Podcasts about jewish

On Thursday's Mark Levin Show, we bring you the best of Mark Levin on Christmas Day! There was a spectacle in Qatar where wealthy ruling-class elites from U.S. government, politics, business, and media, along with foreign leaders for diplomatic cover, gathered to align with a regime that funds terrorism and seeks to destroy the United States from within, the West, and Israel. This highlights the success of a new imperial ruling class across both parties, businesses, unions, media, and financiers, who celebrate monarchy, fascism, and Marxist-Islamists while pursuing power, wealth, and glory. They exploit podcasting and podcasters who claim America First while attacking traditional Americanism, Judeo-Christian values, capitalism, the military, and allies, instead demanding ties with enemies like Qatar.  These grifters like Tucker Carlson smear true conservatives, centralize power and wealth in a bizarre feudal-Marxist form, ignore Qatar's role in 9/11 and university corruption, and target vulnerable young people with isolationism toward allies and globalism toward foes. These grifters will cause Republicans to suffer massive losses in midterm elections, even amid a strong economy, by alienating red-blooded Americans—such as veterans, cops, firefighters, electricians, and plumbers—who recognize these figures getting rich in places like Qatar while spreading enemy propaganda against the country.   Later, Gov Josh Shapiro associates radical Muslim elements, including imams in Philadelphia, and providing $5 million to their academy, while hypocritically downplaying his Jewish heritage to non-Jews and emphasizing it to Jews, which is diabolical politics.  Ayaan Hirsi Ali, a Somali-born intellectual, wrote an eye-opening article on Somali culture, which Shapiro ignores while funding radical Islamists. Immigrants must be vetted for assimilation potential. Shapiro and Cox are enabling cultural erosion through political correctness. The Islamist belief system is incompatible with Americanism. Also, it's important to educate the young people about America's history. They are brainwashed by misinformation and by an agenda they don't understand themselves, only because they were taught to do it. We need to educate our future generations, teaching them about people the unknown people who founded our country, such as Roger Sherman, Gunning Bedford Jr and Daniel of St Thomas Jenifer. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Professor Emeritus of Jewish studies and the Bible, Dr Michael Rydelnik, will join us to put forth a thesis that the Old Testament was intended by its authors to be read as a messianic primer. He will explain how the text reveals significant direct messianic prophecy when read in its final form. Join us to discover that Jesus can easily be found in the Old Testament. Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Norman Podhoretz, z"l, died on December 16 at the age of ninety-five. For more than three decades, he served as editor of Commentary, transforming it into what Irving Kristol deemed the most influential magazine in Jewish history. He was a literary critic, a political essayist, and one of the fathers of the orientation toward public affairs that came to be known as neoconservatism. In 2004, President George W. Bush awarded him the Presidential Medal of Freedom. What fueled these accomplishments —his books, his essays, his editing —was a commitment to tell the truth, however unpopular, and to defend the things he loved, however much it cost him. Norman Podhoretz loved America. He believed in the justice of Israel. He was grateful to have been acculturated into the civilizing traditions of the West. And he was willing to break ranks and turn friends into ex-friends in order to defend all three. On this episode, Mosaic's editor Jonathan Silver is joined by Ruth Wisse to pay tribute to this great American, and to examine his legacy. Ruth Wisse is one of the longest-tenured regular contributors to Commentary and, after a career at McGill and Harvard, is now a senior fellow at Tikvah. We live in a moment when moral confidence is in short supply, when our institutions betray their animating purposes, and when social-media cleverness and clickbait substitute for serious thinking. Norman Podhoretz was different and his example can show us a better way to think and to argue; and because we live in a democratic country that requires us to persuade our compatriots, in helping us think and argue differently he can help us meet the challenges of democratic citizenship as Jews and as Americans. This week's episode of the Tikvah Podcast is generously sponsored by Richard Moldawsky in memory of Martin Moldawsky. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Jesus' Lineage; Our Lineage by Autumn Dickson I opened up the New Testament this week to study the birth of Christ. I ended up down a bit of a rabbit hole, and I'm going to take you to part of it with me. My rabbit hole took me all over the place, but I'm going to try and simplify it into some basic ideas. It's going to be very technical at first and there are some nice enough implications, but then I want to more broadly apply it to the rest of us. The thing that really got me started down this rabbit hole is the fact that the very first verses we read in the New Testament are the lineage of Joseph. Funny enough, I had never noticed it consciously before because I usually just skip over that part. As I thought about it a bit further, I realized that it was odd. Why are we sharing Joseph's lineage when Jesus isn't of that lineage? Wouldn't it be more effective and helpful to share Mary's lineage (Yes, I know that wasn't the tradition then; it just seems like it would make more sense considering the fact that she's his biological mother). I then learned that many biblical scholars believe that we do have Christ's lineage through Mary. In Luke's account, we receive another account of lineage. This listed lineage lists Joseph, but scholars believe that it's Mary's line anyway. It just mentioned Joseph because of social norms. There are some other theories surrounding Luke's account of lineage, but the most widespread theory is that it really is Mary's line. We're going to go with that theory for all intents and purposes in this particular post. Why is lineage important? Well, it's important for a few reasons. We'll talk about its significance in the life of Christ, and then we'll talk about its significance in our own lives. It had been prophesied that Christ would come off of the Davidic line. Beyond that, He wasn't going to be just some random descendant but heir to the throne (if the Romans hadn't been in charge at the time). Christ's lineage through Mary and Joseph was really important for this particular prophecy. Christ comes off of the Davidic line biologically through Mary. This biological portion of being from the Davidic line is important for obvious reasons. However, Joseph's line is important too. Through Joseph, Christ is able to be known as an heir to the throne of David because that kind of thing always legally passed through males. I spent some time learning about Jewish customs and laws surrounding adoption, and I'll give you a couple of short facts. There wasn't much of a legal proceeding with official records and paperwork when it came to adoption. Rather, if a man stepped up to the role of father in a child's life, that child was legally adopted. If the father treated the child as his own, then the child held claim to everything that the other children held claim to. Inheritances, the family name, all of it. This was actually really important in a society where it mattered who your family was. Christ was of the Davidic line in all the ways that mattered. And this is absolutely amazing. It's cool to think about how God orchestrated every single detail to come together for Christ to fulfill prophecy. It's amazing. Even with His human side coming through His mother, He was still legally adopted and considered an heir through Joseph's line. But I actually want to take this further to allusions surrounding our own heritage, inheritances, and legality in terms of God's family. Like Christ, there are two parts that play into our inheritance. Biologically (not sure if that's the right word but we're going to run with it because I don't have a better word), we are spirit sons and daughters of our Heavenly Father. Because of our divine parentage, we were always meant to inherit a throne. It's within our “blood,” so to speak. But there's another portion of this. Through divine authority known as the priesthood, we are “legally” adopted into the family of God. There are three parts to this next thing I was to talk about. Christ could have stepped into His kingship if the Jews had been RIGHTEOUS enough to hold on to their kingdom. Joseph SACRIFICED and LEGALLY ADOPTED Christ and because of that, Christ would have been able to step into His kingship. If Israel had been righteous, Christ would have been king. If we are RIGHTEOUS and lay claim upon Christ's power to LEGALLY ADOPT us into the House of Israel, the because of Christ's SACRIFICE, we are to be divine heirs. As another detail in inheritance that is rich in meaning, primogeniture (firstborn son's claim to the throne over other children) was overwhelmingly common but not the absolute rule. Through wickedness or directly through the decisions of God, the older could be deemed unfit to inherit such power. Heavenly Father truly is the Master. All of the details are laid out so beautifully. There are a million parallels in the gospel that add layer upon rich layer to our understanding. I testify that God is in the details. The more I learn about the gospel, the more I am filled with a sense of awe at all of His orchestration. I testify that we come from a divine family, and I testify that Christ made a sacrifice and gave us the power we needed to adopt us into His family as well. All of these combine to an astounding truth; we have been set up to be heirs of God and joint-heirs with Christ, to inherit a divine throne. There is so much we were born into. God has so much in store for us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Christmas – Part 2 – Autumn Dickson appeared first on FAIR.

