Place in Thuringia, Germany
POPULARITY
13 episodes with Wiesenthal
4 episodes with Wiesenthal
3 episodes with Wiesenthal
2 episodes with Wiesenthal
4 episodes with Wiesenthal
2 episodes with Wiesenthal
2 episodes with Wiesenthal
2 episodes with Wiesenthal
2 episodes with Wiesenthal
Lo sabemos: los discursos de odio fomentan e instigan la humillación y el menosprecio contra las personas. Contra el prójimo. Tienen un efecto demoledor: potencian el acoso, el descrédito, la difusión de estereotipos negativos y la estigmatización. En ese sentido, poseen un efecto castrante, pues amedrentan y hasta aterrorizan a quienes se convierten en víctimas de esas diatribas que gritan desprecio por etnia, color, ascendencia, origen, edad, discapacidad, género, identidad de género, orientación sexual y hasta por condiciones propias del cuerpo. Enfrentar los discursos de odio es algo muy complejo. De hecho, hay quienes alegan que deben enmarcarse en la protección del derecho humano a la libertad de expresión y entonces no pueden ser “censurados” y, ni siquiera, regulados. Pero lo cierto es que muchos discursos de odio constituyen delito precisamente porque incitan a la violencia, la intimidación, la hostilidad y la discriminación. Aún peor. Para Ariel Glenblung, especialista en la materia, esos discursos potenciados en los ecosistemas digitales, contaminan la convivencia social y deterioran el sistema democrático, dada su enorme fuerza destructiva, sustentada, muchas veces, en mentiras y desinformación. Para comprender los efectos de estos discursos de odio conversamos precisamente con Ariel Gelblung, director del Centro Simón Wiesenthal para América Latina. Martes a las 8 a.m. por la 98.7 FM de Radio Columbia.
Esta entrevista está patrocinada por un mecenas anónimo, seguidor de Kapital, que quiere que este proyecto siga por muchos años. Yo, eternamente agradecido, quiero dedicarle este episodio tan especial con Mauricio. Esta charla será la última de la tercera temporada. El podcast descansa en verano pero Kapital Social nunca para. Tengo por delante un proyecto ilusionante: escribir un libro. Compartiré con esta comunidad todos los capítulos que mande al editor. Espero vuestros comentarios. La comunidad privada de Kapital. Ahora con un 20% de descuento. Escribió Mauricio Wiesenthal en Las reinas del mar: «Hablo más de amar que de ser amado porque tengo bastante con lo que quise, y dejo que otros juzguen o recuerden lo que pude darles, si quedó memoria en ellos». El maestro me recibió en su piso de Barcelona, lleno de bellos recuerdos y extrañas andròmines. Escuché lecciones sobre la vida y la muerte, sobre el odio y la pasión, contrayendo mi promesa en las blancas y verdes montañas, en el compromiso que nos hace mejores, en el compromiso del amor. Índice: 1:10 «Not all those who wander are lost». 8:35 Existe una ventaja en tus propios errores. 18:48 Camino de iniciación a orillas del Danubio. 26:59 El artesano ama el proceso, no el resultado. 36:31 La nobleza de la nariz. 39:25 Sobrevivir un infarto. 48:07 «No hay cosa más dulce que la patria y los padres». 52:13 La europa de Zweig. 1:03:46 Pensar con el corazón. 1:08:30 El amor es una cuerda en medio del glaciar. 1:16:15 No elegimos, por suerte, a la persona amada. 1:25:00 La importancia de llamarse Merci. 1:28:32 Miedo a ser domesticado. 1:40:38 «There's a crack in everything, that's how the light gets in». 1:44:53 La larga y dulce travesía. Apuntes: Orient-Express. Mauricio Wiesenthal. Las reinas del mar. Mauricio Wiesenthal. Siguiendo mi camino. Mauricio Wiesenthal. Sonata humanista. Mauricio Wiesenthal. El derecho a disentir. Mauricio Wiesenthal. Odisea. Homero. Así habló Zaratustra. Friedrich Nietzsche. El mundo de ayer. Stefan Zweig. El principito. Antoine de Saint-Exupéry.
Mauricio Wiesenthal es escritor. Vuelve al Hotel para charlar conmigo sobre viajes, libros, máscaras, el tiempo, querer ser gaucho sin ganado, seguir siempre andando, los turistócratas, no llegar nunca a Itaca y horizontes de mar y cielo. Acaba de publicar su último libro: "Las reinas del mar. Memorias de una vida aventurera".
Entrevista al Dr. Ariel Gelblung del Centro Simón Wiesenthal para América Latina, explicando el fenómeno del antisemitismo en la actualidad en la región y con mucha más fuerza después de los atentados del 7 de octubre por parte del Hamas.Se mencionó el comportamiento de los diferentes Estados, de las fuerzas políticas regionales, así como las labores que se están realizando para combatir el flagelo.
OFFERTA INCREDIBILE DI NORDVPN! Non perderla: vai su https://nordvpn.com/dentrolastoria per avere il piano biennale con 28 mesi al prezzo di 24 ed un buono AMAZON fino a 30 Euro!Il nostro canale Youtube: https://www.youtube.com/channel/UC1vziHBEp0gc9gAhR740fCwSostieni DENTRO LA STORIA su Patreon: https://www.patreon.com/dentrolastoriaAbbonati al canale: https://www.youtube.com/channel/UC1vziHBEp0gc9gAhR740fCw/joinSostienici su PayPal: https://paypal.me/infinitybeatNon una semplice vendetta contro gli aguzzini suoi e del suo popolo. Piuttosto un'opera costante di indagine, ricerca, documentazione affinché l'orrore dell'Olocausto non debba mai più ripetersi. Simon Wiesenthal ha dedicato buona parte della sua esistenza a raccogliere elementi documentali sui criminali nazisti, contribuendo all'arresto di alcuni (Eichmann, Stangl, Braunsteiner) e mancando d'un soffio la cattura del medico diabolico Josef Mengele. Il suo corposo lascito è una preziosa testimonianza del passato con la funzione di monito per il futuro.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/racconti-di-storia-podcast--5561307/support.
GUEST OVERVIEW: Tom Dugan is a playwright and actor who has received many awards and nominations. His one-person plays have been produced throughout the U.S., Canada, and many other countries. His play WIESENTHAL, about famed Nazi hunter Simon Wiesenthal, was produced Off-Broadway by Daryl Roth and featured on PBS with Tom in the part. His other solo plays include FREDERICK DOUGLASS: In the Shadow of Slavery; THE GHOSTS OF MARY LINCOLN; and Tevye In New York! (based on the characters of Sholom Aleichem). Tom studied acting with Stella Adler and Howard Fine and has appeared in many films and televisions shows. https://www.facebook.com/TomDuganPlays
Forgiveness is one of the greatest needs of our world whether in personal and family relationships or in society. Nelson Mandela said ‘resentment is like drinking poison and then hoping it will kill your enemies.' In contrast he said; ‘forgiveness liberates the soul, it removes fear. That's why it is such a powerful weapon.' So many people are so poisoned by unforgiveness and carry around with them the effects of past experiences which have wounded them deeply: breakups, family trauma, or different forms of betrayal. It can seem an unimaginably hard task to choose to let go of past hurts and pain. Yet forgiveness is something that everyone who prays the Lord's prayer must practice every day. For immediately after praying for daily bread, Jesus teaches us next in Matthew 6:12 to pray ‘And forgive us our debts, as we forgive our debtors.' Or as the old King James Version says: ‘And forgive us our trespasses, as we forgive those who trespass against us.' Jesus was insistent that we must both ask God for forgiveness and to pray that we will forgive those who have hurt us. Let's look at this teaching with some simple points: 1. We all need to be forgiven (James 4:6; Romans 3:23; 1 John 1:8-10) 2. We can be forgiven (Psalm 103:10–12; Ephesians 1:7; 1 John 1:9; 1 Corinthians 6:9-11) 3. We all must forgive (Matthew 6:14-15; Colossians 3:13) Apply 1. We all need to be forgiven: Implicit in this instruction from Jesus is the reality that we have things in our lives that we need to be forgiven for. In other words, recognising that we have done wrong. Today, more and more, we see that less and less people are willing to admit their faults, let alone confessing that in Biblical terms that they have sinned in any way. People, whether individually or in pressure groups and political parties, are happy to highlight and oppose what they define as the wrongdoing of others, whether real or imagined. But they are very reluctant to admit that they have done anything wrong. So often today people and organisations totally refuse to apologise for wrong behaviour, or if they do so, they issue a non-apology apology saying ‘I am sorry if you have been offended by anything I said or did' but not ‘I am sorry for having been offensive or spoken offensively.' This is of course stubbornness and pride. Pride is something that we are encouraged to promote today with the idea that you don't have to be forgiven for anything. This is how many people rationalise their actions: ‘I have nothing whatsoever to be forgiven for. I have the right to what I decide what I am. I can do whatever I want to do. Since I decide what's right, I am always right, and therefore I have nothing to apologise for. Certainly, I don't need to be forgiven by God or anyone else.' Well of course all this is a very self-serving and subjective approach to life and is the complete opposite to what the Bible teaches (James 4:6). God lays out in the Scripture what is right and what is wrong, what is bad and what is good (Romans 3:23). Everyone, all of us, needs to be forgiven for our sins and wrongdoing (1 John 1:8-10). We need to look into our hearts and face up to what we need to be forgiven for, whether it is pride, anger, bitterness, sexual sin or unforgiveness. Are you prepared to do that? 2. We can be forgiven: The bad news is that sin is bad. But the good news is that sin, even terrible sin, can be forgiven (Psalm 103:10–12; Ephesians 1:7; 1 John 1:9). The apostle Paul was very clear not only of the need for forgiveness for sins but also the possibilities of forgiveness and change, no matter what your previous sins, relationships or lifestyles (1 Corinthians 6:9-11). Now this is not hate language, as some would like to assert, but love language about how Jesus can make anyone clean and new from the inside out and have a new and secure identity as a citizen of the kingdom of God. Today you can be forgiven when you accept that Jesus paid the price of your sin at the cross. 