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In this episode, Gary Jenkins, retired intelligence detective, sits down with veteran true crime authors Frank Gerardot and Burl Barer to examine their book Where Murder Lies, a case that intersects Russian organized crime, Italian mob connections, and a troubling claim of wrongful conviction. At the center of the story is Jimmy Kitlas, a young man who struggled with learning disabilities and instability after aging out of a rehabilitation facility in Los Angeles. Facing homelessness and limited options, he gravitated toward individuals connected to the Russian mob, seeking protection and belonging. Instead, he was drawn into criminal schemes—including check fraud and drug trafficking—engineered by experienced mob figures who exploited his vulnerabilities. Frank and Burl provide historical context on the rise of Russian organized crime in the United States, particularly in neighborhoods like Brighton Beach. Unlike the rigid hierarchy of traditional Mafia families, these groups often operated through looser networks, engaging in lucrative scams such as gas tax fraud alongside Italian crime figures. The authors explain how these alliances blurred lines between ethnic crime groups and created new power structures within the American underworld. The discussion then shifts to the murder that reshaped Jimmy's life. What began as manipulation and grooming evolved into betrayal, jealousy, and ultimately violence. The authors detail how Jimmy's arrest followed a carefully orchestrated narrative that shifted blame onto him while shielding more powerful figures. Through examination of court records and transcripts, Gerardot and Barer argue that investigative failures and prosecutorial decisions compounded the injustice. 0:02 Introduction and Guests 0:47 Wrongful Conviction Discussion 4:26 Kelly Lee’s Influence 6:33 Russian Mob Background 12:28 Jimmy Kitlas’ Journey 18:47 Investigative Challenges 22:58 The Murder Plot 26:45 Russian Mob Operations 28:29 Geographic Control in LA 31:29 Trust and Collaboration 35:03 Daniel Patterson’s Role 37:10 Conclusion and Book Promotions Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here. To purchase one of my books, click here. [0:00] Hey, all you wiretappers, good to be back here in the studio of Gangland Wire. This is Gary Jenkins, retired Kansas City Police Intelligence Unit detective, and I have two guests today. Frank Girdo. Is that correct, Frank? Girdo? That’s pretty good. Gerardot. I’ll take it. Gerardot. Gerardot. Just don’t pronounce a T at the end, right? Yes, sir. [0:24] And Burl Barer. Is it Barer, Burl? Yep, that’s close enough for government work. Joe’s enough for government work. That’s the story of my life, as everybody knows. I like to get it close. And we never let the real facts get in the way of a good story either. So let’s just get going here. We like to tell stories on this channel. That’s what my guys like is stories. [0:44] Stories about the Russian mob and maybe a little bit about the Italian mob. And we also got a story about a wrongful conviction, which is a kind of a hot topic right now. We’re seeing a lot of different things in these true crime shows about wrongful convictions. And there’s been, I think a lot of them have been uncovered. In the last few years because people started paying attention to that a little more than they used to. When I was a policeman, they didn’t pay any attention. Never heard of a wrongful conviction. I really congratulate you investigators and authors and true crime diggers out there that see these things and then go take a look at them because they need to be taken and given a look at. So Burl Baer is an Edgar winning author and two-time Anthony Ward nominee. He’s got a lot of experience in reporting. I see you’ve been in the Hollywood Reporter, even the London Sunday Telegraph, New York Times, USA Today. [1:38] You’ve got, I believe you’ve got some other, what else do you do, Burrell? I watch a lot of TV, watch a lot of movies. What kind of shows have you been on? You’ve done other investigations here. Yeah. I did almost, Frank and I have done most of those shows. Deadly Women, Deadly Sins, Behind Mansion Walls, you know, all. [1:57] Do you name them and claim them? We’ve probably been on them. All right. And Frank Gerardot, you’re a journalist, radio host. You’ve authored several true crime nonfiction books, co-author with Burl on A Taste for Murder, Betrayal in Blue. And you did one with somebody else named Byrne. Oh, that was about John Orr. And I read that book. Actually, I read that book, that John Orr. That was a hell of a story, man. That was a hell of a story. Several years ago. So that’s a, it’s a crazy thing. And that, that, that book really tells the story of John Orr through his daughter’s perspective. Ah, okay. And, and I don’t remember which one I read. I read one. I listened to a podcast about the whole thing all the way through guys. That was the LA County was an LA County fireman, fire investigator who was sat in his own fire all up and down in California. Oh yeah. He would go up North. He was in Southern California. He would go up north to a fire conference and he’d set fires on the way back. It was crazy, craziest story I ever read. And after he got arrested, the number of arson fires in California declined by 70%. I’ll be darned. I’ll be darned. He set brush fires, just all kinds of fires. It was crazy. Name of that book is Burn, Guys, if you’re interested in that by Frank Cardo. That’s the French pronunciation. Yes, sir. Yes. [3:18] So these two guys, they have their publicist, God Hold Me, and they introduced me to this book, Where Murder Lies. It is a fascinating look, and they did a real great examination of the Russian mob, a little connection to the Italian mob in New York City as part of this investigation into really a wrongful conviction case, a wrongful conviction of a kid who was, I guess we don’t use the word retarded anymore. He was mentally disabled and retarded in some manner. I’m not sure exactly how to describe that anymore. How would you guys describe him? So, yeah, I think he’s differently abled. We’ll say that. He’s actually a pretty smart guy. He speaks a lot of languages. He read this book in a night. [4:01] He just, I think more of his problem is that he’s maybe learning. He had learning difficulties. And as you’ll see when we get into the book here, he had a lot of physical and emotional trauma growing up. Okay. Jimmy Kittlis was his name. Yes. And a woman named… Kelly Lee. [4:22] A woman named Kelly Lee got you guys interested in this story. It’s a wrongful conviction story that strays into this mob ties. Who was she? Now, who was Kelly Lee? [4:32] I could tell you about Kelly Lee. She was one of the first people I met when I came to Los Angeles in November of 2003. Three, she was doing intake at Teshuvah, which is a Jewish community kind of rehab for people with all-matter recovery issues. I’d just been through a bad patch, et cetera. He needed some help. She did my intake. Wound up becoming friends with her and her husband. And a few years later, we’re having dinner together. She says, oh, Pearl, you’re a true crime writer. I go, duh, yeah. And she pulls out a handful of court transcripts that are difficult to get nowadays. Thank you. Says, take a look at this. She was, at the time this murder took place, what I would term an unlicensed pharmaceutical supplier on the streets of West Hollywood. Correctly. Gotcha. Marijuana, primarily. Yeah. And she had six arrests for selling pot, which now would probably get her a community service award here. Yeah. Times were different. And when Jimmy Kittlis ages out of the facilities or whatever down in Lake Elsinore. When he turns 18, they just put him on a bus with a ticket to West Hollywood. Goodbye. [5:49] And he gets off. He meets her. She’s a very compassionate person. She can see that this kid is really childlike. Babe in the woods or babe on the street, he’s really going to get taken advantage of. She takes him under her wing like a surrogate mom and tries to tell him and teach him how to survive on the street. And then she said, he’s like a child. Could be really eager to please, super polite, has the intentions man of a goldfish. Oh, look, there’s a castle. Oh, look, there’s a castle. It’d be very easily used. [6:28] It had a lot of sexual energy. He needed a girlfriend. He got one and got her pregnant. And she really tried to help these kids, But she couldn’t be with him 24-7 And she certainly raised her eyebrows When she saw who was spending a lot of time With this couple And that was a well-known fellow In the Russian mob, Yeah, I read that So let’s talk a little bit about the Russian mob So you guys really went in the background When they first came to Brighton Beach Tell the guys a little bit about that background. [7:02] Yeah, sure. As the Soviet Union began to crumble, a lot of Russian Jews found their way to New York, and they found their way to Brighton Beach. And they set up a sort of black market trading system among themselves and within the community with all the sort of standard features of mafia, right? Protection, extortion, sometimes murder, certainly dealing in black market stuff like drugs. [7:32] Clubs, prostitution, just about every kind of crime you can think of happening in a neighborhood that’s protected by a mafia. These guys were controlling in this neighborhood of Brooklyn called Brighton Beach. What I thought was interesting, and readers will probably find interesting too, is that there’s not a real setup like a commission or families. The Russian mob really operates more like Ronin. There’s guys that just independent operators and build up their business based on their relationships and how many people they can pull into a scheme. What we also found is that these guys were pretty adaptable and they picked up on a scam that the Lucchesis and the Gambinos were operating. And that was to get gas, steal it, take it from places where it wasn’t really tracked and put it into gas stations, sell it for maybe a penny less than the guy across the street, but capture the tax, the federal excise tax money and pocket it. And this was a multi-million dollar scheme And to the fine-tuning of it The Russian mob, Worked with guys like Michael Francesi To really extract as much as they could from it One of the guys in our book. [9:00] Meyer Ida, who was in Brighton Beach and operating there, came to Los Angeles in the mid-90s and started up the gas tax scheme. But the feds were pretty wise to it at that point, and he got caught up in the sting. Interesting. If I remember right, some of them were, they couldn’t steal it, but they would set up companies, shell companies, and then buy gas and then sell it a little bit cheaper. And it was up to them to collect the tax and then pay the state. And they do this for a certain period of time. And then they just declare file bankruptcy or just walk away from that shell company and create another little LLC and do the same thing. So just like run after you just couldn’t catch up. You bust out of one and move on to the next one. And that’s what they and you could they change the laws for gasoline purchase changed as a result because you could just go buy it. You can make up a company today, buy it tomorrow, sell it on Thursday, collect the tax on Friday, and bail out on Saturday and start all over again next week. Wow. Wow. There’s a scam. There’s a mob that’s willing to take advantage of a loophole like that. It’s crazy. So they moved out to LA. What other kind of scams? Go ahead. Go ahead, Brett. I was going to say that the Russians were so good at this type of scam, far ahead mentally of the American Mafia. [10:29] They were the best people they ever worked with. They were geniuses. They knew how to do this unlike any other. And in fact, the gas tax scam, the biggest moneymaker for the Russian mob and eventually the American mafia than any other form of income, billions of dollars. Interesting also is that if the former Soviet Union, should probably know, they factor in the Russian mob in their economy. I believe the last figure was 63% of the GNP of Russia was crime. They actually give a figure for it. Here we go. In America, this percentage of our federal income is from crime, but in Russia, they do. 63%. I don’t know what it is in America, But we talked to this Stan, who’s never going to pronounce his last name. And he had been in the Russian mob ever since he was a kid, raised in it. [11:32] And so that’s just what we were brought up with. We didn’t think there was anything unusual. If you were a girl, you were going to be a sex worker. They were respectable. If you were a guy, you were going to do this. And it was never as bad or as evil as the Americans said it was. It was always, the Russians are coming, the Russians are coming. coming. It’s so scary. I noticed you had a chapter titled Glassnose Gangsters. [12:00] I thought that was a pretty tricky title. I also read once that in Russia, they were so used to dealing with corrupt officials and running different scams that were in and around governmental agencies, like the tax collecting thing. They were so used to that, that they really refined this to a fine point than Americans could, because we’re not so used to dealing with corrupt officials. We have some, but not like Russia. Russia was an art in Russia. [12:28] Yeah, and they just took the template and brought it right over here and started earning pretty quickly. So now, how does Jimmy Kittlis, he’s a street kid. He’s one of these, what I call throwaway kids. We have this group of kids on the streets that are 18, 19, 20, use drugs. And lots of times these older men who are gay want to pay him for sex or bring him in and take care of him. Was he one of those kids? Did he get into that kind of a lifestyle? [13:02] He’s a homeless kid. He’s a runaway. And the place that he goes to, Hollywood and West Hollywood, is full of people that want to exploit young boys. Yeah. The lifestyle that he got into, though, was I think he recognized that there would be, people there who were stronger than him and smarter than him and want to take advantage of him. And so he sought out ways to hook up with mobsters because he figured that if he was connected, that would protect him from some of the bad stuff that might happen, especially like sexual exploitation. [13:41] When he goes into a homeless shelter, he peripherally knows about Mark. He asks around about Mark, who’s a Russian mobster. And the homeless shelter introduces them and says, oh, hey, yeah, Jimmy here would like to do some work with you. And so he falls into doing work with Mark and let the scamming begin, as they say. Interesting. Yeah. I read the book how he was, he had such a facility to learn language that he learned Russian pretty quick. And he had other languages. Just one of those people that just could start picking that up. Me work like hell, and I can’t have one conversation, but somebody like that, they just pick it up. I understand he picked up Russian pretty quick, too. Very quickly, and to this day, speaks it pretty well. And that got him some cachet. [14:30] But that only goes so far because, Gary, these guys that come in at a low level and aren’t Russian are really just mules. And that’s really what Jimmy was. He was a mule. Mark’s specialty was Czech forgery. and check washing. And he taught Jimmy how to take envelopes and get checks out of them, change who the check was written to or the amount that the check was drawn for, and go to various banks and cash those checks. And Mark was a pro at it. He had equipment to do it. He knew how the scam worked. He knew that you don’t go to the same bank three days in a row. You go to a couple of different banks and that’s how they got by day to day. [15:18] Interesting. Yeah, I worked one of those little scams once, a little group of people that were doing that. They could have a process that can wash some of the ink off of a check and then put and change the amount and those kinds of things. They’d work, they’d go to grocery stores on paydays. People used to take their grocery, their checks to put grocery stores on paydays plus banks. So it’s a pretty good moneymaker that needs little guys like this to go out and cash the checks while the bad guy sits back and provides the checks and takes most of the money. So it’s interesting. Yeah. And that’s exactly what Jimmy was, the little guy that cashed the check. [15:57] I want to interject something here. Now, Mark was, as Jimmy said, he looked like a Russian mobster. He was a Russian mobster. However, what Jimmy didn’t realize is that the whole family, or most of the family, was involved. Mark’s uncle, Meyer ITF, also known as Mike, was a very prominent figure in the Russian mob in Los Angeles. The fans were very aware of him. He was, shall we say, a big shot. He was the godfather of Plumber Park here. He was the guy. Jimmy didn’t know that. He just knew about Mark. As you know in the book, sooner or later it becomes a situation involving a fortune in gold and smuggled MDMA that puts Meyer in federal custody. Meyer wants out of federal custody. Mark not only is a Russian mobster doing bank fraud, he’s also an FBI informant and a DEA informant and an informant of the Pasadena Police Department. [17:07] Frank says, according to the menu at a Chinese restaurant, going from column A to column B, how do I get my uncle out of prison? Solve a murder. Oh, what’s the easiest way to solve a murder? Plan it. Set it up. Blame it on someone, like maybe Jimmy. Final result, I’ll tell you, Meyer got out of prison. Jimmy went to prison. [17:36] Wow, that’s a hell of a story. Frank can give me more insight on that process, but that’s the short form on how this all winds up fitting together. Yeah, and you guys, when you went back, you had to go back. Could you be able to pull she had transcripts from the court so you could find out who testified were able to get any more information police department’s notorious for not allowing reports to go out i can’t even get them out of my own but and i bet it was really bad on that how did how’d you go about that how’d you start digging into this and get your first clues that you can tell you about trying to talk to the items about this yeah yeah so it’s like an onion i i look at it like that and we had early on kelly shared with us some of the trial transcripts so that’s pretty good yeah there’s a lot of information in there and it and within the trial transcripts there’s names and and dates and so we started picking at it and early on you know we couldn’t get cooperation from any of [18:40] the mobsters yeah we didn’t get cooperation from the fbi or the dea We were able to do some digging. [18:48] And I think the digging led to a congressional hearing on the Russian mob back in the early 90s. And Meyer Itev’s name pops up in that hearing. So from there, I started digging through federal court files using PACER and came across all kinds of court documents involving Mike and then his nephew for various scams they were involved in. [19:21] And then taking those court documents and continuing to research and talk to people and figure it out, we were able to lay it all out. It took us six years to do this, but lay out a narrative of who’s Mike, who’s Mark, who are they involved with, and what kind of things were they operating when Jimmy got involved. And where was everybody when this murder took place? And what we found out was that Mike was in federal custody and had been charged with involvement in a scheme to steal gold from a place in Massachusetts. And how the scheme worked is Mike and his buddy posed as government scientists who were building a nuclear reactor facility in a run-down apartment in Pasadena, California. And they were able to put in purchase orders for the gold and have it delivered to this apartment. And only when one of them misspelled sergeant on the P.O. And sent a fake check did the government catch on and arrest him. [20:37] When they brought him in and charged him with this, the first thing that these guys wanted to do was figure out how they could get out of it. They hooked up with a guy in Hollywood who was involved in a scheme. Yeah. To dissuade a reporter from writing about the actor Steven Seagal. And this guy, his name is Alex Proctor, went to Meijer