Podcast appearances and mentions of Janis Martin

Episodio 7.11 de Las Cosas Que Hay Que Escuchar, en el cual nos preguntamos qué vamos a hacer de comer mientras escuchamos la música de Juanita y los Feos, Lisasinson, Jill Sobule, Connie Francis, Wanda Jackson, Janis Martin, Muddy Waters, Jimi Hendrix, Astrud, Laika, KTU, Kletka Red, Messer für Frau Müller, Carlos Perón y Yello. Y, obviamente, todo el delirio habitual de Saurio y las voces que lo atormentan. Si quieren convidar con un cafecito ☕, pueden hacerlo acá: https://cafecito.app/saurio

I'm pleased to present the International Women's Day edition of DJ cypher's PSYCHOBILLY FAMILY POWER HOUR! Lots of my favorites in the mix this time, including The Creepshow, HorrorPops, The Young Werewolves, Imelda Mae, Rocket to Memphis, The Cramps, The Hillbilly Moon Explosion, Wanda Jackson, Kitty in a Casket, The Wolfgangs, and Janis Martin. I hope you'll give it a spin! If you like what you hear, I invite you to join the PFPH family at http://www.facebook.com/groups/psychobillyfamilypowerhour and to follow me on your preferred streaming platform. Reposts are particularly appreciated! Promo materials may be directed to darknationradio@gmail.com. DJ CYPHER'S PSYCHOBILLY FAMILY POWER HOUR Broadcast #52 (11 March 2025) The Creepshow, “The Devil's Son” The Hillbilly Moon Explosion, “Beg, Borrow or Steal” Carolina & Her Rhythm Rockets, “Back Home” The Hellflowers, “I Cried” Wanda Jackson, “Shakin' All Over” The Cramps, “Bikini Girls With Machine Guns” HorrorPops, “Dotted With Hearts” Rocket to Memphis, “Zombie Rumble” The Rhythm Shakers, “Voodoo” The Young Werewolves, “Twelve Steps to Rock and Roll” Back Alley Barbers, “Among the Crowd” Kitty in a Casket, “Kreepsville 666” Vatti & the Hellcats, “Banging on the Foor” Ninja Dolls, “Who Am I Fooling?” The Wolfgangs, “Funnel of Love” Imelda Mae, “Sixth Sense” Janis Martin, “Wild One” Playbacks http://www.mixcloud.com/cypheractive Downloadable http://www.hearthis.at/cypheractive Social Media: http://www.facebook.com/groups/psychobillyfamilypowerhour

Rosie Flores est devenue accro à la guitare à 6 ans quand son frère lui a appris les premiers accords. Elle déménage à San Diego avec sa famille quand elle avait 12 ans. Ses parents l'encouragent à pratiquer le chant et la guitare. Elle s'imprègne alors de la musique en absorbant les sons propres à la Californie du sud: Country music, Rock 'n' Roll, Swing, etc. A 16 ans, elle crée son premier groupe, et vers 1979, elle découvre Janis Martin, l'une des quelques artistes femmes qui avaient joué de la country Music et du Rockabilly dans les années 1950. Elle dit: ‘'J'ai commencé à jouer dans les bars quand j'avais 21 ans. Cela a été une longue route pour arriver à connaître un certain succès. ‘'

740.  When you want to treat your radio to the very best rockin' sounds around, twist that dial to DJ Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!" and crank up the volume to "11"! Hypin' up the great shows happening 'round the USA this weekend, including Deke Dickerson & The Whippersnappers performing with Jittery Jack & Amy Griffin and The Centuries, the rockin' Bash going on in OC, CA (see Seatbelt, James Intveld, Vicky Tafoya & more), Toronto's The Ichi-Bons & the Messer Chups appearing in the Motor City (Saturday, June 22nd & Sunday, June 23rd, respectively!). Cool Carl Perkins tribute show Sunday the 23rd at the Cochran Club in Bell Gardens, CA. PLUS so much great new rockin' selections that your ears may melt off! NEW Charlie Thompson, The Rover Boys Trio, Hi-Flyin' Combo, Dixie Fried, Skinny McGee and the Handshakes, The Supersonics and The Barnshakers to enjoy alongside a fine selection of vintage rockin' songs from Narvel Felts, Ferlin Husky, Janis Martin, Roy Hogsed, Eddie Cochran, Joe Therrien Jr., Curtis Gordon, Jimmy Johnson and Moon Mullican to name a handful! Another winning episode in the time-honored tradition of REAL ROCKIN' RADIO -DJ Del's "Go Kat, GO!" Good to the last bop!™Please follow on FaceBook, Instagram & Twitter!

735.  ¡Vamanos, gatos! Calling all Be-Bop kids n' adults -Tuesday nights are for DJ Del Villarreal's "Go Kat, GO!" radio program especial! Join the "Aztec Werewolf"™ as he broadcasts LIVE from the Motorbilly Studio from 8 til 11 pm EST (5-8 pm PCT). Freddy Fender turns 87 today, so we will honor the Texas Latino-billy legend by spinning plenty of his early Falcon & Duncan "rocanrol" 45s! Loads of the latest rockin' recordings from around the world: NEW vinyl to unleash from Sleazy Records including The Centuries, The Gold Diggers, The Kaisers, The Bank Robbers and The Hi-Flyin' Combo, too! Plenty of your favorite requests from the 50's; re-love classic rockers from Roy Orbison, Ricky Nelson, Janis Martin, Wanda Jackson, The Cochran Brothers, Bob Luman, Lonnie Mack, Dave Dudley and MORE! Always a fiesta when the Aztec Werewolf™ is at the controls! Tuesday nites are HOWLIN' on DJ Del's "Go Kat, GO!"Please follow on FaceBook, Instagram & Twitter!

In what was originally intended to be a single episode on the three Founding Mothers of Rockabilly--Janis Martin, Wanda Jackson, and Brenda Lee--this is being released as "Part 1" in which we'll visit the story of Janis Martin and half of Wanda Jackson's. These women were breaking boundaries long before Madonna or Courtney Love, and have continued to rock even up 'til today. You can't listen to this episode and not come away a fan of these women.

719. Will you, will you, will you enjoy "Go Kat, GO! The Rock-A-Billy Show!" ? Why yes, YES you will! Thrill to the fablous rockin' billy sounds of DJ Del Villarreal's Wednesday nite rockin' radio program! ALL YOUR FAVES from the 50's to today's modern day stars in one, easy-to-consume audio package! LIVE from the Motorbilly studios 8 to 11 pm EST (5-8 pm PCT) exclusively on www.RockabillyRadio.net ! Good to the last BOP!™      Happy 84th birthday to the "female Elvis," Janis Martin! Four hours of the finest roots-rockin-billyPlease follow on FaceBook, Instagram & Twitter!

If you are looking for something to lift your spirits, look no further than this week's PSYCHOBILLY FAMILY POWER HOUR during which I focus on the women of rockabilly and psychobilly! I've got some classics in there from Wanda Jackson and Janis Martin, some that's smooth from Imelda May and Arielle Dombasle, and a good bit that's rough around the edges, such as The Creepshow, HorrorPops, The Hellfreaks, and Shewolf Dana Kain and the Mighty Incisors. It's by turns jazzy, spazzy, twangy, and bluesy—and fun all the way through! If you like what you hear, I invite you to join the PFPH family at http://www.facebook.com/groups/psychobillyfamilypowerhour and to follow me on your preferred streaming platform. Reposts are particularly appreciated! DJ CYPHER'S PSYCHOBILLY FAMILY POWER HOUR Broadcast #30 (13 February 2024) Back Alley Barbers, “Gravedigger's Love Song” The Rhythm Shakers, “Voodoo” Arielle Dombasle & The Hillbilly Moon Explosion, “My Love for Ever More” The Surfrajettes, “El Condor Pasa” Wanda Jackson, “Shakin' All Over” The Creepshow, “Cherry Hill” Shewolf Dana Kain & the Mighty Incisors, “Bump in the Night” HorrorPops, “Ghouls” Imelda May, “It's Your Voodoo Working” Kitty in a Casket, “Kreepsville 666” The Cramps, “God Damn Rock'n'Roll” Carolina & Her Rhythm Rockets, “Hole in My Heart” The Hellfreaks, “Godless Girl's Fun” Devil Doll, “The Curse” Kim Lenz & the Jaguars, “Touch Me” DangerCakes, “My Boyfriend is a Zombie” As Diabatz, “Full-Tilt Boogie” Janis Martin, “Wild One (Real Wild Child)” The Hillbilly Moon Explosion, “Sudden Ring” The Wolfgangs, “Voodoo Dance” DJ cypher's PSYCHOBILLY FAMILY POWER HOUR: 2nd and 4th Tuesday at 9 PM EDT on sorradio.org. Contact: darknationradio [at] gmail [dot] com Playbacks http://www.mixcloud.com/cypheractive Downloadable http://www.hearthis.at/cypheractive Social Media: http://www.facebook.com/groups/psychobillyfamilypowerhour

710. Super fine rock n' roll from the 50's and beyond loaded into each and every episode of DJ Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!" Flip that PLAY button and get ready for a bombastic barrage of boppin' bruisers and plenty of rockin' cuts to make you frantic! Dig the latest from Hillbilly Moon Explosion, Seatbelt, Jittery Jack, Ricky Rialto, Same Old Shoes, The Black Ravens, The TR5's, Short Stack N' Sides, La Perra Blanca, The Blue Velvets, The Sirocco Bros., Frank Jacket, Brian Setzer, Bloodshot Bill & MORE! Loads of legends are littered throughout this program as well -hear deep tracks from Mac Curtis, Leroy Van Dyke, Little Walter, Charlie Feathers, Link Wray, Janis Martin, Carl Perkins, Webb Pierce, The Kershaw Brothers, Marty Robbins, Buddy Holly, Gene Vincent, Chuck Berry & yep, you guessed it.... MORE! Non-stop roots rockin' rhythm goodness when the Aztec Werewolf is behind the decks! Always the finest rockin' billy music for the most discriminating hep cats n' kittens on DJ Del's "Go Kat, GO!" -good to the last bop!™Please follow on FaceBook, Instagram & Twitter!

Dusty Springfield, The Dave Clark Five, The Beatles, The Swinging blue jeans. Zouzou, Francoise Hardy, Margaret Whiting, Walter Wanderley, Silvana Mangano, Nat ''king'' Cole, Mario Visconti, Lisa Ono, Hermanos Reyes, Lucho Gatica, Luz Casal, Janis Martin, Wanda Jackson, Sparkle Moore, Kim Lenz & her Jaguars, Imelda May, Rosie Flores y Sammi Smith.

Sweatin' with the oldies…that's all we can say. This week's Deeper Roots focuses on both the vintage and the contemporary performances by women who took on the rockabilly mantle. While a male-dominated genre, particularly when the boys (and record companies) were chasing the next Elvis, gave us hundreds (thousands?) of gyrating hips and raw rock in the form of pounding piano, thrashing guitar and duck tails, there was barely enough room for the ladies. But we've made some room on this morning's show where we'll be featuring the likes of Wanda Jackson, Janis Martin, Laura Lee Perkins and a bevy of brash rocking women from the early days of rock ‘n roll. We'll do our best to balance the show with late breakers of the rockabilly kind:  Kim Lenz, Linda Gail Lewis, Imelda May and Rosie Flores are some of the contemporary sounds we'll be hearing from on this September morning. Tune in for a wild two hours…guaranteed. 

248. Let's get MOVIN' with the Aztec Werewolf™, DJ Del Villarreal! Hot summer nights deserve some cool, rockin' tunes and we're serving up the very best here on "Go Kat, GO! The Rock-A-Billy Show!" Hop into the latest from Dylan Kirk, The Speeding Bullets, Dale Rocka & The Volcanoes, The Isaac Webb Trio,  Lojo & The Mojos, The Reverend Horton Heat, Buddy Lee, Mozzy Dee Fuentes, The Howlin' Ramblers, Sylvia Sands and welcome to our playlist the brand new release from The Firebirds, "Dance All Night"! All the old school rockin' sounds you need to survive the heat, including classic tracks from Conway Twitty, Jack Hammer, Nervous Norvus, Jumpin' Bill Carlisle, Jerry Lee Lewis, Janis Martin and even Ritchie Valens! Enjoy a swell "think PINK" set in honor of the new "Barbie" movie and keep it groovin' with DJ Del's "Go Kat, GO! The Rock-A-Billy Show!" -good to the last bop!™Please follow on FaceBook, Instagram & Twitter!

233. A rockabilly party in each and every episode! Thank YOU for making DJ Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!" one of the most popular and recognized rockin' radio programs in the world! Celebrating the exciting world of 50's styled rock'n'roll with hot selections from the latest retro-recording artists: check out the NEW Rev. Horton Heat, Union Avenue, Jared Petty's, Danny B. Harvey, The Same Old Shoes, Jason Starday, Mozzy Dee, Isaac Webb Trio and Jack Rabbit Slim albums as heard on THIS hot broadcast! PLUS, a truckload of the finest vintage rockers sure to steer your feets towards the dancefloor: Gene Vincent & The Blue Caps, Terry Fell, Joe Penny, Rusty & Doug, Ersel Hickey, Jinny & Johnny, Faron Young, Janis Martin, Carl Perkins, The Crickets and much more! We say "goodbye" to the incredible Tina Turner, who passed away today at the age of 84, with a heartfelt tribute and audio send-off.  Turn it up loud and enjoy the sun with DJ Del's "Go Kat, GO! The Rock-A-Billy Show!" -good to the last bop!™Please follow on FaceBook, Instagram & Twitter!

Clint Mephisto's Shit Kickin’ Road Show Episode 276, week of April 17th. Sit a spell with your ol’ drankin’ buddy as we go on an hour long bender of vintage classics and modern barn burners from Coffin Nails, Janis Martin, Vince Taylor & His Playboys, Hawkshaw Hawkins, Eddie Cochran, and more!

Nueva entrega del coleccionable dedicado a recordar las grandes canciones de diferentes estilos que dieron forma al colorido abanico de la música popular de la primera mitad de los años 60. (Foto del podcast por Eric Koch; The Honeycombs)   Playlist; (sintonía) AL CAIOLA “Midnight in Moscow” THE CONTOURS “Can you jerk like me” THE LARKS “The Jerk” THE KNICKERBOCKERS “Lies” THE REMAINS “Why do I cry” WANDA JACKSON “It doesn’t matter anymore” JANIS MARTIN “Hard times ahead” THE HONEYCOMBS “Have I the right” THE DOWLANDS “All my loving” THE SUPREMES “Baby love” THE EVERLY BROTHERS “So how come (no one loves me)” THE ORLONS “Not me” GARY US BONDS “Dear Lady twist” CHUCK BERRY “Nadine (is it you?)” BO DIDDLEY “The greatest lover in the world” CHUCK BERRY and BO DIDDLEY “Chuck’s beat” Escuchar audio

Johnny Cash "A Boy Named Sue"Willie Nelson "Whiskey River"Otis Redding "Ole Man Trouble"Lightnin' Hopkins "Moving On Out Boogie"Janis Martin "Bang Bang"Benny Goodman "Ida, Sweet As Apple Cider"Albert King "Personal Manager"Lucinda Williams "Me and My Chauffeur"The Kinks "20th Century Man"Freakwater "Number One with a Bullet"Bob Wills and His Texas Playboys "Stay a Little Longer"Danny Barker "Ham & Eggs"Thelonious Monk Quartet "Blue Monk"The Big Three Trio & Willie Dixon "Don't Let That Music Die"The Carolina Chocolate Drops "Hit 'Em up Style"Coleman Hawkins "Body And Soul"Willie Brown "Future Blues"Little Miss Cornshucks "Try A Little Tenderness"Bettye LaVette "I Still Want To Be Your Baby (Take Me Like I Am)"Minutemen "This Ain't No Picnic"Mississippi Fred McDowell "Louise"Neko Case "Set out Running"Turner Junior Johnson "When I Lay My Burden Down"Songs: Ohia "Farewell Transmission"Bob Dylan "I Dreamed I Saw St. Augustine"Broken Social Scene "Anthems for a Seventeen-Year-Old Girl"Neil Young "L.A."Uncle Tupelo "Still Be Around"Valerie June "Astral Plane"Tom Waits "I Never Talk to Strangers"Bette Midler "I Never Talk to Strangers"Bertha "Chippie" Hill "Panama Limited Blues"Built To Spill "Understood"Townes Van Zandt "Tecumseh Valley"Elvis Costello "Dr. Watson, I Presume"Charles Sheffield "It's Your Voodoo Working"Alvin Youngblood Hart "Sunday Mornin' Comin' Down"Lucero "Macon If We Make It"Big Bill Broonzy "When Did You Leave Heaven"John Prine "Often Is a Word I Seldom Use"Oscar Brown, Jr. "But I Was Cool"Hank Williams "My Son Calls Another Man Daddy"Cory Branan "Jolene"The Mountain Goats "New Monster Avenue"

207. This is your night to get wild with a real Aztec Werewolf! DJ Del's "Go Kat, GO! is back with a solid 3-hour blast of the finest high-grade rockin' billy music -hear an expert blend of vintage & modern sounds, including  OLD SCHOOL rockers like Bob Luman, Jack Scott, Eddie Bond, Janis Martin, Tommy Blake, Justin Tubb, Warren Smith, Narvel Felts and even Joe Penny. There's hot NEW recordings to enjoy in this show from the Low Life Roosters, Ezra Lee, Dollar Bill, Djordje Stijepovic, Darrel Higham, The Mezcal Bros., Lucky 7.5.7., Shaun Young (Happy Birthday!), Paul Burch, Seatbelt, The Oak Hill Drifters and one of my hot new favorites, Little Dave & The Sun Sessions! So much variety & high quality programming should be against the law, but thankfully, it's not! Enjoy all you want and come back for MORE of Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!" -good to the last bop!™Please follow on FaceBook, Instagram & Twitter!

125. We got two turntables and a microphone! Spinnin' n' grinnin' with the "hot rod hispanic mechanic" DJ Del Villarreal and his Tuesday night radio program, "Go Kat, GO!" NEW songs to sling from the likes of Jake Calypso & His Red Hot, The Pat Winn Combo, Strawman Justice, The Hi-Fi Lowdown, The Green Line Travelers, Peter & The Wolves, The Holloway Echoes, Voodoo Mars, The Jerrells, Rev. Sean & The Shotgun Wedding Combo, The Slink Moss Explosion & even some recent Justin Townes Earl! Pre-Viva show with a whole lot of fun rockin' sounds to get your mid-week weekender vibe rollin' along -always serving up savory selections from the 50's - hear classics from Rudy Preston, Joe Bennett & The Sparkletones, Corky Jones, Buddy Knox, Sonny Fisher, Mac Curtis, Freddy Cannon, Janis Martin, Wanda Jackson, Jerry Reed, Reno & Smiley & some Buddy Holly, too! 3 solid hours of real rockin' roll in every episode of "Go Kat, GO! The Rock-A-Billy Show!" -good to the last bop!™

120. Spring into the season with an all-new rockin' episode of "Go Kat, GO!" Things are warming up as we take the wrappings off some fresh recordings and get really spinning -dig the rock n' roll revelry of Peter & The Wolves ("Forget About It"), the manic exhilaration of the Hi-Fi Lowdowns ("Damned If You Do..."), the honky-tonk hi-jinx of Geoffrey Miller ("Leavin' 101"), the British bounce of The Holloway Echoes (The Teddy Boy Marches On") and the countrypolitan cool of Junior Brown ("His & Hers").  As always, we'll include a generous mixture of vintage 50's rock & twang in our program, including some hot tracks from Carl Perkins, Del Shannon, Ronnie Self, Warren Smith, Janis Martin, Gene Vincent & The Blue Caps and even some smooth Huelyn Duvall! The snow is melting and your radio is sizzling with the Aztec Werewolf's "Go Kat, GO! The Rock-A-Billy Show!" -really rockin'!™

John Prine "Illegal Smile"Led Zeppelin "We're Gonna Groove"Bettye LaVette "Joy"B.B. King "Woke Up This Morning"Elvis Presley "Baby, Let's Play House"Shovels & Rope "Cavalier"Lucero "Have You Lost Your Way?"Pretenders "Mystery Achievement"Two Cow Garage "Lydia"Merle Haggard "I Don't Want to Sober Up Tonight"Eilen Jewell "Rio Grande"Bob Dylan "Señor (Tales of Yankee Power)"Jerry Lee Lewis "Please Release Me"The Reverend Peyton's Big Damn Band "You Can't Steal My Shine"Mr Bear & His Bearcats "Mr Bear Comes to Town"Tuba Skinny "Wee Midnight Hours"Dave Van Ronk "Black Mountain Blues"The Masked Marvel "Mississippi Boweavil Blues"Charlie Parr "Falcon"Johnny Cash "I Got a Boy and His Name Is John"Elvis Costello "Deep Dark Truthful Mirror"Ruth Brown "R. B. Blues"The Standells "Sometimes Good Guys Don't wear White"Wanda Jackson "Riot In Cell Block #9"Scotty McKay "The Train Kept A-Rollin"Valerie June "Shakedown"Angel Olsen "Drunk and with Dreams"Will Oldham "Under What Was Oppression"Tom Waits "The Soul Of A Man"Rosetta Howard "Delta Bound"Frankie Lee Sims "Lucy Mae Blues"Janis Martin "Drugstore Rock'n'Roll"Chubby Parker "King Kong Kitchie Kitchie Ki-Me-O"Les Paul & Mary Ford "Tiger Rag"Various Artists "Blues With Helen"Alvin Youngblood Hart "Pony Blues"Ocie Stockard & His Wanderers "Bass Man Jive"Billie Holiday "Long Gone Blues"John Hammond "Murder In The Red Barn"Flat Duo Jets "Frog Went a Courtin'"Cedric Burnside "I Be Trying"Fats Domino "Trouble In Mind"Billie Jo Spears "Get Behind Me Satan And Push"The White Stripes "My Doorbell"Joan Shelley "Rising Air"George Jones "Open Pit Mine"Leon Redbone "Champagne Charlie"

Jason Isbell and the 400 Unit "Nightswimming (feat. Béla Fleck & Chris Thile)"The Jimi Hendrix Experience "Day Tripper (BBC Sessions)"THE BLACK CROWES "Sometimes Salvation"Rosa Lee Hill "Pork and Beans"Jake Xerxes Fussell "Raggy Levy"J.W. Warren "Hoboing into Hollywood"David Hidalgo "Known Round Here"Jessie Mae Hemphill "Holy Ghost"The Kills "Love Is A Deserter"R.L. Burnside "Goin' Down South"Otis Rush "All Your Love (I Miss Loving)"John Mayall's Bluesbreakers "My Time After Awhile"The Bluesbreakers "The Super-Natural"Nina Nastasia "What's Out There"Will Oldham "New Gypsy"The Mountain Goats "Woke Up New"Portastatic "Beer and Chocolate Bars"Parliament "Mothership Connection"Jimi Hendrix "EXP"The Jimi Hendrix Experience "Up From The Skies"Ike And Tina Turner "Glory, Glory"Bill Morrissey "Barstow"Dave Alvin "Inside"Shovels & Rope "Birmingham"Joan Shelley "Coming Down For You"Nothing Painted Blue "Modern Again"The Kinks "Complicated Life"Hank Williams "Move It On Over"Willie Humphrey "Little Liza Jane"Little Richard "Jenny, Jenny"Light Crust Doughboys "Sitting On Top Of The World"Lonnie Johnson "She's Making Whoopee In Hell Tonight"Andrew Bird "Fiery Crash"Daniel Bachman "Levee"Joseph "Come On Up To The House"The Velvet Underground & Nico "Heroin"Billie Holiday & Her Orchestra "Billie's Blues (Take 1)"George Jones "Color of the Blues"R.L. Burnside "Miss Maybelle"The Band "Down South in New Orleans (feat. Bobby Charles) [Concert Version]"Johnny Cash "Dinosaur Song"Janis Martin "Will You, Willyum"Bob Dylan "Main Title Theme (Billy)"Sam Baker "Sweet Little Angel"Louis Armstrong "Stars Fell On Alabama"

Sintonía: "All Right, Baby" - Janis Martin "Drugstore Rock ´n´ Roll" - "Will You, Willyum" - "Love and Kisses" - "My Boy Elvis" - "Cracker Jack" - "Bang Bang" - "Ooby Dooby" - "Barefoot Baby" - "Good Love" - "Little Bit" - "Two Long Years" - "Billy Boy, My Billy Boy" - "Let´s Elope Baby" - "Love Me, Love" - "Love Me To Pieces" - "William" - "Here Today And Gone Tomorrow" - "Teen Street" - "Hard Times Ahead" - "Just Squeeze Me (But Don´t Tease Me)" - "One More Year To Go" - "I´ll Never Be Free" Todas las canciones cantadas por Janis Martin Escuchar audio

Sintonía: "El gato" - Gatos Bizcos "Seven Lonely Days" - Patsy Cline; "The Rockin´ Lady" - Penny Candy; "All Right Baby" - Janis Martin; "Welcome to the Club" - Charline Arthur; "Rock The Bop" - Brenda Lee; "Star Light, Star Bright" - Jackie Johnson; "Rockin´ Robert" - The La Dell Sisters; "Silent Lips" - Georgia Gibbs; "Sweet Talk" - Bunny Paul; "I Need A Man" - Barbara Pittman; "I Just Don´t Like This Kind Of Livin´ " - Laura Lee Perkins; "Jack Pot" - Dolores Fredericks & The Rockin´ Horses"; "Hoy Hoy" - The Collins Kids; "Pepper Hot Baby" - Jaye P. Morgan; "Rock, Baby, Rock" - Barbara Tennant; "Long Sideburns" - Bolean Barry; "My Man Called Me" - Big Mama Thornton; "Big Rock In" - Dolly Cooper; "Lucky Lips" - Ruth Brown; "Hard Hearted Woman" - Wanda Jackson La 1ª parte (1/3) se emitió el pasado 6 de Julio: 06/07/2021 La 2ª parte (2/3) se emitió el pasado 2 de Septiembre: 02/09/2021 Escuchar audio

63. Summer is still RED HOT with DJ Del Villarreal in the studio! Special episode: LIVE interview with Beck Rustic from The New England Shake-Up! -hear the latest news about the Shake-Up  on "Go Kat,GO!" PLUS we'll chat with Rocky Troxell of US 12 Speed & Custom Shop -he's on board to promote the 10th Annual Full Throttle Throwdown happening this weekend, Sat. Aug. 28th in New Buffalo, MI. Plenty of hot rod rockin' action here and we'll also feature NEW music from Wanda Jackson & Joan Jett, The Rock-A-Sonics, The Primer Kings, Mike Bell & The Belltones, Carl Bradychok, Tammi Savoy & The Starjays! We honor the past with fantastic vintage tracks from The Everly Brothers, Elvis Presley, Gene Simmons, Robert Mitchum, Janis Martin, Glenn Reeves & Tennessee Ernie Ford! Racing to the finish line with the best rockin' 'billy music delivered by the Aztec Werewolf on "Go Kat, GO! The Rock-A-Billy Show!" -seriously rockin'!™

57. Road trippin' on a Wednesday night with DJ Del Villarreal and his "Go Kat, GO! The Rock-A-Billy Show!" radio program! Pulling every trick out of our suitcase to deliver YOU another exciting NEW rockin' episode, LIVE from our big trip out East! Since we're in New England (Swampscott, MA) we just have to celebrate acts from the famed EVENT Record label including Curtis Johnson and Ricky Coyne & his Guitar Rockers plus NEW New England faves like Willie Barry and The Rock-A-Sonics! Enjoy an extended yet exhilarating 'Hot Rod' trek and some old school rockin' country music with our hayride Honky Tonk set! The ladies, both young & old, are loved as well, ably represented by Anita O'Night, Betty Sue & The Hot Dots, Janis Martin, Sharna Mae & The Mayhems & Lucy Rivera, too! We get excited for the new Suicide Squad movie and hit the beach with The Televisionaries's new Hi-Tide Records single. Nothing like it and that's the way we like it -DJ Del Villarreal's "Go Kat, Go! The Rock-A-Billy Show!" -seriously rockin'!™

Sintonía: "Fidgety" - Mel "Pig" Robbins "Bigelow 6-200" - Brenda Lee; "Bang Bang" - Janis Martin; "Stop Look & Listen" - Patsy Cline; "This Little Girl´s Gonna Rockin´" - Ruth Brown; "I Smell A Rat" - Big Mama Thornton; "Fujiyama Mama" - Wanda Jackson; "Sweet Willie" - Barbara Allen; "Cool It Baby" - Dorothy Collins; "Move A Little Closer" - The Collins Kids; "Real Gone Jive" - The Nettles Sisters; "Move It On Over" - Rose Maddox; "Mad Mama" - Jane Bowman; "Do-Ba La Baby" - Jean Chapel; "Watcha Gonna Do" - Bunny Paul; "Honky Tonk Rock" - Betty Johnson; "Eeny Meeny Miny Moe" - Bob And Lucille; "Rock-A-Bop" - Lorelei Lynn & The Sparkles; "If You Can´t Rock Me" - Debbie Stevens; "Watch Dog" - Patsy Elshire; "Hound Dog" - Big Mama Thornton Escuchar audio

41. Bringing the REAL ROCK to you in each and every episode of "Go Kat, GO!" Dig the wild sounds of Americana & Ameripolitan rhythms, served up in a BIG 3 hour portion on WCBN, FM on a Tuesday nite! Rolling with the UK's Danny Fisher, NY's Lara Hope & The Ark Tones, Sweden's Go Getters, GA's Lucky Jones, TX's Marti Brom and CA's very own Geoffrey Miller!The legends are represented by Carl Perkins, Ben Hewitt, Johnny Horton, Janis Martin, Patsy Cline, Billy Lee Riley, Charlie Ryan & Johnny Powers to name but a few! We'll get a head start on Summer '21 with some fun weather rockers and spin our wheels with a scorching set of revved up hot rod songs! The rockin' hits are HERE on DJ Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!" -good to the last bop!™

18. Enjoy the latest rockin episode of DJ Del Villarreal's "Go Kat, GO! The Rock-A-Billy Show!' as heard LIVE Tuesday nights on 88.3 FM, WCBN! Another all-killer/no filler program as we thrill to best of the rockin ladies, celebrating the musical accomplishments of talented women from round the world! Vintage songs from Wanda Jackson, Janis Martin, Brenda Lee, Patsy Cline, Joann Campbell & Sandy Lee along side contemporary stars like Eva Eastwood, Angela Tina, Marti Brom, Harriet Hyde, Vicky Tafoya, Cherry Divine & Jane Rose! PLUS we debut hot new recordings from The Hamiltones (LA, CA), Red Hot Riot (UK), The Honkabillies (UK), The Rhythm Fires (Mexico) and Little Dave & The Sun Session (UK)! We pack a whole lot of 50's Rock N' Roll excitement into each episode of DJ Del's "Go Kat, GO!" It's good to the last BOP!™

19. Make way for the ROCKIN' LADIES! In honor of International Woman's Month 2021, we're turning the entire 3-hour program over to the gals, spinning nothing but incredible female-fronted bands, acts and singers. Enjoy a historical selection of both vintage & modern recordings, highlighting the best rockin' women of the past, present & the future! We're debuting NEW tracks from Becky Lynn Blanca (Los Blancos), Marlene Perez (Rhythm Shakers) & Tornado Beat PLUS hot recent recordings from Abby Girl, Eva Eastwood, Laura B., Ellie Mae (Phantom Shakers) and Anita O'Night! Old school ladies such as Wanda Jackson, Patsy Cline, Janis Martin, Mimi Roman, Big Willie Mae Thornton, Ruth Brown, Etta James & Jo Anne Campell, too! Celebrate Women's month in the best possible way -tuning in to the Aztec Werewolf's "Go Kat, GO! The Rock-A-Billy Show!" -good to the last BOP!™

Nuestro homenaje a las pioneras del rock comienza desde 1920, llegaremos hasta 1970 en esta primera parte escuchando a todas estas mujeres de aquí debajoMamie Smith, Ma Rainey, Bessie Smith, Memphis Minnie, Billie Holiday, Anita O'Day, Ella Fitzgerald, Elizabeth Cotten, The Carter Family, Big Mama Thornton, Ella Fitzgerald, Janis Joplin, Sister Rosseta Tharpe, Etta James, Ruth Brown, Lady Bo, Janis Martin, Ann-Margret, Wanda Jackson, Goldie & The Gingerbreads, The pleasure seekers, Fanny, Hermanas Alcaide, Mari de la Trinidad y The Liverbirds

Nuestro homenaje a las pioneras del rock comienza desde 1920, llegaremos hasta 1970 en esta primera parte escuchando a todas estas mujeres de aquí debajoMamie Smith, Ma Rainey, Bessie Smith, Memphis Minnie, Billie Holiday, Anita O'Day, Ella Fitzgerald, Elizabeth Cotten, The Carter Family, Big Mama Thornton, Ella Fitzgerald, Janis Joplin, Sister Rosseta Tharpe, Etta James, Ruth Brown, Lady Bo, Janis Martin, Ann-Margret, Wanda Jackson, Goldie & The Gingerbreads, The pleasure seekers, Fanny, Hermanas Alcaide, Mari de la Trinidad y The Liverbirds

Nuestro homenaje a las pioneras del rock comienza desde 1920, llegaremos hasta 1970 en esta primera parte escuchando a todas estas mujeres de aquí debajoMamie Smith, Ma Rainey, Bessie Smith, Memphis Minnie, Billie Holiday, Anita O'Day, Ella Fitzgerald, Elizabeth Cotten, The Carter Family, Big Mama Thornton, Ella Fitzgerald, Janis Joplin, Sister Rosseta Tharpe, Etta James, Ruth Brown, Lady Bo, Janis Martin, Ann-Margret, Wanda Jackson, Goldie & The Gingerbreads, The pleasure seekers, Fanny, Hermanas Alcaide, Mari de la Trinidad y The Liverbirds

Nuestro homenaje a las pioneras del rock comienza desde 1920, llegaremos hasta 1970 en esta primera parte escuchando a todas estas mujeres de aquí debajoMamie Smith, Ma Rainey, Bessie Smith, Memphis Minnie, Billie Holiday, Anita O'Day, Ella Fitzgerald, Elizabeth Cotten, The Carter Family, Big Mama Thornton, Ella Fitzgerald, Janis Joplin, Sister Rosseta Tharpe, Etta James, Ruth Brown, Lady Bo, Janis Martin, Ann-Margret, Wanda Jackson, Goldie & The Gingerbreads, The pleasure seekers, Fanny, Hermanas Alcaide, Mari de la Trinidad y The Liverbirds

It's a classic episode of Right at the Fork! Brian Spangler's ascension into the psyche of Portland through his acclaimed and loved pizza started with the dough, learning how to bake in northern California while in college.  That led him to buy an Oregon Farm, the Portland Farmers Market, a pub, and then to Hawthorne Blvd.  He shares his story and Chick Fil A sandwiches with us, which for this episode, includes his friend Janis Martin of Tanuki sitting in to join in the conversation.  Right at the Fork is supported by: Zupan's Markets: www.zupans.com RingSide Steakhouse: www.RingSideSteakhouse.com

Just in time for the holiday - we're looking back at our conversation with Janis Martin almost two years ago.  Janis Martin joins us on the podcast for the second time to break the news that she's closing Tanuki for good.  We hear her reasons, some worst customer stories, and why she joined East Glisan Pizza and why you should go there. Plus she brought cannolis and bacon!    This episode of Right at the Fork is sponsored by: Zupan's Markets: www.Zupans.com RingSide Steak House: www.RingSideSteakHouse.com  Portland Food Adventures: www.PortlandFoodAdventures.com

Janis Martin got an early start to her career and made some amazing music. How is she not talked about in all rock and roll discussions.  https://open.spotify.com/user/p6t6u2gmlwqpt8e3bw0l2bquo?si=Vi1tjy_3RCWavkyWO1GhnQ

Vigésima séptima emisión de la segunda temporada de "Las cosas que hay que escuchar", con temas de Smashing Pumpkins, Las Vulpes, Celeste Carballo, Pájara Rey, Kuaker Doll, Patti Smith, Nina Hagen, Delta 5, Ian Dury, Janis Martin, Snakefinger, Larkin Poe, Socrates Drank The Conium, Queen, Devo, Holychild y Red Unit. Además de todo el delirio habitual de Saurio y las voces que lo atormentan. Y si quieren convidar con un cafecito☕, pueden hacerlo acá: https://cafecito.app/lascosasquehay Programa emitido originalmente el 30 de agosto de 2020 por FM La Tribu, 88.7, Buenos Aires, Argentina.

