Podcasts about jewish

Rabbi Yoel Gold is one of the most beloved storytellers in the Jewish world. He grew up in a Hasidic home, though his family life was shaped by more than tradition—his parents divorced, and that personal journey has added depth and emotion to his words. His stories resonate across generations, weaving together faith, humor, vulnerability, and timeless wisdom.This year, Rabbi Gold premieres his new Tisha B'av film, which centers on the mysterious fate of the Temple menorah. The film follows an unforgettable journey to uncover where the menorah might be hidden and why its discovery could change everything. Rabbi Gold shares fascinating findings in this episode.Watch Rabbi Gold's Film here:→ https://bit.ly/3TIVMyaCode: LIVING LCHAIM for 10% OFF✬ SPONSORS OF THE EPISODE ✬► Twillory: The Air Collection!Suits can be itchy, hot, heavy and honestly annoying. Get the cool AirSuit for a suit that actually breathes. Or, the AirShirt. Or the AirBomber!INSPIRE20 for 20% OFF Your First Purchase!→ https://bit.ly/4eBHeKb► Tesla Raffle: Win Your Dream CarWin the Tesla of your choice — or choose a Rivian, Lucid, or another EV — or take $50,000 in cash!New this year: You're not limited to Tesla. You can now choose from Rivian, Lucid, or any electric vehicle of your dreams.ChesedChicago is a tzedaka organization founded by Dayan Shmuel Fuerst dedicated to helping families in crisis with 80+ life-changing programs — including food, furniture, job placement, and government aid support. Your ticket makes all of that possible. Go to CCraffle.com and use promo code LCHAIM to get $25 off two tickets, or $500 off fifteen tickets.ENTER HERE→ https://bit.ly/45FNRc5► BitBean: Smart Custom SoftwareReally great way to take your business to the next level.Contact Bitbean today for a FREE CONSULTATIONReach Out Here→ https://bitbean.link/MeEBlY► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!→  https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes: 914-222-5513Lchaim!

Images from Epstein's Little St. James island are once again circulating on the Internet. One structure originally made news as a bizarre blue and white striped building constructed to specifications other than what had been planned. In later images the structure is shown to have what appears to be a golden owl. Conspiracy theorists have since claimed this was a symbol of the idol Moloch and thus associated it with child sacrifice. Although the monster in question does receive such sacrifices, he has never been depicted as an owl. This is just simply wrong. Owls, however, do have an association with darkness and wisdom, especially that which hidden, and are the guardians of Lilith. The latter is a demoness from Jewish mythology who tempts men and preys on children. So why not point out the owl in this capacity? Yes, this matters.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

We asked you if a burrito was a sandwich, and you said 'no'. We asked you if ravioli was a sandwich and you said 'heck no'. We asked you if an ice cream sandwich was a sandwich and things...started to get a little murky. This isn't just a sandwich problem: you can also have similar arguments about what counts as a cup, a bird, a fish, furniture, art, and more! So wait...does any word mean anything anymore? Have we just broken language?? It's okay, linguistics has a solution! In this episode, your hosts Gretchen McCulloch and Lauren Gawne get enthusiastic about why deciding what's in and what's out of the definition of a word is so dang tricky, why people love to argue about it, and how prototype theory solves all the "is X a Y" arguments once and for all. Note that this episode originally aired as Bonus 9: Is X a sandwich? Solving the word-meaning argument once and for all. We've added an updated announcements section to the top and a few new things about prototypes and meaning to the end. We're excited to share one of our favourite bonus episodes from Patreon with a broader audience, while at the same time giving everyone who works on the show a bit of a break. Click here for a link to this episode in your podcast player of choice: https://episodes.fm/1186056137/episode/dGFnOnNvdW5kY2xvdWQsMjAxMDp0cmFja3MvMjEzMjEwMjkwNw Read the transcript here: https://lingthusiasm.com/post/789370350172602368/transcript-episode-106-is-x-a-sandwich-bonus Announcements: In this month's bonus episode we get enthusiastic about fictional gestures with Eric Molinsky, host of Imaginary Worlds, a podcast about sci-fi, fantasy and other genres of speculative fiction! We talk about the Vulcan salute from Star Trek, the Wakanda Forever salute from Black Panther, and the three-finger Hunger Games salute, and how all three have crossed over with additional symbolism into the real world. We also talk about gestures that have crossed over in the other direction, from the real-world origins of the Vulcan salute in a Jewish blessing, the two-finger blessing in the Foundation tv series from classical Latin and Greek oratory via Christian traditions, as well as religious gesture in the Penric and Desdemona series, smiles and shrugs in A Memory Called Empire, and more. Join us on Patreon now to get access to this and 100+ other bonus episodes. You'll also get access to the Lingthusiasm Discord server where you can chat with other language nerds: https://www.patreon.com/posts/133185606 For links to things mentioned in this episode: https://lingthusiasm.com/post/789369946731937792/episode-106-is-a-hotdog-a-sandwich-the-problem

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

Ken Rosato Fills In For Mark Simone. The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC.

The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC. Mark Takes Your Calls! Ken Interviews Senior Counsel Attorney Vincent Wagner. Vincent explains what is happening with a case in NJ about a parent not getting notified or being able to make a decision about his daughter's gender getting thrown around at school. Ken and Vincent break down the right procedures and ways to go about this.

Ken Rosato Fills In For Mark Simone. CBS will end the Late Show With Stephen Colbert in May of Next Year. Ken gives us an update on what Democrats have been up to try to destroy Trump. The NYC Mayoral Race is continuing to pick up steam and it's a close one! Ken Interviews New Jersey State Representative Dawn Fantasia. Is it disrespectful that Governor Phil Murphy allegedly housed an illegal migrant in his home? Repercussions could happen if the police can't go in and enforce crimes that the democrat's don't like The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC. Ken Interviews Senior Counsel Attorney Vincent Wagner. Vincent explains what is happening with a case in NJ about a parent not getting notified or being able to make a decision about his daughter's gender getting thrown around at school. Ken and Vincent break down the right procedures and ways to go about this.

Ken Rosato Fills In For Mark Simone. The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC. See omnystudio.com/listener for privacy information.

The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC. Mark Takes Your Calls! Ken Interviews Senior Counsel Attorney Vincent Wagner. Vincent explains what is happening with a case in NJ about a parent not getting notified or being able to make a decision about his daughter's gender getting thrown around at school. Ken and Vincent break down the right procedures and ways to go about this. See omnystudio.com/listener for privacy information.

Ken Rosato Fills In For Mark Simone. CBS will end the Late Show With Stephen Colbert in May of Next Year. Ken gives us an update on what Democrats have been up to try to destroy Trump. The NYC Mayoral Race is continuing to pick up steam and it's a close one! Ken Interviews New Jersey State Representative Dawn Fantasia. Is it disrespectful that Governor Phil Murphy allegedly housed an illegal migrant in his home? Repercussions could happen if the police can't go in and enforce crimes that the democrat's don't like The Democrats under Biden most likely knew what was happening with the Jeffrey Epstein Files. Andrew Cuomo is taking shots at Zohran Mamdani's Jewish hate background. Curtis Sliwa, Andrew Cuomo, and Eric Adams are all neck and neck. Curtis Sliwa's chance is high in the Mayoral Race in NYC. Ken Interviews Senior Counsel Attorney Vincent Wagner. Vincent explains what is happening with a case in NJ about a parent not getting notified or being able to make a decision about his daughter's gender getting thrown around at school. Ken and Vincent break down the right procedures and ways to go about this. See omnystudio.com/listener for privacy information.

Lots to discuss today, between Diane Abbott being suspended (again) and Labour handing the vote to 16-year-olds just before we head into recess.Abbott's suspension comes after she was accused of ‘doubling down' on previous claims that Jewish people experience racism differently from black people. She is the latest Labour troublemaker to be left out in the cold, with seven MPs punished this week for voting against the government – four of them suspended from the party. Is Starmer confusing toughness with strength? And will Abbott's suspension stick this time?Elsewhere, 16-year-olds have been given the vote. Those in favour point to the political maturity of young people in the country and welcome this as a move towards fairness and encouraging responsibility, while detractors are crying gerrymandering and a raw attempt to swing the political arithmetic in the governing party's favour. But will it actually matter? Polling suggests that very few 16–17-year-olds will actually vote – and that many of them prefer the insurgent parties. So who stands to win, and who stands to lose from the very modest youth-vote bump?Lucy Dunn speaks to Tim Shipman and the pollster Luke Tryl.Produced by Oscar Edmondson.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk

Tarot is known to be a practice of reading, of uncovering important meaning behind the symbols each card evokes. But what if there's an even deeper, secret connection to not just our lives as a whole, but our lives as Jews? For data scientist and author Stav Appel, happening upon a 17th century forgotten tarot deck took him on a journey through Torah and time.Appel's Deck and accompanying Booklet, analyzing the Noblet Tarot's connections to Jewish tradition, are available for preorder through our friends at Ayin Press -- order it here!-------------------------------------Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Alison and Amanda talk about saying something when you see something, forging firehouse friendships, savoring sweet ice cream stories, and the founding of the food truck. Sis & Tell, an award-winning weekly comedic podcast, is hosted by southern Jewish sisters the Emmy-nominated Alison Goldstein Lebovitz from PBS' The A List and Time Magazine's 2006 Person of the Year, Comedian Amanda Goldstein Marks.

