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Last time we spoke about the battle of Nanjing. In December 1937, as the battle for Nanjing unfolded, terror inundated its residents, seeking safety amid the turmoil. General Tang Shengzhi rallied the Chinese forces, determined to defend against the advancing Japanese army. Fierce fighting erupted at the Gate of Enlightenment, where the determined Chinese soldiers resisted merciless assaults while tragedy loomed. By mid-December, the Japanese made substantial advances, employing relentless artillery fire to breach Nanjing's defenses. Leaders called for strategic retreats, yet amid chaos and despair, many young Chinese soldiers, driven by nationalism, continued to resist. By December 13, Nanjing succumbed to the invaders, marking a tragic chapter in history. As destruction enveloped the city, the resilience of its defenders became a poignant tale of courage amidst the horrors of war, forever marking Nanjing as a symbol of enduring hope in the face of despair.   #168 The Nanjing Massacre Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So obvious disclaimer, today we will be talking about, arguably one of if not the most horrific war atrocities ever committed. To be blunt, it may have been worse than some of the things we talked about back during the fall of the Ming Dynasty, when bandit armies raped and pillaged cities. The Nanjing Massacre as its become known is well documented by both Chinese and foreign sources. There is an abundance of primary sources, many well verified. Its going to be extremely graphic, I am going to try and tell it to the fullest. So if you got a weak stomach perhaps sit this one out, you have been warned. Chen Yiding began evacuating his troops from the area surrounding the Gate of Enlightenment before dawn on December 13. En route to Xiaguan, he took the time to visit a dozen of his soldiers housed in a makeshift hospital located in an old cemetery. These men were too severely injured to participate in the evacuation, and Chen had to leave them with only a few words of encouragement. Little did he know, within days, they would all perish in their beds, victims of the Japanese forces. Upon arriving in Xiaguan later that morning, Chen was met with grim news: his divisional commander had crossed the Yangtze River with his chief of staff the previous afternoon. Now, he was on his own. He didn't linger near the riverside chaos, quickly realizing there was nothing he could do there. Instead, he chose to move downstream, hoping to find a secure spot for himself and his soldiers to wait out the next few days before devising an escape from the war zone.  He was fortunate, for soon the Japanese would live up to their notorious reputation developed during their advance from Shanghai; they were not inclined to take prisoners. That afternoon, several hundred Chinese soldiers arrived at the northern end of the Safety Zone. The committee responsible for the area stated that they could offer no assistance. In a misguided attempt to boost morale, they suggested that if the soldiers surrendered and promised not to engage in combat, the Japanese would likely show them "merciful treatment." This optimism was woefully misplaced. Later that same day, Japanese troops entered the zone, dragging out 200 Chinese men, the majority of them soldiers, for execution just outside the city. On December 13, Japanese soldiers started patrolling the riverbank, shooting at anything and anyone floating downstream. Their comrades aboard naval vessels in the river cheered them on, applauding each time they struck another helpless victim in the water. Civilians were not spared either. While traveling through downtown Nanjing as the battle concluded, Rabe observed dead men and women every 100 to 200 yards, most of them shot in the back. A long line of Chinese men marched down the street, numbering in the hundreds, all destined for death. In a cruel twist, they were compelled to carry a large Japanese flag. They were herded into a vacant lot by a couple of Japanese soldiers and as recalled by American correspondent Archibald Steele "There, they were brutally shot dead in small groups. One Japanese soldier stood over the growing pile of corpses, firing into any bodies that showed movement." The killings commenced almost immediately after the fall of Nanjing. The victorious Japanese spread out into the city streets, seeking victims. Those unfortunate enough to be captured faced instant execution or were taken to larger killing fields to meet a grim fate alongside other Chinese prisoners. Initially, the Japanese targeted former soldiers, whether real or imagined, but within hours, the scope of victims expanded to include individuals of all age groups and genders. By the end of the first day of occupation, civilian bodies littered the streets of downtown Nanjing at a rate of roughly one per block. The defenseless and innocent were subjected to murder, torture, and humiliation in a relentless spree of violence that persisted for six harrowing weeks. At the time of the attack, Nanjing felt eerily abandoned, houses stood boarded up, vehicles lay toppled in the streets, and the once-ubiquitous rickshaws had vanished. However, hundreds of thousands remained hidden indoors, seeking refuge. The most visible sign of the city's new rulers was the display of the Japanese flag. On the morning of December 14, the Rising Sun flag was hoisted across the city, seen in front of private homes, businesses, and public buildings. Many of these flags were hastily made, often a simple white sheet with a red rag affixed, hoping to be spared. As the days progressed, horrifying accounts of violence began to emerge. A barber, the sole survivor among eight people in his shop when the Japanese arrived, was admitted to a hospital with a stab wound that had nearly severed his head from his body, damaging all muscles at the back of his neck down to his spinal canal. A woman suffered a brutal throat wound, while another pregnant woman was bayoneted in the abdomen, resulting in the death of her unborn child. A man witnessed his wife being stabbed through the heart and then saw his child hurled from a window to the street several floors below. These are but a few stories of individual atrocities committed. Alongside this there were mass executions, predominantly targeting young able-bodied men, in an effort to weaken Nanjing and deprive it of any potential resistance in the future. American professor, Lewis Smythe recalled “The disarmed soldier problem was our most serious one for the first three days, but it was soon resolved, as the Japanese shot all of them.” On the evening of December 15, the Japanese rounded up 1,300 former soldiers from the Safety Zone, binding them in groups of about 100 and marching them away in silence. A group of foreigners, permitted to leave Nanjing on a Japanese gunboat, accidentally became witnesses to the ensuing slaughter. While waiting for their vessel, they took a brief walk along the riverbank and stumbled upon a scene of mass execution, observing the Japanese shooting the men one by one in the back of the neck. “We observed about 100 such executions until the Japanese officer in charge noticed us and ordered us to leave immediately”. Not all killings were premeditated; many occurred impulsively. A common example was when Japanese soldiers led lines of Chinese POWs to holding points, tightly bound together with ropes. Every few yards, a Japanese soldier would stand guard with a fixed bayonet aimed at the prisoners as they trudged forward. Suddenly, one of the prisoners slipped, causing a domino effect as he fell, dragging down the men in front of and behind him. The entire group soon found themselves collapsed on the ground, struggling to stand. The Japanese guards lost their patience, jabbing their bayonets into the writhing bodies until none remained alive. In one of the largest massacres, Japanese troops from the Yamada Detachment, including the 65th Infantry Regiment, systematically executed between 17,000 and 20,000 Chinese prisoners from December 15 to 17. These prisoners were taken to the banks of the Yangtze River near Mufushan, where they were machine-gunned to death. The bodies were then disposed of by either burning or flushing them downstream. Recent research by Ono Kenji has revealed that these mass killings were premeditated and carried out systematically, in accordance with orders issued directly by Prince Asaka. A soldier from the IJA's 13th Division described killing wounded survivors of the Mufushan massacre in his diary “I figured that I'd never get another chance like this, so I stabbed thirty of the damned Chinks. Climbing atop the mountain of corpses, I felt like a real devil-slayer, stabbing again and again, with all my might. 'Ugh, ugh,' the Chinks groaned. There were old folks as well as kids, but we killed them lock, stock, and barrel. I also borrowed a buddy's sword and tried to decapitate some. I've never experienced anything so unusual”. Frequently, the Japanese just left their victims wherever they fell. Corpses began to accumulate in the streets, exposed to the elements and onlookers. Cars constantly were forced to run over corpses. Corpses were scavenged by stray dogs, which, in turn, were consumed by starving people. The water became toxic; workers in the Safety Zone discovered ponds clogged with human remains. In other instances, the Japanese gathered their machine-gunned or bayoneted victims into large heaps, doused them in kerosene, and set them ablaze. Archibald Steele wrote for the Chicago Daily News on December 17th “I saw a grisly scene at the north gate, where what was once a group of 200 men had become a smoldering mass of flesh and bones, so severely burned around the neck and head that it was difficult to believe he was still human.” During the chaos in the beginning, whereupon the Japanese had not yet fully conquered the city, its defenders scrambled desperately to escape before it was too late. Individually or in small groups, they sought vulnerabilities in the enemy lines, acutely aware that their survival hinged on their success. Months of conflict had trained them to expect no mercy if captured; previous experiences had instilled in them the belief that a swift death at the hands of the Japanese would be a fortunate outcome. On December 12, amid intense artillery fire and aerial bombardment, General Tang Sheng-chi issued the order for his troops to retreat. However, conflicting directives and a breakdown in discipline transformed the ensuing events into a disaster. While some Chinese units successfully crossed the river, a far greater number were ensnared in the widespread chaos that engulfed the city. In their desperation to evade capture, some Chinese soldiers resorted to stripping civilians of their clothing to disguise themselves, while many others were shot by their own supervisory units as they attempted to flee.Hundreds, perhaps thousands, of individual escape stories emerged from this period. In some rare instances, entire units, even up to divisional strength, successfully infiltrated Japanese lines to reach safety. For others, such as the 156th Division, there were detailed plans outlining escape routes from Nanjing. Several soldiers and officers adhered to this three-day trek, skillfully evading Japanese patrols until they reached Ningguo, located south of the capital. Nonetheless, these cases were exceptions. The vast majority of soldiers from China's defeated army faced significant risk and were more likely to be captured than to escape. Some of Chiang Kai-shek's most elite units suffered near total annihilation. Only about a thousand soldiers from the 88th Division managed to cross the Yangtze safely, as did another thousand from the Training Division, while a mere 300 from the 87th Division survived. Even for units like the 156th Division, the escape plans were only effective for those who learned of them. These plans were hurriedly disseminated through the ranks as defeat loomed, leaving mere chance to determine who received the information. Many stayed trapped in Nanjing, which had become a fatal snare. One day, Japanese soldiers visited schools within Nanjing's Safety Zone, aware that these locations sheltered many refugees. They called for all former soldiers to step forward, promising safety in exchange for labor. Many believed that the long days of hiding were finally coming to an end and complied with the request. However, they were led to an abandoned house, where they were stripped naked and bound together in groups of five. Outside, a large bonfire had been ignited. They were then bayoneted and, while still alive, thrown onto the flames. Only a few managed to escape and share the horrifying tale. The Japanese were of course well aware that numerous soldiers were hiding in Nanjing, disguised as locals, evidenced by the piles of military uniforms and equipment accumulating in the streets. Consequently, they initiated a systematic search for soldiers within hours of taking control. The Safety Zone was not spared, as the Japanese Army suspected that Chinese soldiers had sought refuge there. On December 16, they raided Ginling College, despite a policy prohibiting the admission of men, except for elderly residents in a designated dining room. The soldiers brought axes to force open doors that were not immediately complied with and positioned six machine guns on the campus, prepared to fire at anyone attempting to escape. Ultimately, they found nothing. In cases where they did encounter young men of military age, the soldiers lined them up, scrutinizing for distinct telltale features such as close-cropped hair, helmet marks, or shoulder blisters from carrying a rifle. Many men, who had never served in the military but bore callouses from hard manual labor, were captured based on the assumption that such marks indicated military experience. As noted by Goerge Fitch the head of Nanjing's YMCA “Rickshaw coolies, carpenters, and other laborers are frequently taken”. The Japanese employed additional, more cunning tactics to root out soldiers. During an inspection of a camp within the Safety Zone, they struggled to get the approximately 6,000 men and women to surrender. Before leaving, they resorted to one last trick. “Attention!” a voice commanded in flawless Chinese. Many young men, conditioned by months or years of military training, instinctively responded. Even though most realized their mistake almost immediately, it was too late; the Japanese herded them away. Given the scale of the slaughter, efforts were soon organized to facilitate the killing and disposal of as many individuals as possible in the shortest time. Rows of prisoners were mowed down by machine-gun fire, while those injured were finished off with single bullets or bayonets. Much of the mass murder occurred near the Yangtze River, where victims could be disposed of easily by being pushed into the water, hoping the current would carry them away.As the weeks progressed and the Japanese grew increasingly concerned about the possibility of former soldiers still at large, the dragnet tightened. Beginning in late December, Japanese authorities implemented a registration system for all residents of Nanjing. At Ginling College, this process lasted about a week and resulted in scenes of almost indescribable chaos, as the Japanese also decided to register residents from the surrounding areas on campus. First, the men were registered, followed by the women. Often, women attended the registration to help save their husbands and sons, who would otherwise have been taken as suspected former soldiers. Despite these efforts, a total of 28 men were ultimately seized during the registration process at Ginling College. Each individual who registered received a document from the authorities. However, it soon became clear that this paper provided little protection against the caprices of the Japanese military. That winter in Nanjing, everyone was a potential victim. While systematic mass killings primarily targeted young men of military age, every category of people faced death in the days and weeks following the Japanese conquest of Nanjing. Reports indicated that fifty police officers from the Safety Zone were executed for permitting Chinese soldiers to enter the area. The city's firefighters were taken away to meet an uncertain fate, and six street sweepers were killed inside their dwelling. Like an uncontrollable epidemic, the victors' bloodlust seemed to escalate continuously, seeking out new victims. When the Japanese ordered the Safety Zone committee to supply workers for the electricity plant in Xiaguan to restore its operations, they provided 54 individuals. Within days, 43 of them were dead. Although young men were especially targeted, the Japanese made no distinctions based on age or sex. American missionary John G. Magee documented numerous instances of indiscriminate killings, including the chilling account of two families nearly exterminated. Stabbings, shootings, and rapes marked the slaughter of three generations of innocents, including toddlers aged four and two; the older child was bayoneted, while the younger was struck in the head with a sword. The only survivors were a badly injured eight-year-old girl and her four-year-old sister, who spent the following fortnight beside their mother's decaying body. The violence was often accompanied by various forms of humiliation, as if to utterly break the spirit of the conquered people. One woman lost her parents and three children. When she purchased a coffin for her father, a Japanese soldier tore the lid off and discarded the old man's body in the street. Another soldier, in a drunken stupor, raped a Chinese woman and then vomited on her. In yet another incident, a soldier encountered a family of six huddled over a pot of thin rice soup; he stepped over them and urinated into their pot before continuing on his way, laughing heartlessly. The atrocities committed at Nanjing were not akin to something like the Holocaust. Within places like Auschwitz killings became industrialized and often took on an impersonal, unemotional character. The murders in Nanjing had an almost intimate quality, with each individual perpetrator bearing the blood of their victims on their hands, sometimes literally. In this sense, the Nanjing atrocities resemble the early Holocaust killings executed by German Einsatzgruppen in Eastern Europe, prior to the implementation of gas chambers. How many died during the Nanjing Massacre? Eyewitnesses at the time recognized that the Japanese behavior had few immediate precedents. Missionary John Magee compared the situation to the Turkish genocide of the Armenians during World War I, which was still fresh in memory. Despite this, no consensus emerged regarding the exact number of fatalities, a state of affairs that would persist for nearly eight decades. In his first comprehensive account of the atrocities following the conquest of the capital, New York Times correspondent Tillman Durdin reported that 33,000 Chinese soldiers lost their lives in Nanjing, including 20,000 who were executed. Foreign correspondent Frank Oliver claimed in a 1939 publication that 24,000 men, women, and children were put to death during the first month of the city's occupation. As time progressed, much larger figures began to circulate. After returning to Germany in 1938, John Rabe held a lecture where he cited European estimates that between 50,000 and 60,000 people had died. In February 1942, Chiang Kai-shek stated that 200,000 were slaughtered within one week. The Nanjing tribunal established by Chiang's government to try Japanese war criminals in 1946 and 1947 reported that more than 300,000 lives had been lost following the city's fall. The highest estimate recorded comes from a Chinese military expert, who put the death toll at 430,000. Currently, the figure most commonly accepted in official Chinese media is 300,000, a number also cited by various authors sympathetic to China's contemporary regime. The debate over the Nanjing death toll has been a complex and extensive discussion, likely to remain unresolved to everyone's satisfaction. As missionary and Nanjing University teacher Miner Searle Bates remarked when he testified before the International Military Tribunal for the Far East in July 1946, “The scope of this killing was so extensive that no one can provide a complete picture of it.” On December 16, American missionary Minnie Vautrin witnessed a truck passing by Ginling College, loaded with eight to ten girls. When they saw the Western woman, they cried out, "Jiu ming! Jiu ming!" which means “Help! Help!” Vautrin felt powerless, fully aware of the fate that awaited them. As early as Tuesday of that week, she had documented rumors of girls being raped. The following night, women were taken in large numbers from their homes. Another missionary, John Magee wrote to his wife “The most horrible thing now is the raping of the women, which has been going on in the most shameless way I have ever known”. A tentative list compiled by Lewis Smythe detailed instances of rape occurring soon after the Japanese Army entered Nanjing: four girls at noon on December 14; four more women that evening; three female refugees on December 15; and a young wife around the same time. The accounts revealed chilling individual horrors. A 15-year-old girl was taken to a barracks housing 200 to 300 Japanese soldiers and locked in a room, where she was raped multiple times daily. Victims ranged from as young as 11 to over 80. American correspondent Edgar Snow recalled “Discards were often bayoneted by drunken soldiers,. Frequently, mothers had to witness their babies being beheaded, only to then be raped themselves.” Y.M.C.A. head George Fitch reported the case of a woman whose five-month-old infant was deliberately smothered by a soldier to silence its cries while he raped her. Such acts were a gruesome form of humiliation, designed to demonstrate that the vanquished were powerless to protect their own families. Japanese soldier Takokoro Kozo recalled “Women suffered most. No matter how young or old, they all could not escape the fate of being raped. We sent out coal trucks to the city streets and villages to seize a lot of women. And then each of them was allocated to fifteen to twenty soldiers for sexual intercourse and abuse. After raping we would also kill them”. Women were frequently killed immediately after being raped, often through horrific mutilations, such as being penetrated with bayonets, long bamboo sticks, or other objects. For instance, one six-months-pregnant woman was stabbed sixteen times in the face and body, with one stab penetrating her abdomen and killing her unborn child. In another case, a young woman had a beer bottle forcibly inserted into her vagina after being raped, and was subsequently shot.  