Podcasts about Jolo

Here's a really quick interview with Kim Chiu and Paulo Avelino, who star in the Filipino film My Love Will Make You Disappear! It is a fun rom-com with a fun premise and lots of ups and downs, tears and laughs.  I got to take part of the press junket, and because of my work schedule I only have a few minutes to chat with the stars. My nerves got the best of me, but the stars were so gracious and charming, I hope you enjoy our quick chat. Go see My Love Will Make You Disappear if it's playing near you. It'll lift your spirits and make you believe in magic. Synopsis: Sari, a woman convinced she is cursed to make every man she loves disappear, meets Jolo, a despondent landlord looking for an escape from his heartbreak. As their paths intertwine, a connection blossoms, forcing them to confront their fears and decide if love is truly worth risking everything—even if it might disappear. The film is directed by Chad Vidanes. My Love Will Make You Disappear will be released in theaters in North America starting on March 28, 2025.  

Last time we spoke about the fall of Iwo Jima. General Schmidt pushed through Japanese defenses, facing strongholds like Cushman's Pocket and General Senda's positions, with intense fighting and heavy casualties on both sides. Despite stubborn resistance, the Marines gradually advanced, employing tanks and artillery support. The Japanese, under General Kuribayashi, fought tenaciously, culminating in a final assault on March 26. After brutal combat, Iwo Jima was declared secured, but at great cost: 18,000 Japanese and over 6,800 American lives lost. Meanwhile, in New Britain, Australian forces continued their offensive, capturing strategic positions despite fierce enemy resistance. In the midst of a fierce conflict, Australian battalions advanced into enemy territory, capturing strategic positions while facing heavy resistance. Notable victories included the successful ambushes by the 2/7th Battalion and the capture of key locations like the But airfield. Despite facing fierce counterattacks from the Japanese, particularly at Slater's Knoll, the Australians maintained their momentum. As the Japanese command faced internal crises, the Australians continued their relentless push, ultimately leading to significant territorial gains and weakening enemy forces. This episode is the Visayas Offensive Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Within northern Luzon, by mid-March, General Clarkson's 33rd Division was exploring the western routes to Baguio. Colonel Volckmann's guerrilla unit had taken control of San Fernando and was engaged in combat around Cervantes. Meanwhile, General Mullins' 25th Division had advanced to Putlan, and General Gill's 32nd Division was involved in a fierce battle at Salacsac Pass. Following the capture of Putlan, General Swift instructed Mullins to push through Balete Pass to secure the vital Santa Fe region. On March 12, the 27th and 161st Regiments began advancing north and northwest, successfully clearing the Minuli area and establishing a foothold on Norton Ridge by March 15. At the same time, the 35th Regiment initiated a broad maneuver around Balete Pass via the Old Spanish Road, but this was soon hindered by intense artillery and mortar fire from the positions of the 11th Independent Regiment. The road also required significant engineering efforts to support the outflanking force, leading Mullins to ultimately halt the 35th's assault. However, General Konuma was unaware of this; fearing an outflanking maneuver from Carranglan, he had no choice but to keep around 3,000 of his best troops in this seemingly secure area. On March 15, Mullins ordered the reinforced 161st Regiment to launch a holding attack to the north while the majority of the 27th Regiment executed a flanking maneuver over Myoko Ridge, Mount Myoko, and Lone Tree Hill to encircle Balete Pass from the east. After regrouping at Putlan, the 35th was also tasked with capturing Mount Kabuto to subsequently advance northwest along Balete Ridge and connect with the 27th at Myoko. Mullins launched a renewed offensive on March 16, facing stubborn resistance from the 161st as it gradually advanced toward Norton's Knob, which was successfully captured by the end of the month. On March 22, the 27th began its flanking maneuver, with the 1st Battalion moving east into the elevated terrain south of Kapintalan by March 28, while the 2nd Battalion advanced nearly 3,750 yards up the wooded Myoko Ridge to the east. Meanwhile, the 35th's attempt to encircle the enemy via Kabuto started off well, reaching the northern slope of Balete Ridge on March 22. However, Konuma's recently arrived reinforcements launched a series of strong counterattacks and harassment raids, forcing the 35th to withdraw by March 28. With the other two regiments stretched thin and unable to penetrate the enemy's main defenses, Mullins ordered the 35th to position itself between the 27th and 161st Regiments to assault Highley Ridge from the east. By the end of March, the 161st was advancing northeast along Highley Ridge toward Crump Hill, which finally fell on April 8, bringing the advance to a halt. The 35th supported this effort with an attack on Kapintalan, which was ultimately captured by April 21. Meanwhile, the 27th continued to struggle through the challenging terrain of Myoko Ridge against fierce opposition, not reaching Woody Hill until April 12. This slow progress allowed Konuma to reinforce the Myoko sector with four understrength infantry battalions. Nevertheless, the brave soldiers of the 27th Regiment persevered, securing the Pimple on April 15 and advancing an additional 350 yards northeast by April 21. Looking west, Clarkson aimed to advance battalion combat teams toward Baguio via Route 11, the Galiano road, and the Tuba Trail. However, Swift declined to approve such ambitious plans, limiting the 33rd Division to a more restrained offensive. Although dissatisfied, Clarkson continued the attack along Route 11, managing to reach Camp 3 by the end of March. In the central area, patrols faced no opposition as they approached within a mile of Galiano, but other patrols discovered increasing signs that the Japanese were preparing to defend the Tuba Trail vigorously. Eventually, a robust reconnaissance force secured Bauang on March 19, with patrols then moving east to occupy Naguilan four days later and Burgos by the month's end. Meanwhile, at Salacsac Pass, the 127th Regiment fought from Hill 502 to Hill 504 against fierce resistance, while Gill sent the 2nd Battalion, 128th Regiment up the trail from Valdez toward Imugan, where they were ultimately halted by vigilant Japanese forces. By March 23, the 1st Battalion of the 127th Regiment reached the crest of Hill 504; the 2nd Battalion advanced past it to Hill 505; and the 3rd Battalion managed to position one company at the base of Hill 507D. However, with its forces stretched thin and dwindling, the 127th was unable to capitalize on its seemingly advantageous position, allowing General Iwanaka to launch a strong counterattack on Hill 507D that successfully repelled the 3rd Battalion. As a result, Gill decided to withdraw that unit and the stalled 2nd Battalion, 128th Regiment, while the majority of the 128th relieved the 127th in the Hill 502 sector. Beginning on March 25, the 128th Regiment advanced aggressively eastward, successfully capturing the previously overlooked Hill 503, fully securing Hill 504, and expanding its control over Hill 505 by the month's end. However, on the night of March 31, Iwanaka launched a daring counterattack, reclaiming Hill 504 and nearly taking all the territory east of Hill 502. By April 4, both the 127th and 128th Regiments had sustained significant casualties and could no longer continue the offensive. Consequently, Swift had to order the 33rd Division to relieve the beleaguered 126th Regiment in the Ambayabang and Arboredo River valleys, allowing this unit to reposition north of the Villa Verde Trail to execute a flanking maneuver along the Miliwit River valley. Fortunately for Clarkson, General Krueger persuaded MacArthur to free the 129th Regiment from its duties in Manila, sending it to bolster the now overstretched 33rd Division. Once the rest of the 37th Division arrived at the Baguio front, which Krueger anticipated would happen in early April, Swift could initiate a two-division assault on Baguio. In the meantime, Clarkson promptly dispatched the 129th to Burgos, and by April 1, it had advanced to Salat.  The Japanese opposing the reinforced 33d Division were no longer in the shape they had been at the end of February. The 58th IMB and the 23d Division had both suffered heavy losses during March, losses that probably stemmed largely from lack of food and medical supplies rather than from combat action. By mid-March Japanese supply problems on the Baguio front had progressed from bad through worse to impossible. First, supplies had moved westward over the new Baguio-Aritao supply road far more slowly than anticipated, a development attributable in large measure to Allied Air Forces strikes on that road and along Route 5 north and south of Aritao. Second, operations of the 66th Infantry, along Route 11 north from Baguio, and the activities of the 11th Infantry, , in the Cagayan Valley, had made it virtually impossible for the Japanese to bring any food into the Baguio area from the north. Third, the Japanese tried to do too much with the limited amount of supplies available on the Baguio front. They were attempting to supply 23d Division and 58th IMB troops along the MLR; send certain military supplies north up Route 11 for the 19th Division; feed 14th Area Army headquarters and a large civilian population in Baguio; and establish supply dumps north and east of the city against the time of eventual withdrawal. Almost inevitably the principal sufferers were the front-line troops. By mid-March the best-fed Japanese combat troops on the Baguio front were getting less than half a pound of rice per day as opposed to a minimum daily requirement of nearly two and a half pounds. Before the end of the month the troops on the MLR were down to less than a quarter of a pound of rice a day. Starvation and diet-associated diseases filled hospitals and sapped the strength of the combat units. Generally, effective frontline strength was far lower than reported ration strength indicated. Medical supplies were consumed rapidly, and by the end of March, for example, there was virtually no malaria phophylaxis left in Baguio area hospitals. Looking upon the situation on the Baguio front with frank pessimism, Yamashita in mid-March directed inspection of terrain north, northeast, and east of the city with a view toward preparing a new defense line. His attitude became even plainer when, on or about 30 March, he ordered Japanese civilians and the Filipino puppet government to evacuate Baguio. Indeed, the future on the Baguio front was so bleak by the end of March that almost any other army would have withdrawn to new defenses forthwith, thereby saving troops for future battle. But not so the Japanese. Yamashita decided that the existing MLR would be held until the situation became hopeless. At the end of March that portion of the MLR held by the 23d Division was still intact, and the 58th IMB was busy deploying additional strength along its section of the line. One independent infantry battalion was on high ground north of Route 9 at Sablan; and another held defenses at Sablan. A reinforced company was at Burgos and, less that company, another independent infantry battalion held reserve positions at Calot, a mile and a half southeast of Sablan. One understrength battalion was responsible for defending the rough terrain from Sablan six miles south to Mt. Apni, where a tie-in was made with the right flank of the 23d Division. Maj. Gen. Bunzo Sato, commanding the 58th IMB, expected that the emphasis of any Allied drive in his sector would come along Route 9, but he did not neglect the other approach in his area, the Galiano road. Since the understrength battalion stationed astride the road was not strong enough to withstand a concerted attack, he directed his main reserve force, the 1st Battalion of the 75th Infantry, 19th Division, to move west out of Baguio to defenses at Asin. This step left in Baguio a reserve force of roughly three provisional infantry "battalions," which together probably could not muster over 750 effectives. In the Salacsac area, as casualties in the western pass were rapidly increasing and Allied air and artillery strikes made it nearly impossible for the 2nd Tank Division to transport supplies, Iwanaka concluded that his forward positions were nearly untenable. He began planning to redeploy forces to defend the eastern pass. Consequently, when the 126th Regiment launched its new offensive on April 5, it faced unexpectedly light resistance, quickly capturing Hills 518 and 519 within two days and cutting off a Japanese supply route leading north from Hill 504 across the eastern slopes of Hill 519 and up Mount Imugan. However, Iwanaka swiftly recognized the emerging threats and sent reinforcements to intercept the 126th's advance, delaying the capture of Hills 511 and 512 until March 13 and effectively halting further progress. At the same time, the reorganized 128th Regiment resumed its assault eastward on April 7, successfully retaking the Hill 504-505 sector and capturing Hill 506 by April 10. The following week, the 128th fought tenaciously to secure this elevated ground against fierce resistance, managing to push all the way to Hills 506B, 507C, and 507D with their remaining strength, nearly securing the western pass by April 17. Meanwhile, after the fall of San Fernando, General Krueger instructed Volckmann to advance inland along Route 4 toward Bontoc. However, the Provisional Battalion established at Cervantes could only withstand the relentless enemy pressure until April 4, when it was ultimately forced to retreat into the hills northwest of the town. Consequently, Volckmann had to quickly deploy the 121st Regiment to barrio Butac in preparation for an eastward push along Route 4. After a week of intense back-and-forth combat, this elite guerrilla unit succeeded in establishing footholds along the northern parts of Lamagan and Yubo Ridges. Over the next few days, the 121st made slow and arduous progress, ultimately gaining control of Route 4 nearly to the southeastern edge of Bessang Pass by mid-April. Further south, by mid-March, General Wing's 43rd Division had effectively secured the Antipolo sector, while General Hurdis' 6th Division was advancing well toward Mount Baytangan. At this point, General Hall's 11th Corps assumed responsibility for operations against the Shimbu Group, now rebranded as the 41st Army. However, he quickly decided to maintain the offensive against General Yokoyama's left flank, with the 20th and 1st Regiments focusing on an eastward push alongside the 43rd Division. Meanwhile, General Noguchi had completed his withdrawal to the Sugarloaf Hill-Mount Tanauan line, where he would receive reinforcements from elements of the Kogure Detachment. Simultaneously, General Kobayashi was struggling to stabilize his left flank, bolstered by one reserve battalion. On the morning of March 15, the American offensive resumed, with the 103rd Regiment continuing its assaults on Benchmark 7 Hill to secure Route 60-A, while the 172nd Regiment launched its initial attacks toward Sugarloaf Hill, facing fierce resistance. On March 17, the 1st Regiment renewed its advance toward Baytangan, initially making good progress and digging in about a mile west-southwest of the mountain's summit. However, during the night, a barrage of mortar fire followed by an infantry counterattack forced the Americans to retreat in disarray. As a result of this setback, the 1st Division began to advance eastward more cautiously, facing determined resistance and heavy mortar fire. By March 22, it was only slightly closer to Baytangan's crest than it had been five days earlier. The 20th Regiment on the left also encountered strong resistance, managing to reach a point a mile and a half west of Baytangan by March 22. At the same time, a company maneuvering to the north established a foothold on a wooded ridge overlooking the Bosoboso Valley. Meanwhile the 103d Infantry finally overran the defenses on Benchmark 7 on 18 March, killing about 250 Japanese in the process. The Japanese battalion there had delayed the 103d's attack toward Mt. Tanauan until the morning of 18 March, but by evening of that day the regiment's troops had begun swarming up the bare, rocky, southern and southwestern slopes of the mountain. Over the next three days, American forces slowly advanced through a complex of caves and bunkers until they secured the mountain's summit, while other units captured Benchmark 23 Hill and patrolled northward into the southeastern part of the Bosoboso Valley. By March 19, the 172nd Division was halted, containing Sugarloaf to the west. They bypassed it to the north and east, initiating new assaults toward Mounts Yabang and Caymayuman, making significant progress to the east but less so to the north by March 22. Despite concerns that Hall's four exhausted regiments might lack the strength to turn the 41st Army's left flank, the ongoing pressure and the failure of previous counterattacks ultimately compelled Yokoyama to order his threatened units to withdraw to new positions east of the Bosoboso River. Therefore, when the 6th and 43rd Divisions resumed their attacks on the morning of March 23, the withdrawal was already in full progress. Over the next three days, the 1st and 20th Regiments faced only scattered and disorganized resistance, allowing them to establish positions over a mile north and south of Baytangan along the ridgeline that overlooks the Bosoboso Valley. Meanwhile, the 172nd Regiment successfully captured Mount Yabang and most of Mount Caymayuman, while the 103rd Regiment advanced quickly northward, taking barrio New Bosoboso, Mount Balidbiran, and Benchmark 21 Hill. On March 27, the 1st Regiment secured the crest of Baytangan, and the 172nd Regiment eliminated the last organized opposition at Sugarloaf Hill. With Yokoyama's left flank collapsing, Hall could focus on capturing Wawa Dam and destroying the remaining elements of the Kobayashi Force west of the Bosoboso River, a mission assigned to the 6th Division. During this initial offensive, approximately 7,000 Japanese soldiers were killed since February 20, while American casualties included 435 killed and 1,425 wounded. Hurdis' initial strategy for capturing Wawa Dam involved the 1st and 20th Regiments advancing northward to clear Woodpecker Ridge and Mount Mataba, while the 63rd Regiment conducted diversionary attacks on the western slopes of Mataba. This new offensive began on March 28 but quickly faced intense small arms, machine-gun, and mortar fire, leading to a back-and-forth struggle against fierce enemy resistance. By April 3, the 20th Regiment had advanced less than half a mile toward Mataba, and the 1st Regiment had gained only 250 yards to the north. General Hurdis had hoped his attack, directed against the Kobayashi Force southern flank, would be far more successful, but the Kobayashi Force, rapidly and efficiently, had reoriented its defenses, which it had laid out primarily to face an attack from the west. The force's two remaining provisional infantry regiments, the Central and Right Sector Units, were still relatively intact, and the Central Sector Unit, bearing the brunt of the 6th Division's offensive, had recently been reinforced by remnants of the Left Sector Unit and elements of the Shimbu Group Reserve. Other factors bearing on the 6th Division's slow progress were the declining strength and deteriorating combat efficiency of its infantry regiments. The 20th Infantry could muster only 2,085 effectives on 3 April; some of its rifle companies were reduced to the combat strength of platoons. The situation within the 1st Infantry, with an effective strength of 2,150, was little better. As of 3 April the commanders of both regiments rated their units' combat efficiency only as "fair," the lowest ranking of three terms each had employed since the Lingayen Gulf assault.To bolster protection for Hurdis' right flank, the 103rd Regiment also captured Hill 1200 on the east bank of the Bosoboso River by the end of the month. Due to the slow progress of Hurdis' offensive, on April 5, Hall assigned General Cunningham's Baldy Force, which consisted of the 112th Cavalry Regiment and the recently arrived 169th Regiment, to take control of the area north of Mount Oro. This move would free up most of the 63rd Regiment to support the 20th Regiment and continue the assault north toward Mataba, while the 1st Regiment maintained its position along Woodpecker Ridge. From April 6 to 9, the 63rd made only limited progress to the east; however, on April 10, it shifted its focus to an offensive on the western slopes of Mataba, quickly securing the southwestern quarter of the mountain with minimal resistance. In response, Kobayashi promptly redirected his forces back to Mataba from the north-south ridge to prevent the 63rd from reaching the mountain's summit until April 17. At the same time, the 1st Regiment resumed its advance along Woodpecker Ridge but again faced strong enemy opposition, resulting in only limited gains. Looking further south, by March 23, the 187th Glider Regiment and the 511th Parachute Regiment had advanced to Santo Tomas and Tanauan but were unable to completely clear these areas. Meanwhile, the 158th Regiment secured Balayan, Batangas, and the Calumpan Peninsula, pushing toward Mount Macolod, where they were ultimately halted by significant forces from the Fuji Force. At this stage, as Krueger planned to launch an offensive into the Bicol Peninsula using the 158th, he needed to relieve the 11th Airborne Division with the barely rested 1st Cavalry Division. This division quickly took control of the Santo Tomas-Tanauan area, while General Swing's units maneuvered around the west side of Lake Taal to relieve the 158th at Macolod. As a result, General Griswold renewed his offensive on March 24. The 187th attempted to attack Macolod but was unsuccessful. A task force composed of units from Swing's other two regiments advanced quickly north toward Lipa, only to be halted at the hills southeast of the town. The 8th Cavalry captured Santo Tomas after a fierce battle and took Tanauan two days later. The 7th Cavalry advanced about five miles east into the corridor between Mounts Maquiling and Malepunyo, while the 12th Cavalry pushed along Route 21, moving about four miles beyond Los Baños. On March 27, Swing's task force finally overcame the enemy defenses southeast of Lipa, but it was the 8th Cavalry that ultimately secured this strategic town two days later. Griswold's successful offensive also forced around 2,000 troops from the Fuji Force to retreat along Route 21 and through the Santa Maria Valley to join Yokoyama's forces in the mountains east of Manila. In response, Krueger devised a plan to prevent the potential influx of Japanese reinforcements around the eastern and northern shores of Laguna de Bay. He instructed Hall to clear the northern shore of the lake, block the Santa Maria Valley, and secure Route 21. While the 187th continued its assault on Macolod, Griswold ordered his other units to push eastward to secure Laguna de Bay and Tayabas Bay. Accordingly, on March 30, the 103rd Regiment advanced in small increments along the northern shore of Laguna de Bay, reaching Siniloan by April 4. The 12th Cavalry moved to Calauan and then south along a secondary road toward San Pablo, encountering strong enemy positions that wouldn't be overcome until April 5. The 5th and 7th Cavalry Regiments fought through the Maquiling-Malepunyo corridor against determined but disorganized Japanese resistance, successfully occupying San Pablo by April 2. Additionally, elements of the 188th Glider Regiment pushed east through the mountain corridors, reaching Tiaong on April 3 and Lucena three days later. By April 6, the 5th Cavalry and the 103rd Regiment had established contact at Pagsanjan, effectively isolating the 41st Army. The next day, patrols from the 11th Airborne Division headed north from Lucena, while 1st Cavalry Division patrols departed from Pagsanjan heading south. They successfully linked up at Lucban by April 10 and then advanced eastward to Mauban. At the same time, a company from the 188th traveled along Route 1 across the Bondoc Isthmus, reaching Atimonan on April 11. Griswold's patrols also moved towards Mount Malepunyo, where the Fuji Force was preparing for its final stand. By April 16, preliminary assaults had concentrated enemy resistance around Mount Mataasna-Bundoc. Meanwhile, after a week of intense aerial bombardment, Brigadier-General Hanford MacNider's 158th Regiment successfully landed at Legaspi Port with minimal opposition on April 1. They quickly secured the port and the nearby airfield, then advanced to Daraga before moving south along Route 1 to occupy the Sorsogon Peninsula, where they encountered machine-gun fire from the Mount Bariway-Busay Ridge. The following morning, the troops had to retreat east of Daraga, and in the coming days, the 158th faced tough fighting in the challenging, jungle terrain to overcome resistance in the Daraga area. Concerned about delays in occupying the Sorsogon Peninsula, MacNider landed his anti-tank company at Bacon on April 6, which occupied Sorsogon without opposition. Meanwhile, the 2nd Battalion continued its overland advance, reaching Bulan by April 12, where they targeted a significant Japanese concentration. Simultaneously, MacNider's other two battalions attacked Camalig on April 11 and began their unsuccessful assault on enemy positions in the Cituinan Hills. By April 1, the 188th had successfully eliminated the last organized resistance in the rugged hills south of Ternate. Meanwhile, the 2nd Battalion of the 151st Regiment launched an assault on Caballo Island on March 27 but could not fully dismantle the entrenched enemy positions until April 13. The Japanese in the pits and tunnels created an almost insoluble problem for the 2d Battalion, 151st Infantry. The Japanese had so emplaced their weapons, which included machine guns and mortars, that they controlled all approaches to the mortar pits but could not be reached by American artillery or mortar fire. When the 151st Infantry concentrated its mortar fire against the pits' entrances, the Japanese simply withdrew into the tunnels. When the American fire ceased--at the last possible moment before an infantry assault--the Japanese rushed out of the tunnels to man their weapons. Tanks were of no help to the American troops. From positions near the rim of the pits the tanks were unable to depress their guns sufficiently to do much damage to the Japanese. If the tanks tried to approach from above, they started sliding down Hill 2's slopes into the pits. No combination of tank, artillery, and infantry action proved of any avail, and the 151st Infantry had to give up its attempts to take the Japanese positions by assault. On 31 March engineers tried to pour diesel oil into one of the tunnels connecting the mortar pits, employing for this purpose a single ventilator shaft that was accessible to the 151st Infantry. Nothing came of the effort since it was impossible to get enough oil up the steep slopes of the hill to create a conflagration of significant proportions within the tunnels. Nevertheless, burning the Japanese out seemed to promise the only method of attack that would not risk the unduly heavy casualties of a direct infantry assault. No one, of course, wanted to throw away the lives of experienced troops on such an insignificant objective. Finally, the commander of the 113th Engineers, 38th Division, suggested pumping oil up the hill from the beach through a pipeline from a ship or landing craft anchored at the shore line. The Allied Naval Forces happily fell in with this idea and supplied the 151st Infantry with two oil-filled ponton cubes; the Allied Air Forces provided a 110-horsepower pump and necessary lengths of pipeline and flexible hosing; and the 592d Engineer Boat and Shore Regiment came through with an LCM to carry the pump and the ponton cubes. On 5 April over 2,500 gallons of diesel fuel were pumped into the pits and tunnels through the ventilator and were then ignited by white phosphorus mortar shells. "Results," the 38th Division reported, "were most gratifying." A huge flash fire ensued, followed by a general conflagration and several explosions. The engineers repeated the process on 6 and 7 April, and on the latter day carefully lowered two large demolition charges through the ventilator shaft and placed another at an accessible tunnel entrance. Set off simultaneously, the three charges caused an enormous volume of flames and several terrific explosions. For the next few days the 2d Battalion, 151st Infantry, tried to persuade a few Japanese who had lived through the holocausts to surrender and also executed a few infantry probing attacks. On 13 April a patrol entered the pits and tunnels, killed the lone surviving Japanese, and reported the positions cleared and secured. Following this, El Fraile was targeted, with Company F of the 151st and the 113th Engineers effectively neutralizing Fort Drum using gasoline and explosives. On April 16, troops from the 1st Battalion of the 151st Regiment attacked Carabao Island, facing no opposition. Looking towards the Visayas, after capturing Palawan and Zamboanga, General Eichelberger set his sights on the Sulu Archipelago, where new airfields were to be established. On March 16, a reinforced company from the 162nd Regiment landed unopposed on Basilan Island and spent the next two days searching Basilan and nearby islets, finding no signs of Japanese forces. On April 2, the reinforced 2nd Battalion of the 163rd Regiment landed on Sanga Sanga Island, successfully clearing the Tawi Tawi Group by April 6. The remainder of the regiment made an unopposed landing near Jolo Town on April 9. Over the next two days, the Americans drove approximately 2,400 men of the 55th Independent Mixed Brigade from the heights immediately south and southeast of the town to secure a nearby airstrip. However, the Japanese retreated to more fortified hill masses further inland, where they had long prepared their defenses and began to resist fiercely. After initial attacks by Colonel Alejandro Suarez's guerrillas failed to breach the Japanese positions, the 1st Battalion of the 163rd Regiment joined the fight and managed to overrun the enemy defenses by April 22. On April 25, the 3rd Battalion launched an assault on Lieutenant-General Suzuki Tetsuzo's final positions at Mount Tumatangus, which were ultimately subdued by May 2. However, the remaining Japanese forces continued to engage in guerrilla warfare. By this time, airfields in Zamboanga and Sanga Sanga had become operational to support the forthcoming invasion of Borneo.The first field at Zamboanga was a dry-weather strip 5000 feet long, completed on March 15 and immediately put to use by Marine Corps planes. The field, named Calarian Drome, could not answer the need for an all-weather strip 6000 feet long. Accordingly, engineers constructed a new strip, which the Marine aviators based there called Moret Field, about a mile to the east, and had it ready for all-weather operations by May 16. Used primarily by Marine Air Groups 12, 24, and 32, Moret Field was also employed by a 13th Air Force night-fighter squadron, an emergency rescue squadron, and 13th Air Force B-24s and P-38s staging through for strikes against Borneo. Marine Corps planes on March 16 executed the first support mission flown from a field in the Zamboanga area, covering the landing on Basilan Island. Later, Marine Corps planes from Zamboanga flew support for the Tawi Tawi and Jolo operations and undertook pre-assault bombardment and cover for the invasion of eastern Mindanao. While 13th Air Force planes executed most of the support for the invasion of Borneo, Marine Corps B-25s from Zamboanga also flew some missions. At Sanga Sanga Island there was a Japanese coral-surfaced strip about 2800 feet long. Engineers repaired and extended this strip to a length of 5000 feet by May 2, when fighters of the 13th Air Force began moving to Sanga Sanga from Palawan to provide close support for the initial landings on Borneo. These US Army planes were replaced in mid-May by units of the Royal Australian Air Force, which employed the all-weather Sanga Sanga field during later operations on Borneo. Finally, a Japanese field 3800 feet long on Jolo Island was repaired and used for aerial supply and evacuation operations in support of ground troops throughout the Sulu Archipelago. Eichelberger's next target was the Central Visayan Islands. For the Panay-Guimaras-northern Negros operation, codenamed Victor I, he assigned General Brush's 40th Division, excluding the 108th Regiment, which had recently been assigned to Leyte. The 40th Division departed Lingayen Gulf on March 15 aboard ships from Admiral Struble's Task Group 78.3. After a brief stop at Mindoro, they arrived at Panay before dawn on March 18. Following a short bombardment by destroyers, the 1st and 3rd Battalions of the 185th Regiment landed unopposed about twelve miles west of Iloilo, where they were joined by Colonel Macario Peralta's guerrillas, who already controlled much of the island. The 185th quickly expanded its beachhead against light, scattered resistance and began advancing along the coastal road toward Iloilo in the afternoon, forcing the 170th Independent Battalion to retreat to the mountainous interior. With Iloilo secured by March 20, G Company of the 185th Regiment successfully captured Inampulugan Island on March 22, while other elements of the regiment cleared the unoccupied Guimaras Island by March 23. Additionally, Brush decided to assign the 2nd Battalion of the 160th Regiment to garrison Panay alongside Peralta's guerrillas. No pursuit of the 170th Independent Battalion was made, allowing the Japanese to continue their guerrilla activities until the end of the war. Meanwhile, for the operation against northern Negros, Brush planned to launch an assault with the 185th Regiment on March 29, followed by the majority of the 160th Regiment the next day, while keeping the 503rd Parachute Regiment in reserve for potential airdrops. Opposing him, Lieutenant-General Kono Takeshi's 77th Brigade had a total of 15,000 troops but was prepared to retreat into the mountains of north-central Negros for a prolonged defense, leaving only token forces in the coastal plain to delay American advances. On March 29, the 185th Regiment landed unopposed near Pulupandan and quickly secured a bridge over the Bago River. The 185th then spread north and east, with the 160th Regiment following, successfully securing nearly the entire coastal plain of northwestern Negros by noon on April 2. As they closed in on Kono's inner fortress, the Americans overran the main Japanese outposts while the 511th was landed to bolster the assault. On April 9, Brush launched his general offensive, with his three regiments advancing slowly into rugged terrain where the Japanese held significant defensive advantages.  On June 4 General Kono, realizing that his remaining forces were incapable of further sustained effort, directed a general withdrawal deep into the mountains behind his broken defensive lines. The surviving Japanese dispersed into small groups seeking food and hideouts and trying to avoid contact with Colonel Abcede's guerrillas who, under the direction of the 503rd Parachute Regiment, took over responsibility for the pursuit of Kono's men. On June 9 the 503rd then relieved all elements of the 40th Division in northern Negros. By that date the Japanese had lost over 4000 men killed. Kono lost another 3350 troops, mainly from starvation and disease, before the end of the war. After the general surrender in August 1945, over 6150 Japanese came down from the mountains to turn themselves in, joining about 350 others who had been captured earlier. In all, about 7100 Japanese lost their lives in northern Negros, pinning down the equivalent of an American infantry division for over two months. The 40th Division's casualties for the operation, including those of the attached 503rd Parachute, totaled approximately 370 men killed and 1035 wounded. Meanwhile, Eichelberger's final objective in the Central Visayas was Cebu, assigned to Major-General William Arnold's Americal Division. For Operation Victor II, Captain Albert Sprague's Task Group 78.2 was set to land the bulk of the division at Cebu City while Colonel James Cushing's guerrillas secured the water sources. Opposing them were Rear-Admiral Harada Kaku's 33rd Naval Special Base Force and Major-General Manjome Takeo's 78th Brigade, which together comprised approximately 14,500 troops, including the 173rd Independent Battalion and the 36th Naval Guard Unit stationed at Cebu City. Additionally, around 750 soldiers from General Kataoka's 1st Division were positioned in northern Cebu. Although the command situation on the island was chaotic, General Suzuki's 35th Army headquarters in Leyte had been evacuated by two large motorized landing barges between March 17 and 25. Taking control of all forces on Cebu, Suzuki appointed Manjome as the de jure commander in the Cebu City area while leaving Kataoka in charge of northern Cebu, as he prepared to retreat to Mindanao. General Manjome designed his defenses so as to control--not hold--the coastal plains around Cebu City, and for this purpose set up defenses in depth north and northwest of the city. A forward line, constituting an outpost line of resistance, stretched across the first rising ground behind the city hills 2.5 to 4 miles inland. A stronger and shorter second line, the main line of resistance, lay about a mile farther inland and generally 350 feet higher into the hills. Back of this MLR were Manjome's last-stand defenses, centering in rough, broken hills 5 miles or so north of the city. Anticipating that American forces would attempt to mount wide envelopments of his defensive lines, Manjome set up one flank protective strongpoint in rugged, bare hills about 3.5 miles north of barrio Talisay, on the coast about 6 miles southwest of Cebu City, to block the valley of the Mananga River, a natural axis of advance for forces enveloping from the south and west. Similarly, he established strongpoints on his left to block the valley of the Butuanoan River, roughly 4 miles northeast of Cebu City. Against the eventuality that the American invading forces might land north of Cebu City and strike into the Butuanoan Valley, Manjome set up another flank protective position in low hills overlooking the beach at Liloan, 10 miles northeast of Cebu City. Manjome did not intend to hold the beaches, but at both Talisay and Liloan, the best landing points in the Cebu City region, he thoroughly mined all logical landing areas. The Japanese also constructed tank barriers along the shore line and planted tank traps and minefields along all roads leading inland and toward Cebu City. The inner defense lines were a system of mutually supporting machine-gun positions in caves, pillboxes, and bunkers. Many of these positions had been completed for months and had acquired natural camouflage. Manjome's troops had an ample supply of machine guns and machine cannon and, like the Japanese on Negros, employed remounted aircraft and anti-aircraft weapons. Manjome had some light and heavy mortars, but only a few pieces of light artillery. For the rest, however, Manjome's forces were far better supplied than Kono's troops in northern Negros. After an uneventful journey, Task Group 78.2 and the Americal Division arrived off Cebu in the early hours of March 26. Following an hour of bombardment by three light cruisers and six destroyers from Admiral Berkey's Task Force 74, the leading waves of the 132nd and 182nd Regiments landed unopposed on beaches just north of Talisay at 08:30. However, the landing was chaotic, as Japanese mines just a few yards beyond the surf line disabled ten of the first fifteen LVTs. Fortunately for the Americans, Manjome had chosen to withdraw from the beaches to establish inland defenses, resulting in minimal casualties. Once they cleared the beach minefields by 10:00, Arnold's leading units cautiously advanced through abandoned defenses toward the main highway to Cebu City, ultimately stopping for the night about a mile and a half south of their objective. The following day, the infantry secured Cebu City without opposition and on March 28 proceeded to clear Lahug Airfield and Hill 30 to the north. The Americans began their assault on Go Chan Hill on March 29, during which Company A of the 182nd Regiment was completely annihilated by the explosion of an ammunition dump located in caves along the hill's eastern spur. Fueled by a desire for revenge, nearly the entire 182nd returned to the attack on March 30 and successfully captured Go Chan Hill. Meanwhile, the 132nd Regiment cleared the coastal plains area north to the Butuanoan River, further securing the city's water supply sources by April 2. Unopposed, troops from the 132nd also successfully landed on Mactan Island, quickly securing an airstrip. In the meantime, as guerrillas had already taken control of much of Masbate, the 2nd Battalion of the 108th Regiment successfully landed on the island by April 7. Facing minimal opposition, the Americans pursued the scattered Japanese remnants through the hills and jungles of Masbate, killing approximately 120 Japanese soldiers by May 4.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. On March 29th, the Americans attacked Go Chan Hill, suffering heavy losses. Seeking revenge, they captured it the next day, securing water supplies and defeating Japanese forces in Masbate. Then in April, Allied forces advanced strategically, overcoming fierce Japanese resistance, securing key positions, and establishing airfields, culminating in significant victories across the Philippines.

