Podcasts about Passover

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe teaches that true Torah study begins with mastering the fundamentals before chasing complexity. A student who rushes into intricate analyses without first understanding the simple flow of the Talmud misses the very foundation upon which Torah is built. Every word of the Talmud is rooted in the Mishnah, and every Mishnah is rooted in the Written Torah. The deeper insights become meaningful only after the basic structure is firmly established.Rabbi Wolbe emphasizes that Torah is meant to be lived, not merely admired. Every learning session should conclude with the question: How does this change my life today? Quoting the Ramban's famous letter, he encourages listeners to transform every Torah lesson into practical action. Torah is not an academic discipline reserved for intellectual exercise—it is Hashem's guidebook for everyday living, shaping our choices, character, and relationship with the Creator.The lesson then contrasts Torah study with every other profession. In the business world, people are rewarded for results, but in Torah, Hashem rewards sincere effort. Even when understanding is incomplete, every moment spent striving to comprehend Hashem's wisdom carries eternal value. Rabbi Wolbe illustrates this with the analogy of a plumber who is paid only for a successful repair, while a Torah student is rewarded for every honest attempt to learn, regardless of the outcome.Finally, Rabbi Wolbe highlights one of the defining features of authentic Torah learning: respectful disagreement in pursuit of truth. The debates of Hillel and Shammai, the passionate discussions of the sages, and the give-and-take of every study partnership all teach that Torah grows through listening, questioning, and refining ideas—not through ego or victory. The goal is never to prove oneself right, but to discover the truth of Hashem's Torah. He concludes with a powerful reminder that Torah is not simply another subject to study—it is the very life force of the Jewish people, nourishing the soul just as food nourishes the body._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 4, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe teaches that true Torah study begins with mastering the fundamentals before chasing complexity. A student who rushes into intricate analyses without first understanding the simple flow of the Talmud misses the very foundation upon which Torah is built. Every word of the Talmud is rooted in the Mishnah, and every Mishnah is rooted in the Written Torah. The deeper insights become meaningful only after the basic structure is firmly established.Rabbi Wolbe emphasizes that Torah is meant to be lived, not merely admired. Every learning session should conclude with the question: How does this change my life today? Quoting the Ramban's famous letter, he encourages listeners to transform every Torah lesson into practical action. Torah is not an academic discipline reserved for intellectual exercise—it is Hashem's guidebook for everyday living, shaping our choices, character, and relationship with the Creator.The lesson then contrasts Torah study with every other profession. In the business world, people are rewarded for results, but in Torah, Hashem rewards sincere effort. Even when understanding is incomplete, every moment spent striving to comprehend Hashem's wisdom carries eternal value. Rabbi Wolbe illustrates this with the analogy of a plumber who is paid only for a successful repair, while a Torah student is rewarded for every honest attempt to learn, regardless of the outcome.Finally, Rabbi Wolbe highlights one of the defining features of authentic Torah learning: respectful disagreement in pursuit of truth. The debates of Hillel and Shammai, the passionate discussions of the sages, and the give-and-take of every study partnership all teach that Torah grows through listening, questioning, and refining ideas—not through ego or victory. The goal is never to prove oneself right, but to discover the truth of Hashem's Torah. He concludes with a powerful reminder that Torah is not simply another subject to study—it is the very life force of the Jewish people, nourishing the soul just as food nourishes the body._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 4, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Anthony Forte spent more than ten years inside the World Mission Society Church of God, rising from a new recruit stopped on a Queens, NY, sidewalk to a leader who trained others to recruit the way he had been recruited. He joined at 25, during a stretch of his life when he felt behind everyone around him. He stayed through an arranged marriage. He left only after the research he did during the pandemic exposed cracks in a doctrine he had built a decade of his life on. The World Mission Society Church of God, known to researchers in this field as WMSCOG, teaches that Ahn Sahng-hong, a Korean man who died in 1985, was the second coming of Christ, and Zahng Gil-jah is “God the Mother,” a living deity based in South Korea. Members are told they must accept both figures, keep the Sabbath and Passover, tithe, and recruit new members to earn a place in heaven. Anthony rose through recruiting and teaching, eventually overseeing a team of members, before he found his way out. A year into membership, leaders promoted Anthony to team leader and turned the conversation toward marriage. His pastor pushed him toward a Korean member who would need a visa sponsor, framing marriage as a path to greater blessings. The wedding took place in October 2012; the same year the group had told members would mark the end of the world. “I only have two more months on Earth anyway,” Anthony remembered thinking. “Might as well do this big action and please God, so I have a better chance to get into heaven.” He and his wife communicated mostly by text for quite some time, since she spoke little English. “It was very difficult,” he told me, “to marry a stranger.” This is a very insightful interview and of great interest to folks who themselves with involved with a Bible group that claimed to have the “Truth.” Learn more about your ad choices. Visit megaphone.fm/adchoices

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe traces the remarkable chain of the Oral Torah from Mount Sinai through the generations. Every mitzvah, together with its explanation, was given to Moshe Rabbeinu at Sinai. While the Written Torah records the commandments, the Oral Torah preserves the practical details that make those commandments possible to observe. This sacred transmission—from teacher to student, generation after generation—ensures that Torah remains authentic, living, and faithful to its Divine source.Rabbi Wolbe explains how the Oral Torah was eventually committed to writing as circumstances demanded. Faced with persecution, exile, and the fear that Torah knowledge would be forgotten, Rabbi Yehudah HaNasi compiled the Mishnah. Centuries later, the Talmud expanded upon it, and generations of scholars—including the Geonim, Rashi, and the Rambam—continued organizing and clarifying Torah so that every generation could understand Hashem's will. Far from inventing new ideas, these Torah giants faithfully organized, explained, and transmitted what had already been received.The lesson also highlights the extraordinary accessibility of Torah in our own generation. Rabbi Wolbe reflects on how previous generations treasured even a single volume of Talmud, while today thousands of Torah classes, translations, and sefarim are available with the touch of a button. This abundance carries a responsibility: to seize the opportunity and immerse ourselves in Torah study with gratitude and purpose.Finally, Rabbi Wolbe returns to one of the central themes of the Gate of Torah: review, review, review. Torah is not mastered through a single exposure but through constant repetition until it becomes part of who we are. The great sages reviewed their learning countless times, allowing Torah to become second nature. Their message is timeless: learn consistently, review faithfully, and allow the Torah to shape your heart, mind, and life._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 3, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

This chapter highlights how Hezekiah led the people to celebrate the Passover and Feasts of Unleavened Bread.

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe traces the remarkable chain of the Oral Torah from Mount Sinai through the generations. Every mitzvah, together with its explanation, was given to Moshe Rabbeinu at Sinai. While the Written Torah records the commandments, the Oral Torah preserves the practical details that make those commandments possible to observe. This sacred transmission—from teacher to student, generation after generation—ensures that Torah remains authentic, living, and faithful to its Divine source.Rabbi Wolbe explains how the Oral Torah was eventually committed to writing as circumstances demanded. Faced with persecution, exile, and the fear that Torah knowledge would be forgotten, Rabbi Yehudah HaNasi compiled the Mishnah. Centuries later, the Talmud expanded upon it, and generations of scholars—including the Geonim, Rashi, and the Rambam—continued organizing and clarifying Torah so that every generation could understand Hashem's will. Far from inventing new ideas, these Torah giants faithfully organized, explained, and transmitted what had already been received.The lesson also highlights the extraordinary accessibility of Torah in our own generation. Rabbi Wolbe reflects on how previous generations treasured even a single volume of Talmud, while today thousands of Torah classes, translations, and sefarim are available with the touch of a button. This abundance carries a responsibility: to seize the opportunity and immerse ourselves in Torah study with gratitude and purpose.Finally, Rabbi Wolbe returns to one of the central themes of the Gate of Torah: review, review, review. Torah is not mastered through a single exposure but through constant repetition until it becomes part of who we are. The great sages reviewed their learning countless times, allowing Torah to become second nature. Their message is timeless: learn consistently, review faithfully, and allow the Torah to shape your heart, mind, and life._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 3, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah study is not merely an activity—it is meant to become the very occupation of a Jew. Just as a business owner is always thinking about their business, even after locking the store for the day, so too Torah should remain at the center of a person's heart and mind at all times. Through constant engagement with Torah, a person acquires wisdom, humility, refined character, awe of Hashem, and countless other virtues, while meriting immeasurable reward both in this world and in the World to Come.Rabbi Wolbe emphasizes that Torah study alone is not enough—the true measure of Torah is whether it transforms the way we live. A scholar who teaches justice while acting unjustly undermines the very Torah he proclaims. The greatness of Torah is realized only when learning inspires action, integrity, and authentic character. Torah is not merely information to be taught; it is a way of life to be embodied.The lesson also explores the importance of learning Torah lishmah—for the sake of Torah itself. Through the story of Elisha ben Avuyah's father, Rabbi Wolbe illustrates that when Torah is pursued for honor alone, its spiritual foundation is weakened. Nevertheless, our Sages encourage every Jew to study Torah, even if their initial motivations are imperfect, because sincere Torah study has the power to elevate a person's intentions over time. One who begins for personal reasons can ultimately arrive at learning purely for the sake of Heaven.Finally, Rabbi Wolbe reminds us that every mitzvah learned with excitement carries immense value, even if circumstances prevent us from physically performing it. The Torah is infinite; every verse contains a lifetime of wisdom waiting to be uncovered. The journey of Torah study never truly ends—it continually deepens, inspires, and draws us closer to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Review: Bardstown Wheated Bourbon Topic: Christ's redeeming work Please check out our Substack: Manhood, Neat: After the Pour | Substack Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out:manhood.neat@gmail.com   Show Notes: The Gospel Must Be Preserved & Passed On 1 Corinthians 15: 1-4 “Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures” Paul viewed the gospel as a sacred deposit entrusted to him.  He received it, guarded it, and passed it on intact: Christ died for our sins.  Christ was buried.  Christ was raised on the third day.  The gospel can easily be reduced to: Moral improvement Religious inspiration “A better life” General spirituality. Christianity stands or falls on historical claims about Jesus.  A disciple does not merely treasure the gospel privately.  A disciple guards it and passes it on faithfully.   Jesus Alone Could Mediate Between God and Humanity 1 Timothy 2:5 “For there is one God, and there is one mediator between God and men, the man Christ Jesus” Hebrews 7:27-28 “He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth.” Jesus was uniquely qualified to redeem humanity because He was both fully divine and fully human.  As a man, He could represent us.  As God, He could bear the full weight of sin and provide a sufficient sacrifice.  As the sinless One, He did not need atonement for His own guilt, He could offer Himself once for all.  A human savior could sympathize but could not fully save.  A distant deity could judge but could not stand in humanity's place.  In Jesus, God comes near without ceasing to be God.  Jesus' Own Claims Reveal His Divine Identity John 6:35 “Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” John 8:12 “Again Jesus spoke to them saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:58 “Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” John 11:25 “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, through he die, yet shall he live.” John 14:6 “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus did not merely point toward truth. He pointed to Himself. He said: I am the bread of life I am the light of the world I am the resurrection and the life I am the way, the truth and the life His use of “I AM” identified Him with the divine name revealed to Moses.  His preferred title, “Son of Man,” also points to Daniel's vision of a heavenly ruler who receives authority, glory and worship.  Jesus cannot be reduced to a wise teacher His claim forces a decision Either He is who He said He is, or His words make little sense.  Christ Died as Our Substitute 2 Cor. 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The center of redemption is substitution Jesus took upon Himself what belonged to us: Guilt Judgement Suffering Death And through Him we receive what belongs to Him: Righteousness Forgiveness Mercy Life Paul summarizes the exchange by saying that the sinless Christ became sin for us so that we might become the righteousness of God.  The cross is not just an example of sacrificial love.  It is an actual exchange.  Christ does not simply feel our pain.  He bears our penalty.  The Lamb of God Satisfies Justice and Purchases Mercy Exodus 12(passover), Leviticus 16(day of atonement) 1 Cor. 5:7 “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The Passover Lamb The blood of the lamb marked the homes of Israel so that judgement passed over them The lamb died in the place of another The Day of Atonement One goat was sacrificed, and its blood was brought into the holy place.  Another goat carried the confessed sins of the people into the wilderness These images point toward Jesus: He bears judgement He carries away sin He satisfies justice He secures mercy God does not forgive by pretending evil does not matter Justice demands sin be dealt with At the cross, justice and mercy meet.  Jesus dies the death we deserve so that we receive the mercy we do not deserve. The cross should produce humility, gratitude, and worship. The Resurrection Completes Redemption 1 Cor. 15 (The Resurrection of Christ) The cross cannot be separated from the resurrection.  WIthout resurrection: The gospel would offer sympathy without victory Satan would appear to have won Death would remain the final enemy There would be no newness of life.  The resurrection proves that Christ's sacrifice was effective.  Christian hope is not merely the soul survives Hope is resurrection God intends to redeem the whole person, including the body. Disciples face death differently Death remains painful, but it no longer has the final word. The Resurrection Gives New Life Now Romans 6:4 “ We were buried there fore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” 2 Cor. 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” The resurrection is not only about life after death It creates new life in the present Baptism: Going beneath the water identifies is with Christ's death Rising from the water identifies us with Christ's resurrection The old life is buried & a new life begins Redemption is not merely forgiveness of the past.  It is the beginning of a transformed future Christ does not simply cancel guilt. He creates new life.  Jesus Has Made the Way Through Death Hebrews 2:14-15 “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery.” Jesus entered death, passed through it, and emerged victorious. Jesus does not call us somewhere He has not gone.  He entered suffering, judgement, death,and the grave. Then He came out the other side.