In the final episode of the Gate of Generosity series (Day 98, Orchos Tzaddikim, page 578, Treasure for Life edition) on the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe emphasizes the importance of using wealth generously to acquire mitzvahs, such as purchasing a costly Esrog, as exemplified by Rabban Gamliel, to demonstrate devotion to Hashem. He compares this to investing in relationships by bringing home small gifts, like flowers, to nurture love and connection, urging listeners to prioritize mitzvahs over material luxuries like car upgrades, and to beautify mitzvahs with items like a fine menorah or Shabbos food to express love for God.Rabbi Wolbe encourages generosity beyond money, such as lending books or household items through gemachs (free loan societies), even if they return damaged, as this is part of the mitzvah. He stresses sharing Torah wisdom as the highest form of generosity, citing Rabbi Noah Weinberg's teaching to “teach what you know,” as it guides others toward eternal life. While warning against squandering wealth on personal desires, he advocates giving to the poor with the best intentions, promising divine rewards unseen by any eye, concluding the Gate of Generosity with a call to support Torch's global Torah outreach.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 18, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Rambam, #Empathy, #Kindness, #Charity ★ Support this podcast ★

In this gripping and heartfelt episode, award-winning author Jane Rubin joins I Am Refocused Radio to spotlight a forgotten chapter of Jewish-American history through her new novel Over There—the final installment in her acclaimed Gilded City trilogy. Set during World War I, Over There follows a family of Jewish doctors and nurses navigating the horrors of trench warfare, while wrestling with identity, displacement, rising antisemitism, and the pursuit of belonging in a country they were still learning to call home. Rubin's storytelling brings history to life, giving voice to the 250,000+ Jewish Americans who answered the call to serve in 1917—whose courage and sacrifice have long gone overlooked. In this interview, Jane and host Shemaiah Reed dive into:The real stories behind Jewish-American service in WWIWhat today's world can learn from Jewish resilience and patriotismThe role of Jewish women in early medicine and social activismHow fiction becomes a powerful tool for historical healingJane's personal journey as a two-time cancer survivor and how it fuels her mission to keep memory aliveThis isn't just about history—it's about identity, legacy, and what it means to carry the light forward when the world goes dark. If you love powerful stories rooted in truth, grit, and purpose—you don't want to miss this.https://www.janeloebrubin.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

No more option 3 for 988! Obama pushes "empathy"! Calls: No longer "trust the plan"? Little Caesars for Hake's birthday? White activist likes Jewish Trump pick Emil Bove!The Hake Report, Friday, July 18, 2025 ADTIMESTAMPS* (0:00:00) Start / F— Friday!* (0:05:50) Heyyyy, guys! Knowledge is Poison Hake tee* (0:11:43) Coffee: BasedAF on Gruesome Newsom* (0:18:15) 988 Lifeline, LGBT, Sharice* (0:29:20) Romantic social contagion* (0:32:54) HAKE NEWS TODAY…* (0:39:01) JERMAINE, Canada: Obama on Michelle's podcast* (0:42:58) Obama …* (0:47:00) Obama's "empathy" source* (0:51:46) CSAL, TX: HBD* (0:55:49) GEORGE, OH: Trust the plan? Trump static; "Q"* (1:06:15) GEORGE: Nick F., Ye* (1:11:03) Super: Little Caesars* (1:13:00) ROBERT, KS: Obama…* (1:22:19) DAVID, TX: HBD, JLP, Fracking in Odessa, TX* (1:29:22) DAVID: Twins: Life after birth?* (1:31:38) ROB, NorCal: Southern accent, Bubbles in Space: tip* (1:34:12) MARK, L.A.: Epstein developments, victims* (1:38:38) MARK: (sp?) James Veneble, Connie Lynch, Byron de la Beckwith* (1:44:30) MARK: I like Emil Bove the Jewish guy, and Judge Jeanine Pirro* (1:46:39) MARK: Trump lawsuits* (1:50:42) STEVE, TN, *Click** (1:50:59) HADEN, TX, Epstein next week* (1:52:21) Coffee: Cesar Q's* (1:53:48) CHRISTIAN, UT: HBD / ClosingBLOG https://www.thehakereport.com/blog/2025/7/18/the-hake-report-fri-7-18-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/7/18/jlp-fri-7-18-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

In the final episode of the Gate of Generosity series (Day 98, Orchos Tzaddikim, page 578, Treasure for Life edition) on the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe emphasizes the importance of using wealth generously to acquire mitzvahs, such as purchasing a costly Esrog, as exemplified by Rabban Gamliel, to demonstrate devotion to Hashem. He compares this to investing in relationships by bringing home small gifts, like flowers, to nurture love and connection, urging listeners to prioritize mitzvahs over material luxuries like car upgrades, and to beautify mitzvahs with items like a fine menorah or Shabbos food to express love for God.Rabbi Wolbe encourages generosity beyond money, such as lending books or household items through gemachs (free loan societies), even if they return damaged, as this is part of the mitzvah. He stresses sharing Torah wisdom as the highest form of generosity, citing Rabbi Noah Weinberg's teaching to “teach what you know,” as it guides others toward eternal life. While warning against squandering wealth on personal desires, he advocates giving to the poor with the best intentions, promising divine rewards unseen by any eye, concluding the Gate of Generosity with a call to support Torch's global Torah outreach.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 18, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Rambam, #Empathy, #Kindness, #Charity ★ Support this podcast ★

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

After a total of three screenings of "Bad Shabbos," Erin and Esther break down the movie and praise its Jewish authenticity. They also discuss how the film portrays Jewish mothers in contrast to how Netflix's Emmy-nominated series, "Nobody Wants This," does. On doc watch: Esther recommends "Pee Wee as Himself," "Dear Ms." and "Tell Me Everything" about Barbara Walters, which emphasizes the importance of journalistic integrity and personal stories. Check out these links: Oh, Hi Trailer  Too Much Trailer  Bad Shabbas Trailer DOC WATCH TRAILERS: Pee Wee as Himself Barbara Walters: Tell Me Everything  

Did the Spanish Inquisition force Jewish conversions to Catholicism, or did the Jews deliberately submit themselves for an agenda to infiltrate the Catholic Church and takeover?

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

Daily Dose of Hope July 18, 2025   Scripture – Matthew 26:47-75   Prayer:  Almighty God, We thank you for this week.  As we go over the days of this past week, give us insight into what we did well and where we fell short.  How did we deny you?  How did we glorify you?  Lord, we truly want to reflect you in everything we do.  Give me self-awareness, Lord.  In these next few moments of silence, Lord, we are hungry to hear your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are finishing up Matthew 26.  We'll discuss Jesus' arrest in the garden, his time before the high priest, and Peter's denial.   Let's start with the arrest itself.  The Jewish leaders sent an armed crowd to arrest Jesus.  Maybe they were expecting resistance from the disciples.  One thing is certain – they needed to come at night and quietly.  They knew that if they tried to arrest Jesus during the day as he was walking among the crowds, that there would be a riot.  They needed an insider though to help them access Jesus privately.  They found one in Judas.   Judas betrays Jesus with a kiss, literally.  Jesus seemed to be expecting him.  He knew what was about to occur.  Again, I wonder what is going on in Judas' mind at the time.  Does he hesitate at all?  Is he so angry and resolute because Jesus wasn't the Messiah he hoped him to be?  Is he just overcome with evil?    The Scripture said that one of Jesus' companions cut the soldier's ear off.  We know from other Gospels that it was indeed Peter who did so.  Jesus wasn't happy about that.  He makes this interesting statement about how the things that were prophesied must take place.  Jesus knows.  All of this is necessary, for our sake that is.   Jesus goes before the Sanhedrin, the Jewish ruling council.  Caiaphas, the high priest, interrogates Jesus.  They are actually in Caiaphas' home as they do this.  It certainly feels suspicious and secret.  They were looking for something for which to charge Jesus.  They feel so threatened by him.  False witnesses come forward, and Jesus is silent.  Finally, when asked if he is the Messiah, Jesus responds.  But he makes it clear he isn't just a human Messiah sent by God to set up an earthly Kingdom and free the Jews.  Actually, he is divine.  And Jesus tells them that he will be seated on God's right hand and will come back to earth on the clouds of heaven in judgment.  He is the rightful king now and in the future.  He is God and he will be on the throne.   Well, that does it.  The high priest can't believe his ears.  He tears his clothes and calls out blasphemy.  The council decides that Jesus is worthy of death.  Of course, as they do all of this, they have no idea that prophecy is being fulfilled.  They have no idea that they are part of a grander plan that God orchestrated long ago.  They are clueless.  But God will achieve his purposes and he will use whoever he needs to use.   The final portion of the chapter has to do with Peter's denial.  The man who said he would rather die than deny Jesus is now denying him three times.  And he denies him adamantly.  He doesn't go hide somewhere.  He stands in obvious locations, allowing himself to be called out, and he vehemently denies knowing Jesus.    One thing that is great about Scripture is that it doesn't hide people's sins.  Here is Peter, one of Jesus' closest friends, and he denies Jesus three times.  He is scared.  He is embarrassed and scared of being ridiculed.  He is lacking in faith.  And while the chapter ends here, there is a lot more to Peter's story.  Just like there is a lot more to our story.   Blessings, Pastor Vicki    

