Podcasts about Tamura

New laws were enacted in 2024 that affect California trust and estate practitioners. Join our two speakers, attorneys Jadene M. W. Tamura and Mara M. Mahana, on this episode as they describe the highlights of the new laws and how they affect trusts and estates practice, estate and trust litigation, incapacity proceedings, and more.About Our Podcast Speakers:Jadene M. W. Tamura is a Shareholder and Co-Chair of the Trusts & Estates Department at Parker Milliken, practicing in the areas of trust and estate planning, administration, and litigation. Jadene is a certified specialist in estate planning, trust, and probate law by the State Bar of California Board of Legal Specialization, and is a member of the Executive Committee of the Trusts and Estates Section of the California Lawyers Association (TEXCOM). Jadene may be reached at jtamura@pmcos.com.Mara M. Mahana is a Senior Wealth Strategist and Executive Director at Wells Fargo Bank. Mara works with high- and ultra-high net worth clients to review, develop, and consult on estate and wealth transfer plans, taking into consideration clients' unique values, needs and circumstances. Prior to joining Wells Fargo Bank, Mara was a practicing attorney with 20 years of experience in trust and estate law.  Mara is a member of the Executive Committee of the Trusts and Estates Section of the California Lawyers Association (TEXCOM).Thank you for listening to Trust Me!Trust Me is Produced by Foley Marra StudiosEdited by Cat Hammons and Todd Gajdusek

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Nephrologist Manjula Tamura discusses the downsides of kidney dialysis, especially for old or frail patients. Her field has set its sights on offering alternatives, including supportive medical management without dialysis, dialysis in increments, wearable artificial kidneys, and transplanted kidneys from genetically modified pigs – in addition to advances in preventive care that can help humans avoid kidney failure in the first place. Dialysis can extend life, she says, but it is a lifestyle change. The goal is to ensure that every patient's choice aligns with their values and life goals, Tamura tells host Russ Altman in this episode of Stanford Engineering's The Future of Everything podcast.Have a question for Russ? Send it our way in writing or via voice memo, and it might be featured on an upcoming episode. Please introduce yourself, let us know where you're listening from, and share your quest. You can send questions to thefutureofeverything@stanford.edu.Episode Reference Links:Stanford Profile: Manjula Kurella TamuraConnect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads / Bluesky / MastodonConnect with School of Engineering >>> Twitter/X / Instagram / LinkedIn / FacebookChapters:(00:00:00) IntroductionRuss Altman introduces guest, Manjula Tamura, a professor of medicine and nephrology at Stanford University Medical School.(00:02:58) The Kidney's Vital RoleThe kidney's role and why its failure is life-threatening.(00:04:51) Causes of Kidney FailureThe leading causes of kidney failure in developed countries.(00:07:58) Kidney TransplantationThe feasibility, barriers, and supply challenges of kidney transplantation.(00:09:50) The Dialysis ProcessHow hemodialysis and peritoneal dialysis work and patient experiences.(00:14:07) The Evolution of Dialysis TreatmentThe history of dialysis and how Medicare's expansion influenced its use.(00:18:48) Study Design: Emulating Clinical TrialsUsing VA electronic health records to simulate trials on dialysis.(00:25:31) Findings: Survival vs. Time at HomeThe trade-offs between extended survival and reduced time at home.(00:27:02) Quality of Life and DialysisMeasuring quality of life impacts through electronic health records.(00:30:32) The Future of Kidney TreatmentsInnovations like xenotransplantation and wearable artificial kidneys.(00:33:04) Conclusion Connect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads / Bluesky / MastodonConnect with School of Engineering >>>Twitter/X / Instagram / LinkedIn / Facebook

Happy New Year!  This is our 2025 recap episode.  In this case, we actually are recapping a fair bit more than just the year, going over the previous evolution of the Yamato state up to the period of the Great Change, or Taika, which we covered this past year.  There's a lot more that we expect to get into this next year, and this will hopefully tee us up for what is to come. For more, including a full list of our previous references, check out: https://sengokudaimyo.com/podcast/episode-newyear2025   Rough Transcript Shinnen Akemashite!  Happy New Year and Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is the New Year's Recap episode for 2025! It's that time again:  we are going to look back at what happened in the episodes this year.  That was only episodes 101 to 117—we'll skip the travelogue episodes for the time being.  This covered the years of the early to mid-7th century, from roughly 613 to 659.  That is easily within the lifetime of a single individual, and yet a lot was going on. At the start of this year, we were at the height of Soga power. In 2023, we covered how back in 587, Soga no Umako had wrested power away from the powerful Mononobe clan, defeating Mononobe no Moriya.  As you may recall, the sovereign known to posterity as Jimmu Tennou was the descendant of the Heavenly Grandchild known as Ninigi no Mikoto, at least according to the Nihon Shoki.  The Mononobe clan claimed descent from none other than Nigi Hayahi, the Other Heavenly Grandchild, whose offspring were said to have been defeated by Jimmu. You may recall that scholars generally consider the story of Jimmu, and the nine sovereigns that immediately followed him, as almost certainly a later addition to the story of the royal lineage. So when did the story of Nigi no Hayahi's defeat enter the picture? And was its inclusion perhaps related to the defeat of the Mononobe by the Soga family?  A family that successfully intermarried with the Royal House, themselves, such that all later sovereigns would trace their ancestry back to the Soga house? Of course, under Soga dominance we saw the rise of figures like the Soga descended Kashikiya Hime, aka Suiko Tenno.  During her reign, major reforms were carried out, Buddhism became fully established by the State, and ties with the continent were strengthened.  Politics would continue to be dominated by Soga, even after the death of Soga no Umako and Kashikiya Hime, with Soga no Emishi taking up the mantle of Prime Minister, working closely with his son, Soga no Iruka.  The Soga family was so entwined with the politics of rulership that the main rivals of the Soga were… the Soga.  That is to say different Soga-descended lineages, like that of the Prince Umayado, aka Prince Shotoku. Rather than supporting Umayado's son, Prince Yamashiro no Oe, Soga no Emishi backed another candidate to the throne, Prince Tamura.  , of the royal Okinaga lineage. Tamura came to power as Jomei Tenno, but there is little doubt that Soga no Emishi was the one in control. Later, when Tamura passed away in 641, Yamashiro no Oe continued to be passed over.  In fact, Soga no Emishi supported the ascension of Tamura's wife, Takara hime, over Yamashiro no Oe, and there is evidence that he supported a prince known as Furubito no Oe as the Crown Prince and eventual successor.  All of the evidence—which, to be honest, is rather biased—suggests that the Soga family were setting up a series of puppet rulers who would do their bidding, or at least be pliable to their suggestions. There must have been some pushback, though, especially when one considers how strong the cult of Prince Shotoku, aka Umayado, would eventually become.  One imagines that Prince Yamashiro was another pole around which those who opposed the Soga family could rally.  After all, he was the son of Crown Prince Umayado, and likely had just as much of a claim as Tamura and his children.  And so, to counter this threat, Soga no Emishi's son and successor, Soga no Iruka, took matters into his own hands. In a brazen display of the violence of court politics, Soga no Iruka had Yamashiro no Oe accused of plotting against the throne and took an army to arrest him—no doubt in the hope that the prince would resist.  Eventually they cornered Yamashiro and his family, who committed suicide rather than submit. This attack was likely targeted to take out the rival to the Soga family's preferred Crown Prince, Prince Furubito no Oe, but rather than quell any dissent, the move seems to have enflamed the passions of those who wanted to see an end to the Soga house.  Those passions took particular root in none other than Furubito no Oe's younger brother, Prince Naka no Oe.  Together with the support of his uncle, Prince Karu; the head of the Nakatomi house, Nakatomi no Kamatari; as well as another scion of the Soga house, Soga no Kuroyamada, Prince Naka no Oe staged a coup d'etat.  Using the death of Prince Yamashiro no Oe as an excuse, they engineered a plot to assassinate Soga no Iruka in court, in front of Naka no Oe's own mother, Takara Hime no Oho-kimi.  After Iruka's death, Naka no Oe and his supporters then took the fight to Soga no Emishi, who committed suicide and set his own house on fire in what came to be known as the Isshi Incident. This shocking assassination caused Takara hime to step down.  The Soga-backed Prince Furubito no Oe, rather than stepping up and taking the throne, retreated to a Buddhist temple and took holy orders, effectively retiring and theoretically taking himself out of court politics.  That left Prince Naka no Oe and his uncle, Prince Karu, as possible candidates. We are told that Prince Naka no Oe declined to take the throne himself, instead supporting his uncle, Prince Karu.  Prince Karu took the throne, and is known to us as Kotoku Tenno, today.  Prince Naka no Oe stepped up as the Crown Prince, and with the help of his co-conspirators, such as Nakatomi no Kamatari, Soga no Kurayamada, and others, they began a project to remake the Yamato government, using continental models—specifically the Sui and Tang courts, which were also influencing the governments of the Korean peninsula, such as those of Baekje and Silla. This is known as the Taika, or Great Change, era.    There had been previous movements to adopt some of the continental trends, but nothing to this extent, which culminated in a tremendous palace complex built in Naniwa—modern Ohosaka.  Governors were sent out to the east of the country. The old, decentralized system was being replaced by a centralized bureaucracy. And yet this wasn't entirely a smooth transition.  Early on there was a threat by supporters of the previous Crown Prince, Furubito no Oe.  He was killed to put down any possible revolt.  Later, Naka no Oe was hoodwinked into going after his own co-conspirator, Soga no Kurayamada, resulting in Kurayamada's death and the punishment of his entire family.  A few years later, Naka no Oe moved back to Asuka, taking most of the royal family and the court with him, abandoning the grand government complex that they had built in Naniwa for reasons that remain unclear. Shortly thereafter, Karu, aka Kotoku Tenno, passed away.  But rather than Naka no Oe taking the throne—or even Karu's son, Prince Arima—the throne went back to Naka no Oe's mother, Takara Hime.  This is the only case we have of a single sovereign reigning twice, and the Chroniclers gave her two separate regnal names—Kogyoku Tenno to refer to her first reign and Saimei Tenno to refer to her second. And this is the reign that we are going to start the new year with. Beyond what was going on on the archipelago, there was also plenty that we covered on the continent.  We started the year with the Sui dynasty having consolidated control and working to continue to expand their territory north, south, and west, while also connecting the economic areas of the Yangzi and Yellow rivers. Unfortunately, through their wars and public works projects they overextended themselves, and the dynasty fell, replaced, in 619, with the Tang dynasty.  The Tang continued to expand, taking control of important points on the Silk Road and becoming a hub of trade and commerce.  At the same time, they were contesting their borders with the Goguryeo, who, themselves, had come under the control of Yeon Gaesomun, an infamous noble and anti-Tang hard-liner, who had staged a coup, murdered the Goguryeo king and any who stood against him, and who had installed a puppet king on the throne.  It is little wonder that the Tang dynasty was courting Goguryeo's enemy, Silla, to pressure them from the other side.  This eventually kicked off the Tang-Goguryeo war, with the loosely allied Tang and Silla fighting on and off with Goguryeo and their ally, Baekje, who was also invested in stifling Silla's ambitions on the peninsula. So that's where we are:  The Korean peninsula is currently embroiled in conflict between the three kingdoms on the peninsula and the nearby superpower, the Tang Dynasty.  Meanwhile, Yamato, on the archipelago, is going through a whole… thing.  What that is, we'll try to get into over the next year. Given all of this, let's go over some of the themes from the past year.  To start with, let's talk about expanding Yamato influence. From what we can tell, Yamato's influence in the archipelago had peaked around the 5th century, between the creation of giant Daisen Ryo kofun and the reign of Wakatake no Ohokimi, aka Yuryaku Tenno.  Wakatake no Ohokimi had courtiers from as far away as Kyushu and the Kanto plain.  However, from what I can tell, Yamato's influence appears to have temporarily waned, possibly coinciding with the end of Wakatake's own dynasty, with a new dynasty coming to power in the 6th century. It is possible that Wakatake was simply never quite as powerful as the Chronicles make out, but there are a few other things that make me think that the end of the 5th and early half of the 6th century were a low point in Yamato's power.  For one thing, we see a drop off in interactions with the continent after 479—or at least anything beyond the tip of the Korean peninsula.  In addition, we see smaller rooms built in the region of the Nara Basin and the Kawachi plain, while more “royal” tombs continue to appear elsewhere in the archipelago.  It isn't that they stopped, but the size decreased, suggesting that Yamato didn't have the same labor pool it used to. On top of that, we have the dynastic change.  We are told that the line related to Wakatake died out and they had to bring in someone from Afumi and Koshi, who traced their lineage back to the legendary Homuda-wake, aka Ōjin tennō, some five generations back.  Many scholars suggest that this connection was a later merging of the lineages, suggesting that, in reality, an entirely new branch of sovereigns had come to power. Finally, we can see the Chronicles focusing more and more on the areas near to Yamato, the area known as the Home Provinces, possibly because Yamato only held direct control over these areas, while control beyond that was only nominal.  Local elites in those regions had a lot of autonomy, and if Yamato did not have anything in particular to offer them, they would not have a reason to necessarily go along with Yamato's requests. This may have even been part of the impetus for the so-called “rebellion” by Iwai, in Kyushu.  As you may recall, in the early 6th century Iwai attempted to ally with Silla against Yamato and Baekje, with the idea of cutting off Yamato's access to the continent.  This ultimately failed, and Yamato ended up creating what would become the Dazaifu near modern Fukuoka, but the fact that Iwai could contemplate it and gather such support would suggest that Yamato was at least perceived as vulnerable. Now up to this point, we see several different policies that were used for increasing the court's control.  Early on, this was done by doling out various elite goods.  We also see Yamato soft power in the form of spiritual authority and the expansion of local Yamato cultic practices out into the other lands of the archipelago.  There was also the tradition of monumental tombs, and especially the royal keyhole style tombs, which spread out from Yamato and was likely as much an indication that those regions saw Yamato practices as worthy of emulation, at the least, and perhaps saw Yamato as a cultural nexus on the archipelago. To all of this, they eventually added the “Be” system.  This appears to have been copied from systems being used on the Korean peninsula, and it focused on creating familial units to organize various industries, with family heads responsible for reporting and funneling necessary goods up to the court.  This eventually included the noble “uji” clans, with their power bases in various geographic regions. Yamato extended its influence through a variety of methods, including various public works projects.  These included things like the building of ponds, or reservoirs, which would have been critical to the wet-rice paddy agriculture that was the economic backbone of the Yamato government.  Another means of extending government control was the “miyake”, or Royal Granaries.  Originally we see these set up in the Nara basin, but during the current dynasty they had been extended all the way out to Kyushu. Ostensibly, they were there to collect rice for taxes, but they appear to have acted as government offices, providing a presence for Yamato even out in the hinterlands.  Eventually they would turn the area in Kyushu, the Dazai, into its own, semi-autonomous extension of the Yamato government, as well. In the past year of the podcast, we've seen many of those older forms of government control replaced with a new bureaucratic system.  This included an upgrade to the rank system, which was a way for the government to both organize the bureaucracy while also creating a means to award individuals.  Early rank systems had initially been granted at the family level, but following a continental model meant that the new system was based solely on the individual.  Thus they could hand out rank to various kings and chieftains across the archipelago and entice them into the Yamato orbit, a trick they had been doing previously as well with various types of recognition.  Those that took the titles and rank that Yamato handed out gained a certain amount of legitimacy, locally, but since that legitimacy was tied to the Yamato court, it also helped solidify Yamato's own influence on those areas. That doesn't mean that all expansion was peaceful.  Yamato contested on their eastern and northern border with the people referred to as the Emishi, which eventually included contests as far north as the island of Hokkaido with the Mishihase people. There was another form of soft power used by the court in the way that it supported Buddhism, which was still a new religion at this point, having arrived in the early part of the 6th century.  Patronage of Buddhism would lead to the building of temples and otherwise claiming some authority in the spiritual realm, beyond simply the court's control of the Mt. Miwa site.  Furthermore, the state itself took particular interest in Buddhist institutions, and cracked down heavily on the clergy, ensuring that they reported up to the court, formally solidifying the connection between temples and the State. But then they went a bit further and instituted actual governors.  They were appointed by the Yamato government, and they were particularly installed in the Eastern lands—referred to as provinces.  These governors reported to the court, and appear to have initially been separate from locally recognized elites, who were known as the Kuni no Miyatsuko.  The governors were to take stock of the areas under their authority and report up information such as a summary of the lands and local census information.  This meant that Yamato did not need to rely on local elites to administer an area, they would have greater insight into what was actually going on. This was all combined with the institution of new laws on taxes, corvee labor, and more, while eliminating traditional practices such as the Miyake and even royal tomb-building.  The latter was likely affected by the various public works projects, but also the fact that more work was going into the building of things like Buddhist temples. As we noted back in the previous year, Buddhist temple building appears to have had a hand in the end of the prolific kofun building, at least in Yamato proper.  Kofun were memorials—meant to carry on the memory of an individuals well after their death.  They were ritual sites, and families were set up to care for them. Temples, likewise, were erected with certain memorial qualities.  Donating to build a temple was thought to increase one's karma, and thus do wonders for your next life.  Temple patrons would be remembered, and services were carried out, but temples also had a certain public aspect to them, as well.  On top of that, they were new, and no doubt exotic, with their tiled rooves, intricate carvings, and colorful buildings.  Much of the labor that would have built tombs appears to have been co-opted, instead, to build temples. Some of the temples founded in this period include Asuka dera, aka Hokoji, built on or near the Soga family compound, as well as other Asuka temples, such as Yamadadera, Kawaradera, Toyouradera, and Kudaradera.  There was also Houryuji, erected by Prince Umayado near his house, and the ancient temple of Shitennouji, erected in Naniwa.  Of these, both Horyuji and Shitennoji continue, today, at or near their original with some of the oldest extant buildings in Japan.  Asukadera was moved to its modern site of Gangoji, in Nara city proper, but there is still a smaller Asukadera on the original site, with what may be one of the original images, though the buildings have been rebuilt after numerous fires and disasters over the years. Of course, a big part of all of these foreign ideas, such as Buddhism but also Confucian thought as well, was the growing influence of the continent, whether in the form of Baekje, Silla, Goguryeo, or beyond.  While there had been influence ever since the Yayoi period—and arguably even during the Jomon, in some instances—there seems to have been an acceleration once Yamato began to import Buddhism, which was likely connected with all of the learning and texts that were also being imported around that time.  Then, during the Sui and Tang dynasties—both of which the Chronicles simply label as the “Great Tang”—the court sent several embassies to the Sui and Tang emperors, bringing back individuals with actual experience in the way things were happening outside of the archipelago. And we should not discount the various embassies to and from the Korean peninsula.  Yamato was increasing its involvement in peninsular affairs.  They continued to be concerned with the state of Nimna, also known as Imna or Mimana, which had been assimilated by Silla, along with the rest of Gaya, or Kara, by the early to mid-6th century, with many accounts dealing with attempts to reinstate Nimna as a separate and sovereign entity. Along with this, Yamato continued their relationship with Baekje, who sent Prince Pung to reside at the Yamato court.  This continued a long-standing tradition that is portrayed as a type of diplomatic hostage, though there have been several times that princes at the Yamato court came back to Baekje to rule after the king died or was killed.  All of this to say that not only did ambassadors from Yamato go to these countries, but ambassadors also traveled to Yamato, while various immigrants from these areas of Baekje, Silla, and even Goguryeo occasionally settled in Yamato.  This further increased the number of individuals with knowledge and experience of continental concepts and technology, and we can see their influence in numerous different ways. This was all part of what led to the Yamato government's adoption of Tang style law codes, though it should be noted that the law codes were not taken wholecloth.  Rather, they were adapted specifically to the issues of the archipelago.  This was the beginning of what came to be known as the Ritsuryo system, literally the system of laws and punishments. Under this system, the government went from a single Oho-omi, or great minister, to two Great ministers, one of the left and one of the right.  These would come to be known as the Sadaijin and the Udaijin.  Nakatomi no Kamatari was afforded a special place as the third minister, the minister of the center, or Naidaijin, possibly referring to his responsibilities with the interior of the royal household, while the ministers of the left and right would have had particular ministries beneath them - eight ministries in total, with various departments underneath them.  They would be assigned to report either to the Minister of the Left or the Minister of the Right, each one overseeing, effectively, half of the government portfolio. This system, combined with the governors and the Tomo no Miyatsuko in the provinces, meant that Yamato had much more granular control over the workers and the means of production.  They organized households into villages, and villages into districts.  There were lower level officials who reported up the chain all the way to the great ministers, the Daijin, or Oho-omi.  This meant that they effectively abolished the Be and Uji system, at least as it had been set up.  These familial groups continued to operate as families, or perhaps more appropriately as “clans”, given how the groups had come to be. These officials were granted rank and, more importantly, stipends from the government.  A portion of taxes, which were paid in rice, went to various officials.  This meant that officials not only relied on the government for their status, but for their incomes as well. This went along with an attempt to implement something known as the “equal field system”, imported, again, from the continent.  This determined who would work what fields, and was another way that the government was involved down to the actual labor producing the rice that was the economic engine of the State. And that covers most of what we've been up to this past year.  There have been individual accomplishments that we didn't get into, but there is plenty there if you want to listen to it. So that covers the past year in the podcast—a little over half of the 7th century.  It really was a time of dramatic change—whether or not “Taika” was the name given to part of it, it certainly feels appropriate.  Even though the court eventually moved to Naniwa, this is the height of the Asuka period, and the start of the Ritsuryo state.  It would form the foundations for what was to come, and themes from this period will continue to show up again and again. In this next year, we are going to continue to look at Takara Hime's reign and beyond.  We'll see the resolution of the Tang-Goguryeo war, and the impact of all the continental fighting on the archipelago.  We'll also see continued developments within the archipelago itself, hopefully getting through to the end of the 7th century. We are actually reaching the end of the material in the Nihon Shoki.  This does not mean that we are running out of material, though.  The Chronicles end in 697—less than 40 years out from our current place in the Chronicles.  From there, we have the Shoku Nihongi, which covers 95 years, until 797 CE.  Translation of much of the Shoku Nihongi is available through the work of Dr. Ross Bender, and you can find his work online if you want to get a leg up on the reading, though that is a ways out.  For now, we can still comfortably continue with the Nihon Shoki, at least through the reign of Temmu Tennou. Until then, Happy New Year!  As usual, thank you for listening and for all of your support.  Thanks also to my lovely wife, Ellen, for her continued work at helping to edit these episodes! Remember, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

When communication within a nonprofit flows effectively — from leadership to management to staff, and vice versa — teams tend to work well together and the nonprofit thrives. However, when enough breakdowns in communication occur, a toxic work culture can quickly take root. In today's episode, we'll explore the unique challenges nonprofits face in fostering clear communication, and strategies for creating more engaged teams, safer environments for feedback, and ultimately, greater impact in your mission. Free 30-minute fundraising consultation for NPFX listeners: http://www.ipmadvancement.com/free Want to suggest a topic, guest, or nonprofit organization for an upcoming episode? Send an email with the subject "NPFX suggestion" to contact@ipmadvancement.com. Additional Resources IPM's free Nonprofit Resource Library: https://www.ipmadvancement.com/resources [NPFX] How to Prevent Nonprofit Staff Burnout and Create a Culture of Wellness https://www.ipmadvancement.com/blog/how-to-prevent-nonprofit-staff-burnout-and-create-a-culture-of-wellness [NPFX] How to Build Your Nonprofit to Succeed https://www.ipmadvancement.com/blog/how-to-build-your-nonprofit-to-succeed Nonprofit Staff Retention, Part 1: Are Higher Salaries Really the Answer? https://www.ipmadvancement.com/blog/nonprofit-staff-retention-are-higher-salaries-really-the-answer/ 5 Ways to Improve Your Fundraising Team's Morale https://www.ipmadvancement.com/blog/5-ways-to-improve-your-fundraising-team-s-morale Beth Napleton is the CEO of LevelEDUP Leadership, bringing over 25 years of experience in education leadership. Previously, she founded and led a charter school network on Chicago's far South Side, where every graduate — most of them first-generation college students — was accepted to at least two four-year colleges. Beth coaches senior leaders in education and mission-driven organizations to "lead through layers" with greater efficiency and impact. A certified Gallup Strengths coach and alumna of Columbia University, Teach For America, and Building Excellent Schools, she has also completed the National Principal Supervisors Academy at Relay Graduate School of Education. She is a winner of the prestigious national Harriett Ball Excellence in Teaching Award, and has been featured on over 20 podcasts. https://www.linkedin.com/in/bethnapleton/ https://www.bethnapleton.com/ Christina Lear is a former high school principal who now advises school leaders on educational transformation and collective impact in her role at SkyBound Education. As a principal, Christina led her school through several significant changes, including redesigning the school model, reorganizing the delivery of school throughout the COVID-19 pandemic, and improving the school's rating from an F to a B. Christina has also worked on policy advising, community organizing, and campaigns for many education organizations. She is passionate about empowering communities with barriers to opportunity and using both systemic change and leadership development to tackle equity gaps. https://www.linkedin.com/in/christinalear/ https://www.skyboundeducation.com/ Amy Tamura most recently served as Board President of Cupertino Co-Op Nursery School, a cherished institution with over 70 years of history in nurturing young children aged 2–5 and their families. Her commitment to education and child development extended to co-leading Project Cornerstone at Braly Elementary, teaching school-aged children at Bible Study Fellowship, and volunteering with various organizations. Now focusing on raising her own children, Amy proudly describes herself as "out of the game," while continuing to bring the same energy and care to her family that she has shown to her community. https://www.linkedin.com/in/amy-tamura-53b7014/ https://cupertinocoop.org/ Russ Phaneuf, a co-founder of IPM Advancement, has a background in higher education development, with positions at the University of Hartford, Northern Arizona University, and Thunderbird School of Global Management. As IPM's managing director & chief strategist, Russ serves as lead fundraising strategist, award-winning content creator, and program analyst specializing in applied system dynamics. https://www.linkedin.com/in/russphaneuf/ Rich Frazier has worked in the nonprofit sector for over 30 years. In his role as senior consultant with IPM Advancement, Rich offers extensive understanding and knowledge in major gifts program management, fund development, strategic planning, and board of directors development. https://www.linkedin.com/in/richfrazier/

We recently published a podcast on palliative care for kidney failure, focusing on conservative kidney management. Today we're going to focus upstream on the decision to initiate dialysis vs conservative kidney management. As background, we discuss Manju Kurella Tamura's landmark NEJM paper that found, contrary to expectations, that function declines precipitously for nursing home residents who initiate dialysis.  If the purpose of initiating dialysis is improving function - our complex, frail, older patients are likely to be disappointed. We also briefly mention Susan Wong's terrific studies that found a disconnect between older adults with renal failure's expressed values, focused on comfort, and their advance care planning and end-of-life care received, which focused on life extension; and another study that found quality of life was sustained until late in the illness course. One final briefly mentioned piece of background: John Oliver's hilarious and disturbing takedown of the for profit dialysis industry, focused on DaVita. And the main topic of today is a paper in Annals of Internal Medicine, Maria first author, that addressed the tradeoffs between initiating dialysis vs continued medical/supportive management.   Turns out, in summary people who initiate dialysis have mildly longer lives, but spend more time in facilities, away from home.  We also discuss (without trying to get too wonky!) immortal time bias and target emulation trials. Do target trials differ from randomized trials and “ordinary” observational studies, or do they differ?!? Eric is skeptical. Bottom line: if faced with the decision to initiate dialysis, waiting is generally better.  Let it be (hint hint). -Additional link to study with heatmaps of specific locations (hospital, nursing home, home) after initiating dialysis. -@AlexSmithMD

In this episode, I'm joined by Yuko Tamura, an award-winning writer on the Medium platform and editor of Japonica—the go-to publication for everything Japan. Yuko's writing is a blend of "Fun Facts about Japan" and what she calls "a little rebellious essays" from Tokyo.We discuss some of her standout articles, including "The 3 Facts You Should Know Before Marketing to Japan." Yuko has a passion for cross-cultural topics and offers valuable advice for both Japanese and English speakers on how to avoid cultural misunderstandings.We also talk about her experiences writing for Medium, the opportunities for writers, and why Japonica is a must-join community for anyone covering Japan-related topics.Our conversation takes a deep dive into themes such as gender inequality in Japan, dealing with internet trolls, and how Yuko became bi-cultural despite never living outside of Japan. We also touch on her experiences working for both Japanese and foreign companies, as well as other fascinating stories from her career. Other topics we discuss:Discuss her "3 Facts to know before Marketing to Japan" article "Hone" and "Tatemae" explained from a Japanese perspectiveBreaks down the anatomy of internal business meetings at Japanese companiesWhy decisions take longer in corporate Japan Writing and speaking in English being a "liberating" exerciseOnly writing in English about gender inequality to avoid internet trollsThe Motivation Behind Her Articles on Gender Inequality and Sexism in JapanTogether we coin a new Japanese word for "Empowerment"Favorite Japanese word without an exact English translationYuko Tamura: https://www.linkedin.com/in/yuko-tamura-041b96ab/Japonica: https://medium.com/japonica-publicationMore Now and Zen Japan episodes: http://nowandzen.jpJapan Adventures via Camper Van = Dream Drive: https://www.dreamdrive.life

Neste episódio, recebemos André Tamura, referência em inovação no setor público, para uma conversa sobre os caminhos da comunicação pública além das redes sociais. Exploramos a suspensão recente do X (antigo Twitter) e a necessidade de diversificar canais, construir comunidades próprias e se adaptar às constantes mudanças nas plataformas digitais.  Link para o PodCase citado no episódio: https://open.spotify.com/episode/1tvHd7M1E4hWr69gjP5Bhl?si=Ku_X_ggeRu2YIU57tnvcUQ Livro citado no episódio: Unbound Marketing - Rafael Kiso

APAC stocks gained as the region took impetus from the post-CPI tech-led rebound stateside.DXY traded little changed, JPY saw brief support from hawkish comments from BoJ's Tamura; EUR awaits the ECB.Goldman Sachs CEO Solomon said he sees 2 or maybe 3 Fed rate cuts, while he added that they could see the possibility of a 50bps cut but his base case is for a cut of 25bps, according to a CNBC interview.European equity futures are indicative of a positive cash open with the Euro Stoxx 50 future +1.3% after the cash market closed higher by 0.4% on Wednesday.Looking ahead, highlights include Swedish CPI, Spanish HICP (F), US IJC, PPI (F), ECB Policy Announcement and Press Conference, Norges Bank Regional Network (Q3), IEA OMR, Supply from Italy & US, Earnings from Lennar, Adobe & Kroger.Read the full report covering Equities, Forex, Fixed Income, Commodites and more on Newsquawk

The Bank of Japan needs to raise short-term interest rates at least to 1pctto keep Japanese inflation in line with its 2pcttarget in a stable way, BOJ policymaker Naoki Tamura said Thursday.