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah study is not merely an activity—it is meant to become the very occupation of a Jew. Just as a business owner is always thinking about their business, even after locking the store for the day, so too Torah should remain at the center of a person's heart and mind at all times. Through constant engagement with Torah, a person acquires wisdom, humility, refined character, awe of Hashem, and countless other virtues, while meriting immeasurable reward both in this world and in the World to Come.Rabbi Wolbe emphasizes that Torah study alone is not enough—the true measure of Torah is whether it transforms the way we live. A scholar who teaches justice while acting unjustly undermines the very Torah he proclaims. The greatness of Torah is realized only when learning inspires action, integrity, and authentic character. Torah is not merely information to be taught; it is a way of life to be embodied.The lesson also explores the importance of learning Torah lishmah—for the sake of Torah itself. Through the story of Elisha ben Avuyah's father, Rabbi Wolbe illustrates that when Torah is pursued for honor alone, its spiritual foundation is weakened. Nevertheless, our Sages encourage every Jew to study Torah, even if their initial motivations are imperfect, because sincere Torah study has the power to elevate a person's intentions over time. One who begins for personal reasons can ultimately arrive at learning purely for the sake of Heaven.Finally, Rabbi Wolbe reminds us that every mitzvah learned with excitement carries immense value, even if circumstances prevent us from physically performing it. The Torah is infinite; every verse contains a lifetime of wisdom waiting to be uncovered. The journey of Torah study never truly ends—it continually deepens, inspires, and draws us closer to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

This week we ask the question: How do Mishpatim speak to us prophetically? We discuss the "civil" and practical nature of the ordinances and how they apply to everyone throughout the ages past, present and future. We specifically discuss the verses that many use to justify revenge or criticise those who would defend themselves when experiencing conflict.We look at how these verses point to the reconciliation between man and Adonai through the sacrifice of Messiah at Passover.

Bible News Prophecy with Dr Bob Thiel Calling Christian Names Should you expect that real Christians will be called all kinds of bad names? Did Jesus prophesy that? Was the early Christian church referred to negatively as a cult or sect according to Acts 28:22? Have any Roman Catholic leaders taught that ignoring what is called 'Jewish Christianity' leads to a "false picture of Christian history"? Do Protestant scholars recognize that those who held to the original Christian faith have been persecuted by those who held to a changed (heretical) form of Christianity? Did Roman Emperor Constantine set forth an 'Edict Against Heretics' which included faithful Christians? Did Emperor Theodosius refer to those who would not accept his changed version of the Godhead as "foolish madmen"? Did he also decree the death penalty against those who kept Passover on the same date that Jesus did? Did Jesus warn that His followers would be persecuted? Have faithful Christians been called a variety of names throughout the church age? Steve Dupuie and Dr. Thiel address these matters with scriptures and historical evidence. A written article of related interest is available titled 'Real Christians have been called names for striving to be faithful' URL: https://www.cogwriter.com/news/church-history/real-christians-have-been-called-names-for-striving-to-be-faithful/

As we look at the sacrament of Communion (The Lord's Supper, The Eucharist) we remember why the Passover meal was to be eaten every year. However, Jesus established a new covenant during that meal with his disciples, establishing that he is the final sacrificial lamb, the final Passover meal for all of us who believe in Him as our saviour. He has saved us from our sins, because he took them upon himself on the cross. That causes us to repent of our sins, to be purified by His blood shed for us, and to live in that new covenant with Him. Have you accepted Him as your Saviour yet?

The sermon emphasizes the profound personal and intimate nature of the Lord's Supper, contrasting Christ's simple ordinance with worldly pomp. It highlights Jesus' desire to share this final Passover privately with His disciples before His suffering, underscoring that His sacrifice was specifically for them. The message encourages believers to approach the table not with self-righteousness but with a recognition of their need for grace and forgiveness. By partaking in the bread and wine, Christians experience a face-to-face communion with Christ who bears all their sins. This act serves as a continual reminder that His infinite atonement pleads for them before the Father.

“In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me.” (Jeremiah 29:12–13 NLT) It is fascinating to note how Jesus dealt with people. He never interacted with any two individuals in precisely the same way. He would look beyond the outward veneer and see their hearts. When a person was really seeking and a miracle was in order, Jesus performed one. The Gospels record several miracles He performed for hurting, searching people such as blind Bartimaeus, the woman whose child was sick, the woman who spent everything on doctors and needed a miracle, or the ten lepers who came to Him looking for His touch. But when people came to Jesus with the wrong motives, it was a different story. In fact, on some occasions, Jesus didn’t even reveal Himself to them. For example, John 2:23 tells us that when Jesus was in Jerusalem for the Passover, “many believed in His name when they saw the signs which He did” (NKJV). But the passage goes on to say, “But Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man” (verses 24–25 NKJV). Here we see people who believed after they saw Jesus’ miracles, but Jesus would not commit Himself to them. That may seem strange at first glance. But let’s consider what the word commit means. It means “to entrust someone with something.” Jesus would not entrust these people with His truth. If they were true seekers, Jesus would have revealed Himself to them. These people who saw His miracles weren’t seeking with their whole hearts. They were merely excited about the miracle Jesus had done on that particular day. They were wowed by the spectacle, not moved by the truth. Therefore, Jesus would not commit Himself to them. There’s an important takeaway from this story, not just for believers and seekers but also for the leaders and wannabe leaders of our nation. Jesus will not commit Himself to those who seek Him with ulterior motives. His message can’t be co-opted to fit a political narrative. Those who would use Him for personal gain or political advantage will not experience a personal relationship with Him. On the other hand, the Lord promises in Jeremiah 29:12–13, “In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me” (NLT). A wholehearted search for Jesus is an excellent description of a revival. We have the assurance from Scripture that the Lord will reward such a search. So, to facilitate a much-needed revival in our country, believers must confront ulterior motives when we see them. We must share the simple and unadorned gospel. And we must pray for people’s eyes to be opened to the truth of Jesus. The restoration and refreshing that will heal our nation requires more than an appreciation of who Jesus is and what He’s done. It requires a wholehearted commitment to Him. Reflection question: What would a wholehearted commitment to Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Study the daily lesson of Sefer HaMitzvos for day 180 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 180 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Scripture: Matthew 26:17-35 Date: June 28, 2026 In this sermon, the pastor explains that Jesus' preparation for the Passover shows his passion was deliberate and not accidental. The betrayal by one of the disciples is presented as both a real act of guilt and part of God's plan. The sermon also discusses Jesus' institution of the bread and cup in connection with the Passover, presenting his death as the sacrifice for the forgiveness of sins. It emphasizes that salvation comes through Christ alone, not human merit, and ends by focusing on Jesus' prediction that the disciples will fail and Peter will deny him, showing that believers are sustained by Christ's faithfulness. Topics: Jesus, Passover, betrayal, disciples, God's plan, bread and cup, sacrifice, forgiveness of sins, salvation, Peter's denial Chapters 00:00:02 — Sovereign Table Set 00:01:29 — Betrayal at the Table 00:05:35 — Bread, Cup, and Covenant 00:13:26 — The Shepherd Willing 00:17:14 — Grace for Failing Saints