The Gospel of John Week 3 Scripture: John 1:19-51, Malachi 4:5-6, Psalm 105, Daniel 7:13-14. Today we take a look at John the Baptist, his questioning by religious authorities, the Baptism of Jesus, and meet some of His first followers. As Pastor begins today's class we learn about who John the Baptist was and Pastor shares personal photos he has taken in the location where John lived and preached. John the Baptist is the one who God foretold through Malachi the prophet: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 4:5-6  John even dressed like Elijah: leather belt, animal skin clothing, ate locust and wild honey, lived in the wilderness.  John the Baptist was totally devoted to preparing the way for the Messiah. John 1:23 tells us, “John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.'” He knew Messiah was coming! Pastor lays out a map of the area around the Jordan River, Dead Sea and Bethany where John lived and preached and offered baptism - a cleansing done in anticipation of meeting God - a ritual washing in Judaism that signified a cleaning off of ones sins - repentance. John 1:29-31, “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.'  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” John the Baptist preaches that the Messiah is coming. And He calls Jesus the Lamb of God who takes away the sins of the world. John the Baptist understands who Jesus is and in verses 32-34 - we read his testimony: “Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.  And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.' I have seen and I testify that this is God's Chosen One.”” As we explore Jesus' baptism - the question is why was Jesus baptized?  Let's start with why were people receiving John's baptisms - because they realized they were sinners and needed to repent and the baptism represented the washing off of sin. But Jesus is sinless - why doe He get baptized - because it symbolized His willingness to take on all the sins that had been washed into the river. He goes into the water implying He is willing to take all of our sins onto Himself. And that's where the road to the cross begins. In John the Baptist's testimony says that the Spirit come down and remained on Jesus and He is the One who will baptize with the Holy Spirit and with fire. Jesus is the One who will bring the outpouring of the Holy Spirit.  Pastor shares an overview of the difference between the Holy Spirit in the Old Testament and the Holy Spirit in the New Testament and shows us that we are in the Age of the Spirit. Pastor also shares encouragement for the American church to find its way back to acknowledging the Spirit of God that has been poured out. As our story continues we see Jesus begin to gather the group that would become His disciples. We meet Andrew, Peter and Nathaniel. Pastor gives some interesting insights to these men. Pastor summarizes this first chapter of the Gospel of John:  Jesus is the Word made flesh, who dwelt among us, who is the very glory of the Heavenly Father and who is God come to earth. Join us next week for chapter 2 as we continue to learn about Jesus' identity, about Judaism, about who Jesus the Messiah is, what He is doing and what that all means. We will look at His first miracle - one that many think is trivial - but as we will learn - it is NOT!   Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Join as we discuss the connection between Pinchas and the laws of sacrifice. Send any questions, comments, or critiques to podcasts@torahinmotion.orgIf you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.You can find more thoughtful Jewish content at torahinmotion.org 

Is Communion Biblical? On this episode of Proclaiming Justice, Laurie Cardoza Moore welcomes back Yaffah Batya da Costa, founder of Ezra L'Anousim, to continue their conversation on the divergence between biblical faith and church doctrine. They explore the origins of communion, the concept of transubstantiation, and the foundational importance of reading the New Testament through a Hebraic lens.Yaffah draws from Deuteronomy 18 and Romans 11 to explain how early Jewish teachings were replaced by Greco-Roman traditions—and why understanding this shift is crucial for Christians today.

Wine is a vehicle both of social connection and of connection to Hashem. Dilution of Jewish society through intermarriage dilutes our relationship to Hashem as well.Source Sheet

What's up, Theology Nerds! So I had my buddy Matt Novenson on to talk about what's happening on the cutting edge of New Testament research these days, and let me tell you, it's way broader than you might think. We covered five major areas where scholars are doing really fascinating work: first, bringing Jewish studies into conversation with the New Testament (like Matthew Thiessen's work on how Jesus actually dissolves ritual impurity rather than abolishing purity systems); second, looking at the broader ancient Mediterranean world beyond just "Jewish vs. Greco-Roman" contexts (Heidi Wendt's brilliant stuff on Paul as a "freelance religious expert" competing for influence); third, studying how the Bible has been interpreted not just in academic commentaries but in art, music, and everyday life (Lisa Marie Bowens' archival work on African American readings of Paul is mind-blowing); fourth, examining how biblical themes have unconsciously shaped modern cultural discourses like immigration policy (Yii-Jan Lin's work on how Revelation's New Jerusalem imagery shows up in American immigration law is wild); and finally, reconnecting New Testament studies with theology through careful hermeneutics (David Lincicum does this really well, tracing how early Christians read Paul reading Jewish scripture). The whole conversation was both entertaining for folks just interested in where the field is heading and super practical for anyone thinking about graduate school - Matt even gave great advice about just cold-emailing scholars because, surprise, most of them are normal people who actually like talking about ideas! Dr. Matthew Novenson is a distinguished New Testament scholar now teaching at Princeton Theological Seminary. His scholarship focuses on Paul's letters, early Judaism, and early Christianity. Previous Visits to the Podcast Paul and Judaism at the End of History Multiplicity at the Birth of Christianity Messiah, Lord, Logos, & Other Titles ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠ Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Near-death experiences have been reported since the dawn of humankind. In almost all cases, the stories are very similar.Every year, around 350,000 people in the United States experience cardiac arrest outside of a hospital setting. Worldwide data is staggering. Very few of these people survive; of the ten percent who do, a few report experiencing a life-after-death memory. The International Association for Near-Death Studies (IANDS) has estimated that 85% of children who experienced cardiac arrest have had a near-death experience. This rate is more than twice that of an adult.In this book, you will read personal accounts of people who have been successfully revived after they were pronounced dead. Each has their own account, but you will see a similar theme in each - how each of them had to face their decision-making during their lifetime and whether those decisions were bad or good. Each had to stand in some form of judgment. This correlates to the principles taught in the Jewish, Christian, and Islamic religions.BioJonathan Gregory Reed was born and raised in southern Virginia, in the foothills of the Appalachian Mountains. His southern, conservative values are evident throughout his books. He presently lives in Southern California with his wife, Jeanette, but has never forgotten his roots.Jonathan Gregory Reed worked for the Richmond City Sheriff's Office and later for the Virginia State Police. In 1984, he developed spasmodic dysphonia and had to change professions due to his voice disorder. He worked for thirty years as a nurse in the operating room and discovered he liked writing during this period. He started writing his Protectors series in 2011 and has been writing ever since.His books include a series of Life and Times biographies: The Life and Times Of Joseph Martin, The Forgotten Pioneer; The Life and Times of Thomas Fortune Ryan, A Nelson County Boy; The Life and Times of Booker T. Washington, A Man With No Past; The Life and Times of Henry H. Brillhart, In Catawba Valley; The Life and Times of Joseph Alley, Organ Maker; America's Sherlock Holmes, The Life and Times of William J. Flynn 1st and 2nd Editions; World War I, An American Story; The Roanoke Boy, A WWI Diary; and A WWI Soldiers Story As Told By Charles and Bill Reed He also has a Christian Inspirational book called My Expression of Christian Faith, Blue Ridge Values. He also has a series of Christian-based science-fiction books: The Protectors, The First Coming; The Protectors, The Legacy of St. Thomas; The Protectors, The Second Coming; The Protectors, The War of Good and Evil; and The Protectors, Final Destiny. This five-book series was recently published in a one-volume book called The Protectors, Pentalogy. You can read the synopsis of each of these books by visiting Amazon and searching for the book title.https://www.amazon.com/dp/B0D6RZJ6GY https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP

Is it permissible according to Halacha to establish communal guidelines or enactments that restrict the sale or purchase of homes within a defined radius of the community? May a Jew purchase property in a predominantly Jewish neighborhood with the intent to rent it out to non-Jews? Does it matter what type of tenants are placed in the property—for example, individuals of questionable character, multiple families, or undocumented immigrants? If such tenants are likely to negatively impact the spiritual atmosphere of the neighborhood, is that a legitimate halachic concern that should be weighed? Can one invoke the principle of kim li in a way that causes harm to others—for instance, to justify behavior that may otherwise be morally questionable? with Rabbi Shlomo Perlstein – Rav in the Summit Park shul ,Rosh Kollel of the Choshen Mishpat Kollel of Monsey, as the Rosh Chabura for the Kollel in Yeshiva Or Yisroel (Monsey), Moreh Horaah for the Kav Halacha in Yerushalayim – 11:53 with Rabbi Elie Moskowitz – Neighbor – 35:45 with Rabbi Zalman Graus – Renowned Dayan, and Mechaber Seforim – 49:31 מראי מקומות   

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Jessica Steinberg for today's episode. Magid reviews the chaotic conflict that unfolded in Syria over the last days between the Syrian Druze minority, the Bedouin in Syria, and at times, Syrian-linked militia troops. US pressure on Israel pushed forward a quick resolution on the situation, bringing forward a ceasefire and Magid points out that Syrian President Ahmed al-Sharaa ultimately wants the various ethnic groups in Syria, including the Druze and Bedouin, to fall in line, particularly as Syria and Israel have been moving forward toward more cooperation. As ultra-Orthodox party Shas left its ministerial positions in the government in protest over the proposed Haredi enlistment law, Magid discusses whether the Shas move could lead to early elections after the upcoming summer session break. A Gaza deal seems possible, says Magid, as Israel rolled back some of its demands regarding aspects of its withdrawal from Gaza, and mediators are currently more optimistic regarding a possible deal. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Syrian gov’t forces begin withdrawing from Sweida as Israel vows to protect Druze Rubio: ‘We think we’re on our way toward a real deescalation’ between Israel, Syria Shas bolts government over Haredi enlistment, remains part of PM’s coalition Official says Gaza deal ‘more likely than not,’ as Israel said to retract pullback demands Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Druze residents protest near the Israel-Syria border fence in solidarity with their community in Syria, July 16, 2025. (Photo by Michael Giladi/Flash90)See omnystudio.com/listener for privacy information.

