Podcasts about Num

June 13, 2026  Num. 36:1-13; Ps. 66:8-20; Prov. 17:4-5; Luke 5:29-39

Audio reading: Num 8:1-26, 1 KIngs 12:20-13:34, Acts 9:26-43, Psalm 132:1-18, Prov 17:6Join us on an exciting adventure as we walkthrough the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. . In this episode of our 1 Year Audio bible podcast,we explore how Jesus is the "King of my Heart." Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast  

June 11, 2026 Num. 33:40–34:29; Ps. 65:5-13; Prov. 17:1; Luke 5:12-16

June 12, 2026 Num. 35:1-34; Ps. 66:1-7; Prov. 17:2-3; Luke 5:17-28

Sete milhões de músicas por dia: é esta a estimativa da Billboard para o volume gerado por uma única ferramenta de inteligência artificial, a Suno, já no final do ano passado. Um ritmo de produção que equivale, a cada duas semanas, à totalidade do catálogo do Spotify. Ao mesmo tempo, na plataforma de streaming francesa Deezer, quase metade das músicas novas que entram todos os dias já é feita por IA. E, em alguns casos, até 85% das reproduções dessas faixas são feitas por bots. Nunca se produziu tanta música e nunca foi tão difícil perceber de onde vem. Num estudo recente, a Deezer convidou nove mil pessoas a distinguir músicas feitas por humanos de músicas geradas por inteligência artificial. O resultado: 97% não conseguiram distinguir. A diferença deixou de ser audível. A IA consegue, cada vez mais, fazer música que soe “bem”. O suficiente para passar despercebida, para encaixar numa playlist, para funcionar como fundo. E, às vezes, o suficiente para conseguir contratos milionários: a artista de IA Xania Monet, por exemplo, assinou recentemente um contrato de três milhões de dólares com a editora norte-americana Halwood Media. Toda a lógica do streaming parece favorecer este tipo de música: funcional, indistinta, fácil de produzir, fácil de consumir. Música que não exige atenção e que, por isso, também não precisa de autor. Se uma máquina consegue fazer isso de forma mais eficaz do que um humano, o que acontece a seguir? No último episódio desta temporada do “Como Assim?”, tentamos perceber exactamente isso: o que muda quando desaparece a fronteira entre o humano e a máquina. O que é que ainda procuramos quando ouvimos música? E que valor lhe damos? No meio desta inundação, a inteligência artificial pode, afinal, estar a fazer-nos um favor? Siga o podcast #ComoAssim e receba cada episódio quinzenalmente, à quarta-feira, no Spotify, na Apple Podcasts ou noutras aplicações para podcasts. Conheça os podcasts do PÚBLICO em publico.pt/podcasts. Tem uma ideia ou sugestão? Envie um email para podcasts@publico.pt.See omnystudio.com/listener for privacy information.

Num mundo de guerras e pressas, basta uma saqueta de cromos para tudo parar. Porquê? E o que é que isso diz sobre a infância que vamos perdendo pelo caminho? See omnystudio.com/listener for privacy information.

Audio reading: Num 7:41-89, 1 Kings 11:1-12:19, Acts 9:1-25, Psalm 131:1-3, Prov 17:4-5Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  In this episode of our 1 Year Audio bible podcast,we look at the kingdom split that happened in 1 Kings 11 when Jeroboam led a rebellion and the ten tribes of the north split away from Rehoboam's Southern Kingdom. There is a promise that one day this kingdom split will be healed and Israel will be one united kingdom once again, as prophesied in Amos 9:11 and in Hosea 1:10-11:“Yet the number of the children of IsraelShall be as the sand of the sea,Which cannot be measured or numbered.And it shall come to passIn the place where it was said to them,‘You are not My people,'There it shall be said to them,‘You are sons of the living God.'Then the children of Judah and the children of IsraelShall be gathered together,And appoint for themselves one head;And they shall come up out of the land,For great will be the day of Jezreel!Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast  