Wiederholung vom 04.01.2024: Berührungen tun uns nicht nur gut, sie sind sogar lebenswichtig. In der dunklen Jahreszeit können sie uns auch dabei helfen, uns besser zu fühlen.**********Quellen aus der Folge:Diego, M. A., & Field, T. (2009). Moderate pressure massage elicits a parasympathetic nerv Hatayama, T., Kitamura, S., Tamura, C., Nagano, M., & Ohnuki, K. (2008). The facial massage reduced anxiety and negative mood status, and increased sympathetic nervous activity. Biomedical Research, 29(6), 317-320. Holt-Lunstad, J., Birmingham, W. A., & Light, K. C. (2008). Influence of a “warm touch” support enhancement intervention among married couples on ambulatory blood pressure, oxytocin, alpha amylase, and cortisol. Psychosomatic medicine, 70(9), 976-985. Law, L. A. F., Evans, S., Knudtson, J., Nus, S., Scholl, K., & Sluka, K. A. (2008). Massage reduces pain perception and hyperalgesia in experimental muscle pain: a randomized, controlled trial. The Journal of Pain, 9(8), 714-721. Zhong, C. B., & Leonardelli, G. J. (2008). Cold and lonely: Does social exclusion literally feel cold?. Psychological Science, 19(9), 838-842. **********Dianes und Main Huongs Empfehlungen:Bartens, W. (2014). Wie Berührung hilft. Knaur Verlag.**********Ihr könnt uns auch auf diesen Kanälen folgen: Tiktok und Instagram.**********Ihr habt Anregungen, Ideen, Themenwünsche? Dann schreibt uns gern unter achtsam@deutschlandfunknova.de

Reform, Rebellion, and Rats!  And all in less than a year!  This episode we continue to look at the Taika era and the reforms that bear the era's name.  We are still covering, though, just the first year or so from the start of the era--through 645 and very early 646.  And yet there is a lot going on, some of it as part of the reforms and some of it just the normal international and domestic politics. For more check out https://sengokudaimyo.com/podcast/episode-109 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this episode 109: Radical Reforms, Resourceful Rats, and Precarious Princes. ----------------- Prince Furubito no Ohoye looked out over the changing autumn leaves of Yoshino.  Where the mountains had been painted pink in cherry blossoms just seven months earlier, the mountains were now covered in garments of red, yellow, and orange.  Seven months.  A lot could happen in seven months.  Seven months ago, Prince Furubito had been in line for the throne.  His main contender for the position was dead, and he had the support of the most powerful men in the court.  Then it had all come crashing down in an instant. After the turmoil of the court earlier in the year, life in the countryside was no doubt a welcome respite.  The former Crown Prince had narrowly avoided sharing in the fate of his Soga relatives, who had been killed in front of him.  Furubito was no stranger to the literally cutthroat politics of the day.  Soga no Iruka had killed Yamashiro no Ohoye, son of Shotoku Taishi, ostensibly to place Furubito on the throne, no doubt with the expectation that the Soga descended prince would be easier to control.  Furubito himself had not been entirely out of the loop on that whole thing, either, specifically advising Iruka that he should make sure to send subordinates to do the dirty work and keep himself out of harm's way.  Now Furubito's seemingly untouchable supporters, Soga no Iruka and his father, were, themselves, dead at the hands of Furubito's younger brother, Prince Naka no Ohoye.  Their mother, Takara, had immediately abdicated, and Prince Furubito was suddenly in the crosshairs, potentially standing between his murderous brother and the throne.  And so he took himself out of the picture and retired, becoming a monk at a temple in Yoshino, a mostly wild area south of Asuka and the traditional heartland of Yamato, where sovereigns of the past had sometimes gone to get away. Furubito had spent the last several months there in the mountains, out of the political center, but that didn't mean he was completely on his own.  Not everyone was against him, and he still had people bringing him news.  He may have retired from the world, but he wasn't without his resources.  And there were those still in his camp, who thought he should be on the throne.  They just had to keep it under wraps until it was too late for Prince Naka and his cohorts to do anything about it.   So, with that little snapshot of life in Yoshino, let's get into it.  We're talking about the Taika era, so let's first start out with a recap of last episode and some things to keep in mind, and then continue with the story of the reforms, looking at what else was happening in that first year, as well.   We'll talk about the diplomatic missions from the Korean peninsula, the edicts focused on the Yamato elite and the clergy, as well as the strategic use of the change in the capital.  We'll also address just what happened with the “other” crown prince, Furubito no Ohoye. First off, let's quickly recap: So last episode we started talking about the Taika era and the Taika reforms.  In particular, we looked at how the governance of the archipelago had changed—as best as we can tell, at least, from the evidence available to us—and we looked at some of the very first edicts that went out.  According to the Nihon Shoki, things started with the appointment of the Ministers of the Left and Right, the Sadaijin and the Udaijin.  As later institutions were created, these ministers would each take a portion of those institutions into their portfolio, effectively dividing the management of the government.  Although the Sadaijin, or Minister of the Left, was considered senior to the Udaijin, the Minister of the Right, at least in later years, it should be noted that this system would prevent, at least on paper, a single prime minister from taking the reigns of the entire government, as the Soga seem to have largely done.  Presumably this meant that the sovereign, as head of state, would have the ultimate authority over the realm. Still, from the very get-go, we see that there are positions set up outside of this dynamic.  For one thing, you have the creation of the seemingly nebulous “Naidaijin”.  This is interpreted as the Minister of the Interior, meaning inside the royal house, and it was first granted to Naka no Ohoye's bro and best bud, Nakatomi no Kamatari—the co-conspirator who had helped make all this possible in the first place.  While the Sadaijin and Udaijin nominally had most of the power—and we see them referenced executing that power on a not infrequent basis—the position of Naidaijin appears to be almost extra-numerary, and is rarely mentioned, and yet he seemed to have wielded considerable power and influence.  This pattern of creating or using positions to exalt a singular individual, who would effectively run the affairs of state, is something that we'll see repeated multiple times in the future.  Whether this positionwas something like dajo daijin or kampaku, powerful individuals would often find their way, regardless of the bureaucratic norms. In addition to the Naidaijin, however, the position of the royal princes—especially the Crown Prince—seem to be untouched.  These were another class of elites often with wealth and influence, but who are largely outside the system of court ministers.  In fact, the bureaucratic system of government only really covered those positions by the so-called “commoner” families—elite families that nonetheless were not considered to be in a direct line of succession for the throne.  These were the members of the various be and uji corporate families that were created to serve the Yamato government.  After all, you don't hear of Royal princes taking on the position of a minister or anything similar, and presumably they managed their own affairs and estates as members of the extended royal family, with the sovereign as the familial head.  And then there were the peasants—the agricultural workers and truly common people who were so far removed from court business that they weren't even part of an uji clan or official familial unit other than their village, serfs or semi-free people—as free as anyone was in those days, though they were likely tied to the land by tradition and necessity—who owed service to some group of elites.  One of the things we are seeing in these reforms is a move to redirect the responsibilities of those serfs and semi-free people more directly to the state, with edicts directly addressing their status and their responsibilities.  That's something we'll talk about more as it comes up. But before that, let's get caught up on some other things happening in the first few months of the Taika era.  Sure, Naka no Oe and Kamatari were working closely with our sovereign, Karu—aka Koutoku Tennou—to get their reforms in place. As we talked about last episode, they were sending out governors, hanging bells outside of the palace, and otherwise trying out all kinds of new stuff.  However, as that was going on, they still had to deal with the day to day of the government.  Life didn't just stop while they ramped up their transition to a new, bureaucratic monarchy. One such routine event for a new reign was the designation of Karu's wife, Hashibito, as the queen.  In the fine Yamato tradition of keeping it all in the family, Hashibito was Karu's niece, the daughter of Karu's sister, Takara, aka Kougyoku Tennou, and her late husband, the sovereign Tamura, aka Joumei Tennou.  That made Hashibito a sister to Prince Naka no Oe, who was now his uncle's brother-in-law and, since he was named Crown Prince, his heir.  Probably don't think about it too much. There was also the matter of foreign envoys.  As you may recall, the murder of Soga no Iruka and his father, known to us as the Isshi Incident, kicked off during a court reception for peninsular envoys.  Two months later, we are told that envoys from Baekje, Goguryeo, and Silla all arrived with tribute.  These appear to be separate from those who had witnessed Naka no Oe's bloody coup d'etat, and given the time it took to travel, they may have already been on their way when everything went down.  They arrived in the 7th month of the year, not quite a full month since Karu had taken the throne. This might have been a regular visit, but we get some interesting information from the Chronicles about it.  Kose no Tokuda no Omi addressed the envoys, at least those of Goguryeo and Baekje.  Although it is also noted that Silla envoys arrived as well, communications with them are not recorded.  There was also a slight problem in that one of the envoys (whose name Aston transcribes as “Chaphyong Yonbok”, suggesting that he was actually the Minister of the Left, Yonbok) apparently traveled all the way to Yamato just to come down with an illness.  He stayed at Naniwa and rested while the other envoys made the journey onward, presumably to the palace in Asuka, where the court received the tribute. As for Goguryeo, Kose notes that Yamato and Goguryeo had not had formal relations for very long.  This is unsurprising, given that Goguryeo was on the far north of the peninsula, and would have had to go through either Silla or Baekje controlled territory to get to Yamato, and they weren't always on the best of terms with either of the other countries on the peninsula.  There were some attempts to reach the archipelago by landing on the northern edge of Honshu, along the Japan sea coast, landing near Tsuruga, on the western edge of the land of Koshi, but still, Yamato's relationship with Goguryeo does not appear to have been as old or as consistent as Yamato's dealings with their less distant neighbors.  Tokuda, the Yamato officer addressing the Goguryeo envoys, wished for long and continued interactions, but that was about it. Baekje, though, was another story, and a bit of a conflicting one.  The speech that Tokuda gives according to the Chronicles is likely heavily edited to sound more regal and to be in line with the Chroniclers' ideas of Japan's place in the world, but it is also possible that they were just using flowery, continental style pronouncements.  It starts off with the somewhat audacious statement that Karu is a God-incarnate, which tracks with the idea that he is descended from the Heavenly Grandson, who came down from Takama no Hara.  This same language was used with Goguryeo, earlier.  Then Tokuda repeats the claim that Baekje is a vassal state of Yamato, claiming that they were considered an “internal Miyake”, likely referring to a land that was supposed to be directly controlled by Yamato.  One is left to wonder just how Baekje felt about all of this, but then again, things may have been lost in translation from one court to the other. Finally, Baekje was admonished for not bringing sufficient tribute from Nimna, since it had theoretically been placed under Baekje's care. And here's where I see some conflicting information.  After all, we know that Silla had absorbed Nimna well before this period, and Silla had been made to bring two ships during tribute missions or to meet the Yamato delegation with two ships to preserve at least the fiction that Nimna was still an independent country and ally to the archipelago.  That was all back in the reign of Kashikiya Hime, aka Suiko Tennou, or earlier .  Of course Baekje would not have any tribute from Nimna, and yet the Yamato court seem to have expected something unless, of course, they were just putting on some kind of show for Silla's sake?  It seems like the matter of Nimna, which was no longer a going concern on the peninsula, was still something that Yamato was keeping front and center in their mind.  Whatever the logic, Tokuda says that the sovereign pays special attention to the tribute from Nimna, and as it was deficient, they returned the tribute back to Baekje until they could bring the expected amount. There is plenty of ink that has been spilt on the subject of the diplomatic tribute systems that were set up across East Asia, largely as part of or in imitation of those systems set up by dynasties like the Han and the Tang.  As we understand it, diplomats were expected to come to a foreign sovereign's courts as petitioners, bringing with them “tribute”—basically trade goods—to grease the wheels of international relations.  The receiving country would reciprocate with lavish gifts on the envoys, in turn, often in excess of the “tribute” they had brought—at least, that is how the central Sinic dynasties operated.  In this way, diplomatic missions were not only profitable for international relations, but also for acquiring elite goods that could not easily be otherwise obtained, and for that, envoys were willing to go along with the polite fiction that they were truly subordinate to the power they entreated.  It is unclear whether or not this went both ways.  I suspect that the Han or Tang dynasties  would not have accepted the idea that their own ambassadors would be bringing tribute to any “lesser” nation.  However, amongst nations like Yamato, Baekje, Silla, and Goguryeo, were there similar concerns?  Unfortunately, we don't really have a clear, contemporary record of these interactions, and can only make assumptions based on what sources do exist.  I suspect, however, that Baekje, though willing to indulge Yamato's fantasies, did not actually consider itself an “inner miyake” of Yamato—though they were a trusted ally.  Most of the time. Which makes me wonder how they took such a snub.  Unfortunately, both Baekje and Yamato sources appear to be quiet on that front. The envoys did not leave empty-handed, however.  They sent away the wife and children of a man identified as “Wisa”—likely hostages being held at the Yamato court as part of the other diplomatic system between Baekje and Yamato.  We are not told why, however, so we are left only to speculate on what actually happened. Later that month, and into the next, the reforms were really kicked off, sending out the governors to the eastern provinces and proclaiming some of the early edicts we talked about last month And while the court was waiting for news to come back from those governors, there was another issue that they were tackling, and that was further incorporating the Buddhist clergy and temples into the state government.  Yeah, if you hadn't already guessed, Yamato at this time didn't exactly have a principle of the separation of church—or in this case temple—and state.  In fact, quite the opposite.  For a little over two decades at this point the court had assumed the authority to appoint individuals at the head of the Buddhist clergy, presumably to keep them in line ever since that one incident with the axe—and if you want a reminder, check out Episode 102. And so a messenger was sent from the court to Kudara-dera to gather all of the clergy there.  That was the temple near where Tamura had built his palace, Kudara no Miya, and it reportedly had an absolutely jaw-dropping pagoda, so perhaps little wonder that it was a central location.  After recounting the history of Buddhism in the archipelago, the court representative appointed chief priests to ten different temples, as well as the chief priest of Kudara-dera.  They then made a promise that the Sovereign—which is to say the State—would pay for the repairs of any of the temples built by the Tomo no Miyatsuko; the courtly families.  At the same time, the court also appointed temple commissioners, and expected them and the chief priests to report out the number of priests and nuns, as well as acreage of cultivated temple land.  Interestingly, these commissioners were to report directly to the state, rather than through the local governors, indicating that the temples appear to have been somewhat exempt from the local civil authorities, though still under the thumb of the sovereign and the national government.  This was likely done through the “Houtou”, or “heads of the Law”, another set of positions for people appointed to oversee Buddhist practice. In the following month, the court moved on from the clergy and focused on the courtiers: the Omi, Muraji, and the Tomo no Miyatsuko, and not in a fun way:  These leading families were called to the carpet for what was seen as a host of offenses.  They were accused of compelling their own vassals to labor at their pleasure, and appropriating land for their own private use, denying it to the people.  This included mountains, hills, ponds, and even portions of the sea, which they turned into their own private hunting and fishing reserves.  They would take prime rice-lands—land that could be brought under cultivation—and use it purely for themselves.  They would take portions of the public land, divvy it up, and sell it off as if it were their own.  Or they would just rent it out, so that they would collect rent on the property and those who farmed it wouldn't actually own anything, making them a kind of tenant farmer or even something like a sharecropper.  Furthermore, when they collected taxes from those in areas they oversaw, they were accused of taking a portion off the top for themselves before turning over the rest to the government. And finally, they would take their own people and build palaces for themselves.  This practice, though probably nothing new, went against the direction the new state was headed, and if it was allowed to continue, it would potentially reduce the number of laborers available for government projects. To be clear, not all of the noble families were doing this, but enough that a broad edict was required.  This edict not only called out these practices, but specifically banned the private sale of land—likely meaning that it was up to the State to decide how land was apportioned—and it forbade anyone making themselves into a landlord. Now for anyone who has been following along—or simply looked at human history—the way that the elites had been concentrating power is hardly surprising.  History books are filled with examples of those in power using it to aggregate more and more to themselves, especially without some kind of regulation.  While the Taika edict treats this like an aberration of the way things should be, it is more likely that this is actually how the system had been designed to work up until this point.  There were elites who operated at different levels in an hierarchical structure.  Those above provided legitimacy and preferential treatment to those they considered their vassals.  Those vassals were left to largely run things as they saw fit at the lower levels, as long as they maintained an expected flow of tribute up the chain.  As long as things didn't get out of hand—no rebellions, famine, etc.—then there was little reason for those at the top to be concerned. Here, though, we are seeing a different imagining of the state: one where the governance of the state truly does flow from the sovereign down to the people.  Those who had been studying the Buddhist and Confucian canons from the continent had been introduced to new ideas of what a state ought to be, and now that they were in power, they were determined to implement those ideas. One has to imagine that this ruffled more than a few feathers, and I have to wonder if it didn't contribute, at least in some way, to what else was happening around the same time.  Remember, all of this—the tribute missions, the governors, the gathering of the clergy, and dressing down the courtiers—all happened in the first three months of the new reign—the Taika era.  But in the ninth month, the court's attention was also turned to another matter, when a man named Kibi no Kasa no Omi no Shidaru came to Naka no Ohoye with a confession:  He claimed he had been party to a meeting in Yoshino with none other than Prince Furubito no Ohoye, along with members of the Soga, the Yamato no Aya, and the Yechi no Hata.  They were all disillusioned with this new reign and how they got here, and were plotting to put a stop to it by overthrowing Karu and putting Prince Furubito on the throne. So, yeah, this is where we circle back to where we started the episode – imagining Prince Furubito, hanging out in the mountains of Yoshino, enjoying his near escape and contemplating his retirement.  Things weren't quite that peaceful. I'd note that another source claims that the guy who spilled the beans, Kibi no Kasa no Omi, instead went to the Daijin, the Great Ministers, Abe no Oho-omi and Soga no Oho-omi, the ministers of the Right and Left.  Regardless of who he spoke to, he ratted out all of his co-conspirators. The details are sparse on just how everything unfolded from there, but we know that Naka no Ohoye appointed two generals to go and arrest—by which I'm pretty sure he meant assassinate—Prince Furubito no Ohoye.  Whether or not the Prince had actually kicked off discussions or had even participated in any significant way, Naka no Ohoye's brother was too dangerous as a symbol around which anyone discontented with the new order could try and rally.  And it's not at all surprising to imagine that there are those who were not exactly happy with where things were going.   The throne was exerting greater control than it had in some time—perhaps more than it ever had, at this scale.  The foreign ideas that had come in the way of books and learning may have, at first, been just another way for the elite to demonstrate their own superiority, but now these ideas were starting to affect the way they, themselves, had to operate.  You could either accept it as the way forward or you could resist.  Those who would resist, though, needed someone to rally around.  Since the Sovereign and the Crown Prince were both pushing for change, anyone opposed would need to find a new sovereign to uphold their own ideas.  To that end, Furubito no Ohoye must have been an enticing figure.  He really was from the old school. Sure, that was a Soga dominated school, drenched in the blood of other members of the royal family, but it was still something that those who wanted to conserve their old way of life could use to legitimize their position. And that made Furubito no Ohoye dangerous, regardless of whether or not he encouraged such individuals or not. And so Uda no Yenomuro no Furu and Koma no Miyachi departed with a sizeable force to take out the Prince.  Which, spoiler alert: they did. There are some conflicting accounts on this.  Some records claim that the attack force didn't set out until more than two months later, on the 30th day of the 11th month.  Others say that the generals were actually Kosobe no Omi no Abe and Sahekibe no Komaro, at the head of only thirty men.  It is possible that both accounts are correct in some way, or that various family records retroactively  claimed credit for the attack.  It may also be that the time from the conspiracy's discovery to the eventual resolution—the killing of Furubito and his household—took a little over two months to complete; a not unreasonable situation. This whole event is often talked about as Furubito no Ohoye's revolt, and if we take the Chronicles at face value, that is largely accurate.  However, we don't have many actual details, and we do know about Naka no Ohoye—we know that he hadn't been afraid to kill Soga no Iruka in broad daylight, in the middle of the court.  Would it have really been too much for him to manufacture a conspiracy to provide him an excuse to take out his older brother and thus prepare his own eventual rise to the throne?  On things like this, the Chronicles are largely silent, and we can only speculate as to what was actually going on.  Still, I have to wonder. Following the death of Furubito no Ohoye, and the suppression of the rebellion in his name, the sovereign, Karu, announced that he had settled on a location for his new palace.  While most of the edicts at this time broke new ground, this one did not, following a tradition that, if we believe the Chronicles, had been around for centuries.  Each new sovereign would designate a location for their new palace, moving out of the palace of their predecessor.  Usually this would beannounced at the very start of a reign, but as we've seen, this reign had gotten off to a busy start, and so we don't see mention of the new palace until the twelfth month. The tradition of moving out of an old palace and into a new one is thought to have typically been due to the ritual pollution, or tsumi, attached to the palace of a sovereign who has died -- often in the palace itself, if they were lucky enough to pass away in their sleep.  Of course, in this case the throne didn't pass on the occasion of the sovereign's death, but there had certainly been plenty of blood spilled in the palace, recently, so I imagine that moving the palace was to be expected. Less expected was exactly where he moved the palace to, since Karu decided not to stay put in the Asuka region, and instead chose to move the palace to the port of Naniwa, where the continental envoys came. There are numerous examples throughout Japanese history where a change was made to move the capital, or at least the seat of government, to somewhere new.  In many cases, this was to get away from various political forces that had become entrenched in the capital region.  Courtiers and their retinue would settle near the palace, and soon an entire area was controlled, physically and politically, by a few powerful families or institutions.  The Asuka region, for example, had started out as the ancestral stronghold of the Soga clan, and for the past century had operated as the seat of Soga controlled sovereigns.  Tamura, or Jomei Tennou, had seemingly tried to move a little ways outside, near the site of Kudaradera, but his wife and successor, no doubt with the assistance and counsel of Soga no Emishi, had moved back into the Asuka valle, proper. Moving to Naniwa would have been quite the undertaking, as it didn't just mean moving the palace, but it meant moving the whole infrastructure of the government.  Granted, this wasn't exactly on par with the size and complexity of the Imperial dynasties in what we now know as China, but it did mean that the powerful families would need to make sure that they had a residence of some sort near the new capital if they wanted to be close to the reins of power.  That meant that they would need to also expend some of their own resources, as well. Also, it would be a good time to provide a sense of renewal for the era.  The Chroniclers added a line, taken from various Chinese histories, that shortly after the announcement of the new capital's location, rats were seen moving across the countryside in the direction of Naniwa.  At its most basic level, this likely recognized that when the people abandon a capital for a new city, that new city quickly has its own population.  No doubt it was felt that the rats had simply followed the people there.  The migration of rats would figure into several other movements during this reign, as well.  It was apparently a popular trope. The movement started in the twelfth month of the first year of Taika, or 645, and would be completed in the third month of the following year, 646.  That was around the same time that word was coming back from the lands in the east about just how things were going with the newly appointed governors.  Giventhe killing of Furubito no Ohoye in the 11th month of 645, as well as everything else that was now happening, the capital would be the catalyst for a fresh new slate in more ways than one.  The building of the new palace, and the need to entreat the kami, that would be used as an excuse to issue a general amnesty -- the “Get out of jail free” card for the governors and others who hadn't quite gotten on board, which we talked about last episode.  They were shown the stick, but offered a carrot.  While not explicitly stated, this may have also been a time to bury the hatchet for the pro-Furubito faction as well, giving them a chance to move on.   And there was a lot of movement to be had.  We are told that there was a proclamation in the first month of 646—a proper edict of reforms.  These are laid out in four articles, and are perhaps the closest we have to a true “code” of the reforms from this era.  And warning: this is where the reforms get really radical. The first article was on land ownership and allocation.  Specifically, it abolished the various royal Miyake and the previously established “representatives of children”—which I'm guessing refers to the various families that were tasked with supporting some of the various royal princes and other royal descendants.  It also abolished various farmsteads of serfs and abolished the bonds of those serfs who owed their service to various royal families; the ministers, the Omi and the Muraji; and general courtiers, the Tomo no Miyatsuko; as well as the various lords of the lands, the Kuni no Miyatsuko, and even down the villages, to the level of the Mura no Obito. In place of these mechanisms of bringing in rice and other goods, various fiefs were created out of the previously held land and redistributed to various princes and officials on a descending scale, with those at the top of the courtly rank system getting the most productive, and less for those further down.  To sweeten this deal, gifts of cloth were also given at the time of the edict, likely as a way to offset any harsh feelings. In the end, this article completely rewrote how land was owned in the archipelago, at least in principle.  The land belonged to the sovereign, who apportioned it out as required.  The fiefs would then supply incomes to government officials, effectively providing them a salary.  Those higher in the court system, which is to say those with a higher court rank, would have a larger stipend.  Some version of this system, which wasn't always as strictly enforced, would continue right up until it was abolished in the early Meiji era. The second article of the reforms largely targeted the capital and the “Home Provinces”, recognized, today, as the area from modern Iga city in the east; to Mt. Seyama, in Wakayama, to the south. It extended westward past modern Kobe to the Akashi area, and north to Afusakayama, on the southwestern shores of Lake Biwa, due east of modern Kyoto city.  These correspond largely to the areas that were traditionally under Yamato's direct rule, and where many of the noble families had their base of operations.  Actual governors were appointed to the home provinces, like Kii, Kawachi, Harima, Yamashiro, etc., with various roads, barriers, outposts, and more created to secure the home territories.  Post horses were included, and this is the first mention of the creation of bell tokens, a kind of bronze amulet with various round “bells” incorporated into the design.  These bell tokens would become a kind of badge of office for anyone traveling, as they would be used at government posts along the road to determine what kinds of and how many horses a given official was entitled to during their official travel. The area within the capital itself was divided into “wards”, or “Bo”.  Each ward would have an “wosa” appointed from the population.  Aston translates this as “alderman”, though it feels like “magistrate” is more appropriate.  For every four wards, an unagachi, or chief magistrate, was appointed.  These wosa and unagachi were charged to watch over the people and investigate criminal matters.  They were supposed to be people of “good character and solid capacity”, and if nobody in the ward could serve, then someone could be chosen from an adjoining ward, instead. Throughout the rest of the home provinces, the land was divided up into “townships” (RI or Sato), rather than wards, and townships would be gathered into “districts” (GUN or Koori).  Large districts were those with over forty townships.  Middle districts were those with anywhere from four to thirty townships.  And districts of three or fewer townships were considered Lesser Districts.  The Japanese for these would be Tai-gun, Chuu-gun, and Shou-gun, but I should note that it is unclear whether that was the actual term used or just the way to write it in the Sinitic style of the Chronicles.  The governors of these areas were the Tairei and Sharei, glossed in Japanese as the Koori no Miyatsuko and the Suke no Miyatsuko, though Aston suggests those were just translations, and the Yamato court was probably using the On'yomi for the names as this was an attempt to copy continental governance.  For these positions, you were expected to be not just good, but of “unblemished” character.  They were assisted by clerks and others who were skilled in writing and arithmetic.  I suspect a lot of this was also applied to the governors discussed in the previous episode, though we did not see such a clear list of qualifications for them and their staff at the time. So that set up the governance of the capital and the capital region, in a model that would be followed elsewhere. The third of the four articles provided for drawing up accounts of the land and people—much as the governors were doing in the east.  They also create The Books, as in the accounting books for the government.  These were to record the state of, well, the State.  How many people, what land was out there, in what condition, and to whom did it belong.  It would be the official register of receipts telling everyone what land belonged to whom. It also defined the townships, or Ri, as being made up of 50 households, with one magistrate per township, as above.  However, given that these townships were in the countryside, the magistrate was also responsible for the direction of sowing the crops and the cultivation of mulberry trees, used primarily for silk production.  It also fell to the magistrate to enforce the payment of taxes, both in rice and forced labor. And here we see just how much those taxes were.  Rice fields were measured by “tan”, sometimes translated as “kida”, which was an area of thirty paces by twelve paces.  That comes out to somewhere between 9,000 to 11,000 square feet, depending on the size of the pace—a modern “tan” is figured at 10,800 square feet, or a little over one thousand square meters or a bit under one quarter of an acre.  From there, ten tan would make a CHO, the largest land unit mentioned here.  All of this was only true of flat land, however.  For steep and wooded land, the various officials in charge would need to make special arrangements.  Afterall, a thousand square meters of cliff face wasn't exactly producing a ton of rice—or mulberry trees, for that matter.  The tax for each tan of cultivated land  was 22 bundles of rice on the stalk.  A single bundle was the amount that a person could reasonably grasp in one hand.  Ten bundles made up a sheaf, so actually it was 2 sheafs and 2 bundles.  The edicts then laid out the math to verify that for a CHO it was 22 sheafs, or ten times that of a TAN.  And all of this can be pretty boring and, well, academic, but it starts to get us a glimpse into life outside of the elite courtiers.  We can see that they assumed a community was about 50 households in rural areas, and you likely would have gotten to know your neighbors, as they were the ones you were planting and harvesting with.  While I'm not sure that a TAN was equivalent to a single field, we can see that four TAN would have been roughly an acre of land—an acre itself being an agricultural unit that was about as much land as a single individual could work in a day. What isn't clear from all of this is what was the expected gross yield of the field—in other words, how much of the crop would the farmers themselves be able to keep?  In later centuries, farmers often couldn't afford to keep their own crop of rice, and had to settle for eating millet and other, cheaper grains, with almost all of the rice they grew going to pay their taxes Besides taxes on the fields, there were also other taxes to be considered, but these were dealt with in the fourth and final article of the reforms of 646.  Up front, this article abolished any earlier taxes that may have been imposed, clearing the way for a new tax structure.  From there, it first laid out a series of alternatives to rice for paying your taxes.  One was the ability to pay in cloth, so for instance, if you had a single TAN of land, you could pay the 2 sheafs and 2 bundles of rice OR you could pay 10 feet of fine silk, 2.5 feet in width—the width of most home looms at the time.  Alternatively there were conversions into coarse silk (double it to 20 feet) or another bast fiber cloth (double again, to 40 feet).  Silk thread or silk floss are not mentioned as a substitute for the rice tax on land. But: this Article also laid out additional taxes to those on the fields.  Each household would have to also produce at least 12 shaku—roughly 12 feet—of bast fiber cloth each year.  There were also other taxes such as salt, etc., all depending on what was locally produced.  And on top of that, for every 2 townships of 100 people, they had to produce a single horse for the government.  A particularly fine horse could be used to cover the taxes for up to 4 townships.  And if they could not produce a horse, they would need to provide up to 12 feet of cloth per household to offset the cost of the government buying one.  That is 12 feet of cloth in addition to what they already had to pay. In addition to that, every person was expected to supply a sword, armor, bow and arrows, a flag, and a drum.  This may have only been for those able-bodied men called up for service, though—it isn't exactly clear. And then, when there were public works to be done, each township had the responsibility to offer up a single, able-bodied individual, and to provide 22 feet of cloth and 5 masu of rice for their service, to keep them clothed and fed.  This was actually an improvement on previous corvee labor requirements, which required one person per thirty households, who were all supposed to support them. Finally, there is a note about Uneme—the handmaidens at the court.  Uneme were drawn from the sisters or daughters of district officials of the rank of shorei and upwards.  Each Uneme was expected to be furnished with one male and two female servants to attend to their needs.  They would be provided cloth and rice similar to laborers, except that the cost was to be spread out across one hundred households, not just fifty. Again, we get a glimpse of what life under the new regime was like—or at least what it was supposed to be like.  We saw mention of taxes and other such things early on in the Chronicles, but this is the first time we really get to see what kinds of taxes would be levied on the common households.  A single agricultural household would likely be responsible for some portion of the town's field-tax, as well as a tax of cloth on their own home, and possibly supporting a laborer or even the purchase of a government horse.  Finally, they could also be responsible for providing for one of the handmaidens of the court. It was clear that the state was extending its reach in new ways.  In some cases this would have clearly been an improvement: there was a reduction in the amount of labor that people had to provide, and things were being standardized.  There were bureaucratic lines being built from the townships and wards up through to the sovereign, providing a clear connection between sovereign and vassal.  On the other hand, this trod on the ancestral traditions of certain groups.  We saw the attempted revolt around Prince Furubito no Ohoye, but after his death, the opposition didn't really have a central figure to rally around.  And so the reforms would continue. Although the reforms at the start of 646 may have been some of the most formal, there is still a lot of change to come and we'll deal with that in the next few episodes. Until then, thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Manga by Tamura, Mitsuhisa Kinda wish the dragon slayer was more effective… We and our guest Sakaki from Weekly Shougakukan Edition discuss Shounen Sunday Super manga Appearance of the Yellow Dragon!.  Show Notes: • You can reach us at Twitter @shonenflopcast, Tumblr shonen-flop, or email shonenflop@gmail.com • You can find our guest at @kiirobon or @wsstalkback and find his site at https://wsstalkback.blogspot.com/ • Help keep the show running by joining the Shonen Flop Patreon at patreon.com/shonenflop. Get perks like early access to episodes; joining us during recordings, and exclusive episodes on manga like Agravity Boys, Magu-chan: God of Destruction, and PPPPPP. • Get Shonen Flop merch, including this episode's cover art, on a shirt, mug, print, or whatever else might catch your eye https://www.teepublic.com/stores/shonen-flop?ref_id=22733 • Become a member of our community by joining our Discord. You can hang out with us, submit your questions or six word summaries! Find it at https://discord.com/invite/4hC3SqRw8r • Want to be a guest? You can ask to be on a future episode at bit.ly/shonen_flop_guest Credits: • Shonen Flop is hosted by David Weinberger and Jordan Forbes • Additional editing assistance by Dylan Krider you can find his podcast, Anime Out of Context at animeoutofcontext.com • Assistance with pronunciation, translation, and other miscellaneous research done by Tucker Whatley and MaxyBee • Episode art by Merliel (IG: mer_liel) • Cover art funded by our generous art benefactor Nigel Francis MAL Description: A dark and stormy night... a haunted mansion... shrieking maniacal laughter... On Pomello Island, a wayward genius named Enji has finally decoded the Encyclopedia of Summoning and with it the knowledge to summon and control the dreaded Yellow Dragon. The power of the Yellow Dragon is to command all the animals of the world; and with it Enji plans to at last gain fame, respect, and the affections of his beloved Moegi-san. The conditions are right, the huge egg opens, and out walks... a little girl? Enji's plans for world domination and winning the love of Moegi-san just fell apart. Or have they?

