Podcasts about Passover

On today's pages, Menachot 47 and 48, the rabbis outline the "opening and closing" sacrifices that defined a day in the Temple. Yet, the Passover offering purposefully breaks this cycle, signaling that the Jewish story is built on moments that transcend the ordinary. Rabbi David Bashevkin shares how this unique ritual timing teaches us that our identity isn't just about following brackets—it's about the courage to step out of bounds and embrace the miraculous. How can a change in schedule reveal the core of who we are? Listen and find out.

Welcome to Day 2805 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2805 – Wisdom Nuggets – Psalm 114:1-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2805 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cup of Salvation – Rescued from the Cords of Death Today, we are continuing our profound journey through the Egyptian Hallel. This is the collection of praise songs, sung by the Jewish people during the Passover festival, commemorating their deliverance from slavery. We are stepping into the deeply personal territory of Psalm One Hundred Sixteen, covering verses one through fourteen, in the New Living Translation. To fully appreciate where we are standing today, we must look back at the trail we just hiked in Psalm One Hundred Fifteen. In that previous trek, we stood amidst the great, living choir of Israel. We heard the worship leader call out to the nation, the priests, and all who fear the Lord, commanding them to trust in the Maker of heaven and earth. We learned that the heavens belong to Yahweh, but the earth has been given to humanity, as His authorized representatives. The psalm ended with a stark reminder: the dead cannot sing praises; therefore, we must praise the Lord while we still have breath in our lungs. Psalm One Hundred Sixteen takes that final thought about life, death, and praise, and turns it into a vivid, first-hand testimony. If Psalm One Hundred Fifteen was a massive, public choir singing about the theology of God, Psalm One Hundred Sixteen is a single, trembling voice, singing about the intimacy of God. The psalmist has just survived a near-death experience. He was standing on the absolute brink of the grave, staring into the abyss, and God reached down and pulled him back. As we read this, remember that this was sung by Jesus and His disciples on the very night He was betrayed. Jesus sang these words about the "snares of death," knowing that within hours, He would be facing the cross. So, let us walk closely with the psalmist, and discover what it means to lift the cup of salvation. The first segment is: Psalm One Hundred Sixteen: verses one through four I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! Death wrapped its ropes around me; the terrors of the grave overtook me. I saw only trouble and sorrow. Then I called on the name of the Lord: "Please, Lord, save me!" The psalm begins with a raw, unfiltered declaration of affection: "I love the Lord." It is actually quite rare in the Psalms for the writer to begin with such a blunt, personal statement of love. But why does he love God? "Because he hears my voice and my prayer for mercy." Notice the beautiful, physical imagery the psalmist uses to describe God's attentiveness:...

In this interactive Q&A episode, Rabbi Aryeh Wolbe addresses listener questions on a range of Jewish topics, starting with a critique of the musical/film Fiddler on the Roof. He argues it has harmed American Judaism by portraying Jewish observance as mere "tradition" rather than divine Torah commandments, leading to shaky foundations where practices become optional or emotion-based, rather than rooted in absolute truth and commitment to God. He contrasts this with the unbreakable commitment seen in truly Torah-observant individuals (e.g., refusing to desecrate Shabbos for any price) and ties the title's "fiddler on the roof" imagery to instability without Torah's protective "fence" (ma'akeh, the biblical requirement for railings on roofs to prevent falls).Other questions cover practical halacha, such as the sea splitting being on dry land (citing explicit verses in Exodus 14:29 and 15:19, not just midrash), kosher meat preferences (no halachic preference for rare/medium/well-done once kosher; focus on certified kosher and avoiding waste), grace after meals (Birkat Hamazon applies after bread; dessert is part of the meal for Birkat but not satiating, so separate brachot may apply), and the spies' sin (not lying about the land, but lacking self-belief and positive self-view, leading to negativity).The discussion extends to self-esteem as a mitzvah-like belief in oneself (paralleling belief in God), modesty in Torah knowledge, reflections on Schindler's List (a wake-up call against regret for not doing more mitzvos), handling late guests at meals (start reasonably without ruining Shabbos peace), beautifying mitzvos (zeh Eli v'anveihu – seeing God and glorifying Him with the best), Tu B'Shvat as a Rosh Hashanah for trees/produce/Torah growth (a powerful time for prayer on livelihood, learning, and shidduchim), and the era of Moshiach (clarity where the world recognizes Hashem as One, ending confusion/war, with righteous non-Jews welcomed in a house of prayer for all nations).Throughout, Rabbi Wolbe emphasizes intentional Judaism (kavanah), trusting Hashem (Hashem li lo ira – no fear when God is the pilot), avoiding anxiety through emunah, and prioritizing eternal mitzvos over fleeting concerns.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 1, 2026, in Houston, Texas.Released as Podcast on February 25, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #FiddlerOnTheRoof, #TraditionVsTorah, #BirkatHamazon, #TuBShvat, #Moshiach, #Emunah, #SelfEsteemInJudaism, #BeautifyMitzvos ★ Support this podcast ★