Mario Hernández | Recorded May 2, 2026

Mario Hernández | Recorded May 2, 2026

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah studied purely for the sake of Heaven transforms the person who learns it. Drawing upon the example of our forefather Avraham, who discovered the Torah through his yearning to connect with Hashem, the Orchot Tzaddikim teaches that sincere devotion to Torah opens the wellsprings of Divine wisdom. The Crown of Torah is not merely earned through information, but through a heart that seeks closeness with the Creator.Rabbi Wolbe emphasizes that Torah is unlike any other field of knowledge. While trades, professions, and academic subjects can often be remembered after years of neglect, Torah must be reviewed constantly. Through inspiring stories of Rabbi Moshe Feinstein and his own teachers, he demonstrates that greatness in Torah is not the product of photographic memory but of relentless review. Every repetition deepens understanding, internalizes the lessons, and allows Torah to become part of one's very identity.The lesson then explores one of the greatest obstacles to Torah study: the distractions of the yetzer hara. The moment a person opens a sefer, countless unrelated thoughts suddenly flood the mind. This is not accidental—it is evidence of how precious Torah learning truly is. Success requires focused attention, repeated review, and the determination to resist the endless mental diversions that attempt to pull us away from spiritual growth.Rabbi Wolbe concludes by explaining that Hashem intentionally created human forgetfulness so that Torah would become a lifelong pursuit rather than a one-time accomplishment. Constant study keeps a person connected to Hashem, inspired toward mitzvah observance, and protected from spiritual decline. Whether walking, traveling, resting, or listening to Torah while commuting, every opportunity to engage with Torah strengthens the soul and fulfills the Torah's command to occupy ourselves with it day and night._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah studied purely for the sake of Heaven transforms the person who learns it. Drawing upon the example of our forefather Avraham, who discovered the Torah through his yearning to connect with Hashem, the Orchot Tzaddikim teaches that sincere devotion to Torah opens the wellsprings of Divine wisdom. The Crown of Torah is not merely earned through information, but through a heart that seeks closeness with the Creator.Rabbi Wolbe emphasizes that Torah is unlike any other field of knowledge. While trades, professions, and academic subjects can often be remembered after years of neglect, Torah must be reviewed constantly. Through inspiring stories of Rabbi Moshe Feinstein and his own teachers, he demonstrates that greatness in Torah is not the product of photographic memory but of relentless review. Every repetition deepens understanding, internalizes the lessons, and allows Torah to become part of one's very identity.The lesson then explores one of the greatest obstacles to Torah study: the distractions of the yetzer hara. The moment a person opens a sefer, countless unrelated thoughts suddenly flood the mind. This is not accidental—it is evidence of how precious Torah learning truly is. Success requires focused attention, repeated review, and the determination to resist the endless mental diversions that attempt to pull us away from spiritual growth.Rabbi Wolbe concludes by explaining that Hashem intentionally created human forgetfulness so that Torah would become a lifelong pursuit rather than a one-time accomplishment. Constant study keeps a person connected to Hashem, inspired toward mitzvah observance, and protected from spiritual decline. Whether walking, traveling, resting, or listening to Torah while commuting, every opportunity to engage with Torah strengthens the soul and fulfills the Torah's command to occupy ourselves with it day and night._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

In this opening lesson of the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe introduces the three crowns described by our Sages: the Crown of Priesthood, the Crown of Kingship, and the Crown of Torah. While the priesthood belongs to Aaron and his descendants, and kingship belongs to the House of David, the Crown of Torah stands open to every single Jew. The Torah is not inherited by status, wealth, or family lineage—it is available to anyone willing to embrace it. The only requirement is the desire to learn and the commitment to make Torah one's own.Rabbi Wolbe explains why Torah study is considered equal to all the mitzvot combined. Torah learning is not an end in itself; it equips a person to observe, teach, and live the mitzvot with enthusiasm. Even mitzvot that a person cannot physically perform can become spiritually meaningful through sincere Torah study and a heartfelt desire to fulfill them. The value of learning is measured not merely by intellectual achievement but by the passion to translate knowledge into action.The lesson then addresses one of life's greatest spiritual challenges: balancing material pursuits with Torah. Rabbi Wolbe warns against postponing Torah learning until financial success or retirement, observing that "later" almost never arrives. Instead, Torah must become the permanent priority around which all other pursuits revolve. Through stories, practical examples, and the wisdom of our Sages, he demonstrates that those who establish fixed times for Torah often become more productive in every other area of life.Rabbi Wolbe concludes with a powerful insight into the unique reward of Torah study. Unlike the material world, where success is measured only by results, Hashem rewards the sincere effort invested in learning. Even when understanding is incomplete, every minute spent studying Torah is precious before Hashem. In Judaism, effort itself is a sacred achievement, making Torah study one of the greatest investments a person can ever make._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 30, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Today, Will Carlisle is joined by Cavin Cawthon as we continue our study through the book of Deuteronomy. Join us today on Our Daily Rhythm!

In this opening lesson of the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe introduces the three crowns described by our Sages: the Crown of Priesthood, the Crown of Kingship, and the Crown of Torah. While the priesthood belongs to Aaron and his descendants, and kingship belongs to the House of David, the Crown of Torah stands open to every single Jew. The Torah is not inherited by status, wealth, or family lineage—it is available to anyone willing to embrace it. The only requirement is the desire to learn and the commitment to make Torah one's own.Rabbi Wolbe explains why Torah study is considered equal to all the mitzvot combined. Torah learning is not an end in itself; it equips a person to observe, teach, and live the mitzvot with enthusiasm. Even mitzvot that a person cannot physically perform can become spiritually meaningful through sincere Torah study and a heartfelt desire to fulfill them. The value of learning is measured not merely by intellectual achievement but by the passion to translate knowledge into action.The lesson then addresses one of life's greatest spiritual challenges: balancing material pursuits with Torah. Rabbi Wolbe warns against postponing Torah learning until financial success or retirement, observing that "later" almost never arrives. Instead, Torah must become the permanent priority around which all other pursuits revolve. Through stories, practical examples, and the wisdom of our Sages, he demonstrates that those who establish fixed times for Torah often become more productive in every other area of life.Rabbi Wolbe concludes with a powerful insight into the unique reward of Torah study. Unlike the material world, where success is measured only by results, Hashem rewards the sincere effort invested in learning. Even when understanding is incomplete, every minute spent studying Torah is precious before Hashem. In Judaism, effort itself is a sacred achievement, making Torah study one of the greatest investments a person can ever make._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 30, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Monday Bible Study for July 27th 2026

In this final lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that a true baal teshuvah is marked by humility. A person who has sincerely changed should not be discouraged when others remind them of their past or mock their transformation. Those painful moments can themselves become part of the reward for teshuvah. At the same time, the Torah strongly forbids humiliating a penitent by bringing up sins they have already abandoned.The Orchot Tzaddikim concludes the chapter by encouraging the baal teshuvah to pursue good deeds, distance themselves from empty worldly distractions, accept the yoke of Torah, and remain steadfast even when others ridicule their new direction. The person who has returned to Hashem must learn to ignore the scorn of those who do not understand their growth and continue forward with prayer, faith, and determination.Rabbi Wolbe closes this lengthy journey with the central message of the entire chapter: Teshuva is one of the greatest gifts Hashem has given humanity—the power to change. No person is trapped by their habits, flaws, failures, or past identity. Hashem gives each of us strengths and weaknesses, and our mission is to transform the entire package into greatness. Every person has something to repair, whether it is a private sin before Hashem, a neglected mitzvah, a hurtful word, or an injury caused to another person. Real teshuva means identifying that area, confessing honestly, seeking forgiveness where necessary, and making a sincere commitment to live differently.The chapter ends not with guilt, but with hope. Every human being has made mistakes, and every human being has the capacity to return. Teshuva allows us to stop saying, “That is just the way I am,” and begin saying, “This is who I am becoming.”_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 29, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this final lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that a true baal teshuvah is marked by humility. A person who has sincerely changed should not be discouraged when others remind them of their past or mock their transformation. Those painful moments can themselves become part of the reward for teshuvah. At the same time, the Torah strongly forbids humiliating a penitent by bringing up sins they have already abandoned.The Orchot Tzaddikim concludes the chapter by encouraging the baal teshuvah to pursue good deeds, distance themselves from empty worldly distractions, accept the yoke of Torah, and remain steadfast even when others ridicule their new direction. The person who has returned to Hashem must learn to ignore the scorn of those who do not understand their growth and continue forward with prayer, faith, and determination.Rabbi Wolbe closes this lengthy journey with the central message of the entire chapter: Teshuva is one of the greatest gifts Hashem has given humanity—the power to change. No person is trapped by their habits, flaws, failures, or past identity. Hashem gives each of us strengths and weaknesses, and our mission is to transform the entire package into greatness. Every person has something to repair, whether it is a private sin before Hashem, a neglected mitzvah, a hurtful word, or an injury caused to another person. Real teshuva means identifying that area, confessing honestly, seeking forgiveness where necessary, and making a sincere commitment to live differently.The chapter ends not with guilt, but with hope. Every human being has made mistakes, and every human being has the capacity to return. Teshuva allows us to stop saying, “That is just the way I am,” and begin saying, “This is who I am becoming.”_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 29, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

On this episode of the Comic Crusaders Podcast, Al Mega sits down with writer Aaron Cohen and return guest Alex Schumacher to talk about Schticks & Stones Holiday Special, a currently live Kickstarter that has already hit its funding goal and keeps building momentum. Spun out of their earlier The Cloak Room collaboration "Crime & Passover," the new comic is a 28-page holiday mystery special built around Purim, Passover, and Hanukkah, with humor, heart, and one unforgettable family at the center of it all. Aaron and Alex break down their creative chemistry, the challenge of making something deeply personal and widely relatable, and why this project feels like the start of something much bigger. Support the Kickstarter at https://www.kickstarter.com/projects/… Follow Aaron on X at @TheACohen Visit Aaron's Website at www.schticksnstones.com Follow Alex on X at @@AJSchumacherArt Visit Alex's website at https://alexschumacherart.com Thank you for Watching / Listening! We appreciate your support! Host Al Mega Follow on Twitter | Instagram | Facebook: @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet Rumble/Twitch: ComicCrusaders YouTube: / comiccrusadersworld Visit the official Comic Crusaders Comic Book Shop: comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Main Site: https://www.comiccrusaders.com/​​​​ Edited/Produced/Directed by Al Mega Want to create amazing live streams like ours? Then look no further than StreamYard! The BEST and EASIEST to use Streaming Solution on Earth! Check it out at: : https://streamyard.com/pal/d/6492786798886912