and another man in our book, Daniel Patterson, and said, listen, can you help me? I need to knock off this reporter. [21:12] Daniel, as you’ll see from reading our book, is a pretty well-connected guy. He’s done some pretty interesting stuff, but murder was the limit of what he would do for anybody. He began to peel back some of the layers of that onion for authorities in that case. And that led to Meyer being in custody. And that was the catalyst for Mark and his other uncle, Gary, to try to figure out how can we get him out? And they believed that the government would let Meyer out of custody if they could inform on a big enough crime. Big enough crime probably wouldn’t be a burglary or a low-level assault or a battery. It had to be something significant. And then this murder happens. Wow. How did they choose this victim? I don’t know necessarily that they chose him, but this guy lived in the neighborhood where Mark and Jimmy hung out, and they essentially manipulated him into believing he was going to have sex with Jimmy’s girlfriend. And then manipulated Jimmy into thinking that, hey, this guy’s going to have sex with your girlfriend. Aren’t you upset by that? Doesn’t that piss you off? Don’t you think you should be a man and do something about it? Yeah. [22:39] Hormones, jealousy, rage, greed. It’s like there’s everything like comes together in this one moment. And we end up with this guy, Alex, who’s a school teacher, just ends up dying. [22:55] So they got motive and means and opportunity. They can manipulate Jimmy into providing all those for the investigated officers. Yep. Yeah. Wow. And, you know, and what, and what really the thing that really, I think, so there’s this event that happens and there’s a, there’s like part of this, there’s a locked door mystery that investigators encounter. But the other part of it is how after the crime, Jimmy was arrested. [23:27] Manipulated into going to a hotel as a hideout that was arranged for him by Mark and Gary Iteve. And as soon as Jimmy’s in the hotel, they park themselves outside and guide the police to the hideout where they arrest Jimmy and his girlfriend. I think I read that initially, after the school teacher was dead, they got in, was it Pasadena? One of the police departments got an anonymous call giving up the body, where it was, the murder, and the suspect. Only one anonymous call. And then they, and then, oh, my God, this was heinous. Let’s mention that locked door. Let’s mention this locked door. This was heinous, heinous. When the police get to the scene of the crime, and they noticed that the apartment does not show any forced entry. Living room, everything, it’s fine. Get to the bedroom, however. The door had been locked from the inside. Jimmy said when he left, he locked the bedroom door from the inside. This is now after the fact. Someone shows up and tries to get in. They can’t because the door’s locked. They want to get in real fast. And they finally get in, practically ripped the doorknob off to get in. [24:50] At the same time, let’s assume it might be the same person, Mark ITM uses the dead man’s telephone to call his lawyer to say, I want to report a murder that we could use to get my uncle out of prison. [25:07] Using the dead guy’s phone. Then after they arrange that, he cuts the wires and leaves. Also wiping the door, the doorknob clean. His fingerprints are in there because he acknowledges he was in the bedroom earlier when Jimmy put the unconscious, still-breathing fellow on the bed. [25:29] He leaves. Mark left, went out and told the girl. Jimmy killed the guy. But when he left, the guy was alive, breathing on the bed. He says, come down after in a minute. So then he tells the girl, we got to go because we’re going to get in trouble with the cops. What are we going to do? So it was a real mess. So to say, who killed this guy? Jimmy had to take full responsibility because he confessed to protect his girlfriend. Also, he felt bad about putting the guy to headlock and throw the old drunk guy to the ground anyway. But then again, how did Mark make a phone call to his lawyer and the dead man’s phone after all that happened? And after the doors ripped open in the apartment to the bedroom. Did he find the guy already dead? Or did he have to help finish the process? Legally, he was found not guilty. Mark was. Just like OJ was. Because did OJ do it? Did OJ not do it? Did he cover for his son? Whatever. But legally, he was not guilty. Same thing with Mark. Not guilty. Jimmy, guilty. Whether we killed him or not. [26:45] We can’t say. We weren’t there. Crazy. Crazy, isn’t it? [26:52] What other kinds of things was this crime family, this Russian mob family? It’s like a family. I’ve read about these. They’ll have that one strong man, and then you’ll have a group that kind of emanates out from that, but yet they’re not part of some larger group. They stand on their own. And so what else, what other kind of crimes were they involved in? Was this talking about MMDA being smuggled into those that’s a party? Rave kind of clubs yeah they one of the things that they did was make a counterfeit viagra one of the guys had a uh an idea to he bought some viagra and he had a plan to set up pharmacies where he could like order viagra through the pharmacy and like with the gas tax right don’t pay anybody have the viagra and sell it and then one of the other guys said that’s a waste of time I got a pill press. Just all we got to do is get the chemicals or some chemicals and put them together and press a bunch of Viagra pills and then we can sell thousands instead of tens. [27:54] And then the gold scheme, which we mentioned, and the MA, the list goes on and on. And within the community of the Russian diaspora, extortion, loan sharking, gambling, prostitution, all those means of making money were on the table and being used. They were familiar with the casinos here in LA, familiar with the how to operate prostitution rings and advertise the services. Very sophisticated group of guys. [28:29] Did they have a geographic area in which they were kind of like the ruling group? [28:35] So that’s the funny thing about LA. And we talk about this a little bit in the book, that LA’s never really had like a mob family. There’s no five families here. If you go back to the 1940s and 50s, there was a guy named Mickey Cohen, who was a mobster here in LA and with help started the casinos in Vegas. But there’s no turf here In LA, if you’re going to set up an operation You’ve got to find a way to work with some of the other mobs In Los Angeles, the Mexican mafia is very prominent And their operation is run out of the jails That’s where their leadership is in the jail and prison system And the soldiers are on the street And that’s where the drugs and prostitution are distributed at street level, operated from the jails. Guys like Meyer or people operating within those turfs, they got to work with the Mexican mob to make sure that they’re not crossing lines. And we chronicle some of that, especially with the MDMA smuggling in the book. [29:44] Interesting. Wow. Yeah. LA’s not really had that, like you said, that five families each has a geographic territory or even had one family, a guy named Jack Dragna, but it was really, it was open. LA was open city. We had a guy from Kansas City went out there in the 50s and fell in with some people out there. And, of course, from Tony Splatro and that Jimmy Fradiano, Jimmy Fradiano, these people from Chicago had some action going down in L.A., but no one mob family controlled L.A. And it’s spread out that you’ve got these neighborhoods over the place that I just wonder if they’re like a Brighton Beach kind of a place that where a lot of Russians had settled in. That was their neighborhood, at least where they did. They all live in one neighborhood. So, yeah, West Hollywood has a Russian enclave. And then there’s a park there called Plummer Park. That’s a gathering place for Russians in the neighborhood to get together and play chess and talk about what’s going on. I live in a neighborhood that has its own little enclave of Armenian mobsters. And their hangout is a donut shop. Yes, I’ve seen that here I have I was at a Starbucks up by the airport And I see these guys all ganged up together And they look like. [31:03] They’re Italians. They look like down at the social club down in the North End. I was retired by then. So I look at these guys. I call a friend of mine back down the intelligence unit. I say, I see these guys and here’s one of their license plates and it’s some kind of a limo service. And so, yeah, that’s our Albanian gangsters. They all hang out there at that Starbucks and then they go to the airport. They have these different things. They haul drug dealers back and forth. We are on to them. [31:29] That’s great interesting people ask Frank and I how is it that you get guys from the Russian mall or the fact with Betrayal in Blue who was a drug cartel guy or guys from the American mafia how do you get them to cooperate with you when you write these books I would like to stand whose name I can never pronounce with a whole section about the Russian mob, where he talks openly about it. And he says, because they trust us and anybody else, they want their story told truthfully. This is their legacy. They don’t want a bunch of BS about them in a book. If it’s been over seven years, they could talk about it. Unless it’s bank robbery, then it’s 10 years. We always tell them, don’t talk about anything you can be arrested for. Although, we’ll appreciate this because you’re doing this podcast. I was doing one, had this guest on, and all of a sudden he’s just talking about killing somebody. [32:35] I said, you can tell I’m kind of getting upset. Turns to his lawyers, he goes, what’s the statute of limitations on murder? Murder. Oh, my God. There isn’t one. Shut up. I have told guys that. I said, I’ll tell you something, dude. Do not tell me something I can’t live with. You can talk to me, but do not tell me something I can’t live with. You cannot trust me if you tell me something I can’t live with. And that’s the main one right there. Fortunately, they trust, People learned that they could trust Frank and I to be honest with them, direct with them, protect them if they need protection. I don’t know about the protection part. I’m not going to protect any. I’m with Jerry. Don’t tell me anything. Well, that’s what I mean. You tell them, don’t cross this line. That’s protection. Please tell them where the guardrails are. Yeah. It’s an interesting thing that we do. I’ve got some guys here and some guys around the country I’ve dealt with. And they reach out to you and they want to tell their story. I wish I could get more of them to want to tell their story. And they want to tell one thing I get criticized for. And it’ll be somebody that’s on YouTube, obviously in the know, and they’ll tell me how I got something wrong. [33:47] You deal with what you got. You deal with the newspaper articles and old court cases and things like that and try to get it right. But you can’t totally get it right. Of course, you don’t get it right as the way somebody else sees it, too. Everybody has a different take on the right story. I found out long ago, if you only rely on law enforcement, you’re not going to get the whole story. No, you got to go. Well, then you’re doing stenography. That’s what I always said. Yeah. Yeah. But it’s hard to get those people to open up, too. Man, it’s. Yeah. I was a reporter for a long time, so I’ve had some practice at it. And I’ve interviewed guys in prison. I’ve interviewed people who pre-arrest, during arrest, post-arrest. [34:26] And I’ve developed a way to talk to people that makes them comfortable. With Adam Diaz that Burrell mentioned in our book, Betrayal in Blue, this guy is a South American cartel member dealing cocaine in the United States. He went on the record and talked about his life doing that. [34:47] And the same thing in this book with Daniel Patterson. Daniel is quite a colorful character. And I interviewed him over five or six weekends about everything that he was involved in, up to and including the stuff that he did with the ITEVs. [35:04] Now, Daniel Patterson, explain who he was to the Russians. Sure. He’s basically a conduit for the Russians. He’s a guy who knew how to make money more legitimately than they did. He had the pill press. he explained the gold scam how to operate the gold scam how to write po’s how to like add a veneer of legitimacy to their business and and make more money by doing that yeah it’s like the scam emails you get you see the misspelled words they greet you in some archaic way this is a scam this guy could take all that out of it and right i always love it without warning people i want to worm. If the woman on the dating site says, I am so-and-so by name, they’re Nigerian. But if you tell them that, then all the Nigerians will stop telling them, I’ll stop using that. But if it says, I am Sally by name, they’re Nigerian. Even if they say they live in your hometown, they’re Nigerian. Good clue. Good clue. You guys hear that out there? [36:12] Yeah listen closely when you trip to one of these emails or one of these online things and you start talking to them they say my name is sally my name is nigerian hang up, how’s everything in nigerian click yeah. [36:31] Guys, I didn’t expect to get that kind of a great clue for my guys out there, but that’s a good one. I didn’t really realize that one myself. Yeah, I am Sally by name. Here’s your clue. Watch out. I was talking to a guy once, a friend of mine. He was talking about some girl that he met online, of course, through Facebook. And he said, she told me she just thought I looked interesting and sounded interesting from my Facebook. And I said, what’d she do? He said, I think she’s legitimate. I said, what’d she do? She’s an entrepreneur. I said, dude, dude. On. Dude. Model and entrepreneur. Yeah. [37:10] Okay. This has been great. Frank Girardeau and Burl Baer. B-A-R-E-R. Yes. And guys, I’ll have links to these books, all of their books. This book is A Taste for Murder, and they have Actually, this book is Where Murder Lies. Oh, I’m sorry. Okay. Oh, yeah. All right. Let me start. I’ll edit this. Their book is Where Murder Lies. And they also have one called A Taste for Murder, Betrayal in Blue, and Burned. So those are all three great true crime books. And I will have links to them in the show notes, guys. Thanks so much. Merle and Frank, I really appreciate you coming on. It’s really interesting. And Owen, if you buy the book, review the book. Say something nice about it. If you don’t like it, keep your mouth shut. Don’t give me one of those one-star reviews or I’m coming for you. You can’t trust those. [38:08] Thank you, Gary. All right. Thank you. All right. I’ll send, I don’t know, do I have your emails or do I have the publicist’s email? I got somebody’s email. Sometimes I never get your guys’ email. You got Vine, you got Frank, you got them both. All right. I’ll send you a link whenever I get this. It’ll probably be a month or more before I actually get this up. I would stay way ahead. Okay, good. Okay. All right. Talk to you soon. Same thing I can ever do for you here in Kansas City while you get on these stories or something. Hey, I’m in Missouri. I haven’t used to Missouri. I’m in Houston, Missouri. You what? I’m in Houston, Missouri. Oh, are you? Yeah, Texas County, Missouri. Oh, Texas County. Yeah, that’s way down south. That’s down south. I’m in the Ozarks. Yeah. Okay. That’s why I grew the goatee. Okay. All right. All right. Thanks, guys. Bye-bye. Bye.
The Jewish community of Moscow in the late 19th century was composed of Russian Jews who were permitted residence outside of the Pale of Settlement. In 1891 the Czarist government reversed its policy of selective integration and about 30,000 Jews were expelled from Moscow. This expulsion was a tragedy for the refugees, and a sense of disillusionment for Russian Jewry at large. Its reverberations were felt in the realm of emigration, radicalization and the rise of Zionism. More broadly, the phenomenon of expulsion itself as a recurring tragedy in Jewish history, is a bit unique in the case of Moscow. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com
The Gospel of John Week 26 Scripture: John 20:19 - 21:25. Today's study will conclude our two year study of the Gospels with a dramatic and amazing ending. We begin with John 20:19, it is the first day of the week (Sunday) and the disciples were together with the doors locked for fear of the Jewish leaders. Suddenly Jesus was standing among them saying "Peace be with you." This is a phrase in English that sounds so common, like "have a good day." But in Hebrew it carries much more meaning. Shalom (peace) more than just an absence of conflict or warfare, it refers to all creation - it means everything is right between us and God. Real peace, lasting peace, God's peace, life-changing peace the way things were intended to be before sin broke into a perfect creation. Jesus shows them His hands and side and the disciples are overjoyed. Everything the Jewish people have been longing for has come to a dramatic crescendo. Then He breathed on them saying, "Receive the Holy Spirit." In verse 23 Jesus says, "If you forgive anyone's sins, their sins are forgiven; if you do not forgive them, they are not forgiven." Pastor spends time digging into what this verse is really saying. When we accept Jesus as our Savior our sins are forgiven through faith in Christ. But to those who say they don't need a Savior, that think they are just fine on their own, we can say to them, "That won't cut it. Without Christ there is no hope." Acts 4:12 "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." This commission from Jesus is given so that they can speak truth, so that they can use it to draw people into a relationship with the Living God. We read next of "Doubting Thomas." The disciples are again gathered together and Jesus appears, "Peace be with you. Put your finger here and put your hand into my side and stop doubting and believe!" And Thomas replies, "My Lord and my God!" That's not just an expression, this is a clear biblical title for the Living God. And Thomas suddenly realized that Jesus is not only alive, but He is the very One that was promised. Jesus is more than a miracle worker, He's more than a great teacher, He is God come to earth. John concludes chapter 20 with these words, "Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name." We move into chapter 21, the epilogue. Pastor starts this chapter by sharing the story of a friend, a Russian Jew, who moved to Israel and became a Messianic believer and follower of Jesus. Pastor goes on to share the growth of Jewish believers in Jesus worldwide. Our story continues with the disciples fishing all night and not catching anything. Then a voice calls out to them to put their nets on the right side of the boat. When they do they were unable to haul the net in because of the large number of fish. John knows who the man is, "It is the Lord!" And Peter swims ashore. Pastor talks about the importance of the fire Jesus had started on shore to emphasize God's intentions. Jesus invites them to breakfast with Him but Jesus has a personal conversation with Peter. Purposefully, Jesus asks Peter 3 times (remember Peter denied knowing Jesus 3 times), "Do you love Me?" Peter responds yes each time and Jesus replies with, "Feed my sheep." Peter is forgiven, restored. This gospel ends with these dramatic words, "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written." Jesus is in the business of redeeming and restoring and renewing, changing lives, transforming families, rebuilding communities, changing entire nations and continents. John is saying you've only caught a glimpse! Can you imagine the stories we're going to hear after Jesus returns! This is an incredible, amazing, uplifting, joyful, thought provoking, life-changing book! Thank you for joining us on this great two year tour of the Gospels of Matthew, Mark, Luke and John! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 ⁃ The Gospel of John study is part five of five of our Two Year Study of the Gospels. ⁃ The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible. Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and and we see many things that we missed before.