Chromedome and Sixshot duel on the planet* Jolo**. *asteroid **Pallas Contact John on Bluesky or email Paul and John at transformersnitpickers@gmail.com. Full episode archive

This was such a fun show! Featuring Rachel Seizer, Brendon Panke, and Joe Thompson! And a brand new game we invented called JOLO! Next one is on March 17th! St. Patty's Day!

Aquesta setmana comencem amb un viatge a Istanbul amb el darrer disc dels Baba Zula, escoltem els veterans francesos Lo'Jo i el seu disc de 2024, descobrim a la cantant i bailarina Tamar Ilana i el seu projecte Ventanas, parlem i recomanem el 30è Festival BarnaSants i també un concert de Reggae Roots a La Nau i tenim un record per Allen Toussaint.

"Welcome to my new Radio Show Deep Sunday 14. This month I cooked some groovy and funky Deep House tracks, adding a bit of House and Tech House to make the whole thing more dancy! So turn it up and enjoy as much as I did. This radio show includes tracks from Dennis Quin, Cheshy, Mo'Cream, Salameh, Jolo, N.W.N., Moe Turk, Dilby, Tom Evens, Gabriele Congedo, Prunk, RUZE, Mac Chapman, Beck, Angelo Ferreri, Sebb Junior, Marco Lys, Vintage, Culture, Nico de Andrea & Baron "

This is a JOLO- a solo Joe podcast. You hit me with questions and I hit you with on the fly, semi-thought out responses. It's very late. I'm sorry. Music/SFX: If you like our sounds, sign up for ONE FREE MONTH on us at Epidemic Sound! Over 30,000 songs: http://share.epidemicsound.com/n96pc Follow The Valleyfolk across the digital globe: http://twitter.com/TheValleyfolk http://instagram.com/TheValleyfolk http://facebook.com/TheValleyfolk Follow the group on their personal socials: Joe Bereta: http://twitter.com/JoeBereta http://instagram.com/joebereta Elliott Morgan: http://twitter.com/elliottcmorgan http://instagram.com/elliottmorgan Steve Zaragoza: http://twitter.com/stevezaragoza http://instagram.com/stevezaragoza Kevin Plachy: https://twitter.com/pakkap_ https://www.instagram.com/pakkap PEEL BACK THE ONION OF YOUR MIND!!!

Race Chat Libe airs every Tuesday night at 8:30ET and can be downloaded anytime on your favorite podcast platform 

In early March 1906, the United States Army and the Filipino Constabulary attacked a insurgent outpost of Moros on the island of Jolo. Over 1,000 men, women, and children were killed in the battle, and less than two dozen Americans lost their lives. It was deemed an atrocity by all observers, even the soldiers that took part. Professor Kim Wagner recalls this violent episode in his latest book.Essential Reading:Kim Wagner, Massacre in the Clouds: An American Atrocity and the Erasure of History (2024).Recommended Reading:Paul A. Kramer, The Blood of Government: Race, Empire, the United States, and the Philippines (2006).Stuart Creighton Miller, Benevolent Assimilation: The American Conquest of the Philippines, 1899-1903 (1982).Matthew Frye Jacobson, Barbarian Virtues: The United States Encounters Foreign Peoples at Home and Abroad, 1876-1917 (2000). Hosted on Acast. See acast.com/privacy for more information.

On this week's episode of the Mental Advantage Podcast, the MAP boys sit down with Joanna Lohman.  Joanna is a former professional soccer player and member of the United States Women's National Team. She is the first player in Washington Spirit history to have her jersey retired, honoring her 16-year playing career where she built a platform for social impact.  Along with Paul Tukey, she co-authored, "Raising Tomorrow's Champions".  She is currently a global keynote speaker and authenticity activator.  She continues her influence as a Sport Diplomat and will be your new favorite celesbian.  Joanna is also a Limitless Minds Coach and currently working on a leadership project with former MAP guest, Travis Thomas.On many social media apps, she can be found @joannalohman15For more information about her and how to book her for a speaking engagement or purchase the book, you can visit: www.joannalohman.com To contact the show with questions or comments: podcast@mentaladvantage.netTo work with John Cullen: john.cullen@mentaladvantage.netTo reach Brandon Allen: brandon.allen@mentaladvantage.net

This week the gang looks at the first two days of Donald Trump's criminal trial in Manhattan, how Congress is spending it's work days, the hot war between Israel and Iran, and the new TV game show, "Are You Smarter Than a Celebrity."Become a supporter of this podcast: https://www.spreaker.com/podcast/the-more-perfect-union--3292862/support.

Tech and the City con Barbarita Lara, Gonzalo Padilla y Ariel Jolo, 3 de abril del 2024 by TXS Plus

Welcome to Sunday morning worship! Join us as Elder Lawrence Jolo ministers to us from the topic, “Working With God for His Kingdom Advancement.” Scripture References: Genesis 5:25; James 4:8 If you would like to donate to the ministry and help us as we serve nations, please visit: https://www.topraise.org/give

In this episode of SelfKind, Erica Webb sits down with social media self-care coach Misty Johnson to talk all things social media self-care. Misty shares her experiences of taking consistent and intentional breaks from social media, highlighting the benefits and importance of taking 'JOLO' (joy of living offline) moments for personal well-being. She discusses the concept of developing a healthier relationship with social media, stepping away from the pressures of constant online presence, and integrating self-care strategies into routine online activities. Misty also emphasizes that 'unplugging' can go beyond social media to other aspects of life, helping to disconnect from overwhelming beliefs or mindsets.About Misty:Misty Johnson is a Social Media Self-Care Coach, Sister Circle Facilitator, host of The Unplugged Woman, Unplugged Podcast, and nurturing presence behind The Unplugged Woman Newsletter Family.She has spent over a decade taking intentional breaks from social media and is now on a purpose-fuelled mission to empower others on their own unplugging journey. At the heart of it all Misty actively encourages and inspires the practice of social media self-care, ensuring it remains front of mind for social media users.Misty is an advocate for what she refers to as JOLO, The Joy of Living Offline, and invites her clients and community to engage in weekly JOLO moments.You can connect with Misty via her website: https://www.mistyjohnson.coTime Stamps:00:00 Introduction and Guest Bio01:25 The Unplugging Journey: A Decade Off Social Media01:55 The Impact of Social Media on Body Image04:02 The Joy of Living Offline: Embracing Digital Detox05:08 The Contrast of Stress: Social Media vs Real Life05:36 The Role of Comparison and Information Overload in Social Media Stress08:27 Social Media Self-Care: A New Perspective11:47 The Impact of Social Media on Personal and Business Life17:29 The Power of Intuition in Navigating Social Media Use19:30 The False Productivity of Social Media23:53 The Joy of Sharing vs The Pressure of Creating on Social Media27:21 The Authenticity of Social Media Personas28:13 Balancing Joy and Self-Care on Social Media28:51 Unplugging: Complete Abstinence or Spectrum?29:50 Creating Loving Boundaries on Social Media32:57 Practical Tips for Social Media Self-Care35:35 The Importance of Prioritizing Self44:17 The Joy of Living Offline (JOLO)47:36 Unplugging from Non-Supportive Ideas and Beliefs52:43 Final Thoughts and How to ConnectShare your thoughts with me over on Instagram or via my website. Want the video version? Come follow over on YouTube.Let's stay in touch! You can sign up to my newsletter, Simple Shifts to SelfKind Habits, here.Curious about working together? Find all the details here.