On December 19, 1937, the Reverend James M. McCallum wrote in his diary “I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases”.  Rabe wrote in his diary dated December 17 “wo Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College...alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers”. In a documentary film about the Nanjing Massacre, In the Name of the Emperor, a former Japanese soldier named Shiro Azuma spoke candidly about the process of rape and murder in Nanjing. “At first we used some kinky words like Pikankan. Pi means "hip", kankan means "look". Pikankan means, "Let's see a woman open up her legs." Chinese women didn't wear under-pants. Instead, they wore trousers tied with a string. There was no belt. As we pulled the string, the buttocks were exposed. We "pikankan". We looked. After a while we would say something like, "It's my day to take a bath," and we took turns raping them. It would be all right if we only raped them. I shouldn't say all right. But we always stabbed and killed them. Because dead bodies don't talk”. Without anyone to defend them, the women of Nanjing resorted to desperate measures for their safety. The young and attractive cut their hair and smeared soot on their faces to diminish their allure. Others donned boys' clothes or the garments of elderly women. However, the Japanese were well aware of these tactics and were not easily deceived. As American correspondent Snow described, it was an orgy of unprecedented debauchery, involving not only the lower ranks of the Japanese military but also officers who turned their quarters into harems, bedding a new captive each night. Open-air sexual assaults were common. During the first ten days of occupation, groups of Japanese soldiers entered the Ginling campus ten to twenty times daily, brandishing fixed bayonets stained with fresh blood. So overwhelmed, Vautrin decided to prioritize saving lives over salvaging possessions, spending those early days frantically moving across campus to prevent marauding soldiers from taking away women. A particularly tense situation unfolded on the evening of December 17, when Vautrin and other staff members at Ginling College were called to the front of the campus to confront a group of Japanese soldiers. Earlier, Vautrin had received documentation from another officer affirming that the area was a legitimate refugee camp. The soldiers torn up the document in front of her. For hours, with armed Japanese soldiers encircling them, Vautrin and her colleagues were left standing or kneeling, uncertain of what awaited them. Gradually, it became clear that they had been lured to the front gate so that other soldiers could enter through a side entrance and abduct twelve women. As Vautrin recalled “Never shall I forget the scene. The dried leaves rattling, the moaning of the wind, the cries of women being led away.” The staff remained at the entrance until 11:00 pm, fearing that hiding soldiers might fire on them if they moved. This was the only time that Vautrin was unable to prevent rape, a failure that would haunt her for the rest of her life. Some Japanese soldiers, seeking young girls, ordered a middle-aged Chinese woman to assist them in finding targets. When she either could not or would not comply, they shot a rifle across her abdomen, narrowly missing and taking away “three handbreadths of flesh.” When the Japanese Army entered Nanjing, little damage had been inflicted on the buildings, as noted by U.S. missionary James McCallum at the end of December. On the first day of their occupation, Japanese soldiers immediately dispersed into Nanjing in small groups, breaking shop windows and looting the goods within. They carried away their spoils in crates and stolen rickshaws. Initially, the looting was partly a makeshift response to the poor logistics of the Japanese Army. Combat soldiers had arrived well ahead of their supply lines and faced severe food shortages until the roads reopened and the Yangtze River became navigable.  Every building in Nanjing was looted and turned upside down. Everything not nailed down was stolen: doors and window frames were removed, safes opened with rifle shots or grenades. Japanese soldiers often pillaged property while the owners were present, threatening them with bayonets. Abandoned cars littered the streets, typically overturned and stripped of useful items, including batteries. Like Russian soldiers in Berlin seven and a half years later, the rank-and-file soldiers displayed a particular interest in watches. As the scale of plunder grew, transportation became scarce. By the end of December, looting was being conducted using trucks. When vehicles were unavailable, Japanese soldiers resorted to wheelbarrows and even children's prams. Mules, donkeys, and people were also commandeered. Just as during their advance from Shanghai to Nanjing, the Chinese were forced to assist in looting their own homes. A common sight was a Japanese soldier leading a group of Chinese down the street, laden with stolen goods. While Chinese soldiers had also engaged in some looting during their evacuation of Nanjing, it was nothing compared to the scale of the Japanese victors' plunder. The Chinese forces had deliberately avoided breaking into foreign buildings, a distinction that the Japanese disregarded. The American, British, and German embassies, along with the ambassadors' residences, were ransacked, stripped of everything from bedding and money to watches, rugs, and artwork. The American School was looted, and its wall breached to remove the piano. As the Japanese stripped the city, they also began to burn it. While the winter sky could have been sparkling, it was instead filled with smoke from thousands of fires across the city. Some fires resulted from carelessness, such as when soldiers cooked meat from a stolen cow over a bonfire, accidentally igniting an ancient building. Others were acts of mindless vandalism. The Nanking Music Shop saw all its instruments and sheets piled in the street and set ablaze. The extent of the massacre can, to some degree, be linked to a breakdown in discipline among Japanese soldiers. Released from weeks or months of hardship on the battlefield, many soldiers experienced an intoxicating sense of freedom, resembling misbehaving boys. The deterioration of order among Japanese soldiers astonished those familiar with the stories of the stringent discipline within Japan's armed forces. Observers commented on soldiers laughing at proclamations from their own officers or tearing up orders and tossing them to the ground. Some foreign witnesses speculated that this lack of discipline was exacerbated by the absence of visible individual numbers on soldiers, making it challenging to identify wrongdoers. The issue also stemmed from the quality of the Japanese officer corps and their ability to manage a large army of young men, many of whom were experiencing freedom from societal constraints for the first time. Not all officers rose to the occasion; Vautrin witnessed an officer almost fail to prevent a soldier from raping a girl. Even worse, some officers transitioned from passive bystanders, guilty by inaction, to active participants in prolonged rape sessions. While a few attempted to instill discipline among their troops, their efforts often fell short. A Japanese colonel, for instance, slapped a soldier attempting to rape a Chinese woman. Another general was seen striking a private who had bayoneted a Chinese man and threatened two Germans, raising questions about how much of this discipline was merely performative for the benefit of foreign observers. Ultimately, disciplinary measures had little impact. As Rabe noted in his diary dated December 18th “The soldiers have almost no regard for their officers”. The absence of effective higher leadership during this critical period likely exacerbated the problem. General Matsui had been suffering from malaria since November 3, which left him largely incapacitated from December 5 to 15. A subordinate later testified that he had been informed of "incidents of stealing, killing, assault, and rape and had become quite enraged.” Although Matsui may have been displeased by the unruly behavior of his soldiers, it is conceivable that his inaction led to even greater levels of atrocity than might have occurred otherwise. He insisted on holding a victory parade on December 17, immediately after recovering from his illness, which likely triggered a security frenzy among Japanese officers concerned about the safety of Prince Asaka, uncle to Emperor Hirohito. This reaction likely prompted a surge in searches for, and executions of, suspected former Chinese soldiers. The Japanese high command in Tokyo was also aware of the unraveling discipline. On January 4, 1938, Army Headquarters sent Matsui an unusually direct message ordering him to restore control among his troops: Our old friend Ishiwara Kanji bitterly criticized the situation and placed the blame on Matsui “We earnestly request enhancement of military discipline and public morals. The morale of the Japanese had never been at a lower level.” A detachment of military police eventually arrived in Nanjing, leading to some improvements, though their presence was mixed. Some officers stationed outside the Safety Zone ignored atrocities occurring before them and, in some cases, participated directly. At Ginling College, the experience with military police was decidedly uneven. The first group of about 25 men tasked with guarding the college ended up committing rape themselves.  Despite frequent visits from Japanese soldiers in search of loot and victims to assault, the Safety Zone was perceived as successful. Many believed that both the zone and the work of its managing committee were responsible for saving countless lives. W. Plumer Mills, vice chairman of the committee, noted that the zone “did give some protection during the fighting…but the chief usefulness of the Zone has been the measure of protection it has afforded to the people since the occupation.” Shortly after the Japanese conquest, the population of the Safety Zone swelled to a quarter million people. Around 70,000 of these were organized into 25 pre-arranged camps, while the majority sought accommodation wherever possible. Makeshift “mat-shed villages” sprang up in vacant areas throughout the zone. Nanjing quickly became informally divided into two distinct cities. Outside the Safety Zone, the atmosphere was ghostly, with a population dwindling to around 10,000, while within the zone, bustling activity thrived. Shanghai Road, which ran through the center of the zone and had once been a wide boulevard, transformed into a hub of barter and trade, resembling a festive market during Chinese New Year, overflowing with makeshift stalls, tea shops, and restaurants, making it nearly impossible to traverse by vehicle. The Japanese held a degree of respect for Westerners, although this sentiment was not universal and did not always offer protection. Many foreigners tried to safeguard their homes by displaying their national flags outside, but they often found that Japanese soldiers would break in regardless. To protect Ginling College, American flags were displayed at eight locations around the compound, and a large 30-foot American flag was spread out in the center. However, this proved to be “of absolutely no use” in preventing Japanese soldiers from entering the area. Despite this, there was some limited outright hostility towards Americans. Stronger negative sentiments were directed towards the Russians and the British, who were viewed as representatives of nations with competing interests against the Japanese Empire. The Japanese displayed particular reverence for one nationality, the Germans. Rabe would shout “Deutsch” or “Hitler” to command respect from unruly Japanese soldiers or show them his swastika armband, indicating his allegiance to the Nazi Party. Germany was seen as a rising power and rapidly becoming one of Japan's closest allies, a fellow outcast in global politics. However, as time passed, the limits of this respect became evident; individual soldiers began searching for women within the German embassy compound, and eventually, nearly all German buildings were broken into. Despite all the challenges, there was no doubting that foreigners offered a form of protection unavailable elsewhere. Within days of the Japanese conquest, women and children began appearing in large numbers outside Rabe's home, kneeling and knocking their heads on the ground as they begged to be let into his already overcrowded garden.  At 1:00 pm on January 1, the Chinese were proclaimed rulers of their own city, or at least this is what Japanese propaganda sought to convey. On the first day of the new year, a puppet government was established in a ceremony held just north of the Safety Zone. A new five-bar flag, the one associated with the early Chinese republic was raised, signaling a patriotic spirit in a gesture that felt unconvincing. As the new leaders took office, vowing to resurrect their city, buildings burned all around them. The ceremony marked the culmination of two weeks of preparatory work. As early as December 15, General Matsui met with a local Chinese leader, referred to in the Japanese commander's diary only as Chen, who had been selected to assist in forming this new puppet government. Chen had been present in the northern port city of Tianjin two years earlier when Matsui helped establish the Chinese chapter of the Greater Asia Association. He subscribed to Matsui's concepts of “Asia for Asians,” but cautioned that Chinese fears of the Japanese would complicate the governance of the conquered territories.   The new government aligned with the Japanese army to implement a system of indoctrination centered on conservatism, primarily targeting the youth, who were perceived as most likely to resist. The indoctrination included messages like, “You must follow the old custom in marriage, letting your parents make arrangements for you. You must not go to theaters or study English, etc. China and Japan must become one, and then the nation will be strong.” Few were deceived by these attempts to win hearts and minds. The government-sanctioned newspaper, the Xinshengbao, or New Life Journal, was immediately dismissed as a crude vehicle for propaganda. Additionally, the government made minimal progress in more urgent tasks, such as restoring peacetime conditions and revitalizing Nanjing's economy, a challenge made formidable by Japanese brutality. Given the fate of the first group of volunteers at the electricity plant after the conquest, no one could be found to fill the needed 40 to 45 worker slots. The same was true for firefighters. The predictable outcomes followed. Water and limited power were restored to parts of the city by January 2, but within two days, the city was plunged back into darkness. By January 13, the waterworks were still non-operational, and the power supply remained intermittent while fires continued to blaze well into January. The government was not taken seriously, struggling even with the Japanese. It quickly built a reputation for being venal and corrupt. One of its names was the Nanjing Autonomous Government, which a clever member of the foreign community humorously rebranded as the “Automatic Government,” reflecting its actual role as a puppet regime devoid of autonomy.  While Nanjing endured its own nightmarish reality, the city's inhabitants had little understanding of the events transpiring beyond its walls. The first radio news that reached foreign residents came on January 7, reporting Japanese air raids on Wuhan. There were also unconfirmed rumors suggesting that Hangzhou was experiencing similar horrors to those in Nanjing, but details were scarce. It was perhaps expected that reports from afar would be limited in wartime, yet information about situations closer to Nanjing was similarly scarce, and the horrific truth gradually dawned on the city's populace. A Westerner who managed to escape east from Nanjing in early January reported that all villages within a 20-mile radius had been burned to the ground. Outside the city, Japanese soldiers were randomly shooting civilians, including children. A German who drove an hour from Nanjing encountered no living souls. After the conquest, Chinese who managed to leave Nanjing reported that every pond between the city and Juyong was filled with the decaying corpses of people and animals. Many of the atrocities committed during this time appeared to stem from boredom and a search for cheap thrills. American missionary Magee witnessed a young farmer who had sustained severe burns on his upper body. After the soldiers demanded money from him and he failed to comply, they doused him in kerosene and set him ablaze. Similarly, a young boy suffered horrific burns after he failed to lead a group of soldiers to his “mama.” People in the rural areas surrounding Nanjing faced danger from numerous directions. Not only were they potential targets for marauding Japanese soldiers, but they were also at risk from bands of Chinese outlaws, who preyed on the large influx of refugees on the roads and the few souls who remained at home despite the fierce conflict raging nearby. Magee encountered a 49-year-old woman whose home was invaded by bandits looking for money. “When she and her husband said they had none they battered her head and breast with a stool and burned her feet until she revealed their savings of between four and five dollars.” In the absence of a formal government, informal authority was often wielded by secret societies. For instance, the “Big Sword Society” reportedly offered protection not only against Japanese soldiers and local bandits but also against small groups of Chinese troops seeking to escape back to their lines and resorting to theft for survival. What a blast from the past eh?   Rumors began to circulate in early January 1938 that the Chinese Army was preparing to retake Nanjing and that Chiang Kai-shek's soldiers had already been spotted inside the city walls. Many of the small makeshift Japanese flags that had appeared outside private homes in mid-December suddenly vanished, and some Chinese residents who had been wearing Japanese armbands hastily removed them. There was even talk of launching an attack on the Japanese embassy. Word spread that the Japanese were becoming frightened and were searching for Chinese clothing to disguise themselves as civilians in the event of a retreat. In reality, none of this was true. The Chinese Army was still reorganizing after the costly campaign that had forced it from Shanghai to Nanjing and then further into the interior. However, this did not imply that the Japanese had achieved complete control over the city. After six weeks of terror, Nanjing began to reassert itself. Japanese soldiers faced fatalities and injuries in skirmishes with members of secret organizations like the “Yellow Spears” and the “Big Sword Society.”  After the New Year, the population within the Safety Zone began to dwindle. A week into 1938, the number of refugees at Ginling College, which had peaked at more than 10,000, fell to around 5,000. Less than a month after the conquest, many former residents started returning to their homes during the day and then coming back to the college at night. Still, the city was far from safe, and even for those whose homes were located within the Safety Zone, Vautrin believed it was unwise to stray too far from her refugee camp. One month after Japanese forces had surged through its gates, Nanjing was a thoroughly devastated city, with fires still being set every day and night. By mid-January, estimates suggested that more than half the city had been burned down, with the main shopping district completely gone, as well as the entertainment area surrounding the Confucius Temple. Nevertheless, slowly but surely, the shell-shocked city began to pull itself together and started the long process of renewal. Vautrin considered opening an industrial school offering four-month courses for women to help compensate for the loss of labor resulting from the indiscriminate killing of men. Chinese New Year fell on January 31, 1938. Celebrated throughout Asia, it was also recognized by the Japanese. It was a “dismal, muddy” day, and as many feared, soldiers who appeared “too happy” from excessive drinking attempted to enter the Safety Zone in search of women but were stopped. The sound of thousands of firecrackers filled the air, fulfilling the age-old purpose of scaring away evil spirits. Refugees in Rabe's compound presented him with a large red silk banner adorned with a gold Chinese inscription. His Chinese friends translated the message for him “You are the living Buddha For a hundred thousand people”. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In December 1937, the battle for Nanjing left its residents in terror as the Japanese army advanced. Following the invasion, a horrific massacre began, with thousands targeted in brutal killings, torture, and humiliation. Civilians and soldiers alike were indiscriminately slain, and the Japanese military showed no mercy. To this day the Nanjing Massacre stands as a testament to the unbelievable evil man holds within him.

