Podcasts about Tsing

durée : 00:44:57 - La Terre au carré - par : Mathieu Vidard - Anna Lowenhaupt Tsing est anthropologue, elle travaille notamment avec la notion d'anthropocène. Son livre "Le champignon de la fin du monde" a eu un fort retentissement, expliquant le phénomène de résurgence. Elle revient avec un ouvrage collectif "Notre nouvelle nature" (seuil). - réalisé par : Jérôme BOULET

Schimmeck, Tom www.deutschlandfunk.de, Andruck - Das Magazin für Politische Literatur

We're back with more ghost stories. A man walking extremely slowly at her mother's wake. Bicycle bell rung by ghosts. Sword being pulled by a ghost. India ghosts walking by bed looking for things. [ratings] http://dts.podtrac.com/redirect.mp3/penanghokkien.com/media/PgHkn-2025-01-13.mp3 ❤️ Support PGHK

Pour commémorer les 110 ans de la Grande Guerre cette année, 20 minutes pour comprendre lance une nouvelle série : "14/18, D'un monde à l'autre". Plusieurs fois par mois, nous y couvrirons en temps réel les grands évènements de la Première Guerre mondiale.Dans cet épisode, nous rattrapons notre retard et parcourons les différents théâtres africains. De l'Atlantique au Kilimandjaro, en passant par la pointe sud du continent, partout, des affrontements éclatent entre les troupes coloniales et leurs Askaris. Nous y observons également les principaux affrontements sur le théâtre asiatique, avec l'entrée au combat des Australiens et des Japonais.Avec Vincent GabrielSuivez le podcast ! Il est désormais sur X/Twitter : @20MPC_podcast & LinkedIn !   Générique : Léopold Corbion (15 Years of Reflection)Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Original Show Notes from April 18, 2023----In this episode - Sean and Punya are joined by guest co-host Iveta Silova to talk with prominent futures scholar Keri Facer to discuss Futures education, futures literacy vs futures literacies, futures thinking, and cultivating a 'temporal imagination'. In our conversation we learn about Keri's own academic and professional journey, and how studying the learning space of children became synonymous with studying the future. We discuss a recent publication from Arathi Sriprakash and Keri Facer on the pedagogic imperative to 'teach the future' in modern schools and the opportunities and challenges exist, and explore the importance of the differences between futures literacy and futures literacies.Guest Information: Keri Facer – Professor of Educational and Social Futures at the University of Bristol, Visiting Professor in Education for Sustainable Development at the University of Gothenburg and August T Larsson Guest Professor at SLU, Sweden. Her work focuses specifically on cultivating the ‘temporal imagination' – the capacity to work critically with ideas of time, rhythm, pasts and futures to open up possibilities for individual and collective agency - in conditions of environmental and technological change.Iveta Silova – Professor and Associate Dean of Global Engagement at Mary Lou Fulton Teachers College at Arizona State University. She teaches graduate courses in comparative and international education, education policy and evaluation, research design, and post/decolonial approaches to education research.  Links & Resources: Learning Futures Collaborative: Education, sustainability, and global futuresFuturelab, former UK educational research organizationFutures journal [publisher link]Jungk and Muellert's future workshops [actioncatologue.eu link]Futures Literacy [UNESCO link]Coldwarchildhoods.org, Iveta's work on childhood memoriesChen, K (2010). Asia As Method:Toward Deimperialization. Duke University Press. [publisher link]Teach the FutureWorld Futures Study FederationSardar, Z. & Sweeney, J. (2015). The Three Tomorrows of Postnormal Times. Futures 75 (2016) 1–13. [article link]Turn It Around!, socially engaged artAna Dinerstein's ‘The Art of Organizing Hope' [video link]Tsing, A., Bubandt, N., Gan, E., & Swanson, H. (2017). Arts of Living on a Damaged Planet. U of Minnesota Press. [publisher link]The Ecoversities NetworkFacer, K & Sriprakash, A. (2021). Provincialising Futures Literacy: A caution against codification. Futures, Volume 133, October 2021. [pdf link]Punya and Iveta's past work together: https://punyamishra.com/2022/11/17/speculative-fiction-and-the-future-of-learning/Keri Facer (2011) Learning Futures: Education, Technology and Social Change, London: RoutledgeFacer, K (2022) The University and the Social Imagination, CGHE Working PaperIn this background paper for the UNESCO Futures of Education Commission,  I talk about five different ways of doing ‘futures' in education – and the ethical choices these raise: https://unesdoc.unesco.org/ark:/48223/pf0000375792.locale=enBlack Mountains College - https://blackmountainscollege.uk/The Ecoversities Network - https://ecoversities.org/Book Recommendations:Hospicing Modernity https://www.penguinrandomhouse.com/books/675703/hospicing-modernity-by-vanessa-machado-de-oliveira/At Work in the Ruins https://www.amazon.com/At-Work-Ruins-Pandemics-Emergencies/dp/164502184XBruce Sterling – (2002). Tomorrow Now, Envisioning the Next Fifty Years. Random House. [Google Books link]Keri and Arathi's article: Provincialising Futures Literacy: A caution against codificationHow Are the Children? - Wake Up Arcade Fire CoverSoutheast Asia collection of the Turn it Around! Youth Visions of Climate Futures

THE OMNIBUS RETURNS! This another greeeeeat week. LOTS TO GO AT HERE. There's (probably) some fairly strong language in this podcast, so it might not be suitable for all ages. If you want to email the Daily Grind you can email us: shaun@radiox.co.uk. Or you can text us (for you standard network rate) on 83936 (start the message with GRIND).If you like the episode please leave a review and subscribe to get the Daily Grind in your feed everyday at 5pm.