In 1840, a monk disappeared in Damascus, and the ancient, deadly accusation of "blood libel" was levelled against the city's Jewish community. This event, known as the Damascus Affair, became a pivotal moment in 19th-century Jewish history, sending shockwaves from the Ottoman Empire to the capitals of Europe.In this episode of Explaining History, Nick continues his exploration of Jonathan Frankel's Crisis, Revolution, and Russian Jews. We examine how this crisis mobilized Western Jewish leaders like Moses Montefiore and Adolphe Crémieux, who launched an unprecedented international campaign for justice. But this wasn't just a story of Jewish solidarity; it was deeply entangled with the imperial ambitions of Britain and France. Why did Lord Palmerston advocate for Jewish restoration to Palestine decades before Herzl? And how did the liberal ideals of the French Revolution clash with the realpolitik of the Ottoman East?Key Topics:The Damascus Affair: The origins of the crisis and the torture of Jewish community leaders.The Liberal Response: How Western Jews used the press and public opinion to fight for their brethren.Imperial Meddling: Lord Palmerston, the Rothschilds, and the geopolitical chess game in the Middle East.Proto-Zionism: The early stirrings of the idea that Jewish safety might lie in a return to Palestine.Books Mentioned:Crisis, Revolution, and Russian Jews by Jonathan FrankelThe Damascus Affair by Jonathan Frankel (referenced contextually)Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
Episode Summary:In this episode of Explaining History, Nick delves into Jonathan Frankel's seminal work, Crisis, Revolution, and Russian Jews. We explore how moments of acute crisis—from the Damascus Affair of 1840 to the pogroms of 1881—shaped the political and intellectual life of Jewish communities in the Russian Empire.How did a diaspora community, scattered across Europe and lacking a sovereign state, respond to existential threats? We examine the triadic conflict between traditionalism, liberal assimilation, and the rising tide of Jewish nationalism (Zionism) and socialism. Nick also reflects on the modern parallels of diaspora identity, the tension between integration and distinctiveness, and how persecution acts as a catalyst for political transformation.Key Topics:The Politics of Crisis: How external threats like the Damascus Affair mobilized Jewish solidarity across borders.Assimilation vs. Autonomy: The 19th-century debate between becoming "Russian" or "German" versus maintaining a distinct Jewish identity.The Turning Point of 1881: How the pogroms following the assassination of Alexander II shattered the dreams of integration and fueled the rise of Zionism and the Bund.Primo Levi & Identity: A reflection on how persecution forces identity upon individuals, regardless of their assimilation.Books Mentioned:Crisis, Revolution, and Russian Jews by Jonathan FrankelImagined Communities by Benedict AndersonIf This Is a Man by Primo LeviExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
SUB TO THE PPM PATREON SO KLONNY GOSCH'S CORK BOARD LABOR OF LOVE CAN CONT FOR ANOTHER 100 EPISODES (AND GAIN ACCESS TO "SYSTEME ZAHAROFF II"):patreon.com/ParaPowerMappingIN CELEBRATION OF 100 EPISODES OF PPM, I am joined by SEBBE for a synchronized dive into the wilderness of mirrors that is the Balkans-trotting, death-peddling life of Basil Zaharoff, "the mystery man of Europe" whose blood money fortune rivaled those of Rockefeller and Henry Ford. We excavate how Zaharoff was a prototypical deep political figure foreshadowing more modern underworld ne'er-do-wells and sex-crazed arms traders like Jeffrey Epstein, Adnan Kashoggi, Viktor Bout, Sarkis Soghanalian, Efraim Diveroli, Robert Maxwell, etc. We also draw a number of Erik Jan Hanussen symmetries, convenient considering a likely candidate for a character partly patterned after him in Shadow Ticket.This is the first entry in the SCIF SESSIONS featuring past guests, friends, and Cork Board Cadre members. I initially planned to release a monster episode in call-in special style, but as I got a number of sessions under my belt, it became apparent that a 20 hour or so episode would be prohibitive. So instead, I will be dropping the conversations in discrete installments in between our regular programming. Lots of great material coming at you.File under: parallels with our Shadow Ticket exegesis by way of Zedzed's relationship with British intelligence and Viennese manse, which evoke MI3b agents Pips and Alf Quarrender; Zaharoff's ward Tereza Damala's amorous relations with Gabriele d'Annunzio also evoking ST; his remote cameo in Against the Day via purchasing agent Viktor Mulciber, who is pursuing the Q-Weapon at Zaharoff's behest (which harnesses time as means of violence), his latter attempts to sell it to the Japanese, and Clive Crouchmas' thwarted scheme to sex traffick the scarlet strumpet Dahlia Rideout to the Lord of War, a bribe seeking to tempt his fabled appetite for redheaded Babalonian women; Hergé, Tintin, and Basil Bazarov lampooning the int'l man of mystery; the varying accounts of Zaharoff's early life and heritage, whether Greek, Turkish, Russian Jew, etc. etc.; his criminal adolescence as a member of an arsonry gang cum fire department, a racket in Constantinople where they would burn down wealthy homes and extort payment and which is right on theme with our recent history of class violence, organized crime, racketeering, and transformismo; his time as a brothel tout; human trafficker in Galway, Ireland, sending girls to MasSUSchusetts textile mills; bigamist marrying a dame in Philly; confidence artist; etc.; there are myriad legends, some of which we'll unpack in Pt. II; all trails eventually merge with Zaharoff's employment as a Nordenfelt machine gun salesman; which leads to his relationship with machine gun manufacturer Hiram Maxim; the Rothschilds connection; PM David Lloyd George; negotiations to bribe the Young Turks and Enver Pasha into abandoning the Central Powers circa WWI; and much much more. I am doing my best to ward off burnt-outage, but I think that is sufficient for liner notes for this second. A second part, solo, and with some research revolving around a possible outcropping of the Zaharoff network amounting to a Nazi - Z i o n i s t gun running ring in Palestine in the late '30s and which I'm actually quite giddy over and which may well be relatively novel and which certainly expands upon past points of interest... will follow in the morning. Inshallah.Song:| Spirit Hz - "Promis" | https://spirithz.bandcamp.com/album/there-is-only-one-thing
Winner of The 74th National Jewish Book Award: American Jewish Studies Celebrate 350 Award Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush yearsWhat do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.A Cold War Exodus: How American Activists Mobilized To Free Soviet Jews (NYU Press, 2025) delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Winner of The 74th National Jewish Book Award: American Jewish Studies Celebrate 350 Award Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush yearsWhat do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.A Cold War Exodus: How American Activists Mobilized To Free Soviet Jews (NYU Press, 2025) delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Winner of The 74th National Jewish Book Award: American Jewish Studies Celebrate 350 Award Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush yearsWhat do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.A Cold War Exodus: How American Activists Mobilized To Free Soviet Jews (NYU Press, 2025) delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Winner of The 74th National Jewish Book Award: American Jewish Studies Celebrate 350 Award Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush yearsWhat do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.A Cold War Exodus: How American Activists Mobilized To Free Soviet Jews (NYU Press, 2025) delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
Winner of The 74th National Jewish Book Award: American Jewish Studies Celebrate 350 Award Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush yearsWhat do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.A Cold War Exodus: How American Activists Mobilized To Free Soviet Jews (NYU Press, 2025) delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute
"To me, that ark is: engaging deeply with our traditions. It's reclaiming some of what we lost when we were assimilating and trying to fit in. We have thousands of years of text that have such wisdom about the human condition, about how to be a good person, and lead a worthy life . . . What we can really do is, we can be Jews. And to be a Jew has always been to be different." Sarah Hurwitz—former White House speechwriter and New York Times bestselling author of Here All Along—returns to People of the Pod to discuss her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Hurwitz reflects on why antisemitism remains, in her words, "the least mysterious phenomenon," and how Jews can reclaim pride, wisdom, and purpose through Jewish text, practice, and community. Drawing from her work as a hospital chaplain and her conversations with Jewish students on campus, she makes a powerful case for reconnecting with the depth and resilience of Jewish tradition. Key Resources: AJC's Translate Hate Glossary AJC's Efforts to Support the Hostages Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: During the Obama administration, Sarah Hurwitz served as senior speech writer for President Barack Obama and chief speech writer for First Lady Michelle Obama. But after she left the White House, she did a little bit of soul searching, and in her mid 30s, reconnected with her Judaism. She wrote about it in a book titled Here All Along, and joined us at the time to talk about it. Sarah has returned with us this week to talk about the book that followed, titled As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us. Sarah, welcome back to People of the Pod. Sarah Hurwitz: Thank you so much. I'm thrilled to be here. Manya Brachear Pashman: So your title has a very powerful accusation. So tell us who is blaming, shaming and trying to erase us? Sarah Hurwitz: Yeah. So, you know, it's funny. My first book, as you know, was this love letter toJudaism. This, this journey of discovery of Jewish tradition, and I loved it so much, and I wanted to share it. You know, as I was writing it, I was thinking, Oh, where has this been all my life. Kind of a lovely, almost rhetorical question. But after it came out, a few things kind of happened that made me actually ask that question more seriously. Like, Wait, why did I not see any of the 4000 years of Jewish wisdom growing up? The first thing was, I trained to be a volunteer hospital chaplain, and you know, chaplaincy is multifaith, open to chaplains of all backgrounds. But you know, the training was kind of weirdly Christian. You know, we would talk about our ministry and our theology. And I was told that prayer is God, please heal so and so who's right here in front of me, and I'm just making this prayer up spontaneously, and they can hear me, and that's prayer. And everyone prays that way, I was told. I said, You know that that's not really a common form of Jewish prayer. But I was told, No, no, as long as you don't say Jesus, it is universal. That's interesting. And then something else that happened is I visited a college campus probably a year before October 7, and I was talking to students there at the Hillel, talking to a bunch of Jewish students. And one of them asked me, What did you do to respond to antisemitism when you were in college? And I was so stunned, I didn't even understand the question at first. And then I said, I didn't, not once, never. Not a single time did I deal with antisemitism. And the kids just looked kind of shocked, like they didn't believe me. And they started sharing stories of the antisemitism they were facing on campus. And I thought, uh oh, something's going on here. And then I really began kind of taking a deep dive into my identity. Of like, wait, so why did I spend my whole life being like, oh, I'm just a cultural Jew. I knew nothing about Jewish culture. Which is a beautiful way to be Jewish, being a cultural Jew, but I knew nothing about history, language, anything like that. When I said I'm an ethnic Jew, but Jews are of every ethnicity, so that's nonsense. Or I'd say social justice is my Judaism, but I didn't know anything about what Judaism said about social justice. Unlike these wonderful Jews who do know about social justice and spend their lives acting out Jewish social justice. And so I took a deep dive into history, and what I discovered was 2000 years of antisemitism and anti-Judaism and 200 years of Jews in Western Europe in a very understandable attempt to escape that persecution, kind of erasing many of our traditions. And I think that was kind of my answer to, where has this been all my life? And also my answer to, why did I have such an apologetic Jewish identity for so much of my life? Manya Brachear Pashman: In my introduction, I left off half the title of your first book because it was very long, but I am curious, kind of, when did you realize . . . well, let me give the full title of your book, it's Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There). So I guess, how was that delayed connection to Judaism, can you elaborate a little bit more about how it was tied to these forces that you just talked about? Sarah Hurwitz: Yeah, so, you know, something that I didn't really fully understand, I had intimations of this, but didn't really understand this, is that, you know, 2000 years ago, early Christianity very much defined itself against Judaism. There was actually a name for this, the Aversos Judeos tradition, which means against the Jews in Latin. And you know, early Church Fathers very much were defining Christianity against Judaism, because back then, both of these traditions had originated from Judaism. And you know they parted ways at some point, and the Church Fathers were really trying to distinguish Christianity from Judaism, and to get people to stop kind of practicing both traditions. This tradition really continues with Judaism defined as unspiritual, legalistic, depraved, dead, spiritually superseded. A lot of very, very ugly tropes that kind of have common themes that say that Jews are diabolically powerful, so supernaturally powerful, you can't even believe it. They are also profoundly depraved, evil, bloodthirsty, perverse, and they're in a conspiracy to hurt you. So there may be very few of them, but man, they are working together to really do harm. And you see these three themes kind of making their way through history, unfortunately, all the way basically, until the Holocaust. And I based a lot of my writing on the work of a number of really distinguished Christian scholars who make this argument. It's actually a pretty common argument among Christian scholars. And, you know, in recent decades, the church has very much disavowed its historic anti-Judaism and has worked very hard to, you know, fight antisemitism in the church. But, you know, these things really did kind of continue on through the 20th century. Manya Brachear Pashman: So you do describe in your book moments when you got oddly defensive about your Judaism, or perhaps a bit revisionist about Jewish history and the origin of Jewish traditions, or the reason why they exist now in modern day. Can you elaborate on some of those moments for our listeners and explain how you've self-corrected thatdefense? Sarah Hurwitz: You know, I think a lot of it took the form of, oh, I'm Jewish, but not that Jewish. It was just sort of this immediate, but I'm not one of those Jews. You know, those really Jewish Jews. Well, I'm sorry, would it be a problem if I were? What if social justice wasn't my Judaism, but Judaism was my Judaism? Would that be okay? You know, just beginning to notice, like, Why am I always kind of pushing it away, claiming that I'm not too Jewish? That's a very strange way to announce someone's identity. I think, you know, Dara Horn has actually a really, quite an amazing essay called The Cool Kids, and she talks about these two different types of antisemitism. And one is this kind of eliminationist antisemitism which says the Jews are bad, there's nothing they can do to be good. We must kill them. And you know, that is the Holocaust, pogroms. We learn about that kind of antisemitism in school. But there's another kind of antisemitism, which is conversionist, which says, yes, the Jews are bad, but there is something they can do to be okay and saved. And that is, they can disavow whatever we, the majority, find disgusting about Jewish civilization. So you know, back in the day, it was, reject Jewish religion and convert to Christianity, and you'll be saved, maybe. For some amount of time, possibly. In my parents and grandparents generation, it was, you know, reject your last name, get a nose job. Stop being so "Jewy", be a little bit more "waspy," and then maybe we'll let you into our club. Then maybe we'll accept you. And today, what you see is you have to reject your ancestral homeland, you know, reject Israel, and then you'll be okay. And, you know, I visited 27 college campuses, and I kind of saw how this sometimes takes on the format of almost like a Christian conversion narrative, where it goes something like, you know, growing up, my rabbi and my parents told me Israel was perfect and amazing and a utopia. And then I got to college, and I realized that actually it's a colonialist, Nazi, racist society, and I had an epiphany. I saw the light, and I took anti-Zionism and anti-colonialism into my heart, and now I'm saved. Now I'm a good Jew. And their classmates are like, now you're a good Jew. And as Dara Horn puts it, this kind of antisemitism involves the weaponization of shame. It involves really trying to convince Jews that there is something fundamentally shameful about some aspect of themselves, their identity, their tradition. And today, that thing is Israel. This idea that there's something fundamentally . . . it's like the original sin of the world. Manya Brachear Pashman: And you also talk about the tradition of circumcision, and how that came up, and you found yourself explaining this to someone. Can you elaborate on that for our listeners? Which I thought was really interesting. Sarah Hurwitz: This was during an encounter with a patient. I was doing a chaplaincy shift, and usually I don't tell my patients my religious background, I'm very neutral, unless they're Jewish, in which case, I do tell them I'm Jewish. But, you