Helen Lewis is a big deal y'all, and yes we'd be saying that even if she didn't have a British accent. She's a staff writer at The Atlantic, author of the new book The Genius Myth: A Curious History of a Dangerous Idea , as well as Difficult Women: An Imperfect History of Feminism. She has written and presented several BBC (ooh!) Radio shows including "The New Gurus"and our personal favorite, "Helen Lewis Has Left the Chat. You can also find her right here on Substack, at Helen Lewis. Good for the Jews is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.We talk overrated geniuses, AI and the class divide, the Israeli-Palestinian conflict, and other very serious topics that Helen manages to make really fun.Also:* London survived The Blitz, so we'll all be ok* Jewish Rumspringa* Helen Lewish isn't Jewish, but the Manosphere thinks she is* Chess.com is the new 4Chan* The Genius Myth* Was Shakespeare a black trans woman?* 1600s LinkedIn* Einstein was Mid, but he had great branding* AI and the class divide* The Ayatollah has a suprise for us* Gout and IQ* Helen Lewis has left the chat* WhatsApp drama is life* Greta Thunberg created Zionists * What people don't understand about Israelis is….* Helen admits that America is beating the UK!* Oh wait, now she's talking about inequality* Babies need to start pulling their weight and giving more to charity* 2025 feminismThanks for reading Good for the Jews! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