Hello Interactors, The lengthening northern days have unleashed verdant chaos in my yard and it's challenging my desire for order. Some unruly growth demands surrendering control, embracing life's rhizomatic entanglements — an invitation to honor multiplicity over singularity, relation over individuality, and emergence over stasis.Let's dig in…FERN FRENZY IN FULL FORCEThose skinny unattractive immigrants are invading. They're nudging their way through every nook and cranny stealing resources and opportunity from those already here. Before long, they'll be taking over the place. I'm talking about Leptinella squalida (Derived from the Greek "leptos" meaning slender and the Latin “squalid” meaning unattractive). That is the scientific name for a New Zealand native ground cover commonly referred to as ‘Brass buttons' and it's taking over my garden.Leptinella squalida is rhizomatous. It sends rootlike horizontal shallow subterranean stems — a rhizome — in a multitude of unpredictable directions. At various intervals in its journey, it progressively produces small nodules that send whisker roots below while sprouting shoots vertically to the surface to form miniature fern-like fronds — sometimes green and other times ‘brass' colored. Once a year it produces a yellow ‘button' blossom that can send seeds aloft leapfrogging the host to colonize another territory.I planted it in a shady moist area of my small backyard after ripping out a grass lawn. Liptinella squalida makes an even carpet that can withstand a fair bit of foot traffic, making it an attractive alternative to grass. Unfortunately, other plants can't withstand is aggressive propagation, starving them of light and nutrients. That's exactly what this exponentially expanding rhizome is doing to the slower growing, less aggressively sprawling Sedum rupestre 'Angelina' — a variety I also helped colonize from Western Europe.I suspect strict immigration laws should be applied to my little rambunctious rhizomatous island ferns. Last week I eradicated an entire section at the border with a shovel and then carefully extracted the spindly rhizomes from the starved roots and foliage of the ‘Angelina.' I'm contemplating building a subterranean Trump-like wall to resist the invaders. I may even perform widespread extirpation and dig it all up — especially given the primary section of Brass buttons have also been colonized. They are slowly being overtaken by another aggressive invasive species — clover.I didn't plan for this, but I did create the conditions for it to occur. In place of a grass lawn — which offers nothing to ecology in any shape or form — I planted a variety of low growing ground covers, sedums, and clumping ornamental grasses. Many of these ground covers have now intermingled. Some are more dominant in areas than others forming a diverse kaleidoscope of height, color, and texture. There's little strict cartesian geometric control I can apply to this tufted tapestry without hard physical barriers. And even then, their airborne spores can gleefully fly where the wind may carry them — oblivious to any tyrannical terrestrial territorial triangulations I may map in my head.Rhizomes are their own kind of experimental map. They randomly route with their roots. Their genes map the way as MicroRNAs modulate their sway. Meanwhile, subterranean phytohormones signal route initiation and elongation in a coordinated but random multi-directional, non-linear physical cartographic network.Rhizomic networks have no real beginning or end. They make connections in a non-hierarchical, decentralized way without a single origin or terminus. It is in a continual emergent state of being in the middle of having been made and becoming something new. There is no dualistic hierarchical parent/child branching that dominates Western mental images of hierarchical networks — like a family tree or even a real tree where a trunk sprouts limbs with branches that terminate with leaves. Rhizomatous networks defy rational Cartesian logic.I've been reflecting on the tension I'm experiencing as I wrestle and reason with my garden. On the one hand, I'm drawn to the top-down control of crafting a particular order and aesthetic as an amateur landscape architect. The same desire explains my affinity for urban and transportation planning and design…and I suppose my three decades of user interface design. I like attempts at bringing clarity to complexity.Modern urban planning tries to achieve the same thing. Urban planning has historically relied on hierarchical models characterized by centralized control and top-down implementation. These traditional approaches often use structural or generative frameworks to shape and represent urban spaces. Emphasizing coherence and order, urban planning typically adheres to mapped zoning regulations and legally controlled growth patterns. The focus is usually on achieving defined end-states or visions, imposing order through marginated space with bordered zones and predetermined paths dictated by urban transportation planning policies.The same can be said for the planning of countries and states. Colonial powers imposed structured urban plans to assert control and organize territories. Their maps, laws, police, and military impose order through variegated spaces at larger scales characterized by bordered zones and throughways. This reflects a continuity in the desire to manage and control urban growth and development of entire regions and even continents.FRICTION FORMS FLUID FRAMEWORKS The rhizome rejects arborescent structures, favoring non-linear, decentralized networks and connections, incompatible with traditional models. The French philosophers Gilles Deleuze and Félix Guattari's influential "A Thousand Plateaus" introduced the "rhizome" philosophical concept - a non-hierarchical, decentralized network characterized by multiplicity, heterogeneity, and non-linearity. Challenging Western metaphysics, it proposed rethinking reality as a dynamic, interconnected assemblage, embracing a rhizomorphic approach of continuous transformation and new connections over linear thinking.Insisting on mapping reality through open-ended experimentation rather than tracing existing structures, the concept embraces spontaneous ruptures forming new connections within emergent cultural networks resembling rhizomes. Having no beginning or end, existing in a constant state of becoming, it resists linear urban narratives and stagnant pure identities. Encouraging "lines of flight," the rhizome breaks from constraints of traditional thinking. The urban as a "smooth space" occupied by the rhizome contrasts sharply with hierarchies of Cartesian power and order.Human cultures also show evidence of embracing this mode of thinking. They too form new connections regardless of imaginary borders.  Jean-Loup Amselle is a French anthropologist known for his studies on African societies, cultural hybridization, and postcolonialism. He introduced the concept of "branchement" (branching) to describe the fluid and interconnected nature of cultures that remind me of what I'm witnessing in my back yard.Amselle's analysis of the N'ko movement in West Africa, which aimed to "debranch" the Manding culture from Arabic and European influences, offers parallels to the Palestinian context and others like Sudan and Ukraine.The Palestinian struggle for self-determination and cultural preservation resists perceived Israeli/Western dominance by asserting Palestinian identity and drawing on global solidarity networks. It shows how local struggles are part of broader global narratives surrounding identities and cultures. This conflict fuels identity-based movements reflecting Amselle's "identity wars" brought on by globalization and strict mapped borders. Amselle's framework rejects fixed identities, emphasizing the interconnections shaping Palestinian, Israeli, Jewish, and Arab identities. The concept of "branchement" highlights the complex entanglements of histories and global forces in the Palestinian conflict, challenging simplistic narratives of cultural purity and separation.The same desire for purity and separation is what led me to ponder border control in my own backyard. I'm even contemplating extermination. All because I saw friction at a border where one plant was not ‘plugging in' to the existing root network, but ‘debranching' another plants by taking over their lives and land.Anna Lowenhaupt Tsing is an anthropologist and professor at the University of California, Santa Cruz. She's known for her interdisciplinary work on globalization, ecology, and the Anthropocene, and for her acclaimed 2005 book "Friction: An Ethnography of Global Connection,"She writes, "Cultures are continually co-produced in the interaction I call 'friction': the awkward, unequal, unstable, and creative qualities of interconnection across difference."Tsing argues that global connections and universalizing projects like dominant forms of Western capitalism, science, and politics do not spread seamlessly but encounter friction and resistance when they engage with specific localities and cultures. These interactions produce new articulations and connections that challenge the universalizing claims of global forces. This, like Amselle, emphasizes the entanglement and co-production of cultures through these encounters.These "zones of awkward engagement" or "cultural friction" are sites where universals collide with particular situations, producing unexpected outcomes and articulations. That's what I witnessed between my “brass buttons” and “Angelina”.“Zones of awkward engagement” and “cultural friction” exist at a city level too as immigrant populations integrate (“plug in” or branch) into established neighborhoods. This can create “cultural friction” as neighborhoods become “zones of awkward engagement”. Zoning and racial or socio-economic redlining are attempts at legal, cartographic, and cultural purity and separation that create awkward zones of friction.But Tsing highlights the importance of collaborations and coalitions that emerge from these zones of awkward engagement. She says, "Despite imperial standards for civil society, I have wandered into coalitions built on awkwardly linked incompatibilities." These collaborations create new interests and ways of being, challenging the singularity of global forces and enabling practices of collaborative knowing and working.PLANETARY PATHS, RHIZOME ROUTESI'm starting to see that local urban frictions, be they down the street or in the streets of Cairo, Chicago, Caraco, or Cape Town, are complex entanglements of histories and global forces. They branch like rhizomes in local frictions of awkward engagement, but also branch to entire other parts of the world. My backyard is a reflection of this. I created a ‘branchement' by planting plants native to vastly separated parts of the globe — New Zealand and Western Europe.Neil Brenner is a critical urban theorist at the University of Chicago and Christian Schmid is a sociologist and urban researcher at ETH Zurich. They're known for the influential concept of "planetary urbanization." They claim urbanization processes today are no longer confined to the traditional boundaries of cities, but rather extend across the entire planetary surface.They argue the classic "city-centric" view is inadequate to capture the multiscalar and multiterritorial dynamics of contemporary urbanization.Instead, they propose that urbanization today is a planetary phenomenon that cuts across the urban/rural divide and transcends the boundaries of individual cities or metropolitan regions. Urbanization unfolds through the constant production, transformation, and operation of socio-spatial configurations at multiple geographic scales, from the body to the globe.This includes the urbanization of seemingly "non-urban" zones like oceans, deserts, and wilderness areas being operationalized and transformed through various urbanization processes. While cities remain vital arenas for urbanization processes, they are embedded within and co-constituted by broader planetary urbanization dynamics that extend far beyond their boundaries. They argue urban theory must move beyond the city as its primary unit of analysis and develop new frameworks, methodologies, and cartographies to grasp the multiscalar and multiterritorial nature of planetary urbanization.This starts by recognizing the rhizomatic interconnections and interdependencies shaping urbanization at various scales, from local to global, and the diverse socio-spatial configurations and infrastructures that form the "urbanization fabric" across the planet. They argue that the "urban" is no longer a bounded condition but a generalized, planetary condition of socio-spatial transformation.The rhizomatic approach emphasizes non-linear and decentralized networks. It offers a valuable framework for urban planning, ecological management, and cultural integration. And even my garden. Just as Leptinella squalida defies linear control in my garden, urban spaces and cultural landscapes resist traditional hierarchical planning. This perspective promotes adaptability and inclusivity, fostering environments that evolve organically and embrace multiplicity and spontaneous connections. They reject unfair dominance or ‘debranching' or mechanisms by which dominant cultures or systems attempt to appropriate, assimilate, or subjugate other cultures or elements within their sphere of influence.Deleuze and Guattari's rhizome and plateau concepts critique cultural dominance and embrace multiplicity, diversity, and coexistence without imposing dominant structures. Applying these ideas to urban integration highlights the potential for hybrid solutions and collaborative networks that recognize fluid identities and dynamic cultural interactions. Amselle's "branchement" and Tsing's "cultural friction" emphasize productive tensions from encounters, challenging narratives of purity.Randomly routing rhizomatous roots, their genes mapping the way, are like the informal settlements and migrant networks. Their sways are modulated by global flows of capital with labor signaling route initiation and elongation in random multi-directional, non-linear physical and virtual networks that reject cartographic convention. Ultimately, this rhizomatic approach aligns with Neil Brenner and Christian Schmid's concept of planetary urbanization by acknowledging the interconnected and multiscalar nature of urban and cultural processes. It calls for new frameworks to understand and address the complex socio-spatial transformations shaping our world. How do we move beyond hierarchical, top-down models that use structural frameworks to shape urban spaces through regulated mapped zones, centralized control, and predetermined paths?Instead of aiming to impose order and coherence by striving to achieve defined end-state visions of bordered, marginated spaces, how might we embrace the interconnected rhizomatous roots and vines of the global urban interlacement — without one crowding out another? Maybe it's time we accept the woven flows of cultures, resources, and infrastructures of the past — and the ever-emerging present middle of rhizomatous networks — made from interplace, the interactions of people and place. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Vi har kommet til den femte dødssynden; Fråtseri. Fråtseri refererer vanligvis til overdreven og ukontrollert forbruk av mat og drikke. Hvordan er dette synlig i våre liv og hvordan kan vi bryte med det? Åse og Truls har vært på misjonstur blant fattige barn og drar rett på hotellet for å spise buffet etterpå. 

Eine Biografie mit der Chris sehr gut leben kann, eine Kapitalismuskritik, die Senta nicht alle Hoffnung nimmt – wir stellen heute unsere Lieblingsbücher vor die wir im Jahr 2023 gelesen haben. BücherlisteBätz, Alexander: Nero. Wahnsinn und Wirklichkeit. Rohwolt, 2023.Frie, Ewald: Ein Hof und elf Geschwister. C.H. Beck, 2023.Redecker, Eva von: Bleibefreiheit. S. Fischer Verlage, 2023.Tsing, Anna: Der Pilz am Ende der Welt. Matthes & Seitz, 2018.Müller, Philipp: Kopf und Herz. Die Forshcungspraxis von Johann Gustav Droysen. Wallstein, 2023.Ahmed, Sara: The Cultural Politics of Emotions. 2004.Krause, Monika: Von Mäusen, Menschen und Revolutionen. Hamburger Editionen, 2023.Keefe, Patrick: Das Imperium der Schmerzen. hanserblau, 2022.

