Help Families in IsraelFor more than 230 years, Colel Chabad has helped families facing financial hardship put food on the table with dignity and care.DOWNLOAD THE APP & HELP HERE→ https://pushkapp.cc/inspo► Shagririm Balev: Help Build Jewish HomesShagririm Balev empowers friends to help friends find meaningful shidduchim through trusted personal connections. More than 1,000 couples have already gotten married through the platform.LEARN MORE→ https://go.ou.org/peykx► Simchonim: Personalized Judaica for Every SimchaCreate personalized benchers, siddurim, Tehillim, machzorim, and more for weddings, Bar and Bat Mitzvahs, Sheva Brachos, and every special occasion.GET 12% OFF WITH CODE: INSPIRE→ https://simchonim.comWhatsapp→ https://wa.link/2d1tfs► BF Design: Architecture That Gets BuiltFrom homes and schools to shuls, commercial buildings, and large scale developments, BF Design has spent more than 20 years helping clients turn great ideas into successful projects.LEARN MORE→ https://bfdesign.com► Wheels To Lease: Stress-Free Car BuyingFor over 35 years, Wheels To Lease has helped customers find great deals on vehicles without the stress and uncertainty of the traditional dealership experience.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://wheelstolease.com/inspire✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe#iftn Lchaim.

The Henry and Lisa Manoucheri Parsha Shiur   Parshas Korach    Let's NOT make a Deal!   Plus-   Stupidity, Recklessness, & Narcissistic Obtuseness VS. Awareness, Infinity- Consciousness, and Ultimate Intimacy   Month of Tamuz classes are sponsored in memory of Doris Lombardi by Brittany and Daniel Lombardi. Grandma Doris was strong, warm, giving, loving, hilarious, and full of life. She was an ardent lover and supporter of the Jewish people and Israel and she constantly conveyed those values to her family. The fullness with which she lived and loved us inspires our family regularly and we hope that we continue to carry on her legacy in our actions and in the way we raise our children.     This week of classes are also dedicated in loving memory of Dr Frederica Muller; Frieda Bracha bas Aharon HaKohen. Her strength, brilliance, courage, and resolute conviction, established her family on principles of Judaism and passionate love for the Jewish People and HaShem. Through her descendants her legacy continues to profoundly benefit our nation with Torah, community building, and exemplary dignity. May her memory be blessed and her soul constantly elevated.    This week's classes are also dedicated for the benefit of a Refu'ah Sh'leima for Perel Sasha bas Meril Rivka, Ya'akov ben Malka Mattel, Binyamin ben Lillian Lily, Rachamim Sasson Rafael ben Bracha Fruma Gittel, and all Cholei Yisrael.

Rabbi Rebecca Schatz's Shabbat Teaching at Temple Beth Am, Los Angeles, June 20, 2026. (Youtube)

Bishop Nathan Wilson pt.1 Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Hey, this week I interviewed Bishop Nathan Wilson of the Gnostic Union, and it was a good long interview, so I’ll be breaking it up probably into three segments for the next three weeks here. Bishop Wilson earned a diploma of ministry from the Gnostic Catholic Union, and then he later went on to create The Gnostic Union, and he’ll tell you about that in this week’s episode. Here I’ll read you the intro from their website. “The Gnostic Union is an independent sacramental assembly of Gnostic Christian communities and individuals. It exists to uphold the Gnostic Christian traditions and to encourage and promote the work of Christ and the Holy Sophia in the world.As an international, independent, autonomous, non-political organization, the Gnostic Union is in no way dependent upon any other authority outside of its own administration. We are neither Roman Catholic, Orthodox, nor Protestant. We are Gnostic Christians that encourage self-development and connecting with the spirit within to build a personal relationship with God, the Monad, the Father. Our bishops, priests, and deacons are merely guides to help you on your spiritual journey. The Gnostic Union aligns itself with the history and teachings of the first Christians of early first century Christianity and the teachings of Jesus Christ as found in the Gospel of Thomas. We encourage new members to read from the Nag Hammadi and to understand how different early Christianity is from modern mainstream Christianity. We welcome all people, regardless of past religious backgrounds or faiths. Gnosis means knowledge, not just simple intellectual knowledge, but deep spiritual knowledge within you. Knowledge from the Spirit, from the Holy Spirit, and from and of God.” You see, I felt that that really went along with what we talk about here at Gnostic Insights, and so when Bishop Wilson reached out to me via our Substack Gnostic Reformation site, I was more than happy to engage in conversation with him, and I thought that having a talk with him along with you and then broadcasting it would