DescriptionAndrew Zwerneman, writer and narrator for HISTORY250® and co-founder and president of Cana Academy, joins Christopher Perrin to argue that America's cultural crisis is, at root, a crisis of memory—and that renewing history education is a work of restoration. Zwerneman traces the teachers, places, and lived experiences that formed him as a historian, then explains why the “liberal discipline of history” must resist ideological reduction and return to observation, sympathy, and fidelity to the past. Along the way, they connect historical remembrance to the deepest human questions: personhood, responsibility, freedom, and the moral imagination that societies inherit. The conversation explores how biblical and classical sources shaped the American founding, how later leaders invoked inherited principles to confront slavery and injustice, and why the West's habit of self-criticism depends on conserving what came before. Zwerneman introduces Cana Academy and its HISTORY250®  project as practical efforts to rebuild shared story through films, primary sources, maps, and teacher formation. The episode closes with a vivid picture of what great history instruction looks like: students learning to read documents, geography, art, and narrative so they can live under a shared story and recover “hallowed ground.”Episode OutlineZwerneman's formation: family travel, early teachers, and awakening to the moral weight of historyWhy remembrance is central to human and Christian life: Exodus, Passover, and “do this in remembrance of me”Rejecting “history as a force”: recovering human agency, personhood, and moral dramaAmerican inheritance: scripture, ordered liberty, common law, and natural law in the foundingLearning from paradox: freedom and slavery at the founding; reform movements that appeal to founding idealsThe liberal discipline of history: observation, sympathy, and resisting ideologyWhat students should study: imagery, narratives, structures, data, geography, and the craft of storyCana Academy and HISTORY250®: films, documents, maps, and a “gift” aimed at cultural renewalA tour of the ideal classical history classroom: what you'd see, hear, and practiceKey Topics & TakeawaysHistory restores identity: A people who lose their story lose a clear sense of who they are—and what they owe to the dead and the unborn.Human agency is central: Against “history as a force,” the episode insists that persons mediate between past and present through decisions, sacrifices, and responsibilities.Ordered liberty requires memory: American freedom is rooted in inherited sources (biblical imagination, British rights, common law, natural law), and it decays when citizens forget the responsibilities that attend freedom.History trains moral realism without moralizing: Sympathy is not excuse-making; it is the disciplined effort to understand the human condition before passing judgment.The classroom must return to concrete realities: Great history teaching works from maps, artifacts, documents, portraits, letters, diaries, and place—so students learn “what actually happened.”Shared story creates shared sympathies: Art, poetry, and narrative shape communal feeling and help students situate their lives in a meaningful inheritance.Renewal is practical: Teacher formation, curated primary sources, and accessible tools (films, documents, maps) are presented as tangible ways to fight cultural amnesia.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?How do observation and sympathy change the way we teach hard topics (war, slavery, injustice)?Identify one topic where your students tend to moralize quickly or dismissively. What sources (letters, diaries, speeches, laws, artifacts) could slow them down into careful understanding?What's the difference between “ordered liberty” and “license”?Describe a modern example where freedom is framed as “doing whatever I want.” What habits, texts, or stories could help students reconnect freedom to responsibility and the common good?Which leaders or movements best model “reform by remembering”? Compare at least two examples discussed (e.g., Douglass, Lincoln, King, Chavez). What did each retrieve from the past to address present suffering?What belongs in a strong history curriculum besides a textbook? Make a list under five headings: imagery, narratives, structural analysis, data, and geography. Choose one heading and propose one new classroom routine (weekly map-reading, document lab, portrait study, artifact analysis, narrative-writing).What would you see in a “great classical upper school” history class?Describe the sounds and practices: seminar discussion, source analysis, narration, map work, interpretive writing, and shared reading. What is one change you could make this term that moves your classroom closer to that ideal?Suggested Reading & ResourcesHistory Forgotten and Remembered by Andrew ZwernemanAmerican Slavery, American Freedom by Edmund S. MorganLand of Hope by Wilfred M. McClayWestern Heritage since 1300 by Donald Kagan, Steven Ozment, Frank M. Turner, and Gregory F. ViggianoThe Second World Wars: How the First Global Conflict Was Fought and Won by Victor Davis HansonHoly Sonnets by John DonneThe Oxford Edition of Blackstone's: Commentaries on the Laws of England: Book I, II, III, and IVPack by William BlackstoneThe book of DeuteronomyThe book of ExodusThe Declaration of IndependenceThe U.S. ConstitutionThe Bill of RightsCana AcademyHISTORY250®The Curious Historian Humanitas

In this interactive Q&A episode, Rabbi Aryeh Wolbe addresses listener questions on a range of Jewish topics, starting with a critique of the musical/film Fiddler on the Roof. He argues it has harmed American Judaism by portraying Jewish observance as mere "tradition" rather than divine Torah commandments, leading to shaky foundations where practices become optional or emotion-based, rather than rooted in absolute truth and commitment to God. He contrasts this with the unbreakable commitment seen in truly Torah-observant individuals (e.g., refusing to desecrate Shabbos for any price) and ties the title's "fiddler on the roof" imagery to instability without Torah's protective "fence" (ma'akeh, the biblical requirement for railings on roofs to prevent falls).Other questions cover practical halacha, such as the sea splitting being on dry land (citing explicit verses in Exodus 14:29 and 15:19, not just midrash), kosher meat preferences (no halachic preference for rare/medium/well-done once kosher; focus on certified kosher and avoiding waste), grace after meals (Birkat Hamazon applies after bread; dessert is part of the meal for Birkat but not satiating, so separate brachot may apply), and the spies' sin (not lying about the land, but lacking self-belief and positive self-view, leading to negativity).The discussion extends to self-esteem as a mitzvah-like belief in oneself (paralleling belief in God), modesty in Torah knowledge, reflections on Schindler's List (a wake-up call against regret for not doing more mitzvos), handling late guests at meals (start reasonably without ruining Shabbos peace), beautifying mitzvos (zeh Eli v'anveihu – seeing God and glorifying Him with the best), Tu B'Shvat as a Rosh Hashanah for trees/produce/Torah growth (a powerful time for prayer on livelihood, learning, and shidduchim), and the era of Moshiach (clarity where the world recognizes Hashem as One, ending confusion/war, with righteous non-Jews welcomed in a house of prayer for all nations).Throughout, Rabbi Wolbe emphasizes intentional Judaism (kavanah), trusting Hashem (Hashem li lo ira – no fear when God is the pilot), avoiding anxiety through emunah, and prioritizing eternal mitzvos over fleeting concerns.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 1, 2026, in Houston, Texas.Released as Podcast on February 25, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #FiddlerOnTheRoof, #TraditionVsTorah, #BirkatHamazon, #TuBShvat, #Moshiach, #Emunah, #SelfEsteemInJudaism, #BeautifyMitzvos ★ Support this podcast ★

2 Chronicles 29–30 records the powerful spiritual revival under King Hezekiah. In chapter 29, Hezekiah opens the doors of the temple, calls the priests and Levites to consecrate themselves, and restores true worship to the house of the Lord. What had been neglected is cleansed, repaired, and made holy again. In chapter 30, Hezekiah invites all Israel and Judah to return to the Lord and celebrate the Passover—many come in humility, and God meets them with mercy, healing, and great joy. Together, these chapters show that revival begins with repentance, obedience, and a return to sincere worship—and when God's people respond, He restores joy, unity, and blessing. Hashtags: #2Chronicles29 #2Chronicles30 #SpiritualRevival #ReturnToTheLord #Hezekiah #RestoreWorship #CleanHearts #GodsMercy #JoyInTheLord #RevivalTimeBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Todays Class is an incredible deep dive into the level of Knowledge of Hashem. We talk about the incredible Neshama of Moshe Rabbeinu and the true meaning of Humility. We tap into purim and into our knowledge of really knowing Hashem. We begin with a shameless plug for Chazak La City Div. as our classes grow and the demand of advice and inspiration becomes more demanding we need your help more than ever to keep us Chazak Non-Stop! here is the Link- https://thechesedfund.com/chazak/2026/teams/rabbiariandnaomibensoussan

What did Jesus mean when He said the only sign He would give was the “sign of Jonah”—three days and three nights in the grave? In this episode, guest Barney Rehm carefully examines the Gospel accounts, the Passover timeline, and the meaning of the “high day” Sabbath to uncover details many overlook. As the scriptures are compared step by step, questions emerge about how tradition and biblical timing align. You may be surprised at what the Bible actually says—and inspired to look deeper for yourself.

Passover 3 1 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, "Did God really say, 'You can't eat from any tree in the garden'?" 2 The woman said to the serpent, "We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, 'You must not eat it or touch it, or you will die.' " 4 "No! You will certainly not die," the serpent said to the woman. 5 "In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil." 6 The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid from the Lord God among the trees of the garden. 9 So the Lord God called out to the man and said to him, "Where are you?" 10 And he said, "I heard you in the garden, and I was afraid because I was naked, so I hid." 11 Then he asked, "Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?" 12 The man replied, "The woman you gave to be with me—she gave me some fruit from the tree, and I ate." 13 So the Lord God asked the woman, "What have you done?" And the woman said, "The serpent deceived me, and I ate." 14 So the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life. 15 I will put hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel. 16 He said to the woman: I will intensify your labor pains; you will bear children with painful effort. Your desire will be for your husband, yet he will rule over you. 17 And he said to the man, "Because you listened to your wife and ate from the tree about which I commanded you, 'Do not eat from it': The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust." 20 The man named his wife Eve because she was the mother of all the living. 21 The Lord God made clothing from skins for the man and his wife, and he clothed them. 22 The Lord God said, "Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever." 23 So the Lord God sent him away from the garden of Eden to work the ground from which he was taken. 24 He drove the man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life. Genesis 3:1–24 [CSB] We may not see...understand or accept the reason...or think it deserving... This...the result and consequences of sin... …especially since it was not us...but our first parents...who did it...who began this journey... Why should we be held accountable for them? Why should we be blamed...we didn't ask to inherit this mess! But we have to stop and think. Let's go ahead and drop the original...the first...and just ask about our own individual sins. Sure, but then we will do what Adam and Eve did...won't we? We are all ready and willing to then blame our parents...or the devil...or anything...else... Yet they remain ours...and they are because of us. But this is Lent.  And so...today...we could stand before God...naked...ashamed and guilty... If we chose to try and justify ourselves in anyway… And that which we fear...would overwhelm us with terror...and...dread... So… think along those lines… what are you going to say to Him? What's to be done? This day and age...though...we are all about denial, changing the rules and the definitions...so that we don't have to feel so bad...because if there are less things we do wrong...well...then... They tell us… out there… that we then… need not fear and tremble... ...as we will surely not die...at least not as soon as we once did...we are on the way to finding its cure all on our own... Yes, we will cheat it...we will beat it… so no… don't…  let's not call sin, sin. Let's not deal with it as we used to. Live and let live. Or...not too long ago it was all about cover-up. Pretend to be good...put on a good face...at church especially...and maybe no one will notice... …and maybe God is at least pleased that I try.... But… there are other ways too...to deflect all of this...that which we feel...that brings sleepless nights...and worries... We can justify ourselves...you know...say that the ends justify the means...and all that...after all, it was for a good cause... Well, wasn't it? You could also just plead ignorance of the Law... But that is why we have Lent...each and every year...as no matter what we come up with to try and deal with what we are and what we have done... Lent arrives again... And Lent is God coming after us... Lent is all about God exposing our to light reality… bringing it all full bore...right between the eyes of the world… of humanity... …and also, if need be… aiming for the heart. Ours? You? Me? Everyone… lest we forget… but all whom God makes to sit up and pay attention... Again...is this YOU and this is ME? Are you hiding in the bushes...there... Are you trying to cover yourself with things that don't do the job. Are you who like pointing the finger and blaming others. YOU. IS GOD LOOKING AT YOU? IS GOD POINTING HIS FINGER AT YOU? OR ME? And we have nowhere to go… do we and… are there really any excuses left? My hand is caught in the candy jar… Is there blood on our hands? YOU...yes...ME...yes...HE IS TALKING TO US... ARE YOU GETTING UNCOMFORTABLE?  Are you yet? What have you done? What have you left undone? You...YOU who knows...THAT HE KNOWS...all too well...in fact... This is about you...this is about your life...and paying the piper...reaping what you have sown... Well, you wanted to dance. You wanted to do your own thing. You wanted to make your own way in the world... With your own rules... How has that been going for you...now that it is the morning after. Now that your head hurts. Now that you are in a fix and cannot get yourself out. Now that you are sick... Now that you are dying... Now that the time of your life is done and gone...and you are old...and you are dying? What now? What do you have to say? What do you have to show for yourself? From dust we are taken, and to dust we will return. Everything comes to an end.  Everything crumbles and fades away. Everything is taken away. That is the very meaning of Lent. This is what Lent is for… each year… Lest we forget… Again! We do… with all those voices out there… and in here… saying differently… Lent is to bring us to this place. To this point. Again! To bring us to this understanding about ourselves and our lives. And to show us that there is nothing we can do about it... as if we remain in it… as it will not end well. Sa what's left then? Well...yes, we can continue in this… those many ways,,, that try to avoid or ignore… but...in the end...here we are. Before God, just like our first parents. God has (and thank God He has) brought us to this now...here and now. He is doing this right now. That is what Lent is for. That is what God wants. Because this is the start also of the Passover. His Passover. And His passing over kills. His passing over spills blood, wrecks lives, destroys kingdoms...small and great. Yes. And He passes over all...the whole world this time. He comes. He is coming. He is here. All of this while we are holding the bag...without anything that could help us...that could prevent the fallout...that could be used in our favor. Most will die because of it. And yet...His passing over also saves. Anyone who has His blood covering them… lives. His Sacrifice is offered instead of ours. His life in place of ours. Just like He did for our first parents, He brings His covering to us. Just like He made a way for Israel, Jesus is the way for the whole world...for us. Yet it all begins in facing these terrible facts about ourselves.... It requires pleading guilty. But again, better today, then in the end where there no longer is a covering to hide our shame and remove our guilt. This is what our first parents faced. This is what the Jews faced in the Exodus, and then had to deal with when Jesus exposed their hypocrisy. But they too, like Adam and Eve, all tried to avoid it. This is what we try all too often. We still… knowing all this… we still all too often try our best to cover up, blame and make excuses... Do we want to insist on this? Do we remain stubbornly justifying ourselves? Then doomed they and we are to die. Thrown out of God's presence. But there is no need! As God began the Passover...that which has been there from the beginning. God provided the way out...the way of escape...the sacrifice, time and again. That blood that hid shame and the stain of our sin.... This until the right time...and then God became the sacrifice, once and for all. This once and for all removed the shame and cleansed us of sin. That is why the Passover is such a big deal.

This podcast will show the unusual aspects of Purim, and how it is different from every other Jewish holiday. It will shed light on the Purim Megillah story and ideas using the little analyzed poem following the Megillah. It will show an historical connection between the events of Purim and Passover. The podcast will also demonstrate why Purim, of all Jewish holiday, will still be celebrated in the time of Messiah.

This podcast will show the unusual aspects of Purim, and how it is different from every other Jewish holiday. It will shed light on the Purim Megillah story and ideas using the little analyzed poem following the Megillah. It will show an historical connection between the events of Purim and Passover. The podcast will also demonstrate why Purim, of all Jewish holiday, will still be celebrated in the time of Messiah.

What if the first Passover was never just about Israel's rescue from Egypt, but a sign pointing forward to a greater deliverance to come?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks the regulations surrounding the Passover and shows how the unbroken bones of the lamb ultimately point to Jesus.To hear more of these studies, visit PaulTripp.com/Exodus.

Welcome to Day 2803 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2803 – Wisdom Nuggets – Psalm 115:19-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2803 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2803 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Living Choir – Trusting the Maker of Heaven and Earth Today, we are continuing our grand expedition through the Egyptian Hallel, that magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the second half of Psalm One Hundred Fifteen, covering verses nine through eighteen, in the New Living Translation. To properly set the stage, we must remember the theological fireworks from our previous trek. In the first eight verses of Psalm One Hundred Fifteen, the psalmist drew a sharp, mocking contrast between the God of Israel and the gods of the surrounding pagan nations. He declared that our God is in the heavens, doing whatever He pleases, while the idols of the nations are nothing more than dead blocks of wood, silver, and gold. They have mouths but cannot speak, eyes but cannot see, and feet but cannot walk. The chilling warning was that those who make them, and trust in them, will become just like them—spiritually deaf, blind, and paralyzed. Now, in this second half of the psalm, the tone shifts from a theological argument, to a vibrant, liturgical choir. Having exposed the absolute uselessness of the pagan idols, the psalmist turns around to face the congregation of Israel. If the idols are dead, where should we put our trust? The answer rings out in a beautifully structured, responsive song. We will see the congregation divided into three distinct groups, receiving a threefold call to trust, followed by a threefold promise of blessing. Finally, the psalm concludes with a profound statement about cosmic geography, revealing our true human purpose on this earth, and the urgent necessity of praising God while we still have breath in our lungs. So, let us enter the temple courts, and join the choir. Psalm One Hundred Fifteen: verses nine through eleven O Israel, trust the Lord! He is your helper and your shield. O priests, descendants of Aaron, trust the Lord! He is your helper and your shield. All you who fear the Lord, trust the Lord! He is your helper and your shield. Imagine being in the temple courtyard. The worship leader, perhaps the High Priest, stands on the steps, and calls out to different sections of the gathered crowd. This is a responsive liturgy, designed to engage everyone present, regardless of their status or background. First, he addresses the entire covenant nation: "O Israel, trust the Lord!" This is the baseline of their identity. They are the people brought out of Egypt, the physical descendants of Jacob. In a world full of glittering, tempting idols, they are commanded to place their entire weight, their complete confidence, on Yahweh. Second, he turns to the religious leadership: "O priests, descendants of Aaron, trust the Lord!" The house of Aaron...

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  John's account that many believed in Jesus when  He was in Jerusalem at the Passover as they observed the signs He was doing.  Scripture References: 2 Timothy 2:16-17; Matthew 4:4; John 2:23; Hebrews 11:6; John 1:1-14; John 2:1-25; Galatians 5:22-23 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Today we are reading John 13:1-17, the story of Jesus washing the feet of his disciples as they head into the day before Passover.  The story is just steeped in relationship – Jesus's relationship to God as he prepares to return to God, and Jesus's deep connection to the people who are here with him on earth. How do these things fit together? Why does Jesus's awareness of the power he derives from his relationship to God cause him to disrobe and don a towel and wash the feet of his students? Is this about cleansing, or hospitality? How can it prepare them for what is to come? 

What if the first Passover was never just about Israel's rescue from Egypt, but a sign pointing forward to a greater deliverance to come?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks the regulations surrounding the Passover and shows how the unbroken bones of the lamb ultimately point to Jesus.To hear more of these studies, visit PaulTripp.com/Exodus.

Send a textSeven Days That Changed The World The Donkey, The Cross, And The Crowd | Part 1 Senior Pastor Keith StewartFebruary 22, 2026On Palm Sunday, the crowds shouted “Hosanna,” waved palm branches, and welcomed Jesus as King. But they wanted a conqueror with a hammer—not a Savior riding a donkey. What they celebrated on Sunday, they rejected by Friday because Jesus refused to meet their expectations. He did not come to overthrow Rome; He came to overthrow sin. The question remains for us: will we follow the King we want—or the Lamb who came to save?Discussion Questions1. Observation: Seeing What the Text Reveals Why do you think all four Gospel writers included the Triumphal Entry? What does that tell us about its importance? What different biblical connections to the donkey did you notice (Zechariah, Abraham and Isaac, Solomon)? What do those layers communicate about Jesus?What political expectations were present in Jerusalem during Passover? How did palm branches, cloaks, and the word “Hosanna” reflect those expectations?2. Interpretation: Understanding the Meaning What message was Jesus intentionally sending by riding a donkey instead of a war horse? How does that redefine power? The crowd welcomed Jesus as King but rejected Him as Savior. What is the difference between enthusiasm and genuine faith?3. Personal Reflection: Examining the Heart In what ways do people today (including Christians) project their own expectations onto Jesus? Where are you most tempted to want “Air Force One Jesus” instead of “Donkey Jesus”? The crowd wanted deliverance from Rome; Jesus came to deal with sin. What problems in your life feel urgent but may not be the root issue? Jesus entered Jerusalem on Lamb Selection Day. If He stood before you today asking for your allegiance, what would it mean practically to choose the Lamb instead of the hammer?

Listen as Pastor Paul share how the preparations and provisions of the Passover call us to worship Christ

Stories shape us. They form how we see the world and who we believe we are becoming. This message invites us to be shaped by the truest story, the story of Jesus. When John the Baptist calls Jesus "the Lamb of God, who takes away the sin of the world," he isn't using a random metaphor; he's pulling on a long thread of Scripture that stretches from Eden to Passover to sacrifice to salvation. To understand Jesus rightly, we need the backstory: sin is not only personal guilt but an enslaving power; judgment is real because God is holy; and salvation is possible only because God Himself provides the Lamb. Jesus is not a self-help solution, He is the rescue of God, the Lamb whose blood covers, whose sacrifice frees, and whose grace invites awe.

The temple courts were known throughout Judea as a place of learning. At the time of Passover, the greatest rabbis would assemble to teach and discuss great truths among themselves. Jesus would have been eager to listen to the teachers and to ask probing questions. This session will lead kids to understand that Jesus grew physically and mentally, he related to other people, and he was loved by God. Kids can learn that it is important for them to learn about God just as Jesus did. 

In this first message of our new series, "Truth Bombs," we explore one of the most provocative and memorable moments in Jesus' ministry: the clearing of the temple.While we often imagine Jesus flipping tables with righteous anger, the background of this event reveals a deeper issue of "drift" and "project creep". At the time, Jerusalem would swell to 250,000 people for Passover, and the temple's Court of the Gentiles—the only place non-Jewish believers could worship—had been turned into a noisy, crowded marketplace for the sake of convenience. Jesus stepped into this chaos and declared, "My house will be a house of prayer... but you have made it a den of robbers".The base message asks: Is your heart overheating? Just as an old electrical outlet can melt when overloaded with too many appliances, our hearts can "overheat" when we allow disordered priorities—like our careers, finances, or family schedules—to crowd out our communion with God.Jesus exposes the drift in our hearts not to crush us, but because He takes His love for us seriously. The same hands that overturned the tables of the money changers were the hands eventually spread out on a cross to absorb the burden of our sin and offer us total forgiveness.Key Takeaways from the Sermon:• The Scale of the Temple: Understanding the majesty and theological design of the temple in Jerusalem.• The Concept of Drift: How a "great cause" can slowly degenerate from a movement into a business and finally a "racket".• Disordered Priorities: Recognizing when "good things" (like providing for family or saving money) begin to usurp God's place in our hearts.• Grace in the Overturning: How Jesus mends and heals us even as He exposes the things that hold us back from Him.

Discussion QuestionsSermon Overview Jesus' physical suffering and death are God's appointed sacrifice that saves all who receive him.Digging Deeper    Read Luke 22:1-231. Read the story of Passover and the Feast of Unleavened Bread in Exodus 12:1-20. What similarities are there in the Passover account to this passage? How does Jesus fit as the Passover lamb?2. Judas betrayed Jesus for money. Why do you think this detail was included in Luke, and what does it say about human nature?3. Verses 7-13 show that Jesus knew the details of the Passover meal in advance and directed his disciples to carry them out. Where else have we seen this sort of interaction? What does it tell us about Jesus and his plan?4. A great irony of this passage is that the first Lord's Supper was held in the presence of Judas Iscariot. What do you think this teaches us? How does this influence our engagement with those who oppose and wound us?5. How does this passage move us to more wonder and gratitude for Jesus? 6. What is your experience like when we take communion? What goes through your mind and heart?7. The next time we will take communion together as a church is Sunday, March 8. What from this passage can we use to prepare our hearts next time we celebrate communion together?Prayer

On the night before his death, Jesus transforms Passover into the Lord's Supper—showing that he is the true Lamb, the gracious host, and the gift his people receive until he comes again.

In this message, Eric walks us through the first Passover in Exodus and reveals how it has always been pointing to Jesus. From Abraham's promise that “God will provide the lamb” to the blood on the doorposts in Egypt, we see that biblical sacrifice is not about us securing God's favor—but about God providing protection for us. Jesus is the true Passover Lamb, the sacrifice given once for all to free us from sin and bring us home. If you've ever wondered how the cross fits into God's plan, this sermon will help you see the beauty, purpose, and power of the Lamb of God. Watch or listen and be reminded that your protection and hope rest in what He has provided.

In this Parshas Terumah review, Rabbi Aryeh Wolbe focuses on the practical meaning of the Tabernacle (Mishkan) command: “Make Me a sanctuary and I will dwell in them” (Exodus 25:8)—not “in it,” but “in them” (the people). God doesn't need a house; the Mishkan is for building intimate closeness between Hashem and the Jewish people. The Temple (and today synagogues/study halls) is a place of relationship, security, and nurturing divine connection—not a distant monument.Key lessons & practical applications:The Mishkan's purpose — God wants to reside within us (V'shachanti b'tocham). The Holy of Holies had two cherubim facing each other (God & Israel); when Jews follow Torah, they face; when not, they turn away. The home/temple is for private, intimate time with God.Gratitude for seeing descendants — Sarah, Rivka, and Rachel never saw grandchildren; Leah likely saw Asenat. Today's privilege of seeing grandchildren/great-grandchildren is enormous—grandparents must influence positively without interfering (e.g., no naming veto; parents alone decide).Naming & prophecy — Parents receive prophetic guidance at birth/bris (alleged Midrash). Adding a second name (e.g., after deceased relative) is common. Spontaneous additions (like Rabbi's son Yehuda-Noach at bris) reflect divine inspiration.Jealousy vs. knowledge of Hashem — First commandment (“Anochi Hashem…”) and last (“Lo tachmod”) connect: coveting denies Hashem's perfect plan for you. Compare only to your own potential.Modern miracles & awe — Technology (smartphones, Neuralink) reveals Hashem's wonders—don't let them become routine. Israeli survival despite missiles is ongoing splitting of the sea.The rabbi urges bold Jewish pride (yarmulke/tzitzit/tefillin in public), relentless self-improvement, and living with awe: see daily yesh me'ayin (creation from nothing) and thank Hashem constantly._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 20, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 23a–b, Rabbi Aryeh Wolbe continues exploring stories of Choni HaMe'aggel (Choni the Circle-Maker), focusing on his extraordinary character, humility, and the profound lessons of long-term thinking, gratitude, and divine providence.Key narratives and teachings:The carob tree story — Choni sees a man planting a carob tree that takes 70 years to bear fruit. He asks, “Do you expect to live another 70 years?” The man replies: “My ancestors planted for me; I plant for my children.” Choni falls asleep for 70 years (hidden by a rock formation), wakes to see the same scene repeated by the planter's grandson. His donkey has produced generations of offspring. He returns home; no one believes he is Choni. Distraught (no longer honored in the study hall), he prays to die—and dies. Lesson: “Either companionship or death”—without purpose and recognition, life loses meaning.Abba Hilkiah (Choni's grandson) — When drought struck, rabbis sent messengers to pray for rain. His unusual behavior (not greeting them, carrying items oddly, wife adorned, etc.) is explained with deep intention: diligence in work, protecting borrowed items, modesty, concern for strangers, prioritizing the hungry child (who studies Torah all day), and his wife's greater merit (she gives bread directly to the poor; he gives money). Clouds came first from her corner. Lesson: True righteousness is hidden; small acts reflect profound character and merit.Choni's other grandson (Hanan HaNechba) — When rain was needed, schoolchildren grabbed his garment and cried, “Father, give us rain!” He prayed humbly: “They don't know the difference between the Father who gives rain and one who doesn't—send rain for these innocent children.” Called “the hidden” because he concealed himself even in private (modesty in restroom). Lesson: Pure, childlike faith and humility draw divine response.The rabbi emphasizes: Choni's 70-year sleep teaches planting for future generations (legacy over instant gratification). True greatness is hidden righteousness, self-control, and concern for others. We must live with intention, dignity, and long-term vision—actions today affect descendants tomorrow._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing, #CarobTree, #Planting ★ Support this podcast ★

In this Prayer Podcast episode on Hodu (the first section of Pesukei Dezimra), Rabbi Aryeh Wolbe explains its structure, purpose, and deeper meaning. Hodu consists of 50 verses (from Chronicles and Psalms), divided into three parts, recited either before or after Baruch She'amar (depending on Ashkenaz/Sephard custom) to remove spiritual barriers (klipot) from the morning offerings and elevate prayer.Key points:Hodu = Give thanks — The prayer begins with a charge to declare Hashem's name and make His miracles known among the nations (“Hodiu ba'amim alilosaiv”). It's an expression of love for Hashem: when you truly love Him, you want to share that love with the world.Practical themes — Publicize Hashem's acts (not keep Judaism secret); take pride in His name (“Hisalu b'shem kodsho”); rejoice in seeking Him (“yismach leiv mevakshei Hashem”); constantly seek His presence and strength (“dirshu Hashem v'uzo, bakshu panav tamid”); remember His wonders, covenant, and chosen status of Israel (“zichru la'olam briso”).Spiritual power — Hodu removes klipot (negative spiritual forces) that block prayer after mentioning offerings. It's sung before the Ark in the Temple (twice daily); today it replaces offerings and connects us to the Temple service.Connection to daily life — Start the day with gratitude and awe: see Hashem's wonders in nature (sunrise, waves, wind, hurricanes, volcanoes), personal blessings, and creation. Share Hashem's greatness—don't hide Jewish identity; attribute success to Him (“kiru bishmo”).Broader message — Hodu inspires sharing Hashem with humanity, just as Abraham did. It's the opening song of Pesukei Dezimra—sing praise, not just recite words.The rabbi emphasizes joyful, intentional prayer: Hodu is about declaring Hashem's sovereignty, remembering the covenant, and rejoicing in seeking Him—turning morning prayer into song and testimony._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 17, 2026, in Houston, Texas.Released as Podcast on February 24, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Hashem, #Klipot ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 23a–b, Rabbi Aryeh Wolbe continues exploring stories of Choni HaMe'aggel (Choni the Circle-Maker), focusing on his extraordinary character, humility, and the profound lessons of long-term thinking, gratitude, and divine providence.Key narratives and teachings:The carob tree story — Choni sees a man planting a carob tree that takes 70 years to bear fruit. He asks, “Do you expect to live another 70 years?” The man replies: “My ancestors planted for me; I plant for my children.” Choni falls asleep for 70 years (hidden by a rock formation), wakes to see the same scene repeated by the planter's grandson. His donkey has produced generations of offspring. He returns home; no one believes he is Choni. Distraught (no longer honored in the study hall), he prays to die—and dies. Lesson: “Either companionship or death”—without purpose and recognition, life loses meaning.Abba Hilkiah (Choni's grandson) — When drought struck, rabbis sent messengers to pray for rain. His unusual behavior (not greeting them, carrying items oddly, wife adorned, etc.) is explained with deep intention: diligence in work, protecting borrowed items, modesty, concern for strangers, prioritizing the hungry child (who studies Torah all day), and his wife's greater merit (she gives bread directly to the poor; he gives money). Clouds came first from her corner. Lesson: True righteousness is hidden; small acts reflect profound character and merit.Choni's other grandson (Hanan HaNechba) — When rain was needed, schoolchildren grabbed his garment and cried, “Father, give us rain!” He prayed humbly: “They don't know the difference between the Father who gives rain and one who doesn't—send rain for these innocent children.” Called “the hidden” because he concealed himself even in private (modesty in restroom). Lesson: Pure, childlike faith and humility draw divine response.The rabbi emphasizes: Choni's 70-year sleep teaches planting for future generations (legacy over instant gratification). True greatness is hidden righteousness, self-control, and concern for others. We must live with intention, dignity, and long-term vision—actions today affect descendants tomorrow._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing, #CarobTree, #Planting ★ Support this podcast ★

Exodus 1-15 // Nathan MillerThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566445 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.02.22

In this Parshas Terumah review, Rabbi Aryeh Wolbe focuses on the practical meaning of the Tabernacle (Mishkan) command: “Make Me a sanctuary and I will dwell in them” (Exodus 25:8)—not “in it,” but “in them” (the people). God doesn't need a house; the Mishkan is for building intimate closeness between Hashem and the Jewish people. The Temple (and today synagogues/study halls) is a place of relationship, security, and nurturing divine connection—not a distant monument.Key lessons & practical applications:The Mishkan's purpose — God wants to reside within us (V'shachanti b'tocham). The Holy of Holies had two cherubim facing each other (God & Israel); when Jews follow Torah, they face; when not, they turn away. The home/temple is for private, intimate time with God.Gratitude for seeing descendants — Sarah, Rivka, and Rachel never saw grandchildren; Leah likely saw Asenat. Today's privilege of seeing grandchildren/great-grandchildren is enormous—grandparents must influence positively without interfering (e.g., no naming veto; parents alone decide).Naming & prophecy — Parents receive prophetic guidance at birth/bris (alleged Midrash). Adding a second name (e.g., after deceased relative) is common. Spontaneous additions (like Rabbi's son Yehuda-Noach at bris) reflect divine inspiration.Jealousy vs. knowledge of Hashem — First commandment (“Anochi Hashem…”) and last (“Lo tachmod”) connect: coveting denies Hashem's perfect plan for you. Compare only to your own potential.Modern miracles & awe — Technology (smartphones, Neuralink) reveals Hashem's wonders—don't let them become routine. Israeli survival despite missiles is ongoing splitting of the sea.The rabbi urges bold Jewish pride (yarmulke/tzitzit/tefillin in public), relentless self-improvement, and living with awe: see daily yesh me'ayin (creation from nothing) and thank Hashem constantly._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 20, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin ★ Support this podcast ★

God gave Israel feasts to set the rhythm of their year—times for gathering, resting, celebrating , and remembering that He rescued and provided for them. These feasts were shadows pointing us to Jesus: our perfect Passover lamb who saves, our First-fruits who guarantees more to come, and our final Harvest who fully satisfies every longing.

Exodus 1-15 // Ben BeasleyThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566446 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.02.22

Most people measure their lives by income, achievement, influence, or knowledge. But what if the real metric of success is something far simpler and far more confronting? In this episode, you'll gain a powerful lens to evaluate your day, your relationships, your ambition, and even your spiritual growth through one transformative question: am I giving or am I taking? This conversation will help you reframe marriage, work, parenting, learning, and personal growth, so you can stop chasing external validation and start building a life of deep meaning, lasting love, and true inner alignment.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com.

Why does God save anyone? Why does he forgive anyone's sins, and make his people alive in Christ?I. Because of his rich mercy, v4a. II. Because of his great love, v4b. III. Because of his immeasurable grace, vv5-7. IV. Because of his kindness in Christ, v7. 

This Sunday, we continue our study of the final days before Jesus' crucifixion. In Mark 14:12-26, Jesus and the disciples prepare to share the last Passover meal in Jerusalem. This is truly the final Passover meal because, during the feast, Jesus transforms its meaning to symbolize His sacrificial death and establish the New Covenant. As opposition grows from all sides, Judas seeks an opportunity to betray Him, and although Jesus knows the disciples will abandon Him before sunrise, He proceeds with calm authority as He reveals the New Covenant to these men. In this passage, Jesus sovereignly orchestrates every detail of the meal. No detail is too small, including the room where they will observe the Passover. Jesus then announces a traitor at the table, prompting all the disciples to examine themselves and ask, "Is it I?" Their self-examination seems to be the main point, since Jesus does not reveal the betrayer to them. He leaves them uncertain about which one of them it will be. Jesus knows the betrayer's sin, but He also understands the weakness of all the disciples. (He will foretell that all of them will abandon Him in v. 27-31.) Yet, knowing their sin and frailty, Jesus still breaks the New Covenant bread with them and promises to eat again with them in the Kingdom of God. He permanently transforms the Passover into the Lord's Supper, declaring the bread as His body and the cup as the blood of the new covenant, poured out for many. Jesus is fully aware of the depth of our sin and faithlessness, yet He still sits at the table with us, offers Himself as the perfect sacrifice, and invites unworthy sinners to the meal of redemption as our Savior. I. Jesus Is Sovereign Over Every Detail (v. 12-16) II. Jesus Knows The Depths Of Our Sin (v. 17-21) III. Jesus Is The New Covenant Sacrifice For Sinners (v. 22-25)