Vigésima séptima emisión de la segunda temporada de "Las cosas que hay que escuchar", con temas de Smashing Pumpkins, Las Vulpes, Celeste Carballo, Pájara Rey, Kuaker Doll, Patti Smith, Nina Hagen, Delta 5, Ian Dury, Janis Martin, Snakefinger, Larkin Poe, Socrates Drank The Conium, Queen, Devo, Holychild y Red Unit. Además de todo el delirio habitual de Saurio y las voces que lo atormentan. Y si quieren convidar con un cafecito☕, pueden hacerlo acá: https://cafecito.app/lascosasquehay Programa emitido originalmente el 30 de agosto de 2020 por FM La Tribu, 88.7, Buenos Aires, Argentina.

Décima emisión de la segunda temporada de "Las cosas que hay que escuchar", con temas de Juana Molina, Voom, The Gladeyes, Janis Martin, Stereo Total, Kletka Red, Samantha Fish, Tom Waits, Evangelicals, Imani Coppola, Missing Persons y Chicks on Speed Además de todo el delirio habitual de Saurio y las voces que lo atormentan. Programa emitido originalmente el 3 de mayo de 2020 por FM La Tribu, 88.7, Buenos Aires, Argentina.

Décima emisión de la segunda temporada de "Las cosas que hay que escuchar", con temas de Juana Molina, Voom, The Gladeyes, Janis Martin, Stereo Total, Kletka Red, Samantha Fish, Tom Waits, Evangelicals, Imani Coppola, Missing Persons y Chicks on Speed Además de todo el delirio habitual de Saurio y las voces que lo atormentan. Programa emitido originalmente el 3 de mayo de 2020 por FM La Tribu, 88.7, Buenos Aires, Argentina.

  Episode seventy-seven of A History of Rock Music in Five Hundred Songs looks at “Brand New Cadillac” by Vince Taylor and the Playboys, and the sad career of rock music’s first acid casualty. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers have two bonus podcasts this week. There’s a haf-hour Q&A episode, where I answer backers’ questions, and a ten-minute bonus episode on “The Hippy Hippy Shake” by Chan Romero. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. There are several books available on Vince Taylor, including an autobiography, but sadly these are all in French, a language I don’t speak past schoolboy level, so I can’t say if they’re any good. The main resources I used for this episode were the liner notes for this compilation CD of Taylor’s best material,  this archived copy of a twenty-year-old homepage by a friend of Taylor’s, this blogged history of Taylor and the Playboys, and this Radio 4 documentary on Taylor. But *all* of these were riddled with errors, and I used dozens of other resources to try to straighten out the facts — everything from a genealogy website to interviews with Tony Sheridan to the out-of-print autobiography of Joe Barbera. No doubt this episode still has errors in it, but I am fairly confident that it has fewer errors than anything else in English about Taylor on the Internet.  Errata I say that Gene Vincent also appeared on Oh Boy! — in fact he didn’t appear on UK TV until Parnes’ next show, Boy Meets Girls, which would mean Taylor was definitely the originator of that style. A major clanger — I say that Sheridan recorded “Why” while he was working on “Oh Boy!” — in fact this wasn’t recorded until later — *with the Beatles* as his backing band. I should have known that one, but it slipped my mind and I trusted my source, wrongly.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript On the twenty-first of May 1965, at the Savoy Hotel in London, there was a party which would have two major effects on the history of rock and roll music, one which would be felt almost immediately, and one whose full ramifications wouldn’t be seen for almost a decade. Bob Dylan was on the European tour which is chronicled in the film “Don’t Look Back”, and he’d just spent a week in Portugal. He’d come back to the UK, and the next day he was planning to film his first ever televised concert.   That plan was put on hold. Dylan was rushed to hospital the day after the party, with what was claimed to be food poisoning but has often been rumoured to be something else. He spent the next week in bed, back at the Savoy, attended by a private nurse, and during that time he wrote what he called “a long piece of vomit around twenty pages long”. From that “long piece of vomit” he later extracted the lyrics to what became “Like a Rolling Stone”. But Dylan wasn’t the only one who came out of that party feeling funny. Vince Taylor, a minor British rock and roller who’d never had much success over here but was big in France, was also there. There are no euphemisms about what it was that happened to him. He had dropped acid at the party, for the first time, and had liked it so much he’d immediately spent two hundred pounds on buying all the acid he could from the person who’d given it to him. The next day, Taylor was meant to be playing a showcase gig. His brother-in-law, Joe Barbera of Hanna Barbera, owned a record label, and was considering signing Taylor. It could be the start of a comeback for him. Instead, it was the end of his career, and the start of a legend: [Excerpt: Vince Taylor and the Playboys, “Brand New Cadillac”] There are two problems with telling the story of Vince Taylor. One is that he was a compulsive liar, who would make up claims like that he was related to Tenzing Norgay, the Nepalese mountaineer who was one of the two men who first climbed Everest, or that he was an airline pilot as a teenager. The other is that nobody who has written about Taylor has bothered to do even the most cursory fact-checking For example, if you read any online articles about Vince Taylor at all, you see the same story about his upbringing — he was born Brian Holden in the UK, he emigrated to New Jersey with his family in the forties, and then his sister Sheila met Joe Barbera, the co-creator of the Tom and Jerry cartoons. Sheila married him in 1955 and moved with him to Los Angeles — and so the rest of the family also moved there, and Brian went to Hollywood High School. Barbera decided to manage his brother-in-law, bring him over to London to check out the British music scene, and get him a record deal. There’s just… a bit of a problem with this story. Sheila did marry Joe Barbera, but not until the mid 1960s. Her first marriage, in 1947, was to Joe Singer, and it was Singer, not Barbera, who was Taylor’s first manager. That kind of inaccuracy appears all over the story of Vince Taylor So, what we actually know is that Brian Maurice Holden — or Maurice Brian Holden, even his birth name seems to be disputed — was born in Isleworth Middlesex, and moved to New Jersey when he was seven, with his family, emigrating on the Mauretania, and that he came back to London in his late teens. While there was a real Hollywood High School, which Ricky Nelson among others had attended, I suspect it’s as likely that Holden decided to just tell people that was where he’d been to school, because “Hollywood High School” would sound impressive to British people. And sounding impressive to British people was what Brian Holden had decided to base his career on. He claimed to an acquaintance, shortly after he returned to the UK, that he’d heard a Tommy Steele record while he was in the US, and had thought “If this is rock and roll in England, we’ll take them by storm!” [Excerpt: Tommy Steele, “Rock With the Caveman”] Holden had been playing American Legion shows and similar small venues in the US, and when his brother-in-law Joe Singer came over to Britain on a business trip, Holden decided to tag along, and Singer became Holden’s manager. Holden had three great advantages over British stars like Steele. He had spent long enough in America that he could tell people that he was American and they would believe him. In Britain in the 1950s, there were so few Americans that just being from that country was enough to make you a novelty, and Holden milked that for all it was worth, even though his accent, from the few bits of interviews I’ve heard with him, was pure London. He was also much, much better looking than almost all the British rock and roll stars. Because of rationing and general poverty in the UK in the forties and fifties as a result of the war, the British fifties teenage generation were on the whole rather scrawny, pasty-looking, and undernourished, with bad complexions, bad teeth, and a general haggardness that meant that even teen idols like Dickie Pride, Tommy Steele, or Marty Wilde were not, by modern standards, at all good looking. Brian Holden, on the other hand, had film-star good looks. He had a chiselled jaw, thick black hair combed into a quiff, and a dazzling smile showing Hollywood-perfect teeth. I am the farthest thing there is from a judge of male beauty, but of all the fifties rock and roll stars, the only one who was better looking than him was Elvis, and even Elvis had to grow into his good looks, while Holden, even when he came to the UK aged eighteen, looked like a cross between James Dean and Rock Hudson. And finally, he had a real sense of what rock and roll was, in a way that almost none of the British musicians did. He knew, in particular, what a rockabilly record should sound like. He did have one tiny drawback, though — he couldn’t sing in tune, or keep time. But nobody except the unfortunate musicians who ended up backing him saw that as a particular problem. Being unable to sing was a minor matter. He had presence, and he was going to be a star. Everyone knew it. He started performing at the 2Is, and he put together a band which had a rather fluid membership that to start with featured Tony Meehan, a drummer who had been in the Vipers Skiffle Group and would later join the Shadows, but by the time he got a record deal consisted of four of the regular musicians from the 2is — Tony Sheridan on lead guitar, Tony Harvey on rhythm, Licorice Locking on bass and Brian Bennett on drums. He also got himself a new name, and once again there seems to be some doubt as to how the name was chosen. Everyone seems agreed that “Taylor” was suggested by his sister Sheila, after the actor Robert Taylor. But there are three different plausible stories for how he became Vince. The first is that he named himself after Vince Everett, Elvis’ character in Jailhouse Rock. The second is that he was named after Gene Vincent. And the third is that he took the name from a pack of Pall Mall cigarettes, which had a logo with the Latin motto “in hoc signo vinces” — that last word spelled the same way as “Vinces”. And while I’ve never seen this suggestion made anywhere else, there is also the coincidence that both Licorice Locking and Tony Sheridan had been playing, with Jimmy Nicol, in the Vagabonds, the backing band for one of Larry Parnes’ teen idol acts, Vince Eager, who had made one EP before the Vagabonds had split from him: [Excerpt: Vince Eager, “Yea Yea”] So it may be that the similarity of names was in someone’s mind as well. Taylor and his band, named the Playboys, made a huge impression at the 2is, and they were soon signed to Parlophone Records, and in November 1958 they released their first single. Both sides of the single were cover versions of relatively obscure releases on Sun records. The B-side was a cover version of “I Like Love”, which had been written by Jack Clement for Roy Orbison, while the A-side, “Right Behind You Baby” was written by Charlie Rich and originally recorded by Ray Smith: [Excerpt: Ray Smith, “Right Behind You Baby”] Taylor’s version was the closest thing to an American rockabilly record that had been made in Britain to that point. While the vocal was still nothing special, and the recording techniques in British studios created a more polite sound than their American equivalents, the performance is bursting with energy: [Excerpt: Vince Taylor, “Right Behind You Baby”] It’s Sheridan, though, who really makes the record — he plays a twenty-four bar guitar solo that is absolute light years ahead of anything else that was being done in Britain. Here, for example, is “Guitar Boogie Shuffle”, an instrumental hit from Britain’s top rock and roll guitarist of the time, Bert Weedon: [Excerpt: Bert Weedon, “Guitar Boogie Shuffle”] As you can hear, that’s a perfectly good guitar instrumental, very pleasant, very well played. Now listen to Tony Sheridan’s guitar solo on “Right Behind You Baby”: [Excerpt: Vince Taylor, “Right Behind You Baby”] That’s clearly not as technically skilled as Weedon, but it’s also infinitely more exciting, and it’s more exciting than anything that was being made by any other British musicians at the time. Jack Good certainly thought so. While “Right Behind You Baby” wasn’t a hit, it was enough to get Vince on to Oh Boy!, and it was because of his Oh Boy! performances that Vince switched to the look he would keep for the rest of his career — black leather trousers, a black leather jacket, a black shirt with the top few buttons undone, showing his chest and the medallion he always wore, and black leather gloves. It was a look very similar to that which Gene Vincent also adopted for his performances on Oh Boy! — before that, Vincent had been dressing in a distinctly less memorable style — and I’ve seen differing accounts as to which act took on the style first, though both made it their own. Taylor was memorable enough in this getup that when, in the early seventies, another faded rocker who had been known as Shane Fenton made a comeback as a glam-rocker under the name Alvin Stardust, he copied Taylor’s dress exactly. But Good was unimpressed with Taylor’s performance — and very impressed with Sheridan’s. Sheridan was asked to join the Oh Boy! house band, as well as performing under his own name as Tony Sheridan and the Wreckers. He found himself playing on such less-than-classics as “Happy Organ” by Cherry Wainer: [Excerpt: Cherry Wainer, “The Happy Organ”] He also released his own solo record, “Why”: [Excerpt: Tony Sheridan, “Why”] But Sheridan’s biggest impact on popular music wouldn’t come along for another few years… Losing the most innovative guitarist in the British music industry should have been a death-blow to Taylor’s career, but he managed to find the only other guitarist in Britain at that time who might be considered up to Sheridan’s standard, Joe Moretti — who Taylor nicknamed Scotty Moretti, partly because Moretti was Scottish, but mostly because it would make his name similar to that of Scotty Moore, Elvis’ guitarist, and Taylor could shout out “take it, Scotty!” on the solos. While Sheridan’s style was to play frantic Chuck Berry-style licks, Moretti was a more controlled guitarist, but just as inventive, and he had a particular knack for coming up with riffs. And he showed that knack on Taylor’s next single, the first to be credited to Vince Taylor and the Playboys, rather than just to Vince Taylor. The A-side of that single was rather poor — a cover version of Johnny Ace’s “Pledging My Love”, which was done no favours by Taylor’s vocal: [Excerpt: Vince Taylor and the Playboys, “Pledging My Love”] But it was the B-side that was to become a classic. From the stories told by the band members, it seems that everyone knew that that song — one written by Taylor, who otherwise barely ever wrote songs, preferring to perform cover versions — was something special. But the song mentioned two different brand names, Cadillac and Ford, and the BBC at that time had a ban on playing any music which mentioned a brand name at all. So “Brand New Cadillac” became a B-side, but it’s undoubtedly the most thrilling B-side by a British performer of the fifties, and arguably the only true fifties rock and roll classic by a British artist. “Move It” by Cliff Richard had been a good record by British standards — “Brand New Cadillac” was a great record by any standards: [Excerpt: Vince Taylor and the Playboys, “Brand New Cadillac”] Unfortunately, because “Pledging My Love” was the A-side, the record sold almost nothing, and didn’t make the charts. After two flops in a row, Parlophone dropped Vince Taylor and the Playboys, and Taylor went back to performing at the 2Is with whatever random collection of musicians he could get together. Brian Bennett and Licorice Locking, meanwhile, went on to join Marty Wilde’s band the Wildcats, and scored an immediate hit with Wilde’s rather decent cover version of Dion and the Belmonts’ “Teenager in Love”: [Excerpt: Marty Wilde and the Wildcats, “Teenager in Love”] Moretti, Locking, and Bennett will all turn up in our story in future episodes. Taylor’s career seemed to be over before it had really begun, but then he got a second chance. Palette Records was a small label, based in Belgium, which was starting operations in Britain. They didn’t have any big stars, but they had signed Janis Martin, who we talked about back in episode forty, and in August 1960 they put out her single “Here Today and Gone Tomorrow Love”: [Excerpt: Janis Martin, “Here Today and Gone Tomorrow Love”] And at the same time, they put out a new single by Vince Taylor, with a new lineup of Playboys. The A-side was a fairly uninspired ballad called “I’ll Be Your Hero”, very much in the style of Elvis’ film songs, but they soon switched to promoting the flip side, “Jet Black Machine”, which was much more in Taylor’s style. It wasn’t up to the standards of “Brand New Cadillac”, but it was still far more exciting than most of the records that were being made in the UK at the time: [Excerpt: Vince Taylor and the Playboys, “Jet Black Machine”] That seemed like it would be a turning point in Taylor’s career — according to one source I’ve read, it made the top twenty on the NME charts, though I haven’t been able to check those charts myself, and given how unreliable literally everything I’ve read about Taylor is, I don’t entirely trust that. But it was definitely more successful than his two previous singles, and the new lineup of Playboys were booked on a package tour of acts from the 2Is. Things seemed like they were about to start going Taylor’s way. But Taylor had always been a little erratic, and he started to get almost pathologically jealous. He would phone his girlfriend up every night before going on stage, and if she didn’t answer he’d skip the show, to drive to her house and find out what she was doing. And in November 1960, just before the start of the tour, he skipped out on the tour altogether and headed back to visit his family in the States. The band carried on without him, and became the backing group for Duffy Power, one of the many acts managed by Larry Parnes. Power desperately wanted to be a blues singer, but he was pushed into recording cover versions of American hits, like this one, which came out shortly after the Playboys joined him: [Excerpt: Duffy Power, “Whole Lotta Shakin’ Goin’ On”] The Playboys continued to back Power until June 1960, when they had a gig in Guildford, and a remarkable coincidence happened. They were unloading their equipment at the 2Is, to drive to Guildford with it, when Taylor walked round the corner. He’d just got back from the USA and happened to be passing, and they invited him along for the drive to the show. He came with them, and then Duffy Power, who was almost as unreliable as Taylor, didn’t turn up for the show. They invited Taylor to perform in his place, and he did, and blew the audience away. Power eventually turned up half-way through the show, got angry, punched the drummer in the face during the interval, and drove off again. The drummer got two stitches, and then they finished the show. Taylor was back with the Playboys, and Duffy Power was out, and so the next month when Power was booked for some shows in Paris, on a bill with Vince Eager and Wee Willie Harris, Taylor took his place there, too. France was about as far behind Britain in rock and roll terms as Britain was behind America, and no-one had ever seen anything like Vince Taylor. Taylor and the Playboys got signed to a French label, Barclay Records, and they became huge stars — Taylor did indeed get himself a brand new Cadillac, a pink one just like Elvis had. Taylor got nicknamed “le diable noir” — the black Devil — for his demonic stage presence, and he inspired riots regularly with his shows. A review of one of his performances at that time may be of interest to some listeners: “The atmosphere is like many a night club, but the teenagers stand round the dancing floor which you use as a stage. They jump on a woman with gold trousers and a hand microphone and then hit a man when he says “go away.” A group follows, and so do others, playing ‘Apache’ worse than many other bands. When the singer joins the band, the leather jacket fiends who are the audience, join in dancing and banging tables with chairs. The singers have to go one better than the audience, so they lie on the floor, or jump on a passing drummer, or kiss a guitar, and then hit the man playing it. The crowd enjoy this and many stand on chairs to see the fun, and soon the audience are all singing and shouting like one man, but he didn’t mind. Vince (Ron, Ron) Taylor finally appeared and joined the fun, and in the end he had so much fun that he had to rest. But in spite of this it had been a wonderful show, lovely show…lovely.” That was written by a young man from Liverpool named Paul McCartney, who was visiting Paris with his friend John Lennon for Lennon’s twenty-first birthday. The two attended one of Taylor’s shows there, and McCartney sent that review back to run in Mersey Beat, a local music paper. Lennon and McCartney also met Taylor, with whom they had a mutual friend, Tony Sheridan, and tried to blag their way onto the show themselves, but got turned down. While they were in Paris, they also got their hair cut in a new style, to copy the style that was fashionable among Parisian bohemians. When they got back to Liverpool everyone laughed at their new mop-top hairdos… Taylor kept making records while he was in Paris, mostly cover versions of American hits. Probably the best is his version of Chuck Willis’ “Whatcha Gonna Do?”: [Excerpt: Vince Taylor et ses Play-Boys, “Watcha Gonna Do (When Your Baby Leaves You)?”] But while Taylor was now a big star, his behaviour was becoming ever more erratic, not helped by the amphetamines he was taking to keep himself going during shows. The group quit en masse in November 1962, but he persuaded them back so they could play a two-week residency at the Star Club in Hamburg, before a group from Liverpool called the Beatles took over for Christmas. But Taylor only lasted four days of that two-week residency. Just before midnight on the fifth night, just before they were about to go on, he phoned his girlfriend in Paris, got no answer, decided she was out cheating on him, and flew off to Paris instead of playing the show. He phoned the club’s manager the next day to apologise and say he’d be back for that night’s show, but Horst Fascher, the manager, wasn’t as forgiving of Taylor as most promoters had been, and said that he’d shoot Taylor dead if he ever saw him again. The residency was cancelled, and the Playboys had to sell their mohair suits to Cliff Bennett and the Rebel Rousers to pay for their fare back to Paris. For the next few years, Taylor put out a series of fairly poor records with different backing groups, often singing sickly French-language ballads with orchestral backings. He tried gimmicks like changing from his black leather costume into a white leather one, but nothing seemed to work. His money was running out, but then he had one more opportunity to hit the big time again. Bobby Woodman, the drummer from the second lineup of the Playboys, had been playing with Johnny Hallyday, France’s biggest rock and roll star, under the stage name Bobbie Clarke, but then Hallyday was drafted and his band needed work. They got together with Taylor, and as Vince Taylor and the Bobbie Clarke Noise they recorded an EP of blues and rock covers that included a version of the Arthur Crudup song made famous by Elvis, “My Baby Left Me”. It was a quite extraordinary record, his best since “Brand New Cadillac” seven years earlier: [Excerpt: Vince Taylor and the Bobbie Clarke Noise, “My Baby Left Me”] They played the Paris Olympia again, this time supporting the Rolling Stones. Vince Taylor was on his way to the top again. And they had the prospect of an American record deal — Taylor’s sister Sheila had married Joe Barbera, and he’d started up a new label and was interested in signing Taylor. They arranged a showcase gig for him, and everyone thought this could be the big time. But before that, he had to make a quick trip to the UK. The group were owed money by a business associate there, and so Taylor went over to collect the money, and while he was there he went to Bob Dylan’s party, and dropped acid for the first time. And that was the end of Vince Taylor’s career. One of the things that goes completely unreported about the British teen idols of the fifties is that for whatever reason, and I can’t know for sure, there was a very high incidence of severe mental illness among them — an astonishingly high incidence given how few of them there were. Terry Dene was invalided out of the Army with mental health problems shortly after he was drafted. Duffy Power attempted suicide in the early sixties, and had recurrent mental health problems for many years. And Dickie Pride, who his peers thought was the most talented of the lot, ended up dead aged twenty-seven, after having spent time in a psychiatric hospital and suffering so badly he was lobotomised. Vince Taylor was the one whose mental problems have had the most publicity, but much of that has made his illness seem somehow glamorous or entertaining, so I want to emphasise that it was anything but. I spent several years working on a psychiatric ward, and have seen enough people with the same condition that Taylor had that I have no sense of humour about this subject at all. The rest of this podcast is about a man who was suffering horribly. Taylor had always been unstable — he had been paranoid and controlling, he had a tendency to make up lies about himself and act as if he believed them, and he led a chaotic lifestyle. And while normally LSD is safe even if taken relatively often, Taylor’s first acid trip was the last straw for his fragile mental health. He turned up at the showcase gig unshaven, clutching a bottle of Mateus wine, and announced to everyone that he was Mateus, the new Jesus, the son of God. When asked if he had the band’s money, he pulled out a hundred and fifty francs and set fire to it, ranting about how Jesus had turfed the money-lenders out of the temple. An ambulance was called, and the band did the show without him. They had a gig the next day, and Taylor turned up clean-shaven, smartly dressed, and seemingly normal. He apologised for his behaviour the night before, saying he’d “felt a bit strange” but was better now. But when they got to the club and he saw the sign saying “Vince Taylor and the Bobbie Clarke Noise”, he crossed “Vince Taylor” out, and wrote “Mateus” in a felt pen. During the show, instead of singing, he walked through the crowd, anointing them with water. He spent the next decade in and out of hospital, occasionally touring and recording, but often unable to work. But while he was unwell, “Brand New Cadillac” found a new audience. Indeed, it found several audiences. The Hep Stars, a band from Sweden who featured a pre-ABBA Benny Andersson, had a number one hit in Sweden with their reworking of it, just titled “Cadillac”, in 1965, just a month before Taylor’s breakdown: [Excerpt: Hep Stars, “Cadillac”] In 1971, Mungo Jerry reworked the song as “Baby Jump”, which went to number one in the UK, though they didn’t credit Taylor: [Excerpt: Mungo Jerry, “Baby Jump”] And in 1979, the Clash recorded a version of it for their classic double-album London Calling: [Excerpt: The Clash, “Brand New Cadillac”] Shortly after recording that, Joe Strummer of the Clash met up with Taylor, who spent five hours explaining to Strummer how the Duke and Duchess of Windsor were trying to kill him with poisoned chocolate cake. Taylor at that time was still making music, and trying to latch on to whatever the latest trend was, as in his 1982 single “Space Invaders”, inspired by the arcade game: [Excerpt: Vince Taylor, “Space Invaders”] But the new music he was making was almost an irrelevance — by this point he had become a legend in the British music industry, not for who he was in 1982, but for who he was in 1958, and he has had songs written about him by people as diverse as Adam Ant and Van Morrison. But his biggest influence came in the years immediately after his breakdown. Between 1966 and 1972, Taylor spent much of his time in London, severely mentally ill, but trying to have some kind of social life based on his past glories, reminding people that he had once been a star. One of the people he got to know in London in the mid-sixties was a young musician named David Jones. Jones was fascinated by Taylor, even though he’d never liked his music — Jones’ brother was schizophrenic, and he was worried that he would end up like his brother. Jones also wanted to be a rock and roll star, and had some mildly messianic ideas of his own. So a rock and roll star who thought he was Jesus — although he sometimes thought he was an alien, rather than Jesus, and sometimes claimed that Jesus *was* an alien — and who was clearly severely mentally ill, had a fascination for him. He talked later about not having been able to decide whether he was seeing Taylor as an example to follow or a cautionary tale, and about how he’d sat with Taylor outside Charing Cross Station while Taylor had used a magnifying glass and a map of Europe to show him all the sites where aliens were going to land. Several years later, after changing his name to David Bowie, Jones remembered the story of Vince Taylor, the rock and roll star who thought he was an alien messiah, and turned it into the story of Ziggy Stardust: [Excerpt: David Bowie, “Ziggy Stardust”] In 1983, Taylor retired to Switzerland with his new wife Nathalie. He changed his name back to Brian Holden, and while he would play the occasional gig, he tried as best he could to forget his past, and seems to have recovered somewhat from his mental illness. In 1991 he was diagnosed with cancer, and died of it three months later. Shortly before he died, he told a friend “If I die, you can tell them that the only period in my life where I was really happy was my life in Switzerland”.