Share a commentWhat if the most breathtaking gift can't be weighed, priced, or fully described? We open Isaiah 9 and follow the thread from a simple manger to a sweeping claim: the child given to us is Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace. This isn't seasonal poetry; it's a portrait of a Person whose nature makes sense of our longings, our questions, and our hope.We start with the tension everyone feels around Christmas: some gifts sparkle, but they don't satisfy. Isaiah's titles give language for why Jesus does. As Wonderful, His character doesn't fade when the lights come down. As Counselor, He knows the heart before we speak and offers wisdom that never needs revision. As Mighty God—the mighty El—He holds the paradox of power wrapped in humility, strong enough to carry a cross and still stronger to rise. As Everlasting Father, He stands as ruler and originator of the ages, reminding us that time is in His hands and our seasons aren't wasted. And as Prince of Peace, He brings peace with God now and promises a future where justice and joy dwell openly under His reign.We also unpack a striking image: “the government shall be upon His shoulder.” Drawing from Jewish wedding customs, picture a bride placing her veil over the groom's shoulder as a sign of trust and care. That's the invitation of Advent—placing the government of our lives on Christ's shoulders. Dreams, griefs, plans, and fears find their weight carried by Someone able and willing. If your holidays feel divided or your hope feels thin, this conversation will steady your faith and warm your imagination for the King who counsels, carries, and comes.Want to go deeper? Grab our free digital booklet, An Indescribable Gift, and share it with someone who needs encouragement today. And if this episode helps you see Jesus more clearly, follow, rate, and share the show so others can find it too.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

NAFKOT - YEARNING, 70min., Israel, Documentary Directed by Malka Shabtay An Israeli anthropologist traveling to meet a hidden Jewish community in north Ethiopia. Together they telling their special story of survival Abera, a young artist joins to discover what has been hidden from him Get to know the filmmaker: What motivated you to make this film? I worked with the community two years before we did the film. i did my research to understand their story..and after two years they were ready to share their story with the world. From the idea to the finished product, how long did it take for you to make this film? Since we started the shooting until completing it took very intensive two years. How would you describe your film in two words!? Life mission What was the biggest obstacle you faced in completing this film? The biggest obstacle is to do a film with a hidden community, oppressed and full of fear. to get their trust and collaboration and belief that the film will help in their struggle. —— Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod https://www.facebook.com/wildsoundpod

Bonus episode featuring Shimon Raskin, an entrepreneur in the college sponsorship and fraternity scene, and a Russian-speaking Jewish content creator with over 100,000 followers on TikTok. This is a real schmooze of an episode. Lighthearted, fun, and inspiring, Shimon and Margarita bond over their shared heritage. Follow Shimon on Instagram & TikTok @shimon_raskinSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss: 00:00 Intro & Episode Agenda02:06 How Shimon went viral overnight05:32 Greeky - Is Greek life having a comeback? 10:04 How has Shimon's audience received his Jewish identity? 11:57 "I wish people would believe in themselves a little more" 13:20 On the Russian-English TikTok world 17:09 The key to people embracing their culture & roots 18:58 Does Shimon feel too Russian for the Americans and too American for the Russians? 23:11 How have Shimon's parents received his content career? 24:45 Lightning Round!27:43 Shimon's message to the Jewish people28:57 Closing Remarks & Guest Nomination

RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and that her parents were likely wealthy property owners in Sepphoris, integrating Jesus into a close-knit extended family. NUMBER 3

Professor Barry Strauss. During Trajan's campaign against Parthia, a coordinated Jewish revolt erupted across Libya, Egypt, and Cyprus. This massive insurgency threatened Rome's grain supply, forcing Trajan to divert troops. The suppression of this revolt devastated the historic Jewish community in Alexandria and strained Roman resources. 1843 MASADA

Professor Barry Strauss. Hadrian rebuilt Jerusalem as Aelia Capitolina, dedicating it to Jupiter and banning the Jewish Temple to crush rebellious spirits. While Rome viewed Jewish monotheism with confusion, the Parthiansmaintained good relations with their Jewish population, who had helped them against Roman aggression. 1920 MASADA

Professor Barry Strauss. Following the Gallus revolt in 351 AD, Rome eventually renamed Judea to Syria Palaestinato erase Jewish connection to the land. Control shifted to the Byzantines and then the Muslims in the 7th century, significantly altering the religious and political landscape of Jerusalem. 2010 MASADA

