Podcasts about Amen

Tobit 5-8 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pain is a pervasive issue our society is facing today, with millions of adults in the United States dealing with pain that can significantly reduce quality of life. Chronic pain is also linked to a host of other health factors, including mental health conditions, addiction, and more. If we want to create better outcomes for these issues, it's clear that we need more effective solutions for pain – and that's exactly what you're going to learn on today's show.   On this episode of The Model Health Show, double board-certified psychiatrist Dr. Daniel Amen is back to share groundbreaking principles from his new book, Change Your Brain, Change Your Pain. Dr. Amen's mission is to end mental illness by helping people optimize their brain health, and his new book offers a roadmap to healing from pain and living a more peaceful, joyful life.  In this interview, you're going to learn about the role the brain plays in fueling pain, healing mechanisms you can use to calm the brain and break out of negative cycles, and so much more. If you're suffering from chronic pain, whether it be emotional or physical, I hope Dr. Amen's message of healing and hope resonates with you. So click play and enjoy the show!  In this episode you'll discover: How many people in the US are living with chronic pain. (0:42) The connection between pain and the opioid epidemic. (1:55)  What the three pain circuits in the brain are. (4:21) The doom loop and how it creates pain. (6:26) Why antidepressants can be effective at reducing pain. (8:00) What percentage of children are suffering from chronic pain. (13:24) The role of opiates, their risks, and the importance of creating an exit strategy. (14:59) How pain has a ripple effect throughout families and society. (18:35) The connection between rage and pain. (22:17) Which supplements to take for better mood. (35:34) What the RELIEF acronym means. (38:40) Why you can't believe everything you think. (39:07) How to engage in brain healthy habits. (44:22) Why understanding your agency to create change can be pivotal. (44:56) How to use breathing exercises to calm your brain and reduce pain. (50:09) Items mentioned in this episode include: Organifi.com/Model - Use the coupon code MODEL for 20% off + free shipping! Piquelife.com/model - Get exclusive savings on bundles & subscriptions!  Change Your Brain Change Your Pain by Dr. Daniel Amen - Claim your free gifts by preordering your copy of the book today!  Connect with Dr. Daniel Amen Website / Facebook / Instagram / TikTok Be sure you are subscribed to this podcast to automatically receive your episodes:  Apple Podcasts Spotify Soundcloud Pandora YouTube  This episode of The Model Health Show is brought to you by Organifi and Pique.

Some wounds are visible — a broken bone, an injury, an unexpected physical setback. Others lie beneath the surface, carried quietly in our hearts, hidden beneath forced smiles and the weight of daily responsibilities. But whether our pain is physical, emotional, or spiritual, Scripture assures us that God sees, God cares, and God heals. Jeremiah 30:17 was spoken to a people who had lost nearly everything. They carried wounds of exile, shame, fear, and despair. Yet into their darkness, God declared a promise: “I will restore you. I will heal your wounds.” It was a message of hope to a hurting people — and that same hope is extended to us today. Alicia Searl shares a deeply personal story of brokenness colliding with the holiday season — a broken foot, a fractured normal, and then a shattering conversation with her daughter that pierced deeper than any physical injury could. Yet even in that painful moment, Christ met her with a strength she didn’t have in herself. The Lord replaced reaction with compassion, anger with unexpected grace, and despair with a reminder that the enemy does not get the final say. Perhaps you also approach this season carrying wounds. A diagnosis. A broken relationship. A difficult child. A weary mind. A hurting body. Something you never saw coming. Take heart — the God who healed exiles, raised the dead, restored the brokenhearted, and bound up the wounded has not changed. He is Jehovah Rapha — the God who heals.He restores what is shattered.He binds what is broken.He breathes hope into hopeless places. Healing may not come instantly, but in Christ it is certain — whether through restoration in this life, or ultimately in His presence where all pain will cease forever. Bible Reading:“‘But I will restore you to health and heal your wounds,’ declares the Lord, ‘because you are called an outcast, Zion for whom no one cares.’” — Jeremiah 30:17 Takeaway Truths God sees every hidden wound — physical, emotional, and spiritual. His healing begins with His presence, even before circumstances change. Hope doesn’t deny the hurt; it invites Christ into it. Jesus meets us in moments where we feel weakest and gives strength that isn’t our own. God restores His people — then and now — and His promises remain true. Let's Pray Jehovah Rapha,God of healing, God of faithfulness, and God of unfailing promises — I come before You today seeking Your healing hand upon my heart, mind, body, and soul. I surrender every burden: the pain, the fear, the diagnosis, the disappointment, the emotional wounds, and the uncertainties ahead. You are the God who restored a broken nation.You are the God who heals incurable diseases.You raise the dead, lift the fallen, and bind the wounded.You breathe hope into places where hope seems gone. Thank You that the promise You gave then still stands today.Give me strength to lean into that promise and into Christ, especially in this season that calls me to remember the hope that only He can give. Restore me. Heal me. Renew me.In Your holy name, Amen. Additional Scriptures for Reflection Psalm 147:3 Isaiah 53:5 Matthew 11:28–30 Revelation 21:4 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today on the LOOPcast: Trump issues a stunning ultimatum to Maduro and declares Venezuela's airspace “closed,” escalating a decades-long standoff now backed by U.S. warships, CIA ops, and rising talk of military action. Then we break down the D.C. ambush where an Afghan migrant—once vetted and brought here as a U.S. ally—opened fire on National Guardsmen just blocks from the White House. Plus: good-news medicine, Pope Leo's historic trip through Turkey and Lebanon!TIMESTAMPS00:00 Advent 06:34 Venezuela 16:33 Nation Guard Shooting41:10 Good News47:59 Pope Leo57:45 Twilight ZoneEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgSubscribe to the LOOP today!https://catholicvote.org/getloop   Apple Podcasts: https://podcasts.apple.com/us/podcast/the-loopcast/id1643967065 Spotify: https://open.spotify.com/show/08jykZi86H7jKNFLbSesjk?si=ztBTHenFR-6VuegOlklE_w&nd=1&dlsi=bddf79da68c34744 FOLLOW LOOPCast: https://x.com/the_LOOPcast  https://www.instagram.com/the_loopcast/ https://www.tiktok.com/@the_loopcast https://www.facebook.com/LOOPcastPodcast Tom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2  Josh: https://x.com/joshuamercer All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.Daily Prayer: Lord Jesus,Master of both the light and the darkness, send your Holy Spirit upon our preparations for Christmas.We who have so much to do and seek quiet spaces to hear your voice each day,We who are anxious over many things look forward to your coming among us.We who are blessed in so many ways long for the complete joy of your kingdom.We whose hearts are heavy seek the joy of your presence.We are your people, walking in darkness, yet seeking the light.To you we say, "Come Lord Jesus!'Amen.Henri J.M. Nouwen

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Romans 5-8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we gather together each day to journey through the Scriptures and warm our hearts by the fires of God's love. On this very first day of December, your host Hunter invites you to reflect on how far we've come this year as we near the completion of reading the entire Bible together. In today's episode, Hunter guides us through Romans chapters 5 to 8, exploring profound truths about grace, hope, and freedom found in Christ. We'll be reminded that our faith isn't about tallying pages read, but about encountering Jesus—the very heart and purpose of God's Word. Together, we'll consider the depth of our human need, the purpose of the law, and the unparalleled gift of God's inseparable love. Take a moment to breathe, pray, and remember: you are loved. Join us as we continue this journey, encourage one another, and let God's joy be our strength. TODAY'S DEVOTION: We are so far from home. All of humanity is lost. It was lost in the garden—lost to the self, lost to sin, lost because of Satan, lost because of a lie. We are so very lost, far more lost than we ever knew. That is why God has given us the law. Sin is so deceptive that it minimizes our plight. We are blind to how lost we are, but the law opens our eyes and shows us just how far from home we truly are. God gave us his word to open our eyes, to prepare us to see and understand the living Word—the Logos, the incarnate Son of God. He is the telos—the point, the purpose, the complete exposition of who God is and who we are in God. Humanity wasn't made for the law. The law was made for us. Humanity was made for God. The law isn't the point—God is the point. Our life in God is what Jesus has come to demonstrate and to make possible for everyone. My prayer is that I will see the blessing of the law, its intent and purpose, and that I will let the law point me to the one I was made for: Jesus. He is the telos. He is the purpose and the point. He has come to reveal himself to you and to the whole world, that we might be set free, that we might be found, that we might come home. May God open our eyes to see him. That's the prayer I have for my own soul. That's the prayer I have for my family: my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: And now let us pray. Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts, and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today—not ahead, not behind, but beside you in trust and love through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power, renew the face of the earth, and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace. Where fear takes root, let me plant trust. Where the world rushes on, let me walk with you. May I seek not to climb, but to kneel; not to win, but to love; not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in Heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