  Episode seventy-seven of A History of Rock Music in Five Hundred Songs looks at “Brand New Cadillac” by Vince Taylor and the Playboys, and the sad career of rock music’s first acid casualty. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers have two bonus podcasts this week. There’s a haf-hour Q&A episode, where I answer backers’ questions, and a ten-minute bonus episode on “The Hippy Hippy Shake” by Chan Romero. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. There are several books available on Vince Taylor, including an autobiography, but sadly these are all in French, a language I don’t speak past schoolboy level, so I can’t say if they’re any good. The main resources I used for this episode were the liner notes for this compilation CD of Taylor’s best material,  this archived copy of a twenty-year-old homepage by a friend of Taylor’s, this blogged history of Taylor and the Playboys, and this Radio 4 documentary on Taylor. But *all* of these were riddled with errors, and I used dozens of other resources to try to straighten out the facts — everything from a genealogy website to interviews with Tony Sheridan to the out-of-print autobiography of Joe Barbera. No doubt this episode still has errors in it, but I am fairly confident that it has fewer errors than anything else in English about Taylor on the Internet.  Errata I say that Gene Vincent also appeared on Oh Boy! — in fact he didn’t appear on UK TV until Parnes’ next show, Boy Meets Girls, which would mean Taylor was definitely the originator of that style. A major clanger — I say that Sheridan recorded “Why” while he was working on “Oh Boy!” — in fact this wasn’t recorded until later — *with the Beatles* as his backing band. I should have known that one, but it slipped my mind and I trusted my source, wrongly.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript On the twenty-first of May 1965, at the Savoy Hotel in London, there was a party which would have two major effects on the history of rock and roll music, one which would be felt almost immediately, and one whose full ramifications wouldn’t be seen for almost a decade. Bob Dylan was on the European tour which is chronicled in the film “Don’t Look Back”, and he’d just spent a week in Portugal. He’d come back to the UK, and the next day he was planning to film his first ever televised concert.   That plan was put on hold. Dylan was rushed to hospital the day after the party, with what was claimed to be food poisoning but has often been rumoured to be something else. He spent the next week in bed, back at the Savoy, attended by a private nurse, and during that time he wrote what he called “a long piece of vomit around twenty pages long”. From that “long piece of vomit” he later extracted the lyrics to what became “Like a Rolling Stone”. But Dylan wasn’t the only one who came out of that party feeling funny. Vince Taylor, a minor British rock and roller who’d never had much success over here but was big in France, was also there. There are no euphemisms about what it was that happened to him. He had dropped acid at the party, for the first time, and had liked it so much he’d immediately spent two hundred pounds on buying all the acid he could from the person who’d given it to him. The next day, Taylor was meant to be playing a showcase gig. His brother-in-law, Joe Barbera of Hanna Barbera, owned a record label, and was considering signing Taylor. It could be the start of a comeback for him. Instead, it was the end of his career, and the start of a legend: [Excerpt: Vince Taylor and the Playboys, “Brand New Cadillac”] There are two problems with telling the story of Vince Taylor. One is that he was a compulsive liar, who would make up claims like that he was related to Tenzing Norgay, the Nepalese mountaineer who was one of the two men who first climbed Everest, or that he was an airline pilot as a teenager. The other is that nobody who has written about Taylor has bothered to do even the most cursory fact-checking For example, if you read any online articles about Vince Taylor at all, you see the same story about his upbringing — he was born Brian Holden in the UK, he emigrated to New Jersey with his family in the forties, and then his sister Sheila met Joe Barbera, the co-creator of the Tom and Jerry cartoons. Sheila married him in 1955 and moved with him to Los Angeles — and so the rest of the family also moved there, and Brian went to Hollywood High School. Barbera decided to manage his brother-in-law, bring him over to London to check out the British music scene, and get him a record deal. There’s just… a bit of a problem with this story. Sheila did marry Joe Barbera, but not until the mid 1960s. Her first marriage, in 1947, was to Joe Singer, and it was Singer, not Barbera, who was Taylor’s first manager. That kind of inaccuracy appears all over the story of Vince Taylor So, what we actually know is that Brian Maurice Holden — or Maurice Brian Holden, even his birth name seems to be disputed — was born in Isleworth Middlesex, and moved to New Jersey when he was seven, with his family, emigrating on the Mauretania, and that he came back to London in his late teens. While there was a real Hollywood High School, which Ricky Nelson among others had attended, I suspect it’s as likely that Holden decided to just tell people that was where he’d been to school, because “Hollywood High School” would sound impressive to British people. And sounding impressive to British people was what Brian Holden had decided to base his career on. He claimed to an acquaintance, shortly after he returned to the UK, that he’d heard a Tommy Steele record while he was in the US, and had thought “If this is rock and roll in England, we’ll take them by storm!” [Excerpt: Tommy Steele, “Rock With the Caveman”] Holden had been playing American Legion shows and similar small venues in the US, and when his brother-in-law Joe Singer came over to Britain on a business trip, Holden decided to tag along, and Singer became Holden’s manager. Holden had three great advantages over British stars like Steele. He had spent long enough in America that he could tell people that he was American and they would believe him. In Britain in the 1950s, there were so few Americans that just being from that country was enough to make you a novelty, and Holden milked that for all it was worth, even though his accent, from the few bits of interviews I’ve heard with him, was pure London. He was also much, much better looking than almost all the British rock and roll stars. Because of rationing and general poverty in the UK in the forties and fifties as a result of the war, the British fifties teenage generation were on the whole rather scrawny, pasty-looking, and undernourished, with bad complexions, bad teeth, and a general haggardness that meant that even teen idols like Dickie Pride, Tommy Steele, or Marty Wilde were not, by modern standards, at all good looking. Brian Holden, on the other hand, had film-star good looks. He had a chiselled jaw, thick black hair combed into a quiff, and a dazzling smile showing Hollywood-perfect teeth. I am the farthest thing there is from a judge of male beauty, but of all the fifties rock and roll stars, the only one who was better looking than him was Elvis, and even Elvis had to grow into his good looks, while Holden, even when he came to the UK aged eighteen, looked like a cross between James Dean and Rock Hudson. And finally, he had a real sense of what rock and roll was, in a way that almost none of the British musicians did. He knew, in particular, what a rockabilly record should sound like. He did have one tiny drawback, though — he couldn’t sing in tune, or keep time. But nobody except the unfortunate musicians who ended up backing him saw that as a particular problem. Being unable to sing was a minor matter. He had presence, and he was going to be a star. Everyone knew it. He started performing at the 2Is, and he put together a band which had a rather fluid membership that to start with featured Tony Meehan, a drummer who had been in the Vipers Skiffle Group and would later join the Shadows, but by the time he got a record deal consisted of four of the regular musicians from the 2is — Tony Sheridan on lead guitar, Tony Harvey on rhythm, Licorice Locking on bass and Brian Bennett on drums. He also got himself a new name, and once again there seems to be some doubt as to how the name was chosen. Everyone seems agreed that “Taylor” was suggested by his sister Sheila, after the actor Robert Taylor. But there are three different plausible stories for how he became Vince. The first is that he named himself after Vince Everett, Elvis’ character in Jailhouse Rock. The second is that he was named after Gene Vincent. And the third is that he took the name from a pack of Pall Mall cigarettes, which had a logo with the Latin motto “in hoc signo vinces” — that last word spelled the same way as “Vinces”. And while I’ve never seen this suggestion made anywhere else, there is also the coincidence that both Licorice Locking and Tony Sheridan had been playing, with Jimmy Nicol, in the Vagabonds, the backing band for one of Larry Parnes’ teen idol acts, Vince Eager, who had made one EP before the Vagabonds had split from him: [Excerpt: Vince Eager, “Yea Yea”] So it may be that the similarity of names was in someone’s mind as well. Taylor and his band, named the Playboys, made a huge impression at the 2is, and they were soon signed to Parlophone Records, and in November 1958 they released their first single. Both sides of the single were cover versions of relatively obscure releases on Sun records. The B-side was a cover version of “I Like Love”, which had been written by Jack Clement for Roy Orbison, while the A-side, “Right Behind You Baby” was written by Charlie Rich and originally recorded by Ray Smith: [Excerpt: Ray Smith, “Right Behind You Baby”] Taylor’s version was the closest thing to an American rockabilly record that had been made in Britain to that point. While the vocal was still nothing special, and the recording techniques in British studios created a more polite sound than their American equivalents, the performance is bursting with energy: [Excerpt: Vince Taylor, “Right Behind You Baby”] It’s Sheridan, though, who really makes the record — he plays a twenty-four bar guitar solo that is absolute light years ahead of anything else that was being done in Britain. Here, for example, is “Guitar Boogie Shuffle”, an instrumental hit from Britain’s top rock and roll guitarist of the time, Bert Weedon: [Excerpt: Bert Weedon, “Guitar Boogie Shuffle”] As you can hear, that’s a perfectly good guitar instrumental, very pleasant, very well played. Now listen to Tony Sheridan’s guitar solo on “Right Behind You Baby”: [Excerpt: Vince Taylor, “Right Behind You Baby”] That’s clearly not as technically skilled as Weedon, but it’s also infinitely more exciting, and it’s more exciting than anything that was being made by any other British musicians at the time. Jack Good certainly thought so. While “Right Behind You Baby” wasn’t a hit, it was enough to get Vince on to Oh Boy!, and it was because of his Oh Boy! performances that Vince switched to the look he would keep for the rest of his career — black leather trousers, a black leather jacket, a black shirt with the top few buttons undone, showing his chest and the medallion he always wore, and black leather gloves. It was a look very similar to that which Gene Vincent also adopted for his performances on Oh Boy! — before that, Vincent had been dressing in a distinctly less memorable style — and I’ve seen differing accounts as to which act took on the style first, though both made it their own. Taylor was memorable enough in this getup that when, in the early seventies, another faded rocker who had been known as Shane Fenton made a comeback as a glam-rocker under the name Alvin Stardust, he copied Taylor’s dress exactly. But Good was unimpressed with Taylor’s performance — and very impressed with Sheridan’s. Sheridan was asked to join the Oh Boy! house band, as well as performing under his own name as Tony Sheridan and the Wreckers. He found himself playing on such less-than-classics as “Happy Organ” by Cherry Wainer: [Excerpt: Cherry Wainer, “The Happy Organ”] He also released his own solo record, “Why”: [Excerpt: Tony Sheridan, “Why”] But Sheridan’s biggest impact on popular music wouldn’t come along for another few years… Losing the most innovative guitarist in the British music industry should have been a death-blow to Taylor’s career, but he managed to find the only other guitarist in Britain at that time who might be considered up to Sheridan’s standard, Joe Moretti — who Taylor nicknamed Scotty Moretti, partly because Moretti was Scottish, but mostly because it would make his name similar to that of Scotty Moore, Elvis’ guitarist, and Taylor could shout out “take it, Scotty!” on the solos. While Sheridan’s style was to play frantic Chuck Berry-style licks, Moretti was a more controlled guitarist, but just as inventive, and he had a particular knack for coming up with riffs. And he showed that knack on Taylor’s next single, the first to be credited to Vince Taylor and the Playboys, rather than just to Vince Taylor. The A-side of that single was rather poor — a cover version of Johnny Ace’s “Pledging My Love”, which was done no favours by Taylor’s vocal: [Excerpt: Vince Taylor and the Playboys, “Pledging My Love”] But it was the B-side that was to become a classic. From the stories told by the band members, it seems that everyone knew that that song — one written by Taylor, who otherwise barely ever wrote songs, preferring to perform cover versions — was something special. But the song mentioned two different brand names, Cadillac and Ford, and the BBC at that time had a ban on playing any music which mentioned a brand name at all. So “Brand New Cadillac” became a B-side, but it’s undoubtedly the most thrilling B-side by a British performer of the fifties, and arguably the only true fifties rock and roll classic by a British artist. “Move It” by Cliff Richard had been a good record by British standards — “Brand New Cadillac” was a great record by any standards: [Excerpt: Vince Taylor and the Playboys, “Brand New Cadillac”] Unfortunately, because “Pledging My Love” was the A-side, the record sold almost nothing, and didn’t make the charts. After two flops in a row, Parlophone dropped Vince Taylor and the Playboys, and Taylor went back to performing at the 2Is with whatever random collection of musicians he could get together. Brian Bennett and Licorice Locking, meanwhile, went on to join Marty Wilde’s band the Wildcats, and scored an immediate hit with Wilde’s rather decent cover version of Dion and the Belmonts’ “Teenager in Love”: [Excerpt: Marty Wilde and the Wildcats, “Teenager in Love”] Moretti, Locking, and Bennett will all turn up in our story in future episodes. Taylor’s career seemed to be over before it had really begun, but then he got a second chance. Palette Records was a small label, based in Belgium, which was starting operations in Britain. They didn’t have any big stars, but they had signed Janis Martin, who we talked about back in episode forty, and in August 1960 they put out her single “Here Today and Gone Tomorrow Love”: [Excerpt: Janis Martin, “Here Today and Gone Tomorrow Love”] And at the same time, they put out a new single by Vince Taylor, with a new lineup of Playboys. The A-side was a fairly uninspired ballad called “I’ll Be Your Hero”, very much in the style of Elvis’ film songs, but they soon switched to promoting the flip side, “Jet Black Machine”, which was much more in Taylor’s style. It wasn’t up to the standards of “Brand New Cadillac”, but it was still far more exciting than most of the records that were being made in the UK at the time: [Excerpt: Vince Taylor and the Playboys, “Jet Black Machine”] That seemed like it would be a turning point in Taylor’s career — according to one source I’ve read, it made the top twenty on the NME charts, though I haven’t been able to check those charts myself, and given how unreliable literally everything I’ve read about Taylor is, I don’t entirely trust that. But it was definitely more successful than his two previous singles, and the new lineup of Playboys were booked on a package tour of acts from the 2Is. Things seemed like they were about to start going Taylor’s way. But Taylor had always been a little erratic, and he started to get almost pathologically jealous. He would phone his girlfriend up every night before going on stage, and if she didn’t answer he’d skip the show, to drive to her house and find out what she was doing. And in November 1960, just before the start of the tour, he skipped out on the tour altogether and headed back to visit his family in the States. The band carried on without him, and became the backing group for Duffy Power, one of the many acts managed by Larry Parnes. Power desperately wanted to be a blues singer, but he was pushed into recording cover versions of American hits, like this one, which came out shortly after the Playboys joined him: [Excerpt: Duffy Power, “Whole Lotta Shakin’ Goin’ On”] The Playboys continued to back Power until June 1960, when they had a gig in Guildford, and a remarkable coincidence happened. They were unloading their equipment at the 2Is, to drive to Guildford with it, when Taylor walked round the corner. He’d just got back from the USA and happened to be passing, and they invited him along for the drive to the show. He came with them, and then Duffy Power, who was almost as unreliable as Taylor, didn’t turn up for the show. They invited Taylor to perform in his place, and he did, and blew the audience away. Power eventually turned up half-way through the show, got angry, punched the drummer in the face during the interval, and drove off again. The drummer got two stitches, and then they finished the show. Taylor was back with the Playboys, and Duffy Power was out, and so the next month when Power was booked for some shows in Paris, on a bill with Vince Eager and Wee Willie Harris, Taylor took his place there, too. France was about as far behind Britain in rock and roll terms as Britain was behind America, and no-one had ever seen anything like Vince Taylor. Taylor and the Playboys got signed to a French label, Barclay Records, and they became huge stars — Taylor did indeed get himself a brand new Cadillac, a pink one just like Elvis had. Taylor got nicknamed “le diable noir” — the black Devil — for his demonic stage presence, and he inspired riots regularly with his shows. A review of one of his performances at that time may be of interest to some listeners: “The atmosphere is like many a night club, but the teenagers stand round the dancing floor which you use as a stage. They jump on a woman with gold trousers and a hand microphone and then hit a man when he says “go away.” A group follows, and so do others, playing ‘Apache’ worse than many other bands. When the singer joins the band, the leather jacket fiends who are the audience, join in dancing and banging tables with chairs. The singers have to go one better than the audience, so they lie on the floor, or jump on a passing drummer, or kiss a guitar, and then hit the man playing it. The crowd enjoy this and many stand on chairs to see the fun, and soon the audience are all singing and shouting like one man, but he didn’t mind. Vince (Ron, Ron) Taylor finally appeared and joined the fun, and in the end he had so much fun that he had to rest. But in spite of this it had been a wonderful show, lovely show…lovely.” That was written by a young man from Liverpool named Paul McCartney, who was visiting Paris with his friend John Lennon for Lennon’s twenty-first birthday. The two attended one of Taylor’s shows there, and McCartney sent that review back to run in Mersey Beat, a local music paper. Lennon and McCartney also met Taylor, with whom they had a mutual friend, Tony Sheridan, and tried to blag their way onto the show themselves, but got turned down. While they were in Paris, they also got their hair cut in a new style, to copy the style that was fashionable among Parisian bohemians. When they got back to Liverpool everyone laughed at their new mop-top hairdos… Taylor kept making records while he was in Paris, mostly cover versions of American hits. Probably the best is his version of Chuck Willis’ “Whatcha Gonna Do?”: [Excerpt: Vince Taylor et ses Play-Boys, “Watcha Gonna Do (When Your Baby Leaves You)?”] But while Taylor was now a big star, his behaviour was becoming ever more erratic, not helped by the amphetamines he was taking to keep himself going during shows. The group quit en masse in November 1962, but he persuaded them back so they could play a two-week residency at the Star Club in Hamburg, before a group from Liverpool called the Beatles took over for Christmas. But Taylor only lasted four days of that two-week residency. Just before midnight on the fifth night, just before they were about to go on, he phoned his girlfriend in Paris, got no answer, decided she was out cheating on him, and flew off to Paris instead of playing the show. He phoned the club’s manager the next day to apologise and say he’d be back for that night’s show, but Horst Fascher, the manager, wasn’t as forgiving of Taylor as most promoters had been, and said that he’d shoot Taylor dead if he ever saw him again. The residency was cancelled, and the Playboys had to sell their mohair suits to Cliff Bennett and the Rebel Rousers to pay for their fare back to Paris. For the next few years, Taylor put out a series of fairly poor records with different backing groups, often singing sickly French-language ballads with orchestral backings. He tried gimmicks like changing from his black leather costume into a white leather one, but nothing seemed to work. His money was running out, but then he had one more opportunity to hit the big time again. Bobby Woodman, the drummer from the second lineup of the Playboys, had been playing with Johnny Hallyday, France’s biggest rock and roll star, under the stage name Bobbie Clarke, but then Hallyday was drafted and his band needed work. They got together with Taylor, and as Vince Taylor and the Bobbie Clarke Noise they recorded an EP of blues and rock covers that included a version of the Arthur Crudup song made famous by Elvis, “My Baby Left Me”. It was a quite extraordinary record, his best since “Brand New Cadillac” seven years earlier: [Excerpt: Vince Taylor and the Bobbie Clarke Noise, “My Baby Left Me”] They played the Paris Olympia again, this time supporting the Rolling Stones. Vince Taylor was on his way to the top again. And they had the prospect of an American record deal — Taylor’s sister Sheila had married Joe Barbera, and he’d started up a new label and was interested in signing Taylor. They arranged a showcase gig for him, and everyone thought this could be the big time. But before that, he had to make a quick trip to the UK. The group were owed money by a business associate there, and so Taylor went over to collect the money, and while he was there he went to Bob Dylan’s party, and dropped acid for the first time. And that was the end of Vince Taylor’s career. One of the things that goes completely unreported about the British teen idols of the fifties is that for whatever reason, and I can’t know for sure, there was a very high incidence of severe mental illness among them — an astonishingly high incidence given how few of them there were. Terry Dene was invalided out of the Army with mental health problems shortly after he was drafted. Duffy Power attempted suicide in the early sixties, and had recurrent mental health problems for many years. And Dickie Pride, who his peers thought was the most talented of the lot, ended up dead aged twenty-seven, after having spent time in a psychiatric hospital and suffering so badly he was lobotomised. Vince Taylor was the one whose mental problems have had the most publicity, but much of that has made his illness seem somehow glamorous or entertaining, so I want to emphasise that it was anything but. I spent several years working on a psychiatric ward, and have seen enough people with the same condition that Taylor had that I have no sense of humour about this subject at all. The rest of this podcast is about a man who was suffering horribly. Taylor had always been unstable — he had been paranoid and controlling, he had a tendency to make up lies about himself and act as if he believed them, and he led a chaotic lifestyle. And while normally LSD is safe even if taken relatively often, Taylor’s first acid trip was the last straw for his fragile mental health. He turned up at the showcase gig unshaven, clutching a bottle of Mateus wine, and announced to everyone that he was Mateus, the new Jesus, the son of God. When asked if he had the band’s money, he pulled out a hundred and fifty francs and set fire to it, ranting about how Jesus had turfed the money-lenders out of the temple. An ambulance was called, and the band did the show without him. They had a gig the next day, and Taylor turned up clean-shaven, smartly dressed, and seemingly normal. He apologised for his behaviour the night before, saying he’d “felt a bit strange” but was better now. But when they got to the club and he saw the sign saying “Vince Taylor and the Bobbie Clarke Noise”, he crossed “Vince Taylor” out, and wrote “Mateus” in a felt pen. During the show, instead of singing, he walked through the crowd, anointing them with water. He spent the next decade in and out of hospital, occasionally touring and recording, but often unable to work. But while he was unwell, “Brand New Cadillac” found a new audience. Indeed, it found several audiences. The Hep Stars, a band from Sweden who featured a pre-ABBA Benny Andersson, had a number one hit in Sweden with their reworking of it, just titled “Cadillac”, in 1965, just a month before Taylor’s breakdown: [Excerpt: Hep Stars, “Cadillac”] In 1971, Mungo Jerry reworked the song as “Baby Jump”, which went to number one in the UK, though they didn’t credit Taylor: [Excerpt: Mungo Jerry, “Baby Jump”] And in 1979, the Clash recorded a version of it for their classic double-album London Calling: [Excerpt: The Clash, “Brand New Cadillac”] Shortly after recording that, Joe Strummer of the Clash met up with Taylor, who spent five hours explaining to Strummer how the Duke and Duchess of Windsor were trying to kill him with poisoned chocolate cake. Taylor at that time was still making music, and trying to latch on to whatever the latest trend was, as in his 1982 single “Space Invaders”, inspired by the arcade game: [Excerpt: Vince Taylor, “Space Invaders”] But the new music he was making was almost an irrelevance — by this point he had become a legend in the British music industry, not for who he was in 1982, but for who he was in 1958, and he has had songs written about him by people as diverse as Adam Ant and Van Morrison. But his biggest influence came in the years immediately after his breakdown. Between 1966 and 1972, Taylor spent much of his time in London, severely mentally ill, but trying to have some kind of social life based on his past glories, reminding people that he had once been a star. One of the people he got to know in London in the mid-sixties was a young musician named David Jones. Jones was fascinated by Taylor, even though he’d never liked his music — Jones’ brother was schizophrenic, and he was worried that he would end up like his brother. Jones also wanted to be a rock and roll star, and had some mildly messianic ideas of his own. So a rock and roll star who thought he was Jesus — although he sometimes thought he was an alien, rather than Jesus, and sometimes claimed that Jesus *was* an alien — and who was clearly severely mentally ill, had a fascination for him. He talked later about not having been able to decide whether he was seeing Taylor as an example to follow or a cautionary tale, and about how he’d sat with Taylor outside Charing Cross Station while Taylor had used a magnifying glass and a map of Europe to show him all the sites where aliens were going to land. Several years later, after changing his name to David Bowie, Jones remembered the story of Vince Taylor, the rock and roll star who thought he was an alien messiah, and turned it into the story of Ziggy Stardust: [Excerpt: David Bowie, “Ziggy Stardust”] In 1983, Taylor retired to Switzerland with his new wife Nathalie. He changed his name back to Brian Holden, and while he would play the occasional gig, he tried as best he could to forget his past, and seems to have recovered somewhat from his mental illness. In 1991 he was diagnosed with cancer, and died of it three months later. Shortly before he died, he told a friend “If I die, you can tell them that the only period in my life where I was really happy was my life in Switzerland”.

  Episode seventy-seven of A History of Rock Music in Five Hundred Songs looks at "Brand New Cadillac" by Vince Taylor and the Playboys, and the sad career of rock music's first acid casualty. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers have two bonus podcasts this week. There's a haf-hour Q&A episode, where I answer backers' questions, and a ten-minute bonus episode on "The Hippy Hippy Shake" by Chan Romero. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. There are several books available on Vince Taylor, including an autobiography, but sadly these are all in French, a language I don't speak past schoolboy level, so I can't say if they're any good. The main resources I used for this episode were the liner notes for this compilation CD of Taylor's best material,  this archived copy of a twenty-year-old homepage by a friend of Taylor's, this blogged history of Taylor and the Playboys, and this Radio 4 documentary on Taylor. But *all* of these were riddled with errors, and I used dozens of other resources to try to straighten out the facts -- everything from a genealogy website to interviews with Tony Sheridan to the out-of-print autobiography of Joe Barbera. No doubt this episode still has errors in it, but I am fairly confident that it has fewer errors than anything else in English about Taylor on the Internet.  Errata I say that Gene Vincent also appeared on Oh Boy! -- in fact he didn't appear on UK TV until Parnes' next show, Boy Meets Girls, which would mean Taylor was definitely the originator of that style. A major clanger -- I say that Sheridan recorded "Why" while he was working on "Oh Boy!" -- in fact this wasn't recorded until later -- *with the Beatles* as his backing band. I should have known that one, but it slipped my mind and I trusted my source, wrongly.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript On the twenty-first of May 1965, at the Savoy Hotel in London, there was a party which would have two major effects on the history of rock and roll music, one which would be felt almost immediately, and one whose full ramifications wouldn't be seen for almost a decade. Bob Dylan was on the European tour which is chronicled in the film "Don't Look Back", and he'd just spent a week in Portugal. He'd come back to the UK, and the next day he was planning to film his first ever televised concert.   That plan was put on hold. Dylan was rushed to hospital the day after the party, with what was claimed to be food poisoning but has often been rumoured to be something else. He spent the next week in bed, back at the Savoy, attended by a private nurse, and during that time he wrote what he called "a long piece of vomit around twenty pages long". From that "long piece of vomit" he later extracted the lyrics to what became "Like a Rolling Stone". But Dylan wasn't the only one who came out of that party feeling funny. Vince Taylor, a minor British rock and roller who'd never had much success over here but was big in France, was also there. There are no euphemisms about what it was that happened to him. He had dropped acid at the party, for the first time, and had liked it so much he'd immediately spent two hundred pounds on buying all the acid he could from the person who'd given it to him. The next day, Taylor was meant to be playing a showcase gig. His brother-in-law, Joe Barbera of Hanna Barbera, owned a record label, and was considering signing Taylor. It could be the start of a comeback for him. Instead, it was the end of his career, and the start of a legend: [Excerpt: Vince Taylor and the Playboys, "Brand New Cadillac"] There are two problems with telling the story of Vince Taylor. One is that he was a compulsive liar, who would make up claims like that he was related to Tenzing Norgay, the Nepalese mountaineer who was one of the two men who first climbed Everest, or that he was an airline pilot as a teenager. The other is that nobody who has written about Taylor has bothered to do even the most cursory fact-checking For example, if you read any online articles about Vince Taylor at all, you see the same story about his upbringing -- he was born Brian Holden in the UK, he emigrated to New Jersey with his family in the forties, and then his sister Sheila met Joe Barbera, the co-creator of the Tom and Jerry cartoons. Sheila married him in 1955 and moved with him to Los Angeles -- and so the rest of the family also moved there, and Brian went to Hollywood High School. Barbera decided to manage his brother-in-law, bring him over to London to check out the British music scene, and get him a record deal. There's just... a bit of a problem with this story. Sheila did marry Joe Barbera, but not until the mid 1960s. Her first marriage, in 1947, was to Joe Singer, and it was Singer, not Barbera, who was Taylor's first manager. That kind of inaccuracy appears all over the story of Vince Taylor So, what we actually know is that Brian Maurice Holden -- or Maurice Brian Holden, even his birth name seems to be disputed -- was born in Isleworth Middlesex, and moved to New Jersey when he was seven, with his family, emigrating on the Mauretania, and that he came back to London in his late teens. While there was a real Hollywood High School, which Ricky Nelson among others had attended, I suspect it's as likely that Holden decided to just tell people that was where he'd been to school, because "Hollywood High School" would sound impressive to British people. And sounding impressive to British people was what Brian Holden had decided to base his career on. He claimed to an acquaintance, shortly after he returned to the UK, that he'd heard a Tommy Steele record while he was in the US, and had thought "If this is rock and roll in England, we'll take them by storm!" [Excerpt: Tommy Steele, "Rock With the Caveman"] Holden had been playing American Legion shows and similar small venues in the US, and when his brother-in-law Joe Singer came over to Britain on a business trip, Holden decided to tag along, and Singer became Holden's manager. Holden had three great advantages over British stars like Steele. He had spent long enough in America that he could tell people that he was American and they would believe him. In Britain in the 1950s, there were so few Americans that just being from that country was enough to make you a novelty, and Holden milked that for all it was worth, even though his accent, from the few bits of interviews I've heard with him, was pure London. He was also much, much better looking than almost all the British rock and roll stars. Because of rationing and general poverty in the UK in the forties and fifties as a result of the war, the British fifties teenage generation were on the whole rather scrawny, pasty-looking, and undernourished, with bad complexions, bad teeth, and a general haggardness that meant that even teen idols like Dickie Pride, Tommy Steele, or Marty Wilde were not, by modern standards, at all good looking. Brian Holden, on the other hand, had film-star good looks. He had a chiselled jaw, thick black hair combed into a quiff, and a dazzling smile showing Hollywood-perfect teeth. I am the farthest thing there is from a judge of male beauty, but of all the fifties rock and roll stars, the only one who was better looking than him was Elvis, and even Elvis had to grow into his good looks, while Holden, even when he came to the UK aged eighteen, looked like a cross between James Dean and Rock Hudson. And finally, he had a real sense of what rock and roll was, in a way that almost none of the British musicians did. He knew, in particular, what a rockabilly record should sound like. He did have one tiny drawback, though -- he couldn't sing in tune, or keep time. But nobody except the unfortunate musicians who ended up backing him saw that as a particular problem. Being unable to sing was a minor matter. He had presence, and he was going to be a star. Everyone knew it. He started performing at the 2Is, and he put together a band which had a rather fluid membership that to start with featured Tony Meehan, a drummer who had been in the Vipers Skiffle Group and would later join the Shadows, but by the time he got a record deal consisted of four of the regular musicians from the 2is -- Tony Sheridan on lead guitar, Tony Harvey on rhythm, Licorice Locking on bass and Brian Bennett on drums. He also got himself a new name, and once again there seems to be some doubt as to how the name was chosen. Everyone seems agreed that "Taylor" was suggested by his sister Sheila, after the actor Robert Taylor. But there are three different plausible stories for how he became Vince. The first is that he named himself after Vince Everett, Elvis' character in Jailhouse Rock. The second is that he was named after Gene Vincent. And the third is that he took the name from a pack of Pall Mall cigarettes, which had a logo with the Latin motto "in hoc signo vinces" -- that last word spelled the same way as "Vinces". And while I've never seen this suggestion made anywhere else, there is also the coincidence that both Licorice Locking and Tony Sheridan had been playing, with Jimmy Nicol, in the Vagabonds, the backing band for one of Larry Parnes' teen idol acts, Vince Eager, who had made one EP before the Vagabonds had split from him: [Excerpt: Vince Eager, "Yea Yea"] So it may be that the similarity of names was in someone's mind as well. Taylor and his band, named the Playboys, made a huge impression at the 2is, and they were soon signed to Parlophone Records, and in November 1958 they released their first single. Both sides of the single were cover versions of relatively obscure releases on Sun records. The B-side was a cover version of "I Like Love", which had been written by Jack Clement for Roy Orbison, while the A-side, "Right Behind You Baby" was written by Charlie Rich and originally recorded by Ray Smith: [Excerpt: Ray Smith, "Right Behind You Baby"] Taylor's version was the closest thing to an American rockabilly record that had been made in Britain to that point. While the vocal was still nothing special, and the recording techniques in British studios created a more polite sound than their American equivalents, the performance is bursting with energy: [Excerpt: Vince Taylor, "Right Behind You Baby"] It's Sheridan, though, who really makes the record -- he plays a twenty-four bar guitar solo that is absolute light years ahead of anything else that was being done in Britain. Here, for example, is "Guitar Boogie Shuffle", an instrumental hit from Britain's top rock and roll guitarist of the time, Bert Weedon: [Excerpt: Bert Weedon, "Guitar Boogie Shuffle"] As you can hear, that's a perfectly good guitar instrumental, very pleasant, very well played. Now listen to Tony Sheridan's guitar solo on "Right Behind You Baby": [Excerpt: Vince Taylor, "Right Behind You Baby"] That's clearly not as technically skilled as Weedon, but it's also infinitely more exciting, and it's more exciting than anything that was being made by any other British musicians at the time. Jack Good certainly thought so. While "Right Behind You Baby" wasn't a hit, it was enough to get Vince on to Oh Boy!, and it was because of his Oh Boy! performances that Vince switched to the look he would keep for the rest of his career -- black leather trousers, a black leather jacket, a black shirt with the top few buttons undone, showing his chest and the medallion he always wore, and black leather gloves. It was a look very similar to that which Gene Vincent also adopted for his performances on Oh Boy! -- before that, Vincent had been dressing in a distinctly less memorable style -- and I've seen differing accounts as to which act took on the style first, though both made it their own. Taylor was memorable enough in this getup that when, in the early seventies, another faded rocker who had been known as Shane Fenton made a comeback as a glam-rocker under the name Alvin Stardust, he copied Taylor's dress exactly. But Good was unimpressed with Taylor's performance -- and very impressed with Sheridan's. Sheridan was asked to join the Oh Boy! house band, as well as performing under his own name as Tony Sheridan and the Wreckers. He found himself playing on such less-than-classics as "Happy Organ" by Cherry Wainer: [Excerpt: Cherry Wainer, "The Happy Organ"] He also released his own solo record, "Why": [Excerpt: Tony Sheridan, "Why"] But Sheridan's biggest impact on popular music wouldn't come along for another few years... Losing the most innovative guitarist in the British music industry should have been a death-blow to Taylor's career, but he managed to find the only other guitarist in Britain at that time who might be considered up to Sheridan's standard, Joe Moretti -- who Taylor nicknamed Scotty Moretti, partly because Moretti was Scottish, but mostly because it would make his name similar to that of Scotty Moore, Elvis' guitarist, and Taylor could shout out "take it, Scotty!" on the solos. While Sheridan's style was to play frantic Chuck Berry-style licks, Moretti was a more controlled guitarist, but just as inventive, and he had a particular knack for coming up with riffs. And he showed that knack on Taylor's next single, the first to be credited to Vince Taylor and the Playboys, rather than just to Vince Taylor. The A-side of that single was rather poor -- a cover version of Johnny Ace's "Pledging My Love", which was done no favours by Taylor's vocal: [Excerpt: Vince Taylor and the Playboys, "Pledging My Love"] But it was the B-side that was to become a classic. From the stories told by the band members, it seems that everyone knew that that song -- one written by Taylor, who otherwise barely ever wrote songs, preferring to perform cover versions -- was something special. But the song mentioned two different brand names, Cadillac and Ford, and the BBC at that time had a ban on playing any music which mentioned a brand name at all. So "Brand New Cadillac" became a B-side, but it's undoubtedly the most thrilling B-side by a British performer of the fifties, and arguably the only true fifties rock and roll classic by a British artist. "Move It" by Cliff Richard had been a good record by British standards -- "Brand New Cadillac" was a great record by any standards: [Excerpt: Vince Taylor and the Playboys, "Brand New Cadillac"] Unfortunately, because "Pledging My Love" was the A-side, the record sold almost nothing, and didn't make the charts. After two flops in a row, Parlophone dropped Vince Taylor and the Playboys, and Taylor went back to performing at the 2Is with whatever random collection of musicians he could get together. Brian Bennett and Licorice Locking, meanwhile, went on to join Marty Wilde's band the Wildcats, and scored an immediate hit with Wilde's rather decent cover version of Dion and the Belmonts' "Teenager in Love": [Excerpt: Marty Wilde and the Wildcats, "Teenager in Love"] Moretti, Locking, and Bennett will all turn up in our story in future episodes. Taylor's career seemed to be over before it had really begun, but then he got a second chance. Palette Records was a small label, based in Belgium, which was starting operations in Britain. They didn't have any big stars, but they had signed Janis Martin, who we talked about back in episode forty, and in August 1960 they put out her single "Here Today and Gone Tomorrow Love": [Excerpt: Janis Martin, "Here Today and Gone Tomorrow Love"] And at the same time, they put out a new single by Vince Taylor, with a new lineup of Playboys. The A-side was a fairly uninspired ballad called "I'll Be Your Hero", very much in the style of Elvis' film songs, but they soon switched to promoting the flip side, "Jet Black Machine", which was much more in Taylor's style. It wasn't up to the standards of "Brand New Cadillac", but it was still far more exciting than most of the records that were being made in the UK at the time: [Excerpt: Vince Taylor and the Playboys, "Jet Black Machine"] That seemed like it would be a turning point in Taylor's career -- according to one source I've read, it made the top twenty on the NME charts, though I haven't been able to check those charts myself, and given how unreliable literally everything I've read about Taylor is, I don't entirely trust that. But it was definitely more successful than his two previous singles, and the new lineup of Playboys were booked on a package tour of acts from the 2Is. Things seemed like they were about to start going Taylor's way. But Taylor had always been a little erratic, and he started to get almost pathologically jealous. He would phone his girlfriend up every night before going on stage, and if she didn't answer he'd skip the show, to drive to her house and find out what she was doing. And in November 1960, just before the start of the tour, he skipped out on the tour altogether and headed back to visit his family in the States. The band carried on without him, and became the backing group for Duffy Power, one of the many acts managed by Larry Parnes. Power desperately wanted to be a blues singer, but he was pushed into recording cover versions of American hits, like this one, which came out shortly after the Playboys joined him: [Excerpt: Duffy Power, "Whole Lotta Shakin' Goin' On"] The Playboys continued to back Power until June 1960, when they had a gig in Guildford, and a remarkable coincidence happened. They were unloading their equipment at the 2Is, to drive to Guildford with it, when Taylor walked round the corner. He'd just got back from the USA and happened to be passing, and they invited him along for the drive to the show. He came with them, and then Duffy Power, who was almost as unreliable as Taylor, didn't turn up for the show. They invited Taylor to perform in his place, and he did, and blew the audience away. Power eventually turned up half-way through the show, got angry, punched the drummer in the face during the interval, and drove off again. The drummer got two stitches, and then they finished the show. Taylor was back with the Playboys, and Duffy Power was out, and so the next month when Power was booked for some shows in Paris, on a bill with Vince Eager and Wee Willie Harris, Taylor took his place there, too. France was about as far behind Britain in rock and roll terms as Britain was behind America, and no-one had ever seen anything like Vince Taylor. Taylor and the Playboys got signed to a French label, Barclay Records, and they became huge stars -- Taylor did indeed get himself a brand new Cadillac, a pink one just like Elvis had. Taylor got nicknamed "le diable noir" -- the black Devil -- for his demonic stage presence, and he inspired riots regularly with his shows. A review of one of his performances at that time may be of interest to some listeners: "The atmosphere is like many a night club, but the teenagers stand round the dancing floor which you use as a stage. They jump on a woman with gold trousers and a hand microphone and then hit a man when he says "go away." A group follows, and so do others, playing 'Apache' worse than many other bands. When the singer joins the band, the leather jacket fiends who are the audience, join in dancing and banging tables with chairs. The singers have to go one better than the audience, so they lie on the floor, or jump on a passing drummer, or kiss a guitar, and then hit the man playing it. The crowd enjoy this and many stand on chairs to see the fun, and soon the audience are all singing and shouting like one man, but he didn't mind. Vince (Ron, Ron) Taylor finally appeared and joined the fun, and in the end he had so much fun that he had to rest. But in spite of this it had been a wonderful show, lovely show...lovely." That was written by a young man from Liverpool named Paul McCartney, who was visiting Paris with his friend John Lennon for Lennon's twenty-first birthday. The two attended one of Taylor's shows there, and McCartney sent that review back to run in Mersey Beat, a local music paper. Lennon and McCartney also met Taylor, with whom they had a mutual friend, Tony Sheridan, and tried to blag their way onto the show themselves, but got turned down. While they were in Paris, they also got their hair cut in a new style, to copy the style that was fashionable among Parisian bohemians. When they got back to Liverpool everyone laughed at their new mop-top hairdos... Taylor kept making records while he was in Paris, mostly cover versions of American hits. Probably the best is his version of Chuck Willis' "Whatcha Gonna Do?": [Excerpt: Vince Taylor et ses Play-Boys, "Watcha Gonna Do (When Your Baby Leaves You)?"] But while Taylor was now a big star, his behaviour was becoming ever more erratic, not helped by the amphetamines he was taking to keep himself going during shows. The group quit en masse in November 1962, but he persuaded them back so they could play a two-week residency at the Star Club in Hamburg, before a group from Liverpool called the Beatles took over for Christmas. But Taylor only lasted four days of that two-week residency. Just before midnight on the fifth night, just before they were about to go on, he phoned his girlfriend in Paris, got no answer, decided she was out cheating on him, and flew off to Paris instead of playing the show. He phoned the club's manager the next day to apologise and say he'd be back for that night's show, but Horst Fascher, the manager, wasn't as forgiving of Taylor as most promoters had been, and said that he'd shoot Taylor dead if he ever saw him again. The residency was cancelled, and the Playboys had to sell their mohair suits to Cliff Bennett and the Rebel Rousers to pay for their fare back to Paris. For the next few years, Taylor put out a series of fairly poor records with different backing groups, often singing sickly French-language ballads with orchestral backings. He tried gimmicks like changing from his black leather costume into a white leather one, but nothing seemed to work. His money was running out, but then he had one more opportunity to hit the big time again. Bobby Woodman, the drummer from the second lineup of the Playboys, had been playing with Johnny Hallyday, France's biggest rock and roll star, under the stage name Bobbie Clarke, but then Hallyday was drafted and his band needed work. They got together with Taylor, and as Vince Taylor and the Bobbie Clarke Noise they recorded an EP of blues and rock covers that included a version of the Arthur Crudup song made famous by Elvis, "My Baby Left Me". It was a quite extraordinary record, his best since "Brand New Cadillac" seven years earlier: [Excerpt: Vince Taylor and the Bobbie Clarke Noise, "My Baby Left Me"] They played the Paris Olympia again, this time supporting the Rolling Stones. Vince Taylor was on his way to the top again. And they had the prospect of an American record deal -- Taylor's sister Sheila had married Joe Barbera, and he'd started up a new label and was interested in signing Taylor. They arranged a showcase gig for him, and everyone thought this could be the big time. But before that, he had to make a quick trip to the UK. The group were owed money by a business associate there, and so Taylor went over to collect the money, and while he was there he went to Bob Dylan's party, and dropped acid for the first time. And that was the end of Vince Taylor's career. One of the things that goes completely unreported about the British teen idols of the fifties is that for whatever reason, and I can't know for sure, there was a very high incidence of severe mental illness among them -- an astonishingly high incidence given how few of them there were. Terry Dene was invalided out of the Army with mental health problems shortly after he was drafted. Duffy Power attempted suicide in the early sixties, and had recurrent mental health problems for many years. And Dickie Pride, who his peers thought was the most talented of the lot, ended up dead aged twenty-seven, after having spent time in a psychiatric hospital and suffering so badly he was lobotomised. Vince Taylor was the one whose mental problems have had the most publicity, but much of that has made his illness seem somehow glamorous or entertaining, so I want to emphasise that it was anything but. I spent several years working on a psychiatric ward, and have seen enough people with the same condition that Taylor had that I have no sense of humour about this subject at all. The rest of this podcast is about a man who was suffering horribly. Taylor had always been unstable -- he had been paranoid and controlling, he had a tendency to make up lies about himself and act as if he believed them, and he led a chaotic lifestyle. And while normally LSD is safe even if taken relatively often, Taylor's first acid trip was the last straw for his fragile mental health. He turned up at the showcase gig unshaven, clutching a bottle of Mateus wine, and announced to everyone that he was Mateus, the new Jesus, the son of God. When asked if he had the band's money, he pulled out a hundred and fifty francs and set fire to it, ranting about how Jesus had turfed the money-lenders out of the temple. An ambulance was called, and the band did the show without him. They had a gig the next day, and Taylor turned up clean-shaven, smartly dressed, and seemingly normal. He apologised for his behaviour the night before, saying he'd "felt a bit strange" but was better now. But when they got to the club and he saw the sign saying "Vince Taylor and the Bobbie Clarke Noise", he crossed "Vince Taylor" out, and wrote "Mateus" in a felt pen. During the show, instead of singing, he walked through the crowd, anointing them with water. He spent the next decade in and out of hospital, occasionally touring and recording, but often unable to work. But while he was unwell, "Brand New Cadillac" found a new audience. Indeed, it found several audiences. The Hep Stars, a band from Sweden who featured a pre-ABBA Benny Andersson, had a number one hit in Sweden with their reworking of it, just titled "Cadillac", in 1965, just a month before Taylor's breakdown: [Excerpt: Hep Stars, "Cadillac"] In 1971, Mungo Jerry reworked the song as "Baby Jump", which went to number one in the UK, though they didn't credit Taylor: [Excerpt: Mungo Jerry, "Baby Jump"] And in 1979, the Clash recorded a version of it for their classic double-album London Calling: [Excerpt: The Clash, "Brand New Cadillac"] Shortly after recording that, Joe Strummer of the Clash met up with Taylor, who spent five hours explaining to Strummer how the Duke and Duchess of Windsor were trying to kill him with poisoned chocolate cake. Taylor at that time was still making music, and trying to latch on to whatever the latest trend was, as in his 1982 single "Space Invaders", inspired by the arcade game: [Excerpt: Vince Taylor, "Space Invaders"] But the new music he was making was almost an irrelevance -- by this point he had become a legend in the British music industry, not for who he was in 1982, but for who he was in 1958, and he has had songs written about him by people as diverse as Adam Ant and Van Morrison. But his biggest influence came in the years immediately after his breakdown. Between 1966 and 1972, Taylor spent much of his time in London, severely mentally ill, but trying to have some kind of social life based on his past glories, reminding people that he had once been a star. One of the people he got to know in London in the mid-sixties was a young musician named David Jones. Jones was fascinated by Taylor, even though he'd never liked his music -- Jones' brother was schizophrenic, and he was worried that he would end up like his brother. Jones also wanted to be a rock and roll star, and had some mildly messianic ideas of his own. So a rock and roll star who thought he was Jesus -- although he sometimes thought he was an alien, rather than Jesus, and sometimes claimed that Jesus *was* an alien -- and who was clearly severely mentally ill, had a fascination for him. He talked later about not having been able to decide whether he was seeing Taylor as an example to follow or a cautionary tale, and about how he'd sat with Taylor outside Charing Cross Station while Taylor had used a magnifying glass and a map of Europe to show him all the sites where aliens were going to land. Several years later, after changing his name to David Bowie, Jones remembered the story of Vince Taylor, the rock and roll star who thought he was an alien messiah, and turned it into the story of Ziggy Stardust: [Excerpt: David Bowie, "Ziggy Stardust"] In 1983, Taylor retired to Switzerland with his new wife Nathalie. He changed his name back to Brian Holden, and while he would play the occasional gig, he tried as best he could to forget his past, and seems to have recovered somewhat from his mental illness. In 1991 he was diagnosed with cancer, and died of it three months later. Shortly before he died, he told a friend "If I die, you can tell them that the only period in my life where I was really happy was my life in Switzerland".