Welcome to JoLo, the podcast where "You Only Live Once" isn't just a saying—it's a call to live deeply, purposefully, and with fulfillment. We are Lauren and Joseph Sheehey. If you were a fan of the JoLo Show back in the day, we are back with a bang and an even bigger purpose.   Together, we're here to light the path to your best life. In each episode, we dive into the art of living intentionally, bringing you a blend of inspiration, actionable insights, and stories from the front lines of transformation.   In our first episode, we want to share where we've been since the JoLo show, how our lives have transformed through many new endeavors and challenges, the difference between being asleep and being awake, and so much more!   If today's episode inspired you, hit that subscribe button so you'll never miss an episode going forward and join us on this transformative journey.    Remember, you only live once, so let's make every moment count.    Time Stamps:   (1:24) JoLo Is Back! (1:41) Where We Have Been Since The JoLo Show (5:40) Putting Ourselves Out There More (7:47) Felt Like I Was Always Going To Be An Angry Person (11:31) Harvard's 80 Year Study on Happiness (13:33) The Through Line of Resilience (16:18) About The Journey With A Caveat (18:55) Being Asleep vs Being Awake (19:44) Fueling a Sense of Urgency (28:52) So Much Pain In The World (30:31) The Absence of Expression (32:45) Joseph's Kink Word and Responsibility (36:25) LA to New York Analogy (38:55) Our Program WTHN (40:17) Questions Are The Lantern (42:02) Our Reality and The Stories We Tell (43:30) Mortality and Vitality (48:36) Please Share a Takeaway From This Episode --------------------- Follow Lauren on Instagram   Follow Joseph on Instagram   Follow WTHN on Instagram

Welcome to Sunday morning worship! Join us as Elder Lawrence Jolo ministers to us from the topic, “Biblical Tools to Make Effective Application.” Scripture References: Mk 4:4; Jas 1:5 If you would like to donate to the ministry and help us as we serve nations, please visit: https://www.topraise.org/give

Have you ever felt like your voice goes unheard, that your story doesn't matter?  Do you want to make a meaningful difference in this world, but find yourself held back by self-doubt and subconscious programs?  Welcome to 'Meltdown to Mastery,' hosted by Jayne Marquis, ND. Today, we step into mastery with an extraordinary guest:: Vicky Dello Jolo, a transformative coach who specializes in helping women break free from the shadows…. and boldly share their worth and stories with the world. Vicky is here to guide us through the empowering principles of Qi Gong and Wei Chi, unlocking the incredible power within each of us. She'll show us how to step into our full potential with passion, presence, and power, leaving behind those nagging subconscious doubts that often tell us our voices don't matter. Stay tuned for a conversation that will inspire you to make a difference in this world and reclaim your authentic voice. Let's embark on this journey of self-discovery and empowerment together. #JayneMarquis #empowerment  #NaturalLaw #UniversalLaw #mindbody #health # healing #SelfImprovement #mindbodysoul #Mastery This link goes to most places Meltdown to Mastery is published, if you would like to find more episodes and engage from another platform. ⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/jayne-marquis⁠⁠⁠ This podcast is for information purposes only and represents the views and opinions of the speakers. The information presented is not meant to diagnose, treat, cure, or prevent disease. We recommend you seek the advice of a licensed healthcare practitioner before beginning any natural, complimentary, or conventional treatment.

Mike y Jolo hablan de los "trends" de la semana, Cassandro, Bad Bunny y la Lucha Libre 00:00 - Intro 00:24 - ¿Un Reboot de THE OFFICE? 05:58 - Scorsese vs. los superhéroes 17:37 - Hablando de CASSANDRO 54:05 - El Cine Boricua Episodio disponible en hablandom.com Síguenos en las redes: facebook.com/hablandom instagram.com/hablandom_ titktok.com/@hablandom --- Send in a voice message: https://podcasters.spotify.com/pod/show/hablandom/message Support this podcast: https://podcasters.spotify.com/pod/show/hablandom/support

¡Las bofetadas del profe Terrence Fletcher! Mike y Jolo revisan la película WHIPLASH, protagonizada por JK Simmons y Miles Teller y dirigida por Damien Chazelle. ¿Es Terrence Fletcher un verdadero mentor o un villano psicópata? ¿Cuál es el ranking de Damien Chazelle? ¿Merecía el OSCAR por mejor película en el 2015? ¿Por qué Miles Teller no fue nominado? Episodio disponible en youtube https://youtu.be/TelkAW-umbc --- Send in a voice message: https://podcasters.spotify.com/pod/show/hablandom/message Support this podcast: https://podcasters.spotify.com/pod/show/hablandom/support

Mike, Jolo y Mr. González hacen una revisión de el filme POINT BREAK (Le llaman Bodhi, como se le conoce en España). El filme fue protagonizado por Keanu Reeves y Patrick Swayze y dirigido por Kathryn Bigelow y producido por James Cameron. Dale play y recuerda suscribirte a nuestro podcast. Hablando M. ¡El foro está abierto! Síguenos en las redes: facebook.com/hablandom instagram.com/hablandom_ youtube.com/hablandom twitter.com/hablandom_ --- Send in a voice message: https://podcasters.spotify.com/pod/show/hablandom/message Support this podcast: https://podcasters.spotify.com/pod/show/hablandom/support

Have you ever felt like taking a break from Instagram?I definitely have!It's a big decision that brings up a whole lot of other questions like:How will I grow my business if I'm not on Instagram?Will my community remember who I am if I'm not on Instagram?What if I miss out on an exciting opportunity because I'm not on Instagram?So, if you've ever thought about taking a break from Instagram, but couldn't get your head around how it would work – you're in luck!Today's guest on the How I Do Content Podcast is currently taking a year off Instagram and is going to share her experience so far with you.I'm excited to talk to the magical Misty Johnson.Misty is a Social Media Self-Care Coach and stay-at-home, Mama-on-a-mission, supporting women to unplug from social media in a simple, sustainable, stress-free way (that works for them) so they can hit refresh on their time and prioritise what's truly important.  Misty believes the unplugged woman is potent and powerful, and, by prioritising social media self-care, you can cultivate a healthy, intentional relationship with social media, and have the capacity to impact the lives of those nearest and dearest to you. She also lives by the idea she calls "JOLO", or the Joy of Living Offline. Where you get to be present in the moment, for the moment - rather than worrying about taking the perfect photo for social media, instead capturing that moment in time for the pure joy it brings.This is such a refreshing and eye-opening discussion and if you've been thinking about disconnecting to reconnect – you'll love it too!Things You'll Learn in this Episode of How I Do ContentThe reasoning behind Misty's decision to take a year off the ‘GramHow Misty prepared to unplug and what her experience has been like so farMisty's recommendations to help you practice social media self-careConnect with Misty JohnsonJoin The Unplugged Woman Newsletter Family at https://subscribepage.io/Am6tYA Listen to The Unplugged Woman, Unplugged Podcast at https://www.mistyjohnson.co/podcast Purchase The Unplugged Woman Audio Experience at https://www.mistyjohnson.co/audio-experience Find out more at https://www.mistyjohnson.co/ 

Now wait a minute. We're starting to develop a theory that members of The State are all spectacular at giving advice. I mean, what else could explain JoLo's heartfelt two cents as well as this week's guest's incredible and warm insight? Get ready for comedy royalty...the cream of the crop, the top of the heap. Joining us this week is none other than the fabulous Kerri Kenney-Silver! Aside from The State, you know her as the legendary Deputy Trudy Wiegel on RENO 911 as well as countless other shows. Kerri joins us to give advice on relocating to the Midwest as well as dealing with an unwelcome father-in-law. Ronna (& Bryan) LIVE in London is happening in two short weeks! Get your tickets now at askronnalive.com for the show on July 14 at 7:30pm. Be there! Only a few more days left to join AR Social Club for July! Build out your summer bar and become the envy of the neighborhood. arsocialclub.com Sponsor: Get convenient and affordable therapy with BetterHelp! Go to betterhelp.com/ronna for 10% off your first month. Learn more about your ad choices. Visit megaphone.fm/adchoices

For a long time, the island of Jolo, one of the southernmost points of the Philippines archipelago, was off limits. It was the stronghold of one of the most violent terrorist movements in the world, Abu Sayyaf. In 2000, a group of 20 tourists were kidnapped in Malaysia and taken to Jolo. Journalists who covered the kidnapping were then also captured. Negotiations for their release took several months. Today, after 30 years of fighting with the Philippine army, Abu Sayyaf is almost defeated and the island has begun to find peace. FRANCE 24's Constantin Simon, Alexis Bregere, Sherbien Dacalanio and Aruna Popuri report.

OPINION: Born in Jolo | April 21, 2023 Subscribe to our Digital Edition - https://tmt.ph/digital Check out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein #TheManilaTimes#OPINION Hosted on Acast. See acast.com/privacy for more information.

In this Joe-solo (JOLO!) episode, Joe answers Heathyr's hypothetical question about and AI generated RPG. Then he goes off on a light hearted rant about the pronunciation of the word "attribute." You can leave feedback by emailing feedback@dekahedron.com. Voice feedback can be sent by calling 562-RPG-CAST (562-774-2278) or by visiting sayhi.chat/dekahedron For more information visit dekahedron.com. Joe also has an RPG blog and James has a fake Facebook account for followers of this podcast. Cover art logo by DesignKat. Music by Kevin MacLeod.

I recept- och reklam- och livsstilsboken Kom in på en öl och en smörgås (1967) lärde Beppe, Slas, Jolo, Ströyer, Marianne Höök och Prippsbryggerierna - och i synnerhet reklamaren Per Henry Richter - svenskarna att bjuda över grannen på en bira och en macka. Fredrik Lindström utropar den till en av svensk historias tio mest belysande skrifter någonsin. Douglas Håge nämns!

In episode 50 we have our first return guest.....international YouTube sensation ArchieLuxury. Archie discusses life lessons, his 1st trip to the United States and even more spice.Support the show

Mike y Jolo regresan en el primer episodio del 2023 para debatir sobre las nominaciones a los OSCARS. Las favoritas VS. las predicciones de las ganadoras. ¿Cuáles son tus nominados favoritos? ¿Merecen AVATAR o TOP GUN la nominación a mejor película? DALE PLAY y recuerda suscribirte. Episodio disponible en youtube https://youtu.be/0EKHwKJy-4k Síguenos en Ias redes instagram.com/hablandom_ tiktok.com/@hablandom facebook.com/hablandom #oscars #topgun #avatar --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/hablandom/support

Part 2 of the show that Joe recorded in Niagara Falls where he replies to feedback from Jason and Sam. You can leave feedback at anchor.fm/jpgill/message or email feedback@dekahedron.com or call/text 562-RPG-CAST (562-774-2278). Jason is the host of the Nerd's RPG Variety Cast: https://nerdsrpgvarietycast.carrd.co/ Joe also has an RPG blog. Cover art logo by DesignKat. Music by Kevin MacLeod.

In Episode 49 we discuss some spicy current news topics, New Year's Eve trip, what to do if Lou Money and JP won the lottery and much moreSupport the show

Joe is in Niagara Falls and replies to feedback from Jason and Sam. You can leave feedback at anchor.fm/jpgill/message or email feedback@dekahedron.com or call/text 562-RPG-CAST (562-774-2278). Jason is the host of the Nerd's RPG Variety Cast: https://nerdsrpgvarietycast.carrd.co/ Joe also has an RPG blog. Cover art logo by DesignKat. Music by Kevin MacLeod.

In this Joe Solo episode, Joe talks about his vanity project, the Lucky 7 RPG. This episode covers the game's core mechanic. You can leave feedback at anchor.fm/jpgill/message or email feedback@dekahedron.com or call/text 562-RPG-CAST (562-774-2278). Joe also has an RPG blog. Cover art logo by DesignKat. Music by Kevin MacLeod.

Mike y Jolo reaccionan a la última película del MCU, Black Panther: WAKANDA FOREVER junto a El Magofin (@el_magofin) Episodio disponible en youtube https://youtu.be/z14XoOGeQbc #blackpanther #wakandaforever #mcu --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/hablandom/support

Joe responds to feedback about JOLO #1 and talks about the future of the podcast. Feedback from: Kevin of The Redcaps padcast: https://www.theredcaps.net/ Sam Jason of the Nerd's RPG Variety Cast: https://anchor.fm/jason376 You can leave feedback about feedback at anchor.fm/jpgill/message or email feedback@dekahedron.com or call/text 562-RPG-CAST (562-774-2278). You can read Joe's RPG blog. Cover art logo by DesignKat. Music by Kevin MacLeod.

Joe does his first solo episode. He talks about why a solo episode, about James's idea for a solo series, and finally he talks about using Star trek as the basis for OD&D's alignments. This episode was based on this blog post that Joe wrote. You can leave feedback at anchor.fm/jpgill/message or email feedback@dekahedron.com or call/text 562-RPG-CAST (562-774-2278). If you want more of Joe, you can read his RPG blog. Cover art logo by DesignKat. Music by Kevin MacLeod. JOLO Theme by Joe.

