Podcasts about anglo german

The race riots in England have abated after strong action by the new Labour government of Keir Starmer took action against far-right demonstrators/rioters. Some arrested, charged, tried and convicted within 6 days last week. While the violence may have abated, it would be foolhardy to assume the anger against migrants, Britain's refugee and immigration policies has disappeared. So, what now? What next? Are the rioters themselves surprised at the level of participatory support they received? Also of concern, as reported by Global News today, is the growing anti-tourist sentiment appearing in Europe. Perhaps in Canada as well. Some has to do with short term rentals cutting into possible long-term rental housing. Guest: Katja Hoyer, Anglo/German historian and professor at Kings College, London. Author of Beyond The Wall: A History of East Germany. - Originator of the Zeitgeist blog. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's podcast: Iran is threatening direct mlitary action against Israel and in the next days with a representative of the Tehran regime saying an aerial attack on Israel by Iran might last 3-4 days, saying "bloodshed would be carried out"(against Israel). Expectation is Hezbollah may launch a full-scale assault on Israel in coming days. Meanwhile the U.S. has an aircraft carrier taskforce stationed off the coast of Iran, ready to stand by Israel if needed.  What would Israel expect from its long-time ally Canada if conflict breaks out? The Trudeau government has been openly critical of Israel most recently. Guest: Iddo Moed. Israel's Ambassador to Canada. The race riots in England have abated after strong action by the new Labour government of Keir Starmer took action against far-right demonstrators/rioters. Some arrested, charged, tried and convicted within 6 days last week. While the violence may have abated, it would be foolhardy to assume the anger against migrants, Britain's refugee and immigration policies has disappeared. So, what now? What next? Are the rioters themselves surprised at the level of participatory support they received? Also of concern, as reported by Global News today, is the growing anti-tourist sentiment appearing in Europe. Perhaps in Canada as well. Some has to do with short term rentals cutting into possible long-term rental housing. Guest: Katja Hoyer, Anglo/German historian and professor at Kings College, London. Author of Beyond The Wall: A History of East Germany. - Originator of the Zeitgeist blog. Joe Warmington in the Toronto Sun wrote: Time to send a message and arrest those who terrorize motorist during protests. Protesters and demonstrators in Toronto last Tuesday were interfering with the flow of traffic with an aerial video showing a protester hitting a car with a protest sign and in other shots it appears demonstrators were going up along the driver's side of vehicles. "Terrifying" writes Warmington. One driver refused to stop for the demonstrators and drove through them knocking several to the ground. The protesters refused medical attention when an ambulance arrived and refused to provide a statement to police. The driver was not immediately charged. Readers responding online supported the driver who refused to stop. Guest: Joe Warmington. Columnist Post Media. --------------------------------------------- Host/Content Producer – Roy Green Technical/Podcast Producer – Tom McKay If you enjoyed the podcast, tell a friend! For more of the Roy Green Show, subscribe to the podcast! https://globalnews.ca/roygreen/ Learn more about your ad choices. Visit megaphone.fm/adchoices

After the introduction of the Dreadnought, the Naval Arms race would truly begin. 10 Years of Podcasting Update: https://www.patreon.com/posts/10-years-of-107050529 Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

To conclude our series on the origins of World War I, we trace how combat broke out on three different continents in the late summer and fall of 1914, and then examine the various real and imagined causes of the Great War, from the Anglo-German naval rivalry to French revanchism, and finally consider the deeper transformation in the idea of sovereignty in the West that gave a feud between an old empire and a new nation-state in the Balkans the power to ignite a global war. Image: Mehmet Pasha Sokollu Bridge, Višegrad, Bosnia, with section destroyed, 1915. Sign up as a patron at any level, in order to hear patron-only lectures on Germany, Japan, and the events of the July Crisis: https://www.patreon.com/user?u=5530632 Recently unlocked lecture on Bosnia & the Assassination: https://www.patreon.com/posts/origins-of-first-86366245

The enactment of the Second Naval Law represented an ambitious plan to double the size of the German fleet, but with the British Royal Navy having long been the world's dominant maritime force Germany's naval expansion was perceived as a direct challenge to British ...

Conservative Party U.K. PM Rishi Sunak is firm that if he's elected to serve as prime minister following the July 4 British election that national service (in U.K. Military or civilian organizations) will be mandatory for all on reaching their18th birthday. Would this work in Canada and, as we asked last Sunday, should Pierre Poilievre introduce as part of his election campaign? Today the word from Britain.  Also: Sunak's commitment to deport refugee claimants who crossed the English Channel by boat through already chartered flights to Uganda was formally passed by the British government.        Guest: Katja Heuer. Anglo/German historian, professor, author: Beyond the Wall, 1949-1990.  (Just returned from observing local elections in Germany and the mood among the German electorate is decidedly unpleasant.)  Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's podcast: Four Israeli hostages abducted by Hamas last October 7 in the terror attack on Israel were freed by IDF in a daytime assault on a refugee camp in central Gaza. According to Hamas-run Gaza health ministry at least 274 Palestinians were killed in the military raid with the EU's top diplomat Josep Borrell calling it a "massacre." - Also on Israel's northern border, according to our guest full-scale war may now be inevitable between the Israeli military and terror organization and Tehran-backed Hezbollah, based in Lebanon. Hezbollah is far stronger than Hamas and fought the Israeli military to standstill in 2006. Guest: Vivian Bercovici. Former Canadian Ambassador to Israel. Joining us from Israel's northern border with Lebanon. Conservative Party U.K. PM Rishi Sunak is firm that if he's elected to serve as prime minister following the July 4 British election that national service (in U.K. Military or civilian organizations) will be mandatory for all on reaching their18th birthday. Would this work in Canada and, as we asked last Sunday, should Pierre Poilievre introduce as part of his election campaign? Today the word from Britain.  Also: Sunak's commitment to deport refugee claimants who crossed the English Channel by boat through already chartered flights to Uganda was formally passed by the British government.        Guest: Katja Heuer. Anglo/German historian, professor, author: Beyond the Wall, 1949-1990.  (Just returned from observing local elections in Germany and the mood among the German electorate is decidedly unpleasant.)  Tales of a safe-supply child soldier. NP op ed by Adam Zivo. Interviewed teen who working for a drug gang resold 'safe supply' illicit drugs provided to addicts to teens in the Vancouver area. Greg Sword, father of 14 year old daughter who died from hydromorphone overdose told us on air the drugs his daughter died of were obtained from such a re-selling of 'safe supply' drugs. Guest: Adam Zivo Gaming! A multi-billion-dollar industry which gamers engage in sometimes losing sleep and sacrificing relationships (or so it has been reported).  So what's involved, how much does it all cost and what is the real attraction of being a "gamer?" How much does it cost to acquire good gaming consoles (equipment) and the games themselves cost how much? And more..... Purchase an absolutely top-of-the-line F1 home racing simulator setup and it will set you back $-thousands (many $-thousands). 3-times successively F1 world champion Max Verstappen practices for upcoming races on his personal gaming racing simulator.  Guest: Tony Eriksen. QR77 tech producer and expert gamer. On X/Twitter @tonysgamelounge. Tony's Game Lounge also on Spotify, YouTube and Twitch.TV          --------------------------------------------- Host/Content Producer – Roy Green Technical/Podcast Producer – Tom Craig If you enjoyed the podcast, tell a friend! For more of the Roy Green Show, subscribe to the podcast! https://globalnews.ca/roygreen/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 5 of the series looks at the introduction of the HMS Dreadnought, why it was so special, and what the German reaction was to this new type of ship. Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is Part 4 of the new Great War Revisited project. This episode is an expanded, rewritten, and rerecorded version of the Member Episode released in 2019. It was a time for change, and the agent of that change was Sir John "Jackie" Fisher. His views on the future of naval warfare would result in drastic reforms for the Royal Navy and for its future. Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is Part 3 of the new Great War Revisited project. This episode is an expanded, rewritten, and rerecorded version of the Member Episode released in 2019. Any naval expansion program would have to contend with the power of the Royal Navy, but inside of the behemoth of the seas there were challenges that would need to be addressed. Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is Part 2 of the new Great War Revisited project. This episode is an expanded, rewritten, and rerecorded version of the Member Episode released in 2019. With Tirpitz in control of the Imperial German Navy and it was time to put his plans into action. But to do so, he needed political and public support. Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Intrigued by a German sounding name on a war memorial at Walford, just outside Ross-on-Wye, Col Andy Taylor and Rev Paul Roberts do some detective work in this episode.  They uncover the story Colin Baumgarte, killed with the Worcestershire Regiment on 27th August 1917 and his brother Conrad Baumgarte who served with the Herefordshire Regiment; the brother's Hannover-born father, Henry; and his links with trade in the town.This leads our intrepid pair to the Market Place in Ross where Henry kept a hairdresser and tobacconists, and to links with the Ross Rifle Volunteers in the Boer War.  Later they head down to Ye Old Ferrie Inn, near Symonds Yat on the banks of the Wye near to where the Baumgartes kept the Royal Hotel (now the Royal Lodge).  Along the way they discover what the "Gothenburg Principle" was and also the weight of the heaviest salmon pulled out of the river in the 1912 season.Finally a poignant end to the episode where they explore the fate of other members of the Baumgarte family who stayed in Germany.If you like what you hear, don't forget to like and subscribe to help us reach a wider audience.Visit our website - Herefordshire Light Infantry Museum; follow us on Facebook Herefordshire Regimental Museum | Facebook or visit our Youtube channel Herefordshire Regimental Museum - YouTube.Support the Museum?  Become a Patreon supporter or a Become a FriendTheme Tune - The Lincolnshire Poacher, performed by the outstanding Haverhill Silver Band.This podcast generously supported by the Army Museums Ogilby Trust.Support the showSupport the show

This is Part 1 of the new Great War Revisited project. This episode is an expanded, rewritten, and rerecorded version of the Member Episode released in 2019.  Great War Revisited will be a continuing series of brand new content for History of the Great War in which I go back to the First World War and pick out events and themes to revisit. This is the start of a 10 part series on the naval build up before First World War. Contact sales@advertisecast.com to advertise on History of the Second World War.  History of the Great War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever thought about the striking similarities between the socio-political landscapes of the 1920s and 1930s Britain and today's America? Get ready to explore this subject in a way you've never considered before. Drawing from the rich tapestry of history, we shine a light on Winston Churchill's notable influence during his time and its resonating echoes in our present-day political discourse. We dive into the contentious debates of his era, such as the discord over an alleged necessity of an Anglo-German friendship. We also delve into the stance of 'The Times,' and their treatment of Nazi demonstrations as mere revolutionary exuberance. Venture with us into seemingly familiar territories as we draw parallels between the brutality faced by oppressed groups like Black Lives Matter and Tifa today, and the violence of Islam decades ago. We further dissect the role of powerful catchphrases as quintessential symbols of patriotism and conservatism, and their enduring impact. We also highlight the importance of extending your support to this podcast and spreading the word far and wide. Get ready to unravel history like never before, as we showcase how the past is often an uncanny mirror to the present, shaping our understanding of the world and guiding us towards a better future.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