be helpful to all of us. Here’s the last little bit that it says on their Gnostic Union homepage, which is only one page long. It’s still in development. It says, “Gnostic Christian theology differs greatly from Roman Catholicism and Eastern Orthodoxy. Gnostic Christianity does not depend upon the authority of a Pope or the Church. Instead, it emphasizes being reborn in Spirit, building a personal spiritual relationship with God, and becoming Christ-like by enacting the teachings of Jesus Christ in our lives. Gnostic Christianity began from earlier Gnostic traditions, such as Hermeticism and Mysticism, which arose from Jewish mystics. Gnosticism itself is much older than Judaism, and traces back to the Hermetics of ancient Egypt, the Druids, and the ancient Greeks. Although many Gnostic Christian theologies differed, they shared a common theme of a trapped spiritual essence within the material body, the divine spark, the soul, or the spark of Sophia. The ultimate goal for Gnostic Christians was to become like Jesus, to be reborn in Spirit, through the baptism of the Holy Spirit, Sophia, and to know thyself, reflecting the divine essence within.” As you know, here at Gnostic Insights and the Gnostic Reformation, I stay away from the histories, because it seems to me that what is important is the here-and-now relationship we have with the Christ and with the Fullness of God. And so, I’m just not all that interested in history, but as you’ll hear from these ongoing interviews with Bishop Wilson, he’s all about history. So, for those of you who have been missing that strain of thought in our Gnostic Insights here, you’ll get an earful for the next three weeks. So without further ado, here's part one of my interview with Bishop Nathan Wilson of The Gnostic Union. Cyd: Well, such a pleasure to see you. You have such a nice smile. Bishop Nathan Wilson:Thank you. Thank you. Thanks for having me. It’s a pleasure. It’s always lovely to meet other Gnostics, other spiritual people, all those with open hearts and open minds. It’s always lovely to see. Cyd:Yes. Yes. Yes, it’s true. I wish I had more of these people close around me. Do you have neighbors who are Gnostic? Do you have people you can actually face-to-face with? Bishop Nathan Wilson:I’ve met a priest that I can now speak face-to-face, which was really good. So, it was the first real Gnostic I got to speak to face-to-face. Mostly, I was speaking to many online in other parts of the world, and I kind of felt like I was the only one here in Adelaide, Australia. So, I kind of felt like the one odd villager out. So, it was lovely to meet some other people. I’ve trained people, and other people have done what they wanted. Other people carried on as undercover Gnostics in this world. So, yeah. Cyd:Let me get a formal introduction to you here going. This is Bishop Nathan Wilson of the Gnostic Union, and we have connected through Substack, although you don’t have a Substack presence, do you? You don’t have a site? Bishop Nathan Wilson:No, no. We have got a website in the works, but it’s still in development. I’m not too tech-savvy, but we’ve got other people that are. So, we’re mostly on Facebook and YouTube at the moment. Cyd:Well, wonderful. Now, tell me the difference between the Gnostic Catholic Union and just the Gnostic Union. Bishop Nathan Wilson:Well, we used to be the Gnostic Catholic Union as well until I basically got in charge, and then I removed the Catholic part, which they only had for the Latin reasons, meaning universal, but not everyone knows that Latin subject. They’re just going to see Catholic, and usually today’s world, when you have a Catholic Union, it’s mostly those who have been brought up with a Catholic background that have now found Gnosis, and in turn, carry on those old traditions, which I don’t find anything wrong with. I think there’s many different ways to experience Gnosis. Gnosis doesn’t belong to any religion. It’s something you find within. It’s what you experience, spiritual knowledge gifted to you by what’s divine, by God, by the Father, by the Mother-Father, whichever term you like. The Source. It could even be referenced to, given you to by divine beings, by angels, angelic forces. So, Gnosis is something that you experience. So, it’s yours. It’s personal. It’s intimate. So, it’s a beautiful thing. So, with the Gnostic Union, we are more open to different Gnostic schools of thoughts. So, you could be a Sethian, a Valentinian. You could be a Carpucratian Gnostic, whichever. It doesn’t matter. You could be a Jewish Christian. Whichever the path is—we’re not really dogmatic. So, we appreciate all those who come into this spiritual life, seeking answers, and respecting each other’s beliefs, which is also rare. We have to remember, when we looked at the ancient schools of thought regarding Gnosticism, the ancient Gnostics got along. They didn’t kill each other. They didn’t fight. They had some disagreements, but they shared each other’s