On heirs, hunters, and men named after monkeys who know the terrain and accomplish impossible things. ⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Riversidewings on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or buy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠some merch at Fourthwall⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theme is "Ohayashi" by PeriTune, CC4.0⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)

Manga by Tamura, Mitsuhisa   Is this dragon comedy in a slump?   David and Jordan give their first thoughts on Shounen Sunday Super manga Appearance of the Yellow Dragon!. Listen in as they give an overview of the first chapter, where they think it will go from there, and ultimately their “power word” to describe the series so far. They also dive into some listener questions.    Show Notes: • You can reach us at Twitter @shonenflopcast or email us shonenflop@gmail.com   • Help keep the show running by joining the Shonen Flop Patreon at patreon.com/shonenflop. Get perks like early access to episodes; joining us during recordings, and exclusive episodes on manga like Agravity Boys, Magu-chan: God of Destruction, and PPPPPP.   • Become a member of our community by joining our Discord. You can hang out with us, submit your questions or six word summaries! Find it at https://discord.com/invite/4hC3SqRw8r   • Get Shonen Flop merch, including this episode's cover art, on a shirt, mug, print, or whatever else might catch your eye https://www.teepublic.com/stores/shonen-flop?ref_id=22733   • Want to be a guest? You can ask to be on a future episode at bit.ly/shonen_flop_guest   Credits:   • Shonen Flop is hosted by David Weinberger and Jordan Forbes   • Additional editing assistance by Dylan Crider you can find his podcast, Anime Out of Context at animeoutofcontext.com   • Episode art by Shannon (IG: illuminyatea)   MAL Description: A dark and stormy night... a haunted mansion... shrieking maniacal laughter...   On Pomello Island, a wayward genius named Enji has finally decoded the Encyclopedia of Summoning and with it the knowledge to summon and control the dreaded Yellow Dragon. The power of the Yellow Dragon is to command all the animals of the world; and with it Enji plans to at last gain fame, respect, and the affections of his beloved Moegi-san. The conditions are right, the huge egg opens, and out walks... a little girl? Enji's plans for world domination and winning the love of Moegi-san just fell apart. Or have they?  

In this episode of the Epigenetics Podcast, we talked with Nadav Ahituv from University of California, San Francisco about his work on mutations of gene regulatory elements in human disease. Using massively parallel experiments, his lab revolutionized functional genomics by studying the impact of transcription factor binding sites on gene expression. His groundbreaking technology deciphered the regulatory language of gene expression by exploring transcription factor combinations, spacing, and orientation. By delving into the influence of DNA shape and gene topology, Nadav Ahituv's research provides a comprehensive understanding of gene regulation at the molecular level, shedding light on the complexity of genetic interactions. The conversation delves into specific cases involving enhancers, gene sequencing, and 3D genomic structure, highlighting the impact of critical elements such as CTCF sites on gene expression. Discussions of haploid insufficiency and its implications for human health, using CRISPR technology to enhance gene expression, offer new possibilities for treating genetic diseases. Explorations of leptin-responsive regulatory elements in the hypothalamus and liver-associated transcription factors provide insights into metabolic regulation and gene expression networks in different tissues. The episode also explores the epigenomic landscape, the evolution of methods from bulk approaches to single-cell analyses, and the role of AI and machine learning in deciphering complex genetic patterns. The conversation transitions to a unique study of bat embryonic development, dietary differences, and their implications for understanding wing development and metabolism in different bat species.   References Ahituv, N., Zhu, Y., Visel, A., Holt, A., Afzal, V., Pennacchio, L. A., & Rubin, E. M. (2007). Deletion of ultraconserved elements yields viable mice. PLoS biology, 5(9), e234. https://doi.org/10.1371/journal.pbio.0050234 Matharu, N., Rattanasopha, S., Tamura, S., Maliskova, L., Wang, Y., Bernard, A., Hardin, A., Eckalbar, W. L., Vaisse, C., & Ahituv, N. (2019). CRISPR-mediated activation of a promoter or enhancer rescues obesity caused by haploinsufficiency. Science (New York, N.Y.), 363(6424), eaau0629. https://doi.org/10.1126/science.aau0629 Ushiki, A., Zhang, Y., Xiong, C., Zhao, J., Georgakopoulos-Soares, I., Kane, L., Jamieson, K., Bamshad, M. J., Nickerson, D. A., University of Washington Center for Mendelian Genomics, Shen, Y., Lettice, L. A., Silveira-Lucas, E. L., Petit, F., & Ahituv, N. (2021). Deletion of CTCF sites in the SHH locus alters enhancer-promoter interactions and leads to acheiropodia. Nature communications, 12(1), 2282. https://doi.org/10.1038/s41467-021-22470-z Georgakopoulos-Soares, I., Deng, C., Agarwal, V., Chan, C. S. Y., Zhao, J., Inoue, F., & Ahituv, N. (2023). Transcription factor binding site orientation and order are major drivers of gene regulatory activity. Nature communications, 14(1), 2333. https://doi.org/10.1038/s41467-023-37960-5 Gordon, W. E., Baek, S., Nguyen, H. P., Kuo, Y. M., Bradley, R., Fong, S. L., Kim, N., Galazyuk, A., Lee, I., Ingala, M. R., Simmons, N. B., Schountz, T., Cooper, L. N., Georgakopoulos-Soares, I., Hemberg, M., & Ahituv, N. (2024). Integrative single-cell characterization of a frugivorous and an insectivorous bat kidney and pancreas. Nature communications, 15(1), 12. https://doi.org/10.1038/s41467-023-44186-y   Related Episodes Ultraconserved Enhancers and Enhancer Redundancy (Diane Dickel) Enhancers and Chromatin Remodeling in Mammary Gland Development (Camila dos Santos) Enhancer-Promoter Interactions During Development (Yad Ghavi-Helm)   Contact Epigenetics Podcast on X Epigenetics Podcast on Instagram Epigenetics Podcast on Mastodon Epigenetics Podcast on Bluesky Epigenetics Podcast on Threads Active Motif on X Active Motif on LinkedIn Email: podcast@activemotif.com

Filling in the rest of Takara's reign with the stories of the various envoys at court, the Baekje princes living in Yamato, and the story of a 7th century millenial cult. For more, check out https://sengokudaimyo.com/podcast/episode-107   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 107: Winds Across the Straits Villagers gathered near the center of their community.  In contrast to the clean, walled up compounds of the local elites, with their raised floor buildings, the buildings here were much simpler, often sitting directly on the ground, or dug down into the earth in the pit dwelling style that had been used for centuries.  Mostly what anyone would notice were the thatched roofs, which had been used for centuries to keep out the rain and snow.   A tall watchtower was currently unmanned as everyone had gathered around, curious at the news coming from the east. A wandering mystic had come to town, and she was spreading words of hope across the country of Yamashiro.  Over the past few years there had been droughts, famine, earthquakes, and more.  People had tried everything in conjunction with the advice of their local hafuri, or priests. They had petitioned the local kami of the rivers and lakes, they had tried imported practices like sacrificing horses, and at a nearby village they had changed the location of the marketplace to see if that would work. Even when the rains had come, the damage had been done.  Food was scarce, and many of those who had survived were hardly in the best of situations.  Life in the village, working the land, was quite different from the life of the elites.  The wealthy had servants and slaves to tend to their needs, and they had access to stores of grain and other food in times of trouble.  They also had charge of the mononofu—the warriors who worked for them and were often an implicit—if not explicit—threat of violence for anyone who didn't pay their expected taxes.  This is perhaps what made the mystic's message so alluring.  She told them about the teachings of a man from the River Fuji, in the East, named Ohofu Be no Ohoshi:  he claimed to have discovered a new kami, the god of Tokoyo, the Everlasting world.  It was said that those who worshipped this god, who appeared in the land in the form of a caterpillar that thrived on orange tree leaves, would earn great things in this new world, when it came.  The poor would become rich and the old would become young again, when the promises of Tokoyo came to fruition. But it wasn't as easy as just saying some words.  True devotees would need to prove themselves, casting out the valuables of their house and setting out any food on the side of the road.  They would then yell out: “The new riches have come!” Then they were to worship these insects that were the kami's incarnation.  They would put them in a pure place and worship them with song and dance.  Many had already started doing this, the mystic said.  Indeed, the people of Yamashiro had heard rumors of some of these new practices, but only now were learning about why they had arisen.  It was a lot to ask, to give up their valuables and the little food they had — but then again, in this dew drop world, what was there to lose, for those already working themselves to the bone?  Was this any more incredible than asking the hafuri to pray to the kami, or even relying on that new religion in Yamato, where they prayed to giant bronze and gold statues to bring about prosperity and happiness.  Besides, if so many others had joined up already, perhaps there was something to these fantastic stories. And thus, village by village, a new religion began to take hold of the countryside, eventually making its way to the capital of Yamato, itself.     Greetings, listeners!  While the thing we covered last episode -- the Isshi Incident of 645, which is to say the assassination of Soga no Iruka in front of Her Majesty Takara, aka Kougyoku Tenno -- certainly dominates the narrative in the popular imagination for this particular point in Japanese history, there was a lot more going on over these last few years, both over on the continent in the archipelago.  And so this episode we are going to cover some of that:  From the missions from Baekje, Goguryeo, and Silla, which were likely driven by conflict on the peninsula, to the Baekje Princes who resided in the Yamato court as political hostages as well as esteemed guests.  And to finish it off we'll talk about the popular 7th century millennial cult that sprang up in Yamashiro around the worship of the God of Tokoyo, the Everlasting World.  All in the reign of the Empress known to history as Kougyoku Tennou…. At least for now. Michael Como, in his book on Shoutoku Taishi, makes particular note of some of the overarching themes across the straits and how that affected what was happening—or at least what gets remembered—in Yamato.  As we discussed back in episode 98, Como makes the point that the early, opposing Buddhist factions that placed Shotoku Taishi on a pedestal were largely connected with one or more continental factions.  While the Soga were heavily connected with Baekje, other family groups, like the Hata, were more closely tied with Silla, at least according to later accounts. And on top of that, the area around Koshi and Tsunaga had ties with Goguryeo.  As the Tang dynasty and Goguryeo were in contention on their own borders, no doubt both of them and their allies were looking to nearby nations for either support or at least neutrality.  One can also see how peninsular enmities might also make their way across the strait to the archipelago with families of various ethnic backgrounds no doubt carrying on some of the continental prejudices with them even into a new land. A lot of the accounts for this reign that aren't dealing with the weather and natural disasters—topics of particular concern from the 642 to 643—are dealing with the continent. It started out in 642, with Baekje envoys arriving in the first month of that year, apparently to deliver their condolences on the death of the sovereign.  They were accompanied by Yamato's envoy to Baekje, Azumi no Yamashiro no Muraji no Hirafu, who left them at Tsukushi to rush back to Yamato via post-horse, while the Baekje envoys took their time via the normal, ship-borne route. And right off the bat we have a few things of note.  The first is this idea of post-horses.  The various circuits around the archipelago had reportedly been set up some time back, even before horses were a thing.   While a single horse would have been rather fast overland, the mention of post-horse system implies a method of travel more akin to the short-lived pony express in the American west, where various post stations were set up across the major highways so that officials could quickly traverse them, riding horseback from one station to the next, where a fresh horse would be waiting for them.  This way the horses themselves could be properly fed and rested, since no single horse could cover all of the ground in a straight up gallop, just as no person could.  Instead, this is something like a relay race, where the envoy Hirafu became the baton passed from horse to horse.  The Pony Express used stations set up at intervals of approximately 5 to 20 miles, so that the horses could be changed out frequently.  Of course, changing horses would also take some time—I've found some sources citing average speeds of only about 10 miles per hour for the Pony Express, but that beats by far the four miles per hour for a fast walker, not to mention the ability to keep going for much longer than just 8 hours a day.  Of course, he would have had to take a boat for at least some of the journey, likely crossing from Kyuushuu over to Honshuu near Shimonoseki or something similar, at which point he could have caught another horse from there.  The resonates with something that goes back to pre-Qin Dynasty times, when kingdoms on the continent would set up not just courier stations with horses, but systems of canal boats, and inns for people to stay overnight on long journeys.  Still, it must have been a grueling experience. That such a means of conveyance could take Hirafu from Kyushu to Yamato, though, implies that Yamato's reach was fairly solid all the way out to the Dazai near modern Fukuoka, at least.  It is unclear how these post stations were set up in regards to the local Miyake, or royal granaries, another government project we've talked about, but either way it demonstrates a certain degree of control over the region. And so Hirafu was able to make it back to the court in time for the ceremonies associated with the mourning of Tamura, aka Jomei Tennou, and the ascension of Her Majesty, Takara no Ohokimi.  He likewise was able to inform the court of Baekje's condolence envoys' imminent arrival and give the court a head's up on the situation in Baekje, where he said that the country was “greatly disturbed”.  When the Baekje envoys themselves arrived, Azumi no Hirafu, Kusakabe no Iwakane, and Yamato no Aya no Agata were sent to ask them about their news. From what we know in the Samguk Sagi, King Wicha of Baekje had just come to the throne.  The previous king, King Mu, died in the third month of 641, so it hadn't even been a year since his death.  Furthermore, we are told that his wife, the mother of King Wicha, had also passed away.  The Baekje envoys asked for the return of prince Saeseong, possibly the younger brother of Prince P'ung, saying he had behaved badly and they wanted to convey him back to the King, but Takara refused.  Presumably, based on context, this was one of the hostages that Yamato held from Baekje, but why they wouldn't turn them over to the Baekje envoys isn't explained.  I suspect it had something to do with the politics of King Wicha coming to the throne, which seems like it may have not been accepted by everyone, as evidenced by his tour of the realm, mentioned in the Samguk Sagi, which was likely a political move to demonstrate his authority over the realm. This colors a lot of what we are going to talk about, so let's try to get some of it straight off the bat.  Unfortunately, as we talked about in Episode 105, some of the Baekje related dates are questionable, and that means that there is a lot here that I'm going to give you where we may have to back track a bit and see if we can put it in the right order.  I'm going to try to give you the information in largely chronological order according to the Nihon Shoki, but then I'll also try and place it where we think it might actually go, so apologies if this feels disjointed. Also, let me take a moment to talk a little bit more about the Baekje royal family, which will become rather important to our narrative.  For one, there is King Wicha, son of King Mu.  Mu passed away in 640 and Wicha came to the throne.  Wicha already had several children of his own, one of whom, Prince Pung, or Prince Pungjang, will feature heavily in both the Japanese and Korean sources, though as we mentioned in episode 105, the dates around Prince Pung's arrival, which the Nihon Shoki has about 630, doesn't match up with what we know.  We are fairly confident that Prince Pung returned to Baekje in 661, which accords with the Nihon Shoki, Samguk Sagi, and Tang records.  However, Best makes a good case that he didn't actually come over to the archipelago until much later—probably 643. He wasn't the only royal prince of Baekje in Yamato, however.  We are told of two others:  Saeseong and Gyoki.  Saeseong is mentioned as being a bit of a troublemaker, and requested to come home, but Yamato refuses to let him go.  Gyoki is said to have caused trouble and been banished with some 40 others out to sea.  I have a suspicion that much of this is misplaced in the Chronicle.  Saesong may have been there first or perhaps came over with Prince Pung—I've seen him mentioned as the younger brother to Prince Pung, but I also wonder if he wasn't the younger brother to King Wicha.  Gyoki, meanwhile, despite what we initially hear about him, is invited to Yamato shortly after that entry and treated like a real celebrity.  It is unclear to me if he is a younger brother to Wicha or an elder brother to Prince Pungjang, but either way, he seems to have been a royal prince that wasn't quite in line for the throne. I suspect that in reality the mission that is listed as coming in 641 was actually much later—possibly in the 650s.  That would explain some of it, including the gossip that the Senior Counselor, Chijeok, died in the 11th month of the previous year, Aston writes off most of this as an unreliable narrative by servants.  Jonathan Best, in his translation of the Samguk Sagi, is a bit more generous and suggests that, much as with Prince Pung-jang, whom the Nihon Shoki records arriving in the 630s but who couldn't reasonably have arrived until the 640s, there was probably a dating issue.  The scribes were using records with the branch and stem system of dates, and so it could easily have been off by a factor of ten or twelve years, at least.  We know, for instance, that there is a record of Senior Counselor Chijeok in the Nihon Shoki in the 7th month of 642, though it says he died in 641.  Furthermore, we have his name on a fragmentary inscription, likely dating to 654, noting him as a patron of a Buddhist monastery.  So it would seem that word of his death was exaggerated or parts of this are coming from later accounts, and the scribes simply made a mistake.  Hence my suggestion that this entire entry might be misplaced.  If so, it would make more sense for Yamato to be asking about the fates of people that they knew, and hence hearing the fates of Chijeok and Gyoki, who had both visited Yamato and would have been known to the court.   Regardless, it likely was the case, as recorded in the Nihon Shoki, that the envoys' ship was anchored in Naniwa harbor and the envoys were put up at the official government residence there, in modern Ohosaka.  This may indicate that the mission mentioning Chijeok and Gyoki got conflated with other entries about the actual envoys of condolence and congratulations. Then, 19 days later, on the 22nd day of the 2nd month, another group of envoys showed up.  This time it was Goguryeo.  As mentioned, Goguryeo had a few things going on, but they still knew how to make an entrance.  For example, the Chronicles mention that high ministers were sent to the district office in Naniwa to inspect the gold and silver that Goguryeo had sent with their envoys, along with other things from their country.  This may have been them trying to get Yamato on their side. That said, Goguryeo had been going through a lot themselves, we are told.  First off, based on the Samguk Sagi accounts, Goguryeo had sent envoys to the Tang in 640.  In 641, the Tang court returned the favor, and in so doing their envoy, the Director of the Bureau of Operations in their Ministry of War, Chen Dade, used it as a chance to spy out the border region.  At every walled town he would offer the local officials gifts of silk, and ask to be allowed to see the scenic spots.  They let him roam freely, so by the time he went back he had an intimate account and understanding of Goguryeo's defenses along the Tang-Goguryeo border.  Goguryeo seems to have been completely unaware of this touristic espionage, but then again, they may have been distracted dealing with their own internal problems. And so the Nihon Shoki reports that the envoys delivered news of this to the court: How the younger prince of Goguryeo died in the 6th month of 641.  Then, in the 9th month, the Prime Minister murdered the king, along with some 180 people.  He then put the son of the younger prince on the throne as king. In the Samguk Sagi, these events appear to happen a year later.  Yon Gaesomun killed King Keonmu in the 10th month of 642 and put Prince Chang, aka Pojang, on the throne.  The Samguk Sagi says he was the younger brother of King Keonmu, the son of King Taeyang—who was the younger brother of King Yeongnyu, so that may be where the Nihon Shoki gets that he was the “son of the younger prince”.  Still, the gist is correct, even if it seems to be off by a year or so.  From here, Goguryeo would be at war with the Tang dynasty for much of the next thirty years, all under the reign of King Pojang.  They were able to fend the Tang off for a while, but the Tang would eventually ally with Silla, and though Baekje seems to have supported Goguryeo in general, Baekje itself was also caught between the Tang and Silla.  They no doubt hoped for Yamato's aid, but while the archipelago may have had warriors, they were still a good ways from the continent, and would likely need to avoid confrontation with Silla, who now controlled all the way to the Nakdong river basin.  Not that they wouldn't try.  Insert dramatic sound effects alluding to a later episode. All that prognosticating aside, at this point, at least from the envoys' point of view, all of the future was unwritten.  Both Goguryeo and Baekje guests were entertained at the Naniwa district office, and envoys were named to Goguryeo, Baekje, Silla, and to the no longer extant Nimna—the latter seems to have been, at this point, a not-so-polite fiction between Silla and Yamato that Nimna was still at least semi-independent. It was at this time that Gyoki was also brought to Yamato and lodged in the house of Azumi no Hirafu, the previous envoy to Baekje.  Gyoki likely knew Hirafu from his time at the Baekje court.  This was probably the actual arrival of Gyoki, I suspect. A week or so later, the Silla envoys of congratulations and condolence arrived: congratulations on Takara's ascension and then a group of envoys expressing condolence for her husband's death.  They left after less than two weeks—apparently they simply delivered their message and left, unless there was some other reason having to do with the Baekje and Goguryeo envoys being there at the same time.  No mention is made in the Nihon Shoki of exactly why they turned around so quickly. Meanwhile, Gyoki was living it up.  He's referenced as the Chief Envoy from Baekje at this point—probably the highest ranking individual from the court present.  On the 8th day of the fourth month he attended an audience with Her Majesty, Takara, and then two days later he was partying with Soga no Emishi out at his mansion in Unebi.  Soga no Emishi had good conversations and presented a good horse and twenty bars of iron, but curiously the hostage crown prince, Sesaeng, was not invited to any of this. Given that we know what the Chroniclers think of Soga no Emishi, I'm wondering if there isn't a little bit of that same feeling towards Gyoki.  After all, we were previously told he and some 40 others were exiled, so perhaps this is just leading up to that? Gyoki and his companions were later invited to witness an “archery hunt” in front of the Yosami Miyake in Kawachi.  This is glossed as “Uma-yumi” or “Horse-Bow”, leading one to wonder if this was similar to yabusame, the traditional horsed archery, performed at various shrines each year.  Or perhaps it was one of the other archery games from horseback, many of them much less savory, often using a live animal as the target, usually staked or confined to an area, and the archers circle around and shoot at them. By the 5th month of 642 – a little over three months after Baekje had first arrived with envoys of condolences, we are told that a shipp of Baekje envoys anchored together along with the ship of the Kishi family.  This is likely Naniwa no Kishi, as Naniwa no Kishi no Kuhina had been assigned as envoy to Baekje.  The envoys delivered their goods and Kuhina reported on their mission. Once again, the dates look to be slightly off.  Had Kuhina really traveled to Baekje and back in just three months?  It is possible, but not typically how things were done at the time.  Ships often had to take their time, navigating the Seto Inland Sea and then checking in at modern Fukuoka before following the island chains out to Tsushima.  At that point they could sail around Tsushima, or cross at a narrow part of the island, known today as Kofunakoshi.  We know that this was used from at least the 9th century as a place where ships coming to and from the islands would stop, often transmitting their goods to a local ship on the other side, with a crew that presumably better knew the waters and was under the command of the appropriate government.  In addition, as the ships reached various checkpoints they would stop for a while, and often another ship would be sent ahead to prepare the way for an official delegation.  Since they didn't have phones, something like this would have been required to inform the next post to be ready to receive the visitors. More likely, this would have been Kuhina finally ready to depart to take on his mission with Baekje. Shortly after this, we are told that one of Gyoki's companions died, and then his own child died—we aren't told if it was from disease or something else.  It did provide an opportunity to see some of the cultural differences between Baekje and Yamato at the time, as Gyoki and his wife refused to attend the ceremonies for their late son.  The Chroniclers explained that, in Baekje and Silla, when someone dies, the parents, siblings, and spouse were not supposed to look on them again. For what it's worth, I could find no relationship between this and any contemporary Korean practice.  This may have been something in Baekje and Silla that eventually went away.  Then again, it is possible there was something else going on, and it was misinterpreted by the Wa.  Given that the Chroniclers are dismissive of the practice, it is entirely possible that this was just slanderous rumor, too.  The Chroniclers make a point of saying that the people of Baekje and Silla who practice these kinds of death rites are without feeling, and thus no better than animals.  So, yeah, clearly the Chroniclers were presenting just the facts, right? Gyoki's child was buried in Ishikawa in Kawachi, and Gyoki moved his family to a house in Ohowi, in Kudara—which is to say the area of Kawachi named for Baekje. Two months after he lost his son, on the 22nd day of the 7th month, Senior Counsellor Chicheok and colleagues were entertained at the Yamato court.  This is that same Senior Counsellor previously thought to be dead.  Again, Aston simply treats it as gossip, while I tend to wonder if the records aren't out of order—unless Chijeok was some kind of Baekje Benjamin Button.  Entertainment at the Yamato court apparently included havingvarious people wrestle for their entertainment. Even Prince Gyoki himself entered the contest.  When the banquet was finished they went to pay their respect's at Gyoki's compound, likely stopping by and having a bit of a nightcap. Two weeks later the Baekje envoys tried to leave, but the storms kicked up.  One of the ships was wrecked on the shore.  Fortunately, it seems like those on the boat survived and they were placed on another boat a couple weeks later.  A day after that, the Goguryeo envoys left for their own country. The Baekje envoys finally made it back, we are told, 11 days later, on the 26th day of the 8th month.  Not bad given the journey they had to undertake, and actually a bit hard to believe.  In contrast, the Silla envoys, who left in the 3rd month, apparently only made it as far as the island of Iki, between Kyushu and Tsushima, by the 10th month of 642.  Perhaps they were just going at a more leisurely pace, but it does make it hard to trust that all the records were rearranged in precisely the correct order. As for this period, outside of the Silla envoys, the entire episode, starting on the 2nd day of the 2nd month of 642, finally concluded—mostly—over six months later.  It occupies most of that part of Chronicle, with the exception of the accounts of the weather, drought, and famine. After all of these people had returned to the peninsula, the Nihon Shoki focuses on a few local things from the archipelago.  Soga no Emishi was ordered to raise a levy in Afumi and Koshi to build a temple, the court levied various provinces to make ships—we aren't told why but previously this was often something done in preparation for war—and then Takara ordered Soga no Emishi to build a new palace with levies on various provinces and workmen from Toutoumi and Aki.  That was all in the 9th month, at the end of which, we are told that several thousand Emishi from the Koshi region, where Soga no Emishi had been ordered to levy workers for a temple earlier in the month, submitted to Yamato and were entertained at court. Soga no Emishi himself entertained them at his house and asked them about their welfare. This is all a bit confusing, but let's try to understand some of what might be going on.  First, you may recall in the previous reign there was a mention with General Katana who went to the east to subdue an uprising of Emishi there, so it is possible that this is a continuation of that.  At the same time, these Emishi, we are told, are from the land of Koshi. It is likely that this is evidence of Yamato's increased presence in the northern region of the island of Honshi, which stretched along the northern edge of the Chubu, or middle Honshu, region, including the Noto peninsula and eastward to Tohoku, or the Northeast region.  This had been an important area for various resources, including the source of jade magatama, since at least the early days of the Yayoi period, judging from artifacts discovered at various sites.  It is also a region connected to the current dynasty, in that Wohodo no Ohokimi, aka Keitai Tennou, generally seen as the progenitor of the current line of sovereigns, is said to have come from that region. Furthermore, this region is closely connected to various overseas trade routes.  While the most common route we hear about, at least at this point in the chronicles, is the Seto Inland Sea route, there was also a route along the Japan Sea side of Honshu, which included the areas of Izumo and the port of Tsunuga—modern day Tsuruga—which includes the Kehi shrine, purportedly for a kami who came over from the peninsula.  At least one Goguryeo mission explicitly used this route—whether intentionally or otherwise—to get to Yamato, crossing over to Afumi, aka Lake Biwa, and then taking the rivers south to Naniwa. Michael Como suggests that there is enough evidence to suggest a fairly heavy Goguryeo influence in the region.  He also suggests that the Soga had a good deal of interactions and influences themselves with Goguryeo, pointing out that Shotoku Taishi's teacher had supposedly been a monk from Goguryeo, and that the plan for Asukadera, the Soga temple, with three golden halls around a central pagoda, is extremely similar to temple plans found in Goguryeo and not in Silla and Baekje. I do feel it is worth pointing out that it is very possible that this was not Asukadera's original layout, and it is hard to say how much of the stories surrounding Shotoku Taishi we can trust. Still, Koshi was an area that had a long history of trade with the continent, and the ease of the waterways from Yamato to the Japan Sea would have made it at least strategically useful to the growing state. There is another aspect here, but it is a bit more tenuous.  There are some that suggest that Soga no Emishi's own name, or at least the name as it is handed down to us today, comes from his dealings with the Emishi people.  Here we see him intimately involved in Koshi, in the Emishi coming to submit, and him then hosting them in his own house.  So even if his name is coincidental, there does appear to be some connection there. And we are still in the first year of Takara's reign.  It was in this twelfth month that Okinaga no Yamana no Kimi finally pronounced a eulogy for the entire royal line.  As you may recall, Takara's husband, Tamura, aka Jomei Tennou, had been a member of the Okinaga royal line, so this was likely part of the ceremonies around his death and burial. There is more here about the placement of palaces, which we touched on a lot in the last episode.  There is also a lot about storms, weather, and peach blossoms blooming. Then on the thirteenth day of the third month of 643, the second year of Takara's reign, there was a terrible fire in Naniwa.  The official guest quarters for Baekje burned down, and the houses of the common people also caught fire. This is also around the time that Best suggests that Prince Pungjang, son of King Wicha of Baekje, may have actually arrived, as we discussed earlier.  That actually could be tied to events a month later, when the Dazai in Tsukushi—the government outpost on Kyushu—sent a mounted messenger to Her Majesty, Takara, to let her know that Gyoki's younger brother, the son of the King of Baekje, had arrived.  The Baekje ships, which had arrived in the area of modern Fukuoka around the 21st day of the 4th month finally arrived in Naniwa two months later.  Presumably the Baekje envoys' official guest quarters had been repaired or rebuilt at this point, and several high ministers went to inspect the tribute.  They couldn't help but notice that the tribute this time was less—fewer items and of lower quality that previously.  The Envoys promised that they would make up the shortfall. Around all of this, the drama between the Soga, Prince Naka no Oe, and others was playing out, with Iruka attacking and eventually killing Yamashiro no Oe, all of which was discussed in the last episode.  Meanwhile we get a small line about Prince Pung keeping four hives of bees on Mt. Miwa, but apparently they didn't grow large enough to multiply, so that doesn't seem to have taken off. We'll return to Prince Pungjang later.  For now, we have seen much of the disturbances that were caused and eventually led up to the Isshi Incident in 645, and 644 is full of many long entries about everything that happened, but I don't want to worry about that—we covered most of that last episode.  What I do want to concern ourselves with is the story I started the episode with – the curious tale of a man named Ohofube no Ohoshi, who started up his own millennial cult. Now there has been quite a bit of speculation around this episode, especially given that all we really have is a single entry, dated to the 7th month of 644, and here I'll quote Aston's translation:  “A man of the neighbourhood of the River Fuji in the East Country named Ohofu Be no Oho urged his fellow-villagers to worship an insect, saying: "This is the God of the Everlasting World. Those who worship this God will have long life and riches." At length the wizards and witches, pretending an inspiration of the Gods, said:--"Those who worship the God of the Everlasting World will, if poor, become rich, and, if old, will become young again." So they more and more persuaded the people to cast out the valuables of their houses, and to set out by the roadside sake, vegetables, and the six domestic animals. They also made them cry out: "The new riches have come!" Both in the country and in the metropolis people took the insect of the Everlasting World and, placing it in a pure place, with song and dance invoked happiness. They threw away their treasures, but to no purpose whatever. The loss and waste was extreme. Hereupon Kahakatsu, Kadono no Hada no Miyakko, was wroth that the people should be so much deluded, and slew Ohofu Be no Oho. The wizards and witches were intimidated, and ceased to persuade people to this worship. The men of that time made a song, saying: Udzumasa Has executed The God of the Everlasting World Who we were told Was the very God of Gods. This insect is usually bred on orange trees, and sometimes on the Hosoki. It is over four inches in length, and about as thick as a thumb. It is of a grass-green colour with black spots, and in appearance entirely resembles the silkworm.” This is remarkable in several ways.  For one, we get a glimpse of how a popular cult might get started.  Since it is at this same time the cult of Shotoku Taishi is taking hold in some temples, it is interesting to draw parallels between the two.  Como points this out in his book on Shotoku Taishi, and notes several other things.  For one is the discussion of this “ever-lasting world”, or Tokoyo.  We've heard of Tokoyo before – the  term is found in the Chronicles in the section around the Age of the Gods.  Sukuna Bikona himself leaps off to Tokoyo from a blade of grass in one story, much like an insect himself. Tokoyo is a bit mysterious.  It isn't the land of the dead, where Izanami goes to live when she dies in childbirth.  Neither is it the Great Plain of Heaven, Takama no hara, where Amaterasu dwells.  We have the gods of the Heavens and gods of the Earth, but no gods of Tokoyo.  Indeed, Tokoyo is mentioned, but not well described.  By all accounts it would appear to be a place that spirits go after death to an unchanging world, rather than coming back to this one. This fits in with various other continental ideas starting to come over at the time, especially as part of the Mahayana Buddhist tradition, which included a search for effective ways to reach enlightenment.  There had been feelings for some time that humans were already in the latter days of the law, or Mappo: the concept that the further we get from the time of the Buddha, the more morality would decline and the harder it would be for people to break the chains of materialism and desire that hold them to this plane of existence.  As such, some sects and teachers taught simpler and more expedient methods, in an effort to save all of the sentient beings.  Things like an abbreviated mantra that would help you get into a paradise where you could eventually attain enlightenment certainly had its adherents, especially amongst those who might not have the time or inclination to join the monastery themselves.  The idea of a Pure Land, or Joudo, took off early, This Pure Land, is most commonly connected with Amida Butsu, the Amithaba Buddha.  Sutras referencing Amida and the Pure Land were translated by Kumarajiva as early as the 5th century, and may have been part of the larger corpus of scrolls brought over to the archipelago.  According to the sutra, they say that if you honestly chant Amida Butsu's name just once—often through the phrase “Namu Amida Butsu”—then rather than being reborn again into the world on your death, you would instead be reincarnated in a Pure Land, where you could focus entirely on your own enlightenment for however long it would take, removing yourself from the pain and suffering of this world.  This practice was taught by the Sanron school as well as by the Hossou school in the 7th and 8th centuries, along with other practices.  It would continue to be taught, especially developing in the Tendai sect. Of course chanting “Namu Amida Butsu” was something you could do while working the fields, or doing any other number of profane, yet necessary tasks.  So you can see why this was an attractive idea to many people, even if they didn't have the ability to start a temple or study the scriptures or become monks or nuns themselves, at least in this life. Pure Land belief and practices continued to grow and develop in various Buddhists sects, but really took off as an independent practice in Japan in the Kamakura Period, appealing to warriors and commoners alike with its seemingly simple mantra. Shotoku Taishi himself is closely connected to the Pure Land concept, as Como points out.  He and his teacher, Eija, are both said to have attained the Pure Land upon their deaths.  The famous embroidery, commissioned after Shotoku Taishi's death, known as the Tenjukoku Mandala, presumably also describes a country of Heavenly Long Life.  “Tenjukoku” does not have an immediate connection to any particular continental sect or philosophy, but it does seem to be at least a cognate for some of these other ideas such as the Joudo Pure Land OR the Tokoyo of Ohofube no Ohoshi. Whether Ohoshi was, in fact, influenced by other continental ideas is unclear.  We're not even sure if his was the first use of the concept of “Tokoyo” or if that was an idea already planted in the public consciousness by that time—though if so, I would think it would be a bit more widespread.  One could understand, however, how people who had been through famines, floods, earthquakes, disease, and more might find the idea of an eternal ever-after where they could be rich and young again quite inviting.  Enough people found it so that they apparently were willing to give up everything they owned and place it out on the streets.  Even if this wasn't just a scheme to go and scoop up all the goods and skip town, one can see how this may have been viewed as disruptive and unhealthy for the community, at least by those comfortably seated in power, whose workforce was being pulled away from their labors to this new belief system. The ones who were spreading this good news, while called wizards and witches by Aston, use characters that one could just as easily ascribe to Shinto priests and sacred Miko.  Since Shinto wasn't fully formed as we know it today, I think it might be better to say various ritualists and diviners.  Whether they were true believers or simply “pretending” to be inspired, as the Nihon Shoki says, who can say for certain.  What makes one vision more objectively “true” than another, beyond your own belief and faith? And it should be remembered that bringing in new spiritual ideas wasn't, well, new.  That's how Buddhism got started, and likely was one of the ways that Yamato itself expanded its own influence.  How many other quote-unquote “cults” like this existed, and how many were absorbed into the establishment and how many were cast aside? In this case, it would seem that Ohoshi's main problem was likely that he was attracting the wrong sorts of people, which is to say he was appealing to commoners.  In the Warring States period, we would see a not dissimilar dynamic with the independent Joudo Shinshu, a sect of Pure Land Buddhism, supporting commoners in what became known as the ikkou ikki.  They formed communities that helped each other, but at the same time bucked the yoke of the local daimyo and others.  This would bring about violent retribution from warlords like Oda Nobunaga, who wasn't having any of it. Similarly, as the Tokoyo sect spread into Yamashiro and down into the capital region, Kadono no Hata no Miyatsuko no Kawakatsu decided to take matters into his own hands.  Ostensibly, he was upset that people would be so deluded, and under that pretext, he had Ohoshi killed and his followers intimidated.  Cutting the head off the snake, as it were, caused the body to wither, and apparently the Tokoyo cult was not so everlasting after all. And here's where we bring things back around.  You may recall Hata no Kawakatsu, or at least his family.  The progenitor of the Hata family was called Uzumasa, and even today their name is affixed to an area of Kyoto, which was built in the old Hata territory.  Hence the poem about Uzumasa executing the God of the Everlasting World. That area, from Lake Biwa down to Naniwa, is on that corridor from Yamato to Koshi.  The Hata themselves are connected with the continent—especially with Silla.   The Hata temple of Kouryuuji even has a Silla image said to have been obtained by Shotoku Taishi and given to them.  Along with Shitennoji, it is one of several Silla-influenced temples that helped promote the cult of Shotoku Taishi.  It is, of course, possible that we are reading way too much into this.  Some of these things could just be coincidence, but then again, why was it written down and why did the Chroniclers feel that it was important to spend ink on the process?  That's the real question here.   And what more was going on that never got written down, or at least not clearly?  It is likely that we will never truly know the answer to all of these questions.  Unless some ancient documents are found from the period that miraculously survived, with significantly different stories, it would be hard to say much more, but that doesn't mean we can't wonder. But that's all we'll do for now.  At this point, I think we've covered these years from 642 to 645 as best we could, and it is probably time to move on.  I'm not going to prognosticate on next episode just yet, other than to say that we will eventually need to talk about the Taika Reforms—the Great Change.  But that may take a little more time to research so that we can do it properly, but we'll see. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