277. Breaking Through Addiction in Marriage with Matthew and Joanna Raabsmith   *DISCLAIMER* This episode is intended for adults.   1 John 1:9 AMP "If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].”   *Transcription Below*   Thank You to Our Sponsor: Leman Property Management Company   Matthew and Joanna Raabsmith are clinicians, speakers, and authors with over 20 years of combined experience in counseling, coaching, and guiding couples toward healing and transformation. Their mission is to help couples navigate the complexities of relational challenges, particularly in the aftermath of sexual addiction and betrayal trauma, fostering deep restoration and growth.   Matthew is a Professional Certified Coach (ICF) with a background in pastoral leadership, while Joanna is a Licensed Marriage and Family Therapist, EMDR practitioner, and Certified Clinical Partner Specialist through APSATS. Both hold Master of Divinity degrees and have served together on multiple church leadership teams. Currently, they co-lead their private practice, The Raabsmith Team, where they specialize in helping couples rebuild connection, trust, and intimacy.   Their passion for this work stems from their own journey of restoration. After experiencing the devastating effects of sexual addiction and betrayal in their marriage, Matthew and Joanna embarked on a years-long pursuit of reconciliation. This transformative experience led to the creation of tools like The Intimacy Pyramid™, a practical model for relational restoration and growth co-created with colleague Dan Drake.    Their first book, Building True Intimacy (2023), has sold over 1,000 copies and provides practical guidance for couples to use the Intimacy Pyramid to create enduring connections. They also founded Renewing Us Recovery™, a comprehensive program designed to support couples in the later stages of relational restoration. In November 2025, they will host the inaugural Renewing Us Couples Retreat, offering workshops and connection opportunities for couples on similar paths of recovery and growth.   Matthew and Joanna live in Memphis, Tennessee with their three young children. They prioritize self-care through shared adventures, new experiences, and a weekly game of pickleball.   Free Resource Mentioned in Episode   Building True Intimacy book   Questions and Topics Discussed: What were the warning signs that you noticed when you were newlyweds that tipped you off to believing things weren't quite as they seemed? Are there any common life circumstances, whether nature or nurture, that predispose someone to be more likely to struggle with a sexual addiction? As couples seek to thrive in marriage, will you give us an overview of the intimacy pyramid you wrote a book about?   Other Episodes Mentioned During Episode: Pornography: Protecting Children, Personal Healing, Recovery, and Victory in Christ with Sam Black Pornography Addiction and Helpful Recovery with Crystal Renaud Day   Additional Related Episodes on The Savvy Sauce: Anatomy of an Affair with Dave Carder Protecting Your Marriage Against Unfaithfulness with Dave Carder Stories Series: Recovery From Sexual Sin in Marriage with Garrett and Brenna Naufel Supernatural Restoration Story with Bob and Audrey Meisner Special Patreon Re-Release Wholehearted Quiet Time with Naomi Vacaro   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”   John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:12)   Laura Dugger: (0:13 - 1:38) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Today's message is not intended for little ears. We'll be discussing some adult themes, and I want you to be aware before you listen to this message.   Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com, or connect with them on Facebook.   Matthew and Joanna Raabsmith are my guests today. They are clinicians, speakers, and authors with over 20 years of combined experience in counseling, coaching, and guiding couples toward healing and transformation. Our conversation takes a few turns, from getting to hear their incredible and vulnerable story of healing and then getting tips for talking to our children about topics like sex, and also even receiving some practical wisdom and tips for enhancing our own marital enjoyment.   Here's our chat. Welcome to The Savvy Sauce, Matthew and Joanna.   Matthew Raabsmith: (1:39 - 1:40) So good to be here.   Joanna Raabsmith: (1:40 - 1:42) So glad to be here. Thanks for having us.   Laura Dugger: (1:42 - 1:51) Oh, truly my pleasure. And let's just start here. Can you share your story going back to meeting and falling in love and your first part of marriage?   Matthew Raabsmith: (1:53 - 2:17) Sure, yeah. It was a little bumpy at first, actually. So, I knew Joanna through her brother. Joanna's brother was one of my best friends, and I got to meet her whenever she would come in town and visit, and she would invade guy night. He would usually bring her along to like a Lord of the Rings movie or something, and I would be a little frustrated because I would be like, oh, you brought your sister. Great. That's wonderful.   Joanna Raabsmith: (2:18 - 2:24) A little off-putting, not super friendly. And I was like, your friend's kind of a jerk. We did not like each other at all in the beginning.   Matthew Raabsmith: (2:24 - 2:54) Not big fans. And eventually over some time, we started to realize we had a lot in common. We liked to do a lot of the same things.   And one summer that Joanna was in town, we started hanging out, started doing more and more together, and really just kind of developed a friendship, which was really fun. And at the very end of the summer, realized that there was something between us. And so, we went on one date.   Our first date, we entered a golf tournament. We won it, and that was a good sign.   Joanna Raabsmith: (2:54 - 2:55) That's a pretty good sign.   Matthew Raabsmith: (2:55 - 3:02) And we went on three more dates over the course of two months and got engaged.   Joanna Raabsmith: (3:03 - 3:07) And then two months after that, we got married.   Matthew Raabsmith: (3:07 - 3:16) Yeah. So, her brother went from like, yeah, it's cool you date my sister, to like, you're not ready to get married. But he's come around now.   Joanna Raabsmith: (3:17 - 3:19) 15 years later. Yeah.   Matthew Raabsmith: (3:19 - 3:40) And, you know, a lot of it was, I think we had a definite sense of being kind of called together, being, you know, something special about who we were as a couple. And also, a recognition that we wanted to figure out what a good marriage looked like. We were really excited about marriage, but we didn't really know what we were doing.   Joanna Raabsmith: (3:41 - 4:15) Yeah, I've had a really great model of healthy relationship. My parents have a wonderful marriage. They work really well as a team.   And so, I knew, like, I want something like that. But as soon as we got married, we realized, but how do you actually build that? There's no, like, instruction manual for, okay, here are the things to do to have a great relationship.   And so, we read books. We went to conferences. You know, we did what we could, but we still found ourselves getting stuck, not able to really create, like, that deep sense of, like, connection intimacy that we really wanted.   Matthew Raabsmith: (4:15 - 5:17) And we started kind of hunting more and more for resources. We found some incredible resources that really changed our understanding of the way relationships work, the way people work, and really, for us, shifted our entire focus of kind of what we wanted to do, even with our life. And as we started to do that, though, we still kind of found ourselves at this kind of glass wall.   We felt like no matter what we tried, there was always this kind of distance between us. And that started to grow kind of over the years that we were together. It wasn't getting better.   It was actually kind of getting worse and worse and worse. And so, Joanna had actually decided to, after we finished our first grad degree together, the idea was we were going to go be pastors. And so, we had finished our kind of theological training.   Joanna decided she wanted to get a master's in marriage and family therapy so we could do some work around marriages and ministry in that way. And her very first-class kind of just set our life in a completely different direction.   Joanna Raabsmith: (5:17 - 6:26) Yes. So, my first class in the MFT program was a two-week intensive called Shame and Guilt. So, that's a really fun two-week intensive to be a part of. And as a part of that, though, they had an anonymous pastor come and share his testimony of struggling with sex addiction, becoming sober, getting into good recovery, healing and restoration in his marriage, kind of like that whole journey. And as he was talking, something inside of me started stirring. And I knew, OK, what he's saying is resonating way too much with me right now.   I think this is the thing. This is what is keeping us stuck, not able to really create the relationship we want. And so, that day I went home and first I just kind of started talking about my class, what I learned, what this pastor had shared.   Right. And nothing. Right.   We're just kind of talking generally about it. And so, finally I couldn't do it anymore. And I just stopped and I looked him square in the eyes and I said, “Are you struggling with this in our marriage right now?”   Matthew Raabsmith: (6:26 - 8:03) Yeah. And for the first time in my life, 20 years, I had been struggling with pornography, sexual addiction, and acting out in our marriage. And for the first time in my life, I was honest.   I had lied for years, both with Joanna and everyone else. And the kind of floodgates just kind of opened up. And I finally said yes.   And it was really hearing the story, I think, is what did it for me. I think it was knowing that somebody else had made it, that their life hadn't come crashing down because that was the greatest fear for me. That the moment anyone found this out, everything in my life would be over. Everything that I loved would be gone.   And so, this kind of story of hope gave me a little bit of courage that day, to be honest. But that started a really long journey for us because there was a lot of damage that was done in both of my hiding. And now kind of this revelation, all the pain kind of came crashing down on Joanna and kind of her shoulders.   And so, we started a quite intensive recovery process. We talked about it being kind of a full-time job. I went to recovery for my addiction and for kind of my acting out behaviors. Joanna had to begin a process of healing from the trauma of this discovery. And that process took us a number of years. It really was a long kind of arduous journey, but one that we ultimately survived and now thrive in our marriage and get the incredible luxury and the kind of gift of helping other couples do that.   So, that's kind of where we find ourselves.   Laura Dugger: (8:04 - 8:30) That is incredible. I just really appreciate you sharing your story. Clearly, stories are so powerful and that's what led to some healing for you and hopefully can open the floodgates for somebody else listening.   So, if we go back in your story, then, Joanna, I'd love to start with you. What were some of those red flags in early marriage that things aren't quite as they seem?   Joanna Raabsmith: (8:31 - 10:28) Yeah, there are a few. You know, I think that, you know, one of the pieces we kind of talked about, like, OK, we knew we're still getting stuck because there's 90 percent that felt really good. But then 10 percent that was extremely chaotic, really destructive.   Right. We would get we call the pain cycles when we get emotionally dysregulated. And there would be some things that, right.   Sometimes we would get into pain cycles, get dysregulated. And I kind of understand why. Right.   Like something happened. There was the disagreement. But other times I couldn't put my finger on it.   Right. Matthew would just get really angry and really shut down. And I wouldn't be able to connect it to anything that had happened in our life.   And so, it was very confusing. It was really hard to understand what was going on. And I think kind of in the same way, when I would pull too close into that connection, that intimacy, he would pull back.   Right. And it felt like even though we both named this goal and this desire, he would never actually partner with me in it. And so, again, that was really confusing because the actions were not matching up with reality and what was happening.   And I think the other piece that was kind of true for us and true for a lot of other people is that our own sexual relationship was fraught with pain. And so, there was, again, a lot that was really good, but also a lot that was really painful and confusing. And some of the pieces just didn't connect.   Right. And I would wonder, OK, what's going on? Well, I guess this is just the reality that like this is how much we get to expect in this area of our life, right.   In our relationship. And so, it was when the pastor started describing his life and addiction and what that looked like emotionally, sexually, relationally. I was like, oh, those are all the things that I'm currently experiencing.   Here's one thing that would answer all those questions that I have. And so, I think that was part of it. He kind of told me, like, OK, this is it.   Laura Dugger: (10:28 - 11:00) That would be so eye opening. And my heart's going out to the couple who is maybe starting to identify with this. Was it and share whatever you're comfortable with from your story or the person's story who opened things up to you?   So, sexually, I'm wondering if it was for you, Joanna, if you were hoping to connect sexually and that wasn't happening and that was confusing. You didn't feel pursued. But I don't want to fill in the blanks.   So, could you elaborate?   Joanna Raabsmith: (11:00 - 12:03) Absolutely. Yeah. And we find it a lot of different ways than couples that we work with.   Right. And so, it can be sometimes on either side of the extreme. And so, for us, it was where there would be kind of times when he'd be fully present and interested and engaged. Right. And then all of a sudden, kind of like I described emotionally, he would just withdraw and not be there. And I would reach out to connect.   And that was this like non-response. And which, again, didn't match up with those other times when he was engaged and wanting to connect. And he would give some sort of excuse that didn't totally make sense.   Right. But I was kind of like, what else? What was I left with except that?   So, I would kind of believe that and go with it, even though it didn't sit right. And so, yeah, I think that was part of it. We will see on the other side for some other couples.   It's the opposite. And maybe that spouse is hypersexual in the relationship. Right.   To the point where there might be pressure, even pressure to do things sexually that people aren't comfortable with. And so, yeah, it can look a lot of different ways. But that was kind of what our disconnect looked like.   Laura Dugger: (12:04 - 12:33) That's so helpful. And there's two different directions I want to go, Matthew. So, I'll set it up.   I guess I'm thinking of the guilt and shame and how those are usually so present. So, I have two questions. Were you when Joanna came to you, were you at a point where you recognize something was off and you wanted freedom from this and or had tried freedom before?   Let's start with that and then I'll go into the other one.   Matthew Raabsmith: (12:34 - 14:40) Yeah, it really was holy timing in a lot of ways. I, you know, for a lot of years I had I hated what I did. I didn't feel like I could stop it, but didn't have a lot of interest in kind of doing anything to stop it.   I kind of just like would just say, “OK, this is going to be the last time.” And then, you know, of course it would come back. But I think at this point I had really started to see the damage that was happening to our relationship.   I could feel us growing close, growing further apart. I could see kind of Joanna and the confusion that she was having. And like she couldn't understand things.   She would ask me a lot of questions that I didn't have answers to. And so, I actually a couple of months earlier, we were at a worship service, and they had said like, “hey, if you are ready to give something up, if you feel like there's something holding you back, come forward and confess it.” And Joanna and I were sitting next to each other, and I remember feeling like the Holy Spirit just like pulling me to like get up out of my seat and I wouldn't move.   I was like, no, because she's going to ask me what I went down for. I'm going there's you know, there's a random kind of prayer partner at the front. I'm like, I'm not going and confessing this to some random person.   And so, I was ready. But I think like I said, I think there was no path forward. It was kind of confess this and everything stops and ends.   But everything like marriage ends, life ends. And so, when she when she brought this, it really did feel like God had kind of been answering a prayer that I've been praying of like, if you give me a way out, I'll take it. I'm desperate.   I want it to stop. And it felt like that. I think it was both this kind of terror and this hope that day.   And even when I said, yes, it was a little bit like, what have I done? Like, could this have been different? Should I have just gone and told someone else privately?   Right. But I think ultimately that it was out between the two of us and that we kind of knew it. We knew what we were dealing with made a huge difference.   But I mean, God had been working in my life, offering opportunities for so long. I just been saying no, no, no. And then finally, you know, I think my heart just broke and it was like, yes, OK, I'm ready for this.   Laura Dugger: (14:40 - 15:14) I love how the Holy Spirit equipped you with that humility and courage to be brave in that moment. And it's such a blessing for all of us to get to see the end or I guess not the end of the story, but you at this point in your story where you're thriving. And so, I hope that offers a lot of hope to people listening.   But let's also pause. And so, going back further in time, Matthew, this was the other part of my question. What was life and attachment and your growing up journey like?   Matthew Raabsmith: (15:15 - 18:09) Yeah, I didn't know that at the time. Right. I a lot of this I figured out in the last couple of years of recovery.   You know, if you would have asked me, you know, as I was growing up about my life, I would have told you I had the perfect family. I had the perfect life. I think I did not realize that some of the things that I was going through weren't perfect, were harder.   And part of that was because I think the way my family dynamic worked was we just swept everything under the rug. You know, whatever happened, we just kind of went, OK, and moved on from. And I learned to do that as a kid.   And that meant a lot of emotional chaos. There was a lot of physical chaos and kind of volatility in our house growing up. And even though I had parents who are still married to this day, have stayed together and have tried to create kind of a stable life.   There was a lot of emotional and kind of relational instability. We moved around a lot. And then once we started moving, I found myself more and more kind of isolated at school. I started dealing with bullying and some things that really kind of left me not knowing how to deal with the pain that I was going through. And so, my way of stuffing things under the rug was getting, you know, escaping, you know, kind of escaping into anything that I could. I watched a lot of TV.   I was a latchkey kid, so I would come home. I'd watch TV a lot in the afternoon and then TV kind of just turned to more and more. And I was exposed pretty young to pornography, actually at a church camp.   I was at a summer church camp. Someone brought a Playboy magazine, and I was exposed to pornography. And I kind of felt that high, that rush.   And that just became kind of a mode of my escape. Right. Of whatever I could do to engage sexually, whether with my mind or with others.   That's how I could get out of the pain I was in. That's how I could stop feeling kind of the chaos that I was having and not realizing that it was becoming this kind of adaptive habit, that it would just be this thing I would go back to more and more. And I grew up at a time that technology was still emerging.   So, I can remember when we got our first computer and no one was talking about safeguards or anything. And so, it was just kind of exposure. Here you go.   Here's everything you could ever want and don't need. And that really became my life. And the more and more that I did, the better and better I got at lying and hiding and even being kind of vulnerable in kind of fake ways.   I would mention things like, yeah, we all have this struggle. And even Joanna, I had told like, you know, that was a struggle of mine in the past, but I've moved on from it. Right.   I told myself and other people just kind of lie after lie after lie so that I could have really this double life. I could appear one way and then I could be acting a completely different way, kind of in the dark.   Laura Dugger: (18:10 - 20:41) Yeah. And that makes sense. I'm thinking back to two episodes.   We did one with a male, Sam Black from Covenant Eyes, and he speaks so much of the origins of pornography and that foothold that Satan gets. And so many times it is in childhood, unwittingly you're exposed and then what it can turn into. And then Crystal Renaud Day came on to share a lot of females struggle with this as well.   And so, I'll link to those if those are a help.   And now a brief message from our sponsor. 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For me, I had to figure out what had really gone on in my life and what was really happening.   Because, like I said, I had become such an expert at hiding from myself and others that I didn't really know how to live any other way. And so, I, you know, Joanna kind of handed me a list of everything this pastor had done. She was like, here you go.   Right. She kind of handed me that list and was like, good luck. And so, I dove in.   I went to a men's intensive. And I think that was probably one of the key places for me to tell my story for the first time. I really took a look at my life and had some people help me take a look and recognize the trauma that I had as a kid exposure that I had experienced and what that really meant to me and helped me understand what I was doing.   But also, kind of what I was doing to myself, how I was really kind of killing myself from the inside out and preventing myself from having the kind of relationship I wanted with God and other people. And so, that discovery was in really ways kind of invigorating for me. I felt like I was living for the first time.   I think I had started to kind of get out of this kind of burden, this fear of always being caught. I told Joanna kind of the history of everything that had happened in my life and our relationship. And so, I was feeling this kind of renewed sense of like energy and excitement of like, this is good.   I want this life. I want the life there that I'm not in constant kind of fear and in constant kind of connection to this thing I hate. And so, which is really different than what Joanna was experiencing.   Joanna Raabsmith: (22:30 - 25:07) Yeah. So, for me, it was very jarring in the beginning. Everything I thought was real came crashing down around me.   And that was especially jarring because I had left kind of the direction, the path that I was on. Right. We talked about our story earlier.   It included two months of dating, two months of engagement before we got married. And that also included me dropping out of law school, getting married and moving to California to pursue a ministry degree so we could work as pastors together or do something together. And so, in that moment, all of that came crashing down.   And I kind of was very lost, not just in our relationship, but in kind of what in the world am I even doing here? What am I going to do moving forward if he doesn't choose recovery? Right.   And so, just all of those question marks, all in that one moment of him answering that question affirmative. And so, so there was like that heaviness on one side and then on the other side was this relief of finally everything I've been experiencing makes sense. Right. Finally, I feel like I actually know what's going on. And because of that, there could maybe be a path forward for us as well. So, is this very, very weird dichotomy in that moment? And so, but I think I knew right away, like, I can't be vulnerable. I can't be intimate with him anymore. Right.   I have to step back in our relationship and wait and see what he chooses to do. Is he going to choose to do the work of recovery and get healthy and start to be honest and safe or not? And so, that's so we kind of did kind of there's some space for a very long period of time while we focused on our own individual recoveries.   And that, again, was a little bumpy for me. This is over a decade ago. And so, there is very little information about what partners experience.   We call it betrayal trauma, and that just wasn't a very common word at the time. And so, some of the resources I plugged into came from a more we would call it codependent, co-addict focus, which just really didn't fit. So, I struggled to find resources that felt like they fit for my journey.   But once I did, it all again, my own healing process started to make sense. And it was so like freeing and liberating to understand. Like, oh, OK, this is what I'm going through. This is why I feel this way.   This is what it looks like to heal and move forward. And so, kind of beginning that process was so important because then when Matthew was kind of in a healthy, safe place, I was as well, and we can start to step in towards each other on that kind of more couples' journey at that point.   Laura Dugger: (25:07 - 25:17) I love how you did that wisely, though, separate first, not rushing into couples at that time. Absolutely.   Matthew Raabsmith: (25:18 - 26:33) Appreciate you calling it wise. I think we were terrified. Yeah, we'll take God's help.   I think he was like, you guys just work on your own stuff for a while. And in some ways, like I said, it was we didn't know what we were doing. But I think we knew we wanted there to be a future between the two of us.   But we knew it had to be completely different in some ways than what we had before, which was scary because we liked what we had before. Like we had a really great marriage in many ways. Right.   There was this portion of it, this hidden portion that was really infecting and killing it all. But what we did have together, we didn't want to totally lose. It just was really hard to know, especially early on, what's going to come forward.   Like, who are we still going to be as we go forward? Are we still going to be a couple who does things together? Right. Who works together? Or is that all kind of going to have to be different? Is that the only way that we have kind of moving forward?   And so, that was that was probably the hardest part was having like this sense of like not wanting to lose us. We were like, if we lost that, that was going to be miserable. And I think a lot of our work was about how do we eventually reclaim this marriage that we want, that we love?   Laura Dugger: (26:34 - 27:04) Yes, because from what I'm sensing, you're friends with each other, you're on purpose or on mission with God. He did a course correction change, putting you on this path to help couples. But your desire to work together, it's like He still honored that in the ministry of reconciliation.   And I'm assuming abundantly blessed it beyond what you could ever dreamed up what we're doing now.   Joanna Raabsmith: (27:04 - 27:42) Right. It's been amazing to see what God has done, how he's used our story, which is so fitting because it was someone sharing their story that brought our healing. And I think because of that and it wasn't right away; it took some time to get to the place where we felt open to God using our story to bring healing to others. But we found as we stepped into that, that we have received such a blessing.   Right. And just being able to sit with other couples in that journey and see them go from that place of pain and confusion to this place of restoration and thriving. Like there is no better work that we could have imagined for ourselves.   Laura Dugger: (27:42 - 28:09) Love that. And really, you did have to pioneer a path. There weren't many resources at that time.   So, that's another reason I'm grateful you can share your story, because I hope it unlocks freedom for others. So, if we're turning more outward now and you're helping as you work with couples, how do you help them identify the difference between sexual struggles and sexual addiction?   Matthew Raabsmith: (28:10 - 30:15) Yeah, that's a great question. And I think that it really kind of exists on a spectrum. And so, everything kind of exists under what we call problematic sexual behavior or unwanted sexual behavior.   Whenever someone is acting in a way sexually that doesn't align with their values. And then the question is, is how often, how compulsive, right? How habituated, right?   How really embedded is that practice? Because the more and more embedded it is and the more and more that I continue to act on that, seeing the damage that it's doing, that's really what qualifies as the addiction. The addiction is when I know that this is causing harm and I and I feel that even though I want to stop it and I've tried to stop.   Right. I can't stop the 12 steps has a great line. They say addicts, you know, addicts have no problem stopping.   It's staying stopped. That's hard for an addict. Right.   And so, that's usually a sign that there's an addiction. And really what that means is that just means that I'm going to have to be even more kind of thorough and scrupulous in my willingness to change a lot. Because if I have built an addictive lifestyle, that means everything I do kind of functions to support that lifestyle.   Right. And so, my part of that was this hiding. I lied about everything.   I would lie about anything just to make sure that I was in control of the narrative. And so, for me, it was recognizing that if I was going to move forward free of my addiction, then it had to begin with honesty, with this kind of radical honesty and transparency and growing in that consistently, because that was the way that I manifested this addiction and kind of kept it going. And so, that's really what the addiction is about, is recognizing what are the kind of pieces in my life that are supporting this addiction to continue to exist?   And how is God going to dismantle those things? Right. And how am I going to be a part of that dismantling?   Laura Dugger: (30:16 - 30:33) That's well said. And also, I'm curious, are there any common life circumstances, whether that's nature or nurture, that are more likely to predispose someone to more likely have this struggle with sexual addiction?   Matthew Raabsmith: (30:34 - 32:30) I mean, there are, I think, you know, the things that we tend to look for are trauma and trauma comes in so many different forms. So, trauma is more it's rare that it's a single event. It's often more a kind of consistent occurrences.   As I mentioned, you know, I can't speak to kind of one event in my life that I say this was the traumatic moment in which everything changed. But it was more of the chaos. And so, I grew up in a family that could be really, really, really loving and incredibly encouraging and fun and silly and in a heartbeat switch into one that was verbally and physically just chaotic and terrifying.   And it was that chaos that kept me on edge. What it did was it created in me kind of a system of always wanting to be on high alert. And that would exhaust me.   That would kind of wear me out. And I would want to kind of numb that kind of feeling away. And so, I think those traumas, I do think early exposure.   Right. I mean, I was exposed early before my brain was ready to really understand what it was dealing with. And I think the third component that we often see is a low level or a kind of really a void of sexual education.   There was I'm sure I had a small talk with my dad at some point, but we were not talking about pornography. We weren't talking about bodies. We weren't talking about sex from a kind of healthy, good way.   I grew up in the church, and it was kind of don't do this until you're married and then you'll be fine. Right. That was the sexual education message.   And so, those things, right, trauma, exposure and lack of kind of education usually forms in someone a difficulty of knowing what they're doing, knowing that it's destroying them before it's really kind of gotten a deep hole.   Joanna Raabsmith: (32:30 - 33:20) I think like the brain. The brain aspect to when we talk about addiction, there are usually chemicals involved in addiction being formed, being created. And so, I think also co-occurring disorders, right, that emotional pain, also things like anxiety, depression, ADHD, where my brain really likes the dopamine it gets from sexual acting out. Right.   And you can actually need it to feel OK. That can also be a factor in kind of especially that addictive side of these behaviors. When my brain gets really attached to that dopamine release that it's getting because maybe I have some other things going on or I just have emotional pain.   I don't know what to deal with, how to handle it, how to regulate that in a healthy way.   Laura Dugger: (33:20 - 34:30) There's so many good points there. I'll just highlight one because there's a profound piece that you were talking about with early exposure to evil and the corruption of it is extremely harmful. And yet not being exposed to God's good design for sex and hopefully being coached by our parents, that is both of those play a part in the addiction. And so, I'm thinking even as we shift to think about parents, I know I've had parents come to me and just say, I don't want to talk about this with my kids.   I don't want to rob their innocence. And my approach is if God made it, this is good. We can talk to them.   You're not robbing their innocence when you're sharing the good age-appropriate parts of sex. And it's so great to be that first one to share with them. And I think it does the opposite of what we would expect.   We're afraid that that might make them hyper sexualized. But would you speak to that? Any encouragement for parents?   Matthew Raabsmith: (34:30 - 36:37) Yeah, it's tricky. I mean, even as parents, we've got kids and its still kind of navigating it. But I do think what it does is it lets someone learn the things they need to in the timeline they need to.   I think part of one of the things is that, you know, really good sexual education starts young. I mean, they start six and seven years old or even younger, just talking about our bodies. Right.   Because I think that's part of it. Really, this is about understanding the goodness of our bodies. This body was created by God, the maker of heaven and earth, and he called it good.   And so, I think part of a good sexual education begins with that. And then, what's really nice is once you've started the conversation, that means if your children are exposed or if they're presented with things that don't line up with what they've been hearing, they now feel safe to come and talk about that. Because that's really what this was about.   I didn't feel safe to talk about what I was exposed to, what people were doing. Right. And what people were encouraging me to engage in.   And so, you know, my parents would ask me how it's going. I would not tell them anything because it wasn't a conversation that they were having with me. And so, I didn't think it was a conversation I was going to have with them.   And so, that meant that as I found myself further and further away from my values, I felt like, who am I going to share this with? And so, part of having the conversation is it normalizes with our kids that this is OK to talk about, which is actually what adults need. I mean, part of our work with couples as adults, we have to get them talking about sex and body parts.   I mean, it's amazing to have 30, 40, and 50-year-olds in our offices and in our sessions. And they're so uncomfortable. Right.   They don't want to talk about sex. They don't want to talk about their bodies. They don't want to talk about what their bodies do.   Right. And we keep being like, this is God's good stuff. Right.   There is goodness here. But you have to begin by talking about it. Right.   Having these conversations.   Joanna Raabsmith: (36:38 - 37:54) I tell all the parents I work with, your kids are going to pick up a narrative about what sex is and what sexuality is, whether you want them to or not. And so, would you rather be the first person to step in and give them a healthy view, a healthy narrative to understand? Right.   And this is beyond kind of the nuts and bolts that everything our kids are learning. They're trying to find a deeper meaning. They don't think it's unconscious when they're young. Right. But they're taking it and they're going, what meaning does this have for me? How does this inform my self-worth, my view of my own value as a human in my body?   And how does it inform my experience of the world and my safety in the world? And am I empowered to make decisions? Am I connected?   Do I belong? Right. All of those questions are asking.   And so, as they're confronted with issues of sexuality, it's going to inform those things. And the world will not give them a healthy narrative about it. Right.   And so, being able as a parent to step in and give them that healthy meaning, that narrative, that understanding of their worth and their safety as they're piecing together kind of sexuality, again, at that age-appropriate level is so important.   Laura Dugger: (37:54 - 38:30) Guess what? We are no longer an audio only podcast. We now have video included as well.   If you want to view the conversation each week, make sure you watch our videos. We're on YouTube and you can access videos or find answers to any of your other questions about the podcast when you visit thesavvysauce.com. And I love that you're talking about this with couples you work with.   So, will you give us an overview of the intimacy pyramid that you actually wrote a book about and you teach to couples?   Joanna Raabsmith: (38:30 - 38:31) Absolutely.   Matthew Raabsmith: (38:31 - 39:15) Yeah. I mean, it was born out of our journey because, as you said, we wandered for a while and we felt a little bit like Israel, just kind of, you know, knowing that the Promised Land was out there, but never really feeling like we could find it. And when we started to piece together, I think the kind of relationship that we had dreamed of reclaiming, we really ask ourselves, how can we make this a more direct, a simpler process, not just for couples who went through what we went through, but really for any couple who's hungry for this, for the couple like us when we were first starting.   It really wants an amazing marriage. And so, we really focused on a kind of simplistic idea of what are the core kind of foundational levels of building really healthy intimacy.   Joanna Raabsmith: (39:16 - 40:10) Yeah. So, the intimacy pyramid, it's actually a triangle. There's a visual that goes along with it.   So, if you imagine the different levels of the triangle, very similar to Maslow's hierarchy of needs, starting at the bottom, you have to start with honesty. And so, we definitely experienced that reality in our own relationship. Right.   This is something we learned from Couples in Betrayal, but like Matthew said, we realized this is where every couple starts. Am I willing to be fully open, fully honest and transparent in this relationship? Am I being my authentic self?   Right. And after that level of honesty, that's when we start to build safety. And that has to do with our ability to communicate in really healthy, constructive ways.   Even when it's hard, even when we're disagreeing, even when we feel like yelling at each other. Are we able to show up with that belief that we both have the same goal? We're trying to build something together.   Matthew Raabsmith: (40:10 - 41:57) And with honesty and safety, that's where we get to work on trust as a couple. That's that next level. And trust is where we start to be more partners, where we're really starting to kind of lean in, work together, kind of be courageous and saying, “Hey, this isn't just my life anymore, right?”   This is our life together. And as that trust is established, this is what allows for the incredible work of vulnerability. And there's been all these studies about vulnerability over the last few years and how important it is.   What we recognize, though, is vulnerability on top of nothing is actually really risky and kind of even dangerous. It's vulnerability that's built on healthy trust where we step in and we do share some of those deeper pains in those wounds, those fears. We start to really heal some of those kind of early traumas that we experience.   It's in that vulnerability. That's what allows a couple to be truly intimate. And it's when they've worked through each of these levels, what we find is these couples, when they reach this kind of this intimacy level, they're passionate about who they are as a couple. They love kind of their relationship itself. They have a purpose to it. They have a sense that like our marriage, our relationship exists for a reason, but they're also really playful.   They're silly. They're really kind of comfortable in their own skin. And it's those five levels really working together that allows them to experience a relationship that gives life. I think one of the things we know is that when God creates, it gives life. And so, God created marriage not to burden us, right? Not to kind of, you know, not even just to get us through, you know, kind of surviving life, but actually to bring more life.   Right. And not just life within the relationship itself, but life outside of it.   Laura Dugger: (41:58 - 42:22) Oh, I love it. And you're also working with couples. I've heard you speak before about the working on offering your spouse the gift of self-awareness. And so, what could couples expect? How do you actually work with them to grow in self-awareness and recognize things like the emotional process they go through in marriage?   Joanna Raabsmith: (42:22 - 43:48) Absolutely. So, awareness. So, in our book, we obviously detail the intimacy period much more.   And that's Building True Intimacy is the name of the book. But each of those levels we just walked through have different components that go into that. And awareness is kind of like one of the most important components of that honesty foundation.   So, we have to start with awareness and we can't really build anything if there's a lack of self-awareness. And so, when we work with couples, one of the first places we start is we kind of look at the past. Are they aware of what they've been through, what those experiences are, and how those experiences have shaped them into the person that is now in the present, showing up with their spouse.   Right. And so, once I start to have that insight from my past, from those experiences, how they shape me, I can better understand my present. What are the things that I feel and why do I feel those things in particular?   Right. And then when I feel those things in a relationship, and these are typically those kind of heavier, more challenging, more painful emotions. How do I respond?   How am I showing up? Because the reality is that all of us cope with emotional pain the same way we cope with physical pain. We go into fight or flight.   That part of our brain gets triggered and we respond with these kind of destructive relational coping behaviors that then hurt my partner.   Matthew Raabsmith: (43:48 - 46:22) Yeah. Like, for example, I told you about that chaos I experienced as a kid. And so, those would always happen around conflicts.   My parents would disagree about something. There would be some type of argument about, you know, and it could be anything where we were going for dinner or what color the curtains were. Right.   But it would create this chaotic environment. So, as I got married, the thing that I didn't like the least was any type of conflict. Joanna and I would get in when I could sense us disagreeing and we are both passionate.   We have opinions and we believe things and we get into this kind of disagreement and argument. It would freak my system out. And I didn't realize that because I didn't really know my past.   I didn't know what was going on. I would just really do anything to shut it down. I get angry and I try to get loud, or I just walk away in the middle of a conversation.   As Joanna was talking, I would just leave the room and my acting out was just a further manifestation of that kind of leaving the relationship. And so, part of my healing journey was to learn about my story and recognize, oh, OK, I can see what's happening. And what's really interesting is it still happens in our life today.   I've been in recovery for 12 years. I still feel the same things. Now it's more like when my kids are getting involved.   Right. And there's energy in the room and people are online. And then I go, oh, yeah, there it is.   There's my system again. It's starting to feel unsafe. It's starting to feel alone. And I know what it wants to do. It wants to get angry, or it wants to just shut down and walk away. And what's incredible is that we've learned the ability to see where we're at but also speak directly to that.   And so, what I get to do for myself now is I get to go, “OK, I know I'm feeling unsafe and I know I'm feeling alone. And I know I want to get angry to solve it, but it won't do it. But here's the truth. The truth is that I'm safe in God's economy. I'm empowered. I have an incredible partner in my life. I've never been alone. I've always had someone there for me. And Joanna is the perfect example of that.”   And that totally changes my sense of really kind of where I am. And it changes how I show up. I tend to be much more calm.   I ask questions rather than make demands. And it's that ability to kind of see where we're at and shift. That's just been such a game changer for our family and just for our own relationship.   We still have to work on it. You know, it doesn't always look that pretty. Right.   But when we do, it's amazing how different it goes.   Laura Dugger: (46:24 - 46:44) And then I just think of the generational impacts that has when people are willing to do the work. And so, if there's a brave couple out there who wants to seek their own help and healing, can you share where they can go for help, including the Raabsmith team and all that you have to offer?   Matthew Raabsmith: (46:46 - 47:30) Yeah, you know, we would love them to connect with us because I think one of the things we recognize was having guides along the way. I mean, we had to figure a lot out ourselves, but we also had some really incredible guides, some mentors, some coaches, some therapists. And so, we always just say, hey, connect with us.   You can find us at raabsmithteam.com. We have a heart for couples who want restoration and reconciliation because that's what we're getting to live and experience. And what's cool is our whole team, they're couples who've been through this work, but who also have been professionally trained to help other couples to just continue to guide and to grow relationships so that they're thriving and they're kind of giving that life.   Joanna Raabsmith: (47:30 - 48:10) Absolutely. We also love to give out resources. And so, we have the kind of we call it the honest connection.   And so, again, if you're starting this journey or even this is for any couple who wants deeper connection, deeper intimacy, learning how to do that on a daily basis in small ways is so important. And so, we have a worksheet that couples can take and use. We're happy to provide that for them for free and kind of try this for 30 days and notice the changes that you experience in your relationship.   And so, that's a great starting point wherever you are in relationship to begin that journey of connection.   Matthew Raabsmith: (48:10 - 48:14) And you just go to raabsmithteam.com/free and that resource is all yours.   Laura Dugger: (48:15 - 48:26) Wonderful. Add links for that in the show notes for today's episode. And is this then for any couple worldwide, nationwide?   Can you work with people?   Matthew Raabsmith: (48:27 - 48:55) We have we've got couples across the world, which is really fun. It's been really neat just to see the way that God has used our work. One of the things when we first started this journey, we started getting couples calling us saying, “Hey, I don't have anybody in my area that specializes in this, that understands this journey. Can I work with you?” And so, we kind of felt a calling to say we want to make sure that we connect with people wherever they are. And so, absolutely.   If you can hear our voice, you can work with us.   Laura Dugger: (48:55 - 49:14) I love that. And just as a little bonus practical tip, you kind of mentioned being proactive to thriving in marriage. Is there any encouragement that you could share or a specific practical tip that anybody could start to incorporate if they want to take their marriage to that thriving level?   Matthew Raabsmith: (49:15 - 50:12) Yeah, I think just the ability to slow down. We have a  nine, seven and six-year-old. We own our own business, and we like life and life can get incredibly fast.   And I think what we have found is when, as I was mentioning, when I learned the ability just to slow down, even if I don't fully just know myself slowing down and checking in, just where am I at right now? Where's my heart? Right. Where do I want to be?   I think I realize that so often my values and my actions aren't aligned when I'm moving too quickly. I'm not being the person that I want to be. And we see that in so many couples. We meet so many couples and there are two really great people who have a hard time working together. They have a hard time kind of being a team.   And it's usually because they're working so fast. They don't realize they're kind of working against each other. So, slowing down, I think, is such a big thing.   Joanna Raabsmith: (50:12 - 51:18) Another piece that's, again, really easy to start right away. A lot of couples we work with, and I think probably even us when we start a relationship, was there were two individuals in a relationship, and it was kind of either me or you. And starting to understand there's this third thing between you, the relationship. There's a third almost entity that really needs care. It needs nurture. It needs you to focus on its needs from time to time.   And so, beginning to approach the day, even approach conversations with this question of like, what does our relationship need right now? And even as you're trying to make decisions, what is the way we can decide this in a way that's good for our relationship or what decision benefits our relationship rather than does it benefit you or me? Because when you get into that struggle, it can become a competition.   It can become transactional really quickly. So, starting to ask that question, starting to talk about the needs and caring for the relationship very intentionally can be a way to shift that.   Laura Dugger: (51:20 - 51:38) Thank you for sharing that. I think that leads into my last question, because you already know we're called The Savvy Sauce because savvy is synonymous with practical knowledge. And so, as my final question for both of you, Matthew and Joanna, what is your savvy sauce?   Matthew Raabsmith: (51:39 - 52:22) I kind of mentioned this, but I think it's the willingness to be honest. I was so willing to lie to myself and kind of really hide from other people. And I didn't even know that I was doing it.   But as I have learned to be more honest in really kind of healthy ways, right. You can dump, you can whine, you can complain, you can get angry. But truly being honest meant just looking at what I was feeling and trying to kind of figure that out and name that.   As I have learned that ability to be honest with myself and with others, it has just opened up a new world of possibilities. And it has shown me how many people care for me; how much God cares for me. So, I think that honesty is something I just want to practice more and more every day.   Joanna Raabsmith: (52:22 - 53:30) I think for me, just in my own journey and working with so many partners, that importance of being able to make empowered decisions in my life. Right. That I am really intentionally choosing the direction I'm going in life.   Realizing that instead of going into this more helpless, powerless victim stance is such a difference. And really the only thing that changes a lot of times is mindset. You don't have to overhaul your entire life.   Right. You have to add in like four hours of self-care and all of these things. But starting to shift that mindset into, wait, I have power in the decisions I make.   And one of the ways that's really important to do that is growing that self-awareness. I cannot make empowered decisions if I'm not aware of where I'm at emotionally, physically, spiritually. Right.   If I'm not aware of my needs on a regular basis. And so, slowing down to check those things in, sometimes even multiple times in the day if you're not used to that. So, you're more connected to yourself, to what you need, what you want.   So, you can start making those empowered decisions.   Laura Dugger: (53:32 - 54:00) I love that. It's just so enjoyable to host a very lively couple who's humble and you've done your work. And then you're willing to share all this overflow of goodness with all of us.   So, I think my prayer is that the Lord would richly bless you for this open-handed generosity of wisdom and your story and experience that you've shared with us and modeled for us today. So, thank you to both of you for being my guest.   Joanna Raabsmith: (54:00 - 54:03) Thank you so much. It's a joy being here.   Laura Dugger: (54:05 - 57:47) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Gospel Matthew 8:5-11 When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven.” Reflection What strikes me in this reading is the words. He was amazed. There's one other time in the scriptures that Jesus is amazed and it's a negative. And the other one, it is simply the fact that he looked at the neighbors and his friends that he grew up with, and when the he described who he was, they were absolutely super closed. Could not fathom it. This ordinary man could be something more than what he seems to be. In this case, it's someone has got an understanding, a clear understanding of the way the world works. The centurion was fully conscious of a system. When there is authority and when his authority over others, they tell them what to do. And they must respond. They do respond. That's the way the system works. That's always asking of those that listen to Jesus. Just understand this is how it works. God can do what he promises. Trust in him. Believe in him and it will lead to fullness, transformation, awakening. Full consciousness. Please take a moment to reflect and then I'll close with the prayer. Closing Prayer Father, it's interesting how many things and how many situations have taught us certain things. In some of the things that we've learned, we have to unlearn. We have to let go of. And so please, if there is anything it is that doesn't believe that Jesus can do what he promises. Free us from that. Free us so that we can receive and drink of his healing power. And we ask this in Jesus name. Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20251201dev.mp3 Listen to Devotion “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.” Ezekiel 3:17 Watch and Warn We have all experienced those moments when we see danger approaching and feel an urgent need to warn others, “Watch out!” we shout. Perhaps a car backed up too quickly, or a child reached for something hot on the stove. In such situations, remaining silent would not just be wrong, but also unkind. This is the image God gave to the prophet Ezekiel. He was chosen to be a “watchman”—someone who remains vigilant and alerts people when trouble is near. However, the warning Ezekiel was to give was far more serious than damaged bumpers or burnt fingers. It concerned sin and its consequences. God called Ezekiel to deliver both hard truths and healing words. Although we are not prophets like Ezekiel, we share the same responsibility: to warn others and to bear witness. This calling can feel intimidating. Sometimes we keep silent because we are afraid of offending or uncertain about what to say. Thankfully, Jesus never chose silence. He spoke the hard truth to those who were proud and offered gentle words to those who were hurting. He warned about the reality of sin and called people to turn back to God. Even when people didn’t listen, Jesus did not walk away. He went to the cross. Jesus bore the punishment for sin so that we would not have to. He rose again to give us new life. Today, by his Word, the Spirit works in us to be loving and courageous watchmen for those around us. You do not need a loudspeaker or a pulpit to be a watchman. You just need the gospel—the good news of a Savior who came for sinners like us. This Advent, listen for the coming footsteps of Jesus and lovingly let others know that he is on his way. Prayer: Lord Jesus, thank you for speaking the truth in love and for taking my sin to the cross. Make me bold and gentle to speak your truth to those around me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