FOLLOW THE PODCAST ON INSTAGRAM:https://www.instagram.com/creatingthe4pod/Don't forget to rate & review the podcast on spotify and apple podcasts! It helps us so much when you do! She is a 16 year former soccer Pro Athlete AND a US Soccer Women's National Team Member.Joanna Lohman is a Mindset Coach, co-author of the book Raising Tomorrow's Champions, a CELESBIAN who has built a platform for social impact advocating for gender equality, human rights, equal pay and so much more. She was the first player in Washington Spirit History to have her jersey retired. Her ted talk, and her work as a Sport Diplomat for the State Department have led her to help shape and influence the minds of high performing students and athletes around the world.Joanna's passion for living an unabashedly authentic life based around deep-rooted acceptance and discovering a comfort in her own skin, is SO inspiring and I am just so excited to share her story with you.  A wife, A dog mom to Dewey, The Johawk, JoLo, The Rainbow Warrior, #23 it is an HONOR to welcome Joanna Lohman to Creating The 4% Podcast this week!A REAL LIFE PRO ATHLETE she is verified with a blue check on IG people!Follow Jo on IG here:https://www.instagram.com/joannalohman15/Check out her TED talk here:https://www.youtube.com/watch?v=vYF-A9ztjGcPurchase Raising Tomorrow's Champions:https://rtcsoccer.com/Visit JoLo's website:https://joannalohman.com/

Episode 92: This week Casey gives his finest performance. Everything he said made absolute sense, his accents were insanely accurate, and he aced the quiz. As usual, Joe slightly dominated, and probably not for the last time. Hopefully though, this is the last time you have to hear about Joe's bloody holiday, as we reach the end of his odyssey. The poem this week...is sung! Let us know if there's any reason you much preferred this week's show, I can't think of any reasons why, but just let us know if you did.@isummittosea @tbeanpod @kumayama100 

In this episode Jayne has a conversation with Vicki Dello Jolo. Drawing on decades of theater performance and direct experience and life-long study of martial arts. Vicki shares the importance of "what we project" becomes a masterpiece. It is what others see and what gets amplified. By focusing on the crafting of the story(ies) AND the energy behind how we deliver our message...she teaches us all how to share our presence and our essence, moving from contraction and shyness to expansion and growth. A truly empowering conversation. Join us and spiral up! #JayneMarquis #empowerment #mindbody #mindbodysoul #thrivetribe For more INpowering episodes, linktree connects to my website, and many platforms where Inpowered is published - INpowered Mind INpowered Health - My Linktree: https://linktr.ee/INpoweredhealth https://inpoweredhealth.com/ Jayne is part of the ThrivEvolution solution and is luminary leader of Health Tribe - Mind Body Soul Join The Thrive Tribe ThrivEvolution at https://thrivetribehub.com https://www.facebook.com/healthtribe.thrivevolution This podcast is for information purposes only and represents the views and opinions of the speakers. The information presented is not meant to diagnose, treat, cure, or prevent disease. We recommend you seek the advice of a licensed healthcare practitioner before beginning any natural, complimentary, or conventional treatment. TO LEARN MORE WITH VICKI - https://yourpowerpresence.com

Abe and Ferrill return from the Coots' recording session in Middlesboro, Ky., then conduct an extensive internet search to verify that they are truly the pioneers of recording these songs. They are surprised to discover an artist from New York named Tony Feyer, whose history with the serpent-handling faith includes documenting of one of the most legendary serpent-handling churches of all time: the Church of the Lord Jesus in Jolo, West Virginia.  Tony befriends Ferrill and Abe, and offers to share copies of DAT recordings he produced in the early 90's. These recordings were the fruit of Tony's partnership with none other than American folk music documentarian, Alan Lomax. Visit the Alabama Astronaut Podcast website for more content!Alabama Astronaut Podcast websiteFind us on social, too:Alabama Astronaut FacebookAlabama Astronaut's TwitterAlabama Astronaut Instagram Special thanks this episode:American Folklife Center, Library of Congress: Aunt Molly Jackson speaking on serpent handlersTony FeyerAndrew and Taylor HamblinGregory and Cody CootsElizabeth "Fish" GibbsCathy Partridge