know, I was finishing up a conversation with this very lovely lady. And she was very curious about my background. And so I told her, you know, I'm Jewish. And her eyes kind of lit up, and she said, Oh, you know, many of my neighbors are Jewish. I've actually been to two brisses in the past month. And she just, you know, and she was so lovely, like, she actually seemed to be just really happy to be included in this tradition of her neighbors. And I got weirdly defensive, and was like, Oh, well, you know, just so, you know, medical professionals, they say whether you circumcise or don't circumcise, it's really, it's equally safe either way. And you know, we often, you know, when we do brisses, they're often done by a medical provider. And I'm going on and on and like, this woman did not say the slightest negative thing about this tradition, but suddenly I am defensive. Suddenly it's like, Huh, interesting. You know, I think that it was an illustration to me of the way that we can sometimes really imbibe all of the kind of negative views about Jews and Jewish traditions that are around us, and become defensive, and sometimes we don't even realize that they're there. It's almost like they're the air that we breathe. Manya Brachear Pashman: But let me challenge that and push back a little bit. I mean, is it okay to not agree with some of the traditions of the Jewish faith and be open about your disagreement with that? I certainly know a lot of Christians who don't like things that emerge from their tradition or from their community. Is that okay? Or is it not when Judaism is threatened? Sarah Hurwitz: So I actually do think that's okay. You know, I have no problem with that, but I think the problem in this situation was that I have no problem with circumcision, but I'm suddenly getting defensive and trying to convince this woman that it's not weird. And I'm thinking, why am I doing this? It was very interesting to me that I felt so suddenly defensive and anxious. You know, it was very surprising to me. Manya Brachear Pashman: And similarly, it's okay to criticize Israeli policy too, right? I mean, it's totally acceptable. Sarah Hurwitz: Absolutely. This is the thing that I'm so confused about. Where people are saying, well, you know, you're saying that it's not okay to criticize Israel. And I'm like, I'm sorry. Have you been to Israel? It's like the national pastime there to criticize the government. I criticize the Israeli government all the time, as do millions of American Jews. This idea that this is somehow… that we're somehow reacting to criticism of Israel, that's ridiculous. I think what we're reacting to is not criticism of Israel, but it's something else. You know, when you have students on a college campus saying from water to water, Palestine should be Arab, or Israelis are Nazis. I just, with all due respect, I don't see that as criticism. Nor would I see it as criticism if, God forbid, a Jewish student ever said from water to water, Israel should be Jewish, or, Palestinians are terrorists. That is hateful, disgusting, racist, eliminationist language. And if I ever heard a Jewish student say that, I mean, let me tell you, I would have quite a talking to with that kid. So that's not criticism. Criticism is, I am vehemently opposed and abhor, this policy, this ideology, this action, for these reasons. That's criticism. And I think you can use real strong language to do that kind of criticism. But there's a difference between a criticism and slurs and baseless accusations. And I think we need to be just clear about that. Manya Brachear Pashman: All right, so you just use the term from water to water instead of from river to sea. Was that on purpose? Sarah Hurwitz: Not necessarily. It's just a clearer illustration of what I think from the river to the sea really means, you know, I think that is the Arabic that is used. Infrom the river to the sea, Palestine shall be free. It's like, you can kind of make an argument that this is about Palestinian Liberation. And okay, fair enough. But I think when you get the from water to water, it shall be Arab, that's when I think there's less of an argument that it's about freedom, and it seems a little bit more eliminationist to me. Manya Brachear Pashman: Interesting. I've not heard that before. But I like that. So you call antisemitism the least mysterious phenomenon. Can you please explain what you mean by that? Sarah Hurwitz: Yeah, you know, I think, like a lot of young people, my antisemitism education was mainly just Holocaust education. And I kind of walked away thinking like, huh, how wild that the civilized world just lost its mind in the mid-20th century and started killing Jews. That's so shocking and disturbing, you know, why is that? And the answer was kind of like, well, you know, the Germans lost World War I. They blamed the Jews. There was a depression. They blamed the Jews. And when you ask why the Jews, it's like, well, because of prejudice and scapegoating. I'm like, Okay, right. But again, why the Jews? Prejudice and scapegoating, that's the answer. It's like, well, actually, the answer really is because of 2000 years of Christian anti-Judaism that preceded that. It wasn't mysterious why the Jews were targeted. This was a 2000-year neural groove that had been worn into the Western world psyche. And this is not my argument. This is the argument of countless Christian scholars whose brilliant work I cite. And so I think that the unfortunate thing about some forms of Holocaust education is that it leaves you with the impression that, oh, this is so mysterious, it's just kind of eternal and kind of comes out of nowhere. Or even worse, you might even think maybe we did something to deserve this. But it's not mysterious. I can show you its path through history. And I think it's very important that Jews understand this history. And look, I think this is very hard to teach in an average American public school. Because, you know, we live in a country where, you know, saying Happy Holidays instead of Merry Christmas is very upsetting for some people. They feel very threatened and triggered by that. So for a teacher to say, like, Okay, kids today we're going to learn about how 2000 years of Christian anti-Judaism paved the way for the Holocaust . . . I don't think that's going to go well. Even if many mainstream Christian scholars would agree that that's true, this is a challenge that we face. Manya Brachear Pashman: So you have continued, as you said, to visit college campuses where antisemitism has been an issue since October 7, more of an issue than it even was beforehand. And yet, when you were at Harvard and Harvard Law, you've said you could have walked through Harvard Yard wrapped in an Israeli flag and no one would have said a word or reacted negatively. So what has changed, and does it signal a more general shift on campuses of kind of uncensored, unbridled speech? In other words, if black students support black lives matter, or gay students are marching for pride, do you feel like there's a sense that students who disagree with that from either the right or the left, have kind of claimed a license to criticize that too? Sarah Hurwitz: No. I try to explain to college students when they say, Well, okay, my campus isn't that bad, you know, I can wear my Jewish star, and I won't get, you know, harassed or ostracized. And I say, like, okay, great, if it's not that bad, I'll just wear my Israel t-shirt and we'll see how it goes. They're like, No. And then I have to go through this long litany of like, okay, if your black classmate said to you, well, this campus isn't so bad for black students, but I can't wear my Black Lives Matter t-shirt or else I'll be harassed and ostracized. I hope you would say that's not okay, that's racism, pretty clear. Or if your queer classmate said, Well, this campus is pretty good for queer people, but I can't wear my pride t-shirt, I hope you would say, That's not pretty good. That's homophobia. You know, when the majority feels entitled to decide how the minority can embody and express their identity, I think we have a really serious problem. And sometimes the kids will push back on me. Well, no, no, but the problem isn't being Jewish. It's Israel. I'm like, okay, but if your Chinese American classmate wore a t-shirt that said China, even if all your classmates knew that the Chinese government had been interning a million Muslim Uighurs in camps and subjecting them to horrific human rights violations, would they harass and ostracize her? And they're like, Well, probably not. Right, because they would assume that she has a relationship to China that maybe involves having heritage there, or maybe she studied abroad there, or maybe she's studying Chinese, maybe she has family there. I think they would assume that she has some connection to the country that doesn't involve agreeing with the policies of the Chinese government, and Jewish students on campus really aren't afforded that courtesy. And I'll tell you, most of the Jewish students I spoke with on campus, they, like me, are extremely critical of this current Israeli government. Extremely, extremely critical. They have all sorts of criticisms about what's happening in Gaza, of the occupation. You know, their views are quite nuanced and complex, but there is no room given for that. You know, I think on some college campuses, Israel has been put into the same bucket as the KKK and the Nazi party. So I can't say to you, look, you know, I'm a Nazi, but I'm a liberal Nazi. Or, oh, you know, I'm in the KKK, but I'm not racist. It's like, come on, right? These are vile entities with which no connection is acceptable, period. And I think once Israel ceases to be a country and instead becomes the representation of all evil in the world, there's really no relationship that you can have with it that's acceptable. And I think that is a pretty devastating place for it to be today. And I'll tell you, I think it's a really challenging moment right now where I, like a lot of American Jews, I'm a Zionist. I believe that Jews have a right to a safe and secure home state in their ancestral homeland. I believe we have the right to national independence and self determination, like Japanese people have in Japan and Latvians have in Latvia, and on and on. And you know, we've run that experiment of Jewish powerlessness for 2000 years, and it didn't go well. Even as late as the 20th century. It wasn't just that two thirds of Jews in Europe got wiped out because of the Holocaust. It's that nearly a million Jews who lived in Arab lands had to flee persecution, most of them to Israel. It's that 2 million Russian Jews had to flee persecution, half of them to Israel. It's that 10s of 1000s of Ethiopian Jews, I can go on and on. So we know, we've run that experiment of Jewish statelessness, and it doesn't go well. And at the same time, we are looking at this current Israeli government, and we are appalled. We're appalled by the ideology, we're appalled by many of the policies. And you know, for me as an American, this feels very familiar, because I love this country. I'm a proud, patriotic American, and I happen to very much disagree with the current president. I happen to be very much appalled by the current president's policies and ideology. And so, I think many people are able to hold that, but somehow it's harder with Israel, because of what is in the air right now. Manya Brachear Pashman: So, really you're saying that antisemitism has distorted history. Distorted people's understanding of Israel's history, their understanding of modern Israel's rebirth and existence. It spawned anti-Zionism. Correct? Sarah Hurwitz: Yes. Manya Brachear Pashman: Did you encounter that during your time in the Obama administration? Do you see it now, in hindsight or or is it a more recent emergence? Sarah Hurwitz: I think this is more recent. I mean, you know, probably in some spaces it was, you know, I was in the administration from 2009 to 2017. I never once saw any kind of anti-Zionism or antisemitism. I mean, it was one of the best places to be a proud, passionate Jew. I knew my colleagues could not have been more supportive of my Jewish exploration. They were so proud when I wrote my first book. So I never saw any of this ever, once. And I think, you know, I think what is so confusing about this is that we often think about antisemitism as a kind of personal prejudice, like, oh, you know, Jews are fill in the blank, nasty thing. They are dirty, cheap, crass. I don't want my daughter to marry one. I don't want one in my country club. You don't really see that kind of antisemitism in the circles where I travel anymore. What you see instead is more of political antisemitism, which is antisemitism as a kind of conspiracy theory that says that we, the majority, are engaged in a grand moral project, and the only thing stopping us are these Jews. We the majority are Christianizing the Roman Empire. The only thing stopping us, these Jews who won't convert. We the majority are bringing about the brotherhood of man, the great communist revolution. The only thing stopping us, these capitalist Jews. We the Germans, are bringing about the great, racially pure Aryan fatherland. The only thing stopping us – these race-polluting Jews. And today in America, you see it on the right and the left. On the right, it's, you know, we white Christian Americans are bringing back white Christian civilization to America. And the only thing stopping us are these Jews who are importing black and brown immigrants to replace white people. That is the extremely racist and antisemitic theory known as the Great Replacement theory. It is an ugly, disgusting lie. On the left you have, you know, we this very moral group of people. we are bringing about the revolution of anti-colonialism, anti-Zionism. And the only thing stopping us are these colonialist Zionists, which is a polite way of saying Jews. And so, you know, I think it's very important to understand, as Yossi Klein Halevi, the journalist, puts it, you know, what you see again and again is whatever is the worst thing in a society, that is what the Jews are deemed to be. Whatever is the worst thing among a particular population, that is what the Jews are deemed to be. And I think we're kind of seeing that on both the right and the left today. Manya Brachear Pashman: If antisemitism defines so much, or has defined so much of Jewish identity, how do we reclaim that? How have you reclaimed that? And how have you found joy in your Jewish identity, especially after doing this book and immersing yourself and all of this extremely depressing perspective? Sarah Hurwitz: I hear this kind of line among many Jews that breaks my heart. It's this sort of self-flagellation, of like, if we just had the right PR campaign, if we just had the right tweet, then we would fight antisemitism. It's our fault, we're doing such a bad job fighting antisemitism. And, you know, I love the ambition there. I think that is so sweet. But there are 16 million of us in the whole world. That's with an M, million, like the size of like, the fifth largest city in China. We are a Chinese city. There are billions of people who don't really love us out there. And the idea that we, this tiny group of people, is going to somehow change the minds of billions of people. I really respect the ambition, but I think that's a tough one. I think it's sort of like trying to bail out a tsunami with buckets. You know, if enough of us do it, I'm sure we can make a difference. And I have such respect for the people who are doing that work. I think it's very important. But I also would just suggest that maybe we should put a little more of our energy into building an ark to weather the storm. And you know, to me, that ark is, engaging deeply with our traditions. It's reclaiming, I think, some of what we lost when we were assimilating and trying to fit in. You know, we have thousands of years of text that have such wisdom about the human condition, about how to be a good person and lead a worthy life and find profound spiritual connection. We have just so many beautiful traditions. And so I think that what we can really do is, we can be Jews. And to be a Jew has always been to be different. That was kind of our value proposition thousands of years ago when we came along and said, hey guys, monotheism. Totally different way of thinking. We said, hey, every human being is created in the image of God, which is an idea that every human being is infinitely worthy. Which, again, this is the idea that underlies things like liberalism, democracy, human rights. These are really Earth-shatteringly different counter cultural ideas, and we have so many more of those that I still think the world needs today. So I think that rather than just being anti-anti-semites, that we can be proud Jews instead, and we can really focus on becoming more learned, more vibrant members of our communities, you know, engaging in more of our traditions and our rituals. I also think, you know, Dara Horn has been doing a lot of great work about educating kids about Jewish civilization. Rather than having young people only know about the Jews via the Holocaust, she really wants to teach young people about Jewish civilization, ideas, and people. I think that is a very, very powerful and very helpful idea. Manya Brachear Pashman: So how are you doing this? How do you spend each week? How do you reclaim some of these traditions and joy? Sarah Hurwitz: For me, it's studying. That's really how I engage, you know, I have various chavrutas or I study Jewish texts. I love reading Jewish books, and I love participating in the Jewish community. You know, I love engaging with various Jewish organizations, you know, serving on various committees, and just trying to be part of this project of reclaiming Judaism, of making it more accessible to more Jews. This is what I love doing, and I'll be starting in January. I'm actually going to be starting a rabbinic program at the Hartman Institute. It's a part time program. And I'm not not planning to be a congregational rabbi, but I do want to keep writing books, and I am really grateful for this opportunity to get a much deeper, more thorough Jewish education than the one I've kind of given to myself, and, you know, kind of cobbled together. I think this is going to be a really extraordinary opportunity. So I'm very excited about that. Manya Brachear Pashman: Oh, wow. Well, congratulations. I look forward to welcoming you back to the podcast and calling you Rabbi. Sarah Hurwitz: Thank you. Manya Brachear Pashman: Thank you so much for joining us, Sarah. Sarah Hurwitz: Such a pleasure. Thank you for having me.