3. We all must forgive: We each must forgive and not least because it is key to us also being forgiven. (Matthew 6:14-15; Colossians 3:13). Forgiveness may be a problem for you but the consequences of not forgiving are far worse. In 1944 Simon Wiesenthal was a young Polish prisoner of the Nazis. He had looked on helpless, as Nazi soldiers killed his grandmother on the stairs of her home. In total 89 of his Jewish relatives would die at the hand of the Nazis. One day in prison a nurse approached him and asked if he were a Jew. She led him to a dark room where a terribly wounded lone soldier lay, an SS officer who wanted to make a deathbed confession. He told Wiesenthal how he and his men had rounded up three hundred Jews, herded them into a house and then fired grenades at it. They shot people as they ran burning from the house, including a mother and her small child. Three times Wiesenthal tried to leave the man as he told of further atrocities. Each time the German soldier begged him to stay. He said: ‘I am left here with my guilt. In the last hours of my life you are with me. I do not know who you are. I know only that you are a Jew and that is enough. I know that what I have told you is terrible…I have longed to talk about it to a Jew and beg forgiveness from him. Only I didn't know if there were any Jews left. I know what I am asking is almost too much for you but without your answer I cannot die in peace.' Wiesenthal stared at the helpless man. ‘At last I made up my mind,' Wiesenthal wrote later, ‘and, without a word, I left the room.' The SS officer soon died, unforgiven, and Wiesenthal lived on to be liberated from the death camp. But the scene in the hospital room haunted him like a ghost. He was trapped by his own unforgiveness. After the war Wiesenthal visited the mother of the officer, hoping to somehow exorcise his feelings. But the visit only made the officer more human as she spoke of his early childhood Christian faith which he lost in the Hitler youth corps. Wiesenthal could not bear to tell the mother how her son ended up. For decades Wiesenthal, who had himself had suffered such pain from his enemies, continued to be plagued by his refusal to forgive his enemy. In the end he wrote his story in The Sunflower and sent it to the brightest ethical minds he knew, including rabbis and priests and asked them this question: ‘what would you have done in my place?'3 Of all the people who replied to Wiesenthal, all but six agreed with what he had done. One respondent said: ‘you should have strangled him in his bed.' What would you have done in my place? Asked the anguished Wiesenthal. And it is a question for everyone to consider. Well what would you have done if you had lost 89 of your relatives? What would your reaction be when faced with a man who had slaughtered so many innocent people? One Jew answered this question with a very different response to that of the anguished Simon Wiesenthal, as he hung dying on a Roman cross 2000 years ago. He Himself had suffered unbelievable and undeserved cruelty. He was battered beyond recognition and abused, betrayed and tortured. A crown of thorns was rammed on his head and his hands and feet were pieced by nails. Yet as he looked down at his enemies who gloated at the awfulness of his final moments, He did not snarl at them and curse at them. There was no anger or all-consuming bitterness. Instead God's only Son prayed a prayer for them. ‘Father, forgive them for they do not know what they are doing.' Jesus wanted the best for those who treated him the worst. His enemies wanted to harm Him but He wanted to help them. They wanted to destroy him; He wanted to rescue them. He wanted them to be forgiven. And He wants us to do the same for all who have hurt us or sinned against us. Only in this way can we too be liberated and receive the forgiveness that God extends to us.
Forgiveness is one of the greatest needs of our world whether in personal and family relationships or in society. Nelson Mandela said ‘resentment is like drinking poison and then hoping it will kill your enemies.' In contrast he said; ‘forgiveness liberates the soul, it removes fear. That's why it is such a powerful weapon.' So many people are so poisoned by unforgiveness and carry around with them the effects of past experiences which have wounded them deeply: breakups, family trauma, or different forms of betrayal. It can seem an unimaginably hard task to choose to let go of past hurts and pain. Yet forgiveness is something that everyone who prays the Lord's prayer must practice every day. For immediately after praying for daily bread, Jesus teaches us next in Matthew 6:12 to pray ‘And forgive us our debts, as we forgive our debtors.' Or as the old King James Version says: ‘And forgive us our trespasses, as we forgive those who trespass against us.' Jesus was insistent that we must both ask God for forgiveness and to pray that we will forgive those who have hurt us. Let's look at this teaching with some simple points: 1. We all need to be forgiven (James 4:6; Romans 3:23; 1 John 1:8-10) 2. We can be forgiven (Psalm 103:10–12; Ephesians 1:7; 1 John 1:9; 1 Corinthians 6:9-11) 3. We all must forgive (Matthew 6:14-15; Colossians 3:13) Apply 1. We all need to be forgiven: Implicit in this instruction from Jesus is the reality that we have things in our lives that we need to be forgiven for. In other words, recognising that we have done wrong. Today, more and more, we see that less and less people are willing to admit their faults, let alone confessing that in Biblical terms that they have sinned in any way. People, whether individually or in pressure groups and political parties, are happy to highlight and oppose what they define as the wrongdoing of others, whether real or imagined. But they are very reluctant to admit that they have done anything wrong. So often today people and organisations totally refuse to apologise for wrong behaviour, or if they do so, they issue a non-apology apology saying ‘I am sorry if you have been offended by anything I said or did' but not ‘I am sorry for having been offensive or spoken offensively.' This is of course stubbornness and pride. Pride is something that we are encouraged to promote today with the idea that you don't have to be forgiven for anything. This is how many people rationalise their actions: ‘I have nothing whatsoever to be forgiven for. I have the right to what I decide what I am. I can do whatever I want to do. Since I decide what's right, I am always right, and therefore I have nothing to apologise for. Certainly, I don't need to be forgiven by God or anyone else.' Well of course all this is a very self-serving and subjective approach to life and is the complete opposite to what the Bible teaches (James 4:6). God lays out in the Scripture what is right and what is wrong, what is bad and what is good (Romans 3:23). Everyone, all of us, needs to be forgiven for our sins and wrongdoing (1 John 1:8-10). We need to look into our hearts and face up to what we need to be forgiven for, whether it is pride, anger, bitterness, sexual sin or unforgiveness. Are you prepared to do that? 2. We can be forgiven: The bad news is that sin is bad. But the good news is that sin, even terrible sin, can be forgiven (Psalm 103:10–12; Ephesians 1:7; 1 John 1:9). The apostle Paul was very clear not only of the need for forgiveness for sins but also the possibilities of forgiveness and change, no matter what your previous sins, relationships or lifestyles (1 Corinthians 6:9-11). Now this is not hate language, as some would like to assert, but love language about how Jesus can make anyone clean and new from the inside out and have a new and secure identity as a citizen of the kingdom of God. Today you can be forgiven when you accept that Jesus paid the price of your sin at the cross. 3. We all must forgive: We each must forgive and not least because it is key to us also being forgiven. (Matthew 6:14-15; Colossians 3:13). Forgiveness may be a problem for you but the consequences of not forgiving are far worse. In 1944 Simon Wiesenthal was a young Polish prisoner of the Nazis. He had looked on helpless, as Nazi soldiers killed his grandmother on the stairs of her home. In total 89 of his Jewish relatives would die at the hand of the Nazis. One day in prison a nurse approached him and asked if he were a Jew. She led him to a dark room where a terribly wounded lone soldier lay, an SS officer who wanted to make a deathbed confession. He told Wiesenthal how he and his men had rounded up three hundred Jews, herded them into a house and then fired grenades at it. They shot people as they ran burning from the house, including a mother and her small child. Three times Wiesenthal tried to leave the man as he told of further atrocities. Each time the German soldier begged him to stay. He said: ‘I am left here with my guilt. In the last hours of my life you are with me. I do not know who you are. I know only that you are a Jew and that is enough. I know that what I have told you is terrible…I have longed to talk about it to a Jew and beg forgiveness from him. Only I didn't know if there were any Jews left. I know what I am asking is almost too much for you but without your answer I cannot die in peace.' Wiesenthal stared at the helpless man. ‘At last I made up my mind,' Wiesenthal wrote later, ‘and, without a word, I left the room.' The SS officer soon died, unforgiven, and Wiesenthal lived on to be liberated from the death camp. But the scene in the hospital room haunted him like a ghost. He was trapped by his own unforgiveness. After the war Wiesenthal visited the mother of the officer, hoping to somehow exorcise his feelings. But the visit only made the officer more human as she spoke of his early childhood Christian faith which he lost in the Hitler youth corps. Wiesenthal could not bear to tell the mother how her son ended up. For decades Wiesenthal, who had himself had suffered such pain from his enemies, continued to be plagued by his refusal to forgive his enemy. In the end he wrote his story in The Sunflower and sent it to the brightest ethical minds he knew, including rabbis and priests and asked them this question: ‘what would you have done in my place?'3 Of all the people who replied to Wiesenthal, all but six agreed with what he had done. One respondent said: ‘you should have strangled him in his bed.' What would you have done in my place? Asked the anguished Wiesenthal. And it is a question for everyone to consider. Well what would you have done if you had lost 89 of your relatives? What would your reaction be when faced with a man who had slaughtered so many innocent people? One Jew answered this question with a very different response to that of the anguished Simon Wiesenthal, as he hung dying on a Roman cross 2000 years ago. He Himself had suffered unbelievable and undeserved cruelty. He was battered beyond recognition and abused, betrayed and tortured. A crown of thorns was rammed on his head and his hands and feet were pieced by nails. Yet as he looked down at his enemies who gloated at the awfulness of his final moments, He did not snarl at them and curse at them. There was no anger or all-consuming bitterness. Instead God's only Son prayed a prayer for them. ‘Father, forgive them for they do not know what they are doing.' Jesus wanted the best for those who treated him the worst. His enemies wanted to harm Him but He wanted to help them. They wanted to destroy him; He wanted to rescue them. He wanted them to be forgiven. And He wants us to do the same for all who have hurt us or sinned against us. Only in this way can we too be liberated and receive the forgiveness that God extends to us.