INTRODUCTION: I hold a Bachelor of Arts in Biblical Exposition, with an interdisciplinary in Literature, from Moody Bible Institute. I was one of two recipients of the MBI Homiletical Jury Award for outstanding preaching in 2016. I have experience as a youth pastor, pastoral intern, academic journal editor, and guest speaker.  I used to be a part of the largest cult in the United States. In 2019, I published my first book as a first step in addressing the subtle issues of this complex system. In 2021, I continued my work with this podcast!  INCLUDED IN THIS EPISODE (But not limited to):  ·      The Cult That Is Christianity ·      Control – Containment - Conversion·      How Sermons Are Put Together·      Toxic Positivity ·      Churches' Role In Divorce·      Religious/Church Trauma·      How The Church Likes To Be Like The World·      Different Rules For Leaders Vs. Followers In Church·      Why We Have Trust Issues With The Church·      Where Did All These Rules Come From?·      An Interesting Explanation Of Narcissism ·      Religious Discrimination  CONNECT WITH JOHN: Website, Social Media & Books: https://linktr.ee/thecultofchristianity CONNECT WITH DE'VANNON: Website: https://www.SexDrugsAndJesus.comWebsite: https://www.DownUnderApparel.comYouTube: https://bit.ly/3daTqCMFacebook: https://www.facebook.com/SexDrugsAndJesus/Instagram: https://www.instagram.com/sexdrugsandjesuspodcast/Twitter: https://twitter.com/TabooTopixLinkedIn: https://www.linkedin.com/in/devannonPinterest: https://www.pinterest.es/SexDrugsAndJesus/_saved/Email: DeVannon@SexDrugsAndJesus.com  DE'VANNON'S RECOMMENDATIONS: ·      Pray Away Documentary (NETFLIX)o  https://www.netflix.com/title/81040370o  TRAILER: https://www.youtube.com/watch?v=tk_CqGVfxEs ·      OverviewBible (Jeffrey Kranz)o  https://overviewbible.como  https://www.youtube.com/c/OverviewBible ·      Hillsong: A Megachurch Exposed (Documentary)o  https://press.discoveryplus.com/lifestyle/discovery-announces-key-participants-featured-in-upcoming-expose-of-the-hillsong-church-controversy-hillsong-a-megachurch-exposed/ ·      Leaving Hillsong Podcast With Tanya Levino  https://leavinghillsong.podbean.com  ·      Upwork: https://www.upwork.com·      FreeUp: https://freeup.net VETERAN'S SERVICE ORGANIZATIONS ·      Disabled American Veterans (DAV): https://www.dav.org·      American Legion: https://www.legion.org ·      What The World Needs Now (Dionne Warwick): https://www.youtube.com/watch?v=FfHAs9cdTqg  INTERESTED IN PODCASTING OR BEING A GUEST?: ·      PodMatch is awesome! This application streamlines the process of finding guests for your show and also helps you find shows to be a guest on. The PodMatch Community is a part of this and that is where you can ask questions and get help from an entire network of people so that you save both money and time on your podcasting journey.https://podmatch.com/signup/devannon  TRANSCRIPT: [00:00:00] You're listening to the sex drugs and Jesus podcast, where we discuss whatever the fuck we want to! And yes, we can put sex and drugs and Jesus all in the same bed and still be all right at the end of the day. My name is De'Vannon and I'll be interviewing guests from every corner of this world as we dig into topics that are too risqué for the morning show, as we strive to help you understand what's really going on in your life.There is nothing off the table and we've got a lot to talk about. So let's dive right into this episode.De'Vannon: Hey, y'all and welcome back to the sex drugs in Jesus podcast. I love having you every week. I, so look forward to it and this week is no different and we're coming in hot and heavy with episode 67. As we talk about some religious and church trauma. Y'all John Verner is my guess. And this man is a smart motherfucker.He is well educated. He is well learned, well traveled and well studied. He's the author of the book [00:01:00] called the cult of Christianity. He hosts a podcast after the same title. And in the days episode, we're discussing his very hurtful history with churches as he opens up about his very, very, very personal experiences while he's giving us at the same time, a very inside look at how churches work, because he's been on staff at churches and things like that before.I hope you're delighted about everything. John has to say take a listen.Hello? Are you beautiful bitches? I would like to welcome you right back here to the sex drugs and motherfucking Jesus podcast. I have with me a delicious that nutritious man by the name of John M I'm gonna pronounce his name as VAE because John: VAE, I love that.That's so no one's ever done that. That's good. That's my name from now on. I love that De'Vannon: he is the host of the coat of Christie Andy podcast, and he is [00:02:00] a, the author of a delicious and nutritious book titled the same. And everyone knows my history, my chaotic and turbulent history with the church. And so when I discovered this son of a bitch, I decided, Hey, John: hi.Hi. Hi, how you doing today? I am doing great. Thank you so much for having me on I love the, the title of your pod. I was laughing cuz haven't had a ton of sex. I've only done a little bit of drugs, but boy, I've done a lot of Jesus. So I'm, I'm happy to be on. De'Vannon: Oh, the way Jesus is packaged by these churches makes him just as much of a narcotic as anything.John: absolutely. Absolutely. De'Vannon: So you've had all the drugs and so. In your own words, tell us your history and everything. Before I open my cock holster and do it for you. John: all right. Sounds great. Yeah. So I grew up very religious [00:03:00] very Christian. I had what you might call like a, a reformed upbringing, which is kind of a more conservative and formal version of evangelicalism.And my dad was in leadership in the church. Church was a part of life. We went to Sunday morning and evening service. We went, you know, a couple times during the week. And so all my social life was at church. I was homeschooled. So church was kind of the world to me. But I was always a pretty skeptical child.Things didn't quite add up to me. So it wasn't until age 11, where I officially converted after asking a lot of questions about how we could trust the Bible and what if we're all questions? And so I was really good. Other than that, though, I was a goody two shoes, you know, never did nothing [00:04:00]wrong.But then after I converted to Christianity officially, I yeah. Decided to take it very seriously to the point where at 17 years old, I felt the call to be a pastor. And so started looking at college options and. There weren't a ton for undergrad. And so I was like, well, I want to, I wanna get going now I'm on fire now.Praise Jesus. So wanted to, I wanted to go be a pastor and I didn't want to have to wait eight years to do it. And so I found a good at the time reputable college where I could study biblical exposition. So I went and got that degree. I have a bachelor of arts and biblical exposition with an interdisciplinary literature and got that, got married, got hitched.And by the time I graduated, [00:05:00] I was a little burned out. I thought it was just normal ministry burn. And so I figured I'll take a little time off from this church stuff. I'll still go to church regularly. I was still a youth pastor. That's what taking it taking time off. Looks like when you're a Christian is just doing less, but still being very active.And so. Then I went through a very, very messy divorce that kind of drove me into a downward spiral. Had a bit of a, a flirtatious dance with alcoholism. I like to say where you know, I, and nothing really mattered anymore. And I was trying to reconcile all the problems I had had with Christianity my whole life that I just kept kind of putting on the back burner.And I got burned by the church. My ex-spouse got burned by the church as well through the process of our divorce. And I was like, you know, I'm not sure, I'm not sure if all of this [00:06:00] is true. Fast forwarding through a lot of funny stories. You get to me living in a van, traveling with my cat across the country where I started to write my book, the cult of Christianity, how church's control, contain, and convert.So I wrote that book was expecting a lot of backlash, got some . But not as much as I was expecting, I suppose. So that was nice and refreshing. And then in early 20, 21 I was thinking of different ways to promote the book. And I was like, oh, a lot of authors have podcasts to promote their books.So let me do it that way. And I was like, but you know, probably only six people will listen or whatever, it'll be nothing. And then the podcast did way better than the book did and so I got to start interviewing people. I was very interested in interviewing, including Christians that's. Some of my favorite stuff to do is get into interviews with [00:07:00] Christians.And so that's kind of what I do now. And currently I'm between seasons, but it's really been rewarding to be able to talk about from both my experience and my expertise. How Christianity, especially white American evangelicalism functions as a cult. That's me. De'Vannon: Hallelujah, tabernacle and praiseSo we're gonna dig deep into everything that you just said. I wanted to get into your podcast artwork though. Mm-hmm cause it there's this huge guy standing on a pedestal platform or a chair or something like that. And then three minions surrounding him and bowing. And I couldn't tell, is that supposed to be God or is that supposed to be the church or a preacher?What does that, what does this artwork mean John: to you? Wow, this is FA nobody's ever asked me this. This is a great question. So I've gone through different iterations of artwork have even consulted with other people to update the artwork, cuz it's pretty [00:08:00] old at this point and I haven't been able to get away from it.And one of the main reasons is I love the non-descript nature of it. There it's it's for, for your audience, it's basically clip art and it looks you can't tell if it's. The gender, the race you can't tell if it's God or if it's a preacher. And I like that because I think that's a lot of what goes on at church who, who is being worshiped.Who's the one bowing, the knee, who's the one on the pedestal. So every time I've tried to make the artwork more grabby or more interesting, I end up saying more with it than I mean to but the, the, the, the way I interpret it and other people can interpret it. Other ways is cults have hierarchies.There's always leaders and followers. There's always one person or several people on pedestals, and then other people just basically having to [00:09:00] submit to their authority and in any environment where that is demanded, I think it can qualify as a cult. My three alliterative words are control containment, conversion.And so I hope that the art communicates like that's, if you were able to zoom out and take away all the social constructs, that's kind of what Christianity actually is concur. De'Vannon: Yeah. I appreciate the, I appreciate the the ambiguity of the huge figure. And I I've said the same thing myself and I've, and I've been, I've done this in the past, you know, worship to pastors without really realizing it.I worship the building, the worship leaders you know, anybody up on a stage and yeah. And, you know, so, and I learned in, in my hypnotherapy training, you know, when a person is on a stage, we subconsciously bow them in a way, you know, before we even realize that just by virtue of them being on a stage.And [00:10:00] we're not really as critical of people as we should be, just because they're on a stage. So you said your Bible college was credible at the time. Did they fall into some scandal or anything since you grew? Oh John: A handful it's moody Bible Institute. You can just Google moody Bible Institute, controversy, moody Bible Institute, title nine moody Bible Institute you know abuse, whatever while, while I was there, I mean about just while I was a student there were about.I would say at least two or three, pretty like nationally recognizable scandals. The thing is, it's such a small school that people forget about it very quickly. The campus I went to doesn't even exist anymore. It's it's shut down. They only have one campus now in Chicago and I believe they're struggling pretty hard.But yeah, the, the [00:11:00] what's funny though, is the education I received at the secondary campus, I would say was, was shockingly solid. It was, it was pretty good. But the culture was brutal. It was bad toxic from the top down. De'Vannon: Lie, scandals and John: deceptions. Yeah, the fun. So De'Vannon: a gondola , but you were pretty good.I read where you, you were one of two recipients of the, the moody Bible Institute, home tical jury award for outstanding ING in the year 20 scene. So does that mean you can hoop and holler or John: what? Yeah, I, I won preaching. So yeah, it was silly. It's it's so every graduating senior at moody Bible Institute, I believe on both campuses faces a Holi jury homily, just meaning sermons a jury, meaning people who judge youAnd so [00:12:00] you stand before, it's usually a panel. I think it's four judges, usually a preacher from the local community, the preaching prof. An administrator and another professor and yeah, scored almost perfect on my sermon. So it was fun. But can you imagine anything more boring than a bunch of 22 year olds preaching 30 minutes sermons for three to five hours over two days and sitting through them and marking them on how good their gestures are, their use of visual aids.Did I get the big idea of their sermon? That kind of thing. But I'm apparently I was really good at it, so I don't know what that says about me, but you, De'Vannon: you preached for three or to five hours straight for three John: days. Oh, I just preached 30 minutes, but there was the students rotate through. Okay.For hours. Yeah. Okay. So what De'Vannon: I'm curious about. You, you, you, you, you just said like a few of the things that they critique you on. [00:13:00] I wanna know exactly how they analyze a sermon for quality, because this is my gripe I have with, with this new culture where these churches, the, they pre-write the sermon, they gotta get previewed by the board or whatever, you know, before it's put out to the church, I feel like they're doing that so they can be sure they have certain keywords and phrases and everything.So they can effectively, still mind fuck the congregation. to me, it feels like it's not as authentic. You know, it as how, when you read, like, you know, the Hebrew Bible and everything like that, when those people preach, they just got up and spoke. It was the same thing were the preachers who raised me.There was none of this. I need to write it down shit. And so, yeah. What, what rubric, what are they checking for? John: Wow. This is a huge, I mean, this is worth a whole episode. I, I, I particularly enjoy deconstructing how servants work, because I think a lot of people don't [00:14:00] even know the process and there are a million different styles.So the camp I was trained in would be called big idea, preach. There are literally books about different styles and structures of sermons. But the I guess philosophy or, or ministry style I, I was trained in is called big idea preaching. Big idea. Preaching just means there's one big idea you're trying to get across throughout the whole sermon.It's you repeat one phrase? The sermon I won on the big idea was God lets us be lonely so that we will know he is our only which boy, is that a problematic statement? But, but it won. And so, so, so many things, one in, in the camp I'm trained in, you memorize your sermon, meaning you manuscript it, you type every single word you're going to [00:15:00] say, and you memorize it.You have no notes. And I'm very thankful for that, cuz it makes you an effective speaker. But when. I'm most cynical about my degree. I joke that I have a degree in Ted talks because that's kind of what sermons, at least in the more trendy churches are now. Some of the more old school, if you're in a traditional Protestant church, you might hear three point sermons that was very common.They'll usually have an alliteration or something like that, you know, three CS or, you know, four DS or whatever. Mm-hmm, kind of a point by point sermon that's pretty common. Most sermons are gonna have a, basically like a, a three part structure, a hook, you know, where you get people interested in listening to you.It could be a personal story or an anecdote from history or something like that. Then it's got the meat of the content that can look like reading through the Bible and commentary style, you know, where you're just commenting on the verses as you're going through, or it can [00:16:00] be principles you've drawn out.You might, this is where you would do word studies or talk about the original context and then application, or what, why is this relevant? Is usually the third part in the style I was trained in. And that third part is where you relate it back to Jesus and the gospel story. So sermons are very ordered and structured now in different eras of history, they have been different things.And even in the us, I mean, during the great awakening, they were very you know, fire in brimstone. We joke about that, but, but they were oftentimes off the top of the head and very impassioned different cultures worldwide have viewed sermons very differently. Sermons, in my opinion, didn't even really exist back in ancient Judaism they, they were more storytellers and, and so there might have been parables, but what we would think of [00:17:00] now as a sermon, I, I don't think quite existed until probably the apostolic era.Probably I don't even personally think Jesus preached sermons which is not a popular belief, but I think he was just speaking and people were following him. And some of it got written down. So, so sermons mean different things to different people. But if we're talking about the word preach and Greek, I mean, it really just means proclaiming or talking.It, it's not a thing that a special person ordained by a committee reviewed by peers is supposed to speak about, it's not an academic thing or at least it wasn't originally. So it's definitely turned into something quite different than it used to be.What do De'Vannon: you think about Joel Ostein? John: I love him. De'Vannon: wait. I bring him up. I know. I, I get to sarcasm in your toes. Yeah. I, I [00:18:00] bring him up because that's the church that I was at before I got kicked out. And mm-hmm, I talk about, I talk about Lakewood church a lot because that's where my greatest church trauma happened at.Had it been at beque church of God in Christ or Sally's church, or the way that I would talking about beque or Sally and not Joe Ostein, but that's just where the shit went down. And it just happens to be the largest church in America. And but it's convenient for my task. Since he is, since he does own the largest church in America, other churches look up to him and they try to emulate the things that they do.And so, and that's why I like to dissect them all the time, because you have a lot of people, there's people who even like stream and broadcast their service into like their gym auditorium. And that is their service. Right. At least the case when I still went there. So their influences is global mm-hmm what, what do you, what, what, just tell me what you think [00:19:00] about them.John: So I have a, probably the strangest X evangelical non-Christian anymore relationship with Joel Ostein in that everyone wants to talk about him. And they did when I was at Bible college too, like in, in a negative light. And he deserves a lot of it. Don't get me wrong. I mean, he is, he is very like outwardly Almost unapologetically in it for the money.I mean, you don't have to be a super like analytical person to just look at his church and go something doesn't add up here. The problem with him is he is a great scapegoat for more local churches and people who think they're better than Joel Ostein. And they're not doing the exact same things that Joel Ostein does.He's a great scapegoat for them to say, yeah, you gotta watch out for wolves and sheeps closing, like Joel Ostein instead of facing how they operate Colts in very similar ways. So [00:20:00] that's kind of the angle I come at it from don't get me wrong. Everything negative anyone's ever said about Joel Ostein is probably true.But he does not scare me as much as the local churches do. Primarily because local churches don't have a national audience. They're not under the same kind of microscope. They can get away with a lot more. So those are just my initial thoughts, but I'm happy to dig into more De'Vannon: dissect the preaching style.So when I was there, people used to, you know, criticize him for being too happy. They would say people would jump up in the middle of a sermon and holler and stuff before security and their asses out of the building and stuff like that. I'd show up the church and there'd be protestors and everything like that.I thought all of that was a bit extreme. Mm-hmm but, but I don't know. I mean, on the one hand, I [00:21:00] was like, I'm happy to hear something happy instead of the fire in the Bri me Stoney. But since after I got kicked out of there, I went through so much bad stuff. The person I am now like a message, like his would be too, like Milky, like it wouldn't sustain.Like it, it doesn't really speak to deep shit. John: Yeah. Well, so the it's kind of like the concept of toxic positivity, right. He, and, and in Christian circles, they'll call it the