In this episode, I introduce From Binah to Daas, Stage Two: The Architecture of Creation. The first stage focused on the internal architecture of the human being, how intellect, emotion, imagination, speech, and action can become aligned so that Torah moves from understanding into lived reality. Stage Two turns outward to the architecture of the world in which that transformation takes place, helping us understand how Hashem structured reality, why there is concealment and resistance, and how the systems around us shape our avodah. The goal is to see Torah as one integrated whole, make mitzvos more meaningful, and better understand our role within Creation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Pastor walks his children through Children's Catechism question 63—especially explaining how all God-given sacrifices pointed sinners to believe in Christ. Q63. What did these sacrifices represent? Christ, the Lamb of God, Who was to die for sinners. The lesson explores the theological significance of Old Testament sacrifices as pointing to Jesus Christ, the Lamb of God who takes away the sin of the world. It traces this theme from the first gospel promise in Genesis through Abraham's willingness to sacrifice Isaac, highlighting his faith that God would provide a substitute. The message emphasizes that salvation has always been only through faith in Christ, whether prospective or retrospective, as illustrated by the Passover and affirmed in Revelation. By examining these passages, the teaching reinforces that Christ is the ultimate fulfillment of all God-given sacrifices. This understanding assures believers that redemption is found exclusively through faith in Jesus.

In this uplifting lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe concludes with one of Judaism's most encouraging messages: no one is ever too far from Hashem to return. A person should never think that past mistakes have permanently distanced them from the Almighty. On the contrary, Chazal teach that "in the place where penitents stand, even the perfectly righteous cannot stand." Genuine teshuvah transforms a person so profoundly that Hashem embraces them with extraordinary love. The struggle itself becomes part of their greatness, as each temptation resisted becomes another victory in serving Hashem.Rabbi Wolbe illustrates this idea through the remarkable story of Rabbi Uri Zohar Z"L, Israel's legendary entertainer who left behind fame, fortune, and celebrity to become a devoted Torah scholar and servant of Hashem. Rabbi Uri Zohar humbly reflected that those who never strayed may possess an even greater purity because they never experienced the emptiness of worldly pursuits. Yet his life powerfully demonstrated that sincere repentance can completely redefine a person's future. His extraordinary efforts to erase remnants of his former public life reflected the depth of his commitment to spiritual transformation.The lesson concludes by emphasizing that Teshuva is ultimately about relationship, not punishment. Every mitzvah strengthens our connection with Hashem, while every sin creates distance. Through repentance, those barriers disappear, allowing us to reconnect directly with our Creator. Rabbi Wolbe reminds us that Judaism requires no intermediary—we speak to Hashem ourselves. The ultimate redemption of the Jewish people, foretold by the Torah and the Prophets, will come through collective Teshuva. His closing message is both simple and profound: every Jew has a direct, personal relationship with Hashem, and every sincere step toward Him is met with boundless love and open arms._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this uplifting lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe concludes with one of Judaism's most encouraging messages: no one is ever too far from Hashem to return. A person should never think that past mistakes have permanently distanced them from the Almighty. On the contrary, Chazal teach that "in the place where penitents stand, even the perfectly righteous cannot stand." Genuine teshuvah transforms a person so profoundly that Hashem embraces them with extraordinary love. The struggle itself becomes part of their greatness, as each temptation resisted becomes another victory in serving Hashem.Rabbi Wolbe illustrates this idea through the remarkable story of Rabbi Uri Zohar Z"L, Israel's legendary entertainer who left behind fame, fortune, and celebrity to become a devoted Torah scholar and servant of Hashem. Rabbi Uri Zohar humbly reflected that those who never strayed may possess an even greater purity because they never experienced the emptiness of worldly pursuits. Yet his life powerfully demonstrated that sincere repentance can completely redefine a person's future. His extraordinary efforts to erase remnants of his former public life reflected the depth of his commitment to spiritual transformation.The lesson concludes by emphasizing that Teshuva is ultimately about relationship, not punishment. Every mitzvah strengthens our connection with Hashem, while every sin creates distance. Through repentance, those barriers disappear, allowing us to reconnect directly with our Creator. Rabbi Wolbe reminds us that Judaism requires no intermediary—we speak to Hashem ourselves. The ultimate redemption of the Jewish people, foretold by the Torah and the Prophets, will come through collective Teshuva. His closing message is both simple and profound: every Jew has a direct, personal relationship with Hashem, and every sincere step toward Him is met with boundless love and open arms._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

As we have seen from the previous chapters, there was division in this church. It was made of three different cultures: Jew, Greek, and Roman. Trying to get Jews and Gentiles to mesh together and be one was very challenging for Paul, especially when he was away from the congregation. One would think when the church came together to take Communion, or the Lord's Supper, they would be unified, but they were far from it. The rich were far from it as they hoarded the food and got drunk off the wine while the poor people in the church were left completely out! The issue is their heart. Their heart is focused on themselves and not Jesus and Paul is writing to correct this matter.