A Prayer to Let Your Light Shine by Katie J. Trent Christmas lights have long symbolized joy, celebration, and warmth. But beyond the twinkle and sparkle, they also point us to a deeper truth: we are called to shine the light of Jesus in our everyday lives.In today's episode, Katie Trent reminds us to shine the light of Jesus in the world through our kindness, generosity, compassion, & love! Reference: Matthew 5:14-16 Prayer: Heavenly Father, show me how to let the light of Jesus shine through me and my children to bless those around us each day. Teach us to be sensitive to the needs of others and always willing to reach out and tangibly share Your love. Help our family to light up our world with Your hope, peace, joy, and love this holiday season. Amen. LINKS: How to Pray God's Word For Your Children Guide Connect with Katie Trent Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When Jesus entered Capernaum,a centurion approached him and appealed to him, saying,"Lord, my servant is lying at home paralyzed, suffering dreadfully."He said to him, "I will come and cure him."The centurion said in reply,"Lord, I am not worthy to have you enter under my roof;only say the word and my servant will be healed.For I too am a man subject to authority,with soldiers subject to me.And I say to one, 'Go,' and he goes;and to another, 'Come here,' and he comes;and to my slave, 'Do this,' and he does it."When Jesus heard this, he was amazed and said to those following him,"Amen, I say to you, in no one in Israel have I found such faith.I say to you, many will come from the east and the west,and will recline with Abraham, Isaac, and Jacobat the banquet in the Kingdom of heaven."