Episode sixty-nine of A History of Rock Music in Five Hundred Songs looks at “Fujiyama Mama” by Wanda Jackson, and the first rock and roller to become “big in Japan” Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Purple People Eater” by Sheb Wooley.  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I have two main sources for this eposode. One is Wanda Jackson’s autobiography, Every Night is Saturday Night. The other is this article on “Fujiyama Mama”, which I urge everyone to read, as it goes into far more detail about the reasons why the song had the reception it did in Japan.   And this compilation collects most of Jackson’s important early work.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we begin this episode, a minor content note. I am going to be looking at a song that is, unfortunately, unthinkingly offensive towards Japanese people and culture. If that – or flippant lyrics about the bombings of Hiroshima or Nagasaki – are likely to upset you, be warned. When we left Wanda Jackson six months ago, it looked very much like she might end up being a one-hit wonder. “I Gotta Know” had been a hit, but there hadn’t been a successful follow-up. In part this was because she was straddling two different genres — she was trying to find a way to be successful in both the rock and roll and country markets, and neither was taking to her especially well. In later years, it would be recognised that the music she was making combined some of the best of both worlds — she was working with a lot of the musicians on the West Coast who would later go on to become famous for creating the Bakersfield Sound, and changing the whole face of country music, and her records have a lot of that sound about them. And at the same time she was also making some extremely hot rockabilly music, but she was just a little bit too country for the rock market, and a little bit too rock for the country market. Possibly the place where she fit in best was among the Sun records acts, and so it’s not surprising that she ended up towards the bottom of the bill on the long tour that Jerry Lee Lewis, Carl Perkins and Johnny Cash did over much of North America in early 1957 — the tour on which Jerry Lee Lewis moved from third billed to top of the bill by sheer force of personality. But it says quite a bit about Jackson that while everyone else talking about that tour discusses the way that some of the men did things like throwing cherry bombs at each other’s cars, and living off nothing but whisky, Wanda’s principal recollection of the tour in her autobiography is of going to church and inviting all the men along, but Jerry Lee being the only one who would come with her. To a great extent she was shielded from the worst aspects of the men’s behaviour by her father, who was still looking after her on the road, and acted as a buffer between her and the worst excesses of her tourmates, but she seems to have been happy with that situation — she didn’t seem to have much desire to become one of the boys, the way many other female rock and roll stars have. She enjoyed making wild-sounding music, but she saw that mostly as a kind of acting — she didn’t think that her onstage persona had to match her offstage behaviour at all. And one of the wildest records she made was “Fujiyama Mama”: [Excerpt: Wanda Jackson, “Fujiyama Mama”] “Fujiyama Mama” was written by the rockabilly and R&B songwriter Jack Hammer (whose birth name was the more prosaic Earl Burroughs), who is best known as having been the credited co-writer of “Great Balls of Fire”. We didn’t talk about him in the episode on that song, because apparently Hammer’s only contribution to the song was the title — he wrote a totally different song with the same title, which Paul Case, who was the music consultant on the film “Jamboree”, liked enough to commission Otis Blackwell to write another song of the same name, giving Hammer half the credit. But Hammer did write some songs on his own that became at least moderate successes. For example, he wrote “Rock and Roll Call”, which was recorded by Louis Jordan: [Excerpt: Louis Jordan, “Rock and Roll Call”] And “Milkshake Mademoiselle” for Jerry Lee Lewis: [Excerpt, Jerry Lee Lewis, “Milkshake Mademoiselle”] And in 1954, when Hammer was only fourteen, he wrote “Fujiyama Mama”, which was originally recorded by Annisteen Allen: [Excerpt: Annisteen Allen, “Fujiyama Mama”] This was a song in a long line of songs about black women’s sexuality which lie at the base of rock and roll, though of course, as with several of those songs, it’s written by a man, and it’s mostly the woman boasting about how much pleasure she’s going to give the man — while it’s a sexually aggressive record, this is very much a male fantasy as performed by a woman. Allen was yet another singer in the early days of R&B and rock and roll to have come out of Lucky Millinder’s orchestra — she had been his female singer in the late forties, just after Rosetta Tharpe had left the group, and while Wynonie Harris was their male singer. She’d sung lead on what turned out to be Millinder’s last big hit, “I’m Waiting Just For You”: [Excerpt: Lucky Millinder and his orchestra, “I’m Waiting Just For You”] After she left Millinder’s band, Allen recorded for a variety of labels, with little success, and when she recorded “Fujiyama Mama” in 1954 she was on Capitol — this was almost unique at the time, as her kind of R&B would normally have come out on King or Apollo or Savoy or a similar small label. In its original version, “Fujiyama Mama” wasn’t a particularly successful record, but Wanda Jackson heard it on a jukebox and fell in love with the record. She quickly learned the song and added it to her own act. In 1957, Jackson was in the studio recording a country song called “No Wedding Bells for Joe”, written by a friend of hers called Marijohn Wilkin, who would later go on to write country classics like “Long Black Veil”: [Excerpt: Wanda Jackson, “No Wedding Bells For Joe”] For the B-side, Jackson wanted to record “Fujiyama Mama”, but Ken Nelson was very concerned — the lyrics about drinking, smoking, and shooting were bad enough for a girl who was not yet quite twenty, the blatant female sexuality was not something that would go down well at all in the country market, and lyrics like “I’ve been to Nagasaki, Hiroshima too/The things I did to them I can do to you” were horribly tasteless — and remember, this was little more than a decade after the bombs were dropped on those cities. Nelson really, really, disliked the song, and didn’t want Jackson to record it, and while I’ve been critical of Nelson for making poor repertoire choices for his artists — Nelson was someone with a great instinct for performers, but a terrible instinct for material — I can’t say I entirely blame him in this instance. But Wanda overruled him — and then, when he tried to tone down her performance in the studio, she rebelled against that, with the encouragement of her father, who told her “You’re the one who wanted to do it, so you need to do it your way”. In the last episode about Jackson, we talked about how she’d tried to do her normal growling roar on “Hot Dog! That Made Him Mad!” but was let down by having drunk milk before recording the song. This time, she had no problem, and for the first time in the studio she sang in the voice that she used for her rock and roll songs on stage: [Excerpt: Wanda Jackson, “Fujiyama Mama”] To my ears, Jackson’s version of the song is still notably inferior to Allen’s version, but it’s important to note that this isn’t a Georgia Gibbs style white person covering a black artist for commercial success at the instigation of her producer, and copying the arrangement precisely, this is a young woman covering a record she loved, and doing it as a B-side. There’s still the racial dynamic at play there, but this is closer to Elvis doing “That’s All Right” than to Georgia Gibbs ripping off LaVern Baker or Etta James. It’s also closer to Elvis than it is to Eileen Barton, who was the second person to have recorded the song. Barton was a novelty singer, whose biggest hit was “If I Knew You Were Coming I’d Have Baked a Cake” from 1950: [Excerpt: Eileen Barton, “If I Knew You Were Coming I’d Have Baked a Cake”] Barton’s version of “Fujiyama Mama” was the B-side to a 1955 remake of “If I Knew You Were Coming I’d Have Baked a Cake”, redone as a blues. I’ve not actually been able to track down a copy of that remake, so I can’t play an excerpt — I’m sure you’re all devastated by that. Barton’s version, far more than Jackson’s, was a straight copy of the original, though the arranger on her version gets rid of most of the Orientalisms in Allen’s original recording: [Excerpt: Eileen Barton, “Fujiyama Mama”] I think the difference between Barton’s and Jackson’s versions simply comes down to their sincerity. Barton hated the song, and thought of it as a terrible novelty tune she was being forced to sing. She did a competent professional job, because she was a professional vocalist, but she would talk later in interviews about how much she disliked the record. Jackson, on the other hand, pushed to do the song because she loved it so much, and she performed the song as she wanted it to be done, and against the wishes of her producer. For all the many, many problematic aspects of the song, which I won’t defend at all, that passion does show through in Jackson’s performance of it. Jackson’s single was released, and did absolutely nothing sales-wise, as was normal for her records at this point. Around this time, she also cut her first album, and included on it a cover version of a song Elvis had recently recorded, “Party”, which in her version was retitled “Let’s Have a Party”: [Excerpt: Wanda Jackson, “Let’s Have a Party”] That album also did essentially nothing, and while Jackson continued releasing singles throughout 1958, none of them charted. Ken Nelson didn’t even book her in for a single recording session in 1959 — by that point they’d got enough stuff already recorded that they could keep releasing records by her until her contract ran out, and they didn’t need to throw good money after bad by paying for more studio sessions to make records that nobody was going to buy. And then something really strange happened. “Fujiyama Mama” became hugely successful in Japan. Now, nobody seems to have adequately explained quite how this happened. After all, this record was… not exactly flattering about Japanese people, and its first couple of lines seem to celebrate the bombings of Hiroshima and Nagasaki. And it’s not as if they didn’t know what was being sung. While obviously Jackson was singing in English and most listeners in Japan couldn’t speak English, there was a Japanese translation of the lyrics printed on the back sleeve of the single, so most people would at least have had some idea what she was singing about. Yet somehow, the record made number one in Japan. In part, this may just have been simply because any recognition of Japanese culture from an American artist at all might have been seen as a novelty. But also, while in the USA pretty much all the rock and roll hits were sung by men, Japan was developing its own rock and roll culture, and in Japan, most of the big rock and roll stars were teenage girls, of around the same age as Wanda Jackson. Now, I am very far from being an expert on post-war Japanese culture, so please don’t take anything I say on the subject as being any kind of definitive statement, but from the stuff I’ve read (and in particular from a very good, long, article on this particular song that I’m going to link in the liner notes and which I urge you all to read, which goes into the cultural background a lot more than I can here) it seems as if these girls were, for the most part, groomed as manufactured pop stars, and that many of them were recording cover versions of songs in English, which they learned phonetically from the American recordings. For example, here’s Izumi Yukimura’s version of “Ko Ko Mo”: [Excerpt: Izumi Yukimura, “Ko Ko Mo”] In many of these versions, they would sing a verse in the original English, and then a verse in Japanese translation, as you can again hear in that recording: [Excerpt: Izumi Yukimura, “Ko Ko Mo”] Izumi Yuklmura also recorded a version of “Fujiyama Mama”, patterned after Jackson’s: [Excerpt: Izumi Yukimura, “Fujiyama Mama”] There are many, many things that can be said about these recordings, but the thing that strikes me about them, just as a music listener, and separate from everything else, is how comparatively convincing a rock and roll recording that version of “Fujiyama Mama” actually is. When you compare it to the music that was coming out of places like the UK or Australia or France, it’s far more energetic, and shows a far better understanding of the idiom. It’s important to note though that part of the reason for this is the peculiar circumstances in Japan at the time. Much of the Japanese entertainment industry in the late forties and fifties had grown up around the US occupying troops who were stationed there after the end of World War II, and those servicemen were more interested in seeing pretty young girls than in seeing male performers. But this meant two things — it firstly meant that young women were far more likely to be musical performers in Japan than in the US, and it also meant that the Japanese music industry was geared to performers who were performing in American styles — and so Japanese listeners were accustomed to hearing things like this: [Excerpt: Chiemi Eri, “Rock Around the Clock”] So when a recording by a young woman singing about Japan, however offensively, in a rock and roll style, was released in Japan, the market was ready for it. While in America rock and roll was largely viewed as a male music, in Japan, they were ready for Wanda Jackson. And Jackson, in turn, was ready for Japan. In her autobiography she makes clear that she was the kind of person who would nowadays be called a weeb — having a fascination with Japanese culture, albeit the stereotyped version she had learned from pop culture. She had always wanted to visit Japan growing up, and when she got there she was amazed to find that they were organising a press conference for her, and that wherever she went there were fans wanting her autograph. Jackson, of course, had no idea about the complex relationship that Japan was having at the time with American culture — though in her autobiography she talks about visiting a bar over there where Japanese singers were performing country songs — she just knew that they had latched on, for whatever reason, to an obscure B-side and given her a second chance at success. When Jackson got back from Japan, she put together her own band for the first time — and unusually for country music at the time, it was an integrated band, with a black pianist. She had to deal with some resistance from her mother, who was an older Southern white woman, but eventually managed to win her round. That pianist, Big Al Downing, later went on to have his own successful career, including a hit single duetting with Esther Phillips: [Excerpt Big Al Downing and Little Esther Phillips, “You’ll Never Miss Your Water Until The Well Runs Dry”] Downing also had disco hits in the early seventies, and later had a run of hits on the country charts. Jackson also took on a young guitarist named Roy Clark, who would go on to have a great deal of success himself, as one of the most important instrumentalists in country music, and Clark would later co-star in the hit TV show Hee-Haw, with Buck Owens (who had played on many of Jackson’s earlier records). In 1960, Jackson returned to the studio. While she’d not had much commercial success in the US yet, her records were now selling well enough to justify recording more songs with her. But Ken Nelson had a specific condition for any future recordings — he pointed out that while she’d been recording both rock and roll and country music in her previous sessions, she had only ever charted in the US as a country artist, and she’d been signed as a country artist to Capitol. All her future sessions were going to be purely country, to avoid diluting her brand. Jackson agreed, and so she went into the studio and recorded a country shuffle, “Please Call Today”: [Excerpt: Wanda Jackson, “Please Call Today”] But a few weeks later she got a call from Ken Nelson, telling her that she was in the charts — not with “Please Call Today”, but with “Party”, the album track she’d recorded three years earlier. She was obviously confused by this, but Nelson explained that a DJ in Iowa had taken up the song and used it as the theme song for his radio show. So many people had called the DJ asking about it that he in turn had called Ken Nelson at Capitol and convinced him to put the track out as a single, and it had made the pop top forty. As a result, Capitol rushed out an album of her previous rockabilly singles, and then got her back into the studio, with her touring band, to record her first proper rock and roll album — as opposed to her first album, which was a mixture of country and rock, and her second, which was a compilation of previously-released singles. This album was full of cover versions of rock and roll hits from the previous few years, like Elvis’ “Hard-Headed Woman”, LaVern Baker’s “Tweedle Dee”, and Buddy Holly’s “It Doesn’t Matter Any More”. And she also recorded a few rock and roll singles, like a cover version of the Robins’ “Riot in Cell Block #9”. Those sessions also produced what became Jackson’s biggest hit single to that point. At the time, Brenda Lee was a big star, and a friend of Jackson. The two had had parallel careers, and Lee was someone else who straddled the boundaries between rockabilly and country, but at the time she had just had a big hit with “I’m Sorry”: [Excerpt: Brenda Lee, “I’m Sorry”] That was one of the first recordings in what would become known as “the Nashville Sound”, a style of music that was somewhere between country music and middle-of-the-road pop. Wanda had written a song in that style, and since she was now once again being pushed in a rock and roll direction, she thought she would give it to Lee to record. However, she mentioned the song to Ken Nelson when she was in the studio, and he insisted that she let him hear it — and once he heard it, he insisted on recording it with her, saying that Brenda Lee had enough hits of her own, and she didn’t need Wanda Jackson giving her hers. The result was “Right or Wrong”, which became her first solo country top ten hit, and all of a sudden she had once again switched styles — she was now no longer Wanda Jackson the rock and roller, but she was Wanda Jackson the Nashville Sound pop-country singer: [Excerpt: Wanda Jackson, “Right or Wrong”] Unfortunately, Jackson ended up having to give up the songwriting royalties on that record, as she was sued by the company that owned “Wake the Town and Tell the People”, which had been a hit in 1955 and had an undeniably similar melody: [Excerpt: Mindy Carson, “Wake the Town and Tell the People”] Even so, her switch to pure country music ended up being good for Jackson. While she would have peaks and troughs in her career, she managed to score another fifteen country top forty hits over the next decade — although her biggest hit was as a writer rather than a performer, when she wrote “Kickin’ Our Hearts Around” for Buck Owens, who had played on many of her sessions early in his career before he went on to become the biggest star in country music: [Excerpt: Buck Owens, “Kickin’ Our Hearts Around”] Like almost everything Owens released in the sixties, that went top ten on the country charts. Jackson was a fairly major star in the country field through the sixties, even having her own TV show, but she was becoming increasingly unhappy, and suffering from alcoholism. In the early seventies she and her husband had a religious awakening, and became born-again Christians, and she once again switched her musical style, this time from country music to gospel — though she would still sing her old secular hits along with the gospel songs on stage. Unfortunately, Capitol weren’t interested in putting out gospel material by her, and she ended up moving to smaller and smaller labels, and by the end of the seventies she was reduced to rerecording her old hits for mail-order compilations put out by K-Tel records. But then her career got a second wind. In Europe in the early 1980s there was something of a rockabilly revival, and a Swedish label, Tab Records, got in touch with Jackson and asked her to record a new album of rockabilly music, which led to her touring all over Europe playing to crowds of rockabilly fans. By the nineties, American rockabilly revivalists were taking notice of her as well, and Rosie Flores, a rockabilly artist who would later produce Janis Martin’s last sessions, invited Jackson to duet with her on a few songs and tour North America with her: [Excerpt: Wanda Jackson and Rosie Flores, “His Rockin’ Little Angel”] In 2003, she recorded her first new album of secular music for the American market for several decades, featuring several of her younger admirers, like the Cramps and Lee Rocker of the Stray Cats. But the most prominent guest star was Elvis Costello, who duetted with her on a song by her old friend Buck Owens: [Excerpt: Elvis Costello and Wanda Jackson, “Crying Time”] After duetting with her, Costello discovered that she wasn’t yet in the rock and roll hall of fame, and started lobbying for her inclusion, writing an open letter that says in part: “For heaven’s sake, the whole thing risks ridicule and having the appearance of being a little boy’s club unless it acknowledges the contribution of one of the first women of rock and roll. “It might be hard to admit, but the musical influence of several male pioneers is somewhat obscure today. Even though their records will always be thrilling, their sound is not really heard in echo. Look around today and you can hear lots of rocking girl singers who owe an unconscious debt to the mere idea of a girl like Wanda. She was standing up on stage with a guitar in her hands and making a sound that was as wild as any rocker, man or woman, while other gals were still asking ‘How much is that doggy in the window'” Thanks in large part to Costello’s advocacy, Jackson finally made it into the hall of fame in 2009, and that seems to have spurred another minor boost to her career, as she released two albums in the early part of last decade, produced by young admirers — one produced by Justin Townes Earle, and the other by Jack White. Jackson has been having some health problems recently, and her husband and manager of fifty-six years died in 2017, so she finally retired from live performance in March last year, but she’s apparently still working on a new album, produced by Joan Jett, which should be out soon. With luck, she will have a long and happy retirement.  

