Podcasts about when moses

Exodus 17:8-13 Today we hear about the battle with the Amalekites. During this battle, Moses must keep his arms raised or else the Israelites begin to lose! When Moses grew tired, he had two helpers at his side: Aaron & Hur. We apply that God gives us people to help us too. God created us to be with others.... to have family and friends, a church, & a community. He gives us people who can help us when we grow tired, just like he did for Moses. Thanks for listening and sharing the Bible with your children! Subscribe for just $2.99 a month to get ALL episodes AD FREE! If you have enjoyed this podcast, would you please consider subscribing? This is also the BEST way to help support this ministry. SUBSCRIBE HERE https://anchor.fm/kids-bible-stories/subscribe To connect with me, simply go to https://www.kbspodcast.com/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

According to George Barna's America's Worldview Inventory, a person's worldview -the lens through which they see and understand the world- is solidified by age 13. Although someone's worldview may change or adjust throughout their life, the overwhelming majority of Americans have their worldview in place before high school, with little to no change afterward. --Barna's research shows that today only 6- of American adults hold a biblical worldview. Even more troubling is the finding that only 21- of those who regularly attend evangelical churches have a biblical worldview-despite the fact that 81- think they do.--Guest host Adam McManus interviews David Closson, the Director for The Center for Biblical Worldview at Family Research Council about his column entitled The Duty of Parents in Education.--God has clearly outlined parents' responsibility for their children. When Moses was passing down the law of God to the people of Israel at Mount Sinai, God commanded parents---And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.- -Deut. 6-6-7--By issuing these commands to parents, God made them ultimately responsible for educating and instilling a biblical worldview in their children.--This program includes---1. The World View in 5 Minutes with Adam McManus -Antifa attacks Portland churches and Christian families, 182 Olympians are homosexual- A 9-1 female to male ratio, Pentagon mandating COVID-19 shots for U.S. military personnel---2. Generations with Kevin Swanson -guest-hosted by Adam McManus-

     The word prophet translates the Hebrew word נָבִיא nabi (Grk. προφήτης prophetes), which means “speaker, herald, preacher,”[1] and refers to one who served as the spokesman for another. For example, נָבִיא nabi was used of Aaron who was the spokesman for Moses (Ex 7:1-2). When called of God, the prophet communicated a message directly from the Lord. Sometimes the prophet engaged in forthtelling, in which he addressed sinful behavior within a community, calling God's people to stop their evil practices and turn to righteous living. But sometimes the prophet engaged in foretelling, in which he revealed the future actions of God, either for judgment or salvation (i.e., The Exodus, the Rapture of the Church, the Tribulation, Millennial Kingdom, etc.). The prophets were primarily men, but did include women such as Miriam (Ex 15:20), Deborah (Judg 4:4), Huldah (2 Ki 22:14), and Anna (Luke 2:36). God's prophets received His revelation directly and then communicated it to others (Ex 4:12; Jer 1:9; Amos 1:3), and sometimes they served as intercessors to God (Gen 20:7; Ex 32:10-14; 1 Sam 12:17, 19). Throughout Scripture there were true prophets to be obeyed (Deut 18:18; 34:10-11; 1 Sam 3:20; 2 Ch 25:15; 28:9; Hag 1:13; Acts 11:27-28; 21:10-11) and false prophets to be ignored (Deut 13:1-5; 18:21-22; Neh 6:12-13; Jer 23:25-28; Matt 7:15; 24:24; Acts 13:6; 2 Pet 2:1-3; 1 John 4:1-3; Rev 2:20). In the NT, the gift of prophecy was for the edification of others, as Paul wrote, “one who prophesies speaks to men for edification and exhortation and consolation” (1 Cor 14:3).      It is important to understand that prophetic revelation always originates with God, as the prophet is merely the mouthpiece of the Lord. The Lord told Moses, “I, even I, will be with your mouth, and teach you what you are to say” (Ex 4:12). To Isaiah the Lord said, “I have put My words in your mouth and have covered you with the shadow of My hand” (Isa 51:16a).  And He told Jeremiah, “Behold, I have put My words in your mouth” (Jer 1:9b). We're not exactly sure how this happened; however, what is clear, is that the words the prophet spoke originated with God. The apostle Peter stated, “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2 Pet 1:21; cf. 1 Sam 10:6; 19:20). The word moved translates the Greek word φέρω phero, which means “to bear or carry from one place to another.”[2] Luke used the word φέρω phero to refer to ship that were propelled by a wind (Acts 27:15, 17). Paul wrote, “when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe” (1 Th 2:13). Prophecy that was written became Scripture. And the prophets who wrote were not robots who merely dictated what God revealed, but maintained their personality, literary style, emotion, and volition.      In the OT, Moses knew there would be false prophets that would arise and seek to lead God's people away from their covenant agreement with the Lord. Concerning the false prophets, God said, they “are prophesying falsehood in My name. I have neither sent them nor commanded them nor spoken to them; they are prophesying to you a false vision, divination, futility and the deception of their own minds” (Jer 14:14; cf. Jer 23:16, 21). This deception derives from Satan and his demons who are active in the world and constantly seeking to subvert God's activities and programs. God, in His sovereignty, permits Satan to have his way for a time. Ultimately, false prophets are agents of Satan and can appear as messengers of light (2 Cor 11:14-15). But God has equipped His people to be able to identify false prophets so they can be rejected. In Deuteronomy, Moses gave two objective tests that could be applied to the person who claimed to be a prophet and said, “Thus says the Lord.”      First was the doctrinal test. In this test, there would appear someone who claimed to be “a prophet or a dreamer of dreams” (Deut 13:1), and would even perform a miraculous sign or wonder (Deut 13:2a). The miraculous sign or wonder performed by the false prophet functioned as a means of persuading others. However, the ability to perform a sign or wonder by itself proves nothing. When Moses was executing God's plagues upon Egypt, it is recorded three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; cf., 7:21-22; 8:6-7). Jesus warned, “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10).      Though able to perform a supernatural act, the deceiver would reveal himself as a false prophet by his words, saying, “Let us go after other gods (whom you have not known) and let us serve them” (Deut 13:2b). When the self-proclaimed-prophet teaches something that clearly violates God's written Word, he/she reveals the source of their connection. To call God's people to serve other gods is in violation of the first commandment, which states, “You shall have no other gods before Me” (Deut 5:7), as well as the great commandment which states, “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deut 6:5). Moses said, “you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul” (Deut 13:3). Here is a test of allegiance. Those who love God will remain loyal to Him (Deut 13:4). Because Israel was a theocracy, and God was their Judge, Lawgiver, and King (Isa 33:22), He directed His people to execute the false prophet or dreamer of dreams (Deut 13:5a), “because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you” (Deut 13:5b). Only those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      Second was the short-term-fulfillment of a prophecy. On another occasion, God spoke about “the prophet who speaks a word presumptuously in My name which I have not commanded him to speak” (Deut 18:20a). Like the previous example of a false prophet, God prescribed the death penalty for such an action, saying, “that prophet shall die” (Deut 18:20b). Naturally, the Israelites would ask, “How will we know the word which the LORD has not spoken?” (Deut 18:21). The Lord's answer was, “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him” (Deut 18:22; cf. Jer 28:9). Apparently, the prophet would be able to predict a short-term event that everyone could see for themselves and verify. Once the short-term prophecy was fulfilled in exact detail, the prophet's long-term prophecies could be accepted and relied upon as valid. Jesus adhered to this test, providing short-term prophesies that came to pass (Mark 11:12-14, 19-20), which validated His long-term prophecies which are still pending (Matt 24:3—25:46). Example of a True Prophet: "Now behold, there came a man of God from Judah to Bethel by the word of the LORD, while Jeroboam [King of Israel] was standing by the [pagan] altar to burn incense [to false gods; cf. 1 Ki 12:28-33]. 2 He [the true prophet] cried against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the [bones of the dead] priests of the high places [pagan worship centers] who burn incense on you, and human bones shall be burned on you [fulfilled 300 years later; cf. 2 Ki 23:15-20].'” 3 Then he gave a sign the same day [proving to everyone he was a true prophet], saying, “This is the sign which the LORD has spoken, ‘Behold, the altar [used by King Jeroboam] shall be split apart and the ashes which are on it shall be poured out.'” 4 Now when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” But his hand which he stretched out against him dried up, so that he could not draw it back to himself. 5 The altar also was split apart and the ashes were poured out from the altar, according to the sign which the man of God had given by the word of the LORD." (1 Ki 13:1-5) In this example of a true prophet, we see where he spoke against the worship of false gods in agreement with written revelation (Deut 13:1-5; cf. Ex 20:1-5a), and validated himself by performing an observable short-term prophecy for others to witness (Deut 18:22). Beware of False Prophets: "But false prophets also arose among the people, just as there will also be false teachers among you [in the Church], who will secretly introduce destructive heresies [false doctrines], even denying the Master who bought them [attacking the Person of Jesus Christ and His redemptive work on the cross; cf. 1 John 4:1-3], bringing swift destruction upon themselves.  2 Many [in the church] will follow their sensuality, and because of them the way of the truth will be maligned [outsiders will spurn Christianity]; 3 and in their greed they will exploit you [to get your money] with false words [πλαστοῖς λόγοις plastois logois – lit. plastic words, easily molded to accommodate the hearer]; their judgment from long ago is not idle, and their destruction is not asleep." (2 Pet 2:1-3)      False prophets/teachers will arise in churches and will seek to introduce false doctrines alongside true ones (2 Pet 2:1a; cf. Acts 20:28-30). These false prophets will attack the incarnation of Jesus Christ (2 Pet 2:1b; cf. 1 John 4:1-3), as well as His redeeming work of the cross (2 Pet 2:1). On this basis we know Mormons and Jehovah's Witnesses are cults. Unfortunately, many in the church will be misled by false teachers, and this will cause the Christian way to be maligned (2 Pet 2:2). The motivation of false prophets is greed, in which they will exploit others for money (2 Pet 2:3a). Their power lies in their false words which they employ to subjugate their hearers. But these false prophets/teachers have not escaped God's notice, and their judgment is coming (2 Pet 2:3b). Exposure to false teachers is inevitable; however, the Christian mind is guarded and remains stable as the believer continually learns and lives God's Word (Matt 7:24-27; 2 Cor 10:3-5; 2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18). Some false teachers may be won to Christ (Acts 8:9-13), but others are to be resisted or avoided (Gal 2:4-5; Phil 3:2; 2 John 1:9-11).      There are some Christians today who believe God continues to reveal Himself directly to His people. However, other Christians believe God reveals Himself today only through nature (general revelation), the Bible (special revelation), and providentially through circumstances. The Bible is the only source of special revelation, and God's providential acts are only discernable by the Christian mind saturated with Scripture. Concerning faith and practice (orthodoxy & orthopraxy), the Bible is the only dependable source of divine revelation, and the Christian does well to know it from cover to cover. Christians are instructed to know God and His will through Scripture (Eph 4:11-16; 2 Tim 2:15; 3:16-17; 1 Pet 2:2), and the believer who knows and lives God's Word will prove to be a blessing to others.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 661–662. [2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 1051.

     In the Hebrew Bible, Deuteronomy 12:32 appears as the first verse of chapter thirteen. In the previous lesson (Deut 12:29-31), Moses warned against being ensnared by idolatry and pagan practices after the Canaanites had been destroyed and their places of worship demolished (Deut 12:29-31). In that passage, Israel would prove to be their own worst enemy if they did not guard themselves against the enticements of the pagan practices of the Canaanites. In this pericope, God warns His people to be on guard against false prophets that will arise among them and seek to lead them away from the Lord.      This section opens with the statement, “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it” (Deut 12:32). God was giving His people clear directives about how to live as He expects, and these commands were being codified, and were not to be modified in any way. Contracts and law codes rely on the integrity of language in which words and phrases retain authorial intent, and this is especially true when it comes to God's Word. To add or remove words from God's commandments speaks of a shift in authority from God to the receiver, as the Author's infused meaning is ignored and the reader's response becomes enthroned. Israel was a theocracy and God was their Ruler, Lawgiver, and Judge (see Isa 33:22). The Lord had liberated His people from Egyptian slavery and entered into a binding covenant relationship which they accepted (Ex 19:1-9). As their good King, God had every right to issue commands and direct their lives; not because He was a brutal tyrant who sought to subjugate and oppress them, but rather, that they might walk with Him and be blessed. All of this assumes the integrity of language, in which the author's original meaning is permanently infused in the words and phrases he writes, and that language itself serves as a reliable vehicle for communication. The end result is that the hearer/reader is responsible to know what has been communicated and will be blessed or judged based on whether they respond to it positively or negatively. Here, the integrity of the written commands must be honored. The contract must not be modified. But there would be subversives among God's people, as he warns them that false prophets would arise and seek to lead them contrary to God's directives. Moses wrote: “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2 and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,' 3 you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul." (Deut 13:1-3)      The word prophet translates the Hebrew noun נָבִיא nabi and refers to one who claims to be summoned by God and serves as His communicator or spokesman. God sometimes spoke to His prophets in their dreams (Num 12:6). Like the prophet, the dreamer of dreams (Oneiromancy) refers to one who claims to have divine revelation directly from God. Moses warns his people about the reality of false communicators that would arise among God's people and seek to mislead them (Deut 13:1). Furthermore, these false prophets would be backed by Satan and be able to perform signs and wonders which actually come to pass (Deut 13:2a). Here, the sign or wonder functions as a means of persuading the ignorant and rebellious. The ability to perform a sign or wonder by itself proves nothing. When Moses was executing God's plagues upon Egypt, it is recorded three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; cf., 7:21-22; 8:6-7). Jesus warned that “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Only those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      False prophets are self-centered and don't really care about God or others. They are motivated by pride, power, a following of people, and often a desire to gain wealth. When a pseudo miracle worker says, “Let us go after other gods (whom you have not known) and let us serve them” (Deut 13:2b), he/she is, at that moment, in violation of the first commandment, which states, “You shall have no other gods before Me” (Deut 5:7), as well as the great commandment which states, “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deut 6:5). The false prophet is identified because he/she violates the clear teaching of Scripture. Moses said, “you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul” (Deut 13:3). Thomas Constable writes: "God permitted prophets to utter false prophecies to test His people's love (v. 3). The test of a false prophet was his or her fidelity to the Mosaic Covenant. If he led the people away from God, the civil authorities were to put him to death (v. 5). Some false prophets would foretell the future since they received information from the evil spirit world (e.g., diviners, soothsayers, etc.). Some of them could even perform signs and wonders (supernatural acts) to substantiate their claim that their power came from God. Enticement to idolatry was a very serious crime in Israel."[1] Jack Deere adds: "Miraculous signs alone were never meant to be a test of truth. Miracles happen in many religions because Satan uses false religions and false prophets to deceive the world (cf. 2 Cor. 11:13–15; Eph. 6:11; Rev. 12:9). So Moses warned the people that the standard for truth must never be a miraculous sign or wonder (or other areas of human experience). The standard of truth is the Word of God. A prophet's or a dreamer's prediction may come true. But if his message contradicted God's commands, the people were to trust God and His Word rather than their experience of a miracle. If human experience seemed to contradict God's clear teachings the Israelites were to bow in submission to God's commands, for His Word is truth (cf. John 17:17)."[2]      God had revealed Himself directly and through Moses, and once that revelation became inscripturated (i.e., written down), it could not be modified by anyone. The written revelation could be understood through normal reading and applied by faith in those who received it. Once studied and understood, God's Word was to serve as the foundation for the walk of faith. Though we enjoy our experiences and feelings, these should never serve as our guide for Christian living. When there is a conflict between God's truth and our experiences or feelings, we are to live by faith and trust God at His Word.      God permits His people to be exposed to false prophets and teachers. But this exposure is didactic in nature, as the outcome reveals the heart of those who claim to love the Lord. Often, we don't like trials or tests, but it is these very things that expose what is really in our hearts and whether we are as committed as we often claim. Peter thought he was strong in himself and would never deny the Lord (Matt 26:34-35); however, his claim was untested, and his self-perception proved wrong when the test actually came. Peter denied the Lord three times (Matt 26:69-74), and then wept bitterly when the truth of his weak heart was made manifest (Matt 26:75).      Moses directs his people to faithfulness, saying, “You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him” (Deut 13:4). Moses drives his point by means of action words, telling his people they must follow, fear, keep, listen, serve, and cling to the Lord and His commands. The mind and will must be in agreement, as the believer seeks to know God's Word in order to live His will. But the false prophet or dreamer of dreams “shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from among you” (Deut 13:5). The death penalty against false prophets and dreamers of dreams was necessary, for if they continued, they would lead God's people away from Him and this would guarantee the Lord's judgment (Deut 11:26-28). The phrase, you shall purge the evil from among you occurs nine times throughout Deuteronomy (Deut 13:5; 17:7, 12; 19:19; 21:21; 22:21–22, 24; 24:7). By killing the false prophet who counseled treason against the Lord, it would purge the evil person from the community. It should be remembered that Israel was a theocracy, and God was their Judge, Lawgiver, and King (Isa 33:22), and He set their laws and demanded enforcement. To promote idolatry was an attempt to subvert God's ruling authority over His people and would bring judgment.      Like Israel, God will allow us to be exposed to false representatives (Matt 7:15; Acts 20:29-30; 2 Pet 2:1-3). But we are to see these moments as a test, as an opportunity to show our loyalty to God by rejecting the false teacher and their message and staying true to the Lord. In the Church Age, we are not directed to execute false prophets, teachers, or miracle workers who seek to lead us away from the Lord; rather, we are not to associate with them (Rom 16:17; 2 Th 3:14), nor welcome them into our home (2 John 1:9-11).   [1] Tom Constable, Tom Constable's Expository Notes on the Bible (Galaxie Software, 2003), Dt 12:32. [2] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 286.