95 Years of Waiting by Autumn Dickson I'm going to give you a bit of a timeline to help you follow what is going on with these chapters. The bible is not chronological, and so it can get confusing. There are different names for the same people, and different names for the same ethnicity of people. Ezra also jumps around which isn't particularly helpful. So here is a brief timeline to help you keep track of where we're at. There are three main waves of Jews returning to Jerusalem. Context: Babylonians were the ones who took Jews away from their homeland. Cyrus easily defeats Babylon, and now Persia is in charge with a more tolerant hand. The first wave happens with Zerubbabel, a Jewish governor, and Jeshua (Joshua) is the priest who helps with the religious portion of returning to Jerusalem. This happens under Cyrus, and the temple foundation is laid. About 50,000 people have returned, and they brought sacred temple treasures with them. Opposition stalls the rebuilding of the temple. Cyrus has a son, but he's not mentioned much and there is simply more stalling that occurs from local opposition. Then Darius takes over, and he finds Cyrus' decree to let the Jews go back and build. The work resumes. It is still Zerubbabel and Jeshua who are leading the rebuilding. The temple is completed, and Passover is celebrated. Haggai and Zechariah were prophets who became involved at this stage in urging the continuation of rebuilding. Xerxes comes onto the throne. He is also known as Ahasuerus. Jewish rapport is building in high places within Persia, and this is the king who marries Esther. Now we get our second wave of people returning to Jerusalem. Artaxerxes comes on to the throne. He is sympathetic to Jews, possibly influenced by Esther. Ezra is part of this second wave, and he goes and starts teaching the Law of Moses again. Unfortunately, letters of opposition once again stop the work. Then there is our third wave. Thirteen years later, Nehemiah gains sympathy from Artaxerxes. He is the cup-bearer, and the king notices Nehemiah is sad. He allows Nehemiah to go and build the wall (which affords great stability and protection to the Jews against all of the local opposition). The king even gives Nehemiah resources to do so. Despite continued opposition, Nehemiah finishes the wall in 52 days. The people celebrate the Feast of Tabernacles. This entire timeline, from the first wave of Jews under Cyrus to when Nehemiah finishes building the wall around Jerusalem, occurs over approximately 95 years. 95 years of waiting. There were 70 years of exile under Babylon, and then there was another 95 years of waiting until they truly got any momentum in rebuilding their home. Despite the decrees of kings, the Jews found their work halted again and again and again by local enemies, primarily the Samaritans who held long-standing rivalries with Judah. And maybe that's my message this week. The Lord is patient even when we're anxious to reach our happy ending. Maybe we keep finding moments where we've finally “made it” only to have things fall apart again. Perhaps we find ourselves in the trenches, and it feels like no one is listening. God knew exactly where His people were, and He was not as worried about rebuilding His temple as He was about rebuilding His people. After all, the temple isn't the end-all. The temple is a tool to get to the end-all: a redeemed House of Israel. Perhaps it's time to realign our goals with the Lord. I'm going to keep referring to the goal of “rebuilding the temple and walls of Jerusalem,” but you can insert whatever goals you're currently working towards. I'm sure it was discouraging for the Jews to face all of that opposition. I'm sure it was discouraging every time a page turned, and they thought it was “finally time.” Perhaps they kept thinking, “This is it,” only to get halted all over again. I wonder if they felt like they were taking one step forward and ten steps back. Interestingly enough, the Lord sees the entire process differently. Where you see ten steps back, He sees 11 steps in the correct direction for His goal. The Lord wasn't just rebuilding Jerusalem; He was rebuilding His people. And despite the fact that it likely made them feel broken down, those trials were an important part of their refining process. He was making them powerful by helping them face obstacle after obstacle. I can only imagine how much more they appreciated their home because of how much longer it took to rebuild it, and that was really the successful part for the Lord. They had a holy city, but more importantly, He had a people who loved their holy city. If you're struggling to find peace in the midst of the ups and downs of trying to find your “happy ending,” might I make a recommendation? Prayer. Prayer is not about changing the Lord's mind or getting yourself out of a situation. Prayer is about talking with the Lord so that you see the way that He sees. So turn to prayer; not just so you can ask Him to save you but so that you can see how He is actively working within your life. Perhaps He might even show you how the seeming setbacks are the exact stepping stones you need. He has a glorious goal in mind: you. I testify that the Lord remains with us through the ups and downs. I testify that even when we're doing His work, He purposefully allows for opposition because opposition is an important ingredient for His goal. He can't accomplish His goal without that opposition so don't despair. It's all part of the plan. He loves you. He's got this. He knows exactly what He's doing. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 1 – Autumn Dickson appeared first on FAIR.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the Torah's comprehensive framework for teshuvah and vidui (confession). Whether a person violates a positive commandment or a prohibition, intentionally or unintentionally, genuine repentance requires more than remorse. The Torah commands a person to confess before Hashem, acknowledge the specific wrongdoing, regret the action, and sincerely resolve never to repeat it. Rabbi Wolbe explains that verbal confession is not merely symbolic—it is the process of taking complete ownership of one's actions before the Almighty.The Orchot Tzaddikim teaches that confession should be specific rather than vague. Instead of simply saying, "I have sinned," a person should identify the actual mistake—whether it involved dishonesty, forbidden speech, Shabbos observance, jealousy, theft, or any other transgression. Rabbi Wolbe explains that this honest self-examination transforms confession into a meaningful encounter with Hashem. When we clearly identify our failures, we become far more capable of correcting them. The goal is not to dwell on guilt but to create lasting personal change through sincere accountability.The chapter concludes with one of the most profound insights of the entire Gate of Repentance: changing our character traits is often more difficult than correcting individual actions. Sins may occur occasionally, but negative traits such as anger, arrogance, jealousy, resentment, or selfishness become deeply ingrained habits developed over a lifetime. Rabbi Wolbe emphasizes that conquering these traits requires exceptional strength, persistence, and humility. Yet precisely because this work is so difficult, it is among the greatest accomplishments a person can achieve in serving Hashem. True teshuvah is not only about changing what we do—it is about transforming who we become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 27, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores a fascinating passage from Tractate Yoma, weaving together halachic discussion, ethical lessons, and profound insights into personal growth. Beginning with the special garments of the Kohen Gadol, the Gemara highlights the importance of modesty, holiness, and communal ownership in Temple service. Rabbi Wolbe expands this discussion by explaining why the Temple featured a ramp instead of stairs leading to the altar: Judaism rejects "one-size-fits-all" spiritual growth. Every individual ascends toward Hashem at their own pace, yet no one can afford to remain spiritually stagnant. Like a ball on a ramp, we are either moving upward or slowly rolling backward. The Gemara then presents three timeless role models who remove every excuse for neglecting Torah study. Hillel obligates the poor, demonstrating extraordinary dedication by climbing onto the roof of the study hall in freezing weather simply to hear Torah when he could not afford the entrance fee. Rabbi Elazar ben Charsom obligates the wealthy, inheriting unimaginable riches yet abandoning comfort and status to devote himself entirely to Torah. Finally, Yosef HaTzaddik obligates those struggling with temptation, resisting relentless attempts by Potiphar's wife to seduce him because his awareness of Hashem outweighed every earthly temptation. Together, these three giants teach that poverty, wealth, and temptation are never valid reasons to neglect spiritual growth. Rabbi Wolbe concludes by drawing practical lessons for contemporary life. True wealth is not measured by possessions but by bitachon—complete trust in Hashem, illustrated through the story of the Brisker Rav, who discovered that genuine riches come from reliance on God rather than ownership of property. Likewise, Yosef's greatness stemmed from living with constant awareness that Hashem was present everywhere, making temptation powerless. The message is clear: every Jew has challenges, but every Jew also has Torah. Whether rich or poor, successful or struggling, the Torah remains our greatest source of strength, purpose, and elevation.  ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the Torah's comprehensive framework for teshuvah and vidui (confession). Whether a person violates a positive commandment or a prohibition, intentionally or unintentionally, genuine repentance requires more than remorse. The Torah commands a person to confess before Hashem, acknowledge the specific wrongdoing, regret the action, and sincerely resolve never to repeat it. Rabbi Wolbe explains that verbal confession is not merely symbolic—it is the process of taking complete ownership of one's actions before the Almighty.The Orchot Tzaddikim teaches that confession should be specific rather than vague. Instead of simply saying, "I have sinned," a person should identify the actual mistake—whether it involved dishonesty, forbidden speech, Shabbos observance, jealousy, theft, or any other transgression. Rabbi Wolbe explains that this honest self-examination transforms confession into a meaningful encounter with Hashem. When we clearly identify our failures, we become far more capable of correcting them. The goal is not to dwell on guilt but to create lasting personal change through sincere accountability.The chapter concludes with one of the most profound insights of the entire Gate of Repentance: changing our character traits is often more difficult than correcting individual actions. Sins may occur occasionally, but negative traits such as anger, arrogance, jealousy, resentment, or selfishness become deeply ingrained habits developed over a lifetime. Rabbi Wolbe emphasizes that conquering these traits requires exceptional strength, persistence, and humility. Yet precisely because this work is so difficult, it is among the greatest accomplishments a person can achieve in serving Hashem. True teshuvah is not only about changing what we do—it is about transforming who we become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 27, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores a fascinating passage from Tractate Yoma, weaving together halachic discussion, ethical lessons, and profound insights into personal growth. Beginning with the special garments of the Kohen Gadol, the Gemara highlights the importance of modesty, holiness, and communal ownership in Temple service. Rabbi Wolbe expands this discussion by explaining why the Temple featured a ramp instead of stairs leading to the altar: Judaism rejects "one-size-fits-all" spiritual growth. Every individual ascends toward Hashem at their own pace, yet no one can afford to remain spiritually stagnant. Like a ball on a ramp, we are either moving upward or slowly rolling backward. The Gemara then presents three timeless role models who remove every excuse for neglecting Torah study. Hillel obligates the poor, demonstrating extraordinary dedication by climbing onto the roof of the study hall in freezing weather simply to hear Torah when he could not afford the entrance fee. Rabbi Elazar ben Charsom obligates the wealthy, inheriting unimaginable riches yet abandoning comfort and status to devote himself entirely to Torah. Finally, Yosef HaTzaddik obligates those struggling with temptation, resisting relentless attempts by Potiphar's wife to seduce him because his awareness of Hashem outweighed every earthly temptation. Together, these three giants teach that poverty, wealth, and temptation are never valid reasons to neglect spiritual growth. Rabbi Wolbe concludes by drawing practical lessons for contemporary life. True wealth is not measured by possessions but by bitachon—complete trust in Hashem, illustrated through the story of the Brisker Rav, who discovered that genuine riches come from reliance on God rather than ownership of property. Likewise, Yosef's greatness stemmed from living with constant awareness that Hashem was present everywhere, making temptation powerless. The message is clear: every Jew has challenges, but every Jew also has Torah. Whether rich or poor, successful or struggling, the Torah remains our greatest source of strength, purpose, and elevation.  ★ Support this podcast ★