3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

VÍSPERAS LUNES DE LA I SEMANA DE ADVIENTO(Oración de la mañana)INVOCACIÓN INICIALV. Dios mío, ven en mi auxilio.R. Señor, date prisa en socorrerme. Gloria al Padre. Como era. Aleluya.SALMODIASalmo 10 - Ant. El Señor se complace en los justos. Aleluya.Salmo 14 - Ant. Dichosos los limpios de corazón, porque ellos verán a Dios. Aleluya.Cántico - Ant. Dios nos ha destinado en la persona de Cristo a ser sus hijos.CÁNTICO EVANGÉLICOAnt. El ángel del Señor anunció a María, y concibió por obra del Espíritu Santo. Aleluya.Proclama mi alma la grandeza del Señor, se alegra mi espíritu en Dios mi Salvador, porque ha mirado la humillación de su esclava. Desde ahora me felicitarán todas las generaciones porque el Poderoso ha hecho obras grandes por mí. Su nombre es Santo y su misericordia llega a sus fieles de generación en generación. Él hace proezas con su brazo, dispersa a los soberbios de corazón. Derriba del trono a los poderosos y enaltece a los humildes. A los hambrientos los colma de bienes y a los ricos despide vacíos. Auxilia a Israel su siervo, acordándose de su santa alianza según lo había prometido a nuestros padres en favor de Abrahán y su descendencia por siempre. Gloria al Padre y al Hijo y al Espíritu Santo como era en principio ahora y siempre por los siglos de los siglos.Amen.PRECES“Ven, Señor, y sálvanos.”ConclusionV. El Señor nos bendiga, nos guarde de todo mal y nos lleve a la vida eterna.R. Amén.(693)

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Steve Winton from Lakeland, FL. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 15:3-5 "And Samson said to them, 'This time I shall be innocent in regard to the Philistines, when I do them harm.' So Samson went and caught 300 foxes and took torches. And he turned them tail to tail and put a torch between each pair of tails. And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines and set fire to the stacked grain and the standing grain, as well as the olive orchards." — Judges 15:3-5 Samson is furious. His wife's father gave her away to another man, and now humiliation burns inside him. So he cooks up a plan—literally. He ties torches between the tails of 300 foxes and lets them loose in Philistine fields, torching grain and olive orchards. For Samson, it felt like justice. For the Philistines, it was destruction. And shortly, the retaliation would escalate. That's the way revenge works—it feels satisfying for a moment, but it never ends there. It multiplies the misery. Revenge never heals your hurt; it multiplies it. When you've been betrayed or wronged, the urge to "get even" screams loud. We daydream about comebacks, plots, or even just the perfect cutting words. And for a moment, it feels powerful. But it never brings peace—it only fans the flames of bitterness. Samson's fire scorched the Philistines, but it also scorched his future. His revenge didn't settle the score; it made the fight bigger. God calls us to a better way. Romans 12:19 says, "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'" God can handle justice better than you ever could. Revenge chains you to anger; forgiveness frees you to live. ASK THIS: Where are you tempted to "get even" right now? How have you seen revenge backfire in your life before? Why is it so hard to trust God with justice? What might forgiveness free you from today? DO THIS: Write down the name of the person you want revenge on. Pray: "God, vengeance belongs to You. I give this into Your hands." PRAY THIS: Lord, You see the hurt in my heart. I want revenge, but I choose to release it to You. Free me from bitterness, and help me trust You with justice. Amen. PLAY THIS: "Battle Belongs."

https://wels2.blob.core.windows.net/daily-devotions/20251201dev.mp3 Listen to Devotion “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.” Ezekiel 3:17 Watch and Warn We have all experienced those moments when we see danger approaching and feel an urgent need to warn others, “Watch out!” we shout. Perhaps a car backed up too quickly, or a child reached for something hot on the stove. In such situations, remaining silent would not just be wrong, but also unkind. This is the image God gave to the prophet Ezekiel. He was chosen to be a “watchman”—someone who remains vigilant and alerts people when trouble is near. However, the warning Ezekiel was to give was far more serious than damaged bumpers or burnt fingers. It concerned sin and its consequences. God called Ezekiel to deliver both hard truths and healing words. Although we are not prophets like Ezekiel, we share the same responsibility: to warn others and to bear witness. This calling can feel intimidating. Sometimes we keep silent because we are afraid of offending or uncertain about what to say. Thankfully, Jesus never chose silence. He spoke the hard truth to those who were proud and offered gentle words to those who were hurting. He warned about the reality of sin and called people to turn back to God. Even when people didn’t listen, Jesus did not walk away. He went to the cross. Jesus bore the punishment for sin so that we would not have to. He rose again to give us new life. Today, by his Word, the Spirit works in us to be loving and courageous watchmen for those around us. You do not need a loudspeaker or a pulpit to be a watchman. You just need the gospel—the good news of a Savior who came for sinners like us. This Advent, listen for the coming footsteps of Jesus and lovingly let others know that he is on his way. Prayer: Lord Jesus, thank you for speaking the truth in love and for taking my sin to the cross. Make me bold and gentle to speak your truth to those around me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Daily Dose of Hope December 1, 2025   Scripture - Acts 8:26-40   Prayer: Holy and Merciful God, Thank you for a new day and a new week  and thank you that your mercies are new every morning.  As we enter into this first week of Advent, help us be aware of your presence in a new way, Lord.  And right now, help us gather our scattered thoughts and focus on you and your Word.  In these next few moments of silence, help us be still and know that you are God...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently walking through the book of Acts.  Today, we finish up Acts 8.   Today's reading finds us with Philip.  The Holy Spirit tells him to head down the road to Gaza and when he does, he encounters an Ethiopian eunuch reading the book of Isaiah.  Philip knows this is his purpose and this is a beautiful opening that God has provided.  He does not hesitate.  Philip asks the Ethiopian if he understands what he is reading; the man responds, "How can I unless someone explains it to me?"  Okay, perfect opening.  Philip takes the opportunity to explain how the prophecy points to Jesus.  He shares the Gospel and the man believes and is baptized.    I want to reiterate a point here.  Philip does not hesitate.  He sees an opening and he takes it.  Again, we need to think of our own circumstances.  How often do we have an opening or we feel the nudge to share about Jesus and we chicken out?  How often do we hesitate?  What are we afraid of?   Upon reflection, there are quite a few things we can learn from Philip's experience:       ---There are times in which we may appear to be traveling on a desert road but God can still give you opening to share your faith with someone else.  Please hear me.  Even when we go through challenges and grief, God still gives us opportunities to witness to his goodness.  How have you experienced this? ·      ----Start with a question.  Philip just asked a question.  He didn't give the Ethiopian man a long theological dissertation.  He didn't wow the man with all his religious knowledge.  No, not at all.  Philip asked a question, which led to an opening to share about Scripture. ·      ----Use Scripture.  Point to the Gospel message in the Bible.  Scripture speaks for itself. ·      ----Stick to the Good News.  Stay away from politics.  Stay away from the side conversations.  Just focus on Jesus and what his death and resurrection mean for us. ·      -----Ask for the Holy Spirit to open your eyes to when there is an opportunity and then to guide your words and actions.   Blessings, Pastor Vicki