June 10, 2026 Num. 33:1-39; Ps. 65:1-4; Prov. 16:31-33; Luke 5:1-11

Dans un monde saturé d'images numériques, pourquoi les marques de luxe continuent-elles d'investir dans des livres imprimés, coûteux et pensés pour durer ?Dans cet épisode, j'analyse le livre comme objet culturel, symbole de distinction et outil stratégique pour les marques de luxe. Entre coffee table books, storytelling, mécénat culturel et édition de marque, cet épisode explore pourquoi le livre reste un objet puissant à l'ère de TikTok, de l'instantanéité et de l'intelligence artificielle.À travers mes expériences sur des projets éditoriaux pour Gallimard, Fisheye, Bulgari, la Villa Kujoyama ou encore la Fondation Tara Océan, je reviens sur les enjeux culturels, symboliques et stratégiques des livres de marque.Un épisode sur l'image, le luxe, la photographie, le design éditorial et notre rapport contemporain aux objets physiques.Bonne écoute !00:00 : Introduction : pourquoi les marques investissent encore dans les livres00:30 : Le retour des objets physiques à l'ère numérique00:42 : Saturation visuelle, réseaux sociaux et besoin de ralentir le regard01:33 : Coffee table books, identité sociale et distinction culturelle01:39 : Pourquoi le livre est devenu un objet stratégique pour le luxe01:54 : Livres décoratifs, matérialité et désir d'objet02:48 : Les marques de luxe comme acteurs culturels03:39 : Le rôle des éditeurs dans les livres de marque03:39 : Baudrillard, storytelling et construction d'univers03:45 : Qui contrôle le récit des livres de marque ?04:41 : Livres corporate et édition en marque blanche04:09 : Les marques qui deviennent leurs propres médias05:13 : Pourquoi les marques internalisent l'édition07:09 : Le pouvoir symbolique du livre en 202608:38 : Numérique, BookTok et retour de la matérialité09:15 : Conclusion : le livre comme objet culturel durableMon site : https://marinelefort.fr/Pour vous inscrire à la newsletter du podcast : https://bit.ly/lesvoixdelaphotonewsletterLe site du podcast : https://lesvoixdelaphoto.fr/Et vous pouvez retrouvez le podcast sur Instagram, Facebook et LinkedIn @lesvoixdelaphoto Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Saskia Falken in for Clarence Ford spoke to NUM President Dr Basil Brown & SU Director of Scholarly Communication and Marketing Mimi Seyffert-Wirth on the launch of the Non-European Unity Movement. Views and News with Clarence Ford is the mid-morning show on CapeTalk. This 3-hour long programme shares and reflects a broad array of perspectives. It is inspirational, passionate and positive. Host Clarence Ford’s gentle curiosity and dapper demeanour leave listeners feeling motivated and empowered. Known for his love of jazz and golf, Clarrie covers a range of themes including relationships, heritage and philosophy. Popular segments include Barbs’ Wire at 9:30am (Mon-Thurs) and The Naked Scientist at 9:30 on Fridays. Thank you for listening to a podcast from Views & News with Clarence Ford Listen live on Primedia+ weekdays between 09:00 and 12:00 (SA Time) to Views and News with Clarence Ford broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/erjiQj2 or find all the catch-up podcasts here https://buff.ly/BdpaXRn Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Audio reading: Num 7:1-40, 1 Kings 9:1-10:29, Acts 8:14-40, Psalm 130:1-8, Prov 17:2-3Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  In this episode of our 1 Year Audio bible podcast,we do a deep dive into Psalm 130:5-6:Key verse: I wait for the LORD, my soul waits, And in His word I do hope. My soul waits for the Lord More than those who watch for the morning— Yes, more than those who watch for the morning. Psalm 130:5-6 Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

Os cuidados paliativos continuam a ser um tema esquecido nas prioridades da saúde? O SNS devia apostar muito mais nas equipas ao domicílio? Estamos a respeitar a vontade das pessoas no fim de vida ou ainda morremos longe de onde gostaríamos? E nas famílias: há apoio suficiente para cuidar de quem está em fase terminal? Num tema sensível, mas inevitável, discutimos o direito a uma morte com dignidade e o papel do Estado, dos profissionais e das famílias.See omnystudio.com/listener for privacy information.

:1Audio reading: Num 6:16-27, 1 Kings 8:1-66, Acts 7:51-8:13, Psalm 129:1-8, Prov 17:1Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  In this episode of our 1 Year Audio bible podcast, we explore ^ insert description. Whether you're looking to deepen yourrelationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

16:18 O earth, do not cover my blood- The earth is sometimes called to witness men's sins (Deut. 30:15-20; Isa. 1:2; Micah 6:1-2) but here Job calls upon it to testify of His innocence. Job's longs for the earth not to cover his blood. The phrase cover his blood also appears in Gen. 37:26; Isa. 26:21. In Gen. 4:10 the voice of Abel's blood cried out from the ground. Blood represented life itself (Lev. 17:11), and it is precious. Even an animal's blood was to be covered with the ground (Lev. 17:13; Ezek. 24:7-8). Because life and blood were so precious, taking life demanded one's life be taken (Gen. 9:5-6; Num. 35:29-34). And let there be no resting place for my cry- The law of Moses made provision for an avenger of blood who executed the killer of his near kin (Num. 35:9-34). If the avenger failed to act, God was expected to act. Job begs that his cry find no resting place until he was avenged. 16:19 Even now, behold, my witness is in heaven,- While Job's appearance served as a witness against him in vs. 8, he is confident of a witness in heaven (vs.19). The witness is more than just a man. He is in heaven.But who is this witness, this advocate? Some argue that the witness is God Himself.[1] In this context, the witness seems like a 3rd party who will plead his case before God (vs. 21). And my advocate is on high- The word translated advocate is only used here.  16:20 My friends are my scoffers;- There is question about the translation of key words. The word translated friends is used of Job's friends in 2:11; 32:3; 42:10.The NET translates this phrase “My intercessor is my friend.” This word translated intercessor can carry the idea of scoffer (Ps. 1:1; Prov.1:22; 3:34; 9:7, 8, 12; 13:1; 14:6) or it can speak of a translator or an interpreter (Gen. 42:23; II Chron. 32:31; Job 33:23; Isa. 43:27).[1] [1] Newsome, 460-461, does not believe these words variously translated are from the same Hebrew word but that they are different words. Clines, 371, agrees and has some good notes about the translation. Jesus and Job 16:15-2216:16, 20 Job's face is flushed with weeping. Jesus wept at the tomb of Lazarus (John 11:35), at the triumphal entry to the city of Jerusalem (Luke 19:41-44), and at Gethsemane (Heb. 5:7). Jesus offered strong crying and tears to the One able to save Him.  16:17 Job was innocence and there was no violence in his hand. Jesus was completely innocent and there was no violence in His mouth on a much greater level than Job (Isa. 53:9; I Peter 2:22).  16:18 Job begs that the earth not cover his blood. While the blood of Abel cries out for vengeance, the blood of Jesus cries out for mercy (Gen. 4:10; Heb. 12:24). 16:21 Compare this to Job 9:32-33; 19:25; 33:23-24. Job is not prophesying of Jesus in the sense of stating what He will do. Job is expressing a longing, a desire for One who will do what Jesus accomplishes. Jesus actually goes far beyond what Job desired. Job's sins, however small, had made him God's enemy (Rom. 5:6-10). All the things Job experienced, and more were endured by Jesus on the cross to bring those who were His enemies back to Him. 

June 9, 2026 Num. 32:1-42; Ps. 64:10; Prov. 16:28-30; Luke 4:31-44

June 8, 2026 Num. 31:25-54; Ps. 64:1-9; Prov. 16:26-27; Luke 4:14-30

One of David's men tries to stop the Ark of the Covenant from falling off a cart and God strikes him dead for it...seems harsh, right?In today's episode, Pastor Derek and Pastor Jackie continue through their Strange Scriptures series and talk through an account in 1 Chronicles and 2 Samuel about a man named Uzzah who is struck dead for trying to prevent the Ark of the Covenant from falling off the cart pulled by oxen. We dig into the greater context around this story, as well as what the Ark represented and how it was supposed to be handled to bring clarity to this immediate punishment. We look into practical applications for us as believers today and hope that this show will stick with you when reading through the tragic death of Uzzah.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 2 Sam. 6:6-8; 1 Chr. 13:9-11; Exo. 25:21-22; Psa. 99:1; 1 Kings 8:6-11; Num. 7:89; Lev. 16:13-16; Josh. 6:2-5; Num. 4:15; Exo. 25:12-14; Num. 7:9; 1 Sam. 7:1-2; 2 Sam. 6:3; Prov. 14:27; Phil. 2:12-13; Heb. 12:28-29; Rom. 12:1; 1 Chr. 15:11-15.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Dans cet épisode de Numéro Une, je partage sans filtre mon expérience de l'anxiété généralisée : comment elle s'est installée, comment elle a impacté ma vie pendant 3 ans, et surtout comment j'ai appris à la comprendre et à l'apaiser (la méthode qui a transformé ma vie autour de la 20e minute : le somatic tracking.)On parle de système nerveux, de symptômes physiques souvent méconnus, de peur de la maladie, mais aussi des mécanismes qui entretiennent l'anxiété… et de ce qui m'a réellement aidée à en sortir : régulation du système nerveux, prise de conscience et outils concrets.⚠️ Cet épisode aborde des sujets sensibles (anxiété sévère, pensées intrusives, symptômes physiques). Il peut être difficile à écouter pour certaines personnes. Je vous recommande d'être dans de bonnes conditions pour en prendre connaissance.

Num país onde a ambição tantas vezes soa excessiva ou desconfortável, este podcast propõe recuperá‑la como motor de mudança. Em 'Ambição para Portugal', Pedro Boucherie Mendes entrevista diferentes convidados com o objetivo de perceber o que significa hoje querer mais e melhor para Portugal. O primeiro episódio sai dia 16 de junho em todas as plataformas de podcast e também nos sites do Expresso, SIC e SIC Notícias.See omnystudio.com/listener for privacy information.

Num país onde a ambição tantas vezes soa excessiva ou desconfortável, este podcast propõe recuperá‑la como motor de mudança. Em 'Ambição para Portugal', Pedro Boucherie Mendes entrevista diferentes convidados com o objetivo de perceber o que significa hoje querer mais e melhor para Portugal. O primeiro episódio sai dia 16 de junho em todas as plataformas de podcast e também nos sites do Expresso, SIC e SIC Notícias.See omnystudio.com/listener for privacy information.

June 7, 2026 Num. 30:1-31:24; Ps. 63:6-11; Prov. 16:25; Luke 3:29-4:13

74 millions d'euros à Microsoft pour l'Éducation nationale, 83% du cloud européen chez les GAFAM : la France parle de souveraineté numérique, mais a-t-elle vraiment un plan ?

June 6, 2026 Num. 29:12-40; Ps. 63:1-5; Prov. 16:24; Luke 3:23-28

June 5, 2026 Num. 28:16-29:11; Ps. 62:9-12; Prov. 16:21-23; Luke 3:15-22

Num mundo em mudança, a direita está a transformar-se e a fragmentar-se. Em À Direita, Teresa Nogueira Pinto conduz uma série de entrevistas para perceber que causas unem e que clivagens dividem as várias direitas, que ideias defendem e como pensam o futuro. A reflexão sobre um campo político cada vez mais determinante. De quinze em quinze dias, ao sábado de manhã, no Expresso e em todas as apps de podcast.See omnystudio.com/listener for privacy information.

Num mundo em mudança, a direita está a transformar-se e a fragmentar-se. Em À Direita, Teresa Nogueira Pinto conduz uma série de entrevistas para perceber que causas unem e que clivagens dividem as várias direitas, que ideias defendem e como pensam o futuro. A reflexão sobre um campo político cada vez mais determinante. De quinze em quinze dias, ao sábado de manhã, no Expresso e em todas as apps de podcast.See omnystudio.com/listener for privacy information.

Parasha Beha'alotchaTe lezen: Num. 8:1-12:16 / Zach. 2:14(10)–4:7 / Hand. 2: 1-21.Maar Mozes zei tegen hem: Zet u zich voor mij in? Och, waren allen van het volk van de HEERE maar profeten, dat de HEERE Zijn Geest over hen gaf! Num. 11:29 (HSV)Wat gebeurt er wanneer de Geest van de Eeuwige werkt buiten de plek waar mensen Hem verwachten? In Parasha Beha'alotcha lezen we over de menora, de reis door de woestijn, het gemopper van Israël en de zware last die Mozes draagt. Midden in dat alles verschijnen Eldad en Medad: twee mannen die in het kamp profeteren. Jozua wil hen stoppen, maar Mozes ziet er geen bedreiging in. Integendeel, hij verlangt dat heel het volk van de HEERE profetisch zal zijn. In deze aflevering verbinden we Numeri 11 met Zacharia's woorden: “Niet door kracht en niet door geweld, maar door Mijn Geest,” en met Joël en Handelingen 2.Support the show