In July of 2023, 29 year old Runa Tamura would be having a fun night out at the club. She was dancing and feeling the music while she talked and was kissing with a man she met there, 62 year-old Hitoshi Ura. At the end of the night, the two decided to get a love motel room not too far away. Runas father, 60 year old Osamu Tamura, had actually tagged along with Runa at the club where he's seen on security footage the whole time, watching Runa as she danced and kissed on Hitoshi. Osamu would later drive and drop off Runa and Hitoshi at the love motel where they booked a room for a couple hours at 10:50pm. At 2am, Runa is seen leaving the motel but in unusual clothing. At first she was wearing jeans and a turtleneck with her natural black hair and glasses. But as she left, she was seen wearing all black with a blonde wig and a black fedora while rolling a suitcase beside her. And although the footage caught Runa leaving the motel in her odd choice of clothing. What the camera didn't see, was what was inside of the suitcase. And inside, was the decapitated head of Hitoshi, and back in the motel, staff would later find Hitoshi's body in the motel room's bathtub naked. headless, and stabbed to death. This story follows the dark and twisted minds of the Tamura family and how Runa was able to manipulate her parents in helping her commit a brutal and ruthless crime Learn more about your ad choices. Visit megaphone.fm/adchoices

WFATT Impact Award Winners Series, Part 3 of 5:Award Winner: Kaori Tamura, PhD, ATCKaori is an Associate Professor and the Director of the Master of Science in Athletic Training at University of Hawai'i at Manoa. She is a BOC Certified Athletic Trainer (ATC) and has completed a Doctor of Philosophy Master of Science while impacting the International vision of the profession of Athletic Training. Growing up in Japan, she moved stateside to study Athletic Training. As a Japanese speaker, she studied this in a non-native language in living out her passion of helping others. Kaori utilizes her lived experience in communicating and investing in the international growth of the profession. Nominator: Kumiko Hashida, PhD, ATC Kumiko is a Postdoctoral Research Associate in the Department of Kinesiology at University of Georgia, following the completion of her PhD in Education at the University of Hawai'i at Manoa. Support the show

This episode we look at the reign of Tamura, aka Jomei Tenno. For references and more, check out https://sengokudaimyo.com/podcast/episode-105   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 105: Onsen and Uprisings The general paced back and forth behind the walls of the fortress.  Glancing around, he couldn't help but notice how empty it now seemed.  The palisades were holding, but most of the soldiers had gone, disappearing in the night.  Outside the walls of the fortress, he could hear the Emishi laughing and singing.  They were in good spirits—and why wouldn't they be?  The great army of Yamato sent to chastise them had been routed, and they had besieged them in their fortress, built in these still wild lands of northeastern Honshu, on the edge of an area known to many as Michi no Oku, roughly: the end of the road. And for the general, it looked like this might be the end of the road for him.  His options were limited, and he was clearly outnumbered.  It was beginning to look like his troops had the right idea.  Of course, it meant leaving his wife and other women to fend for themselves, but fear can do a lot to motivate someone.  The general eyed the walls and the trees beyond.  If he could slip past the besieging forces in the darkness, perhaps he could escape.  It wouldn't be the most honorable way out of this situation, but it would at least leave him with his head.  And so, as night fell, he decided to make his move… Greetings everyone, and welcome back!  Before I get into it, a quick shout out an thank you to YamiRaven for supporting us on Patreon, and thanks to Johnny for a supporting us on Ko-Fi.com.  If you'd like to join them, and help us keep this thing going, we'll have more info at the end of the episode. Speaking of: This episode we are going to be talking about events during the reign of Prince Tamura, also known as Okinaga Tarashi-hi Hiro-nuka, or by the name given to him by the 8th century chroniclers: Jomei Tennou.  As we discussed back in episode 103, Prince Tamura came to power in an interesting turn of fate.  The grandson of Nunakura Futodamashiki, aka Bidatsu Tenno, his father, Prince Hikobito no Ohoye was killed during the tumultuous period following Nunakura's death.  After several short-lived reigns, it was Kashikiya Hime, wife to Nunakura, who took the throne, known to us as Suiko Tennou. Kashikiya Hime had named an heir, Crown Prince Umayado, aka Shotoku Taishi, but he died before she did and by the time that Kashikiya Hime passed away, there was nobody clearly set up to take the throne, though two candidates did stand out.  There was Prince Yamashiro no Ohoye, the son of Crown Prince Umayado, whom a strict lineal succession might seem to indicate was next up to inherit, but Yamato inheritance tradition was not so cut and dried.  Soga no Emishi, the son of Soga no Umako, the powerful Oho-omi who helped run the government during Kashikiya Hime's reign, campaigned to put Prince Tamura on the throne, rather than Yamashiro no Ohoye, despite—or perhaps because of—the fact that Yamashiro no Ohoye was actually a close relative to Emishi. Now Prince Tamura was on the throne and Soga no Emishi was the Oho-omi, taking his father's place. And yet, despite the chaotic start to the reign in 629, the majority of it was almost tame and nondescript.  Don't get me wrong, Tamura, as I'll keep referring to him, was on the throne for a respectable thirteen years, and during that time there were certainly events that move our narrative forward in many ways.  However, much of the years of his reign are filled with discussions of things like rain storms and celestial phenomena.  In fact, the only thing that apparently happened in all of 634 was that they saw a comet in the sky.  The year before that, in 633, the only entry was the return of envoys from the Tang.  For two years, then, there is hardly a mention of politics and anything else going on.  And yet, this is a period that would set the stage for what was coming next. Shortly after Tamura was appointed sovereign, he appointed his consort, Princess Takara, as his queen.  Takara was, herself, a great-great grand-daughter of Nunakura Futodamashiki, a granddaughter of Prince Hikobito and daughter of Prince Chinu—presumably niece to Tamura, then, which is basically par for the course.  She was also a royal descendant on her mother's side, tracing back to Nunakura's father, Ame Kuniyoshi, aka Kinmei Tennou.  In fact, her mother, Kibitsu Hime, is said to have been buried in her own kofun at the head of Ame Kuniyoshi's kofun—and today it is the site of the 7th century saruishi figures that I mentioned in the talk about traveling around Asuka. Takara would give birth to three children of note.  The first was her eldest son, Prince Katsuraki, who would, spoiler alert, later be known as Crown Prince Naka no Ohoye.  He was around three years old when his father took the throne.  He had a sister by Takara, named Hashibito, and a brother, whose name you may have heard me mention previously:  Oho-ama. Yes, Naka no Ohoye and Oho-ama are the future sovereigns Tenji and Temmu, but for now they are still relatively young.  In fact, Oho-ama wouldn't be born until several years into his father's reign, in 631. Some of the early events of the reign were carryover from Kashikiya Hime's time on the throne.  In 629, for instance, Tanabe no Muraji went to Yakushima, returning the following year, and with people coming to Yamato from Yakushima the year after that. There were also a fair number of foreign embassies, including an Embassy from Goguryeo and Baekje.  These may have been missions of condolences and congratulations—typical international diplomacy at the time when a neighboring ruler passed away and a new one ascended the throne, it would seem.  They arrived in the third month of 630 and departed in the 9th month of that same year—a 6 month visit, all told. We also have the first actual account of ambassadors sent off to the Tang dynasty: Inugami no Mitasuki and Yakushi no E'nichi, each of Dainin rank.  These are some of the first true kentoushi, or Ambassadors to the Tang court, that were sent, but over time their influence would be felt across Yamato and the archipelago. These ambassadors—or at least Mitasuki—would return in 632 with a Tang ambassador, Gao Biaoren, along with student-priests Ryou'un and Soumin, as well as Suguri no Torikahi.  Perhaps most tellingly, they would arrive with Silla escort envoys, which would seem to indicate that passage to the Tang court was not done without Silla's assistance.  As you may recall, Silla had entered into a nominal alliance with the Tang against Goguryeo.  The Tang Ambassadors eventually reached Naniwa, where they were met with boats decked out with drums, flutes, and flags, and where they exchanged formal greetings before being escorted into the official residence.  The Nihon Shoki takes pains to note the different individuals involved in the duties, from the initial greeting, guiding them to the residence, and then preparing them in the residence, along with a welcome drink of sake brewed on temple rice land. And then, three months later, they depart once more.  Nothing else is said of their visit. Meanwhile, in the time between when Mitasuki went to the Tang court and when he returned with Gao Biaoren and company, a few things had happened.  For one we get a note about Tamura moving to a new palace complex known as Okamoto no miya, supposedly at the foot of Asuka hill, hence the name, which means “foot of the hill”.  This would not have been much of a change from Kashikiya Hime's palace, still within the sacred area defined by the Soga temple of Asukadera as well as various other temples being stood up in that area as well.  A move was to be expected, though in this case it is interesting that he didn't go very far. There is also mention, still in 630, of the repairing the official residences in Naniwa where ambassadors from the continent would be quartered during their trips to Yamato 631 opens with something of a treat – so it would seem, anyway.  We are told that in the third month of Tamura's third year on the throne, Prince Pung—named Pungjang in the Chronicles—was sent to the Yamato court by his father, King Wicha of Baekje.  On the one hand, the Korean sources do agree that Prince Pung was, indeed, sent to Yamato, where he would live as a guest and diplomatic hostage.  We've talked about this practice in the past, which seems to have strengthened bonds between nations, although we rarely hear of Yamato returning the favor by sending hostages to the continent.  It may have also helped keep a potential heir out of harm's way in case of a coup or other such politics.  Several times, heirs returned to Baekje to be enthroned with Yamato assistance, if the Chronicles are to be believed. Except that this entry is probably not quite right.  You see, Wicha wouldn't even come to the throne until 641—he wasn't even made Crown Prince until 632—so why would he send his son as a diplomatic hostage in 631?  Johnathan Best, translating the Baekje records of the Samguk Sagi, suggests that perhaps the Chroniclers were off by a factor of 10 or 12 years.  You see, as we mentioned earlier, the East Asian calendrical system was based on a series of ten stems and twelve branches.  The stems represented the elemental forces, and the branches were identified with the twelve signs of the zodiac.  Incrementing each one each year led to a series of 60 years before it started repeating, and based on the way that the records for this reign are dated, it looks like the records the Chroniclers were drawing from used this system for their dates.  However, if you misread—or even miswrite—one of these characters it can change your date by ten or even twelve years.  It would make much more sense for Prince Pung to have arrived twelve years later, in 643.  Similarly, we find other records, particularly having to do with Baekje, which may be a bit jumbled, possibly indicating they came from a similar source that either had things in the wrong chronological order or was simply vague or poorly scribed so that the Chroniclers had to figure out exactly what was happening when—which they may have made mistakes with, from time to time. So Prince Pung arriving as a hostage is probably misplaced, and likely didn't happen during Tamura's reign.  Which means that other than people from Yakushima showing up in 631 the only other major event of the year was Tamura going to the hot springs of Arima, in Settsu, where he stayed for about three months. Now I know I've mentioned hot springs, or onsen, before in the narrative.  After all, the volcanic islands that make up the Japanese archipelago are full of them, and it isn't like they were suddenly discovered during this reign, but it does look like this might be the first formal mention of them in the Nihon Shoki—which gives Arima, in the mountains north of Kobe, some serious bona fides to be considered the oldest known hot spring town in Japan. And that would be a cool side note in most reigns, but for Tamura it seems to have been a habit.  He apparently went for a dip at least three times in his reign—the second time, in 638, he apparently went to the “Arima no Miya”, or the Arima Palace, which suggests that he had something built specifically for his visits.  And then, in 639, he headed to the hot springs in Iyo. The country of Iyo is better known today as Ehime prefecture, on the western edge of the island of Shikoku.  The largest city in Ehime is Matsuyama, home to the famous Dougou Onsen, which also lays a claim to being the oldest operating hot springs in the archipelago.  Dougou Onsen is not only the traditional place in Iyo where Tamura, aka Jomei Tennou, took the waters, as they might say in the west, but in the Iyo Fudoki it is said that its fame goes back even further.  As we mentioned back in Chapter 18, it is said that the legendary figures Ohonamuchi and Sukuna Bikona met there, back in ancient times.  In more recent times, relatively speaking, Dougou Onsen was the inspiration behind the fantastical bathhouse created by Hayao Miyazaki in the Studio Ghibli film, Spirited Away. For all that these visits to the hot springs are somewhat interesting, they don't exactly tell us a lot about what was happening with government, and in fact tend to make it seem almost as though Tamura was skipping out, at least in the fall to early winter.  And to be honest, can you blame him?  Winter is one of the best times to go take advantage of the volcanic springs. Many of the other records appear to be natural phenomena, mostly having to do with the heavens: rain, storms, lightning, and more.  Some of the more intriguing are comets—stars with “long tails” that appeared in the skies.  There are also mentions of eclipse and what may have been a meteor—a star in 636 “floated east to west, with a noise like thunder.”  The Priest Soumin, from the Tang, said it was the sound of the Celestial Dog, a creature from the ancient Han or possibly pre-Qin text, the Classic of Mountains and Seas, a fantastical account of mythical geography and various animals, including the nine tailed fox and the celestial dog, whose bark was said to be like Thunder.  This book was considered to be a true account up through the Tang dynasty. One could probably track the celestial phenomena and see if there is any correlation with known sightings, but it is also just as likely that some of it was taken from continental records and inserted into the Chronicles as appropriate. Besides such phenomena, there were accounts of more missions, especially from Baekje.  Yamato was still using the cap rank system attributed to Prince Umayado during Kashikiya Hime's reign, and some of the envoys were given cap rank, or granted a promotion—a gesture that was likely pure diplomacy, as the rank wouldn't necessarily convey any special rights back in their home country. There are a few more things of note.  First, in 636, we are told that all those who had affairs with the uneme at court were put on trial and punished—which likely means they were put to death.  The uneme, as you may recall, were women sent to serve at the court, and as such they were apparently off-limits, at least while they were serving.  That clearly didn't stop people from having some late night escapades, though. The main reason it likely comes up, though, is that we are told that one of the accused was a man named Miwa no Kimi no Osazaki, and that he took his own life by stabbing himself in the throat because the examination—by which I'm sure they meant torture—was too much to bear.  And here I have to wonder how similar Yamato's sense of justice was to that of their neighbor, the Tang dynasty.  In the case of the latter, there was often a suspicion that any person accused of a crime must be guilty of at least something—after all, why would they have been accused if they didn't do something to upset the peace, even if it was just that they didn't get along with their neighbors.  It was considered de rigeur to submit suspected criminals to torturous ordeals with the idea that this would elicit a confession.  Unfortunately, this idea that harsh and torturous examinations can be used to uncover the truth often still persists, despite evidence that, under enough duress, most people will say anything.   In this case, it drove Osazaki to take his own life. Later in that same year, the Okamoto palace caught fire and burned down, and so Tamura moved to a new palace, called the Tanaka palace, or the Palace in the Middle of the Rice Fields.  We also have a little more court action, as Prince Ohomata, a son of Nunakura Futodamashiki by one of his consorts, reached out to Soga no Emishi—called in this record the Toyoura no Oho-omi, likely because his mansion was in or near Toyoura, in Asuka. Prince Ohomata suggested to Soga no Emishi that the ministers had not been attending court properly.  He suggested that they should be there by roughly 5 or 6 AM—an hour before daybreak—and they should stay until 10 or 11 AM.  Specifically he mentioned the hour of the hare and the hour of the serpent, as each ancient hour was actually two, with twelve hours making up the day, each named for one of the twelve signs of the Asian zodiac. To enforce all of this, Ohomata also recommended having a bell rung that would let people know that it was time to start or end work.  This was all common practice in the continental courts of the day, and it wasn't like they were asking for a modern 40 hour work week, even:  the court ministers would literally be serving for maybe 5 to 6 hours at court, with the rest of the time to handle their own affairs.  Still, Soga no Emishi apparently didn't think much of the idea and so was not inclined to support it. All of this is kind of an odd mention.  First, Ohomata is an obscure Prince—he's only mentioned three times in the Chronicles, and once just in a list of Nunakura's children.  Second, the idea doesn't go anywhere.  Third, they don't call Soga no Emishi by the name they used in both the previous or the next reign, but use Toyora no Ohoomi, for whatever reason.  It just sticks out as odd, and I wonder if it was added to show that Soga no Emishi was resistant to change and new ideas. At the same time, it does give us a clue that Soga no Emishi was still running things.  His name may not have been on a lot, but then again, neither was Tamura's, so we can only infer what was actually going on during this period.  It's  almost a lacuna in the history. There were a few other events worth noting, however, one of which took more than a bit of the Chroniclers' ink, and this was a rebellion by the Emishi people. First off, because it can be confusing:  There is no apparent link between Soga no Emishi and the Emishi people that I'm aware of.  Emishi, of course, is the name given to the people living outside of the Yamato cultural sphere in the northeast, from modern Ibaraki prefecture north.  They were apparently expected to pay tribute at court, and are clearly treated differently from other outside groups, like Baekje and Silla.  Some of them were likely members of the groups that had lived in the region since the Jomon period, who never fully adopted the Yayoi and later Kofun lifeways, and they may be related to the Ainu people who still live in modern Hokkaido, though there is also evidence that some of the Emishi may have been ethnic Wa people who had gone to live outside the Yamato court's reach—though that is more evident in later centuries than in the current narrative. I would also note that “Emishi” is an exonym—that is a name given by outsiders, in this case, by the Wa people of Yamato.  In fact, other than what we can see in the archaeological record, what we know of the Emishi comes from Yamato sources, which are almost entirely biased.  We don't really have any good telling of their story from their own perspective.  For instance,did they feel oppressed by Yamato in general, and not think they should have to keep bringing tribute?  Or was there a more specific event that occurred, much like the conflicts we see later between the Wajin, the ethnic Japanese, and the Ainu up in Hokkaido? It is unclear. To subdue the Emishi, and bring them back under Yamato hegemony, the court appointed Kamitsukeno no Kimi no Katana, a courtier of Dainin cap rank, as general. Spoiler alert: he's the general in the story at the beginning of this episode.  Based on his name, it would seem he was from the family in charge of Kamitsukenu, later shortened to Kozuke Province in modern Gunma prefecture, north of Tokyo.  As such, he would have been well positioned to know something of the Emishi on his border.  That said, he apparently didn't know them so well that it gave him an advantage.  His forces were routed and they retreated back to their fortress, where they were besieged by the Emishi. Now when I say “fortress” please don't picture some grand castle, like Himeji, Azuchi, or Matsumoto.  In fact, don't really picture a castle at all.  More likely than not, this was simply an area enclosed by a wall—possibly some earthworks and maybe a moat, but perhaps just a quickly erected palisade structure.  True castle structures wouldn't come until later.  For those familiar with American history, this may have been something like the fort at Jamestown or even the quickly assembled and ill-fated Fort Necessity—though perhaps a little larger if it was capable of housing the forces and the noncombatants that had accompanied them. And so, when some of Katana's soldiers decided they didn't really want to be there any longer they apparently just up and left.  Presumably they found a time when nobody was looking and just yeeted themselves over the walls and did their best to hide from the surrounding Emishi forces.  Pretty soon just about all of the able-bodied soldiers had taken this approach, and Katana was thinking about joining them.  In fact, he was getting ready to when his own wife noticed what he was doing. That's right, his wife was there with him.  Whether she was a combatant or simply part of the train it isn't entirely clear, but she wasn't going to have her husband run off and abandon his post.  She poured out sake for him to drink and as he did so, she took his sword and girded it to herself.  She then went and found all of the bows and handed them out to all of the other women and people who had been left behind when the soldiers deserted, and they started pulling the bowstrings back and making a sound like they were being shot. Upon seeing this, Katana roused himself, grabbed a weapon himself, and advanced out of the fortress. The besieging Emishi were not sure what to make of this.  They could hear the twang of bows, and it sounded as though there was quite a force, so as general Katana stepped out of the fortress they pulled back, thinking that there was a much bigger force than he actually had.  As they did that, some of Katana's own forces, who had escaped, but not too far, started to gain hope.  They regrouped and attacked the Emishi with fresh energy, eventually defeating them. Of course, Katana's wife remains nameless throughout this whole episode, even though she was the one who helped turn the tide—first by turning her husband, but then by organizing the others to make it seem like they had a lot more people than they did. After this fascinating story, the Chronicles getback to the normal records of storms, of fruit trees blossoming, of hot springs, and tribute.  It wasn't until two years later, in 639, that we get something interesting that we might easily overlook.  This was the start of a new temple on the banks of the Kudara River, known to us as Kudara dera, or Kudara Temple. Kudara Temple is definitely a bit of an enigma.  It is mentioned quite heavily in later records, and yet it would eventually disappear without a trace, or so it seemed.  It wasn't until modern times that archaeologists identified a temple that we believe is Kudara dera.  We are told that it had a nine-story pagoda, which may reflect ideas from Tang or Silla practice—somewhat ironic given that “Kudara” is a name used to refer to Baekje.  In this case, the name seems to have come from the Kudara River, on whose banks the temple was built.  From the 80s through the 2000s there were a series of excavations at the site of Kibi Pond north of Asuka, closer to the center of Sakurai.  Here a temple was found, which we believe to be the site of Kudara dera.  The pond itself was dug at a later point in time, on the site of the temple, which was likely moved.  Today, there is a small Kudara temple to the northwest of the old site, but it isn't nearly as grand as it once was. By all accounts, the construction of Kudara temple took years, in contrast to the building of royal palaces, which went up relatively quickly.  This is because the palaces, for all of their size, were still being made using largely local construction methods.  Posts were placed directly into the ground and the roofs were thatched.  Being made of wood, these buildings went up relatively quickly, which was good seeing as how every reign the sovereign and court would move to a new palace.  Of course, I also wonder if the tradition of moving didn't come from the fact that the palace would likely have started rotting away on its own after a while.  Then again, even in a single reign you might change palaces multiple times, as Tamura did. In contrast, we have temple construction from the mainland.  Here, rocks were set down, and the posts were placed on those, which gave a firm foundation and prevented water from easily getting in and ruining the base of the pillar.  Packed earth and stone construction were used in places, along with heavy tile roofs, for which thousands of rooftiles had to be constructed.  Centuries of architectural knowledge were used to design and create structures that were meant to outlast any patrons who helped to build them. Add on to that the nine story pagoda.  If you consider that the beautiful and imposing tenshukaku, or main keep, of Himeji castle, built in the early 17th century, is six stories and rises over 46 meters, or about 152 feet, this pagoda may have been about the same height or even a bit higher, assuming that relative proportions were similar to those in other pagodas from the time, such as that of Yakushiji.  It must have been a towering beacon at the time, and the temple is considered one of the four great temples of the Asuka era, at least by some. That this temple was commissioned by Tamura and not by Soga no Emishi is something that may indicate some unspoken tensions at the time.   Tamura's previous palaces were in Asuka, near Asuka temple, the chief temple of the Soga family, and situated in a Soga stronghold.  Kudara temple was built significantly outside of this area, though still within walking distance, so not so far as to be a complete move—it isn't like he moved it up to lake Biwa or anything, wink wink. In 640, Tamura returned from his trip to the hot springs in Iyo—again, modern Ehime prefecture—and came back to a new palace at Umayazaka, but just six months later he moved into the Kudara palace, which was presumably nearby Kudara temple, effectively moving the court out of—or at least to the periphery of—Soga controlled territory. Unfortunately, his stay at Kudara palace would only last about a year, as he passed away there in the 10th month of 641.  He was roughly 48 years old.  His son, and heir apparent, Prince Hirakasuwake, aka Naka no Oe, pronounced the funeral elegy. And just like that, the throne was vacant again.  There was an heir apparent, but Naka no Oe was only 16 years old, and so his mother, Takara, would take the throne, presumably until he was ready.  She would be known as Ame Toyo Takara Ikashi-hi Tarashi Hime, aka Kougyoku Tennou, and her reign was anything but quiet.  To give some context: if we had a little over 50 or so events recorded during the 13 years that Tamura was on the throne, while we have over 60 events recorded in just the first year of Takara's reign.   So, you know, there's that. But I'm going to have to ask you to wait a little bit for us to dig into that.  For one thing, the politics are going to start getting hot and heavy, as anyone who may recognize the name “Naka no Oe” likely knows.  As this young prince was coming into his own he was going to come face to face with the power of the Soga family.  All that, starting next episode. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for her work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