Monday, 1 December 2025   And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” Matthew 14:28   “And having answered Him, Peter, he said, ‘Lord, if You – You are – You command me to come to You upon the waters'” (CG).   In the previous verse, Jesus called out to the disciples on the boat to be emboldened, for He is! He implored them not to fear. In response to this, the impetuous Peter needs evidence of what his eyes see. Therefore, Matthew records, “And having answered Him, Peter.”   Regardless of how many disciples there were on the boat, it is Peter who needed to be given the proof that would ease his suspicious mind concerning the phantasm who claimed to be Jesus. Therefore, Matthew's words continue, “he said, ‘Lord, if You – You are – You command me to come to You upon the waters.'”   Notice how Peter's words, though respectfully stated with the word “Lord,” challenge the declaration made by Jesus –   *...Jesus, He spoke to them, saying, “You embolden! I, I am! You fear not!”   *...Peter, he said, “Lord, if You – You are – You command me to come to You upon the waters.”   Of these words, the Pulpit Commentary says, “Not ‘bid me walk on the water;' for he does not want to perform a miracle, but to come to Jesus.” This is entirely incorrect. Peter uses the word keleuó, command, to signify that he desires the same ability that Jesus displays. If this was a sign of “impulsive love” for Jesus, as their commentary later states, the reaction would have been the same as is recorded in John 21:7 –   “Therefore that disciple whom Jesus loved said to Peter, ‘It is the Lord!' Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea.”   Peter wants proof of what his eyes refuse to believe. This is the reason for the word if, the emphatic challenge, and for the Lord to command him to do as was being done by Him.   Life application: Romans 10:17 says, “So then faith comes by hearing, and hearing by the word of God.” 1 Corinthians says –   “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:20-25   The Bible sets a contrast between faith and sight, between belief and tangible evidence. Peter even had sight and sound, but it was not enough for him to accept. He wanted a personal sign to confirm to him that Jesus was really the One who had approached them and spoken to them.   What are you looking for to be assured of the faith you profess? Charismatic churches need proof of faith through the speaking of tongues. How can that be a proof of faith? If you have tangible evidence of something, you no longer have faith, but the surety of the experience.   They claim that if you don't speak in tongues, you don't have the filling of the Spirit. It is a false, damaging system of expectancy and contrived piety that dismisses the fundamental tenet of Christianity, salvation by grace through faith.   Be careful what you believe. Stick to the Bible, have faith in what it says, and confirm that faith by accepting Jesus' full, final, finished, and forever work on your behalf. In this, you will be pleasing to God.   Lord God, how good it is to know with all surety that we are saved through the work of Jesus Christ. We don't need more. Evidence and proof will come when You come for us. Until then, we have the words of Scripture. It is sufficient for our souls. Thank You for the words of surety that You have given to us. Amen.

When the set time had fully come, God sent his Son. . . . — Galatians 4:4 Christmas can seem like a magical time for children. In our family we have several traditions that our children look forward to at this time of year. Especially when they were younger, it seemed to them like an awfully long time to wait for Christmas after putting up decorations in early December—particularly when presents under the tree caught their attention!For many long years, God's people waited in hope for a Savior to come. God had given the people his law, filled with rules and guidelines about how to live as his people. But the law was not enough to bring the people closer to the Lord, and they longed for a deeper relationship. God also promised that he would raise up a leader from his people who would “do what is just and right” (see Jeremiah 23:5-6). And they learned that God would fill their hearts and minds with his will so that they could live more closely with him (see Jeremiah 31:33).It must have seemed like forever to wait for God to keep those promises. But the Bible tells us that this happened at just the right time. God sent his own Son, Jesus, into the world to fulfill the law so that all who would believe could be saved from sin and freed by his Spirit to live with him, sharing his love and grace with others.This Christmas, look for ways in which God's Spirit is changing you because of Jesus' birth. Holy God, sometimes it seems hard to wait for you. But your timing is always right, and your promises are always rich! Help us wait faithfully for you, and make us your people in Christ. Amen.

Psalm 23 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Colossians 3:15–17 5 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.Psalm 50:23 The one who offers thanksgiving as his sacrifice glorifies me. Hebrews 12:28–29 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,29 for our God is a consuming fire.Revelation 7:9–12   9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”Colossians 1:11-12    11 Being strengthened with all power, according to his glorious might, for all endurance and patience with joy;12 give thanks to the Father, who has qualified you to share in the inheritance of the saints in light.INTRODUCTION: Thanksgiving as a Lifestyle A THANKFUL HEART BRINGS REVIVAL INTO OUR RELATIONSHIPS          Colossians 3:15–17“And let the peace of Christ rule in your hearts… And be thankful. Let the word of Christ dwell in you richly… with thankfulness…do everything in the name of the Lord Jesus, giving thanks…”A THANKFUL HEART RESTORES TRUE WORSHIP         Psalm 50:23  “The one who offers thanksgiving as his sacrifice glorifies Me…”A THANKFUL HEART PRODUCES OBEDIENT FAITH               Hebrews 12:28–29“Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship…”A THANKFUL HEART IGNITES EVANGELISM AND MISSION              Revelation 7:9–12 “A great multitude… crying out… ‘Thanksgiving be to our God forever!'” A THANKFUL HEART ENDURES UNTIL THE END              Colossians 1:11-12 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy;12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. Conclusion: ThanksLiving 

WHERE DOES GOD LIVE? (Acts 7:47-49) The title of our lesson today is “Where Does God Live?”  I don't know of any subject that excites me more than the answer to the question “Where Does God Live?”  And, I can tell you that if you will learn what I have to say today, not because I say it, but because of the truth of it, it will radically, dramatically, and eternally change your life.  So many of us think of God as sort of an absentee landholder.  That somehow, we are down here on earth, and He has saved us, forgiven our sins, and then given us a shove, and said, “Do the best you can.”  And He is up there in heaven peering down through the clouds, and every now and then, we are sending prayers up to Him and saying, “O God, as you sit at master control up there, do something to help me down here because I am in great, great difficulty.” And when we don't see a response from God, we sometimes pray and say, “You know, I pray, and my prayers never got above the light bulbs.” If that is what you think, do you know what your problem is?  It is because you think God is way up there above the light bulbs.  Listen, God is beneath the light bulbs, as well as above the light bulbs, and that is what we need to learn. We need to learn where God is and where God lives. Let me ask a question, if you wanted to write God a letter, do you know His address? Do you have the zip code? Where does God live? Sometimes we say about the church we worship in, “Well, this is the house of God.” This is not the house of God. Now, it's God's house in the sense that He owns it, but “the earth is the Lord's, and the fulness thereof.” (1 Corinthians 10:26, 28) But, this is not God's address. As a matter of fact, God has been living in a series of houses, and I want to talk to you about those houses today, because when you learn this lesson, you will learn a great, great, truth.   Click on the link below to hear a message on where God lives, where God dwells.  God has moved into people. In the Old Testament, He had a temple for His people. In the New Testament, He has a people for a temple. We are the temple of God, and God lives in us.  That is the answer to the question “Where does God live?” The answer is God lives in us.   This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.

Praise Series - Praise Is The Way Out Of The DarknessPsalm 150 “Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his exceeding greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with timbrel and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud, clashing symbols! Let everything that breathes praise the Lord! Praise the Lord!”There is so much power in praising God, and the enemy knows that.  One day, I was talking with some of the ladies in my Encounter class about dryness in prayer and when we feel we are in the darkness.  Have you ever felt like that?  Have you ever felt like you are doing your part, praying to God, and yet you can't feel Him, you can't seem to find Him?  Have you ever felt like He has abandoned you?  You are not alone; this happens to everyone at some point.  We had a speaker at our conference who said that when we feel like God is pulling away, that is not a bad thing; it is actually a good thing.  Damian Stayne said during his talk that when we feel like God is pulling away from us, He is actually just stretching our heart muscle.  If we want to grow in our faith, in our trust, in our love of God, our heart muscles must grow too.  God is helping it to do that by gently pulling away at times and then coming closer.  During a discussion with my friends and classmates, we talked about what we do in the dark times.  One woman said she just had a few days where she felt alone.  In the previous days, she had felt very close to the Lord, and it felt amazing.  Then she entered a few days where she couldn't feel the Lord.  She felt alone.  She said she remembered hearing somewhere that when you are in the darkness, you should praise the Lord.  She decided, even though she didn't feel like it, she would praise the Lord, and in a few days, she came out of the darkness.I may have mentioned this before, but in case you haven't heard it, Mother Teresa was known for her love of Jesus.  She had a very personal, intimate encounter with Jesus on a train once, and it fortified her faith beyond words.  She loved Him.  When others met her, just by being around her, they came to love Jesus too.  Her love for Jesus was overflowing.  Mother Teresa also went through a dark time.  She would go into prayer time, and she couldn't pray; she didn't feel God anywhere.  There were times when she questioned if He existed.  She knew He did, because she had seen Him, yet she didn't feel as if He existed.  This dark period for her wasn't just a year or two; I believe it was more like 50 years.  I saw one place online that said, “For nearly 50 years, Mother Teresa endured what the church calls a 'dark night of the soul' — a period of spiritual doubt, despair, and loneliness that many of the great mystics experienced, her namesake St. Therese of Lisieux included.”Can you imagine that?  Fifty years of spiritual doubt, despair, and loneliness, and those around her did not know.  She did share this information with her spiritual director, but most of those around her would have said she was a happy person, so full of the Light of God.  She smiled often and spread God's joy to many others.  It makes me sad to think she didn't have that joy inside of her.  I pray that none of you listening to this podcast have to endure 50 years of suffering as she did.  You will probably have to endure some times of darkness, times when you feel lonely, you think God has abandoned you, and so on.  When this happens, remember this episode and praise God through it.I believe that praising God more is the answer to so many questions. It is the solution to so many of our problems.  I was praying one time while I was out for a run, and I asked God to tell me what I was doing that was different than others.  I asked Him to tell me why I was able to have such a deep trust in Him, and I really felt like He said it is because I praise Him so much.  I love to listen to praise and worship music.  Ever since I discovered Christian music, I have been in love with it and listen to it whenever I get the chance. Spending all this time praising God has definitely increased my faith. I have also had a practice of daily (or as close to daily as I can get) gratitude.  This has really made a difference, too.  I think both of these help train my mind and keep it focused on the things that are important.  They keep pointing me back to Jesus.If you find yourself enduring what the church calls the “Dark night of the soul,” try praising God through it.  I don't know a lot about the “Dark Night of the Soul,” but I don't think it is typical for it to last as long as it did for Mother Teresa of Calcutta.  I believe Damian said his lasted about 10 years.  However, you can also have dark periods of isolation that last just a few days, as my friend had a few weeks ago.  The timing of it all is up to God.  God has a purpose for this period of isolation, and only He knows when it has done its job.  I don't know that praising God while you are in the Darkness will get you out of the darkness any faster because God has His own timing.  I do believe that it will help you endure the darkness better.  I believe praising God is a great way to step outside your thoughts and focus on Him and all He has done for you.  I am going to read Psalm 150 to you again so you can hear the intensity with which the author of Psalm believes in praising the Lord.  I think the words of the Psalm are the best words to leave you with today.“Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his exceeding greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with timbrel and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud, clashing symbols! Let everything that breathes praise the Lord! Praise the Lord!”Dear Heavenly Father, I ask you to bless all those listening to this episode today. Lord, we want to praise you and love you forever.  Lord, we ask that you be with everyone, even those going through that dark night of the soul.  I pray that you give them the strength they need to make it through to the other side.  We know that on the other side of that darkness is light.  We know it is not just light, but also growth and new treasures that you have for us on the other side.  We thank you, Lord, you are truly remarkable.  We know you never abandon us, and we love you for it!  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to spending time with you again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in July 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Resting is the word, from your worries, from your thoughts, from your concerns. Rest. All is well. Trust. Know that I am the Great I Am of all things. So rest.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