All this week, What Next and What Next: TBD are re-airing some of our favorite conversations from throughout the year and checking back with the people in those conversations to see how things have – or haven't – changed. This episode is from August. More than a thousand rabbis and Jewish leaders have signed a letter calling for Israel to end “the use and threat of starvation as a weapon of war.” This New York rabbi, who has felt a connection to Israel her whole life, explains why she signed.  Guest:  Sarah Reines, rabbi at Temple Emanu-El in Manhattan. If you want to support more of this reporting, in 2026 and beyond, consider signing up for Slate Plus. You'll enjoy ad-free listening across the Slate network, early access to tickets for live events, and you'll never hit the paywall on the site.   We're on a mission to get 100 people to join Slate Plus before the new year—and we're even offering a 50-percent-off deal to folks who join us right now. Visit Slate.com/whatnextplus and use the code WHATNEXT50 to get a year of Slate Plus for $59. Podcast production by Ethan Oberman, Elena Schwartz, Paige Osburn, Anna Phillips, Madeline Ducharme, and Rob Gunther. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Christmas special episode, Alyson and Breht reinterpret Jesus through Jewish mysticism, Christian contemplative traditions, and Buddhist conceptions of Enlightenment, offering an understanding of his teachings and words as attempts to articulate the ineffable and non-dual, rather than metaphysical propositions to be believed. Drawing heavily on the Gospels, the Gospel of Thomas, the Christian concept of Agape, and early Christian scholarship, they explore the possibility of a Christianity beyond fear, hell, and conceptual belief -- one rooted in a radical transformation of consciousness, a revolutionary confrontation with injustice everywhere, and an embodied love for all creation.   Learn more at https://revleftradio.com/

In this deeply moving Mussar Masterclass (Day 109), Rabbi Aryeh Wolbe concludes the Gate of Remembrance in Orchos Tzaddikim with the final three remembrances, dedicating the session to the speedy recovery of his newborn preemie grandson (Tinoch ben Mi'ira bat Zahava) in the Jerusalem NICU. He urges listeners to pray Psalms and dedicate Torah study as merit for the baby and mother.The 28th remembrance: Treat everything—soul, spouse, children, possessions—as an outright gift to Hashem, fully dedicated to His service. Accept all decrees with love, trusting Hashem completely, earning immense reward even without trials.The 29th: Internal value trumps external—beauty, wealth, or status mean nothing without inner holiness, Torah, and spirituality. Avoid superficiality; invest in wisdom and purity over fleeting externals.The 30th (final): This world is a foreign land; we arrive as strangers sustained solely by Hashem's miracle. Like a vulnerable immigrant under a king's protection, humble yourself, abandon pride, and exert every effort to serve the King (Hashem) faithfully, knowing He alone controls life, success, and exit—without intermediaries.Rabbi Wolbe emphasizes constant awareness of divine control (illustrated by recent missile miracles near Tel Aviv airport), rejecting "happenstance" (mikre = only from Hashem), and prioritizing spiritual investment over materialism. The episode ends with profound gratitude for life's fragility and Hashem's constant presence.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 5, 2025, in Houston, Texas.Released as Podcast on December 25, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Dedication, #Internal, #Holiness, #Divine, #Miracles ★ Support this podcast ★

It's Christmas Eve. A holiday celebrated by 2.4 billion people around the world, which centers on a 2,000-year-old story about a Jewish man born in Bethlehem who became a rabbi, who the Romans would later execute in Jerusalem.  But what most people don't know is that the first people who believed in Jesus did not think they were starting a new religion. They were a small group of Jews who thought of themselves as history's last generation, with Jesus as their Messiah. Of course, as we all know now, they were not history's last generation. Instead, they became history's first Christians. How did that happen? When did Christ's followers begin to see themselves as distinct and separate from Judaism? Why did some Jews refuse to accept Christ as the Messiah? And how was that refusal, and the anti-Judaism of the early Christians, directly connected to the antisemitism burning across the globe today? These first few centuries are essential for understanding not just Christianity and Judaism, but the way ideas spread, and why many of the ideas of this period—good ones, and also some very bad ones—still persist in our world today. My guest today, Paula Fredriksen, has spent her career studying this period of history. She is one of the world's leading scholars of early Christianity and the author of many books including: When Christians Were Jews: The First Generation, Paul: The Pagans' Apostle, and Ancient Christianities: The First Five Hundred Years.  Paula was born in Rhode Island and now lives in Jerusalem, just 20 minutes from Golgotha, where Jesus was crucified.   This conversation is a Christmas special you won't want to miss. The Free Press earns a commission from any purchases made through all  book links in this article. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Christmas special, Alyson and Breht reinterpret Jesus through Jewish mysticism, Christian contemplative traditions, and Buddhist conceptions of Enlightenment, offering an understanding of his teachings and words as attempts to articulate the ineffable and non-dual, rather than metaphysical propositions to be believed. Drawing heavily on the Gospels, the Gospel of Thomas, the Christian concept of Agape, and early Christian scholarship, they explore the possibility of a Christianity beyond fear, hell, and conceptual belief -- one rooted in a radical transformation of consciousness, a revolutionary confrontation with injustice everywhere, and an embodied love for all creation. Merry Christmas.  ---------------------------------------------------- Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

PREVIEW:  This audio excerpt features an interview with Professor Barry Strauss regarding his book, which chronicles the Jewish rebellion against Roman authority during the first century. The discussion focuses on the siege of Jerusalem in 70 AD, led by Titus, the son of Emperor Vespasian. Although the Jewish resistance considered their capital an impregnable fortress due to its geographic defenses and abundant resources, the city remained vulnerable along its northern wall. Internal leadership struggles and incomplete fortifications ultimately hampered the rebels' ability to withstand the Roman military onslaught. This historical account highlights the intense defiance of the Judean people as they faced a concentrated effort by the Roman Empire to suppress their revolt. MORE LATER.