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Audio Transcript Beautiful singing. So I've not met you. My name is Aaron, and I'm the preaching pastor here and glad that you're with us today, this last Sunday of July. And so if you have a bow with you, if you'd open up to the book of Exodus today, our texture study is going to come from Exodus 12, verses 21 through 28. Although we're going to be spending our time in all of Exodus 12, this will be our primary spot is 2128. And if you don't have a Bible with you, if you're not, there are Bibles scattered throughout the pews. If you want to find your way to Exodus, essentially on page 31, our text, if you want to open there, and then as you open your Bibles, please do keep them open. And so if you're visiting with us, so we do a style of preaching called expository preaching. And so we're going to spend a lot of our time just in the text and kind of throughout the sermon. I'm going to be pointing us back to the text. And so I want us all to see what comes from the text. And so please do keep the Bible open. So Exodus 12:21 through 28. So please hear the words of our God. And then I'm going to pray and then we'll get to work. So the Bible says that Moses called all the elders of Israel and said to them, go and select lambs for yourselves according to your clans and kill the Passover lamb. Take a bunch of hyssop and dip it in the blood that is in the basin. Touch the lentil and the two doorposts with the blood that is in the basin. None of you shall go out of the door of the house until the morning, for Lord will pass through to strike the Egyptians. And we seize the blood on the lintel and on two doorposts. Lord will pass over the door and will not allow the destroyer to enter into your home and your houses to strike you. You shall observe this right as a statute for you and for your sons forever. And when you come into the land that the Lord will give you as he has promised, you shall keep this service. And when your children say to you, what do you mean by this service? You shall say, is the sacrifice of the Lord's Passover. For he passed over the houses of the people of Israel in Egypt when he struck the Egyptians, but spared our houses when people bowed their heads and worshiped, then the people of Israel went and did so as the Lord had commanded Moses and Aaron. So they did. That's God's word for us this morning. Would you please pray with me? Lord, we're here because we want to hear from your word. Lord, we know that your word tells us that through the folly of preaching that you indeed do speak. You speak through your word, through the power of your holy spirit. And so God, in this time, that is our desire, that is our ask, that is our request indeed, that you would speak. God, please keep me from error. Please keep me from stumbling. Help me to speak only that which is true. Please help the congregation just have good listening ears to hear what your spirit is saying to us today. Pray this out in Jesus name. Amen. So this morning, as we gather together, we do so. It's a slight detour what we had planned at the start of our summer preaching schedule. So at the start of our summer, the original plan was to have this sermon series that we've had been working through in Exodus. The sermon is the beginning part of the life of Moses. And we're up to the plan was to the start of chapter seven, which is where we were last week, as Moses and his brother Aaron approached Pharaoh for the second time to tell Pharaoh to let God's people go, as Pharaoh was holding God's people in bondage as slaves. From there, then the original plan, starting this week, and to go back into our study of the Gospel of Luke, which is a study that we've been working through for some time. However, today, and actually the next few weeks, there's going to be a little bit of a detour from that plan, which the detour has actually been on my mind for, I guess, a few weeks now, particularly when I was away on vacation, where I thought it'd be good for us as a church just to spend a little bit more time in the life of Moses, doing so in ways that relate to our church pillars, which you can see in the banners behind me. Worship, connect, grow and go. And I thought it'd be good for us to do this again just for a few reasons. So, first, we haven't done this in a while. So it's been actually well over a year since the last time we took time to, like, intentionally think through our church pillars in a sermon context. So we're probably due to do this again. Second, the fall approaching typically brings a little bit busier time in church life. So I actually thought it might be good for us to maybe refocus a bit as a church before things get busier. Third, as a church, it's actually really easy to detour on the things that God would have us to do. So we know this, the busyness of life, the challenges of life, the disappointments in life, the frustrations in life, the false hope of life, even sometimes like the successes of life, which we'll be talking about more just a bit. These things all have a way of, like, detouring us from the things that God would have us to do. So I thought it'd be good for us just to refocus a bit, to hopefully stay focused on the things that God would have us to do. Which, by the way, the reality of losing focus, being distracted, forgetting the things that God has done, things that God would have us to do. This is actually very present in our passage today where we see in the text today, God instituted things within, like the calendar, as a means to help his people actively remember, to help them to not, like, detour away from him, the things that he would have them to do and not do. So starting today and over the next couple weeks, what we're gonna do is continue to look at Exodus stories about Moses. I think give maybe some fleshing out of our four church pillars that hopefully we can learn from and apply to our own lives. So today, from our text, the primary pillar we're going to focus on is that of worship, which for us not only is our first pillar, but this is the most important and most Central of the 4. This is the pillar that actually meant to be like, the fuel, the motivation that leads into the other three pillars. Now, before we get into the heart of our passage today, just for a few moments, let me just remind us where we left off last week in chapter seven. And after that, I was going to give you some, like, flyby details in Exodus and what happened from that passage where we left last week in chapter seven to our text in our today in chapter 12. So just where we left off last week, we started that first. So as mentioned for a second time, Moses and his brother Aaron, who was like a prophet to Moses, went before Pharaoh to tell Pharaoh yet again, for a second time to let God's people go, where they also performed a miracle before Pharaoh, turning a staff into a great serpent. Whereas when last week, as Moses and Aaron approached Pharaoh, God hardened the heart of Pharaoh. So for a second time, Pharaoh refused to listen to Moses and refused to let God's people go, which we talked about a lot last week. This had to be, at least in some ways, if not a lot of ways, hard for Moses to grasp and accept. I mean, God already had promised to free his people God even told Moses that he was going to be the deliverer. Moses is now doing the very thing God would have him to do. However, at least not yet. In chapter seven, freedom did not come. So one of the things we talked about a lot last week, for Moses, this had to be hard for him to grasp and accept. In this reality. This actually is true for much of his life, where often Moses would do the very thing God would have him to do, instruct him to do, only for the things to not work out in ways that Moses necessarily would want him to do, where over and over again, at least in the moment, things did not work out the way Moses hoped. And for us, this actually is part of the reality of our faith. Yes, we can do the right things, the very things that we know God would have us to do, but according to his secret will, things might not work out, at least not according to the timeline that we might have. That's where we were beginning of chapter seven last week. And then from there, over the next few chapters, which maybe you can read through this week, we see almost like this cyclical pattern on display where the Lord would continue to send Moses, his brother Aaron before Pharaoh, where Moses would continue to tell Pharaoh to let God's people go, where that message would be accompanied by signs and wonders. Yet God would continue to harden the heart of Pharaoh as Pharaoh refused to let God's people go. He even though in the cycle, even though there's these great signs and wonders, even though God did all these things, Pharaoh would still refuse to let God's people go. Now, if you've read through Exodus before, you remember that these series of signs and wonders were found in a series of plagues of judgment on Egypt. Was there a series of plagues that not only testified to God's power and God's glory, but it does seem, although this is debatable, it does seem that with each of these plagues, which were 10, that each of these God was like systematically defeating the many gods of Egypt. Let me just give you a few examples on this. So the first plague, you may remember, this is the Nile river turning to blood. And this seemed to be the Lord taking an attack on the Egyptian God who, like, watched over the Nile. Then the second plague involved, like frogs, like, overfilling the land of Egypt. And it seemed like this is the Lord, like, attacking Egyptian fertility God, who was resented as a frog dropping down, like to the ninth plague, which involved darkness over the land. This seemed to be the Lord attacking, defeating Ra, the Egyptian sun God, and the 10th plague, which we'll be talking about in part in our text today, involved the death of the firstborn of the land, which included the death of the son of. Of Pharaoh, with Pharaoh himself being revered like a godlike figure. As mentioned, there's a little bit of debate on this if this is actually what's happening, but it does seem that if you look at the 10 plagues, it does seem to be a direct correlation between the plagues and one of the many gods of the land. Okay, now just a couple of quick things I want to mention before we get to our text. So if we go back in as it relates to worship, this pillar that we're focused on this morning. So worship was really always at the heart of God. In the Exodus, he would free his people from the bondage of slavery so that they might worship him. And we don't have time to work through all the places that we see this, but really from Exodus 3, where God came to Moses and revealed himself to Moses in the burning bush of the great I am, where at that scene, the Lord also commissioned Moses to be the deliverer of the people. At that scene, worship was at the heart of God so that through his deliverance, through the freedom of his people, they might worship him. And this continues on from like the first time Moses and Aaron approached Pharaoh, they commanded Pharaoh to let God's people go. Why? So that they might worship the Lord. Then each of the plagues in this sickle event that continued to happen over and over again, Moses and Aaron continued to approach Pharaoh to tell them the same basic message. The purpose is why? So God's people might be free to go and worship him. So worship is at the heart of Exodus, including at the heart of our text today, as worship is always at the heart of our God. Thus, if we're going to follow our God, worship will be on our hearts as well. Okay, so that is an introduction. Maybe fill in some of the gaps for us. Let's look back at the passage. Our passage day involves, like, what took place right before this 10th plague and the death of the firstborn of the land. Well, our text today details some really important information, not only for the book of Exodus, but really for all of scripture. Because our text today involves the Passover. Our primary text today starts in verse 21, but just give maybe just a little bit more context if you want to look up to some of the details in verses 1 through 20 of chapter 12. In those verses, we see God came to Moses to let Moses, let the people know that they were to get ready. Because the long wait of waiting upon the Lord to free them from slavery, the long wait was about to be realized. Freedom was about to come. The Lord's patient timing had now arrived. In the preceding verses, the Lord let Moses know that this freedom from bondage was going to change really everything for his his people, including their calendar, where from the day that they were freed, it was gonna be such a monumental work of God that salvation. So going forward, that day of deliverance would be the first day of the first month of their new calendars. Making this new calendar centered on this salvation from slavery, which would be a marker that they were to never forget, but to always remember the salvation of their God. Furthermore, starting the start of chapter 12, the Lord gave to Moses some instructions on how this freeing would take place, which I'm guessing is not maybe a way that Moses would have expected, particularly as he witnessed the power of God on display all throughout Exodus. Because the Lord let Moses know that this freeing that he was about to do to bring salvation for his people would actually come through a Passover lamb. With the lamb being like one of the most gentle creatures in all creation, yet all powerful God would bring about his glorious salvation. How through a lamb. And how the Lord would do this would be on the night of freedom, the night that all this things is about to take place. Yes. God would send a destroyer who would come to bring judgment, which is destroyed here mostly as like a death angel. The death angel, yes, would come into the land, would take the life of all the firstborn from the greatest of the land, including Pharaoh's own son, to the least of the land, to even the firstborn of all the cattle. That is, unless the home had a Passover lamb who provides salvation of death and judgment. So in this dialogue between the Lord and Moses, Moses informed on the night that the death angel was to come, the people of God were to enjoy like a meal of fellowship together. A meal that they were to eat in haste, even instruction how they eat this meal, and they eat this in haste because of how quickly salvation was about to come for them. And this meal was centered on this, on this Passover lamb, which was a lamb that was to be a lamb without spot and blemish. This guy's people fellowshipped around this lamb. They were to take the blood from the lamb and cover the sides of the front door with the blood. So on the night that the death angel came, as they saw the death angel saw the blood of the lamb, death would pass over the home. So God's people not only could be saved from judgment, but through the blood they would be set free to eternal or to a land that is to come, which we'll talk about more in just a bit. By the way, let me also mention the yearly calendars not only were to mark this night of the passover lambs, the calendar to mark the start of the calendar, mark this night, but in the beginning of chapter 12, going forward each year, God's people, from generation to generation were to continue to celebrate this Passover meal together so that they would actively remember that which the Lord had done for them and how salvation was found through the blood of the lamb. So in a very real way, on that night, the Passover lamb died so that they could live being set free. And the theme of our sermon today, be set free to worship the Lord. So with those instructions in the preceding verses given to Moses and the Lord, now in Our text, verse 21, if you're going to take your Isaiah, we see that Moses took that which is given from the Lord. So now he can convey that information to the people. So in text we read that Moses called all the elders of God's people together to tell them, hey, this is what is about to take place. This is how the Lord was finally going to free us. Through this blood of the lamb, Moses instructed the elders to go select lambs from the midst of their flocks. In doing so, according to the clan that you are from, as you go to the flocks to select a lamb, this Passover lamb that you're. The Lord then instructed in the text that this lamb that was slain, that they do next is take a bunch of hyssop. Hyssop is kind of like a. Like a bushy shrub. And this hyssop is to act almost like a sponge or a brush by which they would take the hyssop and dip it into the blood of the lamb that was just spilled, that was collected in a basin, our text tells us. And with the blood of the lamb now on the hyssop, they're then to touch the lintel, which is the top beam of the door, to put blood there. And they're also to put blood up and down on the two sides of the door. So in a very real sense, the home would be covered by the blood. And on that night when the death angel came, because of the blood, they were safe. Verse 22, because they were safe in the blood of the lamb, we read that none were to go out of the house until the morning, which for me is probably not instruction. I would need. Right. Death angels, come in. I'm going to stay safely behind closed doors, behind the blood. No interest nor curiosity was taking place outside. But obviously for some, maybe more curious in nature than me, might be tempted to see what was happening, maybe in a real sense, wanted to see death. This is a real instruction for them. Yes, you might be curious, intrigued, what was taking place that night. But you must fight against temptation. You must stay covered by the blood until the morning. Because if not, if you give in to your temptation, you will perish. But in verse 23 of our text, in this last and most terrifying of plagues, for the Lord himself will pass through to strike the Egyptians, those not covered by the blood, but where the Lord sees the blood on the lentil on the two doorposts, the Lord himself will pass over the door. And he will not let the destroyer, the death angel, enter into your house to strike you. Meaning as real and as powerful as death is, this death angel was even death was under the authority of the Lord, where, under the authority of the Lord, death would strike only those who, according to the will of God, were being judged that night, where death would pass over according to the will of the Lord, those who would live as life and death ultimately are in the Lord's hands. Now for us, let's just hit pause here just for a second, just to consider what an incredible and awesome, albeit terrifying night this must have been for God's people. So let's just try to put ourselves in their shoes and just kind of think through some of what has already taken place. So for a very long time, God's people, the shoes they were in were the shoes of slavery, doing hard labor, doing many things that were just not pleasant at all in life, where for years and years they're praying, pleading to the Lord to come and set them free, only for Moses to show up. But as he shows up, he basically tells us, hey guys, I am the answer to your prayers. I am indeed the long awaited deliverer who God would use to free you from slavery. Yet as we remember in our study, as he showed up, chapter five. For God's people, things actually went from bad to worse as Moses approached Pharaoh for the first time. Pharaoh became so annoyed at Moses that he ended up punishing the people by demanding that not only we continue to make bricks as slaves, but going forward, they'd also now have to start to like, collect the straw for their brick making work. And from there, all these terrible, terrifying plagues fell upon the land, which some of these actually affected God's people as well. These terrifying plagues came, and at different points, they actually kind of looked for God's people, that Pharaoh was going to finally let them go, only for Pharaoh to change his mind as the Lord continued to harden his heart to keep God's people in slavery. So from chapter five, when Moses showed up until our text today, which just covers a lot of time here for God's people, this is an absolute roller coaster of emotions, ups and downs, twists and turns, hopes, disappointments, and all of it is leading to this, this one big, awesome, terrifying night where Moses had just let them know through the elders, death is going to enter into the land. However, even through death that is about to come, their salvation would also come. And it would come from all things through a blood of a lamb, as through the lamb, salvation would come through judgment. Now for us to put ourselves in their shoes. Imagine knowing all this history and now getting this message from Moses, from the elders of the clans that salvation was coming through the blood of a lamb. Well, keep going to text verse 24, if you want to take your eyes there. As he got this message of salvation through judgment by the blood of the lamb, we see they also get some more instructions and how it passed down the Passover. And because they get more instructions again here, I think this stresses just how important this passing down was to the Lord. Verse 24, God's people will continue to celebrate this meal each year as a rite, as a statue for you and your sons forever. Meaning this is not just something they were to celebrate on the day they were set free, on that night as they celebrate the meal together. This is something that God's people from generation to generation would continue to celebrate, to continue to remember all of their days. By the way, if you read through the Old Testament over and over again, Scripture actually is pointing