With family: Judges 3; Acts 7 Judges 3 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain (ESV) Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV) In private: Jeremiah 16; Mark 2 Jeremiah 16 (Listen) Famine, Sword, and Death 16 The word of the LORD came to me: 2 “You shall not take a wife, nor shall you have sons or daughters in this place. 3 For thus says the LORD concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: 4 They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth. 5 “For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD. 6 Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. 7 No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. 8 You shall not go into the house of feasting to sit with them, to eat and drink. 9 For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. 10 “And when you tell this people all these words, and they say to you, ‘Why has the LORD pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the LORD our God?' 11 then you shall say to them: ‘Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. 13 Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.' The Lord Will Restore Israel 14 “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,' 15 but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' For I will bring them back to their own land that I gave to their fathers. 16 “Behold, I am sending for many fishers, declares the LORD, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. 18 But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.” 19   O LORD, my strength and my stronghold,    my refuge in the day of trouble,  to you shall the nations come    from the ends of the earth and say:  “Our fathers have inherited nothing but lies,    worthless things in which there is no profit.20   Can man make for himself gods?    Such are not gods!” 21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.” (ESV) Mark 2 (Listen) Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” Jesus Calls Levi 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat2 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” A Question About Fasting 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3 Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of4 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” Footnotes [1] 2:16 Some manuscripts and [2] 2:16 Some manuscripts add and drink [3] 2:22 Some manuscripts omit But new wine is for fresh wineskins [4] 2:26 Or in the passage about (ESV)

God revealed to Moses that He had hardened Pharoah's heart. It wasn't so that Moses would tell Pharaoh. He wanted Moses to go and speak His word, but He didn't want Moses to have false expectations in freeing His people right away, and it was a way to encourage patience. It was also a way to show that God is the one in charge of the situation. We are to continue speaking the truth to those that oppose God, even when their hearts are hard. God had many goals and purposes in this story. God wanted to free His people, show His power as the one true God (over the false idols of Egypt), and to punish the Egyptians. Another goal was so that the people of Israel would know the Lord and share these signs for future generations. When Moses approaches Pharaoh, it is with the question we should reflect on as well - how long will we continue to disregard God's commandments and resist repenting? Pharaoh's counsellors could see God's threat was going to come true if he didn't obey. Sin can blind people to their false ideologies and cause harm to others around them. Pharaoh tried to dictate the terms of releasing the Israelites. Moses sticks with God's word. Pharaoh projects his unreasonable behaviour on Moses because he can see that the Israelites are trying to leave for good. After the locusts arrive, Pharoah calls Moses to return. This shows God's character - that He is open to having His enemies call on Him for help even after pushing Him away. It isn't true repentance because Pharoah's behaviour never changes. How can His harden Pharoah's heart and still hold him responsible? Pharaoh was already depraved, so when God gives him up to his sin, it just leads to more depravity. The only hope for Pharaoh would be for God to soften his heart.

When Moses counted Israel, he initially left out the Levites. He did this because God had a unique role for the Levites to fill. Find more Bible teaching at ConroeChurch.com! [Bible Translation: NASB95]

In the 127th Episode of The Breakthrough Secrets Podcast, Mike, Chris and our special guest Youth Kettlebell Creator, Transition Kettlebell Creator, Kettlebell Sport Coach/Instructor, Gymnastics/Tumbling Instructor, Moses Dungca will talk about kids doing features of strength and youth kettlebell sport.Join us in this insightful and captivating talk!In this chapter you will discover:.(2:00) Introducing our special guest, Youth Kettlebell Creator, Transition Kettlebell Creator, Kettlebell Sport Coach/Instructor, Gymnastics/Tumbling Instructor, Moses Dungca @mosesdungca(2:30) Julian loves receiving the mail(3:30) 2Kg, 4 Kg and 6 Kg bells for kids(4:40) Moses origin story(5:00) Moses and the hardstyle method(5:20) Involved in sports since 2006(7:20) From creating a youth kettlebell program to creating the bells himself(8:40) When Moses created the prototype(12:00) Started with kettlebell sports in gym class at 12 years old, shout out to Denis Vasilev @denisvasilevkbsport(13:40) 2 KG bell for a 6 year old kid(14:20) Kids doing features of strength(15:30) Dance and body awareness(16:40) How long has Moses been manufacturing bells for kids?(17:00) Transition bells: 8K 10K and 12K(19:30) Fear of time and fear of pace in kettlebell sports, shout out to Denis Vasilev(20:00) Kettlebells are really good for people with OCD(20:40) Shout out to Bill Esch @kettlebellwarrior(21:20) Definition of a half marathon and a full marathon in kettlebell sports(23:40) Difference between 1 hand switch and multiple hand switches(24:10) Snatch endurance training, shout out to Tommy Blom @tommyblom(25:40) Farmer walks(25:50) Shout out to Gray Cook @functionalmvmt and Brett Jones @brettjonessfg(27:20) The dominant hand and non-dominant hand(27:40) “Practice at least 60 or 70% of the time with your weaker arm first” - Moses Dungca (28:30) “In sports, you can't hide anything, if your breath it's not there, you're gonna know it, if your technique is not there, you're gonna know it”(30:50) The power of simplification(36:40) When you love to compete but hate to get beat, an analogy of American and Russian hockey and kettlebell sports(39:50) The ultimate approach for youth athletics(40:50) Weight lifting can be simple, shout out to Greg Everett @catalystathletics(42:00) Where to reach out to Moses Dungca or buy a Kettlebell for kids? https://www.usaykbs.org/offer-page .#TheBreakthroughSecretsPodcast #strengthtraining #kettlebells #strength #knowledge #education #podcast #strengthshow #fitness #health #strengthhasagreaterpurpose #wellness #coaching #mindset.Looking for freebies? CLICK IN BIObit.ly/FreeMindsetPlaybookFind Free Resources at www.kettlebell.works Liked the show? Please lease us a review!

Psalms and Wisdom: Ecclesiastes 1:4–11 Ecclesiastes 1:4–11 (Listen) 4   A generation goes, and a generation comes,    but the earth remains forever.5   The sun rises, and the sun goes down,    and hastens1 to the place where it rises.6   The wind blows to the south    and goes around to the north;  around and around goes the wind,    and on its circuits the wind returns.7   All streams run to the sea,    but the sea is not full;  to the place where the streams flow,    there they flow again.8   All things are full of weariness;    a man cannot utter it;  the eye is not satisfied with seeing,    nor the ear filled with hearing.9   What has been is what will be,    and what has been done is what will be done,    and there is nothing new under the sun.10   Is there a thing of which it is said,    “See, this is new”?  It has been already    in the ages before us.11   There is no remembrance of former things,2    nor will there be any remembrance  of later things3 yet to be    among those who come after. Footnotes [1] 1:5 Or and returns panting [2] 1:11 Or former people [3] 1:11 Or later people (ESV) Pentateuch and History: Deuteronomy 31:1–29 Deuteronomy 31:1–29 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” Footnotes [1] 31:23 Hebrew he (ESV) Chronicles and Prophets: Micah 7:14–20 Micah 7:14–20 (Listen) 14   Shepherd your people with your staff,    the flock of your inheritance,  who dwell alone in a forest    in the midst of a garden land;1  let them graze in Bashan and Gilead    as in the days of old.15   As in the days when you came out of the land of Egypt,    I will show them2 marvelous things.16   The nations shall see and be ashamed of all their might;  they shall lay their hands on their mouths;    their ears shall be deaf;17   they shall lick the dust like a serpent,    like the crawling things of the earth;  they shall come trembling out of their strongholds;    they shall turn in dread to the LORD our God,    and they shall be in fear of you. God's Steadfast Love and Compassion 18   Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?  He does not retain his anger forever,    because he delights in steadfast love.19   He will again have compassion on us;    he will tread our iniquities underfoot.  You will cast all our3 sins    into the depths of the sea.20   You will show faithfulness to Jacob    and steadfast love to Abraham,  as you have sworn to our fathers    from the days of old. Footnotes [1] 7:14 Hebrew of Carmel [2] 7:15 Hebrew him [3] 7:19 Hebrew their (ESV) Gospels and Epistles: Matthew 8 Matthew 8 (Listen) Jesus Cleanses a Leper 8 When he came down from the mountain, great crowds followed him. 2 And behold, a leper1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus2 stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” The Faith of a Centurion 5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,' and he goes, and to another, ‘Come,' and he comes, and to my servant,3 ‘Do this,' and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel4 have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. Jesus Heals Many 14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. 17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.” The Cost of Following Jesus 18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” Jesus Calms a Storm 23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” Jesus Heals Two Men with Demons 28 And when he came to the other side, to the country of the Gadarenes,5 two demon-possessed6 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region. Footnotes [1] 8:2 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 8:3 Greek he [3] 8:9 Or bondservant [4] 8:10 Some manuscripts not even in Israel [5] 8:28 Some manuscripts Gergesenes; some Gerasenes [6] 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons (ESV)

Proper 7 First Psalm: Psalms 107:33–108:13 Psalms 107:33–108:13 (Listen) 33   He turns rivers into a desert,    springs of water into thirsty ground,34   a fruitful land into a salty waste,    because of the evil of its inhabitants.35   He turns a desert into pools of water,    a parched land into springs of water.36   And there he lets the hungry dwell,    and they establish a city to live in;37   they sow fields and plant vineyards    and get a fruitful yield.38   By his blessing they multiply greatly,    and he does not let their livestock diminish. 39   When they are diminished and brought low    through oppression, evil, and sorrow,40   he pours contempt on princes    and makes them wander in trackless wastes;41   but he raises up the needy out of affliction    and makes their families like flocks.42   The upright see it and are glad,    and all wickedness shuts its mouth. 43   Whoever is wise, let him attend to these things;    let them consider the steadfast love of the LORD. With God We Shall Do Valiantly A Song. A Psalm of David. 108   My heart is steadfast, O God!    I will sing and make melody with all my being!12   Awake, O harp and lyre!    I will awake the dawn!3   I will give thanks to you, O LORD, among the peoples;    I will sing praises to you among the nations.4   For your steadfast love is great above the heavens;    your faithfulness reaches to the clouds. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth!6   That your beloved ones may be delivered,    give salvation by your right hand and answer me! 7   God has promised in his holiness:2    “With exultation I will divide up Shechem    and portion out the Valley of Succoth.8   Gilead is mine; Manasseh is mine;    Ephraim is my helmet,    Judah my scepter.9   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.” 10   Who will bring me to the fortified city?    Who will lead me to Edom?11   Have you not rejected us, O God?    You do not go out, O God, with our armies.12   Oh grant us help against the foe,    for vain is the salvation of man!13   With God we shall do valiantly;    it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Second Psalm: Psalm 33 Psalm 33 (Listen) The Steadfast Love of the Lord 33   Shout for joy in the LORD, O you righteous!    Praise befits the upright.2   Give thanks to the LORD with the lyre;    make melody to him with the harp of ten strings!3   Sing to him a new song;    play skillfully on the strings, with loud shouts. 4   For the word of the LORD is upright,    and all his work is done in faithfulness.5   He loves righteousness and justice;    the earth is full of the steadfast love of the LORD. 6   By the word of the LORD the heavens were made,    and by the breath of his mouth all their host.7   He gathers the waters of the sea as a heap;    he puts the deeps in storehouses. 8   Let all the earth fear the LORD;    let all the inhabitants of the world stand in awe of him!9   For he spoke, and it came to be;    he commanded, and it stood firm. 10   The LORD brings the counsel of the nations to nothing;    he frustrates the plans of the peoples.11   The counsel of the LORD stands forever,    the plans of his heart to all generations.12   Blessed is the nation whose God is the LORD,    the people whom he has chosen as his heritage! 13   The LORD looks down from heaven;    he sees all the children of man;14   from where he sits enthroned he looks out    on all the inhabitants of the earth,15   he who fashions the hearts of them all    and observes all their deeds.16   The king is not saved by his great army;    a warrior is not delivered by his great strength.17   The war horse is a false hope for salvation,    and by its great might it cannot rescue. 18   Behold, the eye of the LORD is on those who fear him,    on those who hope in his steadfast love,19   that he may deliver their soul from death    and keep them alive in famine. 20   Our soul waits for the LORD;    he is our help and our shield.21   For our heart is glad in him,    because we trust in his holy name.22   Let your steadfast love, O LORD, be upon us,    even as we hope in you. (ESV) Old Testament: 1 Samuel 9:15–10:1 1 Samuel 9:15–10:1 (Listen) 15 Now the day before Saul came, the LORD had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince1 over my people Israel. He shall save my people from the hand of the Philistines. For I have seen2 my people, because their cry has come to me.” 17 When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” 18 Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” 19 Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. 20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father's house?” 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?” 22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. 23 And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.'” 24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.”3 So Saul ate with Samuel that day. 25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep.4 26 Then at the break of dawn5 Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street. 27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.” Saul Anointed King 10 Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the LORD anointed you to be prince6 over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince7 over his heritage. Footnotes [1] 9:16 Or leader [2] 9:16 Septuagint adds the affliction of [3] 9:24 Hebrew appointed, saying, ‘I have invited the people' [4] 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof [5] 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn [6] 10:1 Or leader [7] 10:1 Septuagint; Hebrew lacks over his people Israel? And you shall. . . . to be prince (ESV) New Testament: Acts 7:30–43 Acts 7:30–43 (Listen) 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' (ESV) Gospel: Luke 22:39–51 Luke 22:39–51 (Listen) Jesus Prays on the Mount of Olives 39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.1 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” Betrayal and Arrest of Jesus 47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant2 of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. Footnotes [1] 22:44 Some manuscripts omit verses 43 and 44 [2] 22:50 Or bondservant (ESV)

With family: Deuteronomy 31; Psalm 119:97–120 Deuteronomy 31 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: Footnotes [1] 31:23 Hebrew he (ESV) Psalm 119:97–120 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) In private: Isaiah 58; Matthew 6 Isaiah 58 (Listen) True and False Fasting 58   “Cry aloud; do not hold back;    lift up your voice like a trumpet;  declare to my people their transgression,    to the house of Jacob their sins.2   Yet they seek me daily    and delight to know my ways,  as if they were a nation that did righteousness    and did not forsake the judgment of their God;  they ask of me righteous judgments;    they delight to draw near to God.3   ‘Why have we fasted, and you see it not?    Why have we humbled ourselves, and you take no knowledge of it?'  Behold, in the day of your fast you seek your own pleasure,1    and oppress all your workers.4   Behold, you fast only to quarrel and to fight    and to hit with a wicked fist.  Fasting like yours this day    will not make your voice to be heard on high.5   Is such the fast that I choose,    a day for a person to humble himself?  Is it to bow down his head like a reed,    and to spread sackcloth and ashes under him?  Will you call this a fast,    and a day acceptable to the LORD? 6   “Is not this the fast that I choose:    to loose the bonds of wickedness,    to undo the straps of the yoke,  to let the oppressed2 go free,    and to break every yoke?7   Is it not to share your bread with the hungry    and bring the homeless poor into your house;  when you see the naked, to cover him,    and not to hide yourself from your own flesh?8   Then shall your light break forth like the dawn,    and your healing shall spring up speedily;  your righteousness shall go before you;    the glory of the LORD shall be your rear guard.9   Then you shall call, and the LORD will answer;    you shall cry, and he will say, ‘Here I am.'  If you take away the yoke from your midst,    the pointing of the finger, and speaking wickedness,10   if you pour yourself out for the hungry    and satisfy the desire of the afflicted,  then shall your light rise in the darkness    and your gloom be as the noonday.11   And the LORD will guide you continually    and satisfy your desire in scorched places    and make your bones strong;  and you shall be like a watered garden,    like a spring of water,    whose waters do not fail.12   And your ancient ruins shall be rebuilt;    you shall raise up the foundations of many generations;  you shall be called the repairer of the breach,    the restorer of streets to dwell in. 13   “If you turn back your foot from the Sabbath,    from doing your pleasure3 on my holy day,  and call the Sabbath a delight    and the holy day of the LORD honorable;  if you honor it, not going your own ways,    or seeking your own pleasure,4 or talking idly;514   then you shall take delight in the LORD,    and I will make you ride on the heights of the earth;6  I will feed you with the heritage of Jacob your father,    for the mouth of the LORD has spoken.” Footnotes [1] 58:3 Or pursue your own business [2] 58:6 Or bruised [3] 58:13 Or business [4] 58:13 Or pursuing your own business [5] 58:13 Hebrew or speaking a word [6] 58:14 Or of the land (ESV) Matthew 6 (Listen) Giving to the Needy 6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. The Lord's Prayer 5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:   “Our Father in heaven,  hallowed be your name.110   Your kingdom come,  your will be done,2    on earth as it is in heaven.11   Give us this day our daily bread,312   and forgive us our debts,    as we also have forgiven our debtors.13   And lead us not into temptation,    but deliver us from evil.4 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Fasting 16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven 19 “Do not lay up for yourselves treasures on earth, where moth and rust5 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.6 Do Not Be Anxious 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?7 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Footnotes [1] 6:9 Or Let your name be kept holy, or Let your name be treated with reverence [2] 6:10 Or Let your kingdom come, let your will be done [3] 6:11 Or our bread for tomorrow [4] 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen [5] 6:19 Or worm; also verse 20 [6] 6:24 Greek mammon, a Semitic word for money or possessions [7] 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters (ESV)