On July 30, 1902, tens of thousands of mourners lined the streets of New York's Lower East Side to bid farewell to the city's chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.To the Yiddish-language daily Forverts (Forward), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn't going to stand for such treatment. Fed up with being persecuted, New York's Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman's The Chief Rabbi's Funeral (U Nebraska Press, 2024) is the first book-length account of this event and its aftermath. Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master's degree from Harvard University. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” American Jewish History 70 (December 1980): 180-188. Mary Cummings, Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century (Pegasus Books, 2019). Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” American Jewish History 70, no. 1 (1980): 91–105. Pamela S. Nadell, Antisemitism, an American Tradition (W.W. Norton & Company, 2025). Scott D. Seligman, The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020). Scott D. Seligman, The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools (Potomac Books, 2025). Matthew M. Silver, Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013). Historical Jewish Press American Newspapers Collection (Chronicling America) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
On July 30, 1902, tens of thousands of mourners lined the streets of New York's Lower East Side to bid farewell to the city's chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.To the Yiddish-language daily Forverts (Forward), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn't going to stand for such treatment. Fed up with being persecuted, New York's Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman's The Chief Rabbi's Funeral (U Nebraska Press, 2024) is the first book-length account of this event and its aftermath. Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master's degree from Harvard University. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” American Jewish History 70 (December 1980): 180-188. Mary Cummings, Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century (Pegasus Books, 2019). Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” American Jewish History 70, no. 1 (1980): 91–105. Pamela S. Nadell, Antisemitism, an American Tradition (W.W. Norton & Company, 2025). Scott D. Seligman, The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020). Scott D. Seligman, The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools (Potomac Books, 2025). Matthew M. Silver, Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013). Historical Jewish Press American Newspapers Collection (Chronicling America) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
On July 30, 1902, tens of thousands of mourners lined the streets of New York's Lower East Side to bid farewell to the city's chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.To the Yiddish-language daily Forverts (Forward), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn't going to stand for such treatment. Fed up with being persecuted, New York's Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman's The Chief Rabbi's Funeral (U Nebraska Press, 2024) is the first book-length account of this event and its aftermath. Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master's degree from Harvard University. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in the podcast: Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” American Jewish History 70 (December 1980): 180-188. Mary Cummings, Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century (Pegasus Books, 2019). Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” American Jewish History 70, no. 1 (1980): 91–105. Pamela S. Nadell, Antisemitism, an American Tradition (W.W. Norton & Company, 2025). Scott D. Seligman, The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020). Scott D. Seligman, The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools (Potomac Books, 2025). Matthew M. Silver, Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013). Historical Jewish Press American Newspapers Collection (Chronicling America) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
With both the Scottish and UK Parliaments back in session today, there is a back to school vibe for this week's podcast. After a quite week last week everything is kicking up a gear. We look at the Keir Starmer's mini mini reshuffle, which is a lot less sensational than expected, but seems to be centralizing power in Number 10. We talk about the number of departures from the Scottish Conservatives, and the fact that one of them, Graham Simpson going to Reform, might jeopardize the recall petition idea that he is pushing through as a private member's Bill.We also talk about the Scottish Green's leadership election and what that might mean in terms of new leadership, the energy price cap, and Kemi Badenoch: drill, baby, drill. All of that and more. Home Truths for Home Rule3pm Kirkcudbright Parish Church Saturday 6th Septhttps://kbtfringe.com/events/06-09-2025-15-00-home-truths-for-home-rule-scotland-after-25-years-of-devolutionScotland's Parliament, established over 25 years ago, has changed how we do politics. But has its record and impact been as significant as its advocates claim? What have been its successes - and what could it do better? People feel increasingly alienated by party politics and the centralisation of ‘Edinburgh knows best'. How if at all can this change? Join journalist and campaigner Lesley Riddoch and former First Minister Henry McLeish assess the impact of devolution, the contours of next year's Scottish elections, and what Scotland's future should look like and how we might get there.LinksOn Sept 13 & 14 at Netherbow Theatre in Storytelling Centre Royal Mile Edinburgh 7pm.https://scottishstorytellingcentre.online.red61.co.uk/event/913:6226/“The Invaders' Fear of Memories” is a theatre piece based on the life and diaries of Yosef Nachmani – a Russian Jew who migrated from Tsarist Russia to Ottoman Palestine in 1907. Nachmani became Director of the Jewish National Fund in the Galilee and subsequently played a central role in the ethnic cleansing of Palestine's indigenous people. The play offers a perspective into the origins of settler-colonialism and apartheid in modern-day Israel, exploring themes of loyalty, violence, ideology, and grief.The Invaders' Fear of Memories is performed by Benjamin Rivers, the great grandson of Nachmani. Over the course of the play, Rivers performs 12 characters and sings in Arabic, Hebrew, Ukrainian, and Yiddish.Tam Dean Burn as guest actor and a panel of distinguished academics for post screening Q&ASince August 2023, The Invaders' Fear of Memories has been performed to audiences across four continents.Also Peter Kennard's new exhibition “GAZA” from 6pm on Friday August 8th at 13A Dundas Street, Edinburgh, EH3 6QG extended till end September.FREE SPEECH AGAINST THE GENOCIDE rally2pm Saturday Sept 6th Queen Elizabeth House (Scotland Office) Edinburghhttps://www.scottishpsc.org.ukThe Promise https://www.channel4.com/programmes/the-promisehttps://www.channel4.com/programmes/the-promiseClaire Foy and Christian Cooke star in Peter Kosminsky's BAFTA-nominated drama. Eighteen-year-old Erin sets out on an emotional journey when she retraces her grandfather's footsteps in Palestine. ★ Support this podcast ★
Today, legendary singer, songwriter, and friend of Israel, Pat Boone, joins me to talk about Pat's life and work—and his role in helping launch The Fellowship onto the national stage.Join us as Pat discuss his important bond with my father, Fellowship Founder Rabbi Yechiel Eckstein, of blessed memory—a friendship that dates back to the early 1990s. After the Iron Curtain fell, my abba approached Pat and asked him to co-host a program, appealing for Christians to help fund the freeing and transporting of Russian Jews to Israel. Pat didn't hesitate, and the Christian community immediately responded with an outpouring of donations and support. It's a partnership and friendship that has only grown over the years!Join me and Pat Boone as we discuss this lasting friendship and Pat's love for Israel and The Fellowship.
On June 7th 1907, a ship packed with Russian Jews sets sail not to Jerusalem or New York, as many on board have dreamt, but to Texas. The man who persuades the passengers to go is David Jochelmann, Rachel Cockerell's great-grandfather. It marks the beginning of the Galveston Movement, a forgotten moment in history when 10,000 Jews fled to Texas in the lead-up to WWI. In today's episode historian and author Rachel Cockerell tells this fascinating story in conversation with James McAuley, journalist and Global Opinions contributing columnist at the Washington Post. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events ... Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices
Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 800-episode archive, Discord access, and more: https://axismundi.supercast.com/ In this episode of Straight White American Jesus, Brad welcomes Rachel Cockerell, author of Melting Point, for a conversation about a little-known chapter in American and Jewish history: the Galveston Movement. More than a century ago, 10,000 Russian Jews immigrated to Texas through a coordinated effort led in part by Rachel's great-grandfather and inspired by Zionist thinker Israel Zangwill. Rachel shares the personal journey that led her to uncover this buried history and write Melting Point, which explores themes of migration, memory, and identity. Together, Brad and Rachel examine how this movement reframes common narratives about Jewish immigration, the American frontier, and what it means to seek a homeland. They discuss the spiritual dimensions of migration, the complexity of assimilation, and the ongoing relevance of these themes in the context of current immigration debates. This episode weaves together history, personal legacy, and timely questions about belonging, borders, and the meaning of “home” in America. Linktree: https://linktr.ee/StraightWhiteJC Order Brad's book: https://bookshop.org/a/95982/9781506482163 Check out BetterHelp and use my code SWA for a great deal: www.betterhelp.com Learn more about your ad choices. Visit megaphone.fm/adchoices
The Challah Mom (Anat Ishai) candidly shares her personal Jewish journey of making aliyah to Israel from Toronto, Canada. She speaks about being born in Israel and growing up in Toronto as the daughter of Russian Jews. The Challah Mom describes the process of how she and her family made the decision to come to Israel for a year during Covid, how they moved back to Toronto afterward, and then officially moved back to Israel, making aliyah just 30 days before October 7. Her story is beautiful, soulful and authentic. It highlights the importance of listening to our inner voice, and it encourages people to embrace their light and potential. Don't be afraid of succeeding! Anat shares how she felt a return to self in Israel. Throughout our conversation, you can tangibly feel her deep, soulful connection to Israel and to Torah. As she navigated the ups and downs of life, Anat progressed on her Jewish journey. Instead of asking, "Why?" when things happened, The Challah Mom learned to ask, "What am I supposed to learn from this?" It's such a powerful shift in perspective. It's not so much that we need to know why something is happening, but more importantly, we need to know the hidden message inside of what is happening, and how we can grow from it.This is a very powerful message!The Challah Mom also shares her story about how she began covering her hair and why she wears her beautiful scarves.You can follow The Challah Mom on Instagram and Facebook.Vera Kessler (host of America's Top Rebbetzins) is a certified life coach. She specializes in transformational life coaching and accountability coaching. She is also a motivational speaker. Vera's mission is to help women get out of survival mode and start thriving. She works with women who are committed to stepping into their own self-worth and creating the life they want to live--one that is full of joy, empowerment, meaning, and purpose. To learn more, visit:https://innerlifecoachingwithvera.com/
How did Russian Jews wind up migrating to Galveston, Texas in the early 1900s? How did the image of America as melting pot come into existence? How did a family memoir evolve into a forgotten history of Zionism? Find out during my conversation with Rachel Cockerell about her amazing new book, MELTING POINT: Family, Memory, and the Search for a Promised Land (FSG)! We talk about the tightrope walk of composing a history solely out of primary sources and why she eschewed the author's voice for this book, her grudging acceptance of Robert Caro's maxim to Turn Every Page, and how her perspective on Jewishness changed over the course of writing the book. We get into the once-titanic literary figure of Israel Zangwill and how he gave it up to find a homeland for the world's Jews, how Zangwill invented the notion of the melting pot and whether he truly believed in assimilationism, the inspiration of George Saunders' Lincoln in the Bardo on Melting Point, and how Rachel got over the notion that the past was just a lead-up to now. We also discuss her next book on Halley's Comet and whether she'll stick with her primary sources-mode in future books, how her family reacted to seeing their stories (& contradictions) on the page, how a 90-year-old distant relative stole the show, and a lot more. Follow Rachel on Instagram and Bluesky • More info at our site • Support The Virtual Memories Show via Stripe, Patreon, or Paypal, and subscribe to our e-newsletter
On Wednesday's show: From ongoing protests over immigration policy, to some area Congressional races taking shape, we discuss the latest developments in politics in our weekly roundup.Also this hour: We remember the Galveston Movement, when 10,000 Russian Jews set sail -- not for New York but bound for Texas. Rachel Cockerell talks about her great-grandfather's role in that movement and her book, Melting Point.And former Houston poet laureate Deborah D.E.E.P. Mouton and Houston Grand Opera composer-in-residence Joel Thompson have collaborated on a new song cycle being performed June 17. We preview the premiere performance of the work, A Voice Within.
Have you ever heard of Russian Jews seeking new life in Galveston, Texas, after the pogroms in Imperial Russia? Now you have.Today we talk to Rachel Cockerell, whose ancestor was responsible for this movement, and whose first book on this subject, told entirely with the voice of primary sources, was voted The Times and The Sunday Times Book of the year. Let's find out more…Get Melting Point:https://www.hatchards.co.uk/book/melting-point-family-memory-and-the-search-for-a-promised-land/rachel-cockerell/9781035408917 (UK)https://www.hachette.co.uk/titles/rachel-cockerell/melting-point-family-memory-and-the-search-for-a-promised-land/9781035408917/ (UK)https://us.macmillan.com/books/9780374609269/meltingpoint/ (USA)Find Rachel:https://www.rachelcockerell.co.uk/https://www.ft.com/content/a815b1ed-61dc-4912-85f5-a1e385d34d69https://www.thejc.com/life/i-definitely-feel-more-jewish-than-when-i-started-writing-the-book-v1v6dbv4https://www.newyorker.com/magazine/2025/05/05/melting-point-rachel-cockerell-book-reviewhttps://www.texasstandard.org/stories/melting-point-book-cockerell-jewish-homeland-galveston-project-texas/Find Baroque:https://www.ifitaintbaroquepodcast.art/https://www.reignoflondon.com/https://substack.com/@ifitaintbaroquepodcastSupport Baroque:https://www.patreon.com/c/Ifitaintbaroquepodcast/https://buymeacoffee.com/ifitaintbaroqueIf you would like to join Natalie on her walking tours in London with Reign of London:Saxons to Stuarts:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/Stuarts to Windsors:https://www.getyourguide.com/london-l57/royal-london-georgian-and-windsor-monarchs-walking-tour-t481355 .For more history fodder please visit https://www.ifitaintbaroquepodcast.art/ and https://www.reignoflondon.com/ Hosted on Acast. See acast.com/privacy for more information.
In the decade before the First World War over ten thousand Russian Jews travelled across the Atlantic but instead of alighting in New York, where a large Jewish diaspora community was established, they came to Galveston, Texas. Galveston was not the final destination for most of the new arrivals, many travelled across the USA and settled in its rural and urban centres. In this episode of the Explaining History podcast we speak with author Rachel Cockerell, who traces the story of the Galveston Jews and the activities of her Great Grandfather David Jochelmann, who was the driving force behind the Galveston Movement. *****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.
From the publisher: On June 7, 1907, a ship packed with Russian Jews set sail—not to Jerusalem or New York, where many on board had dreamed they would go, but to Texas. The man who encouraged the passengers to go was David Jochelmann, Rachel Cockerell's great-grandfather. The journey marked the beginning of the Galveston Movement, a forgotten moment in history when ten thousand Jews fled to Texas in the lead-up to World War I.The charismatic leader of the movement was Jochelmann's closest friend, Israel Zangwill, an internationally acclaimed novelist. As antisemitic violence rose in Eastern Europe, Zangwill embarked on a desperate search for a temporary homeland—from Australia to Canada, Angola to Antarctica—before reluctantly settling on Galveston. He feared the Jewish people would be absorbed into the great American melting pot, but there was no other hope.In a highly inventive style, Cockerell gives us history exactly as it unfolds, weaving letters, diaries, memoirs, newspaper articles, and interviews into a vivid account. MELTING POINT follows Zangwill and the Jochelmann family through two world wars, to London, New York, and Jerusalem as their lives intertwine with some of the most memorable figures of the twentieth century. As each person chooses whether to cling to their history or melt into their new surroundings, the book ultimately asks what it means to belong, what can be salvaged from the past, and whether a promised land can ever live up to its promises.Rachel Cockerell's website can be found at https://www.rachelcockerell.co.uk/Her social media feed can be found at https://x.com/rachelcockerellInformation on her book can be found at https://us.macmillan.com/books/9780374609269/meltingpoint/Axelbank Reports History and Today" can be found on social media at https://twitter.com/axelbankhistoryhttps://instagram.com/axelbankhistoryhttps://facebook.com/axelbankhistory
Between the late 1890s and early 1920s, over 2 million Jews from Eastern Europe made the long, arduous and unsettling journey to America to escape persecution and violence in their native countries. Many of these Jews were fleeing Russia, where a state sanctioned antisemitism forced many to escape for their lives. This mass immigration was, in large part, the result of the efforts of three entrepreneurial men whose efforts insured escape for tens of thousands. -- Albert Ballin, the director of the Hamburg-America line; Jacob Schiff, the German born New York based philanthropist and financier; and the Gilded Age financial titan J.P Morgan, all insured methods of escape that would otherwise not have been possible. So much of this story has not been told until now and it is through the research and writing of historian Steven Ujifusa that has finally brought the full story to light. Steve joins The Gilded Gentleman table in this episode to discuss what exactly happened, the enormous difference Ballin, Schiff and Morgan all made in helping so many to escare. In addition, Steve shares his own story as well and how he was able to uncover little-known material to tell the larger story.