APAC stocks traded mixed after the subdued handover from Wall St heading into quarter-end and Easter.European equity futures indicate a slightly softer open with the Euro Stoxx 50 future -0.1% after the cash market closed up 0.4% on Tuesday.DXY is a touch firmer on a 104 handle, USD/JPY printed a fresh 33yr high, FX markets are otherwise contained.BoJ's Tamura said that based on the current economic and price outlook, the BoJ is likely to maintain accommodative monetary conditions for the time being.Looking ahead, highlights include Spanish CPI, Retail Sales, EZ Business Sentiment, Riksbank & SARB Policy Announcement, BoJ SOO, Comments from ECB's Cipollone, Elderson & Fed's Waller, Supply from Italy, Germany & US.Read the full report covering Equities, Forex, Fixed Income, Commodites and more on Newsquawk

Last time we spoke about the beginning of the Japanese counteroffensive on Bougainville, action on the Burma front and New Guinea. General Hyakutake was under immense pressure to dislodge the Americal force from Bougainville. He unleashed a grand counter offensive trying to break the American defensive lines. Both the Japanese and Americans began suffering heavy casualties, yet neither side wavered in its resolve. Over in the Burma front, the Galahad unit, aka Merrills marauders joined their British, American and Chinese allies in pushing the Japanese back. There were some issues involving friendly fire, but overall the allies were making gains in a theater where the Japanese had dominated for years. Over in New Guinea, the Japanese were continuing to retreat to Madang. Things were going so terribly, units were now being deployed to defend the western part of New Guinea. Japan was simply not winning the war of attrition.  This episode is the Operation Thursday Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Things have really been heating up on the Burma front. General Mutaguchi basically tricked his own superiors into allowing him to invade India under the guise of Operations HA-GO and U-GO. This saw Japanese units advancing towards Imphal and Kohima. On the other side General Stilwell's forces were advancing upon Myitkyina in the north, as General Slim's 15th corp were clashing with the Japanese in the Arakan region. Americans, British, Indians, Chinese were all performing operations to halt Japanese attacks and push further into Burma, but on top of all of that, we now need to talk about our favorite child born from the onion eating madman Wingate, the Chindits.  All the way back in early February, Operation Thursday was in development. The operation was basically an extended version of the first Chindit raid, this time in two waves, with 3 brigades making long marches across the Chindwin. The first wave would go into the enemy territory, then 2-3 months later the second wave would come in to reinforce them. There were large issues with the operation, namely a lack of aircraft. Aircraft were being used for the Arakan campaign and flying supplies over the Hump. Chiang Kai-shek would not part with any aircraft set to go over the Hump and not even Mountbatten had the authority to touch the issue. Regardless Thursday would be authorized and its goals were as follows; to assist Stilwell's advance; to create favorable conditions for the Y-Force to gord the Salween and to inflict maximum damage to the Japanese in northern Burma. Their principles targets were the Shwebo-Myitkyina railway and the Myitkyina-Bhamo-Indaw road. There would be 4 strongholds to be designated, Piccadilly, Chowringhee, Broadway and Templecombe, the last one later renamed Aberdeen. The US 900th airborne engineer company would clear strips suitable for Dakotas to land. On February 4th Wingate and Stratemeyer, commander of the Eastern Air command issued the essential guidelines for Thursday, stressing this raid would require the wounded being flown out from the strongholds rather than to be abandoned as was the case with the first expedition. Stratemeyer added orders to bomb the stronghold areas prior to their establishment, though Wingate had instead favored diversionary bombings of Rangoon, Mandalay and Bangkok.  On February 5th of 1944, Fergussons 16th brigade kicked off first from Ledo and onlookers would remark they looked more like a mule train than a commando force. There were elephants, 250 bullocks, 547 horses and 31314 mules assigned to the operation. Fergusson's 4000 men took 500 mules, fully laden along with them. They avoided Japanese forces by traversing exceptionally difficult terrain. It would be a full month before all Brigade Battalions crossed the Chindwin river. The main target was Indaw, although two Columns were tasked to attack the town of Lonkin, in the Kachin Hills and 20 miles west of Kamaing. Two gliders, loaded with folding boats, outboard engines, and gasoline, were towed by air to the Chindwin River and softly set down on a sandbar. Not only were the necessities delivered to Fergusson, but also for reuse the pair of C-4As were plucked from the scene by a C-47. Wingate traveled with Fergusson and his men for the first the start of the grueling ascent up the Paktai. They faced mud slides, torrential rain, the usual Burma experiences. It would take them all of February to reach the Chindwin, after that it was another 200 miles to their target of Indaw. Wingate departed after the first few days, but would come back over by aircraft to observe the crossing of the Chindwin. Fergusson had been critical of Wingate in January, describing him as a liar, but he continued to believe in the man. “Wingate was sometimes wrong in small things but never in big.' When Wingate met Fergusson he showed up with an entourage of war correspondents, trying to publicize the Chindits activities. He began talking to them of a new fad he came across, turtle eggs which he declared provided singular nourishment. Like so many of Wingate's eccentric ideas, no one favored it. Turtles' eggs were found to be no more appetizing than those of any other reptile, and in fact many of the Chindits experienced stomach pains and other digestive problems after eating them. Then Fergusson had to tell Wingate they could not possibly reach Indaw earlier than March 20th. The expectation had been March 5th, thus Wingate was pissed. At the same time, the 1st air commando had performed aerial reconnaissance over the 3 selected locations suitable for bringing gliders, Broadway, Piccadilly and Chowringhee. Yet Wingate had issued strict orders banning any further overflights fearing it would give up their intentions to the Japanese. Despite the warning, Colonel Cochram dispatched a B-25 on March 5th to perform a final look over the sites, giving last minute reports that Broadway and Chowinghee were clear, but it looked like teak logs were sprawled over the Piccadilly site. Since the Piccadilly site seemed unsuitable, Brigadier Calvert persuaded Wingate to send the Gliders into Broadway. On the night of March 5th, the gliders carrying the second wave were flown in. The pathfinder gliders, first to touch down, set out flare pots to facilitate succeeding waves of gliders. However, the field proved far less accessible than expected. For many years, the local people had logged teak and during the wet season, slid the huge logs across the ground down to a river. Over time the technique gouged deep ruts that elephant grass covered, making the trenches invisible to aerial photographs or reconnaissance. Co-commander of the 1st air commando group John Richardson Alison recalled "They formed perfect glider traps, and there was no way to avoid them. The gliders arrived overhead in large numbers, and when a glider starts down there is no way to stop it. As each one hit the trenches the landing gears would come off and the gliders would go in a heap. We tried to arrange the lights to spread the gliders all over the field to avoid collisions, but this was impossible. They were coming in too fast to change directions, and glider after glider piled into each other while landing.” The next day the gliders landed successfully on Chowringhee and the airstrip was completed by nightfall. Meanwhile transports began to bring Calverts 77th brigade, followed by Brigadiers Lentaigne's 111th brigade. By the 11th, the fly in was complete, now 9250 Chindits were landed on Broadway and Chowringhee. The Chindits then began their advance east to hit the Lashio-Bahmo-Myitkyina motor supply line. Trekking from Chowringhee, Morris Force Columns headed north-east, to cut the Bhamo-Myitkyina road, as 111 Brigade's British Battalions marched south from Broadway to link up with other elements flown into Chowringhee. Their job was to stop Indaw being reinforced from the south. Thus, 111th Brigade set up ambushes and roadblocks south of Indaw although part of the brigade which landed at Chowringhee was delayed in crossing the Irrawaddy River, before moving west to Pinlebu. Broadway was held with a garrison that included field artillery, anti-aircraft guns and some six Spitfires that would successfully repel a Ki-43 attack on March 13.  Meanwhile Calvert's columns advanced over the railway towards Henu, where they would establish the White City stronghold, roughly 20 miles north of Indaw. Columns were directed to demolish bridges and railroads around the Kadu, Mawhun and Pinwe stations. It was a long and gruesome march over some very tough terrain. For example, it took Column 45, bringing up the Brigade's rear, nine days to cover the first 35 miles, to Hkalak Ga. They set out again on February 22nd. By this time, the men were tiring of K-rations, which gave calories but no bulk. Smoking was confined to lunch and evening bivouacs. The Leicesters were in the lead and reached the Chindwin on February 29th. Meanwhile, 45 Recce's columns, still in the rear, reached the Chindwin during the afternoon of Saturday March 4. It had taken them 21 days to cover some of the wildest, toughest country on earth. After successfully crossing the Chindwin, on March 12th Fergusson received orders to seize Indaw's airfield, destroy supply dumps in the area and establish a new Stronghold, to be known as Aberdeen. The Brigade continued south, moving parallel to and west of the railway. Meanwhile Calvert's 5 columns to 5 days to reach Henu. The South Staffords were the first to arrive and the Japanese reacted before they could dig in – they would have to fight for the Block. were on the alert to resist their incursion. In the afternoon of 16th, Calvert launched a bayonet charge up Pagoda Hill, with the Chindits soon engaging the Japanese engineers, who were charging down, in a vicious hand-to-hand combat. Eventually, with the assistance of the 1st Air Commando's close support, the Japanese were successfully pushed off the hill and the White City stronghold was established. For the loss of 23 dead and 64 wounded, Calvert's Chindits had killed 42 Japanese and had effectively cut the line of communications supporting the 18th Division far to the north. In the ensuing days, the stronghold would be developed into a fortress, with some airstrips becoming operational by March 21st. The time chosen to drop the Chindits near the 18th Division's line of communications was most embarrassing to General Tanaka. On January 10, Headquarters, 15th Army, had suspended movement of supplies to the 18th Division in order to accumulate stocks for the projected attack on Imphal. Shipment was to resume as soon as the Imphal operation was underway. Then the Chindits cut the rail line, and just when the supply movement was to have resumed, the 18th Division had to start living on what was at hand in north Burma. It was aided by the 56th Division, which shipped about ninety tons of vital supplies to Myitkyina via Bhamo, but Tanaka's supply position was fundamentally compromised by the Chindits fighting along the railway to north Burma. On the 18th Calvert's force took a large night drop, including wire and entrenching tools. They slaved away to turn the Block into a fortress. The parachutes festooned across the forest canopy gave the Block its popular name – White City – soon a maze of slit trenches and bunkers roofed with heavy timbers. White City, with its commanding position, became a powerful concentration of force, with Calvert's three Battalions steadily reinforced. The Block grew a heavily wired perimeter and a garrison strong enough to raise a substantial force for mobile action. Calvert regarded White City as “ideally situated around a series of hills about 30ft to 50ft high, with numerous small valleys in between, with water at the north and south. I brought the village of Henu into our defended area, so that we would have a good field of fire across the paddy to the south. I also brought into the perimeter what we called ‘OP Hill', a feature slightly higher than our own little hills, to give us good observation. Our perimeter was now about 1,000 yards long, mostly along the railway, and 800 yards deep.” Calvert now had 2,000 men inside the Block, with mobile “floater” columns operating to north and south, together with a sizeable force protecting Broadway. He called in air strikes to punish a Japanese force at nearby Mawlu. Meanwhile the 15th Army's staff were beginning to panic. Many of the officers were beginning to see the paint on the wall and were calling for the Imphal offensive to be abandoned. General Mutaguchi refused to give up and instead directed some troops to thwart the Chindits. To do this a reserve battalion was taken from the 15th, 18th, 33rd and 56th divisions and redirected to Indaw while Colonel Yanagisawa Hiroshi's 67th regiment moved over to Napin. Major General Hayashi Yoshihide's 24th independent mixed brigade was ordered to advance north along with some units of the 2nd division who would open a new HQ at Indaw by March 25th. Further behind the lines, the 53rd division led by Lieutenant-General Kono Etsujiro were directed to rush north to engage the enemy as fast as possible. All of this was still a diversion from the main effort against Imphal and it basically helped Stilwell's operations. To aid the war effort the IJA air force were also stepping up their game. On march 18th, a KI-43 raid managed to destroy some Spitfires grounded at broadway. William 'Babe' Whitamore and Alan M Peart managed to get airborne, with both shooting down one 'Oscar' each. Whitamore was shot down and killed but Peart survived for over half an hour, holding off over 20 enemy fighters. The remaining Spitfires were destroyed on the ground for the loss of another pilot, Lt Coulter. Peart flew back to Kangla the same day in his damaged Spitfire and reported the action.  The following day, Fergusson's footsore columns finally neared Manhton village and prepared to establish the Aberdeen Stronghold. After an appalling final leg of their terrible march into Burma, with progress reduced at some points to 100 yards per hour, the 16th Brigade elements finally reached Aberdeen clearing, some 60 miles west of Broadway Stronghold. The Aberdeen clearing was at Manhton, just east of the Meza River and 25 miles from the railway supplying the Japanese 18th Division, fighting Stilwell's Chinese troops, and the 56th Division, opposing the Yunnan Chinese. Aberdeen took in three villages: Manhton, Kalat and Naunghmi. Aberdeen's site had a lot of advantages. It was only two days' march from Indaw and 14 miles from the Indaw-Banmauk road. The dominant feature was a hill at the northern end, where the permanent garrison would be quartered. There were, however, some drawbacks – mainly the fact that, as Fergusson himself acknowledged, it was “highly accessible” to the enemy. The 16th brigade were exhausted and needed rest, the planned attack against Indaw would have to be delayed. To the south, on the 21st the Japanese launched a major night attack against White City. The battle was ferocious, Calvert's Chindits managed to successfully repel numerous attacks for over 8 hours until the Japanese finally pulled back. The Japanese suffered an estimated 300 deaths, the Chindits also suffered heavy losses. In the White City perimeter, men took solace from the companionship of the animals sharing their hardships. A pony gave birth to a foal during a Japanese attack and murderous mortar barrage. The foal was named “Minnie” after a nearby mortar post. In another attack, Minnie was kicked in the eye by a panic-stricken mule. They fought to save the eye and Brigadier Mike Calvert ordered regular reports of Minnie's progress to be circulated to all forward positions. When recovered, Minnie took to “doing the rounds” of the mortar positions, on the scrounge for tea – which she drank from a pint pot. Minnie survived White City and further battles and went on to enjoy a distinguished military career as the Lancashire Fusiliers' mascot. Minnie got out to India, traveled to Britain and subsequently joined the Regiment on a tour of duty in Egypt. On the 23rd, leading elements of Brigadier Thomas Brodies 14th brigade began to arrive to Aberdeen with the task of blocking the Indaw-Banmauk road.  At the same time, the 111th Brigade's columns were ordered to stop Japanese movements along the Pinlebu-Pinbon. The advance on Indaw may have been compromised inadvertently by the movements of 111 Brigade. One of its British Battalions, the Cameronian's, moved in a wide sweep west of Indaw, crossed the Banmauk road on the 22nd, with orders to cut the Indaw-Homalu road. They bumped into a Japanese patrol at night and their two wounded were flown out by light aircraft the next day. The men became hardened to the realities of jungle warfare against the Japanese, who fought to the death. Some columns were luckier than others regarding their supply drops. The King's Own columns had a reputation for being unlucky. During the 21-23, three successive attempts to re-supply them failed. Already, the columns were heavily reliant on food purchased in villages.  Wingate then visited Bernard Fergusson at Aberdeen. Fergusson wanted to rest 16 Brigade after its exhausting march in but Wingate told him to press on to Indaw before it could be reinforced. Unfortunately, however, the Japanese had already accomplished this. The 16th brigade departed Aberdeen on the 24th, heading south to Auktaw, drawing closer to the heavily-reinforced Indaw. Between them were strongpoints at Thetkegyin village. This part of the country was quite dry and the Japanese controlled all the water sources, thus the Chindits would be forced to fight to drink. Despite successfully blocking the Indaw-Banmauk road, most of Fergussons columns would get sucked into heavy fighting around Thetkegyin on the 26th. Only the 2nd Leicester's columns 17 and 71 made it to Indaw, holding a toehold grimly until they were ordered to pull back. After 5 intense days of fighting, Fergusson ordered his men to withdraw and regroup at Aberdeen.  Back on the 24th, Wingate flew down to Broadway and White City on a morale-boosting mission to 77 Brigade. After a side trip to Aberdeen, he flew back to Broadway and then on to Imphal. This would be the last time Calvert ever saw him. Wingate flew back to Imphal, landing at 6:23pm before taking off again at 8pm for Hailakandi airfield. Half an hour later the B-25 crashed into the Naga hills due west of Imphal near the village of Thilon. Cochran dispatched a special force to search for the crash and they found it the next day. Everyone inside the B-25 had died instantly. Investigators believed the crash could have occurred from freak weather, engine failure or pilot error. But since it was Wingate, there was an air of reluctance to accept it was just an accident. An official investigation concluded it had been the result of engine failure and that the pilot unsuccessfully tried to return to Imphal. Yet other theories emerged and were tested out. Sabotage was the first, but it was ruled out because the B-25 had been closely guarded at all times and nobody knew Wingates intentions or flight plans. Thunderstorms and turbulence were cited as plausible, but all pilots in the area confirmed no thunderstorms.  General Slim opted for extreme turbulence, even though the pilots' testimony also ruled that out. ‘The wreckage was eventually found on the reverse side of a ridge, so that it was unlikely that the aircraft had flown into the hill. The most probable explanation is that it had suddenly entered one of those local storms of extreme turbulence so frequent in the area. These were difficult to avoid at night, and once in them an aeroplane might be flung out of control, or even have its wings torn off.' Another theory had it that the B-25's cluster bombs had broke loose from the bay's rolled into the fuselage and detonated. Given, well how Wingate was, many in the Indian army rejoiced at his death, some quoted Shakepears Macbeth ‘Nothing in his life became him like the leaving it.' Mountbatten wrote to his wife Edwina ‘I cannot tell you how much I am going to miss Wingate. Not only had we become close personal friends but he was such a fire-eater, and it was such a help to me having a man with a burning desire to fight. He was a pain in the neck to the generals over him, but I loved his wild enthusiasm and it will be difficult for me to try to inculcate it from above.' General Slim had this to write on Wingate “With him, contact had too often been collision, for few could meet so stark a character without being violently attracted or repelled. To most he was either prophet or adventurer. Very few could regard him dispassionately; nor did he care to be so regarded. I once likened him to Peter the Hermit preaching his Crusade. I am sure that many of the knights and princes that Peter so fierily exhorted did not like him very  much – but they went crusading all the same. The trouble was, I think, that Wingate regarded himself as a prophet, and that always leads to a single-centredness that verges on fanaticism, with all his faults. Yet had he not done so, his leadership could not have been so dynamic, nor his personal magnetism so striking.” And so went Wingate, probably one of the most colorful characters of the Pacific War. In light of Wingates death, General Slim promoted Lentaigne to Major-General and appointed him the new commander of the 3rd Division. Slim, had loose operational control over Special Force, selected Brigadier Lentaigne to be Wingate's replacement after conferring with Brigadier Derek Tulloch, Wingate's Chief of Staff. Lentaigne was judged to be the most balanced and experienced commander in the force; he had been an instructor at the Staff College at Quetta, had led a Gurkha battalion with distinction during the grueling retreat from Burma in 1942 and had commanded a Chindit brigade in the field. As an officer of Gurkha troops, he had a similar outlook and background to Slim. The other Chindit brigade commanders were unknown quantities, mostly without staff qualifications, some of whom had never even commanded a battalion-sized unit in combat before 1944, and Wingate's staff officers lacked the necessary combat experience. The force's second-in-command, Major General George Symes, was bypassed by Slim and formally protested and asked to be relieved. In selecting Lentaigne, Slim did not take into account the tensions between those Chindit commanders and staff who were closely associated with Wingate, and Lentaigne, who had a classical "line" officer's background and had been critical of Wingate's methods and techniques. The loss of Wingate caused significant damage to the Chindits, it was as if they lost their persona. The month following Wingate's death, the 14th, 16th and 111th Brigades appeared to lack direction. They stayed around Indaw, ambushing the Japanese but with no major objective. As Slim, noted, "The immediate sense of loss that struck like a blow, even those who had differed most from him—and I was not one of these- was a measure of the impact he had made. He had stirred up everyone with whom he had come in contact. " At Broadway, for instance, after days of aerial attack, the 2nd Battalion, 146th Regiment stormed across the airstrip on March 27th and attacked its lightly defended western perimeter. Thankfully, the attack was repulsed, partly due to superior numbers. Three days of hard fighting at Broadway then ended with counterattacks and concentrated airstrikes finally dislodging the enemy. Though the Japanese regrouped, they were again pushed back by counterattacks supported by airstrikes in the end. Meanwhile, White City's defenses were strengthened. The Dakota brought over four 25 pounders, six Bofors anti-aircraft guns and four two-pounder anti-tank guns. This would allow Calvert to attack Mawlu on the 27th. As a result, the village was successfully taken and burnt out with flamethrowers, with the Chindits then reducing the remaining Japanese strongpoints. By the end of March, however, several major changes were made at the highest level. Much of the air support was diverted to the critical battles of Imphal and Kohima, where troops were cut off and could only be resupplied by air. The 23rd Brigade, yet to fly in, was also dispatched to Kohima. Finally, the Chindits were formally subordinated to General Stilwell, who ordered them to abandon their dispersed operations around Indaw and concentrate on interdicting the supply lines to the Japanese forces opposing his troops. In early April, while the 3rd West African Brigade and the remainder of Brodie's 14th Brigade were being brought in to Aberdeen, Lentaigne ordered the 111th Brigade led by Major John Masters to advance north and build the new Blackpool stronghold, which would block the railway and main road at Hopin. To Calvert's disgust, he was ordered to abandon White City and Broadway and move north to support the new stronghold, as Lentaigne insisted that the Chindit brigades were too far apart to support each other. But that is all for today in the Burma front as we now need to head over to Bougainville. The counterattack on Bougainville shifted on March 15th. General Kanda noticed Iwasa and Muda's Units were struggling to break through in their areas, so he changed the point of attack for the Magata Unit. He withdrew the bulk of the forces from Hills 700 and 260, sending them westward in preparation for a final attempt to break through towards the Piva airfields. The reserve 6th cavalry regiment was sent to reinforce Mugata's rear while the 2nd battalion, 4th South Seas Garrison was brought forward to try and contain the Americans at the Saua river mouth. Thus, there was a five-day break in the major action while the Japanese transferred the 13th and 23rd Regiments to reinforce what was left of Colonel Mugata's 45th Regiment. At this time the Japanese maintained patrols, which sometimes got into firefights with American patrols. A number of Japanese were taken prisoner during these patrol actions. From time to time the Japanese would lob mortar shells into the 129th's sector. During this lull in the fighting, the tired American riflemen and engineers were busy strengthening the defenses. Pillboxes were rebuilt, tactical wire reestablished, illuminating devices installed, communications improved, and the many Japanese dead buried. Information gained from prisoners and reconnaissance led General Beightler to conclude that the Japanese would launch a major assault on March 23rd. It was estimated that General Kanda had approximately 4850 men at his disposal to renew the attack on the 129th's front. Meanwhile the American artillery was smashing the South Knob who were now only being defended by a screening force. On the 18th, General McCulloch launched a final combined assault against the Knob. Companies A and B of the 132nd regiment performed a enveloping maneuver and enjoyed some initial success until they came upon heavy fire from Japanese bunkers. At 2:10pm the next day the attack resumed, this time successfully destroying several pillboxes, but the Americans were halted short of the crest. On the 20th, Company B was reinforced with a platoon from A and they circled the south end of the Knob, reaching the base of the trail going east. There they discovered the Japanese could pour down just as much fire, seeing another failed attack. Because of this failure it was decided to leave the reduction of Hill 260 to artillery and mortars. On the 23rd, the Iwasa and Muda units had completed their movement, now 4850 troops were concentrated on the northern sector ready to perform a major assault. Having been forewarned by the captured documents, the American forces were expecting the attack. The Americans unleashed a heavy artillery bombardment against Magata's assault forces as they were forming up, disrupting their initial advance and causing massive casualties. Late in the evening, Kanda launched his own assault, with General Iwara's 2nd battalion, 23rd regiment and 2nd battalion, 13th regiment through Cox Creek followed by Muda's men. Advancing under darkness, the Japanese surprised the Americans and managed to knock out 3 pillboxes under heavy fire. The area of attack was so narrow, artillery and air strikes could not be performed safely, so General Beightler ordered the 148th regiment to respond with a combined tank-infantry assault. With the support of Sherman's the Americans stormed the Japanese positions at 7:25am successfully reoccupying must of their lost territory within only 20 minutes. The Japanese tossed further attacked but were being gradually pushed from the narrow area by noon.  During the afternoon, General Kreber's corp and divisional artillery began concentrating their fire on a very narrow sector where the bulk of the surviving Japanese were dug in. An infantryman of the 129th recalled: “All these big guns opened fire into this area about 500 yards in front of us, and I remember what they called a million dollar barrage and it's something you never forget–the big guns shooting over your head. It was very frightening because you wondered whether one of these shells would not go far enough. It was all jungle out in front of us and when they got done it was all cleared out. They had knocked everything down. A lot of Japs were killed by this… I can remember the day after the big attack the bulldozers came in and dug these huge trenches and we had to go out and take the Japanese and drag them into these. Because of the warm weather they began to smell pretty bad. Many, many killed!” It was the heaviest artillery concentration seen as of yet during the Pacific War. It completely disrupted the Magata unit, causing tremendous casualties. The 2nd Battalion, 45th Regiment were completely disorganized; the 1st and 3rd Battalions were reduced to 20 men; the 1st Battalion, 81st Regiment were reduced to 40 men; and the 3rd Battalion, 53rd Regiment were down to 100 men. The massive losses forced the Japanese to withdraw. General Hyakutake now realized his counteroffensive was a failure and forced to call it off.  The Japanese were in full retreat by the 28th. The Magata force, with an estimated strength of over fifteen hundred men, utilized the Numa Numa Trail and withdrew toward the northern part of Bougainville. The remnants of the Iwasa and Muda forces, covered by reinforcements from the 4th South Seas Garrison unit and the 6th Cavalry Regiment, moved quickly along a number of trails to the relative safety of southern Bougainville. The units of the 17th Infantry Group returned to northern Bougainville and rejoined its parent unit. On the 28th, the 182nd regiment found the South Knob abandoned and finally secured Hill 260. The three-week battle for the rather insignificant knoll had cost the Americans 98 deaths and 581 wounded, counting 560 dead Japanese on the knob. Total casualties for the final Japanese counteroffensive on Bougainville would be 263 American dead and over 2489 Japanese bodies counted. In reality, Hyakutake's 17th Army lost a total of 3000 killed and 4000 wounded in their March operations, including 2398 killed and 3060 wounded from the 6th Division. General Beightler expressed the feelings of many in stating that the beating administered to the 6th Division was a partial repayment for its role in the rape of Nanking in 1937. Although the Japanese would plan another concentrated assault on Allied positions later down the line, they would never again launch a major attack. For all practical purposes, the battle for the Solomons was now over. Now we need to jump over to the Southwest Pacific.  As a result of the Admiralty Islands being invaded a month ahead of schedule. Yet General MacArthur kept his gaze on the development in the Central Pacific. He needed to pick up the pace if he wanted to win the race, so he planned to carry out the invasion of Kavieng, bypassing the Hansa Bay area with a direct jump to Holland before the end of April. General Sutherland gave the Joint Chiefs an outline calling for the Southwest Pacific forces to move into the Hollandia area with two divisions on April 15, supported by the Pacific Fleet. Air, naval, and logistic bases would be established at Hollandia to support subsequent Southwest Pacific advances northwest to the Geelvink Bay region of Dutch New Guinea. The Southwest Pacific forces would then move to Geelvink Bay about June. In the middle of the next month, according to General Sutherland's presentation, three Southwest Pacific divisions would be sent against the Arafura Sea islands, southwest of Dutch New Guinea. There, air bases would be established from which to cover later advances to the Vogelkop Peninsula and Halmahera, both scheduled for mid-September, when Central Pacific forces might be ready to move to the Palaus. If the Marianas were bypassed, however, the Palaus might then be invaded as early as mid-July. Land-based aircraft of the Southwest Pacific Area could support a July invasion of the Palaus from air bases in the Hollandia and Geelvink Bay regions. If air bases on the Vogelkop, Halmahera, and the Arafura Sea islands proved inadequate to provide left flank protection for the move into the Philippines, then airdrome sites on Ambon Island might also be seized in September or October. The entry into the Philippines would be effected at southeastern Mindanao on 15 November 1944. Yet for all of this, MacArthur needed something he did not have, the Pacific Fleet's aircraft carriers. After concluding the Marshall islands campaign, Admiral Nimitz argued that the next move would be to bypass Truk and invade the southern Marianas and the Palaus islands to further neutralize the Carolines. To seize the Philippines a good fleet base would be required in the western Pacific. Nimitz proposed seizing Ulithi atoll, around midway between the Marianas and Palaus. Nimitz also argued the case for Woleai in the Carolines, 400 miles south of the Marianas. By early March, the Joint Chiefs of Staff thus met at the Washington Planning Conferences with Nimitz and Lieutenant-General Richard Sutherland, to hear about their plans and discuss what the best course of action would be. In the end, on March 12th, they issued a new directive for operations in 1944.  The Joint Chiefs ordered MacArthur to cancel his Kavieng operation and instead to complete the neutralization of Rabaul and Kavieng with minimum forces necessary. The Southwest Pacific's forces were to jump from eastern New Guinea to Hollandia on April 15, thus bypassing Wewak and Hansa Bay, with the mission to develop an air center from which heavy bombers could start striking the Palaus and Japanese air bases in western New Guinea and Halmahera. Once Hollandia was secured, MacArthur was to conduct operations northwest along the northern New Guinea coast in preparation for the invasion of the Palaus and Mindanao.  The target date for the Southwest Pacific's landing on Mindanao in the Philippines was set for November 15. Admiral Nimitz, in turn, was ordered to cancel his Truk operation and to speed the aerial neutralization of Truk, Woleai, and other Japanese bases in the central and eastern Carolines. He was also directed to conduct heavy carrier strikes against the Marianas, the Carolines and the Palaus, and to provide carrier support and amphibious means for the Southwest Pacific's landings in the Hollandia area. The Marianas would be occupied by Central Pacific forces beginning in mid June and Palaus by mid September. The Joint Chiefs, were looking to extend Allied control over the eastern approaches to the Philippines and Formosa and to secure air and naval bases from which to support operations against Mindanao, Formosa, and the China coast. The invasion of the Admiralty and Green Islands led the Americans to seize full control over the South Pacific. This allowed the US Navy to begin sending destroyers to harass the Japanese at Rabaul and Kavieng. Admiral Halsey at Guadalcanal assembled an invasion force to hit Kavieng. When he heard about the decision to cancel the Kavieng invasion, he searched for another task for the boys he got together. He decided to capture the Emirau island, lying halfway between Kavieng and the Admiralties, thinking it could be the last link to strangle Rabaul. For what would be the last operation of Cartwheel, Admiral Wilkinson put Commodore Reifsneider in command of the amphibious operation and assigned Lieutenant-Colonel Alan Shapley's 4th Marines to carry out the landing. As a preliminary, Admiral Griffin's Task Force 36, formed around four battleships and two escort carriers, also bombarded Kavieng and its nearby airfields on March 20th. The bombardment gave Rear-Admiral Tamura Ryukichi the impression that the expected invasion by Allied forces was imminent and he gave the order to kill all the European prisoners in Kavieng. At least 25 of them were executed in the Kavieng Wharf Massacre, which later led to six of the perpetrators being sentenced for war crimes in 1947. Sentenced to death by hanging, Tamura was executed at Stanley Prison on March 16, 1948. Meanwhile Reifsneider's convoy  departed Guadalcanal in two echelons, successfully reached the unoccupied Emirau Island at 6:05am. The Marines of the two assault battalions, the 1st and 2nd Battalions, 4th Marines, traveled on nine high speed transports while the remainder of the force were on the dock landing ships, Epping Forest, Gunston Hall and Lindenwald, and the attack transport Callaway. One LSD carried the 66 LVTs for crossing Emirau's fringing reef, one carried three LCTs, two of them loaded with tanks, and the third carried three LCTs with radar sets and anti-aircraft guns. The LVTs were launched, and the assault troops transferred to the amphibious tractors using the APDs' boats, supplemented by those from Callaway while F4U Corsairs of VMF-218 flew overhead to make a last-minute check of the island for any signs of the Japanese. The assault waves touched down on schedule. The reserve 3rd Battalion's boats grounded on the reef soon afterwards, and its marines waded ashore through knee deep water. The only problem encountered was with launching the LCTs carrying the tanks. The LSD's flooding mechanism failed and the LCTs had to be dragged out by a fleet tug. While the detachment sent to occupy Elomusao Island was approaching the beach, some supposed opposition caused the amphibious tractors and then a destroyer to open fire, and a man was wounded by a shell fragment. After all of this…well the Marines were told by the natives the Japanese had left Emirau two months before and only a small detachment remained on Mussau Island. Thus 3727 troops and 844 tons of cargo were ashore by nightfall, when the ships sailed; and within a month, some 18,000 men and 44,000 tons of supplies had been landed and it had become a motor torpedo base that could keep watch on the north coast of New Ireland.  As for the Japanese Admiral Koga was planning to carry out a desperate program of reorganization, including the creation of the Mobile Fleet. Admiral Ozawa's 1st Mobile Fleet was formed by the 2nd and 3rd Fleets; consisting of most of the IJN's warships. This would leave the combined fleet as a mere administrative organization. Land-based forces in the Central Pacific were expanded, their main base was at Tinian; Saipan was fortified and it became the new fleet HQ. Fuel shortages and loss of tankers to submarine attacks had become so severe, Admiral Ozawa's new command would have to remain within the Singapore zone. They would operate close to the Dutch East Indies oilfield and within Japanese waters for training. Koga also prepared a new defensive plan, with the inner perimeter now extending from the Kuriles to the Nanpo Islands,  then the Marianas and the Carolines to the west end of New Guinea. He also drew up plans for the formation of a 3rd Aircraft Carrier Fleet, in three divisions, each composed of three carriers. It looked very impressive on paper, but the reality was that the 3rd division actually consisted of two converted tankers the Zuiho and Chitose and the converted naval auxiliary ship Chiyoda. Furthermore, the carriers lacked any experienced pilots, with most of them having been lost around Rabaul and in the Solomons and Marshalls. Thus, new pilots for the three carrier divisions would have to be trained. Finally, he developed Plan Z, a strike against the American fleet the moment it entered the Philippine Sea.  For this decisive battle, that in his eyes could allow the Japanese to win an “honorable peace”, Koga wanted to be prepared to use 500 planes on the carriers and another 500 on the islands, so he needed to increase the Japanese air force by about 50%, something that would be hard to achieve.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. And with that the South Pacific was liberated from the Japanese Empire. Operation Cartwheel was effectively done. The allies were squeezing the Japanese empire back to the home islands and honestly it was a good time to negotiate a peace on the side of the Japanese. But they would not do so, always on the search for the famed decisive victory. 