Morning: Job 4–6 Job 4–6 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' 5   “Call now; is there anyone who will answer you?    To which of the holy ones will you turn?2   Surely vexation kills the fool,    and jealousy slays the simple.3   I have seen the fool taking root,    but suddenly I cursed his dwelling.4   His children are far from safety;    they are crushed in the gate,    and there is no one to deliver them.5   The hungry eat his harvest,    and he takes it even out of thorns,4    and the thirsty pant5 after his6 wealth.6   For affliction does not come from the dust,    nor does trouble sprout from the ground,7   but man is born to trouble    as the sparks fly upward. 8   “As for me, I would seek God,    and to God would I commit my cause,9   who does great things and unsearchable,    marvelous things without number:10   he gives rain on the earth    and sends waters on the fields;11   he sets on high those who are lowly,    and those who mourn are lifted to safety.12   He frustrates the devices of the crafty,    so that their hands achieve no success.13   He catches the wise in their own craftiness,    and the schemes of the wily are brought to a quick end.14   They meet with darkness in the daytime    and grope at noonday as in the night.15   But he saves the needy from the sword of their mouth    and from the hand of the mighty.16   So the poor have hope,    and injustice shuts her mouth. 17   “Behold, blessed is the one whom God reproves;    therefore despise not the discipline of the Almighty.18   For he wounds, but he binds up;    he shatters, but his hands heal.19   He will deliver you from six troubles;    in seven no evil7 shall touch you.20   In famine he will redeem you from death,    and in war from the power of the sword.21   You shall be hidden from the lash of the tongue,    and shall not fear destruction when it comes.22   At destruction and famine you shall laugh,    and shall not fear the beasts of the earth.23   For you shall be in league with the stones of the field,    and the beasts of the field shall be at peace with you.24   You shall know that your tent is at peace,    and you shall inspect your fold and miss nothing.25   You shall know also that your offspring shall be many,    and your descendants as the grass of the earth.26   You shall come to your grave in ripe old age,    like a sheaf gathered up in its season.27   Behold, this we have searched out; it is true.    Hear, and know it for your good.”8 Job Replies: My Complaint Is Just 6 Then Job answered and said: 2   “Oh that my vexation were weighed,    and all my calamity laid in the balances!3   For then it would be heavier than the sand of the sea;    therefore my words have been rash.4   For the arrows of the Almighty are in me;    my spirit drinks their poison;    the terrors of God are arrayed against me.5   Does the wild donkey bray when he has grass,    or the ox low over his fodder?6   Can that which is tasteless be eaten without salt,    or is there any taste in the juice of the mallow?97   My appetite refuses to touch them;    they are as food that is loathsome to me.10 8   “Oh that I might have my request,    and that God would fulfill my hope,9   that it would please God to crush me,    that he would let loose his hand and cut me off!10   This would be my comfort;    I would even exult11 in pain unsparing,    for I have not denied the words of the Holy One.11   What is my strength, that I should wait?    And what is my end, that I should be patient?12   Is my strength the strength of stones, or is my flesh bronze?13   Have I any help in me,    when resource is driven from me? 14   “He who withholds12 kindness from a friend    forsakes the fear of the Almighty.15   My brothers are treacherous as a torrent-bed,    as torrential streams that pass away,16   which are dark with ice,    and where the snow hides itself.17   When they melt, they disappear;    when it is hot, they vanish from their place.18   The caravans turn aside from their course;    they go up into the waste and perish.19   The caravans of Tema look,    the travelers of Sheba hope.20   They are ashamed because they were confident;    they come there and are disappointed.21   For you have now become nothing;    you see my calamity and are afraid.22   Have I said, ‘Make me a gift'?    Or, ‘From your wealth offer a bribe for me'?23   Or, ‘Deliver me from the adversary's hand'?    Or, ‘Redeem me from the hand of the ruthless'? 24   “Teach me, and I will be silent;    make me understand how I have gone astray.25   How forceful are upright words!    But what does reproof from you reprove?26   Do you think that you can reprove words,    when the speech of a despairing man is wind?27   You would even cast lots over the fatherless,    and bargain over your friend. 28   “But now, be pleased to look at me,    for I will not lie to your face.29   Please turn; let no injustice be done.    Turn now; my vindication is at stake.30   Is there any injustice on my tongue?    Cannot my palate discern the cause of calamity? Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before [4] 5:5 The meaning of the Hebrew is uncertain [5] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [6] 5:5 Hebrew their [7] 5:19 Or disaster [8] 5:27 Hebrew for yourself [9] 6:6 The meaning of the Hebrew word is uncertain [10] 6:7 The meaning of the Hebrew is uncertain [11] 6:10 The meaning of the Hebrew word is uncertain [12] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain (ESV) Evening: Acts 7:20–43 Acts 7:20–43 (Listen) 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' (ESV)

We're missing something big about God when we miss God's name, when we don't understand the importance of God's name, when God's name doesn't come to our mind when we think about God. When Moses asked God to show him his glory, God basically said “No, it would kill you right now because you're too sinful. But I'll do the next best thing. I'll proclaim to you my name.” Then God gives a description of his name in Exodus 34:5-8. And there is an uncomfortable claim in that description that we'll talk about in this episode. This is the third and final of a three-episode look into what God says about his name in the book of Exodus. (Listen at 1.5 speed for a better experience.) Exodus 33:18–20 NIV  18 Then Moses said, “Now show me your glory.” 19 And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.”   Exodus 34:5–8 NIV Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.” Moses bowed to the ground at once and worshiped. There are two ways the word Lord appears in your English Old Testament: 1.   “Lord” — Lord This an English translation of the Hebrew Title Adonai (Lord). Ruler. Master. Owner. King. 2.    “Lord” — YHWH — Yahweh This an English translation of the Hebrew name for God — YHWH — which most biblical scholars pronounce YAHWEH. When Moses first meets God in the burning bush, Moses asks God his name, and God answers… Exodus 3:14–15 NIV God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name you shall call me from generation to generation.” Follow Dave Cover on Twitter https://twitter.com/davecover (@davecover) Follow A Bigger Life on Twitter https://twitter.com/abiggerlifepod (@ABiggerLifePod) This podcast is a ministry of https://www.thecrossingchurch.com/ (The Crossing), a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.  Like this content? Make sure to share it with others and leave us a rating, so others can find it too.

We're so excited you've joined us for our DAD'S DAY message in our EXODUS series as we hear about the great adventure from our Lead Pastor, Cole Beshore. CONNECTCARD: https://ranchchurch.churchcenter.com/people/forms/160169 GIVING: https://ranchchurch.churchcenter.com/giving OUTREACH: https://ranch.church/outreach KIDS COLORING DOWNLOAD: https://ranch.church/downloadable-landing Message notes by Cole Beshore, June 20 2021 EXODUS | NUMBER 10 RE-CAP: FALSE GODS AND HARD HEARTS. WHY 10 PLAGUES? 1) THE TENTH PLAGUE EXODUS 12:12 On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord! PHARAOH DEFEATED. 2) PASSOVER INTERLUDE 4 CUPS, 4 PROMISES EXODUS 6:6-7 “Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. I WILL FREE YOU I WILL RESCUE I WILL REDEEM YOU WILL BE MINE I WILL BE YOURS 3) REMEMBER EXODUS 12:24- 27 “Remember, these instructions are a permanent law that you and your descendants must observe forever. When you enter the land the Lord has promised to give you, you will continue to observe this ceremony. Then your children will ask, ‘What does this ceremony mean?' And you will reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt. And though he struck the Egyptians, he spared our families.' ” When Moses had finished speaking, all the people bowed down to the ground and worshiped. 4) ADVENTURE WITH JESUS LIKE EXODUS, ONLY MORE SO… FREEDOM RESCUE REDEMPTION HE IS OUR GOD AND WE ARE HIS CHILDREN 5) AFFIRM DAD TODAY

Feelings of inadequacy, sadness and hopelessness are pervasive in every culture and society, even among believers. But the Lord equips us with a different mindset--one of victory and purpose. When Moses was called by the Lord to lead God's people out of Egypt, he responded with 5 objections, all self-focused...even though the Lord had given His promises that He would be with him and provide in every way. Moses shows how we can be paralyzed by the shame of our past, and insecure and fearful about our present and future. But when we walk by faith in the sufficiency of the Lord, denying the enemy's lies that we are a failure, the Lord frees us from that emotional bondage and transforms our path forward. Video of this service is available: https://www.youtube.com/watch?v=z0abL5AqsGE

When Moses asked God to show him his glory, God basically said “No, it would kill you right now because you're too sinful. But I'll do the next best thing. I'll proclaim to you my name.” This side of our coming resurrection, the closest thing we have to seeing God's glory is to understand his name. When God wants to give his people a name that best captures who he is in a way we can most understand the infinite, he says I AM the I AM, HE IS is my name forever” (Exodus 3:14-15). Understanding God's name will empower us to live in his glory more and more until the day we're able to see it for ourselves with resurrection eyes.  This is the second of a three-episode look into what God says about his name in the Old Testament book of Exodus. (Listen at 1.5 speed for a better experience.) There are two ways the word Lord appears in your English Old Testament: 1.   “Lord” — Lord This an English translation of the Hebrew Title Adonai (Lord). Ruler. Master. Owner. King. 2.    “Lord” — YHWH — Yahweh This an English translation of the Hebrew name for God — YHWH — which most biblical scholars pronounce YAHWEH. When Moses first meets God in the burning bush, Moses asks God his name, and God answers… Exodus 3:14–15 NIV God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name you shall call me from generation to generation.” Exodus 33:18–20 NIV  18 Then Moses said, “Now show me your glory.” 19 And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.”   Exodus 34:5–8 NIV Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.” Moses bowed to the ground at once and worshiped. Romans 3:23 NIV For all have sinned and fall short of the glory of God.   John 17:24 NIV Father, I want those (also believe through their message) you have given me to be with me where I am, and to see my glory. Revelation 21:10–11 NIV …Coming down out of heaven from God. It shone with the glory of God. Ps 16:11 – “In your presence fullness of joy” forever. Romans 5:2 ESV ...We rejoice in hope of the glory of God. Romans 8:18 NIV I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 2 Corinthians 4:17 NIV For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 1 John 3:2–3 NIV Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. 2 Corinthians 3:18 NIV And we all, who … contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. Follow Dave Cover on Twitter https://twitter.com/davecover (@davecover) Follow A Bigger Life on Twitter https://twitter.com/abiggerlifepod (@ABiggerLifePod) This podcast is a ministry of https://www.thecrossingchurch.com/ (The Crossing), a...

Who is God? What comes to your mind when you think of God? Author A. W. Tozer said it this way in his book, Knowledge of the Holy: “What comes into our minds when we think about God is the most important thing about us.” Let me state it differently, what comes into your mind when you think of God will determine everything else in your life. How you answer that question “Who is God?” will completely define you. But don't go by your own intuition to answer that question. That's part of the problem, not the solution. To know the real God, you need to shape your view of God by what God has revealed about himself. And the first thing God reveals about himself to the first author of Scripture was that God has a name. This is the first of a three-episode look into what God says about his name in the Old Testament book of Exodus. (Listen at 1.5 speed for a better experience.) There are two ways the word Lord appears in your English Old Testament: 1.   “Lord” — Lord This an English translation of the Hebrew Title Adonai (Lord). Ruler. Master. Owner. King. 2.    “Lord” — YHWH — Yahweh This an English translation of the Hebrew name for God — YHWH — which most biblical scholars pronounce YAHWEH. When Moses first meets God in the burning bush, Moses asks God his name, and God answers… Exodus 3:14–15 NIV God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' This is my name forever, the name you shall call me from generation to generation.” Isaiah 57:15 ESV “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy.” God says in Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” Exodus 15:3 NIV The LORD is his name. (Yahweh)   Psalms 68:4 NIV His name is the LORD. (Yahweh) C.S. Lewis (Beyond Personality) God has infinite attention, infinite leisure to spare for each one of us. He doesn't have to take us in the line. You're as much alone with Him as if you were the only thing He'd ever created. Psalm 8:1 ESV O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.   Psalm 9:10 ESV And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.   Psalm 33:21 ESV For our heart is glad in him, because we trust in his holy name.   Psalm 75:1 ESV We give thanks to you, O God; we give thanks, for your name is near.   Psalm 148:5 ESV Let them praise the name of the LORD! For he commanded and they were created. Follow Dave Cover on Twitter https://twitter.com/davecover (@davecover) Follow A Bigger Life on Twitter https://twitter.com/abiggerlifepod (@ABiggerLifePod) This podcast is a ministry of https://www.thecrossingchurch.com/ (The Crossing), a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.  Like this content? Make sure to share it with others and leave us a rating, so others can find it too.

When Moses comes down and sees Israel breaking God's covenant, He shatters the stone tablets upon which the covenant is written! Find more Bible teaching at ConroeChurch.com! [Bible Translation: NASB95]

On March 4, 1841, Daniel McCorvey, an elder in the Philadelphus Presbyterian Church in Robeson County, NC, asked for his and his mother's church letters before they headed west. Annabella Buie McCorvey was born in Scotland in 1775 and is buried in our cemetery. They immediately began meeting for worship in their home until Presbytery organized this congregation in 1845, 176 years ago- --The material part of us is important- If we look at the Bible, we see that God's people have always treated the human body with respect after death. --Following the examples of Abraham, Isaac, and Jacob -Genesis 49-29-33-, and as an expression of his own faith -Hebrews 11-22-, Joseph made his family swear to bring his body back with them -Genesis 50-24-25-. Moses and Joshua fulfilled that oath -Exodus 13-19- Joshua 24-32-. --When Moses died, Satan did not want him to be buried, but God sent the archangel Gabriel to deal with the devil -Jude 8-10-, and God himself oversaw Moses' burial -Deuteronomy 34-5-8-.--Because death contaminates people under the Ceremonial Law -Numbers 19-11-13-, a place of worship can be defiled by placing human remains there, particularly their ashes -1 Kings 13-2- 2 Kings 23-16-19-.--When we walk in this cemetery, we get three messages.--1. DEATH- Until Jesus comes, every single one of us will die -Hebrews 9-27-.--2. PROVIDENCE- Read some of those inscriptions, and you will see monuments to God's faithfulness -Romans 8-28-29-.--3. RESURRECTION- At the moment of death, the souls of believers are instantly with the Lord -2 Corinthians 5-8-, while their bodies sleep in their graves, awaiting the Lord's return -1 Thessalonians 4-13-18-.