writings, which is fantastic. So, that’s very rare when you see that in a religious or even a spiritual school of thought. Many people can be my way only. So, that’s where Gnosis comes in, that inner spiritual experience. So, one’s own personal relationship with what’s divine. The Gnostic Union wants to encourage that, not to be bound by traditions. That’s mostly the difference between the Gnostic Union and the Gnostic Catholics, where they will be more bound by tradition, more bound by a dogmatic experience. We’re not really about that, not dissing any of that. We don’t mind, but we’re more open. Cyd:So, the Gnostic Catholics are still going on? That church is still active, but you have stepped away from them then, in that sense? Bishop Nathan Wilson:Yes, pretty much. So, we’ve done our own independent thing. So, that way we can have more schools of thought. I prefer it like that, so we can all grow from each other, which is something that I’m more about. So, that’s why I went into more of the Gnostic Union sense of things and removing the Catholic part. Some people didn’t like Catholic. Some people liked it and others were stoked that I removed that term from the group. I much prefer it. It’s less of a mouthful as well. I like things nice and simple as well. Cyd:Yes. So, it’s union—it's unity. That’s what the union means in the name, not like a labor union, but the union of Gnostics. That’s lovely. That’s very lovely. So, how many people are associating with the Gnostic Union at this point? Bishop Nathan Wilson:Well, we have a couple of other different groups from different parts of the world. We have a Gnostic Catholic group. I think they’re Gnostic Catholic Unitarians located in the Philippines. Then, we have other groups as well that associate with us. Within the Union itself, we have a couple of different ones. We have also side branches as well that used to be a part of the Gnostic Catholic Union, but there was some theological difference. So, some splitting went on. So, there’s other groups. We still recognize each other. Within the Gnostic Union at the moment. There is Bishop Jason, me, Bishop Nathan Wilson, Bishop Lorenzo, David and Michael, Randall over in South Africa. There’s also Priest Jeremy and Edgar and Rus. So, there’s quite a few. At the moment, it’s mostly men. We’re hoping to have some females join as well. We did have a couple of female members back in the Gnostic Catholic Union, but they ultimately retired. So, we’re hoping to expand. So, the Gnostic Union is kind of fresh on the scene. So, everything’s still building. Cyd:How fresh is it? How long have you been in existence here? Bishop Nathan Wilson:Well, in the Union itself, probably about almost two years now. It’s still maybe a year, year and a half, something like that there. So, it’s still growing in a sense. So, we’re doing okay, which is not too bad. We’re mostly on Facebook and YouTube. So, we do our online masses and group gatherings and stuff like that online as well. And mostly, just support each other’s individual works as well as promote each other’s work. And sometimes, I might edit a couple of videos of all of us together, give it to other people with their own channels, their own independent use, and then I’ll put it onto, say, the Union sites. Other people can go check it out as well. Cyd:I’ll be putting this up on my site. I’m going to post this to YouTube and make it for my audio podcast. But I’ll also give you the recording so that you can use it at your site if you’d like. Bishop Nathan Wilson:Oh, lovely. Lovely. I’d enjoy that as well. And again, thanks for reaching out to me. I very much enjoy speaking to like-minded individuals as well. And regarding even my translations that you brought me on to discuss as well, that’s relatively new as well. It took me about two years to fully actually translate. So, to get it all together, I use encyclopedias, I used Greek, Koine Greek dictionaries, as well as I used Bill Mounce, which is one of the top Koine Greek-speaking people in the world. I have a few friends that can speak Koine Greek as well as modern Greek as well. So, that also came in handy. So, it took me a while. I started doing that while I was still with the Gnostic Catholic Union and I didn’t finish it until the Gnostic Union. Cyd:So, tell us about, you’re speaking of your translation, tell us about that. It’s your New Testament, is it? Bishop Nathan Wilson:Yeah, I did the New Testament Gospels. I used Codex Sinaiticus because that was the oldest complete text, but then I wanted to do non-canonical. I didn’t know any Coptic at all, so I didn’t want to use any other people’s work. I just went to the Koine Greek, used what knowledge I did know, and I also used experts as well. So, I was able to look at every definition of the word and term and use. I did the Gospel of Thomas, which I actually first messed up on because I found out that the version I was looking at first was actually inspired by the Coptic version put into Koine