13 years have passed since the catastrophic events of March 11th's Great East Japan earthquake & tsunami, along with the nuclear disaster at the Fukushima Daiichi Plant. Fukushima, as a prefectural community, has demonstrated incredible resiliency in its recovery efforts, but unfortunately there still is a residual stigma attached to the prefecture.  One way that Fukushima has been combating that reputation is through some creative initiatives involving education through first-hand experiences. Today, the Krewe sits down with William McMichael, an integral figure in these projects, to discuss how Fukushima University's Fukushima Ambassadors Program & Hope Tourism have helped introduce the world to Fukushima in a different way. ------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode (timestamps [hh:mm:ss] where you can find the code)!Liquid IV Offer Link  to save 20% Off your Entire Order! (00:01:06)Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  (00:57:54)------ Fukushima-Related Links ------Hope Tourism HomepageFukushima Ambassadors ProgramOur Fukushima (Student-run Facebook Page)Our Fukushima (Instagram)Fukushima Hamadori (VR Experience)Krewe of Japan S1E6 "3/11: A Tribute to Tohoku's Recovery & Resilience"Article - Leveraging Fukushima's "Hope Tourism" for a Disaster-Resilient Future (Japan Gov't Website)Article - Changing Hearts & Minds on Reality of Fukushima's Recovery (The Japan Times)Article - Canadian Leads Program on Fukushima for Overseas Students (Kyodo News)William McMichael on LinkedInContribute Today - Japan Disaster: Relief & Recovery via Peace Winds AmericaContribute Today - Emergency Response to Noto Peninsula Earthquake via AAR Japan------ JSNO Upcoming Events ------JSNO Event Calendar2024 Matsue-New Orleans Sister City Exchange Program Application

Today, Sara Gross is joined by Atsuko Tamura, former president of Seatlle-based Oiselle, a women's running apparel company. They discuss:How her upbringing as a first generation Japanese immigrant shaped her personality and work ethicWhat qualities she carries with her today as a former competitive swimmerHer background in the outdoor industry from cashier to Senior Vice President of Strategy, Marketing, Communications, and Public Affairs at REIHer tenacity to find a way to get what you want (even if it means writing your own job description!)Spotting potential in others and nurturing talentAnd, as president of Oiselle (until February 1st!), Atsuko also highlights the importance of women-led and women-owned brands and the impact of sports on personal growth.As she says, “When women's hearts are full, they build community. They go out, they gather, and they grow.”As Atsuko demonstrates, women have the power to transform communities and lives.And that can change the world.Sign up to Receive The Feist Newsletter:https://www.womensperformance.com/the-feist Follow us on Instagram:@feisty_womens_performance Feisty Media Website:https://livefeisty.com/ https://www.womensperformance.com/ Support our Partners:MOTTIV: Get two months of full premium access with the code FEISTY at mymottiv.com PILLAR Performance: Use the code SARA for 15% off your first purchase at thefeed.com/PILLAR. If you are outside the US use the same code, SARA at pillarperformance.shop.

After addressing the impact of the Vince McMahon lawsuit on the media and (japanaese)wrestling, STRIGGA and Dylan relax and sit back to give their thoughts on three big shows from this past weekend. First of all, Dragon Gate's Gate of Bayside is in the focus with discussions about Luis Mante as Dream Gate Champion, the Dream Gate & Brave booking as well as Kiyomiya & Alejandro excelling in DG. Championships are also the topic of debate with AJPW's event in Hachioji featuring Nakajima vs. Ashino and Tamura vs. Iwamoto and what possible title matches could be ahead. Shuji Ishikawa leaving is of course another topic that also is connected to DDT, so Dramatic Dream Team's Sweet Dream! 2024 is the final talking point with another look at the champions and the direction of the company at the start of the year.  

Bright on Buddhism Episode 80 - What is the story of Buddhism's arrival into Japan? How did this relate with traditions of kami worship? How did this affect Japanese Buddhism going forward? Resources: Buswell, Robert; Lopez, Donald S. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. ISBN 978-0-691-15786-3.; Deal, William E.; Ruppert, Brian (2015). A Cultural History of Japanese Buddhism. John Wiley & Sons. ISBN 978-1405167017.; Rahder, Johannes (January 1956). "Harivarman's Satyasiddhi-sastra". Philosophy East & West. 5 (4): 348. doi:10.2307/1396885. JSTOR 1396885.; Sharf, Robert H. (August 1993), "The Zen of Japanese Nationalism", History of Religions, 33 (1): 1–43, doi:10.1086/463354, S2CID 161535877; Shi, Zhangqing (2004). The Two Truths in Chinese Buddhism. Motilal Banarsidass. ISBN 978-81-208-2035-7.; Snelling, John (1987), The Buddhist handbook. A Complete Guide to Buddhist Teaching and Practice, London: Century Paperbacks; Takakusu, Junjirō (2002). The Essentials of Buddhist Philosophy. Motilal Banarsidass. ISBN 978-81-208-1592-6.; Tamura, Yoshiro (2005). Japanese Buddhism, A Cultural History. Kosei Publishing. ISBN 4-333-01684-3.; Victoria, Brian Daizen (2006), Zen at war (Second ed.), Lanham e.a.: Rowman & Littlefield PublishersBuswell, Robert; Lopez, Donald S. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. ISBN 978-0-691-15786-3.; Deal, William E.; Ruppert, Brian (2015). A Cultural History of Japanese Buddhism. John Wiley & Sons. ISBN 978-1405167017.; Rahder, Johannes (January 1956). "Harivarman's Satyasiddhi-sastra". Philosophy East & West. 5 (4): 348. doi:10.2307/1396885. JSTOR 1396885.; Sharf, Robert H. (August 1993), "The Zen of Japanese Nationalism", History of Religions, 33 (1): 1–43, doi:10.1086/463354, S2CID 161535877; Shi, Zhangqing (2004). The Two Truths in Chinese Buddhism. Motilal Banarsidass. ISBN 978-81-208-2035-7.; Snelling, John (1987), The Buddhist handbook. A Complete Guide to Buddhist Teaching and Practice, London: Century Paperbacks; Takakusu, Junjirō (2002). The Essentials of Buddhist Philosophy. Motilal Banarsidass. ISBN 978-81-208-1592-6.; Tamura, Yoshiro (2005). Japanese Buddhism, A Cultural History. Kosei Publishing. ISBN 4-333-01684-3.; Victoria, Brian Daizen (2006), Zen at war (Second ed.), Lanham e.a.: Rowman & Littlefield Publishers Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Berührungen tun uns nicht nur gut, sie sind sogar lebenswichtig. In der dunklen Jahreszeit können sie uns dabei helfen, uns besser zu fühlen.**********An dieser Stelle findet ihr die Übung:00:24:41 - Übung mit Main Huong für eine bewusste Umarmung**********Quellen aus der Folge:Diego, M. A., & Field, T. (2009). Moderate pressure massage elicits a parasympathetic nervous system response. International Journal of Neuroscience, 119(5), 630-638. Hatayama, T., Kitamura, S., Tamura, C., Nagano, M., & Ohnuki, K. (2008). The facial massage reduced anxiety and negative mood status, and increased sympathetic nervous activity. Biomedical Research, 29(6), 317-320. Holt-Lunstad, J., Birmingham, W. A., & Light, K. C. (2008). Influence of a “warm touch” support enhancement intervention among married couples on ambulatory blood pressure, oxytocin, alpha amylase, and cortisol. Psychosomatic medicine, 70(9), 976-985. Law, L. A. F., Evans, S., Knudtson, J., Nus, S., Scholl, K., & Sluka, K. A. (2008). Massage reduces pain perception and hyperalgesia in experimental muscle pain: a randomized, controlled trial. The Journal of Pain, 9(8), 714-721. Zhong, C. B., & Leonardelli, G. J. (2008). Cold and lonely: Does social exclusion literally feel cold?. Psychological Science, 19(9), 838-842. **********Dianes und Main Huongs Empfehlungen:Bartens, W. (2014). Wie Berührung hilft. Knaur Verlag. **********Mehr zum Thema bei Deutschlandfunk Nova:Küsschen, Umarmung, Handshake: Wie viel Körperkontakt wir bei neuen Leuten wollenStudien zum Thema Nähe: Deshalb brauchen wir KörperkontaktDating: Wenn wir im Winter Nähe brauchen**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: Tiktok und Instagram.**********Ihr habt Anregungen, Ideen, Themenwünsche? Dann schreibt uns gern unter achtsam@deutschlandfunknova.de

Psychic Michael J Tamura is a well-known and highly respected psychic medium and spiritual teacher. With over 30 years of experience in the field, he has helped countless people to connect with their loved ones who have passed on, receive guidance and insight into their lives, and find peace and comfort in difficult times.Tamura was born in Japan and raised in the United States. From a young age, he was aware of his psychic abilities and felt a strong connection to the spirit world. Throughout his childhood and teenage years, he honed his abilities and developed a deep understanding of the spiritual realm.After completing his studies in psychology and spirituality, Tamura began offering his services as a psychic medium. His reputation quickly grew, and he became known for his accuracy, compassion, and ability to deliver messages from beyond in a clear and concise manner.In addition to his work as a psychic medium, Tamura is also a sought-after teacher and mentor.He offers workshops and classes on a variety of spiritual topics, including mediumship, intuition, and psychic development. Through his teachings, he helps people to understand their own spiritual gifts and develop their abilities to connect with the spirit world.One of the things that set Tamura apart from other psychics is his deep commitment to ethical and professional standards. He is a member of several professional organizations, including the American Association of Psychics, and he is dedicated to providing his clients with accurate and trustworthy readings.Despite his success and popularity, Tamura remains humble and grounded. He is passionate about helping others and using his gifts to impact the world positively. Whether he is delivering a message from a loved one, guiding someone through a difficult time, or teaching a workshop, Tamura is always focused on serving others and spreading love and light.If you are looking for a psychic who can provide you with insight, comfort, and guidance, look no further than Michael J Tamura. With his exceptional abilities and compassionate spirit, he is the perfect choice for anyone seeking spiritual growth and connection.One of the most important aspects of Tamura's work is helping people understand and cope with transitioning to the other side. According to Tamura, the transition from physical life to the spiritual realm is a natural and inevitable part of the cycle of life.Through his years of experience as a psychic medium, Tamura has developed a deep understanding of what happens to our consciousness after we die. He believes that the transition to the other side is a peaceful and loving process and that our loved ones who have passed on are always with us, guiding and supporting us from the spirit realm.Tamura is dedicated to helping people understand and embrace the transition to the other side. He offers guidance and support to those who are grieving the loss of a loved one, and helps them to connect with their loved ones who have passed on.He also works with people facing their own mortality, helping them understand the process of transitioning to the other side and find peace and comfort in the knowledge that their spirit will live on.For Tamura, the transition to the other side is not something to be feared but rather a natural and beautiful part of life. He encourages people to embrace the journey, trust in the love and support of their loved ones in the spirit realm, and find peace and comfort in the knowledge that their souls will live on forever.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4858435/advertisement

Olá taradinhes, tudo bem com vocês? No episódio de hoje, nós vamos conversar sobre miomas uterinos, um assunto importante, mas que assusta muitas pessoas. Conversei com o ginecologista e coordenador do Instituto de Miomas e Endometriose do Hospital Moriah, Mariano Tamura, e perguntamos a ele o que é um mioma, quais os tipos que existem […] O conteúdo Mioma – Entrevista com o Dr. Mariano Tamura aparece primeiro em Sexo Explícito.

Please enjoy the brilliant story telling of the late Michael J. Tamura in this episode.Michael J. Tamura (July 14, 1953 - Oct. 24, 2023)Spiritual Teacher, Clairvoyant Visionary & Author of You Are The AnswerMichael Tamura lived the miracle: Spiritually aware from childhood, he saw everyone the way they are - as immortal souls. To guide thousands to their healing, awakening, and true life purpose, he drew from years of intensive training, profound past-life recall, nightly out-of-body sojourns, forty-three years of teaching and giving clairvoyant counseling, and a lifetime of extraordinary experiences, including returning from five near-death experiences until he finally passed away in October of 2023.Born and raised in Japan, yet educated in American schools, Michael spent a lifetime bridging gaps: Not only between East and West, young and old, men and women, but, above all, between humanity and Divinity. Beloved around the world as a spiritual teacher, visionary clairvoyant, and pioneer of healing and psychic development, he has been featured on NBC's The Leeza Show, The New Ricki Lake Show, CNN, Bridging Heaven & Earth, Gaiam TV, Virtual Light Broadcast, The Aware Show, Hay House Radio, and many other media programs. He was also included in ABCNews' The Century: America's Time with Peter Jennings.For Michael, every experience in life offered a golden opportunity for healing, miracles, and the fulfillment of one's divine purpose.Celebration of Life (Memorial): https://www.youtube.com/watch?v=khfMfR2R7ZMThe introduction to this podcast is narrated by Rick Lamb PhD.*The information provided in this podcast is not intended to be a substitute for professional medical, psychiatric or veterinary advice or treatment. Always seek licensed medical, psychiatric, or veterinary care. Interspecies Evolution™ promotes holistic balance through an integrative treatment model defined by the National Center for Complementary and Integrative Health.Please use discernment when contracting with energy "healers" who claim to heal humans or animals in any capacity. Interspecies Evolution™ promotes self-awareness and empowerment through education and direct experience on one's own journey of remembering.www.interspeciesevolution.comFor more information about the Host, Ginny Jablonski, please refer to her website at www.heartofthehorse.us

Proprietário de empresa multimarcas de robôs em Caxias do Sul fala do objetivo social do negócio.

Psychic Michael J Tamura is a well-known and highly respected psychic medium and spiritual teacher. With over 30 years of experience in the field, he has helped countless people to connect with their loved ones who have passed on, receive guidance and insight into their lives, and find peace and comfort in difficult times.Tamura was born in Japan and raised in the United States. From a young age, he was aware of his psychic abilities and felt a strong connection to the spirit world. Throughout his childhood and teenage years, he honed his abilities and developed a deep understanding of the spiritual realm.After completing his studies in psychology and spirituality, Tamura began offering his services as a psychic medium. His reputation quickly grew, and he became known for his accuracy, compassion, and ability to deliver messages from beyond in a clear and concise manner.In addition to his work as a psychic medium, Tamura is also a sought-after teacher and mentor.He offers workshops and classes on a variety of spiritual topics, including mediumship, intuition, and psychic development. Through his teachings, he helps people to understand their own spiritual gifts and develop their abilities to connect with the spirit world.One of the things that set Tamura apart from other psychics is his deep commitment to ethical and professional standards. He is a member of several professional organizations, including the American Association of Psychics, and he is dedicated to providing his clients with accurate and trustworthy readings.Despite his success and popularity, Tamura remains humble and grounded. He is passionate about helping others and using his gifts to impact the world positively. Whether he is delivering a message from a loved one, guiding someone through a difficult time, or teaching a workshop, Tamura is always focused on serving others and spreading love and light.If you are looking for a psychic who can provide you with insight, comfort, and guidance, look no further than Michael J Tamura. With his exceptional abilities and compassionate spirit, he is the perfect choice for anyone seeking spiritual growth and connection.One of the most important aspects of Tamura's work is helping people understand and cope with transitioning to the other side. According to Tamura, the transition from physical life to the spiritual realm is a natural and inevitable part of the cycle of life.Through his years of experience as a psychic medium, Tamura has developed a deep understanding of what happens to our consciousness after we die. He believes that the transition to the other side is a peaceful and loving process and that our loved ones who have passed on are always with us, guiding and supporting us from the spirit realm.Tamura is dedicated to helping people understand and embrace the transition to the other side. He offers guidance and support to those who are grieving the loss of a loved one, and helps them to connect with their loved ones who have passed on.He also works with people facing their own mortality, helping them understand the process of transitioning to the other side and find peace and comfort in the knowledge that their spirit will live on.For Tamura, the transition to the other side is not something to be feared but rather a natural and beautiful part of life. He encourages people to embrace the journey, trust in the love and support of their loved ones in the spirit realm, and find peace and comfort in the knowledge that their souls will live on forever.

Join us for a skincare anarchy exclusive podcast episode with the iconic, Masanori (Markie) Tamura, creator of first Hyaluronic Acid Serum At HadaLabo Japan, and now the VP of Product Development at Signum Biosciences, Inc, and mastermind behind the efficacious brand, Epicutis, as we dive into his journey. Tamura shares the story of his revolutionary work in skin health beginning at the cult and internationally renowned brand, Hada Labo, where he created the first Hyaluronic serum in the market, a product that sold every 2 seconds in Japan and took the world of skincare by storm. --- Send in a voice message: https://anchor.fm/skincareanarchy/message Support this podcast: https://anchor.fm/skincareanarchy/support

Paál Anikó és Pöltl Oxi Zoltán ezúttal a kortárs világirodalom egyik legtöbbet ajnározott és sokak számára nagyjelentőségűnek minősített japán szerző, Murakami Haruki műve, a Kafka a tengerparton című regénye kapcsán beszélget. A 180 fok – A kultúra ellenpontjai című podcast két mostani műsorvezetője a következő kérdésekre kereste a választ. Milyen helyet foglal el Murakami a világirodalom palettáján? Mennyire osztja meg a figyelmet a Kafka a tengerparton című regényének szerkezete azzal, hogy két, egymással nem összefüggő történetről lehet benne olvasni? Milyen szerepet játszik a kisfiú sztorijában az ödipuszi-szál? Bekövetkezik-e végül Tamura és Nakata, a kisfiú és az öregember találkozása? Vajon miért választotta az író ezt a „duplaregény” megoldást? Milyen hatással volt Murakami munkásságára, hogy élete jelentős részét Amerikában élte le? Mekkora ismertsége van a japán írónak nálunk, Magyarországon? A különleges regény Murakami korábbi műveinek jegyeit is magán viseli, így ebben is ugyanúgy fellelhető, visszatérő téma az elidegenedés, a magány, a vágyódás, a szerelem témája. A közel hatszáz oldalas, rendkívül elgondolkodtató könyvet mindenkinek ajánljuk, aki kedveli a többrétegű drámai erejű regényeket.