The Mitfords were the most glamorous aristocrats on the London scene in the 1920s, with at their head Diana, the most beautiful woman in London, who would eventually marry Oswald Mosley. However, her younger sister Unity would strike up a relationship with her own fascist leader: Adolf Hitler. Having first moved to Berlin in 1934, Unity would eventually become part of the Führer's inner-circle: having described them both as “perfect example of aryan womanhood”, her and Diana were his guests at the 1936 Berlin Olympics, sat next to Eva Braun. Unity would introduce her parents to Hitler, and he even visited her when she was in hospital during the opening weeks of WWII. Join Tom and Dominic in the final episode of our series on British fascism, as they delve into the life of Unity Mitford, her family, and her relationship with Hitler. Was she trying to seduce Hitler and form an Anglo-German dynasty? Did the violence of the SS not unsettle her? And was she carrying Hitler's child upon her return to Britain? Listen to find out… *The Rest Is History Live Tour 2023*: Tom and Dominic are back on tour this autumn! See them live in London, New Zealand, and Australia! Buy your tickets here: restishistorypod.com Twitter:  @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode I spoke with stand-up comedian Hubert Mayr who talked about poor apartment choices, defying the Gong show, the Anglo-German linguistic conundrum and his dark materials. I've seen Hubert perform a number of times over the last few years online and in person and each time he has been uniquely hilarious.  He has a very relaxed style and dark humour which I enjoy enormously, and despite his often bleak material, he is a lot of fun to be around. Instagram @HubsMayr Twitter @HubsMayr The Comedy Nerd Instagram @The ComedyNerd Comedy in a Nutshell Instagram @ComedyInANutshell Comedy In A Nutshell webpage

With Eliot still on the road, Eric welcomes back Hal Brands, the Henry A. Kissinger Professor of Global Affairs at the Johns Hopkins University School of Advanced International Studies and introduces Thomas Mahnken, the President and CEO of the Center for Strategic and Budgetary Assessments (CSBA) to discuss The New Makers of Modern Strategy, published by Princeton University Press in May. They discuss the backstory of the Makers of Modern Strategy franchise, the purpose and themes of the current volume, arms races and arms control in peacetime competition between nations, the Anglo-German naval arms race before WWI, the US-Soviet arms race in the Cold War, the role of Andrew Marshall as both a strategist and patron of strategy and much more. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia. Email us with your feedback at shieldoftherepublic@gmail.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

With Eliot still on the road, Eric welcomes back Hal Brands, the Henry A. Kissinger Professor of Global Affairs at the Johns Hopkins University School of Advanced International Studies and introduces Thomas Mahnken, the President and CEO of the Center for Strategic and Budgetary Assessments (CSBA) to discuss The New Makers of Modern Strategy, published by Princeton University Press in May. They discuss the backstory of the Makers of Modern Strategy franchise, the purpose and themes of the current volume, arms races and arms control in peacetime competition between nations, the Anglo-German naval arms race before WWI, the US-Soviet arms race in the Cold War, the role of Andrew Marshall as both a strategist and patron of strategy and much more. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia. Email us with your feedback at shieldoftherepublic@gmail.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, I interviewed the Anglo-German artist Angela Findlay who with her amazing book 'In My Grandfather's Shadow" talked about her German grandfather who was a general in the German army. She described how trauma, guilt and shame get transferred inter-generationally; how to forgive parents; what needs to be done to understand trauma better.

We talk about the fearsome dreadnought, the race to build it, the Le Queax novels that were the Red Dawn of the 19th century, the Heartland theory of history, and conclude our discussion of the naval race. The tensions are getting high…

Part 1 of 2 on the Anglo-German Naval Race. We start with a modern theorist, Paul Kennedy, and his thesis that industrial power translates to military power. Then some earlier imperialist theorists we've mentioned before: Mahan and Mackinder, who Justin finally read. Then, the practitioners of naval power, Admiral Tirpitz on the German side and … Continue reading "World War Civ 14a: Anglo-German Naval Race pt1 – Theorists and Practitioners of World Domination"

Last week a celebrity chef, former police officers and serving army officers were arrested in Germany as part of an extremist coup to overthrow the government. The 'Reichsbürger' group has been described as a 'right-wing terrorist cell' by German media and was targeted by over 3000 police officers in an enormous raid that uncovered rifles, ammunition and personnel gathering. The group's aim was to reinstate the German monarchy with a hereditary prince, and right-wing conspiracy theorist Heinrich XIII as head of state. The 71-year-old is a descendent of the Hohenzollern dynasty, part of the German monarchy deposed in 1918 after the disastrous First World War.To make sense of the news, Dan speaks to Anglo-German historian and author Katja Hoyer about Germany's relationship with its historical monarchy, the roots of the coup and the influence of QAnon and Trumpian conspiracy theories in galvanising far-right groups in Germany.Produced by Mariana Des Forges and mixed by John Rogers.If you'd like to learn more, we have hundreds of history documentaries, ad-free podcasts and audiobooks at History Hit - subscribe to History Hit today!Download History Hit app from the Google Play store.Download History Hit app from the Apple Store. Hosted on Acast. See acast.com/privacy for more information.

Bro History Causes of WW1 – Anglo-German Arms Race Today, we discuss the polarization of Europe's geopolitical system, along with the naval arms race between Britain and Germany. As Christopher Clark says – “If you compare a diagram of the alliances among the European great powers in 1887 with a similar map for the year 1907, you see the outlines of a transformation. The […] Causes of WW1 – Anglo-German Arms Race szamotah

After just weeks as U.K. prime minister, Liz Truss is facing talks of a leadership challenge within the Conservative Party and opposition leaders are clamouring for a general election. Truss fired her chancellor (finance minister) Kwasi Kwarteng, with replacement Jeremy Hunt warning about "difficult decisions" and some taxes going up, this after Kwarteng cut the top rate of income tax. With energy prices soaring the Truss government has introduced an 'energy price guarantee.' Britain's financial sustainability has been a subject of discussion between the head of the Bank of England and the new chancellor. Canada has now been urged to resist further spending with experts pointing to the U.K. stressors. Guest: Katja Hoyer. Anglo-German journalist and historian. Author, Blood and Iron: The Rise and Fall of the German Empire. (From London) Learn more about your ad choices. Visit megaphone.fm/adchoices

Baritone Benjamin Appl is a former member of the BBC New Generation Artist scheme and a much sought after song recitalist. But excitingly for me we both share an Anglo-German heritage and lo-ove of music. I met up with him a couple of days before a rather unusual slot in a Symphony by the Danish Composer Carl Nielson. And we finish as always with Harry the Piano who gives us his Carmina Burana - Schubert mash up. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information. Become a member at https://plus.acast.com/s/rainer-herschs-proms-in-the-pub.

You read that title correctly... This week, The Whitehall's tackle the subject of nudity. A state which apparently, Mr Whitehall is no stranger to. Find out how Anglo-German relations were left following an altercation in a hotel corridor and whether or not there's any middle ground, when it comes to pets! Don't forget! How To Survive Family Holidays by Jack Whitehall (with Hilary & Michael Whitehall!) is now available in paperback, at all good book shops! Subscribe now! You can email your questions, thoughts or problems to TheWitteringWhitehalls@gmail.com

On The Alfred Daily Today: Private four-hour meeting shares Coombe House future plan Shaftesbury mayor answers critics over formal dress Anglo-German film production shot in Shaftesbury Prepare for English folk and rap mash-up at Swans Yard View from the Hill Shaftesbury what's ons Jackie and Jeanette reminisce about 60s and 70s things back in fashion Soundscapes – A masonry bee in Breach Lane  

Katja Hoyer discusses with Ivan six things which should be better known. Katja Hoyer is an Anglo-German historian and journalist. She is a Visiting Research Fellow at King's College London and a Fellow of the Royal Historical Society. She writes about German politics as a Washington Post columnist as well as for several British newspapers like The Spectator and The Telegraph. Katja's debut book Blood and Iron - The Rise and Fall of the German Empire 1971-1918 became a bestseller in the UK. She is currently working on a new history of East Germany from 1949 to the fall of the Berlin Wall. The Baltic coast https://www.travelstride.com/attractions/things-to-do-in-baltic-sea-attractions Shrewsbury Prison https://guide2.co.uk/shropshire/listings/shrewsbury-prison/ Louise of Prussia https://departments.kings.edu/womens_history/luise.html German cakes https://theculturetrip.com/europe/germany/articles/the-best-german-traditional-cakes-you-need-to-try/ Octopuses https://www.lrb.co.uk/the-paper/v39/n17/amia-srinivasan/the-sucker-the-sucker Cultural output from behind the Iron Curtain https://en.wikipedia.org/wiki/Culture_of_East_Germany This podcast is powered by ZenCast.fm

On the eve of the First World War, the German Social Democratic Party (SPD) was the largest and most powerful socialist party in the world. German Social Democracy through British Eyes: A Documentary History, 1870–1914 (U Toronto Press, 2021) examines the SPD's rise using British diplomatic reports from Saxony, the third-largest federal state in Imperial Germany and the cradle of the socialist movement in that country. Rather than focusing on the Anglo-German antagonism leading to the First World War, the book peers into the everyday struggles of German workers to build a political movement and emancipate themselves from the worst features of a modern capitalist system: exploitation, poverty, and injustice. The archival documents, most of which have never been published before, raise the question of how people from one nation view people from another. The documents also illuminate political systems, election practices, and anti-democratic strategies at the local and regional levels, allowing readers to test hypotheses derived only from national-level studies. This collection of primary sources shows why, despite the inhospitable environment of German authoritarianism, Saxony and Germany were among the most important incubators of socialism. Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On the eve of the First World War, the German Social Democratic Party (SPD) was the largest and most powerful socialist party in the world. German Social Democracy through British Eyes: A Documentary History, 1870–1914 (U Toronto Press, 2021) examines the SPD's rise using British diplomatic reports from Saxony, the third-largest federal state in Imperial Germany and the cradle of the socialist movement in that country. Rather than focusing on the Anglo-German antagonism leading to the First World War, the book peers into the everyday struggles of German workers to build a political movement and emancipate themselves from the worst features of a modern capitalist system: exploitation, poverty, and injustice. The archival documents, most of which have never been published before, raise the question of how people from one nation view people from another. The documents also illuminate political systems, election practices, and anti-democratic strategies at the local and regional levels, allowing readers to test hypotheses derived only from national-level studies. This collection of primary sources shows why, despite the inhospitable environment of German authoritarianism, Saxony and Germany were among the most important incubators of socialism. Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On the eve of the First World War, the German Social Democratic Party (SPD) was the largest and most powerful socialist party in the world. German Social Democracy through British Eyes: A Documentary History, 1870–1914 (U Toronto Press, 2021) examines the SPD's rise using British diplomatic reports from Saxony, the third-largest federal state in Imperial Germany and the cradle of the socialist movement in that country. Rather than focusing on the Anglo-German antagonism leading to the First World War, the book peers into the everyday struggles of German workers to build a political movement and emancipate themselves from the worst features of a modern capitalist system: exploitation, poverty, and injustice. The archival documents, most of which have never been published before, raise the question of how people from one nation view people from another. The documents also illuminate political systems, election practices, and anti-democratic strategies at the local and regional levels, allowing readers to test hypotheses derived only from national-level studies. This collection of primary sources shows why, despite the inhospitable environment of German authoritarianism, Saxony and Germany were among the most important incubators of socialism. Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

On the eve of the First World War, the German Social Democratic Party (SPD) was the largest and most powerful socialist party in the world. German Social Democracy through British Eyes: A Documentary History, 1870–1914 (U Toronto Press, 2021) examines the SPD's rise using British diplomatic reports from Saxony, the third-largest federal state in Imperial Germany and the cradle of the socialist movement in that country. Rather than focusing on the Anglo-German antagonism leading to the First World War, the book peers into the everyday struggles of German workers to build a political movement and emancipate themselves from the worst features of a modern capitalist system: exploitation, poverty, and injustice. The archival documents, most of which have never been published before, raise the question of how people from one nation view people from another. The documents also illuminate political systems, election practices, and anti-democratic strategies at the local and regional levels, allowing readers to test hypotheses derived only from national-level studies. This collection of primary sources shows why, despite the inhospitable environment of German authoritarianism, Saxony and Germany were among the most important incubators of socialism. Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