More Proof the 2020 Election was Stolen, COVID Vax Causes Cancer, Douglas Murray Reveals Islam's Biggest Threat Dave Cartland BRAVO! to Dr. Mark Trozzi for being one of the few Health Freedom MDs with the guts to openly call the Covid jabs what they are: bioweapons. "This genetic bioweapon is really a biological bull in a china shop... we know 28 mechanisms by which it causes cancer alone... [and the jabs are] permanently genetically modifying and damaging the genetic code of [humanity]." This clip of Trozzi, a veteran E.R. physician with 25 years of experience, as well as a human rights activist, is taken from an interview with Dr. Joe Sansone   Watch PBD's Mouth QUAKE When Douglas Murray Reveals Islam's Biggest Threat... Daniel Schonbuch 27.7K subscribers 421,449 views Dec 18, 2025 Welcome to the channel where psychology, faith, and culture meet today's urgent battles. I am a psychotherapist, rabbi, and author dedicated to applying Viktor Frankl's Logotherapy and timeless Jewish wisdom to the crises of our time. Here you'll find: • The Viktor Frankl Podcast — interviews with Douglas Murray, Melanie Phillips, Alan Dershowitz, Brigitte Gabriel, and other leading voices defending Israel, exposing antisemitism, and analyzing the decline of Western civilization. • Media & Cultural Commentary — sharp analysis of radical ideologies, Islamic extremism, and far-left socialism threatening America and New York politics. • Faith & Psychology — insights on finding meaning, resilience, and courage through Jewish thought, Logotherapy, and Judeo-Christian values. My mission: to defend truth, freedom, and Israel — while helping people discover purpose and hope in an age of chaos. Subscribe and join the fight.   Holy crap it was actually STOLEN. Liberal Hivemind 1.72M subscribers 614,552 views Dec 21, 2025 JOIN US AT: https://www.5mind.com !!! FOLLOW ON X: https://x.com/5MINDX Let's build a FREE SPEECH social media platform TOGETHER!!!!

In this Christmas special, Alyson and Breht reinterpret Jesus through Jewish mysticism, Christian contemplative traditions, and Buddhist conceptions of Enlightenment, offering an understanding of his teachings and words as attempts to articulate the ineffable and non-dual, rather than metaphysical propositions to be believed. Drawing heavily on the Gospels, the Gospel of Thomas, the Christian concept of Agape, and early Christian scholarship, they explore the possibility of a Christianity beyond fear, hell, and conceptual belief -- one rooted in a radical transformation of consciousness, a revolutionary confrontation with injustice everywhere, and an embodied love for all creation. Outro Song: Time to Wake Up by Pat the Bunny ---------------------------------------------------- Follow, Subscribe, & Learn more about Red Menace: https://revleftradio.com/

We explore one of the most sensitive and least discussed topics in Jewish life: money and marriage.• Why do so many couples avoid talking about money?• What do fights about money really represent?• How can couples build financial trust and literacy before and during marriage?• What role should community education play in preparing young people for real-world financial responsibility?To unpack all this, we sat down with Sarah Nissel, an attorney, law professor at Pepperdine, and Executive Director of the Jewish Divorce Assistance Center of Los Angeles. After mediating over 300 divorces, Sarah has learned what truly makes (and breaks) relationships when it comes to money + how self-awareness, communication, and education can prevent heartbreak.She shares candid lessons from the front lines: how to talk about money without shame, how to manage conflict constructively, and why the chuppah isn't the finish line, it's the starting line.It's a powerful, eye-opening conversation about emotional intelligence, financial transparency, and Torah values in Jewish relationships — not just how to avoid divorce, but how to build marriages that actually thrive.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Legal and settlements reporter Jeremy Sharon joins host Amanda Borschel-Dan for today's episode. Defense Minister Israel Katz told settlements leaders on Tuesday that, “With God’s help when the time comes, we will also establish… pioneer groups in northern Gaza, in place of the settlements that were evacuated.” He later walked back his statements, but not before Finance Minister Bezalel Smotrich doubled down on them and also pushed for Prime Minister Benjamin Netanyahu to convince US President Donald Trump to recognize annexation of the West Bank in his upcoming US trip. We dive into the issues of Jewish settlements in the Gaza Strip and West Bank in the first half of the program. The IPC famine monitoring organization stated on Friday that food security conditions in the entire Gaza Strip “remain critical,” in a new report covering the second half of October and all of November that classified the territory as being in its “Emergency” Phase 4 category — the fourth highest of its five levels of food insecurity. Sharon explains Israel's criticism of the report and raises the question of whether the Hamas-run Gazan Health Ministry has been manipulating its numbers of war casualties. Earlier this month, the High Court of Justice ruled unanimously 7-0 to annul the government’s decision to fire Attorney General Gali Baharav-Miara, asserting that the government had failed to provide legal justification for its decision to change the way an AG is fired, and determining that the new system it designed was fundamentally flawed. Sharon reviews the decision and updates us on the ongoing existential crisis between the government and the court. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Katz vows Israel will build settlements in northern Gaza, later walks back comments Dozens of settler activists enter Gaza, plant Israeli flags in bid to resettle enclave PA accuses Israel of ‘tightening colonial control’ over West Bank with new settlements Government announces 19 new West Bank settlements and legalized outposts IPC monitor says ‘famine conditions’ over but Gaza food security still ‘critical’; Israel rejects findings Israel says famine monitor did not seek aid facilitators’ input for upcoming Gaza report High Court annuls firing of attorney general; cabinet ministers urge defiance of ruling Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: A tent camp for displaced Palestinians in Deir al-Balah, central Gaza Strip, December 23, 2025. (AP Photo/Abdel Kareem Hana)See omnystudio.com/listener for privacy information.

In this must listen episode of IsraelCast, host Steven Shalowitz sits down with Pastor Dumisani Washington—founder of the Institute for Black Solidarity with Israel—for a wide-ranging and deeply thoughtful conversation about faith, history, and moral clarity in turbulent times. Drawing on his personal journey, scholarship, and leadership, Pastor Washington explores the enduring bonds between the Black and Jewish communities, rooted in shared biblical narratives, lived struggle, and a profound connection to the land and people of Israel.

The masks are off. The gaslighting is over. And in an act of incredible bravery, Ben Shapiro dropped a nuke on stage at Turning Point's AmFest. Though it was incredibly brave, we can't help but wonder if this helps the Jewish and Israel cause or hurts it, but we get into all of the details this week.   Included this week are updates from home in the US, Trump's latest and we remind everyone that things can always be worse with a few stories from around the country. NOTE: We are aware of an issue with our Israel hotline number. Please use this alternative number:  +02-375-0154 ________ **  Give the best gift to family and friends - A KC Subscription!! ** https://2ly.link/2Tehn ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ ** Join Now or Create Your Own Five Star Experience With Project Mesorah! ** Project Mesorah's trips are always memorable and even life changing, but if you want private tours with amazing chefs, tour guides, and speakers, Project Mesorah has you covered! Visit them at: https://www.projectmesorah.org/ Or call: 845-570-1943 ________ ** Donate to the victims of the Bondi Massacre ** https://www.gofundme.com/en-au/c/act/bondi-beach-shooting-fundraisers ________ We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +02-375-0154 Also! Subscribe for our bonus content by phone! Available at the same number. ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