In this episode - Sean and Punya are joined by guest co-host Iveta Silova to talk with prominent futures scholar Keri Facer to discuss Futures education, futures literacy vs futures literacies, futures thinking, and cultivating a 'temporal imagination'. In our conversation we learn about Keri's own academic and professional journey, and how studying the learning space of children became synonymous with studying the future. We discuss a recent publication from Arathi Sriprakash and Keri Facer on the pedagogic imperative to 'teach the future' in modern schools and the opportunities and challenges exist, and explore the importance of the differences between futures literacy and futures literacies. Guest Information: Keri Facer – Professor of Educational and Social Futures at the University of Bristol, Visiting Professor in Education for Sustainable Development at the University of Gothenburg and August T Larsson Guest Professor at SLU, Sweden. Her work focuses specifically on cultivating the ‘temporal imagination' – the capacity to work critically with ideas of time, rhythm, pasts and futures to open up possibilities for individual and collective agency - in conditions of environmental and technological change.Iveta Silova – Professor and Associate Dean of Global Engagement at Mary Lou Fulton Teachers College at Arizona State University. She teaches graduate courses in comparative and international education, education policy and evaluation, research design, and post/decolonial approaches to education research.  Links & Resources: Learning Futures Collaborative: Education, sustainability, and global futuresFuturelab, former UK educational research organizationFutures journal [publisher link]Jungk and Muellert's future workshops [actioncatologue.eu link]Futures Literacy [UNESCO link]Coldwarchildhoods.org, Iveta's work on childhood memoriesChen, K (2010). Asia As Method:Toward Deimperialization. Duke University Press. [publisher link]Teach the FutureWorld Futures Study FederationSardar, Z. & Sweeney, J. (2015). The Three Tomorrows of Postnormal Times. Futures 75 (2016) 1–13. [article link]Turn It Around!, socially engaged artAna Dinerstein's ‘The Art of Organizing Hope' [video link]Tsing, A., Bubandt, N., Gan, E., & Swanson, H. (2017). Arts of Living on a Damaged Planet. U of Minnesota Press. [publisher link]The Ecoversities NetworkFacer, K & Sriprakash, A. (2021). Provincialising Futures Literacy: A caution against codification. Futures, Volume 133, October 2021. [pdf link]Punya and Iveta's past work together: https://punyamishra.com/2022/11/17/speculative-fiction-and-the-future-of-learning/Keri Facer (2011) Learning Futures: Education, Technology and Social Change, London: RoutledgeFacer, K (2022) The University and the Social Imagination, CGHE Working PaperIn this background paper for the UNESCO Futures of Education Commission,  I talk about five different ways of doing ‘futures' in education – and the ethical choices these raise: https://unesdoc.unesco.org/ark:/48223/pf0000375792.locale=enBlack Mountains College - https://blackmountainscollege.uk/The Ecoversities Network - https://ecoversities.org/Book Recommendations:Hospicing Modernity https://www.penguinrandomhouse.com/books/675703/hospicing-modernity-by-vanessa-machado-de-oliveira/At Work in the Ruins https://www.amazon.com/At-Work-Ruins-Pandemics-Emergencies/dp/164502184XBruce Sterling – (2002). Tomorrow Now, Envisioning the Next Fifty Years. Random House. [Google Books link]Keri and Arathi's article: Provincialising Futures Literacy: A caution against codificationHow Are the Children? - Wake Up Arcade Fire CoverSoutheast Asia collection of the Turn it Around! Youth Visions of Climate Futures

Trong số mới nhất của series Du học Marketing, Brands Vietnam có cơ hội gặp gỡ cô Phạm Thanh Thuý Vy, hiện đang là nghiên cứu sinh tiến sĩ năm hai của viện Service Science, Đại học Quốc Lập Thanh Hoa, Đài Loan (National Tsing Hua University). Cô từng là giảng viên tại Đại học Kinh tế TP. HCM và phụ trách các môn học của ngành Marketing và Kinh doanh Đổi mới Sáng tạo tại khoa Kinh doanh Quốc tế - Marketing. Bên cạnh công việc giảng dạy, cô còn là chuyên gia, cố vấn, tình nguyện viên chuyên môn trong nhiều hoạt động xã hội, phát triển cộng đồng của doanh nghiệp xã hội, và một số chương trình phi lợi nhuận tại khu vực miền Nam Việt Nam.

文化相放伴全集線上觀看 https://bit.ly/3HQ6I7T - #本集歌單 - 二九暝 · 曾立馨 https://youtu.be/par7gCiec9k - 魏買加Way Jamrock-咖啡癮 https://youtu.be/_kBwKwk13rg - 海島青年實驗室The Youths of the Sea Island〈素貞 Sòo Tsing〉 https://youtu.be/V6s9uaSWDNk - 阿雞GLOJ/南迴少年家(文化相放伴主題曲)

In this episode, a professor-student pair, Dr. Atreyee Mazumdar and Manhar Bansal, provide a glimpse into their ongoing conversation on the enduring role of universal categories and their relationship to anthropological knowledge. In light of the discomfort around universals in contemporary social sciences, we offer the provocation: can there be universals beyond those of capitalist modernity? We talk about the dominant time-space compression account of modernity, the possibility of uncovering other, more liberating and revolutionary temporalities, and the fun of doing theory in anthropology. We argue for the need to revisit the question of universal categories to think through our time and politics, albeit on a broader canvas. Tune in to ask, along with us, who's afraid of universals? Episode Transcript Closed-Captioning Further Reading: Bauman, Zygmunt. 2000. Liquid Modernity. Cambridge: Polity Press. “Time/Space” pp 91-129. Li, Darryl. 2020. The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity. Palo Alto, CA: Stanford University Press. “Introduction” pp 1-26. Tsing, Anna L. 2005. Friction: An Ethnography of Global Connection. Princeton: Princeton University Press. “Introduction” pp 1-20. Walker, Gavin, and Naoki Sakai. 2019. “The End of Area.” Positions: Asia Critique 27(1): 1–31. Credits: Writing, Production & Editing: Atreyee Majumder Executive Producer - Anar Parikh Thumbnail Image: "Railroad Sunset" by Edward Hopper (1929) Featured Music: "Air on a G String" by J.S. Bach

Stefan Hertmans gilt als eine der starken Stimmen der niederländischsprachigen Gegenwartsliteratur. Soeben erschien sein neues Buch "Der Aufgang" im Diogenes Verlag. Auf seinem Nachttisch liegt der kapitalismuskritische Essay der Anthropologin Anna Lowenhaupt Tsing: "Der Pilz am Ende der Welt“. Von Sabine Fringes.

Was bedeutet es, wenn Fragen der Selbsterhaltung jene der kollektiven und individuellen Selbstentfaltung überlagern? Laut Philipp Staab, wird dadurch Anpassung zum Leitmotiv der kommenden, nach-modernen Gesellschaft.  Kollaborative Podcast-Transkription Wenn ihr Future Histories durch eure Mitarbeit an der kollaborativen Transkription der Episoden unterstützen wollt, dann meldet euch unter: transkription@futurehistories.today FAQ zur kollaborativen Podcast-Transkription: shorturl.at/eL578   Shownotes Philipps Homepage: https://philippstaab.de/ Philipp Staab an der Humboldt Universität: https://www.sowi.hu-berlin.de/de/lehrbereiche/zukunftarbeit/team/phillipp-staab Staab, Philipp. 2022. Anpassung. Leitmotiv der nächsten Gesellschaft. Berlin: Suhrkamp: https://www.suhrkamp.de/buch/philipp-staab-anpassung-t-9783518127797 Staab, Philipp. 2019. Digitaler Kapitalismus. Markt und Herrschaft in der Ökonomie der Unknappheit. Berlin: Suhrkamp: https://www.suhrkamp.de/buecher/digitaler_kapitalismus-philipp_staab_7515.html   Weitere Shownotes Oliver Nachtwey: https://de.wikipedia.org/wiki/Oliver_Nachtwey Blühdorn, Ingolfur. 2013. Simulative Demokratie. Neue Politik nach der postdemokratischen Wende. Berlin: Suhrkamp: https://www.suhrkamp.de/buch/ingolfur-bluehdorn-simulative-demokratie-t-9783518126349 Stephan Lessenich: http://www.stephan-lessenich.de/index.php?option=com_frontpage&Itemid=1 Beck, Ulrich. 1986. Risikogesellschaft. Auf dem Weg in eine andere Moderne. Berlin: Suhrkamp: https://www.suhrkamp.de/buch/ulrich-beck-risikogesellschaft-t-9783518113653 Initiative Deutsche Wohnen Enteignen: https://www.dwenteignen.de/ Bratton, Benjamin. 2022. The Revenge of the Real. Politics for a Post-Pandemic World. London. Verso Books: https://www.versobooks.com/books/4036-the-revenge-of-the-real Tsing, Anna Lowenhaupt. 2018. Der Pilz am Ende der Welt: über das Leben in den Ruinen des Kapitalismus. Berlin. Matthes & Seitz Verlag: https://www.matthes-seitz-berlin.de/buch/der-pilz-am-ende-der-welt.html Von Redecker, Eva. 2020. Revolution für das Leben: Philosophie der neuen Protestformen. Frankfurt: S. Fischer Verlag: https://www.fischerverlage.de/buch/eva-von-redecker-revolution-fuer-das-leben-9783103970487 Andreas Reckwitz: https://www.sowi.hu-berlin.de/de/lehrbereiche/allgemeine-soziologie/professur/reckwitz Blackrock: https://de.wikipedia.org/wiki/BlackRock   Weitere Future Histories Episoden S02E29 | Max und Lemon von communia zu Vergesellschaftung und demokratischer Wirtschaft: https://www.futurehistories.today/episoden-blog/s02/e29-max-und-lemon-von-communia-zu-vergesellschaftung-und-demokratischer-wirtschaft/ S01E37 | Eva von Redecker zur Revolution für das Leben: https://www.futurehistories.today/episoden-blog/s01/e37-eva-von-redecker-zur-revolution-fuer-das-leben/ S01E26 | Philipp Staab zu digitalem Kapitalismus: https://www.futurehistories.today/episoden-blog/s01/e26-philipp-staab-zu-digitalem-kapitalismus/  S01E18 | Simon Schaupp zu Kybernetik und radikaler Demokratie: https://www.futurehistories.today/episoden-blog/s01/e18-simon-schaupp-zu-kybernetik-und-radikaler-demokratie/   Wenn euch Future Histories gefällt, dann erwägt doch bitte eine Unterstützung auf Patreon: https://www.patreon.com/join/FutureHistories? Schreibt mir unter office@futurehistories.today und diskutiert mit auf Twitter (#FutureHistories): https://twitter.com/FutureHpodcast oder auf Reddit: https://www.reddit.com/r/FutureHistories/ www.futurehistories.today Episode Keywords: #PhilippStaab, #JanGroos, #FutureHistories, #Podcast, #Interview, #Gesellschaft, #DemokratischeWirtschaft, #Krisen, #Anpassung, #Strategie, #Freiheit, #Selbstentfaltung, #Selbstenfaltungsparadigma, #Selbsterhaltung, #Selbsterhaltungsprobleme, #KritischeSoziologie, #SozialeUngleichheit, #Kapitalismus, #Gesellschaftstheorie, #NachmoderneFreiheit, #Zukunft, #AdaptiveGesellschaft, #AdaptiveLebensweise, #Systemrelevant, #SoziologieDerAnpassung, #Suhrkamp

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Vida Lill og Niklas havner i heftig krangel om når på døgnet man egentlig skal dusje.. Niklas tar oss også med inn i sitt siste døgn med matinntak. Stian er forresten også på plass... Episoden kan inneholde målrettet reklame, basert på din IP-adresse, enhet og posisjon. Se smartpod.no/personvern for informasjon og dine valg om deling av data.