The Soviet Union suppressed Judaism and Jewish identity for decades. Atheism was enforced by the state. But our guest today, Pinchas Shir, knew there was more to life than the material world. In the era of perestroika, he fled to the United States, and today, he's a Messianic Jewish rabbi. Join us as Rabbi Shir unpacks his academic work on Jewish literature, meals and food in antiquity, and the impact of texts like 1 Enoch, Letter of Aristeas, and Wisdom of Solomon on our understanding of the New Testament. Whether you're new to Second Temple studies or a seasoned scholar, this episode will give you a fresh perspective on the historical and spiritual context of early Judaism and Christianity. – Takeaways – The Suppressed Jewish Identity in the Soviet Union: Rabbi Shir shares firsthand accounts of how Jewish identity was hidden and discouraged under Soviet rule. Many Jews in Russia grew up without religious education or knowledge of their heritage due to the state's suppression of religion. A Spiritual Journey of Discovery: Growing up in an atheistic society, Rabbi Shir felt an inner pull towards spirituality. His first encounter with the Bible came from American missionaries, leading him on a long journey of faith that intertwined with his Jewish identity. The Unique Culture of Russian Jewish Communities Today: Whether in Israel, America, or Europe, Russian Jews tend to maintain a strong sense of community. Many still speak Russian, preserve distinct cultural habits, and have a unique approach to Judaism and Messianic faith. Interpreting the Bible in Its Historical Context: The importance of understanding Scripture through its original Jewish and historical setting cannot be overstated. Engaging with Second Temple literature helps modern readers grasp the cultural and theological ideas that shaped early Jewish and Christian beliefs. Rabbi Shir highlights how 1 Enoch, Letter of Aristeas, and other Jewish texts offer helpful context for understanding New Testament thought. – Chapters – (0:00) Episode Introduction (1:24) Growing up Jewish in the Communist Soviet Union (4:20) Encountering the Evangelical gospel (12:42) Journey to recover Jewish identity (15:40) Becoming a Bible teacher (17:14) Challenges of being a Rabbi (20:17) Russian Messianic Jewish Community (27:02) Doctoral Dissertation on Ancient Foods (31:57) Academic exploration of Second Temple literature (35:09) Diversity of thought in intertestamental Jewish writings (42:38) Influential streams of Judaism (45:34) Best books of Second Temple literature (51:21) Unheard voices of Hebrew kings and prophets – Resources – Pinchas Shir Online: https://pshir.com Unheard Voices of Hebrew Kings and Prophets, by Pinchas Shir https://www.amazon.com/Unheard-Voices-Hebrew-Prophets-Literature/dp/B0CKXK5DFH
Growing up in a non-religious, Reform Jewish household in New Rochelle, New York, Rabbi Ken Spiro never imagined he'd find himself living a deeply Jewish life in Israel. Yet, a transformative experience witnessing the bravery of young Russian Jews practicing their faith in the Soviet era ignited his own spiritual journey. Rabbi Spiro shares the pivotal moments that led him to Aish HaTorah Yeshiva in Jerusalem, originally intended as a short visit but evolving into a lifelong commitment. With anecdotes of family expectations and the serendipitous role of Dennis Prager, Rabbi Spiro's story is a testament to the power of personal growth and rediscovering one's roots.This episode delves into themes of personal development, the delicate balance between religious obligations and personal life, and the joy found in aligning one's inner beliefs with outward actions. Rabbi Spiro reflects on the rewards and challenges faced within the yeshiva setting and discusses the ongoing tensions surrounding military service in Israel. Through exploring the integration of diverse communities in the IDF and the sacrifices made by the religious nationalist community, we highlight the resilience, unity, and productivity of the Jewish people. Join us for an enlightening discussion on Jewish identity, the value of traditional values, and finding peace in a rapidly evolving digital world.Recorded in TORCH Meyerland - Studio A in Houston, Texas on November 18, 2024.Released as Podcast on November 24, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★
Growing up in a non-religious, Reform Jewish household in New Rochelle, New York, Rabbi Ken Spiro never imagined he'd find himself living a deeply Jewish life in Israel. Yet, a transformative experience witnessing the bravery of young Russian Jews practicing their faith in the Soviet era ignited his own spiritual journey. Rabbi Spiro shares the pivotal moments that led him to Aish HaTorah Yeshiva in Jerusalem, originally intended as a short visit but evolving into a lifelong commitment. With anecdotes of family expectations and the serendipitous role of Dennis Prager, Rabbi Spiro's story is a testament to the power of personal growth and rediscovering one's roots.This episode delves into themes of personal development, the delicate balance between religious obligations and personal life, and the joy found in aligning one's inner beliefs with outward actions. Rabbi Spiro reflects on the rewards and challenges faced within the yeshiva setting and discusses the ongoing tensions surrounding military service in Israel. Through exploring the integration of diverse communities in the IDF and the sacrifices made by the religious nationalist community, we highlight the resilience, unity, and productivity of the Jewish people. Join us for an enlightening discussion on Jewish identity, the value of traditional values, and finding peace in a rapidly evolving digital world.Recorded in TORCH Meyerland - Studio A in Houston, Texas on November 18, 2024.Released as Podcast on November 24, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast on Patreon ★
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to theUnited States at the age of 14 with my family. I attended Martin Luther King Jr. HS in Manhattan NYC. I would like to note that I do not have any memories of High School Lunch Break for three years. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB was short lived due to serious neurological anomalies which I later learned was “Brain Scrambling Technologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology; however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a study abroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 I had a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novel conceptual hosiery design. All of which were stolen. Later on I learned he had connections to Steve Jobs and was invited by him to the launch of iTunes in Cupertino California. After that meeting I was followed by a Russian Jew who befriended me. He invited me to go to England a couple of days after September 11th, 2001. It wasn't until 2016, I was told that both David and Yuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. I later became a Certified Administrative Professional and worked at the United Nations andseveral other Government agencies in NYC. In 2019 I graduated from Empire State College inBusiness Administration. I have no memories of a Secret Space Program however, I do knowthat my life has been filled with extraterrestrial experiences. After graduation I created the Micro- Business Model using business concepts on a micro-scale for those who would like to start a business with very little money. Today I do spiritual consultations and teach online classes oncea month.
In this enthralling episode of History Rage, host Paul Bavill is joined by Rachel Cockerell, author of "Melting Pot: Family, Memory, and the Search for a Promised Land," to dissect a forgotten chapter of Jewish American history. Together, they unravel the journey of Russian Jews who, instead of heading to the crowded streets of New York, were rerouted to the unlikely destination of Galveston, Texas, in the early 20th century.Rachel Cockerell's Personal Connection: Rachel's exploration into her family's past reveals a story of migration, identity, and the melting pot of American culture.The Galveston Plan: A scheme devised to divert Jewish immigrants away from New York to avoid anti-Semitism, leading to the scattering of communities across the American West.Israel Zangwill and Territorialism: The episode delves into the life of Zangwill, a pivotal figure who coined the term "melting pot" and led the Jewish Territorialist Organization.Zionism's Alternative Histories: Rachel challenges the widely held belief that Zionism was solely focused on Palestine from its inception, highlighting the many other potential homelands considered.Rachel and Paul engage in a lively discussion that not only sheds light on the complexities of Jewish emigration but also questions the notion of land, belonging, and the creation of "holy" spaces. As the conversation unfolds, listeners are invited to reconsider the historical narratives surrounding Zionism and the Jewish diaspora.Guest Information:Get Rachel's book "Melting Pot: Family, Memory, and the Search for a Promised Land" through the History Rage Bookshop or on Amazon.Follow Rachel on Twitter and Instagram: @RachelCockerell.Join the conversation and express your historical vexations on Twitter @HistoryRage or with Paul Bavill @PaulBavill. Share your thoughts using the hashtag #HistoryRage.Support History Rage on Patreon for early episode access, the chance to submit questions to guests, prize draws, and the exclusive History Rage mug at www.patreon.com/historyrage.To catch up on all the rage from bygone times go to the website www.historyrage.comIf you want to get in touch with History Rage then email historyragepod@gmail.comFollow History Rage on Social MediaFacebook: https://www.facebook.com/HistoryRageTwitter: https://twitter.com/HistoryRageInstagram: https://www.instagram.com/historyrage/Bluesky: https://bsky.app/profile/historyrage.bsky.socialStay Angry, Stay Informed - History Rage Hosted on Acast. See acast.com/privacy for more information.
As a Prophetic Intercessor, he has carried this burden of Reconnection from the Father for His family to reunite in The One New Man (TONM) between believing Jews and Gentiles in the Ekklesia/Church. Grant has received a commission from the Lord to help reintroduce love and unity in the family of God, according to Yeshua/Jesus's prayer in John 17. : Grant Berry is a Messianic believer in Yeshua/Jesus and was born in London, England. Grant is married to Hali Berry, and they have five children. He is the founder of Reconnecting Ministries and Producer of The Romans 911 Project.Through his writing and speaking, both in the US, Israel, and internationally, Grant and Hali build bridges of understanding between Israel's Remnant (Jewish believers) and God's children from the nations to help them Reconnect spiritually to one another and Realign the Church to Israel. Through his teachings on prayer, he is helping to mobilize an army of watchmen and watchwomen to pray in the final Reformations for the Ekklesia/Church to prepare the Bride for the last great awakening and the Lord's return.Grant has written five books, The New Covenant Prophecy, The Ezekiel Generation, Romans 911 – Time to Sound the Alarm! Romans 911 Study Guide, and The Reconnection Mandate. He also writes for Charisma Magazine on Reconnection Issues.In the 1990s, Grant helped manage and oversee the Jewish ministry at Times Square Church under the Wilkerson brothers. He led missions to the former Soviet Union from 1993-1997, presenting the Passover through a stage format, seeing thousands of Russian Jews come to faith in Yeshua/Jesus.As a marketplace leader, Grant was also an entrepreneur in the Cosmetic industry for more than 30 years. He pioneered and established new product concepts and brands into the mass market until the Lord called him into full-time ministry in 2013. He often jokes that the Lord switched his focus from outer beauty to inner beauty.In 2004, Grant founded Messiah's House in the Westchester, New York, Greenwich, Connecticut area pioneering a para-church ministry focus to reunite the Church and Messianic bodies. Messiah's House now operates under the Reconnecting Ministry umbrella focusing on the Feasts of the Lord.Reconnecting Ministries Romans 911FacebookX Twitter
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to theUnited States at the age of 14 with my family. I attended Martin Luther King Jr. HS in Manhattan NYC. I would like to note that I do not have any memories of High School Lunch Break for three years. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB was short lived due to serious neurological anomalies which I later learned was “Brain Scrambling Technologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology; however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a study abroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 I had a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novel conceptual hosiery design. All of which were stolen. Later on I learned he had connections to Steve Jobs and was invited by him to the launch of iTunes in Cupertino California. After that meeting I was followed by a Russian Jew who befriended me. He invited me to go to England a couple of days after September 11th, 2001. It wasn't until 2016, I was told that both David and Yuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. I later became a Certified Administrative Professional and worked at the United Nations andseveral other Government agencies in NYC. In 2019 I graduated from Empire State College inBusiness Administration. I have no memories of a Secret Space Program however, I do knowthat my life has been filled with extraterrestrial experiences. After graduation I created the Micro- Business Model using business concepts on a micro-scale for those who would like to start a business with very little money. Today I do spiritual consultations and teach online classes oncea month.
Last time we spoke about the rise of the Spirit Soldier movement. As a result of the hardship brought upon the common people of China during China's Warlord Era a new group known as the Spirit Soldiers rose up. Motivated by grievances against warlord abuses and foreign influences, the Spirit Soldier emerged as a grassroots movement seeking to overthrow the oppressive regime. They believed in summoning divine beings or becoming possessed by them to aid their cause, reminiscent of the Yihetuan. Despite lacking centralized organization and firearms, they managed to seize control of several counties in regions like Hubei and Sichuan. However, they simply were no match for Warlord armies who were better trained, better organized and certainly better armed. While in small groups the Spirit armies managed just fine, but when they assembled 100,000 strong, they were ultimately crushed. Despite this the last Spirit rebellion would occur in 1959. #101 The Mongolian Revolution of 1921 Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Oh yes we are not done with Mongolia. As a quick refresher, a few episodes back we talked about what is known as the Occupation of Mongolia. Quite a few things were going on all at once in the late 1910's. The Russian Empire collapsed and now was stuck in a civil war with the Reds vs the Whites. The Republic of China likewise collapsed into the Warlord Era. Mongolia stuck between these two former empires, attempted to gain independence, but swiftly fell into conflict with radicals from both. As a result of the Russian white General Grigori Semyonov trying to force a new pan Mongolia state, Duan Qirui exploited the situation to forcibly invade Mongolia. Duan Qirui had been taking a lot of heat for pushing China to declare war on Germany and getting caught taking secret loans from the Empire of Japan. Everyone in China was calling for Duan to reduce or eliminate his Anhui Army, but the situation in Mongolia gave him the perfect excuse to use it, thus in his mind legitimizing its existence. Duan Qirui dispatched General Xu Shuzheng with the “northwest frontier army” to protect Mongolia from a supposed Red army invasion. In the face of overwhelming military forces, the Mongolians submitted to Xu and were absolutely humiliated and subjugated. And thus Mongolia lived happily ever after. No, not at all. Between 1919-1920 a few Mongolian nobles came together to form two groups, the first was called “Konsulyn denj / the Consular Hill” the second “Zuun khuree / the East Urga” groups. The first group was the brainchild of Dogsomyn Bodoo, a prominent Mongolian politician. Bodoo had worked as a Mongolian language teacher at a Russian-Mongolian school for translators. He spoke Mongolian, Tibetan, Mandarin and Manchu. Because of his work he came into contact with Bolshevism through Russian acquaintances. After the occupation of Mongolia by Duan Qirui's forces, he formed the secret Consular Hill group as a means of resistance. Doboo's Consular Hill soon saw Khorloogiin Choibalsan join. Choibalsan also worked at the Russian Mongolian translator school and shared a Yurt with Doboo. Doboo was a mentor to Choibalsan whom worked primarily as a Russian interpreter at the Russian consulate. Because of the nature of his work, Choibalsan spent a lot of time with the Soviets. Not to give too much away, but later on Choibalsan would become known as “the Stalin of Mongolia”. A Russo-Mongolian printing officer typesetter named Mikhail Kucherenko, a Bolshevik in Urga, visited Bodoo and Choibalsan, talking to them about things related to Mongolian independence and actively resisted the Chinese. The East Urga group were founded by Soliin Danzan an official of the Ministry of Finance and Dansranbilegiin Dogsom , an official in the Ministry of the Army. Danzan had once been a horse thief, but managed to climb the ladder towards being a customs officer or the ministry of finance. Dogs had worked as a scribe for district and provincial assemblies before taking a job at the ministry of finance and Army later on. Another founding member was Damdin Sukhbaatar who grew up around Russians and spoke Russian. He joined the New Mongolia Army in 1911 after the independence movement and rose through the ranks seeing deployment on Mongolia's eastern border. After his death he would be referred to as “the Lenin of Mongolia”. The beginning of the East Urga group saw radicals within the lower house of the Mongolian parliament, such as Danzan and Dogsom met secretly trying to figure a way of getting rid of Xu Shuzheng and the Chinese dominance over their nation. The groups formed a plot to seize the mongolian army's arsenal and assassinate Xu Shuzheng, but the arsenal was too well guarded and Xu departed the region before they could pull it off. Within Urga were many Russian refugees, Red and White alike. They established a Municipal Duma, and some of the Bolshevik minded ones learned of the secret Consular Hill and East Urga groups. In March of 1920, the Duma was sending one of their members, Sorokovikov to Irkutsk, but before he did so, they thought it a good idea for him to learn about these secret groups and what they were up to. Sorokovikov met with representatives of both groups before traveling to Irkutsk. When he returned to Urga in June of that year, he met with the representatives again with promises the USSR would provide any assistance needed to the Mongolian workers. He then extended them invitations to send their groups representatives to Russia to discuss matters further. As you can imagine, both these groups got pretty excited. Until this point the two groups did not brush shoulders much, they were in fact quite different. The Consular Hill group were progressive socialists while the East Urga group were more nationalistic. While they seemed to be at odds, the Soviet invitation had brought them together and in doing so they decided to merge on June 25th to form the Mongolian People's Party. It was then agreed Danzan and Choibalsan would act as the delegates that would go to Russia. Both men arrived