In this special episode, Steven sits down with one of his very first disciples from 30 years ago, Phil Ronsley.  Enjoy this heartfelt conversation about long-term discipleship, building deep relationships with children, forming a strong family identity, and why your local community matters now more than ever. Tune in to be encouraged and challenged by what really matters in life. About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - The Biblical Blueprint for Family(00:00:21) - Abraham's Wallet: A Conversation With Phil Ronsley(00:02:10) - Philip on His discipleship(00:07:08) - Marriage and the Christian disciple(00:11:58) - Steve Kerr on criticism from his children(00:16:23) - Daddy Daughter Dates(00:20:40) - Abraham's Wallet(00:25:50) - A Jewish girl's transformation(00:30:45) - Sukkot: Coming Out of the Culture(00:33:43) - The Rawnsley Family Vision Statement(00:38:59) - "A Midrash in the Fall?"(00:40:11) - Adam Lozzi on the Cincinnati trip(00:44:06) - Midrash and the YAM(00:49:33) - Be faithful with your family

Laurel Kratochvila is an American-born writer and baker based in Berlin and trained in France. She runs the iconic Fine Bagels bakery, and her first book, New European Baking, was a finalist for a James Beard Award in 2023. Laurel joins us in the studio to talk about her incredible new book, Dobre Dobre, which focuses on both the modern and traditional baking of Poland, a country with deep culinary roots. We talk about Jewish baking in Poland, and dig into some real bagel history.  Also on the show Aliza, Clayton, and Matt discuss the year in fiction and reveal their five favorite books each. Have a future guest request? A restaurant we should visit? Take the ⁠⁠⁠This Is TASTE listener survey⁠⁠⁠. We really appreciate the feedback. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why do you think people of faith celebrate the most joyful holidays during the darkest time of the year? The Jewish people just did, having finished their annual Hanukkah festivities, celebrating the Festival of Lights.This isn't not a coincidence. We celebrate light during this dark time of year because only against that backdrop of darkness can we truly appreciate light.In this special holiday episode, host Yael Eckstein looks at this season during which we remember miracles that happened in Bible times, as well as miracles that are still happening today! As we'll learn in this powerful episode, no matter how dark things may be, we can still find the light.Listen now!And learn more about the holidays that God's people will celebrate in the year to come.

It was the biggest night of the year in a little town called Cornwall. It was the night of the annual Christmas pageant. Since there are no nearby malls or cities to compete with, the pageant is pretty much packed out every year. It's an especially big deal for the children in town. They get to try out for the roles in the Christmas story, and everybody wants a part. Which leads us to the problem of Harold. See, Harold wanted to be in the play, too, but he was...well, he was kind of a slow and simple kid. The directors were ambivalent, I mean, they knew Harold would be crushed if he didn't have a part, but they were afraid he might mess up the town's magic moment if he did. Finally, they decided to cast Harold as the innkeeper - the one who turns Mary and Joseph away the night Jesus is to be born. He only has one line: "I'm sorry, we have no room." Well, no one could imagine what that one line was going to do to everyone's Christmas. I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation." The night of the pageant the church was packed, as usual. I mean, the set was in place, and there was an entire wall with scenes of Bethlehem painted on it, including the door of the inn where Harold would greet - and then turn away - the young Jewish travelers. Backstage, the angels were playing Frisbee with their halos, and the shepherds were waiting 'till the last minute to put on their annually laundered bathrobes, and Harold was being personally coached by the nervous directors. "Now remember, Harold, when Joseph says, 'Do you have a room for the night?' you say...you say..." Hesitantly, Harold said, "I'm sorry. We... We have no room." The directors looked at each other somewhat hopefully. They'd done all they could. Well, the Christmas story unfolded according to plan - angels singing, Joseph's dream, the trip to Bethlehem. Finally, Joseph and Mary arrived at the door of the Bethlehem Inn, looking appropriately tired, discussing whether the baby might come tonight. Joseph knocked on the inn door. Backstage, the directors were just out of sight, coaching Harold to open the door now. And wouldn't you know it - the door was stuck! The whole set shook; Harold tried to get that door open. When he finally did, Joseph asked his question on cue: "Do you have a room for the night?" Harold froze. From backstage, a loud whisper: "I'm sorry. We have no room." And Harold mumbled, "I'm sorry. We have no room." And, with a little coaching, he shut the door. Well, the directors heaved a sigh of relief - prematurely. As Mary and Joseph disappeared into the night, the set suddenly started shaking again, and the door opened. Harold was back! And then, in an unrehearsed moment that folks would never forget, Harold went running after the young couple, shouting as loud as he could, "Wait! Wait! You can have my room!" I think little Harold may have understood the real issue of Christmas better than anyone there that night. How can you leave Jesus outside? You have to make room for Jesus. And that may be the issue for you this Christmas season. What will you do with this Son of God who came to earth to find you? This One who trades a throne room for a stable, angel praise for human mockery, this Creator who gives Himself on a cross? The Bible gives us the only appropriate response in Galatians 2:20, our word for today from the Word of God: "The life I now live by faith in the Son of God who loved me and gave Himself for me." You look at what Jesus did to pay for your sin on that cross, and you say those life-changing words - "For me." Jesus is at your door this Christmas. Maybe He's been knocking for a long time and maybe He won't keep knocking much longer. All your life - even in the events of the last few months - it's been to prepare you for this crossroads moment with Jesus your Savior. I'd love to help you cross over as the Bible says, "from death to life" belonging to Jesus. Our website is there for that purpose - ANewStory.com. Don't leave Him outside any longer. Open the door this Christmas season. "Jesus, I cannot keep You out any longer. Come on in. You can have my room. You can have my life."