Crypto Michelle (Michelle Tsing) is a futurist, founder, director, advisor and advocate to many technology-based startups companies and initiatives. Ms. Tsing previously served as an attorney at PayPal, where she helped the Large Merchant Services team achieve success across several metrics. Prior to PayPal, Michelle worked at other technology companies including Cisco, eBay, Samsung and Apple. She currently serves as the co-founder and director of the Governance Research Institute. You can find more on Crypto Michelle's insights on her show out of Stanford University's Radio station KZSU. Archives of Laptop Radio can be found here: https://linktr.ee/laptopradioGet your copy of #DeFi for the Diaspora at: http://www.kamalrhubbard.com/defi-for-the-diaspora-book/ Sign up for the free CageChain Newsletter at: http://www.cagechain.io Learn more about your ad choices. Visit megaphone.fm/adchoices

Stefan Hertmans gilt als eine der starken Stimmen der niederländischsprachigen Gegenwartsliteratur. Soeben erschien sein neues Buch "Der Aufgang" im Diogenes Verlag. Auf seinem Nachttisch liegt der kapitalismuskritische Essay der Anthropologin Anna Lowenhaupt Tsing: "Der Pilz am Ende der Welt". Von Sabine Fringes.

Vi fråtser videre med kronisk oppleggssyke og prøver også å ferdigstille noe- og særlig teststrikk. Marte har vært på garnfargekurs og kan sjekke av en makenine, og Åse har en stor hemmelighet på lur (men ingen skal gifte seg). Vi snakker om fremtidsstrikkeplaner og håndfarget garn, og Marte har fått en fiks ferdig prototyp!

Anthony Kwong, Owner of Tsing Wah Asian Grocer - Lunar New Year

This week, we get into the beauty of mushrooms with wild foods expert Eugenia Bone and Anna L. Tsing, author of The Mushroom at the End of the World

Michelle Tsing joins Pete Townsend in a special segment from the Techstars Web3 Convo Series of fireside chats driven by the Launchpool Web3 Techstars Accelerator program kicking off in Dublin in March 2022. Michelle is based in the San Francisco Bay Area, and in addition to wearing many hats as a lawyer, artist, entrepreneur, startup advisor, and self-described futurist, she mentors founders through the Berkeley Blockchain Xcelerator and Singularity University Ventures. Michelle talks about her entry point into blockchain, the links back to her career with PayPal that shape how she mentors founders today, some of her own eye-opening experiences as an entrepreneur, her experience with DAOs or decentralized autonomous organizations, what she looks for in founders and how she works with startup teams, and what it takes to be successful in the Web3 space. LINKS: Learn more about the Launchpool Web3 Techstars Accelerator and the Techstars Web3 Convo Series Connect with Michelle Tsing here and check out her Laptop Radio podcast Check out Michelle's Tsing's suggested must-read book here: Games People Play by Eric Berne Leave a review and subscribe on Podchaser| Apple Podcasts | Spotify| Google| Overcast Check out our MoneyNeverSleeps website Subscribe to our newsletter on Substack Follow us on Twitter Podcast| Twitter Pete| Twitter Eoin Get in touch at info@moneyneversleeps.ie --- Support this podcast: https://anchor.fm/moneyneversleeps/support

Erik Davis and Julia Pond talk about psychedelic dance and the way altered states of mind and movement interact. Topics range from bone-dancing at Grateful Dead shows ("The bands were incidental to the dance"), the way movement resonates through time and generations, and the salvage rhythms of late capitalism (with thanks to Anna Tsing for the phrase). People: Erik Davis, PhD, is an author, award-winning journalist, sometimes podcaster, and popular speaker based in San Francisco. He is the author of five books: High Weirdness: Drugs, Esoterica, and Visionary Experience in the 70s (MIT Press/Strange Attractor Press); Nomad Codes: Adventures in Modern Esoterica (Yeti, 2010); The Visionary State: A Journey through California's Spiritual Landscape (Chronicle, 2006), with photographs by Michael Rauner; and the 33 1/3 volume Led Zeppelin IV (Continuum, 2005). His first and best-known book remains TechGnosis: Myth, Magic, and Mysticism in the Age of Information (Crown, 1998), a cult classic of visionary media studies that has been translated into five languages and most recently republished by North Atlantic Press. He has contributed chapters on art, music, technoculture, and contemporary spirituality to over a dozen books, including Suzanne Treister's HFT: The Gardener(Black Dog), Future Matters: the Persistence of Philip K. Dick (Palgrave), Sound Unbound: Writings on Contemporary Multimedia and Music Culture (MIT, 2008), AfterBurn: Reflections on Burning Man (University of New Mexico, 2005), Rave Ascension (Routledge, 2003), and Zig Zag Zen (Chronicle, 2002). In addition to his many forewords and introductions, Davis has contributed articles and essays to a variety of periodicals, including Bookforum, Arthur, Artforum, Slate, Salon, Gnosis, Rolling Stone, the LA Weekly, Spin, Wired and the Village Voice.A vital speaker, Davis has given talks at universities, media art conferences, and festivals around the world. He has taught seminars at the UC Berkeley, UC Davis, the California Institute of Integral Studies, and Rice University, as well as workshops at the New York Open Center and Esalen. He has been interviewed by CNN, NPR, the New York Times, and the BBC, and appeared in numerous documentaries, as well as in Craig Baldwin's underground film Specters of the Spectrum. He wrote the libretto for and performed in “How to Survive the Apocalypse,” a Burning Man-inspired rock opera. He hosted the podcast Expanding Mind on the Progressive Radio Network for a decade, and earned his PhD in Religious Studies from Rice University in 2015. He currently writes the Substack publication Burning Shore.Julia Pond is a dance artist, teacher and researcher interested in how embodied practices and dance interact with social and political themes. Julia has worked primarily in the UK, US and Italy, and is currently completing an MFA in Creative Practice: Dance Professional at Trinity Laban / Independent Dance, as well as podcasting, parenting, and teaching. Read More: Erik Davis: https://techgnosis.com/Burning Shore Substack Newsletter: https://www.burningshore.com/Tsing, Anna Lowenhaupt. (2017) The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton, NJ: Princeton University Press.

*** แก้ไขคำผิด 13.29 - 13.47 ที่ปฐมพงศ์พูดว่า 'มดลูก' ทั้งหมดนั้น จริงๆ คือ 'รก' ครับ ขออภัยเป็นอย่างยิ่ง *** *** แก้ไขคำผิด multimaternalism -> ในเล่มนี้ใช้คำว่า 'polymaternalism' *** - วาระนี้พูดถึงหนังสือ Lewis, Sophie, Full Surrogacy Now: Feminism against Family (London ; New York: Verso, 2019 - สำหรับบทสัมภาษณ์ของ Sophie Lewis ใน Verso โปรดดู https://youtu.be/-yqoZjRIfCY - สำหรับข่าว Manager Online 4 สิงหาคม 2557 เรื่องคุณภัทรมนกับการอุ้มบุญ โปรดอ่านได้ที่ https://mgronline.com/around/detail/9570000088512 - ผู้จัดทำระบบอนุกรมวิธาน หรือ Taxonomy คือ Carl Linnaeus - Global North & Global South มีความหมายถึงซีกโลกเหนือ/ใต้ ในแง่ที่เป็นภาษาค่อนข้างมีความถูกต้องทางการเมืองมากกว่า โลกที่ 1 กับ โลกที่ 3 หรือ ประเทศที่พัฒนาแล้วกับประเทศกำลังพัฒนา ไม่ได้หมายความถึงซีกโลก หนังสืออื่นๆ ที่มีพูดถึงในวาระนี้ ===================== - Beauvoir, Simone de, and Sheila Rowbotham, The Second Sex, trans. by Constance Capisto-Borde and Sheila Malovany-Chevallier, Vintage Classics (London: Vintage Books, 2011) - Salleh, Ariel, Vandana Shiva, and John Clark, Ecofeminism as Politics: Nature, Marx and the Post Modern, Second edition (London: Zed Books, 2017) - Tsing, Anna Lowenhaupt, The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton, New Jersey Oxford: Princeton University Press, 2015) - Dardot, Pierre, and Christian Laval, Common: On Revolution in the 21st Century, trans. by Matthew MacLellan (Bloomsbury Academic, 2019) - สำหรับผู้สนใจอ่านวรรณกรรมเรื่อง The Handmaid'Tale สามารถหาอ่านภาษาไทยได้ในชื่อ 'เรื่องเล่าของสาวรับใช้' จากสำนักพิมพ์ไลบรารี่ เฮ้าส์ เหนือ/ใต้ ทางภูมิศาสตร์ล้วนๆ (แน่นอนว่ามันมีที่มาจากตั้งทางภูมิศาสตร์ด้วยในส่วนหนึ่ง แต่ไม่ทั้งหมด) - กฎหมายไทย เรื่องความเป็นแม่ โปรดดูกฎหมายแพ่งและพาณิชย์มาตรา 1546 แก้ไขเพิ่มเติมโดยพระราชบัญญัติแก้ไขเพิ่มเติมประมวลกฎหมายแพ่งและพาณิชย์ (ฉบับที่ 19) พ.ศ. 2551 ท่านว่า 'เด็กเกิดจากหญิงที่มิได้มีการสมรสกับชาย ให้ถือว่าเป็นบุตรชอบด้วยกฎหมายของหญิงนั้น เว้นแต่จะมีกฎหมายบัญญัติไว้เป็นอย่างอื่น' #Analysand EP อื่นๆ ที่พูดถึงในวาระนี้ =========================== - EP - 026 Wages Against Housework [TH] - EP - 027 Work Won't Love You Back [TH]

When thinking of functioning in their purpose many will say, “but I have no idea what my purpose is”. That's common. Until we get it though, one simple trick is to add value to what you do.  Try.  Try being the best.  Try making someone else happy.  Intentionally trying to add value will start to steer you towards your ikigai, your “reason for being”.  Tsing a moment to intentionally impact someone's day through your actions in a positive way can keep you on the pathway to serving your purpose.    A healthy, wealthy, full life is seldom that way on accident. It's been set up that way intentionally. 