December stirs up a mix of emotions. For some, it brings warmth, celebration, and anticipation — a month full of Christmas lights, gatherings, and meaningful traditions. For others, it surfaces the ache of unfulfilled expectations, difficult memories, or the heaviness of a year that didn’t unfold as hoped. Regardless of how we enter the final month of the year, Scripture reminds us that God offers hope, joy, and peace to every heart that trusts Him. Preparing for December isn’t about forcing ourselves to feel a certain way — it’s about positioning our hearts to receive what God desires to pour into us. Lynette Kittle outlines five simple, biblical ways to prepare your heart for this new month: 1. Count Your BlessingsEven in a year marked by difficulty, God’s hand has carried you here. Remembering His faithfulness builds confidence for the month ahead. 2. Look Ahead with HopeHope is a spiritual posture. We don’t have to see what’s coming to trust the One who holds the future. 3. Feed on God’s WordDecember can be busy or emotionally draining; God’s Word is the nourishment that sustains you through both. 4. Open Your HandsGod fills what is surrendered. Whether your hands feel full or painfully empty, He invites you to receive His goodness. 5. Ask God for His JoyObedience keeps us close to the Father, and closeness leads to joy — a deep, sustaining joy that doesn’t depend on circumstances. However you are entering December — hopeful, tired, grieving, or joyful — God promises to meet you where you are. He offers His hope, His peace, His presence, and His unchanging love as you step into the days ahead. Bible Reading:“May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.” — Romans 15:13 Takeaway Truths December may bring both joy and sorrow, but God meets us in every emotion. Gratitude helps us recognize God’s faithfulness throughout the year. Hope grows as we trust God for what we cannot see. Spiritual nourishment prepares us for both celebration and hardship. God fills open, surrendered hands with His goodness. True joy comes from walking in God’s love and obedience. Let's Pray Dear Father, As we prepare our hearts for December, bring to mind the blessings You’ve given us throughout this past year. Help us remember Your faithful care and protection. Strengthen our faith to look ahead with hope, trusting that You are already present in every day to come. Give us a hunger for Your Word that we might grow stronger spiritually and more rooted in Your truth. Teach us to open our hands before You. When our hands are full, help us lay down what doesn’t matter. When our hands are clenched in disappointment or fear, gently open them so we can receive Your goodness. Fill us with Your joy — a joy that is complete, steady, and rooted in Your love. In Jesus’ name,Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“If your brain is not healthy, you are much more likely to experience pain,” explains Daniel Amen, M.D.  Amen, a physician, double board-certified psychiatrist, award-winning researcher, and 20-time national bestselling author, joins us today to dive into the neuroscience behind brain health, emotional regulation, chronic pain, and supporting healthier minds across every age group. - The relationship between chronic pain & the brain (~4:30) - Defining an “unhealthy” brain (~5:40) - Emotional “red flags” for brain health (~10:00) - Jason's experience with back pain (~17:50) - Managing your mind (~20:00) - Improving frontal lobe health (~22:15) - Recommendations for kids (~27:00) - The Doom Loop (~29:00) - A practice to manage your emotions (~33:10) - The impact of marijuana on the brain (~39:20) - Finding your triggers (~42:00) - Patient stories (~45:20) Referenced in the episode:  - Follow Amen on Instagram (@doc_amen) - Check out Amen Clinics (https://www.amenclinics.com/)  - Read his latest book, Change Your Brain, Change Your Pain (https://www.amazon.com/Change-Your-Brain-Pain-Emotional/dp/0063426706) We hope you enjoy this episode, and feel free to watch the full video on YouTube! Whether it's an article or podcast, we want to know what we can do to help here at mindbodygreen. Let us know at: podcast@mindbodygreen.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineWhen Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven.” Matthew 8:10–11Jesus looks into the heart, not just at one's exterior. Today's Gospel presents us with the profound faith of a Roman centurion—a pagan and Gentile. Though not of the Jewish faith, this centurion recognized Jesus' spiritual authority to heal. Perhaps he had seen Jesus do so before or had heard of the many stories of miracles. Or maybe he was moved by the Holy Spirit to trust in Jesus. The Roman soldier begged Jesus to heal one of his severely ill servants. But that's not all he did. Once Jesus offered to go to the servant, the Roman centurion manifested humility and faith by saying, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” Catholics now pray similar words just before Holy Communion.When Jesus heard this statement of faith, He was “amazed,” because among the descendants of Abraham, He had found no such faith. The centurion's faith broke through cultural and religious barriers. As a Gentile and a Roman soldier, he was an unlikely candidate for such profound faith. Yet, his humility and trust in Jesus surpassed that of many of the chosen people.Let's consider two points from this story. First, when you pray the centurion's words at Mass, just before Holy Communion, does your depth of faith and conviction also lead Jesus to be “amazed”? Do you know and profess your unworthiness, yet beg our Lord to enter your soul nonetheless? The centurion's humility is a powerful lesson for us. Despite his authority and status, he recognized his unworthiness before Jesus. This humility is vital to approaching the Eucharist, acknowledging our need for God's grace and mercy before receiving Him into our souls. Consider whether you mean those words every time you pray them or if they have become a habit that you say distractedly.Second, Jesus' promise to heal this Gentile's servant illustrates the universality of Jesus' gift of salvation. Our Catholic faith is not only for those born and raised Catholic; it's for everyone, and we must do our part to extend that invitation to everyone through prayer and witness. We must turn to our Lord and beg for grace and healing upon others. God has the power to do all things. Like the centurion, we must pray for others, trusting that God hears our petitions and will act in His perfect timing. We must believe that, and then present the needs of those around us to Him, begging Him to draw them to Himself. We must pray, “Lord, only say the word! Say Your word of healing, cleansing, conversion, transformation, and every word that brings forth Your will!”Reflect today on this Roman centurion's faith and prayerful words and try to internalize them more fully. Meditate on those words outside of the Holy Mass so that next time you attend Mass, that prayer just before Holy Communion will more fully prepare your soul for the gift of Christ Jesus Himself.My amazed Lord, the Roman centurion's faith touched Your human soul. Please give me the grace I need to have this same depth of faith and to express that faith more fully every time I prepare to receive You in Holy Communion. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Romans 1-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, friends, to the Daily Radio Bible podcast! On this 30th day of November—day 335 in our journey through the Scriptures—Hunter invites us into an epic exploration through Romans chapters 1 to 4. Today's episode is all about discovering what it means to be made right with God, not by keeping the law, but through faith—just as Abraham did. Whether you're listening for spiritual encouragement or wanting to deepen your understanding of Scripture, Hunter walks with us through Paul's powerful message of grace, reminding us that God's love and truth are at the heart of our faith. With prayer, reflection, and encouragement, this episode is sure to warm your heart and inspire your journey. So grab your Bible, settle in, and let's let the words of life guide us together! TODAY'S DEVOTION: Join the expedition. Paul is taking us on a beautiful, epic, amazing expedition. On a visit to Moses and Abraham. Paul says that they both point us to the Gospel of grace. Moses and the prophets show us a way to be made right with God. And it's not about keeping the law, which is completely contrary to what most people thought during his time. He wasn't trying to make us law abiding people. He was seeking to make humanity new with the laws that are written inside of our hearts. Not law abiding people, but God abiding people. And it's kind of the same today. So many Christians still think that it's about becoming law abiding. When the Gospel clearly proclaims that it is God who has come to abide with us in order that he might make us all new people. This is how God has made us right with himself. He's done the whole thing. Paul had an encounter with the person of Jesus and that changed everything. After meeting Jesus, he never read the Bible the same again. So that's my prayer for us every day when we come to the Scriptures. That we might encounter the God of love. The God who's come to us just as we are, to reveal Himself to us just as he is—full of grace and full of truth. And the prayer of my own heart today is that as we go on this adventure of faith, that as we look into the scriptures, we'll be able to see exactly what they're saying, that they are not the point. Moses and the prophets are not the point, but they do indeed point us to the source of life, the one alone who has made us right with the Father. That's the prayer that I have for my own soul. And that's the prayer that I have for my family. And that's the prayer that I have for you, dear friend. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20251130dev.mp3 Listen to Devotion Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD. Isaiah 2:3-5 Peace That Comes from God In the United Nations Plaza in New York City, today’s Bible passage is quoted: “They shall beat their swords into plowshares . . .” All people desire peace, don’t they? Isn’t that why the United Nations was established in the first place? But it hasn’t worked so well, has it? Are Isaiah’s words just a fantasy? If you’re looking for a truly peaceful “United Nations,” you’re not going to find it in this sinful world. But that’s not what Isaiah was describing. Isaiah was describing peace that the world can’t give, find, or produce. Isaiah described peace that only comes from God. God brought peace to the hearts of people when he kept his promise to send his Son, Jesus, the Christ. Jesus came to bring peace to the earth by living and suffering and dying for a world full of sin and sinners, sinners like you and me. Because of Jesus’ perfect life, innocent death, and glorious resurrection, we have peace. We have the peace of knowing that there’s nothing we can do to save ourselves because Jesus has done everything. We have the peace of knowing that we don’t need to satisfy God’s wrath against our sins because Jesus has washed them away. We have peace because Jesus has set us free. That peace is yours and mine in Jesus! That peace is what moves us to sit at Jesus’ feet and learn his ways. That peace is what moves us to walk in the light of the Lord. Prayer: May the peace of God, which the world cannot give, which surpasses our understanding, guard and keep your heart and mind through faith in Christ Jesus! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Ephesians 3:20–4:1 (NIV) “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen. As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.”1. God does the IMPOSSIBLE when we DREAM with Him.Ephesians 3:20a “Now to Him who is able to do immeasurably more than all we ask or imagine…”2. God's POWER is working THROUGH us, not just FOR us.Ephesians 3:20b “…according to His power that is at work within us…”3. God gets the glory THROUGH the CHURCH.Ephesians 3:21a “To Him be glory in the church and in Christ Jesus…”4. God's work is GENERATIONAL: He's not DONE YET.Ephesians 3:21b “…throughout all generations, forever and ever! Amen.”5. God call us to live WORTHY of the CALLING.Ephesians 4:1 “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.”

Ep #123  St. Andrew Christmas Novena   For Advent, join Annie and Stacy in praying the St. Andrew Christmas Novena 15 times a day from the Feast of St. Andrew (November 30) to Christmas Eve.  The novena starts about time marker 2:19   Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen.   How to Pray the St. Andrew Christmas Novena     Join us on Facebook https://www.facebook.com/groups/231017461535192   If you enjoy this podcast, please consider contributing to our Patreon at https://www.patreon.com/coffeeandcatholics or you can email us at coffeeandcatholics@gmail.com for direct donations and prayer requests.   Looking to learn how to reflect God's mercy in your parenting, let go of irritation and anger, become less reactive and more tenderhearted, and depend on God to lead you and help you bear “fruit that will last” (John 15:16)? Get more info on Lauren's Merciful Mama Retreat by emailing gatheringmannaformoms@gmail.com   Thank you to our lovely affiliate Blessed is She for their dedication to sisterhood in Christ. https://blessedisshe.net/?ref=COFFEECATHOLICS   We are big fans of Catholic Sprouts and all the wonderful things Nancy and the team are doing to spread the faith in families. GET 10% OFF WITH CODE: coffeeandcatholics10 https://shop.catholicsprouts.com/?ref=COFFEEANDCATHOLICS   Love TAN Books? We do too! Consider using our affiliate account for your next purchase. https://tanbooks.com?rfsn=7123077.dfb511   We're a proud partner of the SmartCatholics Podcast Network. Find new shows to love, meet like-minded Catholics, and join the community at smartcatholics.com.

Yes & Amen: An Advent Series | Yes & Amen | 2 Corinthians 1:18-22 | Kort Marley by Providence Community Church

VÍSPERAS DOMINGO DE LA I SEMANA DE ADVIENTO(Oración de la mañana)INVOCACIÓN INICIALV. Dios mío, ven en mi auxilio.R. Señor, date prisa en socorrerme. Gloria al Padre. Como era. Aleluya.SALMODIASalmo 109 - Ant. Hija de Sión, alégrate; salta de gozo, hija de Jerusalén. Aleluya.Salmo 113 - Ant. Vendrá nuestro rey, Cristo, el Señor: el cordero de quien Juan anunció la venida.. Aleluya.Cántico - Ant. Llego en seguida y traigo conmigo mi salario, para pagar a cada uno según sus propias obras.CÁNTICO EVANGÉLICOAnt. No temas, María, porque has encontrado gracia ante Dios. Concebirás en tu seno y darás a luz un hijo. Aleluya.Proclama mi alma la grandeza del Señor, se alegra mi espíritu en Dios mi Salvador, porque ha mirado la humillación de su esclava. Desde ahora me felicitarán todas las generaciones porque el Poderoso ha hecho obras grandes por mí. Su nombre es Santo y su misericordia llega a sus fieles de generación en generación. Él hace proezas con su brazo, dispersa a los soberbios de corazón. Derriba del trono a los poderosos y enaltece a los humildes. A los hambrientos los colma de bienes y a los ricos despide vacíos. Auxilia a Israel su siervo, acordándose de su santa alianza según lo había prometido a nuestros padres en favor de Abrahán y su descendencia por siempre. Gloria al Padre y al Hijo y al Espíritu Santo como era en principio ahora y siempre por los siglos de los siglos.Amen.PRECES“Ven, Señor y quédate con nosotros.”ConclusionV. El Señor nos bendiga, nos guarde de todo mal y nos lleve a la vida eterna.R. Amén.(690)

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Charles Olaughlin from Shelbina, MO. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 15:1-2 "After some days, at the time of wheat harvest, Samson went to visit his wife with a young goat. And he said, 'I will go in to my wife in the chamber.' But her father would not allow him to go in. And her father said, 'I really thought that you utterly hated her, so I gave her to your companion. Is not her younger sister more beautiful than she? Please take her instead.'" — Judges 15:1-2 Picture Samson walking up to his wife's home. He's holding a goat—his version of flowers and chocolates—ready to make things right. Maybe he's nervous. Maybe he's hopeful. But when he arrives, the door slams shut. Her father blocks the way: "She's gone. I gave her to another man. But hey—her younger sister's prettier. Take her instead." That's not just rejection—that's betrayal. That's humiliation. Samson was replaced. You've probably felt it too. Maybe not from a father-in-law who rejected you, but from someone who once promised loyalty, love, or friendship. A spouse who walked away. A friend who ghosted. A parent who didn't show up. A boss who passed you over. Betrayal makes you feel small, discarded, unwanted. Know this: people's betrayal doesn't define your worth, because God's faithfulness never wavers. When rejection strikes, our first instinct is to spiral into anger, bitterness, or even revenge. Samson will go there in the verses ahead. But God offers another way: let betrayal drive you into His arms. He is the Friend who never leaves. The Father who never abandons. The Bridegroom who never breaks covenant. That wound of betrayal may always leave a scar, but it does not decide your story. God's promise does: "I will never leave you nor forsake you" — Hebrews 13:5. So don't let rejection name you. Let God's faithfulness claim you. ASK THIS: Who has betrayed you in a way that still stings today? How has rejection shaped the way you see yourself? Do you believe God's faithfulness is stronger than people's failures? What step can you take today to release bitterness and rest in His promises? DO THIS: Write down the name of someone who betrayed or rejected you. Pray: "Lord, heal what they broke, and help me trust You more than I trust people." Read or say Hebrews 13:5 three times today as a reminder that God never abandons you. Share this truth with someone else who's wrestling with rejection. PRAY THIS: Father, You know the sting of betrayal better than anyone. When others fail me, remind me that You never will. Heal my wounds and anchor my worth in Your faithfulness. Amen. PLAY THIS: "Faithful Now."