"Either leave Africa alone or come with a sustainable business model in mind."Maya Horgan Famodu is the founder and CEO of Ingressive Capital, a venture capital fund focused on Africa. She raised over $10 million dollars for her first fund in 2020 and has since gone on to raise over $50 million for Fund 2. Maya wrote an article earlier this year called "The Hidden Benefits of Trump's Aid Policy for Africa" for the website TechCabal. Claude talks to her about how foreign aid encourages corruption, dependence, weak governance. And they discuss a different paradigm for Africa, one where investment fuels innovation, employment, self-reliance and some of the most successful start-ups the world will ever see.Plus: Why start-up founders would never join Boko Haram.

We've reached the last in our series of episodes this year on Buddhism's six perfections. The final perfection is described as emptiness, wisdom, or insight. These are all ways of naming the indescribable experience of discovering ourselves to be utterly interconnected with all of life, the universe, and everything.My guest for this profound, but sometimes difficult-to-grasp subject is Geshe Sherab. For those unfamiliar with the title Geshe, it refers to those who have completed a 20-year course of study in Tibetan Buddhism, becoming highly qualified teachers and scholars. The Dalai Lama himself is a geshe.In my conversation with Geshe Sherab, he shares how emptiness is not just a philosophical idea, but a practical antidote to anguish, craving, loneliness, and many of life's difficulties. He also shares personal stories—including the loneliness of leaving his culture to share Buddhism with contemporary Westerners like me, and many of you who listen to this podcast.I think you'll enjoy this conversation as much as I did.Episode #202: What is Emptiness? with Geshe SherabFrom August 28 to 31, Scott Snibbe is leading an in-person meditation retreat at Vajrapani Institute. We'll explore antidotes to anxiety, fear, and loneliness—and cultivate the deeper causes of a happy mind; connected, loving relationships; and a better world. It all happens in the beautiful redwood forests of California, while enjoying delicious vegetarian meals and meeting thoughtful new friends.SIGN UP NOWSupport the show

Diving into the differences between East & West, Greg and Ed discuss two famous cemeteries in Bangkok. Ed takes the Teochiew Chinese Cemetery off of Sathorn Road, and Greg talks about the Protestant Cemetery in the Baan Mai neighborhood not too far from Asiatique on Charoen Krung Road. Ed begins by explaining that Thai Buddhists in general practice cremation, and since most Thais are Buddhists, ‘cemeteries' in general are not really a Thai thing. However, multiple minorities throughout Thai history do bury their dead, so cemeteries exist for Christians, Muslims, and some Chinese communities.  Ed starts off by discussing his visit to the famous Chinese cemetery roughly in between the Saphan Taksin and St. Louis BTS stations just off of Sathron Road. The cemetery traditionally catered to the Teochiew Chinese minority of which many immigrants to Thailand have been a member of and is more than 100 years old. Further, the cemetery has been made into a legitimate public park, creating an eclectic experience. It features many of the benefits of a park, such as exercise options and open public spaces, but also multiple religious monuments and a significant set of very old tombs, in the midst of a rather dense jungle. It somehow manages to be welcoming and foreboding at the same time. See the pictures below for examples.  Taking a cue from a blog post he wrote several years ago about his visit, he notes that the Protestant Cemetery is more of a traditional Western Christian cemetery and does not function as a park. Its main appeal is its historic value, housing the remains of countless early expats to Siam in the 19th Century. As proud expats themselves (who even have a podcast on the subject!), the guys muse about what it must have been like to be one of the truly earliest Westerners in pre-modern Siam.  Both cemeteries offer fascinating glimpses into unique immigrant communities that have played a role in Thai history.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. We also sometimes post on Facebook, you can contact us on LINE and of course, head to our website (www.bangkokpodcast.com) to find out probably more info than you need to know.

On this episode we talk with Matt from  ⁨@mattvsjapan⁩  to talk about his method for efficiently reaching fluency in a language, and his personal journey to becoming known as one of the best Japanese speaking Westerners online.Follow Matt:https://www.youtube.com/@mattvsjapanhttps://www.instagram.com/mattvsjapan_/https://x.com/mattvsjapanhttps://www.skool.com/mattvsjapan/about?ref=e3fd412621664aebb2953a273e3dbab2Follow us:https://unpacking.jp/https://www.instagram.com/unpacking_japanhttps://www.tiktok.com/@unpackingjapanhttps://www.facebook.com/unpackingjapanhttps://www.youtube.com/@unpackingjapanshortshttps://www.x.com/unpacking_japanhttps://creators.spotify.com/pod/profile/unpackingjapanSubscribe for more in-depth discussions about life in Japan! Interested in working at a global e-commerce company in Osaka? Our parent company ZenGroup is hiring! To learn more, check out https://careers.zen.group/en/

In a sense all I'm ever really pointing at here is the importance of taking responsibility. Taking responsibility as westerners for the suffering and destruction inflicted upon the world by the western power structure that we live under. Reading by Tim Foley.

Neoborn Caveman unleashes satire, truth, and green-tea-fueled rants, exposing techno-feudalism, organ harvesting, and the fight for sovereignty in this radio show replay.NC starts with a shout to his Purple Rabbits, tearing into social media as a surveillance beast training AI for a matrix-style takeover. From historical communism to modern techno-feudalism, he exposes control systems that thrive on fear and conformity, urging listeners to reclaim sovereignty through community and simple joys: think barefoot walks, purring cats, and kids' laughter. No social contract? No problem—you never signed it.The show weaves in NC's music musings, mentioning his unreleased song “You Deserve to Be Heard” and reflecting on hits like “The Breakup Therapy” (1M+ Spotify plays). He critiques consumerism and calls for real community over compliance. Neoborn then spotlights NYC model John Rudat's bravery in defending assault victims in Germany, slamming ideological abuse, failing law enforcement, and UKSSR dystopias. A teaser for Cynthia Sun's harrowing Falun Dafa interview exposes the Chinese Communist Party's organ harvesting, funded by Westerners—yet hope shines through. The public half closes with NC's Rocky-inspired pep talk: You're amazing, unique, and capable of rising above any low. Ignore the inner naysayer, find your true North, and keep fighting.The subscriber's edition (Patreon exclusive) features rising star Shelby Lentz, sharing her journey through music, marriage, and Huntington's disease. From childhood trauma to founding Champions for HD, Shelby's resilience echoes Rocky Balboa's grit. Her country-rock songs, inspired by Avril Lavigne and Stallone's films, uplift as she dreams of a Mars festival and a Stallone-signed tattoo. It's raw, real, and relentlessly positive.Musical GuestsSami Chohfi, Inoxidables, Van Hechter & Chauncey Dandridge, The Revolt, Shelby LentzKey TakeawaysQuestion the System: Social media surveils, techno-feudalism looms—reject unsigned contracts and reclaim “We the people.”Community Over Consumerism: Build real connections, not endless consumption. Join the campfire.Courage Defines Us: From Rudat's heroism to Shelby's grit, stand up for what's right, no matter the odds.Hope Amid Horror: Organ harvesting exposes dark truths, but action and awareness light the way.Be Your Own Rocky: Life's lows are temporary—rise, trust your potential, and live vibrantly.Support the ShowPatreon: Join for free at patreon.com/TheNeobornCavemanShow for exclusives like Shelby's interview and more.Reviews: Drop 5 stars on Apple Podcasts, Spotify, or your platform to fight the algorithm.Connect: DM @NeobornCaveman on X, hit up Trans Radio UK, or email for song requests and rants.Books: Grab Canada's Mirage or The Digital Trap on Amazon for more NC wisdom.Tune in for satire, truth, and tunes that slap harder than a techno-feudal tax. Slurp your green tea, question everything, and remember: You're a Purple Rabbit in a world of brutes—keep shining! See you next time on The Neoborn Caveman Show!Humanity centered satirical takes on the world & news + music - with a marble mouthed host.Free speech marinated in comedy.Supporting Purple Rabbits. Hosted on Acast. See acast.com/privacy for more information.