After Moses revealed God had spared the nation from destruction, he educated them about how to avoid being in that place again. Israel had a choice concerning the quality of their lives, and it was based on their relationship with God. Moses desired their success and informed them about God's expectation. Moses said: “Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul, 13and to keep the LORD'S commandments and His statutes which I am commanding you today for your good?” (Deut 10:12-13). Moses, having shown that Israel could not survive without God (Deut 8:1-20), and that her history revealed a tendency to be prideful and rebellious (Deut 9:1—10:11), called the nation to be committed to the Lord and walk in His will. God's requirement of His people was set forth in a series of commands: 1) to fear Him, 2) to walk in all His ways, 3) to love Him, 4) to serve Him with all their heart and soul, and 5) to keep His commandments. All these were intended for their good. The central theme of these commands is love; for if Israel would love God, they would keep His commands. Warren Wiersbe states: "The sequence of these five imperatives is significant: fear, walk, love, serve, and keep. The fear of the Lord is that reverential awe that we owe Him simply because He is the Lord. Both in the Old Testament and the New, the life of faith is compared to a walk (Eph 4:1, 17; 5:2, 8, 15). It starts with a step of faith in trusting Christ and yielding ourselves to Him, but this leads to a daily fellowship with Him as we walk together in the way that He has planned. The Christian walk implies progress, and it also implies balance: faith and works, character and conduct, worship and service, solitude and fellowship, separation from the world and ministry and witness to the world. Obeying Him is “for our own good” (Deut 10:13), for when we obey Him, we share His fellowship, enjoy His blessings, and avoid the sad consequences of disobedience."[1]      What God required of Israel was a right attitude and conduct that conformed to His will. This started with an attitude of fear, in which they properly reverenced God. By fearing the Lord, they would be inclined to “walk in all His ways and love Him” as they should. Walking in God's ways meant walking in the prescribed path He set for them, a path He would journey with them. As they walked with God, they would come to know and love Him. They were commanded to serve the Lord with all their being. This included all their abilities and resources. And they were to keeps God's laws which guided them into right-living as they conformed to His standards of expectations.      The God who called them to walk with Him could meet all their needs, as Moses said, “Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it” (Deut 10:14). And Israel was special to God, as they were the descendants of Abraham, Isaac, and Jacob, who had received the promises of God's blessing upon their children. Moses revealed, “Yet on your fathers did the LORD set His affection to love them, and He chose their descendants after them, even you above all peoples, as it is this day” (Deut 10:15). God had initiated His love toward Israel, a rebellious nation, and this should have motivated them to love Him in return and to love others as well. God's love toward us is the same (Rom 5:8; 1 John 4:10). Because Israel was in a special relationship with God, they were to live righteous lives, and not in conformity with the fallen world around them. In this way, they were to have a right attitude and a humble heart that was willing to do His will. Moses wrote, “So circumcise your heart, and stiffen your neck no longer” (Deut 10:16). A circumcised heart meant they would no longer be stiff-necked, but responsive to the Lord, submitting themselves to His will. Jack Deere comments: "Thus the command to circumcise their hearts assumes that human hearts are naturally rebellious and need correction. Though human hearts are slow to change, Moses warned the nation that no bribe or anything less than an inward transformation could satisfy the Lord, who is the great God. God's treatment of the helpless (the fatherless … the widow, and the alien) further illustrates His absolutely just character (showing no partiality) and highlights His requirement for Israel to be just."[2] Warren Wiersbe adds: "Circumcision wasn't a guarantee that every Jewish man was going to heaven (Matt 3:7–12). Unless there was a change in the heart, wrought by God in response to faith, the person didn't belong to the Lord in a vital way. That's why Moses exhorted them to let God “operate” on their hearts and do a lasting spiritual work (see Deut 30:6), a message that was repeated by the prophets (Jer. 4:4; Ezek 44:7, 9) and the Apostle Paul (Rom 4:9–12; see Acts 7:51)."[3]      God is a righteous Ruler and He always acts justly. “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe” (Deut 10:17). When Moses describes God as the “God of gods and the Lord of lords”, he's using Hebrew superlatives to say He's sovereign over all. Though God is mighty and awesome, He is no tyrant; rather, He is just in all His ways and will not “show partiality or take a bribe.” God's actions are seen in how He regards the needy, as “He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing” (Deut 10:18). Eugene Merrill states: "Such a description does not admit to the reality of other gods but simply emphasizes the absolute uniqueness and incomparability of the Lord and his exclusive right to sovereignty over his people (cf. Deut 3:24; 4:35, 39). As Lord over all he cannot be enticed or coerced into any kind of partiality through influence peddling (v. 17) and, in fact, is the special advocate of defenseless persons who are so often victims of such unscrupulous behavior (v. 18)."[4] Daniel Block writes: "Having declared in principle Yahweh's absolute justice, in verse 18 Moses explains how this is implemented to the advantage of the vulnerable in society: the fatherless, the widow, and the alien. All three classes of people are easily preyed upon and subject to abuse because they lack a father or husband or older brother to protect and care for them."[5]      As God's people, Israel was to model His love for others. This love was also to be born out of their own experience, as Moses reminds them that they were previously aliens and slaves in a foreign land, saying, “So show your love for the alien, for you were aliens in the land of Egypt” (Deut 10:19). The alien (Heb גֵּר ger) was the foreigner who migrated to Israel because they saw something good in their God and the law code He'd given. There was a place for the stranger to be welcomed, protected, and provided for under the legal system. And Israel was to remember that they were formerly aliens in Egypt and knew what it meant to be the vulnerable class. Daniel Block states: "The term gēr (“alien”) refers to an outsider who has chosen to leave the security of family and homeland to try to make a living in a foreign context. Remarkably Yahweh, the God of Israel, is not so ethnocentric as to be blinded to the plight of the non-Israelites in their midst. Going beyond the privileges granted to resident aliens in Exodus 12:48, Moses declares that Yahweh extends to the alien the same covenant commitment (“love”) he had demonstrated toward their ancestors (4:37; 10:15). He does so not with mere words but in action, providing them with “food and clothing.”" [6]      All Moses set forth could be accomplished if the people would reverence God and walk closely with Him. Moses said, “You shall fear the LORD your God; you shall serve Him and cling to Him, and you shall swear by His name” (Deut 10:20). Here, again, is a call to loyalty to the Lord, which loyalty would manifest itself in obedience to the Lord's commands. Moses then points to God's worthiness because He has done great things for the nation, saying, “He is your praise and He is your God, who has done these great and awesome things for you which your eyes have seen” (Deut 10:21). By recognizing God's love and blessings upon them, they would naturally praise Him. One of the greatest of God's acts was the preservation and multiplication of His people when they went into captivity in Egypt, as Moses revealed, “Your fathers went down to Egypt seventy persons in all, and now the LORD your God has made you as numerous as the stars of heaven” (Deut 10:22). Israel's existence and great size were themselves a display of God's power and goodness.      In summary, Moses is providing historical and theological context to Israel's existence and present state of opportunity. They were the fortunate recipients of God's sovereign grace and goodness. Furthermore, the Lord who made them numerous and positioned them for blessing is a righteous God who requires they live by His righteous commandments. To accomplish this, they must remove their pride and submit themselves to His will. And they were to show sympathy and regard for the vulnerable in society, namely the orphan, widow, and alien, and their love was to be tangible, in the form of food and clothing, just as God had provided food and clothing for them. God called for His people to care for the vulnerable, not only because it reflected His heart, but because Israel could identify with them, for they were formerly vulnerable aliens living in the land of Egypt. All of God's commands were intended to lead to blessing His people, but Israel had a role to play in their relationship with Him and must abide by His laws. Blessing or cursing hung in the balance (Deut 11:26-28).   [1] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 70. [2] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 281. [3] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series, 71–72. [4] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 204. [5] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 273. [6] Ibid., 273.

Reading I Ex 24:3-8 When Moses came to the people and related all the words and ordinances of the LORD, they all answered with one voice, "We will do everything that the LORD has told us." Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel. Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the LORD, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, "All that the LORD has said, we will heed and do." Then he took the blood and sprinkled it on the people, saying, "This is the blood of the covenant that the LORD has made with you in accordance with all these words of his."Reading II Heb 9:11-15 Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.Gospel Mk 14:12-16, 22-26 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus' disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' Then he will show you a large upper room furnished and ready. Make the preparations for us there." The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body." Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God." Then, after singing a hymn, they went out to the Mount of Olives.

You may have seen the funny meme that says, "I always start my diet on the same day: tomorrow!" Sister friend, it's time to stop the insanity and stop the insanity of "waiting until tomorrow" to start getting healthy! In today's episode I share the story of the plague of frogs that descended upon Egypt. When Moses asked him when he wanted them gone, he replied, tomorrow. That's insanity--today is the day to do the thing! Start now! If this encouraged you, please share with another and I would appreciate if you'd leave a rating and review, too! And for more faith-fitspo including information about upcoming events, challenges, and more visit: www.shinewithfrannie.com to sign up and receive emails each week And how could I have forgotten?!??! The Come Alive retreat is NOW OPEN FOR REGISTRATION! This all-inclusive weekend experience of faith, fitness, fellowship, and fun is happening on Oct 29-31, 2021 in Melbourne, FL at the Harbor Stay Resort! Rally your fellow sisters and mark your calendar for this life changing weekend of overflowing, miracle power--and kayaking, paddleboarding, fitness classes, sunrise worship sessions, a fire pit, hot tub, and S'MORE! :) Click here to sign up today! --- Support this podcast: https://anchor.fm/frannie-foltz/support

What does God want of you- Everyone can be used by God, but you need to be willing to surrender to be available for whatever God wants to do. When Moses was standing in front of the burning bush, why did God ask him to take his shoes off-

When Moses' arms grew tired in battle, Aaron and Hur brought a stone for him to sit on, while they stood beside him and held up his arms. All brothers need the love of a fellow brother on this journey called "Life." A viral IG post from my friend, Fred Hammond, addressed to Derrick Jaxn, caught my attention and Hammond is here to share his heart on "Brotherly Love."

When Moses refers to slavery in the Torah, how should we understand it? What about “justice”? In this episode of Bible Talk, Alex Duke chats with Jim Hamilton and Sam Emadi about a difficult chapter of Scripture: Exodus 21.

Jesus in the Old Testament is a sermon series on finding Jesus in the whole Bible. The Angel of the Lord — Who is this mysterious character that seems to speak on behalf of God one minute, and then be God the next? Who is the true messenger who mediates between God and his people? Recorded on May 23, 2021, on Exodus 3:1-12, by Pastor David Parks. Sermon Transcript So all year, we’ve been focusing on the Person and Work of Jesus. And today, we’re starting our last sermon series under this annual theme called Jesus in the Old Testament. Christians believe that the man, Jesus of Nazareth, existed before he was born. Not in The Great Before, as a pre-made personality like in the movie, Soul. But as God the Son, existing from eternity past. So when Jesus was born as a human being, we talk of him being sent into the world, of one who was God being made flesh. Now, the three-in-one nature of God the Father, Son, and Spirit became clearer by the time of the NT, but even in the OT, we see certain images and characters who prefigure/reflect/foreshadow the person/work of Jesus. In fact, after the resurrection, Jesus himself taught that the whole Bible was about him. I preached on this back in March. And that’s what this series is all about: finding Jesus in the OT. Well, the first of these prefigurations that we’ll consider is the mysterious character of the Angel of the Lord. Who is the Angel of the Lord? That is a great question. If you have a Bible/app, please open it to Ex 3:1. Exodus 3:1-12, “Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.” So Moses was an Israelite born when his people were slaves in Egypt. Over the hundreds of years that the people of Israel were in Egypt, the favor of the Egyptians/Pharaoh turned against them and in Moses’ day, they were being harshly oppressed and abused. In the providence of God, Moses, however, was raised in Pharaoh’s household with all the wealth and prosperity that would bring. So if there was anyone who had the education and the political relationships to lead God’s people out of captivity in Egypt, it would’ve been Moses. But it didn’t seem to work out. When Moses grew up, he was pulled into a dispute between an Israelite and an Egyptian and wound up killing the Egyptian.