On the eve of the First World War, the German Social Democratic Party (SPD) was the largest and most powerful socialist party in the world. German Social Democracy through British Eyes: A Documentary History, 1870–1914 (U Toronto Press, 2021) examines the SPD's rise using British diplomatic reports from Saxony, the third-largest federal state in Imperial Germany and the cradle of the socialist movement in that country. Rather than focusing on the Anglo-German antagonism leading to the First World War, the book peers into the everyday struggles of German workers to build a political movement and emancipate themselves from the worst features of a modern capitalist system: exploitation, poverty, and injustice. The archival documents, most of which have never been published before, raise the question of how people from one nation view people from another. The documents also illuminate political systems, election practices, and anti-democratic strategies at the local and regional levels, allowing readers to test hypotheses derived only from national-level studies. This collection of primary sources shows why, despite the inhospitable environment of German authoritarianism, Saxony and Germany were among the most important incubators of socialism. Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

This episode features a paper given by Jon Hughes at the BSSH's seminar series at the Institute of Historical Research. Jon's paper,'We met the most serious opposition in the Ministry of Propaganda': Borders, Limits, and Summits in the German-British mountain film Der Berg ruft / The Challenge (1938)' is a fascinating look at how Anglo-German film-making took place during the increasingly fraught period of the 1930s. Read more in Jon's description below ... In this paper I will present a reassessment of a mountaineering film released in parallel German and English-language versions at a politically fraught historical moment: Der Berg ruft, directed by Luis Trenker in 1938, and The Challenge, co-directed by Trenker and Milton Rosmer, also in 1938. By exploring their framing of a story revolving around contested borders and summits, I will reflect on their status as transnational examples of the Bergfilm (mountain film) genre. Drawing on recent archival research, I will argue that they both reflect and challenge the ideological and cultural investment in mountaineering in Germany and Britain; in particular I will consider whether Trenker's later claim to have struggled with Goebbels' Ministry of Propaganda is credible. I will conclude by exploring the circumstances that allowed this co-operative production - the making of the British film, which received support from the British Alpine club and was produced for Alexander Korda's London Film by the German emigré Günther Stapenhorst from a screenplay by the Hungarian-Jewish author Emeric Pressburger, reveals the extensive and powerful networks that connected both mountaineering and the film industry in Britain and Germany in the 1930s. Dr Jon Hughes is reader in German and Cultural Studies at Royal Holloway, University of London.

Rerelease of this series, ahead of new series on The Battle of the Somme, 1916, to be released in the New Year. NEW story to tell. Synopsis:In 1912 a deal between War Secretary Haldane and the German chancellor Bethmann-Holweg to allow Britain to retain naval supremacy if they both remained neutral (if neither side had started the war), was rudely sabotaged. It involved lying to Cabinet that the Germans were demanding a full-scale Anglo-German alliance, which they weren't. It meant throwing away what the majority of the Cabinet saw as the best chance to contain Russian expansion, by making common cause with Germany. Russia, allied to the French, could now call all the shots.

Mayada discusses the oddly (at times) friendly relationship between Germany and Britain, in particular King Edward VIII, before World War II.

As Germany goes to the polls for an historic election this weekend, Jack Blanchard looks back at some of the great pre- and post-war German chancellors and the impact they've had on Europe and on Britain.Sir Christopher Clark, emeritus professor of history at Cambridge University, and Anglo-German historian Katja Hoyer discuss Otto von Bismarck and his role in creating a powerful new German nation, as well as his less-celebrated successors who helped lead Europe into catastrophic war. Timothy Garton Ash, professor of European Studies at Oxford University, recalls the great post-war chancellors who rebuilt and eventually reunified Germany, from Konrad Adenauer through to Helmut Kohl.And POLITICO's own Matthew Karnitschnig and former Downing Street aide Daniel Korski discuss Angela Merkel's legacy — and her role in Britain's departure from the EU — as she prepares to step down after almost 16 years as chancellor. See acast.com/privacy for privacy and opt-out information.

Break out the beach towels and reserve the best spot as we attempt to untangle the Anglos from the Saxons, the Boche from the Britishers and the Tommies from the Jerries.Historian Katja Hoyer is a German living in England. Journalist Oliver Moody is a Brit living in Berlin.Between them they plan to discuss the past and present of Anglo-German relations. Why have German chancellors and British Prime Ministers so rarely got along? Why are the Germans obsessed with British comedy? And what have the Romans ever done for Britannia and Germania? No stereotype too embarrassing, no war left unmentioned, as the German in England and the Engländer in Deutschland do their bit for post-Brexit freundship.New episodes every Wednesday Hosted on Acast. See acast.com/privacy for more information.

With England and Germany set to do sporting battle once again, Tom Holland and Dominic Sandbrook explore the historical events which have shaped the relationship between two or Europe's super powers.A Goalhanger Films & Left Peg Media productionProduced by Jack DavenportExec Producer Tony PastorTwitter:@TheRestHistory@holland_tom@dcsandbrookEmail: restishistorypod@gmail.com See acast.com/privacy for privacy and opt-out information.

The final instalment of our 3-part special on the Battle of Tsushima explores the Japanese perspective of the battle including a consideration of the extraordinary growth of the Imperial Japanese Navy both before and after Tsushima. Dr Sam Willis speaks with Kunika Kakuta. Kunika is a final year PhD student in the Department of War Studies at King's College London and specialises in the relationship between politics and the development of seapower.The Battle of Tsushima was the decisive naval action between Japan and Russia that effectively ended the Russo-Japanese War of 1904-5 and one of the most important naval battles in history. It was the first in which radio played a major part; the action that demonstrated the power of the all-big-gun battleship, leading to HMS Dreadnought of 1906 and the Anglo-German dreadnought race; the first time a modern battleship was sunk by guns, and largely fought at previously unimaginable ranges of up to 12,000 metres (eight miles); the first, and last, decisive steel battleship action (the Russians lost eight battleships and more than 5,000 men while the Japanese lost only three torpedo boats and 116 men); the first modern defeat of a great European power by an Asian nation; and arguably the battle that made both the First World War more likely and another great fleet action less likely. See acast.com/privacy for privacy and opt-out information.

Part 2 of our 3-part special on the Battle of Tsushima explores the Russian perspective of the battle with a reading of the diary of Captain Vladimir Semenoff. Semenoff was a well known Russian naval officer who served in several positions throughout the course of the Russo-Japanese War of 1904-1905. His presence during the siege of Port Arthur and later during the Baltic Fleet's long voyage to Tsushima gave him an unusually broad perspective on the war's progress, and he later wrote several titles relating to these experiences. Indeed, he was one of very few Russian officers who could write as an eyewitness to both major naval battles of the war. The account is read by an A-level history pupil at Clifton College, Nikita Gukassov.The Battle of Tsushima was the decisive naval action between Japan and Russia that effectively ended the Russo-Japanese War of 1904-5 and one of the most important naval battles in history. It was the first in which radio played a major part; the action that demonstrated the power of the all-big-gun battleship, leading to HMS Dreadnought of 1906 and the Anglo-German dreadnought race; the first time a modern battleship was sunk by guns, and largely fought at previously unimaginable ranges of up to 12,000 metres (eight miles); the first, and last, decisive steel battleship action (the Russians lost eight battleships and more than 5,000 men while the Japanese lost only three torpedo boats and 116 men); the first modern defeat of a great European power by an Asian nation; and arguably the battle that made both the First World War more likely and another great fleet action less likely. See acast.com/privacy for privacy and opt-out information.

The Battle of Tsushima was the decisive naval action between Japan and Russia that effectively ended the Russo-Japanese War of 1904-5 and one of the most important naval battles in history. It was the first in which radio played a major part; the action that demonstrated the power of the all-big-gun battleship, leading to HMS Dreadnought of 1906 and the Anglo-German dreadnought race; the first time a modern battleship was sunk by guns, and largely fought at previously unimaginable ranges of up to 12,000 metres (eight miles); the first, and last, decisive steel battleship action (the Russians lost eight battleships and more than 5,000 men while the Japanese lost only three torpedo boats and 116 men); the first modern defeat of a great European power by an Asian nation; and arguably the battle that made both the First World War more likely and another great fleet action less likely.This episode, Part 1 of 3 explores the strategic situation running up to the battle and the events of the battle itself.The script has been prepared with the help of Tim Concannon and Nicholas Blake. See acast.com/privacy for privacy and opt-out information.

Taster for #20 - In 1912 a deal between War Secretary Haldane and the German chancellor Bethmann-Holweg to allow Britain to retain naval supremacy if they both remained neutral (if neither side had started the war), was rudely sabotaged. It involved lying to Cabinet that the Germans were demanding a full-scale Anglo-German alliance, which they weren't. It meant throwing away what the majority of the Cabinet saw as the best chance to contain Russian expansion, by making common cause with Germany. Russia, allied to the French, could now call all the shots.

The Battle of Jutland was the shuddering earthquake that released the seismic tension of the Anglo-German naval arms race of the last decade. What was at stake was the blockade and starvation of the vanquished. The German High Seas Fleet aimed to destroy a large enough part of the British Grand Fleet to allow it to break out to the Atlantic where it would effectively blockade the commerce and supplies Britain utterly relied on to survive, let alone fight. If that happened, Britain would be forced into submission. No wonder then that Winston Churchill said of the commander of the British Grand Fleet, Admiral Jellicoe: “He is the only man on either side who could have lost the war in an afternoon.” Churchill was right. This one battle, more than any other, would decide the outcome of World War One, and with it the likelihood of a World War Two. The future of the world rested on Jellicoe’s shoulders.   Subscribe to us here on your favourite podcast channel, follow us on Instagram and Facebook @bitesizebattles, and please leave us a good review! Thanks for listening.

In 1912 a deal between War Secretary Haldane and the German chancellor Bethmann-Holweg to allow Britain to retain naval supremacy if they both remained neutral (if neither side had started the war), was rudely sabotaged. It involved lying to Cabinet that the Germans were demanding a full-scale Anglo-German alliance, which they weren't. It meant throwing away what the majority of the Cabinet saw as the best chance to contain Russian expansion, by making common cause with Germany. Russia, allied to the French, could now call all the shots.

Xiaolu Guo was named as one of Granta’s Best of Young British Novelists 2013. She talks about her latest book A Lover’s Discourse, which is a story of love and language – and the meaning of home set at the time of the European referendum. With a nod to Roland Barthes’ book of the same name, Guo’s novel is told through conversations between a Chinese woman newly arrived in the UK and her Anglo-German boyfriend. It is 100 years since Bernard Leach, with his Japanese colleague Hamada Shojie, established his pottery in St Ives. Since then his influence as a studio potter, making vessels that are both beautiful and functional, by hand, has spread around the globe. Roelof Uys, the lead potter at the studio today, discusses Leach's ideas and work, and the projects marking the centenary. Last night three members of the Belarus Free Theatre - Nadia Brodskaya, Sveta Sugako and Dasha Andreyanova - were arrested in Minsk, during protests against the results - widely believed to be fabricated - of the election there. Their colleagues in the company do not know where they are being held. We hear from Natalia Kaliada, one of the founding directors of the Belarus Free Theatre, the only theatre company in Europe banned by its government on political grounds. London's Donmar Warehouse is re-opening temporarily from 3 to 22 August with a socially-distanced sound installation, Blindness, which is based on the dystopian novel by Nobel prize-winning José Saramago, adapted by Simon Stephens and starring the voice of Juliet Stevenson. Susannah Clapp reviews. Main image above: Xiaolu Guo Image credit: Stephen Barker Presenter Tom Sutcliffe Producer Jerome Weatherald

On this bonus episode of World Review, Jeremy Cliffe speaks to Mark Damazer, former controller of BBC Radio 4, about his personal history with Germany, and the evolution of Anglo-German relations since the Second World War.If you are a New Statesman digital subscriber you can get advert free access to this podcast by visiting newstatesman.com/nssubscribers.Send us your You Ask Us questions at youaskus.co.uk.If you haven't signed up yet, visit newstatesman.com/subscribe to purchase your subscription. See acast.com/privacy for privacy and opt-out information.