Greek, and I realized it’s not the text. So, I went to the actual fragments themselves, and so I translated from there. It’s not very long. I didn’t use any AI recovery, so anything that wasn’t visible to our naked eye, I did not touch. So, I didn’t want to have any guessing involved. So, I just put what it was, and I did the Greek Gospel of Mary, as well as the Gospel of James, the Gospel of Peter, and I did three unknown Gospels, and they are little fragments, and they are Papyrus Oxyrhynchus. I have the names here. Actually, I better put that in—5072, and the other one was Papyrus Oxyrhynchus 840 and the other one is Egerton Gospel. So, they’re little fragments. The titles are missing. We don’t know who wrote them, so they’re unknown, but they could and likely do predate the Gospels that we do have. So, they predate the fragments we have. So, that’s interesting. So, all the fragments we have are second century. It’s likely they predate the fragments that we have. So, I chose to do them, but the interesting side was the Egerton gospel, which was actually a two-sided text, and Bart D. Ehrman actually did side two, and I did side one. So, he didn’t realize that there was a side on one. So, that means he was only looking at digital copy only, just like me. So, he didn’t actually look at the actual Papyrus itself, and so when I did one-sided, I didn’t realize there was a double side to that text, and so otherwise I wouldn’t have done it. So, the interesting thing is side one has not been publicly released for public domain, where side two has been released, which is very suspect, if you ask me, and I didn’t like that. So, I thought I’d introduce some texts that are very little looked at that were very Gnostic, such as Jesus insulting the Pharisees for dipping in waters that pigs jumped into and making themselves look like prostitutes to attract men. Cyd:They’re highly offensive, yes. Bishop Nathan Wilson:Yes, and that’s why they really want to release that publicly. So, you have to pay a scholar for their works, and that’s not really fair. All this knowledge should be for free, especially when you’re looking at our own religious or spirituality or the text involved in that. Otherwise, we’re limiting ourselves, and that’s definitely not fair. So, I think we should be more open, and the text should be up for public display, public domain for everyone to have access to. So, that’s what I ultimately believe in. It’s one reason I chose to share my translations and make accessible for free digital copies. I didn’t want people to just buy my work rather than download the digital text and just read it for themselves. Go to the library, print it out. It might be cheaper. So, when I do sell my texts, I donate it, like some of it’s a charity anyway, to Make-A-Wish Foundation. So, that’s something I do on my end. So, everything I do, I try not to make money just for myself. I try to do other things with it because I’m not really materialistic. I live very much a monk lifestyle, so I read a lot. Cyd:Yeah. Yeah, I do too. I live like a nun, I say. I’ve got a little cloister where I sleep. I live in a one-room place, so it’s very interesting. Would you explain to us the difference between the Koine Greek and the Coptic Greek and which was written and why are there two different versions? Bishop Nathan Wilson:Okay, well the Coptic, when you see Coptic Greek, that’s devolving into Coptic. So, very early proto-Coptic is what scholars term, is the developing into it. You see it with Greeks in the very language. Otherwise, Coptic language very much is a mixture of Greek and Egyptian. So, Egyptian hieroglyph turned into writing basically, but mixed in with Greek. So, Greek was like the English of the past back then. Hebrew also borrowed from the Greek during the second temple period of Jesus’ time. So, the word Judaism and synagogue are Greek words, for instance. So, a lot of borrowing, but the Greeks also borrowed from the Canaanites, such as the Phoenician language or the alphabet. So, that’s also fascinating. So, the ancient past, it was all about borrowing and making it your own, you know. But yeah, with Greek as well, that would be also evolving as well. So, you have, within the gospel itself, you might have one word being spelt slightly different, but ultimately meaning the same thing. And all that is, is one dialect from another speaking from one coastal region to a different coastal region. Obviously, saying the same thing, it just might be the accent. So, that’s played different in the language. So, it’s like we see hilios or hilion, but it’s the same root message. It’s just one person’s pronouncing it in the market different from this region, because he’s closer to the shore and other ones closer to the inner cities. And that’s basically all. So, Greek’s very advanced. You can have one word that can mean ultimately different meanings. And some words you come across can have hundreds of meanings, and that can make things difficult