Did you ever wonder what happened to all the gold, frankincense, and myrrh the wisemen gave to baby Jesus? I'm looking at some unusual things about the Christmas story you may never have thought of before. We don't know how many wisemen followed the star to Jesus or how long it took them, but we know they somehow heard about it, for they asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” I'm wondering how they knew a baby was to be born king of the Jews, when it seems the Jewish people themselves had no idea their Messiah was born that night in Bethlehem. And furthermore, they came this long distance from a foreign land to worship him. It took weeks, probably months, to get there. What about those gifts? No doubt they were worth more money than Joseph or Mary had ever seen at one time in their life. What did they do with those riches? Well, we know soon after the wise men left, Herod determined to kill all the baby boys two years and under in Bethlehem because he wanted no rival king in his kingdom. That's when an angel told Joseph to take Mary and the baby and get out of Bethlehem. Go to Egypt to save Jesus from being killed. For an extended time, they lived in Egypt, a foreign land, with no relatives and no job. What did they live on? Gold, frankincense, and myrrh, don't you think? God no doubt sent those wise men with those expensive gifts to find Jesus and provide for the support of this young family while they were in exile. The story of the wise men is fascinating in many respects. They were not Jewish, yet they came to worship a Jewish king. They recognized him as the king of the Jews, yet John 1 tells us Jesus came unto his own and his own received him not. Thankfully, it doesn't stop there, for then John says, Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God (John 1:12). That would include the wisemen, right? And it includes you and me as well—those who have received the one born to die for us and rise again to conquer death. When you personally know Jesus as your Savior by grace through faith, then every day is a celebration—right? Christmas 2025 gives us many reasons to be joyful and celebrate.

LISTEN!!!

Have you read Jean Meltzer yet, and are you in the mood for a holiday romance with real heart? In this special encore episode, we're bringing back our December 2021 Book Club episode (Ep. 207), featuring Jean Meltzer's The Matzah Ball (Libro.fm | Bookshop.org), her delightful debut. We loved revisiting this one: it's funny and festive, but it also has surprising depth as Meltzer thoughtfully explores chronic illness and the power (and weight) of keeping parts of yourself hidden. We also talk about the rich portrayal of Jewish traditions, the book's strong family dynamics, and the second-chance chemistry between Rachel and Jacob. If you're new to Meltzer, this is a perfect place to start, especially since she's also written another holiday romance we adore, The Eight Heartbreaks of Hanukkah (Bookshop.org | Libro.fm). We hope you enjoy this cozy throwback, and we'd love to hear what holiday reads you're loving this season!   Visit the Unabridged website for our full show notes and links to the books mentioned in the episode. Interested in what else we're reading? Check out our Featured Books page.   Want to support Unabridged?   The number 1 way to support us is by purchasing Bookshop.org books from our Unabridged shop. Follow us @unabridgedpod on Instagram or Facebook. | Join our Unabridged Podcast Reading Challenge. | Visit our curated list of books at Bookshop.org. | Become a patron on Patreon. | Check out our Merch Store. | Visit the resources available in our Teachers Pay Teachers store.

In this episode of Right On Radio the Jeff returns with a wide-ranging, provocative show tying together international news, political intrigue and religious themes. Expect in-depth discussion of recent authoritarian moves in Commonwealth nations (including a UK magistrates clip), rising security concerns at European Christmas markets, and high-profile Australian incidents — all framed as part of larger population and migration policies. Clips and commentary examine how governments, media and institutions shape narratives and public fear. The program focuses heavily on the Erica Kirk/TPUSA story: biographical background, alleged ties to defense contractors and Raytheon, questions about a Romania-based charity, on-the-ground witness claims around Fort Huachuca, and accusations that public figures and organizations may be operating as controlled or compromised assets. You'll hear referenced audio and video clips from commentators and witnesses (including Stu Peters, Mitch, JakeGTV parody segments, and other viral clips) and analysis of how kompromat, recruitment and influence operations reportedly work in media and politics. Political and geopolitical topics include a clip from Donald Trump on currency devaluations and a discussion about moves toward standardized global monetary systems, claims about BRICS and token-based test systems, and how a one‑world currency could fit into broader political agendas. The episode also explores narratives driven around Jewish and Muslim communities, discussion of Islamist attacks and security responses, and contrasting theological takes — including clips discussing Muslim views of Jesus and fringe claims tying religious symbolism to end‑times ideas. Guests, sources and clips referenced: Erica Kirk and Charlie Kirk/TPUSA coverage, Candace Owens, Stu Peters, JakeGTV parody material, clips with Sank Uyghur/Anna Asperian, an earlier Trump clip, Matt Gaetz/Tucker Carlson references, Isaac Cappy mentions, plus on-the-ground eyewitness testimony and archival reporting. The host ties these pieces to broader themes — media manipulation, elite networks, defense contracting (E3 Tech, Fort Huachuca), EMP and drone angles, and suspected information operations. Key takeaways: a cautionary look at how narratives are manufactured and amplified, questions about powerful networks operating with impunity, concerns over civil liberties and public safety, the technique of controlling influencers via blackmail and incentives, and an appeal to maintain Christian faith and community amid cultural upheaval. The episode closes on a lighter, seasonal note with plans for a Christmas Eve livestream of music and listener testimonies, plus a short segment on the corporate origins of modern Christmas traditions. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Rabbi YY Jacobson and Dr. Shloime Zimmerman sit down for a deep, emotional conversation about mental health, Jewish spirituality, authenticity, and trauma in modern life. Together, they explore how disconnection from the self, emotional pain, and spiritual concealment shape the challenges of today's generation.They discuss how AI (artificial intelligence) is forcing humanity to rediscover what makes us truly human — soul, faith, and connection — and how this technological age parallels Kabbalistic prophecy about the “awakening of divine wisdom.”The conversation dives into antisemitism after October 7, exploring why the world blames Jews, how Jewish shame and trauma have been internalized, and how this moment in history is calling for authenticity, courage, and faith.Dr. Zimmerman and Rabbi Jacobson also reflect on parenting, vulnerability, and emotional honesty, showing that the path to healing begins by facing darkness instead of bypassing it.This dialogue blends psychology, Torah, and personal growth, creating one of the most profound Living Lchaim conversations to date. #PT★ AMUDIM ★This is a segment that was featured on Amudim's Unite To Heal Live Stream. You can support them here: → https://unitetoheal.com/inspire★ PODCAST THERAPY ★A Living Lchaim call-in show where the Orthodox community openly discusses real struggles and gets compassionate, professional guidance from Dr. Shloimie Zimmerman.→ Spotify: https://open.spotify.com/show/1qxSgrVekirC9ZWbDsvTTn→ Apple: https://podcasts.apple.com/us/podcast/podcast-therapy-with-dr-z/id1738936552★ RABBI YY JACOBSON ★Subscribe to is channel here: https://www.youtube.com/ ⁨@RabbiYYJacobson⁩ LCHAIM.