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem. Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe. Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes. First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization. In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.   Learn more about your ad choices. Visit megaphone.fm/adchoices

This talk combines history of science, food and culture and applies these to Anglo-German relations and perceptions by examining how between 1850 and 1914 the German sausage was used as a metaphor for the German nation Alarm about what went into German sausages was both part of wider concerns about food safety and formed part of a growing strand of popular anti-German sentiment, which drew on increasing insecurity about Britain's position on the world stage and the perceived economic threat Germany and German immigrants presented. Speaker: Professor Keir Waddington (Cardiff University)

This talk combines history of science, food and culture and applies these to Anglo-German relations and perceptions by examining how between 1850 and 1914 the German sausage was used as a metaphor for the German nation Alarm about what went into German sausages was both part of wider concerns about food safety and formed part of a growing strand of popular anti-German sentiment, which drew on increasing insecurity about Britain’s position on the world stage and the perceived economic threat Germany and German immigrants presented. Speaker: Professor Keir Waddington (Cardiff University)

Turkey's current account deficit widens to $4.9B in March Turkey's current account balance has recorded its widest deficit in two years as the pandemic weighed on exports. The March deficit reached 4-point-9 billion dollars, marking the fourth consecutive month of a negative account balance. A 529-million- dollar drop in travel items in March weighed on the data. Tour operator TUI to cut 8,000 jobs due to COVID-19 losses Tour operator, TUI, is planning to cut 8-thousand jobs as it grapples with a plunge in demand due to the coronavirus outbreak. The Anglo-German group was forced to cancel nearly all operations in March as a result of global travel restrictions. TUI reported an 826-million- dollar net loss in the quarter ending March. Uber Eats reportedly in talks to acquire rival Grubhub Uber Eats is reportedly in talks to buy smaller rival, Grubhub, in an all-stock deal. The takeover could help the ride-hailing firm take on food delivery leader, Door Dash.. at a time when Uber's main business has suffered due to lockdowns. Shares in Grubhub jumped nearly 30-percent, while Uber's rose 3-percent on the news.

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House's International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House's International Affairs.

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House's International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

The former West German chancellor Helmut Schmidt grew up as a devout Anglophile, yet he clashed heavily and repeatedly with his British counterparts Wilson, Callaghan, and Thatcher during his time in office between 1974 and 1982. Helmut Schmidt and British-German Relations: A European Misunderstanding (Cambridge University Press, 2019) looks at Schmidt's personal experience to explore how and why Britain and Germany rarely saw eye to eye over European integration, uncovering the two countries' deeply competing visions and incompatible strategies for post-war Europe. But it also zooms out to reveal the remarkable extent of simultaneous British-German cooperation in fostering joint European interests on the wider international stage, not least within the transatlantic alliance against the background of a worsening superpower relationship. By connecting these two key areas of bilateral cooperation, Mathias Haeussler of the University of Regensburg offers a major revisionist reinterpretation of Anglo-German bilateral relationship under Schmidt, relevant to anybody interested in British-German relations, European integration, and the Cold War. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

TUI’s EBITA is down 26% YoY. Having Thomas Cook out of the picture doesn’t seem to have helped the Anglo-German company…

Speaker: Professor Keir Waddington (Cardiff University) This talk combines history of science, food and culture and applies these to Anglo-German relations and perceptions by examining how between 1850 and 1914 the German sausage was used as a metaphor for the German nation Alarm about what went into German sausages was both part of wider concerns about food safety and formed part of a growing strand of popular anti-German sentiment, which drew on increasing insecurity about Britain’s position on the world stage and the perceived economic threat Germany and German immigrants presented.

Henning Wehn rarely does podcasts or interviews, so I was chuffed to get him on my show. We spoke about his early experiences of British comedy audiences, the differences between our national approaches to humour and the political landscape in Germany. We also contemplated the key issue of who’d win in a fight between Chukka Ummuna and Sajid Javid. Men’s mental health also makes a return as we discuss the frankly ridiculous notion that men don’t also get trapped in toxic relationships. Follow Geoff on: TWITTER - https://twitter.com/geoffnorcott FACEBOOK - https://www.facebook.com/Geoffnorcottcomedy/ INSTAGRAM - https://www.instagram.com/geoff_norcott/ YOUTUBE - https://www.youtube.com/user/GeoffNorcott Sign up to Geoff's mailing list here: http://bit.ly/GeoffNorcott

Join me and other history friends on Flick - a great app for history friends and important conversations!My agora friends and others are going to be in New York for a special conference on 29th June - meet Mike Duncan, Kevin Stroud, David Crowther and more! Search Intelligent Speech Conference now! Use the code WDF to get 5% off your ticket!Within this episode we tell the incredible story of Scapa Flow, that infamous event in the twilight of the peace conference, where the German admiral von Reuter determined that he had no choice other than to scuttle his ships. As we will learn here though, the decision which the German admiral took was not a straightforward case of a German doing bold things, and debate rages on to this day over whether or not the act was a result of misunderstanding, or deliberate sabotage.We also provide some background to the situation at Scapa Flow. How long had von Reuter's 74 ships been at this harbour, and why were they interned, rather than simply handed over as a surrender? What did the allies plan to do with his ships, and how did they plan to overcome thier disagreements? Could anyone really afford to add these 74 ships to their naval arsenal, or should they be used instead as a beacon of hope, by handing them to the League of Nations? Maybe they should just be destroyed in a grand ceremony, the symbol of the Anglo-German naval race sinking beneath the waves. As we will learn, the scuttling didn't merely embarrass the British, it also saved any potential antagonism between the British and Americans. Perhaps, in some respects, the act was even a blessing in disguise?*************The Versailles Anniversary Project is possible because of your support and interest - make sure to spread the word, engage with the debate, and look at the different ways you can help this project succeed!->Visit the homeland for this new project!->Become a delegate and play the Delegation Game for just $6 a month!->Support the podcast financially and access ad free episodes with transcripts from just $2 a month! ->Follow WDF on Twitter! ->Join the Facebook group!->Subscribe on iTunes! See acast.com/privacy for privacy and opt-out information.

Recorded for release W/C 11th March 2019 at The Light House Media Centre.   This week Samantha Womack tells us about her role in The Girl on the Train at The Wolverhampton Grand, Quintin Wilson talks about the troubles faced by young drivers, Anglo-German duo 'Paul Walker & Karen Pfeiffer share their music ahead of appearing at The MET studio at the Stafford Gatehouse this weekend, we hear from 3 of the walkers raising funds for charity Ava's Angels, Beth Berwick Lowe and Carl Cook join us to talk about MitchFest 2019 in memory of Mitch Bastable, we find out about the movie Snarl and we find out about the latest donation to The Haven Women's Refuge by the former workers of Goodyear.

Comenzamos con sonidos atlánticos de Irlanda y Asturias, seguimos con un sueco aflamencado, diversas evocaciones anglogermanas y españolas, sones de Etiopía y Sudán, para acabar con "afrobeat" japonés. With start with Atlantic tunes from Ireland and Asturias, we continue with Swedish flamenco, differentent Anglo-German and Spanish evocations, sounds from Ethiopia and Sudan and some Japanese afrobeat. · Usher's Island - Five drunken landlady's - Usher's Island · Altan - The Tullaghan lasses / The cameronian / The pigeon on the gate - The gap of dreams · Felpeyu - Andaricas ya cacharros - Cerquina · Robert Svärd - Callejón del agua (siguiriya) - Alquimia · Jodelfisch - Hoch auf jenem Berg - Neue Gezeiten · Begoña Olavide - Bab al-Medina - Improvisaciones en un espacio sin tiempo · Fendika - Ere gedaye gedaye / Shellela / Lale guma (gonder) - Birabiro · Abu Obaida Hassan & His Tambour - La...la - The Shaigiya sound of Sudan · Ajate - Amemie - Abrada Imagen / Image: Fendika

Georg Kell is the founder and former Executive Director of the United Nations Global Compact. the world's largest voluntary corporate sustainability initiative with over 9,000 corporate signatories in more than 160 countries. As its founding Executive Director, Georg helped to establish the United Nations Global Compact as the foremost platform for the development, implementation and disclosure of responsible and sustainable corporate policies and practices. In a career of more than 25 years at the United Nations, he also oversaw the conception and launch of the Global Compact's sister initiatives on investment, the Principles for Responsible Investment (PRI), and on education, the Principles for Responsible Management Education (PRME), together with the Sustainable Stock Exchanges (SSE) initiative. Georg is currently Vice Chairman of Arabesque Partners, an Anglo-German asset management firm that integrates environmental, social, and governance data with quantitative investment strategies. The firm was named as SRI Manager of the Year at the Investment Excellence Awards 2015, organised by Global Investor. In this revealing interview, Georg Kell reflects on three decades of sustainability, and highlights some of the most important changes he has seen over this time. He shares his views on the key role of corporates in dealing with the global environmental challenges we are now facing—while recognizing their role in creating these problems. In this interview, Georg focusses on three key forces reshaping markets: technology and automation, the issue of natural boundaries and, finally, changes in governance–and he explores the implications for markets, corporations and sustainability. Georg also discusses the role of finance– which he believes is now overtaking and giving direction to the corporate sustainability agenda. This is an essential interview—a fascinating perspective from a key figure at the heart of the development of today's sustainability agenda. The post Episode 51: Interview with Georg Kell, the founder and former Executive Director of the United Nations Global Compact, currently Chairman of Anglo-German asset manager, Arabesque Partners. appeared first on The Sustainability Agenda.

Anne McElvoy, our senior editor, went on an outing of top-brass Anglo-German military — to discuss how they are preparing for future risks of urban warfare. She had exclusive access to a mock city in eastern Germany - and visited Nazi bunkers where armies are learning from decisive urban battles in history. And they explore the way ISIS and a renewed threat from Russia is changing conflict scenarios.Music by Chris Zabriskie (CC by 4.0 UK) See acast.com/privacy for privacy and opt-out information.

Anne McElvoy, our senior editor, went on an outing of top-brass Anglo-German military — to discuss how they are preparing for future risks of urban warfare. She had exclusive access to a mock city in eastern Germany - and visited Nazi bunkers where armies are learning from decisive urban battles in history. And they explore the way ISIS and a renewed threat from Russia is changing conflict scenarios.Music by Chris Zabriskie (CC by 4.0 UK) See acast.com/privacy for privacy and opt-out information.

In today's Sitrep with Tim Cooper There's mounting tensions over North Korea as President Trump threatens fire and fury whilst the UN urges caution & diplomacy. Find out how the Army is hoping to keep the Anglo-German deployment going post 2019. Plus:  why the Imperial War Museum has upset its members And Portsmouth gets ready to welcome the Navy's biggest ever carrier. TOPICS Guests: Professor of Peace Studies at the University of Bradford Paul Rogers and BFBS Defence Analyst Christopher Lee. North Korea Former British Ambassador to Pyongyang, David Slinn, Dr Paul Rogers, Professor of Peace Studies at the University of Bradford and BFBS Defence Analyst Christopher Lee. Commander Field Army in Minden Lt General Patrick Saunders talking to Aimee Dewitt about post 2019. HMS Queen Elizabeth Interview with the leader of Portsmouth City Council Donna Jones ahead of the Carrier's arrival. The Imperial War Museum Mark Smith, the Antiques Roadshow's militaria expert, Professor of Peace Studies at the University of Bradford Paul Rogers and BFBS Defence Analyst Christopher Lee.