prosperity gospel. So yeah, I think that's bad. I think it's bad not to be able to admit that life is tough and hard and like has bad things in it.And when you're unable to articulate that it's suspicious. I because the background I came from was never positive and toxically cynical. Again, Joel Ostein doesn't trigger me as much. I'm like, oh look, someone being a nice person. Who's a Christian. That's refreshing. [00:22:00] So, so that's kind of what I, I think, but I will say, so I read, I read your best life now.And I, you know, I was in a culture that thought Joel Ostein was the devil. And so I always kind of was more charitable towards him than a lot of other people. But as far as the preaching style, he's a great speaker and people who emulate him are gonna be great speakers. Why? Because it's the same formula Ted talks do.You can watch a Ted talk and think it's the most amazing thing you've ever heard. And then you sit back for another five minutes and you're like, I have no idea what they actually. Like, I, I don't, I don't know if they said anything of value at all, or if they just have such a good speaking style that it was engaging, regardless of whether the material was actually relevant to anythingSo I think the same thing goes on with Joel Ostein. I think it's nice to listen to 'em it feels good. And then you sit back and you go, you didn't really say anything like nothing, [00:23:00] nothing profound was said, I De'Vannon: concur. And y'all when he says your best life. Now he's talking about Joel's first book. And I read that one too.And I agree with you. I was like, and even as I was going to church there for all those years, it got to a point, well, the sermons started being repeated from time to right. And then I would kind of be like and especially now that I'm away from it, I'm like the fuck that you really just say , but you know, that's a part of the whole.Hypnosis aspect of it, you know, by the time you're done with all the laser lights and the worship and the smoke fog and everything like that, your critical mind is blasted. Like you don't have any yeah. You're just open to whatever the fuck is going to be said. And and what you said about it being a formula, it's true.Like I see the same shit replicated in all the OST stings, the way they preach. Mm-hmm, be it, the ones there at Lakewood or their extended family to have other churches in Texas and stuff like that. [00:24:00] And the way they all crank out these books and everything, you know, it finally collected me when, like, this is not it's like, so like rare and special.This is not necessarily God saying thou shall preach this. Or thou she write this book, right. Bitch has got an ABC 1 23 algorithm. And you're just repeating the same shit over again. Mm-hmm and then my problem is with that is that they don't share it to the whole world. Like they're only giving it to like their select few people.Yeah, John: well, any good business model, you don't give away all your content for free, right? And churches are no different. You know, they, they claim everything is free. But it's not, it's, it's a, it's an MLM. It's you know, the, and, and that comes in my opinion, from their theological perspective, that all you need to have a good life is to just believe Jesus was God.I mean, that's a crazy formula to assume, and it comes with a million asterisk because you can [00:25:00] believe Jesus is God, but then all of a sudden you have to serve in the church. You have to have these kind of sexual practices. You have to raise this kind of family. You there's a lot of strings attached the further in you goDe'Vannon: hallelujah, tabernacle and praise. So I wanna go back to this divorce, so sure. How do you identify sexually? John: I don't no, I I I, for, for the sake of my queer friends, I will say that I am SISs head to society. SISs head SISs head SISs head as I'm a cisgender man heterosexual. Sure. Yeah, we'll just go with that.Personally. My, my personal feelings about sexuality is everybody's on a spectrum. The labels are helpful sometimes, but for broad stroke purposes, but if [00:26:00] you actually wanted to get to know me, a simple conversation with a simple label will never do the trick. Oh. De'Vannon: So I might get to have my way with you yet.John: gotta keep the hope alive. De'Vannon: Hercules Hercules. And so, yeah, so, so. I wanna know just how nasty it got with this divorce. Cause I've talked to people like I was kicked out cause they found out I wasn't straight. And they were like, basically you're pedophile will give you conversion therapy if you want it.Other than that, you can't stay. Yeah. So when, and I, but I I've heard of churches treating people who get divorced the same way. Like I don't think getting divorced is I have a lot of opinions on that, but just tell me what happened. I wanna know just, just how nasty did they get? John: Yeah. So I I'll mention, you know, there's obviously parts that I'll omit just outta respect for my expo.But what I will say is it, it came about suddenly it wasn't directly related to any [00:27:00] spiritual issues. We were both, I mean we met at Bible college. So, you know, there, there were expectations that went along with that that I think. Both of us had expectations that changed as we got older, but had no tools to communicate them because we were so indoctrinated to do it a Christian way, but the Christian way did not fit what we wanted to be in our life.So and I wish I was as mature as I am now to, I, I would never have been able to articulate that while it was happening. And, and I was a pretty bad husband. I, I do take 99, if not a hundred percent of the responsibility for that marriage ending. But as far as how it related to the church, they wanted to be so involved and basically micromanage the process of us getting [00:28:00] back together, which initially was both of our goals.When we first separated, we did, we didn't do a clean break. You know, we were. She they had moved out and we were trying to you know, figure out if there was a path forward. And we were, you know, seeing a relationship coach we were actually communicating better than we ever had, but the church was concerned that our relationship coach wasn't, you know, a biblical counselor or whatever.And every time they would meet with us, which we met with them a lot both the head pastor and associate pastor it was like a very mob like, or mafia, like where, you know, well, what are you, are you doing it this way? You know, what, what kind of do, are you interested in our community? I, we would sometimes skip church, right?Because we were exhausted cuz it was an exhausting time and every time we skip church, they would say, even if it's too triggering for y'all to come to ours, you'd need to be going somewhere. [00:29:00]You should never skip church basically. And so it, it, it. It really hurt because by this point I had been burned by churches in big ways, at least two times prior.And so this was definitely a final straw moment for me because I knew what to expect and it happened. And it was just kind of like the, the two previous experiences had really led me to believe that churches can be really toxic, but they're not supposed to be. And the third one was kind of the, the, you know, what do they say in comedy?Two is a suggestion, three confirms the pattern. It was a confirming the pattern that, oh, this is what churches do. This isn't like exception to the rule anymore. They make people feel like crap if they don't do things their way. And it hurt really bad. So that was all kind of vague. I can get [00:30:00]into some more of the details, but, but in general, the idea was.If I did not follow a very specific pass path, I was not going to be welcome regardless of the fact that I had more religious education than most of the congregation, regardless of the fact that I had been a pastoral intern and youth pastor with them, regardless of the fact that I had written some of their policies to protect their children because they had none, regardless of all this effort I had put in, it didn't matter.I was still under their control. De'Vannon: What do you think gives churches the this, this notion that they can poke their nose and the people's personalized? Why do John: they're they're divinely appointed to do so in their head? I mean, that's, that's why they're there. God has put them there to watch over the F.I mean, this is, it is it's from top to bottom, their mentality. [00:31:00] There's there's leaders and followers at church. There always will be because that's, that's the structure that has, has come about. And Catholicism it's stark, right? Like it's, it's obvious, like you have the Pope, you have priests. It's a very, like, you know, they'll even be like you know what clergy is supposed to be abstinent depending on who you ask, but most would say are supposed to be abstinent.I mean, there's like these hu and dressed differently. I mean, these are huge markers, the same things present in evangelicalism and Protestantism. It's just more secretive. It's not as out to the public. They dress different, they talk different, they look different, they eat different. They have different schedules.Everything is different between leaders and follow. Because De'Vannon: when I was and all, all of those activities reinforces the hypnosis and the mind. Fuck. Yeah. Cause it was, I was at Lakewood. They would bring me into the office and ask me if I had a girlfriend. Yeah. You know, see what I'm John: like. It [00:32:00] matters like yeah.De'Vannon: You know, like and that's a huge problem I have with Joel because when he gets on camera, he's all like, everyone's welcome, you know, case sirrah. Yeah. But then he has these policies going on behind closed door that are very discriminatory. Some people have even alleged, possibly legal, you know, and stuff like that.And and so it's just really like a trip. And so you said that you wrote policies to protect children, protect them from. John: Well, just like with any church, you should have policies about you know, relationships with youth ministers and, and kids and, and policies about you know, if, if you're gonna do like any kind of field trips with kids, that kind of stuff, you should just have policies things for parents to sign, just to protect you legally.It's, it's honestly as much to protect the church as anything else from, from lawsuits. But in my opinion, you should also just wanna protect kids from [00:33:00] abuse. And they just didn't have, I mean, they were a pretty young church plant and they just didn't have any after I was pretty much shown the door at that church, I learned they, the policies, they said they weren't gonna use that.I had written, they ended up using them anyways and plagiarizing and saying someone else had written them, not my biggest the biggest crime anyone's ever done against me. So I'm like, I'm happy those policies are there. so it's fine. But yeah, I mean, it's, it's just, it was kind of the, the toxicity of that environment, De'Vannon: because I was wondering.Like when I signed up the volunteering in the kids department at Lakewood, they had like a clause on their saying specifically that they did not want any homosexual serving around their children. Wow. John: That's specific. Dang, because De'Vannon: they hold a they're, they're the type of people who are like, you're either straight or a pedophile and that's wild and that's just where they're at on that.There is no spectrum for them. And so and so when you said you wrote policies to protect children, I was wondering if it was that same sort of anti LGBTQ thing? No, [00:34:00]John: no, I I've I at my most evangelical and at my most bigoted, which I, I would say I was still bigoted. I still never believed in othering.Queer people. It just never, it never got in at that indoctrination. She never sat in there. it just didn't work. My best friend she's trans and we grew up in the same church together. Same churches actually, when I switched changed churches in high school her family did as well. And so when, when sh I, I, even before she came out, like, I, I wasn't super gung-ho about being bigoted.I always thought Westboro was evil, even at my most evangelical, like, you know, that kind of vitriol hate. I never understood, but I would still say, you know, the bigoted things of like, it's not the best way to please God or some bullshit like that. But but yeah, a after she came out and I started reading [00:35:00] more I kind of took the opinion.I was like, even if it is a sin, which I probably did still think it was. I just was like, it just doesn't seem like that big of a deal. like, I, and it's also someone else's business and it probably didn't help at the time that I had my own hatred towards my own sexuality. You know, even just like masturbating felt like, you know, very shameful to me.So I probably thought it was all garbage. So like who cares which is not necessarily the health healthiest mindset. So no, by the time I was, I was writing church policy. I was not I was not like, yeah. And make sure they're not gay, that, that wasn't in my head at all.Hallelujah. De'Vannon: Tabernacle and praise. What, what for you, do you feel like is the deepest, the deepest [00:36:00] religious or church trauma that you received from your time? I agree with you. It really, really sucks when you've served at a church for a while and you have this history and stuff like that, and it all gets discarded right along with you, because in their opinion, you have fallen from grace.You've done any, you know, you've, you've, you know, none of it, none of it matters. You know, the years that I was at Lakewood and the, the 10, the 10, 12 hours you know, the 10 to 12 hours that I was there every week and stuff like that, you know, it's all great. And we can't replace you. We can't do it without you, until they find the blemish.Then suddenly, you know what, we have a new person coming in today and your services are like, you know, no longer need you're fired from everything. Goodbye. Unless of course you do our conversion therapy package. For me it felt like a [00:37:00] bad breakup. It can, yeah, terrible breakup and It was like the end of a relationship.And, and that is my deepest church or religious trauma that I have ever experienced anywhere. So I'm wondering what it is for you. John: Yeah, it's really hard to rank trauma because it all kind of compounds and turns into the same, cuz you know, even if it's not religious trauma, even if it's any kind of trauma, typically you're going to experience similar kinds of trauma throughout your life.Just based on your personality type, your ways of thinking, how you develop as a child, those kind of factors. So it's hard for me to just like pick a, like a silo, like, oh, this one is the, is the kick. I like to talk about my first one, which is it's a very first chapter in my book. I talk about [00:38:00] being I had written a letter to the pastor and elders at 16 years old at the church I was attending. And I I felt that they were not treating the, the youth, the young, young adults and teenagers very well at that church. They weren't being very respectful towards youth and they had different problematic teachings that I was identifying at 16 years old.And so when I'd written this letter, they said, well, let's talk about it. And so they called me into the church into this horrible, like boardroom meeting. And it really did, like, I don't know if you ever watched the apprentice I did. And like that kind of boardroom, it was just very daunting.And they, they, it was three, the three elders I knew the best. And my parents and I and [00:39:00] I actually asked to do it alone. I was like, this is my deal. I wrote the letter. My parents don't need to be here. And so my parents asked if they'd be comfortable with that. So so they asked, they asked my parents, if it was okay, if I faced them alone, they said, yes. And They just ripped into me for like two to three hours. They called my long hair sinful. That was the big, the big thing I took with me, which is why to this day I still have long hair.And they, you know, said the way we dressed was like the world. They said we hugged the female youth too long, me and my, my best friend and just all this crazy stuff. And it was the first time. And, and what was so crazy about it? They were using scripture so wrongly to justify all their shitty opinions, like clearly like no sane person knowing the context or what the [00:40:00] verses even said themselves would use it.There's that verse that says, let no one despise you for your youth. They use that to say, and that means you shouldn't be worthy of SPR of despise. like, it literally communicates the opposite of that. And so that was the first moment. So I think. I obviously experienced in my opinion, probably worse trauma later related to churches.But I think that was of the aha moment of, oh, even if I'm gonna remain a Christian, I really need to pay attention to what they're actually saying and why they're saying it. So that's the one that sticks with me and probably is responsible for some of my current trust issues. My current anxieties that kind of thing.De'Vannon: It's funny to me how, when it's convenient, these preachers wanna be like, Hey, don't be like the world. Don't, don't fuck with be Zub, you know, and don't [00:41:00] do all that. But when it comes time, you know, time for something that is going to to benefit them, Then they want to be like the world. And so I see this when it comes time to the way they structure the church business models.Yeah. When they pay out salaries and shit like that when they organize the churches behind the scenes and form them mezz like LLCs and shit like that, you know, they don't pay taxes and stuff like that. That's one of my biggest gripes against Lakewood because my friend Barry Bowen, who works with the Trinity foundation in Texas, which investigates churches and stuff like that did, did, did some digging and found out that Lakewood church only has like one actual member on file.You know, it's run by the whole, the whole family is on the board. It's just a bunch of, EENs making all the decisions, but, you know, Which is a very like worldwide thing, you know, there's no voting happening. There's no [00:42:00] congregation, no involvement in decisions and stuff like that. So on the one hand, it's like, Hey, you all are a member, but not really.you know, it's just like in word indeed. So we're gonna pay everyone at church corporate salaries, like the world, we're gonna go business model, like the world, we in a structure, our goddamn sermons, like the motherfucking world, but we don't want y'all to hug too much cuz that would be too worldly and don't drink and for God's sake, cause don't go to a gay bar cause we can't have you looking like the world?No, can we John: yeah. Well and, and again, no notice that pattern. Who can look like the world and who can't, the leaders can look like the world, the followers cannot. The leaders, the, the same rules do not apply to both leaders and followers in church. And what's funny is they would teach with, with their words.They would say, because leaders are held to a higher standard, but time and time. And again, we find they're held to a much lower standard than [00:43:00] followers are. De'Vannon: These are the hypocrites that Jesus warned us about. John: Yeah, Jesus doesn't seem like he was that big of a fan of religious leaders. So no, De'Vannon: he really wasn't though.And, and I wanna give a shout out to my homeboy, Steven, from the book of acts who also threw all the shade at the religious leaders too. He got his ass stoned for it, but you know what? A great honor that Jesus stood up from his position, seated at the right hand of God to receive him at his death. So I'm hashtag team Steven all the way.Fuck the preachers. Fuck the Pope. Fuck every goddamn damn body, but yay God. And so, so I'm gonna switch gears now to your, particularly to your podcast up until now. We just kind of like been talking yeah. About you. So your podcast are called Christianity. I wanna read just some of the titles. I think the titles are just like really titillating [00:44:00] mm-hmm Conversion therapy, Catholicism and Protestant Protestantism.There's so much history between Catholicism and protest Protestantism because my friend Jeffrey Crans runs a website called overview bible.com and he get, he has these really colorful pictures that breaks down like the Bible and shit like that, and is really super fantastic. And I cannot wait to have them on my show, but, you know, from him, I learned, you know, originally like the Catholics had like said like 73 books of the Bible and the Protestants had like 66 and it was like this whole thing and shit like that.And I really don't like the Catholic church. Let's see mental health too narcissism marketing divorce, faith versus works afterlife. And then religious freedom, which is one that I pulled a few questions from. Okay. So [00:45:00] So you talk about like what, what, what, what we've been lied to about. And I was happy to listen to your podcast and hear your own words, echo some of my greatest gripes bitches, moans legitimate complaints against the church.And I don't know if they all meant well, if they were just trying to give us their versions of the truth. So they didn't trust us to make up our own damn minds. But I think about how, like when I was raised and they told me don't drink any alcohol at all, because it's all terrible and bad, don't do any drugs at all because they're all terrible and bad.Don't