in Verkhneudinsk, the new capital of the Pro-Soviet Far Eastern Republic. They met with Boris Shumyatsky, the acting head of the government. Shumyatsky kind of gave them the cold shoulder as they hounded his government for military assistance to fight off the Chinese. Shumyatsky advised them they should go back home, and get members of their party over in Urga to send a coded message with the stamped seal of the Bogd Khan to formally request such a thing. They did just that and now 5 delegates returned to Verkhneudinsk with it, but Shumyatsky told them he had no real authority to make such a decision and that they needed to go to Irkutsk. So yeah it was one of those cases where a guy you thought was a head honcho, was really not haha. The Mongolian delegates then went to Irkutsk in August where they met with the head of what would soon become the Far Eastern Secretariat of the Communist International aka the Comintern. They explained they required military assistance, soon handing over a list of requests. They wanted military instructors, over 10,000 rifles, some artillery pieces, machine guns and of course funding they could use to recruit soldiers. The head told them….to drag a letter and this time to make sure the name of the party was included in it, not in the name of the Bogd Khan. They were also to list their objectives and requests. Now as funny as this all sounds, not to dox myself, but when I got my first big boy job as they say, I had to learn how to write formal letters to the government, funding requests, partnership things, etc etc, and I can feel for these guys in that sense. They all seemed to have little experience in such matters and yes, some officials were clearing just messing with them, sending them left and right, but some guys were trying to show them how to work an existing process, random rant sorry. Once they finished this new letter they were told it might be considered by the Siberian REvolutionary Committee in Omsk, the buck keeps passing. At this point the mongolians divided themselves into three groups: Delegates Danzan, Losol and Dendev went to Omsk to deliver the new letter; Bodoo and Dogsom went back to Urga to grow the party and begin recruiting a army; and Sukhbaater and Choibalsan went to Irkutsk to serve as liaisons there. Before they all departed, the drafted a new revolutionary message. It dictated the Mongolian nobility would be divested of their hereditary powers. The new system of government would be democratic with a limited monarch run by the Bogd Khaan. Several more meeting with the soviets at Omsk occurred only for the Mongolians to be sold yet again they had to go somewhere else, this time it was Moscow. Thus Danzan led a team of delegates to go to Moscow in September. For a month they discussed matters, but something huge was cooking up in the meantime. Here comes a man named Roman von Ungern-Sternberg. He was born in Graz Austria in January of 1886 to a noble family, descending from present day Estonia. Ungern-Sternberg's first language was German, but he also spoke English, French, Russian and Estonian. Within his family tree he had Hungarian roots and he would claim to be a descendant of Batu Khan, the grandson of Genghis Khan. Why is it, all of these “great men figures” always have to come up with a “I am descended from x” haha. He moved to Reval, the capital of Estonia. It's said as a child he was a ferocious bully and a psychopath who would torture animals. Apparently at the age of 12 he strangled his cousins owl, now thats messed up. Now Ungern-Sternberg was very proud of his ancient aristocratic background…though whether any of it was real who knows. He wrote extensively things like “for centuries my family never took orders from the working classes and it was outrageous that dirty workers who've never had any servants of their own, but still think they can command! They should have absolutely no say in the ruling of the vast Russian Empire". He was proud of his Germanic origin, but also identified with the Russian empire…and with Ghenghis khan, so yeah. When asked about his family's military history in the Russian empire he would proud boast “72 family members were killed in the wartime!”. He believed many of the fallen monarchies of Europe could be restored with the help of the cavalry peoples of the Steppe, such as the Mongols. Ungern-Sternberg of course was attracted to military service and during the Russo-Japanese War he joined the fighting. Its unsure whether he made it to Manchuria to see actual fighting, but he was awarded a Russo-Japanese War Medal in 1913. During the first Russian Revolution of 1905, Estonian peasants ravaged the country trying to murder nobles. Ungern-Sternberg recalled "the peasants that worked on my family's land were rough, untutored, wild and constantly angry, hating everybody and everything without understanding why". After the failed revolution he continued his military career and picked up an interest in Buddhism. Later in life while in Mongolia he would become a Buddhist, but never really relinquished his Lutheran faith. While in Mongolia Ungern-Sternberg became obsessed with the idea that he was the in-incarnation of Genghis Khan. When he graduated from a military academy he demanded a station amongst the Cossacks in Asia. He was appointed an officer in Eastern Siberia where he served under the 1st Argunsky and later the 1st Amursky Cossack regiments. From there he fell in love with the lifestyle of the nomadic Mongol peoples. He was a hell of a drunk and loved to pick fights. There were theories he had been hit so many times to the head during fights, it was believed he had brain damage and was insane as a result. In 1913 he asked to be transferred to the reserves, because he wanted time and space to achieve a new goal, he sought to assist the Mongols in their struggle for independence from China. Russian officials heard rumors he sought to do this and they actively thwarted him as best as they could. He went to the town of Khovd in western Mongolia where he served as an unofficial officer in a Gossack guard detachment for the Russian consulate. When WW1 broke out, Ungern-Sternberg joined the 34th regiment of Cossack troops stationed in the Galicia frontier. He would take part in the first Russian offensive against Prussia and earned a reputation as an extremely brave but also very reckless and mentally unstable officer. Men who came to know him said he looked happiest atop a horse leading a charge, showing no signs of fear with a wicked smile on his face. He received multiple citations such as the st george of the 4th grade; st vladimir of the 4th grade, st anna of the 3rd and 4th grades and st Stanislas of the 3rd grade. These decorations however were offset by the amount of disciplinary actions issued against him and he would eventually be discharged from one of his commands for attacking another officer in a drunken brawl. He went to prison and was court martialed. After he got out of prison in January of 1917, he transferred over to the Caucasian theater to fight the Ottomans. Then the Russian revolution began, ending the Russian empire and of course ending the Romanov monarchy, quite the bitter blow to the monarchist Ungern-Sternberg. While still in the Caucasus, Ungern-Sternberg ran into a Cossack Captain, an old friend we met a few podcasts ago, Captain Grigory Semyonov. Working with Semyonov the two organized a volunteer Assyrian Christian unit in modern day Iran. The Assyrian genocide had led to thousands of Assyrians fleeing over to the Russians. Semyonov and Ungern-Sternberg Assyrian force was able to win some small victories over Turkish forces, but in the grand scheme of the theater it did not amount to much. The experience of forging such a group however led them to think about doing the same thing with Buryat troops in Siberia. At the outbreak of the Russian civil war, Semyonov and Ungern-Sternberg declared themselves Romanov loyalists, joing the White Movement. They both vowed the defeat the Red Army and late into 1917, they as part of a combined group of 5 Cossacks managed to disarm 1500 Red soldiers at a Far Eastern Railway station in China near the Russian border. They took up a position there, preparing for a military expedition into the Transbaikal region, recruiting men into a Special Manchrian regiment. The White army managed to defeat the Red Army along the Far Eastern Railway territory. Semyonov eventually appointed Ungern-Sternberg to be the commander of a force at Dauria, a railway station at the strategic point southeast of Lake Baikal. Despite being part of the white movement, Semyonov and Ungern-Sternberg were quite rebellious. Semyonov for example refused to recognize the authority of Admiral Alexander Kolchak, the prominent white leader in Siberia. Semyonov fancied acting on his own and received support from the Japanese. Ungern-Sternberg, a subornidate to Semyonov also acted independently. Ungern-Sternberg also had his own reasons not to comply fully with Kolchak. Kolchak had promised after a White victory, he would reconvene the Consitutional Assembly, disband the Bolsheviks completely and then decide the future for Russia, that being whether it adopts the monarchy back or goes a different path. Ungern-Sternberg believed god had chosen Russia to be run by a monarchy and that its restoration came first. Ungern-Sternberg performed successful military campains in Dauria and Hailar, earning the rank of Major-General, promtping Semyonov to enturst him with forming his own military unit to fight the communists. Both men gradually recruited Buryats and Mongols for the task, but they also were growing wary of another. Ungern-Sternberg was unhappy with Semyonov who he deemed to be corrupt, he also took issue with the mans love interest in a Jewish cabert singer, he was after all a rampant anti-semite. Ungern-Sternberg founded the volunteer based Asiatic Cavalry Division in Dauria, alongside a fortress. It is said at this fortress he would torture his red enemies and it was full of their bones. As we mentioned in a previous episode, the Anhui Clique dispatched General Xu Shuzheng to occupy outer mongolia. However after the first Anhui-Zhili war, the Anhui clique was severely reduced and General Xu Shuzheng's forces in Mongolia were as well. This effectively left the Mongolian protectorate without their protectors. Chaos reigned as Chahar Mongols from Inner Mongolia began to fight with Khalkhas Mongols from Outer Mongolia. Seeing the disunity, Ungern-Sternberg saw a grand opportunity and made plans to take control of Mongolia. He began networking and married the Manchurian princess Ji at Harbin. Princess Ji was a relative of Genreal Zhang Kuiwu, the coammander of Chinese troops in the western part of the Chinese Manchurian railway as well as the govenror of Hailar. He also tried to arrange a meeting between Semyonov and Zhang Zuolin, Eventually Kolchak's white army was defeated by the Red Army and subsequently the Japanese pulled their expeditionary forces out of the Transbaikal region. This put Semyonov in a bad situation as he was unable to cope with the brunt of the impending Red forces, thus he planned to pull back into Manchuria. Ungern-Sternberg had a different idea however. He took his Asiatic Cavalry Division, roughly 1500 men at the time, consisting mostly of Russians, but there was also Cossacks, Buryats, Chinese and a few Japanese, with few machine guns and 4 artillery pieces. He broke his ties to Semyonov and took his division into Outer Mongolia in October of 1920. They gradually advanced to Urga where they ran into Chinees occupying forces. Ungern-Sternberg attempted to negotiate with the Chinese, demadning they disarm, but they rejected his terms. In late October and early November, Ungern-Sternbergs forces assaulted Urga, suffering two disasterous defeats. After this they assailed the Setsen-Khan aimag, a district north of the Kherlen River, ruld by Prince Setsen Khan. During his time in Mongolia Ungern-Sternberg befriended some Mongol forces seeking independence from the Chinese occupation, the most influential leader amongst them being Bogd Khan. Bogd Khan secretly made a pact with Unger-Sternberg, seeking his aid to expel the Chinese from Mongolia. Ungern-Sternberg went to work reorganizing his army. Apparently he had taken a liking to a Lt and gave the man full command over the medical division. During a withdrawal, the Lt raped multiple nurses in the medical division, many of whom were married to other officers, ordered settlements they ran by to be looted and ordered all the wounded the be poisoned because they were a nuisance. Ungern-Sternberg had the man flogged and burned at the stake. So yeah. During the Chinese occupation of Outer Mongolia, they had initiated strict regulations over Buddhist services and imprisoned anyone whom they considered sought independence, including Russians. While Ungern-Sternberg had 1500 well trained troops, the Chinese had roughly 7000 still in Outer Mongolia. The Chinese enjoyed an advantage in more men, more machine guns, more artillery and they already had fortified Urga. On February 2nd, Ungern-Sternberg assaulted the front line of Urga again. His forces led by Captain Rezzukhin managed to capture a front-line fortificaiton near the Small and Big Madachan villages, due southeast of Urga. Ungern-Sternberg's forces also managed to rescue Bogd Khan who was under house arrests, transporting him to the Manjushri Monastery. Ungern-Sternberg then took a page out of Genghis Khan's note book, ordering his troops to light a large number of campfires in the hills surrounding Urga, trying to scare the Chinese into thinking they were more numerous. On February 4th, they attacked Chinese barracks east of Urga, captured them. Ungern-Sternberg then divided his force in two with the first attacking the Chinese trade settlement “Maimaicheng” and the secnd the Consular Settlement. Ungern-Sternbergs men used exlosives and improvised battering rams to blow open the gates to Maimaicheng. Upon storming the settlement, the battle turned into a melee of sabres, seeing both sides hack each other in a slaughter. Ungern-Sternbergs men took Maimaicheng, and soon joined up with the other force to attack the COnsulder Settlement. The Chinese launched a counter attack, forcing Ungern-Sternbergs men northeast somewhat, but then he counter attacked sending them back to Urga. By the night of the 4th, Urga would fall to the invaders. The Chinese civilian and military officials simply fled for their lives in 11 cars, abandoning the soldiers. The Chinese troops followed suite aftwards heading north, massacring all Mongolian civilians they came across, heading over the Russian border. The Red Russians resided in Urga fled alongside them. The Chinese suffered apparently 1500 men, while Ungern-Sternberg recorded only 60 casualties for his force. Ungern-Sternbergs troops were welcomed with open arms as liberators. The populace of Urga hated their tyrannical Chinese overlords and believed the Russians were their salvation. Then the Russian began plundering the Chinese run stores and hunted down Russian Jews still in the city. Ungern-Sternberg personally ordered the execution of all Jews in the city unless they had special notes handed out by him sparing their lives. It is estimated roughly 50 Jews were killed by Ungern-Sternbergs men in Mongolia. Urga's Jewish community was annihilated. After a few days, Ungern-Sternberg had set up a quasi secret police force led by Colonel Leonid Sipalov who hunted Red Russians. Meanwhile Ungern-Sternberg's army seized the Chinese fortified base at Choi due south of Urga. During the attack the Russians number 900, the Chinese garrison roughly 1500. After taking the fort, the Russians returned to Urga as Ungern-Sternberg dispatched expeditionary groups to find Chinese strength. They came across a abandoned Chinese fort at Zamyn-Uud, taking it without resistance. Most of the Chinese troops left in Mongolia withdrew north to Kyakhta where they were trying find a way to get around the Urga region to escape back to China. Ungern-Sternberg and his men assumed they were trying to reorganize to recapture Urga so he dispatched forces to assail them. Chinese forces were advancing through the area of Talyn Ulaaankhad Hill when Ungern-Sternberg initiated a battle. The battle saw nearly 1000 Chinese, 100 Mongols and various amounts of Russians, Buryats and others killed. The Chinese forces routed during the battle, fleeing south until they got over the Chinese border. After this action, the Chinese effectively had departed Outer Mongolia. On February 22nd february of 1921, Ungern-Sternberg, Mongolian prince and Lamas, held a ceremony to restore the Bogd Khan to the throne. To reward their savior, Bogd Khan granted Ungern-Sternberg a high title, that of “darkhan khoshoi chin wang” in the degree of Khan. Once Semyonov heard of what Ungern-Sternberg had achieved, he likewise promoted him to Lt-General. On that same day, Mongolia proclaimed itself independent as a monarchy under the Bogd Khan, now the 8th Bogd Gegen Jebtsundamba Khutuktu. According to the eye witness account of the polish explorer Kamil Gizycki and polish writer Ferdynand Antoni Ossendowski, Ungern-Sternberg went to work ordering Urga's streets thoroughly cleaned, promoted religious tolerance, I would imagine for all excluding Jews and attempted some economic reforms. The writer Ossendowski had previously served in Kolchaks government, but after its fall sought refugee in Mongolia. He became friends with Ungern-Sternberg, probably looking for a good story, I mean this maniac does make for a good story, hell I am covering him after all ahah. Ossendowski would write pieces of his experience in Mongolia in his book “Beasts, Men and Gods”. A soldier within Ungern-Sternbergs army, named Dmitri Alioshin wrote a novel as well of his experience titled Asian Odyssey and here is a passage about his description of Ungern-Sternberg and his closest followers beliefs. “The whole world is rotten. Greed, hatred and cruelty are in the saddle. We intend to organize a new empire; a new civilization. It will be called the Middle Asiatic Buddhist Empire, carved out of Mongolia, Manchuria and Eastern Siberia. Communication has already been established for that purpose with Djan-Zo-Lin, the war lord of Manchuria, and with Hutukhta, the Living Buddha of Mongolia. Here in these historic plains we will organize an army as powerful as that of Genghis Khan. Then we will move, as that great man did, and smash the whole of Europe. The world must die so that a new and better world may come forth, reincarnated on a higher plane.” Within that passage there was mention of Hutukhta, he was the dominant Buddha of Mongolia at the time. Hutukhta did not share Ungern-Sternbergs dream of restoring Monarchies all across the world and he understood the mans army could not hope to defend them from Soviet or Chinese invaders. In April of 1921, Hutukhta wrote to Beijing asking if the Chinese government was interesting in resuming their protectorship. In the meantime Ungern-Sternberg began looking for funds. He approached several Chinese warlords, such as Zhang Zuolin, but all rejected him. He also continued his tyrannical treatment never against Mongolians, but against Russians within Mongolia. Its estimated his secret police force killed 846 people, with roughly 120 being in Urga. Ungern-Sternbergs men were not at all happy about the brutality he inflicted upon their fellow Russians. Yet Ungern-Sternbergs days of psychopathic fun were soon to come to an end. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Poor Mongolia was stuck between two crumbling empires, who both became engulfed in violent civil wars. The spill over from their wars saw Mongolia become a protectorate to the Chinese, nearly a satellite communist state to the USSR and now was independent, but really at the mercy of the White army of Ungern-Sternberg. The psychopath was having a field day, but it was about to come to an end.