Episode sixty-nine of A History of Rock Music in Five Hundred Songs looks at “Fujiyama Mama” by Wanda Jackson, and the first rock and roller to become “big in Japan” Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Purple People Eater” by Sheb Wooley.  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I have two main sources for this eposode. One is Wanda Jackson’s autobiography, Every Night is Saturday Night. The other is this article on “Fujiyama Mama”, which I urge everyone to read, as it goes into far more detail about the reasons why the song had the reception it did in Japan.   And this compilation collects most of Jackson’s important early work.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we begin this episode, a minor content note. I am going to be looking at a song that is, unfortunately, unthinkingly offensive towards Japanese people and culture. If that – or flippant lyrics about the bombings of Hiroshima or Nagasaki – are likely to upset you, be warned. When we left Wanda Jackson six months ago, it looked very much like she might end up being a one-hit wonder. “I Gotta Know” had been a hit, but there hadn’t been a successful follow-up. In part this was because she was straddling two different genres — she was trying to find a way to be successful in both the rock and roll and country markets, and neither was taking to her especially well. In later years, it would be recognised that the music she was making combined some of the best of both worlds — she was working with a lot of the musicians on the West Coast who would later go on to become famous for creating the Bakersfield Sound, and changing the whole face of country music, and her records have a lot of that sound about them. And at the same time she was also making some extremely hot rockabilly music, but she was just a little bit too country for the rock market, and a little bit too rock for the country market. Possibly the place where she fit in best was among the Sun records acts, and so it’s not surprising that she ended up towards the bottom of the bill on the long tour that Jerry Lee Lewis, Carl Perkins and Johnny Cash did over much of North America in early 1957 — the tour on which Jerry Lee Lewis moved from third billed to top of the bill by sheer force of personality. But it says quite a bit about Jackson that while everyone else talking about that tour discusses the way that some of the men did things like throwing cherry bombs at each other’s cars, and living off nothing but whisky, Wanda’s principal recollection of the tour in her autobiography is of going to church and inviting all the men along, but Jerry Lee being the only one who would come with her. To a great extent she was shielded from the worst aspects of the men’s behaviour by her father, who was still looking after her on the road, and acted as a buffer between her and the worst excesses of her tourmates, but she seems to have been happy with that situation — she didn’t seem to have much desire to become one of the boys, the way many other female rock and roll stars have. She enjoyed making wild-sounding music, but she saw that mostly as a kind of acting — she didn’t think that her onstage persona had to match her offstage behaviour at all. And one of the wildest records she made was “Fujiyama Mama”: [Excerpt: Wanda Jackson, “Fujiyama Mama”] “Fujiyama Mama” was written by the rockabilly and R&B songwriter Jack Hammer (whose birth name was the more prosaic Earl Burroughs), who is best known as having been the credited co-writer of “Great Balls of Fire”. We didn’t talk about him in the episode on that song, because apparently Hammer’s only contribution to the song was the title — he wrote a totally different song with the same title, which Paul Case, who was the music consultant on the film “Jamboree”, liked enough to commission Otis Blackwell to write another song of the same name, giving Hammer half the credit. But Hammer did write some songs on his own that became at least moderate successes. For example, he wrote “Rock and Roll Call”, which was recorded by Louis Jordan: [Excerpt: Louis Jordan, “Rock and Roll Call”] And “Milkshake Mademoiselle” for Jerry Lee Lewis: [Excerpt, Jerry Lee Lewis, “Milkshake Mademoiselle”] And in 1954, when Hammer was only fourteen, he wrote “Fujiyama Mama”, which was originally recorded by Annisteen Allen: [Excerpt: Annisteen Allen, “Fujiyama Mama”] This was a song in a long line of songs about black women’s sexuality which lie at the base of rock and roll, though of course, as with several of those songs, it’s written by a man, and it’s mostly the woman boasting about how much pleasure she’s going to give the man — while it’s a sexually aggressive record, this is very much a male fantasy as performed by a woman. Allen was yet another singer in the early days of R&B and rock and roll to have come out of Lucky Millinder’s orchestra — she had been his female singer in the late forties, just after Rosetta Tharpe had left the group, and while Wynonie Harris was their male singer. She’d sung lead on what turned out to be Millinder’s last big hit, “I’m Waiting Just For You”: [Excerpt: Lucky Millinder and his orchestra, “I’m Waiting Just For You”] After she left Millinder’s band, Allen recorded for a variety of labels, with little success, and when she recorded “Fujiyama Mama” in 1954 she was on Capitol — this was almost unique at the time, as her kind of R&B would normally have come out on King or Apollo or Savoy or a similar small label. In its original version, “Fujiyama Mama” wasn’t a particularly successful record, but Wanda Jackson heard it on a jukebox and fell in love with the record. She quickly learned the song and added it to her own act. In 1957, Jackson was in the studio recording a country song called “No Wedding Bells for Joe”, written by a friend of hers called Marijohn Wilkin, who would later go on to write country classics like “Long Black Veil”: [Excerpt: Wanda Jackson, “No Wedding Bells For Joe”] For the B-side, Jackson wanted to record “Fujiyama Mama”, but Ken Nelson was very concerned — the lyrics about drinking, smoking, and shooting were bad enough for a girl who was not yet quite twenty, the blatant female sexuality was not something that would go down well at all in the country market, and lyrics like “I’ve been to Nagasaki, Hiroshima too/The things I did to them I can do to you” were horribly tasteless — and remember, this was little more than a decade after the bombs were dropped on those cities. Nelson really, really, disliked the song, and didn’t want Jackson to record it, and while I’ve been critical of Nelson for making poor repertoire choices for his artists — Nelson was someone with a great instinct for performers, but a terrible instinct for material — I can’t say I entirely blame him in this instance. But Wanda overruled him — and then, when he tried to tone down her performance in the studio, she rebelled against that, with the encouragement of her father, who told her “You’re the one who wanted to do it, so you need to do it your way”. In the last episode about Jackson, we talked about how she’d tried to do her normal growling roar on “Hot Dog! That Made Him Mad!” but was let down by having drunk milk before recording the song. This time, she had no problem, and for the first time in the studio she sang in the voice that she used for her rock and roll songs on stage: [Excerpt: Wanda Jackson, “Fujiyama Mama”] To my ears, Jackson’s version of the song is still notably inferior to Allen’s version, but it’s important to note that this isn’t a Georgia Gibbs style white person covering a black artist for commercial success at the instigation of her producer, and copying the arrangement precisely, this is a young woman covering a record she loved, and doing it as a B-side. There’s still the racial dynamic at play there, but this is closer to Elvis doing “That’s All Right” than to Georgia Gibbs ripping off LaVern Baker or Etta James. It’s also closer to Elvis than it is to Eileen Barton, who was the second person to have recorded the song. Barton was a novelty singer, whose biggest hit was “If I Knew You Were Coming I’d Have Baked a Cake” from 1950: [Excerpt: Eileen Barton, “If I Knew You Were Coming I’d Have Baked a Cake”] Barton’s version of “Fujiyama Mama” was the B-side to a 1955 remake of “If I Knew You Were Coming I’d Have Baked a Cake”, redone as a blues. I’ve not actually been able to track down a copy of that remake, so I can’t play an excerpt — I’m sure you’re all devastated by that. Barton’s version, far more than Jackson’s, was a straight copy of the original, though the arranger on her version gets rid of most of the Orientalisms in Allen’s original recording: [Excerpt: Eileen Barton, “Fujiyama Mama”] I think the difference between Barton’s and Jackson’s versions simply comes down to their sincerity. Barton hated the song, and thought of it as a terrible novelty tune she was being forced to sing. She did a competent professional job, because she was a professional vocalist, but she would talk later in interviews about how much she disliked the record. Jackson, on the other hand, pushed to do the song because she loved it so much, and she performed the song as she wanted it to be done, and against the wishes of her producer. For all the many, many problematic aspects of the song, which I won’t defend at all, that passion does show through in Jackson’s performance of it. Jackson’s single was released, and did absolutely nothing sales-wise, as was normal for her records at this point. Around this time, she also cut her first album, and included on it a cover version of a song Elvis had recently recorded, “Party”, which in her version was retitled “Let’s Have a Party”: [Excerpt: Wanda Jackson, “Let’s Have a Party”] That album also did essentially nothing, and while Jackson continued releasing singles throughout 1958, none of them charted. Ken Nelson didn’t even book her in for a single recording session in 1959 — by that point they’d got enough stuff already recorded that they could keep releasing records by her until her contract ran out, and they didn’t need to throw good money after bad by paying for more studio sessions to make records that nobody was going to buy. And then something really strange happened. “Fujiyama Mama” became hugely successful in Japan. Now, nobody seems to have adequately explained quite how this happened. After all, this record was… not exactly flattering about Japanese people, and its first couple of lines seem to celebrate the bombings of Hiroshima and Nagasaki. And it’s not as if they didn’t know what was being sung. While obviously Jackson was singing in English and most listeners in Japan couldn’t speak English, there was a Japanese translation of the lyrics printed on the back sleeve of the single, so most people would at least have had some idea what she was singing about. Yet somehow, the record made number one in Japan. In part, this may just have been simply because any recognition of Japanese culture from an American artist at all might have been seen as a novelty. But also, while in the USA pretty much all the rock and roll hits were sung by men, Japan was developing its own rock and roll culture, and in Japan, most of the big rock and roll stars were teenage girls, of around the same age as Wanda Jackson. Now, I am very far from being an expert on post-war Japanese culture, so please don’t take anything I say on the subject as being any kind of definitive statement, but from the stuff I’ve read (and in particular from a very good, long, article on this particular song that I’m going to link in the liner notes and which I urge you all to read, which goes into the cultural background a lot more than I can here) it seems as if these girls were, for the most part, groomed as manufactured pop stars, and that many of them were recording cover versions of songs in English, which they learned phonetically from the American recordings. For example, here’s Izumi Yukimura’s version of “Ko Ko Mo”: [Excerpt: Izumi Yukimura, “Ko Ko Mo”] In many of these versions, they would sing a verse in the original English, and then a verse in Japanese translation, as you can again hear in that recording: [Excerpt: Izumi Yukimura, “Ko Ko Mo”] Izumi Yuklmura also recorded a version of “Fujiyama Mama”, patterned after Jackson’s: [Excerpt: Izumi Yukimura, “Fujiyama Mama”] There are many, many things that can be said about these recordings, but the thing that strikes me about them, just as a music listener, and separate from everything else, is how comparatively convincing a rock and roll recording that version of “Fujiyama Mama” actually is. When you compare it to the music that was coming out of places like the UK or Australia or France, it’s far more energetic, and shows a far better understanding of the idiom. It’s important to note though that part of the reason for this is the peculiar circumstances in Japan at the time. Much of the Japanese entertainment industry in the late forties and fifties had grown up around the US occupying troops who were stationed there after the end of World War II, and those servicemen were more interested in seeing pretty young girls than in seeing male performers. But this meant two things — it firstly meant that young women were far more likely to be musical performers in Japan than in the US, and it also meant that the Japanese music industry was geared to performers who were performing in American styles — and so Japanese listeners were accustomed to hearing things like this: [Excerpt: Chiemi Eri, “Rock Around the Clock”] So when a recording by a young woman singing about Japan, however offensively, in a rock and roll style, was released in Japan, the market was ready for it. While in America rock and roll was largely viewed as a male music, in Japan, they were ready for Wanda Jackson. And Jackson, in turn, was ready for Japan. In her autobiography she makes clear that she was the kind of person who would nowadays be called a weeb — having a fascination with Japanese culture, albeit the stereotyped version she had learned from pop culture. She had always wanted to visit Japan growing up, and when she got there she was amazed to find that they were organising a press conference for her, and that wherever she went there were fans wanting her autograph. Jackson, of course, had no idea about the complex relationship that Japan was having at the time with American culture — though in her autobiography she talks about visiting a bar over there where Japanese singers were performing country songs — she just knew that they had latched on, for whatever reason, to an obscure B-side and given her a second chance at success. When Jackson got back from Japan, she put together her own band for the first time — and unusually for country music at the time, it was an integrated band, with a black pianist. She had to deal with some resistance from her mother, who was an older Southern white woman, but eventually managed to win her round. That pianist, Big Al Downing, later went on to have his own successful career, including a hit single duetting with Esther Phillips: [Excerpt Big Al Downing and Little Esther Phillips, “You’ll Never Miss Your Water Until The Well Runs Dry”] Downing also had disco hits in the early seventies, and later had a run of hits on the country charts. Jackson also took on a young guitarist named Roy Clark, who would go on to have a great deal of success himself, as one of the most important instrumentalists in country music, and Clark would later co-star in the hit TV show Hee-Haw, with Buck Owens (who had played on many of Jackson’s earlier records). In 1960, Jackson returned to the studio. While she’d not had much commercial success in the US yet, her records were now selling well enough to justify recording more songs with her. But Ken Nelson had a specific condition for any future recordings — he pointed out that while she’d been recording both rock and roll and country music in her previous sessions, she had only ever charted in the US as a country artist, and she’d been signed as a country artist to Capitol. All her future sessions were going to be purely country, to avoid diluting her brand. Jackson agreed, and so she went into the studio and recorded a country shuffle, “Please Call Today”: [Excerpt: Wanda Jackson, “Please Call Today”] But a few weeks later she got a call from Ken Nelson, telling her that she was in the charts — not with “Please Call Today”, but with “Party”, the album track she’d recorded three years earlier. She was obviously confused by this, but Nelson explained that a DJ in Iowa had taken up the song and used it as the theme song for his radio show. So many people had called the DJ asking about it that he in turn had called Ken Nelson at Capitol and convinced him to put the track out as a single, and it had made the pop top forty. As a result, Capitol rushed out an album of her previous rockabilly singles, and then got her back into the studio, with her touring band, to record her first proper rock and roll album — as opposed to her first album, which was a mixture of country and rock, and her second, which was a compilation of previously-released singles. This album was full of cover versions of rock and roll hits from the previous few years, like Elvis’ “Hard-Headed Woman”, LaVern Baker’s “Tweedle Dee”, and Buddy Holly’s “It Doesn’t Matter Any More”. And she also recorded a few rock and roll singles, like a cover version of the Robins’ “Riot in Cell Block #9”. Those sessions also produced what became Jackson’s biggest hit single to that point. At the time, Brenda Lee was a big star, and a friend of Jackson. The two had had parallel careers, and Lee was someone else who straddled the boundaries between rockabilly and country, but at the time she had just had a big hit with “I’m Sorry”: [Excerpt: Brenda Lee, “I’m Sorry”] That was one of the first recordings in what would become known as “the Nashville Sound”, a style of music that was somewhere between country music and middle-of-the-road pop. Wanda had written a song in that style, and since she was now once again being pushed in a rock and roll direction, she thought she would give it to Lee to record. However, she mentioned the song to Ken Nelson when she was in the studio, and he insisted that she let him hear it — and once he heard it, he insisted on recording it with her, saying that Brenda Lee had enough hits of her own, and she didn’t need Wanda Jackson giving her hers. The result was “Right or Wrong”, which became her first solo country top ten hit, and all of a sudden she had once again switched styles — she was now no longer Wanda Jackson the rock and roller, but she was Wanda Jackson the Nashville Sound pop-country singer: [Excerpt: Wanda Jackson, “Right or Wrong”] Unfortunately, Jackson ended up having to give up the songwriting royalties on that record, as she was sued by the company that owned “Wake the Town and Tell the People”, which had been a hit in 1955 and had an undeniably similar melody: [Excerpt: Mindy Carson, “Wake the Town and Tell the People”] Even so, her switch to pure country music ended up being good for Jackson. While she would have peaks and troughs in her career, she managed to score another fifteen country top forty hits over the next decade — although her biggest hit was as a writer rather than a performer, when she wrote “Kickin’ Our Hearts Around” for Buck Owens, who had played on many of her sessions early in his career before he went on to become the biggest star in country music: [Excerpt: Buck Owens, “Kickin’ Our Hearts Around”] Like almost everything Owens released in the sixties, that went top ten on the country charts. Jackson was a fairly major star in the country field through the sixties, even having her own TV show, but she was becoming increasingly unhappy, and suffering from alcoholism. In the early seventies she and her husband had a religious awakening, and became born-again Christians, and she once again switched her musical style, this time from country music to gospel — though she would still sing her old secular hits along with the gospel songs on stage. Unfortunately, Capitol weren’t interested in putting out gospel material by her, and she ended up moving to smaller and smaller labels, and by the end of the seventies she was reduced to rerecording her old hits for mail-order compilations put out by K-Tel records. But then her career got a second wind. In Europe in the early 1980s there was something of a rockabilly revival, and a Swedish label, Tab Records, got in touch with Jackson and asked her to record a new album of rockabilly music, which led to her touring all over Europe playing to crowds of rockabilly fans. By the nineties, American rockabilly revivalists were taking notice of her as well, and Rosie Flores, a rockabilly artist who would later produce Janis Martin’s last sessions, invited Jackson to duet with her on a few songs and tour North America with her: [Excerpt: Wanda Jackson and Rosie Flores, “His Rockin’ Little Angel”] In 2003, she recorded her first new album of secular music for the American market for several decades, featuring several of her younger admirers, like the Cramps and Lee Rocker of the Stray Cats. But the most prominent guest star was Elvis Costello, who duetted with her on a song by her old friend Buck Owens: [Excerpt: Elvis Costello and Wanda Jackson, “Crying Time”] After duetting with her, Costello discovered that she wasn’t yet in the rock and roll hall of fame, and started lobbying for her inclusion, writing an open letter that says in part: “For heaven’s sake, the whole thing risks ridicule and having the appearance of being a little boy’s club unless it acknowledges the contribution of one of the first women of rock and roll. “It might be hard to admit, but the musical influence of several male pioneers is somewhat obscure today. Even though their records will always be thrilling, their sound is not really heard in echo. Look around today and you can hear lots of rocking girl singers who owe an unconscious debt to the mere idea of a girl like Wanda. She was standing up on stage with a guitar in her hands and making a sound that was as wild as any rocker, man or woman, while other gals were still asking ‘How much is that doggy in the window'” Thanks in large part to Costello’s advocacy, Jackson finally made it into the hall of fame in 2009, and that seems to have spurred another minor boost to her career, as she released two albums in the early part of last decade, produced by young admirers — one produced by Justin Townes Earle, and the other by Jack White. Jackson has been having some health problems recently, and her husband and manager of fifty-six years died in 2017, so she finally retired from live performance in March last year, but she’s apparently still working on a new album, produced by Joan Jett, which should be out soon. With luck, she will have a long and happy retirement.  

Episode sixty-nine of A History of Rock Music in Five Hundred Songs looks at "Fujiyama Mama" by Wanda Jackson, and the first rock and roller to become "big in Japan" Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Purple People Eater" by Sheb Wooley.  ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I have two main sources for this eposode. One is Wanda Jackson's autobiography, Every Night is Saturday Night. The other is this article on "Fujiyama Mama", which I urge everyone to read, as it goes into far more detail about the reasons why the song had the reception it did in Japan.   And this compilation collects most of Jackson's important early work.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before we begin this episode, a minor content note. I am going to be looking at a song that is, unfortunately, unthinkingly offensive towards Japanese people and culture. If that – or flippant lyrics about the bombings of Hiroshima or Nagasaki – are likely to upset you, be warned. When we left Wanda Jackson six months ago, it looked very much like she might end up being a one-hit wonder. "I Gotta Know" had been a hit, but there hadn't been a successful follow-up. In part this was because she was straddling two different genres -- she was trying to find a way to be successful in both the rock and roll and country markets, and neither was taking to her especially well. In later years, it would be recognised that the music she was making combined some of the best of both worlds -- she was working with a lot of the musicians on the West Coast who would later go on to become famous for creating the Bakersfield Sound, and changing the whole face of country music, and her records have a lot of that sound about them. And at the same time she was also making some extremely hot rockabilly music, but she was just a little bit too country for the rock market, and a little bit too rock for the country market. Possibly the place where she fit in best was among the Sun records acts, and so it's not surprising that she ended up towards the bottom of the bill on the long tour that Jerry Lee Lewis, Carl Perkins and Johnny Cash did over much of North America in early 1957 -- the tour on which Jerry Lee Lewis moved from third billed to top of the bill by sheer force of personality. But it says quite a bit about Jackson that while everyone else talking about that tour discusses the way that some of the men did things like throwing cherry bombs at each other's cars, and living off nothing but whisky, Wanda's principal recollection of the tour in her autobiography is of going to church and inviting all the men along, but Jerry Lee being the only one who would come with her. To a great extent she was shielded from the worst aspects of the men's behaviour by her father, who was still looking after her on the road, and acted as a buffer between her and the worst excesses of her tourmates, but she seems to have been happy with that situation -- she didn't seem to have much desire to become one of the boys, the way many other female rock and roll stars have. She enjoyed making wild-sounding music, but she saw that mostly as a kind of acting -- she didn't think that her onstage persona had to match her offstage behaviour at all. And one of the wildest records she made was "Fujiyama Mama": [Excerpt: Wanda Jackson, "Fujiyama Mama"] "Fujiyama Mama" was written by the rockabilly and R&B songwriter Jack Hammer (whose birth name was the more prosaic Earl Burroughs), who is best known as having been the credited co-writer of "Great Balls of Fire". We didn't talk about him in the episode on that song, because apparently Hammer's only contribution to the song was the title -- he wrote a totally different song with the same title, which Paul Case, who was the music consultant on the film "Jamboree", liked enough to commission Otis Blackwell to write another song of the same name, giving Hammer half the credit. But Hammer did write some songs on his own that became at least moderate successes. For example, he wrote "Rock and Roll Call", which was recorded by Louis Jordan: [Excerpt: Louis Jordan, "Rock and Roll Call"] And "Milkshake Mademoiselle" for Jerry Lee Lewis: [Excerpt, Jerry Lee Lewis, "Milkshake Mademoiselle"] And in 1954, when Hammer was only fourteen, he wrote "Fujiyama Mama", which was originally recorded by Annisteen Allen: [Excerpt: Annisteen Allen, "Fujiyama Mama"] This was a song in a long line of songs about black women's sexuality which lie at the base of rock and roll, though of course, as with several of those songs, it's written by a man, and it's mostly the woman boasting about how much pleasure she's going to give the man -- while it's a sexually aggressive record, this is very much a male fantasy as performed by a woman. Allen was yet another singer in the early days of R&B and rock and roll to have come out of Lucky Millinder's orchestra -- she had been his female singer in the late forties, just after Rosetta Tharpe had left the group, and while Wynonie Harris was their male singer. She'd sung lead on what turned out to be Millinder's last big hit, "I'm Waiting Just For You": [Excerpt: Lucky Millinder and his orchestra, "I'm Waiting Just For You"] After she left Millinder's band, Allen recorded for a variety of labels, with little success, and when she recorded "Fujiyama Mama" in 1954 she was on Capitol -- this was almost unique at the time, as her kind of R&B would normally have come out on King or Apollo or Savoy or a similar small label. In its original version, "Fujiyama Mama" wasn't a particularly successful record, but Wanda Jackson heard it on a jukebox and fell in love with the record. She quickly learned the song and added it to her own act. In 1957, Jackson was in the studio recording a country song called "No Wedding Bells for Joe", written by a friend of hers called Marijohn Wilkin, who would later go on to write country classics like "Long Black Veil": [Excerpt: Wanda Jackson, "No Wedding Bells For Joe"] For the B-side, Jackson wanted to record "Fujiyama Mama", but Ken Nelson was very concerned -- the lyrics about drinking, smoking, and shooting were bad enough for a girl who was not yet quite twenty, the blatant female sexuality was not something that would go down well at all in the country market, and lyrics like "I've been to Nagasaki, Hiroshima too/The things I did to them I can do to you" were horribly tasteless -- and remember, this was little more than a decade after the bombs were dropped on those cities. Nelson really, really, disliked the song, and didn't want Jackson to record it, and while I've been critical of Nelson for making poor repertoire choices for his artists -- Nelson was someone with a great instinct for performers, but a terrible instinct for material -- I can't say I entirely blame him in this instance. But Wanda overruled him -- and then, when he tried to tone down her performance in the studio, she rebelled against that, with the encouragement of her father, who told her "You're the one who wanted to do it, so you need to do it your way". In the last episode about Jackson, we talked about how she'd tried to do her normal growling roar on "Hot Dog! That Made Him Mad!" but was let down by having drunk milk before recording the song. This time, she had no problem, and for the first time in the studio she sang in the voice that she used for her rock and roll songs on stage: [Excerpt: Wanda Jackson, "Fujiyama Mama"] To my ears, Jackson's version of the song is still notably inferior to Allen's version, but it's important to note that this isn't a Georgia Gibbs style white person covering a black artist for commercial success at the instigation of her producer, and copying the arrangement precisely, this is a young woman covering a record she loved, and doing it as a B-side. There's still the racial dynamic at play there, but this is closer to Elvis doing "That's All Right" than to Georgia Gibbs ripping off LaVern Baker or Etta James. It's also closer to Elvis than it is to Eileen Barton, who was the second person to have recorded the song. Barton was a novelty singer, whose biggest hit was "If I Knew You Were Coming I'd Have Baked a Cake" from 1950: [Excerpt: Eileen Barton, "If I Knew You Were Coming I'd Have Baked a Cake"] Barton's version of "Fujiyama Mama" was the B-side to a 1955 remake of "If I Knew You Were Coming I'd Have Baked a Cake", redone as a blues. I've not actually been able to track down a copy of that remake, so I can't play an excerpt -- I'm sure you're all devastated by that. Barton's version, far more than Jackson's, was a straight copy of the original, though the arranger on her version gets rid of most of the Orientalisms in Allen's original recording: [Excerpt: Eileen Barton, "Fujiyama Mama"] I think the difference between Barton's and Jackson's versions simply comes down to their sincerity. Barton hated the song, and thought of it as a terrible novelty tune she was being forced to sing. She did a competent professional job, because she was a professional vocalist, but she would talk later in interviews about how much she disliked the record. Jackson, on the other hand, pushed to do the song because she loved it so much, and she performed the song as she wanted it to be done, and against the wishes of her producer. For all the many, many problematic aspects of the song, which I won't defend at all, that passion does show through in Jackson's performance of it. Jackson's single was released, and did absolutely nothing sales-wise, as was normal for her records at this point. Around this time, she also cut her first album, and included on it a cover version of a song Elvis had recently recorded, "Party", which in her version was retitled "Let's Have a Party": [Excerpt: Wanda Jackson, "Let's Have a Party"] That album also did essentially nothing, and while Jackson continued releasing singles throughout 1958, none of them charted. Ken Nelson didn't even book her in for a single recording session in 1959 -- by that point they'd got enough stuff already recorded that they could keep releasing records by her until her contract ran out, and they didn't need to throw good money after bad by paying for more studio sessions to make records that nobody was going to buy. And then something really strange happened. "Fujiyama Mama" became hugely successful in Japan. Now, nobody seems to have adequately explained quite how this happened. After all, this record was... not exactly flattering about Japanese people, and its first couple of lines seem to celebrate the bombings of Hiroshima and Nagasaki. And it's not as if they didn't know what was being sung. While obviously Jackson was singing in English and most listeners in Japan couldn't speak English, there was a Japanese translation of the lyrics printed on the back sleeve of the single, so most people would at least have had some idea what she was singing about. Yet somehow, the record made number one in Japan. In part, this may just have been simply because any recognition of Japanese culture from an American artist at all might have been seen as a novelty. But also, while in the USA pretty much all the rock and roll hits were sung by men, Japan was developing its own rock and roll culture, and in Japan, most of the big rock and roll stars were teenage girls, of around the same age as Wanda Jackson. Now, I am very far from being an expert on post-war Japanese culture, so please don't take anything I say on the subject as being any kind of definitive statement, but from the stuff I've read (and in particular from a very good, long, article on this particular song that I'm going to link in the liner notes and which I urge you all to read, which goes into the cultural background a lot more than I can here) it seems as if these girls were, for the most part, groomed as manufactured pop stars, and that many of them were recording cover versions of songs in English, which they learned phonetically from the American recordings. For example, here's Izumi Yukimura's version of "Ko Ko Mo": [Excerpt: Izumi Yukimura, "Ko Ko Mo"] In many of these versions, they would sing a verse in the original English, and then a verse in Japanese translation, as you can again hear in that recording: [Excerpt: Izumi Yukimura, "Ko Ko Mo"] Izumi Yuklmura also recorded a version of "Fujiyama Mama", patterned after Jackson's: [Excerpt: Izumi Yukimura, "Fujiyama Mama"] There are many, many things that can be said about these recordings, but the thing that strikes me about them, just as a music listener, and separate from everything else, is how comparatively convincing a rock and roll recording that version of "Fujiyama Mama" actually is. When you compare it to the music that was coming out of places like the UK or Australia or France, it's far more energetic, and shows a far better understanding of the idiom. It's important to note though that part of the reason for this is the peculiar circumstances in Japan at the time. Much of the Japanese entertainment industry in the late forties and fifties had grown up around the US occupying troops who were stationed there after the end of World War II, and those servicemen were more interested in seeing pretty young girls than in seeing male performers. But this meant two things -- it firstly meant that young women were far more likely to be musical performers in Japan than in the US, and it also meant that the Japanese music industry was geared to performers who were performing in American styles -- and so Japanese listeners were accustomed to hearing things like this: [Excerpt: Chiemi Eri, "Rock Around the Clock"] So when a recording by a young woman singing about Japan, however offensively, in a rock and roll style, was released in Japan, the market was ready for it. While in America rock and roll was largely viewed as a male music, in Japan, they were ready for Wanda Jackson. And Jackson, in turn, was ready for Japan. In her autobiography she makes clear that she was the kind of person who would nowadays be called a weeb -- having a fascination with Japanese culture, albeit the stereotyped version she had learned from pop culture. She had always wanted to visit Japan growing up, and when she got there she was amazed to find that they were organising a press conference for her, and that wherever she went there were fans wanting her autograph. Jackson, of course, had no idea about the complex relationship that Japan was having at the time with American culture -- though in her autobiography she talks about visiting a bar over there where Japanese singers were performing country songs -- she just knew that they had latched on, for whatever reason, to an obscure B-side and given her a second chance at success. When Jackson got back from Japan, she put together her own band for the first time -- and unusually for country music at the time, it was an integrated band, with a black pianist. She had to deal with some resistance from her mother, who was an older Southern white woman, but eventually managed to win her round. That pianist, Big Al Downing, later went on to have his own successful career, including a hit single duetting with Esther Phillips: [Excerpt Big Al Downing and Little Esther Phillips, "You'll Never Miss Your Water Until The Well Runs Dry"] Downing also had disco hits in the early seventies, and later had a run of hits on the country charts. Jackson also took on a young guitarist named Roy Clark, who would go on to have a great deal of success himself, as one of the most important instrumentalists in country music, and Clark would later co-star in the hit TV show Hee-Haw, with Buck Owens (who had played on many of Jackson's earlier records). In 1960, Jackson returned to the studio. While she'd not had much commercial success in the US yet, her records were now selling well enough to justify recording more songs with her. But Ken Nelson had a specific condition for any future recordings -- he pointed out that while she'd been recording both rock and roll and country music in her previous sessions, she had only ever charted in the US as a country artist, and she'd been signed as a country artist to Capitol. All her future sessions were going to be purely country, to avoid diluting her brand. Jackson agreed, and so she went into the studio and recorded a country shuffle, "Please Call Today": [Excerpt: Wanda Jackson, "Please Call Today"] But a few weeks later she got a call from Ken Nelson, telling her that she was in the charts -- not with "Please Call Today", but with "Party", the album track she'd recorded three years earlier. She was obviously confused by this, but Nelson explained that a DJ in Iowa had taken up the song and used it as the theme song for his radio show. So many people had called the DJ asking about it that he in turn had called Ken Nelson at Capitol and convinced him to put the track out as a single, and it had made the pop top forty. As a result, Capitol rushed out an album of her previous rockabilly singles, and then got her back into the studio, with her touring band, to record her first proper rock and roll album -- as opposed to her first album, which was a mixture of country and rock, and her second, which was a compilation of previously-released singles. This album was full of cover versions of rock and roll hits from the previous few years, like Elvis' "Hard-Headed Woman", LaVern Baker's "Tweedle Dee", and Buddy Holly's "It Doesn't Matter Any More". And she also recorded a few rock and roll singles, like a cover version of the Robins' "Riot in Cell Block #9". Those sessions also produced what became Jackson's biggest hit single to that point. At the time, Brenda Lee was a big star, and a friend of Jackson. The two had had parallel careers, and Lee was someone else who straddled the boundaries between rockabilly and country, but at the time she had just had a big hit with "I'm Sorry": [Excerpt: Brenda Lee, "I'm Sorry"] That was one of the first recordings in what would become known as "the Nashville Sound", a style of music that was somewhere between country music and middle-of-the-road pop. Wanda had written a song in that style, and since she was now once again being pushed in a rock and roll direction, she thought she would give it to Lee to record. However, she mentioned the song to Ken Nelson when she was in the studio, and he insisted that she let him hear it -- and once he heard it, he insisted on recording it with her, saying that Brenda Lee had enough hits of her own, and she didn't need Wanda Jackson giving her hers. The result was "Right or Wrong", which became her first solo country top ten hit, and all of a sudden she had once again switched styles -- she was now no longer Wanda Jackson the rock and roller, but she was Wanda Jackson the Nashville Sound pop-country singer: [Excerpt: Wanda Jackson, "Right or Wrong"] Unfortunately, Jackson ended up having to give up the songwriting royalties on that record, as she was sued by the company that owned "Wake the Town and Tell the People", which had been a hit in 1955 and had an undeniably similar melody: [Excerpt: Mindy Carson, "Wake the Town and Tell the People"] Even so, her switch to pure country music ended up being good for Jackson. While she would have peaks and troughs in her career, she managed to score another fifteen country top forty hits over the next decade -- although her biggest hit was as a writer rather than a performer, when she wrote "Kickin' Our Hearts Around" for Buck Owens, who had played on many of her sessions early in his career before he went on to become the biggest star in country music: [Excerpt: Buck Owens, "Kickin' Our Hearts Around"] Like almost everything Owens released in the sixties, that went top ten on the country charts. Jackson was a fairly major star in the country field through the sixties, even having her own TV show, but she was becoming increasingly unhappy, and suffering from alcoholism. In the early seventies she and her husband had a religious awakening, and became born-again Christians, and she once again switched her musical style, this time from country music to gospel -- though she would still sing her old secular hits along with the gospel songs on stage. Unfortunately, Capitol weren't interested in putting out gospel material by her, and she ended up moving to smaller and smaller labels, and by the end of the seventies she was reduced to rerecording her old hits for mail-order compilations put out by K-Tel records. But then her career got a second wind. In Europe in the early 1980s there was something of a rockabilly revival, and a Swedish label, Tab Records, got in touch with Jackson and asked her to record a new album of rockabilly music, which led to her touring all over Europe playing to crowds of rockabilly fans. By the nineties, American rockabilly revivalists were taking notice of her as well, and Rosie Flores, a rockabilly artist who would later produce Janis Martin's last sessions, invited Jackson to duet with her on a few songs and tour North America with her: [Excerpt: Wanda Jackson and Rosie Flores, "His Rockin' Little Angel"] In 2003, she recorded her first new album of secular music for the American market for several decades, featuring several of her younger admirers, like the Cramps and Lee Rocker of the Stray Cats. But the most prominent guest star was Elvis Costello, who duetted with her on a song by her old friend Buck Owens: [Excerpt: Elvis Costello and Wanda Jackson, "Crying Time"] After duetting with her, Costello discovered that she wasn't yet in the rock and roll hall of fame, and started lobbying for her inclusion, writing an open letter that says in part: "For heaven's sake, the whole thing risks ridicule and having the appearance of being a little boy's club unless it acknowledges the contribution of one of the first women of rock and roll. “It might be hard to admit, but the musical influence of several male pioneers is somewhat obscure today. Even though their records will always be thrilling, their sound is not really heard in echo. Look around today and you can hear lots of rocking girl singers who owe an unconscious debt to the mere idea of a girl like Wanda. She was standing up on stage with a guitar in her hands and making a sound that was as wild as any rocker, man or woman, while other gals were still asking 'How much is that doggy in the window'" Thanks in large part to Costello's advocacy, Jackson finally made it into the hall of fame in 2009, and that seems to have spurred another minor boost to her career, as she released two albums in the early part of last decade, produced by young admirers -- one produced by Justin Townes Earle, and the other by Jack White. Jackson has been having some health problems recently, and her husband and manager of fifty-six years died in 2017, so she finally retired from live performance in March last year, but she's apparently still working on a new album, produced by Joan Jett, which should be out soon. With luck, she will have a long and happy retirement.  