Stéphane Bern, entouré de ses chroniqueurs historiquement drôles et parfaitement informés, s'amuse avec l'Histoire – la grande, la petite, la moyenne… - et retrace les destins extraordinaires de personnalités qui n'auraient jamais pu se croiser, pour deux heures où le savoir et l'humour avancent main dans la main. Aujourd'hui, Grete Wiesenthal.
On this week's episode, we delve into some truly terrifying topics. First up, we discuss the horror that is Lava Lamp Finger Nails. Yes, you heard that right - nails that glow in the dark and look like they contain liquid. We shudder at the thought. And if that's not scary enough, we also tackle the trauma of the "Get In Shape Girl" exercise kit from our childhoods. From the weighted bracelets to the ribbon gymnastics, this kit had us questioning everything we knew about fitness and body image. Join us as we confront our fears and try to make sense of these bizarre products. **Cleansing Breath** Dana Corner - What the What?! https://www.businessinsider.com/photos-vampire-skeleton-discovered-in-17th-century-graveyard-poland-2022-9 Jess Corner - Excuuuuuuuse Me? Woman spent 500 days alone with no knowledge of what was going on in the world https://www.washingtonpost.com/world/2023/04/15/beatriz-flamini-cave-spain-500/ -------------------------------------- Dana Rave- The Gentle Barn https://www.gentlebarn.org/ Jess Rave - Museum of Tolerance - Simon Weisenthal Center https://www.museumoftolerance.com/ Simon Wiesenthal, a survivor of the Nazi death camps, dedicated his life to documenting the crimes of the Holocaust and to hunting down the perpetrators still at large. "When history looks back," Wiesenthal explained, "I want people to know the Nazis weren't able to kill millions of people and get away with it." His work stands as a reminder and a warning for future generations. Very few of the prisoners survived the westward trek through Plaszow, Gross-Rosen and Buchenwald, which ended at Mauthausen in upper Austria. Weighing less than 100 pounds and lying helplessly in a barracks where the stench was so strong that even hardboiled SS guards would not enter, Wiesenthal was barely alive when Mauthausen was liberated by the 11th Armored Division of the Third U.S. Army on May 5, 1945. As soon as his health was sufficiently restored, Wiesenthal began gathering and preparing evidence on Nazi atrocities for the War Crimes Section of the United States Army. After the war, he also worked for the Army's Office of Strategic Services and Counter-Intelligence Corps and headed the Jewish Central Committee of the United States Zone of Austria, a relief and welfare organization. Late in 1945, he and his wife, each of whom had believed the other to be dead, were reunited, and in 1946, their daughter Pauline was born. Take a breathtaking journey through dramatic events in 20th century history. Learn what leads people to hate, and how ordinary people have changed the world one extraordinary action at a time. Today, the public has come to view the MOT not only as a symbol of society's quest to live peacefully together, but also as an important resource on how to achieve that goal.
Nel pomeriggio di mercoledì 22 febbraio, insieme ai Degiornalist – Fabiana Paolini e Claudio Chiari – è stato ospite l'attore Remo Girone per parlare del suo nuovo spettacolo, intitolato Il cacciatore di nazisti - L'avventurosa vita di Simon Wiesenthal, in scena il 23 febbraio al Teatro di Varese e ispirato al libro autobiografico dello stesso Wiesenthal.LA VITA DI WIESENTHAL - Simon Wiesenthal fu un ebreo polacco sopravvissuto campi di sterminio. Appena la guerra terminò, riunì le testimonianze dei sopravvissuti, schedando 22 mila 500 criminali di guerra e istituendo un centro di documentazione ebraico a Vienna. «È riuscito ad acciuffarne 1100. Lui stesso si definisce un eroe al 5%, pari alla percentuale di nazisti catturati».LA MEMORIA DI ANNA FRANK - Tra i nazisti fermati, c'era Karl Silberbauer, il sottoufficiale della Gestapo responsabile dell'arresto di Anna Frank. Molti giovani dell'epoca, nati dopo la fine della Guerra, sostenevano che il celebre diario, testimonianza di quanto avvenne nei campi di concentramento, fosse inventato dagli ebrei e che Anna Frank non fosse mai esistita. «Simon Wiesenthal non ha mai colpevolizzato i ragazzi. Ha cercato di portare loro la prova che la ragazza fu veramente uccisa, in modo da smentire le menzogne che i genitori e gli insegnati dei giovani, ex membri attivi del Partito Nazista, dichiaravano pubblicamente».A CHI È RIVOLTO LO SPETTACOLO - Lo spettacolo è rivolto e dedicato alle generazioni future, che hanno pochi contatti con le persone che hanno vissuto questo periodo storico e gli orrori dei campi. «Portiamo in scena la vicenda in modo che apprendendo questi avvenimenti, sappiano come difendersi quando queste cose si presentano. L'obiettivo è che i ragazzi non ripetano gli errori del passato, quando non si credeva che il popolo tedesco, figlio di grandi filosofi e letterati, si sarebbero assoggettati al nazismo».
Mauricio Wiesenthal fue testigo del último viaje del 'Orient-Express'. Con él, recorremos las cuatro fases de su vida: infancia, juventud, edad adulta y vejez.
¿En qué iban pensando los pasajeros a bordo del Onda Express? Mauricio Wiesenthal comparte sus recuerdos y anécdotas para recibir al Año Nuevo en Onda Cero.
Gustavo Szpigiel entrevista al Director del Centro Wiesenthal Latinoamericano Dr. Ariel Gelblung. El director del Centro Simon Wiesenthal Latinoamérica es el nuevo protagonista de la tercera temporada del ciclo de entrevistas de Vis á Vis y habla de todo con Gustavo Szpigiel. Qué representa actualmente la institución que dirige, quién fue específicamente Simón Wiesenthal, el creciente antisemitismo a nivel mundial, la preocupación por el aumento de este fenómeno en algunos países de Sudamérica como Chile, la importancia del trabajo equipo, la adopción de los distintos organismos de la definición de antisemitismo de la IHRA, su designación como asesor en la OEA y más. https://www.youtube.com/watch?v=aGn4oNhv99I&t=1s
Business ohne Grenzen - Die digitale Transformation unserer Welt findet statt, mit oder ohne uns!
Heute steht eine Premiere an und zwar haben wir eine Gästin in unserem Podcast. Michelle (@socialmediabymichelle) hat ein Experiment auf TikTok gemacht und zwar ein Monat lang 3 Videos pro Tag hochladen. Sie erzählt uns von ihren Erfahrungen, die sie machen durfte (von Kundenanfragen über Hate bis zu 1.500 neue Followers). Wir wünschen dir viel Spaß beim Hören und freuen uns auf dein Feedback. --- Send in a voice message: https://podcasters.spotify.com/pod/show/businessohnegrenzen/message
================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== == DEVOCIÓN MATUTINA PARA ADULTOS 2022“NUESTRO MARAVILLOSO DIOS”Narrado por: Roberto NavarroDesde: Chiapas, MéxicoUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church 04 DE NOVIEMBRE¿CUÁL ES LA NOTICIA?«A Dios nadie lo ha visto nunca; el Hijo unigénito, que es Dios y que vive en unión íntima con el Padre, nos lo ha dado a conocer». Juan 1: 18, NVIEN UNA OCASIÓN LE PREGUNTARON AL NOVELISTA y el dramaturgo canadiense Douglas Coupland cuál era su mayor temor. Su respuesta fue: «Que Dios existe, pero que no se preocupe mucho por nosotros los humanos». *La declaración de Coupland nos recuerda un interesante relato que cuenta Simon Wiesenthal en su obra clásica sobre el Holocausto. Ahí Wiesenthal narra que una noche, mientras se disponía a dormir, le parecía escuchar voces que murmuraban algo de unas noticias radiales. Al poco rato, su amigo Arthur le aclaró que no se obtuvo de noticias de radio, sino de lo que alguien le había escuchado decir a una anciana. Entonces Simon le preguntó a su amigo Arthur si la anciana había dicho algo sobre el futuro de ellos, si saldrían de ese infierno, o si finalmente los matarían.-Nada de eso ---respondió Arthur— Lo que ella dijo fue: «Dios debe estar de permiso».Cuando se levantó en la mañana, Simon no grababa si la conversación con Arthur había sido real o si todo había sido un sueño. Su amigo le aclaró que no había sido un sueño. Un tal Josek le había preguntado a la anciana si había alguna nueva noticia y ella, levantado sus ojos al cielo, le imploró a Dios «que regresara de su permiso». **¿Tú qué piensas? ¿Estaba Dios «de permiso» durante las atrocidades del Holocausto? ¿Lo está hoy en un mundo lleno de tanta maldad y sufrimiento? ¡Absolutamente no! Si algo nos recuerda nuestro texto de hoy es que, desde que Jesucristo se hizo hombre, ya no hemos de abrigar duda alguna acerca del profundo amor de Dios por nosotros. Si así no fuera, ¿por qué el Padre permitió que su Hijo sufriera tanto y al final muriera crucificado?¿Cuál es entonces la noticia? No es, precisamente, que Dios esté de permiso. Es que «de tal manera amó Dios al mundo, que ha dado a su Hijo unigénito, para que todo aquel que en él cree no se pierda, sino que tenga vida eterna» (Juan 3:16). La noticia es que, en nuestros peores momentos, cuando pensamos que Dios nos ha abandonado, es cuando más cerca está de nosotros. La noticia es que, después de haber entregado a su Hijo en sacrificio, Dios no dejará de cumplir su promesa de estar con nosotros «todos los días hasta el fin del mundo».Tiene sentido. ¿No te parece? Gracias, Jesucristo, por darnos a conocer el amor del Padre. Gracias porque un día crearás cielos nuevos y una tierra nueva donde más la justicia.*Citado por Nathan Brown, «God Was Dead», en Record, 16 de abril de 2011, p. 15. **Simón Wiesenthal, el Girasol. Sobre las Posibilidades y Límites del Perdón, Schocken Books, 1998, pp. 7-8.