Is there any Christ in your Genesis? The book of Genesis is often mishandled. Peripheral things are over-emphasized and the main point is lost. Jon and Justin talk about Genesis from a redemptive-historical, covenantal, and Christ-centered perspective.Semper Reformanda Podcast: Jon and Justin take a deeper dive into covenant theology and the book of Genesis. It is our perspective that Genesis cannot be rightly understood apart from a covenantal framework. We aim to explain how and why.Resources:Our Covenant Theology teaching seriesBook study on Sam Renihan’s bookOur episode: Is Your Theological System Any Good?Ask Theocast: GENESIS: About Creation? A Science Book? NEITHER?!?! Book Giveaway: “Grace in Despair” by Dianna CarrollSUPPORT Theocast: https://theocast.org/give/ FACEBOOK: Theocast: https://www.facebook.com/Theocast.org TWITTER: Theocast: https://twitter.com/theocast_org INSTAGRAM: Theocast: https://www.instagram.com/theocast_org/  Podcast TranscriptJustin Perdue: Hi, this is Justin. Let me begin by asking you a question: is there any Jesus in your Genesis? Today on Theocast, Jon and I are going to be talking about the book of Genesis, the ways that it is often mishandled, and how we often miss the main point of that wonderful book. We’re going to look at Genesis today from a redemptive-historical perspective, from a covenantal perspective with Jesus at the center. We hope it’s encouraging for you.We’re going to take a deeper dive into covenant theology over in Semper Reformanda, and how that relates to our understanding of Genesis. We hope all of this is helpful and encouraging to you. Stay tuned.For those who listen to us all the time, you might be ready for what I’m going to say: we talk about redemptive-historical theology and the redemptive-historical framework of the Bible. We talk about covenant theology and we talk about a very Christ-centered way to understand the entirety of Scripture.Today, we’re going to put some of those tools to work, and we’re going to have a conversation about the very first book of the Bible—and that’s obviously none other than the book of Genesis. There are many takes on the book of Genesis in our day. There are a lot of things said about it that, we don’t want to bury the lead here, that Jon and I find to be a little bit less than helpful and confusing. And the main point of Genesis, we fear, is often lost because of some of these peripheral things that often become the focus. In particular, what we want to do today is be able to talk about Jesus from the book of Genesis.The episode title, if you’ve already looked at it, is There is No Jesus in Your Genesis, Sir, which is a reference to a Charles Spurgeon quote, a paraphrase of the Charles Spurgeon quote, where he said, “No Christ in your sermon, sir? Go home and never preach again until you have something worth saying.”So we’re going to talk about the book of Genesis today on a number of levels. We’re going to begin by just talking about some of the things that are often the focus of evangelicalism when it comes to the book of Genesis and hopefully have a little fun; we have a little fun in a gracious way and point out how that’s less than helpful.And then we’re going to pivot and talk about the ways that we think we should understand the book. I hope that this is mega encouraging for the listener as we think about how God the Son is all over the place in the book of Genesis.Jon Moffitt: What is the book of Genesis about? I asked this to my kids the other day just to test them out. Justin has his hands way up in the air. And the common answer is…Justin Perdue: Creation.Jon Moffitt: Creation. That’s right. What is interesting is Justin, you’re preaching through the book. I’ll throw you on the spot here. How many chapters are in Genesis?Justin Perdue: 50.Jon Moffitt: 50. And how many of those chapters are in reference to creation?Justin Perdue: Two.Jon Moffitt: That’s right.Justin Perdue: I’ve got my hand raised. Can I make some comments? Ask me what Genesis is about.Jon Moffitt: We’ll get there. We’ll get there.I grew up influenced by what’s called an evidentialist apologetic. For those of you that are new to Theocast, or maybe new to this whole idea, apologetics is to give an answer. You’re not apologizing for something because you feel sorry, but it’s to provide an answer. And there are two different categories of apologetics: you have evidentialist, meaning that with enough evidence you can provide solid truth so that someone can make a logical decision to follow Christ. So apologetic through evidence. And then Justin, what would be the opposite of an apologetic perspective?Justin Perdue: Presuppositionalist perspective? That means we understand that there are presuppositions that must be maintained and held if one is going to see these truths as legitimate and valid, and ultimately, given that we understand that God is the one who grants us true wisdom and sight by His grace, we understand that we’re not going to reason anybody into the kingdom of God and that God must do a work in someone’s life in order to cause them, help them, by His grace to see these things as true.Jon Moffitt: Right. Those are the two perspectives. The one I came from was an evidentialist perspective. We’re going to be as kind as we can be here, but this is the reality. We always try. We’re sinners and we often need to repent.Anyways, what you end up getting into is an evolution/creation debate, and we use the Bible—specifically the book of Genesis—as a science textbook, or as you like to say, a documentary on creation. We then go through and we try to prove the legitimacy of creation, which I understand and I would agree with, that we can look at science to see the glory of God and to strengthen and encourage our faith. There’s nothing wrong with that. But as we do with any text of the Bible, we need to always ask two very important questions: who is the audience and what’s the author’s intention of writing to that audience? And that will tell you the purpose of the book.Justin Perdue: And alongside that, as the divine Author of the entire Bible, what is God meaning for us to understand here too? And I know you agree.Jon Moffitt: Right. The hard part about when we’re thinking about Genesis is that we immediately focus on the scientific/historical side of it—and it is important. If you don’t have a historical Adam and Eve, you’re going to be falling off into heresy after chapter 2. So we have a problem.We understand the debate; this is not what this debate is about. We hold to a historic understanding of Adam and Eve, but when it comes down to our understanding of Genesis, because we have created such an evidentialist/this is an evolution-creation debate, we miss the whole point of why Genesis was written and the purpose of Genesis in modern day life. Our life today, as a believer—what is it supposed to be for us? There’s the Creation Museum, we’ve got the big ark over in Kentucky, and people would ask me what my thoughts are on that. I think there are some helpful things there for Christians. They can go there and be encouraged. It’s a lot of money. I don’t know if I would have spent all that money on that. So if someone wants to give me multi-millions of dollars, I probably will use it for something else. But I’m not here to judge—I don’t live far from Kentucky, so probably one day I’ll take my kids to go see it.Justin Perdue: I’ll even go so far as to say, in a slightly more joke-ish, punchy way, that if the initial thought bubbles that go up from your head when the book of Genesis is mentioned is creation versus evolution, if you immediately think Creation Museum and you immediately think Ark in Kentucky, then this podcast is for you. With all due respect, not that those things are bad. And like Jon said, there’s a time and a place for some of these debates and conversations. There are useful things, I’m sure. Going to the Creation Museum or going to the ark in Kentucky could be a great experience to have with your family. I also don’t think that Christians that don’t go are going to be missing out on something that is somehow just essential to our faith because the point of the book of Genesis is something entirely different.I’ll go ahead and say this really quickly before we get into more of the meat of the episode. When you read Genesis 1 and 2, your mind should immediately go to Revelation 21 and 22. Because in reading the account of creation, we are reading that in light of God’s promise of the consummation of redemption and restoration at the end of it. There are striking parallels between those respective chapters at the beginning and end of the Bible. I think this episode is going to maybe flesh out for us why and how that’s the case.It’s sad that we have sort of gotten lost in the weeds—and the concerns that are peripheral at best have become the main focus of our conversation about this book of the Bible. And we miss the main point and are robbed of really edifying and encouraging stuff.Jon Moffitt: Justin, if you don’t mind, I’d like to give the context to Genesis and why it was written, and then we’ll move from that to try and give us a fuller explanation, comparing to what most commentaries and what most people do with Genesis. Then, I think, we’re going to argue the way in which the Bible has used the book of Genesis and we’ll go from there.We need to think about the historical context at this point. I know that this is a little bit snarky, but Genesis was not written the day after creation. Adam didn’t have a pen out and was tracking along.Justin Perdue: It was actually written millennia after.Jon Moffitt: Yes. 2,500 plus years is the estimate of how much recorded history had passed in Genesis before it was given us. So you have to understand why then was it written so far down the line? Let’s just think about the history. To understand Genesis, I would say Genesis is the prologue to Exodus, and in many ways you would want to go read Exodus first because it explains why Genesis exists. I know that the order of the books come in Genesis, Exodus, but it is for this very reason: Moses is the author of the Pentateuch. Moses’ life and story explain the necessity of why these books were written. This is, I would say, the really fast prologue introductions to the whole explanation of Genesis. The people of Israel who had been enslaved in Egypt for 400 years, they have not only been there that long, but there is no recorded history other than the verbal history that’s been handed to them about Abraham and the promises of Abraham, and they have become flat out polytheists, and it becomes the plague of the nation for the rest of their existence. It’s just horrible. God talks about whoring after other gods and idols constantly with the prophets and even Moses. When they’re brought out, Moses is up on the mountain. He comes back and what are they doing? They’re worshiping another golden calf. So you have an issue of polytheism. When Moses leaves and he goes up on the mountain and brings back the 10 commandments, what’s the first commandment? “You should have no other gods before me”, which is the issue Israel is going to face. When Moses begins to write this, he’s not writing this with the absence of reality. In Egyptian history, the tradition was that there wasn’t one god who created everything; there were multiple gods.Justin Perdue: And that was true of all the ancient Near Eastern creation accounts.Jon Moffitt: So Moses is writing in such a way that it’s shocking to say that in the beginning, Yahweh, one God, created all things. You have to understand that there is definitely an apologetic going on. It’s polytheism, not evolution, that he’s going after. This is a monotheistic religion that Moses is introducing to a polytheistic people.Justin Perdue: Sure. A few comments here on not only Moses writing it, but what he’s doing. As we’ve already said, Genesis is historical and Moses is writing redemptive history, and it’s really important that we understand that. That’s why I say it’s not a documentary, it’s not a history textbook. It’s not written like that.Two things can be true at the same time, and I think this is worth mentioning: we can uphold the fact that even the account of creation is written in a very beautiful and literary way, and at the same time, uphold its historicity. Those things are not mutually exclusive. I know sometimes people lose their minds when we start to talk about the literary elements of the way Moses wrote the book, but he is writing redemptive history for the people of Israel. And like you said, Jon, if anything, the creation account in Genesis is written as a polemic against not only polytheism generally, but also specifically against other creation myths that would have existed. It’s very clear as you study it because there are very interesting distinctions between Genesis and these other accounts of creation, and those distinctions make all the difference. They’re too coincidental to be a coincidence. So Moses knows what he’s doing.Now, is Genesis—and the Bible in general—useful in speaking to atheism? Yeah, because in the Bible, it’s very clear that people have denied the existence of God forever. The fool says in his heart that there is no God and all that. So we’re not saying that one can’t use the Bible to argue against an atheistic worldview, but understand why Genesis was written to the people of Israel originally. I think it does matter.Jon Moffitt: I do not feel the necessity, at any moment, when I am dealing with unbelievers or even the atheist to prove to them the evidence of science or use science to prove Scripture. And the reason I have to say that is Paul is very clear that the fool has said in his heart that there is no God. That’s Proverbs. But Paul has also said that the unbeliever will look at the Word of God, specifically the gospel, and call it foolish.Justin Perdue: And the unbeliever will suppress the truth about God and unrighteousness. Romans 1. So, clearly, God has to do a work in a person’s heart and mind in order for the person to ever see God’s existence is true and good.Jon Moffitt: Now, does that mean that any efforts at apologetics, when it relates to creation and all that, is of no value? No.Justin Perdue: We want to clear up misunderstanding.Jon Moffitt: That’s right. I just think we need to be very careful that we don’t use Genesis in a way it was not intended to be used. If you think that God wrote that so that we could prove to the evolutionists they’re wrong, evolution didn’t come around until many, many, many years later.Justin Perdue: Let’s talk about Genesis and what it’s about. What is Genesis about? Short answer: Genesis is about redemption. Because that’s what the whole Bible is about. It is also more specifically about redemption accomplished through God the Son who took on flesh, and that is in view all throughout the book of Genesis.Let’s begin with the account of creation in Genesis 1:1 and following. Is Jesus in Genesis? Is God the Son in Genesis, even Genesis 1? Absolutely. He is. We should not read Genesis one without thinking of some other passages of Scripture. So when we read in Genesis 1:1, “In the beginning, God…” our mind should immediately go to John 1. “In the beginning,” the exact same construction, “was the Word,” who is the divine Word, God the Son, “and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made.” So in that sense, God the Son is the beginning of all things in terms of this world, and he is the agent of creation through whom the whole thing is made.Jon Moffitt: I would say that we need to, I would say as the Reformers do, but I would argue as the apostles do, they use the New Testament in order to interpret and explain the Old Testament. This is a great example of that.Justin Perdue: A couple of other texts just for our encouragement: Colossians 1:16 about Jesus. “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.”Jon Moffitt: Did the readers of Genesis, when Moses wrote the Pentateuch, fully understand that?Justin Perdue: Of course not. Did Moses understand it fully?Jon Moffitt: Probably not.Justin Perdue: This is an epic thought: the writer of the Hebrews, at the beginning of his letter, he says that God has spoken to us at various times in various ways through the prophets, etc. “But in these last days, he has spoken to us by his Son. . . through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.” Think about that thought, that the one through whom all things were made is the very one who takes on flesh to go and live in that world, suffer in that world, bleed in that world, and die in that world in order to save sinners. I think it’s legit that we see that from the opening tip of Scripture. Genesis 1:1—there it is. “In the beginning, God….” We have God the Son present, and we need to think about God the Son and his redemptive work that he would do, connecting it to these other passages in the Bible.Jon Moffitt: I would say there are two ways in which Genesis has been read, but they come to the same conclusions. When the children of Israel would hear the law read over them constantly and they would memorize it, they would write it upon the tables of their heart—all of the commands that we have given to us and Deuteronomy—they would hear it as the same way: it is the history of redemption. The reason is that in Exodus, they just entered into a covenant with a God they really don’t know much about. And Moses says, “Here’s the God you just entered into covenant with. He is the creator. He’s also the one who made the promise to restore that which was broken.”So Moses, through the inspiration of the Spirit, is explaining how they got from creation to Egypt, and explaining the faithfulness of God along the way. I will say that the most important part of the story of Genesis is the fall, because the question then becomes, one, we know that there is sin because everyone experiences it. Moses just explains how it got here. And then the greatest part about Genesis is that you have the Creator of the universe, and now you’re going to have the restoration by the Creator.Justin Perdue: He’s the Restorer of the universe.Jon Moffitt: In the mind of the reader, the question has to be, “Who is the seed of Eve?” Because when he shows up, then all will be made right. That’s the question the reader has.Justin Perdue: And we’re going to get to that promise in just a minute. But I think you’re right. I think it’s important for people to see that the work of redemption is effectively the work of re-creation. That’s what God is about. We’re just going to pepper some stuff in here from the early chapters of Genesis. Even in verses three through five where God creates light, I think this is significant. And I think it preaches a sermon about Christ. Because there is light in the universe now, and light only comes from God—without God, there’s darkness—but there’s light that exists without the sun being created yet. And people sometimes lose their minds and wig out. How is there light without the sun? Have you read the book of Revelation? Have you read Revelation 21 where we’re told that the Heavenly City has no need of sun or moon to shine on it for the glory of God gives it light and its lamp is the Lamb.Jesus, also according to John’s gospel, in him, in the Word was life, and that life was the light of men, the true light that enlightens everyone who is coming into the world. So Christ is described that way. He’s going to literally be the light of the new heavens and the new earth. So we ought to see that in the early chapters of Genesis: there’s light that exists apart from the sun. It’s preaching Christ to us.Last thing, if you’ll allow me from the creation account early there. The seventh day, the Sabbath day; it’s a very unique day because all the other six days have this common refrain of “there was evening,” “there was morning,” “the first, second, third, etc. day.” The seventh day doesn’t have that refrain. Many Christians through history have understood that to be a pointer to Christ because that seventh day is awaiting its fulfillment, and that seventh day of our Sabbath rest finds its yes and amen in Christ. In particular, it’s fulfilled when Jesus would lay in a tomb outside Jerusalem. 1500 years after Moses wrote these words, he’s going to lay in a tomb outside Jerusalem on the seventh day of the week because his work is done. Redemption is over. Sin is atoned for. Righteousness fulfilled. And he’s going to get up from the dead on the next day to usher us into the new creation. And then the writer to the Hebrews picks up on that and tells us that we have entered into God’s Sabbath rest when we cease from our working, like God rested from His. And we know that Christ is the fulfillment of that rest that we are promised forever, but it’s already ours in Him.Genesis 1 and the early verses of Genesis two—we should read these in light of Christ and what God is going to do through him if we’re going to read Genesis like Christians.Jon Moffitt: Genesis is a Christian book, just to be clear. The Old Testament is a Christian book. I mentioned there are two ways to read it: first of all, it’s treated as an Israelite who understands that God is the one redeeming them and they’re looking forward to the seed of Eve, and then it comes through the seed of Abraham, and so we gain clarity. You have the promise and then you have the narrative of humanity about how they just constantly prove they are in desperate need of restoration, or I would say rescuing. You get to the flood and God says no one is righteous, and so He abolishes the world. And then just like anybody would ever think, if we could start all over and just get rid of all the bad people, God proved that won’t work. Because the problem is not with the current people on the earth; the problem is that it’s in the heart or in the seed of man—it’s passed down.Justin Perdue: If we’re going to talk about Adam and Noah, Noah is a type of Adam. God wipes humanity off the face of the earth because He sees that the inclinations of man’s heart is only evil continually in Genesis 6. After the flood, God has hit the reset button but the problem with Noah is that he’s too much like Adam. Basically, sin remains. We even see one of Noah’s sons is cursed, like God cursed humanity, the snake, and the whole creation in the garden. Just hitting the reset button and wiping people off the earth is not going to fix this. There’s something more fundamentally at issue here.Jon Moffitt: The second way it’s read, as modern day Christians, is that we have the whole Canon now, and we allow the New Testament interpretation of the book of Genesis to be the filter by which we then go back and read and say with full confidence that Genesis is the introduction of Jesus to us, not only of the Father, but Jesus, the Creator and Sustainer of the world. And not only that, but the Spirit that moved upon the water. So we allow the New Testament to be read now as redemptive as well, but we read it as seeing that it’s the fulfillment of Jesus and how we get Jesus to this point. I think, as an Israelite or as a modern day Christian, we both read Genesis from a redemptive historical understanding of Scripture because it’s how we get Jesus.Justin Perdue: It’s a great observation. You have the Trinity in the first two verses of Genesis 1, because you have the Father, and then the Son is the agent of creation, and the Spirit hovering over the face of the deep. That’s a pretty cool thought, too.Going back to the garden and thinking about Adam and Eve, covenants and promises, and the like… Jon, let’s not bury the lead here. We are convinced, and we’re going to talk about this in Semper Reformanda in detail, that it is impossible to rightly understand Genesis apart from a covenantal framework—and that’s a big deal. More on that over in Semper Reformanda. We’re going to talk a little bit about some of this stuff right now. So God makes Adam and Eve in His own image, and then God makes a covenant with Adam where He gives him things that he is to do, and He gives him prohibitions—one prohibition in particular that there’s a particular tree that he’s not to eat of, and He gives a sanction: “If you break this covenant that I’ve made with you, then in the day that you break it, you’ll surely die.” Adam, in that sense, is serving as the representative of the entire human race. And when he falls into sin, he plunges all of humanity and all of the creation into sin and ruin along with him.How do we know this is true? We could go a number of places, but we can go to the book of Romans where Paul connects all of these things for us, and we see that through one man’s disobedience, all of this wreckage and ruin has come upon us. But then through the obedience of the new Adam, the second Adam—Christ—that many will be made righteous. And so we can connect Adam and Christ that way, and see that God intended that if Adam had obeyed and had been righteous, that all would have been well with humanity. But because he fell and we fell in him, there now has to be another one who can represent us before God and actually accomplish all of the terms of the covenant that God made with Adam. He is perfectly obedient, he is sinless, he is completely righteous, and then his work is counted to us and he represents us for all of those who are united to him in faith. I don’t think it’s overstating it to say that that promise that God makes to Adam and Eve in the aftermath of the fall, that there will come a seed of the woman who will step on, who will crush the serpent’s head—that is the proto-euangelion, the first promise of the gospel, as it’s often referred to—that is the promise we would say of the covenant of grace.The rest of the entire Bible—it’s a big book, and Genesis 3:15 is only a few pages in—the rest of the entire Bible is the unfolding and the accomplishment of that promise.Jon Moffitt: That’s right. Yes, creation is a big part of it. But I would say I agree with Justin: the covenant of works, and I would call it the first Adam and the last Adam, or he’s also described as the second Adam in that Christ is the fulfillment where Adam failed. And you have Paul mentioning this language and using this language that Jesus is the second Adam. In many ways, that’s what you’re waiting for. You’re waiting for the federal head, meaning the representative of humanity. Federal head is a language that I was introduced to by Reformed theology, and a lot of people struggle with the concept of a federal head, but federal means representative. Because Adam sinned, we are all sinners. We inherited his sin. He is the representative of humanity. If you reject that theology, it’s kind of dangerous because that’s the very thing that Paul says: in Adam all died because he is the original human and his disobedience is now passed on to us. But it also says in Christ, all are made alive.So, you want federal headship because if you don’t have it, then Christ can’t be your representative for righteousness. This doctrine is introduced in the very beginning, in the very first book, and it really becomes the theme. Because you see the federal head and the representative of the effects of it in Genesis 3:16 and following, and all of a sudden, you see the curses that come forward, you see the fallout, and then you also see the promise of the federal head of Christ, the second Adam, which is in the seed. And you see the story of the two seeds, which we would argue is the two covenants—covenant of grace versus covenant of works—Christ being the promise of the covenant of grace. If you want to know what we mean by that, we did a whole five-part series on the covenant of grace or covenant theology. It’ll be in the show notes. So go down there and find that it’s free. Go listen to it. There’s a whole handout. We encourage you to do so.The reason why we mentioned this is that it helps you understand and really flow the narrative, where you’re not trying to find one evidence to prove somebody wrong about history. Number two, you’re not trying to find moral application. Can you find moral application in these texts? Sure. Don’t be like Adam and Eve and disobey God. But you’re missing what’s really happening and the superstar of the story, which is God using Jesus to redeem sinners. That’s the superstory, and there are these stories under that.I will say this: in the dispensational-evidentialist world, it seems like the superstar of the story, which should be Christ, is put down as a subset and everything else becomes a priority, whether it’s the evidence of creation or moralism, the “be like” whoever…Justin Perdue: I would argue that it’s not just in the evidentialist-dispensational world. I agree completely with what you assessed about that world, but I think in other streams within evangelicalism, there are still things that are inappropriate, like there’s an off-centered emphasis. For example, even in thinking about Genesis 2 and the covenant God makes with Adam, I think people are happy in a general sense, to say that Adam represents us and that in his fall he represents us. But there’s not always that obvious connection made with how everything that was lost in Adam and then some is going to be gained for us in Christ. We miss that connection or we emphasize things that are secondary application as though they’re the main takeaway. In Genesis 3 and the account of the fall, how many times have you heard sermons where the emphasis is Adam and Eve doubting God’s word? And that’s the problem. Or Adam didn’t lead Eve like he should have, and that’s the emphasis.I’m not saying that all of that is illegitimate to say at all, but the point of that text is the fall of humanity into sin because our first covenant head and federal head fell and failed in the covenant that God had made with him. And there was a promise immediately upon sin entering the world, and immediately upon us in Adam blowing it—there’s the promise of grace, there’s the promise of Christ in the gospel. And God went, “I’ve got this. I’m going to save a people. You guys, because you have such a thing as freedom of choice, right in the garden, you have blown this. But I’m a Redeemer and I always have been, and I’m good. And there’s one who’s coming.” that needs to be what we preach from Genesis 3. And then as we make our way through the rest of the book, we’re tracing those two lines of the seed of the woman and the seed of the serpent.And the question that you often will ask, Jon, that I think is a really good one: as we’re reading the rest of the Bible, we’re thinking who that promised seed is. When is he coming? That’s what we’re finding out as it unfolds through farther steps in Revelation, unfolds through the rest of the Old Testament, where we are primed and ready by the time the angels announce to Mary and to Joseph that there’s one coming who’s going to be named Jesus, because he’s going to save his people from their sins. Thank God he’s coming. He’s here.I think that we do people a tremendous disservice when we do not emphasize the redemptive plan of God accomplished through Christ, that has always been the plan not just from Genesis 1, but from before the world began.Jon Moffitt: I would even say what is great when you start having a Christocentric understanding or a redemptive-historical understanding of Scripture, you begin to see the connection. There’s a flow. There’s a cohesiveness to the text. One of the things I love about the grace that’s in the New Testament is absolutely seen in the Old Testament. Here’s a great example: God comes into the garden and says, “Hey, Adam! Where are you?” As if God does not know. It’s like, “Hey, buddy. I know you’re hiding. I know what you just did.” It’s like you caught the kid with the hand in the cookie jar, but it’s far worse than that. You caught them with a bloody knife and he just murdered. What does God do when He promises the seed? What requirement did He put on Adam and Eve?Justin Perdue: Nothing.Jon Moffitt: Nothing. He did one thing: He separated himself from their presence and then said, “Oh, and by the way, not have anything to do with you, but through my providence and my promises, I will then restore your presence back to me.” That’s grace, right? To receive unmerited favor. And it was seen right in the beginning. God not only promises Jesus, but promises Jesus with no strings attached. That’s good news.Justin Perdue: I could talk about this for a long time, but we got to get over to Semper Reformanda. I’ll make a couple of brief comments about something you just raised.What we’ve done today, I hope, with Genesis is maybe begin to show people how they can and should read their entire Old Testament. Because I do think a lot of people approach the Old Testament in a number of ways that are bad. We’ve touched on several. One, for many people, the Old Testament is just like a wasteland: it’s hard, it’s full of law and threats. There is maybe an occasional oasis because there’s a prophecy about the Messiah or some promise of grace or comfort or restoration. But generally speaking, the Old Testament is just hard. We ought not see it that way if we’re looking at it through this Christocentric, redemptive-historical lens. You already talked about our tendency to moralize the Old Testament, where we follow around these Old Testament saints and figure out how to be like them. That’s not a good way to approach the Old Testament.Lastly, I think people tend to approach the Old Testament, and this is probably especially true in a dispensationalist framework with an almost completely law-centered mentality. What are you doing with that? You’re mining through every text to find the things that we need to be doing or the things that we need to not do, and that becomes the point of the message. Here’s the issue: none of that squares with how Jesus understood the Scriptures and none of that squares with how the apostles understood the Scriptures. And remember that for Jesus and the apostles, the Scriptures were the Old Testament. That was their Bible at that time. They understand that whole thing, the Old Testament, to be a testimony about Christ. And so we should certainly understand the book of Genesis that way. And I think we’ve tried to do that this morning as we’ve recorded.So we’re about to make our way over to Semper Reformanda, which is a podcast for those who have partnered with Theocast and have joined the Reformation, as we like to say, to see this message and this theology spread as far and wide as possible. Because Jesus really is enough for us to have peace with God now and forever, and we want as many people to know that rest and that peace is possible. If you don’t even know what Semper Reformanda is, you could find out more information about it and the ways that you could partner with our ministry over at our website, the URL for that is theocast.org. We encourage you to go check out everything we got over there on the site, including how to become a member of Semper Reformanda.Jon Moffitt: And a big part of the membership is online and local groups where you can get together and discuss the podcast each week. So don’t miss out on that.Justin Perdue: Not only are you partnering with us, but we’re trying to create a community where you can love on each other and encourage each other and sharpen each other. So if that sounds good to you, go check it out.We will talk with many of you over there on SR. I think that’s the lingo we’re using these days.Jon Moffitt: And what are we talking about?Justin Perdue: How a covenantal framework is essential to our understanding of Genesis, and in a lot of ways the Bible, but especially Genesis.All right. We’ll see you over there guys. 

Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Numbers 16–17 Numbers 16–17 (Listen) Korah’s Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Aaron’s Staff Buds 17 3 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers’ houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did. 12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?” Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew [3] 17:1 Ch 17:16 in Hebrew (ESV) Chronicles and Prophets: Isaiah 55 Isaiah 55 (Listen) The Compassion of the Lord 55   “Come, everyone who thirsts,    come to the waters;  and he who has no money,    come, buy and eat!  Come, buy wine and milk    without money and without price.2   Why do you spend your money for that which is not bread,    and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,    and delight yourselves in rich food.3   Incline your ear, and come to me;    hear, that your soul may live;  and I will make with you an everlasting covenant,    my steadfast, sure love for David.4   Behold, I made him a witness to the peoples,    a leader and commander for the peoples.5   Behold, you shall call a nation that you do not know,    and a nation that did not know you shall run to you,  because of the LORD your God, and of the Holy One of Israel,    for he has glorified you. 6   “Seek the LORD while he may be found;    call upon him while he is near;7   let the wicked forsake his way,    and the unrighteous man his thoughts;  let him return to the LORD, that he may have compassion on him,    and to our God, for he will abundantly pardon.8   For my thoughts are not your thoughts,    neither are your ways my ways, declares the LORD.9   For as the heavens are higher than the earth,    so are my ways higher than your ways    and my thoughts than your thoughts. 10   “For as the rain and the snow come down from heaven    and do not return there but water the earth,  making it bring forth and sprout,    giving seed to the sower and bread to the eater,11   so shall my word be that goes out from my mouth;    it shall not return to me empty,  but it shall accomplish that which I purpose,    and shall succeed in the thing for which I sent it. 12   “For you shall go out in joy    and be led forth in peace;  the mountains and the hills before you    shall break forth into singing,    and all the trees of the field shall clap their hands.13   Instead of the thorn shall come up the cypress;    instead of the brier shall come up the myrtle;  and it shall make a name for the LORD,    an everlasting sign that shall not be cut off.” (ESV) Gospels and Epistles: 1 Thessalonians 2:17–3:13 1 Thessalonians 2:17–3:13 (Listen) Paul’s Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God’s coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy’s Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters (ESV)

God empowers the weak, hardens the proud, and defeats the strong. Moses had anger issues, pride, and didn’t take God seriously for most of his life. After murdering an Egyptian who was hurting an Israelite, Moses spent 40 years running away from his problems. Still, God made Moses like God to Pharaoh — empowering Moses as his divine representative and authority, putting Pharaoh, known as 'the son of Ra' (the Sun God), in his place. In judgement, God gives people over to their own depraved desires. When he hardens Pharaoh’s heart, he is actively handing Pharaoh, through his already-hardened heart, to the judgement his sin deserves, his pride being his downfall.All will know that God is sovereign and reigns supreme. When Moses’ serpent swallows up the Egyptian magician’s serpents, God showcases his dominion and hints at the cosmic warfare about to occur through the plagues. The swallowing up of the serpent also prefigures Christ, who swallowed up the grave on the cross, defeating sin,...

Old Testament: 1 Samuel 15–16 1 Samuel 15–16 (Listen) The Lord Rejects Saul 15 And Samuel said to Saul, “The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. 2 Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction1 all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” 4 So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. 5 And Saul came to the city of Amalek and lay in wait in the valley. 6 Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. 7 And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. 8 And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. 9 But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves2 and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. 10 The word of the LORD came to Samuel: 11 “I regret3 that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” 13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.” 14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” 15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.” 17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ 19 Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?” 20 And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” 22 And Samuel said,   “Has the LORD as great delight in burnt offerings and sacrifices,    as in obeying the voice of the LORD?  Behold, to obey is better than sacrifice,    and to listen than the fat of rams.23   For rebellion is as the sin of divination,    and presumption is as iniquity and idolatry.  Because you have rejected the word of the LORD,    he has also rejected you from being king.” 24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the LORD.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The LORD has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the LORD your God.” 31 So Samuel turned back after Saul, and Saul bowed before the LORD. 32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully.4 Agag said, “Surely the bitterness of death is past.” 33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the LORD in Gilgal. 34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the LORD regretted that he had made Saul king over Israel. David Anointed King 16 The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they came, he looked on Eliab and thought, “Surely the LORD’s anointed is before him.” 7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,5 but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah. David in Saul’s Service 14 Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. 15 And Saul’s servants said to him, “Behold now, a harmful spirit from God is tormenting you. 16 Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” 17 So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” 18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him.” 19 Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” 20 And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. 21 And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. 22 And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” 23 And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him. Footnotes [1] 15:3 That is, set apart (devote) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21 [2] 15:9 The meaning of the Hebrew term is uncertain [3] 15:11 See also verses 29, 35 [4] 15:32 Or haltingly (compare Septuagint); the Hebrew is uncertain [5] 16:11 Or smallest (ESV) New Testament: Acts 6:8–7:60 Acts 6:8–7:60 (Listen) Stephen Is Seized 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Stephen’s Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?’ 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’ 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.’ 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?’ 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV) Psalm: Psalm 119:41–48 Psalm 119:41–48 (Listen) Waw 41   Let your steadfast love come to me, O LORD,    your salvation according to your promise;42   then shall I have an answer for him who taunts me,    for I trust in your word.43   And take not the word of truth utterly out of my mouth,    for my hope is in your rules.44   I will keep your law continually,    forever and ever,45   and I shall walk in a wide place,    for I have sought your precepts.46   I will also speak of your testimonies before kings    and shall not be put to shame,47   for I find my delight in your commandments,    which I love.48   I will lift up my hands toward your commandments, which I love,    and I will meditate on your statutes. (ESV) Proverb: Proverbs 15:32 Proverbs 15:32 (Listen) 32   Whoever ignores instruction despises himself,    but he who listens to reproof gains intelligence. (ESV)

Psalms and Wisdom: Psalm 133 Psalm 133 (Listen) When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!12   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 133:1 Or dwell together (ESV) Pentateuch and History: Numbers 13–14 Numbers 13–14 (Listen) Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” The People Rebel 14 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.” 5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. 6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes 7 and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. 8 If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. 9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” 10 Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. 11 And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? 12 I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.” Moses Intercedes for the People 13 But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14 and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15 Now if you kill this people as one man, then the nations who have heard your fame will say, 16 ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ 17 And now, please let the power of the Lord be great as you have promised, saying, 18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ 19 Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.” God Promises Judgment 20 Then the LORD said, “I have pardoned, according to your word. 21 But truly, as I live, and as all the earth shall be filled with the glory of the LORD, 22 none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, 23 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. 25 Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.” 26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35 I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.” 36 And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land—37 the men who brought up a bad report of the land—died by plague before the LORD. 38 Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Israel Defeated in Battle 39 When Moses told these words to all the people of Israel, the people mourned greatly. 40 And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” 41 But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? 42 Do not go up, for the LORD is not among you, lest you be struck down before your enemies. 43 For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” 44 But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah. Footnotes [1] 13:24 Eshcol means cluster (ESV) Chronicles and Prophets: Isaiah 52:13–53:12 Isaiah 52:13–53:12 (Listen) He Was Pierced for Our Transgressions 13   Behold, my servant shall act wisely;1    he shall be high and lifted up,    and shall be exalted.14   As many were astonished at you—    his appearance was so marred, beyond human semblance,    and his form beyond that of the children of mankind—15   so shall he sprinkle2 many nations.    Kings shall shut their mouths because of him,  for that which has not been told them they see,    and that which they have not heard they understand.53   Who has believed what he has heard from us?3    And to whom has the arm of the LORD been revealed?2   For he grew up before him like a young plant,    and like a root out of dry ground;  he had no form or majesty that we should look at him,    and no beauty that we should desire him.3   He was despised and rejected4 by men,    a man of sorrows5 and acquainted with6 grief;7  and as one from whom men hide their faces8    he was despised, and we esteemed him not. 4   Surely he has borne our griefs    and carried our sorrows;  yet we esteemed him stricken,    smitten by God, and afflicted.5   But he was pierced for our transgressions;    he was crushed for our iniquities;  upon him was the chastisement that brought us peace,    and with his wounds we are healed.6   All we like sheep have gone astray;    we have turned—every one—to his own way;  and the LORD has laid on him    the iniquity of us all. 7   He was oppressed, and he was afflicted,    yet he opened not his mouth;  like a lamb that is led to the slaughter,    and like a sheep that before its shearers is silent,    so he opened not his mouth.8   By oppression and judgment he was taken away;    and as for his generation, who considered  that he was cut off out of the land of the living,    stricken for the transgression of my people?9   And they made his grave with the wicked    and with a rich man in his death,  although he had done no violence,    and there was no deceit in his mouth. 10   Yet it was the will of the LORD to crush him;    he has put him to grief;9  when his soul makes10 an offering for guilt,    he shall see his offspring; he shall prolong his days;  the will of the LORD shall prosper in his hand.11   Out of the anguish of his soul he shall see11 and be satisfied;  by his knowledge shall the righteous one, my servant,    make many to be accounted righteous,    and he shall bear their iniquities.12   Therefore I will divide him a portion with the many,12    and he shall divide the spoil with the strong,13  because he poured out his soul to death    and was numbered with the transgressors;  yet he bore the sin of many,    and makes intercession for the transgressors. Footnotes [1] 52:13 Or shall prosper [2] 52:15 Or startle [3] 53:1 Or Who has believed what we have heard? [4] 53:3 Or forsaken [5] 53:3 Or pains; also verse 4 [6] 53:3 Or and knowing [7] 53:3 Or sickness; also verse 4 [8] 53:3 Or as one who hides his face from us [9] 53:10 Or he has made him sick [10] 53:10 Or when you make his soul [11] 53:11 Masoretic Text; Dead Sea Scroll he shall see light [12] 53:12 Or with the great [13] 53:12 Or with the numerous (ESV) Gospels and Epistles: 1 Thessalonians 1 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians’ Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

When Moses comes down from Mount Sinai the second time, his face is glowing. In this study, we'll look at how we can radiate God's mercy, grace, patience, goodness, and truth to those around us.

Pharaoh had many opportunities to do the right thing, but he didn’t so his arrogance had cost him his dynasty. God did not force Pharaoh to harden his heart, but rather used Pharaoh’s pride and already hardened heart to enact his plan of redemption. When Moses and Aaron politely but firmly ask that Pharaoh lets Israel go, he sabotages his own economy by making Israel work harder with less resources just out of spite. This in turn makes Israel turn against their liberator and saviour.Leaving Egypt is hard. Leaving our sin is hard. Jesus knows how bad this slavery is not only for us but for our relationship with God. We need the son to save us and to set us free. It’s never easy and freedom is not easily won. There is opposition and difficulty. Yet, through adoption in Jesus, we are God’s firstborn son, Israel, and so receive the same promises and loyalty that that entails. Christ is faithful and he will surely free us. Don’t give up and turn back to Egypt.

This is Entrepreneurs of Faith, a Sunday episode of Monetization Nation. I'm Nathan Gwilliam, your host. In today's episode, we're going to discuss the inspiring story of Moses and how he used delegation to become a successful leader. The Story of Moses Moses was a prophet called of God to do His work. God spoke to Moses in a burning bush and called upon him to save the children of Israel from the bondage of Egypt. The Israelites had been slaves of Egypt for 430 years, and after much pain and sorrow, Pharaoh, the ruler of Egypt, told Moses he could take his people and go.  Exodus chapter 14 is one of the most known in the Bible. While Moses led the Israelites to freedom, Pharaoh took 600 chariots and pursued them, trapping them against the shores of the Red Sea.  As Pharaoh's chariots and horses marched towards the Israelites, they became afraid and cried out unto the Lord. In verses 13 and 14 Moses said, “Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you today . . . The Lord shall fight for you, and ye shall hold your peace.” The Lord commanded Moses to lift up his rod and stretch his hand over the sea to part the waters. As Moses followed the command, the Red Sea divided and the children of Israel walked upon dry ground to safety.  When we are told this story, it often comes to an end in Exodus chapter 14. Moses saved the Israelites from slavery and led them to God's promised land. The end. But it doesn't end there.  Moses just saved a lot of people. Exodus 12:37 says, “Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children.” If the 600,000 number is only the men, then including women and children, we can assume there were millions of Israelites with Moses.  Exodus 14:31, says the people “believed the Lord, and his servant Moses.” The millions of Israelites were all looking to Moses for guidance.  Leading the Israelites With the guidance and direction of the Lord, Moses became the leader of all the Israelites. Exodus chapter 18, explains that Moses went to judge the people and listen to them from the morning until evening.  When Jethro, Moses' father in law, saw all that Moses was doing for the people, he said, “The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.” (KJV Exodus 18:17-18) In other words, Moses was sitting in judgment alone and trying to do everything himself. He had not learned how to delegate. Jethro counseled Moses to teach the ordinances and laws of God and to show them the way, but to also provide able men to be rulers over them and help judge. He said, “But every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.” (KJV Exodus 18:22) Moses was an incredible leader, but in this situation, he was doing too much. He was taking on all of the burdens and doing everything alone. Not only is this exhausting, but also less effective and efficient. He listened to Jethro's advice and appointed other judges to help him. With that help, Moses could help many more Israelites. We can learn from Moses' leadership and example. Being a leader doesn't mean taking on every task ourselves. It also means delegating tasks to others. I like to tell my managers that their job is to get the job done, not to do the job themselves. The Art of Delegation  Entrepreneurs are leaders. Building a startup business often requires entrepreneurs to be involved with many different aspects of the business at the beginning: sales, finances, marketing, content creation, customer service, staffing and management, strategy, and more. Like Moses, we may take on too much, but we need to remember that we don't have to do it alone. In fact, we shouldn't. Learning and applying the art of delegation will make our work go along much more effectively and efficiently. Delegation is essential to success.  Andrew Carnegie, an industrialist and philanthropist who led the expansion of the American steel industry and became one of the richest Americans in history said, “No person will make a great business who wants to do it all himself or get all the credit.” In order to grow our businesses, we need to hire team members to do certain tasks and take responsibility for us. By getting help with the day-to-day responsibilities, we will have more time to focus on our higher priorities. When Moses was judging the people by himself, he spent morning until the evening working. However, when he appointed other judges, he had a lot more time to work on more important things. Freeing up time will also reduce stress and exhaustion, thereby improving our workflow.  With more team members, we will also have more talent, creativity, hours, and ideas to work with.  Richard Branson, an author, investor, and business magnate said, “I learnt from an early age the need to delegate responsibility out to other team members as there is just too much for one person to do themselves. What is the point of hiring talented team members if you don't give them the freedom to make the most of the chance you have given them?” We may have a lot of great ideas. We may have many talents. But, we will never have as many ideas or as many talents as a group of 20 people, or even three.  In a study of 143 CEOs, it was found that those with a higher talent in the delegation had an average three-year growth rate of 112 percentage points higher than those with low delegator talent. Those with a high delegator talent also generated 33% greater revenue than those with a lower delegator talent (Source: Gallup).  When we delegate effectively, we actually increase our chances of success and monetization.  Delegation doesn't just mean handing off tasks to those around us while we watch them do it. We need to be a good delegator, something that requires us to help them be successful. This includes providing training and resources, authority, offering feedback, trusting, setting clear expectations, and ultimately, taking responsibility for the final results.  “If you want to do a few small things right, do them yourself. If you want to do great things and make a big impact, learn to delegate.” - John C. Maxwell, New York Times Best Selling Author  Moses and Delegation  Moses learned early on that he didn't have to do everything on his own. He was eventually able to use delegation to be a successful leader.  In Exodus 35 to 39, Moses used delegation to speed up God's work. God commanded Moses and his people to create a tabernacle, or place of worship, where the Israelites could make offerings unto the Lord. He also provided very specific instructions about how to do it. Moses gave these instructions to the people, and most people helped. Moses didn't try to do everything himself.  In chapter 35, all of the Israelites provided offerings of materials to help build the tabernacle. “And they came, everyone whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.” (KJV Exodus 35:21) The women spun fine linen, rulers brought onyx stones and spice, and others brought jewelry, gold, brass, and more.  Then God appointed through Moses, Bezaleel and Anoliab, and every wise-hearted man, to be put to work to help build the tabernacle and altar. “Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the Lord commanded Moses, so did they.” (KJV Exodus 39:32) If Moses had tried to build the tabernacle himself, he could never have done it himself, even with a lifetime of work. However, because he effectively delegated the work to others, they were able to build the tabernacle in a much shorter period of time.  Just as Moses used delegation to speed up God's work, we can use delegation to help grow our businesses and become successful leaders.  Key Takeaways Here are some of my key takeaways from this episode: Moses was able to effectively and efficiently accomplish God's work when he delegated tasks out to others. Like Moses, we don't have to do everything by ourselves. A successful leader and entrepreneur need to be an effective delegator.  If we delegate day-to-day tasks, we will have more time to focus on higher priorities.  If we delegate tasks, we will have more talent and ideas to work with.  Delegating tasks helps our businesses grow faster and increases our chances for success and monetization. To be an effective delegator we need to be involved. We should be clear about our expectations, provide training and the resources our team members need and take responsibility for the final outcomes.  Join Entrepreneurs of Faith If this episode of Entrepreneurs of Faith resonated with you, please subscribe for FREE to Monetization Nation so you can receive Entrepreneurs of Faith each Sunday. Subscribe to the free Monetization Nation eMagazine. Subscribe to the Monetization Nation YouTube channel. Subscribe to the Monetization Nation podcast on Apple Podcast, Google Podcasts, Spotify, or Stitcher.  Follow Monetization Nation on Instagram and Twitter. Share Your Story  How do you effectively delegate to your team? Please join our private Monetization Nation Facebook group and share your insights with other digital monetizers. Read at: https://monetizationnation.com/blog/94-how-moses-used-delegation-to-become-a-more-successful-leader/ 