“Jesus came and told his disciples, ‘I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.’” (Matthew 28:18–20 NLT) One thing many believers and nonbelievers have in common is that both are very uptight about evangelism. Believers are uptight about evangelizing, and nonbelievers are uptight about being evangelized. Maybe you remember someone sharing the gospel with you when you really didn’t want to hear it. Or maybe you know what it’s like to share with someone who had no interest in what you were saying. If you’re new to the Christian faith, you may have recent memories of both scenarios. As intimidating or uncomfortable as sharing your faith may be, it’s something every believer has been called to do. The apostle Paul wrote in Romans 10:14, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?” (NLT). There’s no arguing with his logic. Jesus left marching orders for everyone who follows Him: “Go into all the world and preach the Good News to everyone” (Mark 16:15 NLT). In the original language, this verse could be translated to say, “I command you to go into all the world.” That’s why we call it the Great Commission and not the Great Suggestion. It’s an order from our Commander-in-Chief. If we’re faithful followers of Jesus, then we need to make the attempt. We need to do what we can to share His message. The when, where, and how are up to us (to a certain extent). Evangelism strategies are like fingerprints and snowflakes. No two are exactly alike. That’s because no two experiences with Jesus are exactly alike. In John 9, Jesus healed a man who had been born blind. When the Jewish religious leaders interrogated the man, hoping to get him to change his story, he said, “I know this: I was blind, and now I can see” (verse 25 NLT). That’s what evangelism is: telling others what we know about Jesus, what He’s done for us. It’s the logical next step after receiving Christ: telling others how to do it, too. When you start to tell others about Christ, you’ll discover something amazing: For every lock, there is a key. Your story, your experience, your specific approach to sharing the gospel may succeed where others have failed. You may be able to reach people whom others cannot. That’s why God wants to work through you. He wants to use your unique experience to reach others for Him. Will you be open to His guidance and direction? Will you be available? The opportunities are plentiful. But it’s up to you to seize them. Reflection question: How would you describe your approach to sharing your faith? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It's Thursday, July 17th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark West Bank Christian communities attacked by Israeli settlers Christian communities in the West Bank are experiencing increasing attacks from Israeli settlers. Last Monday, Jewish extremists targeted the Palestinian Christian town of Taybeh. They attacked houses and started fires near the community's historic church building. The Council of Patriarchs and Heads of Churches of Jerusalem released a statement, saying, “The attacks by the hands of settlers against our community, which is living in peace, must stop, both here in Taybeh and elsewhere throughout the West Bank. This is clearly part of the systematic attacks against Christians that we see unfolding throughout the region.” Church of England affirms sexual perversion for clergy … again The Church of England voted Tuesday to remove a 1991 teaching document on sexuality from its ordination process. The document, entitled Issues in Human Sexuality, said that clergy should not live in homosexual relationships.  However, church leaders said the document now appears “prejudicial and offensive.”  The Church of England has allowed clergy to enter homosexual civil partnerships since 2005. Last year, it approved services of blessing for homosexual couples. Isaiah 5:20 says, “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness.” Christian non-profit victorious in case against ChatGPT In the United States, a Christian non-profit won a religious freedom lawsuit against one of the biggest artificial intelligence organizations around. OpenAI offers a 20% non-profit discount for a ChatGPT subscription unless an organization is religious. A Christian non-profit named Holy Sexuality challenged this policy with the help of Alliance Defending Freedom. In response, OpenAI reversed course and offered the discount. It also removed religious discrimination language from its policy.   Dr. Christopher Yuan, the founder of Holy Sexuality, said, “Some corporations—especially tech companies—emboldened by intersectional ideology and anti-Christian sentiment, choose to unlawfully discriminate based solely on religion. We are grateful for this victory.” Fourth Circuit upholds West Virginia ban on abortion kill pill On Tuesday, the U.S. Fourth Circuit Court of Appeals upheld West Virginia's ban on the Abortion Kill Pill called mifepristone. The challenge to the ban came from GenBioPro, a company that produces the killing drug.  The case marks the first time a federal appeals court has allowed states to restrict access to mifepristone.  West Virginia Republican Governor Patrick Morrisey responded to the ruling, “West Virginia can continue to enforce our pro-life laws and lead the nation in our efforts to protect life. We will always be a pro-life state!” Senate Republicans pass $9 billion budget cut U.S. Senate Republicans advanced a $9 billion rescission bill on Tuesday with the tie-breaking vote of Vice President J.D. Vance. The measure follows President Donald Trump's agenda to cut spending on foreign aid and public broadcasting. Republicans must have the bill ready to be signed by Friday for the rescissions to be enacted.  Listen to comments from Republican Senate Majority Leader John Thune. THUNE: “Later today, the Senate will begin consideration of the Trump administration's rescissions package reining in waste, fraud and abuse in the federal government is a priority shared by President Trump and by Senate Republicans. “I appreciate all the work the administration has done in identifying wasteful spending. And now it's time for the Senate to do its part to cut some of that waste out of the budget. It's a small but important step toward fiscal sanity that we all should be able to agree is long overdue.” Christian and Gospel music seeing a resurgence Christian and Gospel music is seeing a resurgence, according to a report on music streaming trends by Luminate.  The Christian/Gospel genre moved up to seventh place in the top 10 U.S. music genres this year. And Christian music ranked fourth among the highest-growth genres. The report found Christian music listeners are mostly female, and the top generation listening to Christian music is Millennials. Deacon given free truck after protecting church from gunman And finally, WXYZ reports a church deacon in Michigan received a new truck recently after preventing a mass shooting at his church last month.  On Sunday, June 22, a shooter opened fire outside CrossPointe Community Church in Wayne, Michigan. In God's providence, Deacon Richard Pryor was running late. He saw the gunman heading to the church's front door, dressed in camouflage and bearing an AR-15 style rifle as well as  more than a dozen fully-loaded magazines. That's when Pryor ran the shooter over. However, his truck was totaled in the process as the shooter shot up the truck.  Fortunately, Pryor was not injured.  Another person, acting as a volunteer security guard, shot the gunman dead. In response, a local Ford dealership gifted the hero a brand new truck on a two-year free lease. Pryor said he was “thankful for everybody's support. The Lord was definitely involved in the events of that Sunday.” Psalm 121:4 and 7 says, “Behold, He who keeps Israel shall neither slumber nor sleep. … The LORD shall preserve you from all evil; He shall preserve your soul.” Close And that's The Worldview on this Thursday, July 17th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Being Jewish podcast host Jonah Platt—best known for playing Fiyero in Broadway's Wicked—joins People of the Pod to discuss his journey into Jewish advocacy after October 7. He reflects on his Jewish upbringing, challenges media misrepresentations of Israel, and shares how his podcast fosters inclusive and honest conversations about Jewish identity. Platt also previews The Mensch, an upcoming film he's producing to tell Jewish stories with heart and nuance. Recorded live at AJC Global Forum 2025. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Journalist Matti Friedman Exposes Media Bias Against Israel John Spencer's Key Takeaways After the 12-Day War: Air Supremacy, Intelligence, and Deterrence Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Jonah Platt: is an award winning director of theater and improv comedy, an accomplished musician, singer and award winning vocal arranger. He has been on the Broadway stage, including one year as the heartthrob Fiyero in Wicked and he's producing his first feature film, a comedy called The Mensch. He also hosts his own podcast, Being Jewish with Jonah Platt:, a series of candid conversations and reflections that explore the many facets of Jewish identity.  Jonah is with us now on the sidelines of AJC Global Forum 2025. Jonah, welcome to People of the Pod. Jonah Platt:   Thank you so much for having me, happy to be here.  Manya Brachear Pashman:   So tell us about your podcast. How is being Jewish with Jonah Platt: different from Jewish with anyone else? Jonah Platt:   That's a great question. I think it's different for a number of ways. I think one key difference is that I'm really trying to appeal to everybody, not just Jews and not just one type of Jews. I really wanted it to be a very inclusive show and, thank God, the feedback I've gotten, my audience is very diverse. It appeals to, you know, I hear from the ultra orthodox. I hear from people who found out they were Jewish a month ago. I hear from Republicans, I hear from Democrats. I hear from non Jews, Muslims, Christians, people all over the world. So I think that's special and different, especially in these echo-chambery, polarized times online, I'm trying to really reach out of that and create a space where the one thing we all have in common, everybody who listens, is that we're all well-meaning, good-hearted, curious people who want to understand more about our fellow man and each other.  I also try to really call balls and strikes as I see them, regardless of where they're coming from. So if I see, let's call it bad behavior, on the left, I'll call it out. If I see bad behavior on the right, I'll call it out. If I see bad behavior from Israel, I'll call it out. In the same breath that I'll say, I love Israel, it's the greatest place.  I think that's really unfortunately rare. I think people have a very hard time remembering that we are very capable of holding two truths at once, and it doesn't diminish your position by acknowledging fault where you see it. In fact, I feel it strengthens your position, because it makes you more trustworthy. And it's sort of like an iron sharpens iron thing, where, because I'm considering things from all angles, either I'm going to change my mind because I found something I didn't consider. That's going to be better for me and put me on firmer ground.  Or it's going to reinforce what I thought, because now I have another thing I can even speak to about it and say, Well, I was right, because even this I checked out, and that was wrong. So either way, you're in a stronger position. And I feel that that level of sort of, you know, equanimity is sorely lacking online, for sure.  Manya Brachear Pashman:   Our podcasts have had some guests in common. We've had Dara Horn, Sarah Hurwitz, you said you're getting ready to have Bruce Pearl. We've had Coach Pearl on our show. You've also had conversations with Stuart Weitzman, a legendary shoe designer, in an episode titled Jews and Shoes. I love that. Can you share some other memorable nuggets from the conversations you've had over the last six months? Jonah Platt:   I had my dad on the show, and I learned things about him that I had never heard about his childhood, growing up, the way his parents raised him. The way that social justice and understanding the conflict and sort of brokenness in the world was something that my grandparents really tried to teach them very actively, and some of it I had been aware of, but not every little specific story he told. And that was really special for me. And my siblings, after hearing it, were like, We're so glad you did this so that we could see Dad and learn about him in this way. So that was really special.  There have been so many. Isaac Saul is a guy I had early on. He runs a newsletter, a news newsletter called Tangle Media that shows what the left is saying about an issue with the right is saying about an issue, and then his take. And a nugget that I took away from him is that on Shabbat, his way of keeping Shabbat is that he doesn't go on social media or read the news on Shabbat. And I took that from him, so now I do that too.  I thought that was genius. It's hard for me. I'm trying to even start using my phone period less on Shabbat, but definitely I hold myself to it, except when I'm on the road, like I am right now. When I'm at home, no social media from Friday night to Saturday night, and it's fantastic.  Manya Brachear Pashman:   It sounds delightful. Jonah Platt:   It is delightful. I highly recommend it to everybody. It's an easy one.  Manya Brachear Pashman:   So what about your upbringing? You said you learned a lot about your father's upbringing. What was your Jewish upbringing? Jonah Platt:   Yeah, I have been very blessed to have a really strong, warm, lovely, Jewish upbringing. It's something that was always intrinsic to my family. It's not something that I sort of learned at Hebrew school. And no knock on people whose experience that is, but it's, you know, I never remember a time not feeling Jewish. Because it was so important to my parents and important to their families. And you know, part of the reason they're a good match for each other is because their values are the same.  I went to Jewish Day School, the same one my kids now go to, which is pretty cool. Manya Brachear Pashman:  Oh, that's lovely. Jonah Platt:   Yeah. And I went to Jewish sleepaway camp at Camp Ramah  in California. But for me, really, you know, when I get asked this question, like, my key Jewish word is family. And growing up, every holiday we spent with some part of my very large, amazing family. What's interesting is, in my city where I grew up, Los Angeles, I didn't have any grandparents, I didn't have any aunts or uncles or any first cousins. But I feel like I was with them all the time, because every holiday, someone was traveling to somebody, and we were being together. And all of my childhood memories of Jewish holidays are with my cousins and my aunts and my uncles and my grandparents. Because it was just so important to our family. And that's just an amazing foundation for being Jewish or anything else, if that's your foundation, that's really gonna stay with you. And my upbringing, like we kept kosher in my house, meat and milk plates. We would eat meat out but no pork, no shellfish, no milk and meat, any of that. And while I don't ascribe to all those things now, I'm grateful that I got sort of the literacy in that.  In my Jewish Day School we had to wrap tefillin every morning. And while I don't do that now, I'm glad that I know how to do that, and I know what that looks like, and I know what that means, even if I resisted it very strongly at the time as a 13 year old, being like what I gotta wrap this up every day. But I'm grateful now to have that literacy. And I've always been very surprised to see in my life that often when I'm in a room with people, I'm the most observant in the room or the most Jewish literate in the room, which was never the case in my life.  I have family members who are much more observant than me, orthodox. I know plenty of Orthodox people, whatever. But in today's world, I'm very grateful for the upbringing I had where, I'll be on an experience. I actually just got back from one in Poland. I went on a trip with all moderate Muslims from around the North Africa, Middle East, and Asia, with an organization called Sharaka. We had Shabbat dinner just this past Friday at the JCC in Krakow, and I did the Shabbat kiddush for everybody, which is so meaningful and, like, I'm so grateful that I know it, that I can play that role in that, in special situations like that.  Manya Brachear Pashman:   So you've been doing a lot of traveling. Jonah Platt:  Yes. Manya Brachear Pashman:   I saw your reflection on your visit to Baku, Azerbaijan. The largest Jewish community in the Muslim world. And you went with the Jewish Federation's National Young leadership cabinet. Jonah Platt:   Shout out to my chevre. Manya Brachear Pashman:   And you posted this reflection based on your experience there, asking the question, how much freedom is too much? So can you walk our listeners through that and how you answered that question? Jonah Platt:   Yes. So to be fair, I make very clear I don't have the answer to that question definitively, I just wanted to give people food for thought, and what I hoped would happen has happened where I've been getting a lot of people who disagree with me and have other angles at which they want to look and answer this question, which I welcome and have given me a lot to think about.  But basically, what I observed in Azerbaijan was a place that's a little bit authoritative. You know, they don't have full freedom of the press. Political opposition is, you know, quieted, but there's no crime anywhere. They have a strong police presence on the streets. There are security cameras everywhere, and people like their lives there and don't want to mess with it.  And so it just got me thinking, you know, they're an extremely tolerant society. It's sort of something they pride themselves on, and always have. It's a Muslim majority country, but it is secular. They are not a Muslim official country. They're one of only really two countries in the world that are like that, the other being Albania. And they live together in beautiful peace and harmony with a sense of goodwill, with a sense of national pride, and it got me thinking, you know, look at any scenario in our lives. Look at the place you work, look at the preschool classroom that your kid is in.  There are certain rules and restrictions that allow for more freedom, in a sense, because you feel safe and taken care of and our worst instincts are not given space to be expressed. So that is what brought the question of, how much freedom is too much. And really, the other way of putting that is, how much freedom would you be willing to give up if it meant you lived in a place with no crime, where people get along with their neighbors, where there's a sense of being a part of something bigger than yourself. I think all three of which are heavily lacking in America right now that is so polarized, where hateful rhetoric is not only, pervasive, but almost welcomed, and gets more clicks and more likes and more watches. It's an interesting thing to think about.  And I heard from people being like, I haven't been able to stop thinking about this question. I don't know the answer, but it's really interesting. I have people say, you're out of your mind. It's a slippery slope. The second you give an inch, like it's all going downhill. And there are arguments to be made there.  But I can't help but feel like, if we did the due diligence, I'm sure there is something, if we keep the focus really narrow, even if it's like, a specific sentence that can't be said, like, you can't say: the Holocaust was a great thing. Let's say we make that illegal to say, like, how does that hurt anybody? If that's you're not allowed to say those exact words in that exact sequence, you know. So I think if it's gonna be a slippery slope, to me, is not quite a good enough argument for Well, let's go down the road and see if we can come up with something. And then if we decide it's a slippery slope and we get there, maybe we don't do it, but maybe there is something we can come to that if we eliminate that one little thing you're not allowed to say, maybe that will benefit us. Maybe if we make certain things a little bit more restrictive, it'll benefit us. And I likened it to Shabbat saying, you know, on Shabbat, we have all these restrictions. If you're keeping Shabbat, that's what makes Shabbat special, is all the things you're not allowed to do, and because you're not given the quote, unquote, freedom to do those things, you actually give yourself more freedom to be as you are, and to enjoy what's really good about life, which is, you know, the people around you and and having gratitude. So it's just something interesting to think about.  