masturbate. Don't look at porn, don't dance, secular music. Don't go to the bar. And as I've gotten older, now, I realize there's actually therapeutic uses for drugs. And the Lord said not to get drunk, but not to have it, you know, not to not have any of it at all. So if you lied about this, then now I don't trust anything else you have to say.Mm-hmm . And so what do you think about that? John: Yeah, well, alcohol is the drug I have the most experience with. So [00:46:00] you know, and so Christianity, especially the American variety has a really strange relationship with alcohol. There's certainly like subcultures kind of like Baptist are, are the ones that come to mind that take a very anti alcohol stance which is odd since if what's reported about Jesus is to be believed.He definitely drank and enabled people to drink. So it's weird to be a complete tea total, but I would also guess that among Christian cultures, alcohol's probably the most abused drug among them because they're, it's not seen as taboo in the us as some of the other drugs. So, so either way, in my opinion, with alcohol, it's kind of one of those things where if they're prohibiting it it's for the sake of their control, if they're abusing it, it's for the sake of control or containment or coping with [00:47:00]what they're dealing with, you know, so to me, it, it always will just go back to the controlling containment and conversion.So yeah, as far as like how they present that and lie and, and make it, you know, either add rules that aren't present in, in scripture or early Christianity. So my perspective probably goes like this, I think. I think Jesus was the first to reduce a lot of rules. And then ever since him, every Christian has added rules, I think Paul added rules, I think actually most of the apostles added rules personally.I think that a lot of the early church was trying to figure out what it was like to not have as many rules as the previous versions of Judaism. I think that Constantine made all these religious rules now have a relationship with [00:48:00] the, the state and with governments, you know, I think after the east west schism, there were, you.At the, the east Orthodox church and the Roman Catholic church had arguments about how you interpreted the nice creed and, and created more rules out of one creed. I mean, it just, it, it snowballs to the point where you're in the United States and your average church is just going to say things that are, that don't have a source in the Bible that don't have a source in historical understandings of Judaism that don't have historical understandings of what's reported about Jesus.So the lies, whether they're intentional or not don't really matter. It's just, it's so distant. It's hard to even comprehend or trust much of any of it, in my opinion. Mm-hmm De'Vannon: and you were saying like on this particular episode about religious freedoms, how [00:49:00] you feel like the religious freedoms most often protect.Like already established religions. Yeah. As opposed to individual people's religious freedoms. And you give a really nice history of how there used to be all these Christian mandates at different states. And they used to have to recite belief in the Trinity or stuff like that. I think like in Massachusetts.So speak to us about how the religious freedom in this country is really more for organized religion and not John: the person. Well, it's, it's, it's not very much freedom or religion, right? Like it's, , it's it's it's politics more or less. I mean, freedom. The word freedom means very little in Christianity across the board.In my opinion, I the only freedom that I ever resonated with was this idea of freedom in Christ. And now looking back, I'm not sure how much I even resonated with that idea. There's this whole problem of free will of like, does God control everything or are we. Just kind of robots following a script [00:50:00] or are we just doing whatever we want and God judges us based on it.I mean, it's, it's very confusing when you start getting into the idea of freedom and Christianity specifically, but true religious freedom would look like I can practice my religion in any way that doesn't harm others or myself. That's, that's pretty simple. I don't know what that has to do with abortion.I don't know what that has to do with marriage. I don't, I, I don't understand what the disconnect is there. From a rational perspective, I really didn't understand it that much when I was a Christian, even when I thought that gay marriage was sinful, whatever, I thought that meant, I thought it should be legal, cuz it didn't make any sense.Right? It's like, well, marriage is a legal process in the country. It's it's the same word. Clearly means something different to Christians than it does to non-Christian. So why should we be regulating what other people do? Again, that, that [00:51:00] controlling that cult-like mentality of thing, everyone needs to do it our way or get out.That's present in this, this idea of religious freedom which really, again, it's just a, it's just, , it's just a lie. I mean, it, it really just means Christian exceptionalism. I mean, that's probably the, the best term for what it's actually describing De'Vannon: hall, tabernacle and praise. And you also were saying like how the religious rules, the people, and now this is all.White men making up all these rules and shit like that. One of my biggest gripes is that when all this shit was done, when king James, who, according to the book of queer documentary on the discovery channel king, James himself, the author of the king James Bible was a big old queer honey, if you haven't seen it, you need to watch it.You know, all these people, these are all just like white homies. [00:52:00] They didn't have women at the table. They didn't have indigenous people at the table. They didn't have other racists. And certainly not black people, not in this country. We were only three fourths of a person for fuck's sake, you know, for so long, they didn't give a shit about what any of us had to say.And so, so it is impossible that the Bible was interpreted, translated and put together and all of this with everybody in mind, this was written white perspective, you know, Sounds about white. Let me see here. Mm-hmm so, so you said that, you know, religious, the religious rules were designed though by some white man who had some God sense because not every white, white boy is a fucking fool.You actually have some John: good one. We mostly are though. just to be very clear. We're mostly fools. I was gonna say De'Vannon: it. And so if you were saying like the, the few good white men actually put these religious rules in place to protect the church from hurting people, you were saying really didn't originate from within the church.The church had their own way. They would've spun out all [00:53:00] Willy nilly. So talk about how the, the rules are really designed to, to, to stop the church from becoming a monster, even though it did anyway. John: Yes. You're talking about some of the founding fathers at the beginning of the, yeah, so, so the, so first of all, not only were they white guys, they were white young guys, the worst kind you know, at the, at the founding of our country and like.It's there's there was so much religious tension at the founding of our, you almost never hear this, but like it's, you don't have to look far. You can just read what these guys wrote. They like, some of them thought Christianity was the worst thing that has ever happened in history and wrote explicitly saying that, I mean, I'm paraphrasing slightly.I might be paraphrasing in a nicer way than what they were saying. And then there were some who thought it should be a theocracy straight. Puritans very much had this mentality that we just need to be [00:54:00] completely different from the church of England. That's what we need to be. Then you had you know, like you had clashing of cultures at the beginning that state to state the religious culture was different in the original 13 colonies.You know, the north was much more well, I'll start with the south. The south was much more like Calvinist and like formal. The, the middle colonies had much more of this kind of quakes, like approach to spirituality. And then the north was creating something new entirely. I mean, it was, we've always been divided.There's never been like a Christian nationalist foundation. There's never been a Christian nation in that sense. And there's also never been like a completely anti-religion vein through what was written. History's complicated. and sometimes we're just too dumb or too lazy to actually take a look and read about all the different things that are going on in an era and just read what the winners said.And that's really [00:55:00] irresponsible in my opinion. So yes, there were some rules that were trying to protect people. The first amendment was supposed, was never supposed to be. Churches can do whatever they want. It was always supposed to be we'll keep the church under the law. As long as the church understands, they are not above the law, they can do whatever they want.That was what the first amendment was supposed to be. Now it means churches are above the law. They can have those tax exemptions. They can abuse people and deal with it internally, unlike businesses or other organizations, they can exempt themselves from title IX stuff, which is what protects people from being sexually abused on college campuses.They can exempt themselves from that. This is the kind of craziness we're dealing with now. And you can only do that if you're master manipulators, who are the, the largest cult that's ever existed, goddamn. De'Vannon: Okay. [00:56:00] So John: In my opinion, I should always say that just after everything, say De'Vannon: child, it is what it is.You know, I pray for people to take their own look at stuff. And it's hard cause you know, people are raised as kids into this cult, you know? And so trying to unwind, fuck somebody, you know, as bad as it is. I thank God for all of the knowledge that's also available. Yeah. Because it's not like you have to go dig up a, a thick ass concordance.Like what I had when I was in, you know, learning and shit, right. That you can like Google shit. You can watch documentaries. You can listen to podcasts. There's so many books about the fuckery of the church. And so a person is only going to stay ignorant if they kinda wanna stay ignorant in this day time.So it's like the worst it gets. I feel like God is also still giving us a way out of it or a reprieve, you know, to some people. John: Yeah. Well, I, I agree. I would say the unfortunate thing about the information age. It is great. It is great that you can [00:57:00] access. I, I I'm partial to books. I think articles are fine, but really to get to know history, especially read a whole book.But I will say what's unfortunate about that is as equal to the truth as we have in the information age, just as much propaganda is out there and Christians are propaganda making machines. They've been doing it for a long time. They're better at it than anybody. So I, I want to hope, oh, with all this information, a kid who's struggling with church will be able to, you know, watch a TikTok video, go down an internet rabbit hole and find out all this good stuff.The problem is they can also go down a rabbit hole and become a school shooter. They can go down a rabbit hole and become a Christian nationalist just as easy. So that's quite frightening to me.So true. So true. De'Vannon: Well, well, people better get close to God and gain spiritual understanding, you know? Yeah. That way you can have some discernment about what it is that's [00:58:00] being presented to you and be able to detect whether or not it's good or bad. John: Discernment's very important spiritual or not, but yes, having a discerning mind and, and I'm not anti spiritual personally.So I think there's definitely a a route that, of spirituality that can be very positive and good for both your own soul and for other people.De'Vannon: Should I throw a touch of shade? Do it. I'm just going to say, say, and I'm talking about Paula white mm-hmm and again, Jolo thing just because why not? I just think it's really, really fucked up when as separated church and state is supposed to be, you see people like Paul White.Hanging out with Donald Trump, you know, of course he was surrounded by evangelicals anyway. And I just, I really, it just really bugs me. You know, I got kicked out of Lakewood for hanging out in S in the gay district, you know, when I wasn't at church. And then Joe [00:59:00] Osen was on stage with Kanye west, you know, who is the last time I checked.Isn't exactly like, you want your kids to grow up and be like that guy, you know, John: he went off the rails. Holy cow. Which time . Yeah, exactly. De'Vannon: do you mean when he was on stage with Joel or some? Just in general. John: Oh, he is just author. Yeah. I mean, just post-Trump era, just post Trump, era Kanye. I mean, he's always been a little bit narcissistic and crazy, but like, man, he really took it to 11 after, after that.And De'Vannon: so it just, it just baffles me, but I guess it doesn't. We don't really know these preachers. We just know the face that put on. When they're in front of the camera, we don't really know them motherfuckers, you know, for you to think that it is a high moral ground to break bread with Kanye west on stage.You know, [01:00:00] I don't get that, you know, and then to be like, Donald Trump is the greatest person. He's the savior of God he's sent, I don't get this. So John: yeah. Unfortunately I feel like I do get it. I feel like it fits perfectly only because from my understanding of the development of Christianity it narcissists are rewarded.I mean, that's just what it does. It rewards an narcissism. And so yes, I, I think it's very sad and upsetting when yeah. Jesus who might have been, I'm really gonna say something controversial. Jesus, who was probably queer himself. Would've definitely Spent more time with, in a, in a gay community than he would've with a, a president.I mean that, I think that's a it's it would be crazy to characterize Jesus any other way. That De'Vannon: do be facts though, because when he was here, he did hang [01:01:00] out with the unpopular people. You know, it was him who defended the, the town who, you know, with him hanging out the John: ma the majority of Christians, even after Jesus died for the first hundred years, war prostitutes, criminals and tax collectors, the outcast of society, those for the first hundred years.And, and probably a little bit after that, but definitely those first a hundred that's who wanted to be Christians, there was a version of Judaism that now accepted those people. Whereas before there was a version of Judaism that would never accept those kinds of people.De'Vannon: So you're saying you believe like Paula white, Joel Ostein, and a lot of these religious people are straight up narcissists. John: Well, you have to be to being right. I mean, to, to do, to have the kind of image they do. I mean, I find, I have to fight narcissism with a small podcast, right? Like, I can't imagine having that many people looking at you.You said something earlier where you said we, we see these preachers, but we [01:02:00] don't really know who they are. I don't think they know who they are because the the religion messes with your head when I was just preaching to a youth group or getting paid to, you know, go across state lines to give a sermon or whatever.I, I didn't have time for introspection. I was a narcissist as much as anyone. It's part of why I was such a bad husband. I, I, you get in your head about these things automatically. It's a, it's a toxic system from the top down and no one is exempt from the, the horrible mindsets it can instill in you. De'Vannon: Give me more of this.Give me an example of a narcissistic thought, a narcissistic thing that you did than you feel like is common among preachers. John: Well, yeah, it's hard for, it's harder to think. It's not like a thought it's like your, okay, so this is gonna, might be long winded. So I apologize if it [01:03:00] is. If you narcissism is primarily bred when it's not like an actual mental disorder, but when it comes about later in life, it's primarily bred from an apathetic mindset, meaning you don't care about anything when you don't care about anything.The only thing that grounds you to reality is yourself. That's it. That's all you've got because you have to live in your body. You have to wake up, you have to go to sleep, you have to eat, you have to do these things. So the only real reality is yourself. So. It rather than having thoughts people treat the word narcissism, like it just means like abusing people or something.Narcissism is unfortunately way deeper rooted than that. It's an inability to get outside yourself in the way it ends up coming out in a more so sociopathic way, meaning you don't care about right or wrong, you [01:04:00] end up just living your life, devoid of taking into account other people's feelings. So for me, one of the biggest regrets of my life is how, when I was married, I just did not give a shit about my spouse's feelings.I just didn't care. My feelings mattered more than theirs. It wasn't like a conscious decision where I was like, woke up and was like, well, what I want matters and what they want. Doesn't that wasn't my mentality. It was bred in, it was a state of mind where I would want to do something that they, and they would want to do something else.And I won because I cared more about what I wanted to do than what they wanted to do. It applies in church culture, too. Pastors, you see it all the time as a pastoral intern, I, I had another pastoral intern with me. We had a great, I idea for a homeless ministry that would've been so great. It was basically like make a little, I, I lived in Spokane Washington at the time, huge homeless community.I was like, [01:05:00] why don't we make little kits? Like just, you know, protein bars, socks, like, you know, just, just something to lift their day. We can get the whole church together to put the together these boxes and then distribute them. Then we're meeting people and we're serving people and it's great. And everyone's involved and it's cool.The pastor was resistant to it for bullshit reasons. What size socks is would we get, would we be competing with other homeless ministries in the area? What are we talking about? at this point? And so it ended up not coming to fruition because I think two things, one, I think he thought his thoughts were more valuable than ours.And two, I think he was scared because if I'm able to do ministry better than he is, that's a threat, you know? And, and, and I don't think he was like the most narcissistic person I've ever met in my life. I just think it's bred into the culture. A preacher is gonna be either De'Vannon: really, really, really strong or really, [01:06:00] really, really, really weak mm-hmm okay.And that's just the way it is that the problem is you can't just look at them and tell on which side of the fence they're falling. Right. You will rarely ever hear a preacher say, they're sorry. About anything. John: And when they, without a million caveats, at least at least a De'Vannon: million, and when they change their, I hear them say some shit like this.When they, when they find out they've been wrong about something, they'll say like a, I don't preach that the way I used to, or my, my thinking is evolving. So basically bitch, you're saying you were wrong. And then, so you're not gonna apologize to the people who you misinformed for the past years before your mind changed.Nope. John: Well, and even if they do, this is where the narcissism comes in. Even if there's apology, the apology, isn't about the people hurt. The apology is about them and their growth. And you know how, oh, I, you know, when I was a young preacher, when I was preaching at 24, I was wrong about this, this and this, but now listen to how great I am.Like you're saying, who cares about all those people? He hurt [01:07:00] it's about him or, or she now be progressive there's evil women pastors now too. Gotta be, gotta be progressive progress at that. De'Vannon: Yeah, you're right. They have a lot of eye statements and stuff like that, and they don't care. And, and it's in the book of Jeremiah, I think 21 where the Lord has a gripe against these preachers who, who scatter his sheep and is flock and they don't turn around and go and look for them.And you know, all of us who've been kicked out discarded and everything like that. Like when I got kicked out, no one called no one wrote, no one did anything. Right. You know, I don't know if I was just classified as a heretic and just, just gone. But I mean, the PA the priest, the priest was supposed to put a concerted effort into getting anybody who they lose instead of just charging along trucking along and just writing more books and selling out more arenas and filling, you know, getting more money, you know, you know, fuck a next book, bitch.You lost a member. You're supposed to stop everything to go and find them. [01:08:00]John: Yeah, that that mentality has honestly never been a as, as long as churches have existed. That's never been the attitude of church leadership. Even if it was supposedly commanded by Jesus it's it's, it's never been present in history.Oh, well, De'Vannon: shit. So then the last thing that we're going to talk about and we're gonna have to have you back on and really dig into your book. Mm-hmm ca