This week Dann sits down with Ryan Wiesenthal from All In Auto Care based in Las Vegas, NV. Join us as we get to know Ryan more this week on Behind The Buffer. Find Owner's Pride https://ownerspride.com Behind The Buffer is a part of the Owner's Pride Podcast New Episodes Each Week Available on Most Major Podcast Networks
Tomcat and Anton are gonna be doing one thing, and one thing only. Killing nazis! Simon Wiesenthal's story started like so many others: a Jewish man and his family were herded like cattle into forced labor camps and did their best to survive the war. But Simon Wiesenthal's story would not be like any others. For one, Wiesenthal had to survive not a single but five different labor camps. He suffered through a death march. Within weeks of his final camp's liberation, Wiesenthal created a list of Nazis who, in his opinion, had somehow fled or gotten away and volunteered to search for them himself. Not only would he survive the Nazis, but he would spend the rest of his life hunting them! Follow all the madness on social media! Support us on Patreon! www.patreon.com/strangebrewpodcast www.strangebrewpodcast.com Strange brew's INSTAGRAM https://www.instagram.com/strangebrew... Strange brew's FACEBOOK: www.facebook.com/strangebrewpod TOMCAT- https://www.instagram.com/tomcathipho... BILLY KIRBY- https://www.instagram.com/billehk ANTON- https://www.instagram.com/h.p_shovekraft/?hl=en Anton's Twitch- Twitch @ invaderdaggett_ttv Strange Brew's Twitch @ strangebrewttv
Viajero incansable, enamorado de la vida y heredero de la pluma del mítico autor austriaco Stefan Zweig. Así es el escritor Mauricio Wiesenthal, un hombre que desprende literatura por todos sus poros y que afirma sentirse, a veces, un exiliado de su tiempo. Su pensamiento y su estilo literario son herederos del gran legado cultural europeo. Desde muy joven, decidió acumular experiencias para formarse en el oficio de escribir: viajó por toda Europa, se unió a un grupo circense y se embarcó, mochila al hombro, en el legendario tren Orient Express. Su vida entera es una novela que uno puede compartir leyendo sus libros de memorias. Apasionado por la cultura, defensor a ultranza del pensamiento humanista, afirma: “La cultura es cultivo, no lo olvidemos. Si no cultivamos, vamos al desierto”. Además de escritor, autor de ensayos y libros de viajes, Mauricio Wiesenthal ha sido profesor de Historia de la Cultura y conferenciante invitado en numerosas universidades del mundo. Entre sus obras destacan, entre muchos otros, los ensayos ‘La belle époque del Orient Express' (1979), ‘Libro de Requiems' (2004), ‘El esnobismo de las golondrinas' (2007) y ‘Luz de vísperas' (2008). Su último libro, ‘El derecho a disentir' (2021), es un análisis crítico de nuestro tiempo y un bello alegato en favor de la herencia cultural de la vieja Europa.
With Jazz Fest going on, sometimes the studio can get a bit crowded, so we're diving into the archives once again to bring you a classic. Also, we'd like to wish a happy belated birthday to guest musician Herb Smith!Joining Rob and Greg in studio this week are trumpet player for the Rochester Philharmonic Orchestra Herb Smith, John Wiesenthal, teacher at The Hochstein School and Blaise the dog. Sit back and go on a journey of music and how music has really helped to united people during these troubled times. Also, listen through until the end for a slew of events coming up over the summer!Stay tuned after the podcast for a song from Freedom Trio. We are proud to present their featured single "Dammit Walpole". Sit back and enjoy, follow them to listen to more music and continue to stay safe and support local businesses and musicians.Song used with permission, all rights to Freedom Trio.Carnival of RandomnessFreedom Trio on SpotifyAnonymous Willpower on Bandcamp
Il nostro canale Youtube: https://www.youtube.com/channel/UC1vziHBEp0gc9gAhR740fCwSostieni DENTRO LA STORIA su Patreon: https://www.patreon.com/dentrolastoriaAbbonati al canale: https://www.youtube.com/channel/UC1vziHBEp0gc9gAhR740fCw/joinBuenos Aires, 11 Maggio 1960, un uomo scende dall'autobus la sera mentre sta rientrando a casa, viene avvicinato da un gruppo di uomini, incappucciato e sedato viene caricato a forza su un'automobile e portato in un luogo segreto. Sembra un classico rapimento, ma nella realta', quell'uomo era Otto Adolf Eichmann, criminale di guerra della Germania nazista e gli uomini che lo rapirono erano ufficiali del Mossad, il servizio segreto Israeliano.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/racconti-di-storia-podcast--5561307/support.
En diálogo con el director del Centro Simón Wiesenthal para América Latina, el Dr. Ariel Gelblung, repasamos la situación actual respecto del antisemitismo en el mundo, y el rol que el centro tiene a más de 70 años de finalizada la Shoá. --- Send in a voice message: https://anchor.fm/radiojai/message
Canadian actress Zoe Wiesenthal joins the podcastfrom her trailer during production of Season 2 of BYUtv's Ruby And The Well! we chatted about the role, her work in theatre, Canadian televisions and more! Look for this episode on Monday! This series comes from the creators of Dwight In Shining Armor, Brian & Leanne Adams! http://lennondesignllc.com/wp-content/audio/cre8tivity/cre8tivity-ep163.mp3 […]
Canadian actress Zoe Wiesenthal joins the podcast from her trailer during production of Season 2 of BYUtv's Ruby And The Well! we chatted about the role, her work in theatre, Canadian televisions and more! Look for this episode on Monday! This series comes from the creators of Dwight In Shining Armor, Brian & Leanne Adams! […]
Talkline with Zev Brenner with Rabbi Abraham Cooper Associate Dean & Director of Global Social Action of Wiesenthal Center reflects on Whoopi Goldberg and her apology on the Holocaust. Also examined is a meaning Rabbi Cooper had with the FBI regarding Anti-Semitic attacks in the U.S.
Talkline with Zev Brenner with Rabbi Abraham Cooper Associate Dean & Director of Global Social Action of Wiesenthal Center reflects on Whoopi Goldberg and her apology on the Holocaust. Also examined is a meaning Rabbi Cooper had with the FBI regarding Anti-Semitic attacks in the U.S. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.
El autor de ‘El derecho a disentir' ha charlado con Isabel Lobo y ha compartido con ella la visión que tiene de conceptos como ‘madurar' y alguna manía personal como coleccionar papeles con membretes de hotel.
Mauricio Wiesenthal parece un personaje sacado de una novela: fascinante, atípico y con mil capas. Hoy viene a este Hotel a tomarse un Seagram's Gin mientras charlamos sobre sus recuerdos, sus viajes, sus hoteles y sus mil vidas. De cómo conoció a Hemingway, a Coco Chanel y a Paul Morand. Del esnobismo de las golondrinas. De los valores del mundo de ayer y del mundo de hoy. De los hoteles y de los café. De Stefan Zweig y de seguir los pasos de otros escritores. Del derecho a disentir y de buscar la belleza en el mundo.