Every dynasty insists on its permanence. Every people clings to the hollow echo of its own voice. Every generation invents its own despair and dares to call it light. Yet Scripture unmasks the fragility of these human building projects.The voices of despair rise in the camp, soothing themselves with stories of morality, while kings and judges build false legacies and nations carve idols in the light of their own eyes. Again and again, the words of God cut across this chorus, splitting the false consolation of narrative with the constellation of Abrahamic function: exposing human futility with divine riddle, and announcing what no human voice can summon: the surplus of grace and light. Or perhaps, when hope is gone and the fall seems final, it descends for you not as light but as despair.Can you even tell the difference? Are you still confused about the Shepherd's identity? Yes, you are. Because you are a Westerner. And now even the East has turned West. All of you are talking about yourselves.Catch up quickly, ḥabībī. God is written. God does not forget. God does not turn. And God, as the Apostle said, is not mocked.This week, I discuss Luke 8:41.Ἰάϊρος (Iairos) ‎/י־א־ר (yod-alef-resh, “light”)‎י־א־ש (yod-alef-shin, “despair”) /‎ي־ء־س (yāʾ-hamza-sīn)The functions י־א־ר (yod-alef-resh, “shine”, “light”) and י־א־ש (yod-alef-shin, “despair”) share the same first two letters (י + א). Only the last letter is different: resh (ר) for shine, shin (ש) for despair. In Semitic languages, this kind of overlap often forms a word-family or cluster where similar-looking roots embody opposite meanings. The placement and structure leave the door open to hear and see them as two edges of the same blade—one edge to shine, the other to despair. The Arabic cognate يَئِسَ (yaʾisa, “to despair”) expands this constellation of function, confirming the polarity as it treads across the breadth of Semitic tradition. (HALOT, pp. 381-382)The Double-Edged Sword of Semitic Function: Despair and Light1. The Voice of the People: DespairLuke 8:49 “Your daughter is dead; do not trouble the Teacher any longer.”The crowd speaks. The household voices despair.This is not faith, not trust, not light, not life. It is the voice of the human being declaring finality. It is the voice of war in the camp, of the cruelty of throwing children away.The Hebrew/Arabic root י־א־ש / ي-ء-س (to despair) captures this perfectly. Across Semitic tradition, despair is the word of man: resignation, futility, darkness.“None despairs تَيْأَسُوا (tayʾasu) of the mercy of God except the disbelieving people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:87)Again, despair is attributed to the people.Human communities, when confronted with death, loss, or trial, give voice to hopelessness.2. The Voice of God: Light and HopeLuke 8:50 “Do not fear; only trust, and she will be saved.”This is not the voice of the people. It is the word of the Lord, cutting through human despair.The name Jairus (יָאִיר, yaʾir “he will shine”) itself belongs not to human commentary but to God's proclamation. The child will live; light will shine.“Until, when the messengers despaired ٱسْتَيْـَٔسَ (istaʾyasa) and thought that they were denied, our help came to them, and whoever we willed was saved. But our might cannot be repelled from the guilty people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:110)The human limit is despair. God's instruction interrupts where human beings fail. His mercy and help arrive at the point where human voices collapse.In both the Gospel and the Qur'an, the sword of Pauline Grace hangs above the scene. On one edge is the people's despair: sharp, cutting, self-inflicted, and final. On the other edge is God's light: sharper still, decisive, and life-giving. Scripture allows no compromise between the two. One voice must be silenced: the word of the people falls, and the word of God stands, forever.‎πίπτω (pipto) / נ־פ־ל (nun-fe-lamed) / ن־ف־ل (nūn-fāʾ-lām)The root carries the function “to fall, fall down, be slain, collapse, fail; to fall in battle, collapse in death, or prostrate,” and in its semantics it denotes a sense of finality, the collapse of life or order.According to Lane's Lexicon, the root ن-ف-ل (nūn–fāʾ–lām) indicates “he gave without obligation, akin to Pauline grace as a free gift” (نَفَلَ nafala), “that which falls to a man's lot without his seeking it” (نَفْل nafl), or “booty, spoil, bounty” (أَنْفَال anfāl), while Tāj al-ʿArūs describes it as “that which falls (يَقَعُ yaqaʿu) to someone's portion.” This resonates with Paul's use of χάρις (charis, grace), where salvation is not earned but freely given: “For by grace [χάριτί (chariti)] you have been saved through faith; and this is not of yourselves, it is the gift of God” (Ephesians 2:8). Likewise, Paul stresses that justification comes “being justified as a gift [δωρεάν (dorean)] by his grace [τῇ αὐτοῦ χάριτι (te autou chariti)] through the redemption which is in Christ Jesus” (Romans 3:24).“She has fallen [נָפְלָה (nafelah)], she will not rise again, the virgin Israel. She lies neglected on her land; There is no one to raise her up.” (Amos 5:2)“They fell [ἔπεσαν (epesan)] on their faces before the throne.” (Revelation 7:11)In the Qur'an, Paul's teaching is carried forward from Luke, and the function of the fall is inverted: human failure becomes a gift, a “surplus”, not the false surplus of the billionaire abundance mafia, but what God allots beyond human expectation. Where Hebrew נ־פ־ל (nun-fe-lamed) and Greek πίπτω (pipto) establish the fall as collapse, ruin, and death, Arabic ن-ف-ل (nūn-fāʾ-lām) reshapes the same constellation into grace: what falls to one's portion without effort, the unearned bounty. Thus, the Jairus mashal, where the daughter falls into death yet rises as a surplus of life, finds its perpetuation in the term's Qur'anic itinerary: the fall itself becomes the site of God's grace.Luke 8:49-50: “Your daughter has died; do not trouble the Teacher anymore.” But He answered, “Do not be afraid any longer; only believe, and she will be saved.”Romans 3:24: “Being made righteous as a gift [δωρεάν (dorean)] by his grace [χάριτι (chariti)] through the redemption which is in Christ Jesus.”Qurʾan, Surat al-Anfāl سورة الأنفال “The Spoils of War” 8:1: “They ask you about the spoils [ٱلۡأَنفَالِ (al-anfāl)]. Say, ‘The spoils belong to God and the Apostle.'”Judges were intended to function as earthen vessels: temporary saviors raised up by God to deliver Israel, re-establish order under the Torah, and cultivate dependence on him and him alone. Instead, like all dynastic bureaucrats, they mistook the spoils of God's victory as their own possession, converting deliverance into personal legacy. Jair's brief rule in Judges...

This special episode is called Western Accordiorama Part 2 and showcases western music that is enriched  by accordion elements. You'll hear songs from Lori Beth Brooke, Riders in the Sky, Sourdough Slim, Ginny Mac, Rusted Spurs West, 3 Trails West, Okeh Wranglers, Pee Wee King & His Golden West Cowboys, Tish Hinojosa, Louise Massey & the Westerners, the Farmer and Adele, LynnMarie and the Boxhounds, Jim Young Music, Will Ryan and the Cactus County Cowboys, Charles Magnante & the Mullen Sisters. 

Just as easterners imagined the American West, westerners imagined the American East, reshaping American culture. Back East: How Westerners Invented a Region (University of Washington Press, 2025) by Dr. Flannery Burke flips the script of American regional narratives.In novels, travel narratives, popular histories, and dude ranch brochures, twentieth-century western US writers saw the East through the lens of their experiences and ambitions. Farmers following the railroad saw capitalists exploiting their labor, while cowboys viewed urban easterners as soft and effete. Westerners of different racial backgrounds, including African Americans and Asian Americans, projected their hopes and critiques onto an East that embodied urbanity, power, and opportunity.This interplay between “Out West” and “Back East” influenced income inequality, land use, cultural identities, and national government. It fueled myths that reshaped public lands, higher education, and the publishing industry. The cultural exchange was not one-sided; it contributed to modern social sciences and amplified marginalized voices from Chicane poets to Native artists.By examining how westerners imagined the American East, Back East provides a fresh perspective on the American cultural landscape, offering a deeper understanding of the myths that continue to shape it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Just as easterners imagined the American West, westerners imagined the American East, reshaping American culture. Back East: How Westerners Invented a Region (University of Washington Press, 2025) by Dr. Flannery Burke flips the script of American regional narratives.In novels, travel narratives, popular histories, and dude ranch brochures, twentieth-century western US writers saw the East through the lens of their experiences and ambitions. Farmers following the railroad saw capitalists exploiting their labor, while cowboys viewed urban easterners as soft and effete. Westerners of different racial backgrounds, including African Americans and Asian Americans, projected their hopes and critiques onto an East that embodied urbanity, power, and opportunity.This interplay between “Out West” and “Back East” influenced income inequality, land use, cultural identities, and national government. It fueled myths that reshaped public lands, higher education, and the publishing industry. The cultural exchange was not one-sided; it contributed to modern social sciences and amplified marginalized voices from Chicane poets to Native artists.By examining how westerners imagined the American East, Back East provides a fresh perspective on the American cultural landscape, offering a deeper understanding of the myths that continue to shape it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Just as easterners imagined the American West, westerners imagined the American East, reshaping American culture. Back East: How Westerners Invented a Region (University of Washington Press, 2025) by Dr. Flannery Burke flips the script of American regional narratives.In novels, travel narratives, popular histories, and dude ranch brochures, twentieth-century western US writers saw the East through the lens of their experiences and ambitions. Farmers following the railroad saw capitalists exploiting their labor, while cowboys viewed urban easterners as soft and effete. Westerners of different racial backgrounds, including African Americans and Asian Americans, projected their hopes and critiques onto an East that embodied urbanity, power, and opportunity.This interplay between “Out West” and “Back East” influenced income inequality, land use, cultural identities, and national government. It fueled myths that reshaped public lands, higher education, and the publishing industry. The cultural exchange was not one-sided; it contributed to modern social sciences and amplified marginalized voices from Chicane poets to Native artists.By examining how westerners imagined the American East, Back East provides a fresh perspective on the American cultural landscape, offering a deeper understanding of the myths that continue to shape it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Just as easterners imagined the American West, westerners imagined the American East, reshaping American culture. Back East: How Westerners Invented a Region (University of Washington Press, 2025) by Dr. Flannery Burke flips the script of American regional narratives.In novels, travel narratives, popular histories, and dude ranch brochures, twentieth-century western US writers saw the East through the lens of their experiences and ambitions. Farmers following the railroad saw capitalists exploiting their labor, while cowboys viewed urban easterners as soft and effete. Westerners of different racial backgrounds, including African Americans and Asian Americans, projected their hopes and critiques onto an East that embodied urbanity, power, and opportunity.This interplay between “Out West” and “Back East” influenced income inequality, land use, cultural identities, and national government. It fueled myths that reshaped public lands, higher education, and the publishing industry. The cultural exchange was not one-sided; it contributed to modern social sciences and amplified marginalized voices from Chicane poets to Native artists.By examining how westerners imagined the American East, Back East provides a fresh perspective on the American cultural landscape, offering a deeper understanding of the myths that continue to shape it. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

This story reveals the mindset of many Westerners (including some Western Jews) steeped in the self-righteous, virtue-signaling posture of today's deranged “woke” culture.

You're probably hearing a lot of news about AI, from many people with many perspectives. For example, with its environmental impact, some people say it's saving the world, others claim it's ruining it. Obviously (or maybe not?) the truth is somewhere in between. And that applies to everything else AI-related, too. As a leader, you're not expected to know everything, but you do have to manage how you learn about it, engage with your team, and leverage AI at work.https://swiy.co/go-ai-hype-or-hopeOf course, there's a lot of news – and noise – about AI, and that's not going away. Some people say it will save the world, others say it will destroy it.For example, when it comes to the environmental impact of AI, you will hear many dire warnings. But how much of it is true?I did the maths!Here are some rough figures about the climate impact of AI at an individual level.Let's look at three areas:1. The of water needed to cool all the servers running AI2. The electricity needed to run all these computers3. the CO2 emissions to generate that energyWater:If you do ten average ChatGPT queries a day for a whole year, it uses as much water as it takes to make one hamburger.Yep, that's ONE hamburger!Electricity:If you do 25 ChatGPT queries a day, it uses as much electricity as it takes to heat up the water in one hot shower.Carbon emissions:And if you do ONE HUNDRED ChatGPT queries a day for a whole year, that creates about as many carbon emissions as taking one domestic flight in Australia.OK, so these are average figures, but it gives you some idea of the scale of the climate impact of AI.That doesn't mean we should ignore the climate impact. But it's all relative – especially for us rich Westerners (because, let's face it, that's who we are) when you compare it to many other activities in our daily lives.I'm sharing this because it's just one example of how some of the AI news is just not true. And this applies to everything – not just this one climate change example.Nobody has time to check and double-check every “fact” like this, but for things that matter, don't just assume what somebody says is true.This is good advice in general, but especially when it comes to AI.And this makes a difference.Not just for you personally.But for your professional role.And your team.And your organisation.I'm running a free public online presentation soon about rethinking AI – and I'll share some of the facts, changes, and misconceptions about AI – and what it means for you as a leader.You can register here, and invite others in your team and your network as well.Register for the virtual masterclass:https://swiy.co/go-ai-hype-or-hope Hosted on Acast. See acast.com/privacy for more information.

We welcome back Theodore Dalrymple to discuss the self-loathing that has become so common amongst Westerners, especially academics and elitists. What caused it, what does it mean for our civilization, and how might we recover?  Show Notes The New Vichy Syndrome: Why European Intellectuals Surrender to Barbarism Striking a Chord - Taki's Magazine  Architects of Our Own Destruction - Taki's Magazine  On France's sordid Olympic spectacle | City Journal  A Brief History of Our Annihilation - Crisis Magazine  Christians at the End of the Pax Americana | New Oxford Review  The Cube and the Cathedral: Europe, America, and Politics Without God by George Weigel  Strange Death of Europe by Douglas Murray 'Oikophobia': Our Western Self-Hatred  The Hall of Uselessness: Collected Essays iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

"Exclusive Look at Life in War-Ravaged Gaza," reads the title for a CNN interview with correspondent Clarissa Ward. "'It's a Killing Field': IDF Soldiers Ordered to Shoot Deliberately at Unarmed Gazans Waiting for Humanitarian Aid," report Yaniv Kubovich and Bar Peleg for Ha'aretz. "I'm a Genocide Scholar. I Know It When I See It," argues Omer Bartov in The New York Times. These stories have something in common: they're vital pieces of journalism about Gaza, or Palestine more broadly, published in Western and Western-aligned outlets. This is, obviously, important. Reporting like this keeps Western audiences informed about Israel's genocide in Gaza, fortifies sympathetic Westerners' solidarity with Palestine, and serves as an essential counter to the pro-Israel PR machine powering so much other Western media coverage. But while these pieces have made a splash among their audiences, in many cases, they're building upon points that Palestinian journalists, writers, and activists had been making weeks, months, even years before. So why is the reporting of Palestinian journalists–especially their reporting on what's happening within their own country and cities–so often ignored, only to be heeded after it gets the Western stamp of approval? On this episode — our Season 8 finale and also the second part of our two-part series on “The Importance of Seriousness, or Why Palestinians Can't Be Witness to Their Own Genocide” — we explore the discrepancies in the alleged credibility between Western and Israeli journalists and Palestinian and other Arab journalists, especially when it comes to reporting on Israel's genocide in Gaza. We'll look at how, by Western standards, journalists don't build legitimacy by being correct, so much as by being in close proximity to the political and media establishments. Our guest is writer and organizer Kaleem Hawa.

Ep. 383 Ken and Dave discuss Derek making it official, bounty hunting in Venezuela, the shooting at Ft Stewart, green weenies on the court, Trump to meet with Putin, fleeing Texas, MTG might make some sense, and Chris Carr discovers he is actually Attorney General   ----- New York Trip and Coffee Habits: Ken reflects on his trip to New York, enjoying the city despite not being a coffee fan. Dave discusses why coffee isn't good for your gut and the "break" culture in the army related to smoking . They share observations about Time Square, including its diverse characters and the general "melting pot" nature of the city. Gold's Record High: Discussion on gold hitting a record high, potentially due to tariffs. They note gold's historical role as a hedge and its differing behavior from Bitcoin now . Jim Lovell's Passing: Acknowledging the death of Jim Lovell, commander of Apollo 13, at 97 years old, and his character. Fantasy Football Punishment Leagues: Commentary on various fantasy football league punishments, including a notable one where the loser must read Kamala Harris's book. Howard Stern's Departure from Sirius: Discussing Howard Stern's career, the decline of his "shock jock" appeal, and past controversial segments like "That's Just Wrong". Political Texts and Senate Race: Frustration over early political texts from campaigns . Discussion on Derek Douly running for Senate, his "political outsider" claim, and criticisms from other candidates, including Buddy Carter and Mike Collins . Campaign Finance and Self-Funding: Insights into political donations and candidates' reluctance to spend their own money on campaigns . Bounty on Nicolás Maduro: The US offering $50 million for information leading to the arrest of Venezuela's president, Nicolás Maduro, and the complexities of such an action given diplomatic protections and international law . Fort Stewart Shooting Incident: Details on a shooting at Fort Stewart where a sergeant shot five soldiers. The bravery of six NCOs who tackled the shooter is highlighted. Discussion includes the media's inaccurate portrayal of military weapon access and the shooter's motives (bullying over a stutter, DUI) . Also, the inadequate "Meritorious Service Medals" awarded compared to the appropriate "Soldier's Medal" . Dildos at WNBA Games: Discussion about repeated incidents of sex toys being thrown onto WNBA courts, including a recent arrest for hitting a child. Theories on the motivation, including the high number of LGBTQ+ players in the league, are explored . Trump and Putin Meeting: News of a potential meeting between Trump and Putin to discuss the war in Ukraine, and the current state of the conflict . Also, the financial pressure on Russia and the difficulties of Westerners traveling to Russia. Texas House Democrats Fleeing to Break Quorum: Texas Republicans' efforts to redraw congressional maps and how Democrats are fleeing the state to prevent a quorum. The hypocrisy of CNN's stance on gerrymandering is noted . The financial implications and ethical questions for the fleeing Democrats are raised . Marjorie Taylor Greene and Israel/APAC: Marjorie Taylor Greene speaking out against Israel's actions in Gaza and challenging APAC, the Israel lobbying firm. Discussion on the distinction between Hamas and Palestinian civilians, and the financial aid from the US to Israel . False Accusation in Walmart: A woman's false claim of a child snatching attempt in a Walmart, leading to the arrest and release of an innocent man after video evidence exonerated him. Chris Carr vs. Savannah's Gun Laws: Georgia Attorney General Chris Carr suing Savannah over its local gun control ordinances. Criticisms of Mayor Van Johnson's past attempts to usurp state law and Chris Carr's timing of the lawsuit (during an election year) are highlighted . Empty Nesters: Ken Pullin shares thoughts on becoming an empty nester as his daughter moves to Georgia Tech .