Dennis R Wiles FBC Arlington May 9, 2021 Mother’s Day 2021 A JOURNEY OF FAITH Celebrating 150 Years of Ministry: Appreciating Our Past Anticipating Our Future SPRING 2021 Keeping the Faith April 11 – June 5, 2021 A Covenantal Life Exodus 24 THE EXODUS and THE EXILE EXODUS: -Deliverance -Discipleship -Devotion Exodus 24:3-11 When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.” Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.” Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. The People of God: Called, Commissioned, Consecrated God’s covenantal relationship with His people The New Covenant and The New Covenantal People of God

With family: Numbers 16; Psalms 52–54 Numbers 16 (Listen) Korah’s Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew (ESV) Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,4    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers6 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction [3] 53:1 Probably musical or liturgical terms [4] 53:2 Or who act wisely [5] 54:1 Probably a musical or liturgical term [6] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) In private: Isaiah 6; Hebrews 13 Isaiah 6 (Listen) Isaiah’s Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah’s Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,3 but do not understand;  keep on seeing,4 but do not perceive.’10   Make the heart of this people dull,5    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned6 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 13:10 Or tabernacle [2] 13:21 Some manuscripts you [3] 13:22 Or brothers and sisters (ESV)

Acts 7:20-38 - At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?’ 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’ 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Not A Needy Person is now LIVE - Submit needs or meet the needs of others  https://NotANeedyPerson.org  Join me for "Scripture Sketches" - weekly video teaching on my YouTube channel - SUBSCRIBE SO YOU DON'T MISS ANY OF THESE STUDIES:  https://careygreen.com/youtube  SUBMIT YOUR PRAYER REQUEST OR PRAISE:  https://careygreen.com/prayer  BECOME A MORNING MINDSET PARTNER: 1) monthly partner: https://mm-partners.supercast.tech/ 2) Give a one-time gift: https://www.paypal.com/paypalme/yourmorningmindset

With family: Numbers 14; Psalm 50 Numbers 14 (Listen) The People Rebel 14 Then all the congregation raised a loud cry, and the people wept that night. 2 And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4 And they said to one another, “Let us choose a leader and go back to Egypt.” 5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. 6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes 7 and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. 8 If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. 9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” 10 Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. 11 And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? 12 I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.” Moses Intercedes for the People 13 But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14 and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15 Now if you kill this people as one man, then the nations who have heard your fame will say, 16 ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ 17 And now, please let the power of the Lord be great as you have promised, saying, 18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ 19 Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.” God Promises Judgment 20 Then the LORD said, “I have pardoned, according to your word. 21 But truly, as I live, and as all the earth shall be filled with the glory of the LORD, 22 none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, 23 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. 25 Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.” 26 And the LORD spoke to Moses and to Aaron, saying, 27 “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you: 29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, 30 not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. 31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. 34 According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ 35 I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.” 36 And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land—37 the men who brought up a bad report of the land—died by plague before the LORD. 38 Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Israel Defeated in Battle 39 When Moses told these words to all the people of Israel, the people mourned greatly. 40 And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” 41 But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? 42 Do not go up, for the LORD is not among you, lest you be struck down before your enemies. 43 For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” 44 But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah. (ESV) Psalm 50 (Listen) God Himself Is Judge A Psalm of Asaph. 50   The Mighty One, God the LORD,    speaks and summons the earth    from the rising of the sun to its setting.2   Out of Zion, the perfection of beauty,    God shines forth. 3   Our God comes; he does not keep silence;1    before him is a devouring fire,    around him a mighty tempest.4   He calls to the heavens above    and to the earth, that he may judge his people:5   “Gather to me my faithful ones,    who made a covenant with me by sacrifice!”6   The heavens declare his righteousness,    for God himself is judge! Selah 7   “Hear, O my people, and I will speak;    O Israel, I will testify against you.    I am God, your God.8   Not for your sacrifices do I rebuke you;    your burnt offerings are continually before me.9   I will not accept a bull from your house    or goats from your folds.10   For every beast of the forest is mine,    the cattle on a thousand hills.11   I know all the birds of the hills,    and all that moves in the field is mine. 12   “If I were hungry, I would not tell you,    for the world and its fullness are mine.13   Do I eat the flesh of bulls    or drink the blood of goats?14   Offer to God a sacrifice of thanksgiving,2    and perform your vows to the Most High,15   and call upon me in the day of trouble;    I will deliver you, and you shall glorify me.” 16   But to the wicked God says:    “What right have you to recite my statutes    or take my covenant on your lips?17   For you hate discipline,    and you cast my words behind you.18   If you see a thief, you are pleased with him,    and you keep company with adulterers. 19   “You give your mouth free rein for evil,    and your tongue frames deceit.20   You sit and speak against your brother;    you slander your own mother’s son.21   These things you have done, and I have been silent;    you thought that I3 was one like yourself.  But now I rebuke you and lay the charge before you. 22   “Mark this, then, you who forget God,    lest I tear you apart, and there be none to deliver!23   The one who offers thanksgiving as his sacrifice glorifies me;    to one who orders his way rightly    I will show the salvation of God!” Footnotes [1] 50:3 Or May our God come, and not keep silence [2] 50:14 Or Make thanksgiving your sacrifice to God [3] 50:21 Or that the I am (ESV) In private: Isaiah 3–4; Hebrews 11 Isaiah 3–4 (Listen) Judgment on Judah and Jerusalem 3   For behold, the Lord GOD of hosts    is taking away from Jerusalem and from Judah  support and supply,1    all support of bread,    and all support of water;2   the mighty man and the soldier,    the judge and the prophet,    the diviner and the elder,3   the captain of fifty    and the man of rank,  the counselor and the skillful magician    and the expert in charms.4   And I will make boys their princes,    and infants2 shall rule over them.5   And the people will oppress one another,    every one his fellow    and every one his neighbor;  the youth will be insolent to the elder,    and the despised to the honorable. 6   For a man will take hold of his brother    in the house of his father, saying:  “You have a cloak;    you shall be our leader,  and this heap of ruins    shall be under your rule”;7   in that day he will speak out, saying:  “I will not be a healer;3    in my house there is neither bread nor cloak;  you shall not make me    leader of the people.”8   For Jerusalem has stumbled,    and Judah has fallen,  because their speech and their deeds are against the LORD,    defying his glorious presence.4 9   For the look on their faces bears witness against them;    they proclaim their sin like Sodom;    they do not hide it.  Woe to them!    For they have brought evil on themselves.10   Tell the righteous that it shall be well with them,    for they shall eat the fruit of their deeds.11   Woe to the wicked! It shall be ill with him,    for what his hands have dealt out shall be done to him.12   My people—infants are their oppressors,    and women rule over them.  O my people, your guides mislead you    and they have swallowed up5 the course of your paths. 13   The LORD has taken his place to contend;    he stands to judge peoples.14   The LORD will enter into judgment    with the elders and princes of his people:  “It is you who have devoured6 the vineyard,    the spoil of the poor is in your houses.15   What do you mean by crushing my people,    by grinding the face of the poor?”      declares the Lord GOD of hosts. 16   The LORD said:  Because the daughters of Zion are haughty    and walk with outstretched necks,    glancing wantonly with their eyes,  mincing along as they go,    tinkling with their feet,17   therefore the Lord will strike with a scab    the heads of the daughters of Zion,    and the LORD will lay bare their secret parts. 18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils. 24   Instead of perfume there will be rottenness;    and instead of a belt, a rope;  and instead of well-set hair, baldness;    and instead of a rich robe, a skirt of sackcloth;    and branding instead of beauty.25   Your men shall fall by the sword    and your mighty men in battle.26   And her gates shall lament and mourn;    empty, she shall sit on the ground. 4 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.” The Branch of the Lord Glorified 2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.7 5 Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. Footnotes [1] 3:1 Hebrew staff [2] 3:4 Or caprice [3] 3:7 Hebrew binder of wounds [4] 3:8 Hebrew the eyes of his glory [5] 3:12 Or they have confused [6] 3:14 Or grazed over; compare Exodus 22:5 [7] 4:4 Or purging (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV)

The need for a holy church is great, because just like God called Israel to be holy in the Old Testament, He has called the church to be holy in the New Testament: “As He who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy'” (1 Peter 1:15-16). We tend to think something is holy if it is moral or righteous, and something is unholy if it immoral or unrighteous, but it's better to understand holy means separate. For example: When Moses approached the burning bush, God told him he was standing on holy ground, not because the ground was better than other areas of ground, but because it was set apart for God.If there were two identical vessels, but one was used in the temple and one wasn't, the one in the temple was holy because it's set apart for God. Israel was holy by keeping ceremonial commands (those dealing with tassels, foods, clothing, farming), and the church is holy by being separate from the world: “Do not be conformed to this world…do not love the world or the things in the world…friendship with the world is enmity with God” (Romans 12:2, 1 John 2:15, James 4:4). https://youtu.be/05RN--psIgU The need for a holy church is great, because just like God called Israel to be holy, He has called the church to be holy (1 Peter 1:15-16). Table of ContentsSermon Lessons for The Need for A Holy ChurchFamily Worship Guide for The Need for A Holy ChurchSermon Notes for The Need for A Holy ChurchLesson one: God always has an inside and outside.Lesson two: holiness separates the inside from the outside.Lesson three: holiness in the church means avoiding worldliness.Lesson four: seeker sensitive churches blur the line between the inside and outside.Lesson five: draw the line at immorality when being “all things to all people.” Sermon Lessons for The Need for A Holy Church Lesson one: God always has an ____________ and ______________ (Matthew 21:31, Mark 4:11, Luke 16:16, Colossians 4:5, 1 Thessalonians 4:12, 1 Corinthians 5:12-13, Revelation 22:14).Lesson two: ________________ __________________ the inside from the outside (1 Peter 1:15).Lesson three: holiness in the church means ________________ ______________________ (Romans 12:2, 1 John 2:15, James 4:4, Hebrews 12:14).Lesson four: ____________ __________________ churches blur the line between inside and outside (1 Corinthians 9:19-21, Galatians 5:6, 6:15, Acts 15:5, 16:3, 18:18).Lesson five: draw the line ____ ____________________ when being “all things to all people” (1 Corinthians 8:7-12, 9:22). Family Worship Guide for The Need for A Holy Church Directions: Read the verses and then answer the following questions: Day one: Matthew 21:31, Mark 4:11, Luke 16:16, Colossians 4:5, 1 Thessalonians 4:12, 1 Corinthians 5:12-13, Revelation 22:14. What does it mean that God has always had an inside and an outside? Why do you think this is the case? Can you think of any other examples in the Bible of an inside and outside that were not mentioned in the sermon?Day two: 1 Peter 1:15, Romans 12:2, 1 John 2:15, James 4:4, Hebrews 12:14). What are some moral commands in the Old Testament? What are some ceremonial commands? What are the differences between them, and why are they so important? What did it look like for Israel to be holy in the Old Testament? What does it look like for the church to be holy in the New Testament? Why is holiness so important for the church?Day three: 1 Corinthians 9:19-22, Galatians 5:6, 6:15, Acts 15:5, 16:3, 18:18. We appreciate the seeker sensitive churches' desire to reach the lost, but in what way or ways do they typically err? What does it mean to “be all things to all people”? What does it not mean? How do we know where to draw the line? What are some amoral things Paul did to reach unbelievers? In what way, or ways, is Christ the greatest example of becoming “all things to all people that He might save some”? Sermon Notes for The Need for A Holy Church

The words of the Lord are those from a higher authority. They are commands to be obeyed. Moses's speech would have been incrediblely offensive to Pharaoh and would have taken courage to say to him. The same word produces a radically different response and impact with the Israelites. This is why God's word should not be modified. Verses 24-26 are difficult to talk on. The "he" it refers to isn't known for certain (majority believe it to be Moses, some think it is Moses firstborn son. God could have been putting Moses close to death for failing to have his son circumcised. Since Moses is being called to be a lawgiver and have others obey God, he should do the same before preaching this message. Technically, the father is supposed to do the circumcising, but in this case the mother did so. We believe it is because Moses was near death. Doing so, she saved her son's and her husband's lives (this foreshadows the blood sacrifice of the Passover). We aren't sure whose feet are touched or whether her statement was meant to be positive or negative. When Moses meets Aaron, there is an emphasis on the word "all" (contrast with Moses' previous failure of following all God's commands). God's people rejoiced and worshipped God even while being enslaved. Salvation is about sacrifice.

Here is one of the most encouraging promises in the Bible. My presence will go with you, and I will give you rest. Now God gave this promise to Moses at a time when he needed a heavy dose of hope and a fresh supply of courage. While he was on top of Mt Sinai meeting with God, the people were down below fashioning a golden calf. When Moses saw what was happening he became so angry he broke the tablets of stone. It left him wondering if he still had God's favor. Maybe you've felt that way. Here is the good news believer. Jesus Christ is always with you, living inside of you and walking with you every step of your journey. It's a reality that will bring rest to your heart and courage to your soul.

View the Bulletin for Wednesday, April 21, 2021Service Time: 7:00 p.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Exodus 34:29—35:21 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the LORD has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.” Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD's contribution: gold, silver, and bronze; blue and purple and scarlet yarns and fine twined linen; goats' hair, tanned rams' skins, and goatskins; acacia wood, oil for the light, spices for the anointing oil and for the fragrant incense, and onyx stones and stones for setting, for the ephod and for the breastpiece. “Let every skillful craftsman among you come and make all that the LORD has commanded: the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases; the ark with its poles, the mercy seat, and the veil of the screen; the table with its poles and all its utensils, and the bread of the Presence; the lampstand also for the light, with its utensils and its lamps, and the oil for the light; and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the door, at the door of the tabernacle; the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin and its stand; the hangings of the court, its pillars and its bases, and the screen for the gate of the court; the pegs of the tabernacle and the pegs of the court, and their cords; the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.” Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD's contribution to be used for the tent of meeting, and for all its service, and for the holy garments. Luke 7:36-50 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.” The Lord’s Prayer The Introduction What is the Introduction to the Lord’s Prayer? Our Father who art in heaven. What does this mean? With these words God tenderly invites us to believe that He is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father.

When Moses knew that time for him was running out, he gave a charge to Joshua, saying, "Now what I am commanding you today is not too difficult for you or beyond your reach" (Deuteronomy 30:11).  As a man who knew his days--possibly even his hours—were numbered, he gave it to him straight.  He said that obedience is a choice, a decision which you make.  And with obedience comes blessing; with disobedience comes difficulty.