Joining Rob and Greg in studio this week are trumpet player for the Rochester Philharmonic Orchestra Herb Smith, John Wiesenthal, teacher at The Hochstein School and Blaise the dog. Sit back and go on a journey of music and how music has really helped to united people during these troubled times. Also, listen through until the end for a slew of events coming up over the summer! And for our local listeners, our very own Adrianna Noone will be playing a patio show Saturday May the 15th from 6:30 to 9:30 at Lovin' Cup, so come on down and check it out. Stay tuned after the podcast for a song from Freedom Trio. We are proud to present their featured single "Dammit Walpole". Sit back and enjoy, follow them to listen to more music and continue to stay safe and support local businesses and musicians. Song used with permission, all rights to Freedom Trio. Freedom Trio on Spotify Anonymous Willpower on Bandcamp Carnival of Randomness
The spy had gotten a step closer to the Butcher. Comparing Israel's mission to assassinate Herbert Cukurs to the US mission to assassinate Osama Bin Laden, the latter was revenge. But when Israel and Mossad decided to kill The Butcher of Latvia, it was to prevent more killing of Jews. Things were starting to heat up with the Statute of Limitations, which was the whole reason for the mission: to stop Germany from giving Nazi killers a free pass for their atrocities. Importantly, a famous Nazi hunter joined the cause: Simon Wiesenthal. Wiesenthal was a master publicist and self-promoter and was obsessed with finding the men and women responsible for the Holocaust and bringing Nazis to justice. “Good Assassins: Hunting the Butcher" came out of Stephan Talty's work on a related book, The Good Assassin. Explore other parts of this story in the book: Buy The Good Assassin There was also the question of the assassination method. Mossad had many ways to take someone out, what they called “targeted killings.” Yosef Yariv's job was to recruit the rest of the team that would fly to South America to join Mio and carry out the sentence on the Butcher. The team would need to train in how to bring down a strong, desperate man who has just realized he's fighting for his life. Yariv found a guy. His name was Imi Lichtenfeld. Lichtenfeld had created a street-fighting technique called Krav Maga (“close combat” in Hebrew), which allowed practitioners to inflict the most damage in the shortest possible time. In 1948, the Israel Defense Forces had adopted Krav Maga for training its recruits and named Imi Lichtenfeld Chief Instructor for Physical Fitness. In 1964, Lichtenfeld began to lead secret training sessions with the kill team. This episode contains interviews with H. Keith Melton, intelligence historian and expert on espionage tradecraft and Eyal Yanilov, co-founder and Chief Instructor of Krav Maga Global. Written and Hosted by STEPHAN TALTY Produced and Directed by SCOTT WAXMAN and JACOB BRONSTEIN Executive Producers: SCOTT WAXMAN and MARK FRANCIS Story Editor: JACOB BRONSTEIN Editorial direction: SCOTT WAXMAN and MANGESH HATTIKUDUR Editing, mixing, and sound design: MARK FRANCIS With the voices of: NICK AFKA THOMAS, OMRI ANGHEL, ANDREW POLK, MINDY ESCOBAR-LEANSE, STEVE ROUTMAN, STEFAN RUDNICKI Theme Music by TYLER CASH Archival Researcher: ADAM SHAPIRO Thanks to OREN ROSENBAUM Learn more about “Good Assassins: Hunting the Butcher” at DiversionPodcasts.com Learn more about your ad-choices at https://www.iheartpodcastnetwork.com
Eine Besonderheit Salzburgs ist, dass hier nicht nur zahlreiche bekannte Künstler*innen geboren worden sind oder hier gelebt haben – es waren und sind auch Jahr für Jahr beeindruckende Persönlichkeiten zu Gast in Stadt und Land. In den kommenden Wochen sehen wir uns drei Künstlerinnen, die die Salzburger Festspiele in ihrer Frühphase geprägt haben, genauer an. Den Beginn macht die herausragende Tänzerin Grete Wiesenthal. Ihr Tanzstil, der Elemente aus dem klassischen Ballett und modernem Tanz vereinte, sorgte früh für Furore.
Análisis de las series El Hombre en el Castillo y The Plot Against America, junto al director del centro Simón Wiesenthal para America Latina, el señor Ariel Gelblung.
En este nuevo encuentro en el café de Mendel José Carlos y Jan hablan de sus últimas lecturas, que van de Rulfo a Wiesenthal, pasando por Woolf, Melchor y Vargas Llosa, y debaten sobre qué es un clásico. Además, respondiendo a una pregunta vuestra, repasan un salseo literario: ¿qué sucedió entre Hemingway y Dos Passos?
¿Quienes fueron los verdaderos cazadores de nazis? ¿Existió una organización que apoyó a los generales de las SS en su huida y reasentamiento después de la guerra? ¿Quien fue el primer cazador de nazis? Esto y más analizaremos en este espectacular programa de la mano del señor Director General del centro Simón Wiesenthal para America Latina: Ariel Gelblung.
Come along on a Holocaust survivor’s quest to answer the questions surrounding the forgiveness of a Nazi soldier. Imagine that while experiencing the atrocities of living in a concentration camp, you become confronted with a dying Nazi soldier’s request for forgiveness. Could you forgive a person who played a role in the systematic killing of millions of innocent people? While holding his hand and listening to confessions of the crimes against your own people, many others outside are suffering from starvation, working to death, and being led into gas chambers. Simon Wiesenthal experienced such a scenario during his time at a concentration camp in German-occupied Poland, and he has since been plagued with the question: to forgive or not to forgive? Of course, he has lived with the decision that he made at that moment, but his experience has inspired him to seek answers from others. By speaking with more than 50 people from different walks of life, ranging from religious leaders to fellow genocide survivors, Wiesenthal seeks to answer if he made the right decision. As you read, learn about a dying Nazi’s search for repentance, how Wiesenthal reacts when face-to-face with a murderer, and lastly, why practicers of Judaism believe murderers cannot be forgiven. Do you want more free book summaries like this? Download our app for free at https://www.QuickRead.com/App and get access to hundreds of free book and audiobook summaries.
In today’s podcast, we welcome special guest Rob Wiesenthal, Founder and CEO of Blade, a global urban air mobility platform that recently announced a business combination with SPAC Experience Investment Corp. On this episode Rob discusses: -The transition from senior roles and experience at large corporations such as TripAdvisor, Starz, Warner Music and Sony to entrepreneurship -How the idea for Blade came about and how it evolved from an idea to a business -The SPAC deal process -Blade’s key growth initiatives
Cuando se cumplen 15 años de la muerte del investigador Simon Wiesenthal, el Centro Simon Wiesenthal, la Federación de Comunidades Judías de España y el Centro Sefarad-Israel proponen una reflexión en torno a su legado y la importancia de su pensamiento en la lucha contra el odio hoy. Tras estar prisionero en el campo de Mauthausen-Gusen, Wiesenthal dedicó gran parte de su vida a identificar y perseguir a criminales nazis. La conferencia corre a cargo de Dr. Shimon Samuels, Director de Relaciones Internaciones del Centro Simon Wiesenthal en Paris. Anteriormente ha trabajado como director adjunto del Leonard Davis Institute for International Relations en la Universidad Hebrea de Jerusalén, como director europeo de ADL y director en Israel del AJC. Esta actividad coincide además con la fecha que recuerda los acontecimientos de lo que se llamó la “Noches de los Cristales Rotos” (9 de noviembre 1938).
¿Cómo se logró que Facebook y Twitter eliminen las publicaciones que nieguen o distorsionen el Holocausto? ¿Cómo se monitorea el neo nazismo en el mundo? Una plática con Ariel Gelblung Representante del Centro Simón Wiesenthal para América Latina Entrevista realizada por May Samra Cohen en Enlace Judío.
Former Skinhead, Tim Zaal joins the #BeyondBarrriersPodcast for this episode.
Join historian John Lestrange for episode 5 of Genostory: We Agreed to Do This. In this episode John will go over the Armenian genocide and the historic contexts that allowed it to happen. Also, as a reminder to everyone listening Black Lives Matter and All Cops are Bastards Special thanks to the app Hatchful and MJ Bradley for designing and editing out logo. Show music is "Crusade - Heavy Industry by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License. Sources: Council of Europe Parliamentary Assembly Resolution 275. https://www.armenian-genocide.org/Affirmation.153/current_category.7/affirmation_detail.html Barsoumian, Hagop (1997), "The Eastern Question and the Tanzimat Era", in Hovannisian, Richard G (ed.), The Armenian People From Ancient to Modern Times, II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century, New York: St. Martin’s, Dixon, Jeffrey S.; Sarkees, Meredith Reid (2015). A Guide to Intra-state Wars: An Examination of Civil, Regional, and Intercommunal Wars, 1816-2014. CQ Press. Akçam, Taner (2006). A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility. New York: Metropolitan Books. The Armenian Genocide: Context and Legacy by Doctor Rouben Adalian The Gardening States: Comparing State Repression of Ethnic Minorities in the Soviet Union and Turley, 1908 – 1945 by Duco Heija. Genocide Studies and Prevention: An International Journal. Vol 12. No 1. 2018 When Persecution Bleeds into Mass Murder: The Processive Nature of Genocide by Ugur U. Ungor. Genocide Studies and Prevention: An International Journal. Vol 1. No 2. 2006 Deportations and Massacres in the Cipher Telegrams of the Interior Ministry in the Prime Ministerial Archive (Basbakanlik Arsivi) by Taner Ackam. Genocide Studies and Prevention: An International Journal. Vol 1. No 3. 2006. Balakian, Peter (2003). The Burning Tigris: The Armenian Genocide and America's Response. New York: HarperCollins. "Exiled Armenians starve in the desert; Turks drive them like slaves, American committee hears ;- Treatment raises death rate". The New York Times. 8 August 1916. Dadrian, Vahakn (November 1991). "The Documentation of the World War I Armenian Massacres in the Proceedings of the Turkish Military Tribunal". International Journal of Middle East Studies. 23 (4): 549–76 (560). Charny, Israel W.; Tutu, Desmond; Wiesenthal, Simon (2000). Encyclopedia of genocide (Repr ed.). Oxford: ABC-Clio. p. 95 Kiernan, Ben (2007). Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Yale University Press. pp. 411 Vahakn N. Dadrian, The Role of Turkish Physicians in the World War I Genocide of Ottoman Armenians . The Holocaust and Genocide Studies 1, no. 2 (1986), pp. 177. Turkey's EU Minister, Judge Giovanni Bonello And the Armenian Genocide - ‘Claim about Malta Trials is nonsense’. The Malta Independent. "Erdogan: Turkey will 'never accept' genocide charges | DW | 04.06.2016". Deutsche Welle Akçam, Taner (4 September 2004). From Empire to Republic: Turkish Nationalism and the Armenian Genocide. See acast.com/privacy for privacy and opt-out information.