when translating. So, with the Koine Greek, we only know 70% to 90% of the language. We know the 100% of the alphabetical, but we don’t know every context of use. So, because of that difficulty, I had to add alternative English translations. So, I realized then that every translation we’re reading is just based on someone else’s interpretation of that translation. And it’s like, oh, that kind of sucks, so I put them all in there. So, when you come across the word aftos, for he, she, it, they, them, this one, I leave it as all of that, so, you can choose what that means. Because Jesus is speaking to diverse audiences. He’s speaking to males and females, not just men. And that’s what people forget. It’s like the word for spirit is also very feminine in Hebrew. In Greek, it’s masculine and feminine. So, it’s used as both, which is fascinating as well for the spirit within us, you know. So, but again, that’s going back to that root meaning of feminine, because when you add in the word hagion pneuma you now have the Holy Spirit, but that’s a feminine word of it. Otherwise, the root word of masculine is hagios, but the female name or the feminine version of that concept is hagion. Cyd:Ah, that’s fascinating. Yeah. You run into the same problem when translating Chinese, because Chinese pictograms can just mean many, many things. So, I’ve studied the Tao Te Ching quite a bit, and everybody’s book that’s famous of the Tao Te Ching, it’s their translation out of a hundred choices for every word. So, it’s, I understand quite a bit what you’re saying there. Well, tell me this, what makes you a bishop? How is it that you’re calling yourself bishop? Bishop Nathan Wilson:Well, I was ordained by, well, back when it was the Gnostic Catholic Union, I was ordained by Bishop Bill Thomas, and he was the bishop of a church in Florida. He was running a church. He was an older man, so he’s kind of, he retired for a bit, and now he’s more of a wandering bishop, because he had trouble with the funds of running a church. It’d be quite expensive. So, he was part of an organization that was the Gnostic Catholic Union. A lot of members retired as well, then he took over, and then it kind of went on for a few years, and then they started retiring, and then I joined from there, and I was ordained, and I took up a course with them, started off as a deacon, then became a priest, and then as they were retiring, I was made bishop, basically, and so then I was left with a little bit of the reins. So, it was from there, it was a lot more—more churches were involved. So, some of that has also, a lot of them have also retired or ultimately changed theologies. One of the original members of the Gnostic Catholic Union, I believe, is now either an Orthodox priest or joined the Orthodox Church, and he renounces all his old Gnostic past, which is kind of a shame. So, sometimes that does happen. So, people become wanderers because of, people basically rely solely on one priest, oftentimes, which is also sad, and when one priest moves, people lose passion, and sometimes that’s how it is. So, I prefer to have people more independently on their own, not just say rely on me, I make other people bishops so they can carry on with their own, and from there, expand it. So, someone might have, say, the coin enough to start their own church, and from there, maybe, from there, do whatever they need. So, it inspires, and still something to bring a bit of community in, and have a little bit of recognition from other people, basically. So, I kept that term. I was almost considering to remove the title, bishops and priests, but a lot of the old members wanted to keep it as well, and some of the young ones did as well. So, I thought, well, I’ll keep the term for them in their sake. Otherwise, I was going to keep it as teachers, or brothers and sisters, but I still encourage our members to, when dealing with each other, not just sit there and call each other bishops, or bishopettes, or priests, or priestess, whichever term they prefer. I prefer to call us brothers and sisters, which is more stressed. Even with the outfit some people are talking about, I would tell them, remember that Jesus wouldn’t be wandering around with fancy robes, or wearing collared shirts, or wearing gold jewelry, and say, I’m doing now, in a sense. He was out in the wilderness, gathering with community. So, as blessed as those who are poor, you know, so, which was rare. So, a lot of people wanted money back then. So, he was very much for the poor, which is beautiful to see. There were rich Christians. It doesn’t mean that was strictly only for poor people only. There were ones who were shipfarers, and in turn, would carry their message throughout the ports, or from region to region. Cyd:I was just wondering–you are obviously a Christian Gnostic, as am I. I know that you’re open to all Gnosticism, but Gnostics who reject the notion of the Christ, or the need for the Christ, doesn’t that create some kind of