God's people back to this very night, this salvation from the Lord as a means to draw them back to worship. Verse 25. On that day when you come into the land that the Lord will give you, which the land that they're being saved too. So not only were they being saved from the judgment, saved from slavery, but God's people are also being saved to a land, a land in the text, a land that God promised to give to them, which we know is a land flowing with milk and honey. And as he entered into that promised land, even then the salvation of God found in the blood of the land, even then this right was to be on their minds, which only continues to stress the importance of this salvation. Where Even then, this rite in the text, this statue, this service, even then is one you are to keep and observe. Now, this here, the Lord telling his people that to keep this service even as they enter into the promised land, this incredible land flowing with milk and honey. I think this is actually the Lord like, maybe already addressing a real challenge that would be before them, which is the challenge of, like, things working out. We're in this challenge. There's a real temptation. When things like work out for us. Do you think that we actually no longer need the Lord or temptation maybe to put the Lord on the back burner of our life? And I do think for us, we know this challenge in our own lives, where, when things are kind of going well, how quickly it is to lose track of dependency, depend upon God. Where, when things are going well, whatever that well thing is, that can quickly become like our priority, where we maybe try to fit the Lord around that priority rather than making him the priority, keeping him the priority for us. Yes, no doubt there are challenges our faith when things do not work out the way that we hope, which say it earlier, this is true for much of Moses's life. But at least for me, from my own experience, there are often more challenges to my faith, more challenges to my dependency upon the Lord. When things are going well, keep going. Verse 26. When the children, the next generation, who are not present on this night, when they say to you, as you remember this Passover, what do you mean by this service? Why is it that we're celebrating this meal over and over again? What's the big deal? What's its purpose? Why the lamb? Why the blood? Verse 27. As they come with you with those questions, you are to say to them, it is the sacrifice of the Lord's Passover. You are to teach them that we do this, to remember, to never forget the night that the Lord passed over the houses of the people of Israel in Egypt, where on that night he struck the Egyptians but spared our houses. Just a couple quick thoughts on this here. First, the question the children ask. What do you mean by the service? This is actually an obvious and legitimate question here. The generation that came after, they weren't there on that night, they did not have firsthand experience of how God redeemed his people. So it's not like, just like innately, they would have known all this. They would have needed someone to tell them, to explain to them the why, the what, the how that they were doing. They would need someone to come to them with, like, beautiful feet to pass on the Story of salvation through a lamb, which in the context here specifically was their parents. And for us just explaining to the children, this actually is the heart of like evangelism, discipleship. None of us just innately know all these things as you're saying earlier. We're all like on this hell bound race. So we need someone to have to explain things to us, just like someone had explained things to us. So as we learn about the things of Jesus Christ, now in turn we pass down that which we received. And with beautiful feet we explain things to others. We explain all the things that we know that is true and believe about our God and ultimately the redemption found in Lord Jesus Christ. Something kind of tied to this. So there's a phrase, but there's a time actually use, times we actually use here. Basically it says like one generation like believes the Gospel, which is the good news found in the redemption of Jesus Christ. But without like proper evangelism and discipleship, what can happen is the next generation then starts to like basically assume the gospel and then inevitably the following generation forgets the gospel. And this is such a true statement, not only because what we see this in church history proves to be true, but even in the Old Testament people of God, where over and over again one generation would believe, but the next generation would kind of assume before the following generation would just kind of forget about things all together. Only for the Lord to have to do some type of gracious work or maybe some type of work of judgment to bring his people back to himself. So this here in the text of needing to answer the question to the next generation to teach them about the salvation from our God church, this actually is really important. This is something that ought to be a real high priority for us as a church. For us, this is something we can't get detoured away from doing. Back to the text, the end of verse 27, after the Lord gave to Moses all this information from the Passover meal, this discipleship command to teach the next generation. We see the hearts of the people were soft before the Lord. And in the text the people like bowed their heads and they worshiped him, which hold on to this, we'll come back to this at the end. Verse 28. As the people had their hearts soft, soft before the Lord worshiping the Lord, then the people of Israel went and did so as the Lord commanded Moses and Aaron. So they did. Which here just kind of notice how basically the same thing is said twice in the text. Went and did so, and then at the end, so they did. I think this is emphasis on the obedience of God's people, whose hearts were soft, whose hearts were stoked to worship, where they were joyfully willing to do the things that God would have them to do. Now, this is where we ended our text today. But I do want to finish off the story this in chapter 12, starting at verse 29, if you want to keep going or keep looking there. So according to what God said, at midnight that night the death angel came and indeed struck down the firstborn of the land from the son of Pharaoh to the firstborn of the cattle, where, according to his word, only those who were saved on that night were the ones who were covered by the blood of the lamb. And after this final plague hit, finally, at least in the moment, the heart of Pharaoh softened to the point that he would let God's people go. The text tells us that 600,000 men, not counting women, children, were set free that night, bound for the promised land, where they left actually by plundering Egypt on their way. And as the people of God headed out, they did so still with soft hearts, still with hearts of worship. At the end of Exodus 12 tells us that they desired to obey God to keep the Passover from generation to generation. We're in verse 50, similar to verse 28, to further emphasize the soft heart to follow and obey God. We see in verse 50 all the people of Israel did just as the Lord had commanded. Moses and Aaron is on that very day the Lord brought the people of Israel out of the land of Egypt by their host. And that's actually we're going to end in our text today. But before I end, I do want to give you some organized thoughts from this text as it relates to worship and how I wanted to do this. Just maybe try to answer a few questions on like the why, the how and the what of worship. Okay, so some thoughts here. So let's start out with the why. And I do think it's always most important for us to get the why right before we move on to the what and the how. This is really important as a church. We must get the why right of worship. So some of the whys of worship, as I start to answer some of the whys, I do want to mention again, worship was at the center of why God desired to free his people from slavery in Egypt. Now, yes, the desire of God is also one that was tied to, like God's love, where in his love he would do this for his people. This desire of God to free his people also is one that's tied to his promises, where in his word, God promised indeed he would free his people. And we know God is a God who makes and keeps promise. But even those realities are ultimately tied to worship. We're to say it again, throughout the story of Moses that we've been looking at this summer. God would free his people. Why? So that they could worship Him. So for us, why? This is why. This is why we exist, to worship God and why we should worship God. Well, we see throughout Exodus, throughout Scripture, because our God is the one who is worthy of our worship. Because our God is the one who is glorious in all who he is, as the great I am, which is Exodus 3 in all that he does, including his great salvation. And so for his glory, the Lord is calling us to worship. That's a real why of worship. Why? Worship is always at the heart of our God. Why? Because he's worthy of it. Because his glory actually demands us to worship Him. Very much tied to this why worship? This also is our design. So God created mankind to worship him, to keep him at the center, at the priority of our life, where all that we are to do in life, even the roller coaster relied in life. Big things, little things, even little things like eating and drinking, they all are to be done in worship of him, to bring glory to our God friends. That's actually why we exist. This is part of the why of worship. This is where we find joy, we find meaning, we find purpose is in worshiping our God for us as church. This is why worship is not only a pillar, but the pillar, the most important pillar. Where our desire as a church is to joyfully pour out our lives in the worship of our God, knowing that is where our meaning, that is where our purpose is found. However, unfortunately, tragically, sinfully, we know this as individuals, even as a church as a whole. This is something that we can easily detour from where there's so many other things that can get us sidetracked. So many other things like pull at our hearts in worship. We start to worship other things other than God. And if we do that, if we detour from our worship of the Lord, we must be quick to repent, to get this right, to put and keep God at the center. Because if we miss worship, the why of worship, everything else is a house of cards that will not stand so for us. Even this morning, if you know, like the worship of the Lord, if it's not at the center of your life, where any like somehow you detoured and you're trying to put your hope in other Things repent come back to him. Which actually leads the next question relates to a how question. And the how question, I'm not referring to like, you know, some type of posture. Like, this is how we do it. This is how we worship. By this posture, rather the how here, I'm actually referring to, like, how is it even possible for us to come to God in worship? And this actually is a pretty important question for us to know and understand. Because we actually all are sinners. And like Pharaoh, even by birth, by choice, we actually all have hard hearts. And because we are sinners with hard hearts before God, we can't approach Him. We can't come to God on our own because God is like, perfect in all that. He is perfect in his holiness, perfect in his glory. So we can't, like, just like waltz in and try to approach the Lord in worship, like, just kind of on our own. And likewise, it's not like we somehow can, like, worship our way to God. So this is actually important question of how that we must know. So, like, how is it that we can actually worship God as sinners? Well, in the text today, we need the Lord to act on our behalf. Our text today, the Lord acted through the blood of the Lamb, so that his people would be saved from judgment, that the Lord would pass over so they'd be set free, that they might worship him without the blood of the Lamb. They'd been bound in judgment as sinners, rightfully. And for us, as real as the blood of the Lamb was in Exodus 12, as real as it was the salvation of God bringing his people out of slavery, the blood of that Lamb. That salvation in Exodus 12 is ultimately a pointer to a better, more spotless lamb that was to come, an even better salvation. The Lord provided for his people a better Lamb, the Lamb of God, as God himself came to us in the person of the great God man, the Lord Jesus Christ, the Lamb of God, who came to take away the sins of the world, which Jesus did by willingly, joyfully laying down his life for his people, which he did on a cross where the Lord Jesus Christ, the Lamb of God, spilled His blood for us, where he died in our place, so that through him, through Jesus, him alone, we'd be saved from judgment. We'd be set free, bound for eternal promised land that is to come. So that through Jesus, friends, that's how we can worship God. It's only through him, through us putting our faith in him, trusting in him, in the blood of his eternal covenant. It's us calling upon the name of Jesus as our Lord, as the One who died for us, only to rise again from the dead on the third day. Which, by the way, is why, as a church, why we say the wooden cross and empty tomb mean everything to us. Because without it, without Jesus being our true Lamb, we would still be in the bondage of sin and there would be no possibility for us to worship God. We can only come to God the Father and worship through him, by the way, because Jesus Christ not only died as the Lamb of God, but because he rose again on the third day, which was a Sunday. Now, our entire calendar is actually marked with Sunday being the first day of the week, which is actually a unique and special day by which we were to gather together as a church body and worship, where we gather together not only to worship the Lord, but we do so in ways that we're sitting under his word, where we sing his praises, where over and over again, we celebrate the new Passover meal, the Lord's Supper, to help us to remember, to never forget what Jesus has done for us actually leads to the what of worship. So what should our lives look like if we're going to spend worshiping God? Well, in the text, the heart of worship, our lives will look like having soft hearts before God. Soft hearts that are like, joyfully obeying all the things that God would have us to do, doing all the things that God has to do, and not doing the things that he would not want us to do. And these things change from being burdens or maybe even options. But when we're worshiping the Lord of soft hearts, all these things now become like the desire of our heart, where we want to do the things that God would have us to do, which is true of God's people in the text. So for us as a church, some of the things it looks like all includes not forsaking, meeting together on Sundays, which is a habit that's easy to get into. But like God's people, we're to celebrate the Passover each year. Now, as God's people, we are to celebrate Jesus death and resurrection. Each Sunday we set our hearts to serve him, to serve others, not out of duty, but out of delight, because our hearts are soft to worship. And I know for various reasons it can be challenging at times, but at the heart of worship, these are challenges we seek to overcome. In our language, this is very much tied to the pillars of connect and grow, to come to be around God's people week after week after. Furthermore, what. What are we going to do if we're Going to worship God tied to our pillar. To go in the text, what we will do say we're going to pass down the message of our faith from generation to generation. This is, this is part of our worship. We're engaging our lives in evangelism and discipleship. Word of a heart of worship. We're explaining to others the tenets of our faith. Centering on the salvation of God found in Jesus Christ is one not only we celebrate today and hopefully every day, but the one that we'll celebrate and worship even as we enter into the eternal promised land that is to come, where forever and ever our worship will be to the Lamb who was slain, the one who is worthy. So yes, today a little bit of a detour of what was originally planned. But my hope is that this detour actually keep us on track on that which is most important to us as a church family, which always starts, always ends with worship. Through Jesus we are set free, forgiven of our sins, bound for the promised land so that we might worship him all of our days and all the way throughout eternity. As I close, if you know, for a host of different reasons, maybe you've detoured in your own life from this worship of Christ. So may the chorus of the song that was actually popular a few years back when I first made Christian, may this song, by the grace of God, be a true of you today. Just simply says I'm coming back to the heart of worship and it's all about you. It's all about you, Jesus. Let's pray. Lord, thank you for Jesus who is the true lamb of God, who came to take away the sin sins of the world. And Lord, this morning we confess again that without Jesus there's no way we could come to you in worship because of our hard hearts, because of our sin. Lord, thank you for your grace and your kindness, your mercy on us to help us to trust and to believe. And Lord, I do pray that today all of us that have hearts to worship Jesus. And Lord, I pray for those here maybe have yet to trust in Jesus, who've yet to have their lives covered by the blood, that today that you would do that in their life, that you would take out a heart of stone, but put in a heart of flesh that is now soft towards you. And Lord, I do pray that you'd help us to keep the worship of you always at the center of all that we do. Pray us on Jesus name, Amen. The post The Passover – Exodus 12: 21-28 appeared first on Red Village Church.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 27  Inside Jesus' Inner Circle  John 13:21-38   John 13:21-38 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus' side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night.     When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”     Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.    (I want this passage on the screen first, before I read the main passage)  John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.    Family Hurt  Inside Jesus' Inner Circle  The RelationshipBetrayal The Relationship Example The Relationship Failure  John 13:21-22 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. John 13:23-24 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side, so Simon Peter motioned to him to ask Jesus of whom he was speaking.     John 13:25-26 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.    John 13:27  Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”    John 13:28-29 Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor.    John 13:30 So, after receiving the morsel of bread, he immediately went out. And it was night.    THE RELATIONSHIP BETRAYAL   1.Sanctify your emotions.    John 13:21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.”    John 13:18-19 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' I am telling you this now, before it takes place, that when it does take place you may believe that I am he.    2.Trust in God's Sovereignty.    Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.     Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.    3. Be Gracious.    4. Pray in the midst of Spiritual Warfare.    John 13:27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”    Ephesians 6:11-12 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.    Ephesians 6:18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,    Luke 22:31-32 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”    THE RELATIONSHIP EXAMPLE   John 13:31-32  When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once.    John 2:4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”    John 7:30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.    John 8:20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.    John 12:23-24 And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.    John 12:27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour.    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.    John 13:33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.'    John 13:34-35 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”    Leviticus 19:18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.    Leviticus 19:34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.      1.Love with Self Sacrifice.   John 15:13 Greater love has no one than this, that someone lay down his life for his friends.    2. Love Unconditionally.   Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.    1 Corinthians 13:4-7 Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.    3. Love to forgive others.   Luke 23:34 And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.  4. Love to reconcile.   1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.    THE RELATIONSHIP FAILURE   John 13:36-37 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.”     John 7:33-34 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.”    John 8:21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.”    John 13:38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.      1.We will fail.   Romans 3:23 for all have sinned and fall short of the glory of God,    2.Abide   Abide = μἐνω    John 15:4-5 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  3.Rest   Matthew 11:29-30 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”     Matthew 5:23-24 So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