June 4, 2026  Num. 27:12-28:15; Ps. 62:1-8; Prov. 16:21-23; Luke 3:1-14

In this week's Torah portion (Num 8:1–12:16), Moses experiences a profound breakdown when the Israelites demand meat. His reaction is far more severe than it was during previous complaints about food. Before this crisis, he had led the people through repeated breaches of faith without becoming so deeply despairing. This time, however, he cries out to God, declaring that the burden of leadership is too heavy for him to bear alone. He even begs God to kill him rather than force him to continue under such a weight. In response, God does not end Moses's life. Instead, he causes meat to rain down upon the camp until the people grow completely sick of it. Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

Num episódio gravado ao vivo na Feira do Livro, a jornalista Marta Amaral e o psiquiatra Daniel Sampaio debatem livros sobre saúde mental, relações tóxicas, neurociência e alimentação emocional. Há ainda tempo para perguntas dos ouvintes presentes sobre terapia infantil, TDAH, perdas gestacionais e quando recorrer a um psicólogo ou a um psiquiatra.

June 3, 2026 Num. 26:52-27:11; Ps. 61:4-8; Prov. 16:18; Luke 2:41-52

June 2, 2026 Num. 26:38–51; Ps. 61:1-3; Prov. 16:16-17; Luke 2:36-40

June 1, 2026 Num 26:1-37; Ps. 60:6-12; Prov. 16:14-15; Luke 2:21-35

durée : 00:09:06 - Le sept neuf - par : Benjamin Duhamel - L'invitée du 7h50 de Benjamin Duhamel est Nathalie Kosciusko-Morizet, ancienne ministre de l'Écologie, des Transports, du Logement et du Numérique. Elle annonce son soutien à la candidature du maire du Havre pour l'élection présidentielle de 2027. - invités : Nathalie Kosciusko-Morizet Executive vice president chez Cap Gemini et ancienne femme politique française. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:09:06 - Les interviews d'Inter - par : Benjamin Duhamel - L'invitée du 7h50 de Benjamin Duhamel est Nathalie Kosciusko-Morizet, ancienne ministre de l'Écologie, des Transports, du Logement et du Numérique. Elle annonce son soutien à la candidature du maire du Havre pour l'élection présidentielle de 2027. - invités : Nathalie Kosciusko-Morizet Executive vice president chez Cap Gemini et ancienne femme politique française. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

May 31, 2026  Num. 25:1-18; Ps. 60:1-5; Prov. 16:12-13; Luke 2:1-20

Num país pequeno como o nosso, existe frequentemente a ideia de que a descentralização administrativa tem mais custos que proveitos, mais o centralismo é mau até para a capital, que tende a concentrar nela demasiados serviços, demasiadas pessoas, pressão económica e desequilíbrios vários que prejudicam quem lá vive. É uma ilusão pensar que é tudo ter as sedes empresariais juntamente com a sede do poder político, os maiores investimentos, os principais eventos internacionais. No curto prazo todos querem ter o poder e o dinheiro, mas a qualidade de vida perde-se a longo prazo com a sobrecarga urbana e o custo de vida. Como é o país visto do Porto? O que é que o Porto, o ser do Porto acrescenta ao debate sobre o que é preciso fazer para sermos ainda melhores que somos como país? Para responder a estas perguntas, num episódio especial do Expresso da Manhã, gravado ao vivo no Expresso Podfest Porto by Toyota 2026, no Teatro Municipal do Porto - Rivoli.See omnystudio.com/listener for privacy information.