In today’s Sitrep with Tim Cooper There’s mounting tensions over North Korea as President Trump threatens fire and fury whilst the UN urges caution & diplomacy. Find out how the Army is hoping to keep the Anglo-German deployment going post 2019. Plus:  why the Imperial War Museum has upset its members And Portsmouth gets ready to welcome the Navy’s biggest ever carrier. TOPICS Guests: Professor of Peace Studies at the University of Bradford Paul Rogers and BFBS Defence Analyst Christopher Lee. North Korea Former British Ambassador to Pyongyang, David Slinn, Dr Paul Rogers, Professor of Peace Studies at the University of Bradford and BFBS Defence Analyst Christopher Lee. Commander Field Army in Minden Lt General Patrick Saunders talking to Aimee Dewitt about post 2019. HMS Queen Elizabeth Interview with the leader of Portsmouth City Council Donna Jones ahead of the Carrier’s arrival. The Imperial War Museum Mark Smith, the Antiques Roadshow's militaria expert, Professor of Peace Studies at the University of Bradford Paul Rogers and BFBS Defence Analyst Christopher Lee.

[Research] Professor Jan Rueger from Birkbeck’s Department of History, Classics and Archaeology has published a new book: Heligoland: Britain, Germany and the Struggle for the North Sea. Heligoland is a small island in the North Sea, but its diminutive size belies its importance in the history of Anglo-German relations. A British colony for much of the nineteenth century, the island became a metaphor for Anglo-German rivalry after Germany acquired it in 1890. Turned into a naval fortress under the Kaiser and again under Hitler, it was fought over in both world wars. Heavy bombardment by the Allies reduced it to ruins until the Royal Navy re-took it in May 1945. It was finally returned to the Federal Republic of Germany in 1952, and became a popular holiday destination. Tracing this long history of contact and conflict from multiple perspectives, in Heligoland Professor Rueger brings to life this fascinating and revealing microcosm of the Anglo-German relationship in the nineteenth and twentieth centuries. Heligoland: Britain, Germany and the Struggle for the North Sea is published by OUP and is available now.

Kaiser Wilhelm II: Part One When the World War I ended, King George V of England wrote of his cousin Kaiser Wilhelm II: “…I look upon him as the greatest criminal known for having plunged the world into this ghastly war.” But who was Kaiser Wilhelm II? Was he criminal bent on world domination? Or was he a bumbling fool in a picklehaub? Throughout the war, Allied propaganda seemed to suggest either identity was a possibility. Ironically, it wasn’t just his enemies who were confused about his identity. Throughout his life, the Kaiser also struggled to come to terms with his own identity. As the grandson of Queen Victoria, the half English Kaiser was supposed to be the champion of Anglo-German unity. Instead, he would spend a lifetime torn between the two identities. To explain these contradictions, Kaiser Wilhelm II’s life will be examined over the course of two podcast episodes. Part one will discuss his early life and years as emperor.

German Shepherd, German measles...what else is 'German' in English? And what is meant by 'ein Engländer' in German? An entertaining journey through German-English and Anglo-German references.

Note: We've hilariously called this 9 Questions in the audio, but upon further listening it appears that we've definitely asked 10 Questions. Maybe even 11... :-o The Third Reich was a large, complex, modern state with a thriving mass media, diverse population, and fruitful trade and cultural links with the rest of the world. The ideology behind National Socialism drew upon well-established strands of nationalist and racialist thinking as well as centuries-old anti-Semitism, and the Nazi Party and its government used cutting-edge technology and techniques to give these ideas the broadest possible audience and appeal. All too often, this baffling web of networks, policies and overlapping interest groups, which changed constantly over the twelve years the Third Reich lasted, gets reduced to the ideas and actions of just one man. From the top of the ivory tower, to the very bottom of the bottom half of the internet, this talk will explore what Adolf Hitler means to all of us, and how our obsession with him is sucking the meaning out one of our most potent historical symbols: the Holocaust. Victoria Stiles recently completed a PhD in History at the University of Nottingham and is a co-organiser of the Greater Manchester Skeptics Society. Her research encompasses stereotype formation, the manipulation of evidence and attitudes towards imperialism in Nazi Germany, as well as Anglo-German relations. She occasionally blogs about her sources and what it means to "do" history at tattyjackets.blogspot.com.

Hullo everyone!Hope you have been soaking up the rarity that is the British summer season!! How about listening to this months show whilst having an impromptu BBQ or when sipping on a lukewarm Pimms in a ridonkulously overcrowded beer garden? We've certainly got everything covered! We'll be talking about EDF vs the Government, 1970s Anglo-German waste policy (or lack thereof), a mysterious facility in Germany and North Korea! Hope you enjoy the show!Gunth (NB. Correction - I mention America financing Al-Qaeda during the 1980s Afghan Conflict. It was, in fact, the Mujahideen which received weapons and training. Splinter groups of the Mujahideen later formed Al-Qaeda). Download Podcast

Few people are in a better position to assess different countries and cultures than those caught between them. So it is with Philip Oltermann: a German journalist who came to England while a teenager, and who has lived here and worked here ever since (even managing to marry an English girl). As you would expect from such a background, Philip’s Keeping Up With the Germans: A History of Anglo-German Encounters (Faber and Faber, 2012) is full of closely observed insights about the linkages (and differences) between these two great European rivals. He takes us through familiar territory and introduces us to new ways of seeing, for instance, the way the two square up on the football pitch (with an examination of two of the great players for each country, Bertie Vogts and Kevin Keegan). He brings fresh material to old subjects, such as the apparent gulf between the two when it comes to comedy (the Germans indeed do, he argues, have a sense of humour – but he glories in how the English build humour into so many aspects of their life). And he also brings us (or me at least) into fresh territory – for instance in their approaches to philosophy. There’s a lot to recommend this book, but, above all, it is also extremely timely. The Europe of today is crisis ridden and divided, and the global financial crisis has – through its exposition of the rickety structure upon which the euro is built – called into question the whole nature of European integration. Germany, for so long the willing, uncomplaining engine of integration, has been thrust into an unaccustomed leading role in Europe, while the crisis has also forced Britain into a position where its Euroscepticism may be forced to declare itself beyond sniping from the sidelines. These are interesting times in Europe. The balance of Anglo-German relations will be one of the main determinants of how the continent reinvents itself once the immediate crisis (eventually) begins to subide. This book is a useful, well written and insightful contribution to this relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few people are in a better position to assess different countries and cultures than those caught between them. So it is with Philip Oltermann: a German journalist who came to England while a teenager, and who has lived here and worked here ever since (even managing to marry an English girl). As you would expect from such a background, Philip’s Keeping Up With the Germans: A History of Anglo-German Encounters (Faber and Faber, 2012) is full of closely observed insights about the linkages (and differences) between these two great European rivals. He takes us through familiar territory and introduces us to new ways of seeing, for instance, the way the two square up on the football pitch (with an examination of two of the great players for each country, Bertie Vogts and Kevin Keegan). He brings fresh material to old subjects, such as the apparent gulf between the two when it comes to comedy (the Germans indeed do, he argues, have a sense of humour – but he glories in how the English build humour into so many aspects of their life). And he also brings us (or me at least) into fresh territory – for instance in their approaches to philosophy. There’s a lot to recommend this book, but, above all, it is also extremely timely. The Europe of today is crisis ridden and divided, and the global financial crisis has – through its exposition of the rickety structure upon which the euro is built – called into question the whole nature of European integration. Germany, for so long the willing, uncomplaining engine of integration, has been thrust into an unaccustomed leading role in Europe, while the crisis has also forced Britain into a position where its Euroscepticism may be forced to declare itself beyond sniping from the sidelines. These are interesting times in Europe. The balance of Anglo-German relations will be one of the main determinants of how the continent reinvents itself once the immediate crisis (eventually) begins to subide. This book is a useful, well written and insightful contribution to this relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few people are in a better position to assess different countries and cultures than those caught between them. So it is with Philip Oltermann: a German journalist who came to England while a teenager, and who has lived here and worked here ever since (even managing to marry an English girl). As you would expect from such a background, Philip’s Keeping Up With the Germans: A History of Anglo-German Encounters (Faber and Faber, 2012) is full of closely observed insights about the linkages (and differences) between these two great European rivals. He takes us through familiar territory and introduces us to new ways of seeing, for instance, the way the two square up on the football pitch (with an examination of two of the great players for each country, Bertie Vogts and Kevin Keegan). He brings fresh material to old subjects, such as the apparent gulf between the two when it comes to comedy (the Germans indeed do, he argues, have a sense of humour – but he glories in how the English build humour into so many aspects of their life). And he also brings us (or me at least) into fresh territory – for instance in their approaches to philosophy. There’s a lot to recommend this book, but, above all, it is also extremely timely. The Europe of today is crisis ridden and divided, and the global financial crisis has – through its exposition of the rickety structure upon which the euro is built – called into question the whole nature of European integration. Germany, for so long the willing, uncomplaining engine of integration, has been thrust into an unaccustomed leading role in Europe, while the crisis has also forced Britain into a position where its Euroscepticism may be forced to declare itself beyond sniping from the sidelines. These are interesting times in Europe. The balance of Anglo-German relations will be one of the main determinants of how the continent reinvents itself once the immediate crisis (eventually) begins to subide. This book is a useful, well written and insightful contribution to this relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few people are in a better position to assess different countries and cultures than those caught between them. So it is with Philip Oltermann: a German journalist who came to England while a teenager, and who has lived here and worked here ever since (even managing to marry an English girl). As you would expect from such a background, Philip's Keeping Up With the Germans: A History of Anglo-German Encounters (Faber and Faber, 2012) is full of closely observed insights about the linkages (and differences) between these two great European rivals. He takes us through familiar territory and introduces us to new ways of seeing, for instance, the way the two square up on the football pitch (with an examination of two of the great players for each country, Bertie Vogts and Kevin Keegan). He brings fresh material to old subjects, such as the apparent gulf between the two when it comes to comedy (the Germans indeed do, he argues, have a sense of humour – but he glories in how the English build humour into so many aspects of their life). And he also brings us (or me at least) into fresh territory – for instance in their approaches to philosophy. There's a lot to recommend this book, but, above all, it is also extremely timely. The Europe of today is crisis ridden and divided, and the global financial crisis has – through its exposition of the rickety structure upon which the euro is built – called into question the whole nature of European integration. Germany, for so long the willing, uncomplaining engine of integration, has been thrust into an unaccustomed leading role in Europe, while the crisis has also forced Britain into a position where its Euroscepticism may be forced to declare itself beyond sniping from the sidelines. These are interesting times in Europe. The balance of Anglo-German relations will be one of the main determinants of how the continent reinvents itself once the immediate crisis (eventually) begins to subide. This book is a useful, well written and insightful contribution to this relationship. Learn more about your ad choices. Visit megaphone.fm/adchoices

SURPRISE! No AIOTM (AIOTM) this week, but in its place we've giving you Richard's exclusive and largely improvised secret stand-up set from the recording of Autumn Special 2. Every week at the live recordings there is a 40 minute stand-up set that you won't (usually) get to hear on the podcast. In this podcast you will hear for the first time ever, the full letter that Richard sent to the Vatican when he applied to be Pope, plus his teenage poem about Mrs Turner and a story of how he became a victim of a mild gypsy curse. Anglo-German relations also receive a severe blow and we find out how David Hasselhoff was almost disfigured in 1989. Plus there's some material about Alan Sugar that got dropped from the main show and then went annoyingly well and made Rich wish he'd left it in. Hope you enjoy it and we'll be back with the final show of the year (and maybe ever) next week.