By Brandon Shuman

On the night before His crucifixion, Jesus transforms the Passover meal into a lasting reminder of the New Covenant. Through the bread and the cup, He points His disciples beyond the symbols to His coming sacrifice, inviting all who belong to Him to remember His grace, proclaim His death, and live in continual dependence upon Him until He returns.

John Robinson | Recorded April 11, 2026

John Robinson | Recorded April 11, 2026

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the Torah's gravest prohibitions: Chillul Hashem—the desecration of Hashem's Name. The Talmud teaches that even seemingly minor actions can become a desecration when performed by someone whom others view as a Torah representative. A rabbi who delays paying a bill, appears lax in mitzvah observance, or behaves carelessly can unintentionally encourage others to imitate that conduct. Rabbi Wolbe explains that our actions are never isolated; they influence everyone watching us. Every Jew has the opportunity either to elevate Hashem's Name or, Heaven forbid, diminish it in the eyes of others.The lesson continues by explaining the importance of building protective barriers against temptation. Rabbi Wolbe clarifies a famous Talmudic passage instructing a person overwhelmed by temptation to go somewhere unfamiliar dressed in black. The purpose is not to permit sin, but to create enough obstacles that the impulse loses its power before any transgression occurs. Just as filters on electronic devices, counting before reacting in anger, or avoiding situations of temptation make poor decisions less likely, spiritual growth often depends on creating practical safeguards that keep the yetzer hara from gaining momentum.Finally, Rabbi Wolbe contrasts Chillul Hashem with its glorious opposite: Kiddush Hashem, sanctifying Hashem's Name. Every mitzvah performed with integrity brings honor to the Torah, while those who sacrifice themselves because they are Jewish achieve the highest form of sanctification. He reflects on recent Jewish victims of terrorism and recalls Rabbi Akiva's joyous acceptance of martyrdom as the ultimate fulfillment of loving Hashem "with all your soul." The episode concludes with the inspiring reminder that every Jew, through daily choices both public and private, has the ability to bring greater honor to Hashem and illuminate His presence in the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 24, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that teshuvah is not merely feeling regret—it requires repairing the specific damage caused by our actions. A synagogue must be treated as a place of awe, dignity, and focused connection with Hashem. At the same time, wise leadership means understanding people and creating the right environment for meaningful prayer. Rabbi Wolbe shares the example of a congregation that held Kiddush before Friday-night services so members could socialize first and then enter the synagogue ready to pray with full attention and energy.The lesson then turns to sins involving other people. Someone who steals must return what was taken and seek forgiveness. Someone who charged prohibited interest can repair the wrongdoing by lending money without interest. A person who damaged another's livelihood or reputation must actively work to restore what was lost. Rabbi Wolbe emphasizes that Judaism does not ask us to deny our flaws. Instead, we must redirect the very traits that caused harm and use them for good. Anger can become passion against injustice, wealth can become generosity, and past selfishness can be transformed into acts of kindness and service.Special attention is given to the devastating power of harmful speech. Lashon hara, public embarrassment, cruel nicknames, verbal abuse, and painful remarks can leave wounds that do not disappear with a simple apology. Sins between people are not forgiven through prayer alone, and even Yom Kippur cannot atone until the person who was harmed is approached sincerely. If the injury was public, the apology may also need to be public. Rabbi Wolbe reminds us that kindness begins at home: a person cannot neglect a spouse or children while presenting themselves as righteous and charitable to the wider community.The episode concludes with a moving family story about Rabbi Wolbe's grandfather, Rabbi Shlomo Wolbe. Years after a painful departure from the yeshiva he had founded, two individuals learned that he still carried hurt over what had happened. They came to his home, sincerely begged forgiveness, and received it. The story demonstrates that reconciliation is often more attainable than we imagine. A heartfelt apology can awaken mercy in even a deeply wounded heart, while the person who was hurt must also resist cruelty and remain open to forgiving genuine remorse._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 23, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

John 2:12-13No Dumb Questions: What are T and O Maps? and How Would You Get There Without a Map?Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote