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On this episode, Paul White talks about story of Passover. Accompanying scripture: Hebrews 11:28.
In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah's history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.2 Chronicles 29 - 1:11 . 2 Chronicles 30 - 9:59 . Isaiah 9 - 16:40 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Adam West | Recorded July 12, 2025
Adam West | Recorded July 12, 2025
Friday Bible Study (8/8/25) // 2 Kings 23: 21-37 // Website: https://mbchicago.org FOLLOW US Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ 2 Kings 23: 21-37 (ESV)Josiah Restores the Passover21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”Josiah's Death in Battle28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.Jehoahaz's Reign and Captivity31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents[a] of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.Jehoiakim Reigns in Judah36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.Footnotesa. 2 Kings 23: 33 A talent was about 75 pounds or 34 kilograms
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel.Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel. Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★
What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ. In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.More here https://christadelphianvideo.org/christadelphian-daily-readings/
In this Sermon Extra, pastors Nick and Stephen, aka "Seder Steve," explore the shadow of the Old Testament in the reality of Christ fulfilling all of it reflected in the Last Supper and in the Passover meal.Check out more about other topics from Pastor Nick's blog: nickcady.org
This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.
The expression "gird your loins" comes up a number of times, most notably in the account of the Passover. Israel must be ready to be on the move, to get to work, at the moment the Lord commands. It makes sense, then, when Jesus tells his disciples to gird their loins. They too must be vigilant and ready to get to work, waiting for his arrival and command. But for Jesus to gird his loins? This means that the master has become the servant.
The Passover is prepared, and Jesus celebrates it with His disciples. He institutes the Lord's Supper and reveals His betrayer. They will all be made to stumble.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!
In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more. Free to download and perfect for your home by clicking here.
Jesus Delivers Us (10) (audio) David Eells -8/13/25 Saints, I'm going to continue our teaching how Jesus delivers us and our authority over the demons. I'm going to go over the last dream by SG I shared with you and give more of the interpretation. Let me make a point first. I was warned in a dream about a plot of the factious enemy. When the Lord told us that we would be able to cast it down, He made sure I found the dream that we shared last time, called “Getting Ready for the Storm.” It was given to me months prior on a piece of paper. I had shoved it in my Bible, and I became so busy that I forgot about it until the right time, when the Lord reminded me of it. He led me directly to it. You see, I had taken my Bible out of its holder, and I was fixing the loose binder. I had glued it and I was waiting for it to dry. I had many papers stuffed inside my Bible, not helping the binding, and I wanted to study because I had some things on my mind. I wanted to see what the Lord would say about them, but instead the Lord told me, “No, go through those papers and get them out of your Bible. Get the ones you don't need out.” As I was doing that, I ran across this revelation. It would have been lost forever if the Lord hadn't stopped me at just the right time to look at it. As soon as I started reading, I realized what I had. Let's examine it line by line to understand what God is revealing to us. Getting Ready for the Storm by SG (David's notes in red) A few of us were outside a big house that was more than one-story high. (This represents God's house.) We were trying to get a platform or something apart before the storm was to come. (Before I found this dream, the Lord had given me a dream or vision in the middle of the night concerning my children, symbolizing UBM, who were with me. In this warning from the Lord, the wind started picking up. I looked around to see where the wind was coming from and noticed a great big tornado coming towards us. I told all the children to get in my car. This represents a place of safety, or the Man-child's way of rest and peace. With cars, you just start them up, push on the pedal, and they go. You don't have to pedal them. It's not man's works. So, all of them got in the car, except for one person. That person took off running towards the tornado. I realized that this represented the faction movement. This person was behaving like Judas did when he ran to the faction of the Sanhedrin to turn Jesus over to them. This revelation given to S.G. months before mine was all about getting ready for the storm. Also, the Lord showed S.G. that this rebellion was happening outside of the house. As I read her dream, Adonijah's faction rebellion to usurp David's throne came to me (1 Kings Chapters 1-2). This is where Adonijah was seeking a platform that was outside the house of God, and according to her dream, it needed to be taken down. This step comes before the storm of my dream arrives; otherwise, there will be trouble.) We needed to unscrew some bolts or something like that. (This represents taking down their strength through spiritual warfare. Bolts are the strength of holding things together.) We started to see wolves and dogs (symbolizing demons) trying to come against us. It was dark outside. There was thunder, lightning and blowing wind. All these represent the spiritual storm. We went inside the house. (Inside the house is a place of provision and safety, and it represents abiding in Jesus Christ, abiding in the temple of God, abiding in the house of the Lord. This usurpation was taking place outside the house of the Lord. The Church is going to go through a crucifixion at the hands of factious people. Factious people all believe that they are in the house of the Lord, but they're not, because they are in hatred, criticism, and rebellion.) We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. (In this, we see that God is preparing us for tribulation. The Church will learn to do spiritual warfare. Isn't it wonderful that you can go through so much and yet be at peace? This is because you know from experience that you have authority over all the power of the enemy, and so the enemy has to obey your command. When Jesus sent out His disciples, they came back rejoicing because they had received the revelation that the demons were subject to them (Luke 10:17-20). Jesus said that He beheld Satan fallen from heaven (Luke 10:18). We see “Satan fallen from heaven” is a revelation that will be given to the “woman,” the Church, in the wilderness (Revelation 12:9), although this revelation is being given to the Bride and the Man-child now.) Things were coming from all directions. We were just commanding those things to cease and go. (This represents spiritual warfare training for the coming Passover and tribulation. We have a Passover coming, but we must not be in unforgiveness, criticism, anger, or judgment when that Passover comes. There's no sacrifice for willful disobedience (Hebrews 10:26) and you are going to reap what you sow if that happens (Galatians 6:7). During the Passover in Egypt, the Lord was in full control of the Destroyer. (Exo.12:23) For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. The Passover was performed for those who had eaten all of the lamb. (Exo.12:10) And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. God's people were delivered, even while Egypt was not. The world went under the curse, and the worldly do go under the curse, but God's people who had the blood on their doorposts were delivered.) At one point, it settled down a little. But then I was going outside and touching a gate that was open. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. (Any open “door” will let the enemy in to hinder and sabotage God's work. If the saints are silenced, the enemy will win. We have to take authority over the enemy by the spoken word.) I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. (This is training and conditioning. We have to be conditioned like the military does with its people. We have to be conditioned to face the enemy fearlessly, having confidence that (Gal.2:20) … it is no longer I that live, but Christ living in me… and being practiced in using our weapons (2 Corinthians 10:4; Ephesians 6:10-17).) I saw David and Michael, and other brothers and sisters praying and taking care of the little ones. (These “little ones” are those who are not yet practiced in spiritual warfare. They are not confident in their weapons. Even David didn't want to put on Saul's armor (1 Samuel 17:39). He said that he hadn't proven or tested it. He wasn't used to Saul's armor, but he was used to his sling, and it was all he needed to take out Goliath (1 Samuel 17:49).) It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. (This represents helping people at different levels of maturity.) We were strong and didn't give up. No one was frightened. (That's how you get when you enter into the rest. You just know that God has heard your prayers, that you have authority over the enemy, and so on.) But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. (That's important because when there is faction, somebody is taken out. In my dream, it was the guy who was running towards the tornado. So we sought the Lord because we didn't want anybody to be taken out, and we also asked the Lord to have mercy and to spare anybody whom the devil planned to use in this regard. Father heard our prayers. He showed us that we had authority to cast down this faction attack, yet I didn't know this confirmation of not losing anyone to faction, “no casualties,” had been hidden in my Bible all along. Glory be to God!) And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” (And then I woke up. God has a sense of humor, doesn't He?) S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. (This expertise in warfare has come through years of practice in dealing with the factious. The Lord's Man-child and Bride are being put through this training in order to go forth and bring wisdom to God's people, just as when Jesus and His Bride were first anointed. You, who are hearing and reading this now, are also gaining this knowledge and wisdom.) I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. This is the story of Jeroboam's faction against Israel. What were the chances of randomly landing on a faction verse? Jeroboam led Israel away in a faction from the house of David (2Ch.11:15) and he appointed him priests for the high places, and for the hegoats, and for the calves which he had made. He set up the false “Jesus” of the golden calves and, following the failed ambush he set up against Judah, he ultimately lost his kingdom and life to Abijah, the son of David. These misled people were all trusting in their golden calves, making priests who were not ordained of God, and following a leader who was a wicked, factious person, yet here they came to attack a people who still serve and sacrifice to the real, true God. The factious group attack a people who have the temple of God in their midst like Jerusalem and who are serving God. What is the chance of them winning? Zero! (2Ch.13:13) But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them. (The factious army was before Judah, and the ambushment was behind them.) (14) And when Judah looked back, behold, the battle was before and behind them; and they cried unto the Lord, and the priests sounded with the trumpets. (15) Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah (He was a son of David.) and Judah (was the house of David) (16) And the children of Israel (the faction) fled before Judah; and God delivered them into their hand. (17) And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. (In our literal war with the factious they are spiritually dead and many are physically dead.)(18) Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord, the God of their fathers. (19) And Abijah pursued after Jeroboam (the factious leadership), and took cities from him, Beth-el (“house of God.”) with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof. (20) Neither did Jeroboam recover strength again in the days of Abijah (The faction was over.): and the Lord smote him, and he died. S.G.'s Notes: Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word “tumult” in them. One of the Scriptures, Psalm 83:2, I received twice in twenty-four hours: (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. (What were the chances of her randomly landing on a paragraph the next morning containing the word “tumult”? Praise God for His divine direction! Amazingly, Psalm 83 details the total victory God's people experienced when all their enemies came together to ambush Judah. This event is like the Sennacherib scenario (2 Kings 19) or the northern army that was conquered by the visitation of the Lord when He brought revival and the latter rain (Joel 2). How wonderfully God puts things together!) Psalm 83 is about a faction against God's people. It is called “A Song, a Psalm of Asaph.” Let's read it in its entirety. (Psa.83:1) O God, keep not thou silence: Hold not thy peace, and be not still, O God. (2) For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. (3) They take crafty counsel against thy people, And consult together against thy hidden ones. (4) They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. (5) For they have consulted together with one consent; Against thee do they make a covenant (All the enemy came against them to take them out. Has that ever happened to natural Israel? Yes, and natural Israel is a parable for the Church.): (6) The tents of Edom (They were the sons of Abraham but they made themselves enemies to the chosen people of Israel. The Edomites persecuted their own brothers.) and the Ishmaelites (They did the same thing.); Moab, and the Hagarenes; (7) Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: (8) Assyria also is joined with them; They have helped the children of Lot. (All these people fought against Israel. They made themselves the enemy of Israel, and all of them paid for it because they were all conquered.) Selah. (9) Do thou unto them as unto Midian, as to Sisera, as to Jabin, at the river Kishon (Give these enemies total defeat, including the loss of their head.); (10) Who perished at Endor, Who became as dung for the earth. (11) Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna; (12) Who said, Let us take to ourselves in possession The habitations of God. (There was no chance of this happening; their failed plan to usurp the House of God was completely cast down.) (13) O my God, make them like the whirling dust; As stubble before the wind. (14) As the fire that burneth the forest, And as the flame that setteth the mountains on fire, (15) So pursue them with thy tempest, And terrify them with thy storm. (16) Fill their faces with confusion, That they may seek thy name, O Lord. (17) Let them be put to shame and dismayed for ever… This is what the Lord is doing with the factious. They are meeting with failure because of their evil schemes, and they don't even know that they've been taken by the devil. They don't know they are a captive of his will. If they get the revelation of what they have done, as people do who are delivered from demons, they are going to be shamed. This is good because it will make them very strong, as it did the Apostle Paul. He was shamed and wanted to make up for his attacks against his chosen brethren in every way possible (Acts 8:3,9:21; Galatians 1:13,23). He was the strongest of all the apostles. (Psa.83:17) Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; (18) That they may know that thou alone, whose name is the Lord, Art the Most High over all the earth. God is so good! He has a plan, and He can certainly tell you what it is. He is an awesome Savior in all things. Praise be to God! If we're going to make war against demonic entities, we cannot be deceived as to the enemy's identity and how to conquer him. We cannot be “ignorant of his devices”, although there are some laughable things in this next dream I'm going to share with you. It's all about the devil's devices, and it fits together very well. God is so amazing when His gifts, such as dreams, come together through His people to edify them, and God has many of these gifts in reserve that He can release at any time. Well, for quite a while we've been calling these things that take over God's people in the faction “stupid” demons. Sometimes we just look at each other when we hear things the factious say. We shake our heads, thinking, “How is it possible that anybody could believe such a thing?” Factious demons make people so stupid that they don't even realize what they're doing. Factious people don't recognize how idiotic their excuses are for disobeying God's Word, and it's a shameful thing, but they will understand more and more as they come out from under their demon-induced stupor. We praise God for their elects coming release! We've been praying for it. These are our friends whom we love. We know that God will give us all the victory through our warfare. Now let's look at the dream and the interpretation so that we can better understand the warfare that's needed.) The Invasion of the “Stupid” Demons – Part 1 by S.S. (David's notes in red) I am in a meadow praying for all of UBM. In this dream, I am only praying for what the Lord gives or leads me to pray for them. And I am weeping for them while praying. Then I am standing in a hall with four doorways. As I look at the first doorway, a man comes out and says in carnival talk, “Let me tell you something lady! If you really want to know how to pray and get all the distractions out of your life, this is how you do it.” (“Carnival talk” is “make-believe.” It's talk to satisfy the lusts of the speaker, who wants to get something over on you. They are known for being slick salesmen and luring in the gullible public to their sideshows. Deceiving spirits keep people from knowing the real power of prayer by substituting their silly notions, and by doing that, they also keep God's people from knowing or discovering the demon's power.) In the doorway was a chin-up bar. He begins to hang upside down from it, and he starts swinging by his legs. He says, “You see, this is how you get rid of the demons! They can't hang around because you are upside down.” I reply, “What? That's the stupidest thing I've ever heard.” (That's exactly what we're talking about with these “stupid” demons. This is deception. The demons try to foist their power, what they're able to do, upon the people of God. Some people are made useless because they listen to the devil, instead of God, about spiritual warfare.) And then, I look closely at him. He is a cartoon walrus. (This may sound silly on the surface, but a walrus represents one who is full of flesh. Walruses get up to four to five thousand pounds; they're just monstrous. Also, it's interesting that their tusks are enlarged canines, which they use to pull their body, their flesh out of the water. In other words, they use their mouth and their teeth to separate themselves from God's Word, the “water,” for the sake of their flesh. That's like this deceptive demon represented by the carnival barker. A carnival is a place where they take advantage of you and make money off of you.) Then I look at the second doorway. There I see one large rat, three medium rats, and one baby rat. (Rats are unclean beasts and bearers of disease. People generally like to get rid of them.) And the biggest one is saying, “Don't be a rat! Don't be a rat!” To “rat” is to tell on somebody, to betray them by revealing incriminating information. The three medium ones are saying, “Don't tell! Don't tell!” And the baby rat is sniffling and trying to hold up his pants at the waist, saying with a very small voice, “Don't tell the truth! Don't tell the truth!” (Jesus promised in (Joh.8:32) and ye shall know the truth, and the truth shall make you free. You will not be in bondage with the truth. Truth and prayer reveal the works and the power of the enemy; they give you wisdom so that you can destroy the enemy even before he makes his attack. It will be like the Sennacherib scenario, where the enemy is destroyed before they are able to shoot a single arrow into Jerusalem (Isaiah 37:33-36). The enemy is prevented from shooting into the Bride because God is defending her.) In the third doorway, I could see a classroom holding small grade-school desks, the type with a place for books under the seat. And the teacher is showing them how to pray a mantra. There was one little girl who couldn't do it. She could not remember the prayer. (Much of immature Christianity prays like this, trying to call up the power of God without heart and without faith. The only thing that answers mantras is demons. The Lord Jesus told us, (Mat.6:7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. This reminds me of when the nuns taught us to pray the Rosary for whatever we needed from God. We were told that if we did enough of these prayers, the “Hail Mary's” and “Our Father's,” we might get an answer, but it was all just praying a repetitive prayer, a mantra. The Lord doesn't want prayers like that; He wants prayers from your heart. He wants to have personal communication with you. (Jas.5:16) … The supplication of a righteous man availeth much in its working. We know and understand what He wants, but some people do not, and their rote prayers are not the kind that God hears. Going on with the dream.) With his fingers, the teacher is thumping the girl's head saying, “You're not trying hard enough! You are not trying hard enough.” (Salvation in all of its forms is not by works of man or works of law, but through repentance and faith in God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. People who tell you that you are not trying hard enough and who don't direct you into faith towards God are just going to frustrate you. When this happens, you will never arrive at your “destination.” So, of course, demons try to get people caught up in this kind of legalism because the demons know their human victims are not going to get any answers that way. They know the people will end up in frustration, losing their faith, and falling away. The demons have been doing this for thousands of years.) Continuing, I had been looking at the girl from the side, but she suddenly turns and looks my way with a sideways, downcast glance as if to say, “Did I show you my true colors?” (Yes, those oppressed under the law are not justified; therefore, their prayers are hindered.) And then she turns into a cartoon wolf. All the rest of the class are wolves, also. (Anybody who is under the law like that will never come to maturity. The law cannot perfect (Romans 3:20; Galatians 2:16; Hebrews 7:19; etc.) Those who seek God only for “fire insurance” haven't been changed in heart, and they will be dangerous to the body when their true colors are ultimately seen. They are just tares amongst the wheat (Matthew 13:24-30) and therefore, the true Church is being sanctified from them. There is an ongoing separation of the tares from the wheat. The Lord Jesus said, (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. We all may have gone through a time of legalism, but then we learned what was wrong with it, and we didn't stay there. If somebody stays there until the end, they are not justified before God. They are not accounted righteous before God, and they will lose out. It makes no difference if they call themselves a “Christian.” It's dangerous to stay in legalism after we've been redeemed from it. (Gal.4:4) But when the fulness of time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. Demons try to get people caught up in situations where they won't get answers from God. Demons fear our prayers of faith and justification, so they use every trick they have to get us off track one way or another. They're not stupid; they just make people act stupid. All of this is to hinder us from doing spiritual warfare.) Continuing: And I say, “Oh Lord! This dream is dumb! I don't even like cartoons!” Cartoons are not real. (In this case, they're deceptions, figments of imagination that are not from God.) Next, I'm looking at the fourth doorway where a group of people are getting ready to pray. Someone announces loudly, “We're getting ready to pray now. We're getting ready to pray now.” (We are not supposed to cease from praying. The Lord says we are to (1Th.5:17) Pray without ceasing. This even includes prayers coming from our thought life.) The next word spoken is, “Let everyone pray in tongues for a little bit.” And all the people change into cartoon characters. (There's nothing wrong with speaking in tongues; it's very good, but the way some people speak in tongues is not so good. Some are putting on a cartoon show. Also, If a person has not repented and is not walking by faith, what would the Holy Spirit pray through them? Well, since He's praying for their good, He may be speaking judgment to turn them around or turn them from their sins, but many times that's not the thought of some when they're praying. They're thinking that this is the way to peace and prosperity when, instead, the Holy Spirit says, (Isa.26:9) With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness. It's true that sometimes people don't get honest with God until they go through judgments. A sister, who had suffered for many years under these tormenting spirits of rejection, would get in bad shape, and each time we would pray for her. The Lord was faithful to heal her, but then she would get in bad shape all over again. My thoughts were, “Okay, something's wrong. There's a foundation that we're not discovering.” Many times I brought up the subject of unforgiveness to her, and many times she would tell me, “Oh no, David! I don't have any unforgiveness toward anybody,” but I knew what she really meant was, “No, I don't want to kill them right now!” It was obvious that she was holding on to unforgiveness. Anyway, her husband and I would pray for her and she would keep going through this cycle, until ultimately, she had a stroke and was sagging on one side. I don't know how near death she came, but it was during this time that she was forced into being very honest with God. And sure enough, she discovered that she had unforgiveness towards her ex-husband and some other people. The Lord had turned her over to these tormentors, just as He said He would do in His Word. When she repented of this unforgiveness, her husband and I got her up out of bed and started marching her down the hall, walking by faith, but one side was not cooperating. We marched her around the kitchen island a few times, when, lo and behold, the power of the Lord hit her! He straightened her right up from the effects of the stroke. She was healed, and this breakthrough happened because she finally came to the place of being honest. The Holy Spirit is saying, “Sometimes people won't repent without this trouble.” (Isa.26:10) Let favor be shown to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of the Lord. (11) Lord, thy hand is lifted up, yet they see not (The Lord is making war against their enemies, their flesh and the demons therein.): but they shall see [thy] zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. If you really want everything that God has that will make you better, you're willing to go to your cross, and you may even be praying in the Spirit for yourself to go to your cross. A lot of prosperity-minded people think that praying in the Spirit is the fix-all. They think that praying in the Spirit is going to bring peace and prosperity, with their enemies conquered, and so on. Ultimately, this is very true, but only if they have repented and are walking towards the Lord, but many people are like this sister. They don't know what's been holding them back all this time, but the Lord can show them, just as the Holy Spirit did for this sister. And since the Holy Spirit knows that some people need chastening, it's a delusion to think that praying in the Spirit, real or supposed, will always bring peace and prosperity, but demons like to delude. Repentance and faith are the foundation for prayer. The Holy Spirit intercedes for us according to the Will of God, not our carnal will. We know His goodwill comes to those who love Him, and we know to love Him is to keep His commandments (John 14:15). Remember, the Bible says, (Rom.8:26) And in like manner the Spirit also helpeth our infirmity (We have problems sometimes. We don't see the things we need to see. We don't know ourselves as well as we think.): for we know not how to pray as we ought… It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. (Rom.8:26) … but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered; (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy, which sometimes entails bringing us through chastening. (Rom.8:28) And we know that to them that love God all things work together for good… What about those who don't prove their love for God by their obedience? What if it's more important to them to seek the world, cater to their flesh, and keep the old man alive? In such a case, what comes to them for good would be chastening. (Rom.8:28) … all things work together for good, [even] to them that are called according to [his] purpose. At the beginning of this revelation, S.S. said, “I am only praying for what the Lord gives me to pray, and the way the Lord leads me to pray for them.” That's good! That's very important! Going on with the dream. People began putting their thumbs on their temples and waving their hands like wings, making exaggerated thumb movements. Have you ever heard of people doing such things? (Mat.23:5) But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments], (6) and love the chief place at feasts, and the chief seats in the synagogues, (7) and the salutations in the marketplaces, and to be called of men, Rabbi.) Continuing: And their tongues were about twelve inches long, and their eyes were as big as saucers. (There are religious spirits that make God's people do silly things to impress the people around them, all the time thinking that they are being spiritual. People can become pretty stupid when they have those spirits.) I said, “Enough is enough! When are people going to behave themselves?” (The prayers some people pray are simply in vain. They're useless because the people haven't repented, yet they think they're going to receive. That's no better than repeating a monotonous mantra. The Holy Spirit, through Paul and Jude, called letting the Holy Spirit pray through us “praying in the Spirit.” (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Good things come from praying in the Spirit. (Jud.1:20) But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, (21) keep yourselves in the love of God… Have you prayed to build yourself up in the faith? Praise be to God! It's the act of being a vessel through whom the Spirit of God will pray for God's Will. It's not a blank check for your will. It's necessary for those who are repentant and not afraid for the Will of God to be manifested. (1Co.14:14) For if I pray in a tongue, my spirit prayeth (Notice that the Holy Spirit prays through our spirit.), but my understanding is unfruitful. (Your understanding is “unfruitful” because you don't know what you're saying.) (15) What is it then? I will pray with the spirit, and I will pray with the understanding also… Are you that determined that you should pray in these ways? I hope so; it's very important, but it's also important to do it right and not care about what other people think. It's important to be at rest with the Spirit of God, allowing Him to speak through you. (15) … and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. I do that and love it. I feel edified when I sing in the spirit. Paul told believers to be (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit… He also said, (1Co.14:18) I thank God, I speak with tongues more than you all. Praise God! Now, let me say that if we are addressing the assembly in the Spirit, that is, addressing the assembly in tongues, there should also be interpretation. If we're not standing up to address the assembly, it's permitted to speak in tongues in the assembly, and interpretation is not required. Paul said for us to be “With all prayer and supplication praying at all seasons in the Spirit,” but that we should be praying with the understanding, too. If we are simply addressing God in tongues, our understanding is not required; however, if we are speaking to a group, they need to understand it. It will do no good to speak to them in tongues unless there's an interpretation. Speaking in tongues is not necessarily the same as the gift of tongues. The gift of tongues and its companion gift of interpretation are for the purpose of standing up to address the assembly. These gifts are for the Body, and they're on an equal footing with prophecy. Any person who is baptized in the Holy Spirit can speak in tongues, and it's very good to speak in tongues because (1Co.14:4) He that speaketh in a tongue edifieth himself (He “builds” himself up. Some people think that's a negative statement, but it's positive because you're building yourself up in the Holy Spirit.); but he that prophesieth edifieth the church.
A ubiquitous feature in Jewish homes, the Mezuzah contains a scroll with two paragraphs from the Torah, one from this week's Parsha and one from last week's. This mitzvah bears a distinction that it shares with no other mitzvah. In this interesting and useful podcast, we explore the secrets represented by the Mezuzah, and learn how it can serve as a panacea - a pill of longevity.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
They had walked with Jesus for three years, learning at His feet, watching His miracles, and devoting their lives to Him. They arrive at the Last Supper expecting it to be like the other Passover meals they have shared with Jesus. Then He says, "One of you is going to betray Me." What? How would you have reacted if you had been one of them? At the end of the meal, they go outside where, John tells us, "It was dark." An interesting comment, don't you think?
Redemption E10 — We've made it to the end of our series on redemption, where we'll look at two last examples of redemption in the New Testament. When Jesus redeemed us from sin and death, did he pay a redemption price, and how does his redemption relate to the Torah's sacrificial system? In this episode, Jon and Tim explore 1 Peter 1 and Hebrews 9, which connect Jesus' redemption to sacrifices at the center of Passover and the Day of Atonement. CHAPTERSSeries Recap of Redemption (0:00-18:04)Redeemed by the Blood in 1 Peter 1 (18:04-32:46)An Eternal Redemption in Hebrews 9 (32:46-55:27)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESCheck out our Leviticus Scroll series.The Lion, the Witch, and the Wardrobe by C.S. LewisYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Enveloped In Love” by Lofi Sunday, Yoni Charis“Faith (Mustard Seed)” by Lofi Sunday, Zairis TéJionBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.
The Jewish calendar is studded with days of great importance. Each week we relive Genesis by celebrating the holy Shabbos. At half-year intervals are the mega festivals of Sukkos and Pesach (Passover). There's also Shavuos, Rosh Hashanah, and the Day of Atonement, Yom Kippur. The second Order of Mishnah orients around all these days of importance. In this podcast we learn about the content of the 12 books of this Order, and also sample a teaching from each book.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Ken Lewis from Bluffton, SC. Ken, your support through Project23 helps others see the depth of Jesus' mercy. This one's for you. Our text today is Mark 15:6-15: Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why? What evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.— Mark 15:6-15 Picture the scene: a festive crowd at Passover, power in Pilate's hands, two men before them. One—Barabbas—guilty of murder and insurrection. The other—Jesus—innocent of any crime. And they choose to release the criminal while crucifying the innocent. It's no mistake. It's the core of the gospel: The innocent suffers the judgment you deserve so the guilty can go free. Barabbas walks out with chains removed. Jesus enters bearing a crown of thorns and a heavy wooden beam. This is substitution. This is a scandalous act of grace, enough to shatter every expectation. We are Barabbas. We are guilty—rebels deserving punishment. Yet Jesus takes our place. Don't let this moment pass as just history. Let it break you and rebuild you. Ask yourself: Do I truly understand the freedom I've received? Am I living like someone set free, or still chained by shame and self-effort? You are the guilty set free. Free to worship, not work, for your acceptance from God. Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” #ScandalousGrace, #Mark15, #Substitution ASK THIS: What surprises you most about Barabbas going free? How does knowing Jesus took your punishment reshape your daily choices? Where do you still feel chained by guilt or self-effort? How can you live out your freedom in worship and humility this week? DO THIS: Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” PRAY THIS: Jesus, thank you for standing in my place. I was guilty; you were innocent. Today I leave my striving behind and rest in the freedom you won for me. Amen. PLAY THIS: "Jesus Paid It All."
We pick up where we left off last week amid Moshe's speech to the nation before his passing, and as in the previous few weeks, Parshas Eikev is jam packed with insights and timeless lessons. Moshe pivots between looking back on the conduct of the nation in the preceding 40 years and admonishing them for their misdeeds, and gazing forward to the conquest of Canaan and the secrets to making their settlement peaceful, prosperous, and secure.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
As you are about to hear in this PODCAST, there is certainly more than enough irony, iconic imagery, and personal drama to go around. Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.
Acts 12 It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2 He had James, the brother of John, put to death with the sword. 3 When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. 4 After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover. 5 So Peter was kept in prison, but the church was earnestly praying to God for him. No matter what, keep praying. 6 The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. No matter what, you still possess peace. 7 Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists. 8 Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. 9 Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. No matter what, if God opens it, no one can close it. 11 Then Peter came to himself and said, “Now I know without a doubt that the Lord has sent his angel and rescued me from Herod's clutches and from everything the Jewish people were hoping would happen.” 12 When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13 Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. 14 When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!” 15 “You're out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.” 16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished. No matter what, stay ready to receive. 17 Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the other brothers and sisters about this,” he said, and then he left for another place. 18 In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19 After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there. 20 He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply. 21 On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. 22 They shouted, “This is the voice of a god, not of a man.” 23 Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. 24 But the word of God continued to spread and flourish. No matter what, God's word prevails.
Fr. Hezekias and Annie explore what it means to be truly prepared for Christ's return, examining the courage of the Israelites on Passover night, Jesus' striking parable of the master who serves his faithful servants, and Abraham's radical faith journey.
Sermon from 08-10-2025
Exodus 23:10-19 // Nathan MillerThis sermon examines the agricultural and religious practices commanded in this passage of Exodus. We will look at the concept of allowing the land a Sabbath rest every seventh year, and the significance of the three yearly festivals that marked important times in the agricultural cycle and commemorated key events in Israel's history.SERMON NOTES (YouVersion): https://bible.com/events/49473377PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.08.10
Exodus 23:10-19 // Gabe CoyleThis sermon examines the agricultural and religious practices commanded in this passage of Exodus. We will look at the concept of allowing the land a Sabbath rest every seventh year, and the significance of the three yearly festivals that marked important times in the agricultural cycle and commemorated key events in Israel's history.SERMON NOTES (YouVersion): https://bible.com/events/49473378PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.08.10
Jesus Delivers Us (9) (audio) David Eells -8/10/25 Saints, I'm going to continue our teaching on how Jesus delivered us and the authority and power we've been given over the kingdom of darkness. I have several revelations to share with you today to encourage you in your faith. I want to begin with this dream. First, I'm going to read the entire dream and then break it down with scripture and interpretations, so listen carefully. Dream: Escaping the Darkness – LD (David's notes in red) I was in an empty parking lot with two young men who may have been angels. It was dark outside. I saw many people walking around talking to themselves. Many people had their heads down as if they were depressed or worried. Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that they were speaking. The people were oblivious to the demons, thinking that what they were saying was their own thoughts. At some point, the demons realized that I was aware of them and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. I and the two young men (angels) began running to the right side of the parking lot where there was a wooden fence. I was then helped over it to escape the demons. On the other side was a three-story apartment building, all one structure. On the top floor, a single light was on. I went to that room. I entered to see a man sitting down, smiling at me. I knew I was safe there. As we look at the interpretation of this dream, I'd like to point out some underlying Scriptural principles. I was in an empty parking lot with two young men who may have been angels. (This is a revelation of mobile vessels, or people, finding no rest although they should be resting because this was a parking lot.) It was dark outside. (We know that darkness is closing in quickly.) I saw many people walking around talking to themselves. (This could be spiritual or physical. It could represent that they are talking to themselves in their minds or aloud, with their tongues. People who have demons often do talk to themselves.) Many people had their heads down as if they were depressed or worried. (They were being oppressed by the very demons that were using them.) Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that the people were speaking. When demons attempt to seduce people who are loyal to the Lord and His Word, those people have authority over the demons to rebuke them, but when the demons have gotten this far, people, as represented here, are overcome. Even so, they still have this authority if they repent of the thing that caused them to be taken over by these spirits in the first place, and if they have faith to exercise their authority or go to someone who has authority, or both. Demons do speak directly to your mind. They're testing you; they're looking for a crack in your armor (Romans 13:12,14; Ephesians 6:10-17; 1 Thessalonians 5:8). Anyone who listens to them speak through others or listens in their own mind will lose their freedom. If you listen to them, their demonic words have power. If you listen, they will take you where you don't want to go. It's a different situation for those who have authority. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. This includes all the demonic powers. But a person does not have authority over Satan when they've disobeyed God's Word and been turned over to Satan for a chastening (1 Corinthians 5:5). However, if a person repents, or if they haven't given in to Satan but are being tested by Satan, this person does have authority. They can “bind” and the devil has to obey. It's just like commanding a healing. You believe you have authority over that curse (Matthew 10:8; John 20:21). When your conscience is clean and you understand what Jesus accomplished at the Cross, you do have this authority. This is not because you are absolutely perfect; even the youngest child in the Lord has this authority to bind or loose. Now, this principle can go against you. People do loose Satan on themselves by their disagreement with God's Word instead of binding Satan by their agreement with God's Word. It's not about saying, “I bind” or “I loose”; it's about agreeing or disagreeing with God's Word. People do it all the time, whether they know it or not. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. We know that the disciples weren't perfected at that time. They still had quite a way to go in walking with Jesus, but they had been given authority. Jesus told us in (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… And in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We have that authority. You have that authority if you have faith to agree with the Word. The devil tries to bluff people. He tries to tell them he has authority or that he's going to take them out. If your conscience is not clean, you need to do something about that quickly! If you have confessed your sins (1Jn 1:7-9) and your conscience is clean, you can turn on the demons and tell them they don't have any authority over you because of what Jesus said. You have authority over them. Demons can't take you without your permission, but you can permit them in one or more ways. You give them permission when you sin or when you are determined to walk in sin. You give them permission when you choose to walk after idols because they are more important to you than obeying God. You give them permission when you give in to deception or seduction by evil spirits, and so on. So, if you give them authority, they will take it. What you bind on earth is bound in heaven. You have the authority on the earth, but you also have the authority to give it to Satan just as Adam did. God's Word says, (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? Adam obeyed Satan and lost his authority. The same thing happens today. People get demon-possessed because they obey Satan. Let's return to the dream. Oblivious to the demons, the people were thinking that what they were saying was their own thoughts. (You can't tell them, “Hey! That's demons talking through you.” It's a waste of breath. When the demons have already taken over, they are not going to let the person even think they've got demons. This is a common symptom of possession.) At some point, the demons realized that I was aware of them (Now this is important.) and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. This is also common in demon possession. They know their advantage is to stay hidden. Demons make their victims believe that the demonic thoughts and words are the victims' own, or that the thoughts are from God. They can be peaceable until they know that you are aware of them, then they fight against you because they are not worried so much about hiding themselves anymore. I've had the gift of discerning of spirits since I was about a year old in the Lord, but it doesn't happen all the time. It happens when God wants it to happen. On one occasion, I saw demons in a woman looking at me, and by the spirit I heard the demons saying to one another, “Do you think he sees us? Do you think he knows we are in here?” Well, yes! I did know because I had seen them long before they spoke, but I had not said anything. I was waiting on the Lord. Once I acknowledged their presence, they would completely turn her against me. I knew this from experience, and so during this time of waiting, I was praying for this person to repent. Not repenting is most often why people are turned over to demons. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The Lord Himself turns people over to demons because they don't repent. Some of the biggest reasons for needing to repent are holding on to unforgiveness, being bitter, and habitually criticizing people, which can be a type of judging others. These wrongs are always cause for a person to be turned over to demons for the purpose of bringing them to repentance. An example is the man who had his father's wife. Apostle Paul was led by the Spirit (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. In the case of the woman in whom the demons were questioning if I could see them, the time came to reveal the problem to her husband for his sake, but he chose fellowship with the demons and his wife over the Lord. Then he became infected, too. I've seen this disloyalty to God cause possession many times. I pray for these folks who are in that kind of situation. More than ever, God is turning people over to Satan for chastening to humble them and bring them to repentance. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. One way this happens is by choosing demons, relatives, or friends over the Lord and His Word or representatives. This happened all through the Scriptures. God's representatives spoke for Him, but the demons in people railed. Those who felt it more important or more advantageous to listen to demons got demon-possessed. “Whosoever shall deny me before men, him will I also deny before my Father who is in heaven.” In other words, they have no right to grace or the benefits of the Kingdom. Jesus is the High Priest of our confession (Hebrews 3:1). If we don't confess Him before men, we don't have any offering before the Father. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Salvation comes from our confession. And so, once again, I saw a seducing Jezebel spirit in a wife give a husband no peace until he knuckled under for the sake of advantage, and from then on, they both served this false god. This happens a lot, and that's how we end up with so many Ahab spirits out there. The Scripture is clear in (Luk.14:26) If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (“Life” here is the Greek word psuche and it means “the soul, life, self.”). What is Jesus talking about hating here? It's the carnal soulish life that we should hate in ourselves and our relatives. Some people give in to that soulish life and the opinions of relatives, but we should never do that, because it's denying the Lord. It's following a false god for the sake of advantage. People do this for the sake of peace in their family. A husband or wife sways a person because of their idols or fear of someone else's opinions. For the sake of their ego or whatever, they give in and deny the Lord, and then demons come in and oppress or torment. They are the ones who administer the curse. The curse is wherever grace is not. When God takes away grace, that's the curse. (Luk.14:26) If any man cometh unto me, and hateth not … his own life also, he cannot be my disciple. If you don't love God above everyone else, you can't be His disciple. And if you don't hate that carnal life in your relatives and turn against it for the sake of the Lord, you cannot be God's disciple. (Luk.18:29) And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, (30) who shall not receive manifold more in this time, and in the world to come eternal life. There are some men who do end up leaving their wives for the Kingdom's sake, but no one can do this of themselves, and wives and children must be cared for. (1Ti.5:8) But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever. In some cases, wives refuse to follow husbands into the harvest work. If God ordains a man to a five-fold office (Ephesians 4:11) they must go, but they are responsible to care for their families through faith or by actions. No one can take an office unto themselves or ordain themselves. Some men stay home and don't work, putting their wives to work instead. If a man doesn't work at a secular job, he must be ordained to a ministry office, but either way, he must work to eat. (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. (11) For we hear of some that walk among you disorderly, that work not at all, but are busybodies. (12) Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. You will notice in the last two Scripture texts that the man is responsible to work or provide, if able. If the above responsibilities are met, a wife should not be able to hold a man back from work. Remember that Lot's wife looked back to sin and destruction (Genesis 19:26), but Lot kept going to the refuge (Genesis 19:19:22- 23). Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. We have our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, otherwise we can't call ourselves “disciples”.) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit, and taking yourself and your family out from under God. If you do that, you will pay the price for it. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace. If your mate leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. [Read our book on our site, The Word, Women and Authority https://www.ubm1.org/books/pdf/wwaa.pdf] If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and they did His works. Today, the word “Christian” should mean more, but sad to say, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Of course, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. To get your family saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to get deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. (40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. Those who favor God in His representatives will have His favor. Those who don't receive His representatives, God will not receive. Those who do not receive His representatives due to selfish purposes will be rejected as unworthy. (Mat.10:41) He that receiveth a prophet in the name of a prophet (“Name” means “nature, character and authority.” In other words, a prophet or other office should be respected in the Name that they fill.) shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. If you don't do these things, you will not receive that reward. “Filthy lucre” preachers have selfish ambition. (1Pe.5:2) Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to [the will of] God; nor yet for filthy lucre…When tested of the Lord, they fail. I have seen ministers tested by demons who told them how good the ministers were and how bad I was, until finally the ministers promoted themselves and sought to overthrow me with slander. They were taken captive. Now we can finish interpreting the dream. I and the two young men (angels) began running to the right side of the parking lot (This represents the sheep being on the right, as opposed to the wrong side, or the left, which is where the goats go.) where there was a wooden fence. I was then helped over it to escape the demons. (The Lord will make a way of escape for those who are on the right, but not for those who are on the left. The Bible says they will be held under punishment until the Day of the Lord (2 Peter 2:9). Those faithful who overcome with the help of God's ministering spirits will escape the demons. They will not be separated from the body, as will be the unfaithful.) On the other side of the fence was a three-story apartment building, all one structure. (This represents those who go over the fence are being joined with the other true overcomers in God, becoming the temple of God. (Eph.2:21) In whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit. God does not want to share His building with demons. A person needs deliverance if they have demons because the demons are keeping them from serving God. Demons are idols and they take advantage of people to prey upon their flesh as a judgment on the wicked. If a person wants deliverance from these tormentors, they must forgive everybody from their heart; otherwise, Jesus said the Father would put those tormentors on them. On the top floor a single light shone. I went to that room. The top floor represents the spirit of the body. The one light is Jesus, our Light in darkness. I entered in to see a man sitting down, smiling at me. I knew I was safe there. Amen! This is a very interesting revelation that opens up a lot of good points from the Lord. Now, I have another dream by Sister A. to share with you. Satan Is Under Jesus' Feet - Sister A. I was standing before a door in the attic of a house with a group of white women. They were unknown to me. I had a golden key. We all knew that a demon would be behind that door. I unlocked that door with my key and entered that attic with these women following behind me. As I stood inside, a huge, beast-like creature with a face like a bear and long hands like a monkey, full of hair, stood suspended in the air before me. (The house can be our individual house or the corporate house.) I started singing “Satan is Under Jesus' Feet.” I was the only one singing this song, though there were a few women with me. They were like unwilling witnesses to the hideous demon. Also, I did not rebuke or bind the demon at all. (Nobody particularly likes to look at demons. They are ugly.) As I was singing this song, the demon started getting smaller and smaller until it vanished. I continued to sing and left that room with the others. I locked that door behind me. You don't have to speak to a demon. Your attitude and actions will do that for you. If you do not accept that they have authority over you, then you have authority over them. If you preach to them that they are under Jesus' feet, they don't like to hear it. They do not like to hear about the Blood of Jesus. They don't like to hear about this great sacrifice that Jesus made to deliver us out of the power of darkness. So, as she was singing this song, the demon got smaller and smaller until it was gone. Sister “A” asked, “Does the attic have significance? Does it speak about the mind? Why was the demon locked up, and why did I lock the door after me?” The answers to all those questions are found in the interpretation of the dream. This is the “golden key” to the Kingdom that will loose people from bondage, which is in the mind. The golden key is the revelation that in the “attic” of the mind, all evil hidden there has been put under Jesus' feet. This means it is under the Body of Christ. The Bible says God made Christ to sit (Eph.1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. Yes, Jesus has that absolute dominion over them, so how do people get demons if Jesus doesn't agree? Well, He does turn people over to demons for chastening, like the Apostle Paul did in (1 Corinthians 5:1-5), and He knows when people are putting themselves under the curse because they don't walk in repentance and faith toward God. (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. He put all things under His feet. He is the Head over His corporate body upon the earth, but notice that He put all of these demon powers under the feet, under the very lowest members of His corporate body upon the earth. He's saying that He's put all these powers and dominions and rulers under the very lowest members of the Church. If we look at the image of the beast in Daniel with its ten “toes” being the end-time revelation in (Daniel 2:31-45), and we stand up the Body of Christ next to that over history, the “toes” there are also at the end of history. It's in these days that Christians are going to bring Satan's kingdom under their feet and plunder it. Note that this promise was spoken first to Adam and his seed, and then to Christ and His seed. (Heb.2:6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? (7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… There it is, but people like to say this is just about Jesus. No, it was spoken first to Adam and his seed, and then to the Last Adam, Christ and His seed. We have a confirmation here that it's talking about the seed of Christ having all things in subjection, just as in Ephesians 1:21-23. (8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. When those words were spoken by Paul, he did not yet see all the manifestation of that dominion, but in the end-time we are going to see it. The battleground between us and Satan is the mind. The battleground is in that “attic.” (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). We are talking about “strongholds” where Satan, through his demons, has gained dominion in a person's mind. Demon spirits, through those strongholds, are even passed on from parents from generation to generation through the blood (Exodus 20:5; Deuteronomy 5:9; Numbers 14:18). God has given us authority to cast this down, but the devil works hard to convince you that you do not have this authority. If you want to have dominion over those strongholds that have been built up in your mind over the years of your lost life, you must take your authority in Christ. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. How do you win this battle? Bring every thought into captivity to the obedience of Christ. The rules Jesus laid down regarding judging and forgiving must be followed, especially in personal relationships. If you ignore these regulations, you will lose this battle. Even while you are puffed up by demons who want you to exercise your authority among men, you will have lost the battle. That will be proven after the Lord has used you as a vessel of dishonor. The “white women” in the dream represent those corporate bodies who are justified by grace to “walk in white,” but they need this revelation to be free, and of course, Sister “A” was demonstrating this revelation to them. There are people out there who do walk in white to the very best of their ability. They walk with the Lord. They walk under His cleansing power. We need to know that we have authority over Satan's minions and that we have authority over their strongholds in our minds. When we repent and stop agreeing with him, his influence in our mind shrinks until it's gone, just like the demon vanishing in the dream. Believe the Lord when He says, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Believe the Lord when He says, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (What does “all” mean? What does it leave out? “All” leaves out nothing.) (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Can you imagine what will happen when saints believe that Jesus in them has total authority? Can you imagine what will happen when the Word in them takes total authority over the kingdom of darkness? (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. That's awesome! We need to exercise our authority, saints! Our battle does not depend on whether the enemy can read our minds; it depends on what he can do about what we know. Satan admitted he didn't have the power to get at Job because of God's “hedge.” (Job.1:9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. The same is true of us. It's not important for our thoughts to be hidden from the enemy when he can do nothing about them, and he can do nothing about our thoughts unless by our thoughts, we give him permission. This is because we have authority over him. Remember Jesus said, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. It doesn't matter what the demons know. It matters what we know as sons of God. We are their lords, just as it was with Jesus. (Joh.20:21) Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Mat.18:18) Verily I say unto you, what things soever ye shall bind (The Greek word deo here means “forbid” or “prohibit.”) on earth shall be bound in heaven; and what things soever ye shall loose (The Greek word luo here means “release” or “permit.”) on earth shall be loosed in heaven. Faith permits the sovereignty of God to be manifest through the Body of Christ. Faith forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain. (Mat.8:13) … As thou hast believed, [so] be it done unto thee… (Mat.9:29) … According to your faith be it done unto you. And (Luk.17:19) … Thy faith hath made thee whole. He said such things as these, giving us authority. Praise be to God! As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie (Numbers 23:19; 1 Samuel 15:29; Hebrews 6:18). Unbelief permits Satan to continue administering the curse. We come out from under the curse through faith. We are counted righteous through our faith. We have to use our faith, but we can't exercise complete authority over other people. They have to use their faith, too. (Mar.6:5) And he (Jesus) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (6) And he marvelled because of their unbelief. Even Jesus was forbidden to do mighty works for those who would not believe. It's a condition, but whether we know it or not, we are constantly forbidding or permitting by our thoughts, words, and actions. All authority in heaven and earth was given to Jesus. He, in turn, delegated it to His disciples; so where does Satan get his authority? He gets it from our unbelief, words, and disobedience. Adding to or taking from God's Word, whether in thought or deed, permits the curse to be administered by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (How do we add to or take away from them? We do it with our thoughts. We do it with our words and actions. We deny the Lord when we deny His Word.): (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. To win this battle, we have to cast down the thoughts of Satan. They are sent to deceive us so that we might give him permission to destroy us. Now, another thing. Many people think the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, so that his purposes will be thwarted. This is false. Satan and his fallen angels have tempted mankind since shortly after the beginning, so they know some tricks. And they are angels, whether people believe it or not (Revelation 12:9). They certainly know the “tongues of men and angels”; otherwise they couldn't communicate with one another, or put thoughts in our heads. We read in (1Co.13:1) If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own language, one's mind, doctrine, and desires are permitted to be involved in what is said. The Word is polluted. (1Co.13:9) For we know in part, and we prophesy in part… To put it another way, the prophecy can be part God and part man. That's why the prophecy, not the person, needs to be judged in (1 Corinthians 14:29). The true reason we speak in tongues is so that we will not know what we are saying, and therefore we will have no carnal reason to change the word. If our mind gets involved, then we can be tempted because of selfish ambition or our own doctrines to change it. So when you speak in tongues, the Holy Spirit is praying through you to God in a language that can be purely the Holy Spirit's request to God. (Rom.8:26) And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (That is, which cannot be uttered by man.); (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will] of God. It's important to pray in this way because … For the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1Ch.28:9) In the spirit realm, thoughts are audible to the mind of God, angels, and to demons. God and demons can, in turn, impart the gift to read minds. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and the man was just awed at the power of God. When I first went to a full-gospel church, I witnessed Christians exorcising a demon-possessed man who thought he was a woman, and that man also showed his ability to read minds. Why those unbelieving Christians asked for a demonstration is beyond me, because magicians, wizards, and mediums with familiar spirits or spirits of divination have demonstrated the power to read minds in front of audiences of people. I don't know why people think that demons can't read minds, especially since we wrestle with principalities and powers in the mind. We are commanded to (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With the renewed mind of the Word (Romans 12:2), our thoughts can be guarded as with a helmet. We are then able to take back our thoughts and cast the enemy's thoughts down. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds) (The principalities and the powers possess strongholds in the thoughts of the mind.), (5) casting down imaginations (our thoughts), and every high thing that is exalted against the knowledge of God, (Cast down anything that opposes God. You will have victory over Satan in this way. Any other way you go is opening yourself up to him.), and bringing every thought into captivity to the obedience of Christ. Be sure you do this when the demons in people are trying to deceive you. They are fighting to win the battle against you, so bring every thought into captivity to the obedience of the Word of God. Study the Word. We have studied and talked about the verses that most often trip people up, because they disobey them. When they do that, they get captured by Satan. We win the battle by rejecting the enemies' thoughts and replacing them with God's thoughts. We win the battle by holding on to God's thoughts. We are at peace with God when we are full of His thoughts, since then our minds are guarded from demonic attacks that cause outward actions of sin. The Bible says, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. We should be aware that Satan can insert thoughts within our thoughts. (Act.5:3) But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? Also, we see another example here. (1Ch.21:1) And Satan stood up against Israel, and moved David to number Israel. We can use a little Holy Spirit reasoning by asking, “How can Satan insert thoughts unless he knows the content of thoughts?” If you went into your computer to edit a text, how could you insert changes unless you could read the text? If you just inserted a word change at random without knowing the text, you would make a nonsensical document, and anyone would know that someone inserted something. It's the same with us. If Satan or demons inserted something nonsensical, it would be obvious that demons were at work, but they know they do their best work undercover. How would Satan be able to tempt us if he were so dysfunctional? We would know immediately that he was up to something. Now, let me share the following testimony of faith by A. T. Poor Blood Circulation Healed given to A. T. I went to help my mom volunteer over at this place where she gets her food. I didn't have time to grab a coat, but I knew the Lord would keep me warm within the warehouse. It turned out I was working in the freezer the entire time. Within that freezer, the Lord did keep my body warm through my faith. My hands were the only thing that were suffering from the cold. I have always had problems with poor blood circulation in my hands. I felt intense pain in my hands. My fingers were freezing up, making my task harder to perform. As pain was an attribute of the curse, I kept in prayer and continued to thank Him for healing my hands on the Cross. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made know unto God. A couple of times I had to leave the cold because my hands hurt too much. But every time I would leave, I felt as if my faith was wavering and I wasn't holding fast to my confession. The spirit of doubt was trying to come in to hinder my faith. Then I began to deal with condemnation. It was demonic activity holding me back. I was acting in double-mindedness, and such did not please the Father. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man unstable, in all his ways. The Lord wanted my actions to be according to my confession, for (Jas.2:17) faith, if it have not works, is dead in itself. The Lord could not manifest my healing without His works being involved. He told me to bind and loose and to cast down any vain imaginations of the flesh. This is as Paul speaks about in (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ, for Christ bestowed upon us authority over all the power of the enemy. The third time I got back into the freezer, I was convinced not to leave the freezer for the purpose of warming my hands. When I thanked the Lord, I felt confession pouring from my heart, rather than just my lips. I completely ignored the pain and began to rest on what the Lord had accomplished on the cross. Behold, the Lord faithfully answered! The pain was leaving my hands all at once, and a great comfort was coming over my affliction (The pain had not left due to numbness. I could feel everything I was touching.) I felt supernatural warmth cover over my hands. I regained mobility in my fingertips, as well as overall strength. Praise the Lord and His Sovereignty! Praise the Son of the Most High and His Love! Even after the healing manifested itself, my flesh was trying to scare me out of the healing by attempting to suggest that it was only a temporary healing. Eventually, Satan gave up trying to steal my gift, for I continued to cast down more doubt that was exalting itself against the Lord. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. I kept working. The Lord put me into an environment with an exaggerated degree of cold—where the cold was so strong against my flesh that I was in utter weakness—in order that Jesus could show His might. In such a cold environment, heat could not have been in the air. Only the Lord could have heated my hands. He engineered this circumstance so that it was impossible for my flesh to reason and prevail against my spirit. There have been more trials with my blood circulation, but the Lord has healed my hands. (1Pe.2:24) … by whose stripes ye were healed. (And He continues to conquer this old flesh.) He is our only resistance to Satan and the mind of the flesh. He is our only salvation. Without His grace and love, we are nothing. Now, I'm going to talk to you about the faction war and how we win this battle. Let me begin by sharing this dream. Getting Ready for the Storm by S.G. A few of us were outside a big house that was more than one-story high. We were trying to get a platform or something apart before the storm was to come. We needed to unscrew some bolts or something like that. We started to see wolves and dogs trying to come against us. It was dark outside. There was thunder, lightning, and blowing wind. We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. At one point it settled down a little. But then I was going outside and touching a gate that was opened. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. I saw David and Michael and other brothers and sisters praying and taking care of the little ones. It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. We were strong and didn't give up. No one was frightened. But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” And then I woke up. S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12 KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance,” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word tumult in them. One of the scriptures, Psalm 83:2, I received this twice in twenty-four hours. (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. Amen! When the enemy plans an attack, God warns us in advance. We received the next several Words at random from the Lord, by faith, in one day. To begin with, I received words from the Lord in Job about a coming faction attack. (Job.16:9) He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me. (10) They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me. (11) God delivereth me to the ungodly, And casteth me into the hands of the wicked. The “me” in this case represents the David Man-childs who have been going through a persecution. However, the Lord may have said, “Enough!” The faction that was planned was confirmed to me by another verse I received. (Isa.1:2) Hear, O heavens, and give ear, O earth; for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me. (3) The ox knoweth his owner, and the ass his master's crib; [but] Israel doth not know, my people doth not consider. (4) Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken the Lord, they have despised the Holy One of Israel, they are estranged [and gone] backward. (5) Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. (6) From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. (8) And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. The last verse describes faction situations very accurately. That same day, I was directed to a Judas passage. (Joh.13:27) And after the sop, then entered Satan into him (Judas, the betrayer). Jesus therefore saith unto him, What thou doest, do quickly. At that same time, praying brethren received warnings, too. E.B. received this Judas verse: (Mat.26:50) And Jesus said unto him, Friend, [do] that for which thou art come. Then they came and laid hands on Jesus, and took him. D.L. got (Lam.1:9) Her filthiness was in her skirts (This represents “harlot” religion, those who have turned away from their “husband” Christ, having received the seed of the world.); she remembered not her latter end (It's a demonic problem when people don't count the cost of low living. They don't understand that all of this is going to catch up to them.); Therefore is she come down wonderfully; she hath no comforter: Behold, O Lord, my affliction; for the enemy hath magnified himself. Isn't it interesting how all of these verses line up? We have received wonderful training for several years now on spiritual warfare and gained a lot of understanding and wisdom from the Lord. What the Man-child corporate body is going through right now is what the Woman corporate body will go through in the “wilderness.” Everybody has to go to their “cross,” and so all this training is necessary, or else the Lord would not be speaking to us in this way. What is the enemy's sin? (Jer.34:8) The word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them; (9) that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit,] of a Jew his brother. (10) And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go: (11) but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. What will happen to the enemy? Well, I received the answer to those questions. (Jer.34:17) Therefore thus saith the Lord: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth. The wicked were to forgive debts owed to them and to let their servants go free from their servitude. In the Parable of the Sower, Jesus taught that these “debts” were the debts of forgiveness for their sin that the wicked owed to others who had sinned against them (Matthew 18:23-34). Failure to do this would bring the judgment of the Shemittah. Everybody thinks the Shemittah is all over, but no, Jesus said that the Father would turn those guilty of unforgiveness over to tormenting demons. This has already happened. [Note: Shemittah is the Hebrew word “to release.” (Deu.15:1) At the end of every seven years thou shalt make a release. (2) And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because the Lord's release hath been proclaimed. In other words, “the Shemittah waives all outstanding debts” (see chabad.org).] Saints, a tremendous Passover, along with much death and destruction, is coming, and we need to get ready for it, but the Passover is only good if you have a sacrifice. If you walk in willful disobedience, we are told in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. There is no sacrifice for you if you walk in willful disobedience and, therefore, the Blood is not on the doorpost. There needs to be repentance, or many are going to be taken away. And then E.B. got, (SoS.1:5) I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. (6) Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons (“Mother” represents the church.) were incensed against me… This is all part of crucifixion. God has vessels of honor and vessels of dishonor to do His work (2 Timothy 2:20-21). We need somebody to bring us to our cross, and God will use whom He can use. If anybody is fitted to be used as a vessel of dishonor, God will use them for that purpose. So when I opened my Bible to nowhere in particular because I was getting ready to study, as I looked at the page, I was asking, “Lord, can this usurpation attempt be cast down?” It wasn't as if we hadn't gone through enough of it, but we know that's up to God, and my eyes fell on, (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. That's certainly kind of a “blank check” but then, of course, His Word says, (Mat.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. He certainly answered my question there without any doubt. Then, in the same meeting, M.L. got the same Word from Matthew 17:18. What are the chances of that in this great big Bible! (Mat.17:18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Another sister received this word about Joseph's persecution and later promotion. (Psa.105:19) Until the time that his word came to pass (Joseph was persecuted because of the things that he prophesied about his brethren, but there came a time, which they thought would never come, when his word came to pass.), The word of the Lord tried him. (20) The king sent and loosed him; Even the ruler of peoples, and let him go free. (21) He made him lord of his house, And ruler of all his substance; (22) To bind his princes at his pleasure, And teach his elders wisdom. His factious brothers came to find out that Joseph had been promoted over them, just as he had said in (Genesis 40:38-45). Their faction against him, in delivering him into bondage, was found out and those brethren were humbled (Genesis 45:1-15). M.L.'s word spoke about the enemy who was evil to Joseph. (Amo.6:6) … But they are not grieved for the affliction of Joseph. (7) Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away. All their rejoicing in their evil comes to nothing because the factious enemy today is also going into captivity as a chastening. They were not grieved for the affliction of the Joseph Man-child of our day, who was going through a crucifixion. E.B. asked for a confirmation and got another faction verse. (Psa.60:4) Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah (5) That thy beloved may be delivered, Save with thy right hand, and answer us. (6) God hath spoken in his holiness: I will exult; I will divide Shechem (Shechem were those who factioned against the house of Gideon. In that time, Abimelech was the beast, and Shechem was the harlot. God said, “I'm going to divide Shechem,” the harlot that had come against His people.), and mete out the valley of Succoth. There is faction planned by Satan, and we are warned so that we may cast it down and divide the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The Lord wants to teach us that this is true. In the coming tribulation, we will need to know this is true because the enemy is everywhere. The corporate body of the beast is very large, and the people of God are comparatively small. Because of the demons that are in them, this great big beast is set on making war against the saints. We have authority, but not in wrestling with flesh and blood. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Wrestling with flesh and blood will just get you killed. Jesus said, (Rev.13:10) If any man [is] for captivity, into captivity he goeth; if any man shall kill with the sword, with the sword must he be killed. Here is the patience and faith of the saints. Anybody who doesn't know anything about spiritual warfare and hasn't put the Word of God in their heart is going into captivity. Those people who don't take the authority and the dominion that Jesus gave them over the evil, including the evil in themselves, are going into captivity. When Jehoshaphat in Zion was faced by three enemy armies in (2 Chronicles 20:1), he sent out the praisers first in (2 Chronicles 20:20-21). Those armies were divided and killed one another off in (2 Chronicles 20:22-24). Then Zion celebrated and spent three days gathering up the loot in (2 Chronicles 20:25). Our battle with the spirits of faction is not something that's over in a moment, but His Word encourages us with awesome verses. His Word helps us to believe we have received and to cast down faction. Through His Word, we have authority to cast down faction and every evil work. You come into more and more rest in the battle after you have gone through it for a while. It's like anything else that you face that comes against your faith; the more experience you gain with spiritual warfare, the more solid your faith becomes and the more you enter into the rest. Praise be to God!
Exodus 23:10-19 // Bill GormanThis sermon examines the agricultural and religious practices commanded in this passage of Exodus. We will look at the concept of allowing the land a Sabbath rest every seventh year, and the significance of the three yearly festivals that marked important times in the agricultural cycle and commemorated key events in Israel's history.SERMON NOTES (YouVersion): https://bible.com/events/49473381PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.08.10
From country walks to telephone box libraries, our Prospect Lives writers are enjoying the summer. Sex Worker Tilly Lawless reflects on the fragmentation of the sex industry in the age of OnlyFans, and Alice Goodman explores memory, homeland, and the meaning of Passover. Hosted on Acast. See acast.com/privacy for more information.
John Strain | Recorded July 5, 2025
John Strain | Recorded July 5, 2025
Psalm 113 is the first psalm in the Egyptian Hallel, which was used during the Passover celebration. The servants of the LORD are called to praise Him at all times and in all places. He is enthroned over His entire creation so that no one at all is like Him. In His almighty power, He shows incredible mercy, lifting up the poor and the needy and giving children to the barren. All of this He has accomplished in the incarnation, death, resurrection, and ascension of our Lord Jesus Christ. Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Psalm 113. To learn more about Grace Lutheran, visit www.graceelgin.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.
When Noah stepped off the Ark into a silent, barren world, his first act was planting a vineyard…not wheat. Was it a holy intention or a coping mechanism? In this episode, Rabbi Bentzi Epstein uncovers why the Torah calls this choice a debasement, and how one small act led to massive consequences for generations to come.You'll learn how this moment ties into the division of the post-Flood world between Shem, Ham, and Japheth, and how that geography still shapes civilization today. Plus, discover the surprising connection between Noah and the mitzvah of tzitzit, what the Torah says about modesty even in private, and why Greek beauty has a place—but only when it dwells in the tent of Shem.From ancient curses to the future of artificial intelligence, this episode reveals how the Torah offers timeless guidance on how to rebuild a shattered world—with purpose, holiness, and vision.
John 7:8-10 Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come. Having said these things to them, He stayed in Galilee. But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret.” Jesus encouraged His brothers to attend the Feast of Booths, but told them He wasn't going to the feast because His time wasn't completed. We recall from yesterday that Jesus' time that He referenced was His death. Jesus implied that He wasn't going to go up publicly as His brothers suggested in verse 4 because the Jews were planning to kill Him. However, after waiting for a while, perhaps a couple of days or so, Jesus did go, but secretly, which I assume means that He didn't travel with anyone. There's no mention of the disciples, so we may also conclude He likewise had encouraged them to attend the feast. When something is unclear, one of the basic rules of interpretation is to let Scripture interpret Scripture. In other words, we bring in information given in other passages that we know to be true to bring clarity. In this case, since we know Jesus never did anything on His own initiative, and always did the will of His Father, we know Jesus wasn't lying when He said He wasn't going up to the feast. He is in tune with the Father, and the Father wasn't going to the feast at the same time as His brothers. Jesus was living to love with His Father, so He constantly was abiding in the Father and trusting His will and timing in all things. It is also true that the Father abided in Jesus. Once the Son of God came into the world, Jesus' body became God's temple—the place where God dwelled and made His name known. He wasn't in the temple in Jerusalem. With Jesus' arrival, that temple and all of its ceremonies became obsolete and was about to disappear as it says in Hebrews 8:13, “When He said, ‘A new covenant,' He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.” The people went to the temple for the feasts, but now Jesus is the feast of Booths, the Passover, the priest, and the sacrifices and everything else about the temple. He could fully celebrate the Feast of Booths, and the celebration of God's deliverance, provision, and joy without going to Jerusalem. Think on that. Today, you are the temple of God. You have God dwelling in you if you believe in Jesus and have received His life. You don't have to go somewhere to worship Him or to celebrate His deliverance, provision, and joy. You carry the celebration everywhere you go, and can eat and drink, feast on Christ constantly. That's what living to love with Jesus is—it's living in the joy of His presence and manifesting it. May we be filled with understanding and realize the miracle of miracles—Christ in us, the fullness of God, the hope of glory. Let His love and joy flow like a river today as you fix your eyes on Jesus. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.
Even believers are incapable of understanding God. It's supremely logical to observe that our wonderful world - our wonderful universe - certainly had a Creator, but how can we connect with God? How can we develop a relationship with Him? In our Parsha, we are commanded to develop emotions of love and fear towards God, emotions that ought to be expressed when performing mitzvos. But how can we love God when we mortal, finite humans are inherently precluded from even understanding the Infinite? In this wonderful, if text and source heavy, podcast, we learn about the secret of love (of God), sometimes known as the secret of two hearts.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
It's the Nineteenth Sunday in Ordinary Time, and our readings are filled with little riddles. Join Dr. Scott Powell, JD Flynn and Kate Olivera as they talk about what it means that the Passover was “known beforehand to our fathers.” Then, Scott gives the context of the Letter to the Hebrews and suggests Jesus' Gospel parable about the master returning home at an unknown hour should evoke feelings of excitement rather than anxiety.-This episode of Sunday School is brought to you by the St. Paul Center. Priests, grow your love for Christ and for your ministry through study, faith and fellowship at a St. Paul Center Priest Conference.Learn more at stpaulcenter.com/priests-A Catholic Introduction to the Bible by John Bergsma and Brant Pitre-Already read the readings? Skip ahead to 7:07Reading 1 - Wisdom 18:6-9Psalm 33: 1, 12, 18-22Reading 2 - Hebrews 11:1-2, 8-19Gospel - Luke 12:32-48 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kids 23; 2 Chronicles 35; John 7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where every day is a fresh journey through the pages of Scripture. It's August 5th and we're on Day 218 of our adventure together. I'm your host, Hunter—your brother, Bible reading coach, and fellow traveler as we gather from places near and far to warm our hearts by the fires of God's love. In today's episode, we dive into 2 Kings 23, 2 Chronicles 35, and John 7. We'll witness King Josiah's groundbreaking reforms to restore true worship in Israel, the powerful celebration of Passover that hadn't been seen since the time of the judges, and the challenges Josiah faced against powerful nations. Then, we'll turn to the gospel of John and find Jesus at the Festival of Shelters, teaching boldly about living water—the Spirit that he promises to pour out on all who believe. Along the way, Hunter draws out the deeper meaning behind the festival's water-pouring ceremony, connecting it to Jesus' declaration that he is the true source of life and hope. We'll wrap up with heartfelt prayers for God's guidance, mercy, and joy as we step into a new day. So grab your Bible, settle in, and join us as we encounter God's living Word together—and remember, you are loved. No doubt about it. TODAY'S DEVOTION: He is the Source of Living Water. Picture the scene at the festival of shelters—each day, the priest carries water from the pool of Siloam, pours it out upon the altar, and it runs down the temple steps. For seven days, this ritual is repeated, and on the final day, the expectation and hope of the people reach their pinnacle. This act was more than tradition; it was a symbol, a living picture of the Messiah pouring out the Spirit upon God's people, a promise rooted in the Scriptures—“I will pour out water to quench your thirst and irrigate your parched fields… I will pour out my Spirit on your descendants and my blessing on your children” (Isaiah 44:3). And in this very moment, Jesus stands and shouts to the crowds: “Anyone who is thirsty may come to me. Anyone who believes in me may come and drink.” It's as if Jesus steps into the very heart of the ceremony and says, All of this points to me. I am the One you've been waiting for. I am the Source of the Living Water the world so desperately needs. The promise, the hope, and the life the ritual anticipated is found in Him—and received by coming to Him, trusting Him, believing. That's the invitation Christ makes to you and to me: to come to the Source, to drink freely, to allow His Spirit—like streams of living water—to flow within us and out of us into a thirsty, longing world. No longer do we look for life in ceremonies or traditions—good as they may be—because the true fulfillment is Christ Himself, the One in whom all God's promises find their “yes.” We don't come to Jesus for fame, for recognition, or for any fleeting thing. His brothers sought notoriety, but Jesus came, not to be applauded, but to do what the Father asked—to seek, to save, and to invite us into the overflowing life He shares with the Father and the Spirit. His heart is to give, to pour out, so that we too would be channels of living water, blessing, hope, and renewal to the world. So, today, let's come to Him who is the Source. Let's drink deeply of the life He freely gives. Let's allow the living water to flow through us—transforming us, refreshing us, and reaching out to others. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence through Jesus Christ our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home, heal the wounds of division and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And now, Lord, make my hands ready for mercy. Make my eyes quick to see the hurting, my ears open to the cry of the lonely, and my feet swift to bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing, and in your love is the peace this world cannot give. Amen. And now, as our Lord has taught us. We are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation. 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As a result of Moshe's sin of striking the rock, he was barred from crossing over the Jordan River and entering the Land of Canaan. In Moshe's speech to the nation, he recounts how he petitioned God to have this decree rescinded. When studying Moshe's prayer to enter the Land, we discover several incredible insights about the nature of prayer, the efficacy of prayer, and what it takes to accomplish world-changing things.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In May, we studied Exodus 12:1–14, which introduced the idea of substitution: In order to escape the destroyer, who would kill the firstborn male of every family as a judgment on Egypt, an unblemished male lamb had to be killed and its blood sprinkled on the lintels and doorposts of Israelite houses. The Passover lamb was a substitute for the firstborn males of Israel, and St. Paul makes the connection with Jesus explicit when he says, “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Later in the same Epistle, St. Paul emphasizes the substitutionary work of Jesus, teaching that it was “of first importance … that Christ died for our sins in accordance with the Scriptures” (1 Corinthians 15:3). In addition to the Passover lamb, there are other substitutes in the Old Testament that point to the person and work of Jesus Christ. These will be the subject of this study. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the August 2025 issue of the Lutheran Witness titled “Substitutes” on Genesis 17:15–21 and 22:1–18. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.
In May, we studied Exodus 12:1–14, which introduced the idea of substitution: In order to escape the destroyer, who would kill the firstborn male of every family as a judgment on Egypt, an unblemished male lamb had to be killed and its blood sprinkled on the lintels and doorposts of Israelite houses. The Passover lamb was a substitute for the firstborn males of Israel, and St. Paul makes the connection with Jesus explicit when he says, “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Later in the same Epistle, St. Paul emphasizes the substitutionary work of Jesus, teaching that it was “of first importance … that Christ died for our sins in accordance with the Scriptures” (1 Corinthians 15:3). In addition to the Passover lamb, there are other substitutes in the Old Testament that point to the person and work of Jesus Christ. These will be the subject of this study. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the August 2025 issue of the Lutheran Witness titled “Substitutes” on Genesis 17:15–21 and 22:1–18. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.
Here is a special bonus discussion for my listeners who are interested. W. Scott McAndless joins Micah, Ben, & Brandon Johnson from the Found in Translation Podcast and Liberation & Inclusion Translation (LIT) as we explore the first Passover on The Word In Black and Red Podcast. Why does it seem like there are two separate agendas here? What are the distinct ways God is being perceived, and how does that allow us to approach the text with new eyes? And are we pro or anti angel of death? Find out some answers to these questions and more on this episode of The Word in Black and Red: The Leftist Bible Study Podcast. Note: Explicit language.
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:12–16 - [12] And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” [13] And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, [14] and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ [15] And he will show you a large upper room furnished and ready; there prepare for us.” [16] And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.
We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we understand the radical difference in the ages of the ancients? What changed from then till now? Why did God shrink the average life expectancy? This question intrigued many of our sages, and in this very fun and interesting podcast, we explore some of the ideas that they shared.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this Bible Story, Josiah continues his reform over the nation of Judah. He cuts down all the remnants of old idols, and reinstated the Passover to remember the freedom in God. However the people continue to long after their corrupt ways. There will be a reckoning for all the innocent souls that were led astray by past kings. This story is inspired by 2 Kings 23 & 2 Chronicles 34:32-35:1-27. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 23:24 from the King James Version.Episode 154: There was a prophet during the reign of Josiah named Jeremiah, who walked with God and was called to declare judgment on the kings of Judah. God gave Jeremiah visions of His judgment that was coming on Judah for their sins. He showed Jeremiah that through this judgment Judah would be molded into something beautiful for God just like clay in the hands of a potter. Through these visions and lessons, God gave Jeremiah the courage he needed to speak the word of God in spite of the persecution he would face.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:1–2 - [1] It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, [2] for they said, “Not during the feast, lest there be an uproar from the people.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.
Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.