How I Got Here - Inside stories from innovation and startups in travel
You can probably count on one hand the number of entertainment executives who've switched their careers to enter the world of travel startups.Rob Wiesenthal is one such entrepreneur.He left a career with Sony and later Warner Bros to launch Blade, a platform for booking helicopter commutes.The New York, U.S.-based company was created in 2014 and has got the financial support of some of the biggest names American business (Google's Eric Schmidt, IAC's Barry Diller and AOL's Bob Pittman).Blade has become of the leading arrangers of helicopter flights between downtown New York City and its associated airports (JFK, La Guardia and Newark) and it also operates in other states on both coasts of the U.S. His experience in the corporate world often puts him at odds with some of the thinking that emerges in the startup world from Silicon Valley, thus why his story about building a business and his views on the market are so interesting.Wiestenthal is the latest guest on How I Got Here.HIGH is a weekly show produced by PhocusWire and Mozio, aimed at getting the inside stories behind startups and innovation in travel and transportation.It's hosted by PhocusWire's editor in chief, Kevin May, and Mozio co-founder and CEO David Litwak.
Michael Wiesenthal is a native Houstonian and a third generation haberdasher. After graduating from Lamar High School, he earned a degree in business from the University of Houston. His uncle and late father, Milton and Harold Wiesenthal, founded Harold's in the Heights, known for treating all customers like royalty. Michael carries this compassion in his business, MWiesenthal, which he opened after selling Harold's in 2012. He and his two children still live in Houston.
Hessens Next Topwitz
Rund 61 Prozent der deutschen Unternehmen wurden bereits Opfer eines Cyberangriffs. Tendenz steigend. Die größte Angst einer jeden Firma ist der Datenklau. Carsten Wiesenthal, Head of Allianz Multinational und Christian Bormann, Cyber Crisis Manager der Metafinanz fachsimpeln über Erfahrungen und neue Lösungsansätze.
Cornell Tech @ Bloomberg featured Rob Wiesenthal, co-founder and CEO of BLADE, in conversation with Scarlet Fu of Bloomberg Television. They talked about his vision for BLADE’s future, how it has expanded the market for private flights, its plans to make urban air mobility a mass-market product, and also why a company known for helicopters and private jets offers its employees free electric scooters
Hey There, Strengths Fans! I’m popping in your ear buds to bring you a 3 part mini-series highlighting one of my favorite strengths themes and a few female leaders who have it in their Top 5. We’re talking to Chicks with Command. Thank you, Dr. Alison Wiesenthal, for being our 1st Chick with Command! Alison is a medical doctor who provides palliative care at Brooks Army Medical Center. She shares stories of how her Top 5 strengths, including Command, have helped her find success in her role as a medical doctor. DISCLAIMER: “The views expressed are those of the speaker and do not reflect the official policy or position of the US Army, Department of Defense or the US Government.” Kathy Kersten is the host of Obey Your Strengths, the podcast dedicated to fanning the flame of the Strengths movement one success story at a time. As a Gallup Certified Strengths Coach since 2008, Kathy has helped 80+ organizations, hundreds of teams and thousands of individuals leverage individual’s strengths to increase performance. Kathy’s Top 5 Signature Themes are Strategic, Input, Learner, Belief, Maximizer. If you would like information on individual, team or organizational coaching, visit kathykersten.com. Instagram: @kathy.kersten Facebook: @obeyyourstrengths This podcast is produced by Geekdom Media and Gameday Media in San Antonio, Texas.
Hey There, Strengths Fans! I’m popping in your ear buds to bring you a 3 part mini-series highlighting one of my favorite strengths themes and a few female leaders who have it in their Top 5. We’re talking to Chicks with Command. Thank you, Dr. Alison Wiesenthal, for being our 1st Chick with Command! Alison is a medical doctor who provides palliative care at Brooks Army Medical Center. She shares stories of how her Top 5 strengths, including Command, have helped her find success in her role as a medical doctor. DISCLAIMER: “The views expressed are those of the speaker and do not reflect the official policy or position of the US Army, Department of Defense or the US Government.” Kathy Kersten is the host of Obey Your Strengths, the podcast dedicated to fanning the flame of the Strengths movement one success story at a time. As a Gallup Certified Strengths Coach since 2008, Kathy has helped 80+ organizations, hundreds of teams and thousands of individuals leverage individual’s strengths to increase performance. Kathy’s Top 5 Signature Themes are Strategic, Input, Learner, Belief, Maximizer. If you would like information on individual, team or organizational coaching, visit kathykersten.com. Instagram: @kathy.kersten Facebook: @obeyyourstrengths This podcast is produced by Geekdom Media and Gameday Media in San Antonio, Texas.
Do you want more free audiobooks like this? Download our app for free at QuickRead.com/App and get access to hundreds of free book and audiobook summaries. Come along on a Holocaust survivor’s quest to answer the questions surrounding the forgiveness of a Nazi soldier. Imagine that while experiencing the atrocities of living in a concentration camp, you become confronted with a dying Nazi soldier’s request for forgiveness. Could you forgive a person who played a role in the systematic killing of millions of innocent people? While holding his hand and listening to confessions of the crimes against your own people, many others outside are suffering from starvation, working to death, and being led into gas chambers. Simon Wiesenthal experienced such a scenario during his time at a concentration camp in German-occupied Poland, and he has since been plagued with the question: to forgive or not to forgive? Of course, he has lived with the decision that he made at that moment, but his experience has inspired him to seek answers from others. By speaking with more than 50 people from different walks of life, ranging from religious leaders to fellow genocide survivors, Wiesenthal seeks to answer if he made the right decision. As you read, learn about a dying Nazi’s search for repentance, how Wiesenthal reacts when face-to-face with a murderer, and lastly, why practicers of Judaism believe murderers cannot be forgiven.
Marietta Stories | Crazy cool stories from the community builders of Marietta, Georgia
Tom Dugan brings his one man play, Wiesenthal, to Marietta's Strand Theatre May 29th through June 2nd. Tom's dad was a veteran who experienced the liberation of a Nazi concentration camp. Tom became a playwright and wrote the play after researching Simon Wiesenthal's Nazi hunting work. However, this play is a mixture of laughs (it starts with a joke) and the quest for justice. Get your tickets soon, they are going support fast. Strand Marietta 770-293-0080 Tickets https://web.ovationtix.com/trs/pr/1005795
In this episode Ilana sat down with her friend and the producer of the first play Ilana ever did in New York, Tony Award winner - Daryl Roth. Roth is an award-winning theatre producer and President of Daryl Roth Productions. She is honored to hold the singular distinction of producing seven Pulitzer Prize-winning plays: Anna in the Tropics; August: Osage County (2008 Tony Award); Clybourne Park (2012 Tony Award); How I Learned to Drive; Proof (2001 Tony Award); Edward Albee’sThree Tall Women; and Wit. The proud recipient of ten Tony Awards and London’s Olivier Award, highlights of her over 100 award winning productions both on and off Broadway include: The Tony and Olivier Award winning musical Kinky Boots (Broadway, U.S. Tour, London, Toronto, Australia, Korea, Japan); Bea Arthur on Broadway; Tony Kushner and Jeanine Tesori’s Caroline, or Change; Closer Than Ever; Curtains; Edward Albee’s The Goat, or Who Is Sylvia? (2002 Tony Award); The Humans (2016 Tony Award); Nora Ephron and Delia Ephron’s Love, Loss, and What I Wore; Larry Kramer’s The Normal Heart (2011 Tony Award); A Raisin in the Sun (2014 Tony Award); Shuffle Along; The Tale of the Allergist’s Wife; Twilight: Los Angeles, 1992; A View from the Bridge (2016 Tony); War Horse (2011 Tony Award); Wiesenthal; The Year of Magical Thinking; and De La Guarda, which ran for 7 years as the inaugural production at the Daryl Roth Theatre, a landmark building in Manhattan’s Union Square. Upcoming Broadway productions include Paula Vogel’s Indecent; Groundhog Day; Hello, Dolly starring Bette Midler; Present Laughter starring Kevin Kline; and Sunset Boulevard starring Glenn Close. Film credits include My Dog: An Unconditional Love Story a documentary exploring the relationships of well-known New Yorkers and their dogs. Ms. Roth is a newly appointed member of the New York City Police Foundation Board of Trustees, a member of the Mayor’s Theater Subdistrict Council, an Honorary Trustee for Lincoln Center Theatre, and was twice included in Crain’s “100 MostInfluential Women in Business.” Recent honors include: The Order of the Golden Sphinx award from The Harvard Hasty Pudding Institute; New York Living Landmarks award; Humanitarian Award from the Women's Division and Albert Einstein College of Medicine; Broadway Association Visionary Leader Award; Family Equality Council Family Award; Live Out Loud Humanitarian Award; and the Lucille Lortel Lifetime Achievement Award. She enjoys supporting a diverse group of charitable and cultural institutions, and is active in LGBTQ rights causes, animal rights, and support for the arts. Ms. Roth is married to real estate developer Steven Roth.
In this week’s episode, we conclude our two-part interview with ASQ certified Lean Six Sigma Black Belt, Seth Wiesenthal.
In this full episode of Colocation: We discuss key concepts in Quality plus the much-anticipated first half of my extended interview with American Society for Quality certified Six-Sigma black belt, Seth Wiesenthal.