Emisión # 6 de "Las cosas que hay que escuchar", con temas de Larkin Poe, Throwing Muses, Samantha Fish, Laurie Anderson, Abigail Grush, Milla, Sapho, Supersister, Chouteira, Janis Martin, Elvis Presley, The New Pornographers y MC Honky. Emitido originalmente el 7 de julio de 2019 por FM La Tribu, 88.7, de Buenos Aires, Argentina.

Emisión # 6 de "Las cosas que hay que escuchar", con temas de Larkin Poe, Throwing Muses, Samantha Fish, Laurie Anderson, Abigail Grush, Milla, Sapho, Supersister, Chouteira, Janis Martin, Elvis Presley, The New Pornographers y MC Honky. Emitido originalmente el 7 de julio de 2019 por FM La Tribu, 88.7, de Buenos Aires, Argentina.

This week's episode of A History of Rock Music in Five Hundred Songs is the second of two bonus episodes answering listener questions at the end of the first year of the podcast. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a bonus podcast, answering even more questions. ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. This one also includes the songs from the Patreon bonus episode, as that's even more questions and answers. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Welcome to the second and final part of this year's question and answer bonus podcasts. This week I'm actually going to do two of these. The one that's going on the main podcast is going to consist of those questions that my backers asked that have to do primarily with the podcast and the music, while the one that's going only to backers consists mostly of questions that have been asked about me and my life and so forth -- stuff that might be less interesting to the casual listener, but that clearly someone is interested in. Next week I get back to the main story, with an episode about Carl Perkins, but right now we're going to jump straight into the questions.   Matthew Elmslie asks:   "It's not an issue you've had to confront yet, as you navigate the mid-'50s, but eventually you're going to come up against the clash between the concept of popular music where the basic unit is the song or single, and the one where the basic unit is the album. What are your thoughts on that and how do you plan to deal with it?" This is a question I had to give some consideration to when I was writing my book California Dreaming, which in many ways was sort of a trial run for the podcast, and which like the podcast told its story by looking at individual tracks. I think it can be a problem, but probably not in the way it first appears.   First, the period where the album was dominant was a fairly short one -- it's only roughly from 1967 through about 1974 that the bands who were getting the most critical respect were primarily thinking in terms of albums rather than singles. After that, once punk starts, the pendulum swings back again, so it's not a long period of time that I have to think of in those terms. But it is something that has to be considered during that period. On the other hand, even during that period, there were many acts who were still primarily singles acts -- the Monkees, Slade, the Move, T-Rex... many of whom, arguably, had more long-term influence than many of the album acts of the time.   I think for the most part, though, even the big album acts were still working mostly in ways that allow themselves to be looked at through the lens of single tracks. Like even on something like Dark Side of the Moon, which is about as concept-albumy as it gets, there's still "Money" and "Great Gig in the Sky" which are individual tracks people know even if they don't necessarily know the album, and which could be used as the focus of an episode on the album. Even with Led Zeppelin, who never released singles at all, there are tracks that might as well have been singles, like "Whole Lotta Love" or "Stairway to Heaven". So for the most part it's fairly easy to find a single track I can focus on.   The real problem only comes in for a handful of albums -- records, mostly from that period in the late sixties and early seventies, which absolutely deserve to be considered as part of the podcast, but which don't have standout tracks. It's hard to pick one track from, say, Trout Mask Replica by Captain Beefheart or Astral Weeks by Van Morrison -- those two albums really do need considering as albums rather than as individual tracks -- there's no reason to choose, say, "Frownland" over "The Dust Blows Forward 'n' the Dust Blows Back" or vice versa, or "Madame George" over "Slim Slow Slider".   What I'll do in those cases will probably vary from case to case. So with Trout Mask Replica I'd probably just pick one song as the title song for the episode but still talk about the whole album, while with Astral Weeks the most likely thing is for me to focus the episode on "Brown-Eyed Girl", which isn't on the album, but talk about the making of Astral Weeks after "Brown-Eyed Girl" was a success. That's assuming I cover both those albums at all, but I named them because I'm more likely to than not.   [Excerpt: Van Morrison, “Brown-Eyed Girl”]   Russell Stallings asks: "Andrew, in [the] 60s it seems rock guitar was dominated by Stratocasters and Les Pauls, what was the guitar of choice in the period we are currently covering (1957) ?"   Well, 1957 is just about the point where this becomes an interesting question. Before this point the guitar hasn't played much of a part in the proceedings -- we've seen guitarists, but there've been more piano players -- 1957 is really the point where the guitar becomes the primary rock and roll instrument.   Before I go any further, I just want to say that I've never been a particular gearhead. There are people out there who can tell the difference instantly between different types of guitars based on a note or two. I'm not one of them -- I can sort of make out the difference between a Fendery sound and a Gibsony one and a Rickenbackery one, but not at a tremendous level of precision. I tend to care more about the technique of the player than the sound of the instrument, so this isn't my area of expertise. But I'll give this a go.   Now, there wasn't a straightforward single most popular guitar at this point. It's true that from the late sixties on rock pretty much standardised around the Les Paul and the Stratocaster -- though it was from the late sixties, and you get a lot of people playing different guitars in the early and mid sixties -- but in the fifties people were still figuring things out as individuals. But at the same time, there is, sort of, an answer to this.   The Strat wasn't particularly popular in the 50s. The only first-rank 50s rocker who played a Strat was Buddy Holly, who always played one on stage, though he varied his guitars in the studio from what I've read. Buddy Holly is indirectly the reason the Strat later became so popular -- he inspired Hank Marvin of the Shadows to get one, and Marvin inspired pretty much every guitarist in Britain to copy him. But other than in surf music, the Strat wasn't really popular until around 1967. You'd occasionally get a Telecaster player in the 50s -- Buck Owens, who played on quite a few rockabilly sessions for people like Gene Vincent and Wanda Jackson before he became one of the greats of country music, played a Telecaster. And James Burton, who played in the fifties with Ricky Nelson and Dale Hawkins, among others, was another Telecaster player. But in general there weren't a lot of Fender players.   [Excerpt: Ricky Nelson, “Hello, Mary Lou”, James Burton guitar solo]   Some people did play Gibsons -- most of the Chicago electric blues people seem to have been Gibson people, and so was Chuck Berry. Scotty Moore also played a Gibson. But rather than go for the Les Paul, they'd mostly go for hollow-body models like the L5, which could be played as either electric or acoustic. Scotty Moore also used a custom-built Echosonic amp, so he could get a similar guitar sound on stage to the one he'd got in the studio with Sam Phillips, and he used the L5 and Echosonic combination on all the Elvis hits of the fifties. Carl Perkins did play a Les Paul at first, including on "Blue Suede Shoes", but he switched to a Gibson ES-5 (and got himself an Echosonic from the same person who made Scotty Moore's) after that.   [Excerpt: Carl Perkins, “Matchbox”]   For acoustic guitar, people generally either used a Martin, like Elvis Presley or Ray Edenton, who was the session rhythm player who doubled Don Everly's guitar in the studio (Phil Everly would double it live, but he didn't play on the records), or they'd play a Gibson acoustic, as Don Everly and Buddy Holly did. But overwhelmingly the most popular guitar on rockabilly sessions -- which means in rock and roll for these purposes, since with the exception of Chuck Berry the R&B side of rock and roll remained dominated by piano and sax -- the most popular rockabilly guitar was a Gretsch. There were various popular models of Gretsch guitar, like the Duo Jet, but the most popular were the 6120, the Country Gentleman, and the Tennessean, all of which were variants on the same basic design, and all of which were endorsed by Chet Atkins, which is why they became the pre-eminent guitars among rockabilly musicians, all of whom idolised Atkins. You can hear how that guitar sounds when Atkins plays it here…   [Excerpt: Chet Atkins, “Mr. Sandman”]   Atkins himself played these guitars on sessions for Elvis (where he just played rhythm) and the Everly Brothers (for whom he played lead in the studio). Duane Eddy, Cliff Gallup of the Blue Caps, Eddie Cochran, and many more played Gretsch guitars in imitation of Atkins. Bo Diddley also played a Gretsch before he started playing his own custom-built guitar.   There was no default guitar choice in the 50s the way there was later, but the Gretsch seemed to be the choice of the guitarists who were most admired at the time, and so it also became the choice for anyone else who wanted that clean, country-style, rockabilly lead guitar sound. That sound went out of fashion in the later sixties, but George Harrison used a Gretsch for most of his early leads, and Michael Nesmith of the Monkees always played a Gretsch -- when they started doing twelve-strings, in 1966, they initially only made three, one for Chet Atkins, one for George Harrison, and one for Nesmith, though they later mass-produced them.   But anyway, yeah. No single answer, but Gretsch Country Gentleman, with a hollow-bodied Gibson in close second, is the closest you'll get.   William Maybury asks "About when does the History of Soul divorce from the History of Rock, in your eyes?" That's a difficult question, and it's something I'll be dealing with in a lot more detail when we get to the 1970s, over a whole series of episodes. This is the grotesquely oversimplified version. The short answer is -- when "soul" stopped being the label that was applied to cutting-edge black music that white people could rip off. The history of rock is, at least in part, a history of white musicians incorporating innovations that first appeared in black musicians' work. It's not *just* that, of course, but that's a big part of it.   Now, around 1970 or so, "rock" gets redefined specifically as music that is made by white men with guitars, and other people making identical music were something else. Like there's literally no difference, stylistically, between "Maggot Brain" by Funkadelic and things like Peter Green era Fleetwood Mac or "Watermelon in Easter Hay" by Frank Zappa, but people talk about P-Funk as a funk group rather than a rock group – I know the question was about soul, rather than funk, but in the early seventies there was a huge overlap between the two.   [Excerpt: Funkadelic, “Maggot Brain”]   But as long as soul music remained at the forefront of musical innovations, those innovations were incorporated by white "rock" acts, and any attempt to tell the story of rock music which ignores George Clinton or Stevie Wonder or Sly Stone or Marvin Gaye would be a fundamentally dishonest one.   But some time around the mid-seventies, "soul" stops being a label that's applied to innovative new music, and becomes a label for music that's consciously retro or conservative, people like, say, Luther Vandross. Not that there's anything wrong with retro music -- and there's some great soul music made in the 80s and 90s -- but the music that was at the cutting edge was first disco and then hip-hop, and that's the music that was spawning the innovations that the rock musicians would incorporate into their work.   And, indeed, after around 1980 rock itself becomes more consciously retro and less experimental, and so the rate of incorporation of new musical ideas slows down too, though never completely stops.   But there's always some fuzziness around genre labels. For example, if you consider Prince to be a soul musician, then obviously he's still part of the story. Same goes for Michael Jackson. I don't know if I'd consider either of them to be soul per se, but I could make a case for it, and obviously it's impossible to tell the story of rock in the eighties without those two, any more than you could tell it without, say, Bruce Springsteen.   So, really, there's a slow separation between the two genres over about a twenty-year period, starting in the mid-sixties and finishing in the mid-eighties. I *imagine* that Prince is probably the last new musician who might be described as soul who will be appearing in the podcast, but it really depends on where you draw the boundaries of what counts as soul. There'll be a few disco and hip-hop acts appearing over the last half of the series, and some of them might be considered soul by some people.   That's the best I can do at answering the question right now, but it's a vastly oversimplified version of the real answer, which is "listen to all the podcasts for the seventies when I get to them".   One from Jeff Stanzler:   "For me, the most surprising inclusion so far was the Janis Martin record. You did speak some about why you felt it warranted inclusion, but I'd love to hear more of your thinking on this, and maybe also on the larger philosophical question of including records that were more like significant signposts than records that had huge impact at the time."   [Excerpt: Janis Martin, “Drugstore Rock & Roll”]   Some of this goes back to some of the stuff I was talking about last week, about how there are multiple factors at play when it comes to any song I'm choosing, but the Janis Martin one makes a good example of how those factors play into each other.   First, everything I said in that episode is true -- it *is* an important signpost in the transition of rock and roll into a music specifically aimed at white teenagers, and it is the first record I've come across that deals with the 1950s of Happy Days and American Graffiti rather than the other things that were going on in the culture. Even though "Drugstore Rock and Roll" wasn't a massively successful record, I think that makes it worth including.   But there were other factors that warranted its inclusion too. The first of these was simply that I wanted to include at least one song by a woman at that point. If you don't count the Platters, who had one female member, it had been three months since the last song by a woman. I knew I was going to be doing Wanda Jackson a few weeks later, but it's important to me that I show how women were always part of the story of rock and roll. The podcast is going to be biased towards men, because it's telling the story of an industry that was massively biased towards men, but where women did have the opportunity to break through I want to give them credit. This is not including "token women" or anything like that -- rather it's saying "women have always been part of the story, their part of the story has been ignored, I want to do what I can to redress the balance a bit, so long as I don't move into actively misrepresenting history".   Then there's the fact that Janis Martin had what to my mind was a fascinating story, and one that allowed me to talk about a lot of social issues of the time, at least in brief.   And finally there's the way that her story ties in with those of other people I've covered. Her admiration of Ruth Brown allowed me to tie the story in with the episode on "Mama, He Treats Your Daughter Mean", and also gave me a way to neatly bookend the story, while showing the influence of one of the songs I'd already covered. Her working for RCA and with the same musicians as Elvis meant that I could talk a bit more about those musicians, and her being marketed as "the Female Elvis" meant that I could talk about Elvis' larger cultural impact on the world in 1956, something that needed to be discussed in the series, but which I hadn't found space for in an episode on Elvis himself at that point. (And in talking about the various Elvis-based novelty records I was also able to mention a few figures who will turn up in future episodes, planting seeds for later).   [Excerpt: Eddie Cochran and the Holly Twins, “I Want Elvis For Christmas”]   So that's the thinking there. Every episode has to serve a bunch of different purposes if I'm going to tell this story in only five hundred episodes, and the Janis Martin one, I think, did that better than many. As to the larger question of signposts versus impact at the time -- I am trying, for the most part, to tell the story from the point of view of the time we're looking at, and look at what mattered to listeners and other musicians at the time. But you also have to fill in the details of stuff that's going to affect things in the future. So for example you can't talk about REM without first having covered people like Big Star, so even though Big Star weren't huge at the time, they'll definitely be covered. On the other hand someone like, say, Nick Drake, who had little influence until he was rediscovered decades later, won't be covered, except maybe in passing when talking about other artists Joe Boyd produced, because he didn't really have an effect on the wider story.   In general, the prime consideration for any song that I include is -- does it advance the overall story I'm telling? There'll be stuff left out that would be in if the only criterion was how people reacted to it at the time, and there'll be stuff included which, on its own merits, just wouldn't make the list at all. There's one Adam Faith album track, for example, that I'm going to talk about in roughly nine months, which I think is almost certainly not even the best track that Adam Faith recorded that day, which is about as low a bar as it gets. But it'll be in there because it's an important link in a larger story, even though it's not a song that mattered at all at the time.   And a final question from Daniel Helton on whether I considered doing an episode on "Ain't Got No Home" by Clarence "Frogman" Henry.   [Excerpt: Clarence “Frogman” Henry, “Ain't Got No Home”]   It's a great record, but much of what I'd have to say about it would be stuff about the New Orleans scene and Cosimo Matassa's studio and so forth -- stuff that I'd probably already covered in the episodes on Fats Domino and Lloyd Price (including the episode on Price that's coming up later), so it'd be covering too much of the same ground for me to devote a full episode to it.   If I was going to cover Frogman in the main podcast, it would *probably* be with "I Don't Know Why (But I Do)" because that came out at a time when there were far fewer interesting records being made, and I'd then cover his history including "Ain't Got No Home" as part of that, but I don't think that's likely.   In fact, yeah, I'll pencil in "Ain't Got No Home" for next week's Patreon episode. Don't expect much, because those are only ten-minute ones, but it came out at around the same time as next week's proper episode was recorded, and it *is* a great record. I'll see what I can do for that one.   Anyway, between this and the Patreon bonus episode, I think that's all the questions covered. Thanks to everyone who asked one, and if I haven't answered your questions fully, please let me know and I'll try and reply in the comments to the Patreon post. We'll be doing this again next year, so sign up for the Patreon now if you want that. Next week we're back to the regular podcasts, with an episode on "Matchbox" by Carl Perkins. Also, I'm *hoping* -- though not completely guaranteeing yet -- that I'll have the book based on the first fifty episodes done and out by this time next week. These things always take longer than I expect, but here's hoping there'll be an announcement next week. See you then.  

This week’s episode of A History of Rock Music in Five Hundred Songs is the second of two bonus episodes answering listener questions at the end of the first year of the podcast. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a bonus podcast, answering even more questions. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. This one also includes the songs from the Patreon bonus episode, as that’s even more questions and answers. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Welcome to the second and final part of this year’s question and answer bonus podcasts. This week I’m actually going to do two of these. The one that’s going on the main podcast is going to consist of those questions that my backers asked that have to do primarily with the podcast and the music, while the one that’s going only to backers consists mostly of questions that have been asked about me and my life and so forth — stuff that might be less interesting to the casual listener, but that clearly someone is interested in. Next week I get back to the main story, with an episode about Carl Perkins, but right now we’re going to jump straight into the questions.   Matthew Elmslie asks:   “It’s not an issue you’ve had to confront yet, as you navigate the mid-’50s, but eventually you’re going to come up against the clash between the concept of popular music where the basic unit is the song or single, and the one where the basic unit is the album. What are your thoughts on that and how do you plan to deal with it?” This is a question I had to give some consideration to when I was writing my book California Dreaming, which in many ways was sort of a trial run for the podcast, and which like the podcast told its story by looking at individual tracks. I think it can be a problem, but probably not in the way it first appears.   First, the period where the album was dominant was a fairly short one — it’s only roughly from 1967 through about 1974 that the bands who were getting the most critical respect were primarily thinking in terms of albums rather than singles. After that, once punk starts, the pendulum swings back again, so it’s not a long period of time that I have to think of in those terms. But it is something that has to be considered during that period. On the other hand, even during that period, there were many acts who were still primarily singles acts — the Monkees, Slade, the Move, T-Rex… many of whom, arguably, had more long-term influence than many of the album acts of the time.   I think for the most part, though, even the big album acts were still working mostly in ways that allow themselves to be looked at through the lens of single tracks. Like even on something like Dark Side of the Moon, which is about as concept-albumy as it gets, there’s still “Money” and “Great Gig in the Sky” which are individual tracks people know even if they don’t necessarily know the album, and which could be used as the focus of an episode on the album. Even with Led Zeppelin, who never released singles at all, there are tracks that might as well have been singles, like “Whole Lotta Love” or “Stairway to Heaven”. So for the most part it’s fairly easy to find a single track I can focus on.   The real problem only comes in for a handful of albums — records, mostly from that period in the late sixties and early seventies, which absolutely deserve to be considered as part of the podcast, but which don’t have standout tracks. It’s hard to pick one track from, say, Trout Mask Replica by Captain Beefheart or Astral Weeks by Van Morrison — those two albums really do need considering as albums rather than as individual tracks — there’s no reason to choose, say, “Frownland” over “The Dust Blows Forward ‘n’ the Dust Blows Back” or vice versa, or “Madame George” over “Slim Slow Slider”.   What I’ll do in those cases will probably vary from case to case. So with Trout Mask Replica I’d probably just pick one song as the title song for the episode but still talk about the whole album, while with Astral Weeks the most likely thing is for me to focus the episode on “Brown-Eyed Girl”, which isn’t on the album, but talk about the making of Astral Weeks after “Brown-Eyed Girl” was a success. That’s assuming I cover both those albums at all, but I named them because I’m more likely to than not.   [Excerpt: Van Morrison, “Brown-Eyed Girl”]   Russell Stallings asks: “Andrew, in [the] 60s it seems rock guitar was dominated by Stratocasters and Les Pauls, what was the guitar of choice in the period we are currently covering (1957) ?”   Well, 1957 is just about the point where this becomes an interesting question. Before this point the guitar hasn’t played much of a part in the proceedings — we’ve seen guitarists, but there’ve been more piano players — 1957 is really the point where the guitar becomes the primary rock and roll instrument.   Before I go any further, I just want to say that I’ve never been a particular gearhead. There are people out there who can tell the difference instantly between different types of guitars based on a note or two. I’m not one of them — I can sort of make out the difference between a Fendery sound and a Gibsony one and a Rickenbackery one, but not at a tremendous level of precision. I tend to care more about the technique of the player than the sound of the instrument, so this isn’t my area of expertise. But I’ll give this a go.   Now, there wasn’t a straightforward single most popular guitar at this point. It’s true that from the late sixties on rock pretty much standardised around the Les Paul and the Stratocaster — though it was from the late sixties, and you get a lot of people playing different guitars in the early and mid sixties — but in the fifties people were still figuring things out as individuals. But at the same time, there is, sort of, an answer to this.   The Strat wasn’t particularly popular in the 50s. The only first-rank 50s rocker who played a Strat was Buddy Holly, who always played one on stage, though he varied his guitars in the studio from what I’ve read. Buddy Holly is indirectly the reason the Strat later became so popular — he inspired Hank Marvin of the Shadows to get one, and Marvin inspired pretty much every guitarist in Britain to copy him. But other than in surf music, the Strat wasn’t really popular until around 1967. You’d occasionally get a Telecaster player in the 50s — Buck Owens, who played on quite a few rockabilly sessions for people like Gene Vincent and Wanda Jackson before he became one of the greats of country music, played a Telecaster. And James Burton, who played in the fifties with Ricky Nelson and Dale Hawkins, among others, was another Telecaster player. But in general there weren’t a lot of Fender players.   [Excerpt: Ricky Nelson, “Hello, Mary Lou”, James Burton guitar solo]   Some people did play Gibsons — most of the Chicago electric blues people seem to have been Gibson people, and so was Chuck Berry. Scotty Moore also played a Gibson. But rather than go for the Les Paul, they’d mostly go for hollow-body models like the L5, which could be played as either electric or acoustic. Scotty Moore also used a custom-built Echosonic amp, so he could get a similar guitar sound on stage to the one he’d got in the studio with Sam Phillips, and he used the L5 and Echosonic combination on all the Elvis hits of the fifties. Carl Perkins did play a Les Paul at first, including on “Blue Suede Shoes”, but he switched to a Gibson ES-5 (and got himself an Echosonic from the same person who made Scotty Moore’s) after that.   [Excerpt: Carl Perkins, “Matchbox”]   For acoustic guitar, people generally either used a Martin, like Elvis Presley or Ray Edenton, who was the session rhythm player who doubled Don Everly’s guitar in the studio (Phil Everly would double it live, but he didn’t play on the records), or they’d play a Gibson acoustic, as Don Everly and Buddy Holly did. But overwhelmingly the most popular guitar on rockabilly sessions — which means in rock and roll for these purposes, since with the exception of Chuck Berry the R&B side of rock and roll remained dominated by piano and sax — the most popular rockabilly guitar was a Gretsch. There were various popular models of Gretsch guitar, like the Duo Jet, but the most popular were the 6120, the Country Gentleman, and the Tennessean, all of which were variants on the same basic design, and all of which were endorsed by Chet Atkins, which is why they became the pre-eminent guitars among rockabilly musicians, all of whom idolised Atkins. You can hear how that guitar sounds when Atkins plays it here…   [Excerpt: Chet Atkins, “Mr. Sandman”]   Atkins himself played these guitars on sessions for Elvis (where he just played rhythm) and the Everly Brothers (for whom he played lead in the studio). Duane Eddy, Cliff Gallup of the Blue Caps, Eddie Cochran, and many more played Gretsch guitars in imitation of Atkins. Bo Diddley also played a Gretsch before he started playing his own custom-built guitar.   There was no default guitar choice in the 50s the way there was later, but the Gretsch seemed to be the choice of the guitarists who were most admired at the time, and so it also became the choice for anyone else who wanted that clean, country-style, rockabilly lead guitar sound. That sound went out of fashion in the later sixties, but George Harrison used a Gretsch for most of his early leads, and Michael Nesmith of the Monkees always played a Gretsch — when they started doing twelve-strings, in 1966, they initially only made three, one for Chet Atkins, one for George Harrison, and one for Nesmith, though they later mass-produced them.   But anyway, yeah. No single answer, but Gretsch Country Gentleman, with a hollow-bodied Gibson in close second, is the closest you’ll get.   William Maybury asks “About when does the History of Soul divorce from the History of Rock, in your eyes?” That’s a difficult question, and it’s something I’ll be dealing with in a lot more detail when we get to the 1970s, over a whole series of episodes. This is the grotesquely oversimplified version. The short answer is — when “soul” stopped being the label that was applied to cutting-edge black music that white people could rip off. The history of rock is, at least in part, a history of white musicians incorporating innovations that first appeared in black musicians’ work. It’s not *just* that, of course, but that’s a big part of it.   Now, around 1970 or so, “rock” gets redefined specifically as music that is made by white men with guitars, and other people making identical music were something else. Like there’s literally no difference, stylistically, between “Maggot Brain” by Funkadelic and things like Peter Green era Fleetwood Mac or “Watermelon in Easter Hay” by Frank Zappa, but people talk about P-Funk as a funk group rather than a rock group – I know the question was about soul, rather than funk, but in the early seventies there was a huge overlap between the two.   [Excerpt: Funkadelic, “Maggot Brain”]   But as long as soul music remained at the forefront of musical innovations, those innovations were incorporated by white “rock” acts, and any attempt to tell the story of rock music which ignores George Clinton or Stevie Wonder or Sly Stone or Marvin Gaye would be a fundamentally dishonest one.   But some time around the mid-seventies, “soul” stops being a label that’s applied to innovative new music, and becomes a label for music that’s consciously retro or conservative, people like, say, Luther Vandross. Not that there’s anything wrong with retro music — and there’s some great soul music made in the 80s and 90s — but the music that was at the cutting edge was first disco and then hip-hop, and that’s the music that was spawning the innovations that the rock musicians would incorporate into their work.   And, indeed, after around 1980 rock itself becomes more consciously retro and less experimental, and so the rate of incorporation of new musical ideas slows down too, though never completely stops.   But there’s always some fuzziness around genre labels. For example, if you consider Prince to be a soul musician, then obviously he’s still part of the story. Same goes for Michael Jackson. I don’t know if I’d consider either of them to be soul per se, but I could make a case for it, and obviously it’s impossible to tell the story of rock in the eighties without those two, any more than you could tell it without, say, Bruce Springsteen.   So, really, there’s a slow separation between the two genres over about a twenty-year period, starting in the mid-sixties and finishing in the mid-eighties. I *imagine* that Prince is probably the last new musician who might be described as soul who will be appearing in the podcast, but it really depends on where you draw the boundaries of what counts as soul. There’ll be a few disco and hip-hop acts appearing over the last half of the series, and some of them might be considered soul by some people.   That’s the best I can do at answering the question right now, but it’s a vastly oversimplified version of the real answer, which is “listen to all the podcasts for the seventies when I get to them”.   One from Jeff Stanzler:   “For me, the most surprising inclusion so far was the Janis Martin record. You did speak some about why you felt it warranted inclusion, but I’d love to hear more of your thinking on this, and maybe also on the larger philosophical question of including records that were more like significant signposts than records that had huge impact at the time.”   [Excerpt: Janis Martin, “Drugstore Rock & Roll”]   Some of this goes back to some of the stuff I was talking about last week, about how there are multiple factors at play when it comes to any song I’m choosing, but the Janis Martin one makes a good example of how those factors play into each other.   First, everything I said in that episode is true — it *is* an important signpost in the transition of rock and roll into a music specifically aimed at white teenagers, and it is the first record I’ve come across that deals with the 1950s of Happy Days and American Graffiti rather than the other things that were going on in the culture. Even though “Drugstore Rock and Roll” wasn’t a massively successful record, I think that makes it worth including.   But there were other factors that warranted its inclusion too. The first of these was simply that I wanted to include at least one song by a woman at that point. If you don’t count the Platters, who had one female member, it had been three months since the last song by a woman. I knew I was going to be doing Wanda Jackson a few weeks later, but it’s important to me that I show how women were always part of the story of rock and roll. The podcast is going to be biased towards men, because it’s telling the story of an industry that was massively biased towards men, but where women did have the opportunity to break through I want to give them credit. This is not including “token women” or anything like that — rather it’s saying “women have always been part of the story, their part of the story has been ignored, I want to do what I can to redress the balance a bit, so long as I don’t move into actively misrepresenting history”.   Then there’s the fact that Janis Martin had what to my mind was a fascinating story, and one that allowed me to talk about a lot of social issues of the time, at least in brief.   And finally there’s the way that her story ties in with those of other people I’ve covered. Her admiration of Ruth Brown allowed me to tie the story in with the episode on “Mama, He Treats Your Daughter Mean”, and also gave me a way to neatly bookend the story, while showing the influence of one of the songs I’d already covered. Her working for RCA and with the same musicians as Elvis meant that I could talk a bit more about those musicians, and her being marketed as “the Female Elvis” meant that I could talk about Elvis’ larger cultural impact on the world in 1956, something that needed to be discussed in the series, but which I hadn’t found space for in an episode on Elvis himself at that point. (And in talking about the various Elvis-based novelty records I was also able to mention a few figures who will turn up in future episodes, planting seeds for later).   [Excerpt: Eddie Cochran and the Holly Twins, “I Want Elvis For Christmas”]   So that’s the thinking there. Every episode has to serve a bunch of different purposes if I’m going to tell this story in only five hundred episodes, and the Janis Martin one, I think, did that better than many. As to the larger question of signposts versus impact at the time — I am trying, for the most part, to tell the story from the point of view of the time we’re looking at, and look at what mattered to listeners and other musicians at the time. But you also have to fill in the details of stuff that’s going to affect things in the future. So for example you can’t talk about REM without first having covered people like Big Star, so even though Big Star weren’t huge at the time, they’ll definitely be covered. On the other hand someone like, say, Nick Drake, who had little influence until he was rediscovered decades later, won’t be covered, except maybe in passing when talking about other artists Joe Boyd produced, because he didn’t really have an effect on the wider story.   In general, the prime consideration for any song that I include is — does it advance the overall story I’m telling? There’ll be stuff left out that would be in if the only criterion was how people reacted to it at the time, and there’ll be stuff included which, on its own merits, just wouldn’t make the list at all. There’s one Adam Faith album track, for example, that I’m going to talk about in roughly nine months, which I think is almost certainly not even the best track that Adam Faith recorded that day, which is about as low a bar as it gets. But it’ll be in there because it’s an important link in a larger story, even though it’s not a song that mattered at all at the time.   And a final question from Daniel Helton on whether I considered doing an episode on “Ain’t Got No Home” by Clarence “Frogman” Henry.   [Excerpt: Clarence “Frogman” Henry, “Ain’t Got No Home”]   It’s a great record, but much of what I’d have to say about it would be stuff about the New Orleans scene and Cosimo Matassa’s studio and so forth — stuff that I’d probably already covered in the episodes on Fats Domino and Lloyd Price (including the episode on Price that’s coming up later), so it’d be covering too much of the same ground for me to devote a full episode to it.   If I was going to cover Frogman in the main podcast, it would *probably* be with “I Don’t Know Why (But I Do)” because that came out at a time when there were far fewer interesting records being made, and I’d then cover his history including “Ain’t Got No Home” as part of that, but I don’t think that’s likely.   In fact, yeah, I’ll pencil in “Ain’t Got No Home” for next week’s Patreon episode. Don’t expect much, because those are only ten-minute ones, but it came out at around the same time as next week’s proper episode was recorded, and it *is* a great record. I’ll see what I can do for that one.   Anyway, between this and the Patreon bonus episode, I think that’s all the questions covered. Thanks to everyone who asked one, and if I haven’t answered your questions fully, please let me know and I’ll try and reply in the comments to the Patreon post. We’ll be doing this again next year, so sign up for the Patreon now if you want that. Next week we’re back to the regular podcasts, with an episode on “Matchbox” by Carl Perkins. Also, I’m *hoping* — though not completely guaranteeing yet — that I’ll have the book based on the first fifty episodes done and out by this time next week. These things always take longer than I expect, but here’s hoping there’ll be an announcement next week. See you then.  