May 30, 2026 Num. 24:1-25; Ps. 59:14-17; Prov. 16:10-11; Luke 1:67-80

May 29, 2026 Num. 23:1–30; Ps. 59:1-13; Prov. 16:8-9; Luke 1:57-66

Chaque jour, en quelques minutes, un résumé de l'actualité culturelle. Rapide, facile, accessible.**

May 28, 2026 Num. 22:21-41; Ps. 58:10-11; Prov. 16:6-7; Luke 1:39-56

Bonjour, nous sommes Thomas, Pierre et Arnaud.Avec Lucas Beaufrère-Dusotoit, que beaucoup connaissent notamment via Mec faut qu'on parle, on s'est demandé pourquoi il est si facile, dans les rapports amoureux, de rejeter la responsabilité sur l'autre. Avec lui, on a parlé de projection, de mauvaise foi, de culpabilité, de blessure, de mécanismes de défense… et de cette difficulté très humaine à reconnaître sa part sans se détester pour autant.Lucas nous aide à regarder ce qui se joue quand on accuse, quand on fuit, quand on inverse les rôles, et quand on transforme l'autre en coupable idéal pour ne pas se confronter à soi-même.« Au Cœur des Hommes », ce sont 3 amis (Thomas, Pierre et Arnaud) qui avons décidé de poser à des copains des questions concernant les rapports amoureux.À chaque épisode, nous recevons un nouvel invité et nous abordons un nouveau thème avec bienveillance.Avertissement : Il se peut qu'on dise des choses qui ne plairont pas à tout le monde… mais on va les dire quand-même.Un jeudi sur deux, écoutez-nous sur Apple Podcasts - Spotify - Deezer - Podcast Addict - Amazon Music - YouTube (sur le compte de Compagnie Club) - Acast Tous les liens sont ici : https://linktr.ee/aucoeurdeshommespodcastMerci de nous écouter, abonnez-vous, commentez-nous et partagez-nous ! Vous pouvez nous rejoindre sur Instagram : @aucoeurdeshommespodcast ou par mail : aucoeurdeshommespodcast@gmail.comLe compte Instagram de Lucas Beaufrère-Dusotoit est disponible via ses réseaux, et tu peux aussi retrouver son univers autour des relations, de la responsabilité affective et de la posture masculine sur ses différentes prises de parole en ligne. Si tu souhaites découvrir le fameux "Meuf, faut qu'on parle", le travail de Manon, clique-ici pour voir son insta.Besoin d'aide ? Visitez SOS Amitiés ou appelez le 3114 – Numéro National de Prévention du Suicide« Au Cœur des Hommes » est un podcast de Compagnie Club. Cet épisode a été enregistré dans les studios de RSTLSS. Merci à cette super radio rock pour son accueil depuis le début de cette belle aventure.♡Question subsidiaire : Et toi, quand quelque chose déraille dans une relation, quelle personne tu as besoin d'être pour nourrir ce qui est à l'intérieur de toi ?♡Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out. Au Coeur des Hommes est un podcast Compagnie Club. Enregistré à Rstlss studio. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

May 27, 2026 Num. 21:31; Ps. 58:1-9; Prov. 16:4-5; Luke 1:26-38

May 26, 2026 Num. 21:1–30; Ps. 57:4-11; Prov. 16:1-3; Luke 1:8-25

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

May 25, 2026 Num. 20:1-29; Ps. 57:1-3; Prov. 15:33; Luke 1:1-7

What a gift.  A gift that is meant to be shared.  The Living Waters that Jesus refers to sharing with others in John 7 is the Holy Spirit that has been placed inside of us at our baptisms.  Again, what a gift, but a gift not to keep to ourselves.  In verse 38 Jesus says, “Whoever believes in me, as the Scripture has said, ‘ Out of his heart will flow rivers of living water.'” These Living Waters are the Holy Spirit in our hearts.  Gifts like love, peace, patience, kindness, goodness, faithfulness and gentleness, all gifts of the Holy Spirit are to flow over out of our hearts for others and into others.  Jesus says in verse 37 “Whoever” believes in me.  The gift of the Holy Spirit and the Living Waters that flow out of our hearts are for ALL people.  Num. 11:24–30 Acts 2:1–21 John 7:37–39

May 24, 2026 Num. 19:1-22; Ps. 56:10-13; Prov. 15:31-32; Mark 16:9-20

May 23, 2026 Num. 18:8–32; Ps. 56:1-9; Prov. 15:29-30; Mark 16:1-8

May 22, 206 Num. 16:41-18:7; Ps. 55:12-23; Prov. 15:27-28; Mark 15:33-47