Old Testament: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.’ 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32   “Give ear, O heavens, and I will speak,    and let the earth hear the words of my mouth.2   May my teaching drop as the rain,    my speech distill as the dew,  like gentle rain upon the tender grass,    and like showers upon the herb.3   For I will proclaim the name of the LORD;    ascribe greatness to our God! 4   “The Rock, his work is perfect,    for all his ways are justice.  A God of faithfulness and without iniquity,    just and upright is he.5   They have dealt corruptly with him;    they are no longer his children because they are blemished;    they are a crooked and twisted generation.6   Do you thus repay the LORD,    you foolish and senseless people?  Is not he your father, who created you,    who made you and established you?7   Remember the days of old;    consider the years of many generations;  ask your father, and he will show you,    your elders, and they will tell you.8   When the Most High gave to the nations their inheritance,    when he divided mankind,  he fixed the borders2 of the peoples    according to the number of the sons of God.39   But the LORD’s portion is his people,    Jacob his allotted heritage. 10   “He found him in a desert land,    and in the howling waste of the wilderness;  he encircled him, he cared for him,    he kept him as the apple of his eye.11   Like an eagle that stirs up its nest,    that flutters over its young,  spreading out its wings, catching them,    bearing them on its pinions,12   the LORD alone guided him,    no foreign god was with him.13   He made him ride on the high places of the land,    and he ate the produce of the field,  and he suckled him with honey out of the rock,    and oil out of the flinty rock.14   Curds from the herd, and milk from the flock,    with fat4 of lambs,  rams of Bashan and goats,    with the very finest5 of the wheat—    and you drank foaming wine made from the blood of the grape. 15   “But Jeshurun grew fat, and kicked;    you grew fat, stout, and sleek;  then he forsook God who made him    and scoffed at the Rock of his salvation.16   They stirred him to jealousy with strange gods;    with abominations they provoked him to anger.17   They sacrificed to demons that were no gods,    to gods they had never known,  to new gods that had come recently,    whom your fathers had never dreaded.18   You were unmindful of the Rock that bore6 you,    and you forgot the God who gave you birth. 19   “The LORD saw it and spurned them,    because of the provocation of his sons and his daughters.20   And he said, ‘I will hide my face from them;    I will see what their end will be,  for they are a perverse generation,    children in whom is no faithfulness.21   They have made me jealous with what is no god;    they have provoked me to anger with their idols.  So I will make them jealous with those who are no people;    I will provoke them to anger with a foolish nation.22   For a fire is kindled by my anger,    and it burns to the depths of Sheol,  devours the earth and its increase,    and sets on fire the foundations of the mountains. 23   “‘And I will heap disasters upon them;    I will spend my arrows on them;24   they shall be wasted with hunger,    and devoured by plague    and poisonous pestilence;  I will send the teeth of beasts against them,    with the venom of things that crawl in the dust.25   Outdoors the sword shall bereave,    and indoors terror,  for young man and woman alike,    the nursing child with the man of gray hairs.26   I would have said, “I will cut them to pieces;    I will wipe them from human memory,”27   had I not feared provocation by the enemy,    lest their adversaries should misunderstand,  lest they should say, “Our hand is triumphant,    it was not the LORD who did all this.”’ 28   “For they are a nation void of counsel,    and there is no understanding in them.29   If they were wise, they would understand this;    they would discern their latter end!30   How could one have chased a thousand,    and two have put ten thousand to flight,  unless their Rock had sold them,    and the LORD had given them up?31   For their rock is not as our Rock;    our enemies are by themselves.32   For their vine comes from the vine of Sodom    and from the fields of Gomorrah;  their grapes are grapes of poison;    their clusters are bitter;33   their wine is the poison of serpents    and the cruel venom of asps. 34   “‘Is not this laid up in store with me,    sealed up in my treasuries?35   Vengeance is mine, and recompense,7    for the time when their foot shall slip;  for the day of their calamity is at hand,    and their doom comes swiftly.’36   For the LORD will vindicate8 his people    and have compassion on his servants,  when he sees that their power is gone    and there is none remaining, bond or free.37   Then he will say, ‘Where are their gods,    the rock in which they took refuge,38   who ate the fat of their sacrifices    and drank the wine of their drink offering?  Let them rise up and help you;    let them be your protection! 39   “‘See now that I, even I, am he,    and there is no god beside me;  I kill and I make alive;    I wound and I heal;    and there is none that can deliver out of my hand.40   For I lift up my hand to heaven    and swear, As I live forever,41   if I sharpen my flashing sword9    and my hand takes hold on judgment,  I will take vengeance on my adversaries    and will repay those who hate me.42   I will make my arrows drunk with blood,    and my sword shall devour flesh—  with the blood of the slain and the captives,    from the long-haired heads of the enemy.’ 43   “Rejoice with him, O heavens;10    bow down to him, all gods,11  for he avenges the blood of his children12    and takes vengeance on his adversaries.  He repays those who hate him13    and cleanses14 his people’s land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses’ Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” (ESV) New Testament: Acts 19 Acts 19 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.

Old Testament: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.’ 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32   “Give ear, O heavens, and I will speak,    and let the earth hear the words of my mouth.2   May my teaching drop as the rain,    my speech distill as the dew,  like gentle rain upon the tender grass,    and like showers upon the herb.3   For I will proclaim the name of the LORD;    ascribe greatness to our God! 4   “The Rock, his work is perfect,    for all his ways are justice.  A God of faithfulness and without iniquity,    just and upright is he.5   They have dealt corruptly with him;    they are no longer his children because they are blemished;    they are a crooked and twisted generation.6   Do you thus repay the LORD,    you foolish and senseless people?  Is not he your father, who created you,    who made you and established you?7   Remember the days of old;    consider the years of many generations;  ask your father, and he will show you,    your elders, and they will tell you.8   When the Most High gave to the nations their inheritance,    when he divided mankind,  he fixed the borders2 of the peoples    according to the number of the sons of God.39   But the LORD’s portion is his people,    Jacob his allotted heritage. 10   “He found him in a desert land,    and in the howling waste of the wilderness;  he encircled him, he cared for him,    he kept him as the apple of his eye.11   Like an eagle that stirs up its nest,    that flutters over its young,  spreading out its wings, catching them,    bearing them on its pinions,12   the LORD alone guided him,    no foreign god was with him.13   He made him ride on the high places of the land,    and he ate the produce of the field,  and he suckled him with honey out of the rock,    and oil out of the flinty rock.14   Curds from the herd, and milk from the flock,    with fat4 of lambs,  rams of Bashan and goats,    with the very finest5 of the wheat—    and you drank foaming wine made from the blood of the grape. 15   “But Jeshurun grew fat, and kicked;    you grew fat, stout, and sleek;  then he forsook God who made him    and scoffed at the Rock of his salvation.16   They stirred him to jealousy with strange gods;    with abominations they provoked him to anger.17   They sacrificed to demons that were no gods,    to gods they had never known,  to new gods that had come recently,    whom your fathers had never dreaded.18   You were unmindful of the Rock that bore6 you,    and you forgot the God who gave you birth. 19   “The LORD saw it and spurned them,    because of the provocation of his sons and his daughters.20   And he said, ‘I will hide my face from them;    I will see what their end will be,  for they are a perverse generation,    children in whom is no faithfulness.21   They have made me jealous with what is no god;    they have provoked me to anger with their idols.  So I will make them jealous with those who are no people;    I will provoke them to anger with a foolish nation.22   For a fire is kindled by my anger,    and it burns to the depths of Sheol,  devours the earth and its increase,    and sets on fire the foundations of the mountains. 23   “‘And I will heap disasters upon them;    I will spend my arrows on them;24   they shall be wasted with hunger,    and devoured by plague    and poisonous pestilence;  I will send the teeth of beasts against them,    with the venom of things that crawl in the dust.25   Outdoors the sword shall bereave,    and indoors terror,  for young man and woman alike,    the nursing child with the man of gray hairs.26   I would have said, “I will cut them to pieces;    I will wipe them from human memory,”27   had I not feared provocation by the enemy,    lest their adversaries should misunderstand,  lest they should say, “Our hand is triumphant,    it was not the LORD who did all this.”’ 28   “For they are a nation void of counsel,    and there is no understanding in them.29   If they were wise, they would understand this;    they would discern their latter end!30   How could one have chased a thousand,    and two have put ten thousand to flight,  unless their Rock had sold them,    and the LORD had given them up?31   For their rock is not as our Rock;    our enemies are by themselves.32   For their vine comes from the vine of Sodom    and from the fields of Gomorrah;  their grapes are grapes of poison;    their clusters are bitter;33   their wine is the poison of serpents    and the cruel venom of asps. 34   “‘Is not this laid up in store with me,    sealed up in my treasuries?35   Vengeance is mine, and recompense,7    for the time when their foot shall slip;  for the day of their calamity is at hand,    and their doom comes swiftly.’36   For the LORD will vindicate8 his people    and have compassion on his servants,  when he sees that their power is gone    and there is none remaining, bond or free.37   Then he will say, ‘Where are their gods,    the rock in which they took refuge,38   who ate the fat of their sacrifices    and drank the wine of their drink offering?  Let them rise up and help you;    let them be your protection! 39   “‘See now that I, even I, am he,    and there is no god beside me;  I kill and I make alive;    I wound and I heal;    and there is none that can deliver out of my hand.40   For I lift up my hand to heaven    and swear, As I live forever,41   if I sharpen my flashing sword9    and my hand takes hold on judgment,  I will take vengeance on my adversaries    and will repay those who hate me.42   I will make my arrows drunk with blood,    and my sword shall devour flesh—  with the blood of the slain and the captives,    from the long-haired heads of the enemy.’ 43   “Rejoice with him, O heavens;10    bow down to him, all gods,11  for he avenges the blood of his children12    and takes vengeance on his adversaries.  He repays those who hate him13    and cleanses14 his people’s land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses’ Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) New Testament: John 4:1–42 John 4:1–42 (Listen) Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.2 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is

קרן - When Moses came down from Mount Sinai... [He] did not know that the skin of his face shone because he had been talking with God... And when Moses had finished speaking with [the Israelites], he put a veil over his face. EXODUS 34:29, 33 — LINKS Purchase "Unveiling Mercy" and learn more... 1517 Podcast Network Support the work of 1517 CONTACT and FOLLOW chad@1517.org Facebook Twitter SUBSCRIBE Apple Podcasts Spotify Overcast RSS Google Podcasts Stitcher TuneIn Radio iHeartRadio Audio production by Christopher Gillespie (gillespie.media).

Old Testament: Deuteronomy 5–6 Deuteronomy 5–6 (Listen) The Ten Commandments 5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2 The LORD our God made a covenant with us in Horeb. 3 Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. 4 The LORD spoke with you face to face at the mountain, out of the midst of the fire, 5 while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain. He said: 6 “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 7 “‘You shall have no other gods before1 me. 8 “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9 You shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 10 but showing steadfast love to thousands2 of those who love me and keep my commandments. 11 “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 12 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave3 in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. 16 “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. 17 “‘You shall not murder.4 18 “‘And you shall not commit adultery. 19 “‘And you shall not steal. 20 “‘And you shall not bear false witness against your neighbor. 21 “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’ 22 “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’ 28 “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants5 forever! 30 Go and say to them, “Return to your tents.” 31 But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ 32 You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. 33 You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. The Greatest Commandment 6 “Now this is the commandment—the statutes and the rules6—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey. 4 “Hear, O Israel: The LORD our God, the LORD is one.7 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates. 10 “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you—15 for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth. 16 “You shall not put the LORD your God to the test, as you tested him at Massah. 17 You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. 18 And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers 19 by thrusting out all your enemies from before you, as the LORD has promised. 20 “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ 21 then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. 22 And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. 23 And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. 24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. 25 And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’ Footnotes [1] 5:7 Or besides [2] 5:10 Or to the thousandth generation [3] 5:15 Or servant [4] 5:17 The Hebrew word also covers causing human death through carelessness or negligence [5] 5:29 Or sons [6] 6:1 Or just decrees; also verse 20 [7] 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) New Testament: Acts 7 Acts 7 (Listen) Stephen’s Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?’ 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’ 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.’ 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?’ 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

On episode 122 of the Adorned Podcast we discuss when God calls a nation. After almost 400 years in Egypt and terrible slavery, Moses is born! Because of a horrible decree he was supposed to be killed, but God’s sovereignty is a beautiful thing. He is placed in a basket in the Nile River and the princess finds him. When Moses grows up, God calls him to be the one to lead the Exodus of God’s people out of slavery and to the promised land. Moses doesn’t think he can do it, but God sends plagues and leads his people out of Egypt and across the Red Sea… on dry land. After the exodus, God gives Moses the law and 10 commandments which point to the gospel by showing our need for a savior and that we are saved by grace not works! God’s people (Israel) flip back and forth between choosing to trust God and choosing their own ways. Ultimately they have to wander in the wilderness for 40 years. During this time, God continues to provide for them. Moses raises up a leader named Joshua. Joshua leads God’s people at the battle of Jericho. Quotes: “Exodus is the history of redemption of God’s people for himself.” J.A. Medders “God was continuing his great redemption story, he used a slave mother and her infant son. God keeps his promises to Israel and to you.” Jani Ortlund The Story of Scripture Resource List The Story of Scripture Listening Guide *The beautiful music heard on today’s episode is by Katie Cobbs*

With family: Exodus 34; John 13 Exodus 34 (Listen) Moses Makes New Tablets 34 The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. 5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,1 forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” The Covenant Renewed 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male2 livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. 23 Three times in the year shall all your males appear before the LORD God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the LORD your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother’s milk.” 27 And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.3 The Shining Face of Moses 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.4 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. 34 Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Footnotes [1] 34:7 Or to the thousandth generation [2] 34:19 Septuagint, Theodotion, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 34:28 Hebrew the ten words [4] 34:29 Hebrew him (ESV) John 13 (Listen) Jesus Washes the Disciples’ Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter’s Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in the bosom of Jesus [6] 13:24 Greek lacks Jesus (ESV) In private: Proverbs 10; Ephesians 3 Proverbs 10 (Listen) The Proverbs of Solomon 10 The proverbs of Solomon.   A wise son makes a glad father,    but a foolish son is a sorrow to his mother.2   Treasures gained by wickedness do not profit,    but righteousness delivers from death.3   The LORD does not let the righteous go hungry,    but he thwarts the craving of the wicked.4   A slack hand causes poverty,    but the hand of the diligent makes rich.5   He who gathers in summer is a prudent son,    but he who sleeps in harvest is a son who brings shame.6   Blessings are on the head of the righteous,    but the mouth of the wicked conceals violence.17   The memory of the righteous is a blessing,    but the name of the wicked will rot.8   The wise of heart will receive commandments,    but a babbling fool will come to ruin.9   Whoever walks in integrity walks securely,    but he who makes his ways crooked will be found out.10   Whoever winks the eye causes trouble,    and a babbling fool will come to ruin.11   The mouth of the righteous is a fountain of life,    but the mouth of the wicked conceals violence.12   Hatred stirs up strife,    but love covers all offenses.13   On the lips of him who has understanding, wisdom is found,    but a rod is for the back of him who lacks sense.14   The wise lay up knowledge,    but the mouth of a fool brings ruin near.15   A rich man’s wealth is his strong city;    the poverty of the poor is their ruin.16   The wage of the righteous leads to life,    the gain of the wicked to sin.17   Whoever heeds instruction is on the path to life,    but he who rejects reproof leads others astray.18   The one who conceals hatred has lying lips,    and whoever utters slander is a fool.19   When words are many, transgression is not lacking,    but whoever restrains his lips is prudent.20   The tongue of the righteous is choice silver;    the heart of the wicked is of little worth.21   The lips of the righteous feed many,    but fools die for lack of sense.22   The blessing of the LORD makes rich,    and he adds no sorrow with it.223   Doing wrong is like a joke to a fool,    but wisdom is pleasure to a man of understanding.24   What the wicked dreads will come upon him,    but the desire of the righteous will be granted.25   When the tempest passes, the wicked is no more,    but the righteous is established forever.26   Like vinegar to the teeth and smoke to the eyes,    so is the sluggard to those who send him.27   The fear of the LORD prolongs life,    but the years of the wicked will be short.28   The hope of the righteous brings joy,    but the expectation of the wicked will perish.29   The way of the LORD is a stronghold to the blameless,    but destruction to evildoers.30   The righteous will never be removed,    but the wicked will not dwell in the land.31   The mouth of the righteous brings forth wisdom,    but the perverse tongue will be cut off.32   The lips of the righteous know what is acceptable,    but the mouth of the wicked, what is perverse. Footnotes [1] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [2] 10:22 Or and toil adds nothing to it (ESV) Ephesians 3 (Listen) The Mystery of the Gospel Revealed 3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—2 assuming that you have heard of the stewardship of God’s grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is1 that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in2 God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory. Prayer for Spiritual Strength 14 For this reason I bow my knees before the Father, 15 from whom every family3 in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Footnotes [1] 3:6 The words This mystery is are inferred from verse 4 [2] 3:9 Or by [3] 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 (ESV)

With family: Exodus 33; John 12 Exodus 33 (Listen) The Command to Leave Sinai 33 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. The Tent of Meeting 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses’ Intercession 12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Footnotes [1] 33:9 Hebrew he (ESV) John 12 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey’s colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day’s wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV) In private: Proverbs 9; Ephesians 2 Proverbs 9 (Listen) The Way of Wisdom 9   Wisdom has built her house;    she has hewn her seven pillars.2   She has slaughtered her beasts; she has mixed her wine;    she has also set her table.3   She has sent out her young women to call    from the highest places in the town,4   “Whoever is simple, let him turn in here!”    To him who lacks sense she says,5   “Come, eat of my bread    and drink of the wine I have mixed.6   Leave your simple ways,1 and live,    and walk in the way of insight.” 7   Whoever corrects a scoffer gets himself abuse,    and he who reproves a wicked man incurs injury.8   Do not reprove a scoffer, or he will hate you;    reprove a wise man, and he will love you.9   Give instruction2 to a wise man, and he will be still wiser;    teach a righteous man, and he will increase in learning.10   The fear of the LORD is the beginning of wisdom,    and the knowledge of the Holy One is insight.11   For by me your days will be multiplied,    and years will be added to your life.12   If you are wise, you are wise for yourself;    if you scoff, you alone will bear it. The Way of Folly 13   The woman Folly is loud;    she is seductive3 and knows nothing.14   She sits at the door of her house;    she takes a seat on the highest places of the town,15   calling to those who pass by,    who are going straight on their way,16   “Whoever is simple, let him turn in here!”    And to him who lacks sense she says,17   “Stolen water is sweet,    and bread eaten in secret is pleasant.”18   But he does not know that the dead4 are there,    that her guests are in the depths of Sheol. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim (ESV) Ephesians 2 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,4 but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by5 the Spirit. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And [4] 2:19 Or sojourners [5] 2:22 Or in (ESV)