difficulty, let’s say? Bishop Nathan Wilson:It would conflict a little bit, yes. I haven’t really come across ones that more reject the Christ. I wouldn’t mind. I have come across ones who have debated me over it in a sense, which I don’t mind in a sense, but I would also encourage them to say, look at the message. Ultimately, it’s about finding the Christ within, being Christ-like for yourself. It goes back to that root word of the first Christians for Christanos, being little Christs, little anointed ones. So, those who were taken on their masters teaching to be Christ-like. But say we have ones that don’t believe Jesus existed. I don’t mind that, because ultimately it is the message, but I will tell them I do believe because I have reasons. I would say for them to look up, say, Judas Kriakos, which is a grandson of Jesus, which is recorded in history. We have church father writings that actually whinged about Jesus’ family being Jewish Christians and not Catholic. So, that’s interesting. So, why would you whinge about a family if the man did not exist? For instance like that. But ultimately, there were some Gnostics that didn’t believe that Jesus existed, but was rather a spirit or was the myth that you took on yourself. So, I’m okay with that, as long as we don’t conflict with each other, with our hearts, as long as we’re not hating each other. So, we can have separate beliefs, as long as we respect those beliefs. Ultimately, that’s what would stop the disheartening and also the conflictions. end part one of interview Okay, we’re going to stop for this week. This is a good place to stop because next, Bishop Wilson goes on to discuss his translation of the New Testament and also some other Gnostic texts. So, we’ll spend next week talking about his translation that he calls the Gnostic Christian Truth Bible, and we’ll get into that. Also, I did record this entire interview as a Zoom video, and as soon as I get that edited, I’ll be posting it to YouTube so you will be able to find it and watch the interview as Bishop Nathan Wilson and I discuss these things. So, I hope to see you there, and thank you for listening this week, and we’ll pick it up again next week. Until then, God bless us all, and onward and upward. The Gnostic Union Facebook The Gnostic Union YouTube Channel

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Episode Topic: The Jewishness of the New TestamentHow can a deepened knowledge of Judaism nourish the theological imagination of Christians? Why are anti-Jewish readings of the New Testament just bad readings of the text? We welcome a distinguished New Testament scholar, Amy-Jill Levine, who is the world expert on the Jewishness of the New Testament, to tackle these engaging questions.Featured Speakers:-Amy-Jill Levine, Vanderbilt University  Read this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/ba5518.This podcast is a part of the ThinkND Series titled Minding Scripture.Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career.Learn more about ThinkND and register for upcoming live events at think.nd.edu.Join our LinkedIn community for updates, episode clips, and more.

This conversation explores how American Jewish World Service understands global justice as an expression of human dignity, solidarity, and the belief that every person deserves the opportunity to live a full and flourishing life. Through stories from Uganda, Kenya, and beyond, Joannine Nanyange describes how AJWS partners with grassroots movements fighting for LGBTQ rights, health access, democracy, and human rights, emphasizing accompaniment rather than charity and agency rather than dependency. Elizabeth Richman connects that work to Jewish teachings about responsibility, arguing that Judaism calls people to expand their circle of concern beyond themselves and to take action when confronted with injustice. In a deeply interconnected world, the struggles of distant communities are never truly distant, and hope is sustained through relationships, shared responsibility, and the collective work of building a more just future. American Jewish World Service (AJWS)is the leading Jewish organization working to fight poverty and defend human rights in Africa, Asia, Latin America and the Caribbean. We respond to pressing global issues—from humanitarian disasters, authoritarianism and the climate crisis, to the persecution of women and minorities—by supporting hundreds of social change organizations on three continents and advocating for U.S. and international policies protecting human rights. Our supporters are primarily members of the Jewish community, but our work helps people of all religions, races and ethnicities. With Jewish values and a global reach, AJWS is making a difference in millions of lives and building a more just and equitable world for all.   