For Us and Our Salvation: The Controversy, Content & Comfort of the Nicene Creed   Pastor Spencer Snow   Sunday School class recording from November 30, 2025; 9:00am (class 9 of 12)   Class Schedule: 1. I Believe 2. Father Almighty 3. One Lord Jesus Christ (previously scheduled: Only Begotten) 4. Only Begotten (previously scheduled: Same Substance) 5. He Came Down  6. Whose Kingdom Shall Have No End 7. Holy Spirit (previously scheduled: He Ascended) 8. Filioque (previously scheduled: Holy Spirit) 9. One Church, One Baptism (previously scheduled: Filioque) 10. (previously scheduled: One Church, One Baptism) 11. (previously scheduled: Resurrection and Life) 12. (previously scheduled: Amen)

Let's dig deeper into today's question by exploring five additional questions about Christ's upcoming return.     1.    Will Christ actually return in the flesh? Yes, Jesus will actually return in the flesh. Here's some words from the angels. Acts 1:11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."  Coming back the same way He left. At the Mt of Olives, visibly, physically to reign.     2.    How will every eye see Him? We live in a unique age where we can witness things around the world in real time. Revelation 1:7 "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." So shall it be! Amen." (See also - Daniel 7:13 and Zechariah 12:10) What seems impossible will be a reality, we all will see Him.     3.    Why so many different interpretations of Christ's return will be like? There are basically 4 views of Christians of the Book of Revelation:     ⁃    PRETERIST - everything in the book of Revelation was fulfilled for those 1st century believers.      ⁃    HISTORICIST - What the book of Revelation does is it tracks Christian history until the very end of time when Christ returns.     ⁃    FUTURIST - say what the book of Revelation portrays is the events that are yet to come and will happen in the last days of our planet's history.     ⁃    IDEALIST - maintain that what the book of Revelation does is it gives us timeless truths and principles that have always been true and will be until Jesus returns.     4.    Why all the different views. Who is right? Pastor posses a "what if": What if they are all right? What if God intentionally gave this so that people of every age would see what needs to be seen to stay close to Him.     ⁃    PRETERIST -  what if the book of Revelation really did have remarkable application to the 1st century believers     ⁃    HISTORIST - What if the book of Revelation does track the Christian history til Christ returns     ⁃    FUTURIST - What if the book of Revelation will be fulfilled in some future ways.     ⁃    IDEALIST - What if the book of Revelation applies in every age because what it says is timeless and true. God is brilliant - He can and does brilliant things! Differing interpretations doesn't make the Bible unclear - it means that God is amazing!  Common Beliefs of each differing view:     ⁃    Missionary Age - great commission     ⁃    Great tribulation      ⁃    Rapture     ⁃    Millennium     ⁃    Physical return of Christ     ⁃    Resurrection of the dead     ⁃    New heavens and New Earth Early believers put together basic statements of the fundamentals of the Bible. Examples Nicene Creed says, "I look for the resurrection of the dead and the life of the world to come." and the Apostle's Creed says, "I believe in… the resurrection of the body and the life everlasting." They chose short summations of basic agreed on biblical beliefs and leaving out the details, acknowledging the wide diversity of interpretation around what Jesus' return will look like and because we will find out the details when He returns. The first advent Jesus came as a humble servant and laid down His life for us all. For His second advent Jesus comes in glory!     5.    What are the sign of the times that indicate the eminent Second Coming of Jesus?  Signs of the times:     ⁃    Gospel to the entire world Matthew 24:14 "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."       ⁃    Persecution, apostasy & deception Matthew 24:9-11 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. "At that time many will fall away and will betray one another and hate one another. "Many false prophets will arise and will mislead many."     ⁃    Warfare, earthquakes & famine - Mark 13:8 "Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains." What we have observed since Jesus' first advent, these signs are closer together.     ⁃    Israel's return  Luke 21:24 "They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled." About 40 years after Jesus spoke these words in 70AD they happened and now in 1967, after nearly 1900 years, the Jewish people have returned.  In Matthew 24:42 we are told by Jesus, "Therefore keep watch, because you do not know on what day your Lord will come." How do we stay awake?  We keep our eyes on Jesus! The Savior of the world. God is for us! He's coming back and the day is fast approaching! May we trust the Lord Jesus with all our hearts and rejoice in the salvation He won for us at the cross as a gift by faith. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

https://wels2.blob.core.windows.net/daily-devotions/20251130dev.mp3 Listen to Devotion Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD. Isaiah 2:3-5 Peace That Comes from God In the United Nations Plaza in New York City, today’s Bible passage is quoted: “They shall beat their swords into plowshares . . .” All people desire peace, don’t they? Isn’t that why the United Nations was established in the first place? But it hasn’t worked so well, has it? Are Isaiah’s words just a fantasy? If you’re looking for a truly peaceful “United Nations,” you’re not going to find it in this sinful world. But that’s not what Isaiah was describing. Isaiah was describing peace that the world can’t give, find, or produce. Isaiah described peace that only comes from God. God brought peace to the hearts of people when he kept his promise to send his Son, Jesus, the Christ. Jesus came to bring peace to the earth by living and suffering and dying for a world full of sin and sinners, sinners like you and me. Because of Jesus’ perfect life, innocent death, and glorious resurrection, we have peace. We have the peace of knowing that there’s nothing we can do to save ourselves because Jesus has done everything. We have the peace of knowing that we don’t need to satisfy God’s wrath against our sins because Jesus has washed them away. We have peace because Jesus has set us free. That peace is yours and mine in Jesus! That peace is what moves us to sit at Jesus’ feet and learn his ways. That peace is what moves us to walk in the light of the Lord. Prayer: May the peace of God, which the world cannot give, which surpasses our understanding, guard and keep your heart and mind through faith in Christ Jesus! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Associate Pastor Matmon Harrell | 11/30/2025

Sunday, 30 November 2025   But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” Matthew 14:27   “And immediately, Jesus, He spoke to them, saying, ‘You embolden! I, I am! You fear not!'” (CG).   In the previous verse, the disciples in the boat cried out because they thought they were seeing a phantasm as Jesus walked on the water. With that noted, Matthew next says, “And immediately, Jesus, He spoke to them.”   In hearing the voice, there would be an immediate quelling of the anxiety they felt. It would lift the hours of struggling against the waves off of their shoulders. That, and the fright of the apparition, would be immediately forgotten and replaced with a sense of hope, awe, and rejoicing all at the same time. Of His words, Matthew records His emphatic declaration, “saying, ‘You embolden! I, I am! You fear not!'”   Because the New Testament was penned in Greek, it is unknown just what words Jesus spoke. However, it is the same phrase, egó eimi, recorded in John 8:58, “Jesus, He said to them, ‘Amen, amen! I say to you before Abraham became, I, I Am!'” (CG).  In the Greek, it is an emphatic proclamation of existence.   In John 8, it is combined with the words “before Abraham,” and so the intent is understood. Jesus was affirming His existence extended to the time before Abraham existed. While on the Sea of Galilee, even if He was simply affirming that it was He walking to them, they would have to wonder about His nature.   Man does not simply walk on water. This truth would be multiplied when the water was raging all around them. And yet, Jesus, the living, breathing Man they had traveled with, was walking on the water. The thought would have astonished their minds as much as the voice had calmed them.   Life application: In an earlier commentary, Job 9:8 was cited, where it noted that the Lord (Yehovah) walks on the waves of the sea. That could easily be dismissed as a type of poetic proclamation by Job, but the fact that the New Testament gospels agree on the substance of Jesus walking on the water forms a clear and intentional clue that is being handed to us on a silver platter that Jesus is the Lord (Yehovah) of the Old Testament.   As walking on the water is something that is contrary to the natural way things occur for humans, we see that somehow Jesus either suspended the natural laws, or He was able to work with them in a way that we cannot understand.   It is true that there are certain animals that can walk on the water, such as the water strider insect and the basilisk lizard. There are certain birds, like the jacana and grebe, as well as some mammals and spiders, that can walk on water or floating vegetation. These use adaptations like large feet or specialized leg hairs.   However, there is the truth that Jesus is not an insect, lizard, or bird. There would be no floating vegetation in the raging Sea of Galilee to walk on as well. Even if man someday is able to develop a suit that allows him to walk on the water, it doesn't negate the fact that Jesus did this two thousand years ago without any future technology that may be developed.   If “science is thinking God's thoughts after Him,” as the 17th-century astronomer and mathematician Johannes Kepler said, and if we were to develop such technology, what would that say about Jesus? Obviously, it would be a testament to the fact that Jesus is... anyone? Yes, Jesus is God.   This truth is so plainly on display in the pages of Scripture that its denial is a fundamental denial of the gospel. Man cannot rise from the dead. Jesus rose from the dead. Therefore, Jesus is God. To deny this tenet is to deny the truth of God in Christ. If you are struggling with the deity of Jesus Christ, you need to let your struggles go. What God is looking for is faith.   People of faith are what please Him. Those who have faith in the truth of Jesus Christ and what He has done for us will be saved. Those who continue in their faith, conducting their lives and actions in faith, will be rewarded for the things they do. Be a person of faith.   Lord God Almighty, we accept the truth of Your word. You have proclaimed that Jesus came from You and returned to You. We believe that He is God incarnate who lived the life we could not live, died on a cross for the forgiveness of our sins, was interred in a tomb, and rose again, just as Your word proclaims. We believe! Hallelujah and Amen.

“God Is Fully With Us In These Strange Days”   By Mary Lindow   Just over 2,000 years ago, Emmanuel, also called the Christ, changed the world.  In that moment when God became flesh, humanity watched prophecies unfold as hope was born. Jesus, our Emmanuel, provided hope that sin and death wouldn't always win and mankind wouldn't always feel so painfully alone.    What Does Emmanuel Mean in the Bible? It's a word written on countless Christmas cards and sung in some of our most-loved carols.  In Scripture, it first appears in the Old Testament in Isaiah 7:14, which says,    “Therefore the Lord Himself will give you a sign;  The virgin will conceive, and give birth to a Son, and will call Him Emmanuel”.   The Lord Himself will do this, Scripture says.  In other words, this act, which occurred in the birth of Christ, was God-ordained and God-accomplished.    This points to grace, which doesn't come through human effort but rather through relying on God to do what we humans cannot. This was the reason Christ came.    God GAVE us this child, named Emmanuel, which literally means,  “with us is God,” or “God WITH us.”    He may seem distant.  It may even seem impossible this year for you to feel hopeful.  You might have lost your job.  Or maybe you're feeling isolated from those you love.  You may have even grieved the loss of a family member or friend.   Though he may have felt far away to them,  God was so much closer than his people knew — gently planning Jesus' entrance into the world in the most unexpected way.   Looking around, all you might be able to see right now is darkness.  If you try to adjust your eyes, blinking into the night, there seems to be no light.  The weight of sickness, death, injustice and pain perhaps, seem too heavy.   That's why I love this idea of advent which is practiced only among Christians.  And yes, it comes from probably a more liturgical view, but has been so embraced and now practice in homes and church gatherings across the world, as families gather to contemplate and to pray and to spend quiet time discussing when Jesus came as a child as the Messiah!  Emmanuel!!! God WITH Us!     Advent means "coming" or "arrival" and refers to the Christian season that begins four Sundays before Christmas, where focusing on preparation for the celebration of Jesus's birth and his anticipated return is a beautiful thing! It's definitely better than the commercial glut of constant “buy, buy, buy,” and, the overkill of sappy fantasy Christmas shows, as well as the pressurized giving of gifts to every boss, coworker, friend and pet!  It's a time of expectation, reverence and hope for many Christians!   I was reading through a Wycliffe advent devotional last evening, and these words so struck me that I'm going to share them with you trusting that they too, will move your heart to remember that Emmanuel, God …. IS with us!  No matter what may come   This excerpt of the devotional said, “As we enter the Advent season, do you feel weary? You're not alone. Or maybe you're just tired. Numb. Ready to pull the covers over your head and try this whole "Christmas cheer" thing again next year.    Don't feel guilty.  Instead, acknowledge the very real darkness of this world and you'll have eyes to see Advent through the same lens as the people waiting for a Messiah thousands of years ago. You could even say that being weary and worn out is an acceptable place from which to approach this Advent season. Because Advent exists to remind us that, while darkness surrounds us and troubles exist, the hope of Christmas isn't far away.   The people of Israel hadn't heard anything from God about their redeemer.  God's chosen people must have cried out to him, asking how long it would be before their hope, their salvation, would arrive!  It was too dark, and God seemed to be silent.    Has he felt that way to you this year? Silent? Though he may have felt far away to them, God was so much closer than his people knew —gently planning Jesus' entrance into the world in the most unexpected way.   But at the appointed time, Jesus came — God with us in flesh and blood. Born in Bethlehem, carried to Egypt, raised in Nazareth. Son of Man and Son of God. A humble child and a holy King. Worshiped by some, rejected by many. Fully human, yet eternally divine.”     What beautiful and raw honesty in those words in that excerpt from the devotional!   Friends! Any way you look at it, Emmanuel was a living Divine Grace.  The infinite King, wrapped in the cloth of an infant.  The holy One, living among the fallen.  In Him, the impossible became real, not only in prophecy, but in His very presence.    When God stepped into our world,  “impossible” lost all meaning.     In Isaiah 42:16 it says, “And I will bring the blind by a way that they knew not;  I will lead them in paths that they have not known:  I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.”      Dear believer!  The darkness of this world has always tried encroach upon the joy and the hope of God being with his people.  It hates that we cling to the light, and even though we cannot see or understand, everything fully about the ONE who came and paid the price for us, yet we abandoned our own hearts to him, trusting that he will guide and light our path. It is in this practice that all of hell must bow its knee and tremble for the very fact that Christ is in us and he is the hope of glory.  Someday we will return to the ONE who created us, but for now, he has come to walk with us, to be with us, and his Holy Spirit is here to correct, to guide, to convict and to advocate for us.    Let us cry out, “Oh Come! Oh Come Emmanuel! Oh come God! Be with us, in us, and move through us to help others who are trapped in the darkness!”   Let's take time to pray together about all of this right now. Lord God, only you can see into our hearts and know that under all the busy-ness of our lives , there is a deep longing to make this season one that welcomes you more deeply into our own lives.   Our hearts desire the warmth of your love and our minds search for your Light in the midst of the darkness. Help us to be peacemakers this season and to give special love to those who disagree with us. Please, Give us the strength and courage to forgive those who have hurt us or who treat us dismissively. Help us to free our hearts from the prison of anger and hurt. Only you Lord can bless us, protect us from all evil, and bring us rest in this weary world. We thank you for being a God that IS  with us! Amen.   Duplication and sharing of this writing is welcomed As long as the complete message, website and podcast  information for Mary Lindow is included. Thank You! Copyright © 2025   " THE MESSENGER "  - "The Advocate of Hope"  Mary Lindow www.marylindow.com PODCAST   If you would be so kind and assist Mary helping her to meet other administrative needs such as website and podcast costs,  or  desire to bless her service in ministry with Spirit-led Love gifts or regular support: Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614  USA    Or feel free to use our send a tax-deductible gift with Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow His Beloved Ministries Inc.    ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status.   We are financially accountable and have been in full compliance since 1985.  THANK YOU!      

“For their sake I will remember the covenant with their ancestors. . . . I am the Lord.” — Leviticus 26:45 In Jesus' parable of the lost son (Luke 15:11-24) we read of a young man who leaves home to seek adventures in wild living. Soon, however, his money runs out, and his life begins to unravel.Leviticus pointed God's people to the joy of his presence in their lives. Yet in spite of all God had done to make it possible for them to live with him, God knew they would soon go looking for joy elsewhere. They would find his laws too burdensome, and they would spiral again into sin. The first part of our reading today warned the people that disobedience would lead to punishment and the withholding of God's blessings. God's aim in all this was not to inflict pain but to break down pride and stubbornness.Thankfully, God does not give up on his wayward children. God remembers his covenant promises, and he restores all who repent and ask for forgiveness. Perhaps you too have wandered away, and you have faced the consequences of sin in your own life. Perhaps your relationship with God is a long-past memory, and your present life is a mess.The young man in Jesus' parable returns home, sorry for his wrongdoing, and he is surprised to be welcomed back with joy and grace by his loving father. Through faith in Jesus, we are guaranteed an even greater welcome home to our Father's love! Lord and God, thank you that, because of Jesus, we may come home to our true home with you! We thank and praise you for your kind mercy to us in Christ. Amen.

Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” - Acts 3 & 4 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Matthew 24:36-44But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so, too, will be the coming of the Son of Man. Then two will be in the field; one will be taken, and one will be left. Two women will be grinding meal together; one will be taken, and one will be left. Keep awake, therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. What's on your list? That's the question I asked and got asked most over the past few days. If your family is anything like mine, Thanksgiving weekend is when we trade Christmas lists and start imagining what we hope to unwrap. Maybe you do something similar. Or maybe you're one of the brave ones who heads out into the crowds to score the deals on those lists.I like going out not so much for the sales, but to soak in the spirit of the season. Lights are up, people are dressed up, bells are ringing outside while Christmas music blares inside. Santa waves between photos. And at this point, people look happy—not yet crushed by the unrealistic expectations we all put on this season. There's something energizing about it.But then you show up to worship this morning… only to be shocked by what we just heard. We come to church in December expecting stories of hope from a pregnant Mary, the quiet faithfulness of Joseph, or the peace of a cooing baby Jesus.And instead — we get none of that.What we always get on the first Sunday of Advent are these strange, end-of-the-world texts. This morning, Jesus compares his return to the days of Noah—people going about their lives, unaware, until the flood came suddenly. He says his coming will be just as unexpected.Then it gets even more unsettling: two men working in a field, and one is taken. Two women working in a home, and one disappears. When I first read that this week, all I could picture was two pastors in the office; one taken, one left behind. I'll let you decide which.And finally, perhaps most troubling of all, Jesus compares his coming to a thief breaking into a house at an unknown hour and robbing it. A thief?! What is going on here? It's strange, unsettling, and so out of step with our cultural Christmas expectations, where a certain man arrives right on time and leaves us piles of wonderful things.What we get in this passage feels a lot less like Santa… and a lot more like this: That's hilarious and terrible, and I'm definitely not recommending you do that to your children. Though if you do… please send the video. But the Grinch showing up at an unexpected moment to take things away isn't all that different from the metaphor Jesus uses about himself in today's passage. He says the day and hour of his return we cannot know; not even he knows. But when we least expect it, in a way we won't anticipate, Jesus promises to return.If we imagine ourselves as the homeowner in this metaphor, it sounds like bad news — because a thief breaking in means we're about to lose something. But what if this sudden, unexpected loss isn't a threat at all. Maybe we need someone to break in and take certain things away; not like the Grinch stealing presents, but like a holy thief who steals what we don't need, what harms us, what we can't let go of or get rid of on our own.After all, some of the greatest gifts in life aren't the things we receive… but the things we're finally freed from.Just ask Sir Anthony Hopkins.The famous actor sat down with the New York Times for one of their installments of The Interview. The first question David Marchese asked him was: “Can you tell me about what happened on December 29th, 1975, at 11 o'clock?”Hopkins responded:I was drunk and driving my car here in California, blacked out, no clue where I was going, when I realized that I could have killed somebody — or myself, which I didn't care about — and I realized that I was an alcoholic. I came to my senses and said to a friend at a party, “I need help.” It was 11 o'clock precisely — I looked at my watch — and this is the spooky part: some deep powerful thought or voice spoke to me from inside and said: “It's all over. Now you can start living.” And suddenly the craving to drink was taken from me.When asked later about that voice, Hopkins simply said, “It came from deep inside, and I don't have any other theories except divinity — what I call God.”Like a thief in the night, God broke into Anthony Hopkins' life when he least expected it and took from him a desire he couldn't take from himself. What a gift.And is that not a gift you want, maybe even one you desperately need? Wouldn't it be great for Jesus the holy thief to break into your life and take what you've never been able to let go of yourself? Not your Christmas presents, but the things that truly rob you: an addiction you can't shake, the fear that grips you, the worry that wakes you at night.What if Jesus stole away your self-doubt? Or absconded with your love of money and stuff? Or slipped off into the night with your anxiety, your despair, your perfectionism?We make all these lists of things we want, and buy presents for each other thinking they'll finally help us “start living.” If only we had the right clothes, the new bag, the latest tech — then we'd feel whole. But not one thing under the tree can actually do that.Yet if Jesus takes even one of those burdens from us? Then we might sound a lot like Anthony Hopkins: Now I can start living.This may sound like a new way of talking about what Jesus does for us, but it really isn't. His entire life is an in-breaking into our world in ways no one expected: a poor peasant baby born in Palestine. And through his death and resurrection, he took from us what we could never take from ourselves, our sin, our shame, our separation, so that we could start living, here and now. It is a beautiful exchange. Another Lutheran pastor once suggested that instead of making Christmas lists, we should make Advent lists, writing down the things we want Jesus the holy thief to take from our lives. Because the Gospel today tells us that Christ will come again. And if it's anything like the last time, he'll take away what we cannot remove on our own.So what are you holding on to? Or maybe, what's holding on to you, keeping you from living the life God wants for you?Our culture loves to tell the lie that following Christ will give us more blessings, more stuff, more comfort. But the truth is often the opposite. Throughout the Gospels, he breaks into the lives of his disciples and takes things from them: safety, certainty, old identities, fears that defined them. And sometimes that taking is the very best gift.In the welcome area, you'll find small sheets of paper titled Advent Lists. As you leave today — before you go back to checking off the gifts you'll give — take a moment to write down the things you want Jesus to take from you this season. And as you write, consider this:Are there things you can help lift from the lives of those around you: guilt, shame, pressure, loneliness? When we ease those burdens for one another, we share in Christ's liberating work. We help grace break-in to our lives so that we might live fully here and now.Maybe the next time someone asks you, “What's on your list?”you'll have a different answer.Amen.

At our Retro Praise Service, Pastor Colins Nwosu brought this powerful and practical message titled “Timothy, The Real Thing.” Using Philippians 2:19–22, he described Timothy as a rare believer - loyal, genuine, and deeply committed to the things of Christ. Unlike many who sought their own interests, Timothy consistently served with purity of heart and proven character (Phil. 2:22 NKJV). Pastor Colins showed how Timothy's journey started in Acts 16:1–3, shaped by a godly mother and grandmother, and strengthened as he followed Paul closely in ministry. Pastor Colins emphasised that character is what makes a believer “the real thing.” Quoting Helen Keller: “Character cannot be developed in ease and quiet” he explained that true character is formed through discipline, sacrifice, consistency, and the work of the Spirit. Galatians 5:20–23 highlights the fruit of the Spirit as the markers of Christlike character. He concluded that like Timothy, every believer is called to live beyond reputation - to be authentic, dependable, and devoted in service to God and others (1 Cor. 9:19–23 MSG). The real thing shows in character. Prayer: Lord, build in me real character. Help me live with integrity, consistency, and devotion like Timothy. Let the fruit of the Spirit shape my life so I can be the “real thing” in my generation. Amen.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Most of us don’t enjoy waiting. Waiting feels inefficient, unproductive, and frustrating — especially in a world wired for instant results, fast answers, and constant movement. But Scripture teaches that waiting is not a glitch in the Christian life; it is the Christian life. Followers of Jesus are people who wait: for His return, His redemption, His renewal, and His promises fulfilled. Yet biblical waiting is not passive. It is not idle or stagnant. Waiting is an active posture of trust — a discipline where we slow down enough to notice God’s presence, His movement, and His voice. When we stop racing long enough to be still, we discover that God is already at work both around us and within us. Waiting becomes the space where faith deepens, hope strengthens, and Christ reshapes our hearts. Paul reminds us in Philippians that we are citizens of heaven who eagerly await Jesus. Our waiting is not in vain; it is anchored in a promise. Christ will return. He will transform us. He will bring all things under His loving reign. This truth gives meaning to the spaces of delay we experience today. As we enter the season of Advent, we are invited once again to practice this active, attentive waiting. Waiting for Jesus’ birth reminds us to also wait for His return. And in the meantime, we open our lives to His transforming presence, trusting that He is near and at work right now. If you find yourself in a season of waiting — for direction, healing, provision, reconciliation, or hope — know this: waiting does not mean God has forgotten you. Waiting is where His promises become more real, His presence becomes more precious, and your soul finds rest. Bible Reading:“But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ; who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” — Philippians 3:20–21 Takeaway Truths Waiting is a central part of the Christian life, not an interruption. Biblical waiting is active — attentive to God’s presence and purposes. Christ is already working in the unseen places of your life. Waiting gives space for transformation, hope, and deeper trust. Jesus’ return is assured, and His promises offer peace to our waiting hearts. Let’s Pray Precious Jesus, I pause all my striving and still my racing thoughts. Help me rest in Your presence in this season of waiting. Open my eyes to see where You are working in and around me. Allow me to notice the quiet traces of Your goodness and hear Your invitation to participate in Your work. Thank You for Your promises of hope, forgiveness, and new life. As I wait for Your return and for Your purposes to unfold in my life, strengthen my trust. Shape my heart so that my life becomes a testimony of Your transforming grace. Waiting is not wasted when it draws me closer to You. Help me lean into Your promises and rest in Your faithful love. In Your holy name, Amen. Additional Scriptures for Reflection Isaiah 40:31 Psalm 27:14 Lamentations 3:25 Romans 8:24–25 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Thess 4-5; 3 Tim 1-3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for November 29th, 2025! In today's episode, Hunter invites us to journey together through 1 Thessalonians and 2 Timothy, unpacking themes of hope, resilience, and faithful living. As we continue our daily walk through Scripture, we're encouraged to let the Bible point us to the living Word—Jesus Christ—and to warm our hearts at the fire of His love. Hunter reflects on Paul's letters, urging us not to give in to spiritual escapism but to stay engaged in the work God has called us to do. You'll hear reminders about living quiet, purposeful lives, loving others well, and embracing the responsibilities we have as believers in a broken world. Today's episode closes with heartfelt prayers, a reaffirmation of our mission as God's people, and a gentle nudge to keep going—even when the journey gets tough. Whether you're seeking encouragement, practical wisdom, or simply a companion on your spiritual path, this episode offers a grounded space to reflect, pray, and remember: you are deeply loved. TODAY'S DEVOTION: Don't check out—engage with the work God has given you. Sometimes, when life gets challenging or overwhelming, we might be tempted to step back, to spiritually "check out," looking for an escape from the world's troubles. In today's reading from First Thessalonians and Second Timothy, we hear about believers in the early church who were being rattled by false teachers predicting an imminent end—telling them to abandon the daily work and wait passively for Jesus' return. History shows that this impulse toward apocalyptic escapism isn't new. But what does God actually call us to do in these moments? The apostle Paul urges us not to be idle, not to sell out or check out, but to roll up our sleeves and step forward into the calling God has placed on our lives. Yes, Jesus is coming back. Yes, the end is near. But until that day arrives, we have a purpose—a responsibility to proclaim the message of reconciliation, to invite the world to come back to God. There are people, all around us, waiting to hear, waiting to see, waiting to be set free. Paul encourages the Thessalonians, and us, to continue in love and acts of kindness, not just within the church, but as a witness in the world. He reminds us not to grow weary in doing good, not to seek justification for escapism, but to live fully the life God is calling us to. Whether it's through caring for those in need, showing respect to spiritual leaders, or living out the truth of Scripture, we are called to pursue righteousness, faithfulness, love, and peace—engaging, not withdrawing. Let the mark that distinguishes us be this: that we are people who engage. That we are a full expression of the love of God. That our lives, our families, and our communities are rooted in God's joy and strength, manifesting his kingdom here and now, even as we look ahead to his return. That's a prayer for my own soul. That's a prayer for my family, for my wife, my daughters, my son. And that's a prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel Luke 21:34-36 Jesus said to his disciples: "Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.” Reflection One of the gifts of the Holy Spirit is full consciousness. Understanding the nature of life, understanding the nature of the Kingdom. It is always going to include things that are destructive seemingly, and that they are dangerous and destructive to us. And we have to be ready to understand that that's part of the process. Other times it's everything is working and we're filled with gratitude. That's part of the process. So always we need to be vigilant. Everything has its purpose. Everything has its time and always the intention of the God who created us and allows our life to be what it is, is because of his love. Closing Prayer Father, everything has its place. Everything is for us, no matter what it is. Difficulty. Pain. Joy. Enthusiasm. Help us to stay with you in all that you offer us, so we truly can grow in the Kingdom of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20251129dev.mp3 Listen to Devotion [God the Father] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. Colossians 1:13-17 Christ Is Superior Consumer Reports is a magazine you would look at for the best of a given product and the best deal for your wallet. In today’s Bible reading, Paul gives us the “consumer report” on Christ. He clearly explains why Christ is superior to anyone or anything else. He is God. He created all things. He is eternal, without beginning or end. He is the firstborn from among the dead, never to die again. He holds everything together. Each part of these verses lays out an objective fact about why Christ is superior. And each of these truths has important significance for our daily lives. Despite the times we see sin interrupt our lives, despite the horrors of wickedness we hear about in the news, and despite the atrocities human beings commit against one another, evil and wickedness are not in control. Even though they may appear to be running the world, they are not. No matter what evil or wickedness may throw at us, there is nothing they can do to wrest control away from Christ. Nor is there anything they can do to separate us from Christ. For Christ defeated sin and death through his death on the cross and declared his victory as he rose from the dead. This is the report we have on Christ. He is supreme. No one is greater. There is no one who can take control from him or can separate us from him. What confidence this gives us as we continue our pilgrimage on earth! Prayer: O Christ, King of kings and Lord of lords, in your mercy you have brought me into your kingdom. Continue to rule over me, protecting me from the evil one until I join you in your heavenly kingdom. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Tailgate with Paul Pabst: Amen Ogbongbemiga & Sean Salisbury join the show after Bears steamroll Eagles full 2607 Sat, 29 Nov 2025 14:10:00 +0000 vufK4Vuv3Nd8FeL3WSUdrPLgRfCC6LI9 sports Best of 670 The Score sports The Tailgate with Paul Pabst: Amen Ogbongbemiga & Sean Salisbury join the show after Bears steamroll Eagles Best of the Score brings listeners the best interviews, segments, bits and highlights of the station's many shows. © 2025 Audacy, Inc. Sports False

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to George Truesdale from Cocoa Beach, FL. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 14:19-20 And the Spirit of the Lord rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. And Samson's wife was given to his companion, who had been his best man. — Judges 14:19-20 Samson is furious. He's lost his bet, been manipulated by his wife, and humiliated in front of his enemies. In rage, he storms down to Ashkelon and kills thirty men to settle the score. And here's the shocking part—the Spirit of the Lord rushes upon him. This is where it gets tricky. God still used Samson's actions to confront Israel's enemies. But Samson's heart was in the wrong place—driven by anger, not obedience. He would confuse God's power with God's approval. Just because God uses you doesn't mean he approves of how you're living. This is a hard pill to swallow. A sermon can land even if the preacher's hiding sin. A business deal can succeed even if corners were cut. A gift can look fruitful while the heart is far from God. Power and results don't always equal God's pleasure. Samson's story warns us—God's calling is irrevocable, but his approval rests on obedience. His Spirit may still work, but sin always leaves wreckage. Samson was used by God, yet left broken, angry, and estranged. Don't mistake God's patience for permission or his power for a green light. What he wants most isn't just results—it's your heart. ASK THIS: Where have you been tempted to measure God's approval by your success? Is there an area of your life where you're "winning" but not obeying? What's one area you need to realign with God's will today? DO THIS: Identify one place in your life where results have blinded you to disobedience. Confess it to God in prayer. Commit one act of obedience this week that costs you something but honors God. PRAY THIS: Lord, thank You that You still work through weak and broken people like me. Keep me from confusing Your power with Your approval. Align my heart with Yours so that my life brings You pleasure, not just results. Amen. PLAY THIS: "Heart of Worship."