Pianist and composer SATOKO FUJII, “an improviser of rumbling intensity and generous restraint” (Giovanni Russonello, New York Times), is one of the most original voices in jazz today. For more than 25 years, she has created a unique, personal music that spans many genres, blending jazz, contemporary classical, rock, and traditional Japanese music into an innovative synthesis instantly recognizable as hers alone. “Fujii's music troubles the divide between abstraction and realism. . . . All of this amounts to abstract expressionism, in musical form. But it's equaled by her rich sense of simplicity, sprung from the feeling that she is simply converting the riches of the world around her into music,” writes Giovanni Russonello in the New York Times. A prolific composer for ensembles of all sizes and a performer who has appeared around the world, she was the recipient of a 2020 Instant Award in Improvised Music, in recognition of her “artistic intelligence, independence, and integrity.” Her talent as a big band composer, arranger, and leader have been recognized numerous times in DownBeat Critics Polls. The New York City Jazz Record has twice named her Artist of the Year. In 2021, El Intruso named her Pianist of the Year. Since she burst onto the scene in 1996, Fujii has led and recorded with some of the most consistently creative ensembles in modern improvised music. She recorded her 100th CD as leader or co-leader live in concert in September 2022. To mark the milestone, she wrote a new suite, Hyaku: One Hundred Dreams, featuring trumpeters Wadada Leo SmithandNatsuki Tamura, tenor saxophonist Ingrid Laubrock, bassoonist Sara Schoenbeck, electronics artist Ikue Mori, bassist Brandon Lopez, and drummers Tom Rainey and Chris Corsano. Among the groups she led are a piano trio with Mark Dresser and Jim Black (1997-2009), and an electrifying avant-rock quartet featuring drummer Tatsuya Yoshida of The Ruins (2001-2008). In addition to a wide variety of small groups of different instrumentation, Fujii also performs in a duo with trumpeter Natsuki Tamura, with whom she's recorded eight albums since 1997. She and Tamura are also one half of the international free-jazz quartet Kaze, which has released five albums since their debut in 2011. Fujii has established herself as one of the world's leading composers for large jazz ensembles, prompting Cadence magazine to call her “the Ellington of free jazz.” Since 1996, she has released a steady stream of acclaimed albums for jazz orchestras and in 2006 she simultaneously released four big band albums: one from her New York ensemble, and one each by three different Japanese bands. In 2013 she debuted the Satoko Fujii Orchestra Chicago at the Chicago Jazz Festival and two years later debuted the new Satoko Fujii Orchestra Berlin. With 2016 marking her 20th year in creative music, Fujii performed concerts once a month in cities around the world, including solo concerts and with her duo with Tamura performed with special guests. She also presented performance with small and large ensembles. During her 60th birthday year in 2018, a milestone known as Kanreki in Japan, Fujii celebrated by releasing one new CD a month. In keeping with the Kanreki tradition of reflecting on the past while looking to the future, the 12 albums included releases by groups that Fujii has led or been part of for years, such as Kaze, Orchestra Berlin, and Orchestra Tokyo, as well as new groups and collaborations with Australian keyboardist Alister Spence; Mahobin, a cooperative quartet featuring Lotte Anker, Ikue Mori, and Tamura; and a new trio, This Is It! In addition to playing accordion in Tamura's Gato Libre, she pursues a fruitful collaboration with bassist Joe Fonda. Together, the duo has released five recordings, sometimes adding guests like Tamura and Gianni Mimmo. In 2019, she recorded Confluence, an album of intimate, highly interactive duets with drummer Ramon Lopez. When the pandemic forced her to stay home for more than a year, she remained musically active, converting her home practice room into a recording studio and producing her seventh solo album, Hazuki; and a duet with Tamura, Keshin. She also collaborated by swapping sound files over the Internet, releasing the duet albums Prickly Pear Cactus with Ikue Mori; Thread of Light with bassist Joe Fonda; and Underground by Futari, her duo project with vibraphonist Taiko Saito. She also explored the use of computer editing to shape a solo release, Piano Music. In this episode, Satoko shares her background, education, and musical journey. If you enjoyed this episode please make sure to subscribe, follow, rate, and/or review this podcast on Spotify, Apple Podcast, Google Podcast, ect. Connect with us on all social media platforms and at www.improvexchange.com

Koichiro Tamura (Organiser, Placemaking Japan)In collaboration with Placemaking week Europe in Pontevedra.Read more https://placemaking-europe.eu/Keep Up the Good Work. Keep Loving Cities ❤️️All opinions expressed in each episode are personal to the guest and do not represent the Host of Urbanistica Podcast unless otherwise stated.Let's connect and talk further about this episode Mustafa Sherif Linkedin.Visit  Mustafasherif.com for collaborations and nominations or email me at info@mustafasherif.comFollow Urbanistica on Instagram, Facebook & Youtube channel.Thanks to Urbanistica Podcast partner AFRYAFRY is an international engineering and design company providing sustainable solutions in the fields of energy, industry, and infrastructure.Read more about AFRY https://afry.com/en KEEP UP THE GOOD WORKKEEP LOVING CITIES https://plus.acast.com/s/urbanistica. Hosted on Acast. See acast.com/privacy for more information.

Equities in Europe are mostly mildly softer with the ranges particularly narrow ahead of the US jobs report; US futures in-fittingDXY is under pressure with peers modestly firmer and JPY outpacing given yield differentials and Tamura's remarksBunds are modest bid but failed to breach 143.00 with USTs essentially unchanged pre-NFPCrude benchmarks similarly contained awaiting oil cap/OPEC+ developmentsBeijing City is to ease its COVID travel restrictions from Monday while reports indicate the Politburo could signal a more reasonable approachLooking ahead, highlights include US & Canadian Jobs Reports, Speakers from ECB's de Guindos, Fed's Barkin & Evans.Click here for the Week Ahead previewRead the full report covering Equities, Forex, Fixed Income, Commodites and more on Newsquawk

Hello Passengers! Thanks for listening! Become a First Class Passenger! Get all of the bonuses, support the show and Save The Music Foundation! www.patreon.com/accidentaldads   Units 731 is a hardcore metal band formed in Pittsburgh, PA, in 2005. The band combines death metal, hardcore, and slam to create a heavy and chaotic sound for which Pittsburgh bands are notable. Influences include Dying Fetus, All Out War, Irate, and Built Upon Frustration. Ok, wait… wrong notes. Um… ok, here it is. The Unit 731 we're here to talk about is short for Manshu Detachment 731. It was a covert biological and chemical warfare research and development unit of the Imperial Japanese Army that participated in lethal human experimentation and the production of biological weapons during the Second Sino-Japanese War (1937–1945) and World War II. Unit 731 was based in the Pingfang district of Harbin, the largest city in the Japanese puppet state of Manchukuo. Manchukuo's government was dissolved in 1945 after the surrender of Imperial Japan at the end of World War II. The territories claimed by Manchukuo were first seized in the Soviet invasion of Manchuria in August 1945 and then formally transferred to the Chinese administration in the following year.  For those of you wondering, "what in the Jim Henson hell is a puppet state," well, according to Wikipedia, a puppet state "is a state that is legally recognized as independent but, in fact, completely dependent upon an outside power and subject to its orders. Puppet states have nominal sovereignty, but a foreign power effectively exercises control through financial interests and economic or military support. The United States also had some puppet states during the Cold War: Cuba (United States), (before 1959) Guatemala (United States), (until 1991) South Korea A.K.A. United States Army Military Government in Korea (United States), (Until 1948) The Republic of Vietnam A.K.A. South Vietnam (United States), (Until 1975) Japan A.K.A. Allied Occupation of Japan (United States), (Until 1952) Some of the most infamous war crimes committed by the Japanese military forces were caused by this Unit. Internally dehumanized and referred to as "logs," humans were regularly used in Unit 731 testing.    Some atrocious experiments included: disease injections, controlled dehydration, hypobaric chamber experiments, biological weapons testing, vivisection, amputation, and weapons testing. Babies, children, and pregnant women were among the victims. Although the victims were from various countries, the majority were Chinese. Additionally, Unit 731 created biological weapons employed in regions of China, including Chinese cities and towns, water supplies, and farms, that were not held by Japanese soldiers.    Up to 500,000 people are thought to have been murdered by Unit 731 and its related activities. It was called "The Kwantung Army's Epidemic Prevention and Water Purification Department." Unit 731 was first established by the Kenpeitai military police of the Empire of Japan. General Shiro Ishii, a combat medic officer in the Kwantung Army, took control and oversaw the unit until the war's conclusion. Ishii and his crew used the facility, constructed in 1935 to replace the Zhongma Fortress, to increase their capabilities.    Up to the end of the war in 1945, the Japanese government generously supported the initiative. Facilities for the manufacturing, testing, deployment and storage of biological weapons were controlled by Unit 731 and the other units of the Epidemic Prevention and Water Purification Department. While researchers from Unit 731 detained by Soviet troops were convicted in the Khabarovsk war crime trials in December 1949, those seized by American forces were secretly granted immunity in exchange for the information obtained during their human experimentation.    As if we needed more bullshit to make us question the tactics of the U.S. government, The U.S. quelled the talk of the human experiments and paid the accused of doing it an actual salary. So then, similar to what they did with German researchers during Operation Paperclip, the Americans siphoned and took their knowledge of and expertise with bioweapons for use in their own program for biological warfare. Japan started its biological weapons program in the 1930s, partly because biological weapons were banned by the Geneva Convention of 1925; they reasoned that the ban verified its effectiveness as a weapon.    This begs the question, does this type of government appropriation, paying off and hiring those guilty of explicit acts on humans to use their knowledge to create our own versions of what they committed, considered an act "for the greater good?" Does allowing these turds' immunity to extract their heinous experience worth it?   Japan's occupation of Manchuria began in 1931 after the Japanese invasion. Japan decided to build Unit 731 in Manchuria because the occupation not only gave the Japanese advantage of separating the research station from their island but also gave them access to as many Chinese individuals as they wanted for use as human experimental subjects. They viewed the Chinese as no-cost research subjects and hoped they could use this advantage to lead the world in biological warfare. Most research subjects were Chinese, but many were of different nationalities.    Sound familiar? Maybe a precursor to what a bunch of mind fucked Nazis attempted AND SUCCEEDED IN DOING to so many Jews and Jewish sympathizers?    In 1932, Surgeon General Shirō Ishii, chief medical officer of the Imperial Japanese Army and protégé of Army Minister Sadao Araki, was placed in command of the Army Epidemic Prevention Research Laboratory (AEPRL). Ishii organized a secret research group, the "Tōgō Unit," for chemical and biological experimentation in Manchuria. Ishii proposed the creation of a Japanese biological and chemical research unit in 1930, after a two-year study trip abroad, because Western powers were developing their own programs. Colonel Chikahiko Koizumi, who eventually served as Japan's Health Minister from 1941 to 1945, was one of Ishii's most fierce supporters inside the Army. In 1915, during World War I, Koizumi and other Imperial Japanese Army officers were inspired by the Germans' successful use of chlorine gas at the Second Battle of Ypres (EEPRUH), in which the Allies suffered 5,000 fatalities and 15,000 injuries as a result of the chemical attack. As a result, they joined a covert poison gas research committee. As a result, unit Togo was started in the Zhongma Fortress, a prison/experimentation camp in Beiyinhe, a hamlet on the South Manchuria Railway 100 kilometers (62 miles) south of Harbin.    To start the tests on those in good health, prisoners were often well-fed on a diet of rice or wheat, meat, fish, and perhaps even wine. The inmates were then starved of food and drink and had their blood drained over many days. Finally, it was noted that their health was declining. Shocker.  Some were vivisected as well. For those who don't watch or listen to disturbing documentaries, vivisection is surgery conducted for experimental purposes on a living organism, typically animals with a central nervous system, to view living internal structures. Others had been purposefully exposed to the plague bacterium and other pathogens. Ishii had to close down Zhongma Fortress due to a jailbreak in the fall of 1934 that jeopardized the facility's secret and an explosion in 1935 that was thought to be sabotage. Then he was given permission to relocate to Pingfang, which is 24 km (15 mi) south of Harbin, to set up a new, much larger facility.  Emperor Hirohito signed a decree in 1936 approving the unit's growth and its incorporation as the Epidemic Prevention Department into the Kwantung Army. It had bases at Hsinking and was split into the "Ishii Unit" and "Wakamatsu Unit." The units were collectively referred to as the "Epidemic Prevention and Water Purification Department of the Kwantung Army" from August 1940 onward. Hirohito's younger brother, Prince Mikasa, toured the Unit 731 headquarters in China and wrote in his memoir that he watched films showing how Chinese prisoners were "made to march on the plains of Manchuria for poison gas experiments on humans." The decree also mandated the construction of a chemical warfare development unit, the Kwantung Army Technical Testing Department, and a biological warfare development unit, the Kwantung Army Military Horse Epidemic Prevention Workshop (later known as Manchuria Unit 100). (subsequently referred to as Manchuria Unit 516).    Sister chemical and biological warfare organizations known as Epidemic Prevention and Water Supply Units were established in significant Chinese towns during the Japanese invasion of China in 1937. Unit 1855 in Beijing, Unit Ei 1644 in Nanjing, Unit 8604 in Guangzhou, and Unit 9420 in Singapore were among the detachments. Ishii's network, which at its height in 1939 had control over 10,000 people, was made up of all these organizations. In addition, Japanese medical practitioners and academics were drawn to Unit 731 by the opportunity to perform human experiments, which was highly unusual, and the Army's robust financial support.   Experiments   Human subjects were used in studies for a specific project with the codename Maruta. Test subjects were selected from the local populace and were referred to as "logs," as in the phrase "How many logs fell?" Since the facility's official cover story to local authorities was that it was a timber mill, the personnel first used the word as a joke. The initiative was internally known as "Holzklotz," which is German, meaning log, according to a junior uniformed civilian employee of the Imperial Japanese Army working in Unit 731. Nothing like dehumanizing the poor people you're experimenting on.   Another similarity was the cremation of the "sacrificed" participants' corpses. Additionally, Unit 731 researchers published some findings in peer-reviewed publications while posing as non-human primates termed "Manchurian monkeys" or "long-tailed monkeys" to do the research.   According to American historian Sheldon H. Harris:   "The Togo Unit employed gruesome tactics to secure specimens of select body organs. If Ishii or one of his co-workers wished to do research on the human brain, then they would order the guards to find them a useful sample. A prisoner would be taken from his cell. Guards would hold him while another guard would smash the victim's head open with an ax. His brain would be extracted off to the pathologist, and then to the crematorium for the usual disposal."   Nakagawa Yonezo, professor emeritus at Osaka University, studied at Kyoto University during the war. While there, he watched footage of human experiments and executions from Unit 731. He later testified about the "playfulness of the experimenters:"   'Some of the experiments had nothing to do with advancing the capability of germ warfare, or of medicine. There is such a thing as professional curiosity: 'What would happen if we did such and such?' What medical purpose was served by performing and studying beheadings? None at all. That was just playing around. Professional people, too, like to play.""   Prisoners were injected with diseases disguised as vaccinations to study their effects. For example, to analyze the results of untreated venereal diseases, male and female prisoners were deliberately infected with syphilis and gonorrhea, then studied. Prisoners were also repeatedly subjected to rape by guards.   Vivisection Thousands of people held in prisoner of war camps were subjected to vivisection (You all know what that is now. Organizations against animal experimentation generally use the phrase as a derogatory catch-all term for experiments on living animals, whereas practicing scientists seldom ever do. Live organ harvesting and other forms of human vivisection, as we also know, have been used as torture.), which was frequently done without anesthetic and was typically fatal. Okawa Fukumatsu, a former member of Unit 731, said in a video interview that he had vivisected a pregnant woman. Prisoners were infected with numerous illnesses before having their bodies vivisected. Invasive surgery was conducted on inmates to remove organs and learn how the condition affects the human body.   Inmates' limbs were severed so researchers could monitor blood loss. Sometimes the victims' corpses' severed limbs were reattached to their opposite sides. In addition, some convicts had surgical procedures to remove their stomachs and reconnect their esophagus to their intestines. Others had parts of their organs removed, including the brain, the liver, and the lungs. According to Imperial Japanese Army physician Ken Yuasa, at least 1,000 Japanese soldiers participated in vivisection on humans in mainland China, suggesting that the practice was commonly done outside Unit 731.   Biological warfare   Throughout World War II, Unit 731 and its related units—including Unit 1644 and Unit 100—were engaged in the study, production, and experimental use of epidemic-producing biowarfare weapons in attacks against the Chinese population (both military and civilian). For example, in 1940 and 1941, low-flying aircraft carried plague-carrying fleas over Chinese towns, notably coastal Ningbo and Changde, in the Hunan Province. These fleas were produced in the labs of Unit 731 and Unit 1644.   With bubonic plague epidemics, these flea bombs claimed tens of thousands of lives. During an expedition to Nanjing, typhoid and paratyphoid virus were dispersed into water supplies across the city's wells, marshes, and residences and infused into snacks served to inhabitants. Soon after, epidemics spread to the joy of many scientists, who concluded that paratyphoid fever was "the most effective" of the diseases.   At least 12 large-scale bioweapon field tests were conducted, and biological weapons were used to target 11 Chinese cities. According to reports, a 1941 raid on Changde resulted in some 10,000 biological injuries and 1,700 deaths among poorly equipped Japanese soldiers, most of which died of cholera. In addition, Japanese researchers conducted experiments on inmates suffering from cholera, smallpox, bubonic plague, and other illnesses. The defoliation bacilli bomb and the flea bomb, which were used to spread the bubonic plague, were developed as a result of this study. Ishii presented the concept of designing some of these bombs using porcelain shells in 1938.   These bombs allowed Japanese forces to launch biological strikes, infecting crops, water supplies, and other places with cholera, typhoid, anthrax, and other deadly illnesses via fleas. Researchers would study the victims dying during biological bomb trials while protected by protective suits. Aircraft would deliver contaminated food and clothes into parts of China that were not under Japanese control. Additionally, innocent people received candies and food that had been tainted.   On several targets, bombs containing plague fleas, contaminated clothes, and infected goods were dropped upon the unsuspecting citizens. As a result, at least 400,000 Chinese citizens were killed due to cholera, anthrax, and plague. Also tested on Chinese citizens was tularemia, Also known as rabbit fever or deer fly fever, which typically attacks the skin, eyes, lymph nodes, and lungs.   Chiang Kai-shek dispatched military and international medical specialists delegation to document the evidence and treat the sick in November 1941 in response to pressure from various stories of the biowarfare assaults. However, the Allied Powers did not respond to a report on the Japanese deployment of plague-infected fleas on Changde until Franklin D. Roosevelt issued a public warning in 1943 denouncing the attacks. The announcement was made publicly available the following year.   Obviously, this is ridiculous and inhumane, but it couldn't be used on us here in the U.S. of "Don't Tread On Me" A, right?   Well, hold on to your stars and stripes because during the final months of World War II, codenamed "Cherry Blossoms at Night," Unit 731 planned to use kamikaze pilots to infest San Diego, California, with the plague. The plan was scheduled to launch on September 22, 1945, but Japan surrendered five weeks earlier. So yep, if the United States had not dropped Fat Man and Little Boy on Hiroshima and Nagasaki, there could have been a man-made plague set upon the west coast.   Weapons testing Human targets were used to test grenades positioned at various distances and positions. Flamethrowers were also tested on people. Victims were also tied to stakes and used as targets to test pathogen-releasing bombs, chemical weapons, shrapnel bombs with varying amounts of fragments, explosive bombs, and bayonets and knives.   To determine the best course of treatment for varying degrees of shrapnel wounds sustained on the field by Japanese Soldiers, Chinese prisoners were exposed to direct bomb blasts. They were strapped, unprotected, to wooden planks staked into the ground at increasing distances around a bomb that was then detonated. After that, it was surgery for most and autopsies for the rest.   This info was taken from the documentary — Unit 731, Nightmare in Manchuria   Other experiments   In other diplorable tests, subjects were deprived of food and water to determine the length of time until death. They would then be placed into low-pressure chambers until their eyes popped from the sockets. Next, victims were tested to determine the relationship between temperature, burns, and human survival. Next, they were hung upside down until death; crushed with heavy objects; electrocuted; dehydrated with hot fans, placed into centrifuges, and spun until they died. People were also injected with animal blood, notably horse blood; exposed to lethal doses of X-rays; subjected to various chemical weapons inside gas chambers; injected with seawater; and burned or buried alive.   The Unit also looked at the characteristics of several other poisons and chemical agents. Prisoners were subjected to substances like tetrodotoxin (the venom of pufferfish or fugu), heroin, Korean bindweed, bactal, and castor-oil seeds, to mention a few (ricin). In addition, according to former Unit 731 vivisectionist Okawa Fukumatsu, large volumes of blood were removed from some detainees to research the consequences of blood loss. At least half a liter of blood was taken in one instance at intervals of two to three days.    The human body only contains 5 liters.   As we mentioned, dehydration experiments were performed on the victims. These tests aimed to determine the amount of water in an individual's body and how long one could survive with little to no water intake. Victims were also starved before these tests began. The deteriorating physical states of these victims were documented by staff at periodic intervals.   "It was said that a small number of these poor men, women, and children who became marutas were also mummified alive in total dehydration experiments. They sweated themselves to death under the heat of several hot dry fans. At death, the corpses would only weigh ≈1/5 normal bodyweight."   — Hal Gold, Japan's Infamous Unit 731, (2019)   Unit 731 also performed transfusion experiments with different blood types. For example, unit member Naeo Ikeda wrote:   In my experience, when 100 cc A type blood was transfused to an O-type subject, whose pulse was 87 per minute and temperature was 35.4 degrees C, 30 minutes later, their temperature rose to 38.6 degrees with slight trepidation. Sixty minutes later, their pulse was 106 per minute, and the temperature was 39.4 degrees. The temperature was 37.7 degrees two hours later, and the subject recovered three hours later. When 120 cc of AB-type blood was transfused to an O-type subject, an hour after the subject described malaise and psychroesthesia (feeling cold) in both legs. When 100 cc of A.B. type blood was transfused to a B-type subject, there seemed to be no side effects.   Taken from— "Man, Medicine, and the State: The Human Body as an Object of Government Sponsored Medical Research in the 20th Century" (2006) pp. 38–39 Unit 731 tested a slew of chemical agents on prisoners and had a building dedicated to gas experiments. Some of the agents tested were mustard gas, lewisite, cyanic acid gas, white phosphorus, adamsite, and phosgene gas. To put things in horrific perspective, the mortality rate from mustard gas was only 2-3%. Still, those who suffered chemical burns and respiratory problems had prolonged hospitalizations and, if they recovered, were thought to be at higher risk of developing cancers during later life. The toxic effects of lewisite are rapid onset and result from acute exposures. The vesicant properties of lewisite result from direct skin contact; it has been estimated that as little as 2 ml to an adult human (equivalent to 37.6 mg/kg) can be fatal within several hours. Airborne release of cyanide gas, in the form of hydrogen cyanide or cyanogen chloride, would be expected to be lethal to 50% of those exposed (LCt50) at levels of 2,500-5,000 mg•min/m^3 and 11,000 mg•min/m^3, respectively. When ingested as sodium or potassium cyanide, the lethal dose is 100-200 mg. According to a medical report prepared during the hostilities by the ministry of health, "[w]hite phosphorus can cause serious injury and death when it comes into contact with the skin, is inhaled or is swallowed." The report states that burns on less than 10 percent of the body can be fatal because of liver, kidneys, and heart damage. Adamsite (D.M.) is a vomiting compound used as a riot-control agent (military designation, D.M.). It is released as an aerosol. Adverse health effects from exposure to adamsite (D.M.) are generally self-limited and do not require specific therapy. Most adverse health effects resolve within 30 minutes. Exposure to large concentrations of adamsite (D.M.), or exposure to adamsite (D.M.) within an enclosed space or under adverse weather conditions, may result in more severe adverse health effects, serious illness, or death.  Phosgene is highly toxic by acute (short-term) inhalation exposure. Severe respiratory effects, including pulmonary edema, pulmonary emphysema, and death, have been reported in humans. Severe ocular irritation and dermal burns may result following eye or skin exposure. It is estimated that as many as 85% of the 91,000 gas deaths in WWI were a result of phosgene or the related agent, diphosgene A former army major and technician gave the following testimony anonymously (at the time of the interview, this man was a professor emeritus at a national university): "In 1943, I attended a poison gas test held at the Unit 731 test facilities. A glass-walled chamber about three meters square [97 sq ft] and two meters [6.6 ft] high was used. Inside of it, a Chinese man was blindfolded, with his hands tied around a post behind him. The gas was adamsite (sneezing gas), and as the gas filled the chamber the man went into violent coughing convulsions and began to suffer excruciating pain. More than ten doctors and technicians were present. After I had watched for about ten minutes, I could not stand it any more, and left the area. I understand that other types of gasses were also tested there."   Taken from— Hal Gold, Japan's Infamous Unit 731, p. 349 (2019)   Super gross. Takeo Wano, a former medical employee of Unit 731, claimed to have observed a Western man being pickled in formaldehyde after being chopped in half vertically. Because so many Russians were residing in the neighborhood at the time, Wano suspected that the man was Russian. Additionally, Unit 100 experimented with poisonous gas. The captives were housed in mobile gas chambers that resembled phone booths. Others donned military uniforms, while others were made to wear various sorts of gas masks, and other people wore nothing at all. It's been said that some of the tests are "psychopathically cruel, with no possible military purpose." One experiment, for instance, measured how long it took for three-day-old newborns to freeze to death. Jesus christ. Additionally, Unit 731 conducted field tests of chemical weapons on detainees. An unknown researcher at the Kamo Unit (Unit 731) wrote a paper that details a significant (mustard gas) experiment on humans from September 7–10, 1940. Twenty participants were split into three groups and put in observation gazebos, trenches, and fighting emplacements. One group received up to 1,800 field cannon rounds of mustard gas for 25 minutes while wearing Chinese underpants, without a cap or a mask. Another set had shoes and a summer military outfit; three wore masks, while the others did not.   They also were exposed to as many as 1,800 rounds of mustard gas. A third group was clothed in summer military uniform, three with masks and two without masks, and were exposed to as many as 4,800 rounds. Then their general symptoms and damage to the skin, eye, respiratory organs, and digestive organs were observed at 4 hours, 24 hours, and 2, 3, and 5 days after the shots.  Holy shit. Then the psychopaths injected the blister fluid from one subject into another, and analyses of blood and soil were also performed. Finally, five subjects were forced to drink a water solution of mustard and lewisite gas, with or without decontamination. The report describes the conditions of every subject precisely without mentioning what happened to them in the long run. The following is an excerpt of one of these reports:   "Number 376, dugout of the first area:   September 7, 1940, 6 pm: Tired and exhausted. Looks with hollow eyes. Weeping redness of the skin of the upper part of the body. Eyelids edematous (uh-dim-uh-tose)(Swollen with fluid), swollen. Epiphora. (excessive watering), Hyperemic conjunctivae (ocular redness).   September 8, 1940, 6 am: Neck, breast, upper abdomen, and scrotum weeping, reddened, swollen. Covered with millet-seed-size to bean-size blisters. Eyelids and conjunctivae hyperemic and edematous. Had difficulties opening the eyes. September 8, 6 pm: Tired and exhausted. Feels sick. Body temperature 37 degrees Celsius. Mucous and bloody erosions across the shoulder girdle. Abundant mucus nose secretions. Abdominal pain. Mucous and bloody diarrhea. Proteinuria (excess protein in urinal, possibly meaning kidney damage).   September 9, 1940, 7 am: Tired and exhausted. Weakness of all four extremities.   Low morale. Body temperature 37 degrees Celsius. Skin of the face still weeping.   Taken from— "Man, Medicine, and the State: The Human Body as an Object of Government Sponsored Medical Research in the 20th Century" (2006) p. 187 Frostbite testing   Hisato Yoshimura, an Army engineer, carried out tests by forcing captives to stand outside, putting various limbs into water at multiple temperatures, and letting the limb freeze. Yoshimura would then use a small stick to whack the victims' frozen limbs while "producing a sound similar to that which a board emits when it is struck." The damaged region was then treated with different methods, such as dousing it in water or exposing it to the heat of a fire once the ice had been chipped away.   The sadistic fuck, Yoshimura, was described to the members of the Unit as a "scientific devil" and a "cold-blooded animal" because of the strictness with which he would carry out his evil experiments. In an interview from the 1980s, Unit 731 member Naoji Uezono revealed a super uncool and nightmare-inducing incident when Yoshimura had "Researchers placed two nude males in an area that was 40–50 degrees below zero and documented the entire process until the individuals passed away. [The victims] were in such pain that they were tearing at each other's flesh with their nails ". In a 1950 essay for the Journal Of Japanese Physiology, Yoshimura revealed his lack of regret for torturing 20 kids and a three-day-old baby in tests that subjected them to ice water and ice temperatures below zero.   Although this article drew criticism, Yoshimura denied any guilt when contacted by a reporter from the Mainichi Shimbun. Yoshimura developed a "resistance index of frostbite" based on the mean temperature of 5 to 30 minutes after immersion in freezing water, the temperature of the first rise after immersion, and the time until the temperature rises after immersion. In several separate experiments, it was then determined how these parameters depend on the time of day a victim's body part was immersed in freezing water, the surrounding temperature and humidity during immersion, and how the victim had been treated before the immersion. Variables like ("after keeping awake for a night", "after hunger for 24 hours", "after hunger for 48 hours", "immediately after heavy meal", "immediately after hot meal", "immediately after muscular exercise", "immediately after cold bath", "immediately after hot bath"), what type of food the victim had been fed over the five days preceding the immersions concerning dietary nutrient intake ("high protein (of animal nature)", "high protein (of vegetable nature)", "low protein intake", and "standard diet"), and salt intake (45 g NaCl per day, 15 g NaCl per day, no salt).   Oh, science....   Then there's syphilis.   For those that may not know, syphilis is a chronic bacterial disease contracted chiefly by infection during sexual intercourse but also congenitally by infection of a developing fetus. The first sign of syphilis is a small, brownish dot on the infected person's left hand. How many of you looked? You dirty birds!  Actually, the first stage of syphilis involves a painless sore on the genitals, rectum, or mouth. After the initial sore heals, the second stage is characterized by a rash. Then, there are no symptoms until the final stage, which may occur years later. This final stage can result in damage to the brain, nerves, eyes, or heart. Syphilis is treated with penicillin. Sexual partners should also be treated. Unit members orchestrated forced sex acts between infected and noninfected prisoners to transmit syphilis, as the testimony of a prison guard on the subject of devising a method for transmission of syphilis between patients shows:   "Infection of venereal disease by injection was abandoned, and the researchers started forcing the prisoners into sexual acts with each other. Four or five unit members, dressed in white laboratory clothing completely covering the body with only eyes and mouth visible, rest covered, handled the tests. A male and female, one infected with syphilis, would be brought together in a cell and forced into sex with each other. It was made clear that anyone resisting would be shot."   These unfortunate victims were infected and then vivisected at various stages of infection to view the interior and exterior organs as the disease developed. Despite being forcefully infected, many guards testified that the female victims were the viruses' hosts. Guards used the term "jam-filled buns" to refer to the syphilis-infected female detainees' genitalia.   And THAT is so gross on just about every level.   Inside the confines of Unit 731, several syphilis-infected children grew up. "One was a Chinese mother carrying a baby, one was a White Russian woman with a daughter of four or five years of age, and the final was a White Russian woman with a kid of around six or seven," recounted a Youth Corps member who was sent to train at Unit 731. Similar tests were performed on these women's offspring, focusing on how prolonged infection times influenced the success of therapies.   Just when you thought this shit was bad enough, the rape and forced pregnancies came.   For use in experiments, nonpregnant female convicts were made to get pregnant. The declared justification for the torture was the possible danger of infections, notably syphilis, being transmitted vertically (from mother to kid). In addition, their interests included maternal reproductive organ injury and fetal survival. There have been no reports of any Unit 731 survivors, including children, even though "a considerable number of newborns were born in captivity." Female captives' offspring are said to have either been aborted or murdered after birth.   While male prisoners were often used in single studies so that the results of the experimentation on them would not be clouded by other variables, women were sometimes used in bacteriological or physiological experiments, sex experiments, and as the victims of sex crimes. The testimony of a unit member that served as a guard graphically demonstrated this violent and disturbing reality:   "One of the former researchers I located told me that one day he had a human experiment scheduled, but there was still time to kill. So he and another unit member took the keys to the cells and opened one that housed a Chinese woman. One of the unit members raped her; the other member took the keys and opened another cell. There was a Chinese woman in there who had been used in a frostbite experiment. She had several fingers missing and her bones were black, with gangrene set in. He was about to rape her anyway, then he saw that her sex organ was festering, with pus oozing to the surface. He gave up the idea, left and locked the door, then later went on to his experimental work."   What in the actual fuck.   Prisoners and victims   An "International Symposium on the Crimes of Bacteriological Warfare" was convened in Changde, China, the scene of the plague flea bombardment, as mentioned earlier, in 2002. There, it was calculated that around 580,000 people had been killed by the Imperial Japanese Army's germ warfare and other human experimentation. According to American historian Sheldon H. Harris, more than 200,000 people perished. In addition, 1,700 Japanese soldiers in Zhejiang during the Zhejiang-Jiangxi war were killed by their own biological weapons while attempting to release the biological agent, showing major distribution problems in addition to the Chinese deaths. Additionally, according to Harris, animals infected with the plague were released close to the war's conclusion, leading to plague outbreaks that, between 1946 and 1948, killed at least 30,000 people in the Harbin region.   Those chosen as test subjects included common criminals, captured bandits, anti-Japanese partisans, political prisoners, homeless people, and people with mental disabilities, including infants, men, elderly people, and pregnant women, in addition to those detained by the Kenpeitai military police for alleged "suspicious activities." About 300 researchers worked at Unit 731, including medical professionals and bacteriologists. However, many people have become numb to carrying out harsh tests due to their experience with animal experimentation.   Without considering victims from other medical research facilities like Unit 100, at least 3,000 men, women, and children: 117—of which at least 600 each year were given by the Kenpeitai—were subjected to Unit 731 experimentation at the Pingfang camp alone. Although the literature generally accepts the number of 3,000 internal casualties, former Unit member Okawa Fukumatsu challenged it in a video interview. He claimed that the Unit had at least 10,000 internal experiments victims and that he had personally vivisected thousands of them.   S. Wells said that Chinese people made up most of the casualties, with smaller proportions of Russian, Mongolian, and Korean people. A few European, American, Indian, Australian, and New Zealander prisoners of war may have also been among them. According to a Yokusan Sonendan paramilitary political youth branch member who worked for Unit 731, Americans, British, and French were present, in addition to Chinese, Russians, and Koreans. According to Sheldon H. Harris' research, the victims were primarily political dissidents, communist sympathizers, common criminals, low-income residents, and those with mental disabilities. According to estimates by author Seiichi Morimura, about 70% of the Pingfang camp's fatalities (both military and civilian) were Chinese, while roughly 30% were Russian.   Nobody who went inside Unit 731 survived. Let me repeat that: "Nobody that went inside Unit 731 survived".  At night, prisoners were usually brought into Unit 731 in black cars with no windows but only a ventilation hole. One of the drivers would exit the vehicle at the main gates and head to the guardroom to report to the guard. The "Special Team" in the inner jail, which was led by Shiro Ishii's brother, would then get a call from that guard. The convicts would then be taken to the inner prisons via an underground tunnel excavated beneath the center building's exterior.   Building 8 was one of the jails housing men and women while building 7 held just women. Once inside the inner jail, technicians would take blood and feces samples from the inmates, assess their kidney function, and gather other physical information. Prisoners found healthy and suitable for research were given a three-digit number instead of their names, which they kept until they passed away. Every time a prisoner passed away following the tests they had undergone, a clerk from the 1st Division crossed their names off of an index card and took their shackles to be worn by newly arrived captives.   At least one "friendly" social interaction between inmates and Unit 731 employees has been documented. Two female convicts were engaged by technician Naokata Ishibashi. One prisoner was a Chinese woman, age 21, while the other was a Soviet woman, age 19. Ishibashi discovered that she was from Ukraine after asking where she was from. The two inmates urged Ishibashi to acquire a mirror since they claimed to have not seen their own faces since being taken prisoner. Through a gap in the cell door, Ishibashi managed to covertly get a mirror to them. As long as they were healthy enough, prisoners were regularly employed for experimentation. Once a prisoner had been admitted to the Unit, they had a two-month life expectancy on average. Many female convicts gave birth there, and some inmates remained alive in the unit for nearly a year. The jail cells each featured a squat toilet and wood floors. The prison's exterior walls and the cells' outer walls were separated by space, allowing the guards to pass behind the cells. There was a little window in each cell door. When shown the inner jail, Chief of the Personnel Division of the Kwantung Army Headquarters, Tamura Tadashi, stated that he glanced inside the cells and observed live individuals in chains, some of whom moved around, while others lay on the bare floor and were in a very ill and helpless condition.   Yoshio Shinozuka, a former Unit 731 Youth Corps member, testified that it was difficult to look through these prison doors because of their tiny windows. Cast iron doors and a high level of security made up the inner jail. No one was allowed admission without specific authorization, a picture I.D. pass, and the entry/exit timings were recorded. These two inner-prison structures were the "special team's" workspaces. This group wore white overalls, army caps, rubber boots, and carried guns.   A former member of the Special Team (who insisted on anonymity) recalled in 1995 his first vivisection conducted at the Unit:   "He didn't struggle when they led him into the room and tied him down. But when I picked up the scalpel, that's when he began screaming. I cut him open from the chest to the stomach, and he screamed terribly, and his face was all twisted in agony. He made this unimaginable sound, he was screaming so horribly. But then finally he stopped. This was all in a day's work for the surgeons, but it really left an impression on me because it was my first time."   — Anonymous, The New York Times (March 17 1995)   According to some reports, it was standard procedure at the Unit for doctors to place a piece of cloth (or a portion of medical gauze) inside a prisoner's lips before starting vivisection to muffle any screams.   Even though the jail was pretty secure, there was at least one effort to break out... That failed. According to Corporal Kikuchi Norimitsu's testimony, a fellow unit member informed him that a prisoner had been taken "jumped out of the cell and ran down the corridor, grabbed the keys, and opened the iron doors and some of the cells" after "having shown violence and had struck the experimenter with a door handle." Only the bravest of the inmates were able to jump free, though. These brave ones were killed ". Seiichi Morimura goes into further depth about this attempt at escapology in his book The Devil's Feast.   Two male Russian prisoners were being held in handcuffs in a cell. One of them was lying flat on the ground and acting like he was sick. One of the staff members noticed and decided to go inside the cell. The Russian on the ground, suddenly sprang up and overpowered the guard. The two Russians yelled, unlocked their shackles, grabbed the keys, and opened a few more cells. Other Russian and Chinese prisoners were freaking out, up and down the halls while shouting and screaming. Finally, one Russian yelled at the members of Unit 731, pleading with them to shoot him rather than use him as a test subject.   This Russian was gunned down and murdered. One employee who saw the attempted escape remembered what happened: "In comparison to the "marutas," who had both freedom and weapons, we were all spiritually lost. We knew in our hearts at the moment that justice was not on our side ". Even if the prisoners had been able to leave the quadrangle, a vigorously defended facility staffed with guards, they would have had to traverse a dry moat lined with electric wire and a three-meter-high brick wall to get to the complex's outside.   Even members of Unit 731 weren't free from being subjects of experiments. Yoshio Tamura, an assistant in the Special Team, recalled that Yoshio Sudō, an employee of the first Division at Unit 731, became infected with bubonic plague due to the production of plague bacteria. The Special Team was then ordered to vivisect Sudō. About this Tamura said:   "Sudō had, a few days previously, been interested in talking about women, but now he was thin as a rake, with many purple spots over his body. A large area of scratches on his chest were bleeding. He painfully cried and breathed with difficulty. I sanitised his whole body with disinfectant. Whenever he moved, a rope around his neck tightened. After Sudō's body was carefully checked [by the surgeon], I handed a scalpel to [the surgeon] who, reversely gripping the scalpel, touched Sudō's stomach skin and sliced downward. Sudō shouted "brute!" and died with this last word."   Taken from— Criminal History of Unit 731 of the Japanese Military, pp. 118–119 (1991)   Additionally, Unit 731 Youth Corps member Yoshio Shinozuka testified that his friend, junior assistant Mitsuo Hirakawa, was vivisected due to being accidentally infected with the plague.   Surrender and immunity Operations and experiments continued until the end of the war. Ishii had wanted to use biological weapons in the Pacific War since May 1944, but he was repeatedly told to fuck off.   With the coming of the Red Army in August 1945, the unit had to abandon its work in a hurry. Ministries in Tokyo ordered the destruction of all incriminating materials, including those in Pingfang. Potential witnesses, such as the 300 remaining prisoners, were either gassed or fed poison while the 600 Chinese and Manchurian laborers were all frigging shot. Ishii ordered every group member to disappear and "take the secret to the grave." Potassium cyanide vials were issued for use in case the remaining personnel was captured.   Skeleton crews of Ishii's Japanese troops blew up the compound in the war's final days to destroy any evidence of their activities. Still, many were sturdy enough to remain somewhat intact.   Among the individuals in Japan after its 1945 surrender was Lieutenant Colonel Murray Sanders, whose name doesn't really sound Japanese and who arrived in Yokohama via the American ship Sturgess in September 1945. Sanders was a highly regarded microbiologist and a member of America's military center for biological weapons. Sanders' duty was to investigate Japanese biological warfare activity, and B.O.Y. was there a shit ton! At the time of his arrival in Japan, he had no knowledge of what Unit 731 was. Until he finally threatened the Japanese with bringing the Soviets into the picture, little information about their biological warfare was being shared with the Americans. The Japanese wanted to avoid prosecution under the Soviet legal system, so the morning after he made his threat, Sanders received a manuscript describing Japan's involvement in biological warfare. Sanders took this information to General Douglas MacArthur, the Supreme Commander of the Allied Powers responsible for rebuilding Japan during the Allied occupation. As a result, MacArthur struck a deal with Japanese informants: he secretly granted immunity to the physicians of Unit 731, including their leader, in exchange for providing America, but not the other wartime allies, with their research on biological warfare and data from human experimentation. Yessiree, bob! You heard that correctly! American occupation authorities monitored the activities of former unit members, including going through and messing with their mail. The Americans believed the research data was valuable and didn't want other nations, especially those guys with the sickle, you know... the Soviet Union, to get their red hands on the data for biological weapons.   The Tokyo War Crimes Tribunal heard only one reference to Japanese experiments with "poisonous serums" on Chinese civilians. This took place in August 1946 and was instigated by David Sutton, assistant to the Chinese prosecutor. The Japanese defense counsel argued that the claim was vague and uncorroborated, and it was dismissed by the tribunal president, Sir William Webb, for lack of evidence! The subject was not pursued further by Sutton, who was probably unaware of Unit 731's activities and allegedly a fucking idiot. His reference to it at the trial is believed to have been "accidental."   While German physicians were brought to trial and had their crimes publicized, the U.S. concealed information about Japanese biological warfare experiments and secured immunity for the monsters. I mean perpetrators.  Critics argue that racism led to the double standard in the American postwar responses to the experiments conducted on different nationalities. For example, whereas the perpetrators of Unit 731 were exempt from prosecution, the U.S. held a tribunal in Yokohama in 1948 that indicted nine Japanese physician professors and medical students for conducting vivisection upon captured American pilots; two professors were sentenced to death and others to 15–20 years' imprisonment. So, it's one thing to do it to THOUSANDS OF CHINESE AND RUSSIANS, but HOW DARE you do that to one of us! The fuck?   Although publicly silent on the issue at the Tokyo Trials, the Soviet Union pursued the case and prosecuted 12 top military leaders and scientists from Unit 731 and its affiliated biological-war prisons Unit 1644 in Nanjing and Unit 100 in Changchun in the Khabarovsk war crimes trials. Among those accused of war crimes, including germ warfare, was General Otozō Yamada, commander-in-chief of the million-man Kwantung Army occupying Manchuria.   The trial of the Japanese monsters was held in Khabarovsk in December 1949; a lengthy partial transcript of trial proceedings was published in different languages the following year by the Moscow foreign languages press, including an English-language edition. The lead prosecuting attorney at the Khabarovsk trial was Lev Smirnov, one of the top Soviet prosecutors at the Nuremberg Trials. The Japanese doctors and army commanders who had perpetrated the Unit 731 experiments received sentences from the Khabarovsk court ranging from 2 to 25 years in a Siberian labor camp. The United States refused to acknowledge the trials, branding them communist propaganda. The sentences doled out to the Japanese perpetrators were unusually lenient by Soviet standards. All but two of the defendants returned to Japan by the 1950s (with one prisoner dying in prison and the other committing suicide inside his cell). In addition to the accusations of propaganda, the U.S. also asserted that the trials were to only serve as a distraction from the Soviet treatment of several hundred thousand Japanese prisoners of war; meanwhile, the USSR asserted that the U.S. had given the Japanese diplomatic leniency in exchange for information regarding their human experimentation. The accusations of both the U.S. and the USSR were true. It is believed that the Japanese had also given information to the Soviets regarding their biological experimentation for judicial leniency. This was evidenced by the Soviet Union building a biological weapons facility in Sverdlovsk using documentation captured from Unit 731 in Manchuria.   Official silence during the American occupation of Japan As we, unfortunately, mentioned earlier, during the United States occupation of Japan, the members of Unit 731 and the members of other experimental units were set free. However, on May 6, 1947, Douglas MacArthur, the Supreme Commander of the Allied Forces, wrote to Washington to inform it that "additional data, possibly some statements from Ishii, can probably be obtained by informing Japanese involved that information will be retained in intelligence channels and will not be employed as 'war crimes' evidence."   One graduate of Unit 1644, Masami Kitaoka, continued to perform experiments on unwilling Japanese subjects from 1947 to 1956. While working for Japan's National Institute of Health Sciences, he completed his experiments. He infected prisoners with rickettsia and infected mentally-ill patients with typhus. As the unit's chief, Shiro Ishii was granted immunity from prosecution for war crimes by the American occupation authorities because he had provided human experimentation research materials to them. However, from 1948 to 1958, less than five percent of the documents were transferred onto microfilm and stored in the U.S. National Archives before they were shipped back to Japan.   Post-occupation Japanese media coverage and debate Japanese discussions of Unit 731's activity began in the 1950s after the American occupation of Japan ended. In 1952, human experiments carried out in Nagoya City Pediatric Hospital, which resulted in one death, were publicly tied to former members of Unit 731. Later in that decade, journalists suspected that the murders attributed by the government to Sadamichi Hirasawa were actually carried out by members of Unit 731. In 1958, Japanese author Shūsaku Endō published The Sea and Poison about human experimentation in Fukuoka, which is thought to have been based on an actual incident.   The author Seiichi Morimura published The Devil's Gluttony in 1981, followed by The Devil's Gluttony: A Sequel in 1983. These books purported to reveal the "true" operations of Unit 731 but falsely attributed unrelated photos to the Unit, which raised questions about their accuracy.   Also, in 1981, the first direct testimony of human vivisection in China was given by Ken Yuasa. Since then, much more in-depth testimony has been given in Japan. For example, the 2001 documentary Japanese Devils primarily consists of interviews with fourteen Unit 731 staff members taken prisoner by China and later released.   Significance in postwar research on bio-warfare and medicine Japanese Biological Warfare operations were by far the largest during WWII, and "possibly with more people and resources than the B.W. producing nations of France, Hungary, Italy, Poland, and the Soviet Union combined, between the world wars. Although the dissemination methods of delivering plague-infected fleas by aircraft were crude, the method, among others, allowed the Japanese to "conduct the most extensive employment of biological weapons during WWII." However, the amount of effort devoted to B.W. was not matched by its results. Ultimately, inadequate scientific and engineering foundations limited the effectiveness of the Japanese program. Harris speculates that U.S. scientists generally wanted to acquire it due to the concept of forbidden fruit, believing that lawful and ethical prohibitions could affect the outcomes of their research.   Unit 731 presents a particular problem since, unlike Nazi human experimentation, which the United States publicly condemned, the activities of Unit 731 are known to the general public only from the testimonies of willing former unit members.   Japanese history textbooks usually reference Unit 731 but do not detail allegations following there strict principles. However, Saburō Ienaga's New History of Japan included a detailed description based on officers' testimony. The Ministry for Education attempted to remove this passage from his textbook before it was taught in public schools because the testimony was insufficient. The Supreme Court of Japan ruled in 1997 that the testimony was sufficient and that requiring it to be removed was an illegal violation of freedom of speech.   In 1997, international lawyer Kōnen Tsuchiya filed a class action suit against the Japanese government, demanding reparations for the actions of Unit 731, using evidence filed by Professor Makoto Ueda of Rikkyo University. All levels of the Japanese court system found the suit baseless. No findings of fact were made about the existence of human experimentation, but the court's ruling was that reparations are determined by international treaties, not national courts.   In August 2002, the Tokyo district court ruled that Japan had engaged in biological warfare for the first time. Presiding judge Koji Iwata ruled that Unit 731, on the orders of the Imperial Japanese Army headquarters, used bacteriological weapons on Chinese civilians between 1940 and 1942, spreading diseases, including plague and typhoid, in the cities of Quzhou, Ningbo, and Changde. However, he rejected victims' compensation claims because they had already been settled by international peace treaties.   In October 2003, a Japan's House of Representatives member filed an inquiry. Prime Minister Junichiro Koizumi responded that the Japanese government did not then possess any records related to Unit 731 but recognized the gravity of the matter and would publicize any records located in the future. As a result, in April 2018, the National Archives of Japan released the names of 3,607 members of Unit 731 in response to a request by Professor Katsuo Nishiyama of the Shiga University of Medical Science.   After World War II, the Office of Special Investigations created a watchlist of suspected Axis collaborators and persecutors who were banned from entering the United States. While they have added over 60,000 names to the watchlist, they have only been able to identify under 100 Japanese participants. In a 1998 correspondence letter between the D.O.J. and Rabbi Abraham Cooper, Eli Rosenbaum, director of O.S.I., stated that this was due to two factors:   While most documents captured by the U.S. in Europe were microfilmed before being returned to their respective governments, the Department of Defense decided to not microfilm its vast collection of records before returning them to the Japanese government.   The Japanese government has also failed to grant the O.S.I. meaningful access to these and related records after the war. In contrast, European countries, on the other hand, have been largely cooperative, the cumulative effect of which is that information on identifying these individuals is, in effect, impossible to recover.   Top Movies about war crimes   https://www.imdb.com/search/title/?title_type=feature&genres=war&genres=Crime   All info comes from the inter webs. Blame them.    Damn, this was a gross episode.   Are you actually reading this? That's awesome! How's it going? Life good?   