Joaninne Nanyange (she/they) is an attorney with over 13 years of leadership experience in the field of sexual health and rights. Her legal background spans grassroots legal advocacy to global grantmaking, giving her a unique perspective on the needs of the movements AJWS supports. As the Director of AJWS's Sexual Health and Rights team, Joaninne leads a portfolio of seven countries, supporting grassroots movements advancing the rights of women, girls and LGBTQI+ communities. She is also widely recognized as a trusted thought leader in the African sexual health and rights landscape. Rabbi Elizabeth Richman (she/her) leads AJWS's Jewish Engagement team, working with American Jewish clergy, community leaders, and institutions to advance AJWS's mission. Before coming to AJWS, she spent 13 years in executive leadership at Jews United for Justice (JUFJ). Ordained at JTS, Elizabeth is actively involved in the work of the Jewish Social Justice Roundtable and is a senior fellow of the Shalom Hartman Institute. She currently serves on the steering committee of Interfaith Power & Light (DC.MD.NoVa) and previously served as co-chair of the DC Jobs with Justice board and as a member of the Interfaith Worker Justice board. She has also served on the Rabbinical Assembly's Social Action Commission, the Resolutions Committee, and the Rabbinic Career Development Commission. Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Leader and Nation Intertwined

"And he stood between the living and the dead": A life of surrender, alignment, and openheartednessThis farbrengen will take place on Thursday night, 3 Tammuz, 5786, June 18, 2026, at Ohr Chaim Shul, 20 Forshay Rd, Monsey, NY, in tribute to the 32nd Yartzeit of the Lubavitcher Rebbe. There will be hot food served, and it will be accompanied by Live Music.

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This week Daniel dropped the bomb — “Judaism is not (covenant) Israel” and then the guys team up to unpack that statement.  In order to understand that statement we must understand the divorce decree that YHWH gave Israel. We learn of the “living conditions” YHWH endured while still living with Israel even during their “adultery”. […] The post 260619 YHWH Divorces Israel first appeared on Gospel Revolution.com.

Cousins don't always agree on everything. Korach and Moshe had a disagreement, a debate. Moshe was instructed by God that the nation is limited to one high priest, Aaron. Korach argued that the entire nation is entirely holy, and why can't everyone be a high priest? Korach has some apparent legitimacy to his perspective. Prior to the Sinai Revelation, Moshe told the nation that if they accept the terms of the covenant, they will be a "kingdom of priests and a holy nation." The whole nation is holy; the whole nation is priests. But Korach's debate is classified as a debate, "not for the sake of heaven." When done properly, debate is utterly transformative. Not only is debate encouraged, it is one of the only pathways to achieve true individuality and distinction.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the ninth, tenth, and eleventh components of authentic teshuvah: breaking desires, transforming the instruments of sin into instruments of mitzvah, and conducting honest self-examination. The author teaches that one of the greatest obstacles to spiritual growth is unchecked desire. Even when something is technically permissible, a person must learn self-restraint and discipline. Judaism does not advocate deprivation, but it does teach mastery over desires rather than becoming mastered by them. True freedom comes when a person controls their appetites instead of allowing appetites to control them. A central theme of the episode is balance. Rabbi Wolbe explains that Torah does not reject physical pleasures; rather, it teaches when, how, and to what extent they should be enjoyed. Whether discussing food, wealth, luxury, or other physical pursuits, the Torah's goal is to help a person remain in charge of their choices. The more a person develops self-control in permitted matters, the stronger they become in resisting forbidden temptations. Spiritual growth is not about eliminating pleasure but about elevating it and placing it within a framework of purpose and holiness. The episode then introduces a profound principle of repair: the very limb or faculty used for wrongdoing should become the vehicle for correction. Eyes that once looked improperly should be redirected toward holiness. Hands that may have been used negatively should become tools for charity and kindness. Speech that once caused harm should be transformed into words of Torah, truth, and encouragement. Finally, Rabbi Wolbe highlights the importance of daily self-evaluation. Through regular reflection on our actions, conversations, relationships, and choices, we gain the awareness necessary to grow, repair mistakes, and continually draw closer to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the fifth through eighth components of authentic teshuvah: worry, shame, humility of heart, and humility in action. Repentance is not merely about regretting the past and