Se siguen moviendo las fichas en el poder y en el episodio 2 de House of the Dragon "The Rogue Prince", se crean nuevos conflictos y enemistades entre las familias. Mike y Jolo hablan mucha mierda de la buena en este episodio. Episodio disponible en Youtube aquí https://www.youtube.com/watch?v=IgKbTAmGRiA Instagram/Twitter @hablandom_ Facebook / Tiktok @hablandom #houseofthedragon #reaction #gameofthrones --- Support this podcast: https://anchor.fm/hablandom/support

Mike y Jolo hacen un análisis más profundo que la boca de un dragón y hablan mucha "M" del primer episodio de "House of the Dragon" (La Casa del Dragón) Episodio disponible en Youtube https://youtu.be/Z3SsH_Y_zbA IG @hablandom_ #hablandom #houseofthedragon #lacasadeldragon #gameofthrones --- Support this podcast: https://anchor.fm/hablandom/support

Jolo recibe la ayuda de quién menos se imagina para salvar a su especie. 

PREMIERE: Jolo - Spiration (Hobin Rude Remix) [Zephyr Music] by BLOOM RECORDS

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INTRODUCTION: Co-hosts Erik DaRosa and Marc Fernandes are upending the front-end of mental health conversations. Each week, they tackle different mental health topics through honest and relatable “kitchen table” conversations with real people who are helping to shatter mental health stigmas and find their voices. We aim to normalize discussions around mental health topics and remind our audience they are not alone, there is strength in community and "it's perfectly ok to not always be ok." Our podcast is more than just a podcast. It is a

The noontime variety show is a staple of Philippine mass culture. A celebration of the kitsch and the banal, it is often a formulaic whirl of trite skits and musical entertainment marked by toilet humour and even lewd asides with anti-intellectual bent. To be fair, it has at times been a platform from which unexpected singing superstars have emerged. But how have decades of this Eat Bulaga sort of lunchtime diet impacted Filipinos as thinkers and, more importantly, voters? TV gave America Trump; it gave Ukraine Zelensky. What about the Philippines? Flipping with us are veteran award-winning journalist Ces Drilon and one-third of the famed OPM (Original Pilipino Music) pioneer APO Hiking Society, Jim Paredes, who once upon a time hosted a noontime variety show. Mula Aparri hangang Jolo, is it just “that's entertainment”?

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¿Es Robert Pattinson un buen Batman? Mike, Jolo y Mr. González reaccionan a la película del momento, 'The Batman', protagonizada por Robert Pattinson, Zoe Kravitz y Paul Dano y dirigida por Matt Reeves. Episodio disponible en youtube aquí https://www.youtube.com/watch?v=hxdGtJWFFTI Nuestras redes IG @hablandom_ FB @hablandom #thebatman #robertpattinson #batman #mattreeves --- Support this podcast: https://anchor.fm/hablandom/support