This week’s episode of A History of Rock Music in Five Hundred Songs is the second of two bonus episodes answering listener questions at the end of the first year of the podcast. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a bonus podcast, answering even more questions. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. This one also includes the songs from the Patreon bonus episode, as that’s even more questions and answers. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Welcome to the second and final part of this year’s question and answer bonus podcasts. This week I’m actually going to do two of these. The one that’s going on the main podcast is going to consist of those questions that my backers asked that have to do primarily with the podcast and the music, while the one that’s going only to backers consists mostly of questions that have been asked about me and my life and so forth — stuff that might be less interesting to the casual listener, but that clearly someone is interested in. Next week I get back to the main story, with an episode about Carl Perkins, but right now we’re going to jump straight into the questions.   Matthew Elmslie asks:   “It’s not an issue you’ve had to confront yet, as you navigate the mid-’50s, but eventually you’re going to come up against the clash between the concept of popular music where the basic unit is the song or single, and the one where the basic unit is the album. What are your thoughts on that and how do you plan to deal with it?” This is a question I had to give some consideration to when I was writing my book California Dreaming, which in many ways was sort of a trial run for the podcast, and which like the podcast told its story by looking at individual tracks. I think it can be a problem, but probably not in the way it first appears.   First, the period where the album was dominant was a fairly short one — it’s only roughly from 1967 through about 1974 that the bands who were getting the most critical respect were primarily thinking in terms of albums rather than singles. After that, once punk starts, the pendulum swings back again, so it’s not a long period of time that I have to think of in those terms. But it is something that has to be considered during that period. On the other hand, even during that period, there were many acts who were still primarily singles acts — the Monkees, Slade, the Move, T-Rex… many of whom, arguably, had more long-term influence than many of the album acts of the time.   I think for the most part, though, even the big album acts were still working mostly in ways that allow themselves to be looked at through the lens of single tracks. Like even on something like Dark Side of the Moon, which is about as concept-albumy as it gets, there’s still “Money” and “Great Gig in the Sky” which are individual tracks people know even if they don’t necessarily know the album, and which could be used as the focus of an episode on the album. Even with Led Zeppelin, who never released singles at all, there are tracks that might as well have been singles, like “Whole Lotta Love” or “Stairway to Heaven”. So for the most part it’s fairly easy to find a single track I can focus on.   The real problem only comes in for a handful of albums — records, mostly from that period in the late sixties and early seventies, which absolutely deserve to be considered as part of the podcast, but which don’t have standout tracks. It’s hard to pick one track from, say, Trout Mask Replica by Captain Beefheart or Astral Weeks by Van Morrison — those two albums really do need considering as albums rather than as individual tracks — there’s no reason to choose, say, “Frownland” over “The Dust Blows Forward ‘n’ the Dust Blows Back” or vice versa, or “Madame George” over “Slim Slow Slider”.   What I’ll do in those cases will probably vary from case to case. So with Trout Mask Replica I’d probably just pick one song as the title song for the episode but still talk about the whole album, while with Astral Weeks the most likely thing is for me to focus the episode on “Brown-Eyed Girl”, which isn’t on the album, but talk about the making of Astral Weeks after “Brown-Eyed Girl” was a success. That’s assuming I cover both those albums at all, but I named them because I’m more likely to than not.   [Excerpt: Van Morrison, “Brown-Eyed Girl”]   Russell Stallings asks: “Andrew, in [the] 60s it seems rock guitar was dominated by Stratocasters and Les Pauls, what was the guitar of choice in the period we are currently covering (1957) ?”   Well, 1957 is just about the point where this becomes an interesting question. Before this point the guitar hasn’t played much of a part in the proceedings — we’ve seen guitarists, but there’ve been more piano players — 1957 is really the point where the guitar becomes the primary rock and roll instrument.   Before I go any further, I just want to say that I’ve never been a particular gearhead. There are people out there who can tell the difference instantly between different types of guitars based on a note or two. I’m not one of them — I can sort of make out the difference between a Fendery sound and a Gibsony one and a Rickenbackery one, but not at a tremendous level of precision. I tend to care more about the technique of the player than the sound of the instrument, so this isn’t my area of expertise. But I’ll give this a go.   Now, there wasn’t a straightforward single most popular guitar at this point. It’s true that from the late sixties on rock pretty much standardised around the Les Paul and the Stratocaster — though it was from the late sixties, and you get a lot of people playing different guitars in the early and mid sixties — but in the fifties people were still figuring things out as individuals. But at the same time, there is, sort of, an answer to this.   The Strat wasn’t particularly popular in the 50s. The only first-rank 50s rocker who played a Strat was Buddy Holly, who always played one on stage, though he varied his guitars in the studio from what I’ve read. Buddy Holly is indirectly the reason the Strat later became so popular — he inspired Hank Marvin of the Shadows to get one, and Marvin inspired pretty much every guitarist in Britain to copy him. But other than in surf music, the Strat wasn’t really popular until around 1967. You’d occasionally get a Telecaster player in the 50s — Buck Owens, who played on quite a few rockabilly sessions for people like Gene Vincent and Wanda Jackson before he became one of the greats of country music, played a Telecaster. And James Burton, who played in the fifties with Ricky Nelson and Dale Hawkins, among others, was another Telecaster player. But in general there weren’t a lot of Fender players.   [Excerpt: Ricky Nelson, “Hello, Mary Lou”, James Burton guitar solo]   Some people did play Gibsons — most of the Chicago electric blues people seem to have been Gibson people, and so was Chuck Berry. Scotty Moore also played a Gibson. But rather than go for the Les Paul, they’d mostly go for hollow-body models like the L5, which could be played as either electric or acoustic. Scotty Moore also used a custom-built Echosonic amp, so he could get a similar guitar sound on stage to the one he’d got in the studio with Sam Phillips, and he used the L5 and Echosonic combination on all the Elvis hits of the fifties. Carl Perkins did play a Les Paul at first, including on “Blue Suede Shoes”, but he switched to a Gibson ES-5 (and got himself an Echosonic from the same person who made Scotty Moore’s) after that.   [Excerpt: Carl Perkins, “Matchbox”]   For acoustic guitar, people generally either used a Martin, like Elvis Presley or Ray Edenton, who was the session rhythm player who doubled Don Everly’s guitar in the studio (Phil Everly would double it live, but he didn’t play on the records), or they’d play a Gibson acoustic, as Don Everly and Buddy Holly did. But overwhelmingly the most popular guitar on rockabilly sessions — which means in rock and roll for these purposes, since with the exception of Chuck Berry the R&B side of rock and roll remained dominated by piano and sax — the most popular rockabilly guitar was a Gretsch. There were various popular models of Gretsch guitar, like the Duo Jet, but the most popular were the 6120, the Country Gentleman, and the Tennessean, all of which were variants on the same basic design, and all of which were endorsed by Chet Atkins, which is why they became the pre-eminent guitars among rockabilly musicians, all of whom idolised Atkins. You can hear how that guitar sounds when Atkins plays it here…   [Excerpt: Chet Atkins, “Mr. Sandman”]   Atkins himself played these guitars on sessions for Elvis (where he just played rhythm) and the Everly Brothers (for whom he played lead in the studio). Duane Eddy, Cliff Gallup of the Blue Caps, Eddie Cochran, and many more played Gretsch guitars in imitation of Atkins. Bo Diddley also played a Gretsch before he started playing his own custom-built guitar.   There was no default guitar choice in the 50s the way there was later, but the Gretsch seemed to be the choice of the guitarists who were most admired at the time, and so it also became the choice for anyone else who wanted that clean, country-style, rockabilly lead guitar sound. That sound went out of fashion in the later sixties, but George Harrison used a Gretsch for most of his early leads, and Michael Nesmith of the Monkees always played a Gretsch — when they started doing twelve-strings, in 1966, they initially only made three, one for Chet Atkins, one for George Harrison, and one for Nesmith, though they later mass-produced them.   But anyway, yeah. No single answer, but Gretsch Country Gentleman, with a hollow-bodied Gibson in close second, is the closest you’ll get.   William Maybury asks “About when does the History of Soul divorce from the History of Rock, in your eyes?” That’s a difficult question, and it’s something I’ll be dealing with in a lot more detail when we get to the 1970s, over a whole series of episodes. This is the grotesquely oversimplified version. The short answer is — when “soul” stopped being the label that was applied to cutting-edge black music that white people could rip off. The history of rock is, at least in part, a history of white musicians incorporating innovations that first appeared in black musicians’ work. It’s not *just* that, of course, but that’s a big part of it.   Now, around 1970 or so, “rock” gets redefined specifically as music that is made by white men with guitars, and other people making identical music were something else. Like there’s literally no difference, stylistically, between “Maggot Brain” by Funkadelic and things like Peter Green era Fleetwood Mac or “Watermelon in Easter Hay” by Frank Zappa, but people talk about P-Funk as a funk group rather than a rock group – I know the question was about soul, rather than funk, but in the early seventies there was a huge overlap between the two.   [Excerpt: Funkadelic, “Maggot Brain”]   But as long as soul music remained at the forefront of musical innovations, those innovations were incorporated by white “rock” acts, and any attempt to tell the story of rock music which ignores George Clinton or Stevie Wonder or Sly Stone or Marvin Gaye would be a fundamentally dishonest one.   But some time around the mid-seventies, “soul” stops being a label that’s applied to innovative new music, and becomes a label for music that’s consciously retro or conservative, people like, say, Luther Vandross. Not that there’s anything wrong with retro music — and there’s some great soul music made in the 80s and 90s — but the music that was at the cutting edge was first disco and then hip-hop, and that’s the music that was spawning the innovations that the rock musicians would incorporate into their work.   And, indeed, after around 1980 rock itself becomes more consciously retro and less experimental, and so the rate of incorporation of new musical ideas slows down too, though never completely stops.   But there’s always some fuzziness around genre labels. For example, if you consider Prince to be a soul musician, then obviously he’s still part of the story. Same goes for Michael Jackson. I don’t know if I’d consider either of them to be soul per se, but I could make a case for it, and obviously it’s impossible to tell the story of rock in the eighties without those two, any more than you could tell it without, say, Bruce Springsteen.   So, really, there’s a slow separation between the two genres over about a twenty-year period, starting in the mid-sixties and finishing in the mid-eighties. I *imagine* that Prince is probably the last new musician who might be described as soul who will be appearing in the podcast, but it really depends on where you draw the boundaries of what counts as soul. There’ll be a few disco and hip-hop acts appearing over the last half of the series, and some of them might be considered soul by some people.   That’s the best I can do at answering the question right now, but it’s a vastly oversimplified version of the real answer, which is “listen to all the podcasts for the seventies when I get to them”.   One from Jeff Stanzler:   “For me, the most surprising inclusion so far was the Janis Martin record. You did speak some about why you felt it warranted inclusion, but I’d love to hear more of your thinking on this, and maybe also on the larger philosophical question of including records that were more like significant signposts than records that had huge impact at the time.”   [Excerpt: Janis Martin, “Drugstore Rock & Roll”]   Some of this goes back to some of the stuff I was talking about last week, about how there are multiple factors at play when it comes to any song I’m choosing, but the Janis Martin one makes a good example of how those factors play into each other.   First, everything I said in that episode is true — it *is* an important signpost in the transition of rock and roll into a music specifically aimed at white teenagers, and it is the first record I’ve come across that deals with the 1950s of Happy Days and American Graffiti rather than the other things that were going on in the culture. Even though “Drugstore Rock and Roll” wasn’t a massively successful record, I think that makes it worth including.   But there were other factors that warranted its inclusion too. The first of these was simply that I wanted to include at least one song by a woman at that point. If you don’t count the Platters, who had one female member, it had been three months since the last song by a woman. I knew I was going to be doing Wanda Jackson a few weeks later, but it’s important to me that I show how women were always part of the story of rock and roll. The podcast is going to be biased towards men, because it’s telling the story of an industry that was massively biased towards men, but where women did have the opportunity to break through I want to give them credit. This is not including “token women” or anything like that — rather it’s saying “women have always been part of the story, their part of the story has been ignored, I want to do what I can to redress the balance a bit, so long as I don’t move into actively misrepresenting history”.   Then there’s the fact that Janis Martin had what to my mind was a fascinating story, and one that allowed me to talk about a lot of social issues of the time, at least in brief.   And finally there’s the way that her story ties in with those of other people I’ve covered. Her admiration of Ruth Brown allowed me to tie the story in with the episode on “Mama, He Treats Your Daughter Mean”, and also gave me a way to neatly bookend the story, while showing the influence of one of the songs I’d already covered. Her working for RCA and with the same musicians as Elvis meant that I could talk a bit more about those musicians, and her being marketed as “the Female Elvis” meant that I could talk about Elvis’ larger cultural impact on the world in 1956, something that needed to be discussed in the series, but which I hadn’t found space for in an episode on Elvis himself at that point. (And in talking about the various Elvis-based novelty records I was also able to mention a few figures who will turn up in future episodes, planting seeds for later).   [Excerpt: Eddie Cochran and the Holly Twins, “I Want Elvis For Christmas”]   So that’s the thinking there. Every episode has to serve a bunch of different purposes if I’m going to tell this story in only five hundred episodes, and the Janis Martin one, I think, did that better than many. As to the larger question of signposts versus impact at the time — I am trying, for the most part, to tell the story from the point of view of the time we’re looking at, and look at what mattered to listeners and other musicians at the time. But you also have to fill in the details of stuff that’s going to affect things in the future. So for example you can’t talk about REM without first having covered people like Big Star, so even though Big Star weren’t huge at the time, they’ll definitely be covered. On the other hand someone like, say, Nick Drake, who had little influence until he was rediscovered decades later, won’t be covered, except maybe in passing when talking about other artists Joe Boyd produced, because he didn’t really have an effect on the wider story.   In general, the prime consideration for any song that I include is — does it advance the overall story I’m telling? There’ll be stuff left out that would be in if the only criterion was how people reacted to it at the time, and there’ll be stuff included which, on its own merits, just wouldn’t make the list at all. There’s one Adam Faith album track, for example, that I’m going to talk about in roughly nine months, which I think is almost certainly not even the best track that Adam Faith recorded that day, which is about as low a bar as it gets. But it’ll be in there because it’s an important link in a larger story, even though it’s not a song that mattered at all at the time.   And a final question from Daniel Helton on whether I considered doing an episode on “Ain’t Got No Home” by Clarence “Frogman” Henry.   [Excerpt: Clarence “Frogman” Henry, “Ain’t Got No Home”]   It’s a great record, but much of what I’d have to say about it would be stuff about the New Orleans scene and Cosimo Matassa’s studio and so forth — stuff that I’d probably already covered in the episodes on Fats Domino and Lloyd Price (including the episode on Price that’s coming up later), so it’d be covering too much of the same ground for me to devote a full episode to it.   If I was going to cover Frogman in the main podcast, it would *probably* be with “I Don’t Know Why (But I Do)” because that came out at a time when there were far fewer interesting records being made, and I’d then cover his history including “Ain’t Got No Home” as part of that, but I don’t think that’s likely.   In fact, yeah, I’ll pencil in “Ain’t Got No Home” for next week’s Patreon episode. Don’t expect much, because those are only ten-minute ones, but it came out at around the same time as next week’s proper episode was recorded, and it *is* a great record. I’ll see what I can do for that one.   Anyway, between this and the Patreon bonus episode, I think that’s all the questions covered. Thanks to everyone who asked one, and if I haven’t answered your questions fully, please let me know and I’ll try and reply in the comments to the Patreon post. We’ll be doing this again next year, so sign up for the Patreon now if you want that. Next week we’re back to the regular podcasts, with an episode on “Matchbox” by Carl Perkins. Also, I’m *hoping* — though not completely guaranteeing yet — that I’ll have the book based on the first fifty episodes done and out by this time next week. These things always take longer than I expect, but here’s hoping there’ll be an announcement next week. See you then.  

In this 4th episode of our Ken Burns Country Music aftershow*, not only do we have our first kerfluffle because Don doesn't care for Ray Price as a Hank Williams imitator, but we have another over a book called Heartaches by the Number: Country Music's 500 Greatest Singles because it's all kinds of wrong.  We also touch on Patsy Cline, Willie Nelson, Lefty Frizzell, The Louvin Bros, and lots and lots of rockabilly...Sun Records, The Collins Kids, Janis Martin, Wanda Jackson and more. *unofficial

Te gast is Peter Mingaars, jazzgitarist en muziekdocent. Thema is Guitars and dinosaurs. Je hoort muziek van Bill Haley, The Light Crust Doughboys, Spade Cooley en Janis Martin.

Episode forty of A History of Rock Music in Five Hundred Songs looks at “Drugstore Rock ‘n’ Roll”, by Janis Martin, an early rockabilly classic by the woman known as “the Female Elvis”. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Fever” by Little Willie John  —-more—- A brief apology before I go any further. There is no Mixcloud this week, and also I’ve only done one edit pass, rather than my customary two, on the podcast sound file, so there might be some noises and so on that would otherwise not be on there, and the sound quality may not be as good as normal. A close family member has had a severe medical emergency this weekend, and I haven’t been able to put in the time I normally would. Normal service should be resumed next week, and I hope this is at least adequate.   Resources   There is very little information out there about Janis Martin. Much of this was stitched together from brief mentions in books on other people, and from ten minutes’ worth of interview in an out-of-print documentary called Welcome to the Club: The Women of Rockabilly. The single most important source here was the liner notes for the Bear Family CD collecting all Janis’ fifties recordings. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Sometimes a novelty act will have real talent, and sometimes the things that can bring you the most success initially can be the very things that stop you from building a career. In the case of Janis Martin, “the female Elvis Presley”, those four words were the reason she became successful, and some say they are also the reason she very quickly dropped into obscurity. There are no books about Janis Martin, who as far as I can tell was the first successful female rockabilly artist. There are no films about her. There are just a handful of articles in obscure fanzines, and pages on unvisited websites, to mark the story of a true pioneer of rockabilly music. But I don’t think that the way Janis Martin’s career stalled was down to that label at all. I think it stalled because of misogyny, plain and simple, and I’m going to explain why in this episode. So a warning right now — this will deal in passing with abortion and underage marriage. If you are likely to find anything dealing with those things traumatising, please check out the transcript on the podcast website at 500songs.com, to make sure it’s something you’re comfortable hearing. I won’t be going into those things in any great detail, but sometimes better safe than sorry. Janis Martin was born in 1940, and spent her early years as a child country and western act. She started playing the guitar when she was only four, holding it upright because she wasn’t big enough yet to play it normally, and by the age of eleven she was a regular on The Old Dominion Barn Dance. This was at a time when the dominant force in country and western music was a series of live variety shows that would be broadcast by different radio stations, and there was a definite hierarchy there. At the very top of the chain was the Grand Ole Opry, whose performers like Roy Acuff would absolutely dominate the whole medium of country music. If you were on the Opry, you were going to be a big star, and you would be heard by everyone. You’d made it. Slightly lower than the Opry were shows like the Louisiana Hayride. The Hayride was for those who were on their way up or on their way down. Elvis Presley got a residency on the show when he went down too badly on the Opry for them to book him again, and Hank Williams started performing on it when he was dropped by the Opry for drunkenness, but it also booked acts who weren’t quite well known enough to secure a spot on the Opry, people who were still building their names up. And then, a rung below the Hayride, were shows like the Old Dominion Barn Dance. The Barn Dance had some big name acts — the Carter Family, Flatt and Scruggs, Joe Maphis — these weren’t small-time no-namers by any means. But it wasn’t as big as the Hayride. Young Janis Martin was a country singer, pushed into the role by her domineering mother. But she wasn’t massively interested in country music. She liked the honky-tonk stuff — she liked Hank Williams, “Because he had a little rock to his music”: [Excerpt: Hank Williams, “Honky Tonkin'”] But she didn’t like bluegrass, and she was starting to get bored with the slow country ballads that dominated the pop part of the country field. But luckily, the further down the rungs you got, the more experimental the hillbilly shows could be, and the more they could deviate from the straight formula insisted on by the shows at the top. Shows like the Opry, while wildly popular, were also extraordinarily conservative. The Barn Dance allowed people to try things that were a little different. Janis Martin was a little different. She changed her whole style with one twist of a radio dial, when she was thirteen. She was going through the radio stations trying to find something she liked, when she hit on a station that was playing “Mama, He Treats Your Daughter Mean” by Ruth Brown: [Excerpt: Ruth Brown, “Mama, He Treats Your Daughter Mean”] She immediately decided that that was what she wanted to be singing — “black R&B”, as she would always put it, not country music. She immediately incorporated “Mama, He Treats Your Daughter Mean” into her set, and started adding a lot of similar songs — not just Ruth Brown songs, though Brown would always remain her very favourite, but songs by LaVern Baker and Dinah Washington as well. This was not normal, even for the small number of country musicians who were playing R&B songs. Generally, the few who did that were performing music originally recorded by male jump band artists like Louis Jordan or Big Joe Turner. The songs Brown, Baker, and Washington recorded were all closer to jazz than to country music, and it’s actually quite hard for me to imagine how one could perform “Mama He Treats Your Daughter Mean” with country instrumentation. But this was what Janis Martin was doing, and it went down well with the Old Dominion Barn Dance audience. What worried some of them was another change that went along with this — she started performing in a manner that they interpreted as overtly sexual. At thirteen and fourteen years old, she was dancing on the stage in a way that was often compared to Elvis Presley — someone she’d never heard of at the time, and wasn’t that impressed by when she did. She preferred Carl Perkins. She wasn’t intending to be vulgar or sexual — it just made no sense to her *not* to dance while she was singing uptempo R&B-style songs. As she later said, “When I was a little girl doing all those rock ‘n’ roll moves on the barndances, people thought it was cute. But then, when I was fifteen or sixteen, and wearing a ponytail, and out there moving like Elvis, a lot of people thought it was vulgar.” But, at the time, the crowds at the Barndance shows were still happy to hear this music, however different it was from the country music they were used to. Martin’s big break came when two staff announcers on WRVA, the station that hosted the barndance, Carl Stutz and Carl Barefoot, brought her a song they’d written, “Will You, Willyum?”: [Excerpt: Janis Martin, “Will You, Willyum?”] The song itself was not hugely impressive — it’s a standard boogie rhythm country song, and like many second-rate songs of the time it tries to get itself a little second-hand excitement by namechecking another song — in this case, it references dancing with Henry, a reference to “the Wallflower”. But Martin’s demo of the song was enough to catch the ear of Steve Sholes, the A&R man who had signed Elvis a few months earlier, and so in March 1956, aged just fifteen, Janis Martin was signed to RCA Records, one of the biggest labels in the country. Sholes wanted to record “Will You Willyum?” as her first single, but had also suggested that she try writing songs herself. Her very first attempt at writing a song took her, by her own accounts, ten or fifteen minutes to write, and ended up as the B-side. It was “Drugstore Rock ‘n’ Roll”: [Excerpt: Janis Martin, “Drugstore Rock ‘n’ Roll”] Now, this actually marks something of a turning point in our story, though it may not seem it. Up to this point, the music we’ve looked at broadly falls into three categories — R&B and jump band music made by and for black adults, white country musicians imitating that jump band music and generally aiming it at a younger audience, and doo-wop music made by and for black teenagers. “Drugstore Rock ‘n’ Roll” is the first record we’ve looked at — and one of the first records ever made — to deal specifically with the experience of the white teenagers who were now the music’s biggest audience, and deal with it from their own perspective. This is where the 1950s of the popular imagination — letter sweaters, crewcuts, ponytails, big skirts, dancing to the jukebox, drinking a malt with two straws, the 1950s of “Happy Days” and “American Graffiti” and Archie Comics, all starts. Now, in this, we have to consider that the micro and the macro are telling us rather different things, and that both parts of the picture are true. On the one hand, we have a teenage girl, writing her first ever song, talking about her own experiences and doing so in a musical idiom that she loves. On the other hand, we have a massive corporate conglomerate taking musical styles created by marginalised groups, removing those elements that made them distinctive to those groups, and marketing them at a more affluent, privileged, audience. Both these things were happening at the same time — and we’ll see, as we look at the next few years of rock and roll history, how an influx of well-meaning — and often great — individual white artists making music they truly believed in, and with no racist motives as individuals (indeed many of them were committed anti-racists), would still, in aggregate, turn rock and roll from a music that was dominated by black artists and created for a primarily black audience, into one that was created by and for privileged white teenagers. Over the next few years the most popular artists in rock and roll music would go from being black men singing about gay sex and poor white sharecroppers singing about drinking liquor from an old fruit jar to being perky teenagers singing about sock hops and going steady, and Janis Martin was an early example of this. But she was still, ultimately, too individual for the system to cope with. Given that she supposedly moved like Elvis (I say “supposedly” because I haven’t been able to find any footage of her to confirm this) and had had a similar career path, RCA decided to market her as “the Female Elvis”. They got the permission of Elvis and the Colonel to do so, though Martin only ever met Elvis twice, and barely exchanged a couple of words with him when she did. They also got in some of the same people who performed on Elvis’ records. While Elvis’ own musicians weren’t available, Chet Atkins, who also produced Janis’ sessions, and Floyd Cramer were both on most of Janis’ early recordings, and came up with a very similar sound to the Elvis records, and on at least some of her records the Jordanaires provided backing vocals, as they did for Elvis. The first single, “Will You Willyum” backed with “Drugstore Rock ‘n’ Roll” was a hit, and went to number thirty-five in the pop charts. It sold three quarters of a million copies, and led to performances on most of the big TV shows, as well as on the Grand Ole Opry. But the follow-up, “Ooby Dooby” (a cover of a song we’ll be dealing with in a future episode) didn’t do quite so well. So for her third single they tried to lean into the Elvis comparisons with… a song about Elvis: [Excerpt: “My Boy Elvis”, Janis Martin] She wasn’t particularly keen on the song, but she had no control over the material she was given — back then, artists on major labels made the records they were told to make, and that was the end of it. “My Boy Elvis” was, in fact, only one of a large number of novelty records about Elvis that hit in 1956. Novelty records were a huge part of the music industry in the 1950s and 60s, and there would not be a trend that would go by without a dozen people putting out records of one kind or another about the trend. And given that Elvis’ rise to stardom was the biggest cultural phenomenon the world had ever seen, it’s not surprising that a few record company owners figured that if the kids were interested in buying records by Elvis, they might be tricked into buying records about Elvis too. A typical example of the form was “I Want Elvis For Christmas”: [Excerpt: The Holly Sisters, “I Want Elvis For Christmas”] That song was written by two aspiring songwriters — Don Kirshner, who would later become one of the most important music publishing executives in the world, and a young man named Walden Cassoto, who would soon change his name to Bobby Darin. The person impersonating Elvis was a country singer called Eddie Cochran, who we’ll be hearing a lot more about soon. So these novelty records were being released left and right, but very few of them had any success. And Martin’s record was no exception. Not only that, the teenage girl audience who were Elvis’ biggest fanbase started to resent the marketing — which she hadn’t chosen herself — comparing her to Elvis. They were in love with Elvis, and didn’t like the comparison. Janis was selling records, but not quite at the level RCA initially hoped – they were having trouble building her audience. That was because in 1956, unlike even a year or so later, record labels had no idea what to do with white rock and roll acts aimed at the teen crowd. There were Bill Haley and Elvis, who were in a league of their own, and there were the Sun Records artists who could be packaged together on tours and play to the same crowds. But other than that, rock and roll acts played the chitlin circuit, and that was black acts for black audiences. There was a possible solution to this problem — Elvis. Colonel Parker, Elvis’ manager, was a close associate of Steve Sholes, and believed Sholes when he told Parker that Janis Martin was going places. He wanted to sign Janis to a management contract and promote Elvis and Janis as a double-bill, thinking that having a male-female act would be a good gimmick. But her parents thought this was a bad idea. Just before she had been signed to RCA, Elvis had very publicly collapsed and been hospitalised with exhaustion through overwork. For all that Martin’s mother was a pushy stage mother, she didn’t want that for her daughter, and so the Colonel never got to sign Janis, and Janis never got to tour and play to Elvis’ audience. So since she had come up through the country music scene, and had been signed by RCA’s country department, she was put on bills with other RCA country artists like Hank Snow, who made music like this: [Excerpt: Hank Snow, “Wedding Bells”] Understandably, Martin’s rock and roll style didn’t really fit on the bills, and the audiences were unimpressed. No-one in RCA or her promotional team knew how to deal with a rock and roll star who wasn’t the most massive thing on the charts — there was not, yet, anywhere to put a mid-range rock and roll star. But she continued plugging away, making rockabilly records, and slowly building up a fanbase for herself. She even had a screen test with MGM, the film studio that had signed Elvis up so successfully. But she had a problem, and one that would eventually cause the end of her career. A few months before she was signed to RCA, she had got married. This is less odd than it might now sound. In the southern US in the 1950s, it was perfectly normal for people to get married in their early or mid teens. We will see a few more stories as the series goes on where people have married far, far, too young — in some cases, because of abuse by an older man, in other cases just because teenage hormones had convinced them that they were definitely mature enough, no matter what those old people said. In this case, she had eloped with a paratrooper, who was stationed in Germany soon after. She only told her parents about the marriage once her husband had left the country. So everything was fine — while she might have been technically married, it wasn’t like she was even on the same continent as her husband, so for all practical purposes it was exactly as if she was the single, sweet, innocent teenage girl that RCA wanted people to think she was. And she didn’t see the need to tell RCA any different. What they didn’t know couldn’t hurt them. And that was all fine, until her 1957 European tour. As she was going to be in Europe anyway, her husband asked for a leave of absence and spent thirty days travelling around with her. And when she got back to the US, she was pregnant. When she informed RCA, they were furious. They couldn’t have their seventeen-year-old nation’s sweetheart going around being visibly pregnant — even though one of the songs they’d chosen for her to record at her first session, “Let’s Elope Baby”, had described her actual experiences rather better than they’d realised: [Excerpt: Janis Martin, “Let’s Elope Baby”] And so they came up with what they thought was the obvious solution — they tried to persuade her to get an abortion, although that was still illegal in the US at the time. She refused, and the label dropped her. She started recording for a small label — she turned down offers from King and Decca records, and instead went with the tiny Belgian label Palette — but she never had any success, and soon split from her husband. By 1960, aged twenty, she was on to her second marriage. Her second husband toured with her for a while, but soon told her that if she wanted to stay with him, she would have to give up on the music industry. For the next thirteen years, while she was married to him, she did just that, and her career was over. But then, after her second marriage ended, she put together a band, Janis Martin and the Variations, and started playing gigs again. And the woman whose entire life had been controlled by other people — first her mother, then her record label, then her husband — found she liked performing again. She didn’t return to full-time music, at least at first — she held down a day job as the assistant manager of a country club in Virginia — but she found that she still had fans, especially in Europe. In the late seventies Bear Family Records, a German reissue label that specialises in doing comprehensive catalogue releases by 50s country and rock and roll artists, had put out two vinyl albums collecting everything she’d released in the fifties (and this was later put together as a single-CD set, one of their first CD releases, in the mid-eighties), and she’d become known to a new generation of rockabilly fans in Europe, as well as building up a new small fanbase in the USA. So in 1982, she travelled to Europe for the first time since that 1957 tour, and started performing for audiences who, more than anything else, wanted to hear her own song, “Drugstore Rock ‘n’ Roll”. For the last few decades of her life, Janis Martin would regularly tour, even though she hated flying, because she felt she owed it to the fans to let them see her perform. Her son played drums with her band, and audiences would regularly thrill to Janis, as this woman who was now a great-grandmother and looked like any other great-grandmother from Virginia, sang her songs of teenage rebellion. Her third marriage, in 1977, was to a man who had been a fan of hers during her first career, and lasted the rest of her life. She was finally happy. And in 2006 she recorded what was intended to be a comeback album, and she was finally able to fulfil a lifetime ambition, and perform with Ruth Brown, singing the song that changed everything for her when she’d heard it more than fifty years earlier: [Excerpt: Ruth Brown and Janis Martin, “Mama, He Treats Your Daughter Mean”] That was the first and only time Janis Martin and Ruth Brown would meet and perform together. Ruth Brown died in late 2006, and Janis’ son died in early 2007. Janis herself died of cancer in September 2007, having outlived the man with whom she had been compared in her teens by more than thirty years, and having lived to see her work embraced by new generations. There are much worse lives for an Elvis to have had.