In this episode, we begin the extraordinary story of Alexander Keene Richards, a 19th-century horse breeder from Georgetown, Kentucky, whose bold vision reshaped American horse racing. Drawing from Gary O'Dell's newly published book, Reinventing the American Thoroughbred, we explore Richards' belief that American Thoroughbreds had lost their endurance and needed revitalization through bloodlines from pure Arabian horses.Join us as we follow Richards' daring journey into the Syrian desert in 1851—making him the first Westerner to bargain directly with Bedouin tribes for these prized horses. Discover how this Kentucky visionary brought endurance and excellence back to American racing, laying the groundwork for future champions.Gary's Book: https://www.amazon.com/Reinventing-American-Thoroughbred-Adventures-Alexander/dp/0807183695https://linktr.ee/Kyhistorypod

Over the last few weeks on the program, we've been discovering how it is that God speaks to us today and how we can get about hearing Him when He does speak. The question is – when it's something big or important – how can we make sure that we've heard Him right? Because the last thing we want to do, is to get it wrong, right?   The Counsel of Others It's great to be with you again today in this last message in the four part series that I have called, “How Can I Hear God Speak to Me?" And today we are going to take a look at how God sometimes speaks to us through the people around us. Just the other night I was asked to spend some time facilitating a discussion amongst the elders, the church council, of a particular church, not far from where I live. It seems that what had been going on was that there was conflict amongst some of the leaders and that's not good. Leaders of God's people shouldn't be in conflict – they should act in unity. The Apostle Paul, writing to his friends at the church in Philippi said this – Philippians chapter 2, verse 2: Make my joy complete: be of the same mind, having the same love and being in full accord and of one mind. We were chatting about the fact that God has made each one of us differently – Romans chapter 12 – some of us are prophets, others servers, others teachers, encouragers, givers, leaders, carers. And I can tell you, a leader is going to have a totally different view of the world compared to say, an encourager or a carer – that's because leaders are wired one way, the encourager is wired another way and the carer is wired yet another way, on the inside. That's the way it is, because we are different. We see things differently and often, that's the source of conflict. Now, in this meeting, one of the elders of the church; an older man with a great deal of wisdom asked the sixty four million dollar question. He said, "Okay, so we are all different, with different points of view – then how are we meant to discern the will of God, out of all those different views?" And that my friend, is a very, very good question. One of the things I'm prone to do is to race out and just do things – without listening to the advice of other people. It's because my personality type is the "leader". I'm an action person. I work on the theory that if I make ten decisions today and get just seven of them right, I'm way ahead than if I only made three decisions but got them all right. And my good friend Keith Henry, with whom I co-authored the book, “My Personality GPS”, he makes this point about leaders – he says that one of their natural weaknesses is they often fail because they don't listen to advice. Those detail people – you know the sort – they analyse everything to the "enth" degree – those detail people naturally drive me nuts because they slow me down. I want to get on with things and they want to analyse things first. But you know what I have learned? I have learned that without those detail people, I am going to fail at things because God is in the detail. The detail matters! And part of my growing up; my process of maturing is to value and to listen to the detail people because they are really, really, really important to me. And I have come to realise that often God will speak to me through the gifts and the abilities of other people, even – let me say – people who in the natural have a tendency to drive me nuts. I love that – God has such a great sense of humour in dealing with our own immaturity. Okay, what does God's Word have to say on this issue – this answer to the sixty four million dollar question? When there are all these different perspectives, how are we supposed to discern God's will? Well, there are a few fantastic bits of wisdom on this very thing in the Book of Proverbs – Proverbs chapter 15, verse 22, says: Without counsel plans go wrong, but with many advisers they succeed. Proverbs chapter 18, verse 2: A fool takes no pleasure in understanding, but only in expressing personal opinions. Proverbs chapter 20, verse 18: Plans are established by taking advice; wage war by following wise guidance. Isn't that great stuff? What God is saying to us here is that, if we rush off in a fit of pride because we think we know best, well, there's every chance that our plans will go off the rails. But if we humble ourselves, instead of being more interested in our own opinions and listen to the advice of others, that's how our plans are going succeed. I have to tell you this is something I have had to learn and I have learned it the hard way and the more I have learned it, the more I have succeeded. We were recently planning something really new in the ministry of Christianityworks – quite different and quite new. And so we pulled together a group of very different people to plan and implement the project. Very different people, I have to say and with all that I am, I believe we heard God speak through this process. And with all that I am, that's exactly what I think God meant for us to do. “Without counsel plans go wrong, but with many advisers they succeed.” It's awesome stuff! It is so easy to fall into conflict when teams of people are working together or at least trying to and yet, everyone sees things from a different perspective. And the key to discerning God's will is mutual submission - that requires wisdom. Have a listen to what God has to say about His wisdom; the wisdom that comes from above. James chapter 3, verse 17: The wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. The bit I really like in there, that strikes a chord with me, is the bit that says "willing to yield" – willing to get off its high horse, listen to the skills and views and gifts and abilities of other people as godly men and women that God has put around us. It's when we yield that we hear the voice of God. Let me say it again: it is when we yield that we hear the voice of God. And there is a reason for that: James chapter 4, verse 6: Because God opposes the proud but he gives grace to the humble. So often we want to hear God speak; we want to discern the will of God: "God, what are You doing? God, what's next? God, this is a tight spot, how do I deal with this?" And yet we ignore the good advice of the godly men and women that God has put around us. Hello!! Why? Because we are proud! Let me say this loving but directly – immature and foolish and proud, because as it says in Proverbs chapter 18, verse 2: Like a fool, we take no pleasure in understanding but only in expressing our own personal opinions. We all know people like that – we have all done that. We get on our high horse; we think we are right and we are not interested in listening to anyone else. And to stop doing that we need to humble ourselves. Sometimes, as we saw last week on the programme, God speaks to us supernaturally, other times He speaks to us through the ordinary and the every day. Both are equally valid! And one of the great delights of my heart, something that I have grown to truly love is to hear God speak through the lives and the mouths and the skills and the abilities and the gifting and the experience of other people because by His grace He has taught me to get off my high horse, to shut up and to listen.   Dreams and Visions Right now I want to go on and chat about dreams and visions, because that's something the Bible; the New Testament talks about. But are they real? Does God really still speak through dreams and visions today or is this a phoney notion? I think they're reasonable questions to ask when we are enquiring as to how God speaks with us. Now maybe you are thinking, "Dreams and visions – aw, for goodness sake! Where is this joker coming from? Is he for real?" Well, my response is simply this: my heart; my passion is to dive into God's Word, the Bible, to read it, to understand it as best I can and to live it. I'm a simple kind of guy and that's how I approach life. And one of the things that happen is that God often does things in ways that I, with my rational Western mind-set, perhaps wouldn't have chosen had I been in His big shoes. Well, fortunately for you, I'm not – that's the up side. But perhaps the downside is that if we accept God at His Word, then we have to accept that He is going to do things His way, even if they don't always quite make sense to us. So, what does God's Word say about dreams and visions? I am going to share with you a passage from chapter 2, from the Book of Acts. God's Spirit has just been poured out on these Christians and they are all talking in different languages – they are behaving as though they are drunk – literally. You can read it for yourself – the fifth book in the New Testament; the Book of Acts chapter 2. Not surprisingly, the other Jews in Jerusalem at the time were pretty critical of this sort of behaviour. They are accusing these Christians of being drunk, so Peter the Apostle, stands up to explain. Acts chapter 2, beginning at verse 12: All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken of through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord will be saved.' See, what's going on here is that the unexpected is happening. These Christians are falling over as though they're drunk; they are speaking in different tongues. And to silence the sceptics, Peter gets up and says, "You think this is amazing? This is nothing! Wait to see what else is going to happen." And then he goes on to quote the Old Testament prophet of Joel. Remember this is Jerusalem in the first century – everybody listening knows the Scripture that he is quoting. And he promises that the Holy Spirit will cause people to have dreams and visions and prophesies – all ways that God is going to speak with us. "It's in the Bible", Peter is saying, "so don't shoot me; the messenger." And if I could personally echo that same sentiment to you, here and now – if you somehow feel uncomfortable with the notion of dreams and visions and prophesies and me talking about it – friend, it's in the Bible, so please, don't shoot the messenger. Do you know that many, many Muslims who come to put their faith in Jesus Christ, report that they saw Jesus coming towards them in a dream. In fact, this is a really, really common occurrence. Has God ever spoken to me in that way? No, He hasn't. I hear God in different ways and that's fine. We are all different and God knows that and He speaks to us in different ways. But I have been impacted by this – absolutely. When my wife, Jacqui, first visited our church – this was before she was my wife, in fact, none of knew who she was – she came on a Sunday morning; a service when I was preaching. And she came back again on the Sunday evening. Now, in the evening, our pastor Phil was scheduled to preach that night. You may have heard me speak about Phil before – he is a practical, very down to earth kind of guy. He gets up; he is about to preach and he looked towards Jacqui – he didn't know her name; none of us knew her and he said to her, "Look, God's given me a vision for your life." And he went ahead and he described this picture; this vision he had had in a huge amount of detail. That was a pretty gutsy thing to do, I thought. Well, Jacqui is pretty quiet and shy so she didn't react. Months later though, we discovered that this was an incredibly difficult time in her life and that she had been wanting God to speak to her and that vision that Phil described to her that night, was a huge turning point in her life's journey. In fact, if Phil hadn't communicated that to her that night, she probably wouldn't be my life today. In many parts of the world, people have no problems at all with the idea that God speaks through dreams and visions and prophesies, but somehow, we Westerners, with our rational, materialistic mindsets, struggle with the idea. Let me come back to where I started. We should test everything like this against God's Word. Sometimes, people will come to us with stuff that isn't from God but sometimes it is from God and if God tells us in His Word the Bible, that all along it's been His plan to speak to us through dreams and visions and prophesies, well, I don't know about you, but I think we should be listening. Yes, it's open to abuse! In Colossians chapter 2, verse 18, Paul talks about this – about people who: ... dwell on visions, being puffed up without cause by a human way of thinking. That's why we test everything against God's Word. But friend, God does things in ways that perhaps, you or I wouldn't have done and I hunger to hear Him speak and I delight in hearing Him speak. When, how, that's His choice. Our job is to listen.   Ducks in a Row Well, here we are almost at the end of this series that I have called, “How Can I hear God Speak to Me?” And over the course of these four messages, we have looked at eight different ways that God speaks to us today. (1) The Bible, firstly, God's Word, (2) secondly, God speaks to us in times of prayer; when we get still before Him. (3) Thirdly, God speaks to us through preaching and teaching – God anointed, Spirit-filled, faithful, Christ-centred preaching. (4) He speaks to us through signs and wonders, (5) through prophets. (6) Sometimes He speaks right out of the blue – (7) other times, through the counsel and the gifts and abilities of others and sometimes (8) He speaks through dreams and through visions. And you know, you add that up and what you discover is that God is speaking rather a lot – principally, primarily through the authority of His Word, the Bible; the living Word of God. That's why we put it right up there at number one. If numbers two through eight purport to be God speaking, then they had better be consistent with number one, the Word of God. If they aren't, then they are not from God – it's as simple as that. Let's make no mistake – God is not in the business of contradicting Himself. God is not in the business of changing His mind. But He is interested in our lives – in the nitty gritty of our lives and He knows that sometimes we need His guidance. And because He loves us, it stands to reason therefore, that He is going to speak specifically into our lives as any father would. I heard a pastor; a man whom I respect greatly, stand up and preach a sermon, not too long ago, in which he basically said that God, these days, only speaks through His Word, the Bible, and through no other means – not through prophets, not through signs and wonders, not through anything except the Bible. Uh!! Well, the first thing is ... the first thing is that it's not what the Bible says. Each of the other ways that God speaks with us that we have looked at over these last few weeks – numbers two through eight, that I just listed previously – in that list we just went through, each of those is straight out of God's Word, the Bible. But afterwards, when I went and asked this pastor a couple of questions, it was interesting. The first one I asked was: "Well, how did you come to be an ordained minister in this church; in this denomination?" And his answer was: "Well, because I felt called!" And friend, that's exactly the right answer – in fact, it's God's calling that's the only answer. So my next question was: "Well, how did you discern that calling; how did you come to the conclusion that God was calling you into His ministry?" And he then proceeded to tell me about this and that, all the things we have been talking about in two through eight – through other people, through preaching, through voices out of the blue. Yet, he didn't want to acknowledge that God speaks that way, even though this man had discerned his calling into ministry that way. It stands to reason that if we feel led by God to do this or to do that, we somehow must have heard Him speak that into our lives. That's what this series of messages has been all about. We are going into God's Word and learning from Him how it is that He chooses to communicate with us. But learning to discern His calling; learning to put the pieces together sometimes isn't easy. Along the way I have made mistakes and I'm sure you have too and when it comes to the big decisions in life, that's a bit of a scary prospect. What if we think we are hearing from God but we're not, in choosing a wife or a husband or in choosing a particular career or ministry or in maybe, heading off to so some distant foreign land to become a missionary? You get the point! I mean, I do believe that sometimes – often times – God's leading leads us right into the wilderness for an experience of the wilderness, when we are expecting instant success. That's okay; I'm not bothered by that. The issue, simply uppermost for me, is if I am going to head off in this direction or in that, then I want it to be the direction that God has chosen and ordained and prepared for me. That's all! Whatever way it is, I want it to be God's way. How do you discern God's will amongst the noise and the distractions of life? A prophesy, a dream, a passage from the Bible leaps out at you, "Man, were they from God or am I just imagining this?" Before the days of global terrorism, as a frequent flyer, I was often invited up into the cockpit of a plane, to sit in the jump seat and watch take-offs and landings. They were the good old days. One time I was returning during the night to Sydney, on a flight from New Zealand and I was in the cockpit of a Boeing 767 which gives you a great view out of the front windscreen – better than most other commercial planes of the time. And flying into Sydney, well, it's a pretty big city – there were so many lights. I thought, ‘How are the pilots going to pick the runway out amidst all these lights?' I mean, I know they were flying by instruments but eventually, they had to see the runway. And then all of a sudden, we turned and the plane levelled off and the runway came into view. This bright, straight row of lights – I mean, you just couldn't miss it. All those lights in a row, clearly, unmistakably showed the pilots which direction to fly in and how to land once they were off their instruments into visual mode. And for me, it's the same thing with discerning God's will. He speaks to us in different ways at different times and learning to understand Him is a process, as it is in any relationship. But when I feel Him leading me down a particular path, inevitably what happens is, two or three or four things kind of line up in a straight line – a Scripture verse that sets my heart on fire and just won't go away and then someone else comes along with a word; a prophesy and they don't know what is going on; they don't know what I'm thinking and dreaming. And then some event – that door over there that I thought was open, slams shut in my face and this one over here, to my surprise, opens up. And all of a sudden it's like those lights on the runway – they end up in a bit of straight line, like little ducks in a row that point you in a certain direction. And sometimes, oftentimes, you can't actually see them until you start heading down the path. In fact, that's mostly the case – we have to step out first in faith, often letting go of the past, before God reveals what is coming next. That's why it's called ‘stepping out in faith'. But friend, time and time and time again, I have seen my God just line those little ducks up in a row and when I see that, I start to head down that path; prayerfully, eyes open, asking God to open doors if it is His will and to slam them shut, if it's not. Sometimes there is opposition and that's where faith comes in. But above all, I always remember this: God is a faithful God, He knows my heart; He will not lead me down a path that He doesn't want me to follow. Yes, sometimes He will take me to the wilderness; yes, sometimes He needs to prune me and cleanse me so that I can bring Him more glory. That's fine and that's His choice. I just want to make sure I'm following in His direction. And whilst I have run into the occasional dead end along the way, you know, as I look back ... look back over the last decade and a half of walking with Jesus, I can see how He has guided me to where He wants me to be. Friend, God is a faithful God. God is still speaking to us today, through His Bible, through prophesies and dreams and visions and other people and He's speaking to us in so many different ways. Can I encourage you to stop, to spend time with Him, to listen to Him, to learn to discern His voice? Jesus said we would hear His voice and we would know that it's Him. And as we grow in that and we discover how we can hear God's voice, friend, that is such a wondrous thing. God is still speaking to His people today!