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to theUnited States at the age of 14 with my family. I attended Martin Luther King Jr. HS in Manhattan NYC. I would like to note that I do not have any memories of High School Lunch Break for three years. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB was short lived due to serious neurological anomalies which I later learned was “Brain Scrambling Technologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology; however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a study abroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 I had a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novel conceptual hosiery design. All of which were stolen. Later on I learned he had connections to Steve Jobs and was invited by him to the launch of iTunes in Cupertino California. After that meeting I was followed by a Russian Jew who befriended me. He invited me to go to England a couple of days after September 11th, 2001. It wasn't until 2016, I was told that both David and Yuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. I later became a Certified Administrative Professional and worked at the United Nations andseveral other Government agencies in NYC. In 2019 I graduated from Empire State College inBusiness Administration. I have no memories of a Secret Space Program however, I do knowthat my life has been filled with extraterrestrial experiences. After graduation I created the Micro- Business Model using business concepts on a micro-scale for those who would like to start a business with very little money. Today I do spiritual consultations and teach online classes oncea month.
[originally published on Patreon Jan 12, 2022; for the retarded theory that Guterma was a tulpa, see Penny Royal's episodes instead] Part 1 of 3: Today I'm joined by a very special guest, Boyd Beaver (@Boyd_Beaver) to discuss one of the weirdest figures in modern history, Alexander Guterma, who was a con man, businessman, figure involved in organized crime, and intelligence asset. We discuss Isaiah Leebove, Sam Garfield, and the Purple Gang before Boyd establishes (conclusively, in my opinion) Guterma's origins as a Russian Jew whose family resettled in Manchuria. Then, we talk about Guterma's misadventures in China, Hawaii, and the Philippines before Guterma's eventual arrival in Florida. We discuss the nature of collaboration with the Japanese, his contacts with intelligence, and why this would be significant. Guterma resettled to Florida, and we discuss kenaf at length, and then the long and surprising list of companies he managed to acquire, including the spooked up Hal Roach film studio, and a radio network. All of this leads us to hypothesize that the economy is simply not real. Songs (largely curated by Boyd Beaver):
Born to a Jewish mother and a Japanese American father, author and historian Steven Ujifusa has always taken a great interest in his family's rich history. After digging into the life of his maternal grandmother, who was the daughter of Jewish immigrants from Russia, he discovered a largely covered-over period in history he felt compelled to share with the world. Steven shares his new book, 'The Last Ships From Hamburg,' which tells the harrowing tale of over two million Jews forced to flee their homes in Eastern Europe to escape violence and discrimination from 1890 to 1921. He discusses how his family's history inspired him to write this book and why shedding light on this story of resilience is so important in today's world. Follow Martha on Twitter: @MarthaMacCallum Learn more about your ad choices. Visit megaphone.fm/adchoices
Welcome to "Inside the Epicenter" with Joel Rosenberg and Carl Moeller. In this episode, we delve into Israel's complex and fascinating world with insights from Albert Veksler and Tatiana Mazarski. From discussions on the re-election of a prime minister and the Jerusalem embassy decision to the experiences of those who have journeyed to Israel, we explore the deep spiritual and political connections to this historic land. Stay tuned as we unravel the threads of the Jerusalem Prayer Breakfast, the ongoing challenges, and the hopes for a modern and free Israel. Join us as we take a closer look at the epicenter of it all in this thought-provoking episode. (00:07) Tatiana helps establish people in Israel support organizations. (05:37) Global events showcase unity between Jews and Christians. (07:10) Netherlands Railway pays reparations to Jewish people. (13:20) Meeting in Australia, prayers, love from afar. (15:40) Jewish persecution led Russian Jews to Israel. (19:22) Criticize if you're unhappy, face consequences. (24:25) Attacks on Christians in Jerusalem spark concern. (27:10) Girls were offended on the bus by a male driver. Learn more about The Joshua Fund. Make a tax-deductible donation. The Joshua Fund Stock Media provided by DimmySad/Pond5 Verse of the Day: 1st Thessalonians 5 17 to 18. Pray continually. Give thanks in all circumstances, for this is God's will for you in Christ Jesus. Prayer Request:Pray that the hold of religion over Israel is broken and that they come to Christ Jesus in numbers.Pray for Israeli leaders that they continue to make godly decisions that favor the growth of Israel economically and spiritually while keeping her militarily strong. Related Episodes:Building God's Church Together: We Are Living Stones and End Times Signs #164Israel's Fate in the Last Days of Human History #163The Role of Local Believers in Israel #152Trusting God in Times of Crisis #151How Evangelical NGOs Are Caring For Israelis Devastated By War & Terror #148 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
From the time of the first partition of Poland in 1772, until the Russian Revolution in 1917, the Czarist Russian Empire was host to the largest Jewish population in the world. The generally antisemitic Romanov dynasty early on formulated solutions to what they referred to as the ‘Jewish question'. Based on the twin themes of subjugating the Jewish populace with a series of discriminatory and restrictive measures, while also attempting to integrate the Jews into the general population, the Czarist government fluctuated between the proverbial carrot and stick throughout the 19th century. Russian Jews were restricted to an area known as the Pale of Settlement, and under the reign of Czar Nicholas I the Jews were included in the 25 year military draft with many young Jewish children being drafted as cantonists. During the great reforms of Czar Alexander II following Imperial Russia's defeat in the Crimean War, a practice of selective integration was implemented in an attempt to incentivize the acculturation of Jews into Russian society. The czarist policy was generally consistent in this regard until 1881. Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/ Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com
We're back with another bad motherfucker from World War 2. Alexander Pechersky was just a simple Russian citizen when the war kicked off, and like everyone in the country, he was told, "Hey, you're in the army now." So he stepped up and got busy. Then some things went real bad for him. So again, he stepped up and got busy. Listen in to find out how he made the Nazis suck his Russian Jew balls with some sauerkraut. Enjoy!
For a 30-year period, from the 1880s to World War I, 2.5 million Jews, fleeing discrimination and violence in their homelands of Eastern Europe, arrived in the United States. Many sailed on steamships from Hamburg.This mass exodus was facilitated by three businessmen whose involvement in the Jewish-American narrative has been largely forgotten: Jacob Schiff, the managing partner of the investment bank Kuhn, Loeb & Company, who used his immense wealth to help Jews to leave Europe; Albert Ballin, managing director of the Hamburg-American Line, who created a transportation network of trains and steamships to carry them across continents and an ocean; and J. P. Morgan, mastermind of the International Mercantile Marine (I.M.M.) trust, who tried to monopolize the lucrative steamship business. Though their goals were often contradictory, together they made possible a migration that spared millions from persecution.Today's guest is Steven Ujifusa, author of “The Last Ships From Hamburg: Business, Rivalry, and The Race to Save Russia's Jews on the Eve of World War I.” His great-grandparents were part of this immigrant group, and he describes how they moved from the shtetls of Russia and the ports of Hamburg to the mansions of New York's Upper East Side. We explore how debates on immigration have changed from the 1880s to today, and what it takes for the interests of billionaires and the interests of society's poorest members to align.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3101278/advertisement
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to the United States at the age of 14 with my family. I attended Martin Luther King Jr. HS in Manhattan NYC. I would like to note that I do not have any memories of High School Lunch Break for three years. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB was short lived due to serious neurological anomalies which I later learned was “Brain Scrambling Technologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology; however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a study abroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 I had a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novel conceptual hosiery design. All of which were stolen. Later on I learned he had connections to Steve Jobs and was invited by him to the launch of iTunes in Cupertino California. After that meeting I was followed by a Russian Jew who befriended me. He invited me to go to England a couple of days after September 11th, 2001. It wasn't until 2016, I was told that both David and Yuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. I later became a Certified Administrative Professional and worked at the United Nations and several other Government agencies in NYC. In 2019 I graduated from Empire State College in Business Administration. I have no memories of a Secret Space Program however, I do know that my life has been filled with extraterrestrial experiences. After graduation I created the Micro- Business Model using business concepts on a micro-scale for those who would like to start a business with very little money. Today I do spiritual consultations and teach online classes oncea month. My website is
On an August night in 1933 Harbin in then-Japanese controlled Manchuria–Semyon Kaspe, French citizen, famed concert musician, and Russian Jew, is abducted after a night out. Suspicion falls on the city's fervently anti-semitic Russian fascists. Yet despite pressure from the French consulate, the Japanese police slow-walk the investigation—and three months later, Semyon is found dead. The abduction, murder and trial catch the world's attention right as Japan is trying to win international support for the puppet state of Manchukuo—and it's the subject of Scott Seligman's latest book, Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China (U Nebraska Press, 2023) In this interview, Scott and I talk about Harbin, the major players in Semyon's abduction and murder, and how the investigation and trial became an international sensation. Scott D. Seligman is a writer and historian. He is the national award-winning author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac: 2020), The Third Degree: The Triple Murder that Shook Washington and Changed American Criminal Justice (Potomac: 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo (Hong Kong University Press: 2013) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Murder in Manchuria. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
On an August night in 1933 Harbin in then-Japanese controlled Manchuria–Semyon Kaspe, French citizen, famed concert musician, and Russian Jew, is abducted after a night out. Suspicion falls on the city's fervently anti-semitic Russian fascists. Yet despite pressure from the French consulate, the Japanese police slow-walk the investigation—and three months later, Semyon is found dead. The abduction, murder and trial catch the world's attention right as Japan is trying to win international support for the puppet state of Manchukuo—and it's the subject of Scott Seligman's latest book, Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China (U Nebraska Press, 2023) In this interview, Scott and I talk about Harbin, the major players in Semyon's abduction and murder, and how the investigation and trial became an international sensation. Scott D. Seligman is a writer and historian. He is the national award-winning author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac: 2020), The Third Degree: The Triple Murder that Shook Washington and Changed American Criminal Justice (Potomac: 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo (Hong Kong University Press: 2013) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Murder in Manchuria. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to theUnited States at the age of 14 with my family. I attended Martin Luther King Jr. HS in ManhattanNYC. I would like to note that I do not have any memories of High School Lunch Break for threeyears. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB wasshort lived due to serious neurological anomalies which I later learned was “Brain ScramblingTechnologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology;however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a studyabroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 Ihad a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novelconceptual hosiery design. All of which were stolen. Later on I learned he had connections toSteve Jobs and was invited by him to the launch of iTunes in Cupertino California. After thatmeeting I was followed by a Russian Jew who befriended me. He invited me to go to England acouple of days after September 11th, 2001. It wasn't until 2016, I was told that both David andYuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. Ilater became a Certified Administrative Professional and worked at the United Nations andseveral other Government agencies in NYC. In 2019 I graduated from Empire State College inBusiness Administration. I have no memories of a Secret Space Program however, I do knowthat my life has been filled with extraterrestrial experiences. After graduation I created the Micro-Business Model using business concepts on a micro-scale for those who would like to start abusiness with very little money. Today I do spiritual consultations and teach online classes oncea month.
My name is Rainetta Jones, I was born in Port of Spain Trinidad and Tobago. I came to theUnited States at the age of 14 with my family. I attended Martin Luther King Jr. HS in Manhattan NYC. I would like to note that I do not have any memories of High School Lunch Break for three years. I graduated at 17 years of age and attended University of Buffalo. My tenure at UB was short lived due to serious neurological anomalies which I later learned was “Brain Scrambling Technologies. While at UB I wanted to pursue a degree in Micro and Molecular Biology; however, that didn't pan out. After Buffalo, I attended Sheffield University in England as a study abroad student. Upon returning to the US, I took time off to Invent, Model, and Dance. In 2000 I had a meeting with a “friend” about my two inventions, the iPod and Kindle and also a novel conceptual hosiery design. All of which were stolen. Later on I learned he had connections to Steve Jobs and was invited by him to the launch of iTunes in Cupertino California. After that meeting I was followed by a Russian Jew who befriended me. He invited me to go to England a couple of days after September 11th, 2001. It wasn't until 2016, I was told that both David and Yuri were Mossad agents and that they had to get me out of the US for the launch of the iPod. I later became a Certified Administrative Professional and worked at the United Nations andseveral other Government agencies in NYC. In 2019 I graduated from Empire State College inBusiness Administration. I have no memories of a Secret Space Program however, I do knowthat my life has been filled with extraterrestrial experiences. After graduation I created the Micro- Business Model using business concepts on a micro-scale for those who would like to start a business with very little money. Today I do spiritual consultations and teach online classes oncea month.
“On these hills, where everywhere were rolling skulls, skeletons, and decaying body parts, Baron Ungern used to like to go to rest.” — Quote from one of Roman von Ungern-Sternberg's officers“Look at [Europe's] past full of fire and blood and the vicious, savage struggle of man against God. The West has given man science, wisdom, and power, yet it has also brought godlessness, immorality, treason, the abnegation of truth and goodness. There, in the West, the destruction of entire empires has begun. Whole nations are being led to their deaths.” — Roman von Ungern-Sternberg“The Baron's soldiers had spent a desperate winter struggling to live off an alien landscape, and the last time any of them had been in a city was a year or more ago. They were veterans of two of the most brutalizing wars in history, they were led by a madman, and they had very little prospect for the future. They went berserk…” — James Plamer“This is the product of someone suffering from megalomania and a thirst for human blood” — Admiral Kolchak commenting about Roman von Ungern-Sternberg's writingsA recurring thread in History on Fire episodes is my soft spot for individuals who are mildly mentally deranged, but have something lovable about them. Today, thaqt thread doesn't quite apply. The subject of our story gets an A+ in mental derangement (nothing mild about that), but is severely lacking in the lovable department. The man is a fascinating character—no doubt. But fascinating in the way Vlad the Impaler or Darth Vader or Walter White are. This series is a tale of insanity and bloodshed. It's the story of a monster consumed by his love of warfare, a defender of monarchy in an age of revolutions, a bloodthirsty killer who took delight in persecuting Russian Jews, a soldier in both WW I and the Russian Civil War, an independent warlord who ended up riding at the head a multi-ethnic horde and conquered Mongolia. He is Baron Roman Nikolaus Maximillian Freiherr von Ungern-Sternberg, better known as the Bloody White Baron. In this episode, we follow the second life of his life, including his conquering the Mongolian capital, and his deadly showdown with Bolshevik authorities.
“My name is surrounded with such hate and fear that no one can judge what is the truth and what is false, what is history, and what is myth.” — Roman von Ungern-Sternberg“Ungern had fused with the war, and equally, the war, in turn, had fused with him.” — Willard SunderlandA recurring thread in History on Fire episodes is my soft spot for individuals who are mildly mentally deranged, but have something lovable about them. Today, thaqt thread doesn't quite apply. The subject of our story gets an A+ in mental derangement (nothing mild about that), but is severely lacking in the lovable department. The man is a fascinating character—no doubt. But fascinating in the way Vlad the Impaler or Darth Vader or Walter White are. This series is a tale of insanity and bloodshed. It's the story of a monster consumed by his love of warfare, a defender of monarchy in an age of revolutions, a bloodthirsty killer who took delight in persecuting Russian Jews, a soldier in both WW I and the Russian Civil War, an independent warlord who ended up riding at the head a multi-ethnic horde and conquered Mongolia. He is Baron Roman Nikolaus Maximillian Freiherr von Ungern-Sternberg, better known as the Bloody White Baron. In this episode, we will follow his life from his troubled childhood until the early days of the Russian Civil War. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. This episode is sponsored by HelloFresh, America's # 1 meal kit. Go to https://www.hellofresh.com/hof16 and get 16 free meals plus free shipping!
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