Manya Brachear Pashman:   It's an interesting perspective. I am a big fan of free speech. Jonah Platt:   As are most people. It's the hill many people will die on. Manya Brachear Pashman:   Educated free speech, though, right? That's where the tension is, right? And in a democracy you have to push for education and try to make sure that, you know, people are well informed, so that they don't say stupid things, but they are going to say stupid things and I like that freedom. Did you ever foresee becoming a Jewish advocate? Jonah Platt:   No. I . . . well, that's a little disingenuous. I would say, you know, in 2021 when there was violence between Israel and Gaza in the spring over this Sheik Jarrah neighborhood. That's when I first started using what little platform I had through my entertainment career to start speaking very, you know, small things, but about Israel and about Jewish life, just organically, because I am, at the time, certainly much more well educated, even now, than I was then.  But I was more tuned in than the average person, let's say, and I felt like I could provide some value. I could help bring some clarity to what was a really confusing situation at that time, like, very hard to decipher. And I could just sense what people were thinking and feeling. I'm well, tapped into the Jewish world. I speak to Jews all over the place. My, as I said, my family's everywhere. So already I know Jews all over the country, and I felt like I could bring some value. And so it started very slowly. It was a trickle, and then it started to turn up a little bit, a little bit more, a little bit more. I went on a trip to Israel in April of 2023. It's actually the two year anniversary today of that trip, with the Tel Aviv Institute, run by a guy named Hen Mazzig, who I'm sure, you know, well, I'm sure he's been on the show, yeah.  And that was, like, sort of the next step for me, where I was surrounded by other people speaking about things online, some about Jewish stuff, some not. Just seeing these young, diverse people using their platforms in whatever way, that was inspiring to me. I was like, I'm gonna go home, I'm gonna start using this more.  And then October 7 happened, and I couldn't pull myself away from it. It's just where I wanted to be. It's what I wanted to be spending my time and energy doing. It felt way too important. The stakes felt way too high, to be doing anything else. It's crazy to me that anybody could do anything else but be focusing on that. And now here we are. So I mean, in a way, could I have seen it? No. But have I sort of, looking back on it, been leaning this way? Kinda. Manya Brachear Pashman:   Do you think it would've you would've turned toward advocacy if people hadn't been misinformed or confused about Israel? Or do you think that you would've really been more focused on entertainment.  Jonah Platt:   Yeah, I think probably. I mean, if we lived in some upside down, amazing world where everybody was getting everything right, and, you know, there'd be not so much for me to do. The only hesitation is, like, as I said, a lot of my content tries to be, you know, celebratory about Jewish identity. I think actually, I would still be talking because I've observed, you know, divisions and misunderstandings within the Jewish community that have bothered me, and so some of the things I've talked about have been about that, about like, hey, Jews, cut it out. Like, be nice to each other. You're getting this wrong.  So I think that would still have been there, and something that I would have been passionate about speaking out on. Inclusivity is just so important to me, but definitely would be a lot lower stakes and a little more relaxed if everybody was on the same universe in regards to Israel. Manya Brachear Pashman:   You were relatively recently in Washington, DC. Jonah Platt:   Yeah. Manya Brachear Pashman:   For the White House Correspondents Dinner. I was confused, because he just said he was in Krakow, so maybe I was wrong. Jonah Platt:   I flew direct from Krakow to DC, got off the plane, went to the hotel where the dinner was, changed it to my tux, and went downstairs for the dinner.  Manya Brachear Pashman:   Wow. Jonah Platt:   Yeah. Manya Brachear Pashman:   Are you tired? Jonah Platt:   No, actually, it's amazing. I'll give a shout out. There's a Jewish businessman, a guy named Andrew Herr, who I was in a program with through Federation called CLI in LA, has started a company called Fly Kit. This is a major shout out to Fly Kit that you download the app, you plug in your trip, they send you supplements, and the app tells you when to take them, when to eat, when to nap, when to have coffee, in an attempt to help orient yourself towards the time zone you need to be on. And I have found it very useful on my international trips, and I'm not going to travel without it again. Yeah. Manya Brachear Pashman:   Wow. White House Correspondents dinner. You posted some really thoughtful words about the work of journalists, which I truly appreciated. But what do American journalists get wrong about Israel and the Jewish connection to Israel?  Jonah Platt:   The same thing that everybody who gets things wrong are getting wrong. I mean, we're human beings, so we're fallible, and just because you're a journalist doesn't make you immune to propaganda, because propaganda is a powerful tool. If it didn't work, people wouldn't be using it. I mean, I was just looking at a post today from our friend Hen Mazzig about all the different ways the BBC is getting things horribly, horribly wrong. I think part of it is there's ill intent. I mean, there is malice. For certain people, where they have an agenda. And unfortunately, you know, however much integrity journalists have, there is a news media environment where we've made it okay to have agenda-driven news where it's just not objective. And somehow it's okay for these publications that we've long trusted to have a story they want to tell. I don't know why that's acceptable. It's a business, and I guess maybe if that, if the dollars are there, it's reinforcing itself. But reporters get wrong so much. I'd say the fundamental misunderstanding that journalists as human beings get wrong, that everybody gets wrong, is that Jews are not a group of rich, white Europeans with a common religion. That's like the number one misunderstanding about Jews. Because most people either don't know Jews at all on planet Earth. They've never met one. They know nothing about it except what they see on the news or in a film, or the Jews that they know happen to maybe be white, rich, European ancestry people, and so they assume that's everybody. When, of course, that's completely false, and erases the majority of Jews from planet Earth. So I think we're missing that, and then we're also missing what Israel means to the Jewish people is deeply misunderstood and very purposefully erased.  Part of what's tricky about all of this is that the people way behind the curtain, the terrorists, the real I hate Israel people agenda. They're the ones who plant these seeds. But they're like 5% of the noise. They're secret. They're in the back. And then everybody else, without realizing it, is picking up these things. And so the vast majority of people are, let's say, erasing Jewish connection to Israel without almost even realizing they're doing it because they have been fed this, because propaganda is a powerful tool, and they believe it to be true what they've been told.  And literally, don't realize what they're doing. And if they were in a calm environment and somebody was able to explain to them, Hey, here's what you're doing, here's what you're missing, I think, I don't know, 75% of people would be like, holy crap. I've been getting this wrong. I had no idea. Maybe even higher than 75% they really don't know. And that's super dangerous. And I think the media and journalism is playing a major role in that. Sometimes things get, you know, retracted and apologized for. But the damage is done, especially when it comes to social media. If you put out, Israel just bombed this hospital and killed a bunch of doctors, and then the next day you're like, Oops, sorry, that was wrong. Nobody cares. All they saw was Israel bombed a bunch of doctors and that seed's already been planted. So it's been a major issue the info war, while you know, obviously not the same stakes as a real life and death physical war has been as important a piece of this overall war as anything. And I wouldn't say it's going great. Manya Brachear Pashman:   Did it come up at all at the Correspondent's Dinner, or more of a celebration? Jonah Platt:   No, thank God. Yeah. It was more of a celebration. It was more of just sort of it was cool, because there was no host this year, there was no comedian, there was no president, he didn't come. So it was really like being in the clubhouse with the journalists, and you could sense they were sort of happy about it. Was like, just like a family reunion, kind of a vibe, like, it's just our people. We're all on the same page. We're the people who care about getting it right. We care about journalistic integrity. We're here to support each other. It was really nice. I mean, I liked being sort of a fly on the wall of this other group that I had not really been amongst before, and seeing them in their element in this like industry party, which was cool.  Manya Brachear Pashman:   Okay, so we talked about journalists. What about your colleagues in the entertainment industry? Are you facing backlash from them, either out of malice or ignorance?  Jonah Platt:   I'm not facing any backlash from anybody of importance if I'm not getting an opportunity, or someone's written me off or something. I don't know that, you know, I have no idea if I'm now on somebody's list of I'm never gonna work with that guy. I don't know. I don't imagine I am. If I am, it says way more about that person than it does about me, because my approach, as we've discussed, is to try to be really inclusive and honest and, like, objective. And if I get something wrong, I'll delete it, or I'll say I got it wrong. I try to be very transparent and really open that, like I'm trying my best to get things right and to be fair.  And if you have a problem with that. You know, you've got a problem. I don't have a problem. So I wouldn't say any backlash. In fact, I mean, I get a lot of support, and a lot of, you know, appreciation from people in the industry who either are also speaking out or maybe too afraid to, and are glad that other people are doing it, which I have thoughts about too, but you know, when people are afraid to speak out about the stuff because of the things they're going to lose. Like, to a person, maybe you lose stuff, but like, you gain so many more other people and opportunities, people who were just sort of had no idea that you were on the same team and were waiting for you to say something, and they're like, Oh my God, you're in this with me too. Great, let's do something together, or whatever it is. So I've gotten, it's been much more positive than negative in terms of people I actually care about. I mean, I've gotten fans of entertainment who have nasty things to say about me, but not colleagues or industry peers.  Manya Brachear Pashman:   So you would declare yourself a proud Zionist. Jonah Platt:   Yes. Manya Brachear Pashman:   But you wrote a column in The Forward recently over Passover saying, let's retire the word Zionist. Why?  Jonah Platt:   Yes. I recently wrote an op-ed and actually talked about on my pod as well about why I feel we should retire the word Zionism. Not that I think we actually are. It's pretty well in use. But my main reasoning was, that the way we all understand Zionism, those of us who actually know what it is, unlike a lot of people –is the belief that Jews should have self determination, sovereignty in some piece of the land to which they are indigenous. We have that. We've had it for almost 80 years. I don't know why we need to keep using a word that frames it as aspirational, that like, I believe we should have this thing. We already have it.  And I feel by sort of leaving that sentence without a period, we're sort of suggesting that non-existence is somehow on the table. Like, if I just protest enough, Israel's going to stop existing. I want to slam that door closed. I don't think we need to be the, I believe that Israel should exist people anymore. I think we should be the I love Israel people, or I support Israel people. I'm an Israel patriot. I'm a lover of Israel, whatever the phrase may be. To me, the idea that we should continue to sort of play by their framework of leaving that situation on the table, is it only hurts us, and I just don't think we need it. Manya Brachear Pashman:   It lets others define it, in their own terms.  Jonah Platt:   Yeah, we're playing, sort of by the rules of the other people's game. And I know, you know, I heard when I put that out, especially from Israelis, who it to them, it sort of means patriot, and they feel a lot of great pride with it, which I totally understand. But the sort of more universal understanding of what that word is, and certainly of what the Movement was, was about that aspirational creation of a land, that a land's been created. Not only has it been created, it's, you know, survived through numerous wars, it's stronger than ever. You know, third-most NASDAQ companies in the world. We need to just start talking about it from like, yeah, we're here. We're not going anywhere, kind of a place. And not, a we should exist, kind of a place. Manya Brachear Pashman:   So it's funny, you said, we all know what Zionism is. And I grinned a little bit, because there are so many different definitions of Zionism. I mean, also, Zionism was a very inclusive progressive ideology packaged in there, right, that nobody talks about because it's just kind of not, we just don't talk about it anymore.  So what else about the conversation needs to change? How do we move forward in a productive, constructive way when it comes to teaching about Jewish identity and securing the existence of Israel? Jonah Platt:   In a way, those two things are related, and in a way they're not. You can have a conversation about Jewish identity without necessarily going deep down the Israel hole. But it is critical that people understand how central a connection to Israel is, to Jewish identity. And people are allowed to believe whatever they want. And you can be someone who says, Well, you know, Israel is not important to me, and that's okay, that's you, but you have to at least be clear eyed that that is an extreme and fringe position. That is not a mainstream thing. And you're going to be met with mistrust and confusion and anger and a sense of betrayal, if that's your position.  So I think we need to be clear eyed about that and be able to have that conversation. And I think if we can get to the place where we can acknowledge that in each other. Like, dude, have your belief. I don't agree with it. I think it's crazy. Like, you gotta at least know that we all think you're crazy having that idea. And if they can get to the base, we're like, yeah, I understand that, but I'm gonna believe what I'm gonna believe, then we can have conversations and, like, then we can talk. I think the, I need to change your mind conversation, it doesn't usually work. It has to be really gently done. And I'm speaking this as much from failure as I am from success. As much as we try, sometimes our emotions come to the fore of these conversations, and that's–it's not gonna happen. You know, on my pod, I've talked about something called, I call the four C's of difficult conversation. And I recently, like, tried to have a conversation. I did not adhere to my four C's, and it did not go well. And so I didn't take my own advice. You have to come, like, legitimately ready to be curious to the other person's point of view, wanting to hear what they have to say. You know, honoring their truth, even if it is something that hurts you deeply or that you abhor. You can say that, but you have to say it from a place of respect and honoring. If you want it to go somewhere. If you just want to like, let somebody have it, go ahead, let somebody have it, but you're definitely not going to be building towards anything that. Manya Brachear Pashman:   So before I let you go, can you tell us a little bit about The Mensch? Jonah Platt:   Yeah, sure. So the Mensch is one of a couple of Jewish entertainment projects I'm now involved with in the last year, which, you know, I went from sort of zero to now three. The Mensch is a really unique film that's in development now. We're gonna be shooting this summer that I'm a producer on. And it's the story of a 30 something female rabbi in New Mexico who, life just isn't where she thought it would be. She's not connecting with her congregation. She's not as far along as she thought things would be. Her synagogue is failing, and there's an antisemitic event at her synagogue, and the synagogue gets shut down. And she's at the center of it. Two weeks later, the synagogue's reopening. She's coming back to work, and as part of this reopening to try to bring some some life and some juzz to the proceedings, one of the congregants from the synagogue, the most eccentric one, who's sort of a pariah, who's being played by Jennifer Goodwin, who's a fantastic actress and Jewish advocate, donates her family's priceless Holocaust-era Torah to the synagogue, and the rabbi gets tasked with going to pick it up and bring it. As things often happen for this rabbi, like a bunch of stuff goes wrong. Long story short, she ends up on a bus with the Torah in a bag, like a sports duffel bag, and gets into an altercation with somebody who has the same tattoo as the perpetrator of the event at her synagogue, and unbeknownst to the two of them, they have the same sports duffel bag, and they accidentally swap them. So she shows up at the synagogue with Jennifer Goodwin, they're opening it up, expecting to see a Torah, and it's full of bricks of cocaine. And the ceremony is the next day, and they have less than 24 hours to track down this torah through the seedy, drug-dealing, white nationalist underbelly of the city. And, you know, drama and hilarity ensue. And there's lots of sort of fun, a magic realism to some of the proceedings that give it like a biblical tableau, kind of sense. There's wandering in the desert and a burning cactus and things of that nature.  So it's just, it's really unique, and what drew me to it is what I'm looking for in any sort of Jewish project that I'm supporting, whether as a viewer or behind the scenes, is a contemporary story that's not about Jews dying in the Holocaust. That is a story of people just being people, and those people are Jewish. And so the things that they think about, the way they live, maybe their jobs, even in this case, are Jewish ones. But it's not like a story of the Jews in that sense. The only touch point the majority of the world has for Jews is the news and TV and film. And so if that's how people are gonna learn about us, we need to take that seriously and make sure they're learning who we really are, which is regular people, just like you, dealing with the same kind of problems, the same relationships, and just doing that through a little bit of a Jewish lens. So the movie is entertaining and unique and totally fun, but it also just happens to be about Jews and rabbis. Manya Brachear Pashman:   And so possible, spoiler alert, does the White Nationalist end up being the Mensch in the end? Jonah Platt:   No, no, the white nationalist is not the mensch. They're the villain.  Manya Brachear Pashman:   I thought maybe there was a conversion moment in this film. Jonah Platt:   No conversion. But sort of, one of the themes you take away is, anybody can be a mensch. You don't necessarily need to be the best rabbi in the world to be a mensch. We're all fallible, flawed human beings. And what's important is that we try to do good and we try to do the right thing, and usually that's enough. Manya Brachear Pashman:   Well, I thought that kind of twist would be… Jonah Platt:   I'll take it up with the writer.  Manya Brachear Pashman:   Well, Jonah, you are truly a mensch for joining us on the sidelines here today. Jonah Platt:   Thank you. Manya Brachear Pashman:   Safe travels, wherever you're headed next.  Jonah Platt:   Thank you very much. Happy to be with you.   