In the second excerpt from our interview with ASQ certified Six-Sigma black belt Seth Wiesenthal, Seth discusses the importance of seeing processes from end to end and the surprising outcomes when that happens.
In an excerpt from part one of a two-part interview with Seth Wiesenthal, an ASQ-certified Six-Sigma black belt talks about a day in the life of a continuous improvement practitioner.
This lecture was offered on Sept. 20th, 2018 at Tulane University. To find out more about upcoming TI events, check out: https://thomisticinstitute.org/events-1/ Lecture Description: In Simon Wiesenthal’s book "The Sunflower: On the Possibility and Limits of Forgiveness," Wiesenthal tells the story of a dying German soldier who was guilty of horrendous evil against Jewish men, women, and children, but who desperately wanted forgiveness from and reconciliation with at least one Jew before his death. Wiesenthal, then a prisoner in Auschwitz, was brought to hear the German soldier’s story and his pleas for forgiveness. As Wiesenthal understands his own reaction to the German soldier, he did not grant the dying soldier the forgiveness the man longed for. In The Sunflower, Wiesenthal presents reflections on this story by numerous thinkers. Their responses are noteworthy for the highly divergent intuitions they express. In this lecture, Prof. Stump uses the account of love given by Thomas Aquinas to argue that those respondents who are convinced that forgiveness should be denied the dying German soldier are mistaken. Nonetheless, she also argues in support of the attitude that rejects reconciliation with the dying German soldier. Prof. Stump will show that, in some cases of grave evil, repentance and making amends are not sufficient for the removal of guilt, and that in some cases of grave evil, reconciliation may be morally impermissible, whatever the case as regards forgiveness. Speaker Bio: Eleonore Stump is the Robert J. Henle Professor of Philosophy at Saint Louis University, where she has taught since 1992. She is also Honorary Professor at Wuhan University and at the Logos Institute, St.Andrews, and she is a Professorial Fellow at Australian Catholic University. She has published extensively in philosophy of religion, contemporary metaphysics, and medieval philosophy. Her books include her major study Aquinas (Routledge, 2003), her extensive treatment of the problem of evil, Wandering in Darkness: Narrative and the Problem of Suffering (Oxford, 2010), and her far-reaching examination of human redemption, Atonement (Oxford, 2018). She has given the Gifford Lectures (Aberdeen, 2003), the Wilde lectures (Oxford, 2006), the Stewart lectures (Princeton, 2009) and the Stanton lectures (Cambridge, 2018). She is past president of the Society of Christian Philosophers, the American Catholic Philosophical Association, and the American Philosophical Association, Central Division; and she is a member of the American Academy of Arts and Sciences.
Por Radio Trend Topicwww.radiotrendtopic.com.ar
durée : 00:10:01 - Les précurseurs : légendes de Simon Wiesenthal (Chapitre 3, Episode 3) - Pour Simon Wiesenthal, tous les moyens sont bons pour faire parler de lui et de sa cause. Même d'accepter de devenir un personnage de film. Comme dans le long métrage "Boys from Brazil" sorti sur les grands écrans en 1978. Un personnage incarné à l'écran par Laurence Olivier. Face à lui, Grégory Peck joue "Joseph Mengele". Mais les deux stars hollywoodiennes ne sauvent rien de ce scénario de série B. Les chasseurs de nazis, un récit radiophonique en 40 épisodes Pendant huit semaines, nous vous offrons : entretiens exclusifs, archives rares et extraits de récits incontournables. Et aussi quelques révélations.... Tous les ingrédients d'un polar historique : justice en trompe l'oil, vengeance secrète, coups tordus des services spéciaux . Tout est vrai ! Une enquête historique de Michel Pomarède. Réalisé par Jean-Philippe Navarre. Prise de sons : Olivier Dupré et Julien Doumenc. Mixage : Alain Joubert. Collaboration : Christine Bernard Témoignages traduits et dits par Eve Dehr et Michel Zlotovski Textes lus par Elisabeth Mazev et Xavier Xazpla
durée : 00:10:00 - Les précurseurs : Simon Wiesenthal, le premier chasseur (Chapitre 3, Episode 2) - Un peu plus tard, un autre homme va faire parler de lui dans la traque : c'est Simon Wiesenthal. Bien plus connu que son contemporain, Tuviah Friedman, qui ouvra dans l'ombre et qui ne fit jamais la une des journaux télévisés. Peut-être parce que Simon Wiesenthal n'avait pas son pareil pour raconter son histoire. A commencer par son séjour dans les camps de concentration. Sa mission : trouver des criminels nazis bien sûr, même en bluffant mais surtout ne pas oublier ses "6 millions de clients" : les victimes de la Shoah. Les chasseurs de nazis, un récit radiophonique en 40 épisodes Pendant huit semaines, nous vous offrons : entretiens exclusifs, archives rares et extraits de récits incontournables. Et aussi quelques révélations.... Tous les ingrédients d'un polar historique : justice en trompe l'oil, vengeance secrète, coups tordus des services spéciaux . Tout est vrai ! Une enquête historique de Michel Pomarède. Réalisé par Jean-Philippe Navarre. Prise de sons : Olivier Dupré et Julien Doumenc. Mixage : Alain Joubert. Collaboration : Christine Bernard Témoignages traduits et dits par Eve Dehr et Michel Zlotovski Textes lus par Elisabeth Mazev et Xavier Xazpla
This episode of Jay’s 4 Questions features a conversation with Rabbi Mavin Hier, Founder & Dean of the Simon Wiesenthal Center and the Museum of Tolerance, with Federation President & CEO Jay Sanderson. This rabbi’s resume includes Academy Award-Winning Producer, institution builder, and outspoken Jewish leader. Tune in for more!
-La Periodista Martha Beatriz Wierzbicki Posse (La Polaca) y susanécdotas:Comienzos en Periodismo con Sandro, Revista Gente, Viva el Box, RadioSplendid, Pelear con el Sindicato de Guarda Vidas, Viaje al Japón Varada,entrevista con Simón Wiesenthal por Gente-Mi Primer Beso-Entrevista a Héctor Fernández Rubio en el programa señorita
This week Michael sits down with founder and CEO of BLADE Rob Wiesenthal to talk on demand aviation, entrepreneurial perseverance, and the democratization of air travel. Check out the video here - http://bit.ly/2fIrTbF -
(Bloomberg) -- Taking Stock with Kathleen Hays and Pimm Fox. GUEST: LUXURY: Rob Wiesenthal, Founder and CEO of Blade, on the company’s new partnership with Uber for Boston service, and the company's business model and outlook.
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Ремикс участвует в конкурсе! Безмерно благодарен за оценку моего ремикса!Скачал + оценил = + 1к вашей карме=)
Adolf Eichmann fue el oficial de las SS acusado de la Solución Final, el hombre encargado de transportar a los judíos a los campos de exterminio nazi. Realizó su trabajo con celo y eficiencia. En agosto de 1944, Eichmann informó a Hitler que cuatro millones de judíos habían sido asesinados en los campos de exterminio nazi y que otros dos millones habían sido ejecutados o habían muerto en las cámaras de gas. En 1945, Eichmann fue detenido por los aliados, pero logró escapar y vivió los años siguientes sin que se supiera la clase de asesino que era. Cómo y por qué logró escapar sigue siendo un tema muy controvertido. Isser Harel, el jefe del Mossad, la legendaria agencia de inteligencia israelí, estaba decidido a cazar a Eichmann. Su misión consistía en localizarlo y llevarlo a juicio antes de que los miembros renegados de “Los Vengadores”, un grupo de judíos dedicado a matar a todos los nazis, lo atrapara primero. Todo comenzó cuando Shimon Avidan, un vengador aguerrido, afirmó haber encontrado a Adolf Eichmann. Más tarde se supo que Avidan había localizado al hombre equivocado. El atentado tuvo que ser cancelado antes de que una persona inocente fuera asesinada. En realidad, Eichmann había escapado a la Argentina, ayudado por la organización secreta ODESSA. La gente comenzó a hacer preguntas sobre los vengadores y algunos de ellos abandonaron el grupo para convertirse en los miembros fundadores del Mossad en 1951. Entonces, sin indicios previos, en el otoño de 1957, el Ministerio de Asuntos Exteriores israelí recibió una llamada telefónica de la fiscalía de Hesse, Alemania, afirmando que Eichmann estaba viviendo en Argentina. La información fue transmitida a Isser Harel, jefe del Mossad. Harel había estado en Palestina durante todo el Holocausto. Para él, la captura de Eichmann estaba relacionada con la justicia y no con la venganza. Los agentes del Mossad siguieron meticulosamente todas las pistas hasta que a finales de 1959 descubrieron que Eichmann había cambiado su nombre por el de Ricardo Klement. Un equipo de agentes fue enviado a la Argentina para seguir al hijo de Eichmann, quien los condujo hasta la calle Garibaldi, en el partido de San Fernando, en Buenos Aires. Los investigadores vigilaron la casa constantemente y la fotografiaron desde todos los ángulos posibles. Finalmente, el 21 de marzo de 1960, los agentes vieron a Ricardo Klement bajarse de un autobús y caminar lentamente hacia su casa. A partir de ese momento todo debía llevarse a cabo bajo el más estricto secreto, ya que enfrentaban dos grandes problemas. En primer lugar, la operación era totalmente ilegal. No existían tratados de extradición entre Argentina e Israel y por lo tanto la captura iba en contra de las leyes locales e internacionales. Y en segundo lugar, Harel tenía que mantener sus planes ocultos a los miembros de los vengadores, que estaban desesperados por matar a Eichmann antes de que pudiera ser llevado a juicio. Isser Harel voló a Argentina para supervisar personalmente la misión con un equipo de 30 personas. El 11 de mayo, un agente del Mossad tomó por la fuerza a Eichmann y lo arrastró hasta un automóvil. "Si no se queda quieto" le advirtieron, "le dispararemos". Los agentes esperaban que el monstruo nazi tuviera un aspecto más siniestro, más imponente, pero era tan sólo una persona asustada, que no dudó en admitir su identidad. Una semana más tarde, fue drogado y sacado del país en un avión El-Al. En un proceso que se televisó mundialmente, Eichmann fue llevado a juicio en Israel en 1961. Declarado culpable de crímenes contra la humanidad, fue condenado a la horca. Como era de esperar, surgieron numerosas protestas desde Argentina y varios abogados se mostraron indignados por la acción ilegal. Con el fin de distanciarse del proceso, el Mossad le concedió gran parte de los méritos a Simon Wiesenthal, jefe del Centro de Documentación Judía. Wiesenthal prácticamente no había participado en el secuestro, pero era el personaje adecuado para acreditarle la responsabilidad. A partir de entonces, la credibilidad de Wiesenthal se disparó y comenzó a recibir apoyo para su organización, que se materializó en los recursos y la financiación necesaria para capturar a otros nazis.