This episode of the 'Research @ OU Graduate School' Podcast is an informal introduction of the OU's Posthuman Collective research group. In the podcast the Posthumanist Collective members, students and academics, will talk about how and why the group started and how the weaving, thinking, and becoming with each other, their PhD experiences and their research led to different, positive, and productive ways of working and researching in the academia. The group will discuss several key Posthumanist and New Materialist concepts and modes of inquiry, such as diffraction or the processes of making-with, to provide a window into and start a discussion around these significant theories. More importantly, they will talk about what Posthumanist/New Materialist concepts do for our daily struggles, in the academic and personal life and at times of a pandemic, and how they can be harnessed towards rebuilding and rethinking what next in relation to academic career and personal life. The following content therefore engages, entangles, and thinks-with Posthumanist and New Materialist theories as they are lived and enacted by a group of OU researchers in their personal and academics contexts. To contact the group please email Posthumanist.Collective@gmail.com or reach them individually through their respective institutional emails. AUTHORS Petra Vackova is a fourth-year PhD student at the Open University and a member of a Children's Research Centre. She has recently completed her PhD thesis that engages feminist new materialist theories to explore socio-material interactions in and around artmaking beyond processes of social inclusion and exclusion and towards educational justice to come in early-years settings working with historically disadvantaged children and families. Donata Puntil is studying for a Doctorate in Education at the Open University as part of the Language Acts and Worldmaking Project. She is also the Programme Director for the Modern language Centre at KCL, and she has an extensive teaching and research experience in Second Language Acquisition, Intercultural Studies and Applied Linguistics, with a particular focus on using cinema and literature in language teaching. Carolyn Cooke has recently, successfully completed her PhD at the University of Aberdeen focused on music student teachers' experiences of 'living' pedagogy. She has worked as a music teacher, a head of music in a large secondary school, and is now working as a Lecturer at the Open University with particular responsibilities for the music PGCE course and generic aspects of PGCE courses for six secondary subjects. Emily Dowdeswell is a second-year PhD student at the Open University and her doctoral research explores the role of fun in learning. In her research she focuses on the perspectives of primary schools pupils to learn how they understand fun and learning to develop and build an innovative model for the role of fun in learning in primary education. READING LIST 1. Haraway, D. (2013). When Species Meet. Minneapolis: University of Minnesota Press. 2. Haraway, D. (2016). Staying with the Trouble: Making Kin in the Chthulucene.Duke University Press. 3. Braidotti, R. (2006). Affirming the Affirmative: On Nomadic Affectivity. Rhizomes, Fall 2005/(11/12), 1–19. Retrieved from http://www.rhizomes.net/issue11/ 4. Burnett, C, Merchant and Neumann, M. (2020). Closing the gap? Overcoming limitations in sociomaterial accounts of early literacy. Journal of Early Childhood Literacy, 20:1, pp. 111-133. 5. Braidotti, R. (2011) Nomadic Subjects. New York: Columbia University Press. 6. Haraway, D. (1988) Situated Knowledges: the Science Questions in Feminism and the Privilege of Partial Perspective, Feminist Studies, 14:3, pp. 575-599. 7. Tsing, A. (2005) Friction: An Ethnography of Global Connections. Princeton and Oxford: Princeton University Press. 8. Tsing, A. (2015). The mushroom at the end of the world. Princeton: Princeton University Press.

It is a widely-accepted scientific fact that the motions of molecules increase as their temperature rises. However, Dr Masahito Oh-e at the National Tsing Hua University in Taiwan has recently made a counterintuitive discovery in an organic semiconductor called ‘CADN'. Within a thin film of this material, his team has found that the motion of one part of the CADN molecule increases, while another part becomes more ordered as the temperature increases and approaches the material's phase transition. This research is scientifically intriguing, but also has profound implications for improving display technologies based on organic semiconductor materials.

This week on China Corner Office, Chris Marquis talks to Larry Zhang, the managing partner of Tsing Capital, a pioneering cleantech VC firm in China and around the world. They discuss how cleantech has come to be an active investment segment in China, and is an important focus of entrepreneurs and increasingly the government, as shown by China’s recent commitment to peak carbon emissions by 2030 and carbon neutrality in 2060. They also explore the importance of government five-year plans to identify investment themes, how the VC investment processes in China have become increasingly formalized, and the benefits of environmental, social, and governance (ESG) measurement and management.

In this episode, Anuja & Alev make Dannie Kjeldgaard (SDU) answer all of life's big questions, such as “what is sustainability” and “can consumption ever be sustainable.” Dannie's sensible Scandinavian approach is followed by two brilliant students (well, one recent and one almost- grad) - Silvia Sperti and Julia Wummel, who talk about their research on citizen-driven sustainability initiatives such as Swap Parties and Repair Cafes.Optional reading list for this episode:Anantharaman, M. (2017). Elite and ethical: The defensive distinctions of middle-class bicycling in Bangalore, India. Journal of Consumer Culture, 17(3), 864-886.Boström, M., & Klintman, M. (2019). Can we rely on ‘climate-friendly'consumption?. Journal of Consumer Culture, 19(3), 359-378.Carfagna, L. B., Dubois, E. A., Fitzmaurice, C., Ouimette, M. Y., Schor, J. B., Willis, M., & Laidley, T. (2014). An emerging eco-habitus: The reconfiguration of high cultural capital practices among ethical consumers. Journal of Consumer Culture, 14(2), 158-178.Curnow, J., & Helferty, A. (2018). Contradictions of solidarity: Whiteness, settler coloniality, and the mainstream environmental movement. Environment and Society, 9(1), 145-163.Farrer, J. (2011). Remediation: Discussing fashion textiles sustainability. Shaping sustainable fashion: Changing the way we make and use clothes, 19-33.Giesler, M., & Veresiu, E. (2014). Creating the responsible consumer: Moralistic governance regimes and consumer subjectivity. Journal of Consumer Research, 41(3), 840-857.Handy, F., Katz-Gerro, T., Greenspan, I., & Vered, Y. (2021). Intergenerational disenchantment? Environmental behaviors and motivations across generations in South Korea. Geoforum, 121, 53-64.Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.Head, L., Klocker, N., & Aguirre-Bielschowsky, I. (2019). Environmental values, knowledge and behaviour: Contributions of an emergent literature on the role of ethnicity and migration. Progress in Human Geography, 43(3), 397-415.Holt, D. B. (2012). Constructing sustainable consumption: From ethical values to the cultural transformation of unsustainable markets. The ANNALS of the American Academy of Political and Social Science, 644(1), 236-255; A&T: Chapter 11.Kannengießer, S. (2018). Repair Cafés as communicative figurations: Consumer-critical media practices for cultural transformation. In Communicative figurations (pp. 101-122). Palgrave Macmillan, Cham.Kennedy, E. H., & Givens, J. E. (2019). Eco-habitus or eco-powerlessness? Examining environmental concern across social class. Sociological Perspectives, 62(5), 646-667.Kumar, A. and Taylor Aiken, G., 2021. A postcolonial critique of community energy: Searching for community as solidarity in India and Scotland. Antipode, 53(1), pp.200-221.Liboiron, M. (2021). Pollution is colonialism. Duke University Press.MacGregor, S., Walker, C., & Katz-Gerro, T. (2019). ‘It's what I've always done': Continuity and change in the household sustainability practices of Somali immigrants in the UK. Geoforum, 107, 143-153.Paddock, J. (2017). Household consumption and environmental change: Rethinking the policy problem through narratives of food practice. Journal of Consumer Culture, 17(1), 122-139.Prothero, A., Dobscha, S., Freund, J., Kilbourne, W. E., Luchs, M. G., Ozanne, L. K., & Thøgersen, J. (2011). Sustainable consumption: Opportunities for consumer research and public policy. Journal of Public Policy & Marketing, 30(1), 31-38.Pulido, L. (2017). Geographies of race and ethnicity II: Environmental racism, racial capitalism and state-sanctioned violence. Progress in Human Geography, 41(4), 524-533.Reid, L., Sutton, P., & Hunter, C. (2010). Theorizing the meso level: the household as a crucible of pro-environmental behaviour. Progress in human geography, 34(3), 309-327.Rosner, D. K. (2014). Making citizens, reassembling devices: On gender and the development of contemporary public sites of repair in Northern California. Public Culture, 26(1 (72)), 51-77.Schoolman, E. D. (2020). Building community, benefiting neighbors:“Buying local” by people who do not fit the mold for “ethical consumers”. Journal of Consumer Culture, 20(3), 285-304.Seyfang, G., & Paavola, J. (2008). Inequality and sustainable consumption: bridging the gaps. Local Environment, 13(8), 669-684.Shove, E. (2010). Beyond the ABC: climate change policy and theories of social change. Environment and planning A, 42(6), 1273-1285Toole, S., Klocker, N., & Head, L. (2016). Re-thinking climate change adaptation and capacities at the household scale. Climatic Change, 135(2), 203-209.Tsing, A. L. (2015). The mushroom at the end of the world: On the possibility of life in capitalist ruins. Princeton University Press.

This week we wandering along the topics of Tsing Ging, parenting and expectations, overcommitted children and how Parents can think about discipling children. 