Melvyn Bragg and guests discusses the prescient thriller ‘The Riddle of the Sands' about the decline Anglo-German relations before the First World War. In 1903 an Englishman called Charles Caruthers went sailing in the North Sea and stumbled upon a German military plot. The cunning plan was to invade the British Isles from the Frisian Islands using special barges. The plucky Caruthers foiled the plot and returned to his sailing holiday.This is not history but fiction, an immensely popular book called ‘The Riddle of the Sands' by Erskine Childers. It was a prescient vision of two nations soon to fight the First World War but it went against the spirit of the previous century. Brits and Germans had fought together at Waterloo and had influenced profoundly each other's thought and art. They even shared a royal family. Yet somehow victory at Waterloo and the shared glories of Romanticism became the mutual tragedy of the Somme.With Richard Evans, Professor of Modern History at the University of Cambridge; Rosemary Ashton, Quain Professor of English Language and Literature at University College London and Tim Blanning, Professor of Modern European history at The University of Cambridge.

Melvyn Bragg and guests discusses the prescient thriller ‘The Riddle of the Sands’ about the decline Anglo-German relations before the First World War. In 1903 an Englishman called Charles Caruthers went sailing in the North Sea and stumbled upon a German military plot. The cunning plan was to invade the British Isles from the Frisian Islands using special barges. The plucky Caruthers foiled the plot and returned to his sailing holiday.This is not history but fiction, an immensely popular book called ‘The Riddle of the Sands’ by Erskine Childers. It was a prescient vision of two nations soon to fight the First World War but it went against the spirit of the previous century. Brits and Germans had fought together at Waterloo and had influenced profoundly each other’s thought and art. They even shared a royal family. Yet somehow victory at Waterloo and the shared glories of Romanticism became the mutual tragedy of the Somme.With Richard Evans, Professor of Modern History at the University of Cambridge; Rosemary Ashton, Quain Professor of English Language and Literature at University College London and Tim Blanning, Professor of Modern European history at The University of Cambridge.

Melvyn Bragg and guests discusses the prescient thriller ‘The Riddle of the Sands’ about the decline Anglo-German relations before the First World War. In 1903 an Englishman called Charles Caruthers went sailing in the North Sea and stumbled upon a German military plot. The cunning plan was to invade the British Isles from the Frisian Islands using special barges. The plucky Caruthers foiled the plot and returned to his sailing holiday.This is not history but fiction, an immensely popular book called ‘The Riddle of the Sands’ by Erskine Childers. It was a prescient vision of two nations soon to fight the First World War but it went against the spirit of the previous century. Brits and Germans had fought together at Waterloo and had influenced profoundly each other’s thought and art. They even shared a royal family. Yet somehow victory at Waterloo and the shared glories of Romanticism became the mutual tragedy of the Somme.With Richard Evans, Professor of Modern History at the University of Cambridge; Rosemary Ashton, Quain Professor of English Language and Literature at University College London and Tim Blanning, Professor of Modern European history at The University of Cambridge.