Continue the series with “Understanding Communion,” a rich and Christ-centered sermon from Mark 14:22–25. Pastor Ricky Smith walks through the Lord's Supper, showing how Jesus fulfills the Passover, establishes a new covenant through His blood, and points believers to a future kingdom celebration. This message invites the church to see Communion not just as remembrance, but as renewal—celebrating the promise we have in Christ.View the worship guide for this sermon here:https://calvaryga.com/the-end-of-the-beginning-week-8/

Pastor Taylor Shippy - Luke 22:7-20What if the Lord's Table isn't simply a memorial… It's a portal?In this message, we journey from the Passover in Egypt to the Last Supper in the Upper Room and discover that the Table was never meant to be mere nostalgia. It's a meal that preaches the gospel—a meal that brings deliverance, grace, and freedom from the past into the present.

Exodus 1-15 // Gabe CoyleThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566447 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.02.22

SHOW NOTES   In Podcast Episode 363, “Idols I Need to Smash,” Kim discusses how when someone meets with the Lord, they cannot remain the same. In today's primary text, the people of Judah and some from Israel had celebrated the Passover for the first time in their lifetimes. Immediately, they smashed multiple different idols. When the prophet Isaiah saw the Lord, he immediately saw how sinful he and the people were, and the Lord graciously forgave and then commissioned him to speak on His behalf. We can't meet with the Lord and leave unchanged.   Our focal passage for this episode is 2 Chronicles 31:1-21, with 1 as the focal verse:   1 When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.     WEEKLY ENGAGEMENT FEATURE:   Prayerfully identify any idols you need to smash immediately.   Additional Resources and Scriptures:   Isaiah 6:1-8 EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings (1 & 2 Chronicles) PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Exodus 1-15 // Bill GormanThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566448 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.02.22

Exodus 1-15 // Jacob VangenThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566444 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.02.22

In His final hours, Jesus' priority was to spend Passover comforting and caring for His friends—even knowing His death was looming! This same Jesus longs to connect with you today. Consider the full extent of His love, on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

By Jorge de Campos - We can really change our mind, physically and spiritually. Furthermore, with the help of God's Power it will lead to the transformation of our human nature to divine nature. As we approach the Passover it is particularly encouraging that God is literally helping us change. We have a responsibility

By Jorge de Campos - We can really change our mind, physically and spiritually. Furthermore, with the help of God's Power it will lead to the transformation of our human nature to divine nature. As we approach the Passover it is particularly encouraging that God is literally helping us change. We have a responsibility

By Lynn L Leiby - In Exodus 12, there is a peculiar phrase that describes the transition from one day to another, and it's translated as "between the evenings". Considerable debate has gone for centuries: is this is the beginning of a day, the twilight period between sunset and dark. Or is this the afternoon ending

By Jim Hooser - How God in His infinite wisdom, through these Holy Days, has given us a cohesive program that teaches us each year our need to have our sins forgiven. Then how to overcome the sins and finally to have the strength and power to grow and be like our Elder Brother, Jesus Christ.

By David Jones - Preparing for the Passover requires that we examine ourselves. Taking of the body and blood of Christ begins by first taking extreme responsibility for ourselves.

By Gary Petty - Three ways we can examine ourselves in preparing for Passover.

By Lewis Vanausdle - This message emphasizes the call for believers to strive for unity as one body in Christ, drawing on the shared symbolism of the Passover bread and the example of communal meals such as nsima in Malawi. Through passages in 1 Corinthians and Ephesians, the sermon explains that although God's people

Welcome to Day 2802 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2802 – Wisdom Nuggets – Psalm 115:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2802 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2802 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Our God is Supreme Today, we are continuing our journey through the "Egyptian Hallel," the magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the first half of Psalm One Hundred Fifteen, covering verses one through eight, in the New Living Translation. To set the stage, let us remember where we stood in our previous trek. In Psalm One Hundred Fourteen, we witnessed the sheer, terrifying power of the Theophany. We saw the earth tremble, the Red Sea flee, and the Jordan River turn back at the very presence of the God of Jacob. It was a psalm of action, movement, and cosmic disruption. Yahweh stepped into history, and the chaotic forces of nature panicked. But as we turn the page to Psalm One Hundred Fifteen, the tone shifts from the dramatic trembling of the earth to a profound, theological reflection. According to Jewish tradition, while Psalms One Hundred Thirteen and One Hundred Fourteen were sung before the Passover meal, Psalm One Hundred Fifteen was the first hymn sung after the meal was finished. Imagine the scene. Jesus and His disciples have just finished the Last Supper. The bread has been broken; the cup of the new covenant has been poured. And before they walk out into the dark night toward the Garden of Gethsemane, they lift their voices to sing these exact words. They sing about the glory of God, the foolishness of the world's idols, and the absolute sovereignty of the King of Heaven. This psalm is a brilliant polemic—a theological argument—against the gods of the surrounding nations. It contrasts the living, unrestrained God of Israel with the dead, handcrafted statues of the pagan world. It challenges us to ask: Where does the glory belong, and what are we truly placing our trust in? Let us dive into the text. Psalm One Hundred Fifteen: verse one. Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. The psalm opens with one of the most profound statements of humility in the entire Bible. The psalmist repeats the phrase for emphasis: "Not to us, O Lord, not to us." This is the ultimate deflection of human pride. When Israel looked back at the Exodus—when they remembered the sea parting and the enemies drowning—it was incredibly tempting to pat themselves on the back. It is human nature to assume that if God blesses us, saves us, or uses us, it must be because we are somehow special, worthy, or superior. But the psalmist violently rejects that idea. He says, "Lord, do not give us the credit. We did not part the sea. We did not defeat the Egyptian empire. The glory belongs entirely, exclusively, and completely to Your Name." And why does the glory go to His Name? Because of two foundational attributes: His "unfailing love" and His