Joanna Bourke is an historian whose previous work has looked at fear, pain, sexual violence and dismemberment. Her new book is a history and examination of bestiality and zoophilia, tracing our changing understandings from Leviticus, to modern psychiatry, the animal rights movement, and beyond. Anna Tsing's book The Mushroom at the End of the World was an examination of human interactions with fungi and their environments, and vice versa, in post-industrial landscapes. Her new online project Feral Atlas charts the complex and shifting relationships between humans, animals, plants, bacteria and other natural phenomena. Loving Animals: On Bestiality, Zoophilia and Post-Human Love by Joanna Bourke is out now. Her lecture series Exploring the Body for Gresham College is available online https://www.gresham.ac.uk/series/exploring-the-body/ Anna Tsing's book The Mushroom at the End of the World is out now. You can find her online project at https://feralatlas.org/ It is made in conjunction with Stanford University curated and edited by Anna L. Tsing, Jennifer Deger, Alder Keleman Saxena and Feifei Zhou Matthew Sweet hosts a Free Thinking discussion Fungi: An Alien Encounter https://www.bbc.co.uk/programmes/m000dr46 and looks at the ideas in Darwin's Descent of Man 1871 https://www.bbc.co.uk/programmes/m000s31z Other discussions about animals include Should We Keep Pets? https://www.bbc.co.uk/programmes/b09hzj3y Does My Pet Love Me? https://www.bbc.co.uk/programmes/m0004dr9 Animals: Watching Us Watching Them Watching Each Other https://www.bbc.co.uk/programmes/b04nqv0n Producer: Luke Mulhall

“Los dos ruiseñores”, “(Versión libre de un cuento de Andersen)”, es uno de los cuentos que se leen en la parte correspondiente al número cuatro de La Edad de Oro. “Los dos ruiseñores” parece la transcripción de un cuento popular, fantástico, retomado de alguna vertiente oral, europea o latinoamericana, pero como lo indica el citado subtítulo de José Martí y la nota de Fernández Retamar: “Se trata de ‘El ruiseñor’, del danés Hans Christian Andersen (1805-1875)”; no obstante, a todas luces retocado por José Martí. La anécdota de “Los dos ruiseñores” se remonta a la legendaria y milenaria China, esa que desde Las mil y una noches habita, de mil y un modos, más de mil y una tradiciones habidas y por haber. Uno de los personajes es el emperador, rodeado, como suele ocurrir, por la maquiavélica cohorte de demiurgos menores, en este caso: los mandarines, que a los chinos del pueblo les dicen: “¡Puh!” o “¡Pih!””, mirándolos de arriba abajo; pero ante el emperador ninguno dice ni hace nada de esto, sino que más rápidos que un rayo láser se postran de hinojos o gritan: “¡Tsing-pé! ¡Tsing-pé!”, y dan vueltas alrededor de él danzando con los brazos abiertos como si el emperador fuera un tótem vivo, con ojos de almendra, corona y espada. --- Send in a voice message: https://anchor.fm/irving-sun/message

Anna Tsing is a professor of Anthropology at the University of California: Santa Cruz and the author of books that show us how a multitude of different forms of life are bound together in a web of complex and fragile interdependence. Her books include Friction: An Ethnography of Global Connection, The Mushroom at the End of the World and Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene. In this episode, we discuss her most recent project--Feral Atlas: The More-Than-Human Anthropocene--an online platform that is available at feralatlas.org. The site is intended as an interactive showcase for research into what Tsing and her co-editors Jennifer Deger, Alder Keleman Saxena and Feifei Zhou call “feral species and feral dynamics,” but it also uses multimedia techniques to tell “stories of environmental injustice, radical diversity and scientific surprise.” Released through the Digital Repository at Stanford University Press, Feral Atlas contains a dizzying array of multidisciplinary engagements with the disturbing realities of the Anthropocene. And despite including more than one hundred essays, analyses, and artworks by leading scientists and artists, it has not yet received the level of attention that it deserves, as a text that maps the enduring social and ecological effects of Invasion, Empire, Capital, and Acceleration. We discuss the risks and pleasures that come with using a digital medium to experiment with modes of storytelling that are capable of inspiring both the hope and the fear necessary to convince people how urgently we need to protect and nurture the last remaining spaces of interspecies flourishing, as we attempt to dismantle, in Tsing's words, “the most harmful anthropogenic kinds of infrastructural effects.”

Det virker som at alt må være på stell dersom man ønsker å oppnå noe. Har du litt avvik fra planen er det bare å drite i.   Gjør man ikke ting «perfekt» er det fort gjort å føle seg som en taper.   « Alle andre er så flinke. Hvorfor er jeg så mye dårligere? Er jeg virkelig så svak? Ikke rart jeg ikke får til noe» — — Realiteten er at hverdagen er langt ifra perfekt. Og det fine er at det heller ikke er noe som er nødvendige for å oppnå noe. Det som skal til er kontinuerlig arbeid Over tid. Ikke perfeksjonisme. — — Du skyter deg selv i foten dersom at alt skal være perfekt.  Vi vet alle at det er umulig å opprettholde over tid. Dagen det smeller vil komme. Desto mer restriktivt du er desto større blir smellen. Desto mer dårlig samvittighet og skam. Desto mindre trivsel. En nedadgående spiral helt til vi driter i hele greia. — — Alt må ikke være svart hvitt. Det er faktisk rom for kos. Tørr å kjenne etter å gi etter dersom det er behov for det. Kunsten ligger i å faktisk tørre å kjenne etter. Selv om det er lett å fornekte ting for seg selv hjelper de ikke på sikt. Det vil demme seg opp helt til de sprekker. — — Det værste av alt. Vi begynner nesten å lete etter grunner til å føle oss dårlige fordi kan vi synes synd på oss selv og har en «unnskylding» for å fråtse. — — Tillat deg å kose deg under riktige premisser. Unn deg noe godt Fordi du er er glad og stolt, ikke fordi du er lei deg eller synes synd på deg selv. Har du en dårlig dag vil det å spise godt være mye bedre for å vise seg at man KAN istedefor å gi etter å bekrefte for seg at man er en taper. Selv om det ofte er fristende å gi etter hjelper det ikke på sikt. Mye av grunnen er fordi man vil gi seg selv rett. — — Jeg synes det er bedre å bruke mat som belønning eller som en en liten feiring. Det er mye bedre enn å bruke det som trøst eller for å drukne ett problem. — — Det ene en avhengighetsskapende og er ett dårlig verktøy for å bearbeide ett problem. Det andre er en bonus og skaper overskudd — — Deg Ene er krykker, det andre er en boost — — Har du spørsmål eller ønsker du å komme i kontakt med meg for hjelp med kosthold, livsstil og trening, eller har du interesse i online oppfølging? Du finner du alt du trenger å vite her: https://www.ptservice.no/online-coaching/ _ _ Eller send en mail til: Moritz@ptservice.no  _ _ Følg meg gjerne på Instagram for memes, mat, treningsbilder, fakta og repost av studier :  https://www.instagram.com/mini_morimi/

Do you feel lost in the Anthropocene? Would you like a map to chart your way through our changing world? How about an atlas? Well, the Feral Atlas Collective has something that might help you out. In this episode Anna Tsing, an anthropologist from U.C. Santa Cruz, tells us about the Feral Atlas: The More-than-Human Anthropocene.  Feral Atlas is one of the most unusual book projects that I have seen or been a part of (it includes my “field report” about colonial era sewer rats in Hanoi). It is a digital book published by Stanford University Press in 2020 and can be accessed for free here.  Exploring Feral Atlas is like taking a walk on the wild side as there is no structured or required way to enter into its various conversations. Instead, you are invited to explore at your own risk. There are luminary essays by Sven Beckert, Amitav Ghosh, Gabrielle Hecht, Karen Ho, Simon L. Lewis and Mark A. Maslin, David M. Richardson, and Will Steffen; field reports by dozens of scholars from the humanities and sciences; and art ranging from video to poetry to music. Informative and thought-provoking, alternately humorous and emotionally gut wrenching, and provocative in both form and content, Feral Atlas invites you to go wild. Anna Tsing is a professor of Anthropology at the University of California, Santa Cruz. Her numerous books include In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place (1993) Friction: An Ethnography of Global Connection (2005) and The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (2015). She has received far too many awards to list here but they include Harry J. Benda Prize in Southeast Asian Studies, the Victor Turner Award, and a Guggenheim. The Feral Atlas Collective is composed of: Jennifer Deger: a visual anthropologist, filmmaker, and research leader at James Cook University, as well as the president of the Australian Anthropological Society; Alder Keleman Saxena: an environmental anthropologist at Northern Arizona University who examines the relationships linking agricultural biodiversity to human food cultures; Feifei Zhou: an artist and architect who explores ecological and cultural preservation through architectural interventions; and my guest, Anna Tsing. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Do you feel lost in the Anthropocene? Would you like a map to chart your way through our changing world? How about an atlas? Well, the Feral Atlas Collective has something that might help you out. In this episode Anna Tsing, an anthropologist from U.C. Santa Cruz, tells us about the Feral Atlas: The More-than-Human Anthropocene.  Feral Atlas is one of the most unusual book projects that I have seen or been a part of (it includes my “field report” about colonial era sewer rats in Hanoi). It is a digital book published by Stanford University Press in 2020 and can be accessed for free here.  Exploring Feral Atlas is like taking a walk on the wild side as there is no structured or required way to enter into its various conversations. Instead, you are invited to explore at your own risk. There are luminary essays by Sven Beckert, Amitav Ghosh, Gabrielle Hecht, Karen Ho, Simon L. Lewis and Mark A. Maslin, David M. Richardson, and Will Steffen; field reports by dozens of scholars from the humanities and sciences; and art ranging from video to poetry to music. Informative and thought-provoking, alternately humorous and emotionally gut wrenching, and provocative in both form and content, Feral Atlas invites you to go wild. Anna Tsing is a professor of Anthropology at the University of California, Santa Cruz. Her numerous books include In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place (1993) Friction: An Ethnography of Global Connection (2005) and The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (2015). She has received far too many awards to list here but they include Harry J. Benda Prize in Southeast Asian Studies, the Victor Turner Award, and a Guggenheim. The Feral Atlas Collective is composed of: Jennifer Deger: a visual anthropologist, filmmaker, and research leader at James Cook University, as well as the president of the Australian Anthropological Society; Alder Keleman Saxena: an environmental anthropologist at Northern Arizona University who examines the relationships linking agricultural biodiversity to human food cultures; Feifei Zhou: an artist and architect who explores ecological and cultural preservation through architectural interventions; and my guest, Anna Tsing. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you feel lost in the Anthropocene? Would you like a map to chart your way through our changing world? How about an atlas? Well, the Feral Atlas Collective has something that might help you out. In this episode Anna Tsing, an anthropologist from U.C. Santa Cruz, tells us about the Feral Atlas: The More-than-Human Anthropocene.  Feral Atlas is one of the most unusual book projects that I have seen or been a part of (it includes my “field report” about colonial era sewer rats in Hanoi). It is a digital book published by Stanford University Press in 2020 and can be accessed for free here.  Exploring Feral Atlas is like taking a walk on the wild side as there is no structured or required way to enter into its various conversations. Instead, you are invited to explore at your own risk. There are luminary essays by Sven Beckert, Amitav Ghosh, Gabrielle Hecht, Karen Ho, Simon L. Lewis and Mark A. Maslin, David M. Richardson, and Will Steffen; field reports by dozens of scholars from the humanities and sciences; and art ranging from video to poetry to music. Informative and thought-provoking, alternately humorous and emotionally gut wrenching, and provocative in both form and content, Feral Atlas invites you to go wild. Anna Tsing is a professor of Anthropology at the University of California, Santa Cruz. Her numerous books include In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place (1993) Friction: An Ethnography of Global Connection (2005) and The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (2015). She has received far too many awards to list here but they include Harry J. Benda Prize in Southeast Asian Studies, the Victor Turner Award, and a Guggenheim. The Feral Atlas Collective is composed of: Jennifer Deger: a visual anthropologist, filmmaker, and research leader at James Cook University, as well as the president of the Australian Anthropological Society; Alder Keleman Saxena: an environmental anthropologist at Northern Arizona University who examines the relationships linking agricultural biodiversity to human food cultures; Feifei Zhou: an artist and architect who explores ecological and cultural preservation through architectural interventions; and my guest, Anna Tsing. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dag Kjelsaas og Knut Brevik snakker om småfuglene på brettet, fortyper, plassering og andre tips for å hjelpe de små, fjærkledte gjennom vinteren. Hør på SpotifyHør i iTunesHør på AcastFølg Villmarksliv på FacebookFølg Villmarksliv på InstagramKjøp Jakts store jegerprøvebok - alt du trenger for å ta jegerprøvenAbonner på VillmarkslivGratis nyhetsbrev fra Villmarksliv - meld deg på nå! See acast.com/privacy for privacy and opt-out information.

Anthropologist Anna L. Tsing on "Feral Atlas: The More-Than-Human Anthropocene" a digital project from Stanford University Press. http://feralatlas.org/

durée : 00:33:57 - La Grande table idées - par : Olivia Gesbert - Elle interroge le sauvage et l'interpénétration des mondes... Après "Croire aux fauves" qui lui a valu le prix Joseph Kessel en 2020, l'anthropologue Nastassja Martin signe la préface de "Friction", l'ouvrage de l'anthropologue Anna L.Tsing, qu'elle a également traduit. - réalisation : Thomas Beau - invités : Nastassja Martin Anthropologue diplômée de l’EHESS et spécialiste des populations arctiques.

When Sandra Tsing Loh was beginning her career in the 1980s, she modeled herself after avant garde performance artists like Laurie Anderson. She even put the "Tsing" in her name because she thought it sounded "Yoko Ono-ish." But after becoming an established figure in the Los Angeles arts scene and a prolific writer for alternative publications, Sandra's life began to change and so did the notion of artistry itself. In this interview, Sandra talks about the realties of making art in the current economic and cultural landscape, the tyranny of promoting your work on social media, "not being Asian enough," and much more. An extended version of this interview is available for second-tier Patreon subscribers at  www.Patreon.com/theunspeakable. Guest Bio: Sandra Tsing Loh is a writer, performer, and radio commentator. Her work has been heard on NPR's Morning Edition and This American Life. She is a contributing editor to the Atlantic and host of the syndicated daily radio "minute," The Loh Down on Science. Her latest book is THE MADWOMAN AND THE ROOMBA (W.W. Norton, June 2020). She lives in Pasadena, California.

Hello, anthro-enthusiasts! In this episode, we present a pre-COVID conversation that David Giles recorded with the esteemed anthropologist Anna Tsing, a professor in the Anthropology Department at the University of California, Santa Cruz and director of the AURA: Aarhus University Research on the Anthropocene at Aarhus University. Dr Tsing likely needs little introduction, as someone whose research and writing on globalisation and capitalism has travelled far outside of anthropology and academia. She is the author several books including 'In the Realm of the Diamond Queen: Marginality in an Out-of-the-way Place' (1993)and 'Friction: An Ethnography of Global Connection' (2004), both based on fieldwork in South Kalimantan, Indonesia. More recently, she published an ethnography of the Matsutake mushroom and its entanglement in diverse human worlds and economies - 'The Mushroom at the End of the World: On the possibility of life in capitalist ruins' (2015) - which won both the Gregory Bateson Prize and the Victor Turner Prize. In this conversation, David and Dr Tsing discuss her training in anthropology, working for things you believe in, telling terrible stories beautifully, and the possibilities of ethnography in the Anthropocene. -- Conversations in Anthropology is a podcast about life, the universe, and anthropology produced by David Boarder Giles, Timothy Neale, Cameo Dalley, Mythily Meher and Matt Barlow. This podcast is made in partnership with the American Anthropological Association and supported by the Faculty of Arts & Education at Deakin University. Find us at conversationsinanthropology.wordpress.com or on Twitter at @AnthroConvo

In this episode, Michael Waitze talks to Rick Tsing, the Founder and CEO of OneOneDay. OneOneDay started in 2017 and is not an InsurTech. The startup is developing permission-based advertising for internet, smartphone and smart TV users that rewards viewers for consuming ads. The reason we got them on the show is their super fascinating […] The post EP 47 – Rick Tsing- OneOneDay – Insurance Is Getting Much More Accessible appeared first on Asia InsurTech Podcast.

Dice Carl Jung textualmente: Tenemos ahora el hexagrama 48, denominado en chino Tsing, cuya traducción sería EL POZO (de agua). De modo que la cavidad llena de agua ya no significa peligro, sino más bien algo útil, un pozo:. La sentencia dice así: Así el hombre noble alienta a la gente en su trabajo, Y la exhorta a ayudarse mutuamente. La imagen de gentes que se ayudan mutuamente parecería referirse a la reconstrucción del pozo, ya que éste se encuentra derruido y lleno de lodo. Ni siquiera los animales beben de él.. Concibamos el relato…

In Episode 5 of Series 1, Johannes Birringer, choreographer and Professor of Performance Technologies at Brunel University talks to Eline Kieft about his journey into combining dance and performance with technologies, why an evolution of body knowledge is more important to him than a specific identity, how our bodies are educated by environments, sensorial experiences and wearables, and how the unknown can be a fertile learning space for growth, creativity and student-learning. The episode includes some wonderful sound-bites to highlight the variety of environmental and sensorial stimuli, based on Birringer's workshop on “underground spatialities” (for Rice University’s Anthropology students). The episode includes some wonderful sound-bites to highlight the variety of environmental and sensorial stimuli. Episode notes    Useful links: http://www.brunel.ac.uk/dap http://www.danssansjoux.org http://www.aliennationcompany.com http://undergroundspatialities.com/ http://interaktionslabor.de References Barba, Eugenio and Savarese, Nicola (1991) A Dictionary of Theatre Anthropology: The Secret Art of the Performer. London: Routledge.  Böhme, Gernot (2017) The Aesthetics of Atmospheres: Ambiences, Atmospheres and Sensory Experiences of Space. Trans. Jean-Paul Thibaud. London: Routledge.  Birringer, Johannes and Danjoux, Michèle (2019) “Sound and Wearables.” In: Foundations in Sound Design for   Embedded Media: an interdisciplinary approach, ed. Michael Filimovicz, London: Routledge, pp. 243-74. Birringer, Johannes (2017) “Metakimospheres.” In Susan Broadhurst and Sara Price (eds), Digital Bodies: Creativity and Technology in the Arts and Humanities. London: Palgrave Macmillan, pp. 27–48.  Birringer, Johannes (2016) “Kimospheres, or Shamans in the Blind Country.” Performance Paradigm 12: http://performanceparadigm.net/index.php/journal/article/view/176 Birringer, Johannes (2013) “Audible Scenography.”  Performance Research 18(3): 192-93. Birringer, Johannes (2011) “Dancing in the Museum.”  PAJ:  A Journal of Performance and Art 99: 43-52.  Birringer, Johannes (2010) “Moveable Worlds/Digital Scenographies.” International Journal of Performance Arts and Digital Media 6 (1): 89–107. Birringer, Johanness (2009) Performance, Technology, and Science. New York: PAJ Publications. Cooper Albright, Ann and Gerer, David (2003) Taken by Surprise: A Dance Improvisation Reader. Middletown: Wesleyan University Press.  Danjoux, Michèle (2017) Design-in-Motion: Choreosonic Wearables in Performance, PhD Thesis, London College of Fashion, University of the Arts London.  D’Evie, Fayen (2017) ‘Orienting through Blindness: Blundering, Be-Holding, and Wayfinding as Artistic and Curatorial Methods.’ Performance Paradigm 13: 42-72.  Gaensheimer, Susanne and Kramer, Mario, eds. (2016) William Forsythe: The Fact of Matter. Bielefeld: Kerber Verlag.  Hay, Deborah (2015) Using the Sky: A Dance. New York: Routledge.  Ingold, Tim (2011) Being Alive: Essays on Movement, Knowledge and Description. London: Routledge. Mitra, Royona (2018) “Talking Politics of Contact Improvisation with Steve Paxton.” Dance Research Journal 50(3): 6-18.  Oliver, Mary (2014) Wild Geese: Selected Poems. Eastburn:  Bloodaxe Books Ltd. Paxton, Steve (2008) Material for the Spine: A Movement Study. DVD-rom. Brussels: Contredanse Editions. Song, Haein (2019) Ecstatic Space: NEO-KUT and Shamanic Technologies. Phd Thesis, Brunel University London.  Tsing, Lowenhaupt Anna (2015) The Mushroom at the End of the World:  On the Possibility of Life in Capitalist Ruins. Princeton: Princeton University Press. Xu, Zhi (2019) Choreographing Chinese Dancing Bodies:  Yangge and Technology. PhD Thesis, Brunel University London (forthcoming) Zumthor, Peter. 2006. Atmospheres: Architectural Environments – Surrounding Objects. Basel: Birkhäuser Verlag.