Send us a textHuman metabolism, primate evolution, and modern health challenges with evolutionary anthropologist Herman Pontzer.Episode Summary: Anthropologist Dr. Herman Pontzer discusses human evolution and metabolism, comparing humans to primates like chimps and gorillas to explain our higher energy use, bigger brains, and longer lives despite trade-offs in reproduction and activity; they discuss dietary shifts from plant-based to hunting-gathering, metabolic adaptations, and modern issues like obesity, where exercise aids health but diet drives weight loss, emphasizing ultra-processed foods' role in overeating and the promise of new drugs like GLP-1 agonists.About the guest: Herman Pontzer, PhD is a professor of evolutionary anthropology and global health at Duke University. He is the author of books like "Burn" and "Adaptable," which explore how bodies adapt to diets, activity, and environments.Discussion Points:Humans burn 20% more daily energy than other primates (controlling for body size), enabling big brains, more babies, and longer lives, but requiring efficient food strategies like hunting and gathering.Unlike apes, humans evolved smaller guts, higher body fat (15-30% vs. apes'

In the late 1920s, Theodore Roosevelt Jr. and his younger brother Kermit, sons of President Theodore Roosevelt, wanted fame and glory apart from the family spotlight. They were seeking the “empty spots” on the maps, the areas that had yet to be explored and described by Westerners. From these remote places, they hoped to bring back exotic animals to aid the scientific community’s understanding of taxonomy, biological diversity, and its relatively recent theories of evolution. The animal they most wanted was an elusive black and white bear that, at the time, was more legend than scientific fact. Today’s guest is Nathalia Holit, author of “The Beast in the Clouds.” She tells the full story of this expedition into China’s Himalayan wilderness.See omnystudio.com/listener for privacy information.

For decades, US allies have slept soundly under the protection of America's overwhelming military might. Donald Trump — with his threats to ditch NATO, seize Greenland, and abandon Taiwan — seems hell-bent on shattering that comfort.But according to Hugh White — one of the world's leading strategic thinkers, emeritus professor at the Australian National University, and author of Hard New World: Our Post-American Future — Trump isn't destroying American hegemony. He's simply revealing that it's already gone.These highlights are from episode #218 of The 80,000 Hours Podcast: Hugh White on why Trump is abandoning US hegemony – and that's probably good, and include:America has been all talk, no action when it comes to China and Russia (00:39)How Trump has significantly brought forward the inevitable (05:14)Westerners always underestimate what China can achieve (10:32)We live in a multipolar world; we've got to make a multipolar world work (15:47)Trump is half-right that the US was being ripped off (19:06)Europe is strong enough to take on Russia, except it lacks nuclear deterrence (22:27)A multipolar world is bad, but better than the alternative: nuclear war (28:50)Taiwan's position is essentially indefensible — and the rest of the world needs to be honest with them about that (33:24)AGI may or may not overcome existing nuclear deterrence (39:16)These aren't necessarily the most important or even most entertaining parts of the interview — so if you enjoy this, we strongly recommend checking out the full episode!And if you're finding these highlights episodes valuable, please let us know by emailing podcast@80000hours.org.Highlights put together by Ben Cordell, Milo McGuire, and Dominic Armstrong

Kyle Cooper is entering his third season as Head Men's Basketball Coach and Athletic Director at Howard College. In his first two years, the Hawks had a 37-23 record. The Hawks had NJCAA All-Americans back-to-back years and sent 10 players to play at the NCAA D1 level. Cooper has helped players to compete in the SEC, WAC, A-10, Southland, Sun Belt, Big Sky, Summit, and SWAC.Cooper came to Howard after one year as an assistant coach at Tarleton State University. Before Tarleton, Cooper served as the Head Men's basketball coach at Western Texas College. In his two years, the Westerners had back-to-back Region V tournament appearances, multiple wins against nationally-ranked opponents, several appearances in the NJCAA national rankings, and an overall record of 38-19. Before his time in Snyder, Cooper spent one season as the top assistant coach at Mississippi Gulf Coast Community College. Cooper broke into the coaching industry in 2011 and spent his first six seasons as an assistant and associate head coach for North Iowa Area Community College where he also played and was a first-team All-Region player.On this episode Mike and Kyle discuss the multifaceted challenges and rewards inherent in coaching at the junior college level. Throughout our discussion, Cooper emphasizes the profound educational experience that junior college coaching provides, equipping coaches with the skills to navigate various responsibilities, from recruitment to player development. He shares insights from his coaching journey, highlighting his commitment to fostering players' growth while simultaneously striving for team success. The conversation delves into the intricacies of developing a cohesive team culture, particularly when faced with a roster comprised entirely of newcomers. Ultimately, Cooper conveys his passion for coaching, illustrating how his experiences have shaped his approach to mentorship and leadership in the game of basketball.Follow us on Twitterand Instagram @hoopheadspod for the latest updates on episodes, guests, and events from the Hoop Heads Pod.Make sure you're subscribed to the Hoop Heads Pod on iTunes or wherever you get your podcasts and while you're there please leave us a 5 star rating and review. Your ratings help your friends and coaching colleagues find the show. If you really love what you're hearing recommend the Hoop Heads Pod to someone and get them to join you as a part of Hoop Heads Nation.Have your notebook ready as you listen to this episode with Kyle Cooper, Head Men's Basketball Coach at Howard College.Website - https://www.hchawk.com/sports/mbkb/indexEmail - kcooper@howardcollege.eduTwitter/X - @CoachCooper_Visit our Sponsors!Dr. Dish BasketballOur friends at Dr. Dish Basketball are here to help you transform your team's training this off-season with exclusive offers of up to $4,000 OFF their Rebel+, All-Star+, and CT+ shooting machines. Unsure about budget? Dr. Dish offers schools-only Buy Now, Pay Later payment plans to make getting new equipment easier than ever.The Coaching PortfolioYour first impression is everything when applying...

I. A thought I had throughout reading L.R. Hiatt's Arguments About Aborigines was: What are anthropologists even doing? The book recounts two centuries' worth of scholarly disputes over questions like whether aboriginal tribes had chiefs. But during those centuries, many Aborigines learned English, many Westerners learned Aboriginal languages, and representatives of each side often spent years embedded in one another's culture. What stopped some Westerner from approaching an Aborigine, asking “So, do you have chiefs?” and resolving a hundred years of bitter academic debate? Of course the answer must be something like “categories from different cultures don't map neatly into another, and Aboriginal hierarchies have something that matches the Western idea of ‘chief' in some sense but not in others”. And there are other complicating factors - maybe some Aboriginal tribes have chiefs and others don't. Or maybe Aboriginal social organization changed after Western contact, and whatever chiefs they do or don't have are a foreign imposition. Or maybe something about chiefs is taboo, and if you ask an Aborigine directly they'll lie or dissemble or say something that's obviously a euphemism to them but totally meaningless to you. All of these points are well taken. It still seems weird that the West could interact with an entire continent full of Aborigines for two hundred years and remain confused about basic facts of their social lives. You can repeat the usual platitudes about why anthropology is hard as many times as you want; it still doesn't quite seem to sink in. https://www.astralcodexten.com/p/book-review-arguments-about-aborigines

Dr. Svoboda explains our tumultuous world through the lens of Rahu, an Indian shadow planet which is darkly influencing our society. This week on Living with Reality, Dr. Svoboda shares:The confusing, multi-polar, world which we are living inThe current manifestation of Rahu (a shadow planet in Indian Astrology)The myth of The Churning of the Ocean of Milk and Rahu's cosmic originHow those influenced by Rahu are highly interested in scheming, immortality, and grandiosity The three times of Rahu in the United States (The birth of the United States & Revolutionary War, 1895-1913, and 2015-current times)Tremendous concentrations of wealth vs. poverty and great confusion around the truthNavigating how to live through 8 more years of Rahu The current U.S. president as an incarnation of RahuGrandiosity, spiritual inflation, and ego-driven delusions in times of RahuFollowing Ayurveda and being with Sangha as antidotes to the effects of RahuPutting our focus on nature, our guru, and a vision of a more peaceful future“Human beings are being strongly influenced by shadows, in particular the shadows on their screens. Yes, those are colorful shadows and they're back-lit, but they're still shadows. They're representations of reality that claim to be real, when in fact they're simply shadowy images. Image more than actual reality is what Rahu is all about.” – Dr. SvobodaAbout Dr. Robert Svoboda:Dr. Robert Svoboda is the first Westerner ever to graduate from a college of Ayurveda and be licensed to practice Ayurveda in India. During and after his formal Ayurvedic training he was tutored in Ayurveda, Yoga, Jyotish, Tantra and other forms of classical Indian lore by his mentor, the Aghori Vimalananda. He is the author of twelve books including Prakriti: Your Ayurvedic Constitution and the Aghora series, which discusses his experiences with his mentor during the years 1975 – 1983.In the years since 1986, Dr. Svoboda has traveled extensively, spending three months per year on average in India. He often speaks on Ayurveda, Jyotish, Tantra and allied subjects in locales across the world.Join Dr. Svoboda's courses, watch the latest video in Dr. Svoboda's 5 Minutes series on Youtube and follow Dr. Svoboda on Facebook and Instagram for updates, events, and new content. You can also check out www.drsvoboda.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Delving into the profound teachings of J. Krishnamurti, David Silver and Raghu Markus explore timeless questions of existence, social ethics, and the deeper truths that shape our lives.Mindrolling is brought to you by Reunion. Reunion is offering $250 off any stay to the Love, Serve, Remember community. Simply use the code “BeHere250” when booking. Disconnect from the world so you can reconnect with yourself at Reunion. Hotel | www.reunionhotelandwellness.com Retreats | www.reunionexperience.orgThis time on Mindrolling, Raghu and David have a discussion about:The intellectual essence of Krishnamurti initially alienated David and Raghu, and what drew them back inKrishnamurti's unique childhood and emergence as a "chosen one" by the Theosophical SocietyThe profound lifelong friendship of Aldous Huxley and Krishnamurti Krishnamurti's teachings on avoiding spiritual bypassing and false ego-driven enlightenmentThe danger of over-identification with any religion, group, or ideology, and how this creates separationUnderstanding that we all have the ultimate truth within us and are all one with everything Krishnamurti's message that comparison to others, the past, or ideals is a major root of sufferingKrishnamurti's critique of “social morality,” which often upholds greed, violence, and systemic divisionSeeing through the division that society has nurtured and amplified over centuries Embracing our personal journeys and seeing this life as one chapter in a larger, sacred storyPracticing mindfulness as a path to seeing the truth and being with all of our experiences fullyDavid recommends reading Joseph Goldstein's book, Mindfulness: A Practical Guide to AwakeningAbout J. Krishnamurti:For nearly six decades until his passing in 1986 at the age of ninety, Jiddu Krishnamurti traversed the globe, delivering spontaneous and captivating discourses to large audiences. Krishnamurti assumed the role of an investigator rather than an authority figure, encouraging individuals to question assumptions and explore the depths of their consciousness. His extensive body of work, estimated at over 100 million words, spans more than six decades of relentless inquiry and dialogue. His teachings, compiled in numerous books and translated into multiple languages, continue to inspire seekers worldwide, inviting them to embark on a profound journey of self-discovery and understanding. J. Krishnamurti's legacy endures as a guiding light, offering timeless wisdom for those who dare to challenge conventional thinking and explore the complexities of existence.Listen to Krishnamurti's lectures on the Be Here Now Network's Freedom From The Known podcast.About David Silver:David Silver is the former co-host of the Mindrolling podcast. He is a filmmaker and director, most recently coming out with Brilliant Disguise. Brilliant Disguise tells the unique story of a group of inspired Western spiritual seekers from the 60s, who in meeting the great American teacher, Ram Dass, followed him to India to meet his Guru, Neem Karoli Baba, familiarly known as Maharaj-ji. Two days before he left his body, Maharaj-ji instructed K.C. Tewari to take care of the Westerners, which he did resolutely until the day he died in 1997. Silver's #1 charting MGM/UA/Warners film, “The Compleat Beatles” is the critically acclaimed biopic movie about history's most famous band. The term ‘rockumentary' was first applied to this two-hour movie. Rolling Stone recently described the film as a “masterwork.” Silver's Warner Brothers' feature film, “No Nukes” also started the whole trend of music/activism feature documentaries. "He was an advocate, always, of looking at yourself. He felt that the deeper truths about the meaning of living do not come from anyone else, even if the greatest guru is in front of you, it still comes from what you yourself are truly embedded in properly. In other words, that's what you believe when you're alone, silent, not having to impress, not having to compare."– David SilverSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Full Text of ReadingsWednesday of the Fourteenth Week in Ordinary Time Lectionary: 385The Saint of the day is Saint Augustine Zhao Rong and CompanionsSaint Augustine Zhao Rong’s and Companions’ Stories Christianity arrived in China by way of Syria in the 600s. Depending on China's relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly. The 120 martyrs in this group died between 1648 and 1930. Eighty-seven of them were born in China, and were children, parents, catechists, or laborers, ranging in age from nine years to 72. This group includes four Chinese diocesan priests. The 33 foreign-born martyrs were mostly priests or women religious, especially from the Order of Preachers, the Paris Foreign Mission Society, the Friars Minor, Society of Jesus, Society of St. Francis de Sales (Salesians), and Franciscan Missionaries of Mary. Augustine Zhao Rong was a Chinese soldier who accompanied Bishop John Gabriel Taurin Dufresse of the Paris Foreign Mission Society to his martyrdom in Beijing. Not long after his baptism, Augustine was ordained as a diocesan priest. He was martyred in 1815. Beatified in groups at various times, these 120 martyrs were canonized together in Rome on October 1, 2000. Reflection The People's Republic of China and the Roman Catholic Church each have well over a billion members, but there are only about 12 million Catholics in China. The reasons for that are better explained by historical conflicts than by a wholesale rejection of the Good News of Jesus Christ. The Chinese-born martyrs honored by today’s feast were regarded by their persecutors as dangerous because they were considered allies of enemy, Catholic countries. The martyrs born outside China often tried to distance themselves from European political struggles relating to China, but their persecutors saw them as Westerners and therefore, by definition, anti-Chinese. The Good News of Jesus Christ is intended to benefit all peoples; today's martyrs knew that. May 21st-century Christians live in such a way that Chinese women and men will be attracted to hear that Good News and embrace it. Enjoy this list of popular patron saints! Saint of the Day, Copyright Franciscan Media