As we close one year and step into another, we're revisiting a live Madlik Disruptive Torah conversation recorded in December 2022, back when the podcast was broadcast weekly on Clubhouse in front of a live audience. This episode explores the enduring power of numbers in Jewish thought—especially the number 70. From the seventy souls who descend to Egypt, to seventy nations, seventy languages, seventy judges on the Sanhedrin, and the rabbinic idea that Torah itself has shiv'im panim—seventy faces—this conversation asks what numbers can teach us without turning Torah into superstition. Along the way, we discuss: Why seven and its multiples signal cycles, completeness, and transition The difference between structural symbolism and later gematria Umberto Cassuto's insight into numerical patterns in the Creation story Why unanimity among seventy judges invalidates a verdict How translation, disagreement, and plurality are built into Torah itself

On this special Christmas Eve episode of Shoulder to Shoulder, Pastor Doug Reed flies solo while Rabbi Pesach is on his way back from Amfest and the Hanukkah celebration at the White House. Doug welcomes Pastor Nate Brown, cohost of the Under God podcast and pastor of Vintage Church in Liberty Hill, Texas, for a deep dive into what Christmas actually means – not just culturally, but theologically.  Speaking to an audience of both Christians and Jews, Doug and Nate unpack the story of the incarnation – God entering history in the person of Jesus – its roots in Jewish prophecy like Isaiah 9, and why that claim has shaped the world for two thousand years. They tackle the tension between "Merry Christmas" and "Happy Holidays," the consumerism that threatens to hollow out the holiday, and the popular claim that December 25th is just a Christianized pagan festival – walking through early Christian sources that tell a very different story.  They also explore how Christmas connects to Israel, the Dead Sea Scrolls, and the continuity between the Hebrew Bible and the New Testament, why Christmas and Easter can't really be separated, and what it means in 2026 to live as if "God with us" is true: engaging culture instead of retreating from it, and standing publicly with the Jewish people in the face of rising antisemitism and attacks like Bondi Beach. Whether you are a Christian wanting to recover the depth of Christmas, or a Jew curious about what your Christian neighbors are really celebrating, this conversation is for you.

Margarita sits down with Chantae Vetrice, a singer-songwriter and Black Jewish artist, to hear how her music and Jewish identity have evolved over time. Chantae traces how Judaism entered her life, how October 7 reshaped her experience as an artist, and what's fueling the new music she's about to release. In this fun, fast-paced episode, Chantae gives us an inside look at her creative process, reflects on a defining moment in her career, and shares the message she hopes Jewish listeners will take with them.Learn more about Chantae at www.chantaevetrice.com and follow her on socials @ChantaeVetriceSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss: 00:00 Intro & Episode Agenda02:14 Chantae's journey to music & Judaism04:47 Does Chantae wrestle with any parts of Judaism? 06:12 Being a black Jewish artist post Oct 7th11:06 On Chantae's upcoming singles!13:00 What is Chantae's music making process? 17:58 A moment Chantae is very proud of 19:53 Chantae's musical inspirations23:29 Chantae's message to the Jewish people29:26 Advice for artists31:05 Lightning Round!35:53 Closing Remarks & Guest Nomination

Hey, don't perpetuate crappy stereotypes against Jewish people for your own touchdown celebration!! And if you apologize for your antisemitism, don't do it through an organization known for supporting a nation committing genocide!!Also, don't get into physical confrontations with fans!! They may deserve to be punched because some sports fans think by buying a ticket they've earned the right to act like an a**hole, but try to avoid swinging, bud!!

GREAT VIDEO VERSION: https://bit.ly/4fx4R5q No one loves Christmas more than your friends at Scandal Sheet. But that doesn't mean we can't explore some obvious historical inconsistencies. Right? For example, why is Christmas celebrated on December 25? Only 2 of the 4 Gospels in the Christian New Testament even discuss the birth of the infant Jesus and NEITHER MENTIONS A DATE. But the Gospels do give us clues that the birthday was more likely in the spring or summer - and NOT winter. So, why 12/25? Join co-host Thad (a Catholic) co-host Anuradha (a Hindu), and regular guests David/Jill Grover (a Jewish couple) as we follow this star of Bethlehem's holiday investigation. And don't miss the hilarious cold open, “On The Road With The Maji.” (This is a popular replay from a December 2024 episode.) David's amazing firm is Grover and Fensterstock. You can reach him at 1-866-99-LAWYER (866-995-2993), https://gfpc.us/ or email to DGrover@GroverFen.com. Mention this podcast for additional discounts. Anuradha can be found at her Instagram accounts: @anuradhaduz_food and @artist_anuradhachhibber. And find us on Patreon at patreon.com/ScandalSheet. You'll love the bonus content for our supporters! Please reach out to us at scandalsheetpod.com@gmail.com to tell us how we are doing or ask questions. Find us on TikTok, Facebook, or on X at @scandal_sheet. We'd love to hear from you!

The History of Chabad - Part 7: The Frierdiker RebbeThe story of the 7 Chabad Rebbe's; from a small Russian village to a global network of Jewish life and inspiration.

This episode originally aired on December 16th, 2014. If you've been moved by a story this year, text 'GIVE25' to 78679 to make a donation to The Moth today. A special holiday edition of The Moth Radio Hour: Simon Doonan encounters challenges when called on to decorate the White House for Christmas, a man is hesitant to work with a ‘Hollywood' style church in his neighborhood, a Jewish girl meets Santa, and a boy thinks his dreams have finally come true when he gets an exotic pet. This hour is hosted by Catherine Burns. The Moth Radio Hour is produced by The Moth and Jay Allison of Atlantic Public Media in Woods Hole, Massachusetts. Storytellers: Simon Doonan stirs up controversy with small details on his Christmas ball decorations. Mark Redmond works with a homeless shelter in Vermont.  Ophira Eisenberg wanted to meet Santa Claus.  Taylor Negron grows up “California Gothic” and must balance the joy of owning a monkey with his fear of Charles Manson. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