I. Peace: The Mountain of the Lord’s Temple Exalted (verses 1-5) Since the beginning of the church, Christians have speculated about the end times, about the end of the world. Right after the resurrection of Christ, Jesus' apostles thought it was going to happen then. And so in Acts 1:6 they said, "Lord, are You at this time going to restore the kingdom to Israel?" That's the Jewish version of, “Is the end of the world at hand?” They wanted that kingdom to come. Jesus, as you remember, said, "It is not for you to know the times or dates the Father has set by His own authority" (Acts 1:7). Is this the end of the world? That's the question generation after generation have asked. And frequently, the question has been linked to current events, to things that have been happening on the world scene. Perhaps that was no more true than in the year 410, on August 24th, when the walls, the defenses of Rome were breached and Rome fell to a pagan power. It was an earth-shaking moment in history when the Visigoths under Alaric swept through the streets of Rome. They actually treated the city relatively gently, but it was just a shocking moment. Rome, the eternal city had fallen. And in a cave where he was fasting and praying and writing near Bethlehem, Saint Jerome, when he heard about it, began to weep. And he said, "The world is rushing to ruin. The glorious city, the capital of the Roman empire, has been swallowed up in one conflagration." He thought the end of the world was imminent. But across the Mediterranean Sea in North Africa, in a place called Hippo, there was a different man, Augustine. We know him as Saint Augustine, the great bishop of Hippo in North Africa. He took an entirely different view of the fall of Rome. After Rome fell, he finished his masterpiece called The City of God. It was a defense for Christianity against paganism. The pagan Romans thought that Rome had fallen because of the influence of Christianity, that their military strength had abated, had weakened because of Christianity. So he defends Christianity against paganism. But even more than that, he defends the view of history that comes from the Bible, that we are not stuck to current events. We are not linked to any human city. There are in effect in history two cities. There is the city of God and there is the city of man. And the two of them are competing on infinitely unequal terms. We are not dualists. We don't believe that good and evil battle on equal terms. But they are battling it out for the central place in human hearts and affections. At the core of the city of man is one driving spirit, and that is love of self, extending to contempt of God. That is the nature of the city of man, love of self that quenches any concern for the glory of God. The city of God has exactly the opposite spirit, love of God that extends to contempt of self. And those two are battling it out all the time on the stage of human history. So the story of human history is this, what some have said is a tale of two cities. It is the city of God and the city of man. And here in Isaiah 2 we have it in this kind of language, in competing high places. We have the high place of the Lord's temple established in the first five verses, and then we have all these other human high places, these lofty towers and these high walls. And the two are in direct competition. You have the city of God and you have the city of man and they are competing for your affection and for mine. It is God versus the world, and that is what is going on in Isaiah 2. And it begins with the vision of peace in verses one through five, “The mountain of the Lord's temple” exalted. It starts in verse two with this expression, "In the last days." "In the last days," it says, "these glorious things are going to come." So this is a constant fascination we have, as I mentioned, with the end of the world. I will not ask how many of you have read any of the Left Behind series. I don't want to know, okay? But I know this, that 65 million copies have been printed in that series. I know they have a website, leftbehind.com. I'm not mentioning it that you should go there. I am just saying that they have one. I’m just saying that their books and movies and even a computer game, the Left Behind computer game if you can believe that, are sold at Walmart and you can get them. Behind the intense interest in and success of that series is this question: “Are we living in the last days? Are these the end times?” Well the Bible's answer to that question is absolutely clear and unequivocal. Yes, we are most certainly living in the last times. We are even living in the last hour. 1 John 2:18 says this, "Dear children, this is the last hour." Of course, that was written in the first century AD. It has been the last hour all of this time. Hebrews 1:2 says "In these last days, He has spoken to us by His Son." We are in the last days. Are we the final generation? Now, that's a different question. And Jesus already told us that it is not for us to know the times or dates. He has given us instead a way by which, by what we call the signs of the times, by which we can measure progress toward the end of the world. One of the greatest is in Matthew 24:14. "This gospel of the Kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." So we are watching the progress of the gospel and linking it to the end of the world. Now Isaiah gives us a different sign, and that is the exaltation of the mountain of the Lord and the streaming of the nations. Look what it says in verse two, "In the last days, the mountain of the Lord's temple will be established as chief among the mountains. It will be raised above the hills, and all nations will stream to it." So it begins this vision with the exaltation of the mountain of the Lord's temple. The Exaltation of the Mountain of the Lord Now mountains are frequently associated with religions and paganism. You have Mount Olympus and Zeus and all the pantheon of gods up there in Greece. There is Mount Meru in Hinduism, the spiritual origin, so they believe, of all the Hindu deities and their ultimate destination. You have Chomolungma (that's Mount Everest), the goddess mother of the world. In that tribal religion they believe that all the deities came from there. Who could say until 1953? No one got to the top. And so there it is. There are these incredible mountains. And people imagine the deities are up at the top of them. But this is not any of that. This is no pagan mountain. This is “the mountain of the Lord's temple.” That is what it says. And this is not Mount Sinai where Moses received from God the ten commandments, the old covenant. Actually, you have to go further back in Jewish history, to Genesis 22 when the Lord tested Abraham and said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about." And he goes to Mount Moriah and is just about to offer Isaac up when the angel of the Lord stops him. But do you remember what Abraham says in Genesis 22? Remember how Isaac had said, "The fire and wood are here… but where is the lamb for the burnt offering?". And Abraham replies, "God himself will provide the lamb." And so there was this saying, "On the mountain of the Lord it will be provided" (verse 14). If you advance in redemptive history, you have David, of course, taking the Jebusite city, Jerusalem. It was up on a mountain. It was called Mount Zion, the elevated place. It was difficult to get to and easy to defend, but David conquered it. So it became the city of David, the fortress of Zion, and there David wanted to build a temple. Nathan the prophet revealed it would not be David who would build the temple but it would be his son who would build the temple. Now I tell you the Scripture is infinitely deep. What son was Nathan referring to? Was it Solomon or was it Christ? My answer is both. Solomon built the physical temple, and he built it right there on Mount Moriah, the very same mountain, as it says in Chronicles. So on the mountain of the Lord it was provided, for that's where Jesus died. That is where He shed His blood - in space and time on that very mountain. It really happened. It was physical. It was a place. But we learn from Scripture that the tabernacle and the temple were just dim reflections, just shadows of a reality that is up in heaven. A heavenly reality, a place where God will dwell with man, where man will be forgiven of his sins, and where we will dwell in close fellowship, close partnership. And anything earthly, anything physical, is just a dim reflection of it. So when Jesus shed His blood on the cross, on that physical mountain, on a physical cross, shedding physical blood, the physical curtain in the physical temple was torn in two from top to bottom. And we learn from the Book of Hebrews that a new and living way has been opened up for us spiritually into the very presence of God. As of that moment, there is no longer any need again for animal sacrifice. Animal blood is not needed. In fact, it is not welcome and never will be again. That has been fulfilled in Jesus. And so also the physical temple has been fulfilled. It was just a pattern of the heavenly one anyway. So what do I believe then? Well, I believe as it says in Hebrews 12:18, "You have not come to a mountain that can be touched and that is burning with fire." We have not come to a physical mountain here in Isaiah 2, but rather we have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. The mountain of the Lord's temple then is the spiritual temple established by the death and resurrection of Jesus Christ. Remember how Jesus said, "Destroy this temple and I will raise it again in three days" (John 2:19). He was speaking of His own body, speaking of the place where sinners would be reconciled to an Almighty God. That is the temple I think Isaiah 2 is mentioning here, and on this mountain God provided a sacrifice for sins through Christ's blood. On this mountain the Lord heard the prayer of the Great High Priest, Jesus Christ, on our behalf. And on this mountain God swallowed up death forever. This is the mountain that is established as chief. Now Jerusalem was the physical starting place for the spread of the gospel. It started in Jerusalem as Luke 24:47 says, "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem." So it started at that physical mountain, Mount Zion, in Jerusalem. But from that physical place, the word of the Lord would spread to the ends of the earth. Look at Verse 3. "The law will go out from Zion, the word of the Lord from Jerusalem." And in this way the mountain of the Lord's temple is established as chief among all the spiritual high places of the earth. It is the place of Jesus. It is the place where He shed His blood. It is the place of the cross. It is the place of free access to almighty God where we can see Him face to face, where we can be in His very presence. That is what is established as chief among all mountains in the world. The Amazing Streaming of the Nations… Uphill! So what do we have as a result of the establishment of this place, this high place of the Lord's glory, of Jesus' finished work on the cross? We have the streaming of the nations in a manner entirely contrary to nature. Look what it says, "In the last days the mountain of the Lord's temple will be established as chief among the mountains. It will be raised above the hills and all nations will stream to it. Many peoples will come and say, 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob.'" So here is this river streaming up hill. It is running contrary to nature. Do you know what the Continental Divide is? The Continental Divide is a mountain ridge where the water on one side flows to the Atlantic and on the other side flows to the Gulf of Mexico, or to the Pacific if it is the Pacific Divide. Water just doesn't flow uphill friends. Water has never flowed from the Pacific up to the Continental Divide. It just doesn't work that way. So this is a streaming of the nations contrary to nature. It is surprising. It's shocking. It is something only God can do. Why in the world would the nations all be looking to Jerusalem? It really isn't that impressive a city. Why would all nations all over the world be caring about what happened in that small place at that time, 2000 years ago? It is because of the greatness of Christ, the greatness of the gospel. Contrary to nature, the nations are streaming to Jerusalem. Not physically. We are not on a pilgrimage like the Muslims go to Mecca. We don't need to get up and go. You can go there if you like. Some of our number have gone. We love seeing the pictures, and I'd love to go myself. But if I die never having seen physical Jerusalem I'm alright. But I want to see the heavenly Jerusalem! I want to be there because that is the true place, and that is where I'm streaming to in my heart. That's where I'm on route to. Jesus said, “In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:2,3).That's the streaming that's going on. I want to be with God. That's the streaming that's happening here. And so, the mountain of the Lord's temple is established. Now I know there is a millennial view that says Jesus will reign for a thousand years physically on Earth from Jerusalem. He will establish His throne there. He will settle disputes. People will go and see Him physically. I think that may be. Personally, I am millennial in my theology. I understand that some people focus on this passage as a view of the millennial kingdom. But I think it is so much more glorious to think of a kingdom that will never end. Not one that lasts only a thousand years, but one that lasts for ever and ever. And forever we will be looking for the law coming from Christ's mouth. Amen. And so I think even the millennialists will say, "We look forward to aspects of that going on throughout eternity." Missions: Come, and Say, “Come!” And notice what it says here in verse three, "Many peoples will come and say, 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob.'" This in my mind speaks of the exponential spread of the Gospel of Jesus Christ. The very ones who are coming are saying come to those who aren't yet coming. They are on route, they are traveling, they're on a journey, they're moving on. And they are finding those who aren't moving or who are going in the wrong direction. They are dead in their transgressions and sins, and they invite them to come. And so this is the spread of the gospel. We begin life, therefore, as targets for evangelism and, God willing, we end life as evangelists ourselves, reaching out with the gospel. And so it says at the very end of the Bible, in Revelations 22:17, "The Spirit and the bride say, 'Come!’'" So we are in cooperation with the spirit of God inviting people who aren't coming yet to come. “The Spirit and the bride say ‘come!’ And let him who hears say ‘come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.” And as we're coming, we are hearing the law coming from the mouth of the lawgiver, Christ Himself. Again, verse three says, "He will teach us His ways, so that we may walk in His paths. The law will go out from Zion, the word of the Lord from Jerusalem." The Law of the Lord: He Will Teach Us His Ways The Gospel is meant to have a transforming effect on every area of your life. How you think, how you move in this world, what you do with your money. Everything. And the law is coming from Christ. He is speaking the law to us. His laws are written in our minds and on our hearts, not external to us like laws engraved on tablets of stone. Christ's law of love comes and drives out strife between former enemies. Christ's law of holiness comes and causes us to put sin to death. Christ's law of obedience causes us to come and walk in obedience to the spiritual laws written now in our hearts. And the Gospel ministry is at the center of it, as Matthew 28:19 says, “teaching them to obey everything I have commanded you.” The law streams forth from this spiritual temple, from the mouth of our lawgiver, Jesus Christ. And what is the result? Well, lasting peace, friends. Not man made, but God made. Look at verse four, a very famous verse. "He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." Lasting Peace: Not Man-Made, God-Made! The result of the Gospel, the result of the establishment of the glory of God through Christ, is lasting peace between people. Peace between nations - something that has not been achievable. In 5000 plus years of human history we have not been able to establish lasting peace between the nations. And we will not. Only the Lord can do this. We learned this in the 20th century, didn't we? There was World War I, the war to end all wars. 37.5 million casualties, a very high price to pay to end all wars, but worth it if you are going to do it, if you are actually going to end all wars. And at the end of that war they set up the League of Nations under Present Wilson to make sure we didn't have war anymore. Well, we know how successful that was because just a few decades later, in 1939 Hitler invaded Poland and began World War II. And the price tag for that war was 72 million killed. The greatest carnage of any war that has ever been. Right after that, of course, they established the United Nations so that we wouldn't go to war with each other anymore. We would think 72 million would be a small price to pay if we never went to war with each other again. And so the top priority of the United Nations, established on October 24, 1945, was to keep peace throughout the world. I don't know how you count a war. What distinguishes a war from just a skirmish or a border issue? But some analysts have counted over 150 armed conflicts between nations since that time. I believe that lasting peace is impossible in this world because of the wickedness of human hearts. If you don't change the heart, you're not going to change politics, you're not going to change history. The heart must change. And what does it say about the human heart in Isaiah 57:20-21? it says, "The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. ‘There is no peace,’ says my God, ‘for the wicked.’" Here’s the bottom line. Wicked people don't naturally beat their swords into plowshares and their spears into pruning hooks. They don't. They make more swords and they get ready because they want to win. They want to dominate. I think about the image of the sword being beaten into a plowshare. I get the picture of the hammer and sickle, I don't know why. Actually, there isn't necessarily a Biblical background to this. I tried to establish that, but I do know this. In 1959 the Soviet Union donated to the United Nations a big brawn statue called, “We shall beat our swords into plowshares,” patterned after this Biblical verse that they didn't believe in. Bbut they did believe in the theme of world peace and they thought it could be established by their means. The statue is still there in the north garden of the United Nations, some big muscular guy beating his sword into a plowshare. Of course, at that point the United States and Soviet Union were in negotiations with each other, trying to establish a lasting peace between their countries in the midst of the cold war. And so they came up with the McCloy-Zorin Accords, a joint statement of agreed principles for disarmament negotiations. Their first goal - get this! - was that disarmament should be general and complete and war is no longer an instrument for settling international problems. Sounds good, especially in the middle of a cold war. Of course, within a year or two there was the Cuban missile crisis and the accords went right out the window. Actually, as I look at these principles, I think about the letter that was signed between Neville Chamberlain and Adolph Hitler after the Munich accord, which sold Czechoslovakia up the river and just about guaranteed World War II would come. Appeasement had run it's course. But Neville Chamberlain thought they had purchased “peace in our time.” Recall Chamberlain waving that letter and announcing, “We regard the agreement signed last night and the Anglo German naval agreement as symbolic of the desire of our two peoples never to go to war with one another again.” Doesn't that sound wonderful? Don't you just cheer in Trafalgar Square that we're not going to fight the Germans after all? Of course, within a year they declared war on Nazi Germany. The reason is the human heart hasn't changed. Hitler was a wolf. He wanted the whole world. That was the whole issue. True lasting peace comes only in one way, the saving work of Jesus Christ on the wicked, selfish, angry, prideful, murderous, covetous, power hungry human heart. Only if the heart changes will war be obsolete and He is the only one that can do it. It is His unique glory. You know the hymn, 'Crown Him With Many Crowns'? Listen to this: “Crown Him the Lord of peace, whose power a scepter sways, from pole to pole, that wars may cease and all be prayer and praise. His reign shall know no end, and round His pierced feet, fair flowers of paradise extend, their fragrance ever sweet.” Isaiah 2:1-4 is a clear prediction that someday war will be obsolete. Amen? It's going to be gone. To the glory of Christ though, not to the glory of negotiating. Not to anybody who's going to win the Nobel Peace Prize. Nobody's going to take credit for it. It's going to be Christ's work and His work alone. But it's going to come. Now it ends with an exhortation. Isaiah gives an exhortation to his own people concerning these things. Look at verse five. "Come, O house of Jacob, let us walk in the light of the Lord." But then tragically, he spends the rest of the chapter saying how much they do not walk in the light of the Lord. And not just Israel. Israel is just a kind of test nation for all of us. We wouldn't have done any better. It doesn't matter what your tribal ancestry is. You can't imagine you would have done better, or your ancestors would have done better than the Jews. They represent us all. But he starts with the Jews and he shows very plainly that they refuse to walk in the light of the Lord. II. Shame: Full of Things, Empty of God (verses 6-9) He begins with Jacob's shame in verses six through nine. We see Jacob abandoned to idols. Look at verse eight, "Their land is full of idols; they bow down to the work of their hands, to what their fingers have made." He begins by lamenting the fact that Israel is abandoned by God. This abandoning, he readily admits, is justified because of Jacob's great sin. Israel has committed two great sins according to the prophet Jeremiah. He says, in Jeremiah 2:13, "My people have committed two sins. Number one, they have forsaken Me, the spring of living water, and number two, they have dug for themselves their own cisterns, broken cisterns that cannot hold water." Here are two great sins. Turning away from God, the all satisfying stream of living water and deciding to dig out your own cisterns. And drinking from your own water source. Those are two related sins. John Piper identifies this is as the shocking two-fold root of all sin, the forsaking of God and the desire to find ultimate satisfaction and pleasure from some created thing. This is what Piper writes. "Tell me then, what is evil? The definition of evil, that which appalls the universe, that causes the angels of God to say, ‘No it can't be!’ What is it? What is evil? It is looking at God, the fountain of all-satisfying, living water, and saying, ‘No thank you,’ and turning instead to the television, to sex, parties, booze, money, prestige, a house in the suburbs, a vacation, a new computer program, and saying ‘yes!’ to those things. That’s insane! And it causes all heaven to be appalled, according to Jeremiah 2:12”. That is what they were doing. They were turning away from God and turning to idols - anything made to satisfy apart from God. And so three times in the section, Isaiah says that Israel is full of something, but not of God. Full of something, but not what God provided. We were created dependent. We come into the world, our lungs are empty. They need air. Our stomachs get cyclically empty. They need food. We are dependent on God, and that physical dependency is meant to teach us something spiritually. We need to be filled with God. We need to be filled with Him. Full of Superstitions, Not of True Religion But look at what they are filled with. They are filled, first of all, with superstitions. Look at verse six. “They are full of superstitions from the East; they practice divination like the Philistines and clasp hands with pagans.” They were created to have minds full of true religion, based on the revelation of God. Instead, what do they do? They turn to pagan religions, mystery religions, with their secret rituals at night and their orgies and their lustful things. They turn to the secret pagan religions, superstitions, from the east. Full of Silver and Gold, Not of True Wealth Secondly, they're full of silver and gold, not of true wealth. Look at verse seven. “Their land is full of silver and gold; there is no end to their treasures.” Now God had specifically forbidden the kings of Israel to accumulate large amounts of silver and gold. In Deuteronomy 17:17 and following, it says, speaking of the king, “He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.” Rather, the king was to take and write for himself a copy of the book of Deuteronomy and read it every day and fill his mind with God as his treasure. That is what he was supposed to do. Well, then you get Solomon. I can sum up Solomon's life in these words: Solomon accumulated. It is in there a number of times. Solomon accumulated wives. He had lots of them. Solomon accumulated silver and gold. The trading ships came in every year, bringing 666 talents of gold. He was swimming in gold. There was so much silver, it meant nothing in those days. Well, all the kings after him, though not achieving that level of glory and wealth, yearned for it. They wanted silver and gold. This is idolatry. It's greed, materialism, a lust for wealth and the pleasure of possession, of ownership. Full of Horses and Chariots, Not of True Power Also, they are full of horses and chariots, not of true power. Look at verse seven. “Their land is full of horses; there is no end to their chariots.” Just as bad was the Jewish accumulation of military power. Again, from Deuteronomy 17:16, “The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them.” But in 1 Kings 10:26, it says, “Solomon accumulated” [there's that word again]. “Solomon accumulated chariots and horses. He had 1,400 chariots and 12,000 horses.” What is the problem here? Well, God did not want the Jews relying on their military strength for their protection and their defense. He wanted Gideon to strip his army down to 300 so that God would get the glory for the deliverance. Later, in Isaiah, we'll see King Ahaz turning to Assyria instead of to God for protection. He was angry with David for numbering the fighting men in Israel. He did not want their hearts trusting in their own military prowess for their security. This is a great temptation in our day as well. A terrible temptation. In 2006, 1.1 trillion dollars were spent by the nations of the world on military things. By world governments, 1.1 trillion dollars. The United States spent 48% of that. As a matter of fact, if you add up the military spending by nations number two through eleven, we exceed that. Nation number two plus three plus four plus five. We exceed the next ten nations in military spending. We spend close to $650 billion a year on the military. It is easy, then, for our nation to be tempted into thinking that therein lies our national security. It does not. Every military system has a chink in its armor, something that God can find. An arrow can be shot at random and fly through the air and find that chink in the armor. That is not our security, friends. It does not come from those things. National security is hearing and obeying the word of God. That's it. And you Christians, you know it, don't you? It comes in following Christ, in knowing Him, and in the prayers of the people, not in how much money we spend. We would not be a little more secure if we spent another $100 billion. It just doesn't work that way. The most powerful force in the universe is God. Isaiah 40:15 says, "Surely the nations are like a drop in a bucket; they are regarded as dust on the scales. He weighs the islands as though they were fine dust." The most powerful thing in the universe is God. If we are in a right relationship with Him, we need fear nothing. But if He is against us, then who could be for us? Israel had abandoned the true power and settled for military power. Psalm 33:16-21 says, "No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save. But the eyes of the Lord are on those who fear Him, on those whose hope is in His unfailing love, to deliver them from death and keep them alive in famine. We wait and hope for the Lord. He is our help and our shield. In Him our hearts rejoice, for we trust in His holy name." Now that's what a secure people can say and should say in prayer. Full of Idols, Not of the Lord Finally, the land was full of idols, not of the Lord. See verses eight and nine. "Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So man will be brought low and mankind humbled - do not forgive them." Now as I've said, anything you look to for ultimate peace, ultimate significance, ultimate security or ultimate happiness other than the Lord is an idol. That's what it is. But the Jews went beyond that. They actually made physical representations. They actually made figurines. They made physical idols out of material stuff. It is amazing arrogance. It is one thing to trade God for some heart idol. It is another thing to think of God in your mind and make up a physical manifestation of your god and then bow down and worship it. And that is what the Jews were doing. I believe in the end all idolatry is really a form of self-worship. The artisan makes his image of God out of his own skill, out of his own ability, and then he honors and worships it. Listen to Isaiah 44:13. "The carpenter measures with the line and makes an outline with a marker. He roughs it out with chisels and marks it with compasses. He shapes it in the form of man, of man in all his glory, that it may dwell in a shrine." What is he then worshipping when he bows down? He's worshipping himself! It's human arrogance, idolatry. And notice, by the way, the land is full of idols. One isn't enough. You are not going to have just one idol. Once you have one, you're going to have many. The more the better. I've been to India. I've seen idols everywhere. I've been to other countries. In Japan on every street corner there was an idol. They were everywhere. You are not going to just have one. But the Jews were like this, Jeremiah 2:28 says, "You have as many gods as you have towns, O Judah." III. Terror: Lofty things Humbled (verses 10-21) The Day of the Lord Proclaimed For all of these reasons God had abandoned His people to judgment. That judgment Isaiah now seeks to describe in verses 12-21. Terror. The loftiness of created things humbled. The day of the Lord is proclaimed in verse 12. Look at it: "The Lord Almighty has a day in store for all the proud and lofty, for all that is exalted, and they will be humbled." Simply put, the Lord has a day. It is coming. It's called The Day of the Lord. It's coming. There have been a lot of little days of the Lord that have given a picture of it, like Noah's flood and Sodom and Gomorrah. There have been pictures, but they are not the final thing. The Day of the Lord is coming. The Lord has a day in store. Now is the day of rebellion. Now is the day of sin. Now is the day of arrogance. Now is the day of man. Then is the Day of the Lord. The Day of the Lord Described: Lofty Things Humbled And the Day of the Lord is described basically like this: lofty things will be humbled and brought down. That's it. The purpose of the Day of the Lord is justice. For anything in God's universe to compete with Him is abhorrent. It is the greatest injustice. So He is going to bring justice. He is going to level the idols. Now pride is the root of all of this. It is the root of Satan's sin. There is a sense of lofty elevation. Satan, not satisfied with his position, wanted upward mobility. He wanted to go up in the universe. So it says in Isaiah 14, "You said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the tops of the clouds; I will make myself like the Most High.'" “I'm going up to where God is.” Well that sense of elevation and loftiness is of majesty where God dwells. Isaiah 6:1, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted. And the train of His robe filled the temple." It's the greatness, the elevation of God. Satan wants to compete, so he goes up. We joined him in that rebellion. We actually decided to go upward. We decided to elevate ourselves, to become prideful and to go up, to follow Satan. We joined Satan in that upwardly mobile pride. And so here in Isaiah 2, he says "All of that is coming down." Look what it says in verses 12-17: "The Lord Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading ship and every stately vessel. The arrogance of man will be brought low and the pride of men humbled." He uses natural lofty things like cedars of Lebanon and oaks of Bashan and towering mountains and high hills. He uses man-made lofty things like lofty towers and fortified walls representing military pride, trading ships that represents commerce, stately pleasure vehicles representing pleasure. All of these are human idols. They are all lofty in their own estimation. They are coming down on the Day of the Lord. All lofty things set up against the knowledge of God, all of His rivals are coming down in the Day of the Lord. Now post 9/11, we as Christians should not be shocked at how quickly something lofty and high can come down. How quickly it can happen. I will never forget it as long as I live. The Twin Towers, how quickly they came down. It was a shock to me. The whole thing was a shock to me. Not because my theology was shaken by it as though somehow my theology were tied to the Twin Towers in New York. It wasn't. But just that it could come down that quickly. Were you not shocked by that? But we read about the future fall of all of the city of man. Babylon has fallen. “O Babylon, city of power! In one hour your doom has come!" (Revelation 18:10). The Lord Alone Exalted It's all coming down. And why? So that the Lord alone can be exalted in that day. Isaiah 2:11 says, "The eyes of the arrogant man will be humbled and the pride of men brought low. The Lord alone will be exalted in that day." Isaiah 2:17 and 18 say, "The arrogance of man will be brought low and the pride of men humbled. The Lord alone will be exalted in that day, and the idols will totally disappear." The Result: Fleeing in Sheer Terror What is the result of the Lord's humbling? What is the result of the Day of the Lord? Sheer terror, fleeing in sheer terror. Look at verse 10. "Go into the rocks, hide in the ground from dread of the Lord and the splendor of His majesty!" And again, verses 19-21, "Men will flee to caves in the rocks and to holes in the ground, from dread of the Lord and the splendor of His majesty, when He rises to shake the earth. In that day, men will throw away to the rodents and bats their idols of silver and idols of gold, which they made to worship. They will flee to caverns in the rocks and to the overhanging crags from dread of the Lord in the splendor of His majesty, when He rises to shake the earth." Note the dual effect, an abandoning of the idols and the fleeing for terror away from God's presence. The idols are revealed to be worthless. They are nothing, so they are thrown away to the rodents and bats. People then try to hide from the Lord and from the splendor of His coming and His majesty. This is picked up in the Book of Revelation. After the sixth seal is open, the sky turns black and the stars fall from the sky and every mountain and island is moved from its place. And this is what is says then in Revelation 6:15-17, "Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, 'Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?'" That is the day that's coming, friends. It is coming, as sure as any of these words here are true. The Day of the Lord is coming and everything exalted against Him will be leveled and brought down. And hiding? There is no sense in hiding. There is no way to hide. Jeremiah 23:23,24, "'Am I only a God nearby,' declares the Lord, ‘and not a God far away? Can anyone hide in secret places so that I cannot see him?’ declares the Lord. ‘Do I not fill heaven and earth?’ declares the Lord.” The Lord alone will be exalted in that day and all human arrogance will be brought low. IV. Invitation: Stop and Come (verses 22, 5) Stop Trusting in Man So what is the application? What is the invitation? Well, two words: stop and come. Those are the two words in the text. Look at the very last verse, verse 22. "Stop trusting in man, who has but a breath in his nostrils. Of what account is he?" Stop trusting in man. Stop trusting first and foremost in your own righteousness. Stop trusting in yourself, your own religious works, your own good things, that you're basically a good person. Stop looking to yourself to save yourself. You cannot. You cannot survive that day. So stop trusting in man who has but a breath in his nostrils, and don't look to other people. Don't build your life on them, a spouse, or children. Don't rely on the military to keep you safe from terrorism. Stop trusting in man who has but a breath in his nostrils. I believe military strength and power is needed, but behind it, as scripture clearly indicates, is the power of God. And if God's power is against you, you lose. So stop trusting in man. Don't trust in yourself. Not you, not I, none of us can survive Judgment Day without Christ. So stop trusting in man. Come, Let Us Walk in the Light of the Lord There is a hiding place. There is a place to hide and that refuge is Christ. Flee to Christ. That's the “come” part. Come to Christ. Come and trust in Him. Look to Him, to His shed blood on the cross. Look to Him and continue to look to Him. "Come, oh, house of Jacob," verse five, "Let us walk in the light of the Lord.." There is no greater, more beautiful light than the light of the gospel of Jesus Christ. Come to Christ and trust in Him. Now, I know I'm preaching to people who, for the most part, have come to Christ. So you are already coming. You're not there yet. You've come to Christ. You've been justified, you've trusted in Him, and that's all happened. Your sins are forgiven. You've been adopted into the family of God. But are you done with your journey? Are you there yet? No! So keep on coming. Sanctification is that internal journey. Keep on making progress. Keep following the law of the Lord by the spirit of God. Come and Say “Come!” And as you're coming, you know what you ought to do? You ought to say, "Come" to some people. You ought to invite some people. I don't mean just to church. Do that, and you can pray for me that I will be faithful to preach the gospel. But I think you don't need to have them come to church. I had the privilege of sharing the gospel this week with a young man, a Brazilian hand surgeon. I was in awe of what he could do. And we were talking and it was a tremendous connection to the gospel. He came from Brazil, from a Roman Catholic background. He knew very little of the gospel, just some basic rudimentary facts. Forty-five minutes, he couldn't escape, what could you do? I mean, sitting next to me, there's nowhere to go, all right? So forty-five minutes of listening to me. But I try not to force anything. We had a fantastic conversation. It brought him to the point where he realized his righteousness could not survive Judgment Day, where he needed Christ. He wasn't ready to make that commitment yet. His name is John. I pray for him. George Whitefield said, "God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them." Do you travel a quarter of an hour with people without ever saying anything? Do you ever say, "Come, come to Christ!"? That's our job. It's our privilege! Our two infinite journeys, that we would be journeying, be in route, and then get people started on their journey as well. Invite them to come. One final thing. One of the great dangers of Isaiah as we read it is this. Because it was so long ago, and a different culture, we are inclined to think it's sin out there. And I hate that. It isn't sin out there, friends. Pride is what this chapter's all about. I have come to realize it is my greatest sin struggle in life. There is no greater. It hurts my marriage. It hurts my relationship with people. It hurts me as a pastor. It makes it hard for people to give me helpful criticism. It makes it hard for me to let others go first, to deny myself and serve. Pride, pride, pride, pride, pride. It's my problem And it's yours too. I don't say this because I know specific things about you. It's just because I know the human race and I've seen it. Pride is your biggest problem. So don't read through Isaiah 2 and say "those lofty towers out there." Humble yourself. Find pockets of pride in your own life. Tear down those towers yourself, so the Lord doesn't have to tear them down. Because if you are a child of God, He will delight to keep you humble and simple. And if you're building up a tower like the tower of Babel, He wil tear it down. So you ought to humble yourself. And if you do, if you humble yourself and give Jesus the credit for all things, then He will raise you up. Close with me in prayer.