Welcome back to season eleven with Aramaic Word of the day: "Laahana" which means My Vacation or my Rest i pray you are enjoying these short in depth aramaic words that shaped first century mindset of the early followers of Yeshua and deepen our understanding for Today by learning the aramaic language  The Western word “vacation” comes from Latin vacare “to be empty, free.” In the Western world, vacation often means:"Stopping work so I can rest, escape, or entertain myself." In Aramaic, we don't say “vacation.” That's a modern word, born from the idea of escaping work, escaping responsibility, escaping noise. But in our tongue, the word is (Laahna). It means rest, yes but not the way the West imagines it. Laahna is soul-rest. It's not absence of work. It's the presence of stillness. Not a schedule-free week, but a heart returned to rhythm. You see, Westerners plan their “vacations” like military operations: flights, hotels, bucket lists. They miss what our ancestors knew: real rest begins inside. Laahna is what Yeshua did on the seventh day not because He was tired, but because He was satisfied. But in the Eastern (Semitic) mindset, the concept of “vacation” is not absence of duty, but presence of restoration, purpose, and inner stillness. As a guide from the Judean hills and the alleyways of Jerusalem, I've walked with many pilgrims well, they call themselves “tourists.” They come with cameras and checklists, ready to “see the Holy Land,” but often miss something far holier: rest. I've watched travelers rush through the Garden of Gethsemane, take a photo, and say, “Done!” But did they ever sit under the olive trees and breathe? Did they let the silence speak? That silence is Lahna. It's what Elijah found on Mount Horeb not in the wind or the earthquake, but in the still, small voice. Laahna is restoration, not recreation. It's when your insides are aligned again. That's why Yeshua said, “Come to me, all who are weary and I will give you rest. Not a sabbatical from your job. A homecoming to your purpose. This is not simply about physical exhaustion it's about being weary in your being, tired from the weight of life, expectations, and performance. Yeshua wasn't offering a Mediterranean cruise. Yeshua was offering Laahna a rest that reorders the soul and returns you to the rhythm of Eden. I live in Texas now, in a small space with no office but back home in Jerusalem, even our stones breathe history. Even our desert has rhythm. I take the train sometimes just to write, to slow my soul down, to remember that Laahna is not about location. It's about intention. So next time you think of coming to Israel not for a vacation, but for something deeper remember Laahna. Come not just to see the land, but to let the land see you. Come not just to hear the stories, but to let your story be rewritten by sacred stillness. Because the Holy Land doesn't just want your footsteps. It wants your quiet. It wants your confession. It wants your transformation. Think of it as a Laahna moment. A pause not of emptiness, but of presence  where the land  doesn't just receive you, but recognizes you. You don't come here merely to see ruins or landscapes. You come to be seen by olive trees that have outlived empires, by waters that have heard the whispers of prophets, by hills that still hold the echo of Yeshua's footsteps. In the West, we “go on vacation” to escape. But in the East, we withdraw to return. To withdraw, like Elijah to the cave. Like Yeshua to the wilderness. Like monks to the Judean cliffs where the silence isn't empty, it's full of God. So come not to walk where Jesus walked but to walk with Him again, in your own inner desert. Let the stories of Scripture stop being museum pieces and start becoming mirrors  where your soul sees what it forgot. Finally my prayers to you let Laahna not vacation be your guide. Not rest from work, but return and rest Laahna to what you were made. The Land is waiting for you in 2026, and i pray i will be your guide. you can check my Signature tour by going to my website twinsbiblicalacademy.com see you soon!   

The Sinister COST Of Wearing the Veil | Kellie-Jay Keen. Burqa? Niqab? Hijab? What are these garments? And when women wear them - is it truly a matter of choice? Or are Westerners too scared to address the misogyny behind women in the veil? Kellie-Jay Keen joins me to discuss her recent viral video "Free Your Faces, Ladies!" and the subsequent bombardment of messages she has received from women of Saudia Arabia, who are desperate to escape their fabric prison. Follow Kellie-Jay

A slew of ultra-powerful weight loss drugs are in the pipeline—ironic that Westerners need them so much? RFK Jr. wants every American to wear a fitness tracker; New study upends belief that inflammation is inevitable with aging; Rating products for hair growth and restoration; Why electric vehicles may make us carsick.

This is a free preview of a paid episode. To hear more, visit www.louiseperry.co.ukIn this bonus episode, I spoke with Rob Henderson about expensive weddings, the unexpected consequences of abortion decriminalisation, whether or not hunter gatherers are happier than modern Westerners, and why we should all consider giving up mirrors next Lent.

Are foreigners seen as walking ATMs in Thailand? In this episode, we dive into a recent story from Bangkok that left me with a surprising bill—and raised questions about how Westerners are perceived in Thai social circles. We explore cultural expectations around money and group outings, and some potential situations foreigners often don't see coming. We also discuss the new privacy laws in the Philippines affecting YouTubers, and the possibility of similar laws coming to Thailand. Lastly, we cover the big changes in Thailand cannabis laws, how it might affect tourism and businesses, and the potential risk of starting a new venture in Thailand.

Lama Zopa Rinpoche highlights the importance of reading the life stories of the Buddha and the lamrim lineage lamas. These stories show us how they practiced and how much hardship they endured, which inspires us to courageously bear hardships. When you're able to bear hardships, then there's no obstacle to continuously practicing Dharma.Rinpoche says that all the purification practices are encompassed within guru devotion. For example, when Milarepa was building the tower and being scolded by Marpa, this contained many hundred thousand prostrations. Each time Marpa scolded him, it purified so much negative karma.Rinpoche advises us to take a long-term view and plan to study the lamrim over many lifetimes. He cites His Holiness the Dalai Lama, who often tells Westerners not to expect realizations instantly.Rinpoche shares some past stories about Zina and the establishment of the Kopan courses and FPMT centres. He explains how he first received Kachen Yeshe Gyaltsen's lamrim text, The Great Commentary on Thought Transformation, from a Sherpa man who'd met the Lawudo Lama. Rinpoche brought the text with him when he went to Solu Khumbu to build the monastery there, and he based his first Kopan course on it. Thus, he says that all the Kopan courses and starting the centers basically came from the lamrim teachings of Kachen Yeshe Gyaltsen. Rinpoche adds that, of course, without Lama Yeshe nothing would have happened, even reading this teaching wouldn't have happened.Rinpoche explains how guru devotion and the good heart help each other. Guru devotion makes you practice the good heart, and the good heart then causes you to correctly devote to the virtuous friend to be able to benefit sentient beings.Rinpoche illustrates how to train the mind in guru devotion. He says that one buddha is all the gurus, and one guru is all the buddhas. The key for guru devotion is to understand how objects appear according to our karma. If the mind is not purified, you can't see the aspect of a buddha. Therefore, the only option is for buddhas to manifest in ordinary form.Rinpoche says that guru devotion is the most important subject in mahamudra because without the strong purification that comes from deep devotion that can receive the blessing of the guru, you can't realize emptiness. Rinpoche emphasizes that to realize emptiness, to realize mahamudra, you need so much merit.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

“Iran is one of the most ancient, ongoing nation-states in the history of the world.”  When you understand history, you realize tyranny doesn't last—but it doesn't fall on its own. This episode breaks down why Iran's liberation is not just a regional concern, but a global priority for anyone who values freedom. The fall of the Islamic Republic could usher in a new democratic renaissance, with Iran reclaiming its status as a cultural and political leader of the Middle East—and a friend to the West.  Nicky and Wayne Allyn Root are co-authors of two bestselling books, and they've built a partnership rooted in love for Western freedoms. This conversation was sparked by escalating tensions in Iran and Israel, and their shared conviction that the fall of Iran's tyrannical regime could be a turning point for the world. Both bring urgency to a message that freedom-loving people need to hear. Nicky separates the regime from the people, highlighting Iran's deep cultural legacy, the courage of its citizens, the path toward a post-mullah era—and why Westerners must stop learning the wrong lessons from history.  Lean more & connect:  Home of Wayne and “The Root Reaction”.  https://rootforamerica.com/  Book: The Great Patriot Protest & Boycott Book: The Priceless List for Conservatives, Christians, Patriots, & 80+ Million Trump Warriors to Cancel "Cancel Culture" and Save America! https://a.co/d/7mZ4VCY  Book: The Great Patriot BUY-cott Book: The Great Conservative Companies to BUY From & Invest In! https://a.co/d/gH6CEpQ  Visit https://www.eCircleAcademy.com and book a success call with Nicky to take your practice to the next level. 

This episode of Japan Station is a rebroadcast of episode two of Ichimon Japan. On this episode of Ichimon Japan we ask: Do Japanese people have longer intestines than Westerners? Topics Discussed Whether Japanese people have longer intestines than Westerners The idea that longer intestines are a result of the Japanese people having a diet centering around rice, grains, and vegetables The inconsistent details surrounding the idea that Japanese people have longer intestines than Westerners Andy Raskin's quest to determine if Japanese people have longer intestines than Westerners The stealing of corpses in Meiji period Japan The idea that longer intestine length produces more excrement The connection between the length of one's intestines and the smelliness of one's poop How much longer the Japanese intestinal tract is said to be than that of Westerners What both Japanese sources and English-language sources have to say on the length of Japanese intestines The importance of skepticism The results of a large scale scientific study that compares the length of the intestines of Japanese people and Westerners The idea that intestine length is connected to the darkness of one's skin And more! Note: During the episode some information is attributed to a Reddit thread. This is inaccurate. The information attributed to said Reddit thread was instead found on news.ycominator.com. Listen to Ichimon Japan on [btn btnlink="https://podcasts.apple.com/us/podcast/ichimon-japan-a-podcast-by-japankyo-com/id1492400997" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]Apple Podcasts[/btn] [btn btnlink="https://podcasts.google.com/?feed=aHR0cHM6Ly9pY2hpbW9uamFwYW4ubGlic3luLmNvbS9yc3M" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]Google Podcasts[/btn] [btn btnlink="https://www.stitcher.com/podcast/japankyocom/ichimon-japan-a-podcast-by-japankyocom" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]Stitcher[/btn] [btn btnlink="https://open.spotify.com/show/1ZVgnljVM8gcR1ar98eK0D" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]Spotify[/btn] [btn btnlink="https://www.podbean.com/podcast-detail/mv3zr-ad2df/Ichimon-Japan-A-Podcast-by-Japankyo.com" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]PodBean[/btn] [btn btnlink="https://ichimonjapan.libsyn.com/rss" btnsize="medium" bgcolor="#0568bf" txtcolor="#ffffff" btnnewt="1" nofollow="1"]RSS[/btn] Sources, Links, Videos, Etc. You can check out the article by Andy Raskin via the link below. Are Japanese Intestines Longer? Here is the article published on World Projects Japan. This article is in Japanese 日本人は腸が長いか (Whether Japanese people have longer intestines) During the episode some information was attributed to a Reddit thread. However, this is wrong. Any information that was attributed to this nonexistent Reddit thread was actually from news.ycombinator.com. You can access this page via the link below. Are Japanese Intestines Longer? (news.combinator.com) The information regarding the idea that shortening one's intestines results in lighter skin also originated from the page above. The text below was posted to this page by someone using the name slyall on August 24, 2015. No other information was found to support this claim. "I remember reading a story (at least 20 years ago) that some women in Japan were getting their intestine shortened in order to lighten their skin. No ghits sorry but from memory once the intestine was shortened the skin started to magically lighten." The 2013 study titled "Colorectal Length in Japanese and American Asymptomatic Adults Based on CT Colonography" (Japanese: 日本人とアメリカ人の大腸の長さは違うのか? : 大腸3D-CT) can be accessed via the link below. The article is in Japanese. An English translation of the objectives and results of the study can be found here. Colorectal Length in Japanese and American Asymptomatic Adults Based on CT Colonography (Japanese: 日本人とアメリカ人の大腸の長さは違うのか? : 大腸3D-CT) If you would like to check out episode 30 of the Japan Station podcast, which focuses on the idea of "otaku" and the history of Akihabara, please check out the link below. Japan Station 30: Understanding “Otaku” and Akihabara w. Dr. Patrick W. Galbraith We Want Your Questions Is there something about Japan that confuses you? Is there something about Japanese culture that you would like to learn more about? Is there something in Japanese history that you would like us to explain? We're always looking for new questions about Japan to answer, so if you have one, please send it to ichimon@japankyo.com. Special Thanks Opening/Closing Theme: Produced by Apol (YouTube, Twitter, Facebook, Fiverr) Ichimon Japan cover art: Produced by Erik R. Follow Japankyo on Social Media Twitter (@JapankyoNews) Facebook (@JapankyoNews) Instagram (@tonyrvega)

Westerners are booking flights to India—not for sightseeing, but to chant Sanskrit mantras in rice fields, live in ashrams, and rise before dawn for kirtan. What's really going on here? In this eye-opening episode, Raghunath speaks with anthropology PhD student Keli Lalita to explore a growing phenomenon: Westerners adopting spiritual practices rooted in ancient India. A yoga class in Brooklyn often leads to a pilgrimage in Vrindavan—and a deeper search for meaning beyond material life. Together, they unpack the global remix of yoga culture, the anthropology of spiritual longing, and why Bhakti Yoga is drawing seekers from all walks of life. Key Topics Include: •⁠  ⁠Why yoga retreats can feel more authentic than everyday life •⁠  ⁠How modern yoga became a cross-cultural conversation •⁠  ⁠The Hare Krishna movement and its Western embrace •⁠  ⁠Family, food, and spiritual structure through the lens of anthropology •⁠  ⁠What people are really seeking when they go to India

Westerners are booking flights to India—not for sightseeing, but to chant Sanskrit mantras in rice fields, live in ashrams, and rise before dawn for kirtan. What's really going on here? In this eye-opening episode, Raghunath speaks with anthropology PhD student Keli Lalita to explore a growing phenomenon: Westerners adopting spiritual practices rooted in ancient India. A yoga class in Brooklyn often leads to a pilgrimage in Vrindavan—and a deeper search for meaning beyond material life. Together, they unpack the global remix of yoga culture, the anthropology of spiritual longing, and why Bhakti Yoga is drawing seekers from all walks of life. Key Topics Include: •⁠  ⁠Why yoga retreats can feel more authentic than everyday life •⁠  ⁠How modern yoga became a cross-cultural conversation •⁠  ⁠The Hare Krishna movement and its Western embrace •⁠  ⁠Family, food, and spiritual structure through the lens of anthropology •⁠  ⁠What people are really seeking when they go to India

Fed up with their own inadequate and expensive care systems, many elderly Westerners are choosing to retire to Thailand, where care is cheaper and often better. Many say Thailand's Buddhist culture and respect for the elderly means Thais are naturally caring. It's a booming sector, and is only likely to grow as we all live longer. But the decision to move can be complex, particularly when it involves retirees with dementia. People have been accused of dumping their sick relatives in Thai care homes, far from family. Is this exploitation – rich Westerners taking advantage of Thailand's low wages? And what does it mean for local health systems, as care workers are lured away to look after foreign residents?If you would like to get in touch with the show, please email: businessdaily@bbc.co.ukPresented and produced by Gideon Long(Picture: British retiree Liz Jackson, now living in Chiang Mai.)