Episode forty of A History of Rock Music in Five Hundred Songs looks at "Drugstore Rock 'n' Roll", by Janis Martin, an early rockabilly classic by the woman known as "the Female Elvis". Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Fever" by Little Willie John  ----more---- A brief apology before I go any further. There is no Mixcloud this week, and also I've only done one edit pass, rather than my customary two, on the podcast sound file, so there might be some noises and so on that would otherwise not be on there, and the sound quality may not be as good as normal. A close family member has had a severe medical emergency this weekend, and I haven't been able to put in the time I normally would. Normal service should be resumed next week, and I hope this is at least adequate.   Resources   There is very little information out there about Janis Martin. Much of this was stitched together from brief mentions in books on other people, and from ten minutes' worth of interview in an out-of-print documentary called Welcome to the Club: The Women of Rockabilly. The single most important source here was the liner notes for the Bear Family CD collecting all Janis' fifties recordings. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Sometimes a novelty act will have real talent, and sometimes the things that can bring you the most success initially can be the very things that stop you from building a career. In the case of Janis Martin, "the female Elvis Presley", those four words were the reason she became successful, and some say they are also the reason she very quickly dropped into obscurity. There are no books about Janis Martin, who as far as I can tell was the first successful female rockabilly artist. There are no films about her. There are just a handful of articles in obscure fanzines, and pages on unvisited websites, to mark the story of a true pioneer of rockabilly music. But I don't think that the way Janis Martin's career stalled was down to that label at all. I think it stalled because of misogyny, plain and simple, and I'm going to explain why in this episode. So a warning right now -- this will deal in passing with abortion and underage marriage. If you are likely to find anything dealing with those things traumatising, please check out the transcript on the podcast website at 500songs.com, to make sure it's something you're comfortable hearing. I won't be going into those things in any great detail, but sometimes better safe than sorry. Janis Martin was born in 1940, and spent her early years as a child country and western act. She started playing the guitar when she was only four, holding it upright because she wasn't big enough yet to play it normally, and by the age of eleven she was a regular on The Old Dominion Barn Dance. This was at a time when the dominant force in country and western music was a series of live variety shows that would be broadcast by different radio stations, and there was a definite hierarchy there. At the very top of the chain was the Grand Ole Opry, whose performers like Roy Acuff would absolutely dominate the whole medium of country music. If you were on the Opry, you were going to be a big star, and you would be heard by everyone. You'd made it. Slightly lower than the Opry were shows like the Louisiana Hayride. The Hayride was for those who were on their way up or on their way down. Elvis Presley got a residency on the show when he went down too badly on the Opry for them to book him again, and Hank Williams started performing on it when he was dropped by the Opry for drunkenness, but it also booked acts who weren't quite well known enough to secure a spot on the Opry, people who were still building their names up. And then, a rung below the Hayride, were shows like the Old Dominion Barn Dance. The Barn Dance had some big name acts -- the Carter Family, Flatt and Scruggs, Joe Maphis -- these weren't small-time no-namers by any means. But it wasn't as big as the Hayride. Young Janis Martin was a country singer, pushed into the role by her domineering mother. But she wasn't massively interested in country music. She liked the honky-tonk stuff -- she liked Hank Williams, "Because he had a little rock to his music": [Excerpt: Hank Williams, "Honky Tonkin'"] But she didn't like bluegrass, and she was starting to get bored with the slow country ballads that dominated the pop part of the country field. But luckily, the further down the rungs you got, the more experimental the hillbilly shows could be, and the more they could deviate from the straight formula insisted on by the shows at the top. Shows like the Opry, while wildly popular, were also extraordinarily conservative. The Barn Dance allowed people to try things that were a little different. Janis Martin was a little different. She changed her whole style with one twist of a radio dial, when she was thirteen. She was going through the radio stations trying to find something she liked, when she hit on a station that was playing "Mama, He Treats Your Daughter Mean" by Ruth Brown: [Excerpt: Ruth Brown, "Mama, He Treats Your Daughter Mean"] She immediately decided that that was what she wanted to be singing -- "black R&B", as she would always put it, not country music. She immediately incorporated "Mama, He Treats Your Daughter Mean" into her set, and started adding a lot of similar songs -- not just Ruth Brown songs, though Brown would always remain her very favourite, but songs by LaVern Baker and Dinah Washington as well. This was not normal, even for the small number of country musicians who were playing R&B songs. Generally, the few who did that were performing music originally recorded by male jump band artists like Louis Jordan or Big Joe Turner. The songs Brown, Baker, and Washington recorded were all closer to jazz than to country music, and it's actually quite hard for me to imagine how one could perform "Mama He Treats Your Daughter Mean" with country instrumentation. But this was what Janis Martin was doing, and it went down well with the Old Dominion Barn Dance audience. What worried some of them was another change that went along with this -- she started performing in a manner that they interpreted as overtly sexual. At thirteen and fourteen years old, she was dancing on the stage in a way that was often compared to Elvis Presley -- someone she'd never heard of at the time, and wasn't that impressed by when she did. She preferred Carl Perkins. She wasn't intending to be vulgar or sexual -- it just made no sense to her *not* to dance while she was singing uptempo R&B-style songs. As she later said, "When I was a little girl doing all those rock 'n' roll moves on the barndances, people thought it was cute. But then, when I was fifteen or sixteen, and wearing a ponytail, and out there moving like Elvis, a lot of people thought it was vulgar." But, at the time, the crowds at the Barndance shows were still happy to hear this music, however different it was from the country music they were used to. Martin's big break came when two staff announcers on WRVA, the station that hosted the barndance, Carl Stutz and Carl Barefoot, brought her a song they'd written, "Will You, Willyum?": [Excerpt: Janis Martin, "Will You, Willyum?"] The song itself was not hugely impressive -- it's a standard boogie rhythm country song, and like many second-rate songs of the time it tries to get itself a little second-hand excitement by namechecking another song -- in this case, it references dancing with Henry, a reference to "the Wallflower". But Martin's demo of the song was enough to catch the ear of Steve Sholes, the A&R man who had signed Elvis a few months earlier, and so in March 1956, aged just fifteen, Janis Martin was signed to RCA Records, one of the biggest labels in the country. Sholes wanted to record "Will You Willyum?" as her first single, but had also suggested that she try writing songs herself. Her very first attempt at writing a song took her, by her own accounts, ten or fifteen minutes to write, and ended up as the B-side. It was "Drugstore Rock 'n' Roll": [Excerpt: Janis Martin, "Drugstore Rock 'n' Roll"] Now, this actually marks something of a turning point in our story, though it may not seem it. Up to this point, the music we've looked at broadly falls into three categories -- R&B and jump band music made by and for black adults, white country musicians imitating that jump band music and generally aiming it at a younger audience, and doo-wop music made by and for black teenagers. "Drugstore Rock 'n' Roll" is the first record we've looked at -- and one of the first records ever made -- to deal specifically with the experience of the white teenagers who were now the music's biggest audience, and deal with it from their own perspective. This is where the 1950s of the popular imagination -- letter sweaters, crewcuts, ponytails, big skirts, dancing to the jukebox, drinking a malt with two straws, the 1950s of "Happy Days" and "American Graffiti" and Archie Comics, all starts. Now, in this, we have to consider that the micro and the macro are telling us rather different things, and that both parts of the picture are true. On the one hand, we have a teenage girl, writing her first ever song, talking about her own experiences and doing so in a musical idiom that she loves. On the other hand, we have a massive corporate conglomerate taking musical styles created by marginalised groups, removing those elements that made them distinctive to those groups, and marketing them at a more affluent, privileged, audience. Both these things were happening at the same time -- and we'll see, as we look at the next few years of rock and roll history, how an influx of well-meaning -- and often great -- individual white artists making music they truly believed in, and with no racist motives as individuals (indeed many of them were committed anti-racists), would still, in aggregate, turn rock and roll from a music that was dominated by black artists and created for a primarily black audience, into one that was created by and for privileged white teenagers. Over the next few years the most popular artists in rock and roll music would go from being black men singing about gay sex and poor white sharecroppers singing about drinking liquor from an old fruit jar to being perky teenagers singing about sock hops and going steady, and Janis Martin was an early example of this. But she was still, ultimately, too individual for the system to cope with. Given that she supposedly moved like Elvis (I say "supposedly" because I haven't been able to find any footage of her to confirm this) and had had a similar career path, RCA decided to market her as "the Female Elvis". They got the permission of Elvis and the Colonel to do so, though Martin only ever met Elvis twice, and barely exchanged a couple of words with him when she did. They also got in some of the same people who performed on Elvis' records. While Elvis' own musicians weren't available, Chet Atkins, who also produced Janis' sessions, and Floyd Cramer were both on most of Janis' early recordings, and came up with a very similar sound to the Elvis records, and on at least some of her records the Jordanaires provided backing vocals, as they did for Elvis. The first single, "Will You Willyum" backed with "Drugstore Rock 'n' Roll" was a hit, and went to number thirty-five in the pop charts. It sold three quarters of a million copies, and led to performances on most of the big TV shows, as well as on the Grand Ole Opry. But the follow-up, "Ooby Dooby" (a cover of a song we'll be dealing with in a future episode) didn't do quite so well. So for her third single they tried to lean into the Elvis comparisons with... a song about Elvis: [Excerpt: "My Boy Elvis", Janis Martin] She wasn't particularly keen on the song, but she had no control over the material she was given -- back then, artists on major labels made the records they were told to make, and that was the end of it. "My Boy Elvis" was, in fact, only one of a large number of novelty records about Elvis that hit in 1956. Novelty records were a huge part of the music industry in the 1950s and 60s, and there would not be a trend that would go by without a dozen people putting out records of one kind or another about the trend. And given that Elvis' rise to stardom was the biggest cultural phenomenon the world had ever seen, it's not surprising that a few record company owners figured that if the kids were interested in buying records by Elvis, they might be tricked into buying records about Elvis too. A typical example of the form was "I Want Elvis For Christmas": [Excerpt: The Holly Sisters, "I Want Elvis For Christmas"] That song was written by two aspiring songwriters -- Don Kirshner, who would later become one of the most important music publishing executives in the world, and a young man named Walden Cassoto, who would soon change his name to Bobby Darin. The person impersonating Elvis was a country singer called Eddie Cochran, who we'll be hearing a lot more about soon. So these novelty records were being released left and right, but very few of them had any success. And Martin's record was no exception. Not only that, the teenage girl audience who were Elvis' biggest fanbase started to resent the marketing -- which she hadn't chosen herself -- comparing her to Elvis. They were in love with Elvis, and didn't like the comparison. Janis was selling records, but not quite at the level RCA initially hoped – they were having trouble building her audience. That was because in 1956, unlike even a year or so later, record labels had no idea what to do with white rock and roll acts aimed at the teen crowd. There were Bill Haley and Elvis, who were in a league of their own, and there were the Sun Records artists who could be packaged together on tours and play to the same crowds. But other than that, rock and roll acts played the chitlin circuit, and that was black acts for black audiences. There was a possible solution to this problem -- Elvis. Colonel Parker, Elvis' manager, was a close associate of Steve Sholes, and believed Sholes when he told Parker that Janis Martin was going places. He wanted to sign Janis to a management contract and promote Elvis and Janis as a double-bill, thinking that having a male-female act would be a good gimmick. But her parents thought this was a bad idea. Just before she had been signed to RCA, Elvis had very publicly collapsed and been hospitalised with exhaustion through overwork. For all that Martin's mother was a pushy stage mother, she didn't want that for her daughter, and so the Colonel never got to sign Janis, and Janis never got to tour and play to Elvis' audience. So since she had come up through the country music scene, and had been signed by RCA's country department, she was put on bills with other RCA country artists like Hank Snow, who made music like this: [Excerpt: Hank Snow, "Wedding Bells"] Understandably, Martin's rock and roll style didn't really fit on the bills, and the audiences were unimpressed. No-one in RCA or her promotional team knew how to deal with a rock and roll star who wasn't the most massive thing on the charts -- there was not, yet, anywhere to put a mid-range rock and roll star. But she continued plugging away, making rockabilly records, and slowly building up a fanbase for herself. She even had a screen test with MGM, the film studio that had signed Elvis up so successfully. But she had a problem, and one that would eventually cause the end of her career. A few months before she was signed to RCA, she had got married. This is less odd than it might now sound. In the southern US in the 1950s, it was perfectly normal for people to get married in their early or mid teens. We will see a few more stories as the series goes on where people have married far, far, too young -- in some cases, because of abuse by an older man, in other cases just because teenage hormones had convinced them that they were definitely mature enough, no matter what those old people said. In this case, she had eloped with a paratrooper, who was stationed in Germany soon after. She only told her parents about the marriage once her husband had left the country. So everything was fine -- while she might have been technically married, it wasn't like she was even on the same continent as her husband, so for all practical purposes it was exactly as if she was the single, sweet, innocent teenage girl that RCA wanted people to think she was. And she didn't see the need to tell RCA any different. What they didn't know couldn't hurt them. And that was all fine, until her 1957 European tour. As she was going to be in Europe anyway, her husband asked for a leave of absence and spent thirty days travelling around with her. And when she got back to the US, she was pregnant. When she informed RCA, they were furious. They couldn't have their seventeen-year-old nation's sweetheart going around being visibly pregnant -- even though one of the songs they'd chosen for her to record at her first session, "Let's Elope Baby", had described her actual experiences rather better than they'd realised: [Excerpt: Janis Martin, "Let's Elope Baby"] And so they came up with what they thought was the obvious solution -- they tried to persuade her to get an abortion, although that was still illegal in the US at the time. She refused, and the label dropped her. She started recording for a small label -- she turned down offers from King and Decca records, and instead went with the tiny Belgian label Palette -- but she never had any success, and soon split from her husband. By 1960, aged twenty, she was on to her second marriage. Her second husband toured with her for a while, but soon told her that if she wanted to stay with him, she would have to give up on the music industry. For the next thirteen years, while she was married to him, she did just that, and her career was over. But then, after her second marriage ended, she put together a band, Janis Martin and the Variations, and started playing gigs again. And the woman whose entire life had been controlled by other people -- first her mother, then her record label, then her husband -- found she liked performing again. She didn't return to full-time music, at least at first -- she held down a day job as the assistant manager of a country club in Virginia -- but she found that she still had fans, especially in Europe. In the late seventies Bear Family Records, a German reissue label that specialises in doing comprehensive catalogue releases by 50s country and rock and roll artists, had put out two vinyl albums collecting everything she'd released in the fifties (and this was later put together as a single-CD set, one of their first CD releases, in the mid-eighties), and she'd become known to a new generation of rockabilly fans in Europe, as well as building up a new small fanbase in the USA. So in 1982, she travelled to Europe for the first time since that 1957 tour, and started performing for audiences who, more than anything else, wanted to hear her own song, "Drugstore Rock 'n' Roll". For the last few decades of her life, Janis Martin would regularly tour, even though she hated flying, because she felt she owed it to the fans to let them see her perform. Her son played drums with her band, and audiences would regularly thrill to Janis, as this woman who was now a great-grandmother and looked like any other great-grandmother from Virginia, sang her songs of teenage rebellion. Her third marriage, in 1977, was to a man who had been a fan of hers during her first career, and lasted the rest of her life. She was finally happy. And in 2006 she recorded what was intended to be a comeback album, and she was finally able to fulfil a lifetime ambition, and perform with Ruth Brown, singing the song that changed everything for her when she'd heard it more than fifty years earlier: [Excerpt: Ruth Brown and Janis Martin, "Mama, He Treats Your Daughter Mean"] That was the first and only time Janis Martin and Ruth Brown would meet and perform together. Ruth Brown died in late 2006, and Janis' son died in early 2007. Janis herself died of cancer in September 2007, having outlived the man with whom she had been compared in her teens by more than thirty years, and having lived to see her work embraced by new generations. There are much worse lives for an Elvis to have had.

Episode forty of A History of Rock Music in Five Hundred Songs looks at “Drugstore Rock ‘n’ Roll”, by Janis Martin, an early rockabilly classic by the woman known as “the Female Elvis”. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Fever” by Little Willie John  —-more—- A brief apology before I go any further. There is no Mixcloud this week, and also I’ve only done one edit pass, rather than my customary two, on the podcast sound file, so there might be some noises and so on that would otherwise not be on there, and the sound quality may not be as good as normal. A close family member has had a severe medical emergency this weekend, and I haven’t been able to put in the time I normally would. Normal service should be resumed next week, and I hope this is at least adequate.   Resources   There is very little information out there about Janis Martin. Much of this was stitched together from brief mentions in books on other people, and from ten minutes’ worth of interview in an out-of-print documentary called Welcome to the Club: The Women of Rockabilly. The single most important source here was the liner notes for the Bear Family CD collecting all Janis’ fifties recordings. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Sometimes a novelty act will have real talent, and sometimes the things that can bring you the most success initially can be the very things that stop you from building a career. In the case of Janis Martin, “the female Elvis Presley”, those four words were the reason she became successful, and some say they are also the reason she very quickly dropped into obscurity. There are no books about Janis Martin, who as far as I can tell was the first successful female rockabilly artist. There are no films about her. There are just a handful of articles in obscure fanzines, and pages on unvisited websites, to mark the story of a true pioneer of rockabilly music. But I don’t think that the way Janis Martin’s career stalled was down to that label at all. I think it stalled because of misogyny, plain and simple, and I’m going to explain why in this episode. So a warning right now — this will deal in passing with abortion and underage marriage. If you are likely to find anything dealing with those things traumatising, please check out the transcript on the podcast website at 500songs.com, to make sure it’s something you’re comfortable hearing. I won’t be going into those things in any great detail, but sometimes better safe than sorry. Janis Martin was born in 1940, and spent her early years as a child country and western act. She started playing the guitar when she was only four, holding it upright because she wasn’t big enough yet to play it normally, and by the age of eleven she was a regular on The Old Dominion Barn Dance. This was at a time when the dominant force in country and western music was a series of live variety shows that would be broadcast by different radio stations, and there was a definite hierarchy there. At the very top of the chain was the Grand Ole Opry, whose performers like Roy Acuff would absolutely dominate the whole medium of country music. If you were on the Opry, you were going to be a big star, and you would be heard by everyone. You’d made it. Slightly lower than the Opry were shows like the Louisiana Hayride. The Hayride was for those who were on their way up or on their way down. Elvis Presley got a residency on the show when he went down too badly on the Opry for them to book him again, and Hank Williams started performing on it when he was dropped by the Opry for drunkenness, but it also booked acts who weren’t quite well known enough to secure a spot on the Opry, people who were still building their names up. And then, a rung below the Hayride, were shows like the Old Dominion Barn Dance. The Barn Dance had some big name acts — the Carter Family, Flatt and Scruggs, Joe Maphis — these weren’t small-time no-namers by any means. But it wasn’t as big as the Hayride. Young Janis Martin was a country singer, pushed into the role by her domineering mother. But she wasn’t massively interested in country music. She liked the honky-tonk stuff — she liked Hank Williams, “Because he had a little rock to his music”: [Excerpt: Hank Williams, “Honky Tonkin'”] But she didn’t like bluegrass, and she was starting to get bored with the slow country ballads that dominated the pop part of the country field. But luckily, the further down the rungs you got, the more experimental the hillbilly shows could be, and the more they could deviate from the straight formula insisted on by the shows at the top. Shows like the Opry, while wildly popular, were also extraordinarily conservative. The Barn Dance allowed people to try things that were a little different. Janis Martin was a little different. She changed her whole style with one twist of a radio dial, when she was thirteen. She was going through the radio stations trying to find something she liked, when she hit on a station that was playing “Mama, He Treats Your Daughter Mean” by Ruth Brown: [Excerpt: Ruth Brown, “Mama, He Treats Your Daughter Mean”] She immediately decided that that was what she wanted to be singing — “black R&B”, as she would always put it, not country music. She immediately incorporated “Mama, He Treats Your Daughter Mean” into her set, and started adding a lot of similar songs — not just Ruth Brown songs, though Brown would always remain her very favourite, but songs by LaVern Baker and Dinah Washington as well. This was not normal, even for the small number of country musicians who were playing R&B songs. Generally, the few who did that were performing music originally recorded by male jump band artists like Louis Jordan or Big Joe Turner. The songs Brown, Baker, and Washington recorded were all closer to jazz than to country music, and it’s actually quite hard for me to imagine how one could perform “Mama He Treats Your Daughter Mean” with country instrumentation. But this was what Janis Martin was doing, and it went down well with the Old Dominion Barn Dance audience. What worried some of them was another change that went along with this — she started performing in a manner that they interpreted as overtly sexual. At thirteen and fourteen years old, she was dancing on the stage in a way that was often compared to Elvis Presley — someone she’d never heard of at the time, and wasn’t that impressed by when she did. She preferred Carl Perkins. She wasn’t intending to be vulgar or sexual — it just made no sense to her *not* to dance while she was singing uptempo R&B-style songs. As she later said, “When I was a little girl doing all those rock ‘n’ roll moves on the barndances, people thought it was cute. But then, when I was fifteen or sixteen, and wearing a ponytail, and out there moving like Elvis, a lot of people thought it was vulgar.” But, at the time, the crowds at the Barndance shows were still happy to hear this music, however different it was from the country music they were used to. Martin’s big break came when two staff announcers on WRVA, the station that hosted the barndance, Carl Stutz and Carl Barefoot, brought her a song they’d written, “Will You, Willyum?”: [Excerpt: Janis Martin, “Will You, Willyum?”] The song itself was not hugely impressive — it’s a standard boogie rhythm country song, and like many second-rate songs of the time it tries to get itself a little second-hand excitement by namechecking another song — in this case, it references dancing with Henry, a reference to “the Wallflower”. But Martin’s demo of the song was enough to catch the ear of Steve Sholes, the A&R man who had signed Elvis a few months earlier, and so in March 1956, aged just fifteen, Janis Martin was signed to RCA Records, one of the biggest labels in the country. Sholes wanted to record “Will You Willyum?” as her first single, but had also suggested that she try writing songs herself. Her very first attempt at writing a song took her, by her own accounts, ten or fifteen minutes to write, and ended up as the B-side. It was “Drugstore Rock ‘n’ Roll”: [Excerpt: Janis Martin, “Drugstore Rock ‘n’ Roll”] Now, this actually marks something of a turning point in our story, though it may not seem it. Up to this point, the music we’ve looked at broadly falls into three categories — R&B and jump band music made by and for black adults, white country musicians imitating that jump band music and generally aiming it at a younger audience, and doo-wop music made by and for black teenagers. “Drugstore Rock ‘n’ Roll” is the first record we’ve looked at — and one of the first records ever made — to deal specifically with the experience of the white teenagers who were now the music’s biggest audience, and deal with it from their own perspective. This is where the 1950s of the popular imagination — letter sweaters, crewcuts, ponytails, big skirts, dancing to the jukebox, drinking a malt with two straws, the 1950s of “Happy Days” and “American Graffiti” and Archie Comics, all starts. Now, in this, we have to consider that the micro and the macro are telling us rather different things, and that both parts of the picture are true. On the one hand, we have a teenage girl, writing her first ever song, talking about her own experiences and doing so in a musical idiom that she loves. On the other hand, we have a massive corporate conglomerate taking musical styles created by marginalised groups, removing those elements that made them distinctive to those groups, and marketing them at a more affluent, privileged, audience. Both these things were happening at the same time — and we’ll see, as we look at the next few years of rock and roll history, how an influx of well-meaning — and often great — individual white artists making music they truly believed in, and with no racist motives as individuals (indeed many of them were committed anti-racists), would still, in aggregate, turn rock and roll from a music that was dominated by black artists and created for a primarily black audience, into one that was created by and for privileged white teenagers. Over the next few years the most popular artists in rock and roll music would go from being black men singing about gay sex and poor white sharecroppers singing about drinking liquor from an old fruit jar to being perky teenagers singing about sock hops and going steady, and Janis Martin was an early example of this. But she was still, ultimately, too individual for the system to cope with. Given that she supposedly moved like Elvis (I say “supposedly” because I haven’t been able to find any footage of her to confirm this) and had had a similar career path, RCA decided to market her as “the Female Elvis”. They got the permission of Elvis and the Colonel to do so, though Martin only ever met Elvis twice, and barely exchanged a couple of words with him when she did. They also got in some of the same people who performed on Elvis’ records. While Elvis’ own musicians weren’t available, Chet Atkins, who also produced Janis’ sessions, and Floyd Cramer were both on most of Janis’ early recordings, and came up with a very similar sound to the Elvis records, and on at least some of her records the Jordanaires provided backing vocals, as they did for Elvis. The first single, “Will You Willyum” backed with “Drugstore Rock ‘n’ Roll” was a hit, and went to number thirty-five in the pop charts. It sold three quarters of a million copies, and led to performances on most of the big TV shows, as well as on the Grand Ole Opry. But the follow-up, “Ooby Dooby” (a cover of a song we’ll be dealing with in a future episode) didn’t do quite so well. So for her third single they tried to lean into the Elvis comparisons with… a song about Elvis: [Excerpt: “My Boy Elvis”, Janis Martin] She wasn’t particularly keen on the song, but she had no control over the material she was given — back then, artists on major labels made the records they were told to make, and that was the end of it. “My Boy Elvis” was, in fact, only one of a large number of novelty records about Elvis that hit in 1956. Novelty records were a huge part of the music industry in the 1950s and 60s, and there would not be a trend that would go by without a dozen people putting out records of one kind or another about the trend. And given that Elvis’ rise to stardom was the biggest cultural phenomenon the world had ever seen, it’s not surprising that a few record company owners figured that if the kids were interested in buying records by Elvis, they might be tricked into buying records about Elvis too. A typical example of the form was “I Want Elvis For Christmas”: [Excerpt: The Holly Sisters, “I Want Elvis For Christmas”] That song was written by two aspiring songwriters — Don Kirshner, who would later become one of the most important music publishing executives in the world, and a young man named Walden Cassoto, who would soon change his name to Bobby Darin. The person impersonating Elvis was a country singer called Eddie Cochran, who we’ll be hearing a lot more about soon. So these novelty records were being released left and right, but very few of them had any success. And Martin’s record was no exception. Not only that, the teenage girl audience who were Elvis’ biggest fanbase started to resent the marketing — which she hadn’t chosen herself — comparing her to Elvis. They were in love with Elvis, and didn’t like the comparison. Janis was selling records, but not quite at the level RCA initially hoped – they were having trouble building her audience. That was because in 1956, unlike even a year or so later, record labels had no idea what to do with white rock and roll acts aimed at the teen crowd. There were Bill Haley and Elvis, who were in a league of their own, and there were the Sun Records artists who could be packaged together on tours and play to the same crowds. But other than that, rock and roll acts played the chitlin circuit, and that was black acts for black audiences. There was a possible solution to this problem — Elvis. Colonel Parker, Elvis’ manager, was a close associate of Steve Sholes, and believed Sholes when he told Parker that Janis Martin was going places. He wanted to sign Janis to a management contract and promote Elvis and Janis as a double-bill, thinking that having a male-female act would be a good gimmick. But her parents thought this was a bad idea. Just before she had been signed to RCA, Elvis had very publicly collapsed and been hospitalised with exhaustion through overwork. For all that Martin’s mother was a pushy stage mother, she didn’t want that for her daughter, and so the Colonel never got to sign Janis, and Janis never got to tour and play to Elvis’ audience. So since she had come up through the country music scene, and had been signed by RCA’s country department, she was put on bills with other RCA country artists like Hank Snow, who made music like this: [Excerpt: Hank Snow, “Wedding Bells”] Understandably, Martin’s rock and roll style didn’t really fit on the bills, and the audiences were unimpressed. No-one in RCA or her promotional team knew how to deal with a rock and roll star who wasn’t the most massive thing on the charts — there was not, yet, anywhere to put a mid-range rock and roll star. But she continued plugging away, making rockabilly records, and slowly building up a fanbase for herself. She even had a screen test with MGM, the film studio that had signed Elvis up so successfully. But she had a problem, and one that would eventually cause the end of her career. A few months before she was signed to RCA, she had got married. This is less odd than it might now sound. In the southern US in the 1950s, it was perfectly normal for people to get married in their early or mid teens. We will see a few more stories as the series goes on where people have married far, far, too young — in some cases, because of abuse by an older man, in other cases just because teenage hormones had convinced them that they were definitely mature enough, no matter what those old people said. In this case, she had eloped with a paratrooper, who was stationed in Germany soon after. She only told her parents about the marriage once her husband had left the country. So everything was fine — while she might have been technically married, it wasn’t like she was even on the same continent as her husband, so for all practical purposes it was exactly as if she was the single, sweet, innocent teenage girl that RCA wanted people to think she was. And she didn’t see the need to tell RCA any different. What they didn’t know couldn’t hurt them. And that was all fine, until her 1957 European tour. As she was going to be in Europe anyway, her husband asked for a leave of absence and spent thirty days travelling around with her. And when she got back to the US, she was pregnant. When she informed RCA, they were furious. They couldn’t have their seventeen-year-old nation’s sweetheart going around being visibly pregnant — even though one of the songs they’d chosen for her to record at her first session, “Let’s Elope Baby”, had described her actual experiences rather better than they’d realised: [Excerpt: Janis Martin, “Let’s Elope Baby”] And so they came up with what they thought was the obvious solution — they tried to persuade her to get an abortion, although that was still illegal in the US at the time. She refused, and the label dropped her. She started recording for a small label — she turned down offers from King and Decca records, and instead went with the tiny Belgian label Palette — but she never had any success, and soon split from her husband. By 1960, aged twenty, she was on to her second marriage. Her second husband toured with her for a while, but soon told her that if she wanted to stay with him, she would have to give up on the music industry. For the next thirteen years, while she was married to him, she did just that, and her career was over. But then, after her second marriage ended, she put together a band, Janis Martin and the Variations, and started playing gigs again. And the woman whose entire life had been controlled by other people — first her mother, then her record label, then her husband — found she liked performing again. She didn’t return to full-time music, at least at first — she held down a day job as the assistant manager of a country club in Virginia — but she found that she still had fans, especially in Europe. In the late seventies Bear Family Records, a German reissue label that specialises in doing comprehensive catalogue releases by 50s country and rock and roll artists, had put out two vinyl albums collecting everything she’d released in the fifties (and this was later put together as a single-CD set, one of their first CD releases, in the mid-eighties), and she’d become known to a new generation of rockabilly fans in Europe, as well as building up a new small fanbase in the USA. So in 1982, she travelled to Europe for the first time since that 1957 tour, and started performing for audiences who, more than anything else, wanted to hear her own song, “Drugstore Rock ‘n’ Roll”. For the last few decades of her life, Janis Martin would regularly tour, even though she hated flying, because she felt she owed it to the fans to let them see her perform. Her son played drums with her band, and audiences would regularly thrill to Janis, as this woman who was now a great-grandmother and looked like any other great-grandmother from Virginia, sang her songs of teenage rebellion. Her third marriage, in 1977, was to a man who had been a fan of hers during her first career, and lasted the rest of her life. She was finally happy. And in 2006 she recorded what was intended to be a comeback album, and she was finally able to fulfil a lifetime ambition, and perform with Ruth Brown, singing the song that changed everything for her when she’d heard it more than fifty years earlier: [Excerpt: Ruth Brown and Janis Martin, “Mama, He Treats Your Daughter Mean”] That was the first and only time Janis Martin and Ruth Brown would meet and perform together. Ruth Brown died in late 2006, and Janis’ son died in early 2007. Janis herself died of cancer in September 2007, having outlived the man with whom she had been compared in her teens by more than thirty years, and having lived to see her work embraced by new generations. There are much worse lives for an Elvis to have had.

Je hoort muziek van Johnny Otis, Janis Martin, Rolling Stones, Ernie K-Doe, Love, The Skope, The Martys Brothers en Eric Burdon & The Animals

Janis Martin joins us on the podcast for the second time to break the news that she's closing Tanuki for good.  We hear her reasons, some worst customer stories, and why she joined East Glisan Pizza and why you should go there. Plus she brought cannolis and bacon!    This episode of Right at the Fork is sponsored by: Zupan's Markets: www.Zupans.com RingSide Steak House: www.RingSideSteakHouse.com  Portland Food Adventures: www.PortlandFoodAdventures.com

So much great new music hitting the playlist again with tunes from Tiger Army, Webb Wilder, The Crank-Tones, Marcel Riesco, The Rhythm Shakers, The Hi-Jivers, Tommy Guns, Cherry Divine and Elvis Cantu.  We pay tribute to Rayburn Anthony who passed away on April 21st.  We also step into our Rockabilly N Blues Time Machine and go back to the week ending November 16, 1958 plus we hear rockers from JD McPherson, Janis Martin, The Kokomo Kings, Rock-A-Teens, Bloodshot Bill and more! Intro Voice Over- Rob "Cool Daddy" Dempsey Intro Music Bed:  Brian Setzer- "Rockabilly Blues"   Webb Wilder- "Powerful Stuff" Elvis Cantu- "Blood Red Moon" Rayburn Anthony- "Hambone" JD McPherson- "Everybody's Talking 'Bout The All American" Cherry Divine- "Shakin' In My Boots" The Hi-Jivers- "Something's Gotta Shake" The Kokomo Kings- "Pillow Of Gold" Bloodshot Bill- "Rattle My Brain"   instru-Mental Breakdown: Tommy Guns- "Swooney" Pat Capocci- "The Pickle"   Rock-A-Teens- "Janis Will Rock" Janis Martin- "Will You Willyum"   Rockabilly N Blues Time Machine- Week ending November 16, 1958: #93 Johnny Otis- "Crazy Country Hop" #80 Chuck Berry- "Sweet Little Rock & Roller" #1 Conway Twitty- "It's Only Make Believe"   The Crank-Tones- "Draggin'" Marcel Riesco- "Kiss From You" Tiger Army- "Dark Paradise" The Rhythm Shakers- "All Women Are Bad"   Outro Music Bed:  Danny B. Harvey- "Travis Rag"