In 2024, Columbia University became the center of a U.S. pro-Palestinian protest movement that swept across college campuses and led to more than 2,000 arrests. The legal battles surrounding student protests, particularly the case of Columbia student Mahmoud Khalil, have been making headlines. Ramzi Kassem is a professor at CUNY School of Law, the co-director of the CLEAR clinic and one of Khalil's lawyers. Kassem joined NY1's Errol Louis to discuss Khalil's legal standing, the broader implications for civil liberties and the role of the CLEAR clinic in defending protest rights against U.S. Immigration and Customs Enforcement and post-9/11 policies. He also touched on New York Rep. Elise Stefanik calling on the chancellor of CUNY to resign for “failing Jewish students” and her referencing his position as part of Khalil's legal defense. 

When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence. But in the meantime, the Alamo was the key to victory. One hundred eighty-six freedom fighters took a stand in that little mission called the Alamo - a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you. I'm Ron Hutchcraft and I want to have A Word With You today about "Un-intimidated." Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people. The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness. Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier." Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender - you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural. Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!" In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.

The new Superman movie just hit theaters and there's renewed talk about parallels between the famous superhero and spiritual figures like Jesus. I saw the movie. It's a message of hope in a dark world. On this solo episode of "Run The Race" (make sure to subscribe), along with faith symbolism on the big screen, I also talk about how you can get jacked up with workouts like the latest actor playing the Man of Steel. Since Superman was created by a pair of Jewish teens almost 90 years ago, there have been Biblical parallels to the story. Hear some of those specific examples...but also know, fictional superheroes cannot save us and we do not need to be Superman. We can only try to be the best version of ourselves, with the gifts God gave us. I've got some quotes from some other Superman movies about being the "light of the world" and Americans not "needing a savior" along with Bible verses that correlate. And are we headed to a Christian and American revival? There are some ways this new film makes Superman cool again, and the church too. And check out my review of the latest blockbuster movie. On this episode, we also dig a little into how actor David Correnswet built muscle mass and put on 40 pounds for the epic role, including how much he ate daily, a breakdown of those nearly daily workouts, music to get pumped up to, and what exercises you can do to be like Superman. Thanks for listening to the #RunTheRace podcast! Also, write a quick review about it, on Apple podcasts. For more info and all past episodes, go to www.wtvm.com/podcast/.