Tom and Linda Bosworth set out for what should have been a fun off-road day in the New Mexico backcountry- but when their Jeep rolls over miles from help, everything changes. Stranded with scorching heat, limited water, and no way to call for help, they face impossible choices that push them to their limits. How far will they go to survive- and will rescue come in time?Support us on Patreon for as little as $1 a month, with benefits starting at the $3 tier!Follow us on Instagram at offthetrailspodcastFollow us on Facebook at Off the Trails PodcastIf you have your own outdoor misadventure (or adventure) story that you'd like us to include in a listener episode, send it to us at offthetrailspodcast@gmail.com  Please take a moment to rate and review our show, and a big thanks if you already have!Episode Sources:YouTube - I Shouldn't be Alive, The Westerner, USFS, Wikipedia, REI, Reddit**We do our own research and try our best to cross-reference reliable sources to present the most accurate information we can. Please reach out to us if you believe we have mispresented any information during this episode, and we will be happy to correct ourselves in a future episode.

Greg and Ed discuss the recent troubling decrease in overall Thai tourism numbers. In general, since COVID, the Thai tourism industry has bounced back quite well, and projections were that 2025 numbers would exceed the pre-COVID peak of 39 million visitors. However, starting at the end of last year, numbers didn't meet expectations, and since then the dip has become more severe. So what happened? The guys cycle through several different factors. First, the earthquake at the end of March certainly didn't help matters, with many tourists canceling their trips for the Thai New Year in April. Second, and perhaps more concerning, several security incidents affecting Chinese tourists has led to a bit of a backlash in the largest source of tourists to Thailand. In particular, a Chinese celebrity was kidnapped and held for ransom, sparking fears that Thailand was not safe. Further, numerous stories of Burmese and Cambodian scam call centers that press foreigners into service have magnified the problem. Ed notes that while overall numbers have dipped, the numbers from most Western countries have risen in accord with projections. Hence, the problem is limited to Asian tourists. Greg points out that the ‘White Lotus Effect' might be the kind of thing that sparks interest in Westerners, but not in Asians, who may already feel familiar with a tropical climate and many aspects of Thai culture.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. We also sometimes post on Facebook, you can contact us on LINE and of course, head to our website (www.bangkokpodcast.com) to find out probably more info than you need to know.

ASCS Northern Plains Weekend Recap, Dirt Dollars (HL Eagle Raceway), local Colorado weekend lookahead

Tony Bynum is a conservation photographer, scientist, and advocate who's spent decades working at the intersection of public lands, Indigenous rights, and environmental storytelling. Based in Montana, his images have helped shape national conversations around energy development, landscape protection, and the cultural importance of the Northern Rockies. His work has been published widely and used by countless conservation organizations to make the case for protecting wild places. Before photography became his profession, Tony spent many years working for the Yakama Nation as a senior scientist, eventually landing in Washington, D.C., where he helped shape tribal environmental policy at the highest levels of government. But his path was never linear. A born-and-bred Westerner, he's been a cowboy, a fly fishing guide, a federal program manager, and a backcountry wanderer. His guiding principle—“Don't just love something, do something for it”—has carried him through an unconventional but deeply impactful career. In this episode, Tony tells us about his winding path and the values that have guided him along the way. We dig into his time in D.C., his decision to walk away from a conventional career, and the beginnings of his conservation photography—especially his long-running effort to document proposed energy development near Glacier National Park. As you'll hear, I stepped back a little bit in the conversation and let Tony tell his story in his own words, and the result is a thoughtful and unfiltered look at what it means to live a life rooted in land and responsibility. You can check out more of Tony's work by following the link in the episode notes. Thanks so much for listening, hope you enjoy! --- Tony Bynum --- TOPICS DISCUSSED: 2:02 – Intro, where Tony grew up 6:21 – Cue, photography in the early days 9:15 – Just doing interesting things 13:13 – Indigenous and Western takes on science 18:35 – Family dynamics 21:24 – Where the work ethic came from 23:14 – Where Tony didn't tread 25:48 – Cue, bureaucracy 31:07 – Lessons from the copy room 36:17 – Tony's purpose in DC 39:01 – And why he had to leave 40:41 – Restarting in Montana 42:46 – Full-time photography 47:07 – A diverse portfolio 50:16 – Film to digital and internet access 56:05 – Finding conservation 58:18 – Energy development near Glacier and the Blackfeet Indian Reservation 1:02:52 – The importance of having a visual context 1:04:04 – Describing the oil and gas map 1:09:51 – Book recs 1:18:04 – Final words --- ABOUT MOUNTAIN & PRAIRIE: Mountain & Prairie - All Episodes Mountain & Prairie Shop Mountain & Prairie on Instagram Upcoming Events About Ed Roberson Support Mountain & Prairie Leave a Review on Apple Podcasts

William Dalrymple is a bestselling historian, award-winning broadcaster, and one of the world's most dynamic voices on colonial history. In this episode, Ami chats with the legendary India-based Scottish writer about his latest book, The Golden Road: How Ancient India Transformed the World, which argues that India's intellectual and spiritual contributions have been foundational to the global world we live in today—and yet remain widely unacknowledged in the West.With warmth, humor, and piercing insight, William shares what it was like growing up the youngest of four brothers in an eccentric aristocratic family, how his radical Scottish nanny shaped his worldview, and why he believes India's greatest export isn't Bollywood or curry—but the number zero. Ami and William discuss how Indian ideas influenced everything from mathematics to religion, why Western education omits these facts, and how colonization played a role in that erasure.From buffets in Delhi to dancing in Goa, DJing at farmhouse parties to dinner with Aamir Khan, this episode blends deep history with cultural stories and unforgettable banter. From Shrubs to Shrines: William recounts a surreal night in Dallas giving a lecture at a house decorated with statues of Reagan, Thatcher, and Churchill. (2:52)Growing Up the Youngest: Why being the “love-bombed” youngest of four shaped William's personality—and how he finally made peace with his brother who beat him up. (5:27)Nerd Forever: William describes his lifelong love of history, how he made a career from a teenage obsession, and the unusual accessories he wore to study ancient churches. (10:17)History Through Two Lenses: The surprising influence of William's radical nanny and how it fueled his nuanced take on colonialism and the British Empire. (14:00)Why The Golden Road Matters: A crash course on how Indian mathematics, philosophy, and spirituality transformed Eurasia—and why Westerners still don't know it. (18:15)India's PR Problem: On WhatsApp uncles, Hindu helicopters, and why ancient India's brilliance was downplayed for colonial reasons (and cringed at by younger generations). (24:34)Religion Without Conquest: William explains how Hinduism and Buddhism spread across Asia through persuasion, not power. (28:46)Tuckered Out and Booked Out: Why William is more exhausted than ever thanks to his podcast Empire, his book tour, and a lifelong habit of overworking in gardens. (37:42) Connect with William Dalrymple:WebsiteInstagramFacebookX Let's talk Connect:Instagram This podcast is produced by Ginni Media.

Episode hosted by Mark Divine: Today, Commander Divine speaks with Tony Nader, MD, PhD, global expert in the science of consciousness and human development and head of the Transcendental Meditation organizations globally. In the episode, Tony shares the science of consciousness and the relationship between mind and body, consciousness and physiology, and the possibility to develop full human potential. Key Takeaways: Transcendental Meditation as an inner and outer practice. The reality is many Westerners think of meditation as an internal-only practice and therefore avoid it at all costs. Transcendental Meditation (TM), which Dr. Nader champions in the West, is instead both an internal and external practice, used to create more harmony in our real world lives. The survey says… meditate! Tony shares how TM has created research-backed results in both physical and mental realms. For instance, TM practitioners experience increased mental clarity, peace, and happiness, as well as less physiological stress, better healing and ability to concentrate - even (get this) better behavior! Ultimate reality and… rock consciousness? Tony details how TM allows practitioners to experience ultimate reality, which is the experience of all consciousness, everything, as one. Oh, and that includes rocks, which also hold consciousness, albeit of lower values than us humans. Less than 1% to heal the world. Studies have shown, including an experiment done in Washington, D.C., that when less than 1% of a population come together and practice Transcendental Meditation, there are cosmic shifts in the overall population behaviorally and mentally. Less car crashes, less violence, crime, and so on. TM is quite literally changing the world, by bringing us into harmony with the all-encompassing oneness of everything. Connect with Mark Divine: Website https://markdivine.com/podcast YouTube https://www.youtube.com/@markdivineshow Apple Podcasts https://podcasts.apple.com/us/podcast/the-mark-divine-show/id955637330 To order Dr Tony Nader's book Consciousness Is All There Is: https://www.drnaderbooks.com or use your favorite bookseller. Website: https://www.drtonynader.com MIU Website https://www.miu.edu/meet-president-tony-nader-md-phd Instagram https://www.instagram.com/drtonynader MIU Press https://www.instagram.com/miupress Facebook https://www.facebook.com/DrTonyNader YouTube https://www.youtube.com/@DrTonyNader X (Twitter) https://twitter.com/DrTonyNader TikTok https://www.tiktok.com/@drtonynader Linked In https://www.linkedin.com/in/drtonynader Listen to the original episode here: https://youtu.be/d_U_cyxhN_A?si=TGjeZW76blTRYIxB

When the devotees first went to India, Prabhupāda was there, and he invited devotees to come over because he wanted to show what happened. You know, he went alone to America, and he comes back with all these Americans. In India, at the time, people were looking to Americans and go, like, 'How are we going to catch up to these guys? We want what they have.' And then Prabhupāda plays this trick on them, where he comes to America, he gets all these Westerners, and he comes back with a big airplane full of Westerners. 'Here you go. They want what you are supposed to want, which is pure love for God.' In Surat, devotees went there, and they were having kīrtana, and people came out of their houses, and they were grabbing the dust after the devotees walked there, so much so that there were holes in the road! And devotees were surprised and taken aback, and they asked Prabhupāda later, 'Why were they doing that?' And he said, 'Because you follow the four regulative principles and you chant Hare Kṛṣṇa, anywhere you go in the world, you'll be honored because of them.' The greatest desire one can have is what Prahlāda Mahārāja showed us: 'Oh my Lord, if I have any desire within my heart, let it be no material desire, only the desire to serve You.' So we have the stark examples: Hiraṇyakaśipu—boo! And then you have Prahlāda Mahārāja, he's worshipable to us. In fact, Lord Caitanya Mahāprabhu, when He would sit with Gadādhara Paṇḍita to hear Śrīmad-Bhāgavatam, He wanted to hear that story over and over again. Śrīla Bhaktisiddhānta told all his disciples to read Prahlāda 108 times. Hear that story over and over and over and over again, and he's famous, Prahlada Maharaja. He's famous all over the world because of that. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Professor John Eastman discusses the oral arguments made on May 15 in the birthright citizenship cases before the Supreme Court and the problem of nationwide injunctions. A classic film review relevant to arrogant judges is provided of the 1940 movie, “The Westerner.”

Professor John Eastman discusses the oral arguments made on May 15 in the birthright citizenship cases before the Supreme Court and the problem of nationwide injunctions.A classic film review relevant to arrogant judges is provided of the 1940 movie, “The Westerner.”

This week, Dutch YouTuber Bart van Genuchten returns to the podcast to discuss his recent trip to North Korea for the 2024 Pyongyang International Marathon — the country's first major tourism-related event since before the pandemic. Van Genugten shares what it was like being among the first Westerners allowed back into Pyongyang, navigating both awkward influencer hype and deeply personal moments of connection with North Korean guides. He also discusses the ethics of content creation in authoritarian contexts and how Pyongyang seems to be subtly shifting its messaging on unification. Bart van Genugten is a Dutch YouTuber living in Seoul, releasing videos on the channel iGoBart. He first garnered fame for his videos on a trip to North Korea in 2018 About the podcast: The North Korea News Podcast is a weekly podcast hosted by Jacco Zwetsloot exclusively for NK News, covering all things DPRK — from news to extended interviews with leading experts and analysts in the field, along with insight from our very own journalists. NK News subscribers can listen to this and other exclusive episodes from their preferred podcast player by accessing the private podcast feed. For more detailed instructions, please see the step-by-step guide at nknews.org/private-feed.

Dave Rubin of “The Rubin Report” talks about “The Daily Show's” Jon Stewart being surprisingly open to conservative economist Oren Cass' defense of Donald Trump's tariffs, Donald Trump's “liberation day” speech where he involved the benefit of his tariffs and how experts have been wrong about NAFTA and trade deals of the past; Thomas Sowell's telling the Hoover Institution's “Uncommon Knowledge” his reaction to Trump's tariffs and if he fears it is escalating into a trade war; Sky News' profiling of the ISIS kids of Syria who make it very clear what they want to do to Westerners; Keir Starmer blaming the manosphere for the online radicalization of young boys; fencer Stephanie Turner making a brave gesture to protect women's sports and protest her being forced to compete against trans athlete Redmond Sullivan; and much more. Dave also does a special “ask me anything” question-and-answer session on a wide-ranging host of topics, answering questions from the Rubin Report Locals community. WATCH the MEMBER-EXCLUSIVE segment of the show here: https://rubinreport.locals.com/ Check out the NEW RUBIN REPORT MERCH here: https://daverubin.store/ ---------- Today's Sponsors: Gravity Defyer - Sick of knee pain? Get Gravity Defyer shoes. Minimize the shock waves that normal shoes absorb through your feet, knees and hips with every step. Use the promo code "RUBIN30" at checkout, to get an extra 30% off orders over $120 or more. Just text RUBIN30 to 91888 or go to: http://gdefy.com and Use the promo code "RUBIN30" CBDistillery.com- Struggling with poor sleep or aches and pains? Take the advice of our over 2 million satisfied customers. Use CBD after physical activity for reductions in stress and pain. Order now and save up to 25% on everything! Go to: http://CBDistillery.com and enter PROMO CODE: RUBIN 1775 Coffee - Get the Longevity Bundle featuring their top-selling Anti-Aging Coffee, the ultra-rare Peaberry blend, an exclusive 1775-branded tumbler, plus more premium coffee and limited-edition merch you can't find anywhere else. Every dollar you spend enters you to win a blacked-out 2024 Tesla Cybertruck plus $30,000 cash! Rubin Report viewers get 15% off their order. Go to: https://1775coffee.com/RUBIN and use code RUBIN Learn more about your ad choices. Visit megaphone.fm/adchoices