On a night meant for celebration and light, terror erupted at a beach in Sydney, Australia during the first night of the Jewish holiday, Hanukkah. What should have been a safe, public gathering became a scene of chaos and unimaginable loss. Fifteen people were killed, and many more were injured.Tonight, we hear firsthand from two families who lived through that nightmare. Lissy, a mother who was forced to run for her life while protecting her young daughter, and Rabbi Yosef, whose 14 year old daughter survived the attack while others around her did not.Through their stories, we confront the human cost of hatred, the trauma of survival, and the resilience it takes to move forward after unspeakable violence. As Hanukkah continues, we reflect on loss, courage, and the enduring search for light in the darkest moments.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Rochel found her Jewish soulmate from a distinguished Hasidic family, it came with an assignment: to bring him back to his tradition. She threw herself into the task, but found herself struggling to hold the marriage and family together. Her husband was distant, the kids felt his absence, and disconnection ran high.  Rochel felt like she was reaching for a mirage, waiting for him to change so she could finally be  at peace. Her marriage felt like a sinking ship.  But after years of trying, Rochel had a wake-up call. She saw how deeply her actions were affecting him, and she realized her way wasn't working. That night, her prayer turned inward. And it was answered with a path forward.  Today, her husband has become her hero—taking initiative and becoming the father she never believed possible. Her kids trust her. Her home glows with peace and joy.  She discovered her happiness was never his to give; it was always hers to create. Learn how Rochel created her own happiness and how everything at home followed from there. Download the FREE Adored Wife Roadmap now and start transforming your relationship today! Click here: https://lauradoyle.co/49dWUSQ

In this episode of the 18Forty Podcast, we speak with Shais Taub, the rabbi behind the organization SoulWords, about shame, selfhood, and authenticity. In this episode we discuss:How are we to deal with the pain of embodiment and individuation?How does one uncover their mission in the world and align their life with the transcendent?How can we work to reorient our desires toward the right things? Tune in to hear a conversation about the interior experience of fragmentation from Ultimate Being. Interview begins at 10:28.Rabbi Shais Taub is a well-known figure in Jewish teachings and personal development and delivers Torah lectures and classes worldwide. He is renowned for his ability to make complex ideas accessible. He heads SoulWords.org and serves as scholar-in-residence at Chabad of the Five Towns in Long Island, New York.References:God of Our Understanding by Shais TaubSin•a•gogue: Sin and Failure in Jewish Thought by David BashevkinTop 5 by David BashevkinSeinfeld: “The Soul Mate”"Eric Adams on Dyslexia, Trauma, and Fixing What's Broken in Politics”Unbreakable Kimmy SchmidtFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Does Christmas have Jewish origins? If so, what are they and why are they important? We all wonder why the Jews still do not (en masse) accept Christ as the Messiah. What are the reasons for this and why don't they believe Jesus is their Savior of Prophecy? Fr. Chris Alar explains some interesting points that show how Jesus has fulfilled all of the Old Testament prophecies so you can better explain who He is. 

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. Saudi Arabia’s former intelligence chief, Prince Turki bin Faisal, spoke with Magid on Sunday and said that Riyadh is currently not even entertaining the idea of normalizing relations with Israel and will only do so if Jerusalem begins acting like a “normal country.” We hear how Israel could behave more "normally" and what else the royal family member said. US Ambassador to Israel Mike Huckabee held a rare meeting with Palestinian Authority Vice President Hussein al-Sheikh in Ramallah last Wednesday to discuss ongoing tensions in the West Bank. We speak about the fraught US-PA ties and how this meeting comes on the heels of increased cooperation surrounding ceasefire efforts in the Gaza Strip. And finally, US Vice President JD Vance claimed in an interview on Sunday that almost no Americans are antisemitic and that concerns about antisemitic voices are raised as a way to avoid discussing “a real backlash to a consensus view in American foreign policy” on Israel. Magid delves into this thorny issue, even as attacks against Jews in the US continue to be at a high since the Hamas attack on southern Israel on October 7, 2023. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Ex-Saudi intel chief to ToI: Riyadh will consider normalization when Israel acts normally Huckabee holds rare meeting with PA official to discuss West Bank tensions — officials Huckabee: Iran ‘didn’t get the full message’ when US bombed its nuclear sites Vance: Almost no Americans are antisemitic, real issue is ‘backlash’ to US policy on Israel Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Illustrative: Saudi Prince Turki al-Faisal talks to the Associated Press in Abu Dhabi, United Arab Emirates, November 24, 2018. (AP Photo/Kamran Jebreili)See omnystudio.com/listener for privacy information.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul.

Yehuda's willingness to risk everything for Binyamin reveals that guaranteeing a Jewish child's future requires total responsibility and self-sacrifice. Yaakov sending Yehuda ahead to establish a yeshiva in Egypt teaches that Torah infrastructure must precede all else. Yosef's well-intentioned compromise shows that lowering Torah standards to make Judaism more palatable leads to unintended consequences. This class, taught by Rabbi Shais Taub, is based on Parshas Vayigash in Likkutei Sichos Vol. 1.

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

“This year very few Hanukkah candles were lit.” / “This is a strange Christmas Eve.” This is the story of 1941's wartime holiday season.  It's difficult to conjure up a more miserable picture than the Warsaw Ghetto, but Jewish residents are doing their best to stay close to their faith in spite of the dismal circumstances. In a sermon that draws parallels between this hungry, fearful group and the Maccabees of old, Rabbi Kalonymus Kalman Shapira will bring a little light to these dark times.  Meanwhile, Christmas in the U.S. comes just as the country is shifting into gear for war with Japan and Germany. President Roosevelt projects confidence and hope at the annual White House Christmas tree lighting, and he's even brought along a special guest… (a much better orator than Santa).  Merry Christmas, Happy Chanukah, and happy holidays to all.  ____ Connect with us on HTDSpodcast.com and go deep into episode bibliographies and book recommendations join discussions in our Facebook community get news and discounts from The HTDS Gazette  come see a live show get HTDS merch or become an HTDS premium member for bonus episodes and other perks. HTDS is part of Audacy media network.Interested in advertising on the History That Doesn't Suck? Contact Audacyinc.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

A world-class physicist makes a shocking claim: across 2,500 years and every kind of society, there has been a recurring moral exception carved out just for Jews--the idea that hurting Jews is, in some sense, legitimate. Most of the time, this doesn't erupt into pogroms. Instead, it lives as a background permission: a readiness to excuse, minimize, or rationalize harm to Jews when it does occur. Listen as Russ Roberts talks with David Deutsch of Oxford University about what Deutsch calls "the pattern": a persistent, global impulse not primarily to attack Jews, but to justify attacks on Jews--socially, politically, or physically. The stated reasons shift with the era--deicide, moneylending, "cosmopolitan elites," Zionism--but the underlying permission structure remains disturbingly constant. Unsettling, challenging, and clarifying, this conversation may change how you understand antisemitism--and the moral fault lines of our civilization.