Adolf Eichmann fue el oficial de las SS acusado de la Solución Final, el hombre encargado de transportar a los judíos a los campos de exterminio nazi. Realizó su trabajo con celo y eficiencia. En agosto de 1944, Eichmann informó a Hitler que cuatro millones de judíos habían sido asesinados en los campos de exterminio nazi y que otros dos millones habían sido ejecutados o habían muerto en las cámaras de gas. En 1945, Eichmann fue detenido por los aliados, pero logró escapar y vivió los años siguientes sin que se supiera la clase de asesino que era. Cómo y por qué logró escapar sigue siendo un tema muy controvertido. Isser Harel, el jefe del Mossad, la legendaria agencia de inteligencia israelí, estaba decidido a cazar a Eichmann. Su misión consistía en localizarlo y llevarlo a juicio antes de que los miembros renegados de “Los Vengadores”, un grupo de judíos dedicado a matar a todos los nazis, lo atrapara primero. Todo comenzó cuando Shimon Avidan, un vengador aguerrido, afirmó haber encontrado a Adolf Eichmann. Más tarde se supo que Avidan había localizado al hombre equivocado. El atentado tuvo que ser cancelado antes de que una persona inocente fuera asesinada. En realidad, Eichmann había escapado a la Argentina, ayudado por la organización secreta ODESSA. La gente comenzó a hacer preguntas sobre los vengadores y algunos de ellos abandonaron el grupo para convertirse en los miembros fundadores del Mossad en 1951. Entonces, sin indicios previos, en el otoño de 1957, el Ministerio de Asuntos Exteriores israelí recibió una llamada telefónica de la fiscalía de Hesse, Alemania, afirmando que Eichmann estaba viviendo en Argentina. La información fue transmitida a Isser Harel, jefe del Mossad. Harel había estado en Palestina durante todo el Holocausto. Para él, la captura de Eichmann estaba relacionada con la justicia y no con la venganza. Los agentes del Mossad siguieron meticulosamente todas las pistas hasta que a finales de 1959 descubrieron que Eichmann había cambiado su nombre por el de Ricardo Klement. Un equipo de agentes fue enviado a la Argentina para seguir al hijo de Eichmann, quien los condujo hasta la calle Garibaldi, en el partido de San Fernando, en Buenos Aires. Los investigadores vigilaron la casa constantemente y la fotografiaron desde todos los ángulos posibles. Finalmente, el 21 de marzo de 1960, los agentes vieron a Ricardo Klement bajarse de un autobús y caminar lentamente hacia su casa. A partir de ese momento todo debía llevarse a cabo bajo el más estricto secreto, ya que enfrentaban dos grandes problemas. En primer lugar, la operación era totalmente ilegal. No existían tratados de extradición entre Argentina e Israel y por lo tanto la captura iba en contra de las leyes locales e internacionales. Y en segundo lugar, Harel tenía que mantener sus planes ocultos a los miembros de los vengadores, que estaban desesperados por matar a Eichmann antes de que pudiera ser llevado a juicio. Isser Harel voló a Argentina para supervisar personalmente la misión con un equipo de 30 personas. El 11 de mayo, un agente del Mossad tomó por la fuerza a Eichmann y lo arrastró hasta un automóvil. "Si no se queda quieto" le advirtieron, "le dispararemos". Los agentes esperaban que el monstruo nazi tuviera un aspecto más siniestro, más imponente, pero era tan sólo una persona asustada, que no dudó en admitir su identidad. Una semana más tarde, fue drogado y sacado del país en un avión El-Al. En un proceso que se televisó mundialmente, Eichmann fue llevado a juicio en Israel en 1961. Declarado culpable de crímenes contra la humanidad, fue condenado a la horca. Como era de esperar, surgieron numerosas protestas desde Argentina y varios abogados se mostraron indignados por la acción ilegal. Con el fin de distanciarse del proceso, el Mossad le concedió gran parte de los méritos a Simon Wiesenthal, jefe del Centro de Documentación Judía. Wiesenthal prácticamente no había participado en el secuestro, pero era el personaje adecuado para acreditarle la responsabilidad. A partir de entonces, la credibilidad de Wiesenthal se disparó y comenzó a recibir apoyo para su organización, que se materializó en los recursos y la financiación necesaria para capturar a otros nazis.
Joseph Mengele experimentó con adultos y niños en el campo de concentración de Auschwitz. Era uno de los objetivos más importantes de los cazadores de nazis y durante muchos años fue uno de los criminales más buscados del mundo. Simon Wiesenthal, la comisión de crímenes de guerra de las Naciones Unidas e incluso el Mossad se consideraban sus cazadores, pero ninguno de ellos tuvo éxito. A Wiesenthal le faltaban recursos. Los investigadores oficiales cometieron varios errores y Mengele se les escapó de las manos en dos ocasiones. El Mossad, por su parte, prefería concentrarse en Eichmann.
Joseph Mengele experimentó con adultos y niños en el campo de concentración de Auschwitz. Era uno de los objetivos más importantes de los cazadores de nazis y durante muchos años fue uno de los criminales más buscados del mundo. Simon Wiesenthal, la comisión de crímenes de guerra de las Naciones Unidas e incluso el Mossad se consideraban sus cazadores, pero ninguno de ellos tuvo éxito. A Wiesenthal le faltaban recursos. Los investigadores oficiales cometieron varios errores y Mengele se les escapó de las manos en dos ocasiones. El Mossad, por su parte, prefería concentrarse en Eichmann.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, senior associate vice president for facilities and University architect, presents an overview of the physical history of the University of Chicago campus, from its early 1890s Hyde Park groundbreaking to the innovative current campus construction and an ever-expanding international portfolio.
If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. Steve Wiesenthal, Associate Vice President and University Architect at the University of Chicago, discusses the campus’s evolution from the 1890s to now, emphasizing its shift from architectural insularity to transparency and openness with a new generation of glass structures. Credits: Direction and photography by Tom Rossiter; editing by UChicago Creative; interview by Carmen Marti; video assistant Andrew Bruah; sound recording Nick Clemente.
Conversations host Harry Kreisler welcomes historian Tom Segev for a discussion of his new book, The Life and Legends of Simon Wiesenthal. The conversation focuses on the roots of Wiesenthal's passionate commitment to justice and explores his lifelong quest to convict perpetrators of genocide. Series: "Conversations with History" [Public Affairs] [Humanities] [Show ID: 20515]
Conversations host Harry Kreisler welcomes historian Tom Segev for a discussion of his new book, The Life and Legends of Simon Wiesenthal. The conversation focuses on the roots of Wiesenthal's passionate commitment to justice and explores his lifelong quest to convict perpetrators of genocide. Series: "Conversations with History" [Public Affairs] [Humanities] [Show ID: 20515]
Conversations host Harry Kreisler welcomes historian Tom Segev for a discussion of his new book, The Life and Legends of Simon Wiesenthal. The conversation focuses on the roots of Wiesenthal's passionate commitment to justice and explores his lifelong quest to convict perpetrators of genocide. Series: "Conversations with History" [Public Affairs] [Humanities] [Show ID: 20515]
Conversations host Harry Kreisler welcomes historian Tom Segev for a discussion of his new book, The Life and Legends of Simon Wiesenthal. The conversation focuses on the roots of Wiesenthal's passionate commitment to justice and explores his lifelong quest to convict perpetrators of genocide. Series: "Conversations with History" [Public Affairs] [Humanities] [Show ID: 20515]
More on our commenter from Tehran.Mail Bag:A couple from Peter this week:1) Number 1 nation in sexy web searches? Pakistan or is it Pornistan.2) Iran issues new haircut guidelines for men. (Repeat from show 206.)One from Mike this week:1) 8 arrested in California salary scandal. (More on a story from show 207.)One from Pete:1) NFL investigating Ines Sainz harassment.(Ines Sainz, pictured.)The Rest of the Show:1) We want your opinions on the upcoming election.(eots@inbox.com)2) Nazi Hunting: Simon Wiesenthal.3) 90-year-old Nazi suspect Adolf Storms dies.4) Parents sue Catholic School for denying admission to their unvaccinated son.
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