This is a 30 minute conversation where Shanna and I dive into how she blends body work, energy healing, and somatic therapy with individuals and couples. We talk about things clients and clinicians can relate to such as the importance of feeling safe in the therapeutic relationship for deep healing to happen and how the therapist being themselves gives permission for their client to also be themselves. Tune in and learn about a variety of modalities that you may want to explore for yourself. Guest:Shanna Loprestihttps://www.wholeyoutherapy.com

This is a 30 minute conversation where Shanna and I dive into how she blends body work, energy healing, and somatic therapy with individuals and couples. We talk about things clients and clinicians can relate to such as the importance of feeling safe in the therapeutic relationship for deep healing to happen and how the therapist being themselves gives permission for their client to also be themselves. Tune in and learn about a variety of modalities that you may want to explore for yourself. Guest:Shanna Loprestihttps://www.wholeyoutherapy.com

Um jovem japonês foi encontrado sem vida dentro de uma privada num banheiro feminino. Ao mesmo tempo em que muitos julgavam que ele entrou ali por conta própria, diversas perguntas que deixam em dúvida essa hipótese, estão ainda sem respostas, deixando esse caso conhecido como um dos mais misterioso de Tamura, no Japão.

In der heutigen Folge „Alles auf Aktien“ sprechen die Finanzjournalisten Anja Ettel und Holger Zschäpitz über schwere Zeiten für Schnäppchenjäger, eine Klatsche für Twitter, neuen Ärger um das E-Rezept und über Geldverdienen mit Smartness. Außerdem geht es um Sumup, Trade Republic, Mambu, Wefox, Contentful, Flix, Gorillas, Flink, Intuit, Nordstrom, Zoom, Zur Rose, Shop Apotheke, Linde, HelloFresh, MTU, Fresenius, Goldman Sachs EU USA Exposure Basket, BP, Stellantis, Ahold, Roche, SMA Solar, Krones, Schaeffler, Eiger Biopharmaceuticals, Elmos, Jungheinrich, SAF Holland, Jenoptik, Adva Optical, SLM Solutions, SGL Carbon, Samsung, LG, JVC Kenwood, Tamura, Yokohama Rubber, Enplas, Japan Aviation, Tomy, Immersion, Interdigital, GoPro, Kalvista Pharmaceuticals und Monega Innovation (WKN: 532102). Wir freuen uns an Feedback über aaa@welt.de. Disclaimer: Die im Podcast besprochenen Aktien und Fonds stellen keine spezifischen Kauf- oder Anlage-Empfehlungen dar. Die Moderatoren und der Verlag haften nicht für etwaige Verluste, die aufgrund der Umsetzung der Gedanken oder Ideen entstehen. Für alle, die noch mehr wissen wollen: Holger Zschäpitz können Sie jede Woche im Finanz- und Wirtschaftspodcast "Deffner&Zschäpitz" hören. Impressum: https://www.welt.de/services/article7893735/Impressum.html Datenschutz: https://www.welt.de/services/article157550705/Datenschutzerklaerung-WELT-DIGITAL.html

Since she burst onto the scene in 1996, Fujii has led some of the most consistently creative ensembles in modern improvised music. Highlights include a piano trio with Mark Dresser and Jim Black (1997-2009), and an electrifying avant-rock quartet featuring drummer Tatsuya Yoshida of The Ruins (2001-2008). In addition to a wide variety of small groups of different instrumentation, Fujii also performs in a duo with trumpeter Natsuki Tamura, with whom she's recorded eight albums since 1997. She and Tamura are also one half of the international free-jazz quartet Kaze, which has released five albums since their debut in 2011. HorseFrog ProductionsA podcast where two friends explore their favorite books, shows, and movies.Listen on: Apple Podcasts Spotify I Read Comic BooksA podcast for comic book fans. New episodes on Wednesdays. Comics are good, and so are youListen on: Apple Podcasts SpotifySupport the show

If you are a regular listener to Now and Zen, you'll know many of my fascinating guests are non-Japanese living in Japan. So it's always fun to have a bi-cultural Japanese guest on the show and hear their insights and perspectives.  This episode I speak with Yuko Tamura, she is an award-winning writer on the Medium platform and the editor of Japonica - the publication for everything Japan. She describes her writing as Fun Facts about Japan and "a little Rebellious essays" from Tokyo. We discuss some of these articles including "The 3 facts you should know before marketing to Japan". Yuko is passionate about cross-cultural topics and she offers  insightful advice she would offer both Japanese and English speakers to avoid cultural misunderstandings. We chat about writing for Medium, the opportunities for writers, and why these writers of Japan topics should join Japonica.We dive into the topics of gender inequality in Japan, internet trolls, how she became bi-cultural despite never living outside Japan, and other interesting stories from her experience working for both Japanese and foreign companies.  Other topics we discuss:Why create a platform of independent writers on Japan Discuss her "3 Facts to know before Marketing to Japan" article "Hone" and "Tatemae" explained from a Japanese perspectiveBreaks down the anatomy of internal business meetings at Japanese companiesWhy decisions take longer in corporate Japan How souvenirs from relatives  peaked both of our "international interests"Writing and speaking in English being a "liberating" exerciseOnly writing in English about gender inequality to avoid internet trollsMotivation behind her articles about female inequality and sexism in JapanTogether we coin a new Japanese word for "Empowerment"Favorite Japanese word without an exact English translationYuko Tamura: https://www.linkedin.com/in/yuko-tamura-041b96ab/Japonica: https://medium.com/japonica-publicationMore Now and Zen Japan episodes: http://nowandzen.jpGrow website traffic = Zo Digital: https://www.zodigital.jp/Great Sleep Starts Here = gugu Sleep Company: https://gugu.jpJapan Adventures via Camper Van = Dream Drive: https://www.dreamdrive.lifeUse the code word "ZEN" to receive discounts

Background.radioは、エンジニアやTech業界ではたらく方をお呼びして、 生い立ちやバックグラウンドをお伺いすることで、 未来のエンジニアを目指す方や、近い立場の方へのヒントになればいいな、 というトークプログラムです。 第41回のゲストは、Hikariさんです。 ゲスト : Hikari Tamura ◆おすすめのエンタメ作品 Michael Bublé / マイケル・ブーブレ Background.radio ▼Twitterフォローよろしくお願いします▼ twitter : https://twitter.com/backgroundradi0 Anchor : https://anchor.fm/background-radio Spotify : https://open.spotify.com/show/2brpuj9ykx91Mq7jj6CtDD Apple Podcasts : https://podcasts.apple.com/jp/podcast/background-radio/id1551637977 Google Podcast : https://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy80YTA1Zjg5NC9wb2RjYXN0L3Jzcw==

Hello you lovely people, welcome to Go Call Your Sister! We're Alli & Sara Caroline (aka Bird, SarCar), two sisters on opposite ends of our twenties, living in opposite parts of the country, and we're inviting you to listen in each week on our conversations about everything from money and manifesting to dating and big life changes. We hope this encourages you to reach out to the sisters in your life, whether you're related to them or not, because those relationships are everything. We're kicking things off with a recap of our recent time in Hawaii together, talking through all our favorite spots, the ridiculous amount of poke bowls that were eaten in the process and our first tattoos. This episode is dedicated to Cherri Ann for getting us where we needed to go in true island beater style. Recap - Day 1: Hawaiian Aroma CafeCockroach Cove Makapu'u Point Lighthouse Trail + Tide Pools Hideout at The Laylow Day 2:Barefoot Beach Cafe Ho'omaluhia Botanical GardenWaimanalo BeachKahana Bay Laie Point Sunset Spot Day 3:Akamai Coffee Wailea Beach Resort Morimoto Maui Andaz Hotel Day: 4Poke at Tamura's (in the back of a liquor store; the best poke ever!) Haleakalā National ParkDay 5: Paia Town Better Things Coffee Shop The Maui Cookie Lady Day 6: Green World Coffee FarmHaleiwaSunrise ShackTurtle Bay ResortWaimea BayDay 7: ArvoCafe The Deck China Walls Day 8: Four Seasons Resort Oahu at Ko OlinaPray for Sex Beach Pink Pillbox Trail 

NANCY INHALES SUPERNATURAL LUST AND MUST DEAL WITH IT WHILE UNDER ITS INFLUENCE. When what appears to be a ghost bride starts breaking into local wedding shops, Nancy and Tamura begrudgingly team up to solve a mystery that requires both their expertise. Also, Ace arranges a meet up with his long-lost brother. --- Send in a voice message: https://anchor.fm/makingadrewd/message

Today I had the pleasure of talking with Koji Tamura of Osaka's in Boulder, CO. In this episode, Koji discusses the Japanese hospitality, marketing unique concepts like Okonomiyaki style Japanese Food , Colonel Sanders and much more! Hope you enjoy this episode! Check their website out -- https://www.osakasrestaurant.com/ Don't forget to subscribe if you enjoyed the show! Connect on LinkedIn -- www.linkedin.com/in/thesaleshead Connect on FaceBook -- www.facebook.com/thesaleshead

on this episode of soul chats, my good friend, danica tamura, & i sit down to chat about being in a rut & all things even slightly related to that hahaha... i hope after this episode, you feel just a little more seen or heard.check out danica on instagram @danicatamura to get to know & keep up with her a bit more on your feed! as always, feel free to give the podcast some love too: https://linktr.ee/soulchatsbykatherine... much love friends!