Join us this week for the second part of our homecoming tour, as we talk with Abe Isak (Joe's big brother). As a first generation American studying medicine at the MECCA (Howard University), Abe takes us along his journey through medical school and gives tips for perspective med school students. Don't forget to Rate, Comment, and Subscribe! Follow us on IG and Twitter: @thepostgradpod --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Was soll das sein, "der Mensch"? In dieser Folge spreche ich mit Julia Grillmayr über Perspektiven des Posthumanen: vom Versuch der optimierenden Festschreibung im Transhumanismus bis zur umarmenden Großzügigkeit des kritischen Posthumanismus, von Unsterblichkeitsphantasien bis zur Freude über den eigenen Körper als Kompost.   Interessante & relevante Links: von und über Julia Grillmayr Homepage von Julia Grillmayr https://scifi-fafo.com/ Julias Podcast "Superscience me" auf Radio Orange https://o94.at/programm/sendereihen/id/1462404 Julia auf Twitter https://twitter.com/jugrill?lang=en zu kritischem Posthumanismus, Kompost und dem Chtuluzän Homepage von Rosi Braidotti https://rosibraidotti.com/ Rosi Braidotti auf Academia https://uu.academia.edu/RosiBraidotti Lecture Rosi Braidotti @ Aarhus University https://www.youtube.com/watch?v=UEMLBSRh5Dk&list=PLRizMRYsWFGNnhJhgzUVMtqShsKq3WnbI Donna Haraway bei Monoskop https://monoskop.org/Donna_Haraway Donna Haraway "A Manifesto for Cyborgs" https://monoskop.org/images/4/4c/Haraway_Donna_1985_A_Manifesto_for_Cyborgs_Science_Technology_and_Socialist_Feminism_in_the_1980s.pdf Donna Haraway "Staying with the trouble" https://www.dukeupress.edu/staying-with-the-trouble Deutsche Übersetzung von "Staying with the trouble" -> "Unruhig bleiben" (Übersetzung: Karin Harrasser) https://www.campus.de/buecher-campus-verlag/wissenschaft/soziologie/unruhig_bleiben-14845.html Lecture Donna Haraway & Anna Tsing https://www.youtube.com/watch?v=FkZSh8Wb-t8&list=PLRizMRYsWFGNnhJhgzUVMtqShsKq3WnbI&index=29 Dokumentation über Donna Haraway von Fabrizio Terranova https://earthlysurvival.org/ Anna L. Tsing bei Monoskop https://monoskop.org/Anna_L._Tsing Homepage von Katherine Hayles http://nkhayles.com/ zu Transhumanismus Homepage von Nick Bostrom https://nickbostrom.com/ Future of Humanity Institute (Leitung durch Bostrom) https://www.fhi.ox.ac.uk/ Buch "Superintelligence" von Nick Bostrom https://en.wikipedia.org/wiki/Superintelligence:_Paths,_Dangers,_Strategies Wiki Ray Kurzweil https://en.wikipedia.org/wiki/Ray_Kurzweil Kurzweil online Library https://www.kurzweilai.net/about-the-kurzweil-library Podcast "Algocracy and the Transhumanist Project" https://algocracy.wordpress.com/blog/ Wiki Hans Moravec https://en.wikipedia.org/wiki/Hans_Moravec Hompage von Natasha Vita-More https://natashavita-more.com/ Wiki Max More https://en.wikipedia.org/wiki/Max_More Ihab Hassan https://transhumanism.fandom.com/wiki/Ihab_Hassan Ebenfalls in der Folge erwähnt: Isabelle Stengers (Wiki) https://de.wikipedia.org/wiki/Isabelle_Stengers Michel Foucault, "Die Ordnung der Dinge" https://www.suhrkamp.de/buecher/die_ordnung_der_dinge-michel_foucault_27696.html Anthropozän (Wiki) https://de.wikipedia.org/wiki/Anthropoz%C3%A4n   Wenn euch Future Histories gefällt, dann erwägt doch bitte eine Unterstützung auf Patreon: https://www.patreon.com/join/FutureHistories? Schreibt mir unter future_histories@protonmail.com und diskutiert mit auf Twitter (#FutureHistories): https://twitter.com/FutureHpodcast oder auf Reddit https://www.reddit.com/r/FutureHistories/  www.futurehistories.today

S2E28 I just got back from Unsound Festival in Poland yesterday. I talk about the panel and talk I did, and some of the artists I saw live. Also being inspired by hanging out with inspiring people. --- Permanently moved is a personal podcast 301 seconds in length, written and recorded in one hour by @thejaymo Website: https://www.thejaymo.net/ Podcast: http://permanentlymoved.online Zine: http://startselectreset.com

In the second episode of Spoken Earth, Adam Weymouth speaks with Professor Anna Lowenhaupt Tsing about her book The Mushroom at the End of the World, and how the matsutake mushroom can help us to see ourselves in another light. A professor of Anthropology at the University of California, Santa Cruz, Tsing's latest book takes the matsutake mushroom as its subject, a luxury product traded for vast sums in Japan, but one that refuses to be cultivated. It thrives best where old growth forest has been logged, and Tsing explores these landscapes, in particular in the Pacific Northwest. Here, she discovers various migrants and others characters making a living from the crop in these ruined landscapes, and the sprawling networks of global supply chains that refuse to be standardised. By examining the webs that hold all these different elements in place, she suggests a new way to conceive of nature. Not as something external, on a one way trajectory towards decay, but as a messy network of both ruin and flourishing, with people very much entangled within it. Podcast by Lacuna Magazine www.lacuna.org.uk Interviewer: Adam Weymouth www.adamweymouth.com Producer and musician: Ulli Mattsson www.ullimattsson.com Further reading: Prof Anna Tsing https://anthro.ucsc.edu/faculty/academic-personnel/index.php The Mushroom at the end of the World https://press.princeton.edu/books/paperback/9780691178325/the-mushroom-at-the-end-of-the-world The New Wild, an essay by Anna Tsing https://www.littletoller.co.uk/the-clearing/the-new-wild-by-anna-tsing/ Feral atlas http://anthropocene.au.dk/feral-atlas/ Satoyama https://ourworld.unu.edu/en/greetings-from-satoyama John the Poacher https://www.esquire.com/uk/food-drink/a15768/john-the-poacher-east-london-foraging/

Melissa is a brilliant scholar and author of the new book "Crossings: A Bald Asian American Latter-day Saint Woman Scholar's Ventures through Life, Death, Cancer & Motherhood (Not Necessarily in that Order)". Melissa has a PhD in East Asian Languages and Civilizations from Harvard. She currently teaches at the University of Auckland, New Zealand. We met at the Neal A. Maxwell Institute for Religious Scholarship at BYU where she was speaking to support her book. In the episode, we talk about growing up in California, her mission, her studies of Christianity in Asia, her family, battling cancer, what being a feminist means to her, and the church in Asia and New Zealand. Melissa is so engaging and her perspectives are brilliant.

In this episode of the Religious Feminism interview series, Melissa Wei-Tsing Inouye, a senior lecturer in Asian studies at the University of Auckland, discusses her experiences living in a variety of countries where she...

Med Andreas Hammer Holmefjord, Albert Kvalsvik Holskjær og Tobias Klemeyer Smith

Premier épisode de Suicide Rigolo. Niels et Audrey accueillent Tsing afin de parler de ce qu'ils essayent de devenir. Si vous aimez le podcast, n'hésitez pas à nous laisser un commentaire et à le partager avec les gens qui vous sont chers ! Bonne écoute ! Pour nous suivre: https://www.instagram.com/nielserto/ https://www.instagram.com/_corinthe_/

Transitioning from peer to boss is one of the most challenging times in anyone’s career. Stephanie Tsing - Senior Director of Technology at NBCUniversal, one of the world’s leading media and entertainment companies - shares her experience in how to successfully handle the transition, shift your mindset from “I” to “we”, how to lead someone green, and so much more. Get all key takeaways and join the conversation on the blog: www.leadingrebels.com/3 (there’s also leadership checklist you don’t want to miss out on!) --- More about Stephanie: www.linkedin.com/in/stephanietsing Join the Leading Rebels community on facebook.com/leadingrebel --- Title music: I dunno by grapes (c) copyright 2008 Licensed under a Creative Commons Attribution (3.0) license. http://dig.ccmixter.org/files/grapes/16626 Ft: J Lang, Morusque The post From peer to boss with Stephanie Tsing appeared first on Leading Rebels.

In this episode, Emily and John are joined by a new guest and friend of the podcast Joseph Bookman for a lively discussion of Anna L. Tsing‘s book The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Join us as we try to unpack Tsing’s conceptualization of “salvage capitalism,” […]

This week's guest is the acclaimed and often controversial author, playwright, actress, and radio columnist Sandra Tsing Loh. Her latest book, The Madwoman in the Volvo, is an unforgiving memoir about parenting, menopause, and adultery, and she takes us through the entire story and its adaption into a play at the South Coast Repertory theater in Costa Mesa, CA. Featuring Tom Lutz, Laurie Winer, and Seth Greenland. Produced by Jerry Gorin. The LARB Radio Hour airs Thursdays at 2:30pm on KPFK 90.7 FM in Los Angeles.

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into...

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Etter et døgn med den største utvidelsen av Destiny-universet til nå, satt vi oss ned for å fordøye inntrykkene våre. Resultatet er denne The Taken King-episoden av podcasten vår.

Today We sit down with Melissa Wei-Tsing Inouye. She is a scholar and has been around the world in many capacities. She currently lives in Hong Kong. She shares with us her perspective of the Global Church, how the Church itself doesn’t fit a mold, and how each of us might benefit from being aware […] The post 074: Melissa Wei-Tsing Inouye: Church Culture appeared first on Mormon Discussion by Bill Reel.

Warren joins Sandra Tsing Loh at the W Hotel in Seattle to discuss her latest book Mother on Fire: A True Motherf%#$@ Story About Parenting!. Together they explore the need for a re-evaluation of the public educational system, why mother's should get out more often, and the pros to being a toothless serf. http://www.kimricketts.com http://www.thewarrenreport.com