In May, a project called the Community Safety Campaign released a 134-page guide for Jewish organizers seeking to push their synagogues and communities towards an abolitionist approach to safety. The guide outlined a critique of the dominant “safety through surveillance” paradigm, in which Jewish communities rely on collaboration with police, the FBI, the Department of Homeland Security, and private security forces to prevent violence and other threats. This approach is often tied in with these organizations' embrace of the criminalization and repression of Palestine solidarity. As an alternative, the Community Safety Campaign guide offers a blueprint for Jewish organizations based on the Jewish left rallying cry of “safety through solidarity,” focused on creating trained community teams that provide safety at events and work closely with other religious and ethnic groups to share resources. Two Community Safety Campaign organizers, Nadav David and Erica Riddick, join associate editor Mari Cohen to discuss the political context that drove them to create the guide, the big players of the “safety through surveillance” paradigm, and existing successes in piloting community safety efforts across multiple synagogues in Boston. They also talk through approaching cases in which law enforcement has successfully combatted white supremacist violence and synagogue attacks, and consider how to draw the line between community safety and vigilante violence. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further ReadingCommunity Safety Campaign Guide“The Dismal Failure of Jewish Groups to Confront Trump,” Stephen Lurie, The New RepublicUnderstanding Antisemitism, JFREJ“Skin in the Game,” Erik Ward, Political Research Associates Safety Through Solidarity by Ben Lorber and Shane Burley “In Letter To President-Elect Trump, SCN Calls For Action Against Non-Citizens,” Secure Communities Network “Fears of Government Surveillance Complicate Muslim Groups' Access to Federal Security Funding,” Mari Cohen, Jewish Currents“Reject Increases to the Nonprofit Security Grant Program,” Community Safety Campaign and JFREJ“

Does Hashem really need us? Yes—but only because He set it up that way. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access click the link below: WhatsApp Chat Free Sefer Hachzek App (Apple) Hachzek App (Google)

In this week's episode, NewDEAL CEO Debbie Cox Bultan speaks with Alabama State Representative Phillip Ensler. They talk about the recent legislative session and unpack the realities of working in the legislature during Trump's second administration. Ensler talked about his work to pass bipartisan common-sense gun reform after many years of trying. He details his path to public service, his time with Teach for America,  his work with fellow NewDEALer and Mayor Steven Reed during the pandemic, and his experience as the first Jewish legislator in his state in the last fifty years. Tune in for Ensler's words of wisdom for Democrats on how to find common ground. IN THIS EPISODE:  • [01:05] Welcome and introduction to Representative Phillip Ensler. • [02:15] Insights from the first legislative session since President Donald Trump's election. • [03:25] Representative Ensler's experience building common ground around issues in Alabama. • [07:30] What is top of mind in Montgomery at the moment. • [11:06] Expectations constituents have of the legislature. • [13:08] His journey to public service after working at Teach for America. • [15:57] Transitioning from working in the city to working in the state. • [18:35] Working at the Jewish Federation of Central Alabama and how Phillip's faith influences him. • [21:49] How those who work in public service can welcome new folks who wish to serve. • [23:59] Advice for how the National Democratic Party can move forward.

Interview with Dr. Hank Sheinkopf, Prominent Democratic pollster and consultant, who was recently featured in a Wall Street Journal article titled, Can Anyone Stop Zohran Mamdani? Dr. Sheinkopf has worked on an estimated 700 political domestic and international political campaigns. June 24, 2025 will go down in history as the day that New York City, the Big Apple, experienced a political earthquake never seen before. A 33 year old Zohran Mamdani, with ZERO government experience, shook the City and beyond to its core, by winning the Democratic primary for New York City. A young man, whose ideology is the furthest to the left that we have ever witnessed. Not only is he a virulent antisemite in a City that has the largest Jewish population outside of Israel, but his platform goes against EVERYTHING New York is about; From promising rent control to opening government run grocery stores, to promising free buses, free childcare, strengthening New York City's status as a “sanctuary city,” and defunding the police. All of these issues and more, will be paid for, according to Mamdani, by raising taxes on billionaires, whom he said, shouldn't exist. He was the founder of the antisemitic group, Students for Justice in Palestine, while attending Bowdoin College, he has refused to denounce “globalize the intifada,” which is a call for violence against the Jews worldwide, supports the BDS movement to delegitimize the State of Israel, and even vowed, though he has no standing, to have Israel's PM arrested when he comes to New York. And lest anyone think that he is the typical leftist who is rebellious against his parents, his father is a professor at Columbia University, who believes that “suicide bombers” are a legitimate weapon of war, and that they are soldiers, not terrorists. Mamdani has also said he would appoint former disgraced, antisemitic Congressman, Jamaal Bowman as his Chancellor of Education. As of this Broadcast, there are 3 candidates challenging Mamdani to be the Mayor. Andrew Cuomo, the former disgraced Governor who was forced to resign over sexual harassment allegations, current Mayor Eric Adams who is running as an Independent, and Republican candidate, Curtis Sliwa. The problem is, if 2 of them don't withdraw their candidacies, Mamdani is all but guaranteed victory this November. In the interview, Dr. Sheinkopf said, "Mamdani is not a Democrat, he is a Socialist who, with his millions, is "trying to hijack a bankrupt Democratic Party that now stands for nothing." According to Sheinkopf, the reason Mamdani was able to win the nomination during the primaries was thanks to a small group of people, who are generally young, who don't like those in power...but believe they are entitled to take over the world. "They are the most pampered generation in history!" "So in Mamdani, they found a candidate who never had a tough job, never worked very hard, born with 2 silver spoons in his mouth, whose parents' house was subsidized by the taxpayers because Columbia U. pays no taxes, and his father is a Professor there. Dr. Sheinkopf went on to say that "Jewish New York is finished...it's only a question of when the lights get turned out." When asked about the influence of Jewish elected officials who are supporting Mamdani, Sheinkopf said, "(Congressman) Nadler should be tossed out immediately....Should have been gone a long time ago!" Sheinkopf lamented the "stupidity" of some Jewish Democrats who think they will be accepted by a Mamdani Administration, because they don't understand that this isn't about Israel, it's about defeating the West, whose values are steeped in everything Judaism stands for. Alan Skorski Reports 17JULY2025 - PODCAST

Rabbi Shai Held returns with a new cast of guest for another season of Answers WithHeld, the podcast where we confront big questions with bold thinking and honest searching.Every week, Rabbi Shai Held invites a leading thinker or teacher to explore one powerful Jewish idea or the life and legacy of a great Jewish thinker: Can We Really Judge Everyone Favorably? Is Torah Study the Highest Value? Is There Choice in Accepting the Torah? No pressure.  Together, we wrestle with timeless questions, uncover new insights, and model what it means to take Torah and Jewish thought seriously. 

Welcome to another compelling episode of Right on Radio, hosted by Jeff, where we delve into the hidden realities of the world, both visible and invisible. In this episode, Jeff offers a deeper exploration into the intriguing and often misunderstood world of magic, specifically focusing on the influence of Kabbalah, an ancient form of Jewish mysticism. Jeff begins with a clarion call to open your minds as he continues from last week's discussion, emphasizing the importance of discernment. Without claiming personal practice in magic, Jeff taps into his years of research and spiritual insights to unravel the mysteries surrounding the highest forms of magic, rooted in Kabbalah and blood sacrifice. The episode takes listeners on a historical journey, examining the pivotal role of the Knights Templar in discovering and attempting to control the secrets of the Kabbalah. Jeff discusses the Templars' infamous expedition to Palestine, their controversial discoveries, and how these ancient teachings continue to influence modern times, including practices within the Catholic Church and other denominations. As the conversation progresses, Jeff draws connections to contemporary issues like AI. He warns about the monumental shifts happening behind the scenes, introducing the audience to the potential risks posed by AI developments intertwined with ancient magical practices. Listeners are invited to reflect on the power of intentions and thoughts, how these elements play a crucial role in both prayer and magic, and the ongoing spiritual battle in the world today. Jeff encourages vigilance and spiritual dedication, reminding believers of the power they hold through faith and prayer. Tune in for an eye-opening episode that challenges perceptions, deepens understanding, and prepares you for the spiritual challenges ahead. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

In this eye-opening session, Rabbi Yisroel Bernath explores one of the most profound and misunderstood topics of all time: What is G-d? Moving beyond simplistic childhood images of a supernatural sky-being, we delve into Jewish, Chassidic, philosophical, and even scientific perspectives on the Divine. Drawing from thinkers like Einstein and the Alter Rebbe, this class gently unpacks a paradoxical truth: G-d is not less than personal, but also infinitely more than any person. Whether you're a believer, skeptic, or somewhere in between, this is a class that will stretch your mind and open your heart.Takeaways:Not All “G-ds" Are the Same The God that many reject may not be the G-d Torah and Kabbalah actually describe.Beyond Supernatural vs. Natural Judaism sees G-d not as a supernatural being outside nature, but as the source and essence of all existence, both within and beyond nature.Personal and Infinite G-d is not a person, but also not less than personal. The Divine is both the cosmic Author and the intimate Listener.Language & Metaphor Matter The Torah uses varied metaphors to relate to G-d, each revealing a facet, none capturing the whole.G-d Is Experienced, Not Just Explained You may not "prove" G-d like a theorem—but you can encounter G-d in awe, in kindness, in Torah, and in the quiet moments of the soul.#God #theology #thegodquestion #chassidus #Kabbalah #chabad #Spinoza #einstein #jewishphilosophy #Faith #personalgod #infinite #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

During a congressional hearing yesterday, Republican lawmakers accused university leaders of failing to do enough to combat antisemitism on their campuses. That's a claim that the university officials strongly rejected.The hearing was the latest attempt by Republicans to use what they see as the growing threat against Jews to their political advantage. And it reflects a plan that was first laid out by the Heritage Foundation, the same conservative think tank that produced Project 2025.That plan, known as Project Esther, may have once seemed far-fetched. Katie J.M. Baker explains how it has become a reality.Guest: Katie J.M. Baker, a national investigative correspondent for The New York Times.Background reading: Even before President Trump was re-elected, the Heritage Foundation, best known for Project 2025, set out to destroy pro-Palestinian activism in the United States. University leaders rejected Republican attacks, saying they were working to protect Jewish students but also free speech on their campuses.For more information on today's episode, visit nytimes.com/thedaily. Transcripts of each episode will be made available by the next workday. Photo: Jared Soares for The New York Times Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.