committing to change; it also requires a healthy concern for the future. A person should never become overconfident in their spiritual standing. The Mishnah teaches, "Do not trust yourself until the day of your death," reminding us that spiritual growth is an ongoing journey that requires vigilance, self-awareness, and constant renewal. The episode then focuses on the powerful role of shame and accountability. Rabbi Wolbe explains that while people often hide their mistakes from others, nothing is hidden from Hashem. Healthy shame is not destructive; rather, it awakens a person to the reality that they have fallen short of their own potential. This awareness leads naturally to humility. The more a person appreciates the gifts, talents, and opportunities Hashem has given them, the more they recognize how much more they are capable of accomplishing. True humility is not thinking less of oneself—it is recognizing that one's achievements are still far below the greatness they were created to attain. Rabbi Wolbe concludes by distinguishing between humility in the heart and humility in action. Genuine repentance expresses itself through behavior: speaking softly, accepting criticism without defensiveness, avoiding arrogance, and carrying oneself with dignity and modesty. A truly humble person is not focused on impressing others but on living up to the expectations of Hashem. The process of teshuvah ultimately guides a person toward a broken yet hopeful heart—a heart that recognizes its shortcomings while remaining inspired by its limitless potential for growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

This week I have three stories for you for Gimel Tamuz, the yahrtzeit of the Lubavitcher Rebbe. The first is about an unexpected encounter between Rabbi Tuvia Bolton and a traffic policeman. The second is about a Jewish soldier in the Korean War and the Lubavitcher Rebbe's tefillin. And the third is about a woman in Meah Shearim who couldn't stop smoking on Shabbos. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/smoking-on-shabbos To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

We continue in the Best Series with Part 3 of Parshat Korach, Aron Vs. The Angel Of Death!

In this Weeks class we continue in the Journey of how the Oral torah made its way unbroken through the ages. We cover the first temple period and see the necessity of human intervention. 

In this annual debate episode of the 18Forty Podcast, David Bashevkin moderates a discussion on finances within the Orthodox Jewish community. The specific resolution is: The current state of semachot in our community and the level of spending on them, as well as extravagance in lifestyle in general, is problematically excessive and should be significantly curtailed.Rabbi Larry Rothwachs defends the affirmative, while Dr. Leslie Ginsparg Klein argues the negative.In this episode we discuss:—Are extravagant weddings a detriment to the Jewish community, or do the benefits outweigh the negative externalities?—What should the Jewish community spend more and less money on?—Could financial education in Jewish schools alleviate cultural financial pressures?Tune in to hear a conversation about what we desire as a community and how we can attain it.Debate begins at 6:17.Rabbi Larry Rothwachs is a rabbi, therapist, and educator who has led Congregation Beth Aaron in Teaneck, New Jersey since 2002. A longtime teacher and leader within Yeshiva University and RIETS, he currently serves as Director of Professional Rabbinics at RIETS, head rabbi of Camp Morasha, and founding rabbi of Meromei Shemesh, a new community in Ramat Beit Shemesh. He lives with his wife, Chaviva, and their family.Dr. Leslie Ginsparg Klein is Dean and Chief Academic Officer of Gratz College and a scholar of Jewish education and history. Formerly Academic Dean at the Women's Institute of Torah Seminary & College, she is a widely sought speaker on Jewish history, Tanakh, leadership, and communication. She earned her Ph.D. from New York University researching Orthodox girls' education and the Bais Yaakov movement, and lives in Baltimore with her family.References:18Forty Podcast: “A Debate Between Yitzchak Blau & Itamar Rosensweig: Does Morality Exist Outside of Judaism?”Eruvin 13bWanting: The Power of Mimetic Desire in Everyday Life by Luke BurgisThe Index Card: Why Personal Finance Doesn't Have to Be Complicated by Helaine Olen and Harold PollackFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

On today's pages, Chullin 45 and 46⁠, the laws of kashrut provide a window into the worldview of the Lubavitcher Rebbe. Together with Dovid Margolin, Liel examines the Rebbe's famous kosher campaign and his insistence that holiness is found not only in study and prayer, but also in kitchens, grocery stores, and dinner tables. The conversation offers a powerful reminder that Judaism asks us to sanctify the material